Jinx: Breathless in the Light 🫀(Part 1)

The Wrong Forecast

Many readers were happy to discover that Joo Jaekyung and Kim Dan are about to spend a day at an amusement park. (chapter 82) Jinx-Lovers consider it as their first real date, a long-awaited moment of levity after so much pain. But perhaps we should pause and ask: why this place?

Among the brochures (chapter 82) scattered on the table, one displays the Eiffel Tower — the obvious choice, symbol of mastery and control. Built for the Exposition Universelle of 1889, it was meant to celebrate France’s industrial power and the centenary of the Revolution — proof that bourgeoisie and steel, not kings and nobility, now ruled the sky and ground. It was even supposed to be dismantled after twenty years, yet it remained, and has since become the symbol of Paris and of France. A monument to progress, modernity, freedom, national pride and endurance.

But the man who picked up these brochures was never a tourist. In the past, Joo Jaekyung would not have chosen any destination at all. He would have stayed inside or trained, untouched by the world outside his window or the gym. (chapter 38) Hence in the States he is here turning his back to the window and his only connection to others was through the cellphone. The cities he visited were backdrops, not experiences. He was always alone. And yet, here, something changes in Paris. (chapter 82) His hotel room opens onto a broad window and a balcony — an invitation to look out. Secondly, observe that he only proposed this activity after the other members had fallen sick. When doc Dan barged in his room, the champion was doing a one-handed handstand, holding his entire weight as if defying gravity itself (chapter 82) and proving his recovery. The posture seemed like control, yet it was closer to self-punishment — an immobility that devoured strength. Blood rushed to his heart and head, but his lungs stayed empty. It was, unconsciously, his way of treating his breathlessness. This also shows that he had no real expectation about the “rest” his manager had suggested (chapter 82) — the drinking, the empty and aimless trip (“check out the area”). For the wolf, such a downtime could only mean endurance, not release and excitement. By the way, such a suggestion from Park Namwook borders on stupidity and blindness. How could he propose drinking, when he had seen his “boy” indulged in alcohol before? (chapter 54) I guess, he must have taken the celebrity’s words at face-value. But let’s return our attention to the panel with the brochures selected by the champion. If you look carefully, you will detect the presence of 4 stars. (chapter 82) They reveal the protagonist’s thoughts and emotions. He is happy!! The news brought by doc Dan was actually good news! 😂 (chapter 82) How do I come to this interpretation? We have seen these stars before, during Kim Dan’s Summer Night’s Dream: the same glittering symbols of softness and excitement.

(chapter 44) Yet, this time, the little “stars” belong to the celebrity.
For once, the fighter blushes, smiles, and dreams. (chapter 82) His choice of the amusement park is not really about himself and his desires— it is an act of care, a wish to give happiness to someone else.

And here, I feel the need to add this information. The most famous theme park next to the capital is Eurodisney which is strongly intertwined with fairy tales (The Little Mermaid , Sleeping Beauty and Beauty and the Beast ).Hence there is the castle on the brochure. (chapter 82) This shows that my connection between the fairy tales and Jinx was correct. Eurodisney is a place built for children, stories, and families, where a person’s worth is measured not by conquest but by joy and time shared together. On the other hand, such a funfair cannot be separated from money; it is a space of paid joy, accessible only to families with a certain income. This alone explains why neither Kim Dan nor Joo Jaekyung has ever visited it before. (chapter 82) For both, it was financially and emotionally out of question. It grounds the symbolism of the amusement park in social reality, reminding readers that “fun” is also a form of privilege. This means that the champion is actually on his way to replace this picture: (chapter 65) So yes, this may look like a simple date. Yet beneath its playful surface lies the quietest revolution of all: the man who once ignored every view now opens the window, looks outward, and chooses wonder and fun over war.

When I first speculated about France, I imagined Cannes — the realm of spectacle, trophies, and bright façades. I was wrong about the destination (chapter 81), but not about the geography and air. I had truly detected the importance of this image and its symbolism. The plane that opened this arc spoke not of luxury, but of altitude — of a life lived too high, where oxygen is rationed by pride. Below the aircraft stretch the Alps, which I had correctly identified. From there flows the athlete’s own water – Evian (chapter 82) (written Evien in the manhwa) — drawn from the mountain that sustains him and starves him at once.

And now, let me you ask this: what happens to a candle’s flame at high altitude? It flickers, gasps, and finally dies for lack of air. This is exactly what Mingwa foreshadowed in the promotional poster (chapter 81): the rising smoke, the suggestion of a light already suffocated. The higher they bring him, the closer he moves to extinction. Besides, the higher he climbs, the harder the fall. In other words, they are trying to break him — to make him fall — something the athlete has already sensed. (chapter 82)

It is no coincidence that his opponent in France is an eagle (chapter 82) — a creature of heights and thin air, born to dominate the skies where others can barely breathe. The metaphor could not be clearer: altitude is his arena, but also his undoing.

Now they are in Paris, and it is fall — not yet cold because of the presence of the sun. (chapter 81) The air remains clear and generous, the sky washed in blue as if nothing could go wrong. Yet the trees, touched by the first copper tones, announce the slow turn of the year. It is a calm, lucid atmosphere, the kind of weather that hides transition inside serenity. The unseen Seine glides through the city like a long breath, steady and effortless.

In this luminous stillness, the champion tries, for the first time (chapter 82), to build joy outside the ring (chapter 82) — to borrow light for someone else’s smile. Paris welcomes him not with spectacle, but with ordinary clarity: air that holds both change and peace.

So yes, this may look like a simple date. Yet beneath the gentle brightness lies something deeper: the rest is supposed to treat Joo Jaekyung’s breathlessness. (chapter 82) Everyone has noticed that the athlete has been burning out quickly during training. (chapter 82)
So why is he struggling so much with breathing? It is more than just an altitude question.

Airport – Exhaling for the First Time

Like mentioned in the previous essay, the airport symbolizes transition, a sign that both protagonists are gradually changing, but their metamorphosis is not complete. Interesting is that Mingwa focused on the champion’s reaction at the airport which only Jinx-lovers could notice. (chapter 81) A single breath — huu — escapes, white against the air. It looks like calm, but it isn’t. It’s the sound of a man forcing his body to obey. The clenched fist that follows betrays him: anxiety condensed into muscle. (chapter 81) The champion has descended, yet the altitude still lives inside him.
Every cell of his body is trained to equate success with survival, control with oxygen. Even here, standing on solid ground, he breathes as if a fight were about to begin. His chest expands too sharply; his breath leaves in bursts. The nervous exhale isn’t relief — it’s containment. To conclude, he is tense, because he is anxious. This time, his shoulder is not betraying him (chapter 14), but his lungs and heart. Yet at the airport, the sportsman doesn’t realize it (chapter 81) — he is drawn eyeless, suspended in a state of self-control rather than awareness. His brief moment of meditation is still ruled by habit: the reflex of an athlete who measures calm through dominance. For him, success has always been synonymous with survival and such life. Hence later in his bedroom, he recalls his first tournament and defeat and makes the following resolution: (chapter 82) But there exists another reason why the athlete’s heart and lungs are betraying him.

The truth behind Joo Jaekyung’s breathlessness

Let me ask you this. When did we hear and see the champion’s breathlessness in the past? (chapter 69) Back then, he feared for doc Dan’s life and ran as if his own heart depended on it. His breathlessness wasn’t exhaustion but panic: the instinctive terror of losing the person who keeps him alive. Thus when he saw him alive on the dock, he could start breathing properly: (chapter 69) From HUFF to HAA… exhale versus inhale.

Seen under this light, his current symptoms are no mystery. What burns him out in training isn’t merely overwork—it’s fear disguised as stamina. (chapter 82) His brain and heart remember that night at the dock; every harsh inhale during practice echoes that same dread of separation.

Before his collapse, the opponent Arnaud Gabriel had casually flirted with his “fated partner.” (chapter 82) And how did the champion respond to that provocation? Like a cornered animal. (chapter 82) He became the wolf again, not out of jealousy, but out of survival reflex—his body screaming its panic in place of words. In that instant, he was reminded that he could lose doc Dan as a partner, that the bond he relies on might not belong to him forever.. The roar emptied his chest; his lungs gave out before his pride did. There was no air left in his body… thus the heart and lung couldn’t work properly.

That’s why the “burnout” (chapter 82) after training feels different this time. It’s not a failure of strength but a signal from the body, revealing what he refuses to confess: his greatest fear is no longer defeat—it’s loss. And that’s what makes him so human. For the first time, the indestructible champion stands on the same ground as Oh Daehyun—both breathless, both weary, both trapped between expectation and emotion. The difference is that Jaekyung’s fatigue is not born of rivalry but of love. In other words, this scene announces the vanishing of the monster the manager had tried to create and preserve. (chapter 75) The fearsome beast who once fought for dominance is gone. What remains is a tamed wolf, following his master’s voice (doc Dan) — not out of submission, but because he finally trusts where it leads. (chapter 82) He is now a tamed wolf following his master’s suggestions! (chapter 82) Thus the coach is now facing the couple. And now, my avid readers can understand why the champion seems almost radiant when he finds himself alone with doc Dan at the amusement park. It is not mere joy or freedom; it is the relief of finally acting from desire instead of duty (chapter 82) For once, he can do what he truly wants — to make the man beside him breathe.

The motivation behind this “date” goes beyond playfulness. It is his way of returning the gift he once received. Remember the birthday card (chapter 55): (chapter 55)

“Thanks to you, I finally feel like I can breathe again.” That card became the emblem of hope — a promise of redemption. Joo Jaekyung had been able to bring the physical therapist comfort and support in the past, so he can do it again. If he can help doc Dan breathe freely, without fear or debt, then perhaps he himself can breathe without fear as well. In other words, we should expect a confession in the future episodes.

“I Won’t Fall Again” — Gravity, Shame, and the Vow

Falling is actually the champion’s biggest fear. (chapter 82) That’s why Mingwa confronted him with reality, when she stages doc Dan’s unconscious suicidal attempt in front of the railing: (chapter 79) The scene functions as both mirror and revelation: it forces the fighter to face the truth he has avoided all his life. In the past, he had never truly fallen. His defeats were painful, but never fatal; his failures never signified the end of a life. He could always stand up again — until now. Watching Kim Dan lean over the edge forces him to confront the difference between metaphor and mortality.

But this rises the following question. Why does he associate his first tournament (chapter 82) with fall (chapter 82)? After all, that match ended only in a knockout, not in death. The answer lies at home. The boy’s first image of defeat was not his own body in the ring, but his father’s corpse on the floor (chapter 73) – surrounded by bottles and syringes (chapter 73). Addiction, gambling, and intoxication: all ways of trying to rise above reality, to feel high, if only for a moment. Joo Jaewoong quite literally died from altitude, from chasing a false form of air. His father had tried to climb the social ladder through sport, to escape the poverty that trapped them, but he had failed. Those words (chapter 73), thrown like stones by the father at his son, buried themselves in the boy like shards.. They echoed like a curse — a prophecy Joo Jaekyung would spend his whole life disproving.

The young Jaekyung saw and understood. When he collapsed during his first tournament, finishing third because there were no other opponents (chapter 82), he has the same posture of that corpse — arms spread, breath gone, waiting for someone to call him back to life. Back then, his father was still alive, but didn’t care for him. However, such a position announced the future demise of Joo Jaewoong. He had fallen out of excess; he fell out of weakness. Both were conquered by gravity, one literally, the other symbolically.

But the mother’s departure turned that fall into reality. She left the house claiming that the father’s violence and failure were to blame (chapter 72) (chapter 72), yet she made no attempt to build an independent life. Her survival had always depended on his success — and when his career crumbled, she vanished with it. That’s the reason why the trash remained uncollected — a visual proof of abandonment (chapter 72) But the little boy failed to notice it, because he was suffering from the father’s abuse. Before leaving, she gave her son a phone number, as if absence were only temporary, as if love could be reached through a dial tone. That small gesture sustained an illusion: that she would come back if he became strong enough, rich enough, worthy enough. That illusion became the foundation of his life.
Thus he trained obsessively, demanding to compete even as an elementary student (chapter 72) His first fight was not about trophies — it was an act of filial negotiation: a promise to buy her return. But of course, 300 dollars could not rebuild a family. His first fall became the confirmation of her silence. This explicates why he recalls his first tournament and considers it as “fall”. He had not been able to win, thus the mother could not return. He doesn’t fight for glory or passion; he fights to avoid being discarded again. So, when he says “I won’t fall again,” what he really means is “I won’t let myself be unloved again.”

In other words, he wanted to climb in order to rebuild the missing bridge to his mother. (chapter 72) But the problem is that when he was finally able to reach his mother, the latter answered that Joo Jaekyung was too late. The mother’s words sealed the curse. He was “already grown up now” (chapter 74), hence he no longer needed her — as if maturity meant he no longer needed love. She actually implied that she had been all this time by his side. (chapter 74), while in reality, she had long abandoned him. Her departure turned growth into punishment, and independence into exile. This explicates why as an adult, he used money to buy people and turn them into toys. This could only make appear as a spoiled brat.
He built his entire life around that promise, standing against gravity like an inverted pillar. The body that once touched the ground became a monument to refusal. He had to reach the sky, to remain in the air. Thus he chose the penthouse as his new home.

But defying gravity comes at a cost. He trained to stay upright until breathing became difficult due to the thin air. Breathing itself became rebellion. Every gasp of air reminded him of the father’s last exhale. Every victory was a way of proving that he could resist both descent and inheritance. Yet the same vow that kept him standing also froze him in place: a man always in motion, never resting.

When Kim Dan almost fell from the railing (chapter 79), the scene echoed this primal fear. The champion’s hand reaching out was more than reflex — it was salvation in reverse. By catching the doctor, he was symbolically catching his father, his mother, and the child he once was. In that single gesture, he refused to let history repeat itself.

The sentence “I won’t fall again” is no longer just a boy’s defense; it is a man’s confession. It reveals the weight he carries: the fear of becoming the very body he once found on the floor, the terror of losing the one person who gave him air. Through doc Dan, Joo Jaekyung learns that grounding himself is not failure but healing: he must get closer to the ground to draw air back into his lungs.

And now, we can understand why he chose the amusement park over the Eiffel Tower. The fighter who once chased altitude now seeks balance at earth level. His goal is not to impress through grandeur or wealth, but to care, to laugh, to rebuild joy together.

By choosing play over pride, he is attempting to rewrite his history — to erase the legacy of his parents’ abandonment and failure. What once was a vow against falling now becomes a lesson in how to stand, breathe, and love on common ground. Hence he looked for attractions and found these brochures. He didn’t want to leave it to fate contrary to his hyung.

Breathlessness and Youth

Before focusing on the funfair, I would like to give another explanation for his sudden breathlessness. (chapter 82) In chapter 82, both Yosep and the manager interpret the champion’s shortness of breath in purely technical terms. Yosep assumes it comes from his long absence from the ring, while Park Namwook agrees — eager to reduce fatigue to mere physiology. Their reasoning sounds plausible, yet it misses the core truth.

Joo Jaekyung’s breathlessness was never an issue before. (chapter 79) Even Park Namwook himself, only days earlier, had described the French match as (chapter 81) “a breeze” — a fight so effortless that it would bring some fresh air into the champion’s career. But that metaphor betrays its irony: what was supposed to refresh him is now suffocating him. The “breeze” promised by his manager has turned into lack of air.

If his lungs are giving out, it is not from lack of training, but from an excess of negative feelings. This is the paradox of his transformation. The man who once lived like stone — unyielding, heavy, immovable — is now becoming light, emotional, alive. His body, once used only for control, now responds to affection, anxiety, and loss. He is breathless because he has begun to feel again.

Interesting is that (chapter 79), the break is perceived differently, depending on the situation. (chapter 82) In one scene, the break is seen as a good opportunity, in the other not(“out of the game”). Besides, at no moment, they are using the word “recovery”, as if the man had never been surged.

What neither man notices is that the athlete’s body had already changed during that so-called “break.”
In truth, he had caught a cold (chapter 70) — a detail no one around him ever learned. This simple fact overturns their interpretation. (chapter 70) The breathlessness they see now is not a decline in performance, but the residue of transformation. His body, once trained to suppress every weakness, had finally surrendered to nature.

The cold, therefore, was not an illness but a rebirth — the first genuine sign of rejuvenation.
The first sneeze burst out like a leftover gasp from the night of panic at the dock (chapter 69): an involuntary release of fear and tension. Flooded with air and emotion, his body responded the only way it knew how — by collapsing into vulnerability. It was the moment when the emperor turned into a man, when the monument learned to breathe.

This was not simple fatigue; it was renewal.
For the first time in years, his system behaved like that of a human being, not a machine. The flushed cheeks, the runny nose, the dazed look — all marked a regression to childhood, an age when feelings could still flow freely. Before, he had never been breathless, because he was living like a zombie or a machine ignoring pain. Breathlessness had once been a symptom of repression; the cold became the body’s quiet revenge, proof that he could still react, still feel.

In this sense, the cold acts as metaphorical cleansing — an expulsion of the stale air he had been holding since childhood. The “monster” that Park Namwook wished to preserve (chapter 75) was finally dissolving. What replaced it was something fragile yet alive. But Yosep and Park Namwook, more obsessed with performance and profit, mistook this renewal for decline.

This connection between breathlessness and youth extends beyond Joo Jaekyung. We’ve seen another fighter gasping for air — Seonho (chapter 46), whose clash with the champion exposes two different forms of frustration.

It begins with Jaekyung’s own accusation. (chapter 46) He reproaches Seonho for using his title and image to promote himself, for bragging about their sparring sessions to boost his career. From his perspective, Seonho lacks both endurance and authenticity — he performs strength rather than living it. (chapter 46) For Jaekyung, such behavior is intolerable because it cheapens everything he has sacrificed to achieve.

But Seonho’s retaliation strikes closer to the heart. (chapter 46) He turns on Jaekyung and accuses him of arrogance — of using his champion title to look down on others. What Seonho perceives as disdain is, in truth, the athlete’s defense mechanism. The star’s detachment is not born from pride but from obligation and trauma (abandonment issues).
For years, he has been forced to be perfect — the faultless product that Yosep and Park Namwook can market and control. (chapter 46) His perfection is not freedom; it is captivity.

The irony is cruel: Seonho envies what Jaekyung himself resents deep down. He is not happy.
One gasps because he cannot reach the summit; the other because he can never descend and have a family. Both are breathless — trapped at different altitudes of the same illusion. In this light, breathlessness becomes the shared symptom of youth distorted by ambition. For Seonho, it signals decline — the body’s inability to keep up with the illusion of eternal strength.
For Jaekyung, it marks the end of the illusion itself — the beginning of human fatigue, emotion, and rebirth.

Under this light, it became comprehensible why Seonho (chapter 52) tried to recruit Potato, the youngest member from Team Black. He wanted to become the new idol of Hwang Yoon-Gu. He imagined that he could replace the main lead and Potato would be happy to become the new sparring partner of Seonho.

And this prepares the ground for his encounter with Arnaud Gabriel, the “eagle” who embodies yet another version of false air (chapter 82) — a beauty that glides but never lands. Like Seonho, Gabriel thrives on appearance — on surfaces polished by attention. His beauty, elegance, and social charisma are his weapons. He lives in the air of visibility, relying on wind — the shifting currents of social media (chapter 81) (chapter 82) and press coverage — to lift his name higher. That’s why Mingwa made sure to show him at the press conference. (chapter 82) Every post, every camera flash, every headline serves as borrowed oxygen.

We see him carefully maintaining this illusion of effortless flight: (chapter 82) posing in his new suit for the press conference, his public image as flawless as his wings.

(chapter 82) Yet beneath that composure lies dependency. Gabriel’s power exists only as long as others keep watching, as long as the wind keeps blowing. His world is made of altitude — but the higher one flies, the thinner the air becomes. But if there is no wind or air, the eagle can no longer fly. This is palpable on two occasions, his encounter with the two male leads.

When he flirts with doc Dan (chapter 82), Gabriel still speaks in French — creating an act of exclusion. The physical therapist can’t understand a word, but the eagle doesn’t care; comprehension isn’t the goal, impression is. The wink replaces language, turning seduction into spectacle. It’s not meant for dialogue but for display — a gesture meant to be seen, not felt. He imagines that he has wooed the physical therapist.

He doesn’t wait for a reply; he simply turns away, leaving Doc Dan behind. (chapter 82) The grin that follows is one of self-satisfaction and superficiality, not connection. It’s the smile of a man admiring his own reflection in another’s confusion — proof that he controls both the scene and the gaze. This shows that he had no intention to make the protagonist jealous. And it is clear that he never saw the wolf’s rage afterwards. (chapter 82)

But why did he approach the Emperor, after he had left the spotlight? One might say that it was to get his attention and provoke a reaction. The same arrogance colors his handshake with Joo Jaekyung. Gabriel greets him with a polished smile and an extended hand, yet his words carry a double edge: (chapter 82)

  • “I know this is your return match, but I won’t go easy on you.” Behind the polite phrasing hides mockery and calculation. The smile is diplomatic; the tone, predatory. By choosing to speak in French, through an interpreter, he asserts distance and superiority. It is not a language barrier — it is a form of hierarchy.
  • “Good luck with your training,” he pretends to wish him well while quietly diminishing its target. The implication is clear: you’ll need it. The eagle knows about the champion’s surgery and exploits that knowledge beneath a façade of charm. Every word he utters, whether to Jaekyung or Dan, is a performance — a test of power disguised as civility.

Everything is pointing out that Gabriel knows more than he admits. His remark reveals that he is fully aware of the champion’s surgery and the rumors surrounding it. He could even know about the drinking and his “lack of stamina”. (chapter 82) The line echoes in irony. On the surface, it invokes sportsmanship; beneath it, it suggests that Jaekyung’s previous victories were not clean — that his reign was tainted by aggression or controversy. Yet the true paradox lies elsewhere: Gabriel himself knows that this match is anything but clean. He is exploiting Jaekyung’s weakened condition, confident that he will prevail against a half-healed opponent. That’s why the athlete was encouraged to appear in a suit. (chapter 82) That way, his “vulnerability” would be masked. No one would question the champion’s health. And this brings me to my next observation.

This duplicity mirrors the logic of Hwang Byungchul, the old coach who once criticized Jaekyung for fighting too soon after his shoulder surgery (chapter 70). Both men embody the same cruelty disguised as professionalism — one in the ring, the other from the shadows. They blame the champion for the new match, none of them question the system.

Gabriel’s arrogance, therefore, is not personal but systemic. He represents the world that raised Jaekyung: a world where weakness is mocked, empathy is absent or a lip-service, and “clean fights” exist only as public performances. That’s why he stands for fun. He has never truly challenged “dangerous opponents”. The eagle’s flight is powered by the same wind that once blew through the director’s gym — the cold air of superiority. This means that unlike Joo Jaekyung, the eagle has never faced real turbulence.
Gabriel has lived in an atmosphere of praise, never subjected to the kind of hostility that constantly surrounded the champion. He has not endured the venom of hateful comments (chapter 36) or the media’s harsh verdicts after defeat (chapter 54), when analysts accused Jaekyung of recklessness for returning to the ring too soon, though he had problems with his shoulder. Gabriel’s fame soars above such storms — sustained by admiration, not endurance. Hence he is posting selfies.

(chapter 82) However,, Joo Jaekyung is no longer attached to his cellphone and the virtual world. What he truly wants now is real and true love from doc Dan. (chapter 82) This explains why he is seen interacting more and more directly with fans and this outside! (chapter 82) He is now seen signing autographs (chapter 82), whereas in the past, he was only seen in company of reporters in a secluded area. (chapter 40)

But this match carries a hidden danger. It was secretly arranged by the CEO, a fact still unknown to the public. Should Jaekyung win, the backlash could fall not on the loser, but on the victor. Critics could accuse the champion of avoiding a real challenge — of selecting an easy, lower-ranked opponent (chapter 81) rather than facing the fighters in first or second place. (chapter 69) The victory would be branded as hollow, a publicity stunt rather than an athletic achievement.

Yet this very accusation could threaten Gabriel as well. By calling him weak, the same commentators who once worshipped his image would strip him of his core identity: that of an athlete. (chapter 81) He wants to be admired as the hottest male figure in the sport, but admiration without credibility is only ornament. If his skill is questioned, his entire persona collapses.

Thus, both men stand on fragile ground — one condemned for winning, the other diminished by losing. Gabriel’s elegance and Jaekyung’s strength mirror each other’s curse: both are trapped in a world where value exists only in the eyes of others, and where even victory can feel like a fall. However, this can change, if this fight becomes a true spectacle, and is born out of love! But the air that sustains Gabriel is not the same that now fills Jaekyung’s lungs.
The eagle rises through applause; the wolf begins to rise through love. Liebe verleiht Flügel (German) — love gives wings — but these wings do not lift him away from the world. They carry him closer to it, toward the ground, toward life and fun.

The Amusement Park and its Ferris Wheel — Circles of Breath and Light

If the Eiffel Tower was built to celebrate height and conquest, the Ferris wheel, (chapter 82) first unveiled at the World’s Columbian Exposition in 1893, was created to transform height into play. Conceived by engineer George Washington Ferris as America’s answer to the Parisian tower, it sought to outshine France not through steel alone, but through motion — a structure that would rise and fall, carrying ordinary people with it. Unlike the fixed tower, the wheel invited participation: passengers would move together, share the air, rise and descend without fear. It was both monument and moment — a way to democratize the sky.

That is the kind of altitude Joo Jaekyung chooses.
After years of living at the top — in the isolating stillness of the champion’s penthouse, the rooftop — he now turns to a form of shared elevation. The Ferris wheel becomes his antidote to the rigid hierarchy that once defined his life. Here, there are no rankings, no first or second place, only circular motion. One rises while another descends, but both will meet again. It is the geometry of equality — and the perfect metaphor for breathing. This means that, by choosing the Ferris wheel, Joo Jaekyung and Kim Dan experience a gentle form of falling — one that no longer hurts.

Each rotation of the wheel is an inhale and exhale; ascent and descent, effort and release.
Inside the small cabin, air is shared. Love and life become visible through motion rather than achievement. The attraction’s design embodies the very thing Jaekyung and Dan have been learning all along: balance.

For the doctor, whose childhood was shaped by financial limits and emotional debt, the wheel offers what he never had — the chance to look at people from above, to rise without cost or guilt. For the champion, it restores what he lost — the ability to enjoy altitude without suffocating, to associate height not with fear, fame, or trauma, but with wonder. In that cabin, surrounded by laughter and sky, they can both breathe again.

But the symbolism extends further.
The Ferris wheel stands in sharp contrast to the highway, the modern symbol of depression and disconnection. As psychologists have noted, this kind of highway thinking characterizes the depressed and overdriven mind. It is the mental state of someone who keeps moving forward in a single direction — not out of purpose, but out of inertia. The brain becomes trapped in one lane, incapable of detouring, exploring, or slowing down. Over time, this creates a kind of perceptual tunnel: a world reduced to one goal, one fear, one story.

I watched this documentary, but it is in French https://www.youtube.com/watch?v=v5YcH5X5Xgo

In depression, this narrowing becomes pathological. The mind loses its ability to imagine alternatives, to see side roads or landscapes beyond the straight line ahead. Reality shrinks into a one-dimensional track — progress without perspective. The obsession with direction replaces the experience of life itself: one keeps accelerating or slowing down, chasing milestones, yet the inner landscape remains unchanged. This is how I came to connect these three scenes:

Chapter 33Chapter 56Chapter 69

That reflects the champion’s mind-set, his narrow-mindedness. But keep in mind that during that evening, the champion made a detour, he was disturbed by the destination/ goal:
Here the athlete has only one goal: talk to doc Dan and clean the air. He has no intention to truly rekindle with him Thus he is still stuck in a traffic jam. Here, there is a progression, because he can switch the lane. However, he is still driving in one direction, not looking out of the window. He is not taking his time either. These scenes illustrate the champion’s psychological confinement and mirror doc Dan’s mindset as well.

And now, look at the streets of Paris. (chapter 82) They look rather empty, yet we can see a crossroad — a sign that the champion’s mentality has improved. He is no longer narrow-minded or trapped in one lane. However, the high peak ahead represents the amusement park, because there, the destination is not important. There is no order or hierarchy either.

This is why healing requires not just rest but multi-perspectivity — the rediscovery of curves, loops, and crossings. The the funfair and Ferris wheel become the perfect antidote: it teaches that movement can be circular, playful, shared, and above all, reversible. Instead of racing toward a fixed destination, the wheel allows return, variation, and exchange. It reawakens the part of the brain that knows how to wonder. But the funfair offers other possibilities as well: the roller coasters. (chapter 82) The latter teach courage.They carry within them the echo of Jaekyung’s greatest fear: falling. But here, the fall is transformed into exhilaration. What once symbolized loss, shame, and trauma now becomes thrill and laughter. The mechanical descent reclaims the forbidden emotion; it gives the body permission to scream, to release control, to fall without dying.

Joo Jaekyung’s life before Kim Dan was precisely that: a mental highway.
Every victory led only to the next, every title erased the one before. The more he advanced, the less he lived. His body, disciplined into automation, had forgotten the curve of joy — the possibility of turning, pausing, returning. The Ferris wheel and the roller coasters break that pattern. The Ferris Wheel reintroduces circularity, where movement is not escape but rhythm, where the goal is not ascent but repetition with difference and observation. From there, you can look at your surroundings. (chapter 75)

This is where Mingwa’s visual irony reaches its height.
The man who once swore, (chapter 82) now voluntarily steps into a machine that promises nothing but falling — and smiles. What once represented humiliation now produces joy. This reversal is the purest expression of healing: when what once wounded becomes what restores.

Together, the Ferris wheel and the roller coasters offer two complementary forms of breath.
One teaches rhythm — the inhale and exhale of life. The other teaches release — the scream that clears the lungs. And then, it came to my mind that such a theme park could offer bumper cars — small machines of collision and laughter. Unlike the Ferris wheel or the roller coaster, they don’t offer height or speed but contact. Here, impact is stripped of danger; the crash becomes a form of play. The goal is not to avoid others but to meet them — to touch, collide, and burst out laughing. In this attraction, aggression loses its sting and turns into connection.

One shows that peace is possible in repetition; the other shows that freedom lies in motion. Laughter becomes medicine for the two breathless men, but contrary to the past, this time, doc Dan will see the happiness written on his loved one’s face. So far, he has never paid attention to his genuine smiles: (chapter 27) (chapter 80) He has not grasped that he can make the champion happy. In fact, this day would represent a real break and rest, as they would learn nothing, only make new experiences so that life can appear colorful again. Here, we can see two balloons in the form of heart: green and yellow. (chapter 82) Once they enter this world, they will discover a world full of magic and lights.

And now, imagine this. If there was a love confession in that theme park, this could bring tears of joy, the opposite of these scenes (chapter 52) a kid versus a grown-up, both rejected and silenced. (chapter 74) Joo Jaekyung would have achieved his goal: even vulnerable or childish, he is still lovable.

Both stand against the straight line of the highway — the depressive geometry of one-way thinking. The park and its attractions offer circles and loops instead, motions that bring one back to the self, not away from it. They turn fear into fun, control into connection.

If the highway is the architecture of burnout, the amusement park with its attractions is the architecture of recovery.
On the road, time accelerates; in the air, it expands.
On the highway, one is alone even among traffic; on the wheel, one is secluded but among people — the paradox of safe intimacy. Inside the cabin, the couple is both visible and hidden, surrounded by other voices yet enclosed in their own breath. It’s a fragile cocoon where public space becomes private moment, where affection can exist without fear of intrusion.

This is the healing structure of Jinx’s Paris arc. (chapter 82) The wheel is not a symbol of escape from the world but reconciliation with it. At the same time, it feels like a reverence to the fairy tales and their famous ending: (chapter 41) They were destined to be together and lived happily.
It redefines air: no longer something to conquer or control, but something to share. The circular motion mirrors the psychological rhythm that both men have been denied — the ability to rise and fall without shame, to let life move through them rather than resist it.

Even the mechanics of the wheel resonate with their journey. It turns slowly, patiently; it demands trust. Once aboard, there’s no way to force speed or direction. One must surrender — to the mechanism, to the air, to the view. It is the perfect opposite of Jaekyung’s former life, where every second was measured, every breath controlled. Now, he can do nothing but sit, look, and breathe.

And there is more. The wheel’s origin — a response to France’s Eiffel Tower — completes the symbolic circle between the two monuments. The Eiffel Tower represented competition between nations, a masculine monument to progress, mastery, and endurance. The Ferris wheel transformed that spirit into something inclusive: it turned height into experience, individual triumph into collective wonder. Hence the Ferris Wheel exists in France and in other cities. This is exactly the transformation Jaekyung undergoes. The fight is no longer vertical — him against the world — but circular, relational, shared.

Seen from a distance, the wheel glows like a moving constellation — a ring of stars rotating in the night.
In the earlier chapters, stars appeared above Jaekyung’s brochures (chapter 82) to signal his quiet happiness, mirroring the stars that once surrounded Kim Dan’s laugh (chapter 44). The Ferris wheel reanimates that motif. Each cabin is a star, and together they form a galaxy of moments — proof that light can move without burning out, that joy can repeat without fading.

In that sense, the Ferris wheel is more than a date setting. It is a machine of breath: a gentle, mechanical reminder that even steel can carry tenderness, that love — not ambition — is what truly gives flight.
Love gives wings — but not the kind that seek altitude. These wings move in circles, not lines. They return to where they began, bringing both men back to the ground lighter than before. To conclude, the birthday card contained the key how to rekindle with the physical therapist and win his heart: (chapter 55)

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Watery Point 🔵 Of No Return ⤵️

Water and Power

Two years ago, I published the analysis At the crossroads: between 🤍, 💙, and ❤️‍🔥 and it has become the most read essay on my blog. [27.3 K views] It traced Joo Jaekyung and Kim Dan’s first day off together—the fateful swim in chapters 27-28 —when Joo Jaekyung’s apparent selfishness became the catalyst for Kim Dan’s first spiritual awakening. There, the water served as both mirror and baptism: a liquid threshold through which the doctor began to accept sexuality not as sin or submission, but as part of being alive. I had compared the athlete to a dragon holding his yeouiju. The pool stood for motion, rebirth, and the courage to breathe underwater—to trust one’s body rather than deny it.

Though the grandmother was never mentioned, I had sensed her ghostly presence in the grandson’s thoughts and actions. In her youth, the ocean looked beautiful to her (chapter 53), yet she kept her distance. Observe that she only talked about one time experience. She sensed its danger and built her life on the solid ground of caution, duty, and control. In other words, she belongs to the world of the shore (chapter 53) —the solid, the measurable, the safe. Her fascination with the sea’s beauty reveals the limits of her perception: she judges by what is visible, by surface calm and reflected light. The ocean entrances her precisely because she refuses to imagine what lies beneath. For her, beauty is something to be looked at, not entered. Depth implies risk; darkness suggests loss of control.

That is why she keeps her distance. She fears what cannot be seen or accounted for — the unseen currents, the hidden life beneath the glittering skin of water. Her faith is built on appearances, not intuition; on the stability of the shore, not the movement of the tide. Thus I deduce that she never learned to swim. To her, entering the water would mean surrendering control, accepting fluidity, and admitting the existence of life below the surface. This means, swimming would expose the falsehood of her philosophy. That’s why I come to the following deduction that to her, swimming was unnecessary; one simply had to stay on land and hope never to fall in. But the pool, unlike the ocean, demanded a choice: enter, move, the pleasure of being below the surface (chapter 28) and learn that not everything can be postponed or entrusted to someone else. Water, in this sense, rejects fatalism. It calls for motion, for risk, for personal responsibility.

What the grandmother built on faith in others was quietly undone by breath and muscle. (chapter 80) And that intuition resurfaced and was confirmed in episode 80, when another day off brings the couple back to the pool. This time, the doctor steps into the water willingly. (chapter 80) He is no longer the man waiting to be rescued; he is the man learning how to swim. The champion’s words (chapter 80) distill the new doctrine: don’t wait for salvation (chapter 80), create your own buoyancy. Between the first swim (chapter 27) and this second lies the true point of no return—where superficial judgment turns into reflection, dependency into self-trust (chapter 80) and the rejection of powerlessness, (chapter 80), and fear of closeness (chapter 28) into the first stirrings of love (chapter 80).

Shin Okja’s private religion was one of delegation: wait for the right person, the right moment, the right help to come. That’s why she never got the chance to return to the ocean. (chapter 53) Safety lay in patience and dependence. Even when she later spoke with the champion by the sea, she avoided mentioning the ocean —as if to deny that any movement beyond her control could exist.

(chapter 65)

One might argue that I am overinterpreting, since the grandmother’s presence seems unrelated to the swimming pool and tied instead to her graduation gift—the gray hoodie. (chapter 80) Yet her absence from the pool scene is precisely what reveals her theology of avoidance. The pool was never her domain because her life revolves around work, not pleasure. She has no notion of rest without guilt, no concept of joy detached from utility. For her, swimming would appear frivolous—something “unnecessary” as long as one stays on solid ground. Jinx-philes should keep in mind that she never gave such a task to Joo Jaekyung. Her instructions to him were always practical, delegating care outward: take him back to Seoul, bring him to a big hospital and make sure he’s safe. (chapter 65) When she sees them together, her first reaction is not pride or relief but mild reproach— doc Dan should have left already. (chapter 78) The subtext is unmistakable: she expected obedience, efficiency, not attachment. Furthermore, her final instruction—“Make sure you see a doctor regularly” (chapter 78) sounds like ordinary concern, yet it hides her familiar logic of blame. It is as if she were implying that Joo Jaekyung has failed to fulfill her favor because Kim Dan has resisted care. In her eyes, the grandson is still the one responsible for trouble; the athlete’s role remains that of the dependable proxy who must “fix” him. What makes this moment striking is her tone of urgency, so unlike her habitual fatalism. The woman who once repeated “I’m the same as always” (chapter 65) suddenly speaks as though time is running out. (chapter 78) Her words, however, do not signal newfound insight—they only reinforce her desire to keep control, to ensure that someone else continues her mission of delegated care.

But what she interprets as negligence is actually independence. The champion is no longer following her religion of work and duty; he is inventing a new one based on choice (chapter 77), respect and care. What she calls delay is, in truth, meditation and transformation.

Presents: The Gray Hoodie and the Lady

If the grandmother’s religion was built on work, the gray hoodie was its sacred relic. (chapter 80) It was her graduation gift, yet it had nothing to do with his new profession or status. In contrast, the first episode already shows Kim Dan in a blue therapist’s uniform, name tag neatly pinned — a garment he must have purchased himself. (chapter 1) Traditionally, a graduation present helps the recipient embark on a career — like for example, a watch, a suit, or even a briefcase — symbols of adult entry into the job market. By offering him a hoodie instead, she unconsciously devalued her grandson’s professional worth. The garment belongs to the domestic sphere, not the workplace; it wraps him in comfort rather than readiness. In a moment meant to celebrate his arrival into public life, she reinscribes him into the private one — the house, the caretaker role, the obedient child. He doesn’t look like someone who went to university.

The gesture, whether she intended it or not, tells him that his identity has no market value beyond her recognition. The gift affirms warmth but denies competence; it soothes rather than equips. In addition, the grandmother’s choice of a hoodie exposes her lack of investment in that future. Her pride ended at the diploma; what came next was his responsibility. (chapter 47) There was no curiosity about his career, no acknowledgment of his competence—only the quiet satisfaction that through her endurance, she had produced a “doctor.” In the graduation photo, she even wears the mortarboard herself, smiling with the pride of someone who believes the diploma justifies a lifetime of sacrifice. Her grandson’s success confirms her own virtue; his “adulthood” validates her survival. This question to the athlete exposes her lack of interests in his profession: (chapter 65)

But her act of giving, like her act of living, was book-keeping disguised as affection. (chapter 41) While dying, she reduces love to an equation of productivity: “Dan, it’s important to give back as much as you take.” The verb do anchors her worldview — love must be measurable, visible, earned through action. To do good by someone means to labor for them, not to rest beside them. What caught my attention is that neither doctor (chapter 27) nor the champion employs the expression “vacation” or “break”. (chapter 80) Why? It is because they never experienced a break. We have to envision that the “hamster” must have followed his grandmother, when he was not busy studying or working. Both main leads never experienced a real vacation. They say a day off, as if the day itself didn’t really exist, as if it were a temporary pause between “real” time. In their inherited logic, only work gives time its value; everything else evaporates. The grandmother’s way of loving has turned rest into an absence, something unworthy of being named. However, observe that there’s a gradual change in doc Dan’s vocabulary: (chapter 80) The problem is that for the hamster, only the athlete is worthy of getting his rest. It still doesn’t belong to his world.

Shin Okja’s universe contains no category for leisure, play, or shared time; such things produce nothing, and what produces nothing has no value. Even when she worries — “You haven’t eaten?” (chapter 5) the focus remains mechanical. Eating is fuel; sleep is maintenance. But rest, in the sense of surrender, stillness, or joy, is foreign to her lexicon.

Her self-image as a tireless worker (chapter 47) is, in truth, a legend she wrote about herself. When Kim Dan recalls that “she’s never had a day’s rest,” the statement reveals more about his belief than about her reality. The woman who claimed endless labor also knew the comfort of “weekends” (chapter 30) — she watched The Fine Line, the very drama that made Choi Heesung famous. The detail seems trivial, yet it exposes everything: she had leisure (chapter 30), she simply refused to call it that. Watching television was permitted because it was passive, solitary, and could be rationalized as recuperation, not pleasure. In contrast, genuine rest — time shared, chosen, or joyful — never existed in her vocabulary. What she denied was not the existence of rest but the act of resting with him. She kept her downtime to herself, as if peace were a private possession. For her, love meant providing, not accompanying. Yet true care requires presence — sharing is caring, as the saying goes. [For more read this essay: Sharing is caring ] To share one’s time is to acknowledge another person’s worth beyond utility. Shin Okja never did that; she offered comfort but withheld companionship.This is why Kim Dan later struggles to accept that Joo Jaekyung is willing to spend his own time on him — the champion does what the grandmother never did: he makes room for him in his rest. His attempt is to make the main lead smile, to make him happy.

Her statement in chapter 65 — (chapter 65) displays that she perceives her grandson’s exhaustion not as suffering but as malfunction, as if the human were a device that could be recalibrated through work and pills. That’s why her favors revolves about living conditions, but not about his “happiness”. Perhaps she genuinely hoped that the drugs and the stability of a “regular job” with the champion would realign him, as though routine alone could fix what grief and deprivation had unbalanced.

What she never imagines, however, is that balance might emerge not from regulation but from relationship — not from control, but from the unpredictable rhythm of living. Thus the readers can hear or sense the heart racing of the protagonists.

But let’s return our attention to the grandmother. Because she keeps an account, affection becomes another form of work, and gratitude a form of repayment. She cannot imagine love that simply exists — it must be done. Every gesture had to be accounted for and eventually entered into the invisible ledger of “what I’ve done for you.” For her, a gift was never spontaneous; it was a transactional record. It had to suggest effort without truly requiring it—so she could later recall it as proof of trouble taken. But why is she doing this? Ultimately, Shin Okja’s greatest flaw is not cruelty but distrust. She never truly believes her grandson can stand on his own. She fears that he might take the wrong path. (chapter 65) Her constant bookkeeping—every favor tallied, every gift framed as trouble—betrays a hidden fear: that if she stops keeping score, she will lose him. Rather than grant him autonomy, she entrusts him to another caretaker. Sending him to the champion is not an act of faith but of resignation, a way to offload responsibility while maintaining the illusion of control.

When she “went out of her way,” she made sure the phrase itself became part of the gift. The author let transpire this philosophy in two events. In an earlier memory, the child Kim Dan watches his grandmother return home from the cold night (chapter 11), scarf tied under her chin, carrying a single sweet bun. She doesn’t need to say she “went out of her way”—her action already proclaims it. The effort is the gift. (chapter 11) That simple walk to the store becomes a moral event, proof of affection through fatigue. (chapter 11) Even the smallest purchase is framed as sacrifice. The sweet bread itself—a cheap red bean bun—is less nourishment than testimony: “Look what I endured for you.” If he had followed her, he would have seen that it didn’t take so much effort and money to buy the “present”. Finally, he had to share the sweet bread with his grandmother.

This moment sets the pattern for her entire philosophy of giving. Love must be earned through trouble; care must leave a trace of effort. The gesture matters more than the joy it brings. In her world, affection is always accompanied by labor, and gratitude becomes indistinguishable from guilt.This pattern repeats across her life. To “go out of one’s way” (chapter 80) becomes both proof of care and a claim for repayment. Hence she went to school or university for the ceremonies. However, such an action stands for social tradition and normality. She gives little, but ensures it feels heavy. Each offering, no matter how modest, is wrapped in the language of fatigue and obligation. The child, in turn, learns that to be loved is to feel guilty, and to receive is to incur debt.

The hoodie later inherits this same emotional script. It’s the adult version of the birthday bun: humble, practical, and accompanied by invisible conditions. Both are gifts that measure sacrifice, not joy. When she says she “went through so much” to raise him, she isn’t lying—she is testifying, recording her hardship in fabric and flour. However, pay attention to the picture from the hamster’s memory: (chapter 47) Where is the gray hoodie? That day, he only received a bouquet of flowers. Its absence in the photo is revealing. A gray hoodie would have looked out of place beside formal suits and robes; it would have exposed her thrift. The omission is both aesthetic and psychological: she hides the evidence of small-minded practicality beneath the spectacle of maternal pride. What was invisible at the ceremony later re-emerges in episode 80 (chapter 80), and with it, the emotional economy she built.

It is not far-fetched to imagine that the hoodie came paired with a favor or transaction (chapter 53) —perhaps the signing of the loan. “You’re a doctor now; you’ll pay it off quickly.” (chapter 80) In her eyes, generosity always justified expectation. The flowers were for display; the hoodie was the contract.

That’s why her gifts always come from the same palette: dull, neutral, gray. Even the birthday sequence is bathed in that dim, ochre light where warmth looks like exhaustion. The gray hoodie continues this chromatic philosophy—safety without brightness, affection without ease.

This explains why the hoodie feels less like a present and more like a receipt. At the same time, it denies him “adulthood” too. A sweater, not a suit; warmth, not celebration. Its comfort masked her emotional distance and her disinterest in his career. She gave him something to wear at home—a garment of rest that forbids real rest—because her world allowed no leisure without guilt.

Her sense of time mirrored that logic. She lived oriented toward the past (chapter 65) and the future (chapter 78), rarely the present. Hence she shows no real joy about their visit before their departure. Life for her was a chain of recollections and predictions: what she had done (chapter 65), what he would one day repay (chapter 47). The present moment existed only as a bridge between past sacrifice and future obligation. The embrace is conditional — a rehearsal for independence, not tenderness. In that instant, love is already an investment waiting for return. The teddy bear pressed between them, once a symbol of innocence and comfort, becomes collateral in this emotional economy: the pledge that he will someday “grow up,” earn, and pay back the care that raised him. Even at the graduation, she treated the day not as fulfillment but as record keeping. (chapter 47) The bouquet of flowers visible in the picture served as public proof of pride, while the hoodie—cheap, colorless, and private—belonged to the closed economy of obligation.

The scarf later mirrors this same logic, but in reverse. (chapter 41) When Dan gifts his grandmother an expensive scarf, he hides its true price — “I got it for a bargain” — repeating her own pattern of disguised generosity. She sees through the lie, teasing him for “spoiling” her, yet she accepts the luxury without feeling guilty. The scarf becomes her version of the hoodie: a fabric trophy of moral worth. But its later disappearance is revealing. In season two, she wears it (chapter 56) shortly after her arrival at the hospice, never again. When she greets Joo Jaekyung, the scarf is gone (chapter 61). Why? One might reply that the scarf lost its value, especially since she is living next to the director’s room. I doubt that such men would pay attention to such an object. Another possibility is that she fears its brightness might betray her neglect, for the champion has lived with her grandson for a while. How could she display silk while her grandson owns almost nothing? (chapter 80) The missing scarf thus exposes both her superficiality and exaggerated generosity. Her affection, like her pride, is short-lived — decorative rather than enduring. Should Heesung ever visit her, (chapter 30) one can easily imagine the scarf’s reappearance: the fabric of self-deception, ready to flatter, to perform, to erase guilt under the sheen of respectability. She already acted like a fan girl in front of the celebrity. (chapter 61)

The pattern of her giving finds its quiet conclusion in episode 80. When Kim Dan rediscovers the hoodie, his first smile fades into silence. (chapter 80) The gesture that once symbolized love now feels like pain and loss. The signification of the gift has changed. What once wrapped him in safety now weighs like absence — the fabric retains the shape of someone who is about to vanish. His silence is not understanding but hurt, a wordless awareness that affection can curdle into memory. The audience, not the character, perceives that with the grandmother’s approaching death, her ledger is about to close. The gray fabric, once proof of her sacrifice, will lose its moral weight; her “gesture” will expire with her. Yet Kim Dan may not yet realize that this very ending could one day free him. The book-keeping dies with the bookkeeper.

This moment also reveals why he remains wary of other people’s gifts. (chapter 31) When Heesung offers flowers “to get closer,” Kim Dan’s face mirrors the same unease: affection presented as transaction, intimacy disguised as generosity. What the actor calls closeness, the doctor feels as imbalance — the same emotional distance that Shin Okja’s presents once produced. Her gifts, meant to bind, isolated him instead; they built a hierarchy where gratitude replaced equality. Each present widened the gap between giver and receiver. To be cared for was to be indebted.

From this upbringing stems Kim Dan’s reflexive equation:

Each time someone offers him something, he instinctively feels burdens (chapter 31) and tries to refuse it. (chapter 31) (chapter 80) “You don’t have to go through all this trouble.” The line is not modesty but defense. To him, receiving kindness creates imbalance. His grandmother’s “help” was always instrumental; every act of support came attached to sacrifice: “I went through so much for you.” The hoodie thus becomes a moral anchor, a fabric reminder that love must always be earned and repaid.

Guilt as Love Language.

Because of this, Kim Dan experiences love only through fatigue and suffering. He feels cared for when someone worries (chapter 67), loses sleep, or pays a price. He interprets Joo Jaekyung’s concern as “trouble,” Heesung’s gifts as “too much.” In his mind, affection is inseparable from cost:

If you love me, you must pay for it. And if I accept your love, I’m guilty.

Caretaker Identity and Self-Erasure


To escape that guilt, he lives as a helper. (chapter 80) “I’ll stay in the background.” His self-worth depends on not burdening others. His words let transpire that he has never been Shin Okja’s first priority in the end. The hoodie reinforces that psychology—it is not a professional outfit like a suit or briefcase would have been, but a teenager’s garment, meant for the domestic space rather than the adult world. It literally arrests his growth, keeping him in the house and under her logic. Thus it is not surprising that after receiving his diploma, he still took part-time jobs.

Gifts as Triggers of Anxiety

When others try to give him something—Heesung’s flowers, Jaekyung’s wardrobe—his first instinct is panic. “What do I do? It’s all so expensive.” He expects a hidden price: affection, submission, repayment. Every gesture of generosity recalls the old bargain with his grandmother.

Repetition Compulsion

He repeats the same dynamic with new authority figures. With Heesung, he suspects every gift hides control. With Joo Jaekyung, he accepts care only to reduce someone else’s burden. When the champion lies—“These brands sent the wrong size; I was going to throw them out anyway”—Kim Dan hears not kindness but necessity. Refusing would mean waste, and he has long internalized that nothing must ever be wasted. So he accepts—not out of entitlement, but as an act of thrift, a way to help the giver by taking what is “useless.”

And yet, through this misreading, something begins to shift. The logic of guilt quietly bends toward mutual release. Jaekyung sheds excess; Dan sheds shame. The exchange of clothes becomes an exchange of burdens.

Gray: The Color of Suspension.

The hoodie’s color captures the entire tragedy of their old world. Gray is neither black nor white—it refuses decision, blending work and rest, love and obligation. It is the color of compromise, of deferred joy, of life half-lived. Gray also carries another meaning beyond monotony. It fuses black and white — two opposites that, when mixed, erase each other’s clarity. The hoodie’s color therefore reflects the fused identity of grandmother and grandson: their lives blended until he became her shadow. Her pride shone only through his dimness. To live in gray meant to live as her reflection — never as himself. The color embodies both her dominance and his self-erasure. When Kim Dan finds it again in episode 80, his first smile fades into silence. (chapter 80) The object that once expressed care and promised safety now mirrors grief. The gray fabric absorbs the light around him, turning into the shade of everything unspoken between love and duty.

The hoodie, once a symbol of endurance, now becomes a relic of a world where love meant survival. To wear it again would be to stay in that twilight. To put it away is to risk color, to learn to live in the present tense.

The Wardrobe: Undoing the Gray Religion

If the gray hoodie was the relic of Shin Okja’s work-based faith, Joo Jaekyung’s wardrobe (chapter 80) is the site of its quiet destruction. His act of giving reverses every law the grandmother ever taught. First, he does not “go out of his way.” The clothes are delivered effortlessly, without fanfare or moral accounting. (chapter 80) There is no speech about sacrifice, no self-congratulation. (chapter 80) By erasing the gesture of “effort,” he removes the emotional price tag that once accompanied every gift.

