Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about Jinx After All, Before It’s Too Late and I Love You
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The Wolf Before the Mirror
After episode 75, many readers felt they finally understood Joo Jaekyung. He spoke of his routines — the glass of milk
(chapter 75), the perfume
(chapter 75), the nights of sex before a fight
(chapter 75). His words seemed like a confession, a key to the riddle of the Night Emperor. But do we truly know him now? Yes and no. Yes, because his testimony reveals patterns we had only noticed before. No, because those patterns are only the ones he decided to share. The tattoos
chapter 75) that suddenly appeared on his body
(chapter 75), for example, were left unmentioned — proof that silence still surrounds him.
And that silence is the heart of the mystery. Why cling to such gestures at all?
(chapter 75) Why fight as though every match were a matter of life and death? Why keep repeating the same acts, long after survival was secured?
(chapter 75) What does the jinx truly represent for him — mere superstition, a ritual of control, or something he himself has not yet dared to name? For Jaekyung himself cannot fully explain it. He confesses what he knows — that sex steadies him, that milk soothes him, that perfume sharpens him — but he does not grasp what lies beneath these habits. The origin of the jinx remains hidden, lodged somewhere between memory and trauma, where even he cannot follow. Are these rituals mere superstition, a desperate bid for control? Or are they fragments of something deeper — pieces of a story he has never fully told, even to himself?
This essay does not claim to solve the riddle once and for all. Instead, it traces the wolf’s path step by step: the seed of the jinx in childhood loss, its growth through training and systems, its mask as professional myth, its collapse in illness and insomnia, and the counterforce embodied by Kim Dan — the tender mirror that reflects what Jaekyung has never faced.
The wolf has spoken, but his words only open new questions. To read them closely is not to find closure, but to stand at the edge of the mirror and ask: what truth still hides behind the jinx?
The Birth of the Jinx: From Loser to Survivor
The origins of Joo Jaekyung’s “jinx” cannot be reduced to a single event or ritual
.(chapter 75) They are the product of a long chain of humiliations, betrayals, and systemic exploitation, each layering onto the next until a young man’s raw talent was encased in a carapace of compulsions. To understand the jinx is to understand how the protagonist’s life collapsed around the word loser, and how the fighting industry transformed his private shame into public myth.
From the beginning, Jaekyung’s relationship to combat was not framed as “sport” or “discipline” but as survival.
(chapter 72) Even before stepping into a professional cage, his life had been a series of trials to prove he was not worthless.
(chapter 74) Hunger, poverty, bullying, insults— each branded his body with a language of violence. Among them came his father’s words, spat like a curse: loser.
(chapter 73) That insult crystallized everything. The young boy absorbed it as truth, so much so that every later fight would be less about victory and more about silencing that single syllable.
(chapter 75)
To conclude, the origins of Joo Jaekyung’s jinx lie in the place where private wounds and public exploitation overlap. It was never simply a superstition, nor only the accumulation of personal rituals. It was born in the crucible of insult, abandonment, and systemic betrayal, until it hardened into a second skin. To grasp the weight of the jinx, one must trace its seed in his childhood, its growth in the system that exploited him, and its crisis in the moment when he first admitted: I can’t take it anymore
(chapter 69)
The Five Losses
At first, Joo Jaekyung’s rise seemed unstoppable. He was young, raw, and hungry
(chapter 75) — a boy who fought with the desperation of someone who had nothing else. Victory after victory gave him the illusion that he had escaped his father’s shadow. As long as he was winning, he could suppress the pain, bury the insult loser, and silence the memory of that cursed night when his father died and his mother abandoned him. Triumph became his shield, proof that he was not what he had said he was.
But then came the first defeat.
(chapter 75)
For most athletes, a loss is a bruise, a chance to recalibrate. For Jaekyung, it was a collapse, That first loss did not just wound his pride — it broke the fragile wall he had built against his past. With the referee’s decision, the ghosts returned. Memories he had forced into silence came rushing back: his father’s drunken rages, the contempt in his voice, the silence of the house after the funeral, the absence of the mother who should have stayed.
Yet the people around him could not see any of this.
(chapter 75) To them, a fighter’s struggles had only one explanation: weakness. Park Namwook and the other coach dismissed his losses as nerves
(chapter 75), as if the only measure of worth were what happened under the spotlight. They never thought to ask what kind of weight he was carrying, what kind of nights he was surviving before he entered the cage. While the other fighters were well aware of the champion’s insomnia
(chapter 75), Park Namwook still has no idea of the champion’s struggles. This shows how disconnected he is from his “boy”.
For the coaches, fighters were not human beings with inner lives. They were “fresh meat,”
(chapter 74) bodies to be tested, pushed, and discarded if they broke. Where Jaekyung’s defeat cracked open childhood trauma, they saw only performance failure. What he lived as suffocation and despair
(chapter 75), they reduced to cowardice, bad luck or lack of discipline.
It was after that first defeat that the nightmares began. On the eve of every major fight, his father returned in dreams — not as comfort, but as terror.
(chapter 75) Shadowed hands stretched over his body, pressing down, suffocating him as he tried to sleep. The man was dead, but still he choked the air from his son. It was, as if the father wanted to bring his son to the afterlife.
In truth, every match had always been a battle for survival.
(chapter 75) Even before his first loss, Jaekyung fought like a cornered animal, pouring every ounce of strength into proving he could not be beaten. That’s why he rose so fast. But why? The reason is that all his opponents were reflections of his “father”.
(chapter 29) Hence all the challengers have empty eyes and a smirk on their face, just like Joo Jaewoong.
(chapter 75) Consequently, his matches always looked like life-and-death struggles. He wasn’t strategizing against a specific fighter; he was exorcising a ghost. That’s why he never refused a challenge. His opponent never mattered. Besides, as long as he could win, it didn’t matter.
But after his first defeat, that survival style began to falter. The stronger his opponents became
(chapter 75), the more the cracks showed — and the ghosts of his father and mother made every fight feel like a replay of abandonment and accusation. The five losses
(chapter 75) were not just setbacks in his career; they were the repeated reopening of a wound that would never heal. Each one confirmed his father’s curse. Each one reinforced the sense that he was marked, that no matter how high he climbed, he would always be dragged down again.
This is why insomnia became his constant companion. Victories silenced the ghosts temporarily, but the fear of defeat meant he could never rest.
(chapter 29) Sleep was dangerous. Night itself was dangerous. To close his eyes was to risk drowning again in his father’s shadow.
The “jinx” was born here, in the space between triumph and terror. Losses triggered his past, victories gave only temporary relief, and the cycle of sleeplessness carved itself into his body. It was not just that he lost five matches — it was that in losing, he discovered he could never truly escape.
(chapter 75)
Defeat for Jaekyung was never contained to the ring. It spilled outward, contaminating his sense of self. With no supportive network to reframe failure as growth, he internalized it as destiny. At this point the soil of the jinx had been prepared: shame, hunger, and despair compacted into a single wound.
The Father’s Insult & the Mother’s Abandonment
If the five losses cracked Jaekyung’s present, the deeper fracture had already been carved years earlier — on the night of his father’s death. That final argument sealed itself into his soul like a curse.
The fight began when Jaekyung, cornered by frustration and anger, shouted his desire to leave “this dump of a house.”
(chapter 73) To the boy, it was a cry for pain and survival — an instinctive urge to escape despair and criticism. To the father, it was betrayal. Already emasculated by failure and drink, he was reminded of his wife’s discontent, the specter of another abandonment. He lashed out the only way he knew:
(chapter 73)
That word — loser — became permanent. When the father died later that night, Jaekyung was left with two unbearable impressions: that his last words had cursed his father to die
(chapter 73), and that the man’s final judgment on him would never be undone. Love and hatred, longing and guilt fused in that moment. He loved his father despite the abuse. And yet he would forever wonder if leaving — even just threatening to leave — had killed him. Worse, because death came so suddenly, there was no time left.
(chapter 73) The clock had stopped before forgiveness could be spoken, before the boy could say he had not meant it. From that moment on, time itself became his opponent: every match another countdown, every victory an attempt to outrun that night.
The nightmares that began after Jaekyung’s first professional loss are echoes of that night. In them, his father returns, shadowed hands stretching to choke the air from his chest.
(chapter 75) The hands around his throat were not only the weight of guilt — the boy regretting words he could never take back.
(chapter 75) They were also the expression of longing, the words his father had not spoken that day. Behind the insult ‘loser’ was the wound of a man deserted by his wife
(chapter 73), unable to voice his own vulnerability.
(chapter 75) In the dream, the silence became hands: both curse and plea, punishment and confession, suffocating the son who could never repair what had been broken. It was as if the father wanted to bring his son to the other side, yet beneath the violence was a plea: “Don’t abandon me, too.”
And here, the mirror appears. Dan unconsciously repeats the father’s gesture
(chapter 66) — speaking not with fists or insults but with tears and an embrace.
(chapter 66) His sleepwalking reacting to a simple touch
(chapter 65), his dissociative pleas
(chapter 66) give Jaekyung the words his father could not say. Where the father’s unconscious leaked out in aggression, Dan’s unconscious offers gentleness and honesty. Both men speak from a place deeper than reason; one chained Jaekyung to guilt, the other opens the possibility of release. In Dan’s trembling body, Jaekyung sees the tender reflection of his father’s hidden plea
(chapter 66) — the same hands that once strangled him in nightmares now return as arms clutching him in desperation, not to kill him, but to keep him alive. Doc Dan’s whispers revealed that deep down, he desired to be saved and even taken. The father and the physical therapist both fear abandonment. That’s how it dawned on me why Joo Jaewoong chose to hide his vulnerability and resorted to violence and insult to mask his suffering and low self-esteem. Where are his parents in this story? Why was he obsessed to leave the place?
(chapter 73) Why does the champion have no grand-parents?
If Joo Jaewoong was himself an orphan — or had effectively lived as one — then his life would have been marked by the same wounds that later haunted his son: abandonment, lack of recognition, and a hunger for belonging. But unlike Jaekyung, he never found a way to sublimate that pain into something lasting. His only outlet was boxing, a fragile refuge that collapsed once his career failed.
(chapter 74) With no parents, no siblings, and eventually no wife, he had nothing to fall back on and saw in the criminal world another form of “family”. The family he created became his one fragile shelter — and when that shelter cracked, there was nothing left to hold him.
This also explains why betrayal cut so deeply. If he had been orphaned once already, his worst nightmare was to be abandoned again. When his wife left, the nightmare returned in full force.
(chapter 72) His violence expressed his powerlessness. And when his son shouted his desire to leave the “dump of a house,”
(chapter 73) he heard the same wound echoing. His response — calling his son a loser — was not really about boxing. It was about himself. In Jaekyung’s words he recognized his own instinct: the same drive to escape, to sever ties, to search for life elsewhere. His insult was not only an attack, but also a mirror, reflecting back the failure and desertion he had never overcome.
The tragedy is that he had no language for vulnerability. Where Kim Dan trembles and pleads openly,
(chapter 66), the father could not. He had never been taught how to ask for help, how to voice fear, how to admit despair. Keep in mind how the little “hamster” was treated at school:
(chapter 57) Violence and insult became his only idiom. “Loser” was not simply an accusation, but the displaced confession of his own defeat: I was abandoned. I failed. I have nothing.
This is why he resented his son. Jaekyung mirrored him too closely.
(chapter 73) The boy’s boxing talent was a source of pride — proof of strength — but also a threat. Strength meant escape. Escape meant abandonment. The father, who had already lost his wife and his dignity, projected onto his son the terror of losing everything once again. His resentment was not born of disappointment alone but of recognition (unconsciously): you are me, and you will leave me too.
From a narrative standpoint, this also clarifies why Jinx never shows Jaekyung’s grandparents, while Dan’s halmoni plays such a visible role.
(chapter 65) The absence is not an oversight but a theme. Jaekyung comes from severed roots: no grandparents, no siblings, no extended family to lean on. Hence he was alone at the funeral.
(chapter 74) His father may have been an orphan, just like his mother too. Therefore the latter was emotionally unavailable, and so he inherited not only trauma but also silence. By contrast, Dan has at least one surviving figure — flawed as she is — who keeps the family thread intact. That contrast makes Jaekyung’s bond with Dan all the more significant: it is not just romance, but an attempt to build a family line that never existed before him.
This also explains why the story deliberately exposed the “mother” of Hwang Byungchul
(chapter 73), while keeping Jaewoong’s own origins shrouded. Hwang had someone by his side — gentle, quiet, but present — while Jaewoong had no one, as according to me, the mother was counting on her “husband”‘s success and dream. The director’s stability, however fragile, was rooted in that maternal figure. Jaewoong had no such guide, and without it, he simply made the wrong choice.
If the father cursed him with words, the mother wounded him with silence. When news of her husband’s death reached her
(chapter 74), she never once spoke to her son about it, never asked what he felt. She did not grieve with him, nor allow him to grieve. Besides, the main lead’s words were ambiguous: Was the father dead or had he abandoned his son too? The fact that she never asked exposes that it didn’t matter to her. She was not interested in the truth, her only concern was herself — her new life, her fear of losing it. Where the father left him branded, the mother left him erased.
(chapter 75) One condemned him, the other abandoned him, and between them Jaekyung was left with neither recognition nor belonging.
Worse still, she used time itself against him. To her, his pain was invalid because he had “grown up”; childhood had expired, and with it any claim to comfort. If the father’s death left him no time to undo his last words, the mother’s detachment told him he was already too late. One parent departed too soon, the other dismissed him as already finished. Between them, Jaekyung was trapped in a cruel paradox of time. This explicates why he rushed his career. Every victory carried the urgency of being “not too late,” yet every memory reminded him that it already was.
This fusion of insult and betrayal created the paradox that would dominate his adult life. Every victory was haunted by loss
(chapter 73); every triumph, by the echo of rejection
(chapter 73). To win was to prove his father wrong, but to stand alone in victory was to prove his mother right. Success and emptiness became inseparable.
And yet, this is precisely why Kim Dan’s presence destabilizes him. The quiet therapist mirrors the mother: bound to the domestic, offering care in silence
(chapter 56), seemingly fragile and dependent. But unlike her, he stays. Where the mother left, Dan endures. He only left because of the champion’s final words:
(chapter 51)
By choosing Dan, Jaekyung faces the chance to rewrite the past on both fronts. To hear in the tears of another man what his father could not say. To receive in daily presence what his mother could not give. Dan is the mirror — but also the key. Through him, the curse of that night can finally be undone. The insult “loser” can be answered not with endless victories but with loyalty and responsibility. The suffocating grip of the nightmare can be released not by outrunning it, but by choosing someone who will not disappear when the fight is over. Finally, because his fated partner’s fate resembles to his own father, he can grasp Joo Jaewoong’s words from that night much better. That moment where Jaewoong shouts,
(chapter 73) mirrors what the director later whispers to Jaekyung:
(chapter 75) Both men — the broken father and the regretful coach — carry the same hidden insight: that fighting cannot be the whole of life, and that reducing yourself to fists and violence only leads to ruin.
But where Jaewoong voiced it as rage (a curse disguised as a lesson), the director voiced it as wisdom (a confession born of hindsight). Both were trying, in their own ways, to warn the boy. And yet, Jaekyung could not hear it until he had this vision of doc Dan waiting for him!
(chapter 75) This is the wolf’s ritual in front of the tender mirror: the fighter who lived by curses and silence finally meeting their reflection transformed into gentleness and endurance.
To conclude, Dan is not just a partner but the tender mirror of the champion. He reflects both parents back to Jaekyung: the father’s unspoken vulnerability, the mother’s missing presence. To accept Dan is to answer both wounds at once — to refuse to be defined by the word “loser,” and to refuse the emptiness that haunted every victory.
The Bible Fighter Encounter
At his lowest point, after the five humiliating defeats and the sleepless nights where his father’s shadow clawed at his throat, Jaekyung stumbled across another fighter whose stability was almost alien.
(chapter 75) This man’s jinx was startlingly simple: he read the Bible before every match. One book, one ritual, one anchor. To outsiders, it may have seemed quaint, even laughable, but to Jaekyung it was enviable.
Here was a man who had condensed all the chaos of combat into a single act of faith. His jinx was not a patchwork of compulsions but a covenant: a relationship to something larger than himself, a story that gave meaning to the brutality of the cage.
(chapter 75) When he prayed, it was not only for victory, but for coherence. Win or lose, the ritual bound him to a sense of belonging that Jaekyung had never tasted.
For Jaekyung, the encounter did not plant faith, but it did plant envy.
(chapter 75) If ritual could bend fate, he would build his own. But where the Bible fighter had a single, unifying story — scripture, God, fellowship — Jaekyung had nothing to draw on. No faith to lean on, no parental blessing to inherit, no safe home to return to. Instead, he began to stitch together a mosaic of rituals, each one disguising a different childhood wound. To outsiders it looked obsessive, neurotic, almost superstitious. To him, it was survival. Each gesture was both repression and remembrance, a scar disguised as armor. And this is the paradox: the rituals made him strong enough to survive, but too broken to live.
- Sex was not intimacy but anesthesia.
(chapter 75) By using another body, he cleared his head, numbed the loneliness, and convinced himself he was in control. But it was also a grim reenactment of abandonment: he could take without being left, dominate rather than risk being deserted. At the same time, he considered his sex partners as toys in order to avoid guilt. A toy can not die, it can be “thrown away”. - Milk seemed trivial — a glass before the day began.
(chapter 75) But in truth it was a disguised memory of hunger
(chapter 72), of nights when there was nothing to eat, of shame attached to poverty.
(chapter 75) To drink milk was to rewrite the past: I will not go hungry again. Yet the act was also a reminder that he once had. - Perfume transformed bullying into ritual. Once shamed for smell and sweat
(chapter 75), he turned fragrance into armor.
(chapter 75) The bottle on his shelf was less cosmetic than talismanic, proof that no one could call him dirty again. But the ritual did not erase the insult; it replayed it daily. - Tattoos etched pain into permanence. To endure the needle was to reenact overtraining
(chapter 27) , self-punishment, the willingness to suffer endlessly for the cage. He didn’t fear pain. Their sudden appearance
(chapter 75) remains shrouded in silence — who drew them onto his body, and under what conditions? Why are they absent in his youth, only to surface fully formed as he steps onto the international stage? This silence is telling. The tattoos are both declaration and wound: marks of pride, but also scars he chose to carry in plain sight.
Together, these rituals formed a raft — not to carry him forward, but to keep him from drowning. They gave him the illusion of escape, while chaining him to the very traumas he sought to forget. He imagined he was moving on, outpacing the ghosts of his father’s insult and his mother’s abandonment. Yet each gesture pulled the past back into the present. The Bible fighter’s ritual was a prayer; Jaekyung’s were bargains. The more he clung to them, the clearer it became that he was not free. He was frozen, an adult in body but still the boy
(chapter 75) who had been abandoned, when he was 6 years old. In fact, on the day, he shouted to his father he would leave this “dump of the house”, he didn’t anticipate that he would relive the day, when he was abandoned as a child. That’s why he has imagined of himself as a little boy and not a teenager. He had the heart of a little boy: wounded, scared and abandoned. Thus he could never grow emotionally. His jinx was not transcendence but entrapment. He was bargaining with memory: don’t let me fall back into the night where I was branded a loser. Don’t let me taste abandonment again.
In this way, the Bible fighter’s simplicity only underscored Jaekyung’s fracture. What was singular faith for one man became a shattered mosaic for another. The jinx did not make him whole; it reminded him every day of how broken he already was.
The Rush to the Top and his predestined Fall
What made this fragile system even more dangerous was the brutal pace at which his career was structured. Between the ages of twenty and twenty-six, Jaekyung was hurled from obscurity into the international spotlight. His first MFC fight was already the 220th bout
(chapter 75), a reminder that he had entered a machine in motion, a system that swallowed fighters whole and spat out statistics. From that point, the acceleration was merciless: by April, he was in the 272nd bout against Randy Booker
(chapter 14); by June, the 293rd against Dominic Hill
(chapter 40); and by July, the 298th against Baek Junmin.
(chapter 50)
In less than two years, there were merely eighty fights, and he participated quite often: 4 within 5 months (I am including the one in episode 5) The pace was staggering — inhuman. In the span of six years
(chapter 75), he had not merely “built” a career, he had been consumed by one. There was no time to recover from injuries, no space to process victory, no room to integrate defeat. No wonder why his shoulders were in bad shape.
(chapter 27) And even before entering MFC, he had to win the champion title for KO-FC! Here he had to face many opponents.
(chapter 75) Every fight blurred into the next, every opponent older, stronger, more experienced. And yet Jaekyung fought them all with the same desperate, survival-driven ferocity.
Commentators marveled at his intensity, describing him as if he were “fighting for his life.”
(chapter 75) They meant it metaphorically, but for Jaekyung it was literal. The cage was his childhood all over again — a dump he needed to escape, fists and rage the only tools at hand. He fought not to win titles but to silence ghosts. Every opponent became his father’s shadow, every victory a plea to his absent mother: see me, recognize me, don’t abandon me.
This was not a steady ascent, not the careful shaping of an “athlete.” It was exploitation disguised as opportunity. Moderators described his ferocity as spectacle, but the deeper betrayal was in the language used to frame him. The director
(chapter 71) and Dr. Lee
(chapter 27) still called him an athlete — someone whose body required balance, protection, recovery. But MFC and KO-FC never did. For them, the main lead or his colleagues were addressed as
(chapter 14) “The Emperor”, “a crazy bastard”
(chapter 40), “my boy”,
(chapter 74) “fresh meat,”
(chapter 14) “ Randy Booker the butcher,” or
(chapter 47) “a potential star.” Not a person, not even a professional, but branding material — a body to be consumed by audiences and discarded once spent. The absence of the word athlete marks what he lost: recognition as a human being. And guess what?
(chapter 41) Only doc Dan at the gym saw the fighters as athletes!
Here, the personal and the professional fused in a toxic loop. The wolf’s private jinx gave him the illusion of control — sex, milk, perfume, tattoos — while the organizations fed on those compulsions, scheduling fight after fight, using his rituals as fuel for their machine. The more he fought, the more he relied on the jinx. The more he relied on the jinx, the more exploitable he became. What looked like discipline was really desperation; what looked like destiny was really a trap.
The tattoos mark this stage with brutal clarity. They appear suddenly
(chapter 75), without narrative explanation of when or by whom they were inked — as if stamped onto him by the very system he served. In South Korea, tattoos long carried a stigma, associated with gangs and the underworld; Baek Junmin’s body displays this openly
(chapter 47). Thus only doctors are allowed to do them officially. But Jaekyung’s rise shifted that meaning. As “The Emperor,” he normalized tattoos for the new generation of fighters, transforming what once marked marginality into a badge of visibility. This is why even Oh Daehyun, one of his admirers and members of Team Black, now carries one:
(chapter 8) The celebrity’s suffering literally redefined the aesthetic of the sport. His body, turned billboard, became part of the league’s branding.
Is it a coincidence that Jaekyung’s fall began almost as soon as Dan entered his orbit? At first glance, one might think the therapist’s presence destabilized him, but the timing reveals something darker. The moment Jaekyung began to show humanity, the system pounced — using his deepest wounds as leverage to strip him down.
Every challenge he faced after Dan’s arrival carried the sharp edge of his private pain. Randy Booker taunted him as a “baby,”
(chapter 14) ripping open the scar of his father’s “loser” and his mother’s absence and silent parentification. Not long after, an article exposed his shoulder injury
(chapter 35), reducing years of discipline to a liability on the page. Later came the suspension narrative
(chapter 54), his temper framed not as the product of exploitation and scheme but as proof of unfitness, as if his rage were a crime instead of a symptom.
(chapter 54) Even the match with Baek Junmin was twisted against him — accepted under pressure, then reframed as recklessness. To the system, his crown had been too secure, his presence too dominant. He had been champion for “too long.”
The logic was brutally simple: a fighter is valuable until he earns too much
, (chapter 41) until he threatens the balance of spectacle and profit. Then the very traits that made him marketable — ferocity, endurance, defiance — are turned into weapons against him. The same press that glorified his titles was quick to call him a liability. What the commentators once celebrated as survival was reframed as instability. Did you notice that all the events quoted above are linked to the number 5!
(chapter 5) the name Seo Gichan appeared here for the first time… a faceless name!
The panel of the gym makes this logic stark.
(chapter 41) His match fee doubled, and the athletes around him cheered, basking in the reflected glory of his win. Yet the same scene exposes the truth: behind him stand rows of “fresh meat”, ready to replace him the moment his body breaks or his aura fades. Fighters were not nurtured as athletes or honored as artists; they were consumed like rations in a machine that never stops feeding. His career, far from proof of fate or talent alone, was a treadmill built by others — one that guaranteed collapse. That is why his “invitation” from the CEO was less an opportunity than a pitfall.
(chapter 69) The danger lay in the very identity of his next challenger. If they pitted him against a newcomer who had rocketed through the ranks as quickly as Baek Junmin once did
(chapter 47), the outcome was already poisoned.
Should Jaekyung win, the victory would be dismissed: he had chosen an easy opponent, feeding the narrative that he no longer belonged at the top. Should he be paired with a strong opponent, they expect him to lose, for he has just been surged. So should he lose, the humiliation would be absolute — proof that his era was over, his downfall sealed. And even a tie would work against him, just as before: no one would call it resilience; they would call it weakness, the inability to dominate. In every possible outcome, his worth would be diminished.
This is why Potato’s skepticism back in chapter 47
(chapter 47), questioning the selection of Baek Junmin, is so crucial. It shows that the manipulation of opponents was no accident — it was systemic. Matches were not about fair combat but about narrative management: making sure the emperor’s story served the company’s balance sheet.
The system leaves Jaekyung with only one real option: to step out of the spotlight. Every path inside the cage leads to diminishment — win, lose, or tie, the outcome is already poisoned. To remain would be to keep running on the treadmill until his body breaks, his title stripped, his name forgotten.
But there is another path, one the system cannot script:
(chapter 75) to follow Dan into a different kind of life. For Jaekyung, this does not mean abandoning fighting altogether, but detaching it from the machinery of survival and spectacle. To fight not to silence ghosts or to feed companies, but because he chooses to. To discover that strength can exist outside the ring.
This is where the tender mirror matters. In Dan’s steady presence, Jaekyung catches a glimpse of the self he has never allowed himself to become: not just wolf, not just champion, but a man capable of rest, of connection, of living beyond ritual. Where the system shows him only exploitation, the mirror reflects possibility. He will discover the advantages of “vulnerability and childhood”: fun and enjoy the present.
The system can strip him of titles, twist his image, discard his body. But what it cannot erase is the possibility of choosing a different path, like for example fight for fun and act as a real director of a gym!
The Empty Champion
The façade cracked with the tie against Baek Junmin.
(chapter 51) On paper, it was a draw. In practice, it was soon reframed as a loss
(chapter 57). By late August, Jaekyung had slipped to third place.
(chapter 69) And strikingly, no one questioned it. Not Park Namwook, not the officials, not even Joo Jaekyung or the commentators who had once praised his streak. The silence was louder than any insult.
The title of “champion” — the very identity he had staked his survival on — was revealed as hollow.
(chapter 75) Here, it looks like a mirror, but naturally it is a fake one. It was not earned with fists alone; it could be stripped, reassigned, reshaped at will. One tie, one whisper, one adjustment in the rankings, and the Night Emperor was dethroned without ceremony.
For Jaekyung, this revelation was more than professional disillusionment. It tore open the paradox of his childhood. Just as his mother’s absence had turned victory into rejection, the system now proved that even championships carried no safety. He could win endlessly and still be discarded. He could bleed, sweat, endure, and still be branded as replaceable.
The belt was supposed to erase the insult “loser.” Instead, it exposed how fragile identity remained when it depended on others’ recognition. He had built a kingdom on rituals, and the first storm revealed it was sand.
The Cry of Exhaustion
When Jaekyung finally mutters, “I can’t take it anymore”
(chapter 69), the choice of words is crucial. He does not say “I can’t do it anymore” — as though it were a matter of strength or skill — but take. This single verb reveals the deeper structure of his life. He has lived not by creating or belonging, but by enduring and consuming.
To take meant many things for him:
- to take blows in the ring, as though punishment were the measure of his worth;
- to take orders from coaches and managers, their words absorbed as commands rather than care;
- to take the belt, the money, the fame, without ever finding nourishment in them;
- to take on guilt and abandonment, carrying weights that were never his to bear.
Even his jinx rituals repeat this same pattern. Each is an act of taking:
- Milk — taking liquid into his body
(chapter 75), ritualizing hunger that had once been real deprivation. - Sex — taking another’s body as a vessel
(chapter 75), not for intimacy but to clear his head and stave off loneliness, emptiness and his abandonment issues. - Perfume — taking a scent
(chapter 75), masking shame by cloaking himself in armor. - Tattoos — taking pain into his skin, as if engraving scars could grant permanence.
None of these rituals is about giving, sharing, or being. They are substitutions, attempts to fill a void. He consumes and endures, but he never rests. Survival by taking is not the same as living.
That is why the sentence “I can’t take it anymore” is more than a cry of exhaustion. It is a refusal of the very economy that has defined him: the endless cycle of taking, absorbing, enduring. The belt, the fights, the rituals — they have all lost their power to silence the ghosts. His body cracks under the weight, and his soul confesses what his will has long denied: that survival without belonging is hollow.
Here begins the possibility of a new mode of existence. Not taking, but being. Not absorbing endlessly, but inhabiting presence. And this is what Dan embodies. Where Jaekyung has lived by taking, Dan offers constancy — a presence that does not vanish, a tenderness that does not demand. The mirror he holds up makes Jaekyung’s cry not merely one of collapse, but of awakening. It signals a desire to step out of the hollow cycle of taking, and toward the possibility of being — not a “champion,” not a “loser,” but simply himself.
(chapter 75) The problem is that in his dream of belonging, the champion is not present yet. He hovers at the edges of his own life, like a ghost, repeating rituals that anchor him to absence rather than connection. He exists in fragments — as fighter, as brand, as body — but not yet as a whole person. To become present, he must learn not only to abandon the logic of taking, but to enter the world of giving and receiving, where presence is shared rather than consumed. His later vow
(chapter 75) must be read in this light. It is not a relapse into the system’s treadmill, nor a blind return to the pitfall laid before him. Notice that he does not say he will fight in the fall, nor does he mention the upcoming match that everyone else is waiting for.
(chapter 71) Instead, he frames his goal with a word that changes everything: reclaim.
Reclaiming is not the same as taking. It implies agency, choice, and even memory — an effort to retrieve something that was stolen or hollowed out, and to give it new meaning. Here, Jaekyung is no longer the body endlessly used by the system, nor the boy who clung to rituals of survival. He is beginning to define his own ground. The belt may still be the symbol, but what he seeks is not its material shine; it is the authority to say: this is mine because I chose it, not because it was forced on me.
This subtle shift is the fruit of the tender mirror. Through Dan’s presence, Jaekyung glimpses that fighting can be more than compulsion, more than survival — it can be chosen, and it can be shared. His declaration to “reclaim” is thus less about the system’s title than about carving a new relation to himself: no longer the orphan boy trapped in taking, but the man who begins to act, even falteringly, from his own will.
The Tie as Inverted Trauma
And yet, within the Baek Junmin fight lies a paradoxical seed of transformation. The tie
(chapter 51) repeats the structure of his childhood trauma but in inverted form.
Then he won the match
(chapter 73), but he lost his father and his mother abandoned him.
(chapter 74) He lost his hope of a “home” for good.
Now: he tied the match, but he is the one who criticized the doctor. Though he didn’t lose his gym, he pushed doc Dan away and the latter chose to quit.
Then: he was silenced,
(chapter 73) branded a loser without reply. His words — “I’ll leave this dump” — were thrown back at him as “loser.” The insult froze him in place. He could not defend himself, could not reply, could not demand to be understood. His father’s judgment became law, sealed by death. To speak further would have meant betraying him, to stay silent meant carrying the curse. The boy’s voice was extinguished before it ever found strength.
In the locker room with Dan, Jaekyung is no longer mute.
(chapter 51) When his world threatened to collapse again — the tie with Baek Junmin, the looming humiliation — he erupted in rage. He screamed at Dan, he let the words spill out violently, breaking the silence that had once shackled him. It was an act of defiance against the curse: if he could not silence the nightmare, he would shout it down.
But here lies the decisive contrast: unlike his father, Dan does not reply with insult. He does not brand him, erase him, or abandon him. Instead, he disarms him with a single, piercing question:
“Don’t you trust me?” (chapter 54) That moment reverses the old script entirely. Where his father’s last word was condemnation, Dan’s is invitation. Where his father’s voice ended the dialogue forever, Dan opens one. Where his father made trust impossible, Dan asks for it. Besides, the latter encouraged him to reflect on himself.
The locker room clash thus marks more than anger — it is the birth of a new possibility. Jaekyung is no longer the boy silenced by judgment, but the man whose rage meets not insult, but a chance at trust.
(chapter 51) The mirror is clear: the cycle can be broken, but only if he dares to answer the question that was never asked of him before. Therefore it is not surprising that the physical therapist’s question appeared in the champion’s vision:
(chapter 54) His unconscious was telling him to have faith in his “doctor”. Thus later, the champion told the director of the hospital this:
(chapter 61) He was acknowledging the main lead as a real physical therapist.
The tie created a strange neutral space, neither victory nor defeat, where change became possible. Losing the belt was not only humiliation; it was a disruption of the old cycle. A chance to redefine what fighting could mean.If the first trauma bound him forever to the word “loser,” the second pointed toward another possibility: to lose a title, but to gain, at last, a home and even a partner!
The Mirror Clouded By Silence
Like mentioned above, readers may think that by chapter 75 the mystery of the jinx is solved. The protagonist finally names it, recounts his five losses, confesses the nightmares of his father, and admits to the strange bargain of sex as ritual
(chapter 75). The wolf speaks — and the silence seems broken. But this is only the surface. The confession gives the illusion of truth while concealing how much remains unspoken. How so? It is because this confession changes everything. It reframes the past.
For in reality, Jaekyung has never revealed the whole architecture of his jinx to anyone. To the outside world,
(chapter 62)— and even to those closest to his body — it looks like nothing more than sex. That was all the uke from chapter 2 saw, and it was enough for him to sneer:
(chapter 2) The insult landed with devastating familiarity, not as a new wound but as an echo of his father’s curse: “loser.” Both words reduced Jaekyung to nothing — not a man, not an athlete, just a fraud kept alive by crutches.
This is why Jaekyung’s violent outburst was so extreme.
(chapter 2) In slamming his former partner against the wall, he was not merely silencing a lover’s cruelty. He was fighting the ghost of his father, the voice that had branded him weak, cursed, unworthy. The jinx that kept him alive was being twisted into proof of his failure, and he could not bear it.
(chapter 2)
But Dan, too, repeats this misrecognition, though with none of the malice. In chapter 62, when Jaekyung asked to return to their routine and another aspect of the jinx
(chapter 62), Dan recoiled.
(chapter 62) To him, “jinx” meant objectification, a reduction of their bond to sex.
(chapter 62) He could not know that behind the word was an entire architecture of rituals — milk, perfume, tattoos, scars — all the desperate scaffolding Jaekyung had built to survive. Like mentioned above, by the time of chapter 62, Jaekyung already valued Kim Dan not just as a body to “use”
(chapter 62) but as a therapist he trusted. His words about wanting to return to the “usual pre-match routine”
(chapter 62) were, in his mind, a way of saying: I need you to bring back wholeness, to help me steady myself again. But because Dan only knew fragments of the jinx, the message landed with devastating distortion.
To Dan, “pre-match routine” meant sex. He knew about that ritual, maybe also the glass of milk —
(chapter 41) but not the others. He had never seen how layered and fragmented Jaekyung’s survival system truly was: the shower and perfume, the milk, the tattoos, the obsessive fight schedule. Thus, when Jaekyung invoked the jinx, Dan heard only objectification: you want me for my body. However, this is not what the “wolf” meant. Thus he got surprised by such a statement.
(chapter 62) For Jaekyung, the plea was about coherence; for Dan, it sounded like reduction.
This is why Dan recoils, saying bitterly that he should have known Jaekyung “only wanted my body.” Both men were speaking from wounds — but past each other. Jaekyung was reaching for stability, Dan was defending his dignity. The gulf between them was not lack of care but lack of shared knowledge.
Food as Silent Ritual
This gap becomes especially poignant when we look at the food scenes. Because Dan doesn’t know the full set of rituals, he instinctively replaces them.
(chapter 22) He cooks breakfast for Jaekyung, offering something warm, homemade, human — a substitute for the cold, industrial glass of milk.
(chapter 75) Naturally, he must have noticed the glass of milk each morning, but the physical therapist thought that this beverage was just the expression of the champion’s taste. He never saw it as a part of the ritual. In cooking so, he unconsciously takes over not only the role of the nutritionist, but also of the “family”. That’s the reason why Joo Jaekyung got so moved, though he did not smile
(chapter 22) or cry out of joy.
We see the contrast after the doctor’s vanishing: Jaekyung, alone, eats food mechanically,
(chapter 54) throws the plate away
(chapter 54), or sits at a vast table in silence.
(chapter 54) But when Dan cooks, Jaekyung is surprised, even touched. For once, nourishment is not consumption but connection. The milk was always a disguised memory of deprivation; Dan’s meal becomes the antidote — food as presence. So for him, the prematch-routine was also referring to the meals prepared by his fated partner. And I feel the need to bring another aspect. Since there was no “family” in the athlete’s life, he never got the chance to discover the joy of the table.
(chapter 22) Hence it is not surprising that he looked at his phone, while the others were eating and discussing. He never had a real conversation with a family member around the table.
The Hidden Scent
Another layer is scent.
(chapter 40) Perfume was one of Jaekyung’s protective rituals — masking shame, creating an armor against the memory of bullying and ridicule. Yet Dan shows that none of this is necessary. The panel where he clings to the bedsheets after their Summer Night’s Dream together
(chapter 45), whispering that he misses Jaekyung’s warmth, reveals that the champion’s natural scent is already enough. He never gets to see this — Jaekyung doesn’t know how deeply Dan treasures his smell.
This is critical: Dan unconsciously redeems the rituals. He replaces milk with food, perfume with genuine warmth, mechanical sex with an act that stirs tenderness. But because Jaekyung doesn’t articulate his system, Dan cannot recognize what he is undoing. The mirror is already working, but the reflection is clouded. And this leads me to another observation. His rituals had already been affected by doc Dan’s presence, but the latter never realized it! Joo Jaekyung returned to his lover’s side after the shower and perfume!
(chapter 40) Here he turned around and placed his lover in the middle of the bed. He even let him rest.
Why Only Mention Sex?
A lingering question remains: why does Jaekyung mention only sex in this conversation
(chapter 2), and not the other rituals? Because to admit the rest would be to expose the origin of the jinx: the father’s insult, the mother’s abandonment, the hunger, the bullying. Sex was the only ritual that could be spoken without directly dragging the past into the room. It was the “safe” shorthand — though tragically, it became the most dangerous. Homosexuality is definitely a stigma among boxers and MMA fighters.
By limiting his words to sex, Jaekyung avoided revisiting trauma, but in doing so, he doomed the conversation to collapse. He reached for the mirror, but without naming his scars, the reflection became distorted.
A Mirror of Wounds
Chapter 62 therefore stages one of the most painful paradoxes in Jinx: Dan is already healing Jaekyung’s rituals without realizing it. But because he doesn’t know the full picture, he interprets the champion’s plea as exploitation. Interesting is that in this confrontation, something crucial happens.
(chapter 62) Dan’s reproach is not framed in the language of the ring. He does not call Jaekyung weak, a loser, or unfit — the very vocabulary that had haunted the champion since his father’s curse and that others (uke, press, rivals) recycled against him. Instead, Dan’s words land on an entirely different plane: “I should’ve known… that you only wanted me for my body.”
This is not an insult to the protagonist as a fighter. It is a wound as a man. The complaint does not echo his father’s verdict but indicts his coldness, his selfishness, his inability to show care. Where the old trauma was about being branded unworthy of victory, Dan’s reproach is about being unworthy of intimacy.
That difference matters. For the first time, the athlete is not being told he cannot fight; he is being told he cannot love. He doesn’t care! The battlefield shifts. What once was survival inside the cage is now survival outside of it — the fight to be recognized, not as “Emperor,” but as a partner capable of connection. Under this new light, it becomes comprehensible why the champion tried to take care of his fated partner!
(chapter 68) In his own way, he was showing him that he did care! He was more than just a body… or even a physical therapist!!
Here the mirror metaphor sharpens: Jaekyung sees himself through Dan, but Dan only sees part of him due to his “secrecy” and silence. Until both fragments meet — the rituals revealed, the care recognized — the mirror cannot reflect the whole.
The Tender Mirror: Dan’s Role
If the jinx was born in silence — the father’s insult, the mother’s disappearance, the system’s exploitation — then its undoing begins in silence as well. But this time, the silence is not absence. It is observation and presence.
(chapter 35) It is the steady mirror of Kim Dan.
From the very beginning, their dynamic was framed in asymmetry. In Season 1, Jaekyung appeared as the unshakable adult, even the father-figure: towering, dominant, controlling every space he entered. Dan, in contrast, was cast as the child
(chapter 13) — helpless, cornered, often pleading. Thus the champion taught the doctor to overcome his fear and fight back:
(chapter 26) This imbalance was no accident. It replayed Jaekyung’s own childhood roles: he became what his father had been to him (the better version naturally, for he is the mirror of truth), and forced Dan into the position he had once held himself. Through Dan, Jaekyung unconsciously re-enacted his trauma, reversing their positions as if to master what had once mastered him. That way, he was pushed to mature emotionally! That’s why he could connect with the main lead unconsciously. His trembling words in Chapter 51
(chapter 51) were the expression of a desire for recognition and acceptance. Thus the request from the champion
(chapter 51) should be seen as the separation between a “father” and “son”.
But Season 2 begins to fracture this arrangement. Slowly, Dan ceases to be the terrified child. Instead, he resembles more to the adolescent. He can not grasp his own behavior.
(chapter 71) He believes to know the truth, while he is ignorant. He is insecure, extreme in his behavior (drinking)
(chapter 71), but also selfish and questioning, still fragile yet capable of protest. He is struggling with his own emotions and thoughts.
(chapter 71) How can he trust the athlete, when he doubts himself so much? From my point of view, he is on the verge of become “mature mentally” and as such “responsible”. At the same time, Jaekyung is revealed as the adult in crisis. His exhaustion
(Chapter 69) strips away the illusion of invulnerability. The wolf, once a figure of brute survival, begins to look more like a cornered animal, uncertain whether to fight or collapse. And observe that now the champion is having a cold, like a small “child”!
(chapter 70)
Gradually, their roles shift again. Thus I deduce that Dan is about to take care of Jaekyung. But not as his “father”… but as his hyung!
(chapter 74) It is because thanks to the director’s confession, the “hamster” is able to see the champion as a “a kindred spirit“, an orphan and as such as the younger “boy”.
This is why the possibility of “hyung” is so radical. The word collapses categories that Jaekyung has always kept apart: dependence and respect, family and intimacy, protection and confession. To call Dan “hyung” would be to admit need without shame, to claim family without fear of betrayal. He would become now a part of “Joo Jaekyung’s team”. It would be, in essence, the reversal of the father’s insult “loser.” Where “loser” condemned him to isolation, “hyung” would admit him into belonging. Through this single word, the curse could be undone. At the same time, it would announce the end of Park Namwook’s ruling. Finally, let’s not forget that in episode 7, the physical therapist was introduced as “hyung” to the other fighters.
(chapter 7)
Toward Redefinition: Fighting as Fun
When the director whispered to Jaekyung to “find a new purpose,” it was not only advice — it was prophecy.
(chapter The purpose he had clung to until now had already rotted. Victory no longer silenced his ghosts. Belts no longer secured belonging. Titles could be stripped at will. Even his rituals had begun to betray him, his body collapsing into illness (headache, insomnia) after Doc Dan left his side. What remained was emptiness.
But emptiness is also possibility.
For Jaekyung, the redefinition of fighting begins with a shift from having to being. Until now, his life was driven by the mode of having: having titles, having opponents, having sex, having rituals to take the edge off. Even his exhausted cry in Chapter 69 — “I can’t take it anymore” — reveals this logic. What he can no longer endure are the burdens of having: the blows, the obligations, the belt that weighs more than it rewards. His rituals, too, were all about taking — taking milk, taking a body, taking perfume, taking tattoos. They filled emptiness for a moment but never answered it.
To become present, he must enter another mode: not having, but being. Being in the fight, being in connection, being in the moment. Fighting not to silence ghosts or to feed a machine, but because it is fun
(chapter 26), because it is play, because it is chosen.
This redefinition is not foreign to combat. At its root, martial arts were always more than survival. They were practice, discipline, sometimes even dance. But Jaekyung had never been allowed to experience them that way. For him, the cage was always a replay of childhood — fists against ghosts, survival against abandonment. To rediscover fighting as fun is not regression but liberation: a way of reclaiming what was stolen from him, the joy of movement, the thrill of competition without the terror of loss. That way, the rituals lose their meanings.
The hug in Chapter 69 marks the pivot. Here Jaekyung embraces Dan not as therapist or tool, but as man to man.
(chapter 69) It is not about treatment or jinx, but about presence. This hug reframes the meaning of strength. True strength is not the ability to fight endlessly, but the ability to hold and be held, to mirror” is like touching oneself! Let’s not forget that the mirror represents the reflection of a person. Respecting the physical therapist signifies respecting oneself!
And this is where the future possibility of “hyung” matters. To call Dan hyung would mean accepting him not as ritual but as family. It would mean that fighting is no longer about proving oneself against ghosts but about sharing life with another. To fight as fun is to fight with nothing to prove, no curse to outrun, no insult to erase. It is to enter the ring not for survival, but for joy.
Conclusion – From Loser to Hyung
The arc of Jaekyung’s life can now be seen in its full sweep:
- Seed: the father’s insult, the mother’s abandonment. He views himself as a loser deep down! Thus we should see this as a self-deception.
(chapter 75) He was confronted with reality after the match with Baek Junmin. The manager slapped him, Potato criticized him, the medias portrayed him as reckless! His wealth or his fame could never erase his self-loathing. - Growth: the system’s exploitation, the rush to the top.
- Mask: the rituals of the jinx — sex, milk, perfume, tattoos.
- Crisis: collapse in Chapter 75 — the 5 losses, insomnia, nightmares, tie, illness.
- Counterforce: Dan’s presence as tender mirror.
- Redefinition: fighting as joy, family instead of fresh meat.
In this arc, the wolf is transformed. The boy branded a loser, who built armor out of rituals and clawed his way to titles, now stands before the tender mirror. There, at last, he sees a reflection not of ghosts but of life.
(chapter 75) He discovers that strength does not mean enduring forever alone, but allowing oneself to need, to ask, to belong. Besides, having a partner implies that the latter has his back!
The final reversal is simple yet profound. Once, Jaekyung believed survival meant taking: blows, titles, bodies, rituals. Now he begins to see that life means giving and receiving. The wolf’s true victory will not be another belt but another word: hyung.
In that word, everything is reversed. The father’s insult “loser” is silenced. The mother’s abandonment is answered. The system’s exploitation is refused. And the wolf, no longer a cursed emperor, becomes simply a man — fighting not for survival, but for life. And that’s how he can escape the trap from the schemers, for the latter only knows one form of the jinx: sex! Besides,thanks to his loved one, he is able to gain peace of mind. From that moment on, no one can provoke him like in the past.
(chapter 36) He can remain indifferent to their “provocations”, as he has long matured emotionally.
(chapter 36) He can retaliate differently. With his money and power, he can prove to them, he is no loser!

