Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about Jinx The Secrets Behind The Floors and Between A Squeeze And A Crack – part 1
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I wish you a HAPPY NEW YEAR 2026
The Power of Voice
In the first part of this essay, I lingered on two gestures that never fully entered language: the squeeze of a hand
(chapter 87), and the destruction of black glass under Baek Junmin’s foot.
(chapter 87) Both moments operate under pressure, yet they belong to radically different economies. One gathers force inward to protect, contain, and care. The other expels force outward to fracture, dominate, and erase. The biggest difference is not intensity, but direction—and whether the other is held, or destroyed.
What remained implicit, however, was something more unsettling. In both cases, movement begins with voice.
In the bed scene, the sequence is precise. The champion whispers first.
(chapter 87) He asks for strength and luck
(chapter 87). Kim Dan answers with a gesture, the offered hand accompanied with a wish:
(chapter 87). Only then does the squeeze occur. Words initiate connection; the body confirms it. Speech and gesture align. Pressure becomes care.
In the other scene, words are also present
(chapter 87) —but they are refused. Baek Junmin is denied any possibility of reply—no space to answer, to justify himself, or even to speak back.
(chapter 87) The screen interposed between them
(chapter 87) functions as both a physical and symbolic barrier: it delivers judgment without permitting response. Deprived of dialogue, Junmin is pushed out of language altogether. What remains available to him is not speech, but the body. His answer therefore does not come in words, but through the hand
(chapter 87) and then through the foot.
(chapter 87) Not as dialogue, but as rupture.
Read this way, the attack on the television screen becomes fully intelligible.
(chapter 87) The violence is not misdirected; it is precisely directed at the medium that silences him. The screen is the site of exclusion,
(chapter 87) the object that speaks at him while preventing him from speaking back. Striking it is not an attempt to destroy an image, but to break through a barrier—to replace blocked language with immediate, corporeal force. 
And now, my avid readers comprehend the illustration for Between a Squeeze and a Crack
The champion’s voice represents a turning point. The title displays this difference. In both moments, the champion’s voice carries weight. What changes is not the force of the words, but the space in which they fall—and whether anyone is willing, or able, to answer them.
Part II begins at the moment when this difference becomes irreversible.
An Invisible Revolution: The Rising of the Dragon
Something changes in episode 87. And that shift does not begin with shouting, provocation, or scandal. It begins with voice seeking alignment.
Before the interview
(chapter 87), before the challenge
(chapter 87), the champion turns around.
(chapter 87) He looks—not at the crowd, not at the institution, but at Kim Dan. The gaze matters. It establishes a circuit. Like a phone call finally answered, it places both on the same wavelength. Only then does the question come.
(chapter 87) Here again, language and body are aligned.
(chapter 87) Kim Dan answers—first with a nod, then with words. The response is clear, immediate, and embodied. And what follows is decisive: the champion raises his arm.
(chapter 87)
He does not wait for the referee. He does not wait for the jury. He does not wait for the organization.
This gesture is easy to overlook. It is not aggressive. It is not loud. Yet it is quietly revolutionary. When contrasted with his previous matches
(chapter 15)
(chapter 40)
(chapter 51), its meaning sharpens. For the first time, Kim Dan no longer occupies the position of fan or witness. He functions as judge and jury. 😮 And the champion acts accordingly. He declares himself the winner.
(chapter 87)
Authority shifts before exposure occurs.
This is the missing step. Validation has already taken place.
(chapter 87) Legitimacy is no longer awaited; it has been secured within the relationship itself. What follows is not a request for recognition, but its declaration.
(chapter 87) Doc Dan is the one turning Joo Jaekyung into a champion, into the Emperor. And I doubt, MFC noticed this revolutionary gesture.
Therefore it is not surprising that shortly after the champion takes the microphone.
(chapter 87) Joo Jaekyung is no longer a puppet or zombie, but a man with a heart and voice.
And the microphone is not incidental. By taking it, the dragon deliberately secures visibility, recording, and irreversibility. But more importantly, he seizes narrative control.
(chapter 87)
The microphone is the institution’s tool.
(chapter 46) It regulates turn-taking, determines who may speak, in what order, and under which framing. As long as it remains in the moderator’s hand, speech is mediated, filtered, and contextualized. Questions lead; answers follow. Meaning circulates vertically.
By removing the microphone from that circuit, the champion disarms the moderator.
(chapter 87) The interview collapses. What remains is not dialogue, but unilateral address. This is why the moderator’s only possible response is an apology.
(chapter 87) He no longer moderates; he reacts. He cannot redirect the statement, soften it, or translate it into spectacle. He can only acknowledge that something has escaped containment. The apology is not moral—it is procedural. It marks the moment the institution loses authorship.
What was once private and contained now enters public time without mediation. The champion is no longer being narrated
(chapter 57); he is narrating. He does not answer a question
(chapter 87) —he establishes a position.
(chapter 87) And because this occurs live, the statement cannot be re-sequenced, reframed, or quietly absorbed later. In this moment, authority shifts again—not from fighter to organization, but away from the organization entirely. The champion speaks, as if MFC and CSPP were already secondary. The conflict no longer belongs to the apparatus that stages it. Wait a minute… CSPP? What is that?
This logo only caught my attention in the latest episode. However, it was already present in the beginning, but barely visible.
(chapter 14) Yet, CSPP
appears more and more insistently
(chapter 87), even in the cage
(chapter 87), contrary to before.
(chapter 15) Either you only see the C or the name is placed out of the frame.
(chapter 40) Yet it remains unexplained. What does it stand for in the world of Jinx? A sponsor? A broadcaster? The story never defines it explicitly—and that absence matters. What goes unnamed is often what exercises the most power. I will elaborate about it further.
Exposure, then, is not the cause of rupture. It is its consequence. The rupture occurs earlier, at the moment the champion looks for doc Dan’s gaze and opinion. That’s when the narration changes hands. Thus he raised his arm. What was once private and contained now risks exposure.
(chapter 87) Hence the behavior of the wolf is filmed. At the same time, doc Dan appears much closer to the spotlight and the camera. Thus I deduce that in the future, doc Dan is about to enter into the spotlight. Some Jinx-philes are already speculating that his face could have been noticed by the cameraman and as such by the institution MFC or the antagonists.
This matters because the system surrounding him—MFC, CSPP, broadcast commentary, and the managerial logic embodied by Park Namwook
(chapter 36) —depends on mediation. Delay. Scoring. Interpretation. The quiet redistribution of meaning after the fact. As long as nothing is said outright
(chapter 69), control remains possible. Once speech becomes public, control becomes fragile.
The live broadcast sharpens this rupture.
(chapter 87) Live means witnessed. And once witnessed, meaning no longer belongs to a single institution. It circulates among viewers: patients at the hospice
(chapter 87), people in the seaside town, a public that exists before commentary can shape it.
Even the visuals insist on this distinction. When red, green, and white are mixed
(chapter 87), they neutralize one another. The result is a muted, earthy tone—balance achieved through cancellation. That palette dominates the opening of the episode. It signals containment and fragile harmony.
(chapter 87)
Baek Junmin’s shoe tells a different story.
(chapter 87) The same colors appear, but they do not blend. They exist side by side, unresolved. Rage, greed, jealousy, emptiness—none neutralize the others. In chromatic terms, this is not balance but erosion. Because red and green are complementary opposites, their refusal to merge points not toward power, but toward self-destruction.
So now the question is no longer why Joo Jaekyung spoke. His speech was anticipated. In fact, it was partially scripted. The system expected resentment, accusation, even open hostility toward Baek Junmin—and in that sense, the champion’s words remained within the frame that had been imagined for him. His anger was legible, manageable, and therefore harmless.
The failure lies elsewhere. What happens when speech is anticipated—but its emotional and physical consequences are not? What happens when words fail to remain governable once they enter circulation? When images detach from their managers? When words no longer stabilize power, but instead generate rupture and conflict?
Part II addresses these questions sequentially: first through the fight and its language, then through the broadcast and mediation, and finally through the asymmetry of responses it produces.
Between a squeeze and a crack lies the instant when pressure stops circulating quietly and begins to transform the field itself. This part of the essay is about that instant—and about what happens when containment gives way to exposure.
The Fight as Language: Technique, Tempo, and Control
Before the speech, before the microphone, before the question that pretends to offer a choice, there is the fight itself.