Second, he tells a deliberate lie: that he did not spend a dime, that the brands sent the wrong sizes. This white lie has healing power. It dismantles the logic of debt that rules Kim Dan’s psyche. (chapter 80) If the grandmother’s motto was “I went through so much for you,” the champion’s is “It’s no big deal.” Generosity becomes invisible, unburdened, and therefore trustworthy.

Third, he offers not one item but an entire range. (chapter 80) The row of garments invites choice — a concept absent from Shin Okja’s universe, where love came in single doses and with strings attached. Here, the doctor is asked to select what he likes, to exercise taste, to inhabit preference. The abundance of options grants him agency, dignity, and the right to refuse.

Fourth, note the nature of the clothes: they are not sportswear. (chapter 80) These are professional garments — coats, shirts, and slacks suitable for the workplace, not the gym. They restore the image his grandmother’s hoodie had erased. In offering these, Joo Jaekyung is not only dressing him but reframing his social identity: from dependent to equal, from housebound caretaker to visible professional. This means that they are bringing him into the adult world. Yet this also creates a paradox — wearing such refined clothes will attract attention, making it impossible for Kim Dan to “stay in the background.” (chapter 80) They will incite him to voice more his thoughts, to become stronger as a responsible physical therapist. The wardrobe, like a mirror, forces him into presence. This means that he is losing his identity as “ghost”, which was how the halmoni was perceived by the athlete. (chapter 22)

Symbolically, the location intensifies the gesture: the clothes are placed inside the champion’s own wardrobe. (chapter 80) The two now share a domestic and symbolic space. What once separated their worlds — fame, class, gendered roles — begins to dissolve thread by thread. The actor Choi Heesung’s remark, that gifts can “bring people closer,” (chapter 30) becomes unexpectedly true here. The wardrobe bridges the distance that the grandmother’s gifts had always created.

When the champion remarks, (chapter 80) he implies that these items would just go to waste. Therefore he completes the reversal. Waste, once the grandmother’s greatest fear, becomes the vehicle of grace. By claiming the clothes are “leftovers,” he removes their monetary and moral value; they are no longer costly. In accepting them, Kim Dan does not incur debt — he prevents waste. (chapter 80) This is why his hesitant and embarrassed gratitude, framed against a background of dissolving gray waves, feels so transformative. The air behind him ripples as if washing away the residue of his old faith.

The striped blue-and-white shirt he finally chooses carries its own quiet symbolism. (chapter 80) Yet unlike gray — the color of fusion and loss of identity — these shades remain distinct. They do not blend but alternate, acknowledging the coexistence of two identities: the doctor and the man, the caregiver and the self. In contrast to the grandmother’s world, where love meant absorption and sameness, Joo Jaekyung’s gesture affirms difference. The champion does not swallow him; he gives him space.

At the same time, the stripes hint at the complexity of Kim Dan’s inner life. Beneath his apparent passivity lies rhythm, variation, and resilience — qualities long suppressed by duty and guilt. The pattern becomes a visual metaphor for the layered texture of his heart.

By filling the wardrobe with clothes of different colors, the champion quite literally brings light and time back into Kim Dan’s life. The new hues break the monotony of gray (chapter 80); they mark the passing of days, the return of seasons, the rediscovery that not every morning has to look the same. Variety itself becomes a form of freedom. When the wolf once complained that all his shirts looked identical, he was unknowingly naming what both of them lacked: differentiation, spontaneity, change. Through this act, he restores color not only to the doctor’s wardrobe but to his emotional world — a quiet resurrection through fabric.

Finally, the celebrity’s next gesture — teaching him how to swim — extends this transformation. If the grandmother’s graduation gift (the hoodie) kept him grounded and homebound, neglecting his future and career, the champion’s “lesson” propels him toward movement and autonomy. (chapter 80) Swimming means survival without the shore; it is the art of staying afloat without a hand to hold. In this sense, Joo Jaekyung’s care points forward, not backward. He offers not protection but potential, not memory but future.

The wardrobe, then, is not a storage space but a threshold — between debt and desire, between inherited caution and chosen freedom. And now, you comprehend why the doctor chose to seek refuge and support, when he feared to sink. (chapter 80) The “hamster” had instinctively turned to the only person who had ever offered him help without cost.

In reaching for the champion, he does not regress into dependence; he reaches toward a new form of trust, one that no longer confuses care with control. To let himself be held is not to return to childhood, but to unlearn fear. The act of seeking support becomes the first stroke of a new swimmer — hesitant, but free.

This scene also recalls the image of the Korean dragon and its yeouiju — the luminous, wish-granting jewel said to contain both wisdom and life energy. The dragon’s power is not innate; it is completed and elevated by the jewel. Without the yeouiju, it cannot ascend to the heavens — strength without meaning, force without direction.

When Kim Dan finally pulls Joo Jaekyung into his arms (chapter 80), the myth reverses. The dragon—once feared, untouchable, wrapped in rage and solitude—is suddenly embraced by the very being he once believed too fragile for his world. The power dynamic inverts: the human shelters the beast.

In that gesture, the legend of the Korean dragon and its yeouiju gains a new form. The jewel is no longer an external object of desire, but a state of being—mutual recognition. By holding the dragon, Kim Dan becomes the hand that completes the circle, allowing power to flow again. The yeouiju exists between them, not in either of them: it is the bond itself.

For the champion, who has long carried the invisible scar of disgust— (chapter 75) —this embrace is nothing short of salvation. The man who once fought to wash off shame through endless training now finds himself accepted in his unguarded state. He doesn’t need to mask his trauma with perfume (chapter 75), the imagined smell, or cleanse his skin of battle; he is held and, therefore, purified. Through Dan’s arms, he rediscovers his value and humanity—the dragon touched and not destroyed. He is worth of being embraced, even if he is already so old!

This reversal has immense symbolic power. The yeouiju is no longer something the dragon must seize; it is something that recognizes him back. (chapter 80) When Kim Dan holds him, the light of that jewel shines from within the dragon himself. Power and tenderness, once enemies, coexist in the same body.

For Kim Dan, this act also signals a new allegiance. He is no longer in service of duty or debt—no longer the caretaker bound to an old creed of sacrifice. By choosing to embrace Joo Jaekyung, he chooses his friend, not his “master.” He decides who is worthy of his trust, and in doing so, reclaims his agency.

The dragon, embraced rather than worshiped, rises stronger. The yeouiju—the bond, the shared heartbeat—no longer lies at the peak of a mythic mountain but glows quietly between two exhausted men who have stopped running from touch.

The gray world — the realm of thrift, debt, and book-keeping — dissolves into color and movement. Blue and white ripple through the water, reflecting not fusion but harmony. For the first time, love does not demand payment; it breathes.

Arc 8 – The point of no return

The shape of the 8 itself evokes both the infinity loop and the closed circuit: two halves endlessly reflecting each other, each incomplete without the other’s motion. It is the symbol of reciprocity, but also of a threshold — the moment when balance can no longer be postponed. Once complete, the loop allows no intrusion — it admits no third. The number’s symmetry carries both union and exclusion: whatever falls outside its rhythm disappears.

This is the geometry of Jinx’s emotional world in Arc 8. The loop that once included a third observer — the grandmother’s watchful eye, the manager’s interference, the actor’s rivalry and resent — now folds inward, leaving no aperture for control. The form itself performs the story’s evolution: dependency becomes reciprocity; triangulation dissolves into dual motion. And now, you comprehend why Mingwa included a new outburst of the wolf’s jealousy. (chapter 79) This is one part of the new circle. Jealousy is the residue of imbalance — the echo of the 7 within the 8. In the numerology of Jinx, the 7-chapters, like for example episode 7 (chapter 7), episode 18, where the champion had sex because of this statement (chapter 18),episode 34 with Choi Heesung (chapter 34) or episode 52, where the former members of Team Black and expressed their disdain and jealousy toward the main lead (chapter 52)

But Arc 8 changes the equation. For the first time, both protagonists risk loss because they have something — and someone — to lose. The return of jealousy is therefore not regression but proof of attachment and the occasion to improve their personality (chapter 79), the final test before the circle closes for good.

Eight is the reversal digit, where hidden motives come to light and attachments are tested. Between 7 (chapter 47) and 8 lies that invisible hinge: the death of the old economy of love and the birth of a new one.

Thus, Arc 8 becomes the arena of triangular pressure. The grandmother’s possessive nostalgia (she sees herself as the mother, doc Dan as the boy and the champion as her surrogate husband) (chapter 78) mirrors Park Namwook’s managerial anxiety (chapter 61) and Heesung’s residual rivalry and resent. Each acts as a different face of control: the woman binds through guilt, the manager through hierarchy acting as the owner of the athlete’s time, the actor through charm and deceptions. Together they form the triad that tries to reopen the circle closed in the pool. Let’s not forget that the athlete chose to take a day off on his own accord (chapter 80), but he had just returned to the gym. It is no longer the same training and routine.

Park Namwook in particular represents the system that resists intimacy. His “interference” is not random but defensive: he fears that Jaekyung’s change and his attachment to the physical therapist (the promise to teach the doctor to swim implies that he will focus on other things than MMA) will unbalance the professional order. In the symbolic arithmetic of the story, he inherits the number 7 — the unstable, the one who can no longer maintain symmetry.

Jealousy, then, becomes not corruption but purification. It exposes what still belongs to duty and what belongs to choice. Through these frictions, Kim Dan is compelled to speak for himself, to claim the very agency his grandmother once withheld. It makes the protagonists to perceive people in a different light and move away from their self-loathing, passivity and silence.

When he does, the circle of the 8 stabilizes at last. The old triangle — grandmother, doctor, and debt — gives way to the new one: champion, doctor, and trust. In the Arc 8, the color gray finally meets its antidote: blue. 💙What was once the hue of exhaustion and suspended time becomes the pulse of renewal. The blue heart 💙, which first appeared in my earlier essay At the Crossroad, returns here as the emotional compass of both men.

In Jinx, the white heart with the gray hoodie belongs to the past — to the grandmother’s logic of duty, guilt, and caution. Blue, by contrast, is the color of water, movement, and breath. It signals the capacity to feel without measuring, to give without debt. When Kim Dan accepts the new clothes, he does not merely change garments; he crosses from the gray zone of survival into the blue realm of relation. His heart, long muted by obligation, begins to circulate again.

The blue heart marks this point of no return: once it beats, neither man can retreat into solitude. Its rhythm unites the wolf and the hamster in a shared tempo — one that excludes the third, but not the world. For the first time, affection no longer obeys the law of bookkeeping. It flows.

The ocean, once feared and distant, now extends inward, beating quietly beneath their joined silhouettes. The gray relic of the past lies folded away, and in its place, something transparent begins: a friendship that breathes like water — uncounted, unowned, and alive.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: Kim Dan 🐹 on Thin Ice 🧊🥶

Introduction: The Return of the Smile

In the essay The Magic Of Numbers I established that Kim Dan’s number is 8. It is therefore no coincidence that the arc from chapter 80 to 89 should revolve around him—his body, his suffering, and ultimately his recovery. The number 8, often associated with balance, renewal, and continuity, here signals not only the doctor’s rebirth but also the gradual thawing of his frozen world. It marks the moment when the past can no longer remain buried, when the last remnants of family and unspoken pain begin to surface. The mystery behind this phone call will be soon revealed. (chapter 19)

But number 8 also carries the shape of infinity—two circles joined together, like mirrored reflections. That shape finds a narrative equivalent in the duality between chapter 26 and chapter 62, two episodes that mirror one another in tone and structure, each revolving around a match between the same pair of men, yet charged with opposite meanings.

In chapter 26, (chapter 26) the sparring between Joo Jaekyung and Kim Dan unfolds under the sign of fun and apparent joy, yet its origin lies in jealousy. The champion, unconsciously triggered by the doctor’s closeness with Potato (chapter 25), turns play into a contest—a way to reclaim attention. (chapter 25) The gym, usually a place of hierarchy, momentarily becomes a stage where both can laugh, but beneath that laughter runs an undercurrent of rivalry (with Potato). On the other hand, for the first time, the Manhwa allows both protagonists to exist outside the economy of debt and hierarchy. The gym, normally a place of discipline and work, transforms into a playground of laughter. The champion teases the doctor (chapter 26), and the latter, clumsy but determined, strikes back with surprising boldness. The crowd cheers, not for the fighter but for the therapist—the underdog, the one who usually stands in the shadow. The entire scene feels like a short-lived holiday, a suspension of order and pain. When Kim Dan smiles at the end of the match, the gesture radiates genuine lightness: he has momentarily escaped the burden of fear and experienced himself as a free, living body. (chapter 26) He believes he has accomplished something meaningful and feels, perhaps for the first time, proud of himself. He was taught that he could fight back and overcome his fear.

For Joo Jaekyung, that smile and the embrace are transformative — it increases his longing and jealousy. (chapter 26) He realizes that the hamster can beam at others, that such light has never been directed at him. In that instant, he no longer sees an employee but a companion whose gaze and embrace he covets, whose approval he unconsciously seeks.
The irony is that this entire moment of joy—cheered by the crowd and crowned by Dan’s smile—does not truly belong to either of them: it was sparked by insecurity and ends with displacement, since the prize is not for Dan but for Potato.
The apparent playfulness of chapter 26 thus conceals the second flicker of possessiveness, the growing not of harmony but of desire distorted by envy and insecurities. Under this new light, it dawned on me why the athlete came to accept the day-off shortly after. That way, he could get the doctor’s attention exclusively. The sparring also lets transpire the lack of reflection and communication between the two protagonists: both act on impulse, guided by prejudice and unconscious desire rather than understanding. Under this perspective, it becomes comprehensible why such a day was not renewed.

Its negative reflection emerges in chapter 62. (chapter 62) The atmosphere is brighter in color but colder in tone. There, Joo Jaekyung got to experience how Kim Dan has lived all this time, helping others, making them happy with his assistance. (chapter 62) Here, the protagonist was thinking all the time of his loved one: (chapter 62) Indirectly, he hoped to get the doctor’s attention, but he failed. In fact, none of the wolf’s good actions got noticed by his fated partner. Interesting is that though the characters engage in acts of performance and service—helping others, pleasing strangers— their smiles have turned into masks. (chapter 62) (chapter 62) Where chapter 26 radiated spontaneity, this one reveals calculation and fatigue. (chapter 62) Kim Dan’s expression, caught between mockery and shame, no longer conveys joy but self-devaluation. When he tells Joo Jaekyung that it would be “better to sleep with you and make ten grand more,” his forced smile becomes an act of resistance, an ironic declaration of power from someone who feels powerless. He speaks like a man who has accepted his own degradation, using cynicism to mask humiliation and resent.

To conclude, in episode 62, the positions are reversed—Joo Jaekyung becomes the one giving and laboring, and Kim Dan the one silently “observing” the other. The wolf now experiences what the hamster has long endured: the exhaustion of constant care and absence of true recognition. What had once been play has become obligation. Even the visual composition reinforces the shift—the closed gym of chapter 26 (a controlled microcosm of emotion) (chapter 26) is replaced by the open, sunlit town of chapter 62 (chapter 62), where exposure to others leaves both men strangely isolated. The happiness of the crowd no longer unites; it separates. The champion’s outfit, ridiculous and domestic (chapter 62), underlines this reversal: he has become what the doctor used to be—the invisible worker behind others’ comfort. It is in this time that he first feels something he cannot name—Kim Dan’s coldness. (chapter 62) which is actually his true nature. I will elaborate more further below. For the first time, the wolf looks at his companion and senses distance instead of warmth, as though the man he once touched so easily has withdrawn behind glass. His thought—“Has he always been this cold?”—marks the beginning of introspection, the moment when perception replaces instinct.

This opposition between the lightness of 26 and the heaviness of 62 charts their evolution from instinctive joy to emotional paralysis. It also prepares the ground for chapter 80, which opens under the sign of thin ice. The phrase crystallizes all that has been building: the recognition of distance, the fragility of contact, and the dawning understanding that what lies frozen between them is not hostility—but pain. (chapter 80) To “walk on thin ice” is to approach him gently, without force—a lesson the champion must learn if he wishes to thaw what has been frozen by years of duty and self-denial.

The presence of number 8 reinforces this cyclical motion. Its shape—two mirrored loops—suggests both reflection and reunion. The same way the sparring and seaside episodes mirror each other, the coming arc (80–89) promises to close the loop while opening a new beginning. In the first loop, Kim Dan smiled for the first time; in the second, he must learn to smile again, but this time from within. Likewise, Joo Jaekyung must learn to elicit that smile not through force or gifts, but through fun, patience, attention, and warmth. If the earlier arcs taught him that sex is not intimacy, the “thin ice” chapter teaches him that care is not control. (chapter 80) Hence he made this mistake: he threw the doctor’s clothes without the owner’s consent.

When chapter 80 was released, many readers described their relationship as a slow burn. Yet the expression misleads: to burn implies fire, but the episode’s dominant color is blue (chapter 80) (chapter 80), not red. The atmosphere is fluid, reflective, submerged. Water—not flame—governs this new stage. What we witness is not combustion but fusion—ice meeting water, solid meeting liquid, two states of the same element touching at last. Ice does not just melt under fire; but also in the presence of water. It softens when it recognizes itself in another form. In that sense, Joo Jaekyung’s tenderness doesn’t heat Kim Dan—it mirrors him. The thaw begins not through passion, but through likeness, through quiet recognition. This signifies that Joo Jaekyung is on his way to discover their similarities: they both suffered from bullying and abandonment issues and they love each other.

This new fluidity finds its first visual expression in their smiles. When Kim Dan floats in the pool, smiling (chapter 80) —his joy is spontaneous, detached from duty, born from play rather than service. It is his first genuine smile since the sparring match in chapter 26, but this time it arises not from competition, only from freedom. In the same chapter, Joo Jaekyung’s grin (chapter 80) at the board game table mirrors that moment: his smile is light, childlike, uncontaminated by dominance. Yet, tellingly, they do not smile together. Each glows in isolation, unaware of the other’s joy. Doc Dan has not realized it yet: he is the wolf’s source of happiness, he is the only one who can make him laugh and smile. (chapter 27) Thus I came to the following deduction. This is the emotional geometry of the arc 80–89: two smiles moving toward synchrony, two currents approaching convergence. Both need to experience that they make each other happy. Kim Dan on Thin Ice thus begins where the infinite loop of 8 converges—between warmth and coldness, joy and fatigue, play and labor. It is here, in this fragile equilibrium—where ice and water finally coexist—that both men begin, at last, to thaw. And the latter implies emancipation

The Gaze That Heals

While Jinx-philes were moved by the final scene (chapter 80), I have to admit that my favorite part was this one (chapter 80), as it exposes the real metamorphosis from the “wolf”. The night Joo Jaekyung watches Kim Dan sleep is not erotic; it is revolutionary. For once, his desire gives way to perception and attentiveness. The fighter who has conquered bodies now studies one that is quietly losing its battle. The body before him is not the sculpted strength he knows, but a map of deprivation: protruding collarbones (chapter 80), visible neck tendons, the knobby finger joints and his stiff fingers resting on the blanket as if holding the body together. (chapter 80) The pale, bluish hue of the skin—half light, half illness—tells him what no words ever have.

He sees, with a clarity that frightens him, that Kim Dan’s suffering is written into every small detail: the cracked lip that never healed (chapter 80), the faint opacity of the nails (chapter 80), the uneven pulse beneath thin skin. The dark circles under the eyes look like bruises from sleeplessness and neglect. (chapter 80) In the faint parting of the mouth he sees not seduction, but exhaustion—a man so depleted that even rest demands effort. (chapter 80) Each sign carries both a clinical and emotional meaning: anemia, malnutrition, overwork… but also silence, restriction, and the long habit of disappearing.

For the first time, the star understands that Kim Dan’s “coldness” is not rejection—it is the surface of survival. Like ice, it protects what lies beneath. The doctor’s body is a frozen landscape, and the champion feels its fragility in his own chest. He recognizes the paradox: endurance has become danger. Kim Dan lives, but on “thin ice,” sustained only by stillness, by refusing to move too fast or feel too deeply. From this recognition (“Kim Dan is a mess”) comes a subtle but decisive change: (chapter 80) he begins to treat rest not as weakness, but as reverence. (chapter 13) The fighter who once mocked stillness as laziness now finds meaning in it.

This realization quietly rewrites his routine. The very next day, he takes a day off (chapter 80) — not from exhaustion, but from understanding. The rhythm of his life starts to synchronize with the doctor’s vulnerability. Time, once his most tightly guarded possession, now bends around another person’s needs. Without noticing, he has allowed Kim Dan to become the owner of his hours — a quiet dethronement that signals love in its earliest, purest form. Moreover, Jinx-philes should realize that the moment the star made this decision, (chapter 80), it signifies that he will have to dedicate his time to the physical therapist! Hence his routine and training could get affected, just like their weekends. (chapter 78)

The contrast to their first nights together could not be sharper. Back then, he had stood over the bed with amused irony (chapter 13) Now, the same posture carries care instead of mockery. The body he once saw as an object of conquest has become a presence that dictates the pace of his own life. Watching over him no longer feels like indulgence; it feels necessary. Even his position in the room betrays the transformation.
In the beginning, he stood at the foot of the bed, gazing down—a posture of control, evaluation, and reproach. The man towering over the bed was a passive bystander, not a participant. But now, in episode 80, he takes a place by Kim Dan’s side. (chapter 80) The shift is quiet but momentous: he no longer guards from afar, he keeps vigil.

Standing beside the bed means stepping into the space once occupied by the caregiver (chapter 80) —the doctor (chapter 13), the family member (chapter 56), the one who stays close enough to touch if needed. (chapter 80) Without realizing it,the athlete has inherited that role. His nearness is no longer intrusive but protective. He has crossed the invisible threshold that separates obligation from affection. The fighter who once stood as an outsider in the doctor’s life now finds himself within its most intimate circle.

This spatial change mirrors his emotional movement: from detachment to empathy, from possession to presence. The body language of care replaces the body language of power. In sitting beside Kim Dan rather than standing above him, Joo Jaekyung becomes not the master of another’s body but the keeper of another’s rest.

Interesting is that though he didn’t sleep much, he doesn’t look exhausted and irritated. He seems serene and sharp. (chapter 80) Compare his facial expression to the hamster’s before their first day off together. (chapter 27) That way, Mingwa can outline the champion’s confidence and that the one who needed the rest is the physical therapist and not the champion.

The wolf’s gaze becomes the only warmth in the room. He does not reach out (chapter 80), though every muscle in his body aches to hold the hand (chapter 80) or touch the cracked lip (chapter 80), to convey his feelings. His affection, however, means nothing to the physical therapist’s rest and health. The doctor’s body, frail and still, does not respond to care or desire; it demands only caring silence. In that quiet, Jaekyung learns the hardest lesson of love: that sometimes the truest act of tenderness is restraint.

This moment also reveals something else—the doctor has truly become the apple of the wolf’s eye, the new version of this night. (chapter 69) Every flicker of light falls through The Emperor’s gaze and lands on Kim Dan’s form, transforming weariness into something sacred. (chapter 80) The fighter who once devoured the world with his eyes now looks with respect and affection. For the first time, his vision is not about conquest but about keeping another safe within its circle. His restriction is new. It is care learned through self-control, tenderness born from awe. His breath slows; his eyes soften. The man who once equated intimacy with possession now discovers that looking—truly looking—is the most intimate act of all.

The blue – lavender light surrounding them reinforces the metaphor. It is the color of water and sleep, of cold surfaces beginning to thaw. Kim Dan lies motionless, preserved like something precious yet endangered. The champion’s reflection flickers faintly in his eyes, merging the observer and the observed. For a heartbeat, they exist in a fragile equilibrium: one watching, one resting—both suspended between warmth and coldness, touch and distance.

This scene echoes the earlier moment of thin ice. (chapter 80) The same expression that once described Kim Dan’s emotional isolation now describes the celebrity’s transformation. His vision becomes both diagnosis and confession: he is seeing the cost of the doctor’s gentleness—and his own role in it. But unlike before, he does not panic. His calmness is the proof of change. The fighter who once solved everything through haste and impulvisity now heals through stillness and meditation.

And beneath that calmness, desire hums—not lust, but devotion and gentleness. The longing to touch remains, but it is tempered by something holier: the wish not to harm what is fragile. (chapter 80) His eyes linger on the hand, the mouth, the neck, the pulse, as if memorizing every scar. The desire to kiss or caress or hold becomes indistinguishable from the desire to protect. Watching thus becomes loving.

However, seeing and knowing are not enough. Observation without action leaves the sportsman powerless, and he senses this instinctively. Therefore he decides to become proactive. (chapter 80) This reminded me of his earlier words (chapter 68) in the bathtub (chapter 68) —“I’ll keep him right here in the palm of my hand”—echo now with quiet irony. To hold someone in one’s hand is, paradoxically, to immobilize them; it grants possession but denies agency. The same gesture that promises safety also enacts paralysis. His possessiveness, once mistaken for protection, now appears as helplessness.

In episode 68, the champion’s vow came from the fear of loss: he wanted to keep Kim Dan close, even “in his sorry state.” Yet that very desire to hold became a form of harm, preventing the other from moving, breathing, or healing. At the same time, it implies a certain arrogance, as he saw himself as superior. The scene at the dock taught him two important life lessons: his ignorance and his powerlessness. Therefore it is no coincidence that the couple remained distant despite the athlete’s resolution and desire. (chapter 80) Now, standing beside the bed, the MMA fighter begins to understand the futility of that grasp. He cannot hold Kim Dan; he can only stay by his side and help him to become stronger. (chapter 80) Thus he teaches him swimming. This gesture is not trivial: it marks the moment when care turns into collaboration and liberation, when watching becomes doing.

The champion is now surpassing the halmoni, who is characterized by helplessness and passivity. (chapter 78) She preferred sending her grandson away rather than witnessing his pain, and she delegated all responsibility to Joo Jaekyung and the doctors. Jaekyung, in contrast, remains. (chapter 80) He refuses to look away. His decision to act—to adjust his own schedule, to become the one who teaches and supports—stands as a quiet correction of the grandmother’s withdrawal. Where she turned distance into protection, he transforms proximity into healing.

What Joo Jaekyung experiences that night is not pity, but awakening and true love. The sight of Kim Dan’s frailty lifts the last veil between body and soul. The ice has not yet melted, but beneath it, water is stirring.

The Body on Thin Ice

The hamster’s sleeping posture reinforces the entire metaphor of fragility and restriction. (chapter 80) He lies flat, one hand pressed lightly over his abdomen, as if to hold himself together. The gesture reads as instinctive self-protection — the body sheltering its core. His other arm stretches outward, straight and tense, a symbolic bridge that never reaches. Even at rest, he remains poised between holding and fleeing.

The straightened legs and smooth blanket line betray control rather than rest. The bed looks like a stage where sleep must be performed properly — cautious, quiet, unwrinkled. His facial muscles and neck stay taut; his breathing shallow. It’s the posture of someone who fears danger and never truly stops bracing for impact.

Like Jinx-lovers might have noted, this state of vigilance doesn’t end when he wakes. Kim Dan often jolts (chapter 80) at his fated partner’s approach, flinching when a hand brushes too near and makes a loud sound (chapter 79), (chapter 80) shrinking back when confronted. The body remembers the threat long after the mind tries to forget. (chapter 79) He lives suspended between two survival reflexes: freezing or fleeing. Since the contract binds him to stay, he cannot physically run away; therefore, his body freezes instead. It is his way of obeying while still protecting himself. Exhaustion becomes his armor. And now, you comprehend why the celebrity could detect the coldness in the “hamster” in front of the hospice. (chapter 62) He had sensed that the physical therapist was just surviving. On the other hand, he had perceived a glimpse of the hamster’s true nature. Helping others had never been an act of love, rather the expression of belonging and low self-esteem. In reality, he was quite distant to people. Hence he never meddled with the nurses at the Light of Hope.

Yet, in chapter 79, the polarity inverted. The coldness that once protected Jaekyung — the cold gaze meant to conceal jealousy and insecurities (chapter 79) — now turned outward and wounded the one he wished to protect. (chapter 79) That icy look became a mirror: it froze Kim Dan’s small confidence, reinforcing his belief that he would always displease or fail others. Since his return to the gym, the doctor feared the emperor’s next outburst, walking on eggshells and suppressing every impulse to speak or move freely. (chapter 79) Thus he clinched onto routine to maintain a normal relationship. But once the champion voiced his dissatisfaction (masking his jealousy), the light in the doctor’s gaze vanished. (chapter 79)

This explains why during his dissociative state/sleep walking, he almost fell from the railing. (chapter 79) His unconscious was telling him to flee, as he feared the athlete. To conclude, he was always one step away from collapse. In symbolic terms, he had become ice itself — air and water solidified, transparent yet untouchable. Keep in mind that according to me, the clouds embody the physical therapist. (chapter 38) Born on December 26th, his very birthday ties him to winter, to the paradox of beauty that burns when touched. That’s why I can’t help myself thinking that the physical therapist is actually embodied by the snow. Ice and snow preserve, but they also isolate.

The traces of ice and snow had already been quietly planted before this moment. When the dark-haired little boy stood outside calling his mother in chapter 72 (chapter 72), snow was falling — a silent mirror of his loneliness, the frozen residue of a home that no longer existed. Later, in chapter 77, the motif returned as ice cream (chapter 77): a sweet that melts too quickly to be shared. Neither man truly appreciated it; both were too absorbed in their own thoughts to enjoy the fleeting pleasure. These missed opportunities — to taste, to feel, to be present — form the emotional prelude to the “thin ice” arc.

Now, by recognizing the frost in Kim Dan — his stillness, his cold hands, his distance — Jaekyung stars to grasp the nature of warmth itself. What he once read as indifference, he now perceives as endurance. The discovery transforms him: he starts to blush not out of victory or drunkenness, but out of attraction. (chapter 80) His smile is still too attached to victory. (chapter 80) His decision to teach Kim Dan how to swim grows naturally from this awakening. It’s no longer about strength or instruction, but about movement, fluidity, and shared rhythm — the passage from rigidity (ice) to flow (water), from surviving to living.

In this logic, Kim Dan becomes snow itself — transparent, pure, and painfully transient. Snow is beautiful precisely because it melts; it asks to be held gently, without possession. The author’s gradual introduction of ice, snow, and water thus maps the emotional chemistry between them. Ice was their misunderstanding, snow their revelation, and water will be their reconciliation.

The icy phase reached its climax during the scene in chapters 63–64, when the champion (chapter 63), desperate to restore closeness, mistook passion and pleasure (chapter 63) for repair. Believing that physical heat could melt emotional frost (chapter 64), he tried to burn away the distance through souvenirs (evoking the night in the States) and desire. Yet the more he tried to ignite fire, the more he fed the cold. (chapter 64) The physical act, rather than fusing them, exposed the truth he had refused to see — that his partner was already freezing from within. On the other hand, during this night, the athlete used “self-control” for the first time, his roughness in bed started vanishing. (chapter 64) The wolf’s attempt to “burn the bridge” between them became the very thing that broke it. His flame met ice (chapter 64), and the result was not warmth but steam — a brief illusion of intimacy that vanished as soon as Kim Dan pulled away. His rejection wasn’t cruelty but a cry of despair, disillusion and exhaustion (chapter 64): a body too cold to burn, a heart too tired to love and fight.

That night, Jaekyung finally learned that fire alone cannot sustain love. Real warmth demands attention, genuine selflessness, not possession. Only by recognizing Kim Dan’s fragility — his snow-like transparency, his quiet endurance — can he begin to love without wounding.

Through the act of teaching and learning to swim, Jaekyung will learn what he never knew before: that love isn’t about breaking or conquering (chapter 80), but about melting together, letting warmth and cold coexist without annihilating each other. To melt together does not mean to dissolve into sameness, but to trust that proximity will not destroy one’s shape. True intimacy begins when both accept that they can share warmth without losing form — when fire believes it can touch ice without turning it to steam, and ice trusts it can meet fire without vanishing.

This trust, fragile yet luminous, marks the next phase of their journey. For the first time, neither must perform strength or endurance. They can simply exist side by side — water meeting water — each reflecting the other’s light.

And ice burns — that is the cruel secret. (chapter 61) Touch it bare-handed, and you feel both heat and pain. The same holds true for Kim Dan’s presence: those who reach for him too quickly end up wounding both him and themselves. The sportsman’s early attempts at care followed that pattern — too forceful, too immediate, leaving frostbite where he intended warmth. (chapter 64)

What’s most tragic is that neither man understood this dynamic. The star’s coldness was not cruelty (chapter 79) but anxiety — fear of losing control, of not being seen (chapter 79), of not getting the doctor’s affection. Kim Dan’s coldness was not real rejection (chapter 80) but terror — the instinct to flee before being hurt again. Both used frost as armor, and both mistook it for strength and protection.

The subtle visual cue comes in the unopened board game labeled Ice Breaker (chapter 80). (chapter 80) They never played it — and that is no accident. The title encapsulates the temptation Jaekyung must resist: to treat intimacy as a contest, to imagine that trust can be won through tactics or timing. But hearts do not yield to strategies. The only way to melt the ice is not by “breaking” it, but by warming it, patiently, sincerely.

In other words, the champion must unlearn the fighter’s logic — victory, dominance, control — and replace it with what he has never trained for: honesty and vulnerability. Only by lowering his guard, by divulging his own thoughts and emotions (like for example fear of loss), can he truly reach Kim Dan. Breaking the ice would have meant shattering what little trust existed between them. To conclude, the true task is not to break but to thaw: to melt the distance gradually, to approach without force. Their story is not about smashing barriers but about learning warmth, rhythm, and coexistence.

But in chapter 80, the dynamic begins to thaw. Jaekyung takes the day off — the first visible sign that he now aligns his rhythm with Kim Dan’s. Rest, once equated with laziness, becomes an act of respect and knowledge. The fighter who lived in perpetual heat learns the value of stillness, while the doctor frozen in vigilance learns, little by little, to breathe.

Opening the Wardrobe: The Champion’s First Unscripted Gesture

If the Ice Breaker game represents the failure of strategy, this scene (chapter 80) marks its opposite — a spontaneous act free of calculation. I am not here talking about the purchase of the clothes. When Jaekyung brings new clothes for Kim Dan and places them in his own wardrobe, he is doing something that escapes his usual logic of control. For once, he doesn’t command or anticipate; he simply gives.

At first glance, it looks like another display of wealth — replacing the doctor’s worn shirts with finer fabrics. But the gesture carries a deeper subtext. By hanging the clothes in his closet, the champion symbolically opens the most private space of his home, the same place where he once left the birthday card and key chain. (chapter 66) And this is something the physical therapist could notice, if he enters the room again and pays more attention to his surroundings. This is not about ownership but about inclusion: an unspoken invitation to share a part of himself.

The humor of the series already hinted at this evolution back in chapter 30, when Jaekyung teased the blushing doctor(chapter 30). Even in that comic panel, the imbalance between physical familiarity and emotional distance was evident. Kim Dan’s embarrassment stood for boundaries not yet earned, and Jaekyung’s casual tone for a love not yet understood.

In that moment, (chapter 80) the room becomes more than a storage space — it becomes a threshold. Without realizing it, the wolf allows Kim Dan to enter his personal orbit, to dress and undress within the same walls, to coexist without performance. This is the opposite of strategy; it’s the vulnerability of someone who, for the first time, lowers his guard without noticing.

Through this gesture, Jaekyung experiences that love is not built by “winning over” but by making room. Now, by giving the doctor space in his closet, Jaekyung begins to earn what he once took for granted. Sharing the same room no longer means exposure or domination, but coexistence. Even if they never see each other naked again, Kim Dan can slowly grow accustomed to the champion’s presence — to exist beside him without fear.

In other words, the wardrobe becomes a new kind of training ground: not for fighting, but for trust. Besides, he practices something new — spontaneous care — the kind that arises not from guilt or desire, but from trust.

Mr. Mistake

Before he could learn to warm, Joo Jaekyung had to learn to err. (chapter 80) His first instinct, even when it came from care, was always control. In earlier days, he wanted Kim Dan within reach, in his line of sight — “even in his sorry state.” (chapter 68) That line, half tender and half possessive, reveals the paradox of his love: he equates nearness with protection, yet that same nearness suffocates. Keeping Kim Dan “in the palm of his hand” expresses both care and fear — the terror of losing what he cannot name.

When we see him later, in chapter 80, standing before the wardrobe with his eyes closed, (chapter 80) this gesture repeats the same pattern under a softer guise. Believing he is helping, he decides to discard the gray hoodie — the very object tied to Kim Dan’s past and his grandmother. (chapter 80) His closed eyes are telling: he acts without seeing. The intention is love; the effect is violation. By trying to cleanse Kim Dan’s life of its remnants, he unconsciously repeats the violence of erasure that the doctor has always endured. Keep in mind that the doctor’s teddy bear vanished. (chapter 47) One might say that he no longer needed it, yet this point could be refuted, if it was a present from the parents. Throwing it away is like erasing their existence and affection.

And yet, the champion’s mistake is necessary. It becomes the hinge between old and new love. For the first time, the champion feels the immediate consequence of his actions: Kim Dan’s resistance, his cry of protest, his refusal to be overwritten. (chapter 80) The scene is small but seismic. The camera places Jaekyung slightly behind, his fists curled and his shoulders tense — an instinctive gesture of self-restraint rather than dominance. He is no longer the one towering above, demanding or explaining; he is waiting, watching, enduring the discomfort of having gone too far. His silence here is not indifference but humility — the silence of someone learning, painfully, what boundaries mean.

In this still moment, the main lead looks less like a fighter and more like a chastened pupil. He follows the doctor like a puppy that has just realized his wrongdoing. We could compare his action to Boksoon and her puppies hiding the “shoes” from the landlord and doc Dan. (chapter 70) The athlete’s posture (chapter 80) that once signified control now reads as submission, but also as attention — he is, for once, truly focused on the other’s feelings instead of his own intentions.

This visual shift — from dominance to attentiveness — signals the slow birth of empathy. Love ceases to be possession and becomes recognition. What once would have provoked anger or dominance instead elicits reflection. The wolf no longer bites back; he listens. Through this failure, he begins to grasp the rhythm of mutual existence — one that requires missteps to create harmony. At the same time, this chapter announces the courting from the athlete. He will do anything to win doc Dan’s heart. But for that, he needs to capture his “gaze”. (chapter 80)

Calling him “Mr. Mistake” is not reproach but recognition. Each error brings him closer to awareness, to balance and improve himself. His earlier attempts to help — feeding (chapter 79), dressing, gifting (chapter 80) — were gestures of power. Now, through trial and correction, they evolve into gestures of reciprocity. Besides, to err is human. In learning how to respect and help, he learns how to love.

The irony is that his compassion for Kim Dan simultaneously becomes self-care. (chapter 80) By tending to another’s exhaustion, he faces his own. Each regret (chapter 79), each small act of patience, rewires the fighter’s inner world. If he controls his temper, then he might get closer to his fated companion. He begins to experience calm where there once was only anger or reaction. The man who lived on adrenaline now practices gentleness as a new form of endurance.

These “mistakes” form the second loop of the number 8 — the mirror that completes the first circle. If the earlier arc was defined by desire and misunderstanding, this new one is shaped by humility and correction. Every misstep is part of the dance toward balance, each error a necessary thawing of old reflexes. Through Kim Dan, the champion learns that healing, like love, is never achieved through perfection but through rhythm — through falling out of sync and learning, again and again, to move together.

The Body That Hurts

Kim Dan’s body has always been the battlefield of others’ desires. Even the tenderness he received from his grandmother was tied to expectations of endurance. In the hospital scene, she admires Jaekyung’s physique:
(chapter 21) Behind the warmth of her words lies a quiet wound: she loves her grandson, but she wishes him to be different — stronger, healthier, easier to care for. In his eyes, it’s an unreliable, burdensome shell — a vessel of weakness and sickness. Every protruding collarbone, every cracked lip or dark circle testifies to a deeper wound: the conviction that he is unworthy of care.

This single wish defines his lifelong struggle. He learns that to be loved, he must not burden anyone; to deserve affection, he must be self-sufficient. Strength becomes a moral duty, not a source of pride. The body, instead of being a home, becomes a site of constant correction — something to manage, hide, or silence.

So when his body weakens, he experiences it as failure. Every illness, every bruise, every shiver feels like proof that he is disappointing her again. His need to be strong “for her” transforms into self-punishment — the relentless drive to work, to endure, to never rest. He strives to cause less trouble, to take on more responsibility, to disappear behind service.

Yet the façade of dutiful obedience couldn’t hold forever. As the grandmother herself admits later, (chapter 65) These vices, which she lists as disappointments (chapter 65) are in fact the boy’s first attempts at self-assertion. In a life where every decision has been dictated by duty, poverty, and responsibility, destroying his own body becomes the only act that truly belongs to him. Each cigarette, each drink, is a tiny rebellion — a momentary claim over flesh that has always served others.

Ironically, this rebellion mirrors the very logic he inherited: he still treats his body as an object of control, only now he is the one inflicting harm. What looks like defiance is, in truth, despair dressed as freedom. It’s his way of saying, “If I can’t be loved through this body, at least I can decide what happens to it.”

Thus, long before Jaekyung ever entered the picture, Kim Dan had already split from himself. His body became both prison and protest, both burden and battlefield. So when he later tells Jaekyung in chapter 62, (chapter 62) the weight of that sentence stretches far beyond the bedroom. It carries the residue of every moral, familial, and physical contract that has reduced him to flesh. What the champion hears as accusation is, at its core, a confession of alienation — the echo of a man who has never learned to live inside himself. It’s not only a reproach but a confession. He hates his body because it has become the medium through which he is used, never loved.

This hatred turns cyclical: because he feels unloved, he neglects his body — and because his body weakens, he feels even less worthy of love. (chapter 80) His exhaustion, malnutrition, and chronic tension are not random; they are the physical imprint of a soul that punishes itself. Hurting his body becomes a form of control, a way to pre-empt rejection: “If I break myself first, no one else can hurt me.” And now, my avid readers can sense the hidden symmetry between the two men. Both have used their bodies as instruments of punishment — only in opposite directions.
For Kim Dan, the body collapses under visible exhaustion: pallor, thin hands, terrible nails, the fainting spells that betray a life of deprivation. For Joo Jaekyung, the punishment hides behind power, buried beneath muscle and bravado. His suffering is internal, detectable only through the cold precision of medical imaging — the X-ray that exposes the shoulder strain, the unseen stress beneath the skin. (chapter 27)

The scan becomes the counterpart to Kim Dan’s visible wounds: one man bleeds or bruises where everyone can see (chapter 61), the other where no one looks. Yet, the attitude of people is the same: no one pays attention to them. Both inhabit bodies that have forgotten the difference between endurance and pain. Both mistake self-destruction for strength.

The doctor’s body breaks from overgiving; the fighter’s, from overexerting. Is it a coincidence that the athlete employed this idiom in order to describe his partner’s life? (chapter 80) Naturally, no. In truth, they are two sides of the same fracture — men who were never allowed to rest, to be weak, or to be cared for.

And perhaps this is why the night of chapter 80 matters so deeply. When Jaekyung stands beside Kim Dan’s bed and simply watches, he unconsciously sees his own reflection: a man trapped in survival mode, burning from the inside out.

This silent revelation recalls an earlier moment — that night in front of the hospital (chapter 18) when Kim Dan, bruised, had seized his hand and expressed his concerns. Back then, the gesture had confused the wolf. His hands were made to strike, to defend, to dominate — not to be pitied or protected. He had pulled away instinctively, unsettled by the tenderness and the huge sense of responsibility behind the question. He felt criticized, as if his power was questioned.

Now, in the stillness of the room, he finally grasps its meaning. (chapter 80) Kim Dan wasn’t questioning his strength; he was acknowledging his humanity. He had seen the fighter’s hands not as weapons but as part of a fragile whole — hands that could bleed, hands that could tremble.

That memory quietly flows into the pool scene, where everything changes.

The Body That Learns to Float

In the swimming pool, the same hands complete their transformation. (chapter 80) What began as misunderstanding in episode 1, (chapter 1) and was maintained through the awkward hospital encounter in episode 18, now evolves into dialogue and genuine comprehension. In the beginning, Kim Dan’s touch had been accidental and defensive—a misreading of bodily proximity. When he grabbed the fighter in episode 1, he believed he had crossed a forbidden line, that his action would be seen as insolence or violation. The fear and shame that followed transformed touch into a territory of silence and self-censorship.

Meanwhile, the same gesture had awakened something entirely different in the champion. As revealed later (chapter 56), he had interpreted that touch not as mistake or violation, but as a spark of invitation—proof that the “hamster” might want him after all. His own longing twisted the scene into a fantasy of desire, into a private “game” he wanted to continue in the bedroom. One misunderstanding gave birth to another. By episode 18, the same reflex persisted: he reached out again, asking if Jaekyung was hurt, his hand trembling with the same mixture of care and fear. Once more, touch was misread—offered as comfort, received as intrusion. Thus their relationship began under crossed signals: one moved out of survival, the other out of projection or the reverse. It is no coincidence that their relationship in season 1 was doomed to fail. They never communicated properly, as their perception was influenced by their past and surroundings.

Back then, (chapter 18) Kim Dan’s fingers clung to Jaekyung’s hand out of fear; now they athlete is the one holding them. This panel oozes trust and communication. (chapter 80) The reversal is profound. Outside the hospital, the healer had worried about the fighter’s body; inside the pool, the fighter encourages the physical therapist to trust his own body. He worries about the healer’s soul. The hand that was once proof of power now becomes a bridge of tenderness and reassurance.

The water amplifies this transformation. Around them, the surface quivers like living glass, reflecting their movements in waves of trembling light. It is as though the memory of ice — of distance, fragility, restraint — has melted into fluid contact. Jaekyung’s hands, once hardened by habit, move now with the rhythm of care. They guide, not grab; they support without enclosing. (chapter 80)

When he lets go (chapter 80), Kim Dan panics, convinced that release equals abandonment. (chapter 80) He freezes once again. Yet the water holds him; he reaches onto the champion again — and this time, the embrace stays. What makes this moment remarkable is that the pool is shallow. (chapter 80) Kim Dan could easily stand on his own, but fear has eclipsed reason. His instinct is not to trust his feet, not to fight the water, but to cling to the man before him. (chapter 80) This reveals his low self-esteem and trapped soul.

This difference from chapter 27 is crucial. Back then, in a similar pool scene, the fighter’s reaction was brusque and teasing (chapter 27) His words carried an assertion of superiority, a lack of understanding. But here, silence replaces mockery. (chapter 80) The wolf doesn’t laugh or pull away. (chapter 80) He simply lets himself be held. Why? It is because he is enjoying the moment. For the first time, the physical therapist sought his closeness. (chapter 80) And this has nothing to do with his money and the gifts. This gesture exposes that the hamster does trust the athlete. For me, his passivity is strongly linked to his longing. (chapter 80) He is enjoying the embrace.

Besides, that quiet acceptance reveals more tenderness than any declaration could. The wolf no longer demands, instructs, or tests. He waits. His passivity and silence are an invitation — an acknowledgment that the next move must come from the physical therapist himself. (chapter 80)

For the first time, the champion receives affection without controlling it. He becomes the one who is touched, not the one who takes. His body, usually the tool of dominance, now learns receptivity. And the doctor, trembling yet aware, learns that reaching out will no longer earn him rejection. The gesture that once triggered shame now becomes a wordless dialogue of consent and curiosity.

This reversal implies that their old misunderstanding will dissolve completely. How so? It is because Kim Dan has long internalized touch as a form of communication. Words often failed him, but the body never lied — every gesture became a sentence, every embrace a confession. And perhaps this is where la glace (chapter 16) —that deceptively simple French word—finds its power. It means “ice,” but also “mirror” and “window.” When the champion looks through Kim Dan’s glace (chapter 80), he sees not coldness but transparency: the reflection of a pure soul.

Interesting, too, is that eating glace never burns (chapter 77), unlike the touch of ice. It softens, sweetens, dissolves slowly on the tongue. Likewise, the heat between them no longer needs to scorch; it can melt. And yet, the kiss — once their most volatile exchange — has fallen silent. (chapter 64) Kim Dan had to bite his own lips to make Jaekyung stop, and neither has ever truly spoken of it. Yet, during the night, the athlete could see the remains of that cold war. (chapter 80) In episode 16, the doctor still wondered why the champion had kissed him so suddenly, (chapter 16), just as the champion has never confessed that it was his first kiss. Moreover, during their first day off together, Joo Jaekyung had also initiated a kiss and back then, the doctor never wondered why. (chapter 27) Both men have been staring into the same mirror without realizing that the reflection was shared. They love each other. Joo Jaekyung needs to ponder on the signification of a kiss (chapter 13) and why doc Dan made such a request. (chapter 15) The kiss is more than just fun and pleasure. It is the expression of “love”. And now, you comprehend why I am expecting a huge change in the next episode.

Now, in the water, that glace has turned fluid. The swimming pool becomes both mirror and window — a space where communication finally flows. The embrace could awaken the memory of that second kiss (chapter 28) and urge Kim Dan to ask, at last, the question that remained frozen between them. In doing so, he would not only reopen the conversation but also reclaim the meaning of touch itself: not as misunderstanding or survival, but as curiosity and love.

As a first conclusion, the swimming pool stands for reconnection, communication and as such the vanishing of misunderstandings. What had begun as mockery in episode 27 and confusion in episode 1 transforms into equilibrium in episode 80. The pool, barely chest-deep, becomes a symbolic threshold — a space where both rediscover that safety doesn’t depend on distance or depth, but on trust. (chapter 80) A space where both discovers love, attraction and joy.

Another important detail is the zoom on doc Dan’s feet. (chapter 80) And it comes with a small but crucial instruction. In that single phrase, the MMA fighter encourages Kim Dan to discover his own power and strength without overexercising. His feet, which were once symbolically trapped in the nightly ice, now press against the water with intent during the day. For the first time, his body obeys him, not fear. His movements are neither frantic nor helpless but self-regulated, gentle and alive. That’s why the main lead becomes happy for a moment. (chapter 80)

This moment stands in direct opposition to his sleepwalking — that eerie, unconscious wandering born of repression. (chapter 79) At night, his body moved without will; it was the echo of unspoken pain, a form of survival detached from self. In daylight, under Jaekyung’s watch, he begins to reclaim control. Day replaces night, consciousness replaces compulsion. What was once an expression of emotional paralysis becomes the choreography of renewal.

The difference is elemental. In the dark, his steps wavered because no one was there to steady him; in the water, he finds equilibrium through connection. Fear and joy coexist: he moves forward not because he is unafraid, but because he is finally accompanied. Besides, I am suspecting that his strong desire for an embrace (chapter 21) comes from the early loss of his mother.

His smile (chapter 80), radiant and unguarded, seals this metamorphosis. The body that once betrayed him becomes his ally again — a source of movement, breath, and meaning. The swimming lesson thus becomes a form of therapy: a slow rehabilitation of trust through touch, rhythm, and control. At the same time, should he notice the blushing or the loving gaze from his room mate (chapter 80), he could realize that he means more to the Emperor than he has ever imagined it. Here, I feel the need to add that the athlete’s jealousy and insecurities would vanish (chapter 79), if he knew that the doctor has already loved him for a long time.

Jaekyung learns that release can lead to attachment (chapter 80), for the strength lies in trusting someone. On the other hand, Kim Dan learns that release is not the same as collapse. Between their hands, between the measured strokes and the gentle restraint of “not too hard,” the past softens, and two wounded bodies rediscover what it means to be at home in themselves.

This swimming lesson represents his first step to treasure his own body. Thus it becomes a cure enacted through touch. Both men rediscover the body as a site of reciprocity rather than domination. Consequently, I deduce that the swimming lesson becomes more than physical training — it’s a quiet rite of passage. The pool, shallow yet infinite, mirrors the boundaries of trust itself: one must risk sinking to learn to float. (chapter 80) One must trust in his own body skills. Each gesture between them — the clasp, the release, the fright — traces a movement from fear toward self-possession and emancipation.

And perhaps this is the true meaning hidden beneath the scene’s surface: once Kim Dan can swim on his own, he will no longer fear being left behind. (chapter 80) To swim is to move through the unknown without a hand to hold (chapter 80), yet without panic. It is the opposite of his lifelong reflex to cling.

In learning to swim, he is not merely mastering a skill; he is unlearning abandonment. And now, my avid readers can grasp why he panicked quickly. (chapter 80) The water that once threatened to swallow him becomes his ally — fluid, embracing, and alive. When that day comes, when he can glide freely across its surface, it will mean that the boy who once feared drowning has finally learned how to live.

And then, the title finds its quiet resolution. Kim Dan on Thin Ice was never just about danger or fragility — it was about transformation. The ice that once confined him to stillness has melted into water, and the fear that once froze his body has become motion. Where there was trembling, there is now flow; where there was isolation, there is connection.