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(chapter 40)
(chapter 53)
(chapter 75) His eyes open after the dream, and they open to the same light. It’s the opposite of every earlier awakening
(chapter 54) —no gasp for air, no clutching his throat
(chapter 75), no father’s voice strangling him. This sudden awakening embodies enlightenment.
(chapter 75)
(chapter 75) He is smiling, a sign that the director is enjoying this moment with the “wolf”. He becomes the first person to speak to Jaekyung not about titles, not about survival, but about happiness.
(chapter 70) He knows the athlete from the past. The latter was attached to people and not to places. Why does he speak of “something” rather than “someone”, if he knows? The lesson is not about fixing a new goal or object to chase, but about discovering how to live differently — how to live happily.
(chapter 65)
(chapter 75). Even before, he could only mutter to himself this:
(chapter 70) The negation indicates denial, but observe that he couldn’t even use a noun. He cannot yet translate this vision into words, because he has never heard “I love you” himself
(chapter 39). The only one he heard was diminished to a mistake
(chapter 41), and doc Dan claims to have no recollection of it. His father left him with mockery, his mother with resignation, his coach in the past with discipline, the grandmother-figures with burdens (honor, debt, favor).
(chapter 74) No one ever taught him how to say I love you. And so, when Dan appears in his dream, it is not the words that free him but the gaze.
(chapter 75) The openness is what makes it love — it is respect.
(chapter 65)
(chapter 65) Halmoni believed she already knew the solution to Dan’s suffering: sacrifice yourself, work hard, pay the debts or make money, endure. She closed off alternatives by imposing her narrative on him. Her love was distorted into certainty. The director, by contrast, recognizes the limit of his role. He has learned (belatedly) that he cannot dictate meaning for someone else. Instead, he tells Jaekyung:
(chapter 75) His love is expressed through humility — through not knowing. At the same time, his words and facial expression ooze trust and confidence.
(chapter 29), Joo Jaekyung opened up a little to doc Dan! Thus the next morning, he visited the bathroom where doc Dan was!
(chapter 30) It was just an excuse to spend more time with his fated partner.
(chapter 74), no “dear,” no “I love you.” In the father’s memory, she used the child as an excuse to distance herself from her spouse. In that moment, Jaekyung is not a son to be cherished but a barrier in an adult quarrel.
(chapter 67) His question is really an appeal for recognition. If Jaekyung answered yes, Dan could interpret it as proof of love, because in his own distorted framework being worried about equals being cared for. But Jaekyung answered with silence.
(chapter 67) Not because he felt nothing, but because he lacked the language to connect worry with love. In his conscious mind, conception of care was still bound to usefulness — Dan mattered because he was needed for training, not because he was loved as himself, while deep down, he had already moved beyond this aspect. He was just in denial in this scene,
(chapter 74) On one level, she does not recognize his voice. But on a deeper level, her words ring as truth: she does not know her son. She has no idea who he has become, what defines him, what characterizes him beyond money and survival.
(chapter 74), promising to provide for her if she returns home. He unconsciously appeals to the only logic he has ever known: that love equals provision, that affection is secured by usefulness.
(chapter 72) and Kim Dan, he instinctively assumed he had to “do it all”: earn, fight, shield, control.
(chapter 42) His father’s voice was violent and scornful, but its framework remained lodged in him.
(chapter 62) That way, he can still be “free”.
(chapter 74) He understood that the words he longed for as a child were never simply withheld — they never existed. Since we saw her back and heard her voice, I don’t think, she truly cut off ties with Joo Jaekyung. Why? It is because she had no intention to change her phone number again.
(chapter 74) She expected him to follow her request. I can definitely imagine her trying to reconnect with Joo Jaekyung, the moment he became a celebrity.
(chapter 75) Keep in mind that we have these mysterious phone calls:
(chapter 37)
(chapter 43)
(chapter 49)
(chapter 75)
(chapter 75) On the surface, these sound like support. He smiles, his tone is warm, his words echo the vocabulary of friendship. Yet this false promise had lasting consequences: it reinforced a pattern already planted by the champion’s mother. Since childhood, Jaekyung had equated helping with caring
(chapter 72), because silence at home had taught him that the only way to hold on to love was to provide, protect, and prove his usefulness. Under Namwook, this belief hardened into a rule: in his world, attachment became synonymous with utility.
(chapter 34), Jaekyung assumed later that the actor would have helped doc Dan to hide.
(chapter 58) His violent intrusion into the actor’s home was the natural outgrowth of Namwook’s teaching: if love is real, it must show itself as service.
(chapter 45), Jaekyung struggled to even recognize it. Giving him a gift and expressing gratitude was not “helping the fighter”.
“ (chapter 75) There’s a life outside the ring and the spotlight.
(chapter 72) was quite futile, for at the end, he ended up alone and felt lonely.
(chapter 71) Yet, deep down, he was happy that Joo Jaekyung had visited him and even spent the whole day with him. Secondly, for him, too, love has always been expressed through responsibility, advice, and correction rather than direct declaration. When he tells Jaekyung to “look around” and “think hard,” or warns Dan to “
(chapter 70) “stay sharp,” he is not being cold — he is speaking from the only framework of love he knows: respect, knowledge, care, and responsibility, the very dimensions Erich Fromm outlines. He realized too late that he missed Joo Jaekyung very much. His love is embedded in actions and words of guidance, not in sentimental speech. To suddenly say “I love you” would, in his own register, feel shallow and false. He actually embodies the “real parent” IMO, because contrary to all the others adults, he learned from his mistakes. No parent is perfect, but they need to reflect on their words and actions. Learning through experiences is lifelong learning. It stops with death. The director did his best according to the circumstances and tried to correct his wrongdoings. And we can see his influence in the champion’s life. When it comes to doc Dan, he also makes mistakes:
(chapter 68)
(chapter 69)
(chapter 69) And that’s what makes him so human.
(chapter 71) This means that he lives now in the present. It looks like the “old coot” has been tamed by the “gentle hamster or duck”.
(chapter 41) He didn’t know how to judge such a confession. Hence these words were reduced to a mistake!
(chapter 19), and has been unable to say it since.
(chapter 65) We know he once had toys (teddy bear,car)
(chapter 21) , little signs of comfort that suggest he grew up in relative security, even if his parents were often absent for work. For me, his childhood was not defined only by poverty but by rupture: love was present, then violently cut short. To a child, such a disappearance feels like betrayal, even if it was no one’s fault. Dan would have been left with a terrible contradiction — that “I love you” was true, and yet those who said it abandoned him forever.
(chapter 66), whispers through tears
(chapter 57) and caressed him with her hand, but the kiss in chapter 44 reveals something different:
(chapter 44) Dan once received love of a different kind — playful and tender. A kiss cannot have come from the grandmother, who expressed affection only in gestures of care, never of intimacy. That kiss belongs to his mother.
(chapter 65)
(chapter 31)— which he associates with unbearable debt. His mother’s final “gift” of love was one he could never repay. Any present risks reopening that wound: “What if I can’t repay this? What if I lose them too?”
(ch. 47) throws this into sharper relief. There, Dan imagined taking her on a trip after the hospital, walking side by side, giving her what she never had: rest, companionship. The problem is that this image was still mixed with repayment, nevertheless doc Dan was gradually realizing that spending time together was important. This vision displays the importance of walking together. When Jaekyung dreams of Dan waiting in the sunlight,
(chapter 74) — the quiet sign that the sun is about to rise. Dawn is not just a natural detail in Jinx; it is a symbolic hinge. It is the moment when night meets day, when moon and sun overlap, when endings bleed into beginnings. In myth and fairy tale, dawn often marks metamorphosis: the Little Mermaid turns to foam, the enchanted sleepers awaken, the beast becomes a prince. For Jaekyung, too, dawn is the threshold. His father cursed him at dawn
(chapter 73), stripping him of worth, tying the rising sun to shame. But in this new dawn, another voice will have to intervene. Only Dan can replace the curse with a blessing. Only “I love you” can undo “you are not special.” And if it is not “I love You”, then it could be a kiss, the symbol of “affection”.
(chapter 41), an invitation to walk together. Namwook’s long presence embodies the trap of quantity without substance. Dan’s brief but luminous presence reveals the power of quality: the kind of attention that transforms.
(chapter 75) Namwook’s whispers, too, keep him chained to that rhythm of urgency — rankings, titles, deadlines. But once Dan’s whisper replaces Namwook’s, time itself shifts. The future is no longer a debt to repay but a horizon to approach slowly, hand in hand.
(chapter 27), joked
(chapter 27), even rediscovered his love for swimming. Water, his true element, was reclaimed as play rather than punishment.
(chapter 27) That single day was a seed — a foreshadowing of what life might look like once the curse is broken for good.

