Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about Jinx The Silent Friend in the Blue Light and The Hidden Predators (part 1)
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Why Two Wolves?
In the first part, I mentioned both Perrault and Grimm not because the stories differ superficially, but because their shared surface—the famous bed scene—hides radically different logics of danger. If one remembers only the dialogue (“What big eyes you have!”), the two versions appear nearly identical. A wolf deceives a girl; she is eaten. Yet the decisive differences lie not in the dialogue but in the structure surrounding it.
In Grimm’s version, the moral is embedded in the ending. The girl disobeys her mother by leaving the path.
One morning, her mother said, “Come, Little Red Riding Hood, here’s a piece of cake and a bottle of wine. Take them to your grandmother—she’s sick and weak, and this will do her good. Go before it gets too hot, and remember to walk carefully. Don’t stray from the path, or you might fall and break the bottle. And when you arrive, don’t forget to say good morning before you peek around her room.” Quoted from https://americanliterature.com/childrens-stories/little-red-riding-hood
Because of her disobedience, she is swallowed, but she is rescued. The huntsman cuts open the wolf’s belly; order is restored; the wolf is killed through a trick. The lesson is corrective and communal: authority intervenes, discipline saves, error can be redeemed. Red Riding Hood learns. She does not stray again. The world remains morally structured.
Perrault’s ending, by contrast, is final. There is no huntsman, no rescue, no second chance. The girl is eaten and remains eaten. One might wonder why. The answer lies not only in the conclusion but in the construction of the encounter itself. In Perrault’s original French text, the wolf is introduced as “Compère le loup”. The word compère does not designate a stranger. It implies familiarity — a companion, an acquaintance, even a friendly associate. From the beginning, the wolf is socially positioned, not alien. Hence the forest in this version is not associated with danger or wildness. The woods are seen as a prolongation of the civilization and society. The predator belongs to the same communicative world as the girl. The danger is therefore not external intrusion but internal misrecognition.
This familiarity is reinforced in the bed scene. When the girl arrives, the wolf does not immediately attack. He instructs her to place the cake and butter aside and then tells her to come into bed with him. Perrault explicitly writes that she removes her clothes before getting in. The intimacy is staged. Closeness precedes violence. The scene imitates adult seduction before revealing predation. The girl is not seized; she participates in the proximity. That participation is precisely what makes the ending irreversible in Perrault’s social universe. Thus the old French expression “avoir vu le loup” (to have met the wolf) means to have lost virginity or have gained sexual experience. Under this light, one might understand why the wolf as Joo Jaekyung’s personality fits so well.
(chapter 3) The latter became responsible for the hamster’s sexual education.
In Grimm’s version, this dimension disappears. The wolf does not construct a prolonged intimacy. After the dialogue, he simply springs from the bed and devours her. There is no undressing, no extended staging of physical closeness. Violence interrupts; it does not grow from apparent consent. Grimm transforms the libertine into a beast. The danger becomes physical appetite rather than social seduction.
Striking is that at the end of the story, Perrault articulates the moral explicitly:
“Children, especially attractive, well-bred young ladies, should never talk to strangers, for if they should do so, they may well provide dinner for a wolf. I say ‘wolf,’ but there are various kinds of wolves. There are also those who are charming, quiet, polite, unassuming, complacent, and sweet, who pursue young women at home and in the streets. And unfortunately, it is these gentle wolves who are the most dangerous ones of all.” Quoted from https://sites.pitt.edu/~dash/perrault02.html
The ending is the moral. There is no reversal because social damage, in Perrault’s world, is irreversible. The wolf represents not wild nature but libertine society. He does not attack in the forest because woodcutters—witnesses—are nearby. He waits until he can move the girl into a private domestic space. He speaks politely. He proposes a race so that he can reach the grandmother’s house sooner. He performs civility. Once in the house, the girl observes inconsistencies, but she accepts the animal’s explanations. Her failure is not merely disobedience; it is misjudgment.
That distinction is why both versions were necessary. Grimm teaches obedience within a moral universe that restores balance. Perrault teaches discernment within a social universe that does not. He is promoting critical thinking.
And Jinx unfolds more in the latter.
The Director: An Anaconda or a Wolf?
At first glance, the hospital director resembles Perrault’s wolf.
(chapter 90) He is not impulsive. He is not openly violent. He operates within institutions, within offices, within controlled environments. He isolates rather than attacks. He frames rather than forces. Like Compère le loup, he is not a stranger; he is part of the social order. He belongs to the system. That belonging is precisely what grants him access.
His resentment
(chapter 90) reveals that his true wound is territorial. He can no longer find his targets within the hospital. He lost control. He lost narrative dominance. This explicates why the predator retaliated against Kim Dan by badmouthing him.
(chapter 1) He made sure that the protagonist was economically and socially “ruined”. However, at the restaurant, what did he discover? A happy man with a companion! Despite his “revenge” for the loss of his territory, the physical therapist’s life had not been ruined. Thus he tried to slander the physical therapist, he was just a slut.
(chapter 90) The problem is that the champion did not react like expected. He got angry at the “client” and not at the “prostitute”. He never thought that the main lead would side with such a person. Thus the hospital director voiced a menace:
(chapter 90) His threat is not confession; it is defensive strategy. It reveals what he fears most: exposure. Not moral reckoning, but visibility. The predator who once operated in sealed rooms now imagines himself dragged into the open. And that possibility terrifies him.
In Perrault’s logic, harm succeeds because it occurs without witnesses. The wolf avoids the woodcutters. Thus he relocates the act into a private domestic space. But one might wonder about the identity of the woodcutters in the Korean Manhwa. In the architecture of a scandal, the “Woodcutter” represents the Bystander Effect woven into the fabric of an organization. In the fairy tale, the woodcutters are physically present but functionally absent; their focus on their “job” creates a peripheral noise that masks the wolf’s approach.
(chapter 91)
When an institution like Saero-An Hospital
(chapter 90) prioritizes its “output” (reputation, profit, or clinical operations) over the safety of its staff, it adopts the woodcutter’s axe. By focusing only on the work at hand, the institution effectively grants the predator a “sealed room.” The wolf doesn’t need to hide from the woodcutters; he only needs them to keep their heads down. What makes him powerful is not brute force but the absence of eyes. The director functioned the same way. His authority depended on institutional insulation — doors closed, hierarchy unquestioned, narratives controlled. As long as no one looked too closely, he remained Compère — familiar, respectable, legitimate.
However, visibility destroys that structure. It is no coincidence that the name of the institution is not revealed. It is strategic, it is about containment and damage control.
(chapter 91) “Director of X General Hospital.” The letter X replaces identity. The institution remains faceless, protected, intact. Only the individual is exposed. He becomes the “black sheep,” the aberration, the singular deviant whose removal restores the illusion of purity. This means the system has not truly fractured. It has absorbed the shock. The management is shielded. The hospital’s reputation survives. The corruption is reframed as personal misconduct rather than structural tolerance. And that explains why the director initially felt safe. It is because he knew the “Mother” (the institution) and the “Woodcutters” (the staff/administration) were more invested in the “Big Hospital” image than in the safety of the “daughters” (the employees). And this is precisely where Perrault’s logic returns — not only through the wolf, but through the adults. In Perrault’s version, one might ask: where are the parents? The mother sends the girl into the forest without any warning. The grandmother only thinks how lovely her grandchild is, hence she is not talking about the dangers. None of them prepare her to recognize manipulation. Neither the mother nor the grandmother teaches her to question charm. She is well-bred, polite, obedient — but not trained to distrust sweetness.
Perrault’s moral seems directed at the girl, but indirectly it exposes society. A culture that values politeness over discernment produces vulnerability. The wolf thrives not only because he is cunning, but because the girl was raised to comply. The blame, therefore, is not purely individual.
The same mechanism appears in the hospital scandal. By omitting the hospital’s name, the article preserves the illusion that corruption was singular. But the panel in which Kim Dan reflects
(chapter 1) disrupts the illusion that this was ever an isolated deviation. It reveals that shielding authority at the expense of subordinates was already the hospital’s modus operandi. The management’s instinct was not investigation, but preservation. Not accountability, but hierarchy.
This is crucial. Before the scandal became public, the hospital had already demonstrated where its loyalties lay. The director was protected. The subordinate was expendable. Dan lost his position; the director remained secure. That earlier incident establishes a pattern: institutional cohesion prioritized over justice. Now compare this to the anonymous article.
(chapter 91) The article does not expose the forest. It exposes one wolf. Hence the hospital name remains concealed, while the man’s face is “revealed”. The director’s license is suspended. Publicly, the system appears decisive. But structurally, the logic remains the same: protect the institution, isolate the individual. The difference is only in scale. Previously, Dan was sacrificed to shield the director. Now the director is sacrificed to shield the hospital.
The mechanism is identical. This is where Perrault’s tale deepens the analogy. In the fairy tale, the mother sends the girl into danger unprepared. The adults create conditions in which charm is not interrogated. When the wolf succeeds, the girl bears the consequence. Society remains unexamined. Hence in Perrault’s tale, there is no huntsman because society itself is implicated. The wolf is not defeated because the environment that produced him remains untouched.
Likewise, the hospital’s earlier response shows that vulnerability was institutionalized. Victims were isolated. Complaints were contained. Authority was insulated. The forest was never safe; it was simply unacknowledged. The article does not expose the forest. It exposes one wolf.
And that is the most disturbing parallel: predators thrive where institutions prefer appearance over introspection. And now, let me ask you this question: what about MFC as institution then?
Perrault’s warning is therefore double-edged. It cautions young women about gentle wolves, but it also exposes a society that raises daughters to be agreeable rather than analytical. In both cases, the danger is not only the wolf. It is the world that allows him to pass as familiar.
That is why his language is not remorseful but retaliatory.
(chapter 90) “If I fall, he’s going down with me” translates into: If I am exposed, I will contaminate the narrative. I will ensure that no one stands clean beside me. The threat is not about truth; it is about mutual ruin. This is Perrault’s mechanism inverted: when privacy collapses, the wolf attempts to drag the girl into public disgrace so that exposure harms both equally. If he cannot remain hidden, he will ensure that the victim appears complicit. What the director fears most is not prison, nor even moral judgment. It is losing control of the story.
And this leads me to the following observation:
(chapter 90) The director claimed that doc Dan ruined his life, though the article makes it clear that it happened because of the collaboration of different victims.
(chapter 90) The moment he got caught by the nurse in the office, gossips started circulating, and previous victims recognized that they were not the only ones. The man could no longer escape the gaze from the staff. Hence he had to seek his “targets” elsewhere. The restaurant scene clarifies his new method. He is sitting with a man in a curated adult space—low light, alcohol, controlled proximity.
(chapter 90) It resembles the wolf’s preferred setting: intimacy that appears voluntary. What caught my attention is that he complained about his partners.
(chapter 90) That line exposes the structural wound. “Pandering” implies performance. It implies negotiation. It implies mutuality. It implies that he must now ask rather than take. In the hospital, he did not have to pander. Authority substituted for charm. Hierarchy substituted for consent. Privacy substituted for persuasion.
Outside that territory, he is reduced to the marketplace of mutual agreement, — dating apps, casual meetings, drinks that require conversation rather than compliance. And he resents it. I came to think about dating apps, because the perverted hospital director did not meet the man at the XY club
(chapter 33), but at the restaurant. If he had known such a club, he could have met the green haired-guy or the “uke” from episode 55. Thus I deduce that the sexual predator is actually hiding his “homosexuality”, he had been living a double life in the end, like the wolf in Perrault. That’s why he targets “virgins”. Since he used the expression “pandering… get by”, Mingwa implies that this man must have told the men (“all kinds of people”) he met, he was looking for a boyfriend to justify his action.
(chapter 90) However, this lie was quickly caught by the unknown companion, as the perverted director paid no attention to him.
(chapter 89) This exposes that the sexual predator hadn’t dropped his old mind-set, selfishness and entitlement. When the man abruptly stands and leaves, the director is surprised.
(chapter 90) That surprise matters. It suggests expectation of compliance, of silent agreement, of recognition of coded signals. The man likely does not belong to the director’s ecosystem; he does not recognize the invitation as opportunity but as lack of respect. Thus he exits.
(chapter 90) The fact that the wolf tried to talk him out of it indicates that their relationship was not only superficial, but also more equal. Humiliation is crucial. Predators who rely on social camouflage depend on territory. When territory collapses, strategy must change.
This is where the transformation begins. Until he meets Doc Dan, the director functions like an anaconda: silent constriction, gradual suffocation, no visible struggle. The anaconda does not bite first; it coils. It removes oxygen slowly. The hospital setting enabled precisely that kind of predation—isolated rooms, professional hierarchy, reputational shields. After the loss of his territory, we could say that he becomes acting like a “wolf” from Perrault’s version. He has many relationships (all kinds of people to get by). Perrault’s wolf survives because he is charming and unmarked. He passes as “Compère.” Yet, the moment the champion crosses his path, the director transforms one more time:
(chapter 90) This is where Grimm enters. His true nature got exposed, he is socially identified as predator.
Thus I initially deduced that the perverted hospital director would retaliate against the famous champion.
(chapter 90) Jaekyung represents exposure. He is public, visible, media-facing. He has sponsors, contracts, a name that circulates. Reputation is capital in MMA. A scandal can destabilize a career faster than defeat in the ring.
But the new development alters this trajectory.
(chapter 91) The director has already been exposed. His license is suspended. His name circulates in headlines. Even if the hospital remains anonymous, he does not. His face may be blurred, but within professional and social circles, recognition is inevitable.
This changes the mechanics of revenge. Previously, he could have weaponized narrative. Now, narrative cannot be weaponized — because he lacks credibility. Any accusation coming from him would be read as retaliation. He is already stigmatized as the wolf.
And stigma has consequences beyond reputation. He complains that he must “pander to all kinds of people just to get by.”
(chapter 90) That line once indicated resentment toward consent. Now it reveals something deeper: he may no longer even succeed in pandering. Who would willingly meet a man publicly accused of harassment?
(chapter 91) Even if strangers do not immediately recognize him, someone eventually will. His social ecosystem contracts.
He becomes even more isolated than before. This is where the transformation accelerates. And when charm is no longer viable and narrative manipulation is no longer credible, only one option remains: force without pretense.
This is where Grimm’s wolf enters fully. In Grimm’s version, the wolf does not maintain prolonged civility. He springs.
(chapter 90) He devours.
(chapter 90) There is no sustained camouflage. Violence becomes explicit.
The director’s inner monologue already reveals this potential pivot:
(chapter 90) That sentence reframes restraint as error. It converts missed coercion into regret.
Now add stigmatization. If he cannot find partners, if he cannot reclaim status, if he cannot control narrative, if he has nothing left to lose, then the probability of retaliation and desperate reassertion increases. Not because he desires intimacy. But because he desires dominance. And dominance without insulation becomes assault.
The restaurant rejection already wounded his ego. Besides, his behavior at the restaurant could be seen as intrusion.
(chapter 90) Hence he ran away. The exposure destroyed his credibility. The public article marked him. His ecosystem collapses. He is no longer hidden wolf. He is identified predator.
Predators who lose camouflage often escalate rather than retreat. Thus the revenge element shifts from narrative contamination to bodily assertion. Not scandal against Jaekyung. Not media manipulation. But an attempt to reclaim asymmetry through direct coercion. This does not guarantee success.
But it increases probability. The fairy-tale logic therefore completes itself:
Perrault shows the wolf who hides behind civility. Grimm shows the wolf who leaps when civility fails.
In Jinx, we may be witnessing the precise moment where camouflage is no longer possible — and where the predator, stripped of territory and credibility, risks becoming the brute he once avoided being. The resentment we see in his thoughts suggests precisely that possibility. When he sees Kim Dan thriving elsewhere, when he frames him as “whoring himself out,” he begins to rewrite the narrative: if Dan is already a “whore,” then coercion becomes transaction. In that logic, force becomes justified. And remember how Heo Manwook reacted, when he imagined that doc Dan was selling himself:
(chapter 16)
This is the most dangerous pivot. Perrault’s wolf survives through civility. Grimm’s wolf initially survives through brutality, until he is caught (the huntsman = police). The director initially belonged to the first category. After losing territory, he risks evolving into the second. To conclude, the shift from anaconda to wolf is not a metaphorical flourish; it is psychological escalation. Camouflaged predators who lose control often intensify behavior rather than retreat.
And now, you are probably wondering why I included the actor Choi Heesung in the illustration of “predators”, though he is a second lead. 