(chapter 87) And the fight already answers the questions the system hopes to postpone. What we see in the cage is not merely a contest of strength, but a clash of communicative regimes. How one fights here is inseparable from how one speaks, evades, provokes, or withholds.
Arnaud Gabriel’s strategy is immediately legible. He does not seek resolution; he seeks accumulation.
(chapter 87) His movement privileges distance, tempo
(chapter 87) and visibility. That way he gives the impression that he is superior to the former champion. The middle kick appears not as a finishing tool
(chapter 87), but as an instrument of disruption—enough to score, enough to interrupt rhythm, never enough to end the exchange. The rest of his offense follows the same logic: repeated punches to the face
(chapter 87), the hands, the shoulder. Targets chosen not for collapse, but for points. Not to silence the opponent, but to keep him talking through damage. The choice of targets is not arbitrary. The hands and the shoulder are not neutral zones. They are sites of vulnerability that presuppose knowledge. Arnaud Gabriel does not fight, as if he were discovering his opponent in real time; he fights as if he were acting on prior information.
(chapter 82) He anticipated a diminished MMA fighter at the end of his career who would train at the hotel gym. His punches repeatedly return to the same areas—not to finish, but to aggravate. Not to silence, but to extract fatigue.
This matters because these are not weaknesses produced inside the cage alone.
(chapter 87) The shoulder carries the memory of surgery and recovery. The hands mediate both offense and defense; exhausting them degrades reach, timing, and confidence. And breathlessness
(chapter 82)—noticed earlier during training—signals something even more fragile: limits that are physiological, not tactical.
What the fight reveals, then, is a second layer of mediation. Gabriel’s strategy appears reactive, but it is in fact anticipatory.
(chapter 87) It aligns disturbingly well with what had already circulated outside the match: commentary about tension, exhaustion, time away from competition. Whether through media narratives, observation, or informal channels of intelligence, the opponent’s body has already been translated into information.
This confirms something the system prefers not to name. In Jinx, fighters do not enter the cage as blank presences. They arrive already annotated.
(chapter 47) Already discussed. Already framed. Gabriel’s reliance on point accumulation is inseparable from this logic.
(chapter 87) He does not need to dominate the body; he needs to activate its known limits and let the scoring apparatus do the rest.
Seen this way, the fight mirrors the economy of speech that surrounds it. Information circulates before confrontation. Weakness is spoken elsewhere, then reenacted physically. The opponent is not answered directly; he is managed.
Against this backdrop, Joo Jaekyung’s refusal to continue circulating
(chapter 87) —his decision to close distance, to counter decisively, to end the exchange rather than prolong it—appears less like impatience than resistance. He does not correct the narrative. He interrupts it.
This is important. Gabriel’s fight is structured around being seen. He “circles”, he lands, he retreats. He performs control without assuming responsibility for outcome. The commentators name it explicitly:
(chapter 87) if he sticks to this strategy, he can rack up points and win by decision. Victory here does not come from transformation, but from endurance within the rules. It is a fight designed to be judged, mediated, interpreted later.
Under this logic, victory does not belong to the fighter who transforms the exchange, but to the institution that interprets it. This is not new. In episode 47, Park Namwook
(chapter 47) articulates the same principle explicitly: not a knockout, not a decisive end, but a strategy that stretches time, drains energy, and leaves judgment in the hands of referees and juries.
(chapter 51) The fight is no longer about what happens between bodies, but about who controls evaluation. And that’s how they could rig the match between Baek Junmin and Joo Jaekyung.
(chapter 51) without ever appearing fraudulent.
By encouraging endurance, point accumulation, and delayed resolution, authority shifts away from the fighters and toward referees and juries. Decisiveness becomes a liability. Ambiguity becomes profitable. Read in this light, the director’s remark about young fighters lacking fighting spirit and being arrogant
(chapter 70) acquires a different meaning. What he condemns as arrogance is not a moral failure, but a structural adaptation. These fighters have learned that they do not need to finish fights with a knockout. They only need to prolong them—to survive them—because the system will finish the sentence for them. Therefore, the moderator’s commentary during the match introducing the new Korean fighter takes on a clearer function.
(chapter 71) He frames the rookie as someone “waiting for the right timing,” subtly suggesting a coming knockout rather than prolonged survival. The language is important: it reassures the audience that decisiveness still exists within the system, that power is merely deferred—not absent.
But this is precisely where the narration fails. The moderator’s interpretation is not an analysis of what is happening in the cage; it is a reassurance directed outward, toward spectators who still expect resolution.
(chapter 71) The director is not persuaded. Hwang Byungchul reads the situation differently. He recognizes stiffness, fear, and overreliance on structure—not composure, not strategy. Where the moderator sees patience, the director sees hesitation. Where commentary insists on strategy, experience detects rigidity and lack of instincts.
This discrepancy matters. It exposes the gap between institutional narration and embodied knowledge. Commentary works to preserve belief in the system’s fairness and coherence; the director’s reaction reveals how deeply fighters have been trained to survive judgment rather than risk transformation. The moderator speaks to maintain the illusion of control. The director sees through it because he understands what a fighter looks like when he is no longer fighting to win, but to last.
Read this way, Arnaud Gabriel is not an anomaly but a template. His method externalizes power. By avoiding resolution, he transfers authority away from the cage and into the system that counts, frames, and decides. The longer the match, the greater this discretion becomes.
Under this light, the absence of strategic advisors for the match in Paris is no oversight.
(chapter 81) It is an assumption: that the outcome no longer requires athletic intervention. The champion is treated as a finished product, a celebrity whose role is to endure visibility, not to alter the terms of the fight itself.
And this is precisely how Arnaud Gabriel behaves outside
(chapter 82) and inside the cage.
(chapter 87) Publicly, he is courteous. Measured. Even complimentary.
(chapter 82) His mockery arrives only after contact has been broken—after the bell, after the exchange, after safety has been restored.
(chapter 82) He remarks, not as confrontation, but as commentary. Like his fighting style, his speech avoids commitment. It is designed to sting without escalating, to destabilize without consequence. Gabriel never needs to raise his voice because the system will finish his sentence for him. His confidence does not announce itself; it is delegated. He hides arrogance and cynicism behind smiles
(chapter 82), gentle and polite gestures, and tactical distance— away from the spotlight, away from overt confrontation. His restraint is not humility, but alignment. He performs civility so that judgment, narration, and authority can be outsourced to the institution. That’s why for him, fighting is strongly intertwined with fun and he sees himself more as a star than as an athlete. He is definitely influenced by MFC. Hence we can say that his suit mirrors his mind-set. Gabriel’s suit does not soften his presence; it disciplines it. The patterned fabric signals rigidity rather than elegance—structure over fluidity. It mirrors his fighting style: calibrated, rule-bound, resistant to improvisation. Nothing about his appearance invites rupture. Everything is designed to hold form.
Baek Junmin operates according to the same economy, even if his temperament is different.
Like Gabriel, he relies on intermediaries.
(chapter 52) He lets others speak, provoke, circulate images, manage money, create pressure.
(chapter 54) His power does not come from direct address, but from displacement. When he does appear, it is rarely to argue.
(chapter 49) It is to smirk, to whisper, to apply pressure obliquely. In both cases, the logic is identical: control is preserved by never being fully present.
What distinguishes Joo Jaekyung in this fight is that he refuses this grammar.
(chapter 87)
In the first round, his so-called inability to land a hit is not simply frustration or decline.
(chapter 87) It is more observation. He allows the opponent to speak first—to reveal the structure of the exchange.
(chapter 87) Gabriel runs, scores points, performs mastery. The system recognizes this as competence.
(chapter 87) But competence is not the same as authority. The main lead was simply waiting for the right time.
The shift comes with the back kick.
(chapter 87)
A back kick is not a display technique. It is a counter. It requires timing, proximity, and commitment. It is thrown not to accumulate points, but to end conversation.
(chapter 87) When it lands, it collapses distance. It forces the opponent inward. And crucially, it targets the center of the body—not the face that earns applause, but the core that sustains movement.
What the kick takes away is not balance alone, but breath.
(chapter 87) This matters. Breath is what allows speech, rhythm, and continuity. By striking the abdomen, Joo Jaekyung does not silence Arnaud Gabriel symbolically; he silences him physiologically. The cough is not incidental. It is the visible sign of a system failure. The “eagle”—the aerial, circling, point-accumulating fighter—cannot stay aloft once the diaphragm collapses. Flight gives way to gravity.