(chapter 26) They have watched his fights
(chapter 23), memorized his moves and titles, and repeated the anecdotes told in gyms and on TV. They’ve heard how he was “saved” by sports from a darker path, and cheered for him as the “Emperor” — the handsomest fighter, the man who broke the arcade’s punching machine
(chapter 26), the champion who stands above the rest. But if the champion’s life is already an open book, why did Mingwa wait so long to reveal his childhood and family? The answer is simple. It is because Joo Jaekyung has been called the Emperor till his fight against Baek Junmin! These public portraits — the friendly banter in the gym, the theatrical ring intros — show us the merchandise, not the man. They are the carefully polished surface presented to fans and fellow fighters alike, repeated so often that even those closest to him believe them. Yet behind this image
(chapter 30) lies a past left unspoken, a silence so complete that his own history became an empty space others could fill as they wished. This essay brings these two “stories” together — the Emperor and the boy. And now, you may be wondering how I came to connect the champion’s trauma to his future career as an MMA fighter. The answer lies in Joo Jaekyung’s own voice. 😮
(chapter 70), Hwang Byungchul’s anger fell squarely on the champion.
(chapter 70) To him, it looked as though Jaekyung had made the reckless choice to return to the ring so soon. That was the trap: the headline and phrasing were designed to make it appear that the decision was the fighter’s own. The opening line alone
(chapter 69) It was as if the main lead, backed by his team, had personally approached MFC to request the match — an illusion strengthened by the opening line, “MFC’s former champion Joo Jaekyung will be returning to the ring this fall after serving his suspension.” This way, if the decision draws criticism, the CEO can retreat behind the fighter and his team, like they did in the past.
(chapter 41) But that excuse would be a fiction: Jaekyung hasn’t even met those doctors or talked to the MFC match manager
(chapter 67) That’s the reason why this suggestion from the CEO appeared the very next day.
(chapter 69)
(chapter 61), it was paired with a recommendation for rehabilitation — not an immediate return to competition. This was actually a condition for his total recovery. On the other hand, the doctor imagined or suggested that his patient wished to return to the ring so soon. No medical professional ever signed off on an autumn fight. Yet the date is already set, and the headlines frames it as a confident comeback without any medical backup. The Emperor’s name is splashed everywhere, but none of the words belong to him.
(chapter 57) with one of his close associates — a man whose face was hidden, speaking as though he were the athlete’s voice. That interview was accompanied by a familiar victory image
(chapter 41), while the image released with the fall match announcement was the one from when he first won his champion title.
(chapter 17) He was blamed for his popularity. The man inside the crown does not act or speak freely; his words are filtered, scripted, or replaced entirely.
(chapter 12), never mind that he hardly drinks. The gesture fits the fantasy they’ve built around him, not the reality of a man who rejects alcohol due to his addicted father, a reminder that even the tokens of admiration are shaped by the image, not the truth. So who is this so-called close associate or “Joo Jaekyung’s team” exactly that decides for him, speaks for him, and hides behind his title? Besides, why did the journalist change from “one of his close associates” to “Joo Jaekyung’s team”?
(chapter 57) The nickname, played for entertainment value, was another way of turning the champion into a caricature — a marketable, amusing persona instead of a man with a past and agency. It is quite telling that Park Namwook’s interview aired immediately after the anchor referred to Jaekyung as “Mama Joo Jaekyung Fighter.” This was not the lofty “Emperor” title repeated in gyms and ring intros — it was more a mocking nickname, a deliberate jab meant to provoke. In that moment, the Emperor was verbally pulled down from his pedestal, yet the images shown alongside the segment told a different story: carefully chosen shots of him as a champion, a visual echo of his marketable persona. The dissonance was striking.
. (chapter 54) In my opinion, the man is trying to return to the past, thinking that his “popularity” can come back, not realizing that he is being manipulated himself. On the contrary, he stepped into the role of spokesperson without hesitation, speaking as if he were Jaekyung’s voice while keeping his own face and name hidden. He only speaks, when he feels safe. He can not be responsible for the champion’s recovery.
(Chapter 52) This framing lets him claim the prestige of leadership while leaving himself room to withdraw if things go wrong. Yosep was the one notifying MFC and reporting the incident to the police, Potato explaining his discovery to Joo Jaekyung and blaming the star.
(Chapter 36) He should tolerate the celebrity’s moods and put up with everything. The manager didn’t mind, as long as he didn’t get affected. But what is the consequence of such a passive tolerance? An individual’s self-esteem can slowly erode, leading to a gradual loss of their sense of self. They may stop recognizing their own desires, needs, and rights, often without even realizing this is happening. This is because emotional exhaustion often develops subtly over time, rather than appearing as a sudden, dramatic event.
(chapter 31) when punished. In this light, Park Namwook embodies the very dynamic the article warns against: a figure who benefits from another’s compliance, maintaining control not through open dialogue, but through unspoken rules and the threat of exclusion.
(chapter 73), by becoming a boxer, the champion wouldn’t make a lot of money. With this comment, he implied that boxing in South Korea had been losing popularity 10 years ago. This explicates why gradually, the members from Hwang Byungchul left the studio. And it was likely the same in the illegal fighting circuit.
(chapter 73) The popularity of MMA in the States gave them the opportunity to revive fighting sports, a figure who could draw crowds and sponsors, making such events fashionable again.
(chapter 72) instead of “hard-working,” a man who “chose sports over a dark path.” Yet if you look closely, this celebrated “ascension”
(chapter 72), the scars of his family history, and the years of survival before the cage. This is history rewritten, his boxing past and family erased. Why? His origins could expose the ugly verity: the link between criminality and boxing (as such fighting sports). Secondly, because his real story, though moving, lacked the glamorous allure needed to market him. His real story would have revealed that to rise to the top, you need relentless work, not a miraculous moment. That version was never going to sell as well as the “genius” myth.
(chapter 46) Most of them thought that by staying close to him, they could benefit from his popularity. To conclude, for many of them proximity to the Emperor wasn’t about learning discipline or technique; it was about absorbing his fame by osmosis. Hence they complained and accepted the gifts and money so easily.
(chapter 46) And, like any product, once it was seen as damaged, its value plummeted. The moment he “lost” his title and suffered injury (chapter 52), the dream began to unravel.
(chapter 52) This panel captures this shift perfectly: two fighters casually dismiss him over dinner. In those words, the Emperor isn’t a mentor, a champion, or even a man — he’s a broken commodity, no longer worth the investment. The same people who once fed off his popularity are the first to abandon him when the promise of easy gain disappears.
(chapter 22) He is even disposable. He is gradually giving more rights to his “boy”, the real director of Team Black. And the moment you perceive the manager as the main lead’s voice, you can grasp the true significance of the slap at the hospital:
(chapter 52) For the first time, the main lead had voiced his own thoughts and emotions. He had used his real “voice”, revealed his unwell-being:
(chapter 52) To this outburst, Park Namwook slapped Jaekyung in front of others (chapter 52).
(chapter 52) That was not the act of a coach correcting an athlete — it was the gesture of an owner disciplining a pet or a possession, a reminder of who controlled the narrative. In that moment, the Emperor did not protest.
(chapter 52) He chose silence, and later avoidance, staying away from the gym. That silence was not weakness, but choice: he would listen less and less to his hyung.
(chapter 36) All he needed to do was to fight:
(chapter 36)
(chapter 72) We don’t know how many times he called, but each time we see him do it, his face is injured.
(chapter 72) The phone calls are therefore intertwined with the boxing studio, as though pain itself pushed him toward her. At ten, he picked up the receiver and let it ring only a few times before hanging up. The next time, in the dead of winter, he finally spoke, promising that if she returned, he would protect her from his father and make enough money to keep her safe.
(chapter 55)
(chapter 2) — a space where he could act without having to speak. In the bedroom, as in the ring, the body could carry the conversation. Here, he could dominate, control, and release tension without the risk of verbal damage. His partners became surrogate opponents: sparring substitutes in a non-lethal match. Treating them as “toys” wasn’t only objectification; it was a form of control that, in his mind, protected both sides. Toys don’t demand answers, don’t talk back, and don’t leave you cursed with regret. They remain safely outside the territory where his voice had once done harm.
(chapter 1) He embodies innocence and as such lack of experiences. Moreover, he talks, makes suggestions for the champion’s sake
(chapter 27), spent time with him, asks questions, confronts, and refuses to be reduced to a body in the room. He breaks the rule of silence. With him, Jaekyung can no longer hide behind the physical alone; he is forced to speak, to explain, to voice desires and fears. He pushes Jaekyung to engage in ways he’s spent years avoiding. In this way, Kim Dan becomes the first real threat to the system the champion built after those two curses — and possibly the first person who could prove that words can be safe again. And now, you comprehend why Joo Jaekyung was moved by the birthday card
(chapter 62) To most, it might look like a simple gesture, but for him, it was a rare and precious thing — a voice that had taken the time to shape itself into words just for him.
(chapter 55) After years of associating speech with either silence or harm, receiving a long-winded, carefully written message felt almost unreal. He saw the effort behind it, the deliberate choice to put thoughts and emotions into language instead of letting them fade away or turn into weapons. In that card, Kim Dan offered something neither of his parents had managed: a voice that reached him without wounding. No silence, no insult. For the champion, it wasn’t just a card — it was proof that words could be built into a gift, not a curse. The latter expressed his dreams and gratitude. Thus I deduce that the Emperor’s curse will be broken by a spell: words!
(chapter 55) The “spell” to break it is not some grand external event, but the simple, sustained act of honest communication — something that has been denied to him since childhood.
(chapter 68), a kiss, a pat, a caress or by simply holding hands
. In this way, the curse that began when his voice was silenced and his hands were weaponized will only be broken when those same hands learn to speak tenderness. Look how doc Dan reacted to his public embrace:
(chapter 71) He saw affection in the hug, but he still doubted the champion’s action.
Until now, the design’s images have played a secondary role, yet the answer lies in a single scene from chapter 41.
(chapter 41) Under the bright sunlight, Kim Dan reached out toward the leaves, his hand open and unguarded, as he silently thought of the man he loved. This gesture, so simple yet so revealing, became the unspoken confession that marked the start of a different kind of freedom—the freedom to feel.
(chapter 53) The glass was an invisible barrier, offering the illusion of freedom while keeping him trapped in the moment of his unresolved trauma. The closer he stood to it, the further he was from true release, his gaze fixed outward to avoid looking inward. That’s why he had no eye in that scene:
(chapter 55)
(chapter 73) reveals why that reading was correct: the penthouse window is not just a symbolic device of the present — it is the direct heir of a far older image burned into his memory. Here, as a teenager, he stands before a small barred window in the room where his father’s corpse lies. The resemblance is not visual coincidence but emotional continuity. Both windows let in light without granting escape; both present the outside world as something visible yet forever out of reach.
(chapter 71)
(chapter 70) the night can also be alive, communicative, protective. In that moment, the moon becomes more than a distant light in the sky: it is a patient witness, a calm listener in the stillness, reflecting the truth he has yet to voice.
(chapter 70) Its soft glow contrasts with the blinding glare of the cage lights, suggesting that under the moon, there is space for gentleness, for hearing one’s own heartbeat and another’s words. Just as the moon guides travelers through darkness, it can guide him toward a night that does not suffocate him with loss, but offers orientation and connection.
(chapter 60) they were his own form of therapy. In saving someone else in the night,
(chapter 65) he could prove to himself he was not powerless, he was valuable, capable of protecting what mattered.
(chapter 69) He was not too late either. And the moment doc Dan discovers what the silent hero has done for him so many times, the former will realize that he has always been special to the Emperor. Moreover, the latter had never abandoned him in the end.
, (chapter 9) as if the champion’s volatility were a quirk (the actions of a spoiled child) to be managed rather than a wound to be healed. It is because he never talked to the champion or investigated his past. It was only about money and glory. The manufactured image of the erratic, temperamental fighter served Namwook well; it excused rough handling, justified bad press, and kept Joo Jaekyung dependent. Once the Emperor can name the truth of that night, the fiction collapses — and with it, Namwook’s control. He can only be judged as a liar and even a traitor, but we know that Joo Jaekyung has a big heart. He could love his father despite the abuse. Now, the missing link is Cheolmin!
(chapter 13) Observe that this name is a combination between Hwang Byungchul and Baek Junmin! Under this light, my avid readers can grasp why the athlete kept his existence in the dark for so long! It is because the latter belongs to his past and knows the truth behind the Emperor! He was aware of his suffering. For him, he is not just a fighter, but someone who needed FUN in his life! 