The False Mirror: Choi Heesung and The Gentle Wolf
At first glance, Choi Heesung stands disturbingly close to Perrault’s wolf. Not only he appears as polite and gentle
(chapter 30), but also as selfless.
(chapter 30) Yet, he is a libertine, though he claims to be pure by stating that he is looking for his soulmate.
(chapter 33) Hence no one is suspecting the darkness in his heart. Even the champion believed in his words, when he claimed that he had some feelings for doc Dan.
(chapter 58) The resemblance is deliberate. He is discreet. He avoids public scrutiny. He hides his intimacy with Potato.
(chapter 43) Therefore the latter was not present at the champion’s birthday party. The actor operates in private spaces
(special episode 2) and prefers silence over visibility. Like Perrault’s Compère le loup, he does not appear monstrous. He appears socially legible — even charming. He navigates controlled environments. He is careful about who sees what.
On the surface, the symmetry is unsettling. Perrault’s wolf does not attack in the forest. He speaks politely and seduces next to the Woodcutters.
(chapter 35) He proposes a “race”to the little girl, in Jinx it’s a meal (ramen in Korean, an allusion to sex)
(chapter 35) He softens his voice. He invites the girl into bed.
(special episode 1) He constructs intimacy before violence. He depends on civility as camouflage.
But what distinguishes a “libertine” is the absence of responsibility in their actions and words. Once the “Little Red Riding Hood” loses their virginity, the culprit is not blamed, but the victim. That’s why Perrault warns young women. The latter have to take the responsibility for the wolf’s behavior. Therefore it is not astonishing that the actor agrees that the chow chow becomes “responsible” for him.
(special episode 1)
Because Heesung, too, prefers the private over the public, he exists in the gray zone where discretion and desire intersect.
But resemblance is not structure.
The decisive difference lies in how secrecy is used. Perrault’s wolf hides in order to extract. Civility functions as access. Privacy ensures there are no woodcutters. Sweetness precedes consumption. The wolf’s politeness is not restraint — it is strategy. Heesung’s secrecy functions differently. It is not just defensive, he still wants his partner to have fun.
(special episode 1) It is not about power display, but fun. He hides not to isolate his partner, but to shield himself from exposure. His discretion protects his own public image, not his access to another’s body. The imbalance exists — it cannot be denied — but it is not systematically mobilized to erode consent. The latter comes from their initial contract: Potato is at his beck and call.
The wolf uses secrecy to manufacture vulnerability. Heesung uses secrecy to simply avoid visibility and responsibility. This distinction becomes clearer in their relation to inexperience.
For Perrault’s wolf, virginity is not intimacy. It is resistance waiting to be broken.
(chapter 90) The girl’s naivety is eroticized precisely because it promises asymmetry. The invitation into bed is staged. Her undressing is narrated. Closeness is prolonged. The violence emerges from intimacy.
Control is primary. Desire is secondary. Heesung’s response to inexperience produces discomfort rather than appetite.
(special episode 1) He has been avoiding “virgins” for one reason. He knows how a “virgin” would react to his dream ” to find his soulmate”. They would take his “words” seriously and imagine him as someone serious and reliable. But by selecting partners with sexual experience, he can claim that he made a mistake, they were no soulmate.
(special episode 1) But this panel exposes even better why the actor is so different from Perrault’s wolf. Youth symbolizes “vulnerability and innocence” and that’s something he has been avoiding. The reason is simple. That way, he can avoid accountability. That’s why he panics, when he hears the age. He realizes his mistake! This reveals that though Heesung is a libertine, he is different from the hospital warden. He is not seeking pleasure in asymmetry, fear, shame and power. He is not targeting “virgins” to exploit their vulnerability. He has been avoiding “virgins”, as he knew that he would have to take responsibility. In reality, he has always feared attachment. Where the wolf eroticizes vulnerability, Heesung is destabilized by it.
What complicates the contrast with Choi Heesung is not that with his smiles, he resembles
(chapter 34) the predator by accident
(chapter 90), but that he resembles him convincingly enough to be confused with him.
In the first part, we wrote: “Something walks close, warm and familiar — speaking softly, until trust opens the way.” That description applied to the wolf. But it also applies to the fox. Heesung’s true animal is not the wolf. It is the fox
(chapter 89) — clever, adaptable, socially fluid. The fox does not devour. It maneuvers and as such plays tricks.
And yet the fox can be mistaken for a wolf. Heesung repeatedly uses proximity through work to create intimacy.
(chapter 32) He first approaches Kim Dan through professional contact. Later, he suggests a gig to Potato
(special episode 1) or uses training space to remain near Potato.
(chapter 88) Even in the gym, he casually asks Yoo-Gu to hold mitts — reorganizing the work structure in ways that subtly serve his private interest. Work becomes the bridge. The boundary blurs.
And here lies the dangerous resemblance. He reproaches Joo Jaekyung:
(chapter 89) The accusation implies that Jaekyung contaminates professional space with sex. Yet Heesung himself collapses that boundary. He initiates intimacy with Potato after drinking.
He knows the other is intoxicated. He proceeds anyway.
This is not predatory orchestration. But it is negligence toward asymmetry. This is where the question becomes unavoidable: when is it consent, and when is it coercion?
Is consent present simply because no explicit “no” was spoken? Is coercion present only when force is visible?
Or does the line lie elsewhere — in power, in context, in intention? Mingwa gave us the answer:
(chapter 90) It is when one makes a clear decision and accepts the consequences. Yet, Heesung violated this rule, for he knew Potato was drunk. He did not stop. He did not insist on postponement. He allowed desire to override clarity. That choice introduces asymmetry. Alcohol clouds agency. Youth complicates balance. Professional proximity blurs roles. Secondly, he is rejecting accountability. Finally, he never tried to correct Potato’s error and false belief. He took advantage of his ignorance. So his behavior could be perceived as manipulative and coercive.
From the outside, the structure resembles the predator’s method: work proximity, private space, imbalance, intoxication. But coercion is not defined by imbalance alone. It is defined by how imbalance is used. The hospital director manufactures dependence.
(chapter 90) He isolates. He rewrites refusal. He eroticizes resistance. He regrets restraint. His desire intensifies when asymmetry is greatest. Heesung does not erode consent systematically. He does not isolate Potato over time. He does not rewrite refusal as invitation. But he does blur boundaries. He does allow alcohol to intervene. He does prioritize desire over clarity.
From the outside, that distinction may not be visible. And that is where misrecognition becomes dangerous.
Heesung does not publicly acknowledge the relationship.
(special episode 1) He hides it, though he tried to reveal it to doc Dan
(chapter 58). If the truth were exposed — an actor secretly sleeping with a younger, inexperienced partner whom he approached through work — the narrative could easily frame him as exploitative. He could be accused of sexual harassment.
He would appear as a predator. Not because he functions like the hospital director — but because the structure resembles it. Fox mistaken for wolf.
The key distinction lies in aftermath. When Jaekyung reflects
(chapter 91) the emotion is internalized. He experiences remorse not because he was exposed, but because he crossed a boundary. He separates work from intimacy afterward. He becomes rigid about consent, alcohol, and clarity. Therefore imagine his reaction, when he discovers the true nature of the relationship between Choi Heesung and Potato. He can only be shocked and angry.
This is why Jinx constructs the resemblance so carefully. Surface similarity forces the reader to confront how easily desire, secrecy, and proximity can resemble coercion. The difference lies not in discretion, nor in imbalance, nor even in sexual contact under imperfect conditions. It lies in how power is processed before and afterward. At the same time, it gives an answer how to read the first night between the main couple. It was no sexual harassment.
The wolf converts vulnerability into entitlement. The fox risks vulnerability through miscalculation.
And yet — in a world quick to judge by appearances — the fox may be labeled as a wolf. That is the uncomfortable tension Mingwa builds. Because the story is not only about identifying predators. It is about learning to distinguish between domination and error, between strategy and immaturity, between systematic coercion and boundary failure.
If Choi Heesung’s relationship with Potato were to become public, how would it be read? Would he be framed as a predator — the older actor who used work proximity and intoxication to seduce an inexperienced partner? Would he become the new “black sheep,” sacrificed to protect the image of the entertainment agency?
(chapter 33) Or would attention shift to the structure that allowed blurred boundaries to exist in the first place?
This question is not hypothetical. It repeats a pattern already established. Observe how Joo Jaekyung sued a hospital for leaking information, though the lawyer and the institution put the blame an individual.
(chapter 36) When the hospital scandal broke, the institution remained unnamed.
(chapter 91) The director was isolated as the deviant. The system survived. Corruption was reframed as personal misconduct. Structural tolerance became invisible.
If Heesung were exposed, would the narrative follow the same logic? Would he be condemned as an individual aberration? Or would the agency be questioned for cultivating environments where professional and private hierarchies overlap, where young trainees depend on seniors, where silence protects image?
The fox can easily be mistaken for the wolf. But the forest still matters. And this brings us to a larger structural mirror: MFC.
When schemes unfolded inside the fighting world — manipulated matches, concealed injuries, silent complicity — who bears responsibility? The CEO? The manager? The doctors who testified selectively?
(chapter 41) The security guards who enforced silence?
(chapter 40) The sports reporters who repeated the official version? The referees? The moderators? The corrupted director of the gym Choi Gilseok? Or the institution itself?
If one fighter becomes the scapegoat
(chapter 52), does the structure remain untouched?
If one CEO falls, does the culture disappear?
(chapter 47)
If one predator is exposed, does the ecosystem dissolve?
(chapter 48) As you can see, I have the feeling that the pharmaceutical company might become the topic of the next scandal.
Perrault’s tale quietly asks the same question. The wolf is blamed. But who raised the girl to trust sweetness without discernment? Who allowed her to walk alone? Who normalized obedience over critical thought? The fairy tale ends with the wolf devouring the girl — and society intact. Grimm adds a huntsman, but the forest remains.
So when the next scandal erupts — whether in the hospital, in the agency, or in MFC — the real question will not be merely who acted wrongly.
It will be: who benefited?
Who remained silent?
Who enforced the hierarchy?
Who preferred reputation over accountability?
And perhaps the most uncomfortable question of all: Will another wolf be sacrificed — while the forest survives once again?

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(chapter 89) Episode 89 does not rely on spectacle, confrontation, or confession. Instead, it performs something far more unsettling. It turns back toward the beginning
(chapter 89) and begins to unravel what was once deliberately sealed.
(chapter 1) We knew there was a witness. We knew that what happened was not ambiguous in moral terms.
(chapter 1) is not a revelation of new information. It is the resurfacing of a figure who once proved that truth alone was insufficient. His reappearance signals that what was buried at the beginning of the story—harassment, witness, cover-up, professional erasure—is no longer content to remain inert. The silence that once protected the hospital director is beginning to fray, unwinding slowly, like a gift ribbon pulled loose thread by thread. What was known but unspeakable is approaching exposure not through confession, but through loss of insulation.
(chapter 89) Instead, the narrative offers a bird’s-eye view of the hospice Light of Hope as Joo Jaekyung’s car leaves the parking lot. The implication is unmistakable. Her death is imminent. But just as importantly, she is transitioning from presence to spectral force—no longer intervening, no longer negotiating, but lingering over the narrative as memory and obligation.
(chapter 1) Readers did not meet the grandmother until Episode 5.
(chapter 5) Before that, her existence was inferred rather than seen: through debt, through responsibility, through the ruined house Kim Dan inhabited. Absence structured the story before presence ever did. The grandmother was a force long before she was a character.
(chapter 89) When Joo Jaekyung speaks of “the way home,”
(chapter 89) and Kim Dan repeats the phrase without hesitation, the shift is unmistakable. Home has been reassigned. It is no longer the place where Kim Dan endures obligation or where his grandmother is
(chapter 56), but the place where he lives in the present: the penthouse. The grandmother’s influence has not vanished; yet it has been reduced to a short visit, while he spends time with his fated partner a long time on the road. Her absence no longer anchors him to a life of quiet survival. He is now enjoying life, hence he is seen smiling and talking informal to the athlete.
(chapter 89)
(chapter 1), unseen decisions made about Kim Dan without his consent
(chapter 89) Debts have been paid. Contracts are finite. A witness exists, though he doesn’t believe in the “angel”.
(chapter 89) Kim Dan is no longer isolated in his knowledge, nor alone in bearing its consequences. Joo Jaekyung detected the presence of a “predator”.
(chapter 89)
(chapter 1) The readers never saw what caused the unknown therapist’s departure. Instead, the incident is relayed second-hand, through Park Namwook’s narration—an account that reduces the event to temperament, friction, and inevitability. The physical therapist is said to have “rubbed him the wrong way.” An incident occurred and the athlete was exposed as the problem. The job was framed as undesirable. The departure was normalized.
(chapter 1), but he did not question the narrative offered to him. He never tried to justify his own action either. Park Namwook, as manager, occupied the position of authority: the one who explained, interpreted, and closed the case. He never checked the facts, like for example “rubbing him the wrong way”. He acted as the prosecutor, judge and lawyer at the same time. What happened before remained unseen, and therefore unexamined. The truth did not need to be falsified; it only needed to be summarized.
(chapter 1), the reluctance of applicants, and the need to recruit Kim Dan through informal channels all suggested that something else had already been circulating: a reputation formed in absence, not through evidence.
(chapter 9), explanations, and silence. Only after the “hamster’s arrival”, the athlete is gradually exposed to gossip, badmouthing
(chapter 47) and exclusion. This reached its peak with the famous slap at the hospital.
(chapter 52) It shows that like doc Dan, the celebrity bears the effects of a narrative he did not author, one that no longer requires verification and questioning because it has already been administratively settled.
(chapter 88) The kiss does not erase what preceded it; it merely interrupts it. Kim Dan’s explanation is therefore neither wholly true nor wholly false. It is a partial truth, shaped by shyness, by a desire to protect, and by shame. Hence he is sweating, when he explains his presence to Potato.
(chapter 30), as the latter is quiet, self-effacing. selfless, attentive, humble and absorbs blame instead of projecting it. Kim Dan initially fits the fantasy of the perfect lover — someone who would not disrupt Heesung’s self-image. Hence he doesn’t need to do anything.
(chapter 31) By siding with doc Dan and acting as the angel’s advocate
(chapter 89), the comedian can appear as a saint.
(chapter 89) and generalization. Because he saw one thing, he believes he knows everything. Because he believes he already knows Joo Jaekyung —his temper, his reputation, his past, his belief
(chapter 32)— he believes that he can judge the celebrity. However, he does not consider that something else might have happened before the moment he witnessed. The kiss becomes totalizing. Training is retroactively erased.
(chapter 52) nor Heesung exercises this control. Both act from positions of perceived authority, and both mistake emotional coherence for factual accuracy. Their confidence does not only arise from what they know, but also from how strongly they feel. The strength of conviction replaces the labor of verification.
(chapter 58) He imagines a simple narrative: Kim Dan must have left because of Joo Jaekyung’s temper, his rudeness, his violence, probably due to the “defeat”. A quarrel, therefore, naturally leads to separation. From this assumption follows a paternalistic conclusion: the “hamster” must be hidden from the athlete for his own good. Protection becomes justification; concealment becomes virtue.
(chapter 89) while smoking—a detail the episode insists on repeating, and one that should not be aestheticized. The cigarette does not merely accompany his words; it alters the air in which they are spoken.
(chapter 89) Smoke replaces oxygen. What should be a space for clarification becomes a polluted environment where nothing clean can circulate. His speech is not only corrosive; it is toxic, dispersing blame without responsibility and judgment without accountability.
(chapter 58), he reinterprets the kiss as “fuck” and not as the expression of love and tenderness. In other words, he is witnessing “true love”, but he rejects it. This exposes that he has no true notion of real love. In his mind, Joo Jaekyung abused his position as “employer”.
(chapter 89) But this distinction is hollow. Harm does not require raised fists. It can be inflicted through trick, insinuation, through speaking about someone rather than to them, through occupying the role of moral arbiter while denying the other person a voice.
(chapter 89) His comment “You’re not ….” implies the expectation of a confirmation. Both are not dating. What Joo Jaekyung is actually doing exceeds the category Heesung understands. This is not casual dating. It is not secrecy. It is not consumption. It is preparation. Continuity. A future. Symbolically, Joo Jaekyung is already a step beyond “dating”: he is moving toward marriage — toward public, accountable union. He is closer to commitment than the cursed “Romeo”. That’s the reason why the author included such a reference at the store:
(chapter 89).
(chapter 89)
(chapter 56) As long as Kim Dan remained unseen, power could continue to “know” without ever needing to verify.