The follow-up matters even more. After the back kick, Joo Jaekyung closes in
(chapter 87) and delivers an uppercut.
(chapter 87) This is not escalation; it is completion. Where Gabriel sought to keep the fight open, Joo Jaekyung compresses it. He refuses the long exchange. He refuses circulation. He refuses to wait for judgment. His strategy is not to be evaluated later, but to be undeniable now.
The back kick strips Arnaud Gabriel of breath.
(chapter 87) The uppercut strips him of orientation.
(chapter 87)
Once the diaphragm collapses, Gabriel is no longer capable of regulating posture or timing. The uppercut intervenes at precisely that moment—not to add force, but to resolve imbalance. It lifts a body that can no longer stabilize itself and interrupts any attempt at recovery. What follows is not resistance, but collapse. The eagle does not land; it falls. Arms and legs fail at once, and with them the capacity to stay airborne.
(chapter 87) This is not silence imposed from outside, but silence produced by gravity. Once the body crashes, breath cannot return, and speech has nowhere to perch.
This distinction matters. Gabriel’s entire mode of fighting—and speaking—depends on continuity: light contact
(chapter 87), controlled retreat, smiling commentary, damage spread thin enough to remain narratable. From my perspective, pain, for him, has always been something deferred (spread across rounds), translated (into points, commentary, statistics) and mediated (by rules, referees, judges, replay).
(chapter 87) But the uppercut ends that translation. Crucially, it is Joo Jaekyung who calls this strike a “tap.”
(chapter 87)
The word matters. By naming the uppercut this way, the champion reframes violence from the inside. He is not minimizing the impact; he is exposing a hierarchy of force. What appears decisive to the audience is, for him, secondary. The real rupture has already occurred with the loss of breath, with the back kick
(chapter 87). Compared to that, the uppercut is merely punctuation.
This inversion reveals how far he has moved beyond a point-based or spectacle-driven economy of fighting. The strike that looks spectacular is not the one that matters most. The decisive action is the one that interrupts breath, rhythm, and continuity — the one that makes speech, posture, and recovery impossible.
After it lands, Gabriel does not speak. He does not smile. He does not reframe. He remains grounded, silent, and exposed.
(chapter 87) This is why the moment feels disproportionate. It is not simply that Gabriel is hurt; it is that he appears unprepared for pain that interrupts language rather than ornamenting it.
The protagonist’s fighting style mirrors his communicative behavior exactly: alignment.
(chapter 87)
Where Gabriel and Baek Junmin rely on deferral, Joo Jaekyung insists on alignment. Where they speak around conflict
(chapter 74)
(chapter 82)
(chapter 87), he speaks into it. Where their power depends on systems that can reinterpret outcomes, his depends on moments that resist reinterpretation. It looks as though the athlete has internalized surprise as a mode of operation.
(chapter 87) Not surprise as chaos, but as interruption. Each decisive movement arrives before it can be absorbed by the system—before it can be scored, reframed, or deferred to later interpretation. The opponent is caught off-balance, but so is the moderator, whose script assumes predictability. Surprise here is not a tactic for winning exchanges; it is a tactic for breaking mediation.
This is why the moderator’s question is not accidental. It is an attempt to pull the champion back into a familiar structure:
(chapter 87) Two options. Two lanes. A controlled fork in the road. The equivalent of Gabriel’s point-scoring strategy translated into language. But the fight has already shown us why this will fail despite the appearances
Joo Jaekyung has no interest in winning by decision—whether athletic or rhetorical. He does not want to be interpreted. He wants to be answered.
(chapter 87)
Seen this way, the fight is not a prelude to the speech. It is its proof. The jinx mattered because it did not merely weaken the champion’s body; it rendered him structurally mute.
(chapter 2) While the jinx held, action could still occur, but speech could not carry consequence. Words dissipated, were deferred, or were absorbed by systems designed to neutralize them. Powerlessness expressed itself as speechlessness.
What breaks in episode 87 is not luck, but that condition. The jinx no longer governs his relation to outcome. And the clearest sign of that release is not victory, but articulation.
(chapter 87) He can now act in ways that resist reinterpretation—and speak in ways that cannot be postponed.
Surprise becomes possible, only once the jinx loses its grip. While cursed, every move was anticipated, rerouted, or explained away. Once uncursed, the champion no longer needs permission, timing, or validation from the system.
(chapter 87) His actions arrive before meaning can be reassigned. His words arrive where no answer is prepared. In this sense, episode 87 marks the moment Joo Jaekyung becomes fluent in his own discipline. Not merely competent, not merely dominant, but articulate. His movements surprise
(chapter 87) because they are no longer designed to be legible in advance. They are not bids for approval; they are declarations.
Where Arnaud Gabriel’s fighting style depends on being read, scored, and explained—on allowing the system to finish his sentence—Joo Jaekyung’s now depends on interruption. Each movement cuts across expectation. Each decision arrives before mediation can begin. Surprise is no longer an accident; it is his mode of expression. That’s how it dawned on me why he won this match so quickly after his first night with doc Dan
(chapter 5) which had surprised his manager Park Namwook.
(chapter 5)
The system believes it still governs outcomes because it confuses movement with control. Gabriel moves. Baek Junmin circulates. But neither transforms the field. Joo Jaekyung does. First with his body. Soon with his voice.
And once speech enters the same register as the back kick
(chapter 87) —direct, unmediated, irreversible—there will be no neutral ground left to retreat to.
(chapter 87)
Commentary as Control: When Mediation Rewrites the Fight
Before the microphone is seized
(chapter 87), the fight has already been partially rewritten. Not by the fighters, but by the voice that accompanies them.
The moderator’s narration does not describe the fight; it scripts how the fight should be seen.
(chapter 87) Here, the man praises the French sportsman while omitting the action from the Korean athlete. This distinction matters. Commentary during the fight in Paris is not a neutral layer added after the fact. It intervenes in real time, assigning meaning, value, and legitimacy to movements as they occur. What counts as action, what counts as damage, and what counts as dominance are not decided solely by bodies in motion, but by the language that frames them.
A telling discrepancy appears early. Joo Jaekyung advances and throws a punch.
(chapter 87) Visually, contact is registered: the onomatopoeia “TAP” marks the moment. Something happens. And yet the moderator declares, unequivocally: “Joo can’t land a single hit.” The issue is not that the blow lacks force; it is that it is rendered nonexistent. Contact is reclassified as absence.
By contrast, when Arnaud Gabriel touches
(chapter 87) — repeatedly, often against guard or shoulder— those same gestures are narrated as accumulation.
(chapter 87) Circling becomes “control.” Light strikes become “points.” Endurance becomes strategy. The same physical economy is not evaluated differently; it is counted differently.
(chapter 87)
This asymmetry is systematic. Gabriel’s movements are framed as strong and intelligent, even when they produce no decisive effect. The thing is that Joo Jaekyung can withstand such punches. He has long internalized to use his body as shield. Besides, his movements, when they do not immediately collapse the opponent, are either omitted or framed as failure.
(chapter 87) The moderator does not ask whether Joo is absorbing damage; he announces that Joo is being outmaneuvered. He does not note that Joo remains squared, grounded, and facing his opponent; he insists that Gabriel is “running circles around him.”
(chapter 87)
What emerges is not analysis, but instruction. The commentary teaches the audience what to recognize as skill and what to dismiss as noise. It does not reflect the fight; it pre-interprets it, guiding perception toward a point-based, decision-oriented outcome. Victory, under this narration, is not something seized—it is something awarded later.
This is why the strategy attributed to Gabriel fits so cleanly within the system. His fight is designed to be judged. He circles, touches, retreats. He avoids moments that resist reinterpretation. He never needs to raise his voice or force a conclusion, because the system will finish his sentence for him. Commentary, jury, and scoring will translate minimal impact into legitimacy. Joo Jaekyung, by contrast, does not fight to be translated. He absorbs, advances, closes distance. His guard is not praised as strength and resilience but dismissed as passivity.
(chapter 87) His contact is not evaluated but erased. The narration does not merely favor Gabriel; it prepares the conditions under which Gabriel’s approach can win without ever having to end the fight.