(chapter 1) If Hwang Byungchul gave Jaekyung the tools to fight, Baek Junmin gave him the reason to fight like a bloodthirsty tyrant. He did not simply scar the soul — he engraved rage into the champion’s core. The tragedy is that Joo Jaekyung never even learned his name. Thus he didn’t react to his name, only to his face and his smile.
(chapter 47) And yet, Baek Junmin reappears, not as a stranger, but as the remnant of a past that refuses to stay buried. Additionally, he appears only through the narration of others (fighter)
(chapter 47) or in flashes
(chapter 73) — a gesture here, a line there
(chapter 73) — before vanishing again. To understand him, we have to read between the panels, compare the boy we meet in episode 73
(chapter 73) to the man who resurfaces much later.
(chapter 49) Jaekyung’s ears mark him as a champion who faced real opponents in real matches, many of them brutal. His injuries are the price of transparency, visibility, and legitimacy. They are scars earned in the light, while Baek Junmin is supposed to be a novice.
(chapter 47) His damage was earned in the shadows and in staged fights manipulated by higher powers.
(chapter 47)
(chapter 49) His cheeks have sunk, his jaw stands out more sharply, and his features seem carved by something deeper than age. This is not the look of someone forced to cut weight for competition,
(chapter 37), for the new rising star is already much smaller and thinner than the protagonist.
(chapter 49) It’s more likely the result of long-term stress, emotional corrosion, or drug use.
(chapter 73) This line is telling. It reveals not only the normalization of drug use among these teenagers, but also how intimately it’s tied to fighting. Juho isn’t offering an escape—he’s offering a tool. For him, drugs aren’t about rebellion or recreation; they are a performance enhancer. They’re marketed as part of the fighter’s toolkit.
(chapter 44) His skin is clearer, his features softer, and his face shows fewer signs of internal collapse. This is the effect of healthy food, structured discipline, clean training, and perhaps even emotional restraint. While Junmin’s face has been thinned by chaos, Jaekyung’s has been preserved by control. Under this light, it becomes comprehensible why the athlete fell in love with doc Dan at first sight. Despite being older,
(chapter 7) the “hamster” still carries a baby face: a visual marker of youth, innocence, and gentleness. He embodies everything the Shotgun does not: vulnerability without corruption, softness without vice. If Baek Junmin stands for a corrupted adulthood — weapons (The Shotgun), shadows, and counterfeit gold — then Kim Dan, by contrast, becomes the sanctuary of all that was lost: the child, the smile, the safe bed.
(chapter 49) reveals that anonymity was never his desire. It was his sentence.
(chapter 18) criminals don’t want attention. They avoid the law. They train their subordinates to vanish, to move through shadows, to speak only when spoken to. Baek Junmin wasn’t just playing a role —he was surviving a system that required him to erase himself. His hoodie was not simply clothing; it was a muzzle, a shadow he had to wear. That’s why the protagonist has not made a connection between his nemesis Baek Junmin and a Korean gang yet.
(chapter 69) How is this possible, when it is clear that the antagonist is already a thug? It is because Joo Jaekyung has no idea about his true identity. He only knows him as a cheater and liar!!
(chapter 73) he blends in by choice. Black is not a neutral here; it is a decision to recede, to be part of the backdrop. The fabric pools around his hands, hiding the skin, while the hood hangs like an unspoken “no comment.” Even when he speaks, it is without volume or force.
(chapter 52) Note that Director Choi Gilseok doesn’t express concern for Baek Junmin, his attention is on the Emperor!
(chapter 47),he doesn’t take pride in killing someone.
(chapter 49) and there was no direct interaction between them in the street, I come to the conclusion that their past must have crossed a second time between these two meetings. If we take the hallway encounter as their third meeting
(chapter 49), there must have been at least a second — brief, sharp, and wounding enough to carve itself into Baek Junmin’s memory while leaving no conscious trace in Joo Jaekyung’s. The difference is telling: what the champion repressed, the Shotgun carried it like a scar. It means Baek Junmin knows more about him than the reverse, and every glare, every barb he throws later is sharpened by a history Joo Jaekyung couldn’t anticipate they share
(chapter 73) lit only in patches, with more shadow than clarity. In this kind of setting, the black hoodie becomes something more than clothing — it is camouflage. He is not merely wearing the dark; he is using it, letting the folds of fabric and the absence of light blur his edges. It is as if he intends to merge with the scenery, to be just another shadow leaning against the wall. This double concealment — in time and in space — ensures that, for now, he remains invisible to the one person whose attention he will one day crave. He began in the shadows not just by circumstance but by mandate. Yet as the boy in the hoodie fades into memory, a new figure will eventually emerge from those shadows—not to hide, but to strike. And he will no longer wear a hood. He will wear scars.
(chapter 72)
(chapter 73) in the present timeline, but an assault there can happen any time.
(chapter 17) And what did the loan shark tell him before provoking him?
(chapter 17) Based on the champion’s facial expression after hearing Heo Manwook’s questions, it becomes clear that Joo Jaekyung experienced in the past a scene where he faced a knife and his head was smashed with a bottle of soju. The criminals are recognizable due to their tattoos and their weapons, the knife! And the logic of the knife in this world is telling: as Heo Manwook showed
(chapter 17), it appears when a fight is already lost. It is not a weapon of open combat, but of pride and desperation — a way to cheat fate when skill is not enough. Moreover, he was particularly vicious here. He attacked the champion from behind, a treacherous move. As you can see, the knife is strongly intertwined with the underworld, deception and cowardice.
(chapter 73)
(chapter 17), a head injury
(chapter 73), insults and provocations
(chapter 17) and finally an allusion to the “maker”, god versus father.
(chapter 73) Over time, the champion chose protective symbols— clouds and a dragon-like mask—tattoos designed not to intimidate but to shield.
(chapter 1)
(chapter 17) They represent protection, not aggression. Where Baek Junmin’s tattoos speak of death and destruction, Jaekyung’s express escape, survival and resilience. Even in their body art, the two boys tell opposing stories: one driven by resentment and darkness, the other by endurance and self-preservation.
(chapter 69) Nevertheless, they are here buying time. How so? If the champion were to fight again and even lose, they could bury the investigations. They were also biding time in order to stop investigations and the involvement of the media.
(chapter 73) No… he is copying others and in particular Joo Jaekyung whom he resents. Thus their attitude in the ring is similar (ruthless), yet both act that way for different reasons: pain and seriousness
(chapter 15) versus fun and schadenfreude
(chapter 47). His new persona feels exaggerated, theatrical, hollow. He wanted to become unforgettable, but ended up being another disposable fighter in a system that only remembers champions. Now, his face is ruined: he lost teeth and has a broken nose.
(chapter 57) Hence the nurse felt sympathy for him. At the health center, he received his long due punishment. Baek Junmin learned through the hard way what it means fighting without rules. He got deceived himself, thinking that his “hyung” would have his back.
(chapter 54) These words imply that the outcome was predicted… That’s the reason why Joo Jaekyung needs to remember the past. There lies the truth: they are “rigging the games because of bets!
(chapter 54) and Joo Jaekyung’s father, Joo Jaewoong.
(chapter 47)
(chapter 72) Their words or flat reflect their mindset and role. They are waste, once used, they can be discarded. For me, it becomes obvious that the ghost from the champion’s nightmare is a combination of Joo Jaewoong and The Shotgun. Besides, observe how the father’s corpse
(chapter 54), the father with his fading trophy, Baek Junmin with his own unspoken history in the underground ring and the ghost’s words linked to the champion’s hands. Together, they symbolize the toxic underbelly of combat sports, the place where dreams are sold and consumed.
(chapter 73) He had a past worth remembering—something he even clung to in his ruined apartment, preserving his medal and document like a relic. Baek Junmin, by contrast, never belonged to the gym. He wasn’t trained. He never received formal recognition. He fought in shadows, kept to the margins, and remained a “legend” only in the backrooms of Gangwon’s illegal rings because he trusted his “hyung”.
(chapter 49). he desired to have a real title and admiration.
(chapter 51) all along—a spectacle, not a coronation. Hence director Choi was overjoyed when he heard the verdict.
(chapter 52) That’s why he earned a lot of money. They used this fight to remove the Emperor from the stage quietly. It was time for him to give up on his throne. If they had let Baek Junmin win the fight, people would have questioned the referees. The Shotgun was there to prepare the coup d’Etat, hence the new champion is someone else. Joo Jaekyung wouldn’t remain so calm hearing this:
(chapter 72) This explicates why Hwang Byungchul condemned the man and sided with the mother. But while Joo Jaewoong and Baek Junmin tried to escape through the sport, they both ended up in the criminal network. And neither made it out.

(chapter 73) In chapter 73, Joo Jaekyung is shown as a first-year high school student—meaning he was sixteen. I suspect this turning point occurred in May, since the earlier fight happened on May 16th.
(chapter 72) Additionally, the tournament he won was the 17th boxing competition
(chapter 73), suggesting he had likely participated from the very beginning of the event’s history. This places his debut—and symbolic birth as a fighter—at the very origin of the tournament itself.
(chapter 72) This becomes painfully clear in the call to his mother, when young Joo Jaekyung promises to become strong,
(chapter 65) Unlike Kim Dan’s grandmother—who is shown gazing downward at the baby she holds, visibly burdened yet emotionally present—the champion’s mother stares straight ahead.
(chapter 72) The use of “of course” suggests inevitability, even justification. He is siding with the mother. His explanation for her departure is the father’s behavior: his abusive attitude.
(chapter 73) However, what remains unspoken in this sentence is that she did not just leave her husband—she left her son too. Hwang Byungchul fails to mention this because he, too, is a man who has lived alongside a woman without truly giving her an official recognition. His own mother lived in his shadow, cooking for fighters, breathing life and love into the studio, yet she remained unnamed. Like Jaekyung’s mother, she was reduced to a supportive function. The crucial difference is that Hwang’s mother lived through her son, and stayed until her death.
(chapter 73) Under this light, it becomes comprehensible why the man would avoid to meet his wife’s gaze and why the author hid Joo Jaekyung and his mother’s gaze in the last memory from Joo Jaewoong. Her gaze was for him painful, full of rejection. Consequently, I think that when Mingwa created this image for the champion’s birthday
, she was revealing the arrival of the mother and her traits in her son: humbleness, water, darkness, a daring gaze and uncombed! But let’s return our attention to Joo Jaewoong and his vision:
(chapter 73), cleaning the house. He felt like a kept man, emasculated by the very woman he expected to serve him. That’s why he says this to his son:
(chapter 73) He is clinching onto this image as the breadwinner and head of family. Thus, this sentence “You are your mother’s son, after all” becomes not a factual statement, but a projection, meant to degrade both wife and son by branding them as disloyal, ungrateful, and disobedient.
(chapter 72) He desired to be greeted properly, to be recognized as the head of the family. However, this is how the loser’s mother acted, when he returned home.
(chapter 73) He didn’t greet him either and avoided to talk to him (points of suspension). This could only infuriate Joo Jaewoong, as the latter felt as a failure and denial of being a husband and father. And now, you comprehend why I see this picture as the evidence 
It is no coincidence that the main lead has a similar vision than his own father about the mother.


(chapter 55), but she gave him the necessary push to reconnect with doc Dan.
(chapter 55) In this scene,
(chapter 55) we can detect similarities with the former home from the main lead:
(chapter 1) . And now, compare this to the 26-year-old champion standing beside his father. His face mirrors the father’s almost exactly (jaw,nose), except for the eyes.
(chapter 72) That contrast is crucial. The difference lies not in bone structure, but in soul. And that difference, I argue, belongs to the mother. He is his mother’s child in spirit! However, with the loss of his father, the light in his light vanished.
(chapter 72)
(chapter 73) However, like mentioned above, their toxic relationship played a role. Another is money. Observe how the the 10 years old boy added right after:
(chapter 73) became his curse, as his dream had become a reality.
(chapter 7) and possessiveness.
(chapter 34) I had already portrayed the ghost as a person suffering from narcissistic personality disorder, and since the ghost shares common traits with the father, I am assuming that the father is the ghost. Jaewoong’s narcissism was not simply paternal in my opinion.
(chapter 31) He didn’t support him to become independent professionally. That’s why I feel like the insecure boxer must have acted the same way, not allowing his wife to become successful in the end.
(chapter 42) the jealous and regretful ex-lover told him otherwise. How did the father describe his son?
(chapter 33) This chapter stands not only under the sign of jealousy, but also of motherhood due to the number 6. If this theory is correct, then it signifies that he kept his promise. He gave her a place, but he didn’t want to return to her side for two reasons: her abandonment and his guilt concerning the death of his father. As for the mother, I would say… out of guilt and shame due to her “pride”. She knows that she did hurt her son. Naturally, I could be wrong… but I hope if she is alive so that the champion can talk with his “mother”. This will help him to move on. Breaking the silence between them would put an end to his self-loathing and misery
(chapter 73), gradually fell into decline after the death of his mother. She had been its soul, offering invisible support, care, and emotional warmth to the fighters.
(chapter 72) onto Shin Okja
(chapter 61) due to her similarities in age, gender, gestures and words. However, he failed to detect her flaws, as he trusts seniors too much. I guess, it is related to Jaewoong’s death. Nevertheless, it becomes clear that doc Dan had become the soul of the gym:
(chapter 26), but the latter was not recognized as a real member of Team Black. Besides, let’s not forget that he was only working for the champion and not Team Black!
(chapter 26)
(chapter 26), to play, even to feel embarrassment—emotions far removed from the sterile discipline of professional sport. Through Doc Dan, the athlete briefly recovered his lost passion. Not just for boxing, but for being human.
(chapter 62) So far, doc Dan hasn’t heard what his fated partner did while waiting for his “return from work”.