He no longer stands on thin ice — he moves through it, guided by the warmth that thawed him. (chapter 80) To swim is to live, but also to trust that even what melts beneath you can carry you forward. In this newfound balance between cold and warmth, fear and courage, Kim Dan finally steps — or swims — into his own life. This means, doc Dan is about to become the owner of his time again. (chapter 80)

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: I Love You 💗📞

Introduction The First “I Love You” He Sees

Why isn’t the first champion’s “I love you” spoken, but seen? (chapter 75) – similar to doc Dan’s reaction in the States: (chapter 40) (chapter 53)

At dawn in ch. 75, Jaekyung first sees a vision: Kim Dan bathed in sunlight, turning back as if to wait for him. The image radiates warmth, inclusion, and patience. (chapter 75) It stands not only for Dan, but for something Jaekyung has never allowed himself: a dream, a future. This makes it the direct opposite of his nightmares. (chapter 75) Where his father’s curses bound him to guilt and the past, Dan’s glow opens the possibility of release (chapter 75), a life that points forward rather than backward.

Then he jolts awake. (chapter 75) His eyes open after the dream, and they open to the same light. It’s the opposite of every earlier awakening (chapter 54) —no gasp for air, no clutching his throat (chapter 75), no father’s voice strangling him. This sudden awakening embodies enlightenment. (chapter 75) This is the first time he escapes his inner prison: no strangling, no mockery, no gasping for breath. The sequence is everything: the vision symbolizes true awakening. First comes the dream of the future, then the breath of life.

And what does that light reveal? Not a tidy word, but a re‑ordered world: Dan matters more than winning. (chapter 75) Why? It is because the physical therapist embodies warmth and the present, while the shining championship belt is in reality cold. The Emperor who once fought to silence curses realizes, before he can name it, that the man in that sunlight outranks every belt and roar. (chapter 75)

And here the director’s advice echoes: (chapter 75) On the surface, it sounds like a call for balance. In truth, it is a suggestion to find another meaning for his life. And look at the director’s facial expression, when he is talking to his former student: “ (chapter 75) He is smiling, a sign that the director is enjoying this moment with the “wolf”. He becomes the first person to speak to Jaekyung not about titles, not about survival, but about happiness.

Yet one might wonder: why does Hwang Byungchul not mention Dan directly? It is clear that he has already sensed that both have a deeper relationship than one between a physical therapist and a VIP client. (chapter 70) He knows the athlete from the past. The latter was attached to people and not to places. Why does he speak of “something” rather than “someone”, if he knows? The lesson is not about fixing a new goal or object to chase, but about discovering how to live differently — how to live happily. (chapter 75) The word something points beyond possession. True fulfillment is not about having a purpose but about sharing a path. Secondly, by remaining vague, he respects his former pupil’s privacy. A parent would never try to pry into the relationship of their child. (chapter 65)

This is why the dream immediately answers the advice: (chapter 75) in it, Dan stands not beside the champion but in front of him, waiting. The director spoke of something, but Jaekyung sees someone. Dan becomes the embodiment of a life that could be lived otherwise: a future not chained to victory or guilt, but grounded in companionship, in love.

Yet Jaekyung cannot name it. His reaction trails into ellipses (chapter 75). Even before, he could only mutter to himself this: (chapter 70) The negation indicates denial, but observe that he couldn’t even use a noun. He cannot yet translate this vision into words, because he has never heard “I love you” himself (chapter 39). The only one he heard was diminished to a mistake (chapter 41), and doc Dan claims to have no recollection of it. His father left him with mockery, his mother with resignation, his coach in the past with discipline, the grandmother-figures with burdens (honor, debt, favor). (chapter 74) No one ever taught him how to say I love you. And so, when Dan appears in his dream, it is not the words that free him but the gaze. (chapter 75) Dan’s expression is neutral, non-judgmental, steady — the exact opposite of the father’s disdain (chapter 75) or the mother’s withdrawal. (chapter 73) It does not condemn, it does not demand; it simply waits. The gaze says this: I see you and accept you.

That neutrality is powerful because it creates hope. (chapter 75) For the first time, Jaekyung can imagine stepping toward someone without ridicule or rejection. The dream shows him the path: he doesn’t have to keep running, fighting, or proving — he only has to take a step toward the figure already turned back to include him.

And this is precisely where the director’s wisdom lies. His line (chapter 75) is not prescriptive. He doesn’t dictate what Jaekyung should do, or who he should live for. He gives no ready-made solution, no “perfect answer.” Instead, he hands the responsibility back to him, urging him to search within himself. (chapter 75) The openness is what makes it love — it is respect.

This stands in direct opposition to the grandmother’s stance, who knew exactly how to “treat” doc Dan. (chapter 65) (chapter 65) Halmoni believed she already knew the solution to Dan’s suffering: sacrifice yourself, work hard, pay the debts or make money, endure. She closed off alternatives by imposing her narrative on him. Her love was distorted into certainty. The director, by contrast, recognizes the limit of his role. He has learned (belatedly) that he cannot dictate meaning for someone else. Instead, he tells Jaekyung: (chapter 75) His love is expressed through humility — through not knowing. At the same time, his words and facial expression ooze trust and confidence. (chapter 75) In other words, the director becomes not just a critic of Jaekyung’s path, but his first true encourager. He acknowledges that the boy he once failed to guide has grown into a man capable of guiding himself.

The vision is striking for another reason: it is silent. Dan does not speak in the dream; his gaze offers no command, no reassurance, no demand. It simply waits. The silence is not emptiness but invitation — a space Jaekyung must learn to fill. Yet how can he do so? How can a man who has only ever known curses, discipline, or burdens step closer to someone whose presence asks for words he has never spoken?

This is the paradox that chapter 75 exposes. (chapter 75) The dream reveals that Dan matters more than winning, but it also confronts Jaekyung with his greatest weakness: he does not know how to name what he feels, nor how to reach across that silence. To understand why, we must look back — to the voices that shaped him, and to the words that were withheld.

The Language He Never Learned

The vision of Kim Dan in chapter 75 is powerful not only for what it shows, but for what it withholds: it is silent. Dan does not speak, and yet the silence does not feel empty. His gaze is calm, patient, steady — waiting for Jaekyung to make a move. But this is precisely what paralyzes him. (chapter 75) The silence of the dream is an invitation, a space Jaekyung must fill. Yet what words can he offer? How can he step closer, when his whole life has taught him that love is something either cursed, withdrawn, or conditional?

The truth is that Jaekyung never learned the language of love. He never heard the words “I love you” — not from father, not from mother, not from any adult in his orbit. What he inherited instead were fragments of distorted speech: mockery, resignation, silence, punches or fake admiration. Each left him with a gap where affirmation should have been, forcing him to seek recognition through victories, money, and survival.

The Father’s Curse: Mockery Instead of Affirmation

From his father he learned scorn. The drunken insults — (chapter 73) “You’re a loser”, You’re your mother’s son after all” (chapter 73) did not simply belittle him; they reshaped his very self-image into a curse. To resemble his mother meant weakness, failure, abandonment. He was nothing except “trash” or a “moron”. Each word struck like a blow, leaving Jaekyung gasping in his nightmares, hearing the taunts repeat like an incantation. His father’s language was not the speech of love but of annihilation, convincing him that he was destined to lose, destined to suffocate, destined to be nothing.

This is why victory became his obsession. (chapter 75) Each title, each belt, each triumph was a rebuttal to his father’s words. He was not worthless, not doomed. Yet the irony is cruel: in fighting to silence those curses (chapter 75), he bound himself ever more tightly to them. Winning never brought peace; it only bought him momentary quiet from the voices in his head. This confession from the main lead confirmed my previous interpretations. First, the main lead had been constantly hearing voices in his head. Secondly, the hamster embodies “sound”, but a different kind: true communication linked to honesty and affection. This explicates why after the couch confession (chapter 29), Joo Jaekyung opened up a little to doc Dan! Thus the next morning, he visited the bathroom where doc Dan was! (chapter 30) It was just an excuse to spend more time with his fated partner.

The Mother’s Silence: Love as Need, Not Being

If the father wounded with curses, the mother wounded with silence. (chapter 73) In the father’s recollection, she is shown turned away, holding the child not in tenderness but as a shield against her husband. She does not speak. There is no tap (chapter 74), no “dear,” no “I love you.” In the father’s memory, she used the child as an excuse to distance herself from her spouse. In that moment, Jaekyung is not a son to be cherished but a barrier in an adult quarrel.

Her last words to him before abandoning him (chapter 75) carry the same cold logic. On the surface, they sound like recognition, even encouragement. But their true meaning is dismissal: you no longer need me. For her, love equaled dependency. Once her role as provider was no longer necessary, she withdrew.

Later, with her remarriage, we see her repeat the same pattern. (chapter 74) With her new child, she suddenly has gentle taps, toys, and the affectionate “dear.” But these are not signs of transformation — they are repetitions. Her “love” remains bound to function. This child is valuable because he secures her place, her role, her new family. He is an anchor of stability, not a being affirmed in his own right. According to me, she lives through others.

Here Erich Fromm’s distinction between having and being illuminates her behavior. [For more read the essay “The Art Of Loving”– locked] She cannot love by being present with another; she can only love by having something to hold onto — a husband, a child, a household. For Jaekyung, this meant that his very existence was never affirmed. When he outgrew dependency, he ceased to “count.” He embodied a failure in her life, something she wanted to erase. Under this light, it becomes comprehensible why Kim Dan challenged the champion in the hotel room: (chapter 67) His question is really an appeal for recognition. If Jaekyung answered yes, Dan could interpret it as proof of love, because in his own distorted framework being worried about equals being cared for. But Jaekyung answered with silence. (chapter 67) Not because he felt nothing, but because he lacked the language to connect worry with love. In his conscious mind, conception of care was still bound to usefulness — Dan mattered because he was needed for training, not because he was loved as himself, while deep down, he had already moved beyond this aspect. He was just in denial in this scene,

This silence is therefore not just personal, but inherited. Just as his mother’s withdrawal taught him that once a child stops needing, they stop being loved, Jaekyung reenacts the same absence with Dan. He cannot yet affirm him as more than useful, even though his presence unsettles him precisely because it is more than that. Dan’s question names the void: he asks Jaekyung to translate provision into affection, and Jaekyung cannot. That ellipsis is the echo of a life raised without “I love you”.

The Phone Call: “Who Are You?”

Nothing illustrates this more starkly than the phone call. When Jaekyung reaches out as a teenager, his mother responds: (chapter 74) On one level, she does not recognize his voice. But on a deeper level, her words ring as truth: she does not know her son. She has no idea who he has become, what defines him, what characterizes him beyond money and survival.

And tragically, Jaekyung falls into the same trap. He offers her money (chapter 74), promising to provide for her if she returns home. He unconsciously appeals to the only logic he has ever known: that love equals provision, that affection is secured by usefulness.

But beneath this maternal echo lies another inheritance: the patriarchal mindset of his father. (chapter 73) From him, Jaekyung absorbed the conviction that a man must be the provider, the protector, the one who works and sacrifices while the partner silently follows. This explains why, in his relationship with his mother (chapter 72) and Kim Dan, he instinctively assumed he had to “do it all”: earn, fight, shield, control. (chapter 42) His father’s voice was violent and scornful, but its framework remained lodged in him.

This dynamic also recalls the director’s mother, who devoted herself unconditionally to her son. (chapter 74) She has no name, because she is simply reduced to a role: mother. She offered food and care, but never voiced her own wishes. She silently bore the weight of her choice, just as Jaekyung’s mother once shielded herself with her child instead of speaking. Both figures embody the same pattern: women reduced to roles, never permitted desire. However, there is a huge difference between these two mother figures; the champion’s mother chose to leave, the moment her husband did not meet her expectation. And Jaekyung, internalizing this pattern, grew into a man who could only imagine love as one-sided duty — he provides, the other depends. But now, doc Dan is no longer willing to be treated that way. That’s why he chose to adopt the role of a prostitute after their reunion. (chapter 62) That way, he can still be “free”.

But this exchange also marks a threshold. (chapter 74) The moment Jaekyung begins to discover being with Dan — joy, play, presence, companionship — (chapter 75) the mother’s entire system collapses. He cannot live in both worlds. To live in being means to abandon her for good, because her form of love will never change. Besides, they have long gone separate ways. Thus I see the vision of doc Dan as a future partner, where both characters will walk side by side! This announces the arrival of equity and real communication.

Trash as Metaphor: The Child Discarded

Her abandoned home, strewn with garbage, (chapter 72) becomes the perfect metaphor for her treatment of him. Once she no longer needed him, he was discarded like refuse. Just as trash cannot be reclaimed by sentimental value, she will not be able to reclaim him later through appeals to blood ties or belated need. It is impossible because he has learned — painfully — that true love is not about what you have, but about who you are.

Her tragedy is repetition. The remarriage, the second child, the affectionate taps and “dears” — all of it looks like growth on the surface (chapter 74), but in truth it reveals her imprisonment in the same mindset. She has not changed. She still defines herself by being needed, by having. She lives through others. And Jaekyung, by recognizing this, gains his first real emancipation. That’s why he destroyed the cellphone. (chapter 74) He understood that the words he longed for as a child were never simply withheld — they never existed. Since we saw her back and heard her voice, I don’t think, she truly cut off ties with Joo Jaekyung. Why? It is because she had no intention to change her phone number again. (chapter 74) She expected him to follow her request. I can definitely imagine her trying to reconnect with Joo Jaekyung, the moment he became a celebrity. (chapter 75) Keep in mind that we have these mysterious phone calls: (chapter 37) (chapter 43) (chapter 49)

Park Namwook: I’ll help you

Into this pattern steps Park Namwook, who initially cloaked his ambition in the language of encouragement. (chapter 75) (chapter 75) On the surface, these sound like support. He smiles, his tone is warm, his words echo the vocabulary of friendship. Yet this false promise had lasting consequences: it reinforced a pattern already planted by the champion’s mother. Since childhood, Jaekyung had equated helping with caring (chapter 72), because silence at home had taught him that the only way to hold on to love was to provide, protect, and prove his usefulness. Under Namwook, this belief hardened into a rule: in his world, attachment became synonymous with utility.

This distortion explains much of Jaekyung’s later behavior. If someone claims to love, they must prove it through tangible action. Affection that doesn’t translate into help feels like a lie. Because Heesung mentioned “loving” Dan (chapter 34), Jaekyung assumed later that the actor would have helped doc Dan to hide. (chapter 58) His violent intrusion into the actor’s home was the natural outgrowth of Namwook’s teaching: if love is real, it must show itself as service.

The tragedy is double. First, Namwook’s corrupted version of “help” left Jaekyung vulnerable to exploitation. Second, it blinded him to other languages of love — words, presence, patience — so that when Dan tries to love him differently (chapter 45), Jaekyung struggled to even recognize it. Giving him a gift and expressing gratitude was not “helping the fighter”.

But beneath the illusion lies self-interest. Namwook’s “help” was contingent upon Jaekyung’s usefulness — his talent, his earning power, his ability to bring fame. Just as the mother’s affection was tied to need, and the father’s recognition bound to victory, Namwook’s loyalty was tethered to what Jaekyung could provide. He did not love the man; he loved the champion’s potential, the profit and prestige attached to his fists.

This makes Namwook part of the same lineage of distorted caregivers:

  • Father: curses that turned into chains.
  • Mother: silence disguised as maturity (“you’re grown-up now”).
  • Halmoni (Dan’s): burdens disguised as devotion (debts, sacrifice, favor).
  • Namwook: exploitation disguised as encouragement (“I’ll help you”).

All promised some version of care, but none delivered unconditional love. All instrumentalized him — whether as proof, shield, provider, or weapon.

And here the contrast with the director becomes stark. The director does not say I’ll help you” or “let’s make history together.” He does not tie Jaekyung’s value to his strength and his own ambition. Instead, he says: (chapter 75) There’s a life outside the ring and the spotlight. (chapter 75) He does not attach himself to Jaekyung’s victories but releases him into freedom. His love, belated as it is, is non-possessive. It is because he has learned his “lessons”. He realized that his dream (chapter 72) was quite futile, for at the end, he ended up alone and felt lonely.

At this point, one must ask: why didn’t the director, Hwang Byungchul, say those words either? The answer is not that he feels nothing, but first he fears exposing his vulnerability and emotions. Therefore he yelled and challenged the champion. (chapter 71) Yet, deep down, he was happy that Joo Jaekyung had visited him and even spent the whole day with him. Secondly, for him, too, love has always been expressed through responsibility, advice, and correction rather than direct declaration. When he tells Jaekyung to “look around” and “think hard,” or warns Dan to “ (chapter 70) “stay sharp,” he is not being cold — he is speaking from the only framework of love he knows: respect, knowledge, care, and responsibility, the very dimensions Erich Fromm outlines. He realized too late that he missed Joo Jaekyung very much. His love is embedded in actions and words of guidance, not in sentimental speech. To suddenly say “I love you” would, in his own register, feel shallow and false. He actually embodies the “real parent” IMO, because contrary to all the others adults, he learned from his mistakes. No parent is perfect, but they need to reflect on their words and actions. Learning through experiences is lifelong learning. It stops with death. The director did his best according to the circumstances and tried to correct his wrongdoings. And we can see his influence in the champion’s life. When it comes to doc Dan, he also makes mistakes: (chapter 68) (chapter 69) (chapter 69) And that’s what makes him so human.

In this sense, the director and Jaekyung are alike: both have never learned the language of love as affirmation. They can only circle it through substitution — advice, provision, worry, discipline, help. (chapter 71) Hence doc Dan didn’t resent the champion for his harsh treatment. But unlike the mother, who equated love with possession, Hwang Byungchul has begun to correct himself. He respects Jaekyung’s privacy, he encourages instead of dictating, he models a love that is belated but still real. This opens the possibility that Jaekyung, too, may learn to fill his silences differently — not with dominance or provision, but with genuine presence. He truly embodies the philosophy from Erich Fromm: it is never too late to become happy! Hence he smiled on the rooftop! (chapter 75) No wonder why he asked for doc Dan’s company. (chapter 71) This means that he lives now in the present. It looks like the “old coot” has been tamed by the “gentle hamster or duck”.

The Silence He Must Fill

This is why the vision of Dan is so striking. (chapter 75) Dan does not speak, but his gaze does not condemn or demand. It simply waits. It offers inclusion without conditions, presence without burden. The silence is not a void but an invitation. For the first time, Jaekyung is faced not with curses, not with resignation, not with demands, but with the possibility of acceptance. He just needs to be himself.

And yet, this makes the challenge greater: he must now learn to fill that silence. He cannot rely on victory, or money, or survival. He must discover a language that has never been spoken to him: the language of I love you.

The Language Kim Dan Cannot Speak

If Jaekyung’s tragedy is that he never learned to say I love you, he also needs to love himself first. He can not imagine how someone could ever say to him: “I love you”. This explicates why the athlete asked the doctor if he remembered that night in the States. (chapter 41) He didn’t know how to judge such a confession. Hence these words were reduced to a mistake! (chapter 41) To conclude, he couldn’t accept the confession, because he doesn’t love himself. He has never heard I love you in his childhood. Thus I believe that Dan’s tragedy is the mirror opposite: he did hear it once (chapter 19), and has been unable to say it since.

Dan already whispered the words — (chapter 39) — but it was under the haze of the drug. His instincts and body spoke first, bypassing the rational mind that usually silences him. In that moment, the words were pure, perhaps the most honest thing he has ever said. And yet, their context corrupted them. Spoken in a fog, they became easy to erase. Later, when Jaekyung pressed him about that night (chapter 41), Dan claimed he didn’t remember. But is it true? In doing so, he turned his own confession into what Jaekyung dismissed as “a mistake.” The first I love you in Jinx was thus swallowed twice: once by chemicals, and once by shame and fear. The physical therapist associates “I love you” with abandonment and rejection.

Why such negative emotions? My hypothesis is that for Dan, I love you does not mean reassurance or joy, rather it is strongly linked to the destruction of a world. It carries the echo of absence, of people who once said those words but then vanished. It is bound to guilt, because the boy left behind always wonders if he could have noticed the signs, if he could have done something. To confess love, for him, is to summon catastrophe, to risk repeating the ultimate loss. Better to stay silent than to relive that moment.

My reading is that Dan’s parents died suddenly, perhaps by suicide, and with them he lost not only family but also home. (chapter 65) We know he once had toys (teddy bear,car) (chapter 21) , little signs of comfort that suggest he grew up in relative security, even if his parents were often absent for work. For me, his childhood was not defined only by poverty but by rupture: love was present, then violently cut short. To a child, such a disappearance feels like betrayal, even if it was no one’s fault. Dan would have been left with a terrible contradiction — that “I love you” was true, and yet those who said it abandoned him forever.

He never had the chance to answer back. (chapter 19) His silence froze into permanence, leaving him with the haunting sense that love was unfinished, that his part of the dialogue was missing. This explains his adult paralysis. To say “I love you” now is not just about risking loss; it is about confronting the memory of the reply he never gave. In this way, the words carry a double weight — love as death, and love as guilt.

Chapter 66 dramatizes this curse in full force. In his sleep, Dan clings to Jaekyung’s shirt (chapter 66), whispers through tears (chapter 66) and then breaks down with (chapter 66) These are not declarations of love, but desperate substitutes — fragments of the words he could never utter in childhood. They expose the precise gap: he never managed to say back what had once been said to him. He had lost his parents too soon. Instead of “I love you too,” what emerges is fear of abandonment. Instead of reciprocity, there is only pleading. His grip on Jaekyung’s shirt is the physical translation of what he could not verbalize: the child’s attempt to hold onto someone who is already vanishing. (chapter 66) He regrets his passivity and silence. He has not been able to mourn them.

This is why he associates love with death. The words became for him not a gift, but a curse: a death sentence, a debt he could never repay. To say I love you would be to invite catastrophe, to repeat the moment of unbearable loss, as loving means missing. His survival mechanism was silence. He chose to endure, to repay debts, to serve others, to substitute actions for words.

Here another distinction is crucial: the difference between quantity of time and quality of time. In Germany, working mothers were long stigmatized as “Rabenmutter” (raven mothers), accused of selfishly neglecting their children if they pursued careers. Yet modern research has shown that a fulfilled, working mother often gives more genuine love than a depressed housewife who sacrifices everything. What matters is not constant presence but authentic connection.

Dan’s grandmother never understood this. She assumed that because she spent all her time with him (chapter 65), the boy had not developed such a deep attachment to his parents. Thus she imagined, she could erase their absence. She conflated sacrifice with love, debt with affection. Yet what he received from her was not the warmth of a parent, but the burden of endurance. She patted (chapter 57) and caressed him with her hand, but the kiss in chapter 44 reveals something different: (chapter 44) Dan once received love of a different kind — playful and tender. A kiss cannot have come from the grandmother, who expressed affection only in gestures of care, never of intimacy. That kiss belongs to his mother.

That’s why my theory is that Dan’s suffering is not rooted in never having been loved, but in being too much loved — and then losing it. He tasted true love as a child, only to have it ripped away. The grandmother, in her endless presence, could not replace it. Quantity could not make up for quality. The boy grew up knowing exactly what love felt like — and therefore knowing exactly what he had lost.

This is why Mingwa draws both boys with phones as children. (chapter 74) Each is tied to a parent’s voice. For Jaekyung, the mother’s words amounted to rejection and withdrawal: “You’re grown up, I don’t need you.” For Dan, the unseen parent almost certainly said the opposite: (chapter 19) “I love you.” But because death or disappearance followed, those words became unbearable. One parent wounds by refusing to speak, the other by speaking for the last time. This explicates his hesitation in the penthouse: (chapter 45) Both strands converge in the present: Jaekyung cannot hear love, Dan cannot voice it. Both are cursed.

If his mother’s last words were “I love you” tied to death and guilt, then money, gifts, and even friendship all became tainted for Dan:

  • Never saved money. Because deep down, money symbolized the burden that crushed his parents. To him, money is linked with guilt and loss, not freedom. Why save what only brings ruin? Every coin tucked away echoes the debts that swallowed his family.
  • Not interested in friends. Friendships mean attachment, and attachment means risk of loss. If “I love you” from his mother ended in abandonment, then investing emotionally in others would feel too dangerous. Better to stay isolated, to keep the pain at bay. Besides, he experienced bullying, reinforcing his isolation.
  • Accepted grandmother’s passivity. Her silence mirrored his own coping strategy: if you don’t hope, you can’t be hurt. He didn’t rebel because her inertia fit his trauma — a life stripped of dreams is safer than a dream that can collapse. At the same time, it explains why he attached himself to her, did everything for her… it is because he knows what love is. (chapter 65)
  • Couldn’t accept presents. Because gifts symbolize care and generosity (chapter 31)— which he associates with unbearable debt. His mother’s final “gift” of love was one he could never repay. Any present risks reopening that wound: “What if I can’t repay this? What if I lose them too?”

Even his hesitation in love reflects this same scar. To confess is to risk repeating the curse: to say I love you is to say I miss you, to pre-empt the loss he believes must inevitably follow attachment. That is why his every gesture translates into repayment rather than confession: paying debts, working endless jobs, offering loyalty. For Dan, love must always be balanced, or else it feels like a dangerous imbalance that the universe will punish.

This is why his whispered confession was both utterly true and utterly tragic. (chapter 39) It broke free of his usual silence, but only in a context that allowed it to be denied, laughed off, reduced to error. The boy who once heard I love you as the final word of life has never dared to speak it again with full consciousness. For him, the words are not magical yet. They are still poisoned.

The End Of The Curse

But after hearing Jaekyung’s tragic story, he must have realized that they share the same fate: both grew up without parents, both were robbed of a proper childhood. One was abandoned, the other bereaved. Both learned to survive through silence.

This is why the dream in chapter 75 matters so deeply. (chapter 75) In the dream, Dan does not speak. He simply turns back, bathed in sunlight, as if to wait. That single gesture contains everything Jaekyung has been starved of: inclusion, patience, recognition. It stands in absolute contrast to the voice of his father, who at dawn once spat the cruelest curse a child can hear: (chapter 73) You are not special wounded Jaekyung more deeply than fists ever could. It condemned him to a life of proof, to an endless treadmill of victories meant to silence that voice. But here, in this vision, the curse is answered without words. For Dan to wait for him, to turn his face toward him, is to say what no one else ever did: you matter. You are precious. You are worth waiting for. In fairy-tale terms, the jinx is not lifted by triumph in battle, but by recognition — by being seen. (chapter 75) He doesn’t need to prove his worth or his strength. He doesn’t need to do anything, he just needs to look at doc Dan! Through the gaze, they both express that they are valuable.

The physical therapist’s vision with Shin Okja (ch. 47) throws this into sharper relief. There, Dan imagined taking her on a trip after the hospital, walking side by side, giving her what she never had: rest, companionship. The problem is that this image was still mixed with repayment, nevertheless doc Dan was gradually realizing that spending time together was important. This vision displays the importance of walking together. When Jaekyung dreams of Dan waiting in the sunlight, (chapter 75) it is the same metaphor renewed. Dan has replaced the grandmother in this vision — he has become the one who walks ahead yet turns back, including him in the journey. The implication is clear: Jaekyung no longer has to march forward alone. The future he never dared to imagine now opens as a shared path.

The structure itself echoes the fairy-tale pattern. I have already made connection between the Korean Manhwa and Sleeping Beauty , Belle and The Beast, and finally The Little Mermaid. In Sleeping Beauty, the kingdom lies trapped in silence until a kiss awakens not only the girl but the world. In The Little Mermaid, dawn means death because her love remains unspoken. In Beauty and the Beast, the curse is shattered only when the words “I love you” are spoken — not as possession but as recognition. Mingwa draws from this reservoir of cultural memory. Jaekyung’s dream is a kind of spell: silence redefined, from abandonment into hope. Where once silence meant rejection — the mother who turned her back, the father whose silence was mockery, the empty nights of waiting — now it becomes a promise: Dan will not walk away. He waits, silently, until Jaekyung steps forward. (chapter 75)

Notice the timing. When Jaekyung jolts awake, (chapter 75) the room is still dark. Yet in a previous chapter, we heard birds singing at dawn (chapter 74) — the quiet sign that the sun is about to rise. Dawn is not just a natural detail in Jinx; it is a symbolic hinge. It is the moment when night meets day, when moon and sun overlap, when endings bleed into beginnings. In myth and fairy tale, dawn often marks metamorphosis: the Little Mermaid turns to foam, the enchanted sleepers awaken, the beast becomes a prince. For Jaekyung, too, dawn is the threshold. His father cursed him at dawn (chapter 73), stripping him of worth, tying the rising sun to shame. But in this new dawn, another voice will have to intervene. Only Dan can replace the curse with a blessing. Only “I love you” can undo “you are not special.” And if it is not “I love You”, then it could be a kiss, the symbol of “affection”.

Thus both men stand before a silence heavy with history. For Jaekyung, silence meant abandonment; for Dan, silence meant survival. And yet in the dream, silence shifts its meaning. It becomes the waiting space in which words can finally emerge. (chapter 75) Dan’s figure in the sunlight does not reproach, does not demand. It simply invites. The silence of the dream is not the silence of loss but the silence that precedes a confession.

This is why the fairy-tale logic is so essential. In every story, the curse holds until someone dares to speak or act from love. In Jaekyung’s case, brute force has failed. No title, no victory, no belt has lifted the weight of his father’s curse. In Dan’s case, endurance has failed. No debt repaid, no day survived, no burden carried has erased the wound of his parents’ disappearance. The spell will not break by repetition of the old methods. It will break only when Dan speaks the words he most fears: I love you.

When that happens, the dawn scene will finally be complete. The birds already sing. The light already glimmers. The dream has already shown the way. What remains is for Dan’s voice to enter the silence, to transform waiting into presence, vision into reality. When those words are spoken — not poisoned by guilt, not dismissed as a mistake, but confessed freely — Jaekyung will no longer be his father’s son. He will be someone else’s beloved. The jinx will shatter (chapter 75), not with noise but with a whisper while looking at each other.

And if the curse is broken, the athlete no longer needs to fight and accept the “invitation” from the CEO and the manager. This is where Mingwa’s subtle use of sound and silence becomes crucial.

Think back to the restaurant in chapter 69, (chapter 69) when Park Namwook leaned across the table and whispered to the champion about his slipping rank, his lost title, his third place. The setting is dim, the words hushed, the tone heavy with shadow. That whisper was not meant to soothe — it was meant to undermine. Namwook’s closeness is false intimacy: a confidentiality designed to manipulate, to remind Jaekyung of his dependence, to keep him chained to the cycle of fighting. The whisper here is the voice of fear, lack, and scarcity.

Now contrast this with the whisper we anticipate from Dan. His silence in the dream (chapter 75) is not oppressive like Namwook’s — it is open, steady, waiting to be filled. When Dan eventually breaks it with an “I love you,” the whisper will not chain Jaekyung to debt or failure, but free him from the curse. Both Namwook and Dan occupy positions of proximity, both bend close to him in moments of vulnerability — but one weaponizes the whisper, the other redeems it.

This brings us back to my point about quantity versus quality. Namwook has been by Jaekyung’s side for years. (chapter 75) He was always there — arranging his matches, covering his problems, whispering about his “future.” Yet the quality of his presence was hollow. He never once guided Jaekyung beyond his father’s curse, never helped him imagine a life beyond titles. Thus he never discovered that the “monster” was suffering from insomnia. (chapter 75) His companionship was measured in duration, not depth.

By contrast, Dan has been present for only a fraction of that time (4 months). Yet in those brief encounters, he has done what Namwook never could: he has listened, waited, cared. He has offered no manipulation, no bargain, no shadowed whisper — only a quiet inclusion (chapter 41), an invitation to walk together. Namwook’s long presence embodies the trap of quantity without substance. Dan’s brief but luminous presence reveals the power of quality: the kind of attention that transforms.

In fairy tales, this contrast is often dramatized as the distinction between the false helper and the true helper. The false helper stays close, makes promises (The prince in The Little Mermaid), whispers encouragement, but secretly feeds on the hero’s struggle. The true helper might appear suddenly, even briefly, but offers the one thing that matters: the key to breaking the spell.

And that is exactly what chapter 75 foreshadows. The false whispers of Namwook will fade into irrelevance, while the true whisper — Dan’s future confession of love — will carry the power to break Jaekyung’s curse once and for all.

The breaking of the curse will not only free Jaekyung from his father’s voice — it will also free him from the tyranny of time. (chapter 29) Under the curse, his whole life has been a frantic race: prove himself, fight again, silence the noise in his head. (chapter 75) Namwook’s whispers, too, keep him chained to that rhythm of urgency — rankings, titles, deadlines. But once Dan’s whisper replaces Namwook’s, time itself shifts. The future is no longer a debt to repay but a horizon to approach slowly, hand in hand.

That change means he can finally rest. And when one rests, the present opens up. The little things, so long ignored, become sources of joy. This is exactly what we glimpsed in chapter 27: the rare day off. For once, Jaekyung did not fight, did not perform. He smiled (chapter 27), joked (chapter 27), even rediscovered his love for swimming. Water, his true element, was reclaimed as play rather than punishment. (chapter 27) That single day was a seed — a foreshadowing of what life might look like once the curse is broken for good.

In this sense, the breaking of the jinx is not just about escaping the past; it is about re-entering the present. True happiness will not come from another belt or victory, but from the ability to enjoy simple, shared moments: jokes by the pool, laughter, warmth, rest. (chapter 75) But there’s a difference to the past. The vision of Kim Dan is strongly intertwined with nature, we are here seeing sunlight and not the light from cameras! (chapter 53) What did the director tell the star? The latter should look at his surroundings: the ocean, the sky, the trees… (chapter 75) This means that Joo Jaekyung is on his way to discover nature and as such animals! So far, he hasn’t paid too much attention to Boksoon and her puppies. And now, you comprehend my illustration for the essay. The champion is on his way to discover a whole new world. Doc Dan embodies nature: the sun, the trees, the sky. (chapter 75) Nature is the symbol of life. I LOVE YOU, LIFE!

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: Following the Teddy Bear – part 2 🧸🦆

I have to admit that chapter 72 contains so much insight that the essay “Following the Teddy Bear” didn’t contain all my observations, yet after writing almost 9000 words, I decided to close it. It was definitely getting too long. The problem is that today Mingwa is releasing a new episode and I wanted to share all my thoughts before we get new information.

Questioning the Teddy Bear’s past

In the first part, I questioned whether the champion had truly been raised only in poverty — or if there were traces of another world in his past, a hidden legacy that went beyond mere survival. At the time, I focused on the presence of the wrapped books in his childhood environment (chapter 72) — subtle symbols of education, possibility, and restraint, hinting at something more structured, perhaps even noble, behind his harsh upbringing.

But there is another reason to doubt the simplicity of his origin story, and it appears quietly in chapter 27: (chapter 27) Where and how did he learn swimming? Moreover, observe that he connected it to relaxation and fun. “This feels good”. This contrasts so much to the interaction between Hwang Byungchul and the little boy with the teddy bear. (Chapter 72) The man doesn’t know that the athlete can swim, he only knows the boxer, as he was only able to see him on TV. (chapter 71) Interesting is that Jinxphiles followed Kim Dan’s school career (chapter 47) (chapter 47), yet the latter can not swim! (Chapter 47)

Treading Water: The Symbolism of Near-Drowning

This means that doc Dan never received swimming lessons at school. Here I would like to thank my friend @Rin_de_eegana 😘🙏 for her great help. She brought my attention to the fact that in Japan swimming became a core part of school education after the Shiun Maru disaster in 1955, where many schoolchildren drowned. The government responded by installing pools and integrating swimming into physical education to prevent such tragedies. South Korea, on the other hand, only made survival swimming mandatory after the Sewol ferry disaster in 2014.

By 2019, children from grades 3 to 6 were supposed to receive survival swim training, and by 2020, this extended to grades 1 through 6. But as often happens with policy, the reality didn’t match the intention — many schools lacked pools, instructors, or resources. In poorer regions, survival swimming remained an ideal on paper rather than a guaranteed experience.

In episode 72, we briefly see the date May 16th (chapter 72), though the year is deliberately blurred. At first glance, it’s a simple timestamp anchoring the timeline of a major fight. It took place one month before his birthday. But May 16th also falls exactly one month after April 16th, the day of the Sewol ferry disaster. This connection may not be overt, but it echoes thematically in the physical therapist’s life: Kim Dan, born too early to benefit from those reforms, never learned how to swim. I will explain more further below.

Unveiling Joo Jaekyung’s secret

Since Joo Jaekyung’s childhood is more connected to the gym and not to the school, it implies that back then, school didn’t play a huge role in his life. (Chapter 72) Nevertheless, with this panel, Mingwa indicates that the protagonist was visiting the Elementary school. The neighborhood he grew up in — as described by Hwang Byungchul — was “cutthroat.” (Chapter 72) In such a place, swimming lessons would have been a luxury. Thus I deduce that the champion likely never learned to swim at school. The public school system there likely didn’t have the funds or infrastructure to build pools or train children in water safety. And yet, he did learn — and he swims confidently (chapter 27). He has no problem to jump onto a boat or to go into the ocean in order to save Kim Dan from drowning. (Chapter 60) He even knows how to give first aid too. (Chapter 60) These aren’t casual skills. They’re not the product of school curriculum or street wisdom, especially not in a neighborhood described as “cutthroat.” These are taught skills — and not by someone who saw Jaekyung merely as a fighter. Swimming and first aid reflect something else entirely: a commitment to preparedness, not just for survival, but for helping others.

This implies that someone in Jaekyung’s past — perhaps a doctor, nurse, or medically trained adult — took the time to teach him, not to toughen him, but to give him tools to protect and support others. In contrast to the ideology of “fight your way up,” (chapter 72) this unnamed figure offered a radically different message: you have value not just in your fists, but in your capacity to protect life. And contrary to Hwang Byungchul, this person stands for “shadow and humbleness” and not “spotlight or wealth”!

The act of learning first aid is not about aggression — it is a selfless skill, rooted in presence of mind and compassion. And yet it also builds self-reliance: it teaches a person to stay calm under pressure, to act precisely when others freeze. (Chapter 27) That Jaekyung carries this knowledge — and uses it without hesitation — reveals a deeper emotional structure. (chapter 60) Someone in his past gave him a moment of true help: not transactional, not conditional, not tied to victory — but human.

This quietly counters the narrative set by Hwang Byungchul, who taught Jaekyung how to fight, but never how to care. The presence of this unknown mentor—someone who offered real, dignified support—suggests that not all of Jaekyung’s emotional development came from brutality. Part of it came from someone who believed he could be more than a fighter and a weapon. After this realization, it dawned on me that this could be Cheolmin hyung, the mysterious doctor. (Chapter 13) His vocabulary revolves around water: “pond”, “fish”! Besides, I have already connected to him Poseidon, the god of the ocean. Moreover, this man is strongly intertwined with fun, a notion that doesn’t belong in Hwang Byungchul’s world! And now, you understand why this man could touch Joo Jaekyung’s shoulder (chapter 13) and even make jokes in front of him. (Chapter 13) He knew about the existence of the Teddy Bear inside the champion. And is it a coincidence that both men have the same name “Chul=Cheol”, though the order diverges: Cheolmin versus Byungchul? And both are connected to the color “green”. (chapter 72)

By contrast, Kim Dan never learned to swim — and even imagined that he would drown in the swimming pool. (Chapter 27) This small but powerful moment reveals a deeper social reality. He did go to school, and he lived in a more stable home environment with his grandmother. But here is the thing. Kim Dan is already 29 years old which means that he was born in the 90’s. It places him at the very edge of a generation caught between silence and reform. When the Sewol ferry disaster occurred on April 16, 2014, Dan was already too old to be involved with the reform. He belongs to the group of young adults for whom no institutional safety net existed. The survival swimming curriculum that was introduced in the aftermath of the tragedy — starting around 2019 for elementary students — came far too late for him.

This is why he never learned to swim. It wasn’t just due to poverty or a lack of parental support. It was the product of structural and societal abandonment which is also reflected in his unconscious suicidal attempt. (chapter 60) There was no witness, no coast guard, no institutional figure involved in his rescue. He was alone, only saved by one person. His generation was expected to take responsibility — to succeed, to repay debts, to endure hardship — but they were given no tools to survive when crisis struck. They were neither protected nor prepared.

Dan’s near-drowning in the story isn’t just a dramatic beat — it’s a reflection of this historical failure. He’s not weak or helpless. He’s simply someone no one thought to train, someone who slipped through the cracks of a society, because he was taught to only rely on his grandmother — a woman who, in the end, couldn’t truly protect him either. Why? It is because she just relies on one person as well. By not intervening against the bullies, she contributed to the protagonist’s isolation. Hence both were forced to rely on each other for years! The fact that he’s now a healthcare professional only deepens the irony. He is helping others breathe while no one taught him how to float.

The swimming scene reveals an unspoken truth about their pasts. The child Jaekyung, though bruised and abandoned, was prepared like a predator — taught to master his body and environment. (chapter 72) Dan, who grew up in silence and guilt, was taught only to endure and adapt — not to assert himself or survive in a crisis. What the text doesn’t show directly — how they each learned (or didn’t learn) to swim — is part of Jinx’s deeper architecture. To see it, we must use the third eye: the intuitive sense that reads meaning between the panels.

Swimming here becomes symbolic. It represents their upbringing, their visibility, and the kind of support they received. One was trained, perhaps even watched over. The other was forgotten, floating just below the threshold of recognition — until someone finally pulled him out. According to me, doc Dan’s true personality is the duck. (chapter 65) So teaching him how to swim will help him to reconnect with his true self and to find a meaning to his life.

And before closing this short second part, I would like to point out this observation: (chapter 14) This fight took place in April… the same month than the Sewol ferry tragedy. And the color of the poster is once again green. Is it a coincidence? I have my doubt here. And what did Randy Booker say to his opponent? He called him a baby (chapter 14) which led the protagonist to seek refuge in the bathroom, but here he couldn’t relax. (chapter 14) That’s how I realized that water is an element linked to childhood and as such motherhood! (chapter 72) Hence water was leaking from the ceiling at the boy’s feet: drip, drip… We need to ask ourselves why Joo Jaekyung learned how to swim in the end. (chapter 72) I have the impression that it is related to his mother… she could have died by drowning as well or the woman is connected to this sport. And the champion learned it as a legacy, a way to grieve, to cope with his loss. This would explain why he came to neglect swimming in the long run.

In the first part, I portrayed the mother in a relative negative light. Nevertheless, like mentioned before, we should never simplify life and persons. Humans are living beings, they are full of contradictions. The woman could have been selfish, but she could have been a good worker. I criticized Park Namwook for the way he treats the protagonist. Yet it is clear that he is a wonderful father and husband. The proof is that he has 3 children and they are all smiling. (chapter 45) And this brings me to my final thought: Kim Dan had to meet Hwang Byungchul for an important reason: to learn how to survive on his own, as he is still depressive. He is lectured how to become independent and how to find a real goal in his life. By confessing the terrible youth about the Emperor, the physical therapist gets to hear that he wasn’t the only one abandoned and in pain!! (chapter 72) (chapter 56) Moreover, he gets the opportunity to understand why “usefulness” became so important in the MMA fighter’s life. Through this confession, the other teddy bear gets to perceive that he has so many things in common with his fated partner. Both experienced abandonment, loss, poverty, bullying and only worked in their life too! They never got the opportunity to enjoy life to the fullest.

PS: And now, you know why I wanted to write the second part as quickly as possible, as 73 should be connected to episode 13 and 37!

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: Following The Teddy Bear 🧸🧸- part 1

The Shirt with the Bear—A Child Marked for Longing

In Jinx, the story of two men begins not in the ring, but in childhood (chapter 72) —and not with fists, but with fabric. (chapter 11) Each boy is introduced wearing a shirt adorned with a teddy bear, a symbol that quietly carries the emotional weight of the entire narrative. (chapter 11) [For more read The Missing Teddy Bear] These bears do not speak, but they tell us everything: about love received and love lost, about betrayal and comfort twisted into burden, and about two boys growing up in the absence of safe arms. (chapter 72)

The first bear appears on Joo Jaekyung’s summer tank top, worn by a small child peeking out from behind a wall. It’s a soft image against a harsh backdrop. (chapter 72) But look closely: the teddy bear wears a blue beanie, a casual hat suited for the outside world—not rest, but readiness. It also has a pair of glasses, a symbol of alertness, self-control, and forced maturity. Most strikingly, its right arm is wrapped in a white bandage. [I can’t recognize the writing below] This is no untouched toy. The bear, like the boy, is already injured. Even comfort is expected to survive harm. To wear such a design is to walk into the world marked not only by childhood, but by pain, exposure, and abandonment.

The second bear belongs to Kim Dan, who wears it not on a summer shirt but on winter pajamas, as he sings joyfully with his grandmother on his birthday. His teddy bear is unadorned, uninjured, and suited for rest. The night setting, the blanket, and the candlelight create a small cocoon of warmth. Yet this moment, too, is fleeting. The very love that nurtures him will later trap him—hoarded, isolated, and turned into duty.

What connects these two images is more than coincidence. Both boys wear gray and blue. While the first color indicates the loss of innocence and depression, the other stands for trust, responsibility, care and tenderness. One is dressed by a mother who vanished too soon. The other is dressed by a grandmother who seems so gentle and caring. Yet, the reality is that doc Dan has also been abandoned. One bear is already broken, the other seems to be still whole. One is worn in daylight, the other in the dark. But both children are being slowly stripped of the right to be protected. Their teddy bears will vanish—replaced by fear, control, and survival.

And yet, this is not just a story of loss. It is also a story of return. By meeting each other, Jaekyung and Dan begin to recover what was buried or better said repressed. The teddy bear reappears—not on fabric, but in gestures of touch, presence, and care. (chapter 68) In time, each man will become the other’s bear (chapter 66): a source of comfort, loyalty, and belonging. To follow the teddy bear is to trace this emotional path—from abandonment to connection, from injury to intimacy, from being held once to being held again.

(chapter 11) [For more read The Missing Teddy Bear] He too was once held (chapter 47), and then claimed, just like his teddy bear. The fate of doc Dan’s toy bear reflects the boy’s. The former was pushed outside the embrace and bed before disappearing. (chapter 21) That’s how the toy bear vanished from the little boy’s life. Thus I deduce that the teddy bear on the pajamas was the last traces of his “childhood”.

Across seasons and silences, both boys are linked by this shared emblem of care—care that was once given, then distorted, lost and finally rediscovered. They are united by the same experience and pain: a phone call linked to a missing mother. To follow the teddy bear is to trace this journey back to tenderness: the long path from abandonment to being held again.

But the presence of the teddy bear, even in symbolic form, does not last. (chapter 72) The shirts are not only outgrown (chapter 72) but also replaced with t-shirts without any design alluding to the vanishing of their identity and forced maturity. (chapter 57) For Jaekyung, the beanie-wearing bear with its wounded arm and wise glasses is the last trace of comfort before reality hardens. What remains is not the child, but the instinct to survive. From the moment the bear vanishes, a new figure begins to emerge—not one held, but one who fights. The boy with the teddy bear becomes the man who can’t rest, who equates existence with usefulness, and usefulness with victory.

The Vanishing of the Teddy Bear: The Birth of a Self-Made Man

In episode 72, readers are finally granted a glimpse into the long-obscured past of the champion. Some of my earlier hypotheses are confirmed—most notably, that Jaekyung’s father was an abusive alcoholic. Others, like the assumption that Joo Jaekyung belonged to a wealthy chaebol family or that the director’s name was Park Jinchul, are clearly disproven. (Though I’m not entirely ready to give up on the rich family theory just yet.) Interestingly, the name of the former coach appears indirectly, displayed on a sign outside the boxing studio: Hwang Byungchul. (Chapter 72) This subtle insertion suggests that the gym wasn’t just his workplace—it was his whole life, his identity, and even his home. Therefore it is not surprising that his name was not mentioned by doc Dan or the other patients. His stay at the Light of Hope implies the loss of his “home”, the gym and as such his identity. At the same time, this image reveals that Jinx-philes should examine each panel very closely, that there’s more than meets the eye.

What the chapter made unmistakably clear is that Jaekyung grew up in poverty and was abandoned at a very young age. His early life was marked not by privilege or education, but by neglect, hunger, and silence. (Chapter 72) This episode doesn’t just show how Jaekyung became a self-made man (chapter 72) (chapter 72) —it makes one thing heartbreakingly clear: he wasn’t raised by a pack of wolves; he raised himself. (chapter 7) The cliché used by Park Namwook in chapter 7 is revealed to be not only ignorant, but cruel. Jaekyung had no home, no real guardian, no one to defend or guide him. He didn’t grow up in the wild—he grew up alone, navigating between violence (abuse and bullying), hunger, and neglect without true protection. This reframes the champion’s identity: not as someone untamable, but as someone who was never tamed because no one cared enough to try. What we witness is not savagery, but simple survival. Thus he had no friend.

That’s how I realized that in such a barren emotional landscape, the “Teddy Bear” learned by mimicking others. With no safe adult figure to model affection or emotional intelligence, he absorbed what was available: the yelling or silent toughness of Hwang Byungchul (chapter 71), performative masculinity and high expectations of Park Namwook, and the explosive violence of his father. (chapter 72) (chapter 5) His behaviors—his hot temper, cold demeanor, blunt speech, and instrumental approach to others—were not innate traits. They were learned strategies, adapted from men who had likewise buried their vulnerability beneath strength or stoicism or brutality. Hence he brought no present to the patient at the hospice. (chapter 71) He became a wolf because he was surrounded by wolves—but deep down, his true nature is closer to a cat’s. This contrast becomes visible in Chapter 72, where his external persona appears as a shy, quiet, more sensitive self. (Chapter 72) Much earlier, in the summer night’s dream (Chapter 44), Kim Dan sensed that hidden nature: not the predator, but the man longing to be held. (Chapter 44) Doc Dan had sensed the real person behind the legend.

But this pattern began to change the moment Kim Dan entered his life.

Unlike the men of his past, Kim Dan shows his emotions (chapter 1), as he treats them as valid, not shameful. He cries, trembles, runs away, he apologizes… He asks questions rather than issuing orders. He names feelings (chapter 45) and respects boundaries. He listens. (chapter 29) And so, like a child learning a new language, Jaekyung begins to mimic him too. (chapter 62) The change is gradual but visible: helping the townspeople, accepting rest, asking to stay close, even touching and speaking more gently. (chapter 71) With Kim Dan, the fighter who once only mirrored power begins to echo tenderness.

The transformation is not only behavioral—it is linguistic. His vocabulary evolves. Once dominated by words like “fight,” “win,” “useful,” and “fuck,” his speech begins to include softer terms: (chapter 62) (chapter 68). These are not just words—they’re the building blocks of intimacy, borrowed from the only person who ever saw through his armor. From mimicking strength, Jaekyung has begun to mimic care. (chapter 71) Jaekyung is not just echoing concern—he is taking gradually responsibility for someone fragile, someone he once overlooked: the “hamster.”

And this is why Chapter 72 strikes with such force. It takes us back—not to his ambition, but to his origin, where the myth of the self-made man begins. We see now that his athletic mindset was not forged in aspiration but in desperation. His worldview was shaped not by hunger for greatness, but by starvation in all its forms.

(Chapter 72) The tragedy is that Hwang Byungchul misread that hunger. When he first met the boy, he saw dirty feet, an empty stomach—literal poverty. (chapter 72) So he fed him. But he never saw the deeper hunger: the absence of love, of being wanted. The coach assumed the problem was solved with food—because he had never gone without care. (chapter 72) He lived with his mother. He was never truly alone. And so he projected stability onto the boy’s silence.

What he thought was grit was grief. What looked like strength was only ever survival. We finally understand why he treats his own body with such brutality, (Chapter 27) because the body, from the very start, was only a tool for survival.

In chapter 72, the young Jaekyung is offered boxing not as sport, but as salvation. The former coach doesn’t comfort the bruised boy or confront the abusive father. (Chapter 72) Instead, he redirects the situation: (Chapter 72) Fighting, from the very beginning, is not about glory—it is about survival. What replaced the teddy bear was not another form of care—it was a system. Cold, brutal, and inescapable. In Jaekyung’s world, money means food, and food means strength. Fighting becomes synonymous with feeding himself. But this isn’t nourishment—it’s maintenance. Thus a nutritionist was hired later. (chapter 22) There is no joy in eating, no comfort at the table. His body becomes a tool, and pain becomes the currency he pays to keep it running.

It’s a vicious circle: he fights to eat, and he eats to fight. Every gesture is bent toward usefulness. His wounds are not treated for healing, but for returning to combat. That’s how he lived all this time. His body is not loved, only weaponized. Even food—the most basic form of comfort—is absorbed into the logic of performance. The equation is cruel but clear: to be seen, you must be useful. And to be useful, you must win. This means that the director’s suggestion and principle was pushed to the extreme. That’s the reason why I come to the following conclusion: there’s someone else involved in the birth of Joo Jaekyung, the Emperor. The evidence for this hypothesis is the champion’s belief: his jinx which is strongly intertwined with sex. Back then, the little boy was too young for sex.