Seen this way, the fight is not merely athletic. It is already political. The moderator’s voice functions as an invisible hand on the scale, redefining what counts as action before the judges ever speak. It was already palpable during the match between the main lead and the Shotgun, but now it becomes more obvious.
This is the context in which the later intervention must be read. When Joo Jaekyung takes the microphone
(chapter 87), he is not interrupting a fair narrative. He is reclaiming authorship from a system that has already begun to speak over his body.
Moderation as Deflection: The Interview as a Managed Choice
By the time the microphone appears, the fight is already over—but control over its meaning is not.
(chapter 87) This is where the moderator enters the cage and becomes visible. His intervention is not neutral, and it is not merely journalistic. It is managerial.
The structure of his question reveals this immediately. He does not ask one question, then wait. He asks two at once: how the champion feels and whether he has words for Baek Junmin. This is not conversational clumsiness; it is a framing device. The champion is placed in front of a forced alternative: personal affect or rivalry hype. Either answer keeps the discourse safely within the register of sport. Both options redirect attention forward—toward the next match—rather than backward, toward responsibility.
This is a classic diversionary tactic. By introducing Baek Junmin at this precise moment, the moderator collapses multiple narratives into one convenient axis: fighter versus fighter. Institutional involvement disappears. The CEO of MFC disappears. Any irregularity becomes merely interpersonal tension. The interview is designed not to elicit truth, but to channel attention.
That this is happening on a live broadcast matters. The moderator is not improvising; he is containing risk in real time.
Who Is Watching—and Why That Matters
But what the moderator miscalculates is not the champion’s temperament, but his audience.
This match is not being watched only by fans or analysts. It is being watched by patients at the hospice.
(chapter 87) It is being watched by staff. It is being watched by Hwang Byungchul—someone who knows the champion not as a brand, but as a body, a history, and a visitor and former patient of that very place. These viewers are not consuming spectacle; they are witnessing continuity. They know the fighter as a person, and I suppose, it is the same for the inhabitants of the seaside town.
For them, Joo Jaekyung’s presence is not abstract. It is personal. They are watching because of him, not because of the event itself. The dragon is not just a celebrity for them, but someone who once occupied the same space they do now. This shifts the interpretive frame entirely. They are not primed to receive hype or promotional narrative. They are primed to notice discontinuity—moments where what is said no longer matches what they know of the body, the risk, and the cost.
The moderator speaks as if he is guiding interpretation.
(chapter 87) But live broadcast does not guarantee interpretive obedience. It only guarantees exposure. For the inhabitants and patients of the hospice, authority does not circulate through the microphone. It circulates through familiarity. They have no relationship with the moderator—no shared past, no shared vulnerability. With the champion, they do. His words carry weight precisely because they are grounded in recognition, not mediation. When he speaks, he is not framing the event for them; he is interrupting the frame itself. That’s why I believe not “motherfucker” will catch their attention, rather the other statement “playing dirty”.
(chapter 87)
The Champion’s Speech as Refusal of Explanation
This is where the champion’s response becomes decisive—not because of what it clarifies, but because of what it refuses to clarify.
(chapter 87) Contrary to the moderator’s method, Joo Jaekyung does not explain. He does not narrate. He does not contextualize. He speaks about a stunt. A trick. He names the existence of manipulation without supplying its mechanism.
This is not accidental. It is the inverse of commentary logic. Where the moderator’s role is to tell viewers how to see what just happened, the champion’s declaration does the opposite: it destabilizes perception. It introduces doubt without closure. It forces questions instead of answers. The speech functions less as accusation than as riddle. Let’s not forget that for that tie which was turned into a defeat, many people were involved: the MFC security guards, the intervention of doctors, the corruption of the jury, referee and moderator and the switched spray (its fabrication…).
This is precisely what the moderator and MFC did not anticipate.
Had the champion named the trick explicitly—had he described the spray
(chapter 69) , the switching, the method—the institution could have responded. Clarifications could be issued. Liability could be managed. But by speaking elliptically, by pointing to manipulation without anatomizing it, the champion places the burden of interpretation onto the audience. And MFC can not deny the existence of an incident in the locker room.
And that audience includes people who already trust the main lead, his strength and his selflessness.
(chapter 62) They are not close enough to trust the system blindly.
Why This Speech Is Dangerous to the System
For viewers in the seaside town, the declaration invites curiosity. For hospice patients, it resonates with lived vulnerability. For Hwang Byungchul, it can also activate memory
(chapter 87) — of past matches, past compromises, past blindness. He is not being told what to think. He is being prompted to remember the suspension which he thought, his pupil deserved.
(chapter 57)
This is the opposite of what moderation is designed to do. The moderator attempts to redirect attention toward Baek Junmin and the future.
(chapter 87) There will be a match soon. The champion pulls it backward, toward unresolved causality. The moderator offers a spectacle that can be consumed. The champion offers a fracture that must be examined.
This is why the subsequent apology for profanity is so revealing. It is the only response available. Language has slipped beyond containment, so the institution retreats to formality. Civility replaces substance. That way, the athlete can be criticized for his language. He doesn’t appear as refined or proper. The reality is that he portrayed Baek Junmin as a cheater.
The Larger Diversion at Work
Seen in this light, the behavior of the CEO and the woman in red becomes legible. By foregrounding the incident in the States
(chapter 69), by allowing attention to cluster around foreign misconduct
(chapter 69) and public embarrassment
(chapter 69), they redirect scrutiny away from the quieter, more actionable crime: the switched spray and the rigging of the game. Scandal abroad is survivable. Manipulation at home is not.
The champion’s speech threatens this balance. Not because it exposes everything, but because it exposes enough.
(chapter 87) It disrupts the economy of managed ignorance. It creates a situation in which silence no longer stabilizes meaning. The incident is no longer buried, it is gradually coming to the surface,
The moderator was not asking two harmless questions. In reality, he was offering a script. And for the first time, the champion declined to read from it. Hence he insulted the actual champion.
(chapter 87)
The Most Dangerous Word
The danger is not the profanity. It is what the profanity makes available.
When Joo Jaekyung says
(chapter 87), he is not losing control. He is actually speaking on doc Dan’s behalf, as he has long recognized how the incident with the switched spray affected his lover. Hence he had pushed for further investigation later. He is more than just refusing the moderator’s script and naming his opponent directly, outside institutional mediation. The word does not function as an insult alone; it functions as a key.
Once spoken on live broadcast, it authorizes a shift in narrative terrain—from the fight to the past.
In a system that already treats Joo Jaekyung as a celebrity rather than an athlete (for more read my analysis “The Secrets Behind The Floors “], language is no longer evaluated for meaning but for usability. The insult “motherfucker” becomes extractable evidence. It invites biography. Not training history, but origins.
Raised by a single father who was not only violent, but also a drug-addict, a gambler and a mobster. Police records.
(chapter 74) Early incidents reframed as character. Let’s not forget that he was stigmatized as a thug by the members from Team Black too.
(chapter 47) Nothing new needs to be invented. Only reassembled. They know about the dragon’s past, because they brought Baek Junmin, someone who resented the celebrity for his wealth and fame.
This is how reputations are dismantled without contradiction. A scandal could finish his career, thus the manager silenced the incident with Choi Heesung’s fake injury.
(chapter 31) The system does not deny the champion’s words ; it reclassifies them. What was a refusal of manipulation becomes “anger issues.” What was naming becomes “acting out.”
The word “motherfucker” is especially volatile because it summons the mother into the narrative. Her return—whether literal or discursive—does not need to accuse the champion.
(chapter 72) It only needs to repeat an already accepted story: abandonment as necessity, violence as justification, disappearance as victimhood. A story the system knows how to circulate. And Hwang Byungchul never questioned her decision so far.
In that configuration, the champion’s speech is no longer debated. It is overwritten.
This is why the insult matters. Not because it is crude, but because it cannot be neutralized without reopening the past. The curse does not expose Joo Jaekyung. It gives the system permission to try. And this is the cost of refusing the script. However, what the schemers fail to recognize is that the champion is no longer influenced by the past and his origins. He received his absolution from the director Hwang Byungchul:
(chapter 78) Secondly, Kim Dan is now able to distinguish the past from the present. Finally, thanks to doc Dan
(chapter 62), he did so many good deeds in the seaside town that the inhabitants and the patients from the hospice won’t accept such accusations. I believe that such people won’t see “motherfucker” as a problem at all, they will rather see it as a part of his role after the match. What will remain in their mind is rather the accusation and riddle he voiced: the stunt Baek Junmin played.