(chapter 27) Where and how did he learn swimming? Moreover, observe that he connected it to relaxation and fun. “This feels good”. This contrasts so much to the interaction between Hwang Byungchul and the little boy with the teddy bear.
(Chapter 72) The man doesn’t know that the athlete can swim, he only knows the boxer, as he was only able to see him on TV.
(chapter 71) Interesting is that Jinxphiles followed Kim Dan’s school career
(chapter 47)
(chapter 47), yet the latter can not swim!
(Chapter 47)
(Chapter 72) Nevertheless, with this panel, Mingwa indicates that the protagonist was visiting the Elementary school. The neighborhood he grew up in — as described by Hwang Byungchul — was “cutthroat.”
(Chapter 60) These aren’t casual skills. They’re not the product of school curriculum or street wisdom, especially not in a neighborhood described as “cutthroat.” These are taught skills — and not by someone who saw Jaekyung merely as a fighter. Swimming and first aid reflect something else entirely: a commitment to preparedness, not just for survival, but for helping others.
(Chapter 27) That Jaekyung carries this knowledge — and uses it without hesitation — reveals a deeper emotional structure.
(Chapter 13) His vocabulary revolves around water: “pond”, “fish”! Besides, I have already connected to him Poseidon, the god of the ocean. Moreover, this man is strongly intertwined with fun, a notion that doesn’t belong in Hwang Byungchul’s world! And now, you understand why this man could touch Joo Jaekyung’s shoulder
(Chapter 13) He knew about the existence of the Teddy Bear inside the champion. And is it a coincidence that both men have the same name “Chul=Cheol”, though the order diverges: Cheolmin versus Byungchul? And both are connected to the color “green”.
(chapter 72)
(chapter 60) There was no witness, no coast guard, no institutional figure involved in his rescue. He was alone, only saved by one person. His generation was expected to take responsibility — to succeed, to repay debts, to endure hardship — but they were given no tools to survive when crisis struck. They were neither protected nor prepared.
(chapter 14) This fight took place in April… the same month than the Sewol ferry tragedy. And the color of the poster is once again green. Is it a coincidence? I have my doubt here. And what did Randy Booker say to his opponent? He called him a baby
(chapter 14) That’s how I realized that water is an element linked to childhood and as such motherhood!
(chapter 45) And this brings me to my final thought: Kim Dan had to meet Hwang Byungchul for an important reason: to learn how to survive on his own, as he is still depressive. He is lectured how to become independent and how to find a real goal in his life. By confessing the terrible youth about the Emperor, the physical therapist gets to hear that he wasn’t the only one abandoned and in pain!!
(chapter 72)
(chapter 56) Moreover, he gets the opportunity to understand why “usefulness” became so important in the MMA fighter’s life. Through this confession, the other teddy bear gets to perceive that he has so many things in common with his fated partner. Both experienced abandonment, loss, poverty, bullying and only worked in their life too! They never got the opportunity to enjoy life to the fullest.
(chapter 72) —and not with fists, but with fabric.
(chapter 11) Each boy is introduced wearing a shirt adorned with a teddy bear, a symbol that quietly carries the emotional weight of the entire narrative.
(chapter 11) [For more read
(chapter 72)
(chapter 66): a source of comfort, loyalty, and belonging. To follow the teddy bear is to trace this emotional path—from abandonment to connection, from injury to intimacy, from being held once to being held again.
(chapter 47), and then claimed, just like his teddy bear. The fate of doc Dan’s toy bear reflects the boy’s. The former was pushed outside the embrace and bed before disappearing.
(chapter 72) The shirts are not only outgrown
(chapter 72) but also replaced with t-shirts without any design alluding to the vanishing of their identity and forced maturity.
(chapter 57) For Jaekyung, the beanie-wearing bear with its wounded arm and wise glasses is the last trace of comfort before reality hardens. What remains is not the child, but the instinct to survive. From the moment the bear vanishes, a new figure begins to emerge—not one held, but one who fights. The boy with the teddy bear becomes the man who can’t rest, who equates existence with usefulness, and usefulness with victory.
(chapter 7) The cliché used by Park Namwook in chapter 7 is revealed to be not only ignorant, but cruel. Jaekyung had no home, no real guardian, no one to defend or guide him. He didn’t grow up in the wild—he grew up alone, navigating between violence (abuse and bullying), hunger, and neglect without true protection. This reframes the champion’s identity: not as someone untamable, but as someone who was never tamed because no one cared enough to try. What we witness is not savagery, but simple survival. Thus he had no friend.
(chapter 71), performative masculinity and high expectations of Park Namwook, and the explosive violence of his father.
(chapter 5) His behaviors—his hot temper, cold demeanor, blunt speech, and instrumental approach to others—were not innate traits. They were learned strategies, adapted from men who had likewise buried their vulnerability beneath strength or stoicism or brutality. Hence he brought no present to the patient at the hospice.
(Chapter 72) Much earlier, in the summer night’s dream (Chapter 44), Kim Dan sensed that hidden nature: not the predator, but the man longing to be held.
(Chapter 44) Doc Dan had sensed the real person behind the legend.
(chapter 29) And so, like a child learning a new language, Jaekyung begins to mimic him too.
(chapter 62) The change is gradual but visible: helping the townspeople, accepting rest, asking to stay close, even touching and speaking more gently.
(chapter 71) With Kim Dan, the fighter who once only mirrored power begins to echo tenderness.
(chapter 62)
(chapter 68). These are not just words—they’re the building blocks of intimacy, borrowed from the only person who ever saw through his armor. From mimicking strength, Jaekyung has begun to mimic care.
(chapter 72) So he fed him. But he never saw the deeper hunger: the absence of love, of being wanted. The coach assumed the problem was solved with food—because he had never gone without care.
(chapter 72) He lived with his mother. He was never truly alone. And so he projected stability onto the boy’s silence.
(Chapter 72) Instead, he redirects the situation:
(chapter 22) There is no joy in eating, no comfort at the table. His body becomes a tool, and pain becomes the currency he pays to keep it running.
(chapter 72) The expression (“But reality was like a punch to the gut”) suggests that even the coach himself was struck by how wrong or harsh the outcome turned out to be, but that realization came too late. Yet he blamed the young boy instead of convincing the young boy to postpone the fight. This scene shows that the man’s form of “help” was not rooted in empathy or protection—it was rooted in opportunity and perhaps even short-sighted hope for glory through the boy’s talent. He turned pain into performance.
(chapter 71) why Joo Jaekyung never visited him or expressed his gratitude towards the boxing coach more openly.
(Chapter 71) He became successful thanks to his own hard work. It was, as if he had followed the advice to the letter—make it on your own. I am suspecting that the charity event is linked to poor neighborhoods and children, so he didn’t totally erase the man from his memory, he just repressed him. However, it is not astonishing why the director is resentful and even bitter towards Joo Jaekyung. It was, as if he had never helped him. While he blames the man, the coach never recognized his own shortcomings. He didn’t see that his assistance was actually conditional. 
(chapter 72) They are all rivals. But from my perspective, there exists another reason why the main lead didn’t keep in touch with Hwang Byungchul exposing the director’s blindness. The adult Joo Jaekyung admits that seeing the director’s face brings back “old memories”—not of comfort, but of trauma.
(Chapter 71) The implication is unmistakable: Hwang Byungchul reminds him of his father and the abuse. And the latter is strongly intertwined with the mother’s abandonment.
(chapter 72) The other is Jaekyung himself. How can we tell? Because the scene of the phone call contains no narration, no framing voice.
(Chapter 71) But here, doc Dan was making a huge mistake: he was just projecting his own feelings and relationship with him onto theirs. But he was behaving exactly like the former director: simplification.
(chapter 61) In the panel where he sighs, “Haa… I have no idea what’s going on in that guy’s head,” he unintentionally exposes the shallowness of his approach. He imagines that by looking at Jaekyung’s brain—by cracking his psychology—he’ll “understand” him. That way, he can regain control. But this isn’t curiosity. It’s a veiled form of control-seeking. Namwook doesn’t want to know Jaekyung as a person—he wants him to be predictable, manageable, marketable. That line doesn’t reflect concern. It reflects frustration that the human being in front of him refuses to fit the role he’s been assigned. Hence it is logical that his solution to force Joo Jaekyung to return to the gym is to accept a new match.
(chapter 65) Her mindset follows a consistent logic: one problem, one person, one solution. Kim Dan is overworked and sick?
(chapter 65) Then someone stronger should carry him. That “someone” becomes Jaekyung. The doctor should take pills and that’s it.
(chapter 65) she doesn’t know anything about his life. That’s the price of simplification: you get a clean answer, but not the truth.
(chapter 70) He judges him without knowing the circumstances. This projection is not new. In the past, he blamed the father,
(chapter 17), it becomes clear that there exists a recurring link between athletic decline and criminal paths. The man fails to notice this connection. He sees these outcomes as individual moral failings, not systemic failures.
(chapter 64) He reproached him about being used and abandoned. But he was forgetting his own actions. He had also used the athlete, he had also left the bed in a hurry the next morning. Yes, he, too, simplified Jaekyung. That night, he said nothing. And in doing so, he confirmed the belief Jaekyung had internalized: I’m not someone who gets cared for. I’m someone who is tolerated, used, replaced. Like mentioned above, his mind-set was strongly influenced by Shin Okja. On the other hand, I noticed that the protagonist embodies complexity. How so? On the surface, he appears simple: obedient, quiet, weak, submissive, passive.
(chapter 70) But beneath that surface lies a dense emotional world— love, grief, guilt, exhaustion, intelligence, empathy and moral clarity — that few characters in Jinx truly perceive. He stands for the heart! And everyone knows that “the heart has its reasons, of which reason knows nothing.” (Blaise Pascal) Because he acts from a place that defies the cold logic of power, hierarchy, and survival, he operates on emotional intelligence
(chapter 71) —unspoken understanding, silent resistance, instinctive empathy. It’s no coincidence that his presence disrupts every system he enters: the gym, the hospital, the champion’s life.
(chapter 70), and starts being a person. The racing heart… which has already happened. And this observation leads me to this scene:
(chapter 58) Kim Dan was erasing this memory, he wanted to forget the star The Emperor. This act of forgetting wasn’t an escape from pain; it’s an active rejection of a myth that was keeping him emotionally paralyzed. As long as Jaekyung remained “The Emperor,” he could not be touched, questioned, or truly known. By forcing himself to forget that image, Kim Dan was making space for something more vulnerable and human to emerge. To conclude, thanks to this painful decision, he was able to perceive Joo Jaekyung the man. That’s why he acted so fiercely in front of him later. So by meeting the director, doc Dan is now able to see the child or the “cat” in his fated partner. That’s how it dawned on me why Mingwa let doc Dan suffer from addiction, depression and insomnia. Because these afflictions defy simplification. They resist instant solutions (pills). They demand patience, presence, and a refusal to look away.
(chapter 72), his bruises
(chapter 72) and asked for his name. This exposes his priorities and his blindness. He didn’t truly perceive the child in him, he was seeing him through the lenses of a boxer and director. Hence he underestimated the absence and abandonment of the mother.
(chapter 21) Unlike Kim Dan, who grew up falling asleep next to his grandmother, accustomed to someone sharing his blanket, Jaekyung was emotionally and physically on his own from the start. Moreover, observe that the little boy had toys
(chapter 53) He is a physical therapist. He had also arranged his books together:
(chapter 53) And what did the hamster think while gathering his belongings?
(chapter 53) So I deduce that the woman left them behind because she didn’t need them, she had enough or she no longer cared. But there is more to it!
(chapter 27) There are no toys, no supplies for a child—just quiet evidence of a woman focused on herself, her escape perhaps already underway.
(chapter 53) The jacket… Because of these parallels, I come to develop the following theory. Joo Jaekyung knew his age, because he had just celebrated his birthday. This scene definitely took place in the summer.
(chapter 53) must have triggered the champion’s abandonment issues. He had the impression to relive the past. The mother had left him behind in the dark unexpectedly.
(chapter 45) And now, you comprehend why I wrote above that I was not giving up on the idea that the champion could belong to a different world too. She was not accustomed to take care of a household. She wasn’t used to cook either. She would order food, hence we have the empty bowls.
(chapter 72) Remember how the champion reacted, when he tasted his cooking for the first time?
(chapter 72). In other words, the mother was already emotionally absent long before she physically vanished. The bandaged bear thus becomes a silent accusation: you saw, and you left. Therefore it is not astonishing that Joo Jaekyung made such a mistake:
(chapter 43) for the first time shortly after receiving a mysterious phone call.
(chapter 72) Joo Jaewoong—whose name literally evokes the bear (웅, 雄 or 熊)—was not a gentle protector, but a violent alcoholic and drug addicted, a man who “strayed from the straight and narrow”
(chapter 54) —Team Black—bears symbolic weight. Unlike other athletes who proudly attach their names to their legacy, Joo Jaekyung avoids personal branding. He doesn’t call it “Jaekyung’s Gym” or “Joo Athletics.” Instead, he opts for anonymity, for darkness. It’s as if he’s building a fortress rather than a legacy, a space that offers power and protection, but no trace of where he came from.
(chapter 71) I am quite certain that her vanishing must have pained him. She embodies the only good motherly role model in his life which explains why Joo JAekyung has a soft heart for Shin Okja. He knew to speak prettily and gently because of her. It is clear that the director influenced his dream, creating a gym where his mother would be part of it. 

(chapter 70), the other a former “boxing” coach and Jaekyung’s ghostly mentor figure, now terminally ill and confined to a shared room.
(chapter 71)These two older men mirror different systems of power: the current director, a seemingly kind authority figure who represents institutional control masked as care; and the former coach, a fallen patriarch whose past decisions shaped Jaekyung’s identity and pain. This part of the essay focuses first on the hospice director, and how his interaction with Kim Dan reveals the young man’s invisible burden and social isolation. In the final section, we will turn to the old coach, now reduced to a ghost in his own story, and explore how the symbolism of owls, coots, and crickets illuminates his emerging relationship with Kim Dan.
(Chapter 70) But look closely: he notes that Dan has never used a sick day, and yet deliberately avoids recommending one now. Instead, he offers the less costly alternative: a personal day off, unpaid.
(Chapter 70) The director doesn’t say, “We’ll adjust your schedule,” or, “Let me talk to HR.” He simply tells Dan to take a day off
(Chapter 59) This reinforces the idea that Dan is not covered by the same protections, and that he operates outside the stable framework of regular employment.
(chapter 66) to visit a sleep specialist, where Dan received a diagnosis and first treatment for his “sleepwalking” condition. The two spent the night in Seoul. Upon returning to the seaside town, Jaekyung received a call
(chapter 69) and left again the next morning for Seoul in order to meet the CEO, marking a separation between the two after their return.
(chapter 71) and night hours
(chapter 71), suggesting his ongoing pattern of overworking. In episode 71, Kim Dan is seen walking alone through the hospice hallway—unaccompanied, unnoticed. This quiet image stands in stark contrast to the earlier scene when, after nearly drowning, he was carried in by Joo Jaekyung and immediately met by a nurse and the hospice director, both actively working together that night.
(chapter 60) Back then, his suffering was visible, his crisis institutionalized. Striking is that after that night, the hospital director never asked doc Dan to take a sick leave or to a day off. In fact, it took some time before making such a suggestion. Moreover, as if a single day off would make a huge difference. But now, despite his clear exhaustion and illness, doc Dan moves through the same space in silence
(Chapter 57) his grandmother would worry about him. Yet, during that night, Shin Okja doesn’t seem to be plagued by worries for her own grandson’s health. She sleeps peacefully.
(chapter 70) only after the Seoul trip. This must mean that his conversation with the hospice director—where he was urged to rest—took place between his return from Seoul and the announced day off. We also know that
(chapter 69) the champion came back from Seoul in the evening and found footprints near the house, suspecting Dan had wandered to the ocean while drunk. These prints were left that same day
(chapter 70), when Kim Dan chased the puppies that had stolen the shoes. Based on the shadows and the position of the sun
(chapter 70), I am deducing that this scene took place during the afternoon. I used these images as a contrast, where the author made it clear that these scenes took place in the morning.
(Chapter 65)
(chapter 57) We can determine the time based on the position of the sun and the shadows.
(Chapter 13) But when Kim Dan drops a patient Dan by mistake
(chapter 59), the director acts immediately—not because of concern for the elderly man,
(chapter 59) but because he fears that the patient’s family might sue the hospice. The elderly man’s condition was formally assessed, documented, and protected. This scene exposes that they can act in an emergency (taking tests). In contrast, Kim Dan—who is visibly unwell—is not offered even a basic check-up. His illness is reduced to tired eyes and missed sleep, framed as personal negligence rather than systemic failure. He is looked at, not truly seen. While the patient is treated as a legal liability, Dan is treated as disposable labor—an expendable worker whose wellbeing doesn’t justify institutional resources. Thus in my opinion, the director of the hospice suggested that doc Dan took a day off in order to ensure that he had done his duty, taking care of his employee.
(Chapter 70) His distinct appearance—bald with tufts of grey hair—makes him easily recognizable. What stands out this time is not the accident, but the aftermath of it.
(Chapter 70) When Kim Dan, again lost in thought, almost bypasses his room, it is this very patient who gently brings him back to reality with the teasing words, “Earth to Doc Dan.” His tone is not accusatory. On the contrary, it’s forgiving—light-hearted even.
(chapter 62) However, the main lead was still working, thus the athlete concluded that he had made a mistake. He probably assumed that he had the afternoon shift. Hence Joo Jaekyung only returned to the landlord’s house at sunset! So during that day, he must have worked for the morning and afternoon shift. Even here, the doctor was suggested to give a special treatment to the star.
(Chapter 62) Then in episode 71, we see him working in both afternoon
(Chapter 71) Therefore we see him in company of different nurses.
(Chapter 57) He moves between teams, unanchored and isolated. This also explicates why the nurses still have no name. To conclude, his contract implies that Dan is paid by the hour or per shift, without salary-based benefits. I am suspecting, the regular nurses likely operate under different contracts, which could include fixed shifts, team integration, and better protections.
(Chapter 57) Finally, we shouldn’t overlook that his job is strongly intertwined with his grandmother’s situation. He needed to get a job there, hence he couldn’t negotiate his contract. As long as he had a job as physical therapist, he could only be “happy”.
(Chapter 71) in a room designed for six patients—indicated by the six plastic protections outside the door.
(chapter 65), while the former coach shares a room with three others and lacks personal care.
(Chapter 71) Shin Okja lives like a VIP. Yes, the new version of this situation:
(chapter 52) That’s the reason why Mingwa made another allusion to this particular scene (chapter 52) in episode 71:
(chapter 65), and he has now a cold.
(chapter 53), become lopsided forms of dependency. And his unspoken needs—his own exhaustion, grief, and longing—are never tended to, not even by himself. He is present for everyone, yet no one is truly present for him. That’s the reason why Shin Okja knows nothing about her own grandson’s interests and dreams.
(Chapter 71) In German, he would be an “alter Kauz”—an eccentric owl. But this metaphor reaches deeper than mere strangeness or aging.
(chapter 65) Dan was found wandering the night in his sleep, pulled by unconscious fears.
(Chapter 65) These moments mirror the owl’s behavior: navigating darkness, moving alone, and being misunderstood. Thus, the owl becomes a powerful symbol not only of the former coach but of Kim Dan himself—both are creatures of the night, shaped by what they see and endure in silence. In contrast to the chattering coot, the owl watches and remembers. And perhaps, the presence of both birds suggests that the coach, once a loud and reckless coot, is beginning to see with the quiet eyes of the owl—finally noticing the suffering he once overlooked. Their shared nocturnality ties them together: one hoots and curses, the other drifts wordlessly—but both are left behind by the daylight world.Doc Dan’s nightly behavior made me think of an owl.
(quoted from
and socially awkward birds—notorious for their harsh, repetitive calls that sound more like chiding than song. Unlike the poetic silence often associated with owls, the coot communicates through blunt, raspy cries. This parallels the coach’s incessant chatter and verbal outbursts. Kim Dan even refers to him as a “chatterbox,” a man who yells, curses, and grumbles without reserve. And yet, strangely, Dan is not repulsed. On the contrary—he appears comforted by the company. For perhaps the first time, someone talks to him without judgment or restraint.
(chapter 71) suggests that communication doesn’t always have to be soft to be sincere. It is precisely the coach’s lack of elegance that makes him relatable to Dan.
(Chapter 71) This dynamic becomes especially meaningful when we recall that Kim Dan’s symbolic animal is the duck—a creature often seen as passive or domesticated, gliding over water while paddling furiously underneath. As discussed above, the duck stands for Dan’s silent endurance, his ability to move between unstable emotional terrains without ever making a splash.
(chapter 22).
(chapter 71), a joke. But there’s another side to the owl—the side that watches the night, that sees what others do not. And in this hospice, maybe for the first time, the former coach becomes something more: a witness who is no longer silent. An old man who still has eyes.
(Chapter 71) The latter didn’t receive proper treatment for his woundsAnd this brings me to my final interpretation, the absence of a physical therapist or doctor in the director’s world and life! His body got broken so many times, indicating that he never had a doctor by his side! .
(Chapter 70)He never had a companion or friend in his life, which is also mirrored in the picture.
(Chapter 71) The other carries bitterness and the guilt of watching too long without speaking. In this dim hallway of illness and endurance, their connection becomes a muted call for dignity. 