This is the emotional core of the episode: Jaekyung internalizes the idea that his worth is conditional. He is not loved simply because he exists—he is noticed because he punches. (Chapter 26) This is how he enters adulthood, though he was still a child: not through love, but through function. The moment he steps into the ring, he’s no longer a child. He becomes, in the eyes of the adults around him, a product. (Chapter 72) This explicates why Hwang Byungchul never confronted the father or called the cops or the social services. The fact that he asked the little boy (chapter 72) indicates that he was not scared and was envisaging to intervene, until he changed his mind. He hoped to have found a “gem”, a future star. (Chapter 72) This interpretation gets reinforced in the following panel: (chapter 72) The expression (“But reality was like a punch to the gut”) suggests that even the coach himself was struck by how wrong or harsh the outcome turned out to be, but that realization came too late. Yet he blamed the young boy instead of convincing the young boy to postpone the fight. This scene shows that the man’s form of “help” was not rooted in empathy or protection—it was rooted in opportunity and perhaps even short-sighted hope for glory through the boy’s talent. He turned pain into performance.

But there’s a deeper, more insidious lesson embedded in this worldview—one the coach failed to recognize. (Chapter 72) By instilling in the young athlete the belief that survival depends solely on usefulness and performance, he unwittingly fostered a radical sense of self-reliance. The champion learned not only to fight, but to survive alone. If he became rich or succeeded, it wasn’t because of guidance or teamwork, but because of his own strength, talent, and determination. Thus he only employs the personal pronoun “you” and not “we”. In this cold logic, there is no room for mutual dependency, emotional support, or even loyalty. The coach, unconsciously, excluded himself from the athlete’s inner world. He trained a boxer, not a partner. And in doing so, he guaranteed his own eventual irrelevance.

Therefore it is not surprising that he was not contacted after the protagonist moved to Seoul, (chapter 71) why Joo Jaekyung never visited him or expressed his gratitude towards the boxing coach more openly. (Chapter 71) He became successful thanks to his own hard work. It was, as if he had followed the advice to the letter—make it on your own. I am suspecting that the charity event is linked to poor neighborhoods and children, so he didn’t totally erase the man from his memory, he just repressed him. However, it is not astonishing why the director is resentful and even bitter towards Joo Jaekyung. It was, as if he had never helped him. While he blames the man, the coach never recognized his own shortcomings. He didn’t see that his assistance was actually conditional. (Chapter 72) His goal was to create boxers and promote his gym. (Chapter 72) This explicates the absence of real support among the little kids in the end. (chapter 72) They are all rivals. But from my perspective, there exists another reason why the main lead didn’t keep in touch with Hwang Byungchul exposing the director’s blindness. The adult Joo Jaekyung admits that seeing the director’s face brings back “old memories”—not of comfort, but of trauma. (Chapter 71) The implication is unmistakable: Hwang Byungchul reminds him of his father and the abuse. And the latter is strongly intertwined with the mother’s abandonment.

That’s why I believe that going to Seoul wasn’t just about chasing success and looking for the mother—it was an act of escape, a way to break free from the past and its shadows. Joo Jaekyung needed distance not only from his hometown but from everything linked to his father, including boxing. The coach, in offering boxing as salvation, unknowingly tethered the boy to his abuser. (Chapter 72) The coach believed he was giving him a lifeline—but what he gave was a continuation, not a release. This could only increase Joo Jaewoong’s resent and jealousy towards his own son, if the latter became more successful.

Under this new light, we would have an explanation why Jaekyung ultimately chose MMA over boxing. MMA became his attempt to reclaim his body and forge a path not dictated by paternal legacy or the coach’s limitations. It was a way to fight, yes—but differently. On his own terms. This is the bitter irony: Hwang Byungchul believed he had rescued the child, when in reality, he kept him imprisoned in the very logic of pain and survival that was nearly destroying him. He didn’t free him—he simply refined the chains. On the one hand, the father got constantly reminded of his own failure, which could only poison the relationship between father and son, it created a common denominator between them.

This leads to a structural insight: episode 72 actually features two parallel narrators. One is Hwang Byungchul, whose commentary frames most of the memory sequence. (chapter 72) The other is Jaekyung himself. How can we tell? Because the scene of the phone call contains no narration, no framing voice. (Chapter 72) It’s a raw memory—silent and personal—untouched by the coach’s perspective. . (chapter 72) Thus I deduce that the other scenes are a combination of the champion and director’s memories. This would explain such scenes, where Hwang Bung-Chul is not present. (chapter 72)

Besides, Hwang Byungchul believed food and discipline were enough. He never noticed the emotional void beneath Jaekyung’s fighting spirit. What he interpreted as drive (ruthlessness/hunger) was, in truth, longing. He was hoping to have a true home again, to live with his mother. (chapter 72) The contrast between these two memories outlines how the coach misunderstood the athlete. Interesting is that doc Dan assumed that Joo Jaekyung had cut off ties with the former coach due to a quarrel. (Chapter 71) But here, doc Dan was making a huge mistake: he was just projecting his own feelings and relationship with him onto theirs. But he was behaving exactly like the former director: simplification.

Simplification as the Real Barrier to Care

Once again an article from Jennifer Delgado caught my attention: You don’t need to simplify your life: you need to eliminate the useless – and it’s not the same. The article warns us about the danger of simplification. In a turbulent world, we long for a sense of order. To achieve this, we construct simple narratives that comfort our self-image, ease our emotional stress, and help us sidestep ambiguity. However, this approach has a downside. By oversimplifying, we sidestep genuine engagement with complex issues. We overlook inconsistencies, reduce individuals to stereotypes, and avoid the demanding work of truly understanding others.

Instead of asking why, we label. (chapter 9) Instead of listening, we assume. We choose clear lines—strong or weak, good or bad, useful or useless—over the tangled, uncomfortable truth that everyone is both hurting and trying. This refusal to reflect doesn’t just distort reality—it perpetuates it. When we simplify, we don’t heal; we reenact.

In Jinx, all the major characters fall into the trap described in the article on simplification. But here, we’ll focus on four: Park Namwook, Hwang Byungchul, Shin Okja, and Kim Dan. Each, in their own way, simplifies Joo Jaekyung. They misread his strength as certainty, his body as armor, his silence as consent, and his volatility as mere rudeness. They reduce complexity into caricature—and in doing so, they fail to see the man behind the myth.

The manager and the brain scanner

Let’s begin with the manager, Park Namwook. In Chapter 52, (chapter 52),

he blamed Jaekyung for the entire “fiasco” with the post-fight scandal—even though he knew full well that the spray had been tampered with and that a conspiracy was in play. Why blame the victim? Because that’s what simplification offers: a way to avoid moral discomfort and responsibility. Namwook projects his own spoiled, self-centered logic onto Jaekyung, interpreting his athlete’s breakdown as immature drama, rather than what it actually was: the collapse of someone who had been manipulated and betrayed.

This moment reflects exactly what the article warns about: in the face of complexity, people seek easy answers. Instead of facing the multicausal reality—schemes, mistakes, exploitation, emotional exhaustion—Namwook reduces the problem to one person, one reaction, one scapegoat. That’s why the scene from Chapter 61 is so revealing. (chapter 61) In the panel where he sighs, “Haa… I have no idea what’s going on in that guy’s head,” he unintentionally exposes the shallowness of his approach. He imagines that by looking at Jaekyung’s brain—by cracking his psychology—he’ll “understand” him. That way, he can regain control. But this isn’t curiosity. It’s a veiled form of control-seeking. Namwook doesn’t want to know Jaekyung as a person—he wants him to be predictable, manageable, marketable. That line doesn’t reflect concern. It reflects frustration that the human being in front of him refuses to fit the role he’s been assigned. Hence it is logical that his solution to force Joo Jaekyung to return to the gym is to accept a new match. (chapter 69) Namwook’s failure is a professional one, but it’s also deeply emotional: he simplified Jaekyung into a product or spoiled child. And when the product malfunctioned—when pain erupted from silence—he didn’t ask why, he suggested how to make it stop. This is simplification in its most insidious form: not out of malice, but out of discomfort with emotional reality.

Shin Okja: One Problem, One Person, One Solution

If Park Namwook reduces Joo Jaekyung to a tool of success, Shin Okja turns him into a quick fix. (chapter 65) Her mindset follows a consistent logic: one problem, one person, one solution. Kim Dan is overworked and sick? (chapter 65) Then someone stronger should carry him. That “someone” becomes Jaekyung. The doctor should take pills and that’s it.

In Chapter 65, she urges the champion to take Dan back to Seoul. (chapter 65) Her logic is deeply utilitarian—Jaekyung is rich, strong, and dependable. Therefore, he must be fine. She does not consider whether he is emotionally stable, available, or even willing to carry such a weight. The haunted look in his eyes that Hwang Byungchul noticed in Chapter 72 (chapter 72) is invisible to her. She sees a man who has succeeded—and assumes that means he is thriving.

But her pattern is older. If doc Dan had parents, he wouldn’t be suffering so much. Her presence could never replace the parents. (chapter 65) This is totally naive, because certain parents like Joo Jaewoong are not capable of offering love and support. In Chapter 57, when Kim Dan was a child, bullied and humiliated, she told him: “They don’t know what they’re talking about. You still have me.” (chapter 57) This line, though comforting on the surface, is an act of simplification. She makes herself the sole solution to Dan’s complex emotional wounds. Her message: You don’t need justice, friends, or understanding. You need me. That’s how doc Dan was taught not to argue and not to fight back. He just needed to accept the situation.

In doing so, she creates a binary world: safe vs unsafe, solution vs threat. There is no room for nuance, community, or uncertainty. And this has long-lasting consequences. Dan grows up believing that support must come from one person, that relationships must be compensatory and binary. When the grandmother sends him away again—this time to Jaekyung—it mirrors the same pattern. “You need help? You’re sad? Then go with him.” That’s the reason why she is treating him as a “child”.

Like the article on simplification warns, such narratives are comforting but misleading. They prevent people from seeing the full scope of reality. Shin Okja never asks Dan about his friendships, his boundaries, his career goals. As she admitted herself in Chapter 65, (chapter 65) she doesn’t know anything about his life. That’s the price of simplification: you get a clean answer, but not the truth.

Gloves Instead of Grace: Hwang Byungchul’s Simplified Salvation

The “old coot”, too, clings to the myth of the invincible fighter—hungry, gritty, unstoppable. He fondly remembers the wounds, the sweat (chapter 72), the hunger, as if these alone forged greatness. But he fails to see how the very system he created helped drain the boy of more than just his tears—it emptied him of safety, of rest, of care. He only addressed the visible wounds and stomach pangs. (chapter 72) The gym’s director gave food and gloves, but not love. This was relegated to his “mother”. (chapter 72) He never addressed emotional starvation because he never recognized it; he himself was never truly alone—he always had his mother. And his misjudgment started from the very first encounter: seeing Jaekyung as a fierce cub (chapter 72) or as Joo Jaewoong’s heir rather than a hurt child.

Even in the present, the former director continues this pattern of simplification. He blames the champion for returning to the ring (chapter 70), as though he chose freely, overlooking how coercion and image control operate in their world. He accuses him of ruining his career with the suspension, even though it was orchestrated by others. (chapter 70) He judges him without knowing the circumstances. This projection is not new. In the past, he blamed the father, (chapter 72) Joo Jaewoong, for becoming a thug—but when another former wrestler also ends up as a loan shark’s lackey (chapter 17), it becomes clear that there exists a recurring link between athletic decline and criminal paths. The man fails to notice this connection. He sees these outcomes as individual moral failings, not systemic failures.

That’s why he never judged the mother for abandoning her child. (chapter 72) In his eyes, her departure was understandable (“of course”), even rational—because the father was “rotten.” But by justifying her decision, he erases the damage it caused: a bleeding, unconscious boy left to fend for himself. (chapter 72) In his worldview, offering a meal and a pair of boxing gloves should suffice to compensate for parental abandonment and violence. As if a jab and a protein shake could replace a mother’s embrace. This reveals the core of his failure: he confused intervention with salvation, and survival with healing.

So in the end, Hwang Byungchul didn’t just witness the system—he upheld it. (chapter 72) He became its idealistic defender, blind to its contradictions. He believed the gym could cure what society broke, but all he taught was how to endure, not how to recover. I would even add that when the boxers didn’t succeed in their career, they could end up using their skills for the mafia. This worldview is a product of his own simplification, his refusal to examine the deeper rot within the system he served. He didn’t suggest school and titles in order to escape poverty. And this is why he never truly saw the boy disappear. He missed the moment the light faded from Joo Jaekyung’s eyes, because he was never watching for it. In chasing strength, he forgot to safeguard the soul.

The tragedy is this: while he wanted to save the child (chapter 72), he trained the champion instead. That’s why the previous panel resembles a lot to this one. (chapter 40) Kim Dan saw the result and got fascinated. And what we’re left with now is a man whose pain and exhaustion are almost unseen (chapter 72) —until Hwang Byungchul notices the change and confided it to doc Dan. Someone should start listening to the silence after the spotlight vanishes.

This is where simplification becomes most tragic—not only because it hides pain, but because it reinforces it. It keeps people locked in roles, acting out silent scripts they never chose. To truly follow the teddy bear—to return to care, to softness, to a place where people are held and not used—each character must confront the simplifications they relied on. They must admit what they refused to see.

Kim Dan: The simple complexity

And then there is Kim Dan, who utters the most painful truth. In a moment of illness and exhaustion, he says, (chapter 64) He reproached him about being used and abandoned. But he was forgetting his own actions. He had also used the athlete, he had also left the bed in a hurry the next morning. Yes, he, too, simplified Jaekyung. That night, he said nothing. And in doing so, he confirmed the belief Jaekyung had internalized: I’m not someone who gets cared for. I’m someone who is tolerated, used, replaced. Like mentioned above, his mind-set was strongly influenced by Shin Okja. On the other hand, I noticed that the protagonist embodies complexity. How so? On the surface, he appears simple: obedient, quiet, weak, submissive, passive. (chapter 70) But beneath that surface lies a dense emotional world— love, grief, guilt, exhaustion, intelligence, empathy and moral clarity — that few characters in Jinx truly perceive. He stands for the heart! And everyone knows that “the heart has its reasons, of which reason knows nothing.” (Blaise Pascal) Because he acts from a place that defies the cold logic of power, hierarchy, and survival, he operates on emotional intelligence (chapter 71) —unspoken understanding, silent resistance, instinctive empathy. It’s no coincidence that his presence disrupts every system he enters: the gym, the hospital, the champion’s life.

By following his heart (even when that heart is heavy, broken, or exhausted), he becomes the very element that exposes the inadequacy of every simplified explanation—whether it’s Park Namwook’s control, Shin Okja’s projection, or even Jaekyung’s own self-image.

In short: Kim Dan is the counter-force to simplification because he lives in the in-between—where care and contradiction, pain and tenderness, duty and desire coexist. And now, you comprehend why Joo Jaekyung needs to realize the existence of his heart and as such his love for doc Dan. Only then, both will be able to understand each other’s pain and heart.

Healing can only begin, when Jaekyung stops being a performance (chapter 70), and starts being a person. The racing heart… which has already happened. And this observation leads me to this scene: (chapter 58) Kim Dan was erasing this memory, he wanted to forget the star The Emperor. This act of forgetting wasn’t an escape from pain; it’s an active rejection of a myth that was keeping him emotionally paralyzed. As long as Jaekyung remained “The Emperor,” he could not be touched, questioned, or truly known. By forcing himself to forget that image, Kim Dan was making space for something more vulnerable and human to emerge. To conclude, thanks to this painful decision, he was able to perceive Joo Jaekyung the man. That’s why he acted so fiercely in front of him later. So by meeting the director, doc Dan is now able to see the child or the “cat” in his fated partner. That’s how it dawned on me why Mingwa let doc Dan suffer from addiction, depression and insomnia. Because these afflictions defy simplification. They resist instant solutions (pills). They demand patience, presence, and a refusal to look away.

Kim Dan, in a sense, becomes the embodiment of complexity. While others in Jaekyung’s life simplified him—manager, coach, fans—Kim Dan’s own struggle becomes the key to unlocking the champion’s inner contradictions. He doesn’t just offer pills; he becomes someone who stays through the night. That’s the true antidote to trauma: not fixes, but presence. But he is sick now too. (chapter 71)

Hwang Byungchul and the spotlight

Since the start of Jinx, I have been examining names, as the author made it clear that they carry symbolic weight and the former coach’s full name—Hwang Byungchul (황병철) is no exception. He encapsulates both his past role and his evolving narrative function.

Hwang (황) means yellow, a color tied to imperial symbolism but also to artificial light, visibility, and performance which is reflected in his offer: (chapter 72) Fittingly, Hwang Byungchul believed that survival came through being useful and seen. His guiding principle was clear: become a champion to put food on the table. Fighting was a mean to escape poverty, and success was measured by status, not inner healing.

But the given name Byungchul (병철) reveals even more.

  • Byung (병) includes the meanings:
    • Soldier → He encouraged Jaekyung to train with military-style rigidity, enforcing a code of strength over vulnerability.
    • Jar/container → He emotionally bottled things up, never showing weakness or affection.
    • Disease → A symbol of his terminal condition, but also the philosophical “illness” he passed on—survival at the cost of love and life. Joo Jaekyung was never taught how to enjoy life.
    • long, hunger → Perhaps the most revealing meaning. He is a man of long hunger—not necessarily for food, which he did provide to the children in the neighborhood, but for recognition, belonging, and emotional acknowledgment. He hoped to create a talent. He stood in the background, feeding mouths but staying unnamed, invisible. This hunger lives on in his relationship with Joo Jaekyung. He could never claim the boy as “his” athlete—not publicly, not even privately. Hence the picture remained in his notebook hidden. Because Jaekyung never spoke of his past, never acknowledged the gym, never looked back. It looked like the boy who was fed did not remember the man who fed him. The silence wasn’t just about pride—it was about pain. In a way, both of them were waiting for the other to speak first. Thus, Hwang Byungchul’s name becomes a silent confession: he symbolizes the emotional and symbolic hunger that surrounded Jaekyung’s early life—one that was addressed physically but never emotionally. The coach’s spotlight was always directed outward, toward performance, visibility, survival—but what he longed for most was to be seen by the one he helped raise.
    • To scold or punish → A reflection of the discipline and shame-based teaching he used.
    • To end or exterminate → This meaning could refer to his imminent passing, but it could allude to something else. Once a guardian of the system, he may unwittingly become its undoer. While he never openly questioned the structures of boxing or the MFC, he long dismissed corruption as the fighters’ personal failing—not a systemic flaw. He maintained a clear-cut divide between the “glamorous” fighting world and the criminal underworld, but reality has proven more entangled. In his final days, by being confronted with the truth and with Kim Dan’s care, he might symbolically put an end to the illusion that sustained his lifelong simplifications.
  • 철 (Chul / Cheol) was already examined before (see Park Jinchul)
    • Iron → Symbol of cold strength, discipline and inflexibility.
    • Philosophy → He lived by a code, but one that lacked space for human frailty.
    • To pierce → He trained the champion to break through his limits, but also inflicted wounds he never tended to.
    • Season/time → A fading era. His presence now marks the end of one ideological “season” and the start of something else—perhaps more human.

Together, Hwang Byungchul stands for a legacy of rigid survivalism under the spotlight, but also for the potential to expose its limits. His name doesn’t just mirror what he was—it foreshadows what he might help undo. His final lesson may be the most important: that the system he clung to was always built on a false binary. Striking is that when the director interacted with the main lead in the beginning, he didn’t pay attention to the boy’s clothes and as such to the teddy bear. He only looked at the boy’s body (the gaze (chapter 72), the size (chapter 72), his bruises (chapter 72) and asked for his name. This exposes his priorities and his blindness. He didn’t truly perceive the child in him, he was seeing him through the lenses of a boxer and director. Hence he underestimated the absence and abandonment of the mother.

The Absent Embrace: Of Bears, Mothers, and Fathers

If the teddy bear symbolizes maternal protection and warmth, then its absence in Joo Jaekyung’s childhood flat speaks volumes. (chapter 72) The boy didn’t have a blanket. He slept beside garbage. His father lay drunk and sprawled out, blind to his child’s needs. There was no teddy bear, no shared bed, no real cover. (chapter 21) Unlike Kim Dan, who grew up falling asleep next to his grandmother, accustomed to someone sharing his blanket, Jaekyung was emotionally and physically on his own from the start. Moreover, observe that the little boy had toys (chapter 21) contrary to Joo Jaekyung.

And yet, there was that one telling detail: the young Jaekyung once wore a shirt with a bandaged teddy bear on it. (chapter 72) Far from offering comfort, it mirrored his own battered condition. The implication? Someone saw—and chose not to act. That shirt represents the mother’s only trace. She was likely the one who picked out his clothes; an abusive man like Joo Jaewoong wouldn’t bother with childish designs. Which means the mother did witness his suffering or anticipated his fate, but chose to simply walk away without leaving a letter. IMO she didn’t leave an explication for her departure, hence the little boy came to imagine that she had left because of his addicted and violent father. (chapter 72) However, it is clear that here the protagonist was simplifying his mother’s decision, just like Hwang Byungchul. If she had truly cared for him, she would have taken him, but she did not.

She didn’t take her books either. (chapter 72) We see them wrapped up, left behind in the trash-littered apartment. This suggests she had been educated, possibly a nurse or a doctor. How did I come to this hypothesis? It is because this image reminded me of doc Dan’s departure from the penthouse. (chapter 53) He is a physical therapist. He had also arranged his books together: (chapter 53) And what did the hamster think while gathering his belongings? (chapter 53) So I deduce that the woman left them behind because she didn’t need them, she had enough or she no longer cared. But there is more to it!

Among the garbage (chapter 72), there are parcels stacked on the commode and table—some of them are wrapped and seemingly untouched. Their presence is striking. Unlike the strewn bottles and plastic bags, these boxes don’t speak of decay, but of intention. They hint at a moment when someone had plans—however fleeting. And yet, their sealed state raises unsettling questions: Who were these parcels for? And why were they never opened?

Two possibilities emerge.

First, the parcels might have belonged to Jaekyung’s mother. She came into that apartment with books and packages, suggesting she was educated and had once imagined a different life. But she never unpacked. The fact that the books remained sealed indicates she was already preparing to leave or they had moved recently. These were not signs of building a home, but of biding time. If she made purchases, they were not for her son. (chapter 27) There are no toys, no supplies for a child—just quiet evidence of a woman focused on herself, her escape perhaps already underway.

The second possibility is darker still: that even while living there, she bought things—but not for Jaekyung. She may have tried to create comfort for herself, or imagined she could still pursue personal goals, all while ignoring the battered child in the room. This would explain the absence of affection and the lack of a maternal trace. The teddy bear on his shirt, with its bandage, might have been an unconscious projection of his condition—but it was never followed by comfort or care. In contrast, when Kim Dan orders board games for the adult champion in episode 27, it is the first time we see a parcel meant for joy, connection, and healing. What the mother withheld, the doctor finally provides.

Remember how I connected the two teddy bears together! (chapter 72) (chapter 11) Is it a coincidence that we have age and a birthday together? And what had doc Dan left in that house? (chapter 53) The jacket… Because of these parallels, I come to develop the following theory. Joo Jaekyung knew his age, because he had just celebrated his birthday. This scene definitely took place in the summer. (chapter 72) And in my opinion, she must have offered him this t-shirt before her betrayal and abandonment. And she had definitely planned it. That’s why I believe that doc Dan’s departure (chapter 53) must have triggered the champion’s abandonment issues. He had the impression to relive the past. The mother had left him behind in the dark unexpectedly. (chapter 53) Thus Joo Jaekyung started drinking and recalling his repressed traumas. This explains why he didn’t look for doc Dan at first and why he hates his birthday and presents. (chapter 45) And now, you comprehend why I wrote above that I was not giving up on the idea that the champion could belong to a different world too. She was not accustomed to take care of a household. She wasn’t used to cook either. She would order food, hence we have the empty bowls. (chapter 72) Remember how the champion reacted, when he tasted his cooking for the first time? (chapter 22) He feared deception here, a sign that he must have experienced such a lie before. For me, everything is pointing out that this woman was incapable of becoming responsible for her own child. She left quietly and early enough that even Hwang Byungchul, who knew of her departure, didn’t recognize the boy (chapter 72). In other words, the mother was already emotionally absent long before she physically vanished. The bandaged bear thus becomes a silent accusation: you saw, and you left. Therefore it is not astonishing that Joo Jaekyung made such a mistake: (chapter 68) His mistakes concerning doc Dan are the evidences that he was not taught how to take care of someone. His errors indicates his innocence and purity.

This motherlessness is the defining wound of Jaekyung’s early life. No pictures, no memories, no bedtime rituals. In contrast, Kim Dan’s early childhood, while also marked by loss, retained traces of maternal love. His duck-print shirt, the framed photo with his grandmother, and the teddy bear he once held—all speak of touch, affection, and care. Dan was kissed (chapter 44) before he was abandoned. Jaekyung was never treated properly before. He was not claimed at all. It is important because the champion mentioned the word “home” (chapter 43) for the first time shortly after receiving a mysterious phone call. (chapter 43) And it is linked to his birthday. This resembles a lot to this scene: (chapter 72) That’s the reason why I am coming to the following hypothesis. The mysterious caller must be related to the “sulky cat” or “wolf”. (chapter 37) (chapter 49) Is it the mother or someone acting as an invisible guardian who knows the champion’s past? What do you think?

Now let’s turn our attention to the father. (chapter 72) Joo Jaewoong—whose name literally evokes the bear (웅, 雄 or 熊)—was not a gentle protector, but a violent alcoholic and drug addicted, a man who “strayed from the straight and narrow” (chapter 72). (chapter 72) A fallen boxer whose strength devolved into brutality. He started working for the mafia, but became entangled in their web. (chapter 72) The bear here is not a comforting toy but a dangerous beast. He loomed large over the child’s life not as a shield, but as a shadow. It is important because doc Dan is hearing for the second time that fighting has connections to the underworld. (chapter 47)

Even the name of the gym (chapter 54) —Team Black—bears symbolic weight. Unlike other athletes who proudly attach their names to their legacy, Joo Jaekyung avoids personal branding. He doesn’t call it “Jaekyung’s Gym” or “Joo Athletics.” Instead, he opts for anonymity, for darkness. It’s as if he’s building a fortress rather than a legacy, a space that offers power and protection, but no trace of where he came from.

This choice could reflect a deep desire to erase or hide his family history, especially from his father. The name “Joo Jaewoong” still echoes in the neighborhood (chapter 72), tied to shame, alcoholism, and downfall. Naming the gym after himself might invite that past back into the spotlight. Worse—it might give his father, or others like him, an opening to claim a share in his success.

Moreover, we should not overlook the emotional contradiction: Jaekyung’s former coach and his coach’s mother once formed a kind of surrogate household. They cooked for the boys, gave them structure, and in doing so gave Jaekyung a place to belong. But that environment was also where the champion was “trained,” not truly raised. The tenderness was limited to the mother, who is now dead and Joo Jaekyung knows it. Hence he didn’t ask about her. (chapter 71) I am quite certain that her vanishing must have pained him. She embodies the only good motherly role model in his life which explains why Joo JAekyung has a soft heart for Shin Okja. He knew to speak prettily and gently because of her. It is clear that the director influenced his dream, creating a gym where his mother would be part of it. (chapter 72) By not naming the gym after his mentor, Jaekyung draws a clear line: this is mine, but not a home—not for children, not for mothers, and not for fathers. Thus I came to deduce that Joo Jaekyung must have experienced something related to his mother, which Baek Junmin must know. But after the release of chapter 73, it becomes evident that their short but painful encounter took place shortly after the father’s death.

In this light, Team Black isn’t just a gym. It’s a sealed space—unbranded, unsentimental, and deliberately impersonal. A hidden monument to the self-made man who refuses to be claimed. The irony is that this name helped Park Namwook to claim the gym as his own. (chapter 22)

Thus, Joo Jaekyung’s story becomes one of inverted symbols. Where a bear should offer comfort, it signals danger and suffering. Where a shirt should offer warmth, it marks injury. Where a home should provide shelter, it holds darkness, silence and hunger. No wonder why the man fears the night! And this is why the champion had to become a bear himself—not the soft kind, but the feared kind. His “taming” by Kim Dan is not just romantic; it’s reparative. The man who never had a teddy bear may yet become one. I would even say, he is on the verge of becoming a mother bear defending her “curb”.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: „What are you 🐺 doing here?“ 🐹 Between Crisis and Opportunity

This essay won’t be a long one, as today two new episodes from Jinx will be released. However, I found three articles from Jennifer Delgado which let me perceive the protagonists’ metamorphosis and the progression of the story.

The Dock as Turning Point

In episode 69 of Jinx, the question (Chapter 69) from the physical therapist is more than a startled greeting — it marks a critical shift in the psychological and emotional trajectory of both Kim Dan and Joo Jaekyung. Standing at the dock, doc Dan, still recovering from his depression and trauma of the switched spray incident, sees the champion not as an invincible athlete, but as someone equally unmoored. He is surprised and confused by such a behavior. Why would he act that way? Hence the author added right after this image: (chapter 69) Striking is that the champion has a similar reaction. He never expected that he had misjudged his fated partner. Both characters are forced to face their own prejudices and bias. (Chapter 69) This moment is less about resolution and more about recognition: two men, shaped by different paths of burnout, collide again — but this time not as patient and caregiver, predator and prey, but as human beings in crisis.

Symbolically, the dock represents more than just a location — it is a threshold between two domains: between land and sea, safety and uncertainty, solitude and reconnection. (Chapter 69) It is a liminal space, a bridge between their former roles and whatever comes next. The fact that this unusual encounter and subtle interrogation happens here underscores the narrative’s shift from repression to potential transformation. It is the space where isolation ends and vulnerability begins — the exact place where emotional disconnection gives way to tentative reattachment. This announces the premises for their true future collaboration.

“It’s No Wonder Burnout Syndrome Hits This Field So Hard”

According to the article Growth Mindset in Healthcare: From Burnout to Breakthrough, burnout manifests not only through exhaustion but through rigid thinking: perfectionism, fear of failure, and fixed self-perception. The article points out that:

This line could describe Kim Dan’s reality perfectly. From taking double shifts (chapter 57) that go unnoticed to dealing with the emotional numbness of detachment, Kim Dan begins to resemble the article’s description of someone silently breaking down. (Chapter 59) Although he didn’t face difficult patients at the hospice (chapter 57), he approaches his work like a robot, emotionally disconnected from those in his care. The burnout is not only shaped by the hospital environment — it’s also deeply tied to his role with Joo Jaekyung. The champion became, in many ways, his most demanding patient (Chapter 14), with unrealistic expectations – chapter 41 (such as pushing for a premature return to the ring), and an emotional climate of pressure and perfectionism f (chapter 45) rom superiors, he fits the article’s description of someone burdened by a toxic professional environment. More importantly, in episode 57, a nurse casually mentions that he might be suffering from burnout. (Chapter 57) This offhand remark reveals that within the medical setting, the symptoms are visible to trained observers. And yet, the insight never reached the “hamster” or the “wolf.”

Dan internalizes his stress, rationalizes it as duty, (chapter 56) and isolates himself emotionally. Therefore he doesn’t engage in a conversation with the nurses. (Chapter 56) No wonder why the readers still don’t know the names of the three “angels in blue”’. Their presence is functional, but remains impersonal. They remain silent observants. (Chapter 57) Likewise, Jaekyung — despite not being in healthcare — he fits the article’s description of someone burdened by a toxic professional environment. (Chapter 27) He operates in an industry with crushing expectations, where performance is equated with survival. (Chapter 29) That’s why he doesn’t allow himself to rest.

Just as Kim Dan avoids emotional engagement with his peers — such as the nurses who sense his exhaustion — Jaekyung mirrors this relational withdrawal in the world of MMA. Other fighters are not allies but threats: in his own words, they are “hyenas”, always circling, waiting to take something from him. (Chapter 29) This worldview isolates him entirely. It’s no surprise, then, that his past with Baek Junmin remains shrouded in mystery (chapter 49), or that in the aftermath of the suspicious match, he blames him (chapter 69) and avoids speaking with Shotgun altogether. Instead of engaging in conversation, he contacts MFC — preferring institutional action over personal interaction.

This reinforces the parallel: both the hamster and the wolf have been conditioned to distrust their environment and the people in it. (Chapter 57) Since people don’t know them, they can not trust their judgement and perception. Both navigate high-stakes worlds that punish vulnerability and reward detachment. And both, when overwhelmed, retreat from human relationships rather than reaching out. They are, in different costumes, performing the same coping script — one that the article identifies as characteristic of fixed mindsets operating under systemic pressure and emotional isolation.

His perfectionism, his emotional suppression, the microstress accumulating from constant physical strain (chapter 19) and relational isolation all echo the article’s diagnosis:

Both men operate in systems where perfection is not just expected, it is demanded (chapter 59) — and any deviation from it is interpreted as personal failure. Here, it’s important that the hospice took advantage from the overworked protagonist. No one paid attention to the double shift. (Naturally, I am not saying that the main lead is blameless either). For Kim Dan, the patient’s fall in episode 59 (chapter 59) and the sabotage incident destroyed his self-perception as “doctor” and “helper”. (Chapter 59) This is reflected in the image where the author zoomed on the “main lead’s” hands or when he is holding the dead puppy. (Chapter 59) The hands have become the symbol of his powerlessness. For the wolf, the tie in his last match is perceived not as resilience, but as loss. (Chapter 51) Neither of them has been taught to see difficulty as an invitation to adapt. They both cling to a fixed mindset — until crisis breaks the pattern.

Rooted Burnout: Identity, Perfectionism, and Selflessness

Kim Dan’s depression and burnout are not caused solely by repressed traumas (Chapter 56) — they are also the result of two compounding forces: the champion’s perfectionism and the doctor’s own fixed mindset. (Chapter 64) This deeper entanglement explains why Dan ultimately rejects the celebrity. (Chapter 60) Though Dan has long suffered from low self-esteem, he has never questioned his sacrificial identity. It is as if he were destined — or conditioned — to care for others without regard for himself. (Chapter 29) He sees selflessness not as a virtue but as a default mode of survival. This explicates why he blames himself for the puppy’s death. Observe how Mingwa implied the relevance of the doctor’s hands while he was holding the poor puppy.  (Chapter 59)

At the same time, his view of work has always been transactional. In episode 1, he sees his first assignment at the hospital as a means to earn money (Chapter 1) — a way to repay debts. And it is the same, when he accepts his contract with the wolf. (Chapter 6) His grandmother reinforces this belief by reducing his worth to his earning capacity. This mindset is plainly illustrated in two key moments. In the first, she expresses her gratitude to the champion, because he gave him “a roof over his head and a salary.” (Chapter 65) These words reveal what truly matters to her: material provision and financial compensation. She does not seem to register the emotional toll the job may be taking on Dan, nor does she question the ethics of the contract or his living conditions. What she values is that her grandson is being paid and housed — signs of visible, quantifiable success.

In the second instance, she tells her “almost grandson” that (chapter 65) Dan has “only lived for her” so far, and that he surely has a “ton of things he wants to accomplish” now. This comment, which at first sounds like encouragement, in fact exposes her own worldview: a life worth living is one centered on achievement, productivity, and external validation. The idea of simply resting, recovering, or living quietly does not even occur to her. When she urges that Dan should go back to Seoul to pursue his “best life,” (Chapter 65) it becomes clear that for her, the capital is more than a location — it is a symbol of success, of competition, of visibility. She cannot imagine a fulfilling life outside that framework, and thus unknowingly erases Dan’s internal world: his trauma, exhaustion, and grief. To conclude, all her ideas are revolving around career, success and wealth. Work, in this logic, is not about pride, passion, or healing — it is about obligation. This began to shift when he started working with Jaekyung and discovers a different kind of validation: (chapter 62) the athlete’s success gave him a sense of purpose. No wonder why he took everything so personally.

But when the champion rejected him in the locker room, even blamed him (chapter 51), this fragile new identity got shattered. Dan loses not just a client or income source — he loses the first glimpse of professional dignity. (Chapter 51) The rejection didn’t just hurt emotionally; it disoriented him existentially. In that light, it is no coincidence that he ends up working at a hospice — a place symbolically linked to endings, quiet resignation, and the final stages of life. (Chapter 56) The hospice marks not just a physical retreat from his past, but a psychological one: a setting that echoes his emotional state. While his body continues to function, his inner life has entered a form of dormancy. His role in this environment reflects how deeply detached he has become — professionally, emotionally, and existentially. The job had become more than money, but now that it’s gone, he can no longer look forward. He feels lonely and rootless. (Chapter 56) His fears, his trauma, and his ingrained selflessness trap him in a state of emotional and professional paralysis.

Rescue as Absolution

The arrival of the champion in the seaside town, asking him to return (chapter 60), functions as a form of emotional absolution, though doc Dan is not aware of it. This job offer is an indirect proof that he is still seen as competent and trustworthy. (Chapter 62) If Jaekyung had not come himself, it would have confirmed Dan’s worst fears: that he was to blame, that he was discarded. The first crack in his fixed mindset comes from this gesture — an external acknowledgment that the so-called “sin” may not have been his at all. This explicates why Kim Dan can give him the cold shoulder and even ignore him. (Chapter 61) It helps him to boost his strength and confidence. From that moment on, he is capable to express his own thoughts and as such criticize the star. (Chapter 64)

From Bewilderment to Presence

But transformation is not linear. By episode 69, Dan is still weighed down by unprocessed guilt and emotional avoidance. (Chapter 69) His stunned reaction — “ (chapter 69) and the subsequent panel of him thinking “…?” (Chapter 69) reflect not openness, but bewilderment and curiosity. He cannot yet process why someone like Joo Jaekyung would show up so dramatically, defying his usual patterns of control and distance. This is not a confrontation, but a moment of interrogation and emotional inversion — Jaekyung is acting unusually, and Dan is quietly observing, almost uncertain whether to trust the shift. That moment marks a subtle but pivotal turn: Dan, no longer collapsed, is present and attentive. And Jaekyung, for the first time, shows emotional transparency rather than dominance. (Chapter 69) Their positions are shifting — slowly, hesitantly — toward mutual recognition.

Meanwhile, the champion is also unraveling — not due to a single catastrophic event, but from sustained microstress, as defined in the article Microstress: The Silent Stress That Accumulates.

The athlete’s burnout stems from the relentless pressure of performance, the perfectionism and the obsession (chapter 69) with the title instilled by his hyung, the constant bodily strain, and his emotional isolation. Most crucially, he interprets his last match — a tie — as a personal failure. For someone with a fixed mindset, a tie is not balance; it’s inadequacy. Therefore it is not surprising that the athlete is not realizing that the outcome of his match has been changed from tie to loss.

At the dock, when the champion turns around and sees Kim Dan standing upright — not collapsed or fleeing — it destabilizes his expectations. (Chapter 69) Dan’s very presence communicates something new: emotional steadiness, however tentative. And for the first time, Jaekyung doesn’t respond with control, but with vulnerability. (Chapter 69) The hug becomes a form of speech — an action that acknowledges fear, relief and desire for connection.

Catharsis or Change?

This is where the article Talking About Emotions Is Not Enough becomes essential. It argues that simply talking about feelings is not transformation; catharsis without action becomes a trap:

Shin Okja illustrates this point vividly. She shares her emotions and fears with the “wolf”, appearing vulnerable and reflective (Chapter 65) — yet she changes nothing. How so? She could have talked to the nurse, and the latter would have brought up the possibility of “burnout”. She frames her grandson as a victim (chapter 65) and herself as helpless, yet her only move is to push him away under the guise of concern (Chapter 65) She never confesses directly to Dan, nor does she take responsibility for her past actions. (Chapter 65) Instead, she subtly enlists the champion as a parental substitute, urging him to care for the “sick” Dan. (Chapter 65) She imagines, pills will work their magic.

She sees in the champion an opportunity to unburden herself and outsource responsibility. But her strategy is not to help Dan become independent — rather, it is to have Jaekyung act as a caretaker, reinforcing the narrative that Dan is weak. Her emotional confession is not accompanied by a willingness to change or empower; it is yet another performance to ensure that others, not herself, do the hard work of care (Chapter 65) and repair.

Her version of catharsis is hollow. She uses emotional language not to empower Dan, but to preserve her own comfort. She remains passive, speaking around Dan instead of to him. In contrast, the champion’s eventual confession to Dan is direct, emotionally honest, and followed by behavioral change. He doesn’t just reveal his emotions — he takes action. He questions his routines and believes, leaves Seoul (chapter 61) , and approaches Dan not as a star reclaiming property, but as a person reaching out.

Practicing the Growth Mindset: Five Dimensions in Action

The article Growth Mindset in Healthcare: From Burnout to Breakthrough outlines five practical strategies that reflect a shift from fixed to growth mindset. Each of these aligns with key moments and changes in both Kim Dan and Joo Jaekyung — not as traits they naturally possess, but as difficult, earned responses that emerge through crisis.

1. Stay curious and keep learning

This shift begins subtly in episode 69. Kim Dan’s reaction (Chapter 69) signals not disdain or reproach, but curiosity. He no longer responds with total avoidance. The champion’s behavior destabilizes his old script, and for the first time, Dan is asking questions rather than shutting down. Jaekyung, in turn, also shows curiosity by seeking out Dan in person rather than defaulting to control or silence.

2. Focus on progress, not perfection

Jaekyung begins to shed his perfectionist mindset when he acknowledges his own limitations and emotional needs over performance. (Chapter 69) He no longer focuses only on the next fight or media appearance — instead, he chooses emotional repair. Dan also learns to value life over denial. Hence we see him holding bags, certainly containing food. During the episode 69, the incident in the courtyard served as a wake-up call that he could no longer deny his mental illness. After his collapse, he gets back up, and is seen wearing his sports shoes. (Chapter 69) These items indicate the transformation in the doctor’s life. From my point of view, it announces the arrival of sports in his life.

3. View challenges as chances to grow

Both characters are forced to reframe challenges: Dan’s rejection and burnout become moments of reflection (chapter 62), not annihilation. Jaekyung’s emptiness and misery after the tie becomes the emotional opening that allows him to ask for connection, the more the hamster pushes him away.

4. Practice constructive self-talk

We begin to see this shift subtly in Dan’s refusal to collapse into guilt. He begins to set boundaries (chapter 60), stops apologizing constantly, and even expresses irritation or his discomfort. (Chapter 67) Meanwhile, Jaekyung drops his script of invincibility and openly acknowledges his need for Dan. Neither of them says the perfect thing — but they are no longer using self-talk to punish themselves.

5. Be kind to yourself

This final dimension is visible most clearly in their embrace. The celebrity, who once saw human softness as weakness, now offers comfort. (Chapter 68) For him, vulnerability and empathy are no longer rejected, rather embraced and accepted. (Chapter 68) Dan, who once viewed care as something he must earn, (Chapter 69) begins to receive it. It is not a grand declaration, but a quiet shift: you can fail or cause a ruckus, and still be loved. Hence he doesn’t push away the wolf on the dock.

Modeling a Growth Mindset

Thus, I deduce that Jaekyung is becoming what the grandmother could have been: someone who turns vulnerability into connection and growth. And importantly, his growing acceptance of Kim Dan’s vulnerability marks a turning point not only for their relationship, but for his own inner evolution. By caring for someone fragile (chapter 69), the star begins to extend that care inward. Each gesture of empathy toward Dan becomes a step closer to self-compassion. In learning to protect someone else without demanding perfection, the wolf is learning, perhaps for the first time, that he too deserves kindness — not just from others, but from himself. He models what the article calls a true “growth mindset” — one that sees failure not as final, but as a catalyst for relational and emotional evolution.

In the end, the question “What are you doing here?” captures a shared moment of disorientation, but also potential. Neither of them expected such a meeting. But it is precisely in that space — between crisis and opportunity — that transformation begins.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: What about The Wolf’s 🐺First Kiss ? 💋

The Couple’s First Kiss

In episode 14, Joo Jaekyung and Kim Dan kissed each other for the first time. (chapter 14) For the physical therapist, this moment would later be confirmed. (chapter 16) —haltingly and with a trace of disbelief visible thanks to the points of suspension —as his first kiss ever. His stunned reaction and eventual admission offer a compelling lens through which to explore the symbolism of kissing in Jinx, but also the emotional landscape the two men must navigate.

Yet, the title of this essay refers not to Kim Dan, the hamster, but to the wolf. Could this have been the champion’s first kiss, too? The story never provides a definitive answer. While Jaekyung has had many sexual partners, he treated them as disposable— as toys and not as individuals. (chapter 55) Still, some readers have theorized the existence of a “special lover” in his past (chapter 2), someone who might have earned a different kind of intimacy. One cause for this hypothesis is that in the champion’s first memory, he was facing his partner, which contrasts so much to the way he had sex with his partners (from behind). This possibility casts the locker room kiss in a new light. (chapter 14) If it was his first, the gesture carries a far deeper meaning than either man realizes in the moment. And if it wasn’t, then why does this kiss—with Kim Dan—resonate so differently?

Under this lens, the significance of a first kiss expands. It becomes a tool not only to uncover Jaekyung’s emotional history and his past, but to explore the shifting dynamics between the protagonists. The following analysis begins with Dan’s reaction, then gradually shifts its focus to Jaekyung—tracing how the act of kissing reveals hidden fears, prior wounds, and the potential for genuine transformation.

The Hamster’s First Kiss

When Mingwa proposed a different perspective of the doctor’s first kiss in episode 15, (chapter 15) she showed more than the physical therapist’s confusion with the interrogation marks, she added his inner thoughts. This question (“What’s this?”) already hinted that he had never experienced a kiss before. The ambiguity of his reaction suggested that the moment was unfamiliar, and not immediately recognizable as a kiss at all. (chapter 16) It was only later, while brushing his teeth in front of a mirror, that he consciously identified the event as his “first kiss.” Why didn’t he recognize it immediately? After all, a kiss—mouth-to-mouth contact—is common knowledge, even for someone emotionally inexperienced. I have different explanations for his confusion.

First, Dan’s delayed recognition reveals that this was no ordinary kiss: it was his first moment of unfiltered intimacy, so foreign to him that it couldn’t be labeled until later. (chapter 15) The emotional dissonance overwhelmed his ability to process what had just happened. His belated realization doesn’t just reveal how strange closeness is to him, but also how deeply isolated he is from ordinary social and cultural cues—whether through meaningful relationships or exposure to romantic norms in media. The fact that he did not immediately identify the kiss, despite its widely understood definition, underscores the emotional detachment and deprivation he has lived with. How could this happen?

To answer this question, we must consider more than just Dan’s personal trauma (the loss of his parents) —we have to examine his cultural upbringing and environment, especially his exposure to intimacy through media. This interpretive thread was triggered by a seemingly benign interaction in chapter 30, when Kim Dan meets actor Choi Heesung for the first time. (chapter 30) Recognizing his face, Dan mentions that his grandmother used to watch the drama A Fine Line, and that he had seen it with her. (chapter 30) The author even includes a framed shot from the fictional show, depicting Heesung as the smiling son-in-law in a multigenerational family. This visual insert is subtle, but telling: it wasn’t the story that stayed with Dan, but the faces—the aesthetics of family structure and polite emotional decorum.

This detail matters. Korean weekend dramas, particularly those aimed at older or more conservative audiences, are known for avoiding overt depictions of romance or physical affection. Instead of kissing scenes or deep emotional vulnerability, these shows focus on family values, social respectability, and moral perseverance. Romantic affection is implied through service, duty, and self-sacrifice, while physical intimacy is portrayed sparingly—if at all. “Skinship,” as physical affection is commonly referred to in Korean culture, tends to be awkward and limited even in media (like for example grabbing the wrist instead of the hand). Public displays of affection are discouraged in real life, and this cultural restraint echoes onscreen. K-drama couples often struggle to express love openly; when they do kiss, it’s usually stylized, fleeting, or emotionally stilted.

When you realize that Dan’s only exposure to fictional romance came through watching these conservative shows with his grandmother, the implications grow clearer. His understanding of love was shaped by media that prized emotional self-control, emphasized propriety, and framed romance as something that only happens within marriage or bloodline ties. And more importantly, his access to even this narrow vision of love was filtered through Shin Okja, a woman whose own values prioritized appearances, self-reliance, and emotional suppression. Under her roof, affection was functional. Emotional expression was rather ignored.

This means that Dan grew up with no safe or meaningful model of romantic love—neither in life nor in fiction. He didn’t learn how to interpret touch, kisses, or expressions of desire. He may know intellectually what a kiss is—mouth-to-mouth contact—but that knowledge carries no emotional anchor. His surprised thought (“What’s this?”)(episode 15) in episode 15 reveals just how disconnected he is from the symbolic meaning of affection. Later, brushing his teeth and reflecting, he finally realizes: That was my first kiss. But even then, the memory doesn’t register as something tender or beautiful. Instead, it haunts him because (chapter 16) it frightened him. The kiss broke an invisible boundary—one his upbringing had silently enforced. That’s the reason why he wasn’t sure if he could do it again.

From this, we can draw a larger conclusion: Shin Okja didn’t just isolate Dan emotionally. She installed in him a framework that made affection seem inaccessible—something reserved for “real” families or television characters, not for someone like him. Without a nuclear family of his own, he wasn’t allowed to love—only to obey, endure, and work. The media he consumed (he likes TV K-dramas) mirrored this unspoken rule. The love stories weren’t his to emulate, but to passively observe as if from behind glass. In fact, it was likely his grandmother who chose those dramas, reinforcing a narrow script: love was something that happened to others, while he remained the background figure—responsible, silent, useful.

This disconnect becomes even more apparent in chapter 30, when Dan observes Joo Jaekyung and Choi Heesung posing together. (chapter 30) He blushes and wonders why. (chapter 30) It’s a telling moment: Dan isn’t used to feeling attraction and desire, let alone recognizing it. He never bought posters of celebrities, never fantasized. That world—the glamorous world of affection, attention, and beauty—was never his. (chapter 30) His grandmother may have been a fan of Heesung, but I doubt that Dan never allowed himself that luxury. So his reaction is a rupture: he is suddenly pulled out from behind the glass, facing emotions he was never taught to hold. But there’s more to it. Dan’s extreme shyness around nudity (chapter 30) —despite already having been seen naked by Jaekyung (chapter 30) —suggests something deeper than modesty. When he rushes to hide his underwear and blushes merely at brushing his teeth next to someone (chapter 30), it becomes evident: Dan is not accustomed to physical closeness or shared domestic spaces. These are not reactions of a man with just sexual trauma—they point to someone raised without the warmth of daily intimacy.

Thus I couldn’t help myself thinking that it is unlikely Shin Okja ever bathed him or dressed him as a child. Their emotional distance is reflected in the boundaries Dan maintains even in private. In this light, the scene where Dan wears a shirt with a visible clothing tag on his back takes on symbolic weight: (chapter 5) He had to take care of himself, dressed on his own. He had to act like an adult, as his role was to assist his grandmother: (chapter 65) This raises the possibility that someone else—most likely his mother—was his primary caregiver in early childhood. She would have changed his diapers, held him close, and kissed him gently. (chapter 65) This hypothesis and interpretation gets reinforced with the champion’s first kiss on his cheek (chapter 44) and ear (chapter 44) For me, without realizing it, Dan reproduced those gestures. These actions can not come from Shin Okja, as we only see her caressing or patting her grandson. The progression is striking. It moves away from eroticism (kiss from the lips) (chapter 44) and toward something far more intimate and protective. These are not the kisses of seduction, but of affection—almost maternal in their tone. Hence the MMA fighter got patted later: (chapter 44) They suggest care, comfort, and emotional presence. This is crucial, because it reveals that for Dan, a kiss is not about arousal or conquest. It is a language of love. They carry the flavor of instinct. These are the kinds of kisses a child might have once received, or given, in moments of safety and connection.

The way Dan moves through these kisses suggests something primal, tender, and exploratory. His gestures resemble those of animals—like a mother expressing affection to her cub. Such an attitude could only encourage his partner to reciprocate such closeness, like a cub seeking warmth. As noted in earlier analysis [For more read this essay], nuzzling (chapter 44) is a behavior shared by felines and wolves alike: a subtle act of comfort, trust, and bonding. Wolves nuzzle to soothe and reassure. Leopards nudge to display affection without threatening dominance. Dan’s pecks (chapter 44) reflect this balance of caution and care, power and softness.

These gestures are not shaped by media, romance tropes, or societal expectations. They are shaped by something older than words—a kind of emotional muscle memory. His body remembers how to love, even if his mind has forgotten. And in that moment, Dan is free from the grandmother’s world of rules and repression. Shin Okja represents structure, duty, and emotional withholding—society. But Dan’s kisses are a return to nature. They are unmediated, sincere, and free from transactional logic. Think of how Boksoon treated her puppies (chapter 57) (chapter 57)—licking them not out of instinct alone, but to reassure and bond. (chapter 57) During that summer night’s dream, Dan’s body mirrored this wordless care. That’s why he could laugh so genuinely like a child after witnessing his “pet’s reaction”. (chapter 44)

This contrast reveals why Shin Okja’s narrative of him being an orphan “from birth” is not just inaccurate (chapter 65) —it is ideological. She has never kissed him that way so far. It is her attempt to erase the past and shame. Therefore she removes whatever freedom or natural affection Dan once experienced, and to replace it with a world where love must be earned through sacrifice, duty and obedience, not given freely. The kiss becomes a reclaiming not just of emotional intimacy, but of a self that existed before control. His instincts speak louder than memory—and in that, Dan tells a truth that cannot be overwritten. And now, you comprehend why the doctor couldn’t identify the champion’s action as a kiss (chapter 15) It was not because he didn’t know what a kiss was, but because it didn’t align with what he unconsciously believed a kiss should be. In other words, the champion’s gesture triggered his memory which mirrors what the athlete was experiencing in the locker room. (chapter 14) Therefore the physical therapist astonishment, “What’s this?” was not naïve; it was disoriented. Somewhere deep within, Dan had internalized a different model of kissing: one that reflected comfort, not conquest; affection, not arousal. The kiss he received was too strange, too fierce—it violated a definition he didn’t even know he had. His body knew how to kiss, but it remembered a different type of kiss altogether. The latter stands for love and as such emotions. Under this new light, my avid readers can comprehend why the physical therapist made the following request from his fated partner: (chapter 15) He needed to be “warned” in order to control his “heart”. As you can see, doc Dan had an innocent definition of the kiss. Therefore it is not astonishing that the wolf’s first kiss confused him so deeply: it shattered the only blueprint he had for intimacy.