CSPP and the Economy of Broadcast
What ultimately exposes the fragility of the system in episode 87 is not the champion’s aggression, but the infrastructure that was supposed to absorb it. The live broadcast does not merely transmit the fight; it reorganizes responsibility. And this is where CSPP becomes impossible to ignore.
(chapter
CSPP is not presented as a television channel. The fight in the States was explicitly sold on PPV
(chapter 87), which already tells us that CSPP does not function as a simple broadcaster. My idea is that CSPP operates as an intermediary apparatus: a company that packages events, sells broadcasting rights, coordinates visibility, and transforms violence into consumable spectacle. In other words, CSPP does not show fights; it produces events. This explicates why CSPP was present right from the start
(chapter 14), but barely visible. But the moment it caught my attention in Paris, I realized that its increasing visibility displays the success of MFC as company. Observe that when the champion faced Randy Booker, the weight-in took place on the same day than the fight and in the arena, not at a prestigious hotel like in Paris. Here, the champion held a conference many days before the weight-in, and the latter took place the night before the match with Arnaud Gabriel. Secondly, you can observe the success of MFC through the banners. In Busan, the website of MFC was posed in the background next to CSPP.
(chapter 14) In Seoul, when the star faced his old rival, there is no website on the banner
(chapter 50), only MFC and CSPP. But in Paris, it is now totally different.
(chapter 87) Thanks to CSPP, I noticed Joo Jaekyung’s true role. He is the one who made MMA fighting and MFC so popular! He is a trendsetter. He is indeed making history! And since CSPP and MFC are strongly connected to each other, it implies that CSPP as an organization is earning more and more money as well.
This is consistent with how the logo appears gradually in the narrative. In Paris, CSPP is omnipresent in the cage
(chapter 87), on the banner, and on the stage and probably in promotional material , yet remains narratively undefined. That absence is not accidental. CSPP functions precisely where definition would impose accountability. It sits between MFC, sponsors, pharmaceutical interests
(chapter 48), and distribution platforms, insulating each layer from direct responsibility. If something goes wrong, blame can always be displaced sideways.
CSPP and the Architecture of Visibility
CSPP enters the narrative quietly, but never innocently. Its function is not to comment on fights, nor to judge them. According to my observations and deductions, CSPP controls something more fundamental: when, how, and for whom events become visible. It is not a television channel. It does not merely broadcast. It packages, licenses, and distributes attention. And this becomes clear once we follow the timing.
Early revelations about Joo Jaekyung—his injury
(chapter 35), his suspension
(chapter 52), the causes for his defeat —usually surface in the evening or late at night
(chapter 54). They circulate when attention is thin, fragmented, and easily exhausted. These disclosures are technically public, yet functionally muted. They exist without witnesses who can gather, discuss, or respond collectively.
As MMA gains popularity within the story, this pattern shifts. News about Joo Jaekyung begins to appear during the day.
(chapter 57)
(chapter 70) His matches are scheduled at hours accessible even to a Korean hospital
(chapter 41) or hospice patients.
(chapter 87) This is not coincidence. The schedule itself signals that Joo Jaekyung has become a ratings anchor—a figure around whom time is organized. He is no longer merely an athlete; he structures attention. Seen in this light, the late-night scheduling of the Korean rookie’s fight
(chapter 71) becomes intelligible. It is not a mark of anticipation, but of expendability. The match is placed where attention is thinnest, where failure or success carries minimal consequence. By contrast, Joo Jaekyung’s fights are positioned to be seen. The asymmetry exposes how dependent MFC’s visibility economy is on him—not as a competitor, but as the primary organizer of audience attention.
This is precisely when CSPP becomes more visible.
CSPP’s logos multiply as control becomes more precarious. Its presence in the cage, on banners, and in broadcast framing (stage) increases not because it is expanding, but because it needs to be seen owning the frame. Visibility here is defensive. The more unstable meaning becomes, the more insistently CSPP marks the space as regulated, licensed, and sanctioned.
The contrast with Baek Junmin is instructive. His early fights are difficult to trace. Kim Dan cannot find information online.
(chapter 47) His presence circulates through curated highlights and controlled conference footage rather than open broadcast.
(chapter 47) His rise is engineered through selective visibility.
(chapter 47) Weak opponents are chosen.
(chapter 47) His image is inflated before he ever faces Joo Jaekyung. CSPP does not need to expose him fully; it needs only to prepare recognition. However, CSPP is an official company, they can not control rumors among fighters.
(chapter 47) Thus the manager suggested this to his boss just before:
(chapter 46) By mentioning the existence of spies, he incited the main lead to keep his distance from the doctor and the members so that the rumors about the underground fighting wouldn’t reach his ears.
This explains the asymmetry in scheduling as well. When defeat is anticipated for Joo Jaekyung—Busan
(chapter 14), the United States, Paris—the fights are placed in high-visibility slots. Loss must be witnessed. Decline must be shared. By contrast, the fight between Baek Junmin and Joo Jaekyung takes place in the morning
(chapter 49), a time of dispersed attention, private viewing, and reduced collective response. Visibility is not maximized; it is managed.
(chapter 49) CSPP’s role, then, is not neutral mediation. It is temporal governance. It decides when exposure becomes dangerous and when it becomes profitable. It does not silence events; it times them.
This also clarifies why Baek Junmin’s championship appears so late, almost as an afterthought.
(chapter 77) Once Joo Jaekyung does not contest the loss of his title—once he does not sue, demand more investigation, or interrupt the administrative process— MFC and CSPP no longer need to justify anything. Delay becomes normalization. Silence becomes confirmation.
What CSPP ultimately sells is not fights, but legitimacy through circulation. As long as conflicts remain within the frame of scheduled events
(chapter 87), licensed images, and mediated commentary, the system holds. But the moment violence spills into spaces CSPP cannot package—off-camera, unsanctioned, criminal—the entire structure becomes vulnerable.
This is why Baek Junmin’s trajectory
(chapter 87) is dangerous not only for MFC, but for CSPP itself. If his connections to the underworld surface, CSPP is no longer a distributor of sport, but a conduit for illicit spectacle. Contracts dissolve not because violence occurred, but because violence escaped framing.
CSPP thrives on controlled exposure. What it cannot survive is uncontrollable visibility. And by focusing on this aspect, it dawned on me that CSPP could have footage of the fight in Seoul. This distinction clarifies an earlier anomaly that otherwise remains unresolved: the Seoul fight.
Joo Jaekyung was injured, when he entered the scene.
(chapter 49) Under normal medical protocol, this should have stopped the fight immediately.
(chapter 41) No athlete should perform when injured. Yet MFC Medical remains silent, the staff simply treats the wound. The bout proceeds. Only later—after attention has shifted, after consequences have begun to circulate—does the same medical authority step forward to issue disciplinary sanctions and a suspension
(chapter 52).
The reversal is telling. Medical authority here does not operate preventively, but retroactively. It does not protect the athlete at the moment of risk; it activates only once visibility becomes dangerous. This explains why a trick was played at the health center. It was to divert attention from their own complicity.
Seen through the logic of CSPP, this makes sense. If CSPP governs circulation, then footage of the Seoul fight does not disappear—it is archived. The problem is not the absence of evidence, but its containment.
(chapter 52) There were cameras in the arena. What cannot be allowed to surface is proof of foreknowledge: that an injured athlete was permitted to fight under institutional supervision. Thus it raises the question if the match in the morning was broadcast on TV.
This explains the sudden relocation of scandal to the health center. By staging conflict there, the system launders responsibility.
(chapter 52) Structural complicity is translated into an individualized incident. What occurred in the cage is no longer the issue; what occurred afterward becomes the narrative.
In this light, the suspension is not punishment.
(chapter 52) It is a containment mechanism. It freezes exposure, recenters authority in bureaucratic procedure, and prevents uncontrolled questions from forming. CSPP’s role is not to deny visibility, but to delay and reroute it until meaning can be safely absorbed.
What emerges is not a conspiracy, but a pattern: intervention follows visibility, not injury. Authority responds to exposure, not to risk. CSPP is the mechanism that makes this inversion sustainable—until visibility escapes its frame.