(Chapter 69) from the physical therapist is more than a startled greeting — it marks a critical shift in the psychological and emotional trajectory of both Kim Dan and Joo Jaekyung. Standing at the dock, doc Dan, still recovering from his depression and trauma of the switched spray incident, sees the champion not as an invincible athlete, but as someone equally unmoored. He is surprised and confused by such a behavior. Why would he act that way? Hence the author added right after this image:
(chapter 69) Striking is that the champion has a similar reaction. He never expected that he had misjudged his fated partner. Both characters are forced to face their own prejudices and bias.
(Chapter 69) This moment is less about resolution and more about recognition: two men, shaped by different paths of burnout, collide again — but this time not as patient and caregiver, predator and prey, but as human beings in crisis.
(chapter 57) that go unnoticed to dealing with the emotional numbness of detachment, Kim Dan begins to resemble the article’s description of someone silently breaking down.
(Chapter 59) Although he didn’t face difficult patients at the hospice
(chapter 57), he approaches his work like a robot, emotionally disconnected from those in his care. The burnout is not only shaped by the hospital environment — it’s also deeply tied to his role with Joo Jaekyung. The champion became, in many ways, his most demanding patient
(Chapter 14), with unrealistic expectations
f (chapter 45) rom superiors, he fits the article’s description of someone burdened by a toxic professional environment. More importantly, in episode 57, a nurse casually mentions that he might be suffering from burnout.
(chapter 56) and isolates himself emotionally. Therefore he doesn’t engage in a conversation with the nurses.
(Chapter 56) No wonder why the readers still don’t know the names of the three “angels in blue”’. Their presence is functional, but remains impersonal. They remain silent observants.
(chapter 49), or that in the aftermath of the suspicious match, he blames him
(chapter 19) and relational isolation all echo the article’s diagnosis:
(chapter 59) — and any deviation from it is interpreted as personal failure. Here, it’s important that the hospice took advantage from the overworked protagonist. No one paid attention to the double shift. (Naturally, I am not saying that the main lead is blameless either). For Kim Dan, the patient’s fall in episode 59
(chapter 59) and the sabotage incident destroyed his self-perception as “doctor” and “helper”.
(Chapter 59) This is reflected in the image where the author zoomed on the “main lead’s” hands or when he is holding the dead puppy.
(Chapter 59) The hands have become the symbol of his powerlessness. For the wolf, the tie in his last match is perceived not as resilience, but as loss.
(Chapter 51) Neither of them has been taught to see difficulty as an invitation to adapt. They both cling to a fixed mindset — until crisis breaks the pattern.
(Chapter 60) Though Dan has long suffered from low self-esteem, he has never questioned his sacrificial identity. It is as if he were destined — or conditioned — to care for others without regard for himself.
(Chapter 29) He sees selflessness not as a virtue but as a default mode of survival. This explicates why he blames himself for the puppy’s death. Observe how Mingwa implied the relevance of the doctor’s hands while he was holding the poor puppy.
(Chapter 1) — a way to repay debts. And it is the same, when he accepts his contract with the wolf.
(Chapter 6) His grandmother reinforces this belief by reducing his worth to his earning capacity. This mindset is plainly illustrated in two key moments. In the first, she expresses her gratitude to the champion, because he gave him “a roof over his head and a salary.”
(Chapter 65) These words reveal what truly matters to her: material provision and financial compensation. She does not seem to register the emotional toll the job may be taking on Dan, nor does she question the ethics of the contract or his living conditions. What she values is that her grandson is being paid and housed — signs of visible, quantifiable success.
(chapter 62) the athlete’s success gave him a sense of purpose. No wonder why he took everything so personally.
(Chapter 56) The hospice marks not just a physical retreat from his past, but a psychological one: a setting that echoes his emotional state. While his body continues to function, his inner life has entered a form of dormancy. His role in this environment reflects how deeply detached he has become — professionally, emotionally, and existentially. The job had become more than money, but now that it’s gone, he can no longer look forward. He feels lonely and rootless.
(chapter 60), functions as a form of emotional absolution, though doc Dan is not aware of it. This job offer is an indirect proof that he is still seen as competent and trustworthy.
(Chapter 62) If Jaekyung had not come himself, it would have confirmed Dan’s worst fears: that he was to blame, that he was discarded. The first crack in his fixed mindset comes from this gesture — an external acknowledgment that the so-called “sin” may not have been his at all. This explicates why Kim Dan can give him the cold shoulder and even ignore him.
(Chapter 69) His stunned reaction — “
(Chapter 69) Dan’s very presence communicates something new: emotional steadiness, however tentative. And for the first time, Jaekyung doesn’t respond with control, but with vulnerability.
(Chapter 69) The hug becomes a form of speech — an action that acknowledges fear, relief and desire for connection.
(Chapter 65) — yet she changes nothing. How so? She could have talked to the nurse, and the latter would have brought up the possibility of “burnout”. She frames her grandson as a victim
(chapter 61) , and approaches Dan not as a star reclaiming property, but as a person reaching out.
(Chapter 67) Meanwhile, Jaekyung drops his script of invincibility and openly acknowledges his need for Dan. Neither of them says the perfect thing — but they are no longer using self-talk to punish themselves.
(Chapter 68) Dan, who once viewed care as something he must earn,
(Chapter 69) begins to receive it. It is not a grand declaration, but a quiet shift: you can fail or cause a ruckus, and still be loved. Hence he doesn’t push away the wolf on the dock.
(chapter 69), the star begins to extend that care inward. Each gesture of empathy toward Dan becomes a step closer to self-compassion. In learning to protect someone else without demanding perfection, the wolf is learning, perhaps for the first time, that he too deserves kindness — not just from others, but from himself. He models what the article calls a true “growth mindset” — one that sees failure not as final, but as a catalyst for relational and emotional evolution.

(chapter 65) corresponds to the release of Jinx Chapter 70, which marked the series’ return after a three-month hiatus. This observation is more than clever numerology—it mirrors the manhwa’s deeper message: the past always haunts the present, and at times, it even foreshadows the future. And that’s exactly what I will do in this essay. I propose that the key to understanding the protagonists and characters’ evolving identities lies in the overlooked architectural and administrative details—especially the house numbers, door placements, and legal ownership of space. These seemingly minor visual cues are in fact loaded with meaning, offering insight into how home, memory, and identity are fragmented and reassigned across time and place.
(chapter 61) For readers unfamiliar with Korea, this looks quite bizarre. In most European and American countries, street addresses follow a linear order; house number 12 would typically be located between 10 and 14. But in Korea, especially in rural areas, many towns use the older jibeon (지번) land-lot numbering system. Here, numbers are based not on street sequence but on the chronological order of land registration and subsequent subdivisions.
(chapter 62), newer developments, or administrative restructuring rather than deep-rooted inheritance. In this context, a higher subdivision number implies not only later division, but also the erosion of legacy and the weakening of kinship-based territorial claims—an erosion especially poignant in the context of Confucian traditions that once emphasized multi-generational cohabitation and patrilineal inheritance. In classical Korean society, a home was not merely a shelter but a physical emblem of familial continuity, with ancestral rites often performed within the same household across generations. As addresses fragment and land parcels divide, so too does the symbolic structure of the family unit. The once-cohesive ideal of the extended household dissolves into isolated, rented spaces, reflecting not only economic realities but also the fraying of intergenerational bonds and filial authority.
(chapter 61) Though Jaekyung is a wealthy celebrity, he inhabits a parcel of land that speaks to impermanence and anonymity. Meanwhile, Dan shares space with someone who quietly represents legacy and transparency.
(chapter 62) However, this “dynamic” (distinction) began to shift the moment Jaekyung started working for the local residents.
(chapter 62) No longer just a “guest” or a “tourist,” he earned their recognition and acceptance through acts of service and humility.
(chapter 62) As he helped them with manual tasks—such as lifting goods or assisting the elderly—they started seeing him not as an outsider, but as one of their own. However, it is important to note that these gestures of inclusion occurred while Jaekyung was outside the blue gate
(chapter 62) —beyond the formal boundary of the rental property.
(chapter 62) In this way, the gate truly functioned as a symbolic threshold: only once he crossed it through action and humility, the community began to approach him. This change in perception was symbolized, when he received vegetables from the townspeople, a traditional gesture of inclusion and local acknowledgment.
(chapter 62) Nevertheless, the best sign that he has been accepted by the community is when he received traditional welcome gifts: the toilet paper and detergent.
(chapter 69) [For more read
(chapter 65), the elderly neighbor chose to open the blue gate shortly after:
(chapter 69) Thus I deduce that the blue gate lost its purpose. The champion definitely saw the advantages of the absence of a gate by his neighbor. He could arrive there at any moment
(chapter 62) and the landlord never rejected him. In fact, he was always welcome.
(chapter 66)
(chapter 59), and townspeople instinctively report Dan’s behavior to him.
(chapter 61) That’s the reason why the author included this scene. Even if someone had disclosed Dan’s address, the GPS in Jaekyung’s luxury car would not have been able to guide him there. Like mentioned above, the streets have no names, and the numbering lacks logical sequence. Thus, we have to envision how the Emperor followed Dan on foot, observing where he went. In doing so, he not only located the general vicinity. Afterwards, he must have contacted a local and requested for a vacant house close to 33-3. That’s how he found the “hostel” right next door.
– chapter 69) and walking through the confusion himself.
(chapter 1) we see Dan walking under a blue plaque labeled “24”—the newer, street-based system introduced after 2013. This number, part of Seoul’s revised address format, contrasts sharply with the rural jibeon model. Where 7-12 and 33-3 reflect layered histories and family division, “24” is precise, administrative, and arguably impersonal. The place is no longer connected to family and traditions, rather to migration and anonymity. The juxtaposition between systems emphasizes not only physical distance but emotional dislocation.
(chapter 65) Though she insists this seaside town is where she “grew up,” she never identifies a lot number, street, or ancestral parcel. In a rural system where numbers are more than logistical—they are signs of rootedness and intergenerational presence—her vagueness stands out. Everyone else is connected to a numbered gate, a registry, or a mailbox. She alone floats in narrative space, clinging to emotional claims without material proof: no concrete location is brought up.
(chapter 57) The contrast becomes sharper when she refers to Seoul only in generic terms. She never mentions a district,
(chapter 56), a neighborhood, or specific location. This lack of detail, especially when juxtaposed with the specificity of the rural jibeon system (where even a subdivision number implies lineage and ownership), exposes her rootlessness. It reinforces the idea that her ties to place are performative rather than grounded. Even her nostalgia for Seoul is flattened
(chapter 17) As Jinx-lovers can detect, next to the entrance of her apartment, there is no blue house number plate or street name. How is that possible in a metropolis where every residence should be digitally registered? And now, pay attention to the house where the “goddess” and her “puppy” lived.
(chapter 1) The building had not only two doors, but also the plaque is placed next to the other door. It is also partially visible in this image:
(chapter 1)
(chapter 11), we naturally assume he is returning home—entering the same shared space he and his grandmother inhabit. But is that actually the case? A closer look reveals he is using the other entrance. On his right side, we see the electricity meter, the mailbox, and the window—the signs of an inhabited and administratively recognized unit. This suggests that Kim Dan’s official residence is behind this second door. Once again, I am showing the view of the same building from a different perspective,
(chapter 57) where the mail box and the electricity meter are. But I have another evidence for this observation. During that night, the hamster got assaulted by Heo Manwook and his minions.
(chapter 11) And keep in mind that after getting beaten by the Emperor, anyone could recognize the grandmother’s place from outside due to the broken window.
(chapter 19) The moment I made this discovery, I couldn’t help myself wondering why doc Dan would go to the other door and not to the halmoni’s room.
(chapter 11) The voice on the phone reveals something legally crucial
(chapter 11): Kim Dan is the last remaining resident in that building. That one line reframes everything. This suggests that Kim Dan’s official residence is behind this second door. 😮 In fact, the building features
(chapter 5) When the loan shark came to collect the interest of the debts during Kim Dan’s childhood, he went straight to her door
(chapter 5) —the door that, at the time, likely bore the blue house number plaque.
(chapter 5) the door associated with Kim Dan in later episodes—particularly the one through which the champion entered during the confrontation with the thugs —opens inward and is placed in the corner of the right wall. The interior layouts and door directions don’t match, though the furniture is similar. This strongly suggests that these are two different units within the same building, exactly like I had observed before. The “goddess” and the hamster’s house had two doors and as such two units.
(chapter 19) had a recollection of this moment, when he was about to leave this humble dwelling.
(chapter 65) and Kim Dan the immature child, whereas according to my observations, she is legally dependent on the “hamster”. She is just a household member. As you can see, I detected a contradiction between her words and “hidden actions”, all this triggered because of the closed door. By transferring the address and registration to the physical therapist, she made it possible for him to inherit not just the space, but also the liability. That’s why he’s now the only registered person.
(chapter 11) When he says “home,” he is referring not just to a physical place, but also to a legal and emotional placeholder—a registration number that ties him to bureaucratic existence, familial duty, and emotional manipulation. With her promise to return in that home, Shin Okja is essentially demanding he remains the legal anchor—the one who stays behind, the one who remains registered, the one who continues to carry the official burdens, even as she herself fades into invisibility. That’s how she became a “carefree” ghost in the end. It wasn’t just a promise of care, but a submission to being tethered—not to belonging, but to obligation masked as love. The irony is that by remaining legally “present,” Dan was emotionally erased.
(chapter 65), in the eyes of the system, merely lodging in his shadow. She is indeed a ghost.
(chapter 22) This architectural division is deeply symbolic. Despite being the dependent, Dan is the one bearing responsibility—both financially and administratively. Shin Okja, on the other hand, manages to live without accountability.
(chapter 65) Joo Jaekyung is almost her grandson!! It was, as if she was about to adopt him. Let’s not forget that he embodies all her ideals and dreams: strong, healthy, rich, famous, generous, polite and gentle! And according to my observations, she knows that the athlete owns a flat in Seoul, big enough to take a room mate.
(chapter 16) He even showed the amount Kim Dan owned with his cellphone to the Emperor
(chapter 17) That’s how the champion internalized that the hamster was the one with debts. This theory explicates why doc Dan is not blaming his grandmother for the debts in the end, as he signed himself loans. And now, you can imagine what happened in the past. Once he became 17 years old, she asked him to get a resident registration number. With this, he could apply for a loan in order to reimburse the grandmother’s debts. This must be one of her favors from the past:
(chapter 5) His words imply that he had done something in the past for her. And that would be to become her guardian and take her debts. This hypothesis explicates why only in episode 11, Doc Dan was comparing the progression of the interests with a snowball system, something unstoppable.
(chapter 11) His thoughts reflect a rather late realization that he is trapped in a system and he can not get out of it. In other words, this image oozes a certain innocence. This also explained why Joo Jaekyung had to confront him with reality in front of the hospital.
(chapter 18) The location is not random: for the halmoni, such a work place symbolizes respectability, power and money. The problem is that in the hospice, Doc Dan is not well-paid.
(chapter 56)
(chapter 11) And now, it is time to return our attention to my illustration for the essay:
As my avid readers can observe, the panel with the champion facing the blue door comes from episode 69, while the one with doc Dan comes from chapter 11. These scenes are mirroring each other. It is about concern and danger! While in episode 69, the athlete got worried, as he imagined that doc Dan’s life was in danger, in episode 11, the hamster was about to face an old threat: Heo Manwook and his minions!
(chapter 11) But back then, he was on his own and no one paid attention to his health. Not even Shin Okja… He was truly abandoned, while the episode 69 exposes the opposite. Society in this little town takes care of people in general.
(chapter 11), he jumped to the conclusion that Dan was either prostituting himself or laundering funds. Why? It is because he had taken odd jobs, until he got hired by the dragon, Joo Jaekyung, and had such a huge income. Under this new light, it becomes comprehensible why Heo Manwook knew how to use the old lady in order to threaten doc Dan.
(chapter 16) Like I wrote in a different analysis, I doubt that the grandma would have signed a loan by Heo Manwook. This reveals how Dan entered the contract in obscurity, without recognition or protection. He did it for Shin Okja’s sake to repay her for her support and “love”.
(chapter 57) Therefore I am expecting an argument between the halmoni and the inhabitants of 33-3. The landlord embodies the opposite values of Shin Okja.
(chapter 16) Dan repeatedly calls it his grandmother’s and even dreamed of finding a new place that could house it—a gesture that underscores how much he believed she treasured the object, even though she herself never mentions it. But she never once references it, not even when returning from the hospital. The absence of interest is striking. What if the cabinet didn’t belong to her at all? Its size suggests that it predates the division of the house. Besides, according to my observation, she used to live in the other unit and I can not imagine, the halmeoni moving this furniture from one unit to the other. Perhaps it once belonged to Dan’s mother—a remnant of the original household, now misattributed to the woman who unofficially took over.
(chapter 19) onto the object just as he projects loyalty and gratitude onto his guardian. But the silence around the cabinet speaks volumes: it is not treasured by Shin Okja, only by Dan. Much like his name on the loan, or the house number on the door, it could be a misplaced inheritance. At the same time, such an item could serve to identify doc Dan’s true origins, if the Wedding Cabinet belonged to his true family.
(chapter 66) Changing his registration would mean stepping outside of the institution’s control and surveillance.
(chapter 62) Without Dan, Seoul held no meaning. But if he remains in the town past the statutory threshold, it would imply that he is ready to leave behind the world of contracts and competitions. It would mean he is now rooted—not by career, but by choice. Not by obligation, but by emotional truth.

, released in anticipation of Chapter 70, is more than a promotional teaser. It is a moment frozen in time, yet brimming with motion—emotional, symbolic, and narrative. We see Joo Jaekyung embracing Kim Dan with both arms, pressing him tightly against his chest. There is no resistance, no distance, no tension in the frame. The palette moves from gray and brown fading into violet and pink, blooming into soft light. There is vapor, there is breath, an allusion to life. And most strikingly, there is stillness.
(chapter 11), every glare, and every awkward silence
(chapter 58)
(chapter 68) and the public hug on the dock in Chapter 69.
(chapter 68) He rests his chin not on Dan, but on his own hand, his arm propped on the edge of the bathtub. This detail is telling: even in a moment of supposed closeness, Jaekyung relies on himself for support, not on Dan. He is physically near but emotionally braced—still holding himself apart. His thoughts are private, tender, and possessive. In a rare moment of introspection, he confesses that
(chapter 69) The illusion of control dissipates, revealing that his earlier vow, however heartfelt, was not yet unshakable.
(chapter 69) that Jaekyung is wearing it, the change in angle—viewing the hug from behind—deliberately conceals it.
(chapter 55) In the new illustration, the hamster’s back is no longer representing anonymity and indifference, but visibility and care, for the champion is now facing his fated partner. In other words, doc Dan’s back in the teaser stands for uniqueness and high value. He can not be replaced. Moreover, doc Dan is not walking away, nor is he asleep.
(chapter 45) Back then, the champion refused the expensive key chain, symbolizing a missed opportunity for emotional connection. Both men yearned for attention and affection, but failed to express it. Here, in contrast, the champion offers something far more meaningful than a 14,000₩ and free lodging —his unguarded embrace. And Dan, by remaining still, appreciates the moment.
(chapter 21) Dan became fluent in a silent, physical language of care. She often asked him not to cry
(chapter 47) and composed embraces—gestures repeated with calm precision. These touches were predictable, rhythmic, and soothing, but they also suppressed genuine emotional exchange, the symbol of toxic positivity.
(chapter 57) the momentary pause of a hand
(chapter 5) never still—giving the impression of involvement, of care in action. But this motion avoided vulnerability and responsibility in reality. She never clung, never trembled. Her gestures conveyed comfort but not surrender, presence but not change, and not support either. They were not truly emotionally together.
(chapter 47) to hold her hand, to initiate closeness
(chapter 47)
(chapter 57); I’ll come back home, once I am all better”
(chapter 47), to stabilize the person meant to support him. Now, he is receiving without shame or hesitation. The Emperor’s silent desperation, his refusal to hide behind ritual or false strength, creates the space for Dan to feel treasured—not pitied, but wanted.
(chapter 65) or stand-ins
(chapter 29), ignoring Dan’s presence and concern. His rejection of the doctor’s offer of comfort or companionship underscores not only his emotional detachment but also the absence of true support from his supposed team. The manager, Park Namwook, is nowhere to be seen,
(chapter 52) The reason is that he couldn’t face the terrible outcome and his own responsibility. He needed a scapegoat. Thus he blamed the champion for everything. But by doing so, he refused to share the burden and the athlete’s unwell-being. Striking is that this slap served as a wake-up for the athlete. From that moment on, he stopped relying entirely on his “hyung”. He was pushed to make decisions on his own. This harsh gesture mirrors Shin Okja’s attitude toward Kim Dan,
(chapter 66) or use violence to “tame the wolf”. That’s the reason why he is accepting the offer from the CEO of MFC. He is pushing the Emperor to return to the ring, but the problem is now that doc Dan was officially recognized as a member from Black Team.
(chapter 69)