(chapter 89) rather than exposed guilt. His posture is upright, leaning in. His hand rests on Kim Dan’s shoulder without hesitation—uninvited yet unchallenged. His face shows satisfaction, not doubt. He smiles while Kim Dan sweats and is attempting to stop him.
(chapter 89)
(chapter 89) They do not require shadows, isolation, or ambiguity to touch. Their closeness does not depend on secrecy or hierarchy. Where the director’s former power depended on institutional opacity, hierarchical distance, and Kim Dan’s vulnerability, Joo Jaekyung’s present intimacy depends on none of these. And no one seems to pay attention to the “main couple” at all.
(chapter 89)
(chapter 42) This raises the following question: was the wolf suing the hospital where doc Dan got his first “gig”,?
(chapter 89) Wine is relational. It opens, breathes, changes with time. It is meant to be shared, discussed, returned to. It presupposes duration. Where whisky seals, wine circulates.
(chapter 89) But more importantly, he doesn’t hide his affection and attraction to doc Dan, while the other did it behind closed doors. Finally, thanks to doc Dan, Joo Jaekyung is learning to pay attention to his surrounding. That’s how he sensed the gaze from the perverted hospital director.
(chapter 89) not as a plea for permission, but as an invitation into a shared future. The pause of the older man watching him echoes a different kind of professionalism: not predatory authority, not performative control, but quiet recognition. Furthermore the doctor’s suit reminded me of the doctor in episode 13, Cheolmin (pattern, colors).
(chapter 13) The visual resemblance to Cheolmin is not accidental. It aligns Kim Dan’s future not with power that operates through secrecy, but with practice grounded in fun, care and responsibility. Earlier, suits belonged to those who decided outcomes behind closed doors
(chapter 89) Bought by Joo Jaekyung but chosen by Kim Dan, it marks the return of agency. What was once a symbol of exclusion now signals continuity. Kim Dan is no longer preparing to survive. He is preparing to live. Hence his birthday is approaching. 

(chapter 88), and the final panel hinting at an imminent confrontation with Choi Heesung.
(chapter 88) Discussions largely revolved around physical proximity, discipline, and anticipation — around bodies in motion and the promise of conflict to come. At first glance, the episode seemed to oscillate between intimacy and tension
(chapter 88), between preparation
(chapter 88).
(chapter 88) are structured around restraint
(chapter 88), delayed, or redirected. Words are measured, authority is redistributed, and decisions are deferred
(chapter 88) rather than imposed. What initially appears as physical intensity and narrative suspense begins to reveal a deeper reconfiguration of roles, responsibility, and choice.
(chapter 70)—most likely in November— in late autumn.
(chapter 88) This temporal setting is visually reinforced by the environment itself: in the opening sequence marked “a few weeks later,” the tree is already bare, its leaves gone. Nature offers no spontaneous image of growth or renewal. If a flower were to appear in this chapter, it couldn’t belong to the season. It must be cultivated, protected, and sustained in a green house—something that emerges not from natural abundance, but from deliberate care. So where does this idea of a flower come from?
: a closed circuit which we could witness once again in the training room: 
(chapter 88) There are once again sparks between them. The number 8 is not just related to doc Dan [for more read
(chapter 58) Two trajectories —long separated, repeatedly missing one another—intersect at last. When two eights overlap, they form neither a loop nor a knot, but a new shape: a flower-like figure, suggestive of opening rather than closure. This crossing does not resolve everything; instead, it creates the conditions for growth for all the characters.
(chapter 88), white
(chapter 88) purple
(chapter 88), blue, gray,
, (chapter 88) red
(chapter 88) Pink frames tenderness and mutual awkwardness; purple marks embarrassment and heightened awareness; red signals suppressed anger and looming confrontation; black absorbs fear, silence, and unresolved tension.
(chapter 88) are dressed in green
(chapter 19), where green and floral elements once functioned as a silent language of care and containment. The repetition is not accidental. By wearing a similar tone in the present, Kim Dan does not merely revisit the past; he carries it forward. 
(chapter 35), which tend to assert a singular message (love, passion, beauty), hydrangeas communicate multiplicity and emotional ambivalence; they speak in clusters rather than declarations. This visual language mirrors Kim Dan’s inner world at the time
(chapter 31). Here, the symbolism shifts. Pink roses convey affection and admiration, while baby’s breath suggests innocence and fragility. Yet the arrangement is excessive, overwhelming, and mismatched to its recipient. The bouquet does not listen; it speaks at Kim Dan rather than with him. Significantly, Heesung comes to associate Kim Dan himself with the flower—something delicate, beautiful, and deserving of protection, but also something to be handled, displayed, and possessed.
(chapter 88) Kim Dan’s green training clothes—visually echoing the green shirt he wore in the photograph with his grandmother—signal continuity rather than regression. This is not a retreat into childhood dependency, but the reappearance of an inner child now disentangled from obligation and fear. The flower that reemerges here is not gifted, not arranged, not imposed—it grows. In this sense, episode 88 introduces a missing element in the dynamic between the two protagonists: not desire, not care, but communication. And it is here that Choi Heesung becomes central—not as a rival or antagonist, but as a structural bridge, as in reality he represents the rose, “La vie en rose”
. He embodies speech, playfulness, and visibility, yet also reveals their limits when they are severed from responsibility and respect. I will elaborate about this more below.
(chapter 88), but the moment in which the conditions for happiness are finally put into place. And now let me ask you this. What is the symbol of happiness? Smiles and laughs. During the training session, Kim Dan smiles. These moments are brief
(chapter 88) and goes unnoticed by him
(chapter 83) What is striking is that neither of them recognizes this fulfillment.
(chapter 31)
(chapter 88) What appears at first glance as coercion
(chapter 88) or discipline is in fact a negotiation shaped by habit, fear of burdening the other, and an inability—on both sides—to articulate desire outside professional roles.
(chapter 88), a space that is never neutral in Jinx. A car has one driver, one direction, one authority. By placing the conversation there, Mingwa signals that the relationship is still structurally asymmetrical at this point: Joo Jaekyung leads, Kim Dan follows.
(chapter 88) Secondly, such a training suggests that the athlete is gradually remembering this scene of the almost-rape.
(chapter 17) Therefore it is not surprising that instead of asking permission or explaining concern, he imposes the idea—because that is how he has learned to act as a captain, a fighter, and later a manager. Authority precedes dialogue.
(chapter 88) In other words, the request from Joo Jaekyung appears as a memory from the physical therapist. Why?
(chapter 88) Because Mingwa refuses the “clean” sequence in which an order is issued and immediately executed. The narration inserts a gap—an interval of off-panel time that we are forced to reconstruct from Kim Dan’s recall.
(chapter 88) Instead Kim Dan no longer insists on his own sufficiency. He no longer says “I can manage., but doc Dan admits not only his own lacking.
(chapter 88), but also his own desire. He finally expresses his desire to improve, to learn more.
(chapter 88) creates a temporal bridge that enables this recognition. Only once change is named from the outside can Kim Dan cautiously acknowledge it from within.
(chapter 88) The problem is that his form of care was influenced by his own mindset and emotions: his physical limitations.
(chapter 88)
(chapter 88). He teases.
(chapter 88)
(chapter 88), not rest. Thus the doctor mistakes the embrace for a technique and not the expression of love.
(chapter 88) And observe that the athlete still refuses to express the true meaning of his hug. His explanation still remains technical, defensive, and strategically framed:
(chapter 88) This sentence is crucial. It reduces contact to function. The closeness of bodies, the pressure of weight, the proximity of breath are translated into instruction. What could be acknowledged as reassurance or care is instead displaced into pedagogy. Joo Jaekyung does not deny intimacy; he relabels it.
(chapter 88) of breath held too long, of proximity charged with something unnamed. The technical explanation arrives after that awareness, not before it. This confirms that the instructional language functions as a shield — not against intimacy itself, but against having to speak it.
(chapter 88) Directly after warning against lowering one’s guard, Joo Jaekyung kisses him.
(chapter 26) Back then, Doc Dan had accepted the challenge due to Potato, though deep down he desired to have the champion as his teacher.
(chapter 25) That’s how it dawned on me that doc Dan has gradually taken over Yoon-Gu’s previous place at the gym. He is an “unofficial member” of Team Black. Thus he mops the floor and Yoon-Gu is not there to stop him or reclaim this position.
(chapter 88) Yoon-Gu’s position within the gym has improved. He is now considered as a real fighter.
(chapter 88)
(chapter 87) For him, this trip was related to work, while in reality it was a date in disguise.
(Chapter 88) The answer restores hierarchy without acknowledging the transformation that has already occurred. Secondly, the answer closes the future by appealing to a supposedly objective limit. Yoon-Gu can never be his sparring partner. The best he can do is hold the mitts and nothing more. The fox is using his seniority and body to have the final say.
(chapter 88) Under that framework, Yoon-Gu is not disqualified; he is qualified. He has trained. He belongs. So technically, Yoon-Gu could indeed beat the actor, as the “puppy” has trained for a long time at Team Black.
(chapter 33) He knows what he does not want. His language is saturated with judgment shaped by past experiences: lovers who become “too clingy,” attachments that turn inconvenient, people who should remain “better off” elsewhere
(chapter 33) Heesung’s orientation is never toward what is unfolding, but toward what might be better elsewhere—another partner, another configuration, another future. His repeated invocation of a “soulmate” is revealing: it displaces intimacy into a hypothetical horizon. By looking at the grass, he is overlooking the flower. Love, for him, is something to be found later, once the conditions are ideal. What exists now is always provisional, always lacking, always subject to replacement. He needs the “perfect” lover, and in his eyes, Potato doesn’t meet his conditions: too innocent and too young.
(special episode 1) This explicates why the young fighter is only considered as “fuck buddy”.
(special episode 1), he is present, available, even emotionally invested—but he is never treated as sufficient. He is smaller
(chapter 31) He denies the existence of feelings and attachment.
(special episode 1) or humiliate the other.
(chapter 34) Heesung, by contrast, is fluent. He can name, joke, insinuate. What he lacks is restraint and responsibility. His ease with words does not signal emotional intelligence; it signals control.
(chapter 34) Heesung enters fully aware of what he is likely to witness. He is not naïve, nor totally surprised. Hence he doesn’t flee right away. Yet instead of acknowledging the reality before him, Doc Dan is not someone the fighter fucks, until he passes out,
(chapter 34) Joo Jaekyung becomes the problem, the one who “deserves to suffer.”
(chapter 25), accepts deferral. Later, he is displaced entirely. Unlike Kim Dan, who gradually moves from imposed participation to earned agency, Potato is never given a space where effort leads to recognition.
(chapter 85) However, this panel implies that the young man has already been able to enter competition. Striking is that his promise at the seaside sounds like commitment
(chapter 59), but the reality diverges. It only binds doc Dan. If the latter returns to Seoul, he has to promise to train with Potato. The reason is simple. He is already committed to the actor, he is already at his beck and call. Potato’s promise echoes the earlier promise forced upon Kim Dan by his grandmother: a future-oriented vow that justifies present sacrifice while guaranteeing nothing in return.
(chapter 11)
(chapter 78), he didn’t remind doc Dan of his promise. At the same time, observe that none of the fighters apologized or promised something. When they hugged the doctor, they didn’t pay attention to the physical therapist’s reaction: his passivity and silence. The “laugh” lacked genuineness and felt wrong at the time.
(chapter 78)
(Chapter 88) This is how it dawned on me why Mingwa recreated such a situation for Heesung. Observe his reaction, when he opened the door. He never answered the question to Potato. In fact, he slammed the door and kept his thoughts to himself.
(chapter 32), Yoon-Gu now provides unpaid labor and institutional access under the guise of familiarity and generosity
(chapter 35). In both cases, Heesung benefits from proximity without assuming responsibility for the other person’s risk. Silence, here, is not neutral—it is the mechanism by which that asymmetry is maintained.
(chapter 88) Forgiveness, responsibility, and mutual recognition—central to the arc unfolding elsewhere—are entirely absent from his conduct. Where Joo Jaekyung begins to redistribute choice and accountability, Heesung consolidates control by refusing to speak.
(chapter 52) about the switched spray, but he only reported one thing: Kim Dan is innocent. So while insight is present, responsibility is systematically deferred. Without responsibility, respect cannot follow. And without respect, what appears as connection is merely use, quietly sustained by silence.
(chapter 88) The irony is that the actor didn’t realize this. He had the impression to be exposed to a similar scene than in the penthouse.
(chapter 35) And now, pay attention to the logo on the doctor’s t- shirt.
(chapter 88) First, it appears on the left side, positioned close to the hamster’s heart. Moreover, it looks like an orange eye. Orange is not only the color of Heesung the fox
(chapter 34), but also of friendship and social communication and interaction.
(chapter 79) Besides, it is the same logo than when Yoon-Gu was spying behind the closed door.
(chapter 23) That’s the moment Potato realized the truth about the couple: they were intimate. That’s the reason why I am convinced that Heesung will play the role of the messenger and mediator between the wolf and the hamster.

(chapter 87)
(chapter 87) The intimacy of the gesture
(chapter 87) and an entire match took place, readers were largely talking about the introduction alone. 그나저나 이번화 나름 ㅂㅈㅁ도 나오고 경기도 했는데 다들 맨앞 도입부만 얘기하셔서 너무나 커엽군요,, (손잡았어 웅성웅성) Mimicking the collective reaction with a playful “They held hands!”, she described this selective focus as 커엽군요—not reproachful, but gently teasing.
(chapter 84) and the progression of their relationship, attuning readers to intimacy
(chapter 85), care, and emotional release. When the chapter opens with a tactile, reassuring gesture, it naturally confirms that reading mode. The squeeze feels like a culmination.
(chapter 87), where a very different gesture unfolds.
(chapter 87) There, Baek Junmin rejects restraint, pushes away guidance, and verbalizes a resolve shaped not by trust or release, but by anger and revenge.
(chapter 87) This sentence marks a limit. It is not indifference, but acceptance. The champion has just registered the doctor’s surprise
(chapter 87) — the slight jolt, the hesitation—and he responds by stopping. The restraint is not automatic; it is chosen. He does not ask for more reassurance, more certainty, or more support, even though he clearly desires it. Instead, he recognizes sufficiency.
(chapter 87) So the doctor’s support was indeed limited in time. So the stop of the champion ‘s squeeze
(chapter 87) Nothing mediates the gesture. There is no object, no talisman, no substitute. Meaning is produced entirely through contact.
(chapter 87) The opening scene unfolds in a space that feels inhabited and shared, composed in softer shades that emphasize stillness and presence. The final scene is colder, darker, sharper.
(chapter 87) Motion replaces quiet. An object enters the frame, absorbing force and redirecting it away from human contact. Where the first scene restores continuity—between bodies, between effort and outcome, between present and future
(chapter 87) —the second collapses time inward. Baek Junmin does not act toward what is coming; he reacts toward what has already been. His violence is not exploratory but recursive.
(chapter 87) It invokes the past as a template, attempting to reinstate an earlier hierarchy in which domination was secure and uncontested.
(chapter 87)—the very surface on which images circulate, words are fixed, and visibility is regulated. The screen does not reveal truth; it organizes perception. It is where victories are staged, reputations stabilized
(chapter 46), and statements acquire permanence through broadcast.
(chapter 87)
(chapter 87), then the pause; then Kim Dan’s tentative tap
(chapter 49) When Joo Jaekyung addresses him with open disrespect, the breach of seniority provokes immediate outrage.
(chapter 49) Intervention follows quickly. The insult is not tolerated
(chapter 49) because it threatens hierarchy itself. Choi’s anger is genuine in that moment and it reveals what he truly guards: status, order, and the visibility of respect.
(chapter 87), and continues escalating without repercussion
(chapter 78) Both continue to perceive Joo Jaekyung as nothing more than a fighter
(chapter 87) This assumption governs how they speak to him, how they threaten him
(chapter 46) His presence creates a convenient fiction: those around the table come to believe that he is the owner, or at least the one who truly governs the gym. Joo Jaekyung’s absence is interpreted not as autonomy, but as immaturity or dependence. Authority, once again, attaches itself to performance rather than reality.
(chapter 46) Even after boundaries are formally stated, Park Namwook continues to rely on seniority to address the champion
(chapter 46) as if he were a child or an employee—someone to be corrected, instructed, and disciplined. The warning does not alter behavior because it does not challenge the underlying assumption: that Joo Jaekyung’s place is below them.
(chapter 87)
(chapter 87) What Baek attempts to destroy is not the object, but what it represents: the irreversibility of public speech, the collapse of secrecy, the loss of narrative control.