This adds a tragic dimension to Dan’s unfamiliarity with touch. It’s not that he never had it—he once did. But it was taken from him, and what followed was not nurturing, but restriction through silence, erasure,money and work. His discomfort with nudity and closeness (chapter 65) is not just about sexual shame. It’s about lost comfort, severed memory, and the long silence of a child never told the truth, the vanishing of his parents. Under this new light, Jinx-philes can understand why the main lead could never discover sexuality and as such never went through puberty.

In this light, Shin Okja’s praise of hard work and her obsession (chapter 65) with success and fortune take on a new, darker meaning. Her restraint around love and sexuality wasn’t only generational—it was strategic. She reinforced a worldview in which success, debt repayment, and self-denial were Dan’s only legitimate currencies. For her, love, on the other hand, was frivolous, indulgent, even dangerous. She only treasures the relationship between the protagonists, as such a friendship is useful. It serves her interests, that way she can still control doc Dan’s fate. In other words, she only views relationship as transactional. The smiling family in A Fine Line (chapter 30) becomes a cruel illusion: a representation of the affection he was trained to uphold but never to receive. On the other hand, the kiss in the penthouse becomes testimony—not of desire, but of a forgotten lineage of tenderness. (chapter 44) It was not Dan’s first kiss with Jaekyung; it is his reclaiming of emotional truth.

Kisses without consent

And here, another crucial dimension enters the stage: consent. The kiss in the locker room was not only unexpected—it was uninvited. Note that in the locker room, the champion used his hand to touch his lover’s lips. (chapter 14) Jaekyung repeated such a gesture, as seen in chapters 24 (chapter 24), and again in 64 (chapter 64). These gestures were not expressions of tenderness, but acts of dominance, mirroring how the celebrity was taught to treat intimacy: not as an exchange, but as an imposition. His behavior echoes Cheolmin’s earlier suggestion (chapter 13) where a little touch was functional. On the other hand, the suggestion framed “affection” as a form of fun and entertainment, meant to soften the experience and shift the focus toward the partner. While Cheolmin’s comment was not malicious—in fact, it encouraged Jaekyung to become gentler and more attentive—it still fell short of true emotional connection. Why? It was a medical suggestion, meant to protect Dan’s fragile state. The kisses in episodes 14 were to protect the physical therapist. They were initially functional, a mean to achieve a goal before becoming a habit.

This misunderstanding also illuminates Jaekyung’s mindset. The champion had never seen a kiss as something requiring consent, care, or emotional meaning. He had likely never received such a kiss himself—especially not from a maternal figure. The implication was that in his mind, kisses are tools for relaxation, not intimacy; strategies for pleasure, not signs of affection. Thus he asked doc Dan at the hostel: (chapter 63) Fun is not the same as love, and this distinction matters deeply for someone like Kim Dan, who associates kissing with emotional safety and love, not performance or play. This explicates why he refused to be kissed in episode 63: (chapter 63)

And such actions (grabbing the doctor’s face for a kiss) shaped Dan’s reaction. During the “magical night” in chapter 44, the physical therapist copied Jaekyung’s earlier gesture —he grabs his partner’s face, too. (chapter 44) Yet, the intention behind this gesture is fundamentally different. While the wolf’s kisses were abrupt and consuming (chapter 44), Dan’s were soft, exploratory, almost reverent. His lips touched not just his lover’s mouth, but his cheek and ear—tender sites that bypass eroticism in favor of emotional intimacy. These weren’t prolonged, devouring kisses. They were pecks, small and deliberate. They mirrored affection, not possession.

This mirrored gesture reveals something powerful: that Dan’s body had internalized the champion’s movement, but his heart translated it into a new language—one of consensual, innocent affection. Through this contrast, Jinx subtly rewrites the significance of a kiss: not as something to be taken, but something to be offered. It is precisely through Dan’s innocent and instinctive response that the reader is guided toward understanding the importance of consent, of emotional resonance, and of redefining touch as something more than just a prelude to sex. So should Jaekyung later discover that Dan had never kissed anyone before, the realization doesn’t just reveal a lie (chapter 3) —it forces the wolf to ponder on the meaning of a kiss and his relationship with the physical therapist.

Klimt’s The Kiss and the Denial of the Mouth

The cheek and the ear, (chapter 44) often overlooked in romantic tropes, Yet here, they become sacred sites of intimacy, echoing the symbolic restraint found in Gustav Klimt’s painting The Kiss. It is the painting in the middle of the illustration. In that iconic artwork, the man does not kiss the woman on the mouth, the traditional locus of erotic desire. Instead, his lips are placed upon her cheek—a gesture that suggests reverence, not possession; vulnerability, not domination.

This parallel is not incidental. Klimt’s composition, saturated in gold and enveloping the lovers in a cocoon of ornament, gives the moment a sense of timelessness and sanctity. Likewise, in Jinx, Dan’s kiss bypasses lust and aims straight for emotional resonance. His kiss is not a prelude to sex; it is the articulation of emotional trust, maternal memory, and innocent longing. In this light, the cheek and ear become hallowed spaces where intimacy is not consumed, but offered. The problem is that during that night Joo Jaekyung was drunk, hence he couldn’t understand the meaning of such actions.

This moment reveals a stark contrast with the world that Jaekyung has known. For most of his life, touch was functional, performative, or controlling—something done to achieve a goal, to assert dominance, or to maintain emotional distance. (chapter 44) But Dan’s kiss disrupts that entire framework. It is small, almost imperceptible, but seismic in meaning. It asks nothing. It takes nothing. It simply is—and in that stillness, it unsettles the champion more than any act of aggression could. (chapter 44)

The symbolism deepens when we reflect on Jaekyung’s own evolution. He begins the story believing that conquest lies in performance—through physical power, sexual prowess, and unrelenting dominance. But as he stands before this soft, reverent kind of love, he encounters something far more disarming: gentleness. Vulnerability. A kiss that does not inflame the body (chapter 44) but stirs the soul. Therefore it is not surprising that later doc Dan is covered with bite marks. (chapter 45)

The purer the kiss becomes, the more threatening it feels—because it exposes him. It demands no proof, no role, no mask. And that is perhaps why Jaekyung, despite all his experience with bodies, remains a novice when it comes to the heart. In bypassing the mouth, Dan bypasses Jaekyung’s defenses. He offers not seduction, but sacred contact. And for a man raised in conquest, that is the most intimate violation of all.

Has the Champion Ever Been Kissed Before?

Like mentioned above, I could determine that the athlete had never been kissed before, especially by a “mother”. He didn’t even know that his ears were sensitive to the touch. (chapter 44) Moreover, I have already outlined that the athlete associates kissing to protection and pleasure which were suggested by his hyung Cheolmin. Therefore my avid readers can understand why I come to the following conclusion. It was indeed the champion’s first kiss in the locker room.

However, my theory is based on other points as well. One of the other reasons is related to his nightmare with the unknown ghost. (chapter 54) When he was young, he had to face an abuser. Notice that the man’s face was very close to the champion’s (chapter 54). Thus I interpret that for the champion, the face represents not only his vulnerability, but also a source of danger. That’s the reason why he couldn’t hide his displeasure and frustration, when he faced this “lover”. (chapter 2) Thus I am assuming that in his eyes, a kiss could only be perceived as a threat. Besides, the anonymous abuser was even laughing in front of his face (chapter 54) , which means that the champion must have internalized “laugh” as mockery and contempt. That’s why he was so upset, when he was provoked by Randy Booker: the fighter’s words and actions had triggered his repressed memories. (chapter 14) Thus I interpret that for the main lead, the mouth is not a site of tenderness but a battlefield—one linked to mockery, humiliation, and violation. It evokes the memory of confrontations like the one with Randy Booker, which reignited repressed trauma rather than surface-level anger. This is why it’s so difficult for him to associate a kiss with affection or love. The gesture, meant to signify intimacy for most, is for him an unconscious echo of danger.”

And what did the doctor do during that wonderful night? (chapter 44) He couldn’t hide his joy by the champion’s funny reaction and laughed. And how did the protagonist react to this? Not only his face expressed his dissatisfaction, but also he silenced his partner with a kiss right away: (chapter 44) This signifies that unconsciously, the athlete has long associated fun and laugh with humiliation, exposure, and powerlessness. Laughter—especially in close physical proximity—did not signal joy or affection in his past; it echoed mockery from a position of dominance. Thus, when Dan laughed innocently during their intimate moment, Jaekyung’s body reacted as if to shut down a threat. His abrupt kiss was not a romantic gesture but a reflex: a way to regain control, to interrupt the emergence of vulnerability, and to erase the echo of past humiliation. And now pay attention to the continuation of this sudden kiss: (chapter 44) Joo Jaekyung is leading the kiss, he is regaining control over their relationship. It reinforces the idea that the wolf’s kiss was not merely about passion, but about reclaiming dominance and halting a shift in power. Just moments earlier, Kim Dan’s laughter had opened a space of emotional intimacy and lightness, which the champion was not prepared to face. The kiss, now prolonged and intensified, becomes the sportsman’s way of reasserting control over a situation that was slipping into unfamiliar emotional territory.

Notice how Dan’s eyes remain open, gazing at Jaekyung. This contrast is striking: while the kiss is physically intimate, there’s a clear emotional imbalance. Dan is present and aware, while Jaekyung is almost consuming—driven by instinct and buried fear. The intensity of the kiss, paired with the previous silencing gesture, marks a moment where physical closeness masks emotional retreat. It’s not yet an act of mutual trust—it’s still shaped by Jaekyung’s attempt to neutralize discomfort, to steer the interaction back into territory he understands: dominance, silence, and physicality. Under this new light, it dawned on me why the champion could only reject this magical night the next morning. (chapter 45) The marks on the doctor’s body were evidence that he was no longer in control. They weren’t just signs of a physical encounter—they were witnesses to something far more threatening: vulnerability, softness, and reciprocity. In the night, swept up by instinct and unspoken longing, the wolf had allowed himself to be touched—not just physically, but emotionally. But by morning, the spell was broken. His gaze didn’t linger on Kim Dan with affection—it darted instead to the bruises and scratches as though they were accusations.

What horrified him (chapter 45) wasn’t just the pain he might have inflicted—it was the realization that the balance of power had subtly shifted. The man who had always dictated the terms of their relationship had surrendered to something unfamiliar: tenderness, emotional closeness, and shared desire. The fact that Kim Dan initiated affection, even kissed him voluntarily, shattered Jaekyung’s script. For someone who conflated feelings with threat, and dominance with safety, this reversal was unbearable.

And so, the rejection wasn’t cold—it was defensive. He had to reclaim his distance before the emotional reality could catch up with him. Because to accept the night as mutual would be to recognize that he had been wanted, not used (chapter 45) —and that he, in turn, had wanted Dan back. This terrified him more than any bruise ever could.

But let’s return our attention to episode 44. (chapter 44) In this context, the kiss becomes a complex act of both silencing and self-protection. It was a mixture of unconscious attachment and learned defense—an attempt to rewrite a script that his body remembered all too vividly. This continuation corroborates my earlier observation—Jaekyung unconsciously connects laughter and joy with vulnerability and mockery (chapter 37), and kissing becomes his emotional brake pedal. It’s not simply an act of love, but a means to regulate, or even drown out, what he cannot yet name or accept: that he is being loved. It is not random that I included the scene from episode 37: he heard laughs from the other room. For him, such a noise must have sounded like a disrespect and mockery, triggering his past trauma. And he was not entirely wrong in the sense that they were eating behind his back (chapter 37) It was, as if they were mocking him because of his forced “diet”. No wonder why the champion is barely seen laughing and prefers seriousness. At the same time, I can grasp why the athlete feels close to Park Namwook, as the latter stands for these exact notions: work, money and seriousness. Fun is not part of his world and vocabulary, therefore he punished Joo Jaekyung for sparring with doc Dan.

Another clue for this hypothesis is how the green-haired tried to “seduce” the athlete. (chapter 2) Though his face was close to the star’s, he didn’t attempt to kiss him. In fact, he proposed him a fellatio, a sign that the champion had never allowed anyone to get close to his “face”. Finally, observe how he reacted, when the uke in episode 55 attempted to kiss him: (chapter 55) Not only he rejected him, but also he pushed him violently so that the latter was on the floor. (chapter 55) The celebrity even ran away: a sign that the allowing someone approaching his face is perceived as something uncomfortable and threatening. At the same time, that moment exposes the kiss as something sacred—one that cannot be duplicated without emotional violation. This shows that for the champion, the meaning of a smooch has evolved. It is no longer perceived as a source of fun and a mean to gain something.

There exists another evidence for this interpretation. Once Joo Jaekyung returned home, he had a recollection of the night in the States. (chapter 55) He couldn’t forget doc Dan’s face, the latter excited him, a sign that for the champion, the face in general has been a source of pain, yet thanks to doc Dan, the latter has become a source of “comfort and joy”. (chapter 66) When he saw his face for the first time, he didn’t realize that he was already under the hamster’s spell. Striking is that he even focused on his chin and lips, a sign that he desired to kiss them. One thing is sure. The champion treasured the doctor’s face. After their separation, it is not surprising that the wolf felt the need to see his face.

That’s how I realized why the athlete initially rejected the doctor’s advances in the States(chapter 39) before requesting a fellatio: (chapter 39) The main lead’s head was very close to the champion’s face, thus he must have felt uncomfortable. Secondly by acting this way, the doctor was gradually gaining power over their relationship. For the wolf, dominance is everything, an indication that in his past he felt defenseless and weak. His “opponent”, the mysterious ghost, had the upper hand. Moreover, the fellatio created a distance between them, where the fighter could expose his superiority. And note how doc Dan behaved under the influence of the drug: (chapter 39) He caught his fated partner by surprise, when he suddenly kissed him, mirroring the champion’s past behavior. This panel corroborates that for the doctor, a kiss is the symbol of love. The champion was not happy with this kiss too, for the latter meant that he was no longer controlling their relationship. Yet, after hearing the doctor’s confession during that night, the athlete no longer resisted his partner’s kisses. (chapter 39) For the first time, he accepted Dan’s initiative—both physically and emotionally. Compare it to his attitude before: (chapter 39) here, he still has his eyes wide open, a sign of vigilance. These kisses from doc Dan (chapter 39) mark a turning point in Jaekyung’s arc: he begins to lower his defenses, allowing Dan not only into his personal space but also into a position of gentle agency within their relationship. The kiss no longer represents a threat; it becomes an opening and a sign of trust.

However, it occurred to me that the star didn’t recollect those kisses from doc Dan, rather their intercourse in the States (chapter 55) and in the penthouse (chapter 55) These memories represent the moment where the athlete felt strong and had the upper hand in their relationship. These images reveal that Joo Jaekyung hasn’t realized the signification of the kiss yet. For him, they don’t seem important. This exposes that the athlete has not associated kiss with love and affection yet. At the same time, we have to envision that a smooch is strongly intertwined with equity and trust. (chapter 28) And in episode 14, it was clear that the star still felt superior to his companion, therefore the kiss had no special meaning. As you can see, everything is pointing out that Joo Jaekyung had never been kissed before. And what does a kiss symbolize? Not only attachment, but also purity and innocence.

Finally, I would like Jinx-philes to recall the reminder from the green-haired uke: (chapter 42) According to him, doc Dan was not different from him. However, he was wrong. It is because the champion had kissed him!! Moreover, the celebrity had allowed doc Dan to kiss him as well. Besides, how did the champion name his past lovers? They were toys… normally people don’t kiss playthings. And now, imagine that doc Dan were to discover that Joo Jaekyung had his first kiss with him. This revelation would not only make him realize that Joo Jaekyung loves him, but also he could be wondering why the athlete had never done such a thing before, though he had past lovers. YES, the “first kiss” could be the trigger for both characters to question their respective past and perceive their fated partner correctly.

To conclude, the absence of kissing reveals that those relationships were purely transactional. They could not be dating. In contrast, Dan is the only one Jaekyung ever kisses. Later, when Jaekyung tries to replicate that kiss with the new “uke”, he recoils. (chapter 55) He cannot bring himself to kiss someone else. That moment exposes the kiss as something sacred—one that cannot be duplicated without emotional violation. In other words, he was one step closer to the truth: the kiss is strongly intertwined with attachment and feelings.

So for me, the abuser is the reason why the champion kept people at arms length. He felt insecure and threatened…. He had not only be cornered, but also silenced and ridiculed which seems to reinforce my other hypothesis that the star was abused sexually by an adult in the past. [For more read Guilty Truth ⚖ Or Dare 🤥🤡- part 2 ( locked)]

From my perspective, it was his first kiss, yes, but it came tangled in past fear and trauma. (chapter 54) This nightmare reflecting his childhood imply the absence of kiss, but more importantly intimacy is strongly connected with dominance, bullying and destruction. No wonder why the champion rejected intimacy later. Only with time—and Dan’s persistent tenderness—can the wolf begin to untangle touch from threat, and laughter from scorn. Hence I conclude that for the champion, face to face was a very uncomfortable position. This would explain why he felt the need to punch people… unconsciously, the punch is directed at his past abuser. And each time, he was insulted and provoked by his opponents, look how he reacted later: he targeted their face, the eyes and mouth. (chapter 15) (chapter 52) In that context, a kiss could never be affection, but vulnerability. A risk.

Virginity, Secrecy, and Misunderstanding

Both characters are wrapped in illusions about each other. Jaekyung likely assumes Dan has kissed others (chapter 3), based on Dan’s vague claim of prior partners. Yet Dan has never kissed anyone before. The kiss becomes his true moment of loss, a quiet confession through action. Conversely, Jaekyung’s own discomfort shows that he, too, is untouched in this particular way. When Dan tries to kiss Jaekyung again, and he instinctively rejects it, it reveals just how unprepared he is for affection. They are both unaware that the other is emotionally “pure” in this regard, and that makes the kiss a shared revelation.

Redefining Seduction: From Transaction to Intimacy

Since Kim Dan internalized sex as a form of debt repayment and professional obligation (chapter 67), Jaekyung must reinvent his approach. He cannot rely on dominance, strength, or sexual performance to win Dan’s heart. If he wants true connection, he must learn a new language—one built on gestures of affection, softness, and presence. This process also involves separating his public persona from his private longing. Joo Jaekyung, the champion, cannot seduce with spectacle. But Jaegeng, the man, might learn to express love through a simple touch, or a well-timed kiss. The redefinition of seduction is not just about Dan’s healing; it is about the wolf’s reclaiming his own right to feel and give love. And in my opinion, that process has already started: (chapter 69) That moment was devoid of lust, stripped of performance, and free from power dynamics. Jaekyung didn’t lean in for a kiss; he didn’t touch Dan’s lips or body with any sexual intent. Instead, he wrapped his arms around the physical therapist in silent reassurance, tucking his face against Dan’s shoulder as though hiding from the world. This was not a champion claiming a prize—it was a man expressing affection. The embrace exposes that doc Dan belongs to his “world” and he trusts him. In this light, the embrace becomes a prelude to a kiss—not a literal one, but an emotional kiss: a meeting place of vulnerability and longing.

The dock, surrounded by water, reinforces this symbolism. Water is traditionally associated with emotions, the unconscious, and transformation. By choosing this setting, the narrative invites us to see the wolf stepping into unfamiliar emotional territory—not with fists clenched, but arms open. Unlike the brutal kisses of season 1, this gesture is wordless but intimate. It communicates what he cannot yet articulate: “You matter. You’re safe with me. And I want to stay.”

In that stillness, without a single word or erotic touch, Jaekyung begins to kiss Dan in the truest sense—by offering presence, by being real. It is not seduction, but invitation. Not a test of loyalty, but a revelation of it.

Where Will He Learn the Meaning?

Since neither Shin Okja (chapter 65) nor his past partners provided him with genuine and affectionate touch, Jaekyung must look elsewhere. (chapter 57) Boksoon and her puppies may become his new mirror. Boksoon leaks affection without condition. Her dogs kiss as instinct, not strategy. Here, Jaekyung might discover what he missed: that kisses are not weapons, nor rewards, but a language of trust. He will not mimic affection from film. (chapter 29: note that he did not select this scene to rekindle with the doctor, but the other scene) He will learn it from life, from watching how the innocent express care without shame or purpose.

Jaekyung is not a man trained to love with softness, and yet this is exactly what Dan demands. Through subtle, non-erotic kisses, Dan teaches the wolf that it is not brute force that binds people, but longing and happiness. Not noise, but quiet. Not climax, but the pause. In parallel, Dan also begins to reshape another deeply ingrained association: laughter. (chapter 27) In Jaekyung’s past, laughter had been a weapon—an expression of ridicule and cruelty from an abuser. (chapter 54) It echoed through his memory as a sound of danger, not joy. But Dan’s laughter is different. It is light, sincere, and warm. (chapter 44) Just as his kisses invite connection rather than conquest, his joy opens a new possibility: that laughter can be shared rather than endured. In learning to receive these signs of affection—and perhaps one day to return them—Jaekyung is not just falling in love. He is healing. He is discovering that love is not shown through domination or performance, but through trust, gentleness, and the courage to be vulnerable.

Conclusion: A Kiss Is Never Just a Kiss

In Jinx, the first kiss is not just a threshold of romance—it is a psychological rupture. Jaekyung’s inability to process it, and Dan’s unconscious channeling of maternal tenderness, reveal how much has been buried under silence, shame, and trauma. The kiss destabilizes old roles: fighter, caretaker, orphan, predator. It marks the beginning of truth. Not just between two men, but within each of them. And that is why it matters who kissed whom, and why, and whether it has ever happened before.

PS: And now, you know why only the readers laughed, when they saw Jaegeng dressed like that. (chapter 62) If someone had laughed in front of him and made fun of him, this would have reopened his old wounds.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: While They Embrace🫂 : The Sparrows 🐦

Introduction

In Chapter 66, Mingwa’s careful use of visual symbolism invites readers to look beyond the surface of a simple scene: two sparrows perched together on a power line (chapter 66) quietly shapes the emotional core of the episode. At first, this detail may appear insignificant, but its narrative timing and visual prominence suggest a deeper meaning. The sudden flight of the sparrows (chapter 66) mirrors the situation of the main characters, as the latter are about to depart for Seoul. Striking is that Mingwa draws our attention away from the champion grabbing doc Dan, but focused on the birds. Why? It is because the author desires her readers to notice the world of subtle symbolism. Far from being a random detail, the presence—and sudden flight—of the sparrows echoes the characters’ inner transitions, raising questions about home, communication, critique, and the complicated process of change. To understand the richness of this scene, it’s crucial to consider not only the sparrow’s traditional meanings but also the narrative choices the Webtoonist makes in what is shown and what is left unseen, especially regarding the role of witnesses and the power of perception. To fully appreciate the layers of meaning in this moment, it is essential to consider not only the universal symbolism of sparrows but also their role in classic fables, Korean culture, and even modern pop culture—where the sparrow’s voice becomes a catalyst for both belonging and change.

The Sparrow: Universal Meanings and Positive Symbolism

Across cultures and literary traditions, the sparrow [sources: Wordbirds / the symbolism of sparrow/ Sparrow Symbolism/ Birdsandwings] is a symbol rich with positive and nuanced connotations:

Home and Family: As birds that build their nests near people, sparrows evoke the warmth, joy, and optimism found in the heart of a happy home. In Chinese culture, they are symbols of marital bliss, prosperity, and the delight of shared domestic life.

Resilience and Adaptability: Small but mighty, sparrows flourish even in challenging environments, representing not only perseverance but also the cheerful optimism that helps individuals bounce back from hardship. Japanese stories often celebrate their cleverness and resourcefulness.

Hope and New Beginnings: Sparrows are often seen as harbingers of change and hope, embodying the bright, uplifting spirit that marks every new chapter and the possibility of positive transformation. . Their presence inspires optimism for what lies ahead.

Love and Devotion: Whether pulling the chariot of Aphrodite or appearing in folktales of loyalty and gratitude, sparrows are messengers of affection, emotional bonds, and the enduring joy of loving relationships.

Protection and Spiritual Guidance: Sparrows remind us that all beings—no matter how small—are worthy of care and protection. Their appearance in legend and religion reflects a gentle optimism in the universe’s watchfulness and kindness.

Community and Togetherness: Living in flocks, sparrows symbolize the happiness and optimism that comes from unity, trust, and shared support, while their lively interactions echo the joys and challenges of communal life.

Simplicity and Humility: With their modest appearance, sparrows invite us to embrace joy in the ordinary and to recognize the beauty that exists in simplicity and humility.

Freedom and Strength: In today’s world, sparrows embody the exuberance of freedom and the uplifting strength it takes to overcome obstacles. Their flight becomes a symbol of living joyfully and fearlessly.

Wisdom and Connection to Nature: Many cultures honor sparrows as wise creatures, deeply connected to the earth. They embody humanity’s bond with nature, encouraging us to live harmoniously with our environment and to find wisdom in the rhythms of the natural world.

These meanings form the foundation for understanding the sparrows’ presence in Chapter 66: their sudden flight is not just a visual echo of the characters’ departure, but also a symbol of the personal and relational changes that come with leaving home in search of healing. (chapter 66) Their appearance draws from universal and modern meanings (chapter 66), while also directly echoing the tradition of older Korean paintings such as Myojakdo,

Myojakdo (Korean: 묘작도; lit. Painting of Cats and Sparrows) is a Korean painting depicting two cats and sparrows on an old tree, drawn by Byeon Sang-Byeok during the late 17th century, in the period of the Korean Joseon Dynasty (1392–1910).

where sparrows are emblems of harmony, lively companionship, and auspicious beginnings—a good omen for any household or relationship. Yet, in this episode, the sparrows are not perched on a tree like in the classic paintings, but on a power line—a subtle but meaningful shift. (chapter 66) The power line, a symbol of modern civilization, stands in sharp contrast to the natural branches of traditional art, highlighting the vanishing of nature and the disconnection between people and nature that characterizes Jinx and contemporary life. Additionally, this visual choice underscores the precariousness of the couple’s brief harmony: while the sparrows momentarily embody hope and unity, their perch on a man-made structure suggests that such peace is fragile and easily disrupted in today’s world. (chapter 66) The humans are here portrayed more as the intruders.

In traditional Myojakdo paintings, sparrows often share the scene with cats, whose presence signals lurking dangers and the constant threat to harmony. Similarly, in this scene, the sparrows’ sudden flight hints at the brevity of peace for the main couple and the inevitability of new struggles ahead. The moment of tranquility is fleeting, easily scattered by disturbance—mirroring how, shortly after this scene, Kim Dan is confronted by his physical limitations and Joo Jaekyung receives later unsettling news about his fighting career. The narrative thus can be seen as a homage to the wisdom of traditional art by reminding us that beauty, connection, and joy are precious precisely because they are impermanent and must continually be reclaimed in the face of life’s ongoing challenges.

In episode 66, the presence of sparrows subtly foreshadows a pivotal turning point in the couple’s relationship—the transition from uncertainty and separation toward unity. By the end of episode 69, this is poignantly sealed with the couple’s embrace (chapter 69), making the sparrows’ appearance an omen of the official union to come. (chapter 66) Their presence coincides with their gradual acceptance into the life of the little town. By the time their embrace seals their new status as a couple in episode 69, they are no longer completely isolated: the embrace happens with official witnesses present—the coast guards and the hospice nurses (chapter 69) —who serve as stand-ins for the broader community. In this way, their union is not just a private matter but becomes public and recognized, affirming their bond within the social fabric of the town.

Yet the author adds a layer of narrative irony by highlighting the fragility of such happiness. (chapter 66) The sudden departure of the sparrows, while signaling a threshold of hope, also carries a shadow of foreboding. In both folklore and art, birds in flight can herald the end of good fortune or the approach of new challenges. This duality quickly unfolds in the story: shortly after the sparrows leave, doc Dan is faced with his physical limitations (illness), and the next morning, Joo Jaekyung is pressurized to meet the CEO and (chapter 69) fight again in the fall which leads him later to admit his own vulnerability (chapter 69). The omen of unity is fleeting, replaced by the return of hardship and uncertainty. Through this careful allusion to the visual language of traditional art, Mingwa invites us to savor the beauty and community of these moments (chapter 66) while also acknowledging their impermanence—the cycles of hope and struggle that shape the couple’s journey, echoing the bittersweet truths found in both folklore and real life. At the same time, these hurdles are there to push the main couple to recognize that they need the support from others (in particular from their fated partner) and they are not alone.

Sparrows in Fables: Brief Summaries for Unfamiliar Readers

Sparrows, however, are not only symbols of comfort and togetherness. In Western fables, they are also known for their sharp wit and critical voices, adding a more complex dimension to their meaning. For readers unfamiliar with these tales, a brief summary is helpful:

“The Sparrow and the Hare” (Aesop):
A hare, caught by an eagle, laments its fate. A sparrow mocks the hare for getting caught despite its speed. But as the sparrow gloats, a hawk seizes it—turning its mockery back upon itself. The story’s lesson: those who judge or mock others’ misfortunes may soon suffer the same fate.

“The Nightingale and the Sparrow” (Aesop):
A nightingale listens to a shepherd’s flute to improve its song. The sparrow ridicules the nightingale, claiming such talent shouldn’t require lessons. The nightingale, however, values humility and lifelong learning. Here, the sparrow’s mockery becomes a foil for the nightingale’s wisdom, suggesting that critique and skepticism are ever-present in community life, sometimes fostering growth and sometimes reflecting insecurity.

These fables portray the sparrow as a voice of both challenge and growth—one that can provoke humility, self-reflection, or even much-needed change within a group.

This duality finds a parallel in modern pop culture through characters like Jack Sparrow

from Pirates of the Caribbean. The famous pirate embodies the trickster spirit—irreverent, unpredictable, challenging norms and authority, but also fiercely independent and resourceful. His refusal to conform, his wit, and his outsider status make him both a disruptor and, paradoxically, a source of new possibilities for the community around him.

Thus, the sparrow as a symbol of critique and mockery is not simply destructive. In a healthy community, such voices provoke discussion, expose hypocrisy, and challenge complacency. Sometimes, mockery and criticism push individuals to grow (chapter 64) or inspire the group to change its direction. In the context of Jinx, the sparrows’ existence (chapter 66) and their abrupt flight can be read as a metaphor for the inner and outer voices—of doubt, of challenge, of the push and pull between conformity and authenticity—that the characters must navigate as they leave their old world for something new.

The Scene in Jinx: Communication, Disturbance, and Visual Language

(chapter 66) When perched on the power line, one bird “sings” to the other—a fleeting but meaningful moment of natural communication and attentive listening. In this way, the sparrows become living examples of true partnership and open dialogue. Unlike the protagonists, who struggle with silence, secrecy, and miscommunication, the birds embody a kind of relational ideal: they respond to each other instinctively, without hesitation or pretense. Through this subtle comparison, the Webtoonist almost seems to highlight the superiority of these animals in their ability to connect honestly, without the barriers of pride, fear, or unresolved trauma that often hold humans back.

Then the startled flight of the sparrows in Chapter 66 serves as an external reflection of the complex, contrasting emotions between Kim Dan and Joo Jaekyung. (chapter 66) As the birds sit peacefully on the power line—one “singing” to the other—they embody a fleeting sense of harmony, communication, and possibility. This calm is abruptly shattered not by nature, but by the commotion below: the sudden, unannounced action of Joo Jaekyung physically pulling Kim Dan, who is caught off guard and frightened which Jinx-philes don’t see.

This disturbance in the birds’ world is a perfect metaphor for the moment’s emotional truth. Kim Dan, in this scene, is the one most visibly startled—his fear and confusion echoing the sparrows’ sudden flight. His response highlights his ongoing struggle with vulnerability, trust, and the aftershocks of instability that have defined his life. We have to envision a new scene of this situation, but not during the sunset (chapter 62). It took place in the morning. The harmony doc Dan hoped to find is momentarily lost, replaced by anxiety and a sense of being unmoored.

For Joo Jaekyung, however, the action is not motivated by aggression or dominance, but by genuine concern. He approached the physical therapist silently (chapter 62), therefore the young man didn’t pay attention to his arrival contrary to the quoted panel above. Moreover, it is clear that the “hamster” felt safe in the presence of the landlord. Back then, he had only accepted the champion’s request after hearing the landlord’s remark: (chapter 62) The champion’s abruptness is the result of Kim Dan’s past rejection and stubbornness, the athlete is expecting resistance. However, he can not ignore doc Dan’s exhaustion and fragility. Besides, he feels motivated and justified, as he is following Shin Okja’s request.

The sparrows’ sudden flight, then, does not simply symbolize the couple’s shared disturbance (chapter 66); it also highlights the difference in their internal experiences. The doctor is frightened and confused, while the celebrity’s actions are rooted in worry and an urgent, if clumsy, need to help. The birds externalize both the jolt of fear and the disruptive, caring impulse behind it.

Yet, this moment is not just about disruption. In the wake of the startled birds, and the startled hearts, comes the possibility for growth and deeper understanding. The disturbance sets the stage for the main couple to reconsider their patterns: Kim Dan is challenged to recognize and eventually trust the care offered to him (chapter 69), while Joo Jaekyung must confront the impact of his actions and learn new ways to show support. The challenges that follow—the physical setback for Kim Dan and the champion’s new professional demands—reinforce that their journey is full of hurdles. Still, these hindrances serve a higher purpose: to remind them that they are not alone, that they need each other’s protection and backing, and that the bonds forming in this little town can become sources of true resilience.

In this way, the sparrows are not only omens of harmony or hardship, but living symbols of how sudden change, even when frightening, can lead to a rebalancing—a chance for the couple to move beyond old habits, accept help, and ultimately grow together.

When the startled sparrows flap away, (chapter 66) disturbed by the commotion, their flight becomes a metaphor for the characters’ own inner turbulence. The birds’ reaction externalizes what happens to Kim Dan and Joo Jaekyung emotionally—anxiety, uncertainty, the disruption of safety—and invites the reader to reflect on the cost of misunderstood intentions.

Framing Action: Witnesses, Ambiguity, and the Power of Perception

One might wonder why, at such a charged moment, Mingwa chooses not to depict the champion grabbing doc Dan directly, (chapter 66) instead shifting focus to the two sparrows above. At first glance, the birds seem to be mere bystanders—figures that do not directly advance the story’s plot. So why spotlight them rather than the characters’ physical interaction? The answer lies in the way the Manhwa author handles ambiguity, context, and the subtle power of what is left unseen.

A particularly sophisticated element of Mingwa’s storytelling emerges when considering the role of witnesses and context. In episode 27, (chapter 27) a playful prank occurs without any third-party observer. The context is unambiguous: both the characters and the reader understand the action as harmless and mutually accepted, so no external framing is required.

However, as the narrative moves into episodes 66 and 69, the emotional stakes and potential for misunderstanding increase. Now, Mingwa introduces the landlord as a visible witness to the action. (chapter 66) The landlord’s proximity and his bemused, neutral questioning guides the reader’s interpretation, framing the scene as ordinary and non-threatening rather than alarming or inappropriate. He is able to grasp the existence of Joo Jaekyung’s motivations behind his behavior. He doesn’t judge the protagonist as face-value, he desires to know why he is acting this way.

This shift is critical. When intent is clear, no witness is necessary. No one questioned the athlete’s intentions in the pool—both the characters and the audience understood it as a playful, harmless prank, needing no external framing or intervention. But when ambiguity arises, as with the champion grabbing doc Dan (chapter 66), the presence of a grounded observer becomes essential—helping to anchor the narrative and pre-empting misreadings that could arise from the audience’s own biases or prior experiences.

This is made especially clear in chapter 69. (chapter 69) Here,the Korean Webtoonist directs the focus to the characters themselves, depicting the champion’s rough handling of doc Dan with striking directness: we see the moment Jaekyung grabs Dan by the t-shirt (chapter 69) and throws him outside (chapter 69), the action punctuated by dramatic motion lines and the sounds of impact. Yet, despite the force of the act, the landlord—who witnesses the scene in real time—remains silent, choosing not to intervene, criticize, or even question Jaekyung’s motives. (chapter 69) His composed presence in the background (chapter 69), his calmness, and the absence of blame send a subtle but powerful message to the reader: sometimes, an apparently harsh action can spring from necessity, urgency, or even care rather than malice.

With his presence and restraint, the landlord functions not just as a passive bystander but as a narrative guide, subtly shaping the reader’s response. By withholding judgment and allowing events to unfold without immediate condemnation, he encourages us to do the same: to pause, look deeper, and consider the emotional context rather than relying on surface appearances or preconceived ideas. In this way, the Webtoonist uses the landlord’s behavior to foster a more nuanced, empathetic reading of the situation—reminding us that true understanding often requires patience, perspective, and an open mind. (chapter 69) The landlord’s role, then, is not only to comment on the scene, but to model a balanced response, encouraging the reader to withhold judgment and remain open to the characters’ perspectives. Furthermore, I would even say that the landlord is on his way to discover Joo Jaekyung’s sleeping problems. (chapter 69) (chapter 69) Moreover, I am sensing that the elderly man might feel terrible, for he asked for the athlete’s assistance in the middle of the night. But let’s not forget that the main lead had driven 4 times within 2 days the distance from the little town to Seoul.

Moreover, Mingwa’s choice to center the panel on the startled sparrows (chapter 66) —rather than the physical interaction—underscores the delicacy of these moments. The birds’ flight externalizes the disturbance without reducing the characters’ actions to something easily condemned or misread. This narrative strategy subtly suggests that human interactions, like those of birds, are shaped by both context and the way they are witnessed—and that sometimes, what is unseen or left to the imagination is as important as what is shown.

Building Belonging: The Sparrow’s Nest and the Champion’s Journey

Alongside its associations with critique and community, the sparrow is also a builder—patiently gathering twigs to create a secure home. This motif is reflected in the champion’s actions: (chapter 62) he brings his belongings (chapter 66) gradually into his new environment, creating a personal nest. (chapter 69) This process is not merely about physical comfort, but about constructing a sense of safety, identity, and belonging. One of these items could be the doctor’s present. Notice that before he left his penthouse with the gray car, he was holding the “golden key chain”, (chapter 66) a sign that this gift has now a sentimental value for the athlete. Just as sparrows persistently build and rebuild, so do the characters in Jinx adapt, settle, and grow—sometimes through trial and error, sometimes in fits and starts, but always moving toward a deeper sense of home. By moving to a smaller house, he is encouraged to select what truly matters to him. This evolution has not reached its end: the champion will keep moving his possessions to the little town. Moreover, I am more than ever convinced that we should expect the arrival of the Wedding Cabinet in that small town. (chapter 19) To conclude, we should see the chapters from 62 to 69 as the creation of the couple’s nest and as such “home”.

Conclusion: Sparrows, Perception, and the Complexity of Change

Mingwa’s use of sparrows (chapter 66) in Chapter 66 of Jinx is much more than atmospheric detail. These birds, with their long history as symbols of home, resilience, community, and critique, become mirrors for the characters’ struggles with communication, belonging, and change. By focusing on the sparrows’ flight (chapter 66)—and carefully orchestrating when witnesses appear or do not—the author invites Jinx-philes to look beyond surface actions, to recognize the importance of context, perception, and the ever-present challenge of understanding one another. In this way, the sparrows ask us not only to witness the characters’ journey, but to reflect on the ways we, too, interpret, judge, and ultimately strive to belong. In addition, the birds’ flight is a call to transformation, an invitation to leave behind complacency, and a challenge to build a more authentic home—both within oneself and alongside others.

Through these small birds, readers are reminded that growth requires not only the support of community, but also the courage to question, to reflect, and sometimes, to fly away and begin again. Joo Jaekyung and doc Dan were on their way to discover real “freedom”. When the birds left the power line, this announces that the two protagonists were about not only to reconnect with their true personality, but also to discover nature and its beauty and power.

Feel free to comment. If you have any suggestion for topics or Manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Truth 🕵🏼‍♂️ Behind The Oath Of Hippocrates ⚕️

The Hippocratic Oath, one of the oldest binding documents in history, originates from Ancient Greece and has long been regarded as the ethical foundation of Western medicine. Traditionally attributed to Hippocrates, often called the ‘Father of Medicine’, the oath originally included commitments to treat the sick to the best of one’s ability, to preserve patient confidentiality, and to pass on medical knowledge without demanding payment.

Over centuries, this oath has undergone numerous revisions to reflect the changing nature of medicine and ethics in society. While its core values—non-maleficence, beneficence, and fidelity—remain intact, modern versions are more secular and inclusive, often omitting archaic references to gods or master-apprentice hierarchies. The intention behind the oath has always been clear: to put the well-being of the patient first and to uphold the dignity and responsibility of the medical profession. These noble intentions raise important questions in today’s context. To what extent are they still fulfilled? Do contemporary medical professionals act in the spirit of this oath? And can structural realities—limited time, profit-driven care, burnout—undermine a physician’s ability to live up to its promise?

These critical perspectives crystallized while reading Chapter 67 of Jinx, and triggered a thought-provoking exchange between my friend @Milliformemes2024 and me. Our diverging interpretations of the sleep specialist in chapter 67 helped to shed new light on the enduring relevance—but also the limitations—of the Hippocratic tradition. What began as a discussion about a single consultation evolved into a broader reflection on symbolic language, institutional care, and the ethical cost of modern medicine. In truth, both perspectives hold merit. Our conversation mirrored a larger dialogue between Idealism and Reality: one of us defending the emotional depth and symbolic resonance in care, the other grounded in the necessity of boundaries and pragmatism. This essay unfolds in three parts: first, a symbolic analysis of the sleep specialist and the contrasting figure of Cheolmin; second, a comparison of institutional care and how financial motives shape medical ethics; and third, a visual exploration of hospitals and their architectural relationship to nature.

The Sleep Specialist and the Invisible Patient

Our discussion began with differing impressions of the sleep specialist in Chapter 67. My friend viewed her approach as textbook (chapter 67): the brief diagnosis, the recommendation for weekly visits, the specialist’s tentative attribution of Kim Dan’s condition to either alcohol or a possible psychological cause, emphasizing the need for continued observation and weekly visits before offering a definitive diagnosis —all standard responses. For her, this was a doctor following routine procedure without overstepping professional boundaries. However, I perceived her behavior very differently. I saw someone who remained emotionally detached and almost absent, reducing the complexity of Kim Dan’s condition to simplistic surface-level causes without genuine inquiry.

This divergence in opinion hinged on what each of us prioritized. My friend appreciated the clinical neutrality, interpreting it as a mark of competence. I, however, found it troubling—too minimal, the possible psychological cause was only mentioned. The symbolism in her appearance intensified my reaction. She is portrayed eyeless, a metaphor for her blindness—not in vision, but in perception. Her gaze is absent; her diagnostic process relies not on what she sees but on what others report, most notably, Joo Jaekyung. (chapter 67) Rather than forming an independent assessment, she accepts the narrative of a third party, which introduces bias and limits her understanding. One might argue about that, because she is looking at a paper, probably result of a blood test which seems to corroborate the guardian’s statement. Hence the sleep specialist concludes that Kim Dan is suffering from insomnia, alcohol addiction and sleepwalking. The problem is that his statement is based on external observations (halmoni and the landlord) and their limited knowledge. Moreover, Jinx-philes should keep in mind two important aspects: (chapter 61) The champion had been himself suffering from similar symptoms which could be seen as a projection on his loved one. Additionally, based on previous observations, I have interpreted Kim Dan’s nightly walks not merely as sleepwalking, but as dissociative episodes—likely triggered by overwhelming guilt, unresolved trauma, and a chronic sense of disconnection from his body and surroundings. But how could the champion know about this? He’s not a doctor himself. In order to have a more accurate picture of the whole situation, she should have talked to the patient himself. But by relying on papers and the guardian’s testimony, she not only distances herself from the patient physically and emotionally, but also delegates the responsibility of interpretation. She is using the eyes of others.

She wears an open white coat, (chapter 67) revealing a light green pullover layered over a white shirt—clothing that clearly belongs to her private wardrobe. This visual detail suggests a separation between her personal identity and her professional role. It’s as if donning the coat is enough to signal her authority, without requiring emotional engagement. The coat becomes a badge, not a commitment.

Yet one could argue that this very distinction is essential. The boundary between self and profession is what prevents the physician from becoming emotionally overwhelmed. Without such a barrier, the practitioner might absorb too much of the patient’s pain—leading not only to fatigue but to burnout. (chapter 57) Perhaps the doctor’s detachment is not indifference, but a survival mechanism in a healthcare system that demands efficiency over intimacy.

The white coat in this scene does not function as a symbol of care (chapter 67): it becomes an emblem of role-playing. What caught my attention is that she doesn’t directly address the patient, she doesn’t ask him any question either. She is not curious at all. If she had, she would have heard this: (chapter 67) indicating that his alcohol addiction is not the real reason for his insomnia. Then she fails to examine Kim Dan physically, the desk is between them. Therefore she can not detect his visible malnourishment.

But she couldn’t see it, as she relied on second-hand testimony (Joo Jaekyung’s words). The irony is that the latter failed to notice it. Each time he saw the doctor’s body, he got aroused. (chapter 62) Moreover, both the landlord and the grandmother never brought up this aspect, though Shin Okja had observed this terrible transformation: (chapter 57)

And this raises the following question. Why did the sleep specialist not question the main lead directly and relied on other sources? (chapter 66) It is because the physical therapist is just a number (2) and as such a file. Therefore the doctor is not seeing the patient as a human. I can not blame the woman either, for she has so many patients to treat during the day. And now look at the building of the hospital: (chapter 66). It is huge reminding me of a factory. This “modern hospital” with its sleek architecture, expansive buildings, and impressive specialization exudes a sense of advancement and trustworthiness. Yet beneath this polished surface lies a business-oriented structure, one that prizes efficiency, reputation, and patient turnover over genuine patient connection. This “modern hospital” (chapter 67) functions like one factory: patients are numbers in a queue, doctors are overloaded, and individual care becomes secondary to systemic goals. The very design of the building reflects this: towering facades and compartmentalized departments, where nature and warmth are pushed to the background. In such an environment, the Hippocratic Oath—rooted in ideals of empathy, presence, and personal responsibility—is reduced to ritual, overshadowed by institutional pragmatism and economic demands. Hence she is simply treating his symptoms: insomnia and “sleepwalking”! She is prescribing him “sleeping pills”. (chapter 67) She is doing exactly what Shin Okja wanted: (chapter 65) (chapter 65) It is as though thanks to the drug, the odd behavior from Kim Dan would simply vanish. (chapter 67) That’s the reason why Mingwa didn’t give the doctor a name. She has become a soulless doctor, like a robot. On the one hand, the absence of her name implies that she is not trying to seek fame like Kim Miseon (chapter 5) with the new medicine. On the other hand, it implies that the light-brown haired woman is doing her job for her paycheck which reminds me of Cheolmin’s statement: (chapter 13): “Oh no, no. That won’t do. My precious paycheck!”.

This “namelessness” is not a coincidence. It mirrors how large hospitals treat their staff: as interchangeable parts of a system that prioritizes efficiency and profit over personalized care. (chapter 67) The sleep specialist becomes a faceless figure in an institution where doctors are overworked, underpaid, and pressured to diagnose quickly. Her task is not to heal, but to manage—preferably in under 10 minutes. This reminds me of a confession I received from my own osteopath-orthopedist-chiropractor. He once told me that in hospitals (Germany), proper care is nearly impossible. Due to pressure and time constraints, most doctors are given no more than two or three minutes per patient. As a result, many end up recommending surgery as the default solution—not necessarily because it’s the best, but because it’s fast and system-approved.

Disillusioned by this assembly-line approach, he eventually left the hospital and opened his own private practice. There, he devotes at least one full hour to each new patient—first to examine, then to diagnose, and finally to treat them himself. I remain deeply grateful to him, because he was the only one able to resolve my long-standing shoulder and neck pain. While others focused on symptoms—treating the neck in isolation—he identified the true origin: spinal blockages further down the column. What struck me even more is that he once recognized signs of depression in a patient—not through tests or charts, but simply by observing how the symptoms would worsen or improve. He talks to his patients while treating them, listening not only to their words, but also to their bodies. This interaction allows him to adjust the treatment in real-time and to notice subtle signs others might miss. That’s what makes him a true healer. He doesn’t rush; he takes his time and creates space for the patient to be seen and heard. In doing so, he provides something that modern hospitals often fail to offer: attention without judgment, and care without hurry.

On the other hand, he also confided in me that he has learned to select his patients. Some individuals came to him with fixed expectations, treating him like a service provider rather than a medical expert. They arrived with their own self-diagnoses and requests, expecting him to execute treatment plans they had already designed in their minds. In those cases, he had to draw a line—because healing, in his view, depends on trust and dialogue, not on fulfilling demands. A doctor, he reminded me, is not a technician carrying out orders, but someone who must observe, assess, and guide with discernment. This dynamic reminded me of Joo Jaekyung, who often treated both Dr. Lee and Kim Dan (chapter 27) (chapter 49) as mere service providers. Whether it was brushing off medical advice with “Don’t push it, I know my body better than anyone else” (chapter 27) or demanding instant pain relief to continue training (chapter 49), the champion positioned himself as the ultimate authority over his own treatment. Since his attitude echoed the confession of my osteopath, it is understandable why my osteopath-orthopedist began to select his patients carefully. This mirrors Kim Dan’s evolution, when the latter chose to reject the champion’s offer. Indirectly, he is “learning” to select his job and not take them by opportunism. He is also learning to select his “patients”. Striking is that Shin Okja has a similar attitude than the athlete. (chapter 7) She desired to have a treatment with less side effects and less painful. And the moment she was confronted with reality, this painful new treatment only brought pain and nothing more, she chose to leave this institution and move elsewhere. (chapter 53) Therefore it is not surprising that she is treating the protagonist the same way: she knows what is the best for him. (chapter 57) She is treating him like a service-provider, she is now rejecting that he has lost his “usefulness”. His pay here is not high, …

But let’s return our attention to the anonymous sleep specialist. The latter has just become a victim of this terrible health system. She is not engaging with Kim Dan’s trauma, nor investigating his psyche, for she doesn’t have the time for it. Her task is not to heal deeply, but to manage efficiently. Secondly, she is specialized in sleep medicine, so she is no psychologist or psychiatrist. Therefore it is not surprising that she is focusing on certain aspects. But sending him to a different department would mean that she would lose her „new patient“. If you have ever watched series about hospitals, you are aware of the competition between departments. Here I can recommend the K-drama LIFE. Since she is more treating him in such a short time, it is not astonishing that doc Dan is doubting her words, (chapter 67) and not even following her recommendation. (chapter 67) He felt misjudged and misunderstood; reduced to a file number, not seen as a complex human being.

However, there’s more to it. Two details stood out to me in particular. First, consider what the anonymous doctor told Joo Jaekyung (chapter 67) and second, what Kim Dan actually received as treatment: (chapter 67) pills in a plastic bag marked with a standard instruction: “Take with food”. These two panels capture more than a routine prescription, they reveal the institutional deflection of responsibility and the impersonal mechanics of care.

By printing the instruction on the packaging rather than saying it aloud, the doctor shields herself from accountability. If something goes wrong, she can point to the label. She doesn’t have to engage, explain, or ensure understanding. It’s a subtle but calculated transfer of responsibility—from physician to patient, and even more so, to the guardian. Now it’s not just Kim Dan who’s expected to monitor himself, but Joo Jaekyung as well. The burden of care is silently offloaded onto those least equipped to manage it.

What makes it worse is that Joo Jaekyung is never shown holding or reading the bag. The implication? He likely never noticed the fine print at all. No one is actively guiding the treatment. No one is watching over Kim Dan.

Her verbal emphasis is even more revealing. Instead of discussing the food requirement or giving Kim Dan any personal advice, she delivers a single, sweeping command: “Drinking is off-limits.” It’s not just vague—it’s scolding. The patient’s alcoholism isn’t treated; it’s sidelined. The system checks the boxes—and moves on. It frames her as an authority figure who cares more about issuing warnings than offering help. There’s no nuance, no tailored support, no effort to build trust. What Kim Dan hears is not empathy, but judgment. He’s treated as a risk to be managed, not a human being to be helped. She can only reinforce his low self-esteem: he‘s a burden.