What the system fails to recognize at this point is that the champion’s speech
(chapter 87) and Baek Junmin’s reaction belong to the same event, even though they unfold in different spaces.
(chapter 87) Joo Jaekyung speaks publicly, but sparingly. He does not explain. He does not accuse in detail. He names only enough to destabilize the frame: a “stunt,” “playing dirty,” a past match that no longer sits quietly in memory. His words are not designed to persuade; they are designed to unanswered. Joo Jaekyung doesn’t care about his rival’s opinion or innocence. The words remain unresolved. They enter broadcast time without closure.
CSPP and MFC attempt to absorb this rupture by doing what it always does: redirecting attention, normalizing tone, apologizing for profanity, and re-centering the narrative on rivalry and future spectacle.
(chapter 87) From the perspective of the institution, the danger has been defused. The spotlight has been shifted back to Baek Junmin. The next fight is already being imagined.
But this is precisely where the miscalculation occurs. First, Baek Junmin hears something entirely different. What reaches him is not the insult, but the accusation. Not “motherfucker,” but “stunt.”
(chapter 87) Not provocation, but exposure. This explains his reaction at the office. He destroys the television. And he does not prepare for a rematch, but for retaliation. But why is he so angry? He receives the words as theft. What reaches him is not the insult, but the suggestion that his victory—already fragile, already mediated—has been publicly reclassified. The words “stunt” and “playing dirty” do not accuse him in detail; they do something worse. They strip legitimacy. In his mind, he had finally achieved his goal: prove his superiority to Joo Jaekyung and live in the spotlight.
(chapter 87) In a single sentence, the match is no longer remembered as a win, but as something tainted. He understands that the spotlight is no longer safe. Like mentioned before, he chooses to show his true self: a criminal. If the logic of broadcast begins to question tricks rather than celebrate rivalry, then CSPP becomes vulnerable. An underworld connection, once exposed, does not merely threaten a fighter; it threatens contracts, rights deals, and legitimacy.
This logic is not unprecedented. It echoes the historical trajectory of PRIDE Fighting Championships [which I had mentioned in a different essay Unsung Hero : Rescues in the Shadow], whose spectacular rise was inseparable from television exposure—and whose collapse followed once the connection between broadcast, organized crime, and event production could no longer be contained. In that case as well, violence was not the problem. What proved fatal was uncontrollable visibility. Once media circulation exposed what had previously been managed behind the scenes, legitimacy evaporated faster than contracts could protect it.
The parallel sharpens what is at stake in Jinx. MFC’s vulnerability does not lie in brutality, nor even in corruption, but in its dependence on televised containment. As long as speech, images, and outcomes remain governable, the system holds. Once television ceases to stabilize meaning—once it begins to expose rather than frame—power unravels from the inside.
Seen in this light, the danger is not that combat sports are violent, but that they are visible. And visibility, once it escapes its managers, has a history of collapsing institutions that believed spectacle would always protect them.
This is why CSPP and MFC become powerless in that moment. Thus the TV screen gets destroyed. CSPP and MFC can apologize for profanity, but it cannot erase the doubt now attached to Baek Junmin’s title, as the incident with the switched spray has been recognized by MFC and even treated by MFC medical. To conclude, the damage is semantic, not procedural.
The destruction of the television is therefore not rage at insult, but rage at loss of ownership over meaning.
(chapter 87) Baek Junmin understands that what was taken from him is not a belt, but the story that made the belt matter. He has been repositioned—from winner to suspected cheater—without trial, without rebuttal, and without recourse.
From his perspective, the system has failed him. The apparatus that once guaranteed controlled visibility has allowed a sentence to circulate that cannot be neutralized. He has followed the rules of managed ascent, only to discover that a single, unscripted utterance can undo it.
This is the precise moment where institutional miscalculation becomes personal. And it is this perceived injustice—being robbed in full view—that makes Choi Gilseok’s permissive “by all means” possible.
(chapter 87)
This is where CSPP’s position becomes the most precarious of all. If Baek Junmin’s ties to illegal fighting or organized crime surface publicly, CSPP is the first entity that cannot claim ignorance. It is the company that sold the event, packaged the narrative, and guaranteed its legitimacy. Unlike MFC, which can hide behind sport governance, or individual managers who can be scapegoated, CSPP’s value depends entirely on credibility. Once that credibility collapses, so do its partnerships.
Seen this way, Baek Junmin is not the mastermind of the schemes. He is their residual container. He absorbs the consequences of financial losses
(chapter 46) that began elsewhere—losses already acknowledged when Choi Gilseok brought him into the system in the first place.
This is the deeper irony. The live broadcast was meant to neutralize confrontation by redirecting it. Instead, it amplifies instability. Words that were supposed to fuel hype begin to corrode trust. Visibility, once an asset, becomes a threat.
Conclusion: When Speech Breaks the Frame
The failure examined in this part does not lie in miscommunication, provocation, or loss of discipline. It lies in miscalculation. The system anticipates speech—but only as performance. It anticipates words that can be framed, apologized for, redirected, or folded back into rivalry and spectacle. What it does not anticipate are the consequences of speech once it escapes those circuits. The patients of Light of Hope and the inhabitants from the seaside town will definitely side with the athlete.
What happens, then, when speech is anticipated but not governable?
The fight provides the first answer.
(chapter 87) Technique becomes language. Point accumulation, endurance, and delay reflect a world in which outcomes are meant to be evaluated rather than decided. Within this economy, decisiveness is a liability, and ambiguity is profitable. Joo Jaekyung’s refusal to prolong exchange—his choice to interrupt rather than circulate—marks the first rupture. The fight is no longer a prelude to speech; it becomes its proof.
(chapter 87) The jinx that once rendered him powerless and speechless dissolves as he finds a language that cannot be scored.
The broadcast provides the second answer.
(chapter 87) CSPP does not fail because it broadcasts the moment, but because it cannot contain what follows. Live transmission turns control into exposure. Apologies manage tone, not meaning. Scheduling governs attention, not interpretation. Once words enter circulation without mediation, images detach from their managers. Visibility ceases to stabilize power and begins to redistribute it.
The responses provide the final answer. Institutional calm persists. Procedures continue. But elsewhere, the effects are immediate and bodily. Baek Junmin experiences not insult, but dispossession.
(chapter 87) His reaction reveals the asymmetry at the heart of the system: speech that appears harmless within spectacle can devastate outside it. A single unresolved sentence is enough to fracture legitimacy that took years to assemble. Neither MFC nor CSPP witness his outburst. Secondly, by grabbing the microphone, Joo Jaekyung is little by little taking control of the narrative, but more importantly he is choosing the timing!
(chapter 87) So far, he only spoke in front of people during a conference or after a match. He could never choose the topic either.
(chapter 30) This implies that he won’t remain passive and silent like in the past, relying on structure and institutions (Entertainment agency…) and accepting to become a scapegoat.
(chapter 54)
Taken together, these moments show that power in Jinx does not collapse because truth is revealed. It destabilizes because meaning can no longer be timed, framed, or absorbed.
(chapter 87) Once speech escapes governance, it does not clarify—it unsettles. It does not resolve conflict—it displaces it.
Part II has traced this shift step by step: from fight to broadcast, from mediation to rupture. What emerges is not the triumph of a voice, but the exposure of a system that depended on voices remaining manageable. Between a squeeze and a crack lies the instant when pressure stops circulating quietly and begins to alter the field itself. This is the moment when containment gives way to consequence—and when power, finally, has to reckon with what it can no longer control.

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(chapter 81) No airport appears, no greeting, no applause — only movement, silent noise, and distance. The scene refuses arrival. It’s as if the air itself has become unwelcoming, unsure whether to receive or reject the traveler.
(chapter 74) What does it mean that a man who once reached for his mother’s voice is now suspended between clouds, unreachable himself?
(chapter 74) Why does the same stillness that once followed a farewell now fill the air around his flight?
(chapter 65) Let’s not forget that the last poster of chapter 81
(chapter 81) echoes Joo Jaewoong’s burial in chapter 74.
(chapter 74) In that earlier scene, the smoke rises from burning incense sticks which is linked to scent — the invisible bridge between the living and the dead. Here, it reappears as the airplane’s exhaust
(chapter 75), perfume
(chapter 75), sweat and sex
(chapter 75) became instruments of anesthesia, each meant to silence the body that once betrayed him.That betrayal did not come from the body itself but from what it carried — his father’s shadow.