(chapter 49), handshakes, and private humiliation
(chapter 49), the gesture becomes clearer still. He is accustomed to violence without witnesses, to domination shielded by proximity and secrecy. He was always the man in the shadow. The live broadcast deprives him of that refuge.
(chapter 87) also unfold under the sign of privacy.
(chapter 87) He is announcing a shift of identity.
(chapter 74) seeking legitimacy, and the underground enforcer shaped by violence, order and debts
(chapter 47). The broken screen already signaled that he no longer cares about how he is seen.
(Chapter 2). Here, strength is no longer something he takes. It is something he receives.
(chapter 87) Kim Dan sleeping openly, showing his face, remaining there without fear—this is read by the champion as tacit trust. That trust becomes energy. In other words, this scene serves as the positive reflection of the argument in the locker room:
(chapter 51)
(chapter 75) —showering, cologne, self-regulation before a match. Here, that sequence is conspicuously absent.
(chapter 87) The profanity is not recklessness—it is evidence that image management has lost its hold. The champion does not stop caring about how he is seen; he narrows the field of recognition. Public perception no longer governs him
(chapter 87)
(chapter 69), recognition, and above all visibility. Yet this visibility is curiously incomplete. Despite his victory, Baek Junmin is not immediately present as a public figure. He appears as a result
(chapter 52) —his name, his win—but not yet as a narrative subject.
(chapter 77) does the story formally reveal his identity as champion. Until that moment, he remains strangely undefined, as if held back from full exposure. This delay is not incidental. It reflects a controlled form of recognition: Baek Junmin is allowed to win, but not yet to be seen. It already exposes that his success or victory is not clean.
(chapter 87)
(chapter 69) to carry him forward: sanctioned fights, official narratives, public status. Crimes may occur along the way, but they remain hidden, delegated, or absorbed by others. Power, for him, is something that must appear legitimate, even when it is not.
(chapter 50), they remain structurally hidden, absorbed by intermediaries, or misattributed.
(chapter 69) Violence is laundered through legitimacy. The system continues to present him as a contender, even as it quietly tolerates sabotage and manipulation. Importantly, Baek Junmin does not need to know every detail for this economy to function; it protects him by design.
(chapter 47) Where the legal economy requires patience and exposure, the illicit one promises certainty and silence.
(chapter 52) In practice, hierarchy barely functions. Authority exists without discipline, protection without accountability. Baek Junmin is not positioned among other fighters, nor anchored in a collective. Thus he is not truly celebrated at the restaurant after the tie. Thus the fighters mentioned the director Choi Gilseok’s financial success or the odd behavior of Joo JAekyung.
(chapter 52) Besides, he watches the match alone
(chapter 51) where proximity forced acknowledgment and power was renegotiated face-to-face. 
(chapter 86), it does not close the night through narrative resolution. There is no statement, no promise, no verbal seal. And yet, for many Jinx-philes, the final panel refuses to let the scene dissolve. What remains is not heat, not tension, not even tenderness — but circulation.
(chapter 21), overload
(chapter 33), short circuit
(chapter 53) reset. And once that lens is adopted, it becomes impossible to limit the consequences of episode 86 to the couple alone. Because a closed circuit does not only affect those directly connected to it. It alters the surrounding system.
(chapter 86). This section will explore how acknowledging change without denying past harm opens a new ethical position — one that prevents memory from being weaponized, while still preserving responsibility. Third, the analysis will turn to conversion, revisiting earlier nights marked by failure, asymmetry, and isolation. Rather than cancelling them, episode 86 absorbs and transforms them. This is where forgiveness, reflection, and the first true encounter with consequence quietly enter the narrative. Finally, a new section will widen the lens further by examining shared experience and memory
(chapter 53), particularly through Kim Dan’s relationship with his grandmother. Here, the focus will not be accusation, but contrast: between memories carried alone and memories held together; between cycles of repetition and moments of presence; between a worldview structured around endurance and one shaped by circulation. The Paris night does not only affect how Kim Dan sees Joo Jaekyung
(chapter 86) carries such weight, we must return to the origin of kissing itself in Jinx. Because surprise, in this story, is not an abstract theme. It has a history. And that history begins with a body being caught off guard.
(chapter 14) There is no warning, no verbal cue, no time to prepare. The kiss arrives as interruption. It is not negotiated; it is imposed. Hence the author focused on the champion’s hand just before the smooch.
This moment matters far more than it initially appears, because it establishes the template through which Kim Dan first encounters intimacy.
(chapter 15) Affection does not emerge gradually. It breaks in.
(chapter 15) He needs preparation. He needs time to brace himself emotionally. This request reveals two aspects. First, he connects a kiss with love. On the other hand, the request is not really about romance; it is rather about survival. Surprise, for Kim Dan, has already been coded as something that overwhelms the body before the mind can intervene.
(chapter 39), he violates his own request.
(chapter 39) They are unannounced, often landing on unusual places (cheek or ear)
(chapter 44). They often take place under asymmetrical conditions — when one of them is intoxicated, confused, or emotionally exposed. Sometimes they occur without full consent, sometimes without clarity. In chapters 39 and 44, kisses surface precisely when language fails or consciousness fractures. It is as if Kim Dan has internalized a rule he never chose: a kiss must be sudden. Observe how the champion replies to the doctor’s smile and laugh: he kissed him, as if he was jealous of his happiness.
(chapter 44) That’s how I came to realize that the kiss in the Manhwa is strongly intertwined with “surprise”. This is the missing link.
(chapter 2), he comes to reproduce interruption as intimacy. He knows that surprise destabilizes him — that is why he asked for warning — but he has no other model. What overwhelms him also becomes what he reaches for. Surprise is both threat and language.
(chapter 3): the sudden call from the athlete,
(chapter 1), the offer of sex in exchange for money
(chapter 6), the switched spray
(chapter 49), the sudden changes in rules. These moments strip Kim Dan of anticipation and agency. His body reacts before his will can engage. Surprise equals exposure.
(chapter 1) His life is governed by “always”: always working, always returning, always responsible. He lives for his grandmother. Nothing unexpected is allowed to happen, because nothing unexpected can be afforded. This is safety through stasis. Presence without experience.
(chapter 5)
(chapter 1) They shattered routine rather than enriching it. Surprise, in that context, did not open possibility; it threatened survival. It meant debt, coercion, fear. And precisely because of that, it could not be integrated into memory as experience — only repressed as trauma.
(chapter 2) but in a fundamentally different form.
(chapter 11)
(chapter 11) His appearances are sudden, his demands non-discussable, his violence immediate. He does not ask; he enforces. Surprise, under his rule, eliminates speech. It leaves no space for argument, no room for clarification, no possibility of consent. One endures, or one is punished.
(chapter 6) Even when power is asymmetrical, even when the terms are coercive, speech is required. Conditions are stated. Rules are articulated. Kim Dan is forced to listen, to answer, to argue, to object. He must speak.
(chapter 17) The two figures cannot coexist because they represent mutually exclusive regimes of surprise: one that annihilates speech, and one that forces it into being. In other words, only one allows experience to be lived rather than survived.
(chapter 27) Experiences accumulate instead of disappearing. They demand response, speech, negotiation. Life no longer consists in enduring impact, but in processing it.
(chapter 65) and as such neutralization: suffering must be absorbed, pain must be justified, disruption must be folded back into endurance. There is no place for charge there — only for dissipation. What Kim Dan lives through with Joo Jaekyung follows a different logic altogether: not sacrifice, but circulation; not repetition, but conversion.
(chapter 41) not despite surprise, but through it. Not because dominance is romanticized, but because surprise is the first force that treats him as someone to whom things can happen. And don’t forget that for him, a kiss symbolizes affection. Even negative experiences generate subjectivity. They prove that he exists beyond function.
(chapter 85) Kim Dan either endures it or reproduces it under unstable conditions. Agency is partial. Meaning collapses afterward.
(chapter 39), irony
(chapter 41) or rejection
(chapter 55). He does not retreat into his habitual “it’s nothing” or “never mind.” He does not reinterpret the gesture as convenience or reflex.
(chapter 86) He kisses back while looking tenderly at his partner. He holds Kim Dan’s head gently. He can only see such a gesture as a positive answer to his request: acceptance and even desire. Surprise is not punished. It is received.
(Chapter 45) This time, the athlete not only accepts the present (the kiss), but but also expresses “gratitude” by kissing back actively.
(chapter 65) In her eyes, she has never changed, just like her grandson.
(chapter 57), and foreclose change. The champion’s violence is explained through reputation.
(chapter 65) If the past is absolute, it can be endlessly invoked to invalidate the present. We have a perfect example on the beach.
(chapter 65)
(chapter 65) They are evaluated exclusively through a moral lens. Smoking and drinking are not responses; they are flaws. And because they are framed as flaws, they retroactively define his character rather than his situation. This is where agency collapses.
(chapter 65) Her behavior does not contradict her claim that she wants Kim Dan to “live his own life.”
(chapter 65) It reveals how she understands such a life should be arranged. She sees herself as superior, as if she had never done any mistake, as if she had lived as a saint.
(chapter 78)
(chapter 86) Once again, the “hamster” is given the opportunity not only to decide, but also to follow his heart. Where the Paris night allows difference to coexist with memory, Shin Okja’s framework collapses difference back into judgment. Where electricity requires polarity, her logic insists on sameness. Under this new light, it becomes comprehensible how doc Dan came to neglect himself. Self-care is inseparable from choice — from the belief that one’s decisions can meaningfully alter the present. If change is denied, care loses its purpose. Attending to oneself becomes optional, even suspect, because it implies a future different from the one already prescribed.
(chapter 44) The one who remembers bears the – alone, while the other continues forward unmarked. That imbalance is corrosive. It distorts perception. It turns even good memories sour.
(chapter 65), but she remembers it in a way that flattens time. Pain becomes proof of virtue. Sacrifice becomes identity.
(chapter 65) Change is allowed only insofar as it returns to the same point. Electrically speaking, her system is grounded — all charge dissipates into endurance. There is no polarity, only repetition.
(chapter 65) Even though the word jinx is never spoken during the Paris night, its logic quietly collapses there.
(chapter 75) In chapter 75, it is explicitly framed as a way to “clear the head”: an act designed to release pressure and return the system to zero. Partners were interchangeable. Feelings were excluded. Electricity existed only as a spark — brief, violent, and self-extinguishing. Energy was expelled, not circulated. That is the true mechanics of the jinx: power without continuity, intensity without consequence.
(chapter 85) Desires matter, not the match the next morning. Besides, the identity of the partner matters — not just romantically, but also structurally. Current requires two poles. It requires response. It cannot flow through an object, only between 2 subjects.
(chapter 39) and chapter 44
(chapter 11), the care – even if he had hurt himself –
(chapter 47), the shared smiles
(chapter 47). Thus this photograph
(chapter 65) becomes a talisman — not a record of reality, but a distilled image of safety. Painful dimensions are filtered out. Conflict, coercion, and silent pressure recede into the background. Memory protects him by idealizing. Because of this picture, he projected himself in the future, making unrealistic plans.
(chapter 47) It was, as if he only had good times with his grandmother.
(chapter 21)
(chapter 47) and memories.
(chapter 21)
(chapter 65). While sleeping, memories come to the surface. 
(chapter 85) I believe that its appearance does not function as decoration. Its imagery — figures suspended among clouds, bodies neither falling nor grounded — introduces a different register of time. Not urgency. Not performance. Not spectacle. Stillness. Interval. A space where movement pauses without collapsing. Under this new light, the reference is Morpheus.
(chapter 75) Until now, rest had been replaced by discharge: sex as erasure, violence as exhaustion, ritual as compulsion. The Paris night does not abolish wakefulness through collapse; it introduces the conditions under which sleep might finally be possible.
(Chapter 78) Here, he reduced it to the absence of sex, but I am sure that deep down, he would have been satisfied, if the “hamster” had given him a good night kiss.
(chapter 86) The charge redistributes. Memory ceases to isolate and begins to circulate. Hence it creates a new memory.
(chapter 86) was a reflection of the picture.
(chapter 86) No one is erased or reduced to an object. Nothing is overlooked or forgotten. But repetition loses its hold. And from here, the story can no longer proceed as before.

(chapter 82) Jinx-Lovers consider it as their first real date, a long-awaited moment of levity after so much pain. But perhaps we should pause and ask: why this place?
(chapter 82) scattered on the table, one displays the Eiffel Tower — the obvious choice, symbol of mastery and control. Built for the Exposition Universelle of 1889, it was meant to celebrate France’s industrial power and the centenary of the Revolution — proof that bourgeoisie and steel, not kings and nobility, now ruled the sky and ground. It was even supposed to be dismantled after twenty years, yet it remained, and has since become the symbol of Paris and of France. A monument to progress, modernity, freedom, national pride and endurance.
(chapter 38) Hence in the States he is here turning his back to the window and his only connection to others was through the cellphone. The cities he visited were backdrops, not experiences. He was always alone. And yet, here, something changes in Paris.
(chapter 82) His hotel room opens onto a broad window and a balcony — an invitation to look out. Secondly, observe that he only proposed this activity after the other members had fallen sick. When doc Dan barged in his room, the champion was doing a one-handed handstand, holding his entire weight as if defying gravity itself
(chapter 82) and proving his recovery. The posture seemed like control, yet it was closer to self-punishment — an immobility that devoured strength. Blood rushed to his heart and head, but his lungs stayed empty. It was, unconsciously, his way of treating his breathlessness. This also shows that he had no real expectation about the “rest” his manager had suggested
(chapter 82) — the drinking, the empty and aimless trip (“check out the area”). For the wolf, such a downtime could only mean endurance, not release and excitement. By the way, such a suggestion from Park Namwook borders on stupidity and blindness. How could he propose drinking, when he had seen his “boy” indulged in alcohol before?
(chapter 54) I guess, he must have taken the celebrity’s words at face-value. But let’s return our attention to the panel with the brochures selected by the champion. If you look carefully, you will detect the presence of 4 stars.
(chapter 82) How do I come to this interpretation? We have seen these stars before, during Kim Dan’s Summer Night’s Dream: the same glittering symbols of softness and excitement.
(chapter 44) Yet, this time, the little “stars” belong to the celebrity.
(chapter 82) His choice of the amusement park is not really about himself and his desires— it is an act of care, a wish to give happiness to someone else.
, Sleeping Beauty
and Beauty and the Beast
).Hence there is the castle on the brochure.
(chapter 82) For both, it was financially and emotionally out of question. It grounds the symbolism of the amusement park in social reality, reminding readers that “fun” is also a form of privilege. This means that the champion is actually on his way to replace this picture:
(chapter 65) So yes, this may look like a simple date. Yet beneath its playful surface lies the quietest revolution of all: the man who once ignored every view now opens the window, looks outward, and chooses wonder and fun over war.
(chapter 81), but not about the geography and air. I had truly detected the importance of this image and its symbolism. The plane that opened this arc spoke not of luxury, but of altitude — of a life lived too high, where oxygen is rationed by pride. Below the aircraft stretch the Alps, which I had correctly identified. From there flows the athlete’s own water – Evian
(chapter 82) (written Evien in the manhwa) — drawn from the mountain that sustains him and starves him at once.
(chapter 81): the rising smoke, the suggestion of a light already suffocated. The higher they bring him, the closer he moves to extinction. Besides, the higher he climbs, the harder the fall. In other words, they are trying to break him — to make him fall — something the athlete has already sensed.
(chapter 82)
(chapter 82) — a creature of heights and thin air, born to dominate the skies where others can barely breathe. The metaphor could not be clearer: altitude is his arena, but also his undoing.
(chapter 81) The air remains clear and generous, the sky washed in blue as if nothing could go wrong. Yet the trees, touched by the first copper tones, announce the slow turn of the year. It is a calm, lucid atmosphere, the kind of weather that hides transition inside serenity. The unseen Seine glides through the city like a long breath, steady and effortless.
(chapter 82), to build joy outside the ring
(chapter 82)
(chapter 81) A single breath — huu — escapes, white against the air. It looks like calm, but it isn’t. It’s the sound of a man forcing his body to obey. The clenched fist that follows betrays him: anxiety condensed into muscle.
(chapter 81) The champion has descended, yet the altitude still lives inside him.
(chapter 14), but his lungs and heart. Yet at the airport, the sportsman doesn’t realize it
and makes the following resolution:
(chapter 69) Back then, he feared for doc Dan’s life and ran as if his own heart depended on it. His breathlessness wasn’t exhaustion but panic: the instinctive terror of losing the person who keeps him alive. Thus when he saw him alive on the dock, he could start breathing properly:
(chapter 69) From HUFF to HAA… exhale versus inhale.