This is what deepens his sense of being misdiagnosed, as if the doctor was painting his condition so negatively in order to scare him. He doesn’t receive insight or compassion—he receives protocol. And in a healthcare system ruled by efficiency and liability protection, the doctor’s priority becomes covering herself—not ensuring the well-being of her patient.

The invisible doctor and the visible patient

Cheolmin (chapter 13), in contrast, enters the story with no white coat at all. He carries only a doctor’s bag, dressed in a green pullover and a beige checkered shirt. (chapter 13) Despite this informal attire, he immediately recognizes Kim Dan’s symptoms and engages both the guardian and the patient. He doesn’t need institutional support to assert authority; his presence and diagnostic clarity define him. While his clothes might elsewhere be read as conservative or emotionally restrained, here they highlight that care can come outside rigid systems.

Previously, we interpreted Cheolmin’s clothing as a reflection of a certain emotional reserve. The beige checkered shirt, covered by the green pullover, suggests a guarded personality; someone who perhaps maintains a protective layer between his professional and emotional worlds. And yet, this emotional caution doesn’t hinder his ability to act with warmth and competence. (chapter 13) Quite the opposite. He doesn’t hide behind his distance; he manages it. His approach is practical and grounded, but never cold. He doesn’t wear a white coat, yet he brings with him a doctor’s case and an unshakable sense of responsibility. His tools are simple (his own body), (chapter 13) his posture relaxed, and his tone—often sprinkled with humor—adds a human touch that the eyeless doctor sorely lacks. And what is the cause for this huge difference? It is because the “famous sleep specialist” is relying on her institution (nurses, blood tests, drugs). She is following a procedure, as the visit took place at the hospital.

Unlike Cheolmin, who uses his emotional detachment constructively, the sleep specialist disappears behind it. She neither touches nor addresses the patient directly. She offers no humor, no effort to ease the atmosphere—only sterile authority and detached warnings.

Ironically, while Cheolmin may seem less emotionally expressive at first glance, he is far more emotionally present. His humor isn’t just a personal trait—it’s a therapeutic tool. (chapter 13) It bridges the gap between roles, making the patient feel seen rather than categorized. There’s no judgement in their relationship. The eyeless doctor may appear neutral, but in truth, she is hollow. Cheolmin appears reserved, yet his actions speak with empathy. Where she recites guidelines, he initiates dialogue. (chapter 13) Where she avoids involvement, he offers engagement.

In short, Cheolmin’s clothes reflect thoughtful distance—not absence. He remains attentive, responsive, and subtly warm. His restraint is a choice, not a flaw. And it is precisely this contrast that reveals what the Hippocratic Oath should still mean today: presence, humility, and care; and not money, drug and efficiency.

The positions between my friend and me reflect a core conflict between reality and idealism. She values adherence to clinical norms and sees the specialist’s behavior as a rational expression of professional boundaries. Emotional distance, she argued, is often necessary—not just to ensure objectivity, but also to protect healthcare professionals from burnout, especially in overburdened systems. I agreed in principle, but maintained that detachment becomes damaging to the patients and the doctors. It affects the relationship between them, because it prevents accurate diagnosis or erases the patient’s voice entirely or the patient starts seeing himself as a “client” and the doctor as his “service provider”. A middle ground must be found—where presence doesn’t equate to over-involvement, but where empathy still has space. My orthopedist found his solution: open a small office where he tries to help his patients to avoid surgeries. He told me: “The first surgery in his field is always an option, the second one will always be a necessity.”

Moreover, our analysis acknowledged the limitations the doctor faces. The specialist likely juggles a tight schedule. A queue of patients, like the one displayed before Kim Dan’s session, signals the industrial rhythm of care. In such a system, she may not have time for deeper engagement. But for patients like Kim Dan—vulnerable, undernourished, spiraling emotionally—this neglect can reinforce their invisibility. In contrast, Joo Jaekyung receives deferential treatment, because he is famous. The medical world depicted in Jinx bends toward prestige, not need.

This contrast reveals something vital: in medicine, presence matters. The specialist hides behind procedures. Cheolmin shows up. The white coat, then, becomes a mirror: does it reflect a vocation or disguise institutional distance?

Institutions and Ideals—Comparing the Medical World of Jinx

In Jinx, medical care unfolds within a tapestry of institutions—anonymously vast hospitals (chapter 61) (chapter 67), the Light of Hope hospice (chapter 61), the sleek University hospital dedicated to research (chapter 5), and more intimate yet modern facilities like this one.(Chapter 27) Each medical setting not only has its own architecture but also its own moral blueprint. In the essay “Doctor Romantic 3 (locked)“, I had already compared doctor Lee’s workplace and behavior to the “beautiful Kim Miseon” from the University Hospital. Season 2 introduced us to new institutions. Each place claims authority through professional codes and visual symbols, but the deeper narrative explores how care is either embodied or abandoned. Mingwa uses attire, body language, and structure to draw sharp distinctions between appearance and intent.

Kim Miseon (chapter 5) from Sallim University Seongshim Hospital: This research-driven university hospital is connected to Kim Miseon, the doctor who prescribed a new experimental treatment for the grandmother. (chapter 5) Despite the pristine exterior of the building and the promise of scientific advancement, her actions raise ethical concerns. She dilvuged information in the hallway. (chapter 21) Then the treatment’s failure is attributed either to the grandmother’s frailty or Kim Dan’s late arrival and absence, subtly shifting blame. (chapter 21) Like mentioned before, this treatment wasn’t even properly recorded in the patient file raising the suspicion of deliberate concealment. (chapter 56) It appears as “pain killers”. Her open white coat (chapter 21), worn over a green uniform resembling surgical scrubs, aligns her visually with institutional authority, while her eyeless portrayal emphasizes detachment. (chapter 21) Her motivation seems driven not by compassion but ambition: a pursuit of recognition and success through experimental medicine, regardless of consequence. It seems that this new therapy didn’t bring her the results she hoped, and strangely later director Choi Gilseok (chapter 48) got aware of Shin Okja’s conditions, implying that patient confidentiality had been breached.

Park Junmin (Chapter 61): In contrast, Park Junmin (chapter 61) represents the polished face of a business-oriented clinic. While his office projects sleekness and personalized care, his comments betray his priorities. He praises Joo Jaekyung’s fame and urges a return to the ring—not out of medical concern, but because it would guarantee the champion’s return as a paying patient. He wants to retain a high-profile client. His friendliness is strategic. (chapter 61) He does not embody the Hippocratic Oath but rather a service model. The coat becomes a costume that sells recovery. It is clear that he is promoting his own hospital. Joo Jaekyung, however, surprises him by refusing (chapter 61), highlighting that the athlete has become aware of what genuine care should look like. When the champion calmly declares, “I’ll be receiving rehabilitation services in another hospital,” Junmin answers with a stunned “Sorry?”. But this is not confusion. It’s a reflexive mask for shock. He did not expect to lose control of the situation. Beneath that one-word response lies disbelief, disappointment, and veiled panic. He’s losing a lucrative patient—and more importantly, a public endorsement. The moment exposes how fragile his authority truly is when faced with a patient asserting autonomy. Let’s not forget that when the champion was facing a mental and emotional breakdown, the latter offered no other support than “rest”. He even avoided his gaze. (chapter 54) The athlete was left on his own.

Light of Hope Director (Chapter 59): At first glance, the hospice appears to be underfunded and outdated. (chapter 61) However, its director breaks expectations. Unlike the smooth-talking or indifferent doctors at larger institutions, he is directly involved in patient care. (chapter 56) He informs the physical therapist about the grandmother’s condition, works late at night (chapter 60), criticizes people for their rude behavior (chapter 59) or actively disciplines staff (chapter 59) when mistakes are made. Though he also flatters the champion (chapter 61) and sees promotional potential, he never exploits patients. (chapter 61) The juxtaposition of humility and responsibility in his demeanor, combined with his stunned reactions to sudden events, suggests an overworked and understaffed environment—but not one without moral grounding. His white coat and blue medical uniform echo the nurses’ attire, subtly promoting a sense of equity among staff. Despite being a director, he doesn’t separate himself from frontline caregivers. His uniform also contrasts with the green worn by Kim Miseon or Park Miseon, suggesting a focus on practical responsibility over prestige. By blending in with the team, he fosters a culture of shared accountability, not rigid hierarchy. Among all institutional figures, he comes closest to balancing authority with integrity.

Hospital Director (Chapter 6): While this figure appears authoritative (chapter 1), the details of his attire tell another story. Wearing a suit beneath his coat implies professionalism, but here it also suggests a business-driven mindset. The coat becomes a sleek outer layer masking deeper intentions. His charming demeanor conceals a more sinister reality—he weaponizes authority for personal gain. His use of professional attire isn’t about respectability but manipulation. Beneath the surface, profit, control, and coercion drive his actions. (chapter 1) The white coat, in his case, is not a symbol of healing but a façade for exploitation. drives his authority. The coat becomes a literal cover for abuse—harassment disguised under professionalism. His entire persona is a façade: calculated, charming on the surface, but predatory and morally bankrupt beneath.

The Sleep Specialist (Chapter 67): (chapter 67) Eyeless and detached, the sleep doctor treats Kim Dan without any emotional or physical engagement. Her absence of a name symbolizes depersonalization. She doesn’t speak directly to Kim Dan, doesn’t examine him, and only echoes what she heard from Joo Jaekyung. The prescription she offers is another layer of critique. The instruction “Take with food” appears only in print—never verbally stressed—thus shifting liability. If Kim Dan suffers side effects or mixes medication with alcohol, responsibility falls on him or his guardian. This is institutional medicine in its most risk-averse form: impersonal, quick, and shielded from consequence.

Dr. Lee (Chapter 27): Dr. Lee is the only named and truly visible doctor. (chapter 27) His gray shirt signals a more relaxed approach, (chapter 27) and his facial expression conveys a certain empathy—though his words also betray resignation. He sits beside the patient, not opposite, visually erasing the typical hierarchical divide between doctor and athlete. His recommendation that Joo Jaekyung rest is gently delivered, but he knows it will likely be ignored. He represents the tension between medical idealism and the pressures of athletic performance. He is trying his best to protect Joo Jaekyung’s career. (chapter 27) Notably, he doesn’t chase fame or loyalty—he’s realistic, yet still rooted in care. (chapter 27) His clinic, with open blinds and wide windows, stands for transparency and modern ethics.

Cheolmin (Chapter 13): (chapter 13) Finally, Cheolmin exists outside the hospital system. He wears no white coat, but his behavior mirrors a true physician’s. He diagnoses accurately, gives immediate advice, and engages both patient and guardian. His attire—a shirt layered under another—might suggest emotional restraint, but it doesn’t interfere with his actions. He jokes and teases, breaking through tension and inviting trust. He acts not because protocol demands it, but because someone needs help. That’s enough.

This comparative tableau reveals that white coats do not guarantee compassion—and their absence doesn’t negate it. In Jinx, only those who break institutional molds offer real help. The rest follow protocols, serve systems, and sometimes cause harm through inaction or self-interest. It exposes that doctors are simply humans and not gods.

Furthermore, the financial aspect underpins all these interactions. Hospitals in Jinx are not purely charitable; they’re businesses. The emphasis on new medicine, fame, or facility branding often outweighs the patient’s actual condition. Misdiagnoses, evasions, and moral compromises follow from this reality.

Kim Dan’s journey through these institutions underscores how vulnerable patients are when medicine is transactional. Blame is subtly shifted. Responsibility is diffused. And yet, in emergencies, the expectation remains: doctors should act.

Nature, Architecture, and the Illusion of Healing

A striking feature in Jinx is the architectural integration of nature into hospital design. (chapter 67) Trees and greenery appear in every facility—but their placement and symbolism vary. These visual cues subtly reveal each institution’s philosophy of care.

At the university hospital where Kim Miseon works, (chapter 41) nature is neatly confined. Rooftop gardens and structured greenery exist, but more as visual accessories than lived environments. The hospital is a towering research center, representing scientific advancement—but also bureaucratic coldness. Here, nature exists to impress, not to comfort. This artificial balance between concrete and green reflects a clinical detachment: nature is curated, not embraced. It aligns perfectly with Kim Miseon’s demeanor—professional, pristine, but ultimately distant and ambition-driven.the environment feels controlled. (chapter 41)

In the rain-drenched hospital (chapter 54) where Joo Jaekyung receives treatment, the rooftop greenery appears remote and ornamental, disconnected from patient care. (chapter 61) Nature is present but removed, almost symbolic of lost ideals. The building is imposing, gray, and bureaucratic, which is quite similar to the university hospital.

In the sleep therapy hospital (chapter 67), the setting amplifies this detachment. Trees do appear, but they are overwhelmed by massive, impersonal structures. The greenery seems almost trapped, overshadowed by glass and steel. This mirrors the interaction with the sleep specialist, who issues warnings and prescriptions without genuine communication. In this environment, nature is not a partner in healing—it is background noise, a symbolic performance of care in a place that prioritizes liability and speed over connection.

By contrast, the Light of Hope hospice (chapters 61) is embedded in a hillside, its architecture low to the ground, surrounded by untamed, organic greenery. The trees are not ornamental—they embrace the building, echoing a kind of natural protection. Nature here is not only real, but alive. It reflects the ethos of the institution: flawed, underfunded, but grounded in human presence. The hospital director may wear a coat, but his modest blue uniform aligns him visually with the nurses, suggesting equity and participation rather than hierarchy. Just like the unpolished trees, he is there not to be admired but to serve.

A fourth setting appears with Dr. Lee’s clinic (chapter 27). The building is smaller, (chapter 18) modern, and set among scattered trees. (chapter 18) Large windows suggest openness and transparency—the very qualities Dr. Lee brings to his interaction. This is a space that, while modest, is genuinely attentive. Here, nature doesn’t impress, it is integrated in the landscape. The park is not surrounded by huge buildings.

Through these varied landscapes, Jinx critiques the illusion of healing as something that can be staged through architecture. It exposes how hospitals, like people, can hide behind appearances. Trees and plants, like white coats and professional titles, can be used to mask indifference just as easily as they can accompany real care. Healing does not bloom in greenery alone—it flourishes through presence, attentiveness, and trust.

Yet these visual patterns also contain hope. The presence of even small parks and rooftop gardens within institutional designs reflects an underlying truth: nature matters. (chapter 41) These green spaces acknowledge, even if superficially, that human beings do not heal through medicine alone. They need sunlight, air, softness—a sense of rhythm beyond fluorescent lights and steel corridors. Nature grounds. It breathes.

That is why the small town, (chapter 65) nestled in the countryside and far from institutional rigidity, emerges as a space of true potential. In returning there, Joo Jaekyung and Kim Dan are not just escaping their past—they are moving toward a form of healing that modern hospitals imitate but rarely achieve. Closer to nature, they are closer to themselves. If hospitals imitate forests, the village becomes the forest. And in that simplicity, Jinx suggests, real happiness might grow.

Conclusions

From open to closed, from crisp to wrinkled, the white coat becomes a symbol of ideology. Some wear it like armor, others like a mask—and some not at all. But it is not just the coat that deceives. Buildings too wear their own uniforms. Grand glass hospitals draped in rooftop gardens and courtyard trees promise healing, yet often fail to deliver. Nature becomes another costume—just like the coat.

But Jinx reminds us: real care cannot be faked. It is revealed not through polished surfaces or institutional prestige, but in action—staying late, listening carefully, protecting the vulnerable. The doctors who truly heal are those who treat the person, not the file.

And why, then, do so few doctors recommend sunlight, trees, or quiet walks? The answer is simple: nature costs nothing. It cannot be patented or billed. And yet, its presence in every hospital design is a silent confession that healing lies outside the system. That, in the end, true recovery begins where profit ends. This is precisely what Jinx shows through Joo Jaekyung’s arc: once he leaves the sterile confines of the gym and begins spending time outdoors, (chapter 62) surrounded by greenery, animals, and people who don’t treat him as a product—his health improves. His muscles may still ache, but mentally and emotionally, he is lighter. Research confirms what the story suggests: sunlight and time in nature significantly boost mental health. In that way, his borrowed floral pants and farmwork reflect something deeper—a return to balance. Nature becomes not just a background, but a remedy.

The Hippocratic Oath promised to do no harm. But in a medical world where patients are reduced to symptoms, empathy is replaced by protocol, and care becomes a product, harm happens quietly—disguised in good intentions and sealed with institutional polish.

And yet, what the Oath once embodied still exists—just not in the systems that claim it. It lives in a shared meal, a walk under trees, a quiet moment in the sun. (chapter 57) It lives where no one is watching and no one is billing. In Jinx, the real medicine lies outside the chart—in the dirt on borrowed floral pants, in sweat earned under open skies. Nature becomes the unspoken vow that systems forgot.

The coat may still be white. The walls may be green. But healing comes not from the symbols, but from the soil.

That’s the truth behind the Oath of Hippocrates.

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Jinx: Perfect 👼🏼 Defect 😈 🥺🥀❤️‍🩹

The recent developments in Jinx Chapters 65 and 66 provide a striking insight into the ongoing inner turmoil between Joo Jaekyung and Kim Dan. Many readers have long labeled Joo Jaekyung as a ‘red flag,’ and as such as a demon. Therefore when he used the idiom ‘defect,’ (chapter 66) they saw it as further confirmation of their perception—reinforcing the idea that he is terribly flawed. However, a deeper analysis suggests that this term reflects not just his character but also his evolving mindset and struggle with emotional vulnerability. This essay will explore the paradox at the heart of their dynamic—how both men refuse to acknowledge the emotional weight of their relationship, leading to a cycle of denial and misperception. It will examine how the concept of the jinx evolves, the continued influence of Park Namwook’s manipulations on Joo Jaekyung, and the role that mutual ingratitude plays in their emotional stagnation.

The Evolution of the Jinx: From Powerlessness to Repair

Initially, Joo Jaekyung’s jinx was a ritual designed to maintain control and secure victory. (chapter 2) This belief system dictated that, no matter what, he had to have sex with a man before every match—reinforcing the illusion that he could manipulate fate through repetition. The identity of his partner was irrelevant; what mattered was the act itself, which he perceived as a necessity rather than a choice. This routine provided him with a sense of control, but it also underscored a fundamental reliance on external factors rather than his own abilities. In Chapter 65, however, a subtle shift occurs. While the champion has not dropped his belief yet: (chapter 65), the nature of his principle has changed: (chapter 65)The athlete is admitting his dependency on doc Dan. The jinx is now directly tied to Kim Dan, not just as a concept but as a tangible element of Joo Jaekyung’s career stability. The second switch is that sex is no longer a condition to ward off bad luck. In fact, the celebrity is recognizing the importance of his daily training and, as such, his hard work. (chapter 65) The inner thoughts of the sportsman reveal that the champion is feeling less powerless than before. His champion status is no longer reliant on superstition but on tangible efforts—his “old routine” and, crucially, Kim Dan’s expertise as a physical therapist. This marks a significant transformation in his perception of Kim Dan, whom he now values for his professional skills rather than as a mere tool for maintaining a ritual. Thus, Joo Jaekyung should be less inclined to request Doc Dan’s sexual services. Then, in episode 66, a new change became visible. (chapter 66) The term defect emerges in his inner monologue, marking a transition from viewing the jinx as a form of dependency to seeing Kim Dan as someone in need of repair. This linguistic change is crucial—jinx implies something external, uncontrollable, and tied to fate, whereas defect introduces the notion of something that can be fixed or even improved.

Joo Jaekyung’s use of the term ‘defect’ stems from his deeply ingrained perception of both himself and others as products rather than individuals with intrinsic worth. Instead of saying that Kim Dan is ‘sick’ or struggling, he labels him as ‘defective,’ mirroring his own self-perception. The champion has long seen himself as nothing more than an athlete, a machine built for fighting—functional when at peak performance, broken when failing. This perception is reinforced by his manager, Park Namwook, who treats him as nothing more than an ATM (chapter 11), a tool to generate money and maintain the gym’s reputation. Hence he blames him, when members leave the gym. (chapter 46) The manager used the incident with Seonho to justify the desertion of the other athletes. However, it is clear that some left the gym because they didn’t become successful like Joo Jaekyung. However, their lack of success is explained by their lack of talent (chapter 46) exposing the lack of ambition and commitment from the two hyungs. It is clear that Joo Jaekyung’s wealth and fame was used to attract the sportsmen creating a myth that they could experience the same success. Nevertheless, as time passed on, the fighters were confronted with reality. It was, as if the athlete’s achievement had become a curse for Team Black. Nonetheless, neither the manager nor the coach can admit it, the champion’s bad temper is utilized to cover the mismanagement within the gym. Striking is that by portraying the protagonist as a person with a bad temper and personality , (chapter 9) the manager and his colleague described their boss as defective. The contrast between Joo Jaekyung’s perception of ‘defect’ and the coach’s view of him as a ‘maniac’ is particularly telling. When the protagonist refers to Kim Dan as having a defect, there is an implicit acknowledgment that something can be repaired or improved. In contrast, Park Namwook’s statement about ‘handling that maniac’ suggests that the star is beyond fixing—someone who must be tolerated and controlled rather than understood or helped. This fundamental difference in perspective reveals how deeply the manager has shaped the champion’s self-perception, reinforcing the idea that he is nothing more than a force to be managed rather than a person who can change or grow.

Ironically, (chapter 11) Joo Jaekyung once accused Kim Dan of seeing him as an ATM back in Chapter 11, but in reality, it is his manager who exploits him as a financial asset rather than recognizing his humanity. Hence he wants him to return to the ring as soon as possible. (chapter 54)

Under this new light, Jinx-philes can grasp why the “demon” (chapter 66) refers to Kim Dan’s condition as a ‘defect’ rather than acknowledging that the doctor is unwell. In doing so, he mirrors how he has been conditioned to see himself—not as a person who can be sick or in need of help, but as something that must either function or be discarded. The paradox is that without him, the gym can no longer attract members, hence Team Black would be forced to close its doors. That’s the reason why the manager is inciting the athlete to return to the gym. (chapter 66) His presence is necessary to maintain the “myth” alive.

But let’s return our attention to the fighter. (chapter 66) Notice that the champion doesn’t say that Kim Dan is sick or suffering from sleeping problems. His words expose that Joo Jaekyung still views life through the lens of having rather than being, seeing both himself and others as assets to be maintained rather than individuals with intrinsic worth. Furthermore, this label is deeply connected to Kim Dan’s own sleeping problems, which mirror Joo Jaekyung’s insomnia.

By recognizing a flaw in Kim Dan, he unconsciously acknowledges his own suffering without explicitly confronting it. Therefore he is accompanying the protagonist to the sleep specialist. (chapter 66) In calling Kim Dan ‘defect,’ Joo Jaekyung is unknowingly projecting his own self-perception onto him. The term suggests something broken but also something that can be repaired, reflecting an unconscious shift in his perspective. Instead of simply using Kim Dan as part of a superstition, he is beginning to see his vulnerability, perhaps even recognizing a parallel to his own struggles. His choice of words also reveals his deeply ingrained belief in self-reliance. (chapter 66) Kim Dan’s nighttime distress contradicts this principle, as it suggests an inability to be alone. This mirrors Joo Jaekyung’s own realization in the garden (chapter 65), where he admitted to himself that he was no longer entirely self-reliant. By calling Kim Dan ‘defect,’ he not only acknowledges the therapist’s struggles but also his own growing dependency on him—though he remains unwilling to fully confront it.

This shift is significant because it alludes that Joo Jaekyung is beginning to see himself as capable of affecting change. For someone conditioned to endure suffering without seeking help, viewing another person as defective paradoxically offers him a sense of power and responsibility. (chapter 66) Hence it is no coincidence that he chose to bring himself the “hamster” to the hospital. (chapter 66) Nevertheless, the idiom (“he’s got a defect”) reveal that Joo Jaekyung is still under the manager’s influence. This means that this shift is not immediate or conscious; it is restrained by his continued loyalty to Park Namwook and his ingrained avoidance of emotional vulnerability.

The Manager’s Manipulations: Control Through Information

Striking is that in season 2, the champion is almost never seen with the other members from Team Black. (chapter 60) This scene represents the exception. For the most part of the time, the star only visited the gym because Park Namwook had contacted him. (chapter 54) (chapter 66) Striking is that by each meeting, the champion was alone with the manager. The latter was no longer followed by coach Yosep. It was, as if Park Namwook wanted to have some privacy with the celebrity. However, through this contrast, Jinx-lovers can detect a certain MO from the manager: he is isolating the champion, limiting his interactions with other members. This explicates why he remains a pivotal force in Joo Jaekyung’s stagnation.

A clear example of Park Namwook’s manipulative tendencies emerges in his interactions with Joo Jaekyung in Chapter 66. He subtly pressures the champion to return to the gym by implying that his current behavior—isolating himself—is not normal. (chapter 66) Yet, just moments later, he tells him that he can take more time to rest, as if feigning concern. This contradiction is striking because it exposes his underlying agenda: he wants Joo Jaekyung back in the gym but doesn’t want to appear forceful. Instead, he makes it seem like Joo Jaekyung is the one making the decision, fostering guilt by implying that his long absence is unnatural.

What makes this irony even more apparent is that Park Namwook has, in the past, dismissed Joo Jaekyung as a ‘spoiled child with a bad temper.’ (chapter 52) His sudden shift—acting as though the champion is no longer himself—reveals his inconsistency. When Joo Jaekyung was compliant, he was simply a reckless athlete with an attitude. Now that he is exhibiting autonomy, Park Namwook implies that something is wrong with him. It was, as though he was missing the old version of the champion. 😂 But this is what he complained about him in the past: he was a workaholic! (chapter 27) This double standard highlights Park Namwook’s true role: he is not a supportive figure but a handler, ensuring that Joo Jaekyung remains under control and fulfilling his duties as a fighter. His words are not meant to provide genuine support but to keep Joo Jaekyung tethered to a system where his worth is defined solely by his success in the ring.

His subtle manipulations ensure that Joo Jaekyung remains dependent on his management, discouraging emotional entanglements that might threaten his control. This is evident in the way he frames Joo Jaekyung’s return to training in Chapter 66, focusing on ensuring compliance rather than addressing the champion’s personal struggles. (chapter 66) Park Namwook ensures that Joo Jaekyung remains confined within the narrow definition of an athlete whose sole purpose is to generate victories and revenue. By subtly invalidating the fighter’s autonomy, he fosters a cycle of dependency, discouraging any form of emotional connection or self-reflection that might lead Joo Jaekyung to question his control. The manager’s contradictions—both urging him to take his time yet implying his behavior is unnatural—serve to reinforce this conditioning, ensuring that the champion remains locked in a pattern of obligation rather than self-discovery. In doing so, Park Namwook not only suppresses Joo Jaekyung’s potential for growth but also reinforces the deeply ingrained perception that his worth is conditional and transactional.

His tactics extend beyond mere coaching—he controls information, as seen in his omission of lost sponsorships (chapter 54) or (un)favorable interviews about the athlete. (chapter 54) (Chapter 57) As a manager, Park Namwook’s role involves overseeing Joo Jaekyung’s career, securing contracts, and ensuring his reputation remains intact. Yet, as seen in Chapter 66, his actual concerns seem remarkably narrow in scope. (chapter 66) When speaking to Joo Jaekyung, Park Namwook focuses exclusively on the gym—as if the athlete were merely a member rather than the actual owner. This detail is particularly ironic, as it reveals that the man with the glasses sees himself as the one in charge, entitled to dictate Joo Jaekyung’s movements and decisions. His fixation on the gym exposes why he shows no interest in other crucial aspects of the champion’s career, such as contracts, endorsements, or emotional and physical recovery. His management is driven not by genuine concern for the fighter’s well-being, but by a desire to uphold the gym’s operation and reinforce his perceived authority within it. To conclude, his true motivation lies in preserving the gym’s function and image, treating Joo Jaekyung as a means to that end rather than supporting him as a multidimensional individual with emotional and professional needs. That’s the reason why he shows no curiosity about his star’s private life: “I don’t know what you’ve been up to lately”. (chapter 66)

Because his failure to reveal lost sponsorships and unfavorable interviews in Season 2 suggests a pattern of withholding critical information, I couldn’t help myself thinking to see as another clue that his omission extends to the fateful meeting between Choi Gilseok and Kim Dan, which took place in front of “HIS” gym! (chapter 48) Back then, there was a witness, Kwak Junbeom and the latter could have reported to the “hyung”. These incidents indicate a consistent effort to control what the champion knows, raising the critical question: why?? His silence on this matter suggests not only a strategic decision to keep the star uninformed, but also an attempt to avoid responsibility. The supervisor often hesitates to make decisive choices (chapter 50), preferring instead to remain passive so that any negative outcomes can be blamed on the champion. At the same time, this passivity helps him maintain control—as if Joo Jaekyung, without his guidance, would be left ‘alone’ and directionless. In this way, the man with the glasses sustains a dynamic in which the champion feels dependent on his presence, even as he is subtly undermined. By neglecting to inform him of these events, Park Namwook ensures that the champion remains unaware of external factors that could influence his choices. This pattern reinforces the possibility that Park Namwook was aware of the meeting with Choi Gilseok and deliberately ignored it, likely expecting that Joo Jaekyung would take care of it, while absolving himself of responsibility.

Park Namwook’s motivations become clearer when viewed through this lens. In his eyes, Joo Jaekyung is now physically perfect (chapter 66) —his shoulder has healed, and he should be able to return to the ring. However, at the same time, he regards him as defective (chapter 66) because he no longer displays the same single-minded devotion to fighting. Joo Jaekyung’s emotional distance from the gym and his growing attachment to Kim Dan mark a transformation that the manager interprets as a threat. Instead of embracing this evolution, the “supervisor” views it as a flaw—proof that the champion is no longer operating under the selfish, work-driven mindset he once encouraged. This contradiction reflects the “hyung”’s twisted priorities: he sees the gym as the center of value and promotes an ideology of workaholism, selfishness, and emotional suppression. Since he has no one by his side, he should come to the gym, as if he would nurture relationships there. To him, the ideal fighter is one who exists solely for the ring, forgoing connection or personal growth. In that sense, the protagonist becomes the Perfect Defect—flawless in form but, in Park Namwook’s eyes, failing in function by daring to become more human. The manager’s repeated emphasis on the gym reveals his narrow view of the champion’s purpose, treating him as a member rather than the rightful owner. This misperception reflects Park Namwook’s deeper worldview: he represents workaholism, selfishness, and greed, believing that the only acceptable behavior is unwavering devotion to the gym and career success.

The Slow Burn: Why The Characters’ Mindset Is Not Changing Abruptly

Despite these moments of introspection (chapter 65), the “wolf” does not immediately alter his behavior. (chapter 66) This hesitation stems from deeply ingrained beliefs about relationships and fidelity. His loyalty to Park Namwook prevents him from fully confronting the possibility that his manager may not have his best interests at heart. Moreover, his own emotional repression makes it difficult for him to recognize his evolving dependency on Kim Dan as something beyond physical necessity.

But there exists another reason for his slow transformation, the influence of the location. Notice that he agreed to his hyung’s statement, when he was in the penthouse. The latter stands for civilization and as such “corruption”. Thus I came to the following interpretation. The penthouse represents the manager’s power over the champion, which explicates why Oh Daehyun and the other fighters spoke about that place in admiration in front of their coach. (chapter 22) They had heard about his place, for the manager must have talked about it. The protagonist is not someone who will talk about his private life to others. The manager must have dangled promises in front of them, making them believe that if they’re lucky enough, they too could live like the champion. However, their reactions reveal something crucial—they are not motivated by greed but by genuine admiration. They simply want to experience the luxury once in a while, reinforcing that their bond with Joo Jaekyung is rooted in camaraderie rather than material envy. This further highlights the contrast between Park Namwook’s manipulation and the sincere regard his teammates have for him. This scene is important, because it exposes the manager’s prejudices and lack of discernment. (chapter 46) Not everyone is the same and more importantly like him! It is clear that the man is projecting his own principles onto others and in particular onto the champion.

His reluctance is further reinforced by the lack of validation from Kim Dan. (chapter 66) Neither of them fully understands how to acknowledge care or support. Just as Joo Jaekyung struggles to recognize his actions as stemming from concern (chapter 66) rather than routine, Kim Dan fails to see Joo Jaekyung’s interventions as genuine help. This mutual misunderstanding deepens the emotional rift between them, ensuring that both remain trapped in their own perceptions of obligation rather than connection. In Chapter 66, he openly expresses frustration, stating, (chapter 66). This moment highlights a rare glimpse of honesty: he is not acting purely out of self-interest, but he frames it as an obligation rather than a choice. From my point of view, such a statement could only reach the physical therapist’s mind, for in the latter’s eyes, the champion has always been a “demon”: self-centered and inconsiderate. Observe the absence of reply from the “hamster”. He couldn’t contradict the star, as the latter was using this negative image: bad tempered and selfish.

Mingwa has long associated doc Dan with an angel. . The reason is simple. He was portrayed as someone who would do favors to people constantly: his grandmother (chapter 53), the manager (chapter 9), the fighters (chapter 7) and even Choi Heesung. Hence the latter called him like that: (chapter 30) Kim Dan’s perception of himself as an “angel” has long shaped the way he interprets his relationship with Joo Jaekyung. Reinforced by his upbringing and Park Namwook’s subtle manipulation (chapter 36), he has unconsciously placed himself in a position of moral superiority. He is the patient, understanding figure, while Joo Jaekyung, in contrast, is violent (chapter 1), selfish, and emotionally stunted. However, this self-perception is deeply flawed. By believing himself to be inherently better (chapter 64) than the champion, Kim Dan avoids confronting his own emotional repression, his weaknesses, and his own form of “defectiveness.” He fails to see that he is just as human—just as fragile—as the man he silently judges. (chapter 66) The expression “Really…?” is not just about disbelief but also about a moment of confrontation with reality. Up until this point, Kim Dan has been dismissing his own suffering, suppressing his struggles, and functioning on autopilot. However, hearing a professional confirm that he is indeed sick forces him to acknowledge what he has been denying.

The word “really” acts as a bridge between doubt and acceptance, signaling that reality is crashing down on him. This corresponds to the downfall of an angel. He can no longer minimize or rationalize his exhaustion as something temporary—it’s a legitimate condition, one that requires attention. This realization is significant because it directly challenges his self-perception. He has always seen himself as someone who must endure, someone who cannot afford to be weak. But now, he is faced with undeniable evidence that he is not just tired—he is unwell.

This moment marks a turning point, where the truth of his condition is no longer something he can push aside. So far, he has always dismissed the champion’s remarks as “lies”: (chapter 60) or exaggerations. (chapter 66) It also forces him to consider that others—especially Joo Jaekyung—were right to be concerned, which in turn may lead to a shift in his perception of the champion’s actions.

Furthermore, Kim Dan grew up in an environment where repressing his desires was not just expected but necessary for survival. He was conditioned to associate sex (chapter 20) with shame, something impure that should be avoided or hidden. This internalized belief made it difficult for him to separate his own experiences from moral judgment. When he encountered the champion —who treated sex as nothing more than a professional ritual (chapter 2)—this stark contrast reinforced his existing worldview. He saw the celebrity as reckless, immoral, and impulsive, someone who lacked restraint and viewed intimacy as just another means to an end. In contrast, Kim Dan unconsciously positioned himself as purer—someone who was above such base instincts.

However, this sense of superiority is deeply paradoxical. While he judged Joo Jaekyung for his behavior, he was also the one who allowed himself to be drawn into the transactional dynamic without resisting it. Instead of questioning or confronting the situation, he passively accepted it, reinforcing his own role within the dynamic. His moral disdain for Joo Jaekyung did not stop him from complying with the athlete’s demands. This contradiction highlights Kim Dan’s deeper struggle: he is caught between his ingrained judgment and his own passivity. He wants to believe he is different from Joo Jaekyung, yet his actions—or lack thereof—suggest otherwise. This explicates why he is projecting his own behavior onto the athlete’s: (chapter 66) He assumed once again that the star had taken advantage of his “drunkenness”, something Kim Dan had done himself in the past.

This internal conflict plays a crucial role in why he struggles to acknowledge the changes in Joo Jaekyung’s behavior. If he were to admit that the champion is not just a brute, that he is capable of genuine concern, it would force him to reconsider his own beliefs—not just about Joo Jaekyung, but about himself. To do so, however, means dismantling the rigid perception of morality and purity he has clung to for so long. Until Kim Dan comes to terms with his own contradictions, he will continue to misunderstand Joo Jaekyung’s intentions, keeping them both trapped in a cycle of mutual misperception.

Mingwa has frequently associated Kim Dan with angelic imagery, but this serves as a double-edged sword. While it elevates him in the eyes of others, it also creates a psychological barrier that prevents him from recognizing his own suffering. His insomnia, his malnutrition, his growing depression—these are all things he ignores or downplays (chapter 66), even as they take a visible toll on his body. If he were to acknowledge his own vulnerabilities, he would have to admit that he is not above needing help, something he has spent his entire life avoiding. Instead, he clings to the idea that he must endure in silence, reinforcing the very behaviors that keep him trapped in a cycle of self-neglect.

This ties directly into the slow transformation of both characters. The angel needs to be reminded of his own true nature: he is human, and like any human, he can get sick, he can struggle, and he can fail. On the other hand, the champion, who has long internalized to see people through the lens of function and utility, has to recognize that being “defective” can represent a source of strength. So far, for him defect meant being worthless. Their reluctance to break away from these ingrained perceptions of themselves is precisely what keeps them at odds. Kim Dan resents Joo Jaekyung for his supposed lack of morality, yet he does not realize that his own self-righteousness blinds him to the reality of their relationship. Likewise, Joo Jaekyung, having always been valued for his physicality rather than his emotions, fails to grasp that true strength lies in acknowledging weakness—not erasing it.

This is why their transformations are not immediate. Their beliefs have been deeply ingrained through years of conditioning, and it takes more than a few interactions to dismantle them. Imagine this: a demon speaking to an angel, it perfectly encapsulates why they struggle to find common ground. Their fundamental worldviews have been shaped by entirely different environments—Kim Dan, who has been conditioned to suppress his desires and associate sex with shame, and Joo Jaekyung, who treats it as a necessity detached from emotion. This contrast creates a deep chasm between them, where one views the other as morally inferior, while the other sees emotional attachment as unnecessary or even a weakness.

Yet, the only place they can truly meet is Earth—neutral ground where neither absolute morality (Heaven) nor pure instinct (Hell) dictates their actions. And that would be the little town on the coast. (chapter 65) Symbolically, this reflects their respective journeys. The demon (Joo Jaekyung) is slowly leaving the underworld of detachment and blind routine, stepping toward vulnerability. Meanwhile, the angel (Kim Dan) is descending from his idealized, self-righteous perception of himself, recognizing his own flaws, desires, and limitations. Both must step away from their extremes—Kim Dan from his unconscious moral superiority and passive victimhood, and Joo Jaekyung from his emotional repression and transactional mindset.

Until they meet in the middle—on Earth, where human connection, vulnerability, and compromise exist—they will continue to misunderstand each other. Their so-called defects are what ultimately bind them together, but until they acknowledge them, they will remain locked in their cycle of denial and emotional stagnation. Kim Dan must first recognize that his suffering is valid, that he is not above pain, and that needing help does not make him weak. Likewise, Joo Jaekyung must learn that genuine care is not a transaction, nor is vulnerability a flaw. Until both confront these truths, they will continue to misunderstand each other, pushing one another away even as they inch closer to genuine connection.

The Missing Gratitude: A Two-Sided Problem

The absence of gratitude on both sides serves as the linchpin of their emotional stalemate. Joo Jaekyung, for all his power and success, has never been properly acknowledged outside of his career achievements (chapter 40) , while Kim Dan, conditioned by years of emotional neglect, sees gratitude as a transactional exchange rather than an expression of genuine appreciation. (chapter This creates a vicious cycle—Joo Jaekyung continues to view Kim Dan as a ‘defect’ (chapter 66) because Kim Dan does not recognize his efforts, while Kim Dan cannot see past his own survival instincts to notice that Joo Jaekyung’s actions are slowly shifting from obligation to care. Kim Dan, conditioned by years of neglect and survival-driven thinking, does not see Joo Jaekyung’s actions as genuine care. (chapter 66) He assumes everything comes with a price, failing to recognize moments where Joo Jaekyung acts beyond obligation.

Conversely, Joo Jaekyung, still in denial about his emotional investment, refuses to acknowledge any deeper attachment to Kim Dan. (chapter 66) And now, you comprehend why the champion employed the idiom “defect”. As long as Kim Dan does not express gratitude, Joo Jaekyung can continue convincing himself that his actions are dictated by habit or self-interest rather than care. Their inability to recognize and articulate their changing dynamic keeps them locked in a cycle of emotional detachment. Nevertheless, it becomes clear that this vicious cycle will stop, as now these two men are little by little influenced by the nice landlord: (chapter 66) And the latter can see beyond the appearances.

Conclusion: The Perfect Defect

In the end, the irony is that both characters see the other as defective in some way—Kim Dan as someone who is broken and in need of fixing, and Joo Jaekyung as someone incapable of expressing genuine care. Yet, it is precisely their emotional shortcomings that make them a perfect mirror for each other. The evolution of the jinx into defect signals an impending shift, but until gratitude is exchanged—until one of them acknowledges the other’s role in their life—the cycle will persist. As long as Kim Dan remains emotionally detached, Joo Jaekyung will continue denying his own feelings, making them each other’s Perfect Defect.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: 𓇢𓆸 Prove Me Wrong Again 💢😂

When you look at the illustration, your eyes are immediately drawn to the broken mirror at its center. As you can imagine, the cracked reflection, fragmented and distorted, is essentially referring to our protagonist Kim Dan. The broken mirror echoes Kim Dan’s shattered self-esteem. It is a visual representation of his inner dialogue: the doubts, fears, and insecurities that have long dictated his life. His reluctance to assert himself (chapter 36), his tendency to retreat rather than challenge his own doubts (chapter 36), and his overwhelming fear of disappointing others (chapter 51) are all reflections of these internalized obstacles. Recognizing them as external impositions rather than intrinsic truths is the first step to breaking free. That’s the reason why in the reflection of the broken mirror, you can detect an open window in the background. By focusing too much on his reflection, the physical therapist is trapped in his own negative world. One could perceive it as the opposite version of Narcissus. Yet rather than falling in love with his image, he sees only his flaws, reinforcing his belief that he is unworthy. The open window suggests an escape, a possibility for change, but the problem is that the main lead is too fixated on his shattered self-perception to pay attention to his surroundings. Hence he comes to neglect his own body and people next to him.

The Weight of Unseen Chains: Mental Barriers

The mental obstacles we impose upon ourselves can be some of the most difficult to overcome. In the article “The mental obstacles you put on yourself to stop moving forward” Jennifer Delgado explains that these barriers often originate from the voices of significant figures in our past. They can be parents, teachers, or even childhood bullies who shaped how we see ourselves.

Kim Dan’s struggles reflect this reality, just as Joo Jaekyung’s nightmare (chapter 54) suggests he too is haunted by such internalized voices. Under this new light, you comprehend why I wrote in the introduction that the broken mirror was mostly alluding to the doctor. Both protagonists are suffering from mental hurdles, trapped in a psychological prison. The significant difference is that while Kim Dan is consciously recognizing his self-doubt (chapter 62), Joo Jaekyung does not. The evidence for this interpretation is the champion’s nightmare: (chapter 54) Instead of realizing the words stem from an external source, an abuser from his past, he sees them as a reflection of his own fears and inadequacies. This explicates why he chose to drink. This terrible vision illustrates how internalized criticism functions: it feels personal, nonetheless its origins lie in past experiences. Both Kim Dan and Joo Jaekyung are trapped in cycles of learned helplessness, shaped by voices that do not truly belong to them. Their self-doubt was not inherent; it was shaped by the expectations and criticisms of those around them. Striking is that Mingwa let us see how these mental obstacles are born. Observe that (chapter 18) the doctor (chapter 36) repeated the exact same words than his boss. This means that , the doctor internalized these limiting beliefs, thinking that he was not in a position to speak up or assert himself. This explicates why he had to convince himself that he was just a tool to the athlete. This explicates why at the end, he returned the champion’s jacket. The athlete never recognized him as a stan either. Simultaneously, the athlete was also the physical therapist’s emancipator, because he encouraged him to improve his skills and knowledge (chapter 25) Therefore the physical therapist bought books. Moreover, we should consider this argument (chapter 45) as a revocation of the star’s statement in episode 18. Kim Dan was no longer perceived as a tool, but as a real physical therapist. On the one hand, this request boosted the “angel’s ego”, on the other hand, he was put under immense pressure, for he was compared to his colleagues. (chapter 45) Since in Seoul, Kim Dan has only been hired because of sex (Joo Jaekyung, the perverted hospital director) (chapter 6), he came to accept that he was not truly talented. The champion had no trust in him and later, the word jinx triggered a repressed bad memory. (chapter 62) Due to his bad past experiences, he concluded deep down that his CV was not reflecting the truth. (chapter 56) That’s the reason why he was devaluing himself and as such not looking for a high position.

In her article, the psychologist outlines three primary mental barriers that keep individuals from moving forward:

  • It’s not the right time – The belief that circumstances must be perfect before taking action, leading to perpetual hesitation.
  • I’m not an expert – A sense of inadequacy that prevents people from trying, despite having the capability to learn and grow.
  • I will surely fail – A deeply ingrained fear of failure that discourages risk-taking and reinforces insecurities,

Striking is that in season 1, we could detect these three mental obstacles in the physical therapist’s life.

His unwillingness to defy Joo Jaekyung’s dismissal in episode 48 (chapter 48) exemplifies this pattern: (chapter 48) It was not the right time. He assumed his voice held no weight, reflecting years of learned helplessness. It shows how Kim Dan internalizes responsibility for things beyond his control. He thinks that withholding information is an act of protection rather than avoidance. Yet in doing so, he denies himself agency in his own life.

This aligns with Delgado’s argument—these limiting beliefs were not inherent truths but external influences that he internalized, preventing him from asserting himself. Thus I deduce that Kim Dan has unknowingly adopted his grandmother’s behavior—withholding information under the justification of “protecting” others. Therefore it is not astonishing that her grandson treated her the same way. He already concealed many things from her in order to protect her, and she was his only role model. Just as she concealed things from him (like her true feelings, the absence of the parents or even the way she spoke about him behind his back), Kim Dan did the same to Joo Jaekyung in episode 48. His rationale in this scene mirrors her method of control through omission.

Season two of Jinx only intensifies these self-imposed constraints. I noticed that the switched spray incident (chapter 62) completely devastated Kim Dan’s already fragile self-esteem. (chapter 62) First, he considers himself as waste. While in the past, he was at least a tool, he is now garbage. Hence his feelings are “trash”. (chapter 62) This means that in episode 62, he felt worse than in episode 18! The idioms “trash” and “waste” revealed the doctor’s own self-perception in episode 62: he saw himself as totally useless. He belonged to the “wastebasket”, just like the golden key chain. (chapter 46) Thus I deduce that the fate of this item echoes the doctor’s.

But let’s return our attention to his transformation in season 1. He was making progress thanks to Joo Jaekyung’s trust, but that one moment undid everything. (chapter 51) When he realized that the champion didn’t put his faith in him, he lost his motivation. This observation reminded me of the main lead’s previous statement. (chapter 47) He had selected this profession because of her. This shows that until now, he has never developed any ambition on his own. The loss of faith from someone he relied on for motivation made him feel completely worthless. This reinforces that his confidence and sense of direction were never self-sustained: they depended on others’ recognition. This pattern suggests that Kim Dan has never truly asked himself what he wants. His entire existence has revolved around meeting expectations, whether from his grandmother, Joo Jaekyung, or even his profession. His current crisis—feeling like waste—stems from the realization that without someone to validate his worth, he sees himself as nothing.

One might question this statement because of this scene: (chapter 59) However, observe that he is using the expressions “do” and “now”. This has nothing to do with the future and dreams. It is not a reflection on his own desires but rather an immediate reaction to his circumstances. His mindset is still trapped in survival mode, seeking a course of action rather than contemplating what he truly wants. His words reflect an urgency to act rather than an opportunity to dream. This highlights that he has spent his entire life making decisions based on necessity rather than personal fulfillment. Even when faced with uncertainty, he does not ask himself what he wants—only what he must do next. His transformation will only be complete when he begins to question not just how to survive, but how to live on his own terms. That’s how I realized why Mingwa put this question in front of the window covered with Venetian blinds [which made me think of this scene (chapter 39 – Venice, a travel to Italy]. The window with the Venetian blinds represents a metaphor for the doctor’s trapped dreams. This interpretation made me recognize another aspect. Kim Dan is pushed to meditate, when he is front of a window or better said close to the sky! Hence the hamster started thinking about his own future in the penthouse (chapter 19) or when he looked at the sun and sky: (chapter 41) (chapter 41) And the best evidence for this interpretation and expectation is doc Dan’s cellphone screen display. (chapter 38) My avid readers will certainly recall that clouds embody dreams! Why? It is because in verity, doc Dan is a dreamer, an ambitious man. What caught my attention is that his contact Joo Jaekyung was not saved with a picture!! And what had motivated Kim Dan in the past? (chapter 47) The picture from his childhood: himself with his grandmother. (chapter 66) But the latter was not related to work, but to fun and nature. Striking is that Joo Jaekyung has an empty phone screen display indicating that he has no real dream on his own either: (chapter 38) No wonder why he questioned the meaning of his champion title: (chapter 54). He saw the belt as something rather “meaningless”.

To conclude, for the couple to break free from their terrible mindset, they need to find purpose within themselves rather than constantly seeking external validation. But let’s focus more on doc Dan again. This also ties into the broader theme of meaningful praise—instead of being recognized for what he does, he needs to be valued for who he is. How can this take place? By taking a picture together! (chapter 43) This would boost the doctor’s self-esteem. He is not trash, but an acknowledged fan and friend. The picture would encourage the physical therapist to develop his own ambitions. As soon as I made this discovery, another detail caught my notice: (chapter 66) The celebrity has no picture of Park Namwook in his contacts divulging the superficiality of their relationship.

Then in her article, the psychologist mentioned two other mental barriers. “I’m not an expert”. That’s the reason why in episode 42, doc Dan used his colleague to voice his own thoughts. (chapter 42) The problem is that the athlete took this recommendation personally. He felt as if his job as fighter was questioned. (chapter 42) As you can see, the doctor’s hesitations were exposing his mental obstacles, which was reflected in the champion’s attitude. No wonder why doc Dan chose to become a courier as a second job instead of finding a new VIP client. While the interaction between the athlete and Kim Dan in front of the hospice display the return of doc Dan’s past mental hurdles:

  • I’m not an expert (chapter 62)
  • It’s not the right time: (chapter 62) According to the main lead, the champion is “wasting his time here”.
  • I will surely fail: (chapter 62)

The only difference to the past is that now the athlete could detect the presence of his partner’s negative thoughts. Nevertheless, by examining closely the statements from the main lead, I noticed other mental barriers that people place on themselves, which Delgado did not mention but are still strongly related to the other three:

  • Overthinking – Kim Dan fixates on past mistakes, questioning every action and thought. (chapter 62) Therefore the athlete tried to persuade his fated partner to accept his offer by saying this: “Don’t overthink” (chapter 62)
  • Catastrophizing – He assumes the worst possible outcome, believing another mistake could destroy his credibility entirely. The reality is that he expressed his regret of having used the spray: (chapter 57) Hence it is clear that in the future, the physical therapist would refuse to use any kind of spray. On the other hand, it is important to recall that back then, Joo Jaekyung had made the request himself: (chapter 49) So in the doctor’s mind, if he agreed to the champion’s request, he would be treated like in the past. He would have to simply to follow the athlete’s lead. That’s why he is imagining that he might be put in a similar situation than in the past. But there exists another reason why he refused the champion’s offer right from the start. It is because he has always perceived himself as “hands” which stand for selflessness and generosity. The latter defined doc Dan. Hence he looked at them, when he declared himself as a tool: (chapter 36) Under this new light, it occurred to me why the hamster had to reject the star’s offer right from the start. It is because he came to identify himself as the “spray”. Hence Mingwa created such panels, where Kim Dan’s terrible memories (chapter 57) (chapter 62) are combining the doctor’s hands with the spray. Then a spray is an item destined to be discarded. Is it a coincidence that Kim Dan “switched” places (chapter 1) with a previous PT like the spray? No wonder why he called himself “trash” in the end.
  • Preferring the comfort zone – To avoid failure, he tells himself he should step back (chapter 62) and let others handle things, rather than risk making another mistake. His patients at the hospice are all terminally ill, therefore they don’t have high expectations from him.

His belief that others are ‘wasting their time’ on him echoes a deeper conviction—that he himself is waste. By equating attention and care with wasted effort, he subconsciously devalues his own existence, reducing himself to something disposable, like the “poisoned spray”. This mindset aligns with the toxic inner dialogue shaped by years of neglect and emotional suppression. It was the one thing helping him grow, yet now, he questions whether he deserves it at all.