(chapter 14) For the physical therapist, this moment would later be confirmed.
(chapter 16) —haltingly and with a trace of disbelief visible thanks to the points of suspension —as his first kiss ever. His stunned reaction and eventual admission offer a compelling lens through which to explore the symbolism of kissing in Jinx, but also the emotional landscape the two men must navigate.
(chapter 14) If it was his first, the gesture carries a far deeper meaning than either man realizes in the moment. And if it wasn’t, then why does this kiss—with Kim Dan—resonate so differently?
(chapter 15) she showed more than the physical therapist’s confusion with the interrogation marks, she added his inner thoughts. This question (“What’s this?”) already hinted that he had never experienced a kiss before. The ambiguity of his reaction suggested that the moment was unfamiliar, and not immediately recognizable as a kiss at all.
(chapter 30) Recognizing his face, Dan mentions that his grandmother used to watch the drama A Fine Line, and that he had seen it with her.
(chapter 30) The author even includes a framed shot from the fictional show, depicting Heesung as the smiling son-in-law in a multigenerational family. This visual insert is subtle, but telling: it wasn’t the story that stayed with Dan, but the faces—the aesthetics of family structure and polite emotional decorum.
(chapter 16) it frightened him. The kiss broke an invisible boundary—one his upbringing had silently enforced. That’s the reason why he wasn’t sure if he could do it again.
(chapter 30) He blushes and wonders why.
(chapter 30) It’s a telling moment: Dan isn’t used to feeling attraction and desire, let alone recognizing it. He never bought posters of celebrities, never fantasized. That world—the glamorous world of affection, attention, and beauty—was never his.
(chapter 30) —despite already having been seen naked by Jaekyung
(chapter 30) —suggests something deeper than modesty. When he rushes to hide his underwear and blushes merely at brushing his teeth next to someone
(chapter 30), it becomes evident: Dan is not accustomed to physical closeness or shared domestic spaces. These are not reactions of a man with just sexual trauma—they point to someone raised without the warmth of daily intimacy.
(chapter 5) He had to take care of himself, dressed on his own. He had to act like an adult, as his role was to assist his grandmother:
(chapter 65) This raises the possibility that someone else—most likely his mother—was his primary caregiver in early childhood. She would have changed his diapers, held him close, and kissed him gently.
(chapter 44) For me, without realizing it, Dan reproduced those gestures. These actions can not come from Shin Okja, as we only see her caressing or patting her grandson. The progression is striking. It moves away from eroticism (kiss from the lips)
(chapter 44) and toward something far more intimate and protective. These are not the kisses of seduction, but of affection—almost maternal in their tone. Hence the MMA fighter got patted later:
(chapter 44) They suggest care, comfort, and emotional presence. This is crucial, because it reveals that for Dan, a kiss is not about arousal or conquest. It is a language of love. They carry the flavor of instinct. These are the kinds of kisses a child might have once received, or given, in moments of safety and connection.
(chapter 44) is a behavior shared by felines and wolves alike: a subtle act of comfort, trust, and bonding. Wolves nuzzle to soothe and reassure. Leopards nudge to display affection without threatening dominance. Dan’s pecks
(chapter 57) (chapter 57)—licking them not out of instinct alone, but to reassure and bond.
(chapter 57) During that summer night’s dream, Dan’s body mirrored this wordless care. That’s why he could laugh so genuinely like a child after witnessing his “pet’s reaction”.
(chapter 44)
(chapter 14) Therefore the physical therapist astonishment, “What’s this?” was not naïve; it was disoriented. Somewhere deep within, Dan had internalized a different model of kissing: one that reflected comfort, not conquest; affection, not arousal. The kiss he received was too strange, too fierce—it violated a definition he didn’t even know he had. His body knew how to kiss, but it remembered a different type of kiss altogether. The latter stands for love and as such emotions. Under this new light, my avid readers can comprehend why the physical therapist made the following request from his fated partner:
(chapter 15) He needed to be “warned” in order to control his “heart”. As you can see, doc Dan had an innocent definition of the kiss. Therefore it is not astonishing that the wolf’s first kiss confused him so deeply: it shattered the only blueprint he had for intimacy.
(chapter 14) Jaekyung repeated such a gesture, as seen in chapters 24
(chapter 24), and again in 64
(chapter 64). These gestures were not expressions of tenderness, but acts of dominance, mirroring how the celebrity was taught to treat intimacy: not as an exchange, but as an imposition. His behavior echoes Cheolmin’s earlier suggestion
(chapter 63) Fun is not the same as love, and this distinction matters deeply for someone like Kim Dan, who associates kissing with emotional safety and love, not performance or play. This explicates why he refused to be kissed in episode 63:
(chapter 63)
(chapter 44), Dan’s were soft, exploratory, almost reverent. His lips touched not just his lover’s mouth, but his cheek and ear—tender sites that bypass eroticism in favor of emotional intimacy. These weren’t prolonged, devouring kisses. They were pecks, small and deliberate. They mirrored affection, not possession.
(chapter 3) —it forces the wolf to ponder on the meaning of a kiss and his relationship with the physical therapist.
In that iconic artwork, the man does not kiss the woman on the mouth, the traditional locus of erotic desire. Instead, his lips are placed upon her cheek—a gesture that suggests reverence, not possession; vulnerability, not domination.
(chapter 44)
(chapter 45)
(chapter 54) When he was young, he had to face an abuser. Notice that the man’s face was very close to the champion’s
(chapter 44) Joo Jaekyung is leading the kiss, he is regaining control over their relationship. It reinforces the idea that the wolf’s kiss was not merely about passion, but about reclaiming dominance and halting a shift in power. Just moments earlier, Kim Dan’s laughter had opened a space of emotional intimacy and lightness, which the champion was not prepared to face. The kiss, now prolonged and intensified, becomes the sportsman’s way of reasserting control over a situation that was slipping into unfamiliar emotional territory.
(chapter 45) The marks on the doctor’s body were evidence that he was no longer in control. They weren’t just signs of a physical encounter—they were witnesses to something far more threatening: vulnerability, softness, and reciprocity. In the night, swept up by instinct and unspoken longing, the wolf had allowed himself to be touched—not just physically, but emotionally. But by morning, the spell was broken. His gaze didn’t linger on Kim Dan with affection—it darted instead to the bruises and scratches as though they were accusations.
(chapter 45) wasn’t just the pain he might have inflicted—it was the realization that the balance of power had subtly shifted. The man who had always dictated the terms of their relationship had surrendered to something unfamiliar: tenderness, emotional closeness, and shared desire. The fact that Kim Dan initiated affection, even kissed him voluntarily, shattered Jaekyung’s script. For someone who conflated feelings with threat, and dominance with safety, this reversal was unbearable.
(chapter 45) —and that he, in turn, had wanted Dan back. This terrified him more than any bruise ever could.
(chapter 37), and kissing becomes his emotional brake pedal. It’s not simply an act of love, but a means to regulate, or even drown out, what he cannot yet name or accept: that he is being loved. It is not random that I included the scene from episode 37: he heard laughs from the other room. For him, such a noise must have sounded like a disrespect and mockery, triggering his past trauma. And he was not entirely wrong in the sense that they were eating behind his back
(chapter 37) It was, as if they were mocking him because of his forced “diet”. No wonder why the champion is barely seen laughing and prefers seriousness. At the same time, I can grasp why the athlete feels close to Park Namwook, as the latter stands for these exact notions: work, money and seriousness. Fun is not part of his world and vocabulary, therefore he punished Joo Jaekyung for sparring with doc Dan.
(chapter 2) Though his face was close to the star’s, he didn’t attempt to kiss him. In fact, he proposed him a fellatio, a sign that the champion had never allowed anyone to get close to his “face”. Finally, observe how he reacted, when the uke in episode 55 attempted to kiss him:
(chapter 55) Not only he rejected him, but also he pushed him violently so that the latter was on the floor.
(chapter 55) The celebrity even ran away: a sign that the allowing someone approaching his face is perceived as something uncomfortable and threatening. At the same time, that moment exposes the kiss as something sacred—one that cannot be duplicated without emotional violation. This shows that for the champion, the meaning of a smooch has evolved. It is no longer perceived as a source of fun and a mean to gain something.
(chapter 55) He couldn’t forget doc Dan’s face, the latter excited him, a sign that for the champion, the face in general has been a source of pain, yet thanks to doc Dan, the latter has become a source of “comfort and joy”.
(chapter 66) When he saw his face for the first time, he didn’t realize that he was already under the hamster’s spell. Striking is that he even focused on his chin and lips, a sign that he desired to kiss them. One thing is sure. The champion treasured the doctor’s face. After their separation, it is not surprising that the wolf felt the need to see his face.
(chapter 39) before requesting a fellatio:
(chapter 39) The main lead’s head was very close to the champion’s face, thus he must have felt uncomfortable. Secondly by acting this way, the doctor was gradually gaining power over their relationship. For the wolf, dominance is everything, an indication that in his past he felt defenseless and weak. His “opponent”, the mysterious ghost, had the upper hand. Moreover, the fellatio created a distance between them, where the fighter could expose his superiority. And note how doc Dan behaved under the influence of the drug:
(chapter 39) He caught his fated partner by surprise, when he suddenly kissed him, mirroring the champion’s past behavior. This panel corroborates that for the doctor, a kiss is the symbol of love. The champion was not happy with this kiss too, for the latter meant that he was no longer controlling their relationship. Yet, after hearing the doctor’s confession during that night, the athlete no longer resisted his partner’s kisses.
(chapter 39) For the first time, he accepted Dan’s initiative—both physically and emotionally. Compare it to his attitude before:
(chapter 39) here, he still has his eyes wide open, a sign of vigilance. These kisses from doc Dan
(chapter 39) mark a turning point in Jaekyung’s arc: he begins to lower his defenses, allowing Dan not only into his personal space but also into a position of gentle agency within their relationship. The kiss no longer represents a threat; it becomes an opening and a sign of trust.
(chapter 55) These memories represent the moment where the athlete felt strong and had the upper hand in their relationship. These images reveal that Joo Jaekyung hasn’t realized the signification of the kiss yet. For him, they don’t seem important. This exposes that the athlete has not associated kiss with love and affection yet. At the same time, we have to envision that a smooch is strongly intertwined with equity and trust.
(chapter 28) And in episode 14, it was clear that the star still felt superior to his companion, therefore the kiss had no special meaning. As you can see, everything is pointing out that Joo Jaekyung had never been kissed before. And what does a kiss symbolize? Not only attachment, but also purity and innocence.
(chapter 42) According to him, doc Dan was not different from him. However, he was wrong. It is because the champion had kissed him!! Moreover, the celebrity had allowed doc Dan to kiss him as well. Besides, how did the champion name his past lovers? They were toys… normally people don’t kiss playthings. And now, imagine that doc Dan were to discover that Joo Jaekyung had his first kiss with him. This revelation would not only make him realize that Joo Jaekyung loves him, but also he could be wondering why the athlete had never done such a thing before, though he had past lovers. YES, the “first kiss” could be the trigger for both characters to question their respective past and perceive their fated partner correctly.
(chapter 15)
(chapter 52) In that context, a kiss could never be affection, but vulnerability. A risk.
(chapter 3), based on Dan’s vague claim of prior partners. Yet Dan has never kissed anyone before. The kiss becomes his true moment of loss, a quiet confession through action. Conversely, Jaekyung’s own discomfort shows that he, too, is untouched in this particular way. When Dan tries to kiss Jaekyung again, and he instinctively rejects it, it reveals just how unprepared he is for affection. They are both unaware that the other is emotionally “pure” in this regard, and that makes the kiss a shared revelation.
(chapter 67), Jaekyung must reinvent his approach. He cannot rely on dominance, strength, or sexual performance to win Dan’s heart. If he wants true connection, he must learn a new language—one built on gestures of affection, softness, and presence. This process also involves separating his public persona from his private longing. Joo Jaekyung, the champion, cannot seduce with spectacle. But Jaegeng, the man, might learn to express love through a simple touch, or a well-timed kiss. The redefinition of seduction is not just about Dan’s healing; it is about the wolf’s reclaiming his own right to feel and give love. And in my opinion, that process has already started:
(chapter 29: note that he did not select this scene to rekindle with the doctor, but the other scene) He will learn it from life, from watching how the innocent express care without shame or purpose.
(chapter 27) In Jaekyung’s past, laughter had been a weapon—an expression of ridicule and cruelty from an abuser. 
(chapter 47) and denial for strength
(chapter 61), Park Namwook
(chapter 53) all operate within survival mechanisms shaped by trauma, guilt, and fear. They choose the illusion of control or calm over genuine healing. But as the story unfolds, these strategies begin to unravel. Each character must confront the truth behind their emotional habits, learning that happiness isn’t the absence of pain—it’s the result of confronting it with clarity and purpose.
(chapter 34)
(chapter 1) Thus for the first time, Jaekyung had to develop a new strategy in order to meet him again: one that doesn’t rely on intimidation, but on communication. The problem is that since he saw the physical therapist running away after their first session
(chapter 1), he knew that he needed to lure him with something: money
(chapter 1). Under this new light, my avid readers can grasp why the athlete played a trick on the phone, though we have to envision that here the celebrity’s thoughts were strongly influenced by his bias and prejudices. He imagined that Doc Dan had made a move on him.
(chapter 5) That retreat doesn’t mean failure—it can be an act of self-preservation. However, the champion experienced that he needed to speak with doc Dan in order to keep him by his side. This lesson became a turning point. Jaekyung started to speak more.
(chapter 18) Therefore it is no coincidence that in episode 18, right after the celebrity spoke, Kim Dan’s reply was strongly intertwined with flight:
(chapter 18) The denial of kindness from the champion made the doctor uncomfortable, the latter felt the need to leave the penthouse as soon as possible. The lesson for the star was to realize that words are powerful and can affect people. But Joo Jaekyung didn’t grasp it, as he chose to use sex to „submit“ his fated partner.
(Chapter 18) Nevertheless, as time passes on, the wolf asks more and more questions. He reacts to emotional discomfort not only with physicality but with hesitation, introspection. He is no longer reacting as the ghost once taught him; he is arguing and as such adapting, growing. Thus we could say, he is less passive.
(chapter 3) or table, in showers
(chapter 7), against doors, or walls
(chapter 34). On the surface, it may seem like a gesture of dominance or desire, but symbolically, it reflects silencing.
(chapter 51) They stand in the middle of the room—an open space—symbolizing emotional emancipation. When Dan questions the celebrity
(chapter 69) That silence could easily be mistaken for submission, for the same old performance of the compliant athlete.
(chapter 69) But that would be a misreading. His silence is no longer a symptom of fear or control. It is a deliberate withholding—a sign that he no longer plays by their emotional rules. He is starting distancing himself from MFC, Park Namwook and the fight-centered identity they crafted for him.
(chapter 69) After all, to those still invested in dominance hierarchies, leaving the capital after a public defeat seems like the behavior of someone who’s been defeated mentally as well. But the truth is the opposite. This “retreat” is actually an act of autonomy. For the first time, Jaekyung is giving himself space—not to run, but to reflect.
(chapter 36), or MFC’s decisions.
(chapter 25: here the protagonist was replacing Yosep and Park Namwook), hires professionals to manage damage
(chapter 47), and hides behind administrative actions.
(chapter 66) As long as the champion was nearby, Park Namwook could project blame onto him, framing him as unstable, disobedient, or temperamental. But once „his boy“ vanished from Seoul, the hyung was left exposed. Striking is that he is not seen watching over the training of the remaining members.
(chapter 60)
(chapter 60), a sign that he is neglecting the other members. The absence of his star fighter removed his most convenient scapegoat, forcing him to face the consequences of his own mismanagement—though he is not yet ready to truly question it and change his mindset, denial, and dependency. This was not just a geographical disappearance—it was a strategic psychological rupture, meant to destabilize Park’s illusion of authority.
(chapter 47) Finally, he can testify not only as a fighter, but as a representative of the institution they tried to exploit. That elevates his voice: from a disposable athlete to a legal opponent with organizational standing.
(chapter 7) For a moment, he was fighting.
(chapter 57), one no longer shaped entirely by duty or guilt. The grandmother, however, is blind to this change. She continues to speak to him as if he’s the same self-sacrificing boy
(chapter 57) —it is a rejection of the belief that he exists only to serve. In Season 2, Dan says “no” repeatedly:
(chapter 67)
(chapter 58)
(chapter 57)
(chapter 65) She uses his past flaws to outline his immaturity and need of guidance. However, she is not taking into consideration the transformation in the doctor due to the recent incidents (switched spray). He is no longer the same than he was 6 months ago or 2 years old. He changed thanks to the athlete and because of unfortunate events (sexual harassment from the hospital director, switched spray). But the halmoni has no idea about such incidents.
(chapter 53) Unlike Park Namwook who uses blame and delegation in professional settings, she applies emotional avoidance in private and familial spaces. Much like the manager, she outsources responsibility, asking others to step in
(chapter 7), medication, comfort
(chapter 21), and other people (nurse, Joo Jaekyung) —to maintain her emotional balance. But as doc Dan himself once observed, she is ultimately on her own in her battle. No system can fight it for her.
(chapter 7) His grandmother was not truly abandoned; she simply equated his physical absence with neglect, ignoring the emotional and financial burden he already carried. Like Park Namwook, she prefers others to carry the discomfort while maintaining a façade of suffering and sacrifice.
(chapter 47) , and her narrative of selflessness becomes another form of emotional pressure. She does not yell, she does not accuse directly, but her avoidance is equally powerful in shaping Dan’s self-image as a burden. Doc Dan came to internalize that she suffered because of him.
(chapter 57) —his visible exhaustion, disconnection, and quiet suffering—becomes a thorn in her eye, a reminder that her peace is not whole. As long as he suffers, she cannot entirely escape the shadow of her own regrets. Sending him away to Seoul represents a new of flight. Out of sight means out of mind. That way the grandmother wouldn‘t have to worry about doc Dan, as he has been entrusted to the athlete.