(chapter 82) His brain and heart remember that night at the dock; every harsh inhale during practice echoes that same dread of separation.
(chapter 82) And how did the champion respond to that provocation? Like a cornered animal.
(chapter 82) He became the wolf again, not out of jealousy, but out of survival reflex—his body screaming its panic in place of words. In that instant, he was reminded that he could lose doc Dan as a partner, that the bond he relies on might not belong to him forever.. The roar emptied his chest; his lungs gave out before his pride did. There was no air left in his body… thus the heart and lung couldn’t work properly.
(chapter 75) The fearsome beast who once fought for dominance is gone. What remains is a tamed wolf, following his master’s voice (doc Dan) — not out of submission, but because he finally trusts where it leads.
(chapter 82) He is now a tamed wolf following his master’s suggestions!
(chapter 82) Thus the coach is now facing the couple. And now, my avid readers can understand why the champion seems almost radiant when he finds himself alone with doc Dan at the amusement park. It is not mere joy or freedom; it is the relief of finally acting from desire instead of duty
(chapter 55)
(chapter 79) The scene functions as both mirror and revelation: it forces the fighter to face the truth he has avoided all his life. In the past, he had never truly fallen. His defeats were painful, but never fatal; his failures never signified the end of a life. He could always stand up again — until now. Watching Kim Dan lean over the edge forces him to confront the difference between metaphor and mortality.
(chapter 73) – surrounded by bottles and syringes (chapter 73). Addiction, gambling, and intoxication: all ways of trying to rise above reality, to feel high, if only for a moment. Joo Jaewoong quite literally died from altitude, from chasing a false form of air. His father had tried to climb the social ladder through sport, to escape the poverty that trapped them, but he had failed. Those words
(chapter 73), thrown like stones by the father at his son, buried themselves in the boy like shards.. They echoed like a curse — a prophecy Joo Jaekyung would spend his whole life disproving.
(chapter 72)
(chapter 72), yet she made no attempt to build an independent life. Her survival had always depended on his success — and when his career crumbled, she vanished with it. That’s the reason why the trash remained uncollected — a visual proof of abandonment
(chapter 72) But the little boy failed to notice it, because he was suffering from the father’s abuse. Before leaving, she gave her son a phone number, as if absence were only temporary, as if love could be reached through a dial tone. That small gesture sustained an illusion: that she would come back if he became strong enough, rich enough, worthy enough. That illusion became the foundation of his life.
(chapter 72) His first fight was not about trophies — it was an act of filial negotiation: a promise to buy her return. But of course, 300 dollars could not rebuild a family. His first fall became the confirmation of her silence. This explicates why he recalls his first tournament and considers it as “fall”. He had not been able to win, thus the mother could not return. He doesn’t fight for glory or passion; he fights to avoid being discarded again. So, when he says “I won’t fall again,” what he really means is “I won’t let myself be unloved again.”
(chapter 72) But the problem is that when he was finally able to reach his mother, the latter answered that Joo Jaekyung was too late. The mother’s words sealed the curse. He was “already grown up now”
(chapter 74), hence he no longer needed her — as if maturity meant he no longer needed love. She actually implied that she had been all this time by his side.
(chapter 74), while in reality, she had long abandoned him. Her departure turned growth into punishment, and independence into exile. This explicates why as an adult, he used money to buy people and turn them into toys. This could only make appear as a spoiled brat.
(chapter 79) Even Park Namwook himself, only days earlier, had described the French match as
(chapter 81) “a breeze” — a fight so effortless that it would bring some fresh air into the champion’s career. But that metaphor betrays its irony: what was supposed to refresh him is now suffocating him. The “breeze” promised by his manager has turned into lack of air.
(chapter 70) — a detail no one around him ever learned. This simple fact overturns their interpretation.
(chapter 70) The breathlessness they see now is not a decline in performance, but the residue of transformation. His body, once trained to suppress every weakness, had finally surrendered to nature.
(chapter 46), whose clash with the champion exposes two different forms of frustration.
(chapter 46) He reproaches Seonho for using his title and image to promote himself, for bragging about their sparring sessions to boost his career. From his perspective, Seonho lacks both endurance and authenticity — he performs strength rather than living it.
(chapter 46) For Jaekyung, such behavior is intolerable because it cheapens everything he has sacrificed to achieve.
(chapter 46) He turns on Jaekyung and accuses him of arrogance — of using his champion title to look down on others. What Seonho perceives as disdain is, in truth, the athlete’s defense mechanism. The star’s detachment is not born from pride but from obligation and trauma (abandonment issues).
(chapter 46) His perfection is not freedom; it is captivity.
(chapter 52) tried to recruit Potato, the youngest member from Team Black. He wanted to become the new idol of Hwang Yoon-Gu. He imagined that he could replace the main lead and Potato would be happy to become the new sparring partner of Seonho.
(chapter 82) — a beauty that glides but never lands. Like Seonho, Gabriel thrives on appearance — on surfaces polished by attention. His beauty, elegance, and social charisma are his weapons. He lives in the air of visibility, relying on wind — the shifting currents of social media
(chapter 81)
(chapter 82) and press coverage — to lift his name higher. That’s why Mingwa made sure to show him at the press conference.
(chapter 82) Every post, every camera flash, every headline serves as borrowed oxygen.
(chapter 82) Yet beneath that composure lies dependency. Gabriel’s power exists only as long as others keep watching, as long as the wind keeps blowing. His world is made of altitude — but the higher one flies, the thinner the air becomes. But if there is no wind or air, the eagle can no longer fly. This is palpable on two occasions, his encounter with the two male leads.
(chapter 82) The grin that follows is one of self-satisfaction and superficiality, not connection. It’s the smile of a man admiring his own reflection in another’s confusion — proof that he controls both the scene and the gaze. This shows that he had no intention to make the protagonist jealous. And it is clear that he never saw the wolf’s rage afterwards.
(chapter 82) That way, his “vulnerability” would be masked. No one would question the champion’s health. And this brings me to my next observation.
(chapter 70). Both men embody the same cruelty disguised as professionalism — one in the ring, the other from the shadows. They blame the champion for the new match, none of them question the system.
(chapter 36) or the media’s harsh verdicts after defeat
(chapter 54), when analysts accused Jaekyung of recklessness for returning to the ring too soon, though he had problems with his shoulder. Gabriel’s fame soars above such storms — sustained by admiration, not endurance. Hence he is posting selfies.
(chapter 82) He is now seen signing autographs
(chapter 82), whereas in the past, he was only seen in company of reporters in a secluded area.
(chapter 40)
(chapter 82) first unveiled at the World’s Columbian Exposition in 1893, was created to transform height into play. Conceived by engineer George Washington Ferris as America’s answer to the Parisian tower, it sought to outshine France not through steel alone, but through motion — a structure that would rise and fall, carrying ordinary people with it. Unlike the fixed tower, the wheel invited participation: passengers would move together, share the air, rise and descend without fear. It was both monument and moment — a way to democratize the sky.

Here the athlete has only one goal: talk to doc Dan and clean the air. He has no intention to truly rekindle with him
Thus he is still stuck in a traffic jam.
Here, there is a progression, because he can switch the lane. However, he is still driving in one direction, not looking out of the window. He is not taking his time either. These scenes illustrate the champion’s psychological confinement and mirror doc Dan’s mindset as well.
(chapter 75)
(chapter 27)
(chapter 80) He has not grasped that he can make the champion happy. In fact, this day would represent a real break and rest, as they would learn nothing, only make new experiences so that life can appear colorful again. Here, we can see two balloons in the form of heart: green and yellow.
(chapter 74) Joo Jaekyung would have achieved his goal: even vulnerable or childish, he is still lovable.
(chapter 41) They were destined to be together and lived happily.
(chapter 55)





(Chapter 63) The presence—or absence—of clothing during their encounters symbolized the gradual dismantling of their emotional walls. Now, shifting the perspective to the champion, another layer of complexity emerges. Joo Jaekyung’s evolving approach to intimacy is not just a reflection of his growing feelings but also a silent, deeply ingrained struggle with dependence and control.
(chapter 63) Why does he hesitate to strip entirely, even as he succumbs to desire? Notice that he released his erected phallus before removing his cloth.
(chapter 63) To answer this, a comparative analysis of earlier sex scenes is necessary, unraveling the hidden dialogue between physical exposure and emotional vulnerability.
(chapter 30) The doctor instinctively tried to cover his gray boxer shorts with his t-shirt, prompting the champion to question his reaction:
(chapter 30) In Episode 63, this dynamic appears subtly reversed.
(chapter 63) The champion, despite holding the dominant role, is now the one retaining a piece of clothing. This suggests an unconscious act of concealment—not of shame in the traditional sense, but of a growing dependency on Kim Dan.
(chapter 62) with a zoom-in shot on his erection still hidden by gray sweatpants. Striking is that on the one hand he let the doctor feel his reaction to his naked body, when he embraced the doctor:
(chapter 62) The “hamster” could sense with his leg the excitement. On the other hand, these pants were only removed once he entered the bedroom and was on the bed
(chapter 63), reinforcing the idea that vulnerability, for him, is confined to this private space. Moreover, the choice of attire in Episode 62
(chapter 62) —ridiculous floral-patterned pants—serves as an indirect reference to shame (in a good way), an unfamiliar emotion for the undefeated fighter. This pattern culminates in Episode 63, where Jaekyung’s thoughts confirm his internal battle:
(chapter 63) Thus I deduce that exactly like the presence of the black underwear, the athlete’s low self-esteem hasn’t been removed completely. He still expects fear and rejection.
(chapter 63), dominates without seeking connection
(chapter 55), and ensures that every encounter follows his carefully constructed narrative. However, in Episode 63, a subtle but undeniable shift occurs. For the first time, Jaekyung’s actions reflect something deeper than mere desire or dominance. They reveal his growing emotional investment in Kim Dan, exposing a side of him that even he does not fully comprehend.
(chapter 63)
(chapter 12) In the earlier encounter, Jaekyung presented himself as a generous partner, offering Kim Dan a so-called privilege—an opportunity to enter a whole new world, thanks to him. However, his so-called generosity was nothing more than a facade, a way to conceal his inexperience in genuine intimacy. The tool he used was not just an object of pleasure but a mask for his own shortcomings as a lover. He did not know how to pleasure Kim Dan, nor did he care to learn. His focus was not on Kim Dan’s enjoyment but on reinforcing his own power and dominance.
(chapter 63) Here, he no longer portrays himself as the benevolent provider of an experience.
(chapter 12) – seeking both to display dominance and to elicit validation
(chapter 12) —this time, in Episode 63, he prioritizes Kim Dan’s pleasure without explicitly expecting anything in return.
(chapter 63) Up until this point, Jaekyung has never truly faced rejection.
(chapter 63) His wealth, power, and physical prowess have ensured that people comply with his desires. However, in Episode 63, Kim Dan does not simply comply—he resists on an emotional level. While he consents to sex, he actively rejects any deeper connection. He avoids eye contact, creates physical distance, and refuses to acknowledge Jaekyung beyond the act itself. This rejection unsettles Jaekyung because, for the first time, his usual methods of control no longer work. He cannot use money to bridge the emotional gap, nor can he rely on his dominance to make Kim Dan want him.
(chapter 63) This moment forces him to confront an uncomfortable truth: power and status cannot buy emotional intimacy.
(chapter 63) While he does voice his frustration, he does so without force, showing an unprecedented level of emotional regulation. Instead of demanding compliance, he chooses a different approach—he focuses on Kim Dan’s pleasure, attempting to bridge the emotional gap through physical intimacy
(chapter 63) rather than control. This decision is not merely about sex; it is an unconscious attempt to regain Kim Dan’s attention, to re-establish a connection that he does not yet fully understand but deeply craves.
(chapter 29) This remark exemplified his detachment, his refusal to acknowledge Kim Dan as a person rather than just a body. Once again, the intercourse was linked to achievement and work. However, in Episode 63, he actively seeks Kim Dan’s gaze, subtly pleading for recognition.
(chapter 63) This reversal is crucial because it indicates that he no longer sees Kim Dan as just a means to an end. However, his desire for recognition still lingers beneath the surface—just as he once sought validation through dominance, he now seeks it through Kim Dan’s acknowledgment. He wants something more, though he cannot yet articulate what that is, and his actions reflect a subconscious craving for emotional reassurance.
(chapter 13)
(chapter 62) the sportsman welcomes the physical therapist in blue pajamas and a robe—an overt attempt to maintain distance and control. Even as the encounter begins, he leaves his pajamas on
(chapter 3), removing them only
(chapter 3) – this image marks the change) when the doctor’s back is turned. Then in Episode 8, during the shower, he continues wearing shorts and underwear
(chapter 8), and his choice of the doggy style further reinforces his desire to avoid direct, face-to-face vulnerability.
(chapter 12) before removing it and adding the pink sex toy.
(chapter 12) Their bodies might have been close, but their minds remained divided. That’s why he couldn’t detect the huge bruises on his companion’s body.
(chapter 12) This guarded approach is further underlined in Episode 20
(chapter 20), where even in the midst of nakedness, the athlete deliberately positions the doctor in the dog stance. At the same time, he uses another MO: the darkness of the room to hide himself. This calculated arrangement maintains an emotional buffer, allowing him to remain physically exposed yet emotionally detached—a recurring theme in his behavior.
(chapter 29) while still cloaked in his familiar blue robe and pajamas. Interesting is that the room is not totally dark like in episode 20, the bedroom is illuminated by the huge TV screen. Importantly, this episode marks the first time they face each other in the bedroom, signaling a significant shift in their dynamic and announcing a switch in position. This newfound mutual visibility lays the groundwork for later developments.
(chapter 33) —a deliberate act imbued with symbolism. Unlike earlier encounters, the champion remains fully clothed throughout this episode,
(chapter 33) contrasting sharply with previous moments of exposure. The car scene, where they are now facing each other, reinforces the announced switch in intimacy; the light not only illuminates the scene but also serves as a metaphorical spotlight on his desire to see the doctor’s face and body
(chapter 33) —a silent assertion that only he can truly satisfy the physical therapist. Let’s not forget that before having sex together, the fighter resorted to a dildo
(chapter 33) rather direct physical intimacy, because he felt insecure after witnessing the actor’s advances toward Kim Dan. His goal? To reaffirm his dominance and make Kim Dan admit that he needed him for pleasure. It is important because it exposes that deep down, the champion views himself as a bad lover. There is no doubt that Heesung‘s criticism resonated with him.
(chapter 39) While receiving fellatio, the champion keeps his t-shirt on, only removing it later when he invites the doctor into bed.
(chapter 39) Maintaining the doggy style during this phase, he uses such intimate acts to mask his true longing and attraction—an effort to control the encounter while keeping his emotions under wraps. Then I noticed that they switched positions, when doc Dan asked for a break.
(chapter 39) The wolf chose to lie down on the bed:
(chapter 39) As you can see, through the different intercourses, we can see the different methods the star used to conceal himself, to hide his “weakness”, his growing feelings for the doctor.
(chapter 61) The physical therapist remembers an encounter bathed in bright light, where they stood before a couch: the doctor had removed his pants while the champion remained fully clothed, positioned behind him.
(chapter 61) After both reached climax, the sportsman swiftly departed—a stark demonstration of his habitual retreat into distance and fear, even as he ensures the doctor’s pleasure.
(chapter 61) This calculated “running away” underscores the return of old insecurities and the persistent need to assert control. Since the doctor was still living in the penthouse and as such was still working as the star’s physical therapist, it becomes comprehensible why the athlete could only resort to strength to keep his fated companion by his side. He had rejected his “gratitude” and “emotions” before.
(chapter 63) Now lying on the bed facing each other, the pair’s physical closeness appears more genuine. Yet, even in this seemingly intimate configuration, they avoid locking eyes during penetration.
(chapter 4), we do not see whether he is wearing anything the morning after. After their “magic night” in the United States (Episode 39), the next morning, he is only shown taking a shower
(chapter 40) —meaning the audience never sees him leaving the bed. However, in Episode 45, the author deliberately includes a shot of Jaekyung leaving the bed while still wearing his black boxer briefs.
(chapter 45)
(chapter 45). This is just a rhetorical question, as he clearly remembers the night.