The Dandelion and Praise: A Fragile Symbol

Returning to the illustration , people might wonder why I selected dandelions as a frame for the selected.. It’s clear that the dandelions aren’t just there for aesthetic balance. Their symbolism is profound. Dandelions are often associated with childhood innocence, wishes, and fleeting moments of beauty, yet they also wither quickly, easily scattered by the wind. In the context of Jinx, they represent a transitory force—something that struggles to take root, much like the intangible and fleeting elements in Kim Dan’s life. But there’s more to it. Before delving into deeper analysis, consider this: what is the common denominator in all these scenes?

Chapter 1Chapter 15Chapter 30Chapter 31



Chapter 40Chapter 43Chapter 56Chapter 62Chapter 66



The answer is compliments. However, here it is important to make a distinction. In most of the selected scenes, the physical therapist is the one getting praised. In the actor’s eyes, he is not only an angel, but also the best. But why did he say that? One might say that Kim Dan offered his services for free. LOL! (chapter 31: I will explain this further below) Besides, the manager is saying that the champion’s performance has improved thanks to his presence. Halmoni is describing her grandson as a diligent and hard-working physical therapist. The nurse expressed a similar praise than the comedian. He is the best! All the support he received was linked to his job as physical therapist. (chapter 37) Therefore it is not surprising that the main lead couldn’t view the members as friends in the end.

Striking is that I picked up three scenes where the “wolf” came to be praised. In chapter 15, for the first time, the doctor voiced his admiration to the athlete: “You were amazing!” to which the champion responded: “Tell me something I don’t know!” But why did he say this? It is because his manager always complimented him for his performance in the ring: (chapter 40) And now, my avid readers can sense a parallel between Joo Jaekyung’s reply and the title of this essay: “Prove me wrong again!”

Hollow Words: The Illusion of Praise

If we examine the praises Kim Dan receives throughout the series, we could see that these nice words never reached Kim Dan’s soul and heart. But why didn’t they help him to boost his ego? Delgado’s second article, Praise That Completely Destroys Children’s Self-Esteem, offers valuable insight into why:

  1. Focus on Ability, Not Effort – Compliments like “You’re the best” or “You have amazing care” (chapter 56) emphasize innate talent rather than the effort he puts in. This means that when he fails, he interprets it as proof that he was never truly capable to begin with.
  2. Exaggeration – The over-the-top gestures, like the coffee truck, feel inflated and insincere. This makes it harder for Kim Dan to genuinely believe in the praise he receives. Besides, there’s no picture of him there.
  3. Pressure, Not Motivation – Instead of building him up , these compliments raise expectations to an unattainable level, reinforcing his belief that he’s a fraud who will inevitably disappoint.

And now, you comprehend how I came to associate dandelion seeds to empty flatteries. The connection between dandelion seeds and hollow praise lies in their fleeting, weightless nature. Just as dandelion seeds are easily carried away by the wind, hollow compliments—those that are vague, exaggerated, or disconnected from genuine effort—disperse without truly taking root in the person they are meant to uplift. They may seem pleasant in the moment, but they fail to provide real nourishment or stability for self-esteem. Hence Potato’s admiration couldn’t move the athlete’s heart and mind: (chapter 41) And now, you comprehend why Joo Jaekyung has always disliked his birthday and the “congratulations” from people in general. The gifts and words were like poisoned praises to his soul. They were pushing him to live like a “god”.

Dandelions are often associated with impermanence, a plant that thrives briefly before its seeds scatter, lost to the wind. Similarly, the praise Kim Dan receives—“You’re the best,” “You’re amazing,”—floats around him but never lands deep enough to strengthen his self-worth. It is momentary validation, gone as quickly as it appears, leaving him feeling just as uncertain and fragile as before.

This is why the illustration places hollow praise within the dandelion blooms—it highlights the transient, superficial nature of these compliments. Instead of fostering deep confidence, they merely swirl around him, reinforcing his feeling of disconnect between others’ perception of him and his own self-image.

That’s how I came to the first following conclusion. Dandelions and photographs serve as opposing symbols in Jinx. The dandelion seeds represent fleeting, empty compliments—words that drift away with the wind, never taking root. Conversely, photographs preserve meaningful moments (chapter 66), cementing their value over time. Unlike dandelion seeds, which scatter meaninglessly, photographs stand for memory, permanence, and proof of (genuine) human connection. (chapter 45) Kim Dan’s only adult photograph, taken with Choi Heesung and Potato, ties into his professional world, reinforcing how his identity has always been defined by what he does rather than who he is. (chapter 59) While this photography was not a personal and intimate picture, it also symbolizes his first root in the little community: Light of Hope Hospice. He is part of the staff and as such of the little town. On the other side, we could say, he is gradually entering the scene as a PT. Note the contrast to the food truck: (chapter 31) There was no picture of “Angel Dan”!! It was, as if the comedian was using doc Dan’s image to promote himself 😮, similar to this scene: (chapter 30) In other words, it exposes the actor’s hypocrisy and wrongdoings. And now, you understand why I wrote genuine in parentheses above [proof of (genuine) human connection]. Photography in Jinx also represents the evidence of wrongdoing (chapter 48) and deception: (chapter 66) This picture is not just the symbol of innocence and joy, it is strongly intertwined with the vanishing of the parents. There is a secret behind this picture. Yet, for Joo Jaekyung’s, it looks like Halmoni was enough for Kim Dan, as she could make him smile once. The photography, the emblem of civilization, can be traced back, and as such exposes the identity of the perpetrators and accomplices: (chapter 46) The exact opposite of the dandelions.

Joo Jaekyung’s act of bringing Kim Dan to the sleep specialist is the embodiment of actions over words. (chapter 66) It is a direct contradiction to the hollow praise doc Dan has received all his life. (chapter 53) He was treasurable, for he did favors to his grandmother all the time. Instead of simply saying that Kim Dan matters, the champion proves it. He challenges the physical therapist’s own perception of himself, demonstrating that he is not just useful—he is precious. Secondly by justifying his action for the doctor’s sake, (chapter 66) he contradicts not only Kim Dan’s self-perception, but also his past accusations: (chapter 66) that he was merely a tool for Joo Jaekyung’s success. By taking him to the sleep specialist, the champion proves something that Kim Dan had refused to see: he matters beyond his utility. This moment mirrors Joo Jaekyung’s past words— (chapter 15) into an action that Kim Dan never expected, an undeniable truth he can no longer ignore. And keep in mind that this reply was linked to doc Dan’s praise concerning his recent fight: (chapter 15) What Joo Jaekyung wants to hear from doc Dan is that he is a good person outside the ring, he wants to be praised for his good actions too. (chapter 62) This shows that deep down, he desires to obtain doc Dan’s gratitude. No wonder why he got so upset after hearing the displeased comment from Kim Dan. (chapter 66)

Moreover, the key chain’s presence in the dressing room (chapter 66) reveals Kim Dan’s elevation in the champion’s life. The dressing room symbolizes privacy and closeness. No longer seen as a mere tool, Kim Dan has become an integral part of Joo Jaekyung’s world, not because of what he can do but because of who he is. (chapter 66) Therefore the champion is holding the expensive gift with his whole hand contrary to the past: (chapter 55) As a conclusion, by bringing him to the sleep specialist, the star proved doc Dan’s words wrong! He told him something that doc Dan didn’t know: he is precious. He needs to pay attention to his health and body.

On the other hand, actions are not enough, in particular for both protagonists. The past words have to be erased, and this can only become effective with encouragement and good compliment. So how should compliments be in order to help the children? For praise to be meaningful, it must be like a deeply rooted plant, not a dandelion seed—grounded in reality, tied to effort rather than ability, and capable of fostering real growth. Moreover, the words have to be specific. Third, the person has to avoid exaggeration and give some motivation, like for example the picture!

The power of words

Mingwa gave us an illustration for a good appreciation: (chapter 66) The champion was praised for doing paperwork. “Good work” was specific, simple and related to an effort. Joo Jaekyung has been patient, diligent and docile in the office. For once, Joo Jaekyung was validated for something outside the ring 😉—something that had nothing to do with his physical strength or his ability to fight. That compliment planted a seed of recognition: his value is not solely tied to his role as a champion. This scene made me laugh because by giving such a flattery, the coach was not realizing that he was pushing his “boy” to take care of administrative tasks. This means that the main lead is destined to become a “white-collar”, a manager!! Kim Dan’s vision should become a reality. (chapter 32) And now, you comprehend why the athlete didn’t fall for Park Namwook’s manipulations afterwards.

When Park Namwook tells Joo Jaekyung, (chapter 66) “I don’t know what you’ve been up to lately…”, it carries an accusatory undertone, subtly suggesting that the champion has been avoiding him. By framing it this way, Park Namwook is not just asking about Joo Jaekyung’s well-being—he is asserting his discontent over losing control. His follow-up suggestion, “Instead of being alone all the time, why not come to the gym?”, reinforces the idea that he sees the gym as a tether, a way to keep Joo Jaekyung within his domain of influence. In addition, he is suggesting that the athlete has been using his injury as an excuse to avoid training. There’s an undertone of doubt and accusation, as if he does not fully believe the champion’s recovery process is valid or necessary. Instead of expressing genuine concern, Park Namwook is subtly framing Joo Jaekyung’s absence as a sign of laziness or avoidance. The small compliment from the manager (“good work”) represents a turning point in the athlete’s life. Park Namwook can no longer treat the athlete like in the past.

But there’s more to it. What caught my attention is that days before, Kim Dan had expressed a huge reproach to the athlete: (chapter 66) This criticism represents the negative version of the manager’s flattery. However, Kim Dan’s words left a huge impact in the champion’s mind and heart for one reason. Through his reproach, he reminded the star that he had a life outside the spotlight and ring. One might say that he was blamed for his bad behavior. Nonetheless his words implied that he viewed the celebrity as an adult, accountable for his actions! Jinx-philes will certainly recall that Park Namwook chastised the celebrity as a spoiled child (chapter 7) (chapter 52) Joo Jaekyung was portrayed as someone with a bad temper and personality. The manager was focusing on the ability, was exaggerating and put pressure on him by using his hand! That’s how it dawned on me why Joo Jaekyung could become resistant to Park Namwook’s short and superficial appreciation. Doc Dan’s harsh words served as an antidote to the manager’s tactics. How so? First, Doc Dan brought up the existence of feelings which Joo Jaekyung has been denying all this time. Then he blamed the champion for his actions and not for his character contrary to the manager!! Therefore he left room for Joo Jaekyung to improve himself. The idiom “always” served as a motivation for the athlete. Here, he could change. That’s why Joo Jaekyung, though hurt and angry, didn’t leave doc Dan’s side. (chapter 65) At the same time, such a disapproval (chapter 64) implies the existence of past hope and expectations. This means that the star has the possibility to revive these buried expectations and hopes by acting differently. By portraying the main lead as a maniac or bad-tempered person, Joo Jaekyung had the impression that he could never change Park Namwook’s perception no matter what he did! The only way to please him was to be in the ring. This was an “immutable truth” which stands in opposition to doc Dan’s criticism (“change”, private life). As you can see, a person can change for the better not because of compliments, but also because of criticisms, a new version of this scene: (chapter 45)

The Impact: A Growing Divide

Striking is that Kim Dan was praised by the protagonist after their first meeting. The champion’s appreciation followed the principles outlined by Delgado: it was specific, effort-based, and motivating. (chapter 1) However, this recognition went completely unnoticed by Kim Dan for three key reasons. First, he was not directly mentioned in the praise, making it difficult for him to associate it with himself. Secondly, Joo Jaekyung didn’t look at him either. Then the star’s phrasing included two negative notions (“not” and “bad”) which subtly diluted the apparent respect behind his words. Rather than perceiving it as validation, Kim Dan likely dismissed it as neutral or indifferent. Finally, it is also important that doc Dan had just made a mistake before (chapter 1), hence his true desire was to run away from that place. For praise to be effective, the recipient must be open to receiving it, either by looking forward to feedback or having expectations of validation. Since Kim Dan was in a state of distress, he was unable to internalize the champion’s words, reinforcing his long-standing belief that he was invisible or unworthy of acknowledgment. That’s how the champion’s praise became a dandelion seed in the end.

Another important detail caught my attention are the grandmother’s praises. (chapter 53) (chapter 61) They are rather inconsistent and conditional. In front of Joo Jaekyung, she commends Kim Dan for his diligence and productivity, emphasizing his value based on his ability to work and fulfill responsibilities. However, when speaking about him in private or when displeased, she reduces him to his supposed vices—calling him a drinker (chapter 65) or a smoker, hiding his sacrifices and the true causes for his struggles. Her words reinforce the idea that Kim Dan is only as good as his usefulness, that love and recognition are earned through labor, not freely given.

With such a mindset imposed on him from childhood, it becomes evident why Kim Dan does not allow himself to take breaks or seek joy for himself. Rest is seen as unearned indulgence rather than a necessity, and self-care is overshadowed by the guilt of not doing enough. His grandmother’s approval was never unconditional; it fluctuated based on how well he served her expectations. This pattern of conditional compliment shaped his self-worth, making him feel unworthy of being cared for unless he was constantly proving himself through actions. What makes this even more striking is that the praise Kim Dan receives from others follows the same pattern as his grandmother’s. Whether it’s his colleagues, the actor, the nurses, or even Park Namwook, their compliments are always tied to his work and productivity—his ability to heal, to endure (chapter 36), or to meet expectations. None of these affirmations recognize him as a person, only as a professional fulfilling a role.

Rather than boosting Kim Dan’s self-esteem, these empty praises widen the gap between how others perceive him and how he sees himself. His inner voice, shaped by years of self-doubt, tells him that he is undeserving of these accolades. Without specific, effort-based recognition, he is unable to recognize his own progress, leaving him trapped in an endless cycle of self-doubt.

A Different Kind of Praise

This is why, as I reflected on these observations, I realized that Joo Jaekyung’s praise must be different. It shouldn’t be about Kim Dan’s work at all. It shouldn’t be another generic statement about how great he is at his job. Instead, it should focus on:

  • Personal Qualities – His resilience, kindness, or courage, rather than his medical skills.
  • Emotional Impact – Expressing how Kim Dan’s presence affects Joo Jaekyung on a deeper level.
  • Small Acts – Noticing the little things Kim Dan does—how he cares, how he listens, how he perseveres.

Joo Jaekyung saying something as simple as “I missed your presence in the penthouse” would mean more than a thousand empty compliments. It would tell Kim Dan that he is wanted as a person, not just needed. That he matters beyond his function as a doctor. This is the type of praise that could truly help Kim Dan break free from his cycle of self-doubt.

And what is the favorite expression which comes to the champion’s mind, when he observes doc Dan’s behavior? (chapter 18) (chapter 45) (chapter 64) (chapter 66) Is this a joke?

Jinx-philes can notice that the champion is associating doc Dan to a JOKE! The problem is that so far the athlete used this idiom in a rather negative context. Kim Dan made the champion smile and laugh! (chapter 40) However, Kim Dan has never realized it. Either he was sleeping or totally out of it (fear of sex) (chapter 27) It is important to recall the importance of the receiver’s mind-set. The latter has to perceive the sincerity from the speaker. Hence I come to the following deduction: The moment Kim Dan notices Joo Jaekyung’s smile and laugh, then he should come to the conclusion that he matters to the protagonist. I would even say, the two protagonists are destined to make each other laugh and smile: (chapter 44) This would be the best “compliment” for both of them. With Kim Dan by his side, Joo Jaekyung desires to make “jokes”. (chapter 61) No wonder why Shin Okja preferred the champion’s company to her own grandson’s. The latter would ooze such negativity and suffering that his presence reinforced her guilty conscience. His grandmother’s mood got spoiled. On the other hand, Mingwa exposed the existence of fake happiness and fun like in this scene: (chapter 58) The friends ignored the main lead’s emotions and struggles. In order to be able to have fun, both main leads must be freed from their past and low self-esteem.

Conclusion: Breaking the Cycle

The title “Prove Me Wrong Again” takes on multiple meanings. On one level, it reflects how Kim Dan’s struggles with self-worth repeatedly override any praise he receives. No matter how much others try to uplift him, his mind tells him otherwise. But on another level, it is a challenge—an opportunity for someone, particularly Joo Jaekyung, to show him that true validation comes from being seen, not just being useful.

Kim Dan does not need grand gestures or overblown words. He needs consistency, sincerity, and reminders that his worth extends beyond his profession. The broken mirror in the illustration reflects the damage done to his self-esteem, but the dandelions? Perhaps they represent the possibility of change—of words that, rather than fading, finally take root. Because the doctor is suffering from depression right now, it is now Joo Jaekyung’s turn to make doc Dan happy, to make him smile and laugh.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Clash 💥 Of Flesh 👄 and Will 🤯

The Language of Touch: Bites, Kisses, and Unspoken Words

In Jinx, physical interactions are more than mere displays of passion; they are a battlefield where dominance, submission, and unspoken emotions collide. In Chapter 63 and 64, Joo Jaekyung and Kim Dan engage in a struggle that is not only physical but deeply psychological. Through subtle gestures – kisses, bites, licks (chapter 64), and the language of touch—their dynamic undergoes a profound shift. This moment is not just about desire but about power, communication, and the fight for control. It is in this intimate space that both men are confronted with their vulnerabilities (chapter 64) and the evolving nature of their relationship. During this lavender-tinted night, their intimacy is no longer just a matter of physicality—it becomes a language of contradictions. Through grasping, biting, and kissing, their touch oscillates between control and vulnerability, rejection and longing. This moment encapsulates the shifting power dynamics between them, where Jaekyung’s physical presence no longer guarantees submission (chapter 64), and Kim Dan begins to push back, not with force, but with emotional detachment. He avoids his gaze, hides his moaning and as such remains silent. This night is a pivotal moment, signaling the champion’s awakening to his emotions and Kim Dan’s assertion of his autonomy.

To fully grasp the significance of these interactions, we must analyze four key moments:

  • The French kiss and its aftermath – A moment of forced emotional release, breaking Kim Dan’s silence.
  • Doc Dan biting his lips – A sign of restraint, frustration, and internalized conflict.
  • Joo Jaekyung licking Kim Dan’s ear – An assertion of dominance but also an attempt to establish intimacy.
  • The shift in their kisses – A transformation from mere physicality to something deeper, though neither fully understands it yet.

The French Kiss: Unlocking the Hamster’s Voice

The kiss in Chapter 63 is not just another form of physical intimacy—it is a symbolic breaking of silence. For the first time, when the fighter engages in a French kiss, (chapter 63) it is a stark contrast to the usual aggressive or mechanical physicality of their past encounters. Let’s not forget that when the athlete kissed the doctor for the first time (chapter 14) in the locker room, he not only used his hand (chapter 14), but also remembered his hyung’s advice. (chapter 14) This comparison outlines that their first kiss was more the result of conscious and tactical decisions than of passion and desire. It was not only to protect the hamster’s life, but also to be able to fight against Randy Booker. In other words, their first kiss was strongly intertwined with work and absence of consent. He had not informed Doc Dan before.

This means that in the lavender-tinted bedroom, the opposite is happening. The French kiss suggests an attempt at connection, the champion is doing it to break the “ice” between them. He sensed a certain coldness from the doctor. He might have refused to listen to Kim Dan’s request (chapter 63), yet he licked the doctor’s lips (chapter 63), until the latter finally opened his mouth. This gesture reminded me of a wolf licking his progeniture in order to show affection. My avid readers will certainly recall my analysis of their “love session” at the penthouse in Episode 44: there were traces of “animalistic behavior” (chapter 44) Therefore it is not surprising that in that little town, the star is no longer following any suggestion coming from his surrounding. He is not recalling Cheolmin’s words or not watching movies. This means that this kiss in episode 63 is born from desires and passion. This explicates why contrary to the one in the locker room (chapter 15) (chapter 15), the fighter is portrayed with eyes (chapter 63) and watching his companion’s facial expression. Thus I deduce that the French Kiss in the lavender-tinted bedroom stands for longing, instincts and as such for sincerity. I would even add that here, the star was already on the giving side. Unconsciously, he was giving his “hamster” affection and pleasure. That’s why he looked at him. Therefore I interpret that the fellatio (chapter 63) represented the next step of his “generosity”. Yet, the divergence is that the star had done the French Kiss by instincts, whereas the fellatio was more a calculated move. He selected this new approach based on his own likes and experiences. In other words, this magical night represents the birth of a “lover” and “boyfriend”.

But what does the French kiss signify for the “hamster” then? Mingwa gave us the answer: (chapter 15) The beginning of “emotions”. That’s why the physical therapist asked him to let him know in advance. And what did the athlete do during their reunion? One might reply that he ignored the request from the doctor. (chapter 63) On the other hand, Jinx-philes should keep in their mind the way doc Dan had offered himself. (chapter 62) The celebrity could do anything he wanted. In other words, he had clearly giving him his consent to be kissed and the doctor could not refuse as such. (chapter 63) It is clear that Kim Dan had anticipated a different approach: a renewal of their First wedding night. The irony is that the French kiss and the fellatio became the evidence that the star was not treating the doctor as a doll per se. Why? The star has changed a lot due to the main lead’s influence. He had gained knowledge and confidence. Nevertheless, their interaction here forces a confrontation not just between them, but within themselves—Jaekyung, who has always relied on physical dominance to maintain control, is confronted with a newfound uncertainty, while Kim Dan, whose silence once reinforced Jaekyung’s belief in his own power, now wields that same silence as a weapon.

Kim Dan, who has long been silenced—either by fear, habit, resignation, (chapter 61) or exhaustion—has his tongue metaphorically freed by this act. (chapter 63) The significance of this kiss becomes evident when, later that night, he finally speaks up, voicing everything he has suppressed. (chapter 64) It is, as though Jaekyung has unknowingly opened a door within the hamster. Yet, despite this newfound ability to speak, Kim Dan still bites his lip at times, revealing his continued hesitation. He is not yet ready to embrace vulnerability fully, but this moment marks the beginning of that journey.

Jaekyung, on the other hand, experiences a rebirth of his senses. Throughout his life, he has lived like an untouchable entity—admired but emotionally disconnected. However, during this night, his senses are heightened: the taste of Kim Dan’s mouth and anus (chapter 64), the scent in the air (as seen through the presence of scent sticks in the background), and the vision and sensation of the man beneath him. Unlike the previous intimate moment in Chapter 44, where he was inebriated, this time he is conscious. (chapter 64) This is the rebirth of Jaekyung—not as the infallible champion but as a man experiencing intimacy in a new way.

The Wolf’s New Found Pleasure

Through my first examination, my avid readers could sense that the fighter was more following his impulses and emotions than his past MO. What caught my attention is that for the first time, the star announced his coming ejaculation, something he had never done before. (chapter 64) It indicates that the star was actually revealing his attraction toward his companion. We could say that with this attitude, he was gradually lowering his guard. But there’s more to it. Just before he “was going to finish inside”, he chose to kiss his partner. (chapter 64) From my perspective, his gesture displays a transition. The ejaculation is no longer the symbol of dominance and manhood, but of attachment and care. This new observation reinforces my previous interpretation. This night was there to teach the champion to differentiate between the ring and the bed. (chapter 2) The latter can not serve as a surrogate place for fights. The bed is the place for rest and closeness. This represents the moment the athlete is forced to drop his belief, the jinx, for it is no longer about the celebrity’s “pleasure”. Now, it is a moment where both feel the same, something Kim Dan denied afterwards. But let’s return our attention to the champion’s orgasm. I would even add that the kiss became strongly attached to the climax. Therefore the author showed us first the couple lying on the bed kissing (chapter 64) before revealing the star’s nirvana. On the other hand, it is important to recall that the star turned the doctor around, when he expressed his wish to have an orgasm. (chapter 64) This privileged position indicates that the main lead was not ready to face Kim Dan’s gaze during an orgasm. In other words, he had not entirely lowered his guard in front of the doctor. The reason is simple. While he was giving pleasure to his partner, this is what he was forced to see: (chapter 64) rejection, anger and resentment. This was not a gaze full of love, the remains from the “surrogate fights”. His facial expression was reminding him that his fated partner was more a prostitute than a lover, for he saw this sex session not as a source of pleasure. That’s why he thought like this: (chapter 64) Under this new light, I deduce that the champion was not aware of the true motivations behind his actions. He was actually longing for the doctor’s love and embrace.

Kim Dan’s Lip Biting: A Silent Protest

Throughout Jinx, Kim Dan has been characterized by his silence—his reluctance to voice his true feelings, whether out of fear, exhaustion, or resignation. (chapter 64) His act of biting his lips in Chapter 64 is not just a nervous tic; it expresses not only physical manifestation of his restraint, but also his suicidal tendencies. He doesn’t mind hurting himself. This shows that he still doesn’t value and treasure his own body.

Unlike before, where he might have passively endured, here he holds back his emotions, suppressing whatever urge he might have to respond to Jaekyung’s touch. (chapter 64) The lip bite signifies hesitation but also resistance. It reflects his internal struggle: he does not want to engage, but something within him still reacts. He still has feelings for the athlete. This small gesture encapsulates his frustration—not just with Jaekyung, but with himself.

It is also worth noting that biting one’s lip can be a form of self-soothing. In a way, Kim Dan is calming himself, preventing his emotions from surfacing. This ties into his larger pattern of emotional suppression, reinforcing how he has always been the one to endure rather than express which led to his self-harm tendencies. Thus he drinks (chapter 57) and overworks himself. That’s the reason why I couldn’t truly rejoice when Kim Dan rejected the champion. In fact, he selected work and pain over “joy and pleasure”. And why? Because of the past and the athlete’s actions.

Striking is that the champion licked the doctor’s wounded lips symbolizing that he is taking responsibility for the doctor’s wounds. (chapter 64) Further by licking his lip, he is acting like his doctor and guardian. But there’s more to it. Observe the comment from the champion: he was holding back. This means that by biting his lips, the doctor reminded Joo Jaekyung of his own weak constitution. Thus I interpret that the champion came to associate the kiss with vulnerability and affection.

The Wolf’s Ear lick: Control or Intimacy?

Joo Jaekyung’s approach to physical intimacy has always been rooted in control. In the past, his bites (chapter 15) and touches were purely acts of dominance—ways to assert ownership over Kim Dan. However, the ear lick, which almost looks like a bite, in Chapter 64 carries a different weight. (

Licking someone’s ear is an inherently intimate gesture. Unlike biting the neck (chapter 45) or shoulders, which can be overtly sexual or aggressive, the ear is a sensitive spot, connected to emotions and perception. The fact that Jaekyung chooses this specific form of contact suggests a subconscious shift—he is not just trying to control Kim Dan but also to connect with him. (chapter 64)

Yet, the act remains ambiguous. Is it a playful tease? A last attempt at dominance? Or is it an unconscious imitation of Kim Dan? (chapter 44) Back in Chapter 44, Kim Dan had kissed Jaekyung’s ear, and the champion had reacted with visible annoyance. (chapter 44) However, that moment left an impression on him—Kim Dan had laughed, showing genuine amusement. Unbeknownst to Joo Jaekyung, he internalized this interaction, learning that the physical therapist liked this place being touched. Now, as he licks Kim Dan’s ear, he might subconsciously be attempting to return the gesture, mirroring an act of intimacy rather than pure dominance. It is a quiet yet significant moment that signals the sportsman’s slow, unconscious shift toward emotional connection.

This moment ties back to Chapter 56 (chapter 56) as well, when Jaekyung first began associating sex with play rather than mere exertion. His use of “play out” back then showed a change in mindset—sex was no longer just about stress relief but something to be experienced and enjoyed. The ear lick in Chapter 64 may stem from that same shifting perception. This explains why Mingwa made the champion blush and this panel is linked to light pink.

But Kim Dan does not respond the way he might have in the past. He does not flinch, but he also does not lean into it. Instead, he pushes forward with his emotional detachment, reinforcing the idea that their dynamic is no longer what it once was. On the other hand, I believe that this champion’s gesture symbolizes the future transformation of doc Dan. How so? The ear stands for communication and listening, and how was he described by the athlete during this sex session? Stubborn! (chapter 64) He refused to see and listen to others and to the athlete, because he was trying to deny the existence of his love. The reason is simple. He is trapped in his own world, full of darkness. He was trying to clinch onto the past, where he portrayed himself as a victim and doll of the champion. But the reality is that doc Dan treated himself as a doll or servant, for he didn’t value his own body. Hence he didn’t eat properly and drank soju to drown his pain. (chapter 5) This is a habit he had before he met Joo Jaekyung. Moreover the latter was living in abstinence, until he drank alcohol by mistake because of him.

The Evolution of Their Kisses: From Protection to Internalization

In my podcast, I explained the signification of the kisses and their evolution. While the athlete initiated them, the doctor came to accept them. The physical therapist considered them as the symbol of affection, whereas the smooch would symbolize protection and pleasure for the athlete. This is why Kim Dan rejected kissing in Episode 63—because, for him, a kiss had always symbolized something deeper. However, the lavender-tinted night marks a turning point. (chapter 63) (chapter 64)

Jaekyung’s kisses here lack the aggressive force (chapter 24) of Season 1. Instead, there is waiting and hesitation, an unspoken question in the way he leans in. For the first time, it seems as though he is searching for something more—perhaps a response, a reciprocation, or even just an acknowledgment from Kim Dan. This shift underscores Jaekyung’s internal transformation; he is gradually internalizing Kim Dan’s values and beginning to approach intimacy differently, even if he himself is not yet fully aware of it.

Kim Dan, however, refuses to meet him halfway. Unlike before, where he might have yielded, this time he remains detached. He does not resist, but he does not engage. (chapter 64) This is the true rejection—not a physical push but an emotional absence. He acts, as if there was no kiss and pleasure.

This moment ties back to the fundamental shift in Jaekyung’s character. His ability to assert dominance through touch has been his primary means of control, yet now, it is failing him. The physical contact remains, but it no longer guarantees submission. For the first time, he is experiencing what it means to be present in an intimate moment without having complete control over it. This explicates why he retorted to his old MO, (chapter 64). He thought, using strength could still help him to conquer Kim Dan’s heart, though it is just an unconscious attempt.

Conclusion: The Unspoken Battle of Affection and Rejection

Chapter 64 is not just another sexual encounter—it is a battlefield of unspoken emotions, played out through touch rather than words. Kim Dan’s lip bite reflects his inner turmoil, Jaekyung’s ear lick exposes his confused attempt at intimacy, and their kisses reveal a growing emotional divide.

This scene highlights a crucial shift: Jaekyung is beginning to seek something beyond physicality, while doc Dan is shutting down completely. Their roles are reversing. Jaekyung, once the one who avoided emotional entanglement, is now the one unconsciously reaching for it. Meanwhile, Kim Dan, who once longed for acknowledgment, is now the one refusing to engage.

But since I made a connection between Joo Jaekyung and nature, I came to the following deduction. This battle on the bed mirrors the conflict between nature (chapter 64) and civilization. Kim Dan now represents the “city” and its corruption. Hence he acts as the “whore” only thinking of money and work. (chapter 64) That’s why he was destined to imitate Joo Jaekyung’s past behavior. He became the champion’s reflection so that the protagonist is incited to recognize himself in the physical therapist. Let’s not forget that in the past, the fighter used to suffer from depression which none discovered. By finding out the true origins of Doc Dan’s pain, the “wolf” will not only attempt to support Kim Dan, but also help himself to heal. Assisting doc Dan signifies helping himself. However, this blue-tinted night only announces the first step in that direction.

From my perspective, the doctor’s detached attitude and departure should be see as the athlete’s punishment for all his harsh words, indifference and abandonment in the past. (chapter 8) (chapter 15) (chapter 61) That’s the reason why during this lavender-tinted night, Mingwa used reflections of all sex sessions from season 1. Let’s not forget that Joo Jaekyung was never seen cleaning up “the mess” he made. Doc Dan had to clean himself, which is the reason why he made the following request: (chapter 29) Not washing his partner implies his refusal of becoming responsible. The problem is that since it was a first for him, he has no idea about its true meaning. Besides, due to his own traumas and fears, he didn’t pay attention to his PT’s emotions and well-being. Striking is that Joo Jaekyung compared himself to fire during that night. (chapter 63) And what is the opposite to fire? WATER!! Thus this image came to my mind. How do you kill desires and passion? One might say by becoming ice-cold! However, my answer is this: by pouring a glass of cold water on the champion’s face! Yes… (chapter 37) This means that Joo Jaekyung is getting punished for this gesture. Let’s not forget that he mentioned their stay in the States to bring back good memories. But I have another reference for this interpretation. (chapter 64) This panel is a reflection from that particular day: (chapter 27) And where did he go to calm down? In the swimming pool… (chapter 27) And now, you comprehend why I came to see this scene (chapter 64) as a symbolic moment where Joo Jaekyung is receiving a bucket of water over his head. 😉

Because doc Dan claims that there is nothing going on between them except work, the fighter is challenged to nurture his relationship with doc Dan outside work. They switched situations. It is now the celebrity’s role to pay attention to Kim Dan’s mental and physical health, which will help him to better understand himself and his true desires. One thing is sure: Thanks to doc Dan, the wolf is one step closer to find his true nature and personality. He is a passionate, attentive and responsible companion: A WOLF!

Feel free to comment. If you have any suggestion for topics or Manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: A Body’s 👂🏻 Worth 💵 ❤️‍🩹

The Commodification of the Body

Throughout Jinx, the concept of value is inextricably linked to the body. (chapter 27) This aspect becomes particularly evident in Kim Dan’s perception of himself and his interactions with Joo Jaekyung. (chapter 62) In episode 62, Kim Dan reproached the champion for only being interested in his body, reflecting his own inability to see his body as something valuable. Hence he never wondered about the true cause for such a huge bruise. (chapter 61) While with his words, he implied that his fated partner was a man obsessed with sex, his complaint reveals his mindset. First, he is the one longing for human warmth (chapter 59), hence he felt terrible sleeping alone. Secondly, he does not attribute worth to his own physical being beyond its utility for others. This explains why he has consistently neglected himself—avoiding food, disregarding his own injuries, and refusing to seek medical help when necessary.

This cyclical pattern suggests that Kim Dan’s actions are not just self-sacrificial but deeply ingrained behaviors passed down from his upbringing. Mingwa’s decision to portray Kim Dan’s declining health is crucial. (chapter 60) It underscores the reality that without his body, he cannot work. In this way, his physical deterioration forces him to confront an undeniable truth: (chapter 59) his body is not just a tool for others, but the very foundation of his survival. I would even so far to say that his sick and stressed body would question his identity as PT and caregiver.

As my avid readers can sense, the doctor is going through a similar path than the celebrity’s. Both Kim Dan and Joo Jaekyung struggle with their own worth, but their journeys take vastly different paths. While the champion has learned to commodify his body, turning strength into currency and dominance into power, he has also been conditioned to disregard his own well-being. MFC viewed him as a commodity, using him as long as he remained valuable in the ring. Once his body is worn out (chapter 43), they will replace him with a new ‘doll.’ This exploitation shaped his relationship with his own body—one that prioritized its use over its care.

Unconsciously, Joo Jaekyung projected this treatment onto his partners (chapter 2), using sex as an extension of combat, mirroring the way MFC dehumanized him. His encounters were never about intimacy but about exerting control, reinforcing the notion that his body—and by extension, others’—only mattered as long as it served a purpose. Under this new light, Jinx-philes can grasp why the identity of the sex partner didn’t matter in the past too, for the champion avoids to fight against the same opponent in the ring.

Kim Dan, on the other hand, internalized a different form of self-neglect, seeing his body as an instrument of service rather than a source of personal value. As I analyzed Jinx, I noticed striking parallels between episodes 26 (chapter 26) and 62 (chapter 62) that highlighted a crucial shift in how each of them perceives their own worth—and, more importantly, each other’s. The mirroring of these two episodes suggests a deliberate narrative structure that showcases their evolving dynamic, with each character taking on a role the other once held. This realization led me to explore how their perspectives on strength, vulnerability, and agency transform over time.

Episode 26: The Submission and the Challenge

Episode 26 presents a crucial turning point in Kim Dan’s journey, one that lays the groundwork for the mirrored themes in episode 62. Several common denominators connect these two episodes: the imbalance of power, the nature of the challenge faced, the poor health condition of the doctor (chapter 26) (chapter 62), Kim Dan’s smile (genuine versus fake) and the characters’ shifting roles in confrontation and protection. The numerical structure of this episode—where Joo Jaekyung (2) represents dominance (chapter 26) and Kim Dan (6) embodies the nurturing, protective role—establishes a foundation for their evolving dynamics. (chapter 26)

But there’s a reason why I connected these two episodes together. Beyond the nature of their respective battles, another common denominator is Joo Jaekyung’s implicit care for Kim Dan, which is evident in both episodes despite his usual harsh demeanor. In episode 26, this care is symbolized by the red protective gear Joo Jaekyung gives Kim Dan before their sparring session. (chapter 26) This small yet significant act reveals that the champion does not see Kim Dan merely as a ‘sex doll’ but as someone worth protecting, even when challenging him. The protective gear is a contrast to Joo Jaekyung’s usual treatment of his one-night stands, reflecting an unconscious distinction between how he views Kim Dan versus his other partners. Finally, this sparring day exposes the doctor’s biased perception about the athlete in episode 62 once again. (chapter 62) Though he is portrayed as an arrogant man who had no respect for Kim Dan as doctor, he was only invited for sex services. (chapter 62) It was, as if he had no real talent. But let’s return our attention to the safety gears. The latter underline the high sense of responsibility of the champion, which readers could detect in episode 62. With the red accessories, Joo Jaekyung was showing his respect to the doctor as a man. In that scene, Kim Dan could choose his destiny. It is clear that “the hamster” has long forgotten this happy day (chapter 26) – he was smiling genuinely here- , and has reduced his time spent with Joo Jaekyung to sex:

One of the clearest parallels lies in the nature of the trial each character undergoes. In episode 26, Kim Dan was pushed to face his biggest fear (chapter 26) —a powerful, intimidating man who mirrors the threat of Heo Manwook (chapter 16) and his minions. At the beginning of the fight, the doctor was not fighting for himself but for someone else, reinforcing his deep-seated belief that his worth was tied to service and sacrifice. However, during the match of the century, there was a short change. Kim Dan was reminded of his own past and fears. Thus, I deduce that in episode 62, it is Joo Jaekyung who must face his own greatest challenge—not a physical opponent, but the emotional vulnerability that comes with loss and uncertainty. Though he helped others, his generosity remained unnoticed by Kim Dan. Hence the latter was still unwilling to return to Seoul. (chapter 62) On the surface, it looks like Joo Jaekyung lost. (chapter 62) More importantly, Kim Dan’s words (chapter 62 push Joo Jaekyung to confront his deepest fear—his own self-perception. Kim Dan has depicted him as a ruthless, inconsiderate man who views him purely as an object, reducing him to someone fixated on sex and control. This challenges Joo Jaekyung’s fragile self-worth, compelling him to question the unsettling possibility that this is how others and in particular Kim Dan see him. That’s why it was important for the champion to help the inhabitants during that day. The genuine admiration and constant requests from the community could only boost his ego. Thus he remained calm, when he heard the doctor’s blame. If Kim Dan’s accusations hold truth, then Joo Jaekyung has indeed been embodying the ‘spoiled brat’ Kim Dan claims he is (chapter 62) —exploiting people without genuine regard. This reckoning is not solely about emotional vulnerability but about identity itself. If Joo Jaekyung wants to validate his worth beyond his physical abilities, he must present his authentic self, proving his depth not just through his body, but through his emotional sincerity.

And what happened in the ring? The celebrity talked to Kim Dan, (chapter 26), was happy to demonstrate his talents and kept smiling all the time: (chapter 26) For the first time, fighting had become a source of joy for the athlete. He felt not only good, but confident about his skills, as a teacher and fighter. In both instances, this moment serves as a turning point, pushing each character to redefine their role and perception of self.

Though in episode 26, Kim Dan took on a maternal role toward Joo Jaekyung and Potato, prioritizing another’s well-being over his own, it is important to recall that the starting point for the challenge was “envy”. (chapter 25) Kim Dan was interested to know more about this sport for the protagonist’s sake, whereas Potato was jealous of Kim Dan’s closeness to the star. How did the celebrity react, when he heard the doctor’s desire to learn fighting moves? He was totally pleased, hence he lowered himself smiling (chapter 25) before returning to the ring: (chapter 25). Notice that he employed the word “happy” here. This shows that the athlete liked to be a teacher and mentor to a novice.

Later, Kim Dan knelt before Joo Jaekyung (chapter 26), reinforcing his belief that his worth lies in service, and he requests an opportunity for someone else. The physical challenge that followed, in which the champion invited him into the ring, was meant to teach Kim Dan to overcome fear, though the original idea was to learn jujitsu moves for the champion’s sake. As you can see, there was a switch in the intentions for the “lesson”. This moment also highlights Joo Jaekyung’s approach to the body—power, physicality, and dominance, which will later be subverted in episode 62 when emotional resilience becomes the true test of strength.

However, Joo Jaekyung forced Kim Dan to step into the ring, forcing him to confront this fear head-on. (chapter 26) Though the doctor was initially immobile and passive, the experience became a significant lesson: fear was something that could be faced and overcome. From that moment on, he became more proactive (chapter 26), though he lacked speed, strength and endurance. (chapter 26) This is a moment of physical initiation for Kim Dan, teaching him resilience. Nonetheless, he was still fighting for someone else, still locked in his pattern of self-neglect.

To conclude, though Kim Dan was taught an important lesson, he didn’t drop his belief that his body existed for others. His actions were still revolving around providing care, whether for his grandmother or, in this case, for Joo Jaekyung or Potato.

Episode 62: The Reversal of Roles

Episode 62 inverts the roles established in episode 26. Here, Kim Dan (2) and Joo Jaekyung (6) switch positions, with the champion now assuming a protective and caring role (chapter 62), although he has yet to fully recognize the reason behind his behavior. He is now imitating the doctor, as if his body is there to provide assistance and care for others. The people of the small town rely on Joo Jaekyung, placing him in an unfamiliar caretaker position. (chapter 62) This shift highlights a deeper irony: while Joo Jaekyung has always prided himself on his physical strength, he is now being tested in a way that cannot be resolved with fists.

Unlike episode 26, where Kim Dan was forced to confront his greatest fear, Joo Jaekyung must now face his own test: emotional resilience and identity. Just as Kim Dan had to fight an opponent he thought he could never defeat, Joo Jaekyung is confronted with a battle he cannot physically win—the fear of loss, rejection, and self-worth. His low self-esteem is linked to the ghost from the past, something he has not revealed to anyone yet. (chapter 54)

(chapter 62) Joo Jaekyung is caught by surprise with such a comment, because he always saw himself as a victim of “exploitation”. People approaching him were only interested in his money or status. More than just vulnerability, this moment exposes a deeper layer of his insecurities. Until now, his body has been admired for its strength (chapter 34), wealth (chapter 42) and title (chapter 55), not for its attractiveness or desirability. His reputation in bed has been poor; (chapter 33), he was never seen as a man with sex appeal or sensuality, but merely as a fighter who could endure. Sex was another form of exertion, a display of control and dominance rather than a pursuit of pleasure.

Now, Kim Dan’s words and request introduce a shift in perspective. (chapter 62) By implying that Joo Jaekyung can ‘use’ him as a sex doll, Kim Dan indirectly introduces the idea of sensuality—foreplay, caresses, enjoyment rather than performance. Sex is no longer work, but fun and entertainment. It is not for the doctor’s sake (chapter 13), but for his own pleasure. The defy incites the fighter to make a conscious choice contrary to the day, when both main leads took the day off: (chapter 27) (chapter 29) On the other hand, this suggestion challenges Joo Jaekyung’s previous experiences, forcing him to realize that he has never had to woo or seduce anyone before. This was the only time, where Jinx-philes could see him using his sex-appeal- (chapter 34) He got confident, because he had played a trick on his room mate. His physicality has always been his defining trait, but for the first time, he is being confronted with the question: does he have more to offer beyond brute strength and money? If he wants to prove his worth, he must do more than rely on his body—he must reveal his true self.

On the other side, Kim Dan’s actions reinforce this dynamic shift. No longer seeking validation through self-sacrifice, he is finally fighting for himself. He does not kneel (chapter 26); he stands. (chapter 62) He does not plead; he challenges. This reversal is significant because it places Joo Jaekyung in the uncomfortable position of emotional uncertainty. In episode 26, the champion was confident in his control over the situation. In episode 62, he is on the verge of losing control—not over a fight, but over a person. Hence he can no longer control his erection. (chapter 62)

The problem is that his “doctor” and partner has a rather negative opinion about him. This means that the star needs to change his mind and heart. In addition, money is now used against him: (chapter 62). Even if they have sex, he can not expect feelings or attachment from Kim Dan – though it is clear that the doctor is deceiving himself. Through this suggestion, the physical therapist is not realizing that he is learning how to love properly: unconditional love. Having feelings without any expectation. He won’t give anything to Joo Jaekyung, he will be passive and actually receive affection. But naturally, here it just represents the first step to unconditional affection. To conclude, through the challenge, Joo Jaekyung is incited to question the nature of his feelings for Kim Dan. (chapter 61) Why does he want him to return to Seoul? Is he really looking for a physical therapist or something else? It is clear that he is longing for companionship.

This shift reinforces the idea that true strength is not just physical but emotional. In episode 26, Kim Dan learned how to face his fears. Now, in episode 62, it is Joo Jaekyung’s turn to confront his own weaknesses. The outcome of this “fight” remains uncertain, but one thing is clear: for the first time in his life, Joo Jaekyung is facing an opponent he cannot simply overpower—his own emotions and past believes.

But there exists a huge difference between 26 and 62: the location. Whereas the physical therapist entered the ring for the first time (chapter 26), which represents the MMA fighter’s world, the wolf is now the one penetrating Kim Dan’s world: the treatment table! (chapter 62) (chapter 62) The latter was brought to the hostel. I know, here I am more speculating about the next episode. However, keep in mind that the hamster brought up the past to his destined partner. (chapter 62) He mentioned their first night together forgetting their first true interaction at the gym. (chapter 1) The blue treatment table is the witness and proof that the champion never saw Kim Dan as a sex doll. So far, they never had sex on it, a sign that he respected not only Kim Dan as PT, but also the profession as such (chapter 27) Here, the champion suggested to have sex at home, and not on the table. On the other hand, Jinx-philes will certainly recall this scene where the doctor begged on his knees for money: (chapter 11) That’s how I discovered a strong connection between this item and sexuality. First, the one fantasying about the champion’s body on the treatment table had been Kim Dan (chapter 1). (chapter 1) The massage must have felt like caresses to Joo Jaekyung. So when the main lead made this mistake (chapter 1), it is very clear that Joo Jaekyung could have interpreted it as a sign for seduction later. Moreover, don’t forget the mysterious incident concerning the previous physical therapist: (chapter 1) It is no coincidence that Park Namwook’s words have a sexual connotation reviving my theory that a doctor might have made sexual advances there. Here, I feel the need to add another observation which came to my mind, the moment I focused on the blue treatment table. (chapter 37) In the States, the athlete received his treatment on the floor, a sign of a disrespect for that profession from the manager and even MFC. They somehow knew that the fighter had brought his “sex partner” for his jinx, but they had no idea about his identity. By paying attention to the blue treatment table, I realized that this item stands for power, secret, courage and vulnerability.

It is important for the two characters to clear up the misunderstandings from the past, especially if you recall the champion’s reaction, when he heard the doctor’s reproach: (chapter 62) According to my interpretation, Joo Jaekyung had interpreted the mistake for some advances and keep in mind that the fighter felt also attracted to the physical therapist. (chapter 56) In other words, he projected his own desires onto the “hamster”. But since he was still with the green-haired guy, he needed to mask his true intention: (chapter 1) -thus he asked for a treatment. He was about to drop the man.

So if they don’t move to a different location or remove the treatment table, the latter will serve as a place for a new experiment. Joo Jaekyung could become a “PT” and Kim Dan is the “patient” who receives a full body massage. (chapter 1) However, contrary to their first encounter, the champion would be talking to his neighbor. While the doctor is thinking, he will relive his first night in the penthouse, the other might reproduce his first treatment, though it should be certainly combined with the intercourse on the couch: . (chapter 29)

Finally, since the doctor brought up sex in front of the treatment table (chapter 62), it actually reveals the doctor’s lack of respect for his own profession and low self-esteem. I believe that he has the impression that he never improved the champion’s form and skills. He came to this perception because the athlete has expressed the following wish: once he wins back his title, they go separate ways. (chapter 62) But he made such an offer, because he thought, he was respecting the doctor’s wish. This shows that the athlete needs to converse properly with the doctor and not just make assumptions (MO from his manager). Moreover, the star has never expressed his gratitude and admiration towards Kim Dan concerning his talents and efforts openly. The problem is that he can not compliment him yet, because Joo Jaekyung is trying to “forget” the past and as such he is repressing the fight with Baek Junmin. I feel like the champion is on his way to discover the medical world and chapter 62 represents a prelude.

The Importance of Balance

Just before his suicide attempt, the doctor was plagued with regrets and remorse. He felt guilty because of his grandmother’s illness. (chapter 57) He should have sent her to the hospital and ensure that she received treatment. Notably, after the sea incident, Joo Jaekyung took Kim Dan to the hospital, but the latter rejected the champion’s advice and help. (chapter 60) Later, when Joo Jaekyung expressed concern over his bruise, Kim Dan once again pushed him away. (chapter 61) Should Kim Dan eventually fall ill, he cannot place blame on his fated partner—he is ultimately responsible for his own well-being. On the other hand, through his own circumstances, Kim Dan may come to understand that he was never responsible for Shin Okja’s health issues as well. As an adult, she should have taken responsibility for her own medical care, rather than relying entirely on him.

However, Kim Dan would not be truly responsible for his illness, because the physical therapist doesn’t know about Cheolmin’s intervention and recommendation. (chapter 13) So it dawned on me that if the doctor gets sick, Joo Jaekyung will be fueled with regrets and guilt, as he didn’t listen to Cheolmin’s advice. So this could lead him to apologize to Kim Dan. On the other hand, his illness could serve as a reminder to the fighter that he needs to treat his physical therapist and friend better. He only sent for the doctor because of “sex”. To conclude, both would be responsible for this terrible situation, a balance of responsibility.

I have to admit that thanks a student, I had a huge revelation. I discovered that human body has 6 senses in reality: hearing, sight, touch, taste, smell and finally sense of balance. That’s how I realized that a crucial theme in Jinx is the sense of balance, both physically and metaphorically. Kim Dan’s dizziness (chapter 57) is not just a symptom of overwork and lack of sleep—it symbolizes the deep imbalance in his life. His world consists only of work (chapter 62), without fun, rest, or emotional fulfillment. He has no hobby, no personal joy, and no real human connections. He is suffering from depression. Interestingly, the sense of balance is directly tied to the ear, which aligns with his emotional “deafness”—his lack of true contact with others. (chapter 61) His mind and heart are no longer listening; he is trapped in his own darkness. His dizziness and fainting spells mirror this imbalance, making his physical weakness a reflection of his emotional detachment.

Similarly, Joo Jaekyung experiences his own imbalance, reflected through his headaches (chapter 54) and drinking habits. (chapter 54) His entire life has been dedicated to work and physical prowess, leaving no space for genuine happiness or emotional well-being. His drinking is not just an escape—it is a manifestation of his need to silence his thoughts and emotions. In episode 44, when Kim Dan expressed admiration for his body, he patted his head (chapter 44), he caressed his cheeks (chapter 44) and kissed his ear (chapter 44) —a moment that could be seen as an attempt to restore balance, to bring warmth to the parts of Joo Jaekyung that had been ignored emotionally. However, during that night, Joo Jaekyung was drunk, further disconnecting himself from reality.

After Kim Dan’s departure, Joo Jaekyung instinctively turned to drinking. (chapter 54) His headaches intensified, and he isolated himself, mirroring Kim Dan’s earlier state of detachment. His drinking hadn’t just become a habit—it was mourning, a sign of his internal loss. It was, as if deep down he wanted to forget this intoxicating feeling of happiness from that night in the penthouse. The departure of Kim Dan caused both of them to lose their already fragile balance, reinforcing the idea that their dynamic, as unhealthy as it had been, was stabilizing them in ways they never acknowledged.

Joo Jaekyung’s needs and desires

While the doctor said such words (chapter 62) to his fated partner, the celebrity was turning his back to the doctor. He was not looking at his physical therapist. However, if you recall his request to the manager, he expressed the desire to see Kim Dan’s face. (chapter 56) It was, as if the champion no longer needed to see his former room mate. Note that he even waited for the evening before approaching doc Dan again. (chapter 62) How do we explain this evolution?

Though in episode 56, he claimed to Park Namwook that just seeing Kim Dan’s face would be enough, the moment he saw the doctor’s visage in the photo (chapter 60), he immediately went to the town. This contradiction reveals that mere visual presence was never sufficient—what he truly longed for was something deeper. And as soon as he saw him, he felt much better, (chapter 61) hence he could remove his splint. That’s how powerful drug Kim Dan is. 😉

Secondly, his experience at the hospice solidified his need for companionship. (chapter 61) While undergoing treatment, he saw Kim Dan every day, yet he remained unsatisfied due to the silent treatment. It was not enough to simply observe him; what Joo Jaekyung truly craved was conversation, interaction, and recognition. This explains his decision to move into the town, settling near Kim Dan as his neighbor. (chapter 61) It also sheds light on why, during their latest encounter, he chose to turn his back on Kim Dan—he no longer needed to ‘see his face,’ he wanted acknowledgment and his return to the penthouse. He has not grasped it yet, but he already views the protagonist as his family and home.