(chapter 75) Every muscle, every breath, every instinct reminded him of the man he swore never to become. The body was a mirror of lineage, and lineage meant failure. In his dreams, that failure still reached for him: black hands emerging from the dark, the father who had lost everything.
(chapter 75) The fighter calls it a “dream,” not a nightmare, because fighting was once his father’s dream — a dream of escape, of being seen, of proving that poverty was not fate. But for the son, that same dream turned into a curse. To fight was to repeat what had already destroyed the family.
(chapter 75), the forbidden comfort that ended in scolding.
(chapter 72) When he finally received it, it was not from a mother but from the director — a man whose gift could fill the stomach but not the heart. From that day, nourishment and submission became one.
(chapter 72) And yet every attempt at purification only buried the rot more deeply. The more he washed, the more the stain spread inward — invisible, odorless, yet consuming.
(chapter 81) — the same spot where he once sprayed his perfume
(chapter 40) — it is more than desire: it is instinct, possession, and search. The gesture blurs the line between hunger and recognition, as if he were trying to inhale and keep what had always eluded him. The scent he once sought in bottles and rituals now breathes through another body, one that refuses to be contained. So when Jaekyung breathes against Dan’s skin, he is no longer trying to mask the stench of loss but to find the source of something living. The doctor’s scent does not erase hunger; it answers it. For the first time, the wolf eats without devouring.
(chapter 44) — nuzzling the one destined to become his anchor. Jinx-philes can observe not only the presence of steam (which is similar to smoke), but also the effect of the scent. Back then, the champion had calmed down thanks to the hamster’s scent.
(chapter 44) To conclude, that moment, half dream and half awakening, had already begun to rewrite the map of scent. There, the fragrance from doc Dan had triggered his appetite, hence he couldn’t restrain himself during that night.
(chapter 45)
(chapter 65) He will make sure that doc Dan doesn’t smoke again and his scent remains pure. This signifies that the wolf will pursue its source through the smoke of deception, through the perfume of luxury and corruption. The doctor becomes both compass and contrast — the pure odor that exposes every false aroma around him. Through Dan’s scent he will breathe again—through that fragile, living fragrance the wolf begins to track the truth that stinks beneath luxury and lies.
(chapter 36) When the champion left South Korea for the United States in episode 36, the plane glided through a void of light. There was no sky, no earth, no horizon — only a white expanse pierced by the sun’s glare. Even the boundaries of air and space seemed dissolved. The image radiated purity but felt sterile, stripped of texture. The machine was rising, not toward a destination but away from attachment itself.
(chapter 37), the heart disinfected of need. Hence the bed became an instrument of “torture”. The upward flight marked a beginning, yet it already smelled of exhaustion and futility. A life built on departure cannot land anywhere.
(chapter 73) His origins—the father who once fought, gambled, and collapsed into addiction before dying of an overdose— will no longer remain hidden. The revelation will spread like a smell the public (Team Black) cannot ignore. Yet this descent is not disgrace alone; it is the beginning of embodiment. Exposure will give him weight. But what did the director say?
(chapter 36) instead of naming Joo Jaekyung himself. He might have stood beside the MMA fighter the entire time, yet he preferred to disappear behind collective language, as if the plural could shield him from personal involvement. It was a professional gesture, an attempt to efface the self, to stand beside the fighter without belonging to him. His role was service, not solidarity; his language confirmed distance. Thus his karma was that he got abandoned by the team after the match, while rescued by the celebrity himself!!
(chapter 81) translates that awareness into sensation. It’s no longer the passivity of a bystander but the heartbeat of someone invested. The count of days becomes a shared horizon between doctor and fighter, a bridge of feeling.
(chapter 81) When Jaekyung exhales the same “huu,” their anxiety synchronizes, transforming fear into connection. The loop of repetition (“days passed”) has turned into a countdown of empathy (“eight days left”). Time itself has begun to belong to both of them. The same “team” has become real, but contrary to the past: there are only 2 members, Kim Dan and Joo Jaekyung. At the airport he wears the Team Black jacket, a subtle but deliberate signal that he has accepted inclusion. The jacket is not uniform; it is recognition. Both form 8, which is a symbol for balance and infinity.
(chapter 37) The others indulge in small pleasures — snacks, shopping, light rebellion — but the champion and his doctor remain trapped in routine, orbiting one another inside sterile rooms. I am suspecting that doc Dan must have bought the scarf at the airport, a small act of thoughtfulness before departure.
(chapter 41) Yet the gesture, though sincere, carries a quiet irony. The scarf is printed with flowers, mostly roses, but as a piece of fabric it has neither scent nor warmth. It imitates life without containing it. What he gives her, in truth, is a copy of affection, not its essence — a bouquet that cannot breathe.
(chapter 37) The answer lies in the contrast between the smell of life and the smell of emptiness. While others seek flavor in hot ramen or the sweetness of snacks, the champion’s room remains odorless, air-conditioned, antiseptic. Then, in the quiet of night, a faint aroma drifts toward him, the flavor of hot ramen. And now observe the progression of scents through Jinx.




(chapter 72) — the garbage, the spoiled food, the stale air of neglect. What he truly covers is not his nose, but his fear of returning there. Later, in episode 22, when Dan cooks for him, the champion instinctively associates food with corruption:
(chapter 22) Interesting is that here fish has a negative connotation: intrusion and thoughtlessness. This shows how detached the champion was from his true self: water and the ocean. Moreover, cooking, warmth, nourishment—all evoked garbage, the chaos of his first home.
(chapter 54) couldn’t nourish him. Hence he replaced it with wine for a while.
(chapter 74) Their fragrance became the perfume of loss. To his senses, flowers never meant beauty or love or nice smell; they mean burial and as such pain. Every petal recalls the suffocating smell of the funeral room, the smoke, the artificial but painful peace of goodbye.
(chapter 32) The blue tie contains 3 striped colors: red, white and blue, which are quite similar to French flag, though the order has been switched. Secondly, Choi Heesung purchased
(chapter 32) Hermès’ item, a French company famous its bags, scarfs and perfumes. So I am quite certain that once Jinx-philes discovered the identity of the next fighter
(chapter 81) and saw the plane, they must have jumped to the conclusion that the next fight will take place in Paris! But France is more just than the capital. This country is called the Hexagon due to its form, and this name stands in opposition to the MMA ring, which is an octagon!
(chapter 81) So we could say that despite the disadvantage being in a foreign country, they are “equal”, 6 colors against the team from the Hexagon, the blue light from the MMA ring. But let’s return our attention to Paris. The latter is widely recognized as the symbol of love, the global center for fashion, art, and stardom. The city has a deep historical connection to these fields, being the birthplace of haute couture and home to many of the world’s leading fashion houses and luxury conglomerates. Its cultural scene is equally rich, with a long history as a hub for artists and a more recent reputation for being a center for music and film stars. However, the image with the landing plane is actually revealing the truth. 
(chapter 81) and “splash”
(chapter 14) Here, exactly like in the States, his trip to Busan never gave him the opportunity to visit the city and the beach, exactly like the athlete. The next airport to Cannes is Nice- Côte d’Azur and it looks more like the one in the Manhwa. Furthermore, the South of France has a milder climate in the fall, hence it is still possible to swim in September. Besides, in my last essay, I had connected the champion to Bruce Lee and water:
Finally, Naturally, here I could be wrong with Cannes. Nevertheless, Cannes, with its glittering shorelines and film festival glamour, symbolizes the marriage of money (millionaires, yachts) and illusion — the theater of appearances. It is where contracts are made, where bodies are displayed, traded, and consumed through the gaze, the very economy that has always governed the champion’s existence. The wolf, once born among garbage and hunger, now finds himself surrounded by luxury, in a world perfumed with artificial success. Yet beneath the surface of that “breeze” and “splash” lingers the scent of corruption. The coastal light hides what the smoke once revealed: exploitation, manipulation, and the unspoken violence of commerce.
(chapter 59); silence had replaced air; life was drained of flavor. None of them truly enjoyed the nature: the ocean or the mountain. The seaside town was strongly intertwined with work
(chapter 77) or danger. Then, when they returned to that place, their time was limited to visit the grandmother and the landlord.