(chapter 45) In reality, he was wondering why he had acted this way. This contradiction—pretending to forget while consciously recalling their time together—reflects his internal denial. His next thought,
(chapter 45) is a transparent excuse to avoid confronting his emotions. The presence of the black underwear in this scene confirms that he had not fully lowered his guard; he still maintained a psychological barrier between himself and Kim Dan.
(chapter 53), Jaekyung was conditioned through shame and rigid expectations. His worth was not inherent but conditional, entirely dependent on his performance.
(chapter 54) If he was not good enough, if he did not win, he was nothing.
(chapter 54) The specter that haunts him—an unnamed figure whose words still echo in his nightmares—was the architect of his relentless pursuit of strength. Striking is that in his nightmare, he is facing the mysterious ghost, a sign that he saw hatred and rejection in his counterpart’s eyes. While Kim Dan’s halmoni took his hand and provided warmth
(chapter 22), Jaekyung’s guardian likely did the opposite.
(chapter 5) This represented a source of support for the elderly woman. Secondly, during the intercourse in the lavender-tinted bedroom, neither the champion nor the doctor are trying to take each other’s hand:
(chapter 63) In the beginning, the champion grabbed doc Dan’s wrist. This shows that the athlete was not used to touch Kim Dan’s hand. And notice how the “hamster” reacted
(chapter 63) He pushed it away. This means that taking the doctor’s hand represents the biggest challenge for Joo Jaekyung right now. In addition, the last panel indicates the champion’s transformation, he is now willing to seek the doctor’s closeness. It also implies the vanishing influence from his past guardian.
(chapter 54) There was no room for imperfection, no tolerance for hesitation. Thus I deduce that the champion’s choice of career could have been decided by the guardian, similar to the grandmother’s attitude with Kim Dan. Remember that he loves water and swimming.
(chapter 27) Under this new light, it could explain why the fighter forgot his passion. They made sure that he would train restlessly. In this environment, vulnerability was a defect to be eradicated, not a human trait to be acknowledged. This description reminded me think of Park Namwook and his family. The manager is a former national wrestler who is married to an athlete too.
(chapter 5) At the same time, it would highlight the potential danger of Park Namwook’s vision for the gym: an institution that might perpetuate the same cycle of control, shame, and expectation rather than fostering true passion and individuality in young athletes. That’s how I realized why the manager slapped his “boy” after the funny sparring:
(chapter 26) He explained that the main lead was just a doctor. However, I am quite certain, underneath, the manager thought that doc Dan was not fit to spare: so small and weak. He doesn’t fit the criteria to become a sparring partner. Look at his reaction, when Seonho faced the champion:
(chapter 1), until he received the doctor’s massage in chapter 1. His attitude toward sex mirrors his training in the gym—focused on endurance, performance, and control. His body is a tool, a machine honed for efficiency.
(chapter 63) Pleasure is secondary; the real goal is lasting, enduring, proving his stamina. Even in his most intimate moments, he is competing against an invisible opponent—his own ingrained fear of inadequacy.
(chapter 63), why he keeps barriers between himself and Kim Dan, even when his body betrays his true desires.
(chapter 62)
(chapter 4) nudity was a tool of dominance, a means of asserting control. Now, it has become a sign of submission—not in the physical sense, but in the way he is slowly relinquishing the emotional armor he has always relied upon.
(chapter 44) His decision to keep his underwear on for as long as possible in Episode 63 is not a sign of detachment
(chapter 63), but of his silent battle against the vulnerability he is beginning to feel. 

(chapter 27) This aspect becomes particularly evident in Kim Dan’s perception of himself and his interactions with Joo Jaekyung.
(chapter 62) In episode 62, Kim Dan reproached the champion for only being interested in his body, reflecting his own inability to see his body as something valuable. Hence he never wondered about the true cause for such a huge bruise.
(chapter 61) While with his words, he implied that his fated partner was a man obsessed with sex, his complaint reveals his mindset. First, he is the one longing for human warmth
(chapter 59), hence he felt terrible sleeping alone. Secondly, he does not attribute worth to his own physical being beyond its utility for others. This explains why he has consistently neglected himself—avoiding food, disregarding his own injuries, and refusing to seek medical help when necessary.
(chapter 60) It underscores the reality that without his body, he cannot work. In this way, his physical deterioration forces him to confront an undeniable truth:
(chapter 59) his body is not just a tool for others, but the very foundation of his survival. I would even so far to say that his sick and stressed body would question his identity as PT and caregiver.
(chapter 43), they will replace him with a new ‘doll.’ This exploitation shaped his relationship with his own body—one that prioritized its use over its care.
(chapter 26) and 62
(chapter 62) that highlighted a crucial shift in how each of them perceives their own worth—and, more importantly, each other’s. The mirroring of these two episodes suggests a deliberate narrative structure that showcases their evolving dynamic, with each character taking on a role the other once held. This realization led me to explore how their perspectives on strength, vulnerability, and agency transform over time.
(chapter 26)
(chapter 62), Kim Dan’s smile (genuine versus fake) and the characters’ shifting roles in confrontation and protection. The numerical structure of this episode—where Joo Jaekyung (2) represents dominance
(chapter 26)
(chapter 26) This small yet significant act reveals that the champion does not see Kim Dan merely as a ‘sex doll’ but as someone worth protecting, even when challenging him. The protective gear is a contrast to Joo Jaekyung’s usual treatment of his one-night stands, reflecting an unconscious distinction between how he views Kim Dan versus his other partners. Finally, this sparring day exposes the doctor’s biased perception about the athlete in episode 62 once again.
(chapter 62) It was, as if he had no real talent. But let’s return our attention to the safety gears. The latter underline the high sense of responsibility of the champion, which readers could detect in episode 62. With the red accessories, Joo Jaekyung was showing his respect to the doctor as a man. In that scene, Kim Dan could choose his destiny. It is clear that “the hamster” has long forgotten this happy day
(chapter 26) – he was smiling genuinely here- , and has reduced his time spent with Joo Jaekyung to sex:
(chapter 26) —a powerful, intimidating man who mirrors the threat of Heo Manwook
(chapter 16) and his minions. At the beginning of the fight, the doctor was not fighting for himself but for someone else, reinforcing his deep-seated belief that his worth was tied to service and sacrifice. However, during the match of the century, there was a short change. Kim Dan was reminded of his own past and fears. Thus, I deduce that in episode 62, it is Joo Jaekyung who must face his own greatest challenge—not a physical opponent, but the emotional vulnerability that comes with loss and uncertainty. Though he helped others, his generosity remained unnoticed by Kim Dan. Hence the latter was still unwilling to return to Seoul.
(chapter 62) On the surface, it looks like Joo Jaekyung lost.
(chapter 62) More importantly, Kim Dan’s words
(chapter 26), was happy to demonstrate his talents and kept smiling all the time:
(chapter 26) For the first time, fighting had become a source of joy for the athlete. He felt not only good, but confident about his skills, as a teacher and fighter. In both instances, this moment serves as a turning point, pushing each character to redefine their role and perception of self.
(chapter 25) Kim Dan was interested to know more about this sport for the protagonist’s sake, whereas Potato was jealous of Kim Dan’s closeness to the star. How did the celebrity react, when he heard the doctor’s desire to learn fighting moves? He was totally pleased, hence he lowered himself smiling
(chapter 25) before returning to the ring:
(chapter 25). Notice that he employed the word “happy” here. This shows that the athlete liked to be a teacher and mentor to a novice.
(chapter 26), reinforcing his belief that his worth lies in service, and he requests an opportunity for someone else. The physical challenge that followed, in which the champion invited him into the ring, was meant to teach Kim Dan to overcome fear, though the original idea was to learn jujitsu moves for the champion’s sake. As you can see, there was a switch in the intentions for the “lesson”. This moment also highlights Joo Jaekyung’s approach to the body—power, physicality, and dominance, which will later be subverted in episode 62 when emotional resilience becomes the true test of strength.
(chapter 26) Though the doctor was initially immobile and passive, the experience became a significant lesson: fear was something that could be faced and overcome. From that moment on, he became more proactive
(chapter 26) This is a moment of physical initiation for Kim Dan, teaching him resilience. Nonetheless, he was still fighting for someone else, still locked in his pattern of self-neglect.
(chapter 62) This shift highlights a deeper irony: while Joo Jaekyung has always prided himself on his physical strength, he is now being tested in a way that cannot be resolved with fists.
(chapter 34), wealth
(chapter 42) and title
(chapter 55), not for its attractiveness or desirability. His reputation in bed has been poor;
(chapter 13), but for his own pleasure. The defy incites the fighter to make a conscious choice contrary to the day, when both main leads took the day off:
(chapter 29) On the other hand, this suggestion challenges Joo Jaekyung’s previous experiences, forcing him to realize that he has never had to woo or seduce anyone before. This was the only time, where Jinx-philes could see him using his sex-appeal-
(chapter 34) He got confident, because he had played a trick on his room mate. His physicality has always been his defining trait, but for the first time, he is being confronted with the question: does he have more to offer beyond brute strength and money? If he wants to prove his worth, he must do more than rely on his body—he must reveal his true self.
(chapter 62) He does not plead; he challenges. This reversal is significant because it places Joo Jaekyung in the uncomfortable position of emotional uncertainty. In episode 26, the champion was confident in his control over the situation. In episode 62, he is on the verge of losing control—not over a fight, but over a person. Hence he can no longer control his erection.
(chapter 61) Why does he want him to return to Seoul? Is he really looking for a physical therapist or something else? It is clear that he is longing for companionship.
(chapter 26), which represents the MMA fighter’s world, the wolf is now the one penetrating Kim Dan’s world: the treatment table!
(chapter 62) The latter was brought to the hostel. I know, here I am more speculating about the next episode. However, keep in mind that the hamster brought up the past to his destined partner.
(chapter 1) The blue treatment table is the witness and proof that the champion never saw Kim Dan as a sex doll. So far, they never had sex on it, a sign that he respected not only Kim Dan as PT, but also the profession as such
(chapter 27) Here, the champion suggested to have sex at home, and not on the table. On the other hand, Jinx-philes will certainly recall this scene where the doctor begged on his knees for money:
(chapter 11) That’s how I discovered a strong connection between this item and sexuality. First, the one fantasying about the champion’s body on the treatment table had been Kim Dan
(chapter 1).
(chapter 1) The massage must have felt like caresses to Joo Jaekyung. So when the main lead made this mistake
(chapter 1), it is very clear that Joo Jaekyung could have interpreted it as a sign for seduction later. Moreover, don’t forget the mysterious incident concerning the previous physical therapist:
(chapter 37) In the States, the athlete received his treatment on the floor, a sign of a disrespect for that profession from the manager and even MFC. They somehow knew that the fighter had brought his “sex partner” for his jinx, but they had no idea about his identity. By paying attention to the blue treatment table, I realized that this item stands for power, secret, courage and vulnerability.
(chapter 62) According to my interpretation, Joo Jaekyung had interpreted the mistake for some advances and keep in mind that the fighter felt also attracted to the physical therapist.
(chapter 56) In other words, he projected his own desires onto the “hamster”. But since he was still with the green-haired guy, he needed to mask his true intention:
(chapter 1) -thus he asked for a treatment. He was about to drop the man.
(chapter 1) However, contrary to their first encounter, the champion would be talking to his neighbor. While the doctor is thinking, he will relive his first night in the penthouse, the other might reproduce his first treatment, though it should be certainly combined with the intercourse on the couch: .
(chapter 29)
(chapter 62) But he made such an offer, because he thought, he was respecting the doctor’s wish. This shows that the athlete needs to converse properly with the doctor and not just make assumptions (MO from his manager). Moreover, the star has never expressed his gratitude and admiration towards Kim Dan concerning his talents and efforts openly. The problem is that he can not compliment him yet, because Joo Jaekyung is trying to “forget” the past and as such he is repressing the fight with Baek Junmin. I feel like the champion is on his way to discover the medical world and chapter 62 represents a prelude.
(chapter 57) He should have sent her to the hospital and ensure that she received treatment. Notably, after the sea incident, Joo Jaekyung took Kim Dan to the hospital, but the latter rejected the champion’s advice and help.
(chapter 13) So it dawned on me that if the doctor gets sick, Joo Jaekyung will be fueled with regrets and guilt, as he didn’t listen to Cheolmin’s advice. So this could lead him to apologize to Kim Dan. On the other hand, his illness could serve as a reminder to the fighter that he needs to treat his physical therapist and friend better. He only sent for the doctor because of “sex”. To conclude, both would be responsible for this terrible situation, a balance of responsibility.
(chapter 57) is not just a symptom of overwork and lack of sleep—it symbolizes the deep imbalance in his life. His world consists only of work
(chapter 62), without fun, rest, or emotional fulfillment. He has no hobby, no personal joy, and no real human connections. He is suffering from depression. Interestingly, the sense of balance is directly tied to the ear, which aligns with his emotional “deafness”—his lack of true contact with others.
(chapter 61) His mind and heart are no longer listening; he is trapped in his own darkness. His dizziness and fainting spells mirror this imbalance, making his physical weakness a reflection of his emotional detachment.
(chapter 54) and drinking habits.
(chapter 54) His entire life has been dedicated to work and physical prowess, leaving no space for genuine happiness or emotional well-being. His drinking is not just an escape—it is a manifestation of his need to silence his thoughts and emotions. In episode 44, when Kim Dan expressed admiration for his body, he patted his head
(chapter 44), he caressed his cheeks
(chapter 54) His headaches intensified, and he isolated himself, mirroring Kim Dan’s earlier state of detachment. His drinking hadn’t just become a habit—it was mourning, a sign of his internal loss. It was, as if deep down he wanted to forget this intoxicating feeling of happiness from that night in the penthouse. The departure of Kim Dan caused both of them to lose their already fragile balance, reinforcing the idea that their dynamic, as unhealthy as it had been, was stabilizing them in ways they never acknowledged.
(chapter 56) It was, as if the champion no longer needed to see his former room mate. Note that he even waited for the evening before approaching doc Dan again.
(chapter 60), he immediately went to the town. This contradiction reveals that mere visual presence was never sufficient—what he truly longed for was something deeper. And as soon as he saw him, he felt much better,
(chapter 61) hence he could remove his splint. That’s how powerful drug Kim Dan is. 😉
(chapter 61) While undergoing treatment, he saw Kim Dan every day, yet he remained unsatisfied due to the silent treatment. It was not enough to simply observe him; what Joo Jaekyung truly craved was conversation, interaction, and recognition. This explains his decision to move into the town, settling near Kim Dan as his neighbor.
(chapter 61) It also sheds light on why, during their latest encounter, he chose to turn his back on Kim Dan—he no longer needed to ‘see his face,’ he wanted acknowledgment and his return to the penthouse. He has not grasped it yet, but he already views the protagonist as his family and home.
(chapter 62) He asked a question, while the other did not! He just made assumptions from his part, hence he suggested “separate ways”. It was naturally his way of being considerate. That’s why I have the feeling that two words could move Kim Dan’s heart: “HOME” and “HYUNG”. If he calls him that way, the doctor is now recognized as a family member, even as a senior. Hence he needs to be treated with respect.
(chapter 62) he had previously ignored—he is undeniably attracted to Kim Dan’s body, particularly his nipples, which have repeatedly
(chapter 27) triggered strong reactions in him.
(chapter 29) That’s the moment he expressed his interest in the doctor’s nipples for the first time. This even became a habit:
(chapter 44). And what did the doctor whisper during that magical night?
(chapter 44) He wanted him to treasure his body!! In my eyes, Kim Dan’s suggestion in episode 62 is hiding another intention, though it is definitely unconscious:
(chapter 44), though in his mind, he desires to have a bad experience so that he can erase him from his mind. Finally, what do the nipples symbolize? Motherhood and nurturing.
(chapter 57)
(chapter 26) Moreover, it was thanks to a trick that Kim Dan won:
(chapter 26)
(chapter 26) He felt superior and strong, whereas his rival was weak. Moreover, he imagined that Kim Dan would ask for money for the bet.
(chapter 26) That’s why I believe that in the next episode, the roles should be switched. Kim Dan always saw himself morally superior and caring to the star, but in truth, his care was rather superficial, for he also showed no interest in the champion’s past and family. Thus I come to the following deduction that episode 62 suggests that arguing is not about losing or winning, but about listening. The champion has unknowingly become a caretaker, not only to the people of the town but, potentially, to Kim Dan himself. The question remains whether he will recognize that Kim Dan’s provocation is not just another fight lost (cutting off ties) —it is a seductive challenge to redefine his understanding of worth and their relationship. What are they to each other? A client and a prostitute? A fighter and a doctor? Or simply two men who are longing for the same: belonging and love. Nevertheless, due to their past, they are unable to detect the true source of their misery: their lack of reflection, own bias and anxieties.