The problem is that the champion has never had a companion before. Besides, Park Namwook in that aspect is no role model. (chapter 46) He is full of prejudices and not willing to listen to his boss. Therefore Joo Jaekyung doesn’t know that in order to become close, conversations must never be one-sided and have to be free from prejudices and assumptions. Joo Jaekyung needs to listen and show an interest in his partner. And now, observe the communication between the two main leads in the room. (chapter 62) He only talks about himself and his future. This stands in opposition to the doctor’s exchange in front of the hospice: (chapter 62) He asked a question, while the other did not! He just made assumptions from his part, hence he suggested “separate ways”. It was naturally his way of being considerate. That’s why I have the feeling that two words could move Kim Dan’s heart: “HOME” and “HYUNG”. If he calls him that way, the doctor is now recognized as a family member, even as a senior. Hence he needs to be treated with respect.

Inside the room, Joo Jaekyung is compelled to admit a truth (chapter 62) he had previously ignored—he is undeniably attracted to Kim Dan’s body, particularly his nipples, which have repeatedly (chapter 27) triggered strong reactions in him. (chapter 62) This moment directly ties back to Kim Dan’s earlier reproach: ‘You only want me for my body.’ However, the irony is that this confession forces Joo Jaekyung to recognize that his attachment is not just physical. His actions—moving closer, watching over Kim Dan, seeking his presence—reveal a much deeper longing. In acknowledging his attraction, he also faces the realization that his desires are no longer as simple as they once were. He is no longer in control of his body, he has now become dependent on Kim Dan physically and emotionally. And now, you comprehend why I connected this episode to chapter 29 too: (chapter 29) That’s the moment he expressed his interest in the doctor’s nipples for the first time. This even became a habit: (chapter 44). And what did the doctor whisper during that magical night? (chapter 44) He wanted him to treasure his body!! In my eyes, Kim Dan’s suggestion in episode 62 is hiding another intention, though it is definitely unconscious: (chapter 44) He wants to relive that night (chapter 44), though in his mind, he desires to have a bad experience so that he can erase him from his mind. Finally, what do the nipples symbolize? Motherhood and nurturing. (chapter 57)

Emotional Growth and the Concept of Losing

The ultimate irony is that while Joo Jaekyung has spent his life proving his worth through his body, Kim Dan is the one who now forces him to confront what lies beyond it. Episode 26 showed that losing a bet was no great tragedy; it is about timing and seizing the opportunity. (chapter 26) Moreover, it was thanks to a trick that Kim Dan won: (chapter 26)

Thus I deduce that it is now the champion’s turn to bite the bullet. If he wants to understand his sex partner, he needs to talk to him and ask questions. And this brings me back to episode 26. Back then, the fighter’s comments were full of bias. (chapter 26) He felt superior and strong, whereas his rival was weak. Moreover, he imagined that Kim Dan would ask for money for the bet. (chapter 26) That’s why I believe that in the next episode, the roles should be switched. Kim Dan always saw himself morally superior and caring to the star, but in truth, his care was rather superficial, for he also showed no interest in the champion’s past and family. Thus I come to the following deduction that episode 62 suggests that arguing is not about losing or winning, but about listening. The champion has unknowingly become a caretaker, not only to the people of the town but, potentially, to Kim Dan himself. The question remains whether he will recognize that Kim Dan’s provocation is not just another fight lost (cutting off ties) —it is a seductive challenge to redefine his understanding of worth and their relationship. What are they to each other? A client and a prostitute? A fighter and a doctor? Or simply two men who are longing for the same: belonging and love. Nevertheless, due to their past, they are unable to detect the true source of their misery: their lack of reflection, own bias and anxieties.

The Path Toward Mutual Understanding

Kim Dan’s trembling fist (chapter 62), his voice speaking up for himself, his refusal to negotiate his body’s worth (chapter 62) —these are not just acts of defiance but of transformation. He is becoming proactive sexually (initiative, seduction). By stepping away from Joo Jaekyung, he forces the champion to consider whether strength and money alone are enough to hold onto what truly matters. And in this, Jinx presents its most profound challenge yet: can a man who has spent his entire life fighting with his body learn to fight for something greater?

PS: I am expecting in episode 63 reflections from episode 29, 36, 39 among others.

Feel free to comment. If you have any suggestion for topics or Manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Fault in His Powerful Hands 👊

At the hospice, Joo Jaekyung admitted to Kim Dan that he was not the one responsible for the incident with the switched spray. (chapter 60) However, this revelation sheds light on a deeper issue: his unquestioned reliance on the spray over Kim Dan’s expertise. (chapter 49) This choice reflects a significant lack of trust. Even with Kim Dan as his physical therapist, someone who had already proven his skills by treating his shoulder in record time (chapter 49), Joo Jaekyung chose to rely on external medicine rather than the “power of hands” that the nurse in the hospice later praises. (chapter 56)

The Misplaced Trust in Medication

This decision is revealing. (chapter 56) Here, the nurse credits Kim Dan’s care with improving the quality of life for terminally ill patients, emphasizing the tangible results of his dedication and skill. Yet, Joo Jaekyung disregards these same qualities. Instead of trusting Kim Dan, he justified his choice with the belief that the PT “wasn’t doing his job right,” a sentiment captured in his internal monologue. (chapter 55) But why was he thinking like that? He came to this judgement for two reasons. On the one hand, he was recalling the physical therapist’s nightly desertions. The latter chose to work as a courier instead of focusing on his main job. Moreover, the fact that he hadn’t checked the spray right before using it (chapter 51) This explains why the athlete imagined that Kim Dan had resigned due to his mistake. (chapter 55) However, this assumption is not only incorrect but unjust, as Kim Dan’s quick and effective treatment of his shoulder clearly demonstrates the contrary. (chapter 49) He felt no pain in his shoulder, a sign that he had been able to recover. Moreover, keep in mind what the other PT said in episode 42: (chapter 42) Finally, note that Baek Junmin was not able to defeat the dragon despite targeting his fragile shoulder. (chapter 50) The match ended up as a tie.

Kim Dan’s Hands and Regrets

The author’s focus on Kim Dan’s hands in the panel (chapter 60) where Joo Jaekyung admits his past ignorance adds a layer of emotional depth. The close-up of Kim Dan’s hands, slowly clenching, illustrates the complex mix of emotions he is experiencing in that moment. While the champion acknowledges his mistake, the tension in Kim Dan’s hands suggests a blend of guilt, frustration, and even resentment. This visual choice underscores the weight of the emotional burden Kim Dan carries—a burden made heavier by Joo Jaekyung’s previous accusations (chapter 60) and his failure to shield Kim Dan from blame. The clenched hands symbolize the internal struggle between an internal conflict between anger, indifference and lingering hurt caused by the lack of trust. What caught my attention is the sound of his jaw, KRIK, which reminded me of the star’s behavior. (chapter 56) This jaw’s movement symbolizes the return of instincts and as such to the champion’s true nature: he is a wolf. This means that the doctor is gradually losing his gentle nature and is on the verge of becoming a “wolf”. No wonder why he mimicked like the athlete at the end of episode 60: (chapter 60) He is acting like a loner wolf, whereas in reality his true personality is a hamster and duck.

Another panel, showing Kim Dan looking at his reflection and lamenting, indicates that this regret is beginning to fester. While he has not yet voiced these thoughts directly to Joo Jaekyung, the flinching hands (chapter 60) highlight the start of a growing resent. Thus I deduce that the self-directed blame could eventually shift outward, as Kim Dan begins to connect Joo Jaekyung’s role in the decision to use the spray. These subtle visual and narrative cues show how Kim Dan’s perspective is gradually evolving, laying the groundwork for potential confrontation. The clenched hands symbolize this internal struggle, balancing regret, lingering hurt, and a desire to fully understand the truth.

Incomplete Truths and Accountability

Joo Jaekyung never revisits or questions his decision to use the spray. (chapter 60) While he eventually acknowledges that Kim Dan was not to blame for the incident, he fails to recognize his own accountability in both the situation and its emotional aftermath. This lack of self-reflection extends to his understanding of Kim Dan’s mental state. Even though he knew the identity of the true orchestrator behind the scheme, the rival team, Joo Jaekyung did nothing to alleviate Kim Dan’s guilt and shame. Instead, his silence perpetuated the doctor’s internal suffering.

In addition, when Joo Jaekyung told Kim Dan, (chapter 60) his words left more questions than answers. He never clarified that the spray had been switched or explained what had truly happened. For Kim Dan, these vague words only deepened his emotional wounds. Left in ignorance, Kim Dan remains unaware that a fighter from Choi Gilseok’s team switched the spray. (chapter 52) By failing to provide a full explanation, Joo Jaekyung created the illusion that the matter was resolved. This lack of transparency leaves Kim Dan burdened with guilt and confusion, unable to find closure.

Ironically, Joo Jaekyung himself is not entirely informed. While he assumes Baek Junmin orchestrated the scheme (chapter 54), he is unaware that The Shotgun was merely a pawn used by Choi Gilseok, who had larger, more manipulative intentions. (chapter 52) I doubt that Potato told him about the director’s bet, too upset to discover the switched spray. The fighter’s ignorance mirrors Kim Dan’s in a way, highlighting how both are victims of deceit. This conversation further reflects their lack of communication, as it seems Joo Jaekyung deliberately avoids sharing his thoughts and knowledge with Kim Dan. (chapter 60) His reluctance to fully explain the situation perpetuates the emotional distance between them, leaving both trapped in a web of incomplete truths and unresolved tensions.

Mirroring Chapter 52: The Role of Toxic Relationships

This moment (chapter 60) also mirrors a significant scene from Chapter 52 (chapter 52), where Joo Jaekyung’s team visits him after the surgery at the hospital. Notably, the team members only address him when they need him to take the blame for the situation. Through this comparison, I noticed another aspect. They were all standing at a certain distance from the star’s bed. This exposes that none of them had the intention to spend time there and to give company to the athlete. At the same time, their position divulges their arrogance, lack of empathy or worries! Yes, no one is assuming that the athlete’s career is in danger. They are all somehow expecting that he will return to the ring. No wonder why their focus is entirely on the job, ignoring his well-being. When Joo Jaekyung finally voices his frustration and unwell-being (chapter 52), he is silenced with a slap. (chapter 52) This interaction reveals the deeply flawed dynamics of his relationships and the toxic role models that shaped him. His coach’s behavior—reducing everything to money and silencing emotional expression—has profoundly influenced his inability to recognize his own uncaring attitude at the hospice. (chapter 60) Yet, there exists a huge divergence between these two scenes. The athlete is now recognizing that he is dependent on his soulmate, though he is not voicing directly to Kim Dan. The hamster can not be replaced… someone needs to remind to Joo Jaekyung that life is fragile.

Kim Dan’s Rejection and Its Consequences

This parallel between 52 and 60 explains why Joo Jaekyung does not see how his attitude might appear dismissive or hurtful to Kim Dan. (chapter 60) Having grown up in an environment where emotional needs were consistently invalidated, he is blind to the damage his actions cause. Consequently, Kim Dan’s rejection and refusal to listen to him are understandable. (chapter 60) He is no longer willing to accept anything from Joo Jaekyung, hence he removes the needle. (chapter 60) The treatment is the symbol of the champion’s generosity and rescue. However, this is no longer working. So we could say that this gesture reflects the fate of the golden key chain. (chapter 45) After being blamed in the past, Kim Dan has reached his limit and chosen to stop engaging with Joo Jaekyung. However, this reaction risks exacerbating Kim Dan’s denial of his own mental illness, as he suppresses his emotions and isolates himself further. Contrary to the keychain, he can not be replaced. If he doesn’t get treated properly, his life could be in danger. (chapter 60) Hence he leaves a trail of blood on the floor.

Medication, Time and The Hospice as a Place of Healing

Joo Jaekyung’s reliance on medication (chapter 49) and quick fixes (chapter 54) reveals a deeper issue: his belief that drugs can compensate for his mistreatment of his own body. (chapter 27) By pushing himself beyond his physical limits and refusing to allow his body to rest, he clings to the power of medication as a means to sustain his performance. The hospice setting, where medicines and drugs are not perceived as vital (chapter 56), stands in stark contrast to Joo Jaekyung’s belief that medication is the only solution for treatment. Is it a coincidence that the doctor changed his prognostics about grandmother’s life span? No. It shows that without the new medication, she is supposed to live longer. Secondly it is clear that the grandmother is living well, because she is not plagued with remorse or guilt. In my opinion, through Shin Okja, the fighter should discover the power of mental health. (chapter 60) Besides, in such a place, he has the opportunity to experience how hands and comfort can surpass medication in offering true care and healing. This environment could challenge his reliance on external solutions and emphasize the value of trust and human connection.

Conclusion

Ultimately, this moment at the hospice highlights the need for Joo Jaekyung to confront his trust issues and the ripple effects of his decisions. His inability to reflect on his own actions and communicate openly with Kim Dan not only perpetuates the emotional distance between them but also prevents both from achieving closure. For Joo Jaekyung, this environment could serve as a turning point—a place where he learns to value emotional connection over quick fixes and begins to dismantle the toxic behaviors instilled by his past relationships. Similarly, for Kim Dan, this moment has the potential to bring about healing, but only if Joo Jaekyung takes the initiative to bridge the gap of trust and misunderstanding. Until both confront their shared and individual struggles, the imbalance in their relationship will persist, leaving unresolved the guilt, mistrust, and emotional wounds that weigh heavily on them both. I have to admit that by noticing the doctor’s jaw in this image (chapter 60), I am now wondering if the physical therapist won’t punch or slap the athlete in the future again. Chapter 61 is definitely connected to 7 (chapter 7) and the number 62 mirrors the famous fight in episode 62: (chapter 26)

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: A Luminous Kiss 😘💋 Amid Shadows 🫂

In Jinx, the evolution of Joo Jaekyung and Kim Dan’s relationship can be traced through the symbolic use of kisses [for more listen to Kiss Me], specifically the one in the locker room (Chapter 15) and the life-saving kiss on the beach (Episode 60). Both moments carry significant emotional weight but reflect different facets of their dynamic, from selfishness to selflessness, secrecy to openness, and miscommunication to recognition. The setting and circumstances surrounding these kisses not only highlight the characters’ growth but also underscore the unresolved struggles they face.

Selfishness vs. Selflessness

The kiss in Chapter 14 and 15 was performed under the pretense of care but was marked by a sense of urgency and concern. Joo Jaekyung, lost in his thoughts and experiencing a form of derealization (chapter 14), acted particularly rough with Kim Dan (chapter 14), only snapping back to reality when he felt Kim Dan’s body trembling. (chapter 14) This moment of realization, coupled with the doctor’s tears and plea (chapter 14), served as the trigger for Joo Jaekyung to recall Cheolmin’s recommendation (chapter 14) of using foreplay and gentler methods, such as a kiss. While the kiss reflected care in the moment (chapter 14), selfish motives lingered in the shadows, as Joo Jaekyung sought to prevent causing visible harm that could lead to questions or even a scandal. It was, as if he wanted to silence his partner. Moreover, this decision was influenced by external suggestions, particularly from his friend, and not entirely by his own intentions. It was a calculated action to prevent immediate harm but lacked genuine emotional depth.

Interesting is that Kim Dan never dared to question Joo Jaekyung for this sudden kiss. (chapter 16) Moreover, he never wondered why Joo Jaekyung had asked for sex in the locker room, which represented a change in his behavior. If he had done it before, then he would have forced the physical therapist to travel with him to Busan. (chapter 13) As you can see, through the comparison with the kiss on the beach, I realized the doctor’s passivity and lack of critical thinking in season 1. He never asked why the athlete was so rough during sex. He took this for a normality. His attitude exposed the doctor’s biased perception of his boss: a spoiled and rough man obsessed with sex. I would even add that the kiss had a positive effect on the protagonist (chapter 15), because for the first time, Kim Dan made a request. With his remark, he implied that the kiss was strongly associated with emotions. However, exactly like Joo Jaekyung pointed out (chapter 15), the physical therapist omitted something important in the locker room. First, he didn’t share all his thoughts about the athlete, in particular his prejudices. Finally, he should have talked about his behavior before the kiss. What was he thinking, when he was having sex with him? In verity, he had been used as a substitute. In other words, the champion’s selfishness was rubbing on the doctor. Both were selfish, both had their heart and mind closed. And this remark brings me to the kiss on the beach.

In contrast, the kiss in Episode 60 (chapter 60) was executed purely for Kim Dan’s sake. It was a spontaneous, instinctive act of CPR to save his life, demonstrating selflessness and true concern. Unlike the locker room kiss, which carried both urgency and selfish motives, the beach kiss was entirely devoid of emotional connection, functioning solely as a technical gesture. Kim Dan was unconscious and unaware of the act, which stripped it of any emotional reciprocity. Here, Joo Jaekyung saw Kim Dan as a human being—detached from his social background and circumstances. This shift in perception is reflected in the location: the openness and natural beauty of the beach stand in stark contrast to the confined, artificial environment of the locker room. Joo Jaekyung’s willingness to perform this act in the open signifies a progression in his character—a gradual dismantling of his secrecy about his sexuality and his connection to Kim Dan. This shift from selfishness to selflessness illustrates not only Joo Jaekyung’s emotional growth but also the deepening of his bond with Kim Dan.

Secrecy vs. Openness

The locker room serves as a metaphorical closet (chapter 15), a confined space symbolizing Joo Jaekyung’s need to keep his relationships private. Picking up partners at a VIP club (chapter 33) was another extension of his desire to maintain secrecy. By contrast, the beach in Episode 60 is a public, open space, reflecting a significant shift. (chapter 60) Moreover, in the past, the locker room (chapter 14) was always filled with people surrounding the champion. However, once Kim Dan entered his life, this dynamic began to change. In Episode 14, Joo Jaekyung asked everyone to leave the locker room, (chapter 14) even excluding Park Namwook, who was even seen before stationed outside the bathroom door, (chapter 14) signaling a gradual exclusion of others from his private life and emotions. By Episode 15, Joo Jaekyung explicitly sent away his manager to have a private conversation with Kim Dan. (chapter 14) This shift highlights the increasing importance of Kim Dan in Joo Jaekyung’s personal sphere. Interestingly, this progression is contrasted by Episode 49, where Joo Jaekyung deliberately ensured (chapter 49) he was not left alone with Kim Dan. This means that this place was no longer the synonym for privacy and secret. This reflects why director Choi could intrude with his minions. Following the incident with the switched spray, Kim Dan was left behind (chapter 50) in the locker room twice (chapter 51), which could only increase the physical therapist’s feelings that he didn’t belong to Team Black. He was not part of that “family”. And this coincides with the moment where Kim Dan cries for the last time: (chapter 51) From that moment on, the main lead won’t show his vulnerability and pain to others. This gesture announces the return of his “blue friend”, the depression.

Moreover, keep in mind what the grandmother used to say constantly to her grandson: “Don’t cry” (chapter 57) Shin Okja must have felt uncomfortable with his tears and pain, therefore the doctor internalized not to show his struggling and burdens in front of his grandmother. This explicates why he denied his weeping in front of her first. (chapter 47) And now, you are wondering how this is relevant to the scene on the beach. Joo Jaekyung got shocked and scared, but he didn’t cry later and it is the same for Kim Dan. Hence the latter could deny his presence on the beach and even ignore the athlete’s words: (chapter 60) The absence of tears or a trembling body from the main leads indicate that both are hiding their emotions from each other. (chapter 60)

And because Kim Dan came to symbolize the fighter’s intimacy and privacy, it is no coincidence that their relationship ended in the locker room. There, the champion exposed his true thoughts about the doctor: his lack of professionalism, (chapter 51), his lack of loyalty, his greed and obsession for money. (chapter 51) Here, they were totally honest to each other: (chapter 51) Though the champion was restraining himself, he didn’t realize that his words were like punches to Kim Dan. The latter got to hear what he didn’t know. (chapter 51) Despite living together in the penthouse, he didn’t trust his room mate. After divulging his mistrust and anger to the physical therapist in the locker room, the former left Kim Dan behind and went to the health center with his hyungs. (chapter 51) What he didn’t realize is that the doctor stood for secrecy and closeness, so by leaving his side, he was destined to be exposed. (chapter 52) The conversation in the locker room symbolically announced the champion’s private struggles to the media, as his bad temper was made public shortly after.

Through these events, the kiss in the locker room becomes full of symbolism. It not only marked a moment of urgency but also served as an emotional awakening for Joo Jaekyung (chapter 15) , representing his need for mental and emotional support, which his team and entourage failed to provide. While the CPR kiss could be dismissed as a rescue, it symbolically represents a step toward Joo Jaekyung revealing his true self. The kiss marks a moment where he unconsciously begins to acknowledge his feelings and his homosexuality, even in a setting where others could witness it.

By contrast, the couple on the beach in episode 60 (chapter 60) was surrounded by nature. Hence they could show their true self: their exhaustion, desire and emotions. While the doctor was suicidal due to his depression and fatigue, the champion’s worries were genuine. Yet Kim Dan was not able to hear them. (chapter 60) This means that on the beach, Kim Dan could only detect one thing: Joo Jaekyung’s presence. But he didn’t sense his kisses and hear his words. That’s the reason why I come to the conclusion that this scene stands under the sign of “dream and illusion”. (chapter 60) Hence he came to reject his “intervention” as a lie and deception. The reality is that Joo Jaekyung does care for him, but he doesn’t know how to show it. He fears attachment. Because of his misjudgement, Kim Dan is not capable to notice the transformation in his former boss. . (chapter 60) The latter has now darker circles, and he lost a lot of weight. (chapter 49) His muscles are less pronounced. He is also wasting away.

This progression also ties to the concept of nature vs. artifice. The natural setting of the beach—the waves, the open sky—contrasts sharply with the sterile, artificial environment of the locker room. Nature brings out authenticity and raw emotion, whereas the locker room and the emergency room (chapter 60) reinforce control and suppression. In the locker room, the absence of time and space to relax or meditate highlighted the pressures placed on Joo Jaekyung by his manager and coach (chapter 14) (chapter 49), who believed that physical strength alone would solve his problems. This environment denied him the mental and emotional support he truly needed. (chapter 15) The kiss in Chapter 15 became a moment where Joo Jaekyung discovered not only physical pleasure but also positive emotions, which acted like a sweet candy, a reward for his hard work. (chapter 15) It gave him emotional support. It symbolized a rare moment of relief and connection amidst the overwhelming demands of his environment. Joo Jaekyung’s actions in these settings highlight his gradual move from a place of concealment to one of openness and authenticity. While the CPR kiss could be dismissed as a rescue, it symbolically represents a step toward Joo Jaekyung revealing his true self. (chapter 60) The kiss marks a moment where he unconsciously begins to acknowledge his feelings and his homosexuality, even in a setting where others could witness it.

Lies and Miscommunication

Another layer of complexity is revealed when examining the two kisses. From that wonderful night (chapter 44) on, Kim Dan never got kissed again. The absence of a kiss in the locker room was revealing Joo Jaekyung’s lack of faith in Kim Dan. His mistrust left such an emotional wound, which is only visible to the third eye. (chapter 54) Because Joo Jaekyung saw it in a vision, it becomes clear that the athlete is still in denial about his wrongdoing. Therefore he didn’t apologize for his false accusations and his bad perception of the physical therapist: (chapter 60) By admitting that he knows about his innocence, he imagines that he can get scott-free. But he is wrong. His skepticism and dismissiveness wounded Kim Dan’s heart and mind, leaving scars that reverberate through their future interactions. Kim Dan can no longer trust him now (chapter 60) , though there is no doubt that the doctor is still in love with him. At the hospice, this mistrust resurfaces. The parallel conversations—in the locker room and the emergency room—highlight the ongoing cycle of miscommunication and emotional disconnect. Both characters, in their own way, lie to themselves and each other. Joo Jaekyung sees Kim Dan through the lens of poverty and greed (chapter 60, reducing his identity to his need for money, while Kim Dan rejects his offer, his help and conceals his pain. It is not surprising that Kim Dan left the treatment room. (chapter 60) By doing so, he is denying his rescue and assistance. It was, as if this night and as such the kiss had never happened.

The beach, however, offers a stark contrast. There, in the midst of the emergency, Joo Jaekyung’s perception of Kim Dan shifts. For the first time, he sees him as a human being—vulnerable and in need of genuine care. (chapter 60) The lies and miscommunication fade in the face of the life-and-death situation. However, this recognition is short-lived, as the events at the hospice reveal Joo Jaekyung’s lingering selfishness (chapter 60) and inability to fully comprehend the seriousness of Kim Dan’s mental and physical state.

Kim Dan as Joo Jaekyung’s Reflection

Episode 60 also underscores the parallels between Kim Dan and Joo Jaekyung. Both characters are struggling and mistreating their bodies, albeit in different ways. Kim Dan’s rejection of help and his deteriorating condition mirror Joo Jaekyung’s past behavior of ignoring medical advice and pushing himself to extremes. This dynamic serves as a reflection, forcing the champion to confront his own flaws. Kim Dan’s condition becomes a metaphorical mirror, showing Joo Jaekyung the consequences of neglecting physical (chapter 27) and mental well-being. (chapter 27) When Kim Dan removed the needle carelessly (chapter 60), he was actually copying his lover’s behavior.

The dissociation and derealization evident in Kim Dan’s behavior further highlight his mental fragility. This fragility contrasts sharply with Joo Jaekyung’s reaction during their interaction at the hospice. When the champion angrily asks, , his words reveal frustration and a superficial understanding of the situation. Rather than addressing the underlying psychological distress driving Kim Dan’s actions, Joo Jaekyung perceives them as reckless behavior. His focus remains on immediate danger rather than the deeper cause, showcasing his emotional detachment and inability to grasp the full seriousness of Kim Dan’s mental state. This misinterpretation underscores how Joo Jaekyung is still projecting his own coping mechanisms onto Kim Dan, assuming that sheer willpower and physical strength can resolve emotional struggles. This moment serves as a stark reminder of Joo Jaekyung’s ongoing growth and the gaps in his understanding of Kim Dan’s suffering. His denial of having gone to the beach, despite clear evidence, points to the depth of his trauma. (chapter 60) That’s why I can’t shake the feeling that the physical therapist is still in danger. The trail of blood on the floor could be interpreted as a bad omen. (chapter 60) Many Jinx-philes saw parallels between the champion’s departure from the locker room with the final image from chapter 60, (chapter 51) However, in the last image, the athlete had left the room to go to the health center, while Kim Dan is now leaving the treatment room, a sign that he is not just rejecting the champion’s help, but also the hospice’s intervention. (chapter 60) So he could get into trouble in his profession.

This moment becomes a turning point for Joo Jaekyung, as he is about to grasp the gravity of Kim Dan’s mental illness. However, his focus on money and material solutions (chapter 60) at the hospice contrasts sharply with the purity of his actions on the beach, underscoring his ongoing struggle with selfishness and superficiality.

As long as Joo Jaekyung hides his vulnerability and hides his true self to achieve his goal, Kim Dan will mirror his actions. He will deceive him too. However, we shouldn’t see their separation (chapter 60) at the end of episode 60 as something negative. How so? It is because Kim Dan never said this: (chapter 51) He never wished to never see Joo Jaekyung again. Moreover, he never regretted their meeting either. (chapter 60) And now, pay attention to his hand, he is slightly clenching his fist, a sign that he is pained while saying this: “Have a safe trip home!” The word “home” and his gesture display that deep down, he was happy to see him. He is longing for home, but he can not express his true desire. Thus I deduce that Joo JAekyung’s words in front of the restaurant must have moved his heart: (chapter 43) No wonder why he thought that it was time to get to know the fighter during that night: (chapter 44)

On the other hand, by utilizing the word “home”, he is implying that the fighter doesn’t belong here. The doctor is actually mimicking his own grandmother. (chapter 57) (chapter 57) However, Jinx-philes should detect the divergence: she is not using the word “home”, but Seoul. That’s the reason why in the end, Shin Okja’s confession to her grandchild will come back to bite her, as she described her own grandson as a stranger in this little town. It was, as if he had been an orphan all his life. He had no home all along.

And because of the doctor’s words, it is clear that Joo Jaekyung won’t return to Seoul. He just needs to stay by his side in order to gain his trust. The longer the fighter stays in that place, the longer he will be able to detect the deceptions surrounding the doctor: (chapter 58) Where are the parents? Who is the man where he is staying? Where did he plan to go after his stay there? The idiom “temporarily” could be perceived as an evidence that the doctor plans to end his life. According to my interpretation, Heesung believed that the landlord was Kim Dan’s grandfather. He was just denying his origins out of shame.

One thing is sure. Because of the doctor, Joo Jaekyung will be forced to admit that home is where the physical therapist is. With his goodbye, Kim Dan was challenging his former boss , (chapter 60) a new version of this scene. (chapter 9) The athlete has now every reason to stay there and that’s how he will discover all the doctor’s secrets and misery.

Conclusion

The kisses in Jinx are more than just physical acts; they are symbolic markers of Joo Jaekyung’s emotional journey and his evolving relationship with Kim Dan. The locker room (chapter 15) kiss represents selfishness, secrecy, and miscommunication, while the beach kiss (chapter 60) signifies selflessness, openness, and recognition. However, both kisses, initiated by Joo Jaekyung, were not truly expressions of deep love or genuine emotional pleasure. As technical gestures borne out of urgency and care, they left no lasting emotional trace in their relationship.

This lack of emotional permanence highlights the characters’ ongoing struggles. While Joo Jaekyung shows signs of growth, he has yet to fully understand or confront the complexities of Kim Dan’s mental and emotional state. Similarly, Kim Dan’s passivity and silence in earlier moments underline the barriers that remain between them. Trapped in his own misery, he fails to see the physical deterioration from his former idol. The juxtaposition of these kisses serves to illustrate the fragility of their bond and the slow, uneven process of their personal and relational evolution. Through these moments, the author masterfully portrays the intersection of urgency, care, and miscommunication, ultimately crafting a nuanced exploration of healing and connection amidst shadows. Once again, it exposes the importance of honesty and clear communication in a couple.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Painful 🧜‍♂️🧜‍♀️ Mermaid’s Aspiration ☀️

When Joo Jaekyung dives into the water to rescue Kim Dan (chapter 59), the scene mirrors the iconic moment in The Little Mermaid where the mermaid saves the prince from drowning. Kim Dan, unconscious and seemingly following the voices of the hospice (chapter 59) —a representation of the mermaids’ song—drifts into a state of surrender, much like the prince. This act of salvation becomes a pivotal moment, connecting both characters to the themes of water, transformation, and rediscovery of purpose.

Hans Christian Andersen’s The Little Mermaid is often overshadowed by its popular Disney adaptation, yet the original fairy tale delivers a far more complex and somber narrative. Initially, the underwater world of the mermaids appears idyllic, with its enchanting gardens and harmonious existence.

However, as the story progresses, it becomes evident that the mermaids are seductresses, luring sailors to their deaths with their hauntingly beautiful voices. Their prosperity and gardens stem from the remains of drowned humans, tying their existence to mortality and forgetfulness.

The absence of the Sea King as an active father figure leaves the grandmother to raise the mermaids, instilling traditions, hierarchy and materialism.

Among these traditions is the rule that mermaids may only visit the human world when they reach maturity, an act meant to influence them to appreciate their underwater kingdom and discourage longings for the surface. This restriction mirrors the tension between imposed norms and individual desires, as the mermaids are shaped by a world that limits their experiences until adulthood, by which time many have conformed to the values of their realm. Yet, for the little mermaid, this delayed freedom only deepens her yearning for a world beyond her own, setting her apart from her sisters. The grandmother’s role highlights the mermaids’ lack of individuality and spiritual depth, as their ultimate fate is oblivion—they vanish into sea foam upon death, unremembered and without souls.

Moreover, the mermaids’ fear of the sun, symbolized by the third sister who dives underwater to escape its burning rays, further reflects their estrangement from light and transcendence. This idyllic yet haunting world mirrors the struggles faced by the characters in Jinx, who similarly navigate environments defined by materialism (chapter 54), performance, and the longing for a deeper connection.

Drawing from Andersen’s original themes, Jinx presents a modern reinterpretation through its characters and their relationships. Both Kim Dan and Joo Jaekyung embody aspects of the little mermaid’s journey. Kim Dan, like the mermaid, endures silent suffering, yearning for recognition and freedom from his oppressive environment. Joo Jaekyung, meanwhile, encapsulates both the prince, whose light seduces others (chapter 41), and the mermaid, as he grapples with voicelessness and the pressures of his world. (chapter 36) (chapter 36) Choi Heesung, representing another prince with Potato as his bride, benefits from others’ sacrifices (chapter 31) (chapter 58) while remaining oblivious to their struggles. These parallels reveal layers of self-discovery, mutual transformation, and the pursuit of meaning. By analyzing these similarities, we uncover deeper layers of self-discovery and transformation within the narrative.

The Fake Sun and Kim Dan’s Awakening

When the little mermaid first surfaces, she does not see the sun but encounters the prince instead. He becomes her “fake sun,” a symbol of misplaced hope and unfulfilled longing. Similarly, Kim Dan, who became a physical therapist due to his grandmother’s influence, is thrust into Joo Jaekyung’s world—a world he perceives as brighter, almost blinding, like the sun. (chapter 53) Joo Jaekyung, representing the “new world,” acts as both a source of transformation and a mirror reflecting Kim Dan’s sacrifices.

In Andersen’s story, the little mermaid’s longing for the prince reflects her yearning for connection and transcendence, but it ultimately brings her pain. However, even before meeting the prince, the little mermaid longed to discover the human world. She listened intently to her sisters’ stories of their experiences on the surface, which created a deep yearning within her to explore this new realm.

Her yearning for the prince only exacerbates her desire to leave the confinement of the underwater kingdom, which she sees as restrictive, and pursue the dreams that set her apart from her sisters. Unlike her siblings, the little mermaid does not fear the sun; instead, she longs for its light and warmth. Andersen emphasizes this through her garden, which reflects her inner world and emotions:

The garden, overlooked by others, mirrors her unacknowledged feelings and aspirations, emphasizing her quiet longing for a brighter existence beyond the depths. Kim Dan’s relationship with Joo Jaekyung similarly oscillates between hope (chapter 55) and hardship (chapter 58), yet it serves as the catalyst for his growth. Just as the little mermaid’s journey leads her to a higher spiritual purpose as a daughter of the air, Kim Dan’s experiences with Joo Jaekyung force him to confront his own worth, identity, and emotional needs. Just before he went to the ocean, he wondered about his own future and desires, a sign that he was standing at a crossroad: (chapter 59) However, let’s not forget that Kim Dan’s profession had been determined by Shin Okja, as the latter desired to have her grandchild taken care of her. Therefore his own desires and needs were overlooked. Traditions and social norms were used to decide about the protagonist’s life and future. His journey from voiceless suffering to self-realization echoes the mermaid’s transformation.

Depression: Disconnection and Yearning

Both Hans Christian Andersen and the little mermaid offer insights into the experience of depression. Andersen himself struggled with feelings of isolation and unreciprocated affection, which find their echo in the mermaid’s story. Her disconnection from both the underwater world and the human world mirrors the profound alienation that often accompanies depression.

The little mermaid feels different from her sisters, who eagerly conform to their traditions, while she secretly yearns for something beyond their understanding. This sense of being “other” and her inability to express her desires create a deep loneliness. Similarly, Kim Dan’s life has been marked by silent suffering and a lack of recognition for his sacrifices. (chapter 57) (chapter 59) Like the mermaid, he has always lived disconnected from his own needs, burdened by the expectations of others—his grandmother, Heo Manwook, the doctors (chapter 21) , and even Joo Jaekyung. (chapter 45)

Andersen’s depiction of the mermaid’s inability to cry—”mermaids have no tears, and therefore they suffer more”—reflects the emotional numbness of depression. Kim Dan’s stoic endurance and inability to articulate his pain in season 2 resonate with this portrayal. When he is on the verge of killing himself (chapter 59), he is not capable of crying. It is because he has been living like a ghost for the last two months. Depression, for both the mermaid and Kim Dan, manifests as a silent struggle, making their eventual transformations even more poignant.

Joo Jaekyung: The “Prince” or The Mermaid?

Joo Jaekyung’s role in Jinx is multifaceted, resembling both the prince and the mermaid from Andersen’s tale. On one hand, he is a “fake prince,” burdened by the high expectations of his surroundings and unresolved traumas. Much like the mermaid’s prince, Joo Jaekyung’s image is carefully curated, (chapter 1) hiding his true self behind a facade of strength and success. On the other hand, Joo Jaekyung also embodies the mermaid’s longing and sacrifice. Living in the world of MMA, a high-pressure environment where he is constantly pushed to perform, he resembles the mermaid in the underwater kingdom—a place of death and materialism where the mermaids feed on drowned humans. It is no coincidence that the fighters are displayed like mermaids in the water full of blood. (chapter 29) This zombie-like existence leaves him voiceless; the entertainment agency and MFC dictate his actions (chapter 57), only allowing him to speak when it benefits them financially.

Interestingly, Joo Jaekyung’s affinity for water (chapter 27) reflects his connection to the mermaid. Water is his natural element, a place where he feels at peace, yet he has been forced to conform to a fiery world of intensity and relentless ambition. (chapter 19) Hence he never went to the swimming pool in his own penthouse, until Kim Dan triggered his memory and longing. This interplay of water and fire (chapter 53) symbolizes Joo Jaekyung’s duality: water represents his reflective and calm nature, while fire reflects the passion, turmoil, and seduction he embodies. His light, much like the mermaids’ song in Andersen’s tale, attracts others, but it often leads them astray. For example, many members of Team Black left the gym to join King of MMA, a rival gym with connections to the underground world and illegal fights. (chapter 52) (chapter 41) Joo Jaekyung’s image was exploited to lure these individuals down a darker path, highlighting how his light has been misused by those around him.

(chapter 53) The contrasting visuals of the King of MMA building (chapter 52) and Joo Jaekyung himself underscore this dichotomy. The building, with its blue tones and connection to the sky, evokes the image of a ship luring fighters into oblivion, much like the mermaid’s siren call. Interestingly, the light from the building comes from the sun, giving it the impression of naturality and hope. This creates a deceptive allure, as those who follow this path are ultimately consumed and forgotten.

In contrast, the image of Joo Jaekyung turning around is bathed in artificial light from the flash of cameras, (chapter 53) emphasizing his curated, public-facing facade. This artificiality reflects how Kim Dan, much like the public, has not yet perceived the humanity beneath Joo Jaekyung’s exterior. This dichotomy underscores Joo Jaekyung’s struggle to reclaim his identity while also highlighting Kim Dan’s journey to truly see the man behind the image. This juxtaposition highlights how Joo Jaekyung’s journey is not merely about physical survival but about reclaiming his identity and resisting the forces that seek to exploit him. 

The Doctor’s Family: A Reflection of the Mermaid’s World

Kim Dan’s family background parallels the little mermaid’s environment in significant ways. The absence of the father in Kim Dan’s life placed all the responsibility on his grandmother, echoing the absence of the Sea King’s active role in his daughters’ lives. The grandmother in Kim Dan’s story shares several traits with the mermaid’s grandmother, but also presents key contrasts. Both grandmothers embody traditions, social norms, and a materialistic worldview. Shin Okja’s wedding cabinet and scarf were a source of joy and pride for her, (chapter 19) (chapter 56) as long as they were not associated with burden or suffering, while the mermaid’s grandmother celebrates the beauty and decorum of their underwater realm.

Both women disregard the pain and desires of the protagonists—Shin Okja justifies her dependency on Kim Dan with cultural norms and his selflessness (chapter 53), while the mermaid’s grandmother dresses her granddaughter beautifully for her first visit to the surface, disregarding the physical pain she complains about. In both cases, the protagonist’s suffering is diminished or ignored, highlighting a shared insensitivity to their emotional and physical experiences. Both grandmothers appear as rather distant and cold-hearted.

However, the mermaid’s grandmother exhibits a mental and physical strength that Shin Okja lacks. Confident and authoritative, she enforces the rules and rituals of the mermaid world, including the tradition of visiting the surface only after reaching maturity. This ritual, framed as a way to teach the young mermaids to appreciate their own realm, indirectly influences the little mermaid’s yearning for the human world. Her family could have noticed it, if they had paid attention to the sculpture in her small garden.

In contrast, Shin Okja is emotionally and physically dependent on Kim Dan, burdening him with the entirety of their survival. Her insistence on adhering to traditions reflects a passive selfishness, as she benefits from his sacrifices while escaping her own responsibilities.

Interestingly, both grandmothers play a role in inciting their grandchildren to leave their side. The mermaid’s grandmother encourages the little mermaid to explore the human world as part of their ritual, emphasizing its transience and superficiality. (chapter 57) Shin Okja, noticing Kim Dan’s figurative slow death under the weight of her request, subtly pushes him to seek his own path. However, this act is not entirely selfless. For Shin Okja, it represents an escape from the guilt of causing her grandson’s unhappiness, a way to absolve herself of responsibility.

Yet, the two grandmothers diverge significantly in their personal strength and awareness. The mermaid’s grandmother confidently instills traditions as a way to ground her grandchildren in their underwater identity, while Shin Okja clings to traditions to justify her dependence. Both grandmothers also embody forgetfulness and oblivion. The mermaid’s grandmother focuses on traditions and appearances, disregarding the existential yearning of the little mermaid for an immortal soul. Shin Okja similarly disregards Kim Dan’s emotional suffering, prioritizing her material needs and societal expectations. Notably, she never returned to her hometown, until she was nearing death, underscoring her detachment from legacy and emotional connection. These shared traits highlight how both grandmothers, despite their different contexts, restrict the protagonists’ growth and self-discovery, keeping them tethered to a world of conformity and unfulfilled dreams.

In both stories, the protagonists live like ghosts, overshadowed by the expectations and traditions imposed upon them. Kim Dan has always lived for his grandmother and her “dreams,” never truly pursuing his own aspirations. Similarly, the little mermaid is forced to follow traditions and live through the eyes and expectations of others. Her deepest dream of becoming human and reaching the surface is kept to herself, unknown to anyone around her. This suppression of individuality and desire reflects the stifling nature of their environments. Interestingly, the little mermaid’s garden reflects her inner world and emotions. Unlike her sisters, she does not fear the sun, and her garden is shaped like the sun with flowers as red as his rays. Yet, no one pays attention to her garden, mirroring how Kim Dan’s struggles and unwell-being are overlooked by those around him. (chapter 57) He even gets blamed for his illness. These elements further emphasize how the suppression of individuality leads to yearning and eventual transformation.

The Sisters of the Mermaid and Team Black

In Andersen’s tale, the mermaid’s sisters are largely indifferent to her plight until they realize she is about to die. Their sudden sacrifice of their hair to obtain a knife from the sea witch demonstrates a delayed recognition of their sister’s suffering. Though their act is born of desperation, it comes too late to save her. The sisters, pale and sorrowful, ultimately sink back beneath the waves, leaving the mermaid to face her fate alone. (chapter 52) This dynamic parallels the members of Team Black in Jinx. Although they are treated like Joo Jaekyung’s co-workers (chapter 7), in reality, he is their boss and the foundation of their success. Their indifference mirrors the mermaid sisters’ behavior; they only notice his struggles and absence when his winning streak falters, prompting many to leave the gym for the rival King of MMA. However, if we take Andersen’s fairy tale as a source of inspiration, it signifies that at some point, the remaining members of Team Black might come to “sacrifice” themselves for their “little sister,” symbolically representing Kim Dan and Joo Jaekyung. This potential act of loyalty could mirror the mermaid sisters’ gesture, showing that even belated recognition and care can lead to transformative redemption for those involved.

Gardening and Immortality

In Andersen’s tale, the mermaids tend gardens in the underwater world, a symbol of their limited existence tied to material beauty. This theme resonates in Jinx, where the gym Team Black acts as a parallel to the underwater kingdom. Like the mermaid gardens, Team Black is centered on appearances and the cultivation of superficial success. Originally created to serve Joo Jaekyung’s needs, the gym drew attention due to his achievements (chapter 1), attracting others seeking the same level of fame and fortune. (chapter 46) However, the gym’s inability to produce another champion reveals its “fake gardening” nature—focused on maintaining an image rather than fostering true growth.

Park Namwook, much like the Sea King’s materialistic focus, behaves as though he owns the gym, taking pride in its reputation (chapter 52) while merely using Joo Jaekyung’s success to boost his own ego. His plans to set up a kids’ program at the gym further underscore this self-serving nature. While presented as an effort to expand the gym’s reach, Park Namwook’s true motivation lies in financial gain, as he tries to persuade Joo Jaekyung by stating, “Kids are where the money is at.” On the one hand, this reflects his obsession with money and contrasts with the deeper, transformative intentions associated with true gardening. On the other hand, since he has himself kids, it is clear that he would like to send his own children to the kids’ program.

Interestingly, the concept of a kids’ program can be compared to the daughters of the air in Andersen’s tale.

The daughters of the air earn their immortal souls through good deeds, particularly by serving as unseen companions to children, influencing their growth and joy. The transformation of the little mermaid into a daughter of the air holds profound significance. Through her death, she transcends her former existence, drawing closer to her aspiration for an immortal soul. Her nature fundamentally changes—she evolves from a being defined by longing and sacrifice to one with purpose and autonomy. Her rise to the air signifies liberation from the pain and constraints of her past life, granting her a new identity. Similarly, Joo Jaekyung and Kim Dan’s struggles, marked by insomnia, loneliness, and emotional turmoil, echo this journey of transformation. (chapter 59) The ocean scene in Jinx represents the beginning of their ascent, a symbolic death of their former selves and the first step toward self-discovery and fulfillment. Like the little mermaid’s yearning for the sun and light, their encounter in the ocean marks a turn toward aspiration and the possibility of a brighter, truer existence.

However, Park Namwook’s approach twists this idea into a shallow form of “gardening” focused on profit rather than nurturing. (chapter 46) His actions reveal the disconnection between genuine care and the commodification of growth, paralleling the gym’s superficial cultivation of champions and success. When Joo Jaekyung’s streak of victories faltered after his tie with Baek Junmin, many members abandoned the gym, (chapter 52) exposing the lack of genuine loyalty and care for the champion. This mirrors the indifference of the mermaids to the plight of drowning humans, a reflection of their inhumanity. Similarly, the world of MMA fighting, like the underwater kingdom, encourages relentless training and suppresses emotional expression—vacations and rest only occur due to injury or external intervention, such as Kim Dan’s request for a day off.

Potato’s characterization as a mixture of a “spoiled child” (chapter 22) and a “neglected child” (chapter 59) further emphasizes the immaturity and lack of responsibility prevalent in this environment. In Andersen’s story, the mermaid sisters are given gardens to tend from a young age, instilling responsibility early on. Potato’s journey mirrors the mermaid sisters’ visit to the surface, as his trip to the sea represents a moment of exploration and self-discovery. While working as an actor for the first time, he realizes during his stay with Kim Dan that he has no intention of leaving Team Black. (chapter 58) Feeling lost without Kim Dan, he initially requests his return so that they can be together again. This longing for a companion reflects Potato’s deeper need for guidance and connection, much like the mermaid sisters who briefly visit the surface but ultimately return to their underwater world when the novelty fades. Yet, when they reach maturity and are allowed to visit the surface, the novelty of the human world quickly fades, and they return to their underwater realm indifferent to human suffering. However, notice that on his day of the departure, Potato tells Kim Dan that he won’t call him, the mermaid has to initiate the first step. (chapter 58) Just like the prince in the fairy tale, the protagonist from Jinx is treated like a servant or a play companion, but nothing more.

This shows that in both stories, the humans take the mermaid’s selflessness and gentleness for granted. They don’t ask if the mermaid is feeling well. They expect them to be around them.

This lack of empathy and the absence of tears (chapter 15) strongly parallel the detached, high-pressure environment of MMA fighting. Joo Jaekyung, trained relentlessly since youth, embodies this world’s harshness, where vulnerability is a luxury rarely afforded.

By contrasting the gym’s “fake gardening” with Joo Jaekyung’s eventual journey toward authenticity, the narrative underscores the need to move beyond superficiality and reclaim one’s true self. Joo Jaekyung, after being inspired by Kim Dan, begins to metaphorically “garden” by creating his own space of renewal and growth. The ocean setting (chapter 59) suggests that Joo Jaekyung might reclaim his authentic self through activities like swimming, reconnecting with nature, and symbolically planting the seeds for a new life. Kim Dan, who cannot swim, learns from Joo Jaekyung, and together, they forge a path toward mutual healing and immortality—not in the literal sense but through finding their “soul” and purpose.

The Ocean: Nature as a Setting for Transformation

In Jinx, the shift in the setting from the city (a symbol of civilization and its suffocating pressures) to the ocean (a symbol of nature and renewal) mirrors a pivotal change in the characters’ journeys. (chapter 56) The city represents the oppressive expectations and artificial constructs that have shaped Joo Jaekyung and Kim Dan’s lives. By meeting again in the ocean, they reconnect with a more authentic and unburdened version of themselves. This transition echoes the little mermaid’s connection to the natural world as a place of solace and transformation.

Responsibility and Guilt: The Couple’s Role

The scene where the prince and his bride gaze at the foam, sorrowfully searching for the mermaid, mirrors Heesung and Potato’s behavior. (chapter 59) They imagined that Kim Dan would be better off without Joo Jaekyung (chapter 58), but this assumption reveals their failure to truly understand Kim Dan’s plight. Their ignorance ties them to the selfishness and guilt that mark the couple in the fairy tale. Despite their faults, however, their actions indirectly contribute to Kim Dan’s transformation.

However, the mermaid’s final kiss on the prince’s bride’s forehead holds deeper symbolic meaning. The goodbye kiss, given unseen, can be interpreted as either a curse or an act of emancipation. It symbolizes her liberation from heartbreak and physical suffering. The kiss is also a farewell to the life she had sacrificed so much for, allowing her to rise as a daughter of the air. Similarly, the picture in front of the hospice could be interpreted as Kim Dan’s goodbye kiss to his friends before his own metamorphosis, marking a farewell to his old life and the start of his transformation: air.

Similarly, Kim Dan’s journey reflects a moment of quiet yet profound transformation: (chapter 15) his kiss with Joo Jaekyung, shared in the locker room, was both an act of protection and a pivotal moment in their dynamic. Like the mermaid’s unforgettable first kiss with the prince (when he was rescued), Joo Jaekyung’s kiss in the locker room was an act of initiation, driven by his “fears” and sense of responsibility, reflecting his growing attachment to Kim Dan. The kiss symbolized his struggle to connect and protect, even as he grappled with his emotional restraint. The locker room, a symbol of physical endurance and vulnerability (chapter 51), mirrors the mermaid’s longing to break free of her limitations and find meaning in her suffering.

The Daughter of the Air: Kim Dan’s Transcendence

In The Little Mermaid, the protagonist’s final transformation into a daughter of the air signifies her spiritual elevation and newfound purpose. No longer tied to the physical or the emotional pain of unrequited love, she discovers companionship and a mission—to earn an immortal soul through good deeds. This mirrors Kim Dan’s journey of finding a new identity and purpose.

The 300 years the mermaid must strive for redemption recalls the three months Kim Dan spent with Joo Jaekyung before vanishing. In this time, Kim Dan undergoes a profound change. Like the daughter of the air, Kim Dan moves closer to his own “sun,” (chapter 59) finding light not in others but within himself. Through his hardships, he gains the strength to pursue his own identity and agency.

The “Princes” and Legacy

The story also underscores the theme of legacy, as the concept of the “prince” takes on multiple layers in Jinx. Joo Jaekyung is the central prince, undergoing his own awakening as he transitions from being an oblivious benefactor to an active participant in Kim Dan’s healing and growth. However, Heesung and even Potato emerge as “princes” in their own right. Heesung’s journey to face his flaws mirrors the prince’s search for his rescuer, while Potato’s evolution hints at a future where he might follow in Joo Jaekyung or Kim Dan’s footsteps, symbolizing a new generation of legacy. I couldn’t help myself noticing that Potato was the first one showing an interest in Kim Dan’s profession: (chapter 49) The maknae’s tears are an indication that he is no mermaid, but a human, I would even say, he still has the soul of an innocent boy. (chapter 58) reminding me of the princess looking for the voiceless mermaid. It is clear that in both stories, the mermaid left traces in the humans’ hearts.

Conclusion: Mutual Transformation

Ultimately, The Painful Mermaid’s Aspiration is a story of mutual transformation. The mermaid’s sacrifice enables the prince’s happiness, but her ultimate transcendence reflects a deeper journey of self-discovery. Similarly, Kim Dan’s suffering becomes the foundation for his growth, pushing both him and Joo Jaekyung to evolve. While the figures around them, like Heesung and Potato, remain entangled in their own struggles with guilt and identity, they contribute to the larger narrative of transformation and redemption.

Kim Dan’s journey, like the little mermaid’s, is not just about sacrifice but about rising above pain to find purpose and light. In the end, both characters achieve a form of liberation, stepping closer to the “sun” and reclaiming their voices and identities in a world that once rendered them invisible.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.