(chapter 163) and supported by the article on confirmation bias, human survival was deeply dependent on mental shortcuts. Biases were not flaws, but adaptive tools — heuristics that helped our ancestors make quick decisions under threat. Faced with a potential predator, they could not afford the luxury of curiosity or debate. Run first, think later.
(chapter 163) In this sense, biases were effective precisely because they increased the chance of survival.
(chapter 41) he recommends the opposite at the restaurant because the idea comes from the CEO!
(chapter 67) His survival bias told him: “Don’t trust a man who once treated you violently.” or “Doctors are ignorant, they don’t know me“. It was easier to discredit the source than to weigh the merit of the message. Likewise, in Season 1, the champion dismissed doc Dan’s medical opinions
(chapter 65) or a support network. It is not her fault, if she never met doc Dan’s friends in the past while hiding the fact that he had been bullied by his peers. Her request for him to return to Seoul, a place he has no roots, only furthers his habit of isolation. Similarly, when she asked Jaekyung to bring him to Seoul and have him diagnosed, she implicitly discouraged any shared decision-making. Like Park Namwook, she bypassed dialogue in favor of directive control, reinforcing the habit of emotional withdrawal.
(chapter 67) That shift marks a turning point from survival to conscious thought. The mind cannot reflect when it believes it is under attack. The tragedy is not that these characters are irrational — it’s that they were taught fear before they were taught trust. Thus I come to the following conclusion. As soon as both are curious about each other 

(chapter 69). For the first time in this story, we as readers were allowed to hear Joo Jaekyung’s heart
— not in battle, not in passion, not in rage — but in that suspended instant when he imagined Kim Dan missing, possibly forever. Since the author linked the BADUM with doc Dan
(chapter 69)
(chapter 69), she created the illusion that the physical therapist was embodying the MMA fighter’s heart. This scene resonated with me long after I closed the chapter.
(chapter 69) Suddenly, the pieces clicked: the heartbeat in Jinx is not just a narrative sound effect.
(chapter 14)— yet no heartbeat is heard. One might think, the absence of the heart racing implies the lack of fear. His emotions are real, but they do not connect him to life or to others. Why?
(chapter 14) — GUOOO, metal dented, yet no pain. Yet, Jinx-philes can see Badum Badum in that picture. Nevertheless it is connected to the physical therapist’s heart: he is scared of the athlete’s strength. On the surface, the champion’s gesture appears reckless — an act of a man who does not care for his body. But this is not pure “fearlessness.” In truth, the celebrity’s anger is masking deeper fear and suffering.
(chapter 44) BADUM BADUM from Kim Dan’s heart as Jaekyung makes a move on him. His blushing face, wide eyes, and parted lips all signal that this is not fear — it is love, excitement, and emerging attachment.
(chapter 44) and tried new things. He gave his lover pecks on his cheeks and ear
(chapter 34), we see the actor’s confidence gradually vanishing. His mask begins to crack. In that moment, he realizes that in the VIP spa his celebrity status offers no protection. No manager, no Park Namwook, no audience is present. He is utterly exposed to the raw force of the champion’s anger and fist — and the physical threat is real.
(chapter 34) — a clear sign of excitement, not fear. And still, his heart remains silent. This raises the question. Why was the actor not afraid of the MMA fighter? Because even if the words echo the previous threat, the perceived danger has changed. With doc Dan standing between them
(chapter 34), the actor subconsciously knows: “He will not attack me here.” The champion made it clear that the physical therapist shouldn’t detect the actor’s presence. Doc Dan acts as an emotional shield, preventing true panic. The body no longer signals mortal danger — and so, no BADUM sounds.
(chapter 43) Here, the doctor feared the celebrity’s rejection. This scene was actually announcing that doc Dan was already in love with the “wolf”.
(chapter 21) — having a nightmare. It is only when the grandmother returned to the bed and began to sing that his body calmed.
(chapter 21)
(chapter 21) — one that later echoes in his adult struggles with attachment and loss.
(chapter 58) “I am happy and at ease, but… why does my heart feel so heavy?” — it is as if the external music has replaced his internal rhythm. The joyous sound outside contrasts painfully with his own muted emotions. The music underscores his emotional disconnection and the inner weight he carries.
(chapter 65) finds his way back to the man he cares for.
(chapter 65) is more than noise. It’s a resonant signal — not unlike the heartbeat. When she barks, it alerts Jaekyung to Dan’s trance.
(Chapter 65) Moreover, the dog is capable of expressing her „worries and pain“. And for the first time, the champion follows a sound not of the crowd, not of a bell, but of life calling to life.
(Chapter 65) Her bark anchors him, just as Dan once did. And it marks the moment Jaekyung becomes emotionally receptive not only to Dan, but to care itself — puppies, vulnerability, connection. In other words, her presence foreshadows Jaekyung’s emotional readiness to care for others beyond the ring. Having rediscovered and embraced his own vulnerability, his heart is gradually open to softness — to animals, to dependency, to affection.
(chapter 69)
(chapter 44) What were those buttons? His heart. His breath. His body’s fear that Dan might vanish.
(chapter 45), his heart raced. But he mistook this for irritation
(chapter 45) — not attachment. That is why he threatened to hire another doctor the next morning: he feared dependency and as such vulnerability.
(chapter 45)
(chapter 65)

(chapter 69) it is a harbinger of disruption. A radio broadcast delivers the warning: skies turning cloudy, strong winds forecasted at 20 to 25 meters per second. This is no ordinary breeze. It signals the arrival of a whole gale—powerful enough to topple trees, strip rooftops, and fracture routines. 
(chapter 69) Hence he is still wearing his dark blue shirt, pants and an expensive watch. But more importantly, he is now driving his white sports car. This means before meeting his hyung and the CEO, he went to the penthouse and changed not only his outfit but also his vehicle. He selected the white car,
(chapter 69) Since the latter is a high-performance luxury model, it symbolizes wealth, speed, and prestige. That’s how he wanted to appear in front of the CEO. However, now he is going to the place where the storm will be the most violent. Because the star is still dressed in his dark blue shirt and expensive watch, I came to the following interpretation. This is not the champion in training clothes, but a man who now owns time
(chapter 60)
(chapter 61) No longer is he defined by his cellphone or his car, but by a reclaimed sense of agency.
(chapter 38) or his car
(chapter 69). Hence the manager can no longer be in touch with him.
(chapter 66)
(chapter 69) might be damaged or lost to the tempest—a symbolic stripping away of status which reminded me of the way doc Dan treated the halmoni’s Wedding Cabinet.
(chapter 53) Both instances symbolize a relinquishing of material attachments (he leaves his huge penthouse for a rented little “hostel”) and a profound shift toward emotional growth. For Jaekyung, the potential loss of his prized possession is not just about property—it marks the beginning of relying on others, accepting vulnerability, and letting go of his rigid, self-reliant identity. Similarly, the doctor’s decision to leave behind the Wedding Cabinet signals a break from the past and a readiness to build something new, no longer defined by inherited burdens or emotional debts. In both cases, possessions lose meaning. With nothing left to prove, the champion accepts vulnerability. He is no longer above asking for help, nor afraid of stillness. And that realization could only emerge under pressure.
(chapter 57) This initial depiction – of the sparkling blue sea, the gentle rhythm of waves (shaaa), the birds in the sky, the beautiful sunset
(chapter 59) and
(chapter 58) daily life in slow motion—sets up a stark contrast to the approaching storm. All these images and including the elderly proclaiming
, (chapter 65) “It’s a nice little town, isn’t it?”, lulled both the characters and readers into a false sense of permanence. But beauty is ephemeral. Storms, by nature, contradict stability. They sweep away trees, roofs—and with them, pipe dreams.
(chapter 53) That’s why Mingwa zoomed on her gaze, but “cut” her ears, a symbol for her “deafness”. Hence she didn’t hear and feel the wind during her stroll with the champion.
(chapter 53), bathed in the orange glow of a perfect sunset, reflected her toxic positivity—her tendency to ignore pain and erase any negative memories, including a life marked by hardship in Seoul. It encapsulated her attempt to embellish the past and project into the present
(chapter 17), where the walls were decorated with actual postcards of beaches she had never visited. These were not souvenirs, but illusions—windows into an idealized elsewhere that helped her ignore the hardship around her.
(chapter 47), symbolizing distance from reality. In the hospice, it is placed next to the window
(chapter 61), revealing trees and the sky—nature encroaching. By her second stroll with Jaekyung, the image of the window reappears
(chapter 65), subtly reminding readers of its fragility. Now, as the storm rolls in, the trees outside become potential hazards, and the window that once offered a view might shatter. Should this happen, then it will rupture her illusion of control and all her repressed fears should come to the surface.
(chapter 56) But he misjudged her case for two reasons. First, the file had been tampered: she had received a new treatment. Secondly, he did not know her. What he saw as acceptance was actually a mix of comfort, avoidance and unresolved fear. The gale will expose the limits of both clinical assumptions and self-deception. The woman who once believed she could choose the time and manner of her death now faces nature’s blunt reminder: she is not in control of life and time—nor of anything else.
(chapter 56) —it is a layered terrain of symbolism and vulnerability. Perched on what appears to be a peninsula
(chapter 60) ; the docks, roads, and shops follow at level 1
(chapter 62)
(chapter 69); and the town proper stretches up with retaining walls
(chapter 59) (Light of Hope) overlook the coast and the landlord’s house
(chapter 57). I came to this deduction, as the champion could see the building from the beach, when he rescued doc Dan.
(chapter 61) Like pointed out before, his name is misleading, for hope implies “rescue”. However, a stay in that place means that their “inhabitants” are all destined to die due to cancer. There’s no real cure there. In other words, the tempest will bring to light its true nature. The hope, just like its comfort, are illusory.
(chapter 57), fields and close to two power masts
(chapter 69) would be left outside, symbolizing that this “sport” has become less central and vital in the main lead’s life. This is the first true pause in their relationship. Jaekyung, used to immediate gratification and external control, must slow down. And for the first time, he will see what he always overlooked: that meals take effort, that conversation has value, as it can help to get closer to another person. He doesn’t need the grandmother to get “through Kim Dan”.
(chapter 66) Jaekyung, who has never seen the puppies, might discover them now. That discovery mirrors his gradual awareness of fragility and caretaking. For Kim Dan, nurturing the puppies symbolizes reclaiming his capacity for love and responsibility—free from obligation.
(chapter 21) and needed company.
(chapter 21) The doctor would drop everything and rush to her side overlooking his own health. But now, with blocked roads and dangerous winds, Kim Dan cannot come—even if he wants to. He is no longer her servant or safety net. Nature has intervened where he could not set a boundary.
(chapter 5) Thus his anxieties should reach a new peak. His grip on the boy he used to control is gone. The storm draws a line between who remains—and who fades.

(chapter 69) These silent, parallel compositions reveal the landlord’s symbolic position as an enduring guardian: not static, but responsive. Therefore his position shifts constantly, either
(chapter 65) in front of the couple, or behind Kim Dan in one scene, behind the champion in another.
(chapter 65) He is like the wind, fluid and unobtrusive, adapting to the needs of the moment. His position is never rigid, therefore in the final panel he seems to have vanished.
(chapter 46) or authority
(chapter 65), the landlord responds to what is needed, not what is expected. His flexibility does not stem from indecision—it is born from humility and care. Another aspect contributing to this perception is his ignorance. However, the latter should not be viewed negatively. Since he doesn’t know the champion’s profession or the doctor’s familial and financial situation, he is not projecting expectations or judgments onto them. Rather than acting out of assumption, he simply observes. This is precisely why he doesn’t come across as arrogant. His lack of knowledge becomes a quiet strength—it allows him to respond with presence, not prejudice. Just as the wind moves through open spaces without imposing form or judgment, his unknowing presence allows room for others to breathe and unfold, free from predefined roles or assumptions.
(chapter 65) He does not try to define the protagonists by their past or their titles. He lets them define themselves. While he tried to encourage doc Dan to drink and work less, as time passed on, he came to notice his suffering and accept him with his illness.
(chapter 69) had already been shown earlier together in the crowd, I suspect that one of them might informed Kim Dan about the incident and the champion’s presence. This would align with the narrative’s kaleidoscopic structure, where certain scenes are reflected in different timelines.
(chapter 66) Under this new light, it dawned on me that the fan was most likely handed out by a local institution—perhaps even the hospice Light of Hope, during a public health campaign or examination event. This means that he is taking good care of himself. One might argue with this interpretation, yet there exists another evidence for this perception.
(Chapter 62) He is constantly wearing the green cap, a sign that he knows about the danger of the sun. This stands in opposition to the grandmother who would sell her vegetables without any hat.
(chapter 57) These types of fans are typically distributed by hospitals or clinics: practical items with subtle promotional intent. But once in the landlord’s hands, it takes on symbolic weight. The number “365” does not simply represent a calendar year; it represents consistency, time, and the daily rhythm of care.
(chapter 57), white,
(chapter 69) and Kim Dan as “sonny”
(chapter 59) Whether it’s due to panic, malnutrition, exhaustion, or psychological collapse, suffocation is one of the defining sensations of Kim Dan’s arc. In this context, the landlord, with his unassuming fan and grounded demeanor, emerges as a breath of fresh air—the very opposite of the heiße Luft, or “hot air,” surrounding the champion’s fabricated scandals and media distortions.
(chapter 52)
(chapter 69) the atmosphere grows heavier—not from external scandal, but from inner turmoil. Then Kim Dan’s puzzled reaction,
(chapter 59) The landlord doesn’t shelter people from pain or storms. He makes sure they’re equipped to face them. And once they do, the wind is no longer a threat, but a form of grace. And now, you comprehend why the death of the puppy has not been discovered by the athlete yet. For the landlord, death is something natural and inevitable, and since doc Dan has been working at the hospice, I am quite certain that the old man imagined that doc Dan was well-equipped to deal with this situation. He must have been envisaging that Doc Dan was accustomed to it. The problem is that he doesn’t know the protagonist’s past and family.
(chapter 58), who plays the victim while hiding his own culpability, the landlord does not engage in gossip or vilification. His silence isn’t ignorance—it is grace.
(chapter 58) and from media
(chapter 57), but someone who understands the balance between labor and rest. He may not have a name, but he has a function. And sometimes, in storytelling, function is identity enough.
(chapter 59) there’s only one poor sun umbrella in front of him and a wall far behind him. His back is turned to the world, wrapped in solitude and silence. That’s how I was reminded of his childhood. There, the grandmother often stood beside him
(chapter 47)
(chapter 49) explains why he got abandoned in the locker room. It gains even more poignancy when viewed against his past. In Episode 47, while the grandmother was carrying him on her back, Kim Dan’s back is left unprotected.
(chapter 57) The moment she offered him a snack, she distanced herself from him. Now, she is standing by his side.
(chapter 62) Their presence—especially the landlord’s—is the embodiment of silent guardianship.
(chapter 69) His consistent yet unobtrusive presence stands in opposition to the grandmother’s inconsistent gestures. One acted out care; the other lives it.
(chapter 47)
(chapter 47) Despite the rare instance of closeness captured in a photo, most scenes depict Kim Dan standing next to his grandmother, and he is the one supporting her.
(chapter 69) This gesture, though seemingly violent, reveals something deeper—it forced Kim Dan to feel what he had been missing all along: there were people around him, he was not alone. I would even add, someone was finally standing behind him.
(chapter 69) In that brief moment, Kim Dan is no longer alone. The landlord, as a silent guardian, and Joo Jaekyung, as a fierce protector, are both behind him—symbolically and literally.
(chapter 46) Coach Yosep, Joo Jaekyung, and Park Namwook—a trio marked by authority without dialogue, control without care. In that group, the manager sowed distrust while avoiding accountability.
(chapter 46) In the new trio, no one holds dominion over the other. There are no contracts, no strings. The landlord has no financial stake in the fighter’s success.
(chapter 66)

(chapter 66) quietly shapes the emotional core of the episode. At first, this detail may appear insignificant, but its narrative timing and visual prominence suggest a deeper meaning. The sudden flight of the sparrows 
(chapter 69) —who serve as stand-ins for the broader community. In this way, their union is not just a private matter but becomes public and recognized, affirming their bond within the social fabric of the town.
(chapter 69) and throws him outside
(chapter 69) His composed presence in the background
(chapter 62) he brings his belongings
(chapter 66) gradually into his new environment, creating a personal nest.
(chapter 66) a sign that this gift has now a sentimental value for the athlete. Just as sparrows persistently build and rebuild, so do the characters in Jinx adapt, settle, and grow—sometimes through trial and error, sometimes in fits and starts, but always moving toward a deeper sense of home. By moving to a smaller house, he is encouraged to select what truly matters to him. This evolution has not reached its end: the champion will keep moving his possessions to the little town. Moreover, I am more than ever convinced that we should expect the arrival of the Wedding Cabinet in that small town.
(chapter 19) To conclude, we should see the chapters from 62 to 69 as the creation of the couple’s nest and as such “home”. 

(chapter 32) Yet upon closer inspection, certain oddities stood out to me.
(chapter 43) In that scene, Kim Dan poured soju into his water cup to pace himself during a drinking session.
(chapter 43) Joo Jaekyung, unaware, mistakes it for his own and angrily reacts upon drinking it. This moment shows how closely water glasses are associated with Korean dining culture—even in casual or alcohol-heavy settings. Hence during a meal, the characters always have
(chapter 32) two glasses on the table. In South Korea, it is customary for restaurants to provide a glass of water to every diner, regardless of the meal’s formality or complexity. This small gesture reflects hospitality, attentiveness, and the expectation of proper nourishment. The absence of water glasses, therefore, subtly communicates indifference or even disrespect—signaling that the recipient is not truly welcome to enjoy a full meal or rest. When applied to the “dessert meeting,” this detail becomes all the more striking: a cultural standard is ignored, revealing the performative nature of the gesture. Their absence at the “dessert meeting” feels deliberate, a symbol of superficiality and arrogance.
(chapter 43) The reason for his mistake was that they had only placed a spoon and sticks.😮 He had no glass for himself. It was, as if they had forgotten him. In other words, he was not supposed to eat and drink at his own birthday party!! 😂
(chapter 9) It reflects a pattern: the champion is present but not included in the communal or emotional aspects of the gathering. His spoon and chopsticks function like a prop, much like the untouched knives and forks at the dessert meeting.
(chapter 69)
(chapter 48), the meeting between Choi Gilseok and Kim Dan. The former invited him for coffee.
(chapted 48) At first, the gesture seemed generous—he offers a home, a car,
(chapter 48) and the promise to help doc Dan to get a new treatment for the grandmother.
(chapter 48) But this so-called kindness is conditional: in exchange, Kim Dan must betray Joo Jaekyung. Striking is that director Choi only ordered coffee. But a coffee without a dessert is no real break, but a stimulant—fuel for continued work. In both this meeting and the previous one with Choi Gilseok, the core remains the same: “work”, stinginess and greed wrapped in the guise of generosity. Every sweet drink or dessert lies a hidden price. This comparison highlights that the current meeting is not for the athlete’s sake—it is meant to serve Park Namwook and the CEO, who share different but aligned goals.
(chapter 66) linked to fire, summer (hence the reference to the trip in the States), passion, performance, and vitality—ironically twisted here into cold professionalism and superficial seduction. Her position contrasts with her symbolic warmth, highlighting the emptiness of her care. This explains why she is portrayed eyeless. She sold her “soul” to money and as such to the “devil”.
(chapter 69) wearing black, aligns with the North (흑, Heuk), associated with the color black, winter, water, authority, secrecy, and hidden control. It was, as if he was representing the missing glass of water. His position as the initiator of the meeting and his location near the window reinforce his dominance and detachment.
(chapter 37) Now, Joo Jaekyung mirrors this casual dark attire
(chapter 69) —a signal of inner turmoil and his transition from his former life. Blue stands for loyalty, thought, and calm, while black alludes to his troubled past. He is evolving but not yet free.
(chapter 69) the strawberry fraisier (chosen by the woman) stands for surface sweetness and seduction; the layered chocolate cake (perhaps a feuilleté) represents indulgence and opulence. Joo Jaekyung alone chose a square Black Forest cake—a form traditionally associated with structure, truth, and boundaries. Because the cake contains kirschwasser, subtly referencing the athlete’s brief brush with alcohol, it becomes clear that Park Namwook was not the one behind this order. Imagine this: under his very own eyes, the champion is encouraged to taste a strong alcohol. In my opinion, they must know that the star has been drinking. Yet, it was through Kim Dan’s presence that he stopped drinking, making this dessert an unconscious mirror of both his struggle and strength. Meanwhile, Park Namwook, ever the follower, selects the same dessert as the CEO and the same drink as the woman, revealing his pretense and pastiche once more. Since the manager has always bought junk food (chicken
– chapter 26, hamburgers, ramen
– episode 37), it becomes clear that the hyung simply has no idea about Western food in general and in particular expensive French or German dishes. That’s why he didn’t ask about the dish or questioned the champion if he should eat the deadly sweet cake.
(chapter 22)
(chapter 48), their meeting was not supposed to be secretive. On the other hand, because the scene was photographed
(chapter 48), it created the illusion of “betrayal” as it looked like a secret meeting”. In episode 69, the meeting is hidden from the public. In contrast to the earlier public appearance alongside Baek Junmin for the cameras
(chapter 69) This framing is deceptive: far from being a gesture of goodwill, it reveals the urgency and opportunism driving the meeting. However, this gesture is carefully staged: the CEO and the woman in red are the ones who selected the time and location of the encounter, placing the athlete in a reactive position where he must adjust his schedule to their convenience. It reinforces the illusion of privilege while concealing a dynamic of control. The meeting is designed to appear personalized, but it reflects MFC’s ethos that ‘time is money’—a business-centered logic that prioritizes efficiency over empathy. The CEO’s urgency to schedule a match, despite Jaekyung’s unclear health status, further exposes the commodification of the athlete. Notably, the proposed match is not even a title bout.
(chapter 37) In other words, she is trying to place the mastermind in South Korea.
(chapter 42), it dawned on me that MFC is actually treating the Emperor like a “cash cow”, they imagine that they can keep milking him. I could say, this encounter is exposing the reality to the athlete: Joo Jaekyung is treated like any other fighter. Hence there is no longer mention of Baek Junmin in the news. On the other hand, they have to vouch for Baek Junmin’s integrity
(chapter 69) He is his unseen savior. Thanks to Kim Dan, the star remained silent and calm giving the impression that he had fallen for MFC’s trick.
(chapter 40) This echoes Kim Dan’s confusion in Chapter 40 when interrogated in English. It also conveniently hides their ties to local authorities—acting as foreigners with no responsibility or rootedness in Korea. But this is what director Choi Gilseok confessed to the angel:
(chapter 48) The business is rooted in the USA.
(chapter 40), effectively opening the metaphorical door to truth and protection. In this meeting, however, Park Namwook serves to contain and silence, not to defend. His placement underscores his complicity and fear—not just of the CEO or MFC, but of confronting the consequences of his own failures. But the manager is on his way for a rude awakening, he will be taught a lesson: don’t judge a book by its cover. The athlete won’t be the depressed, anxious, submissive and passive “boy” any longer. Moreover, he listened carefully to the chief of security:
(chapter 69) he leaves during the day and arrives by night.
(chapter 32) During Kim Dan’s lunch with Choi Heesung, the floor beneath their round table shows a twelve-petal flower motif—evocative of the legendary Knights of the Round Table, who were said to sit twelve strong. That earlier scene featured Heesung testing Dan, much like the fake round table later hosts a veiled test for Joo Jaekyung. The repetition of round tables masks exclusion and betrayal. These early “false” tables pave the way for a true table—one that Jaekyung might one day forge with fighters like Heesung, Potato, Oh Daehyun, and others, where loyalty and respect, not manipulation, define the bond.