(chapter 57). Similarly, when Joo Jaekyung faced his opponent Randy Booker, he was also verbally harassed
(chapter 14) which visibly destabilized the champion. Then in chapter 49, Team Black failed to perceive the duality of appearances and reality:
(Chapter 49)
(chapter 61), while Joo Jaekyung represses his emotions and thoughts through “physical activities”.
(chapter 55) This essay will explore how their experiences in the restroom space serve as a mirror to their past and reveal the psychological scars that shape their behaviors.
(chapter 14)
(chapter 38)
(chapter 47) However, in Season 2, the lavatory appears isolated for the first time, reinforcing a shift in symbolic meaning. This distinction helps to explain why restrooms (toilets/water closets) hold different meanings for the two protagonists. [for more read
(chapter 19) —a space where one is free to confront their inner selves without external pressures. In Jinx, the use of the restroom emphasizes the external pressures and the characters’ reactions to their environments, reinforcing their struggles with exposure and control. But how did I come to this realization?
(chapter 33) This would explain why Heesung was determined to hide the physical therapist’s whereabouts.
(chapter 59) The imminent death of his grandmother triggered his repressed fears.
(chapter 57) Without her, he is now left with no protection. Stalking, in contrast, occurs later in life but evokes the same psychological distress—trapping victims in a cycle of hyper-awareness, helplessness, and anxiety. What makes stalking even more insidious is that it often mimics past experiences of bullying, dragging the victim back into a state of learned helplessness.
(chapter 61), reacts with pursuit. His behavior mirrors the tendencies of a stalker—not out of malice, but because his entire life was shaped by the belief that to be ignored is to be erased and forgotten.
(chapter 55) In childhood, he learned that only strength could secure attention
(chapter 26)
(chapter 60) He tracks him down, calls him repeatedly
(chapter 57) and cornered, leading him to associate confined spaces with protection. The restroom was his only escape from ridicule, his sanctuary where he could momentarily regain control. This explains why he went crying there, when he heard the terrible news about his grandmother.
(chapter 61) Since he can not escape the champion, he decides to ignore him.
(chapter 55) – the mirror is very low -, Kim Dan retreats into memories to rationalize his pain. Instead of processing his suffering, he shifts blame to Jaekyung, using the restroom space to wall himself off emotionally. The restroom in Jinx thus acts as a metaphor for entrapment—whether through self-isolation or forced exposure, neither character is truly free from their past.
(chapter 38) So he could faint there or hurt himself and he would have no one by his side. Don’t forget that this place stands for seclusion and privacy.
(chapter 57), it is clear that the kids were not thinking of sex or using the restroom to assault the little boy. However, we should question ourselves how this rumor about Kim Dan being an orphan started.
(chapter 54) bears a striking resemblance to this boy, leading to the possibility that this new character could be Kim Dan’s childhood bully. Given Jinx’s themes of positive psychology and confronting past demons, it is plausible that Kim Dan will encounter this schoolmate again. Such an interaction could force Kim Dan to address his unresolved trauma and reexamine his perceptions of strength and vulnerability. Moreover, don’t forget that the doctor in green saw the champion in a terrible shape who had admitted that he had drunk the night before.
(chapter 61) I sense some retaliation here.
(chapter 08) It is because in his mind, this place is associated with toilets in general. That’s how it dawned on me that the athlete could have been harassed at school, but contrary to the physical therapist, it took place later. The leader was Baek Junmin who hid behind the “mob”.
(chapter 49) People could discern his true personality: he was nothing more than a thug. Moreover, he would be perceived as a cheater, because he used others and his seniority to torment a child or teenager. At the same time, since Joo Jaekyung became a victim of bully later, the content about the mobbing should have been different. I am suspecting that he could have been targeted because of his homosexuality.
(Chapter 14)
(chapter 55), he showed no reaction. In fact, his headache got even worse than before.
(chapter 55) The champion’s passivity and migraine could be the symptoms of the athlete’s past suffering. His pain worsened in that place because of the past, but he didn’t realize it, for he was so focused on his soulmate. Secondly, the moment he was about to get kissed
(chapter 55).In this place, he could show vulnerability, yet he experienced that nothing bad happened to him. This explicates why after this experience is willing to remember and even reconnect with the doctor.
(chapter 61) In my opinion, the departure of Kim Dan forced the champion to be confronted with his repressed past. 
(chapter 54) While he calls his former rival and tormentor’s name and recollects his beating, he is not plagued with a migraine. This means that the real cause for Joo Jaekyung’s suffering (his headache linked to his repressed memories) is triggered by the attitude of his guardian. That’s the reason why he had a nightmare with the ghost of the past.
(Chapter 54) There is no ambiguity that Randy Booker‘s insults had triggered the athlete‘s repressed memories and fears. Joo Jaekyung’s avoidance of mirrors suggests a fear of self-recognition—an unwillingness to face the vulnerability he tries so hard to suppress. His reaction mirrors the response of someone who has internalized a rigid sense of masculinity, where showing emotion is equated with weakness. The restroom, then, becomes a battleground where he unconsciously fights his past conditioning, yet he is unable to overcome it.
(chapter 7) At the same time, it shows that by asking to defend himself, he pushed the athlete to become a “fighter”. He needed to demonstrate his strength and worth constantly. Choosing truth would have required him to admit that his emotional detachment stemmed from his own fears of vulnerability and inadequacy. Instead, he projected these insecurities onto his son, perpetuating a cycle of emotional isolation and avoidance.
(Episode 60). Both moments carry significant emotional weight but reflect different facets of their dynamic, from selfishness to selflessness, secrecy to openness, and miscommunication to recognition. The setting and circumstances surrounding these kisses not only highlight the characters’ growth but also underscore the unresolved struggles they face.
(chapter 14), acted particularly rough with Kim Dan
(chapter 14), only snapping back to reality when he felt Kim Dan’s body trembling.
(chapter 14) This moment of realization, coupled with the doctor’s tears and plea
(chapter 14), served as the trigger for Joo Jaekyung to recall Cheolmin’s recommendation
(chapter 14) of using foreplay and gentler methods, such as a kiss. While the kiss reflected care in the moment
(chapter 16) Moreover, he never wondered why Joo Jaekyung had asked for sex in the locker room, which represented a change in his behavior. If he had done it before, then he would have forced the physical therapist to travel with him to Busan.
(chapter 13) As you can see, through the comparison with the kiss on the beach, I realized the doctor’s passivity and lack of critical thinking in season 1. He never asked why the athlete was so rough during sex. He took this for a normality. His attitude exposed the doctor’s biased perception of his boss: a spoiled and rough man obsessed with sex. I would even add that the kiss had a positive effect on the protagonist
(chapter 15), the physical therapist omitted something important in the locker room. First, he didn’t share all his thoughts about the athlete, in particular his prejudices. Finally, he should have talked about his behavior before the kiss. What was he thinking, when he was having sex with him? In verity, he had been used as a substitute. In other words, the champion’s selfishness was rubbing on the doctor. Both were selfish, both had their heart and mind closed. And this remark brings me to the kiss on the beach.
(chapter 15), a confined space symbolizing Joo Jaekyung’s need to keep his relationships private. Picking up partners at a VIP club
(chapter 60) Moreover, in the past, the locker room
(chapter 14) even excluding Park Namwook, who was even seen before stationed outside the bathroom door,
(chapter 14) This shift highlights the increasing importance of Kim Dan in Joo Jaekyung’s personal sphere. Interestingly, this progression is contrasted by Episode 49, where Joo Jaekyung deliberately ensured
(chapter 49) he was not left alone with Kim Dan. This means that this place was no longer the synonym for privacy and secret. This reflects why director Choi could intrude with his minions. Following the incident with the switched spray, Kim Dan was left behind
(chapter 50) in the locker room twice
(chapter 51), which could only increase the physical therapist’s feelings that he didn’t belong to Team Black. He was not part of that “family”. And this coincides with the moment where Kim Dan cries for the last time:
(chapter 51) From that moment on, the main lead won’t show his vulnerability and pain to others. This gesture announces the return of his “blue friend”, the depression.
(chapter 47) And now, you are wondering how this is relevant to the scene on the beach. Joo Jaekyung got shocked and scared, but he didn’t cry later and it is the same for Kim Dan. Hence the latter could deny his presence on the beach and even ignore the athlete’s words:
(chapter 60) The absence of tears or a trembling body from the main leads indicate that both are hiding their emotions from each other.
(chapter 60)
(chapter 51), his lack of loyalty, his greed and obsession for money.
(chapter 51) Though the champion was restraining himself, he didn’t realize that his words were like punches to Kim Dan. The latter got to hear what he didn’t know.
(chapter 15) , representing his need for mental and emotional support, which his team and entourage failed to provide. While the CPR kiss could be dismissed as a rescue, it symbolically represents a step toward Joo Jaekyung revealing his true self. The kiss marks a moment where he unconsciously begins to acknowledge his feelings and his homosexuality, even in a setting where others could witness it.
(chapter 60) was surrounded by nature. Hence they could show their true self: their exhaustion, desire and emotions. While the doctor was suicidal due to his depression and fatigue, the champion’s worries were genuine. Yet Kim Dan was not able to hear them.
(chapter 60) This means that on the beach, Kim Dan could only detect one thing: Joo Jaekyung’s presence. But he didn’t sense his kisses and hear his words. That’s the reason why I come to the conclusion that this scene stands under the sign of “dream and illusion”.
(chapter 60) Hence he came to reject his “intervention” as a lie and deception. The reality is that Joo Jaekyung does care for him, but he doesn’t know how to show it. He fears attachment. Because of his misjudgement, Kim Dan is not capable to notice the transformation in his former boss.
(chapter 49) His muscles are less pronounced. He is also wasting away.
(chapter 60) reinforce control and suppression. In the locker room, the absence of time and space to relax or meditate highlighted the pressures placed on Joo Jaekyung by his manager and coach
(chapter 49), who believed that physical strength alone would solve his problems. This environment denied him the mental and emotional support he truly needed.
(chapter 54) Because Joo Jaekyung saw it in a vision, it becomes clear that the athlete is still in denial about his wrongdoing. Therefore he didn’t apologize for his false accusations and his bad perception of the physical therapist:
(chapter 60) By admitting that he knows about his innocence, he imagines that he can get scott-free. But he is wrong. His skepticism and dismissiveness wounded Kim Dan’s heart and mind, leaving scars that reverberate through their future interactions. Kim Dan can no longer trust him now
(chapter 60) , though there is no doubt that the doctor is still in love with him. At the hospice, this mistrust resurfaces. The parallel conversations—in the locker room and the emergency room—highlight the ongoing cycle of miscommunication and emotional disconnect. Both characters, in their own way, lie to themselves and each other. Joo Jaekyung sees Kim Dan through the lens of poverty and greed
(chapter 60, reducing his identity to his need for money, while Kim Dan rejects his offer, his help and conceals his pain. It is not surprising that Kim Dan left the treatment room.
(chapter 60) By doing so, he is denying his rescue and assistance. It was, as if this night and as such the kiss had never happened.
(chapter 60) The lies and miscommunication fade in the face of the life-and-death situation. However, this recognition is short-lived, as the events at the hospice reveal Joo Jaekyung’s lingering selfishness
(chapter 27) and mental well-being.
further highlight his mental fragility. This fragility contrasts sharply with Joo Jaekyung’s reaction during their interaction at the hospice. When the champion angrily asks,
, his words reveal frustration and a superficial understanding of the situation. Rather than addressing the underlying psychological distress driving Kim Dan’s actions, Joo Jaekyung perceives them as reckless behavior. His focus remains on immediate danger rather than the deeper cause, showcasing his emotional detachment and inability to grasp the full seriousness of Kim Dan’s mental state. This misinterpretation underscores how Joo Jaekyung is still projecting his own coping mechanisms onto Kim Dan, assuming that sheer willpower and physical strength can resolve emotional struggles. This moment serves as a stark reminder of Joo Jaekyung’s ongoing growth and the gaps in his understanding of Kim Dan’s suffering. His denial of having gone to the beach, despite clear evidence, points to the depth of his trauma.
(chapter 60) at the hospice contrasts sharply with the purity of his actions on the beach, underscoring his ongoing struggle with selfishness and superficiality.
(chapter 60) at the end of episode 60 as something negative. How so? It is because Kim Dan never said this:
(chapter 51) He never wished to never see Joo Jaekyung again. Moreover, he never regretted their meeting either.
(chapter 43) No wonder why he thought that it was time to get to know the fighter during that night:
(chapter 44)
(chapter 57)
(chapter 57) However, Jinx-philes should detect the divergence: she is not using the word “home”, but Seoul. That’s the reason why in the end, Shin Okja’s confession to her grandchild will come back to bite her, as she described her own grandson as a stranger in this little town. It was, as if he had been an orphan all his life. He had no home all along.
(chapter 58) Where are the parents? Who is the man where he is staying? Where did he plan to go after his stay there? The idiom “temporarily” could be perceived as an evidence that the doctor plans to end his life. According to my interpretation, Heesung believed that the landlord was Kim Dan’s grandfather. He was just denying his origins out of shame.
(chapter 9) The athlete has now every reason to stay there and that’s how he will discover all the doctor’s secrets and misery.
(chapter 15) kiss represents selfishness, secrecy, and miscommunication, while the beach kiss 

(chapter 23) Potato initially admires the champion, aspiring to be like him
(chapter 23) and dreaming of recognition as his sparring partner.
(chapter 23) Joo Jaekyung, much like the prince in Andersen’s story, projects an image that masks the reality of his life. His success, while celebrated, represents years of hard work and immense personal sacrifices. At the gym, Park Namwook undermines these efforts by slapping the athlete
(chapter 40) effectively denying Joo Jaekyung the acknowledgment he deserves for his achievements. Potato is misled by this fabricated image
(chapter 23) without understanding the profound struggles beneath his image, failing to perceive Joo Jaekyung’s unhappiness, struggles, and loneliness. Like the image is exposing it, Potato views the athlete as a companion as well whose efforts should serve to keep him company. This dynamic mirrors the little mermaid’s conditional love for the prince, as Potato’s idealization is rooted in his own aspirations rather than genuine understanding. Just as the prince remains oblivious to the mermaid’s sacrifices, Potato overlooks the reality of Joo Jaekyung’s burdens, emphasizing a dependency that hinders true recognition and connection. Once his reputation as a champion is tarnished
(chapter 52), the amateur starts distancing himself from his former idol. This exposes the fragility of Potato’s dream. Therefore it is not surprising that he starts taking a different path: acting, though I still think, it is temporary. However, behind the glamorous facade of the show business, there exists a dark side as well.
(chapter 59) Heesung’s fate is similar to the champion’s. Despite his popularity, the actor is deeply unhappy. He feels lonely, for people only know the actor and not the man behind the mask. That’s the reason why he is looking for his soulmate.
(chapter 23). In reality, he wanted to use the athlete as his servant. The closeness
(chapter 23) he was seeking was self-serving. While the amateur and the actor are searching for the “perfect companion”, the other couple has no expectation from others. They both have no longer any dream or hope. That’s the reason why Kim Dan was putting this vision of Joo Jaekyung behind a veil:
(chapter 58) He was giving up on his dream expressed in the birthday card,
(chapter 55) though I believed that he had another bigger wish, but due to his low self-esteem, he didn’t dare to express it:
(chapter 55) My newest theory is that he wanted Joo Jaekyung to teach him fighting, but not for himself, but in order to help the fighters and in particular to protect the champion’s body:
(chapter 25)
(chapter 25) To develop a training where injuries are minimized. In season 2, it is clear that Joo Jaekyung and Kim Dan have reached the bottom. Both feel empty and exhausted. They were crushed by harsh reality, and they had no one by their side to listen to their pain. Therefore it is not astonishing why the doctor could not confide to the actor and the amateur fighter. They arrived too late.
(chapter 58) Their presence definitely diverted the doctor’s attention, lessening his pain.
(chapter 25) he learns the true nature of the relationship between Kim Dan and Joo Jaekyung. This revelation forces him to confront his own repressed feelings, as he unconsciously realizes his attraction to the fighter.
(Chapter 25) Heesung’s involvement further complicates matters, as Potato confesses his love for Joo Jaekyung
(chapter 35) while simultaneously vowing to sacrifice his feelings for the sake of the couple’s happiness. This act demonstrates Potato’s pure and selfless definition of love,
(chapter 35) contrasting with the conditional love depicted in Andersen’s tale.
(chapter 52) and the switched spray the
(chapter 52) which is strongly intertwined with the departure of disloyal members from Team Black marks another step in his journey toward disillusionment. While Potato initially views this as an isolated incident, it exposes the broader corruption within the MMA world, including the betrayal, greed, and lack of loyalty that undermine its integrity. While he views himself as loyal to doc Dan and Team Black, for he remained at the gym, his heart was not. He is becoming like his hyungs, Park Namwook and Heesung. In Andersen’s tale, the mermaid’s journey to the sea witch represents a pivotal moment of transformation. By sacrificing her voice and enduring physical pain, she gains entry into the human world, but at the cost of her identity. Similarly, Potato’s journey is marked by painful discoveries that force him to confront uncomfortable truths. Through Kim Dan, he will begin to see his own flaws before he is able to recognize them in those he once trusted.
(chapter 23)
(chapter 25)
(chapter 35) The latter doesn’t mind breaking social norms by yelling or causing a fight at a restaurant. But let’s return to the actor’s confession at a bar. It’s not surprising that Heesung appears indifferent to the affection of those who cared for him. The last partner was described as too clingy. This means that Heesung places himself as the judge. In addition, it was, as if he was a god destined to live forever. He is forgetting his human condition, just like his partner’s. And that’s exactly how the prince in The Little Mermaid views life.
(special episode 2) Hwang Yoon-Gu didn’t realize that by taking responsibility for the actor, he lost his freedom and as such his voice. Is it a coincidence that Mingwa portrayed the young maknae as someone who would raise his voice due to his emotions in the past?
(chapter 58) his behavior is totally different than with the actor:
(chapter 58) Tears, touch, raising his voice with Kim Dan, but not with the comedian. With the actor, he looks more calm, distant and mature. Heesung’s selfishness is evident in his treatment of Potato, whom he manipulates into becoming an extension of his own image. Hence he is no longer wearing shorts and tee-shirts.
(chapter 59) One might say that he is gradually elevating Potato’s status through his suggestions.
(chapter 23) Why? It was due to his low self-esteem.
(chapter 23) He was not confident enough, for he was the only one with such a weight-category.
(special episode 2) played a huge influence in Potato’s decision to take the offer as an extra. It was, as if one of his dreams had come true. But is this what he truly wanted?
(chapter 58) underscores his indifference, symbolizing the unbalanced dynamic in their relationship. Like the prince, Heesung offers no genuine commitment, leaving Potato to grapple with the consequences of his dependency. Thus I perceive Potato’s tears
(chapter 59) as a signal that he is not truly happy.
(chapter 58) However, this is about to change. Heesung who likes novelty and change is not realizing that his wish is becoming true. The picture with his last work announces the end of his “friendship” with Potato. How so?
(chapter 59) Kim Dan once referred to Potato as a puppy
(chapter 29), drawing a connection between the character’s innocence and loyalty.
(chapter 35) This shows that Heesung has long internalized this pattern: assistance will be only given, if he is called. That’s why he has no true friend in the end. He shows no interest in others. But by doing so, he is putting the whole responsibility on his counterpart. Through the actor and the manager’s behavior, the former errand boy has long adopted this pattern. Hence he didn’t call Kim Dan in the end. He waited for a signal from his part. This behavior mirrors the little mermaid’s sisters, who only realize her absence when it is almost too late to act. Similarly, Potato’s casual farewell highlights a betrayal of Kim Dan’s friendship, further emphasizing Potato’s struggle with emotional awareness. That’s why I mentioned above that Potato is about to discover his true nature: he is also a sinner. This growth parallels the biblical narrative of Adam and Eve, where the acquisition of knowledge leads to the loss of innocence. Heesung, like Eve, introduces Potato to a new world of experiences, including his sexual orientation. However, this newfound knowledge comes with its own burdens, as Potato must reconcile his identity with the harsh realities of the world around him.
(chapter 5) Heesung could no longer express his needs and desires.
(chapter 59) This event underscores the contrasting paths of Joo Jaekyung and Potato. While Joo Jaekyung is forced to give up his principle of “self-reliance,”
(chapter 59) Potato’s journey is to discover and embrace the principle of “self-reliance” and autonomy. Only when Potato becomes independent in his thoughts and decisions, can he truly help the main couple.
(chapter 52), accusing them of lacking loyalty and dismissing their claim that they had nothing to learn from him. Yet, in episode 52, Potato does not reproach Park Namwook or Yosep for their passivity and naivety,
(chapter 52) instead solely blaming Joo Jaekyung for not trusting Kim Dan and causing his departure. This selective criticism reveals that Potato still views the older men as inherently good and fails to recognize his own shortcomings. In this way, he mirrors Park Namwook’s superficial loyalty, further emphasizing his dependence on external validation.
(chapter 43) This absence highlights how Potato has missed key moments of reflection and acknowledgment, which are essential for his growth. It suggests that Potato is destined to detect the flaws in his hyungs—Park Namwook, Yosep and Heesung’s superficiality, passivity, hypocrisy and selfishness—before he can achieve true independence and contribute meaningfully to the lives of Joo Jaekyung and Kim Dan.
(chapter 23) —taking over his tasks and noticing his unhappiness
(chapter 25) —demonstrates his capacity for genuine care. This contrasts sharply with Heesung’s selfishness and serves as a reminder of the value of mutual support in relationships. Potato’s potential return to the place where he met Kim Dan could symbolize a rediscovery of authentic connections, marking the beginning of his path toward independence and self-realization.
(chapter 58) And like mentioned above, this could become a serious problem for Yoon-Gu. He could be perceived as someone selling himself for a gig. And Heesung is not even realizing the consequences of his intervention and meddling. That’s why it is important for Yoon-Gu to become independent. This lesson resonates with Potato’s journey in Jinx. By recognizing Heesung’s selfishness and breaking free from his influence, Potato has the potential to rediscover his own dreams and individuality. Like Erich Fromm mentioned it, true love is respect, care, knowledge and responsibility. However, Heesung has no idea about the importance of these notions, as everything is evolving around his own needs and dreams.
(chapter 58) That’s how it dawned on me that little by little Yoon-Gu had been losing his senses:
(chapter 31), his smell, then his ears
(chapter 52) and finally his eyes:
(chapter 58) He forgot the danger coming from Heesung’s words, he could not hear the suffering from the champion due to his bias, and finally he couldn’t see Kim Dan’s distress due to his own feelings and prejudices. We could say that because of the influence from others, he was no longer able to see reality. However, like mentioned before, I sense the return of Potato’s senses in the following panel:
(chapter 59), coinciding with Potato’s departure, underscores this theme of overlooked emotions and unreciprocated care. As Joo Jaekyung reflects on Kim Dan’s comparison of Potato to a puppy, it may catalyze a pivotal shift, prompting him 


(chapter 56) and
(chapter 56) While in the first picture, Joo Jaekyung is calm, concentrated and silent, in the second one, the fighter is agitated, lost, breathless and yelling. These two mental dispositions are reflected in the location. In the first image, the MMA celebrity appears behind the steering wheel, which is a symbol for power, determination and control, whereas in the second panel the champion is wandering alone in the street. This running is no longer part of his training and routine, but it exposes his powerlessness, loneliness and despair. He has no idea where to go contrary to the first picture. This means that the latter embodies goal and destination, whereas the second image represents the opposite values: beginning, start, ground zero and source. In other words, the end of episode announces the athlete’s rebirth or better said, the start of a new life. I will elaborate further below. But let’s return our attention to the symbolism of the auto.
(chapter 56)
(chapter 56) Because Joo Jaekyung doesn’t want to be recognized, he is wearing a mask and a cap. This gesture stands for anonymity, hence no one is paying attention to him. Contrary to his frenemy at the cafe
(chapter 35), Joo Jaekyung succeeded. He is just a passerby. In other words, the avenue indicates not only his failure to find Kim Dan, but also his loss of power and status. He has just become a nobody. Thus we should consider this as the athlete’s karma for thinking that Kim Dan could be replaced, because he was just a nobody:
These two chapters are similar, for they convey the same emotions: anger, anxiety, frustration and despair of the fighter. In the car, the champion attempted to control the doctor’s libido.
(chapter 33) On the one hand, he appeared calm and concentrated like in 56, yet deep inside, he was burning up. The pink dildo was used as a tool to voice his negative emotions (abandonment issues, insecurities and jealousy). With the release of episode 56, another reason came to my mind why the athlete proposed to drive the physical therapist to Choi Heesung.
(chapter 32) First, he switched the car in order to demonstrate his wealth and status. It was, as if he wanted to show off to his fated companion, which reminded me of the actor. The latter would bomb doc Dan with “presents”, an indirect demonstration of his fortune. In addition, Jinxphiles will certainly recall that during the same day, the comedian came to fetch the physical therapist with his white Porsche.
(chapter 42) And what was his attitude there? He would not listen to his passenger. Moreover, he would separate his job from his roommate’s. It looked like they were living in two different worlds, though they were sharing the car. This scene exposes miscommunication, lack of faith, stubbornness and prejudices. The fighter was not willing to accept the physical therapist’s doubts and chose to go through with the training and match.
(chapter 2)
(chapter 37) with arrogance and weakness, but this is not true. [For more read this
(chapter 54)
(chapter 5) He allows the coach to drive the car and the manager to sit in the front. Thus they represent the higher authorities. However, so far, the doctor had only been his passenger. Thus a new idea popped up: what if the athlete let the physical therapist drive his car? Let’s not forget that the loner wolf shouldn’t be driving on his own, for his shoulder has not healed properly yet. I already pointed out the wrongdoings from the two hyungs.
(chapter 53) They should have brought him home. They stand for neglect and indifference due to their passivity and routine. In my eyes, they are happy at the gym, the latter represents their second family. So they imagine that it is the same for their boss. In other words, they projected their own thoughts and feelings onto the celebrity. They embody silence and lack of communication and this is actually palpable in the car. In episode 5, the manager and the MMA fighters lied to each other:
(chapter 49). Yet, he revealed his true thoughts at the hospital:
(chapter 52) Imagine that he only reported his investigation and actions afterwards. Then on the athlete’s birthday, he didn’t send any private message as well.
(chapter 45) It gives the impression that he owns no cellphone, especially if Jinx-philes recall this situation in the States:
(chapter 37) He was using the landline telephone. This observation is relevant, because it exposes the coach’s dependency on Park Namwook. The latter’s task is to keep in touch with his boss and champion, for he has his cellphone number. Nevertheless, how do we explain the absence of the coach’s cellphone? I have the feeling that this could be related to his divorce.
(chapter 5) When his wife suddenly blocked him, he got shocked and hurt. And don’t forget that we have another person traumatized with a phone call: Kim Dan, who got abandoned during that day.
(chapter 19) Thus this observation made me think that the coach could have something in common with Kim Dan. And that’s how the champion will demonstrate his strength to his hyung. Contrary to him, he didn’t accept the divorce so “easily”. In fact, he is fighting for the doctor in his own way. The problem is that he is his own worst enemy.
(chapter 49), Jinxphiles could never view the driver.
(chapter 56) He doesn’t look worried, scared or despaired. In fact, he is pretty calm, the opposite to this scene:
(chapter 13) His question “Is everything okay with you?” is purely mechanical and as such meaningless, for he doesn’t inquire, when he hears a silence from the other side of the line. I would even say that he doesn’t really wait for his boy’s answer as well.
(chapter 56), he could end up in the same situation than the protagonist. And keep in mind that the coach Yosep is actually relying on the manager. Thus I reckon that the champion’s other source of power is actually his cellphone! Without him, he has no connection
(chapter 5), no money
(chapter 32) and no power. His call to the manager during that evening represents his last resort. Thus he is calling the manager “Namwook hyung” contrary to episode 5.
(chapter 5) This title is indicating that the champion is opening up, and willing to show his vulnerability and despair. On the other hand, this change also implies “expectations” from the fighter,
(chapter 55) The physical therapist hoped to get recognition, gratitude and acceptance from his soulmate. That’s the reason why I perceive this conversation over the phone as a reflection from that scene:
(chapter 56) He somehow expected doc Dan to listen to his words and accept them. That was it. Then at the end, it is just about seeing doc Dan and nothing more. At no moment, he voiced the desire to get to know his partner or to listen to his side of the story. Why? It is because he had strongly internalized that the man was a liar. He never questioned his perception and detected his own prejudices. It is important to recollect how Jinx-philes could sense a positive change in the physical therapist:
(chapter 22) Yes, it is the view with the star’s back. The author selected such a position on purpose. The face represents the character’s identity and as such his personality. By showing the back, Mingwa is implying that the beholder is full of prejudices and doesn’t know his partner that well. That’s why I judge this image
(chapter 7)
(chapter 32)
(chapter 37)
(chapter 40)
(chapter 43)
(chapter 45)
(chapter 46)
(chapter 47) Looking at his face had become his new secret ritual and as such his source of joy. Naturally, his heart and unconscious were the causes for this new habit. This explicates why he hated hearing the doctor leaving the penthouse during the night: he feared that he would no longer be able to see his cute face. That’s also the reason why Joo Jaekyung got angry/upset, when he saw the doctor turning his head away
(chapter 21) and almost got shocked
(chapter 56), when he imagined that she had died. In reality, he helped financially more the grandmother than Kim Dan himself. Kim Dan is the one he should really empathize with. He has always been a victim of circumstances.
(chapter 56) Desperation can strip away the higher faculties that make us human—reason, empathy, and self-control—exposing something primal.
(chapter 17) and
(chapter 11). In season 1, the athlete stands for golden hour, whereas Heo Namwook embodies blue hour. “Entre chien et loup” is the time of day when the light is such that is becomes difficult to distinguish between a dog and a wolf, between friend and foe, between known and unknown. Hence I am thinking that if the next episode represents a continuation of that nightfall, it signifies that the champion is on his way to meet someone from the past. Moreover, I detected that the pavement is the same than in front of the gym:
(chapter 35)
(chapter 48) As you can see, this detail made me realize that the next chapter should contain reflections from episode 35 and 48, the meeting with an old/new acquaintance. I am writing new and old together on purpose, for Director Choi Gilseok had been the halmoni’s loan shark, but the “hamster” had no idea. Choi Gilseok is the boss of Heo Manwook. If this encounter takes place, it signifies that on the one hand, it will cause pain and suffering to the athlete, on the other hand, this incident will become a “blessing in disguise”, for it will push the champion to reflect and mature. That’s how I had the following revelation. Why did the author ensure that the MMA fighter’s shoulder would get badly injured?
(chapter 52) It is because this exposes the champion’s bad coping mechanism. The champion always uses his fists, therefore he doesn’t reflect and as such analyze his emotions.
(chapter 52) That’s how he felt right into the trap of the schemers. So by having his splint, Joo Jaekyung is indirectly coerced to meditate on his feelings., as he can no longer use his shoulder and as such his fist. His physical injury represents in reality his “lucky charm”, for it helps him to transform, to overcome his trauma and face the shadows from his traumatic past. Notice that for the first time, the athlete came to accept the existence of feelings for Kim Dan.
(chapter 5) He is much calmer. He is not oozing red and remaining silent. He is not burning up inside, in fact he is expressing his thoughts and emotions:
(chapter 5) In both cases, the athlete asked for his manager’s help. However, as Jinx-philes can sense, there exist two huge differences between the past and present. Back then, Park Namwook didn’t care for Kim Dan. He was just a PT like any other doctor. He didn’t even care that Joo Jaekyung would lose his temper and ruin the sandbag.
(chapter 5) It was not worrisome in his eyes, because his day would consist of training and punching the sandbag. The problem is that the fighter is no longer coming to the gym and he is not even calling him:
(chapter 56) Notice that even at the end, readers were not even able to see the PT’s faces:
(chapter 56) This shows that the athlete is using more and more his intelligence, he is forced to interact with people. He is gradually developing his social skills which stand for COMMUNICATION. And how did he get deceive in the past?
(chapter 48) He got manipulated by his eyes! They used a trick to deceive the athlete: delivering the truth in delay. Joo Jaekyung didn’t confront Kim Dan, because he saw the pictures as proofs! He never tried to hear his side from the story. And now, you comprehend why I am expecting that the champion will suffer another “blow” in the next episode. In my opinion, he will hear an important information. The fire in the illustration is there to indicate “Tabula Rasa”, a clean state. Joo Jaekyung has to lose all his principles and his bias about doc Dan. But for that he needs to face his own past and mistakes. Only through this effective anguish, he can become a better man, a new man.