(chapter 81) They had no time to walk through the woods or visit the hills. They had no time for themselves. Consequently, I believe that in The French Riviera, the two of them will discover “savoir vivre”. Everything breathes, glows, and stirs. It is a land overflowing with color, aroma, and taste — precisely the senses that the wolf had long sought to erase through ritual. Doc Dan had led a similar life too, dedicated to his grandmother and work. If they are close to the sea, they might decide to walk on the beach together.
(chapter 69), where Baek Junmin once fought for the championship belt. Thailand in Jinx is not a paradise but a mirror of corruption — the place where victory turns into prostitution, where the body becomes currency. There, the Shotgun won a crown but not respect; his triumph was drenched in manipulation, spectacle, and moral decay. He was admired by no one, celebrated by ghosts.
(chapter 69) He was crowned, yet unseen. In his bitterness, he mistakes vengeance for validation. If Jaekyung falls publicly, perhaps the Shotgun’s own shame will finally be understood. Thus, France becomes his stage of revenge — not through direct confrontation, but through orchestration. The game he once lost in Thailand, he now rewrites from the shadows.
(chapter 36), the transition from flight to arrival unfolds with seamless precision: no airport, no customs, no luggage — only the honk of city traffic and the flags fluttering over a hotel entrance. Everything about that journey screams logistics. It was a corporate trip, arranged, timed, and contained. The athletes passed through invisible gates, their movement stripped of individuality. The champion, like cargo, was transported rather than welcomed. His arrival, though triumphant
(chapter 81)
(chapter 81) The suitcase becomes the true protagonist of this threshold. In that small vibration lies all the instability the white air once denied. It is his portable home, his compressed past, the fragile proof that he finally has something to lose. In the earlier arc, he could have vanished mid-flight and no one would have noticed; now, if the suitcase disappears, another heart will break. That difference measures his evolution. Yet it also marks new vulnerability: any hand can touch what he carries.
(chapter 41) and the wedding cabinet
(chapter 80) before it, the suitcase belongs to the same symbolic lineage. It is the container of intimacy — filled with clothes, precious items like pictures or books, with the silent evidence of presence. But unlike its predecessors, it moves. The wardrobe once stood still, rooted in the domestic; the wedding cabinet invited intrusion within a private world, as it was once discarded. The suitcase, however, carries that vulnerability into the public realm. It is exposure on wheels — the private made portable.
(chapter 81)
(chapter 81) and Kim Dan has still no idea that the athlete has kept them like cherished relics. He might have placed the notebook from Hwang Byungchul as well. However, the person carrying the suitcase is the manager:
(chapter 55), where he expressed his desire to work for Joo Jaekyung for a long time. What would be the manager’s reaction, when he recalls this incident with the switched spray and Doc Dan’s sudden departure? Moreover, we have here “erased words”: to be ho… The timing of the discovery is really important. This could generate some tension and confrontation between the manager and the physical therapist. Besides, such a birthday card could generate negative feelings (like jealousy), Kim Dan is gradually taking more and more place in the athlete’s life. The violation that once occurred behind closed doors (the penthouse) now could happen in plain sight. The line between private and public collapses, just as the boundary between success and loss blurs.
(chapter 37). So when the manager says this,
(chapter 75) While he was sick, he could recall this scene.
(chapter 75) where the fighter could stay focused, though he was surrounded by noise and people. The advice had seemed trivial, when first given. Now it re-emerges as revelation. The emperor, once incapable of rest, now reads
(chapter 81) beside someone who represents safety. The book becomes a bridge between wakefulness and sleep, a ritual that does not erase consciousness but calms it. Where his earlier practices sought to block sensation, this one restores it.
(chapter 81) The paper bends, absorbs scent, bears traces of fingers and warmth; the metal resists, reflects light, carries weight. Together they represent the balance between tenderness and strength — precisely what his life has lacked. In contrast to the mechanical milk and odorless perfume, these objects are human, imperfect, touchable.
(chapter 73), which should have offered nourishment, attention and peace, had been replaced by absence and deceit. Her warmth was an illusion, a posture mimicked but never felt.
(chapter 80) And here, I had imagined that the mother had offered this t-shirt as a birthday present.
(chapter 72) Each call was a prayer cast into emptiness, the sound of longing echoing against the wall of indifference. She taught him to expect nothing from tenderness. she had implied that she was weak, a victim of the husband’s tyranny, while she pushed the young boy to become a parent: cleaning the house, working, earning money. Her “warmth” had been performance; her concern, deception.
(chapter 72) He did not sleep like a child but like an object kept near for safety. The woman lying beside him was a mother in name only — emotionally distant, physically present. No stroke, no kiss, hence the boy had to clinch onto her.
(chapter 78), without the good night! That missing intimacy was not a void but a distortion — a tenderness twisted into survival. The mother’s touch, meant to console, existed only to protect herself. She kept the child close not out of affection but out of anxieties and resent, turning him into a living barrier between her and the man she resented. What he experienced as warmth was, in truth, defense and rejection; what seemed like closeness was the choreography of avoidance. Hence she never looked at her child. The body that should have been cradled for its own sake was held as cover, its value defined by its usefulness.
(chapter 29) which reminds us of breastfeeding. And now, look at the embrace in the swimming pool:
(chapter 80). The hamster was imitating the behavior of the little Jaekyung in the past, clinching onto the “parent” like his life depended on him. But how did the athlete react to this embrace? He looked at his fated partner
(chapter 80) and got all warm and fuzzy by looking at him:
(chapter 81) A sign that the mother had never reacted the way her son is doing now, the feel to kiss the loved one! The problem is that in the swimming pool, the doctor’s scent and taste are covered by chlorine.
(chapter 81) The wolf falls asleep next to someone, not on top of or apart from them. That small preposition — next to — carries the weight of redemption. The couch, once a site of violation
(chapter 61) or solitude, becomes again what it was meant to be: a place of rest and tenderness. Thus he touches his fated partner’s legs over the cover, showing his care and respect.
(chapter 81)
(chapter 81), he can recognize the false nature of his mother’s affection. What she offered was conditional, deceptive and self-centered; what the doctor gives is ordinary and consistent. No grand gestures, no promises — only presence. The doctor does not rehearse concern; he lives it through routine. And this ordinariness, paradoxically, becomes sacred. It was, as if the athlete was treating his own inner child through the physical therapist.
(chapter 37)
(chapter 73): she thought she could become somebody else, but she never truly left. The woman may have escaped the home physically and socially, but she remains chained to it in spirit. How so? Because she cannot erase the child who once called her eomma. No matter how far she runs, Joo Jaekyung’s existence anchors her to the very life she tried to abandon.
(chapter 74) At this moment, the page itself turns black, veined with smoky whorls of gray — as though her words had burned into the air rather than spoken. “I can’t live with you… please understand… let’s just go our separate ways.” The sentences rise like vapors, leaving behind the faint residue of a scent that refuses to vanish. This visual texture — half smoke, half ink — captures her true condition: she dissolves herself with every attempt at escape.
France itself mirrors her — beautiful, perfumed, wrapped in silk and secrecy. She definitely climbed the social ladders through her second marriage, hence she could offer toys to her second son. The nation of couture and fragrance becomes the stage for the mother’s unmasking. Once the name of Joo Jaewoong rises again, questions about her will inevitably follow. And here, she can no longer hide behind silence or excuses. The myth of refinement — both hers and France’s — collapses under the weight of exposure.

(chapter 13)
(chapter 48) — had mirrored faces, two bodies, two lights. This time, there is only one. The duel has vanished. What remains looks less like a fight and more like a myth in the making.
(chapter 81) chosen to face the Emperor. According to Oh Daehyun, this man is fighting for the title of the hottest male athlete in the world.
(chapter 81) So why is he not placed in the poster? Does he fear comparison — or has someone decided that no comparison should be allowed? Each missing element feels intentional — the kind of silence that makes the viewer uneasy, as though something essential was being hidden in plain sight.
(chapter 14) Why is there this abbreviation? Why does the image proclaim a return while simultaneously concealing the full title? What does it signify?
seems to be corroborated: this event doesn’t announce the glorious comeback it pretends to be, but a carefully staged trap. However, there is more to it. The longer I examine the composition
(chapter 30) The latter had to learn fighting in order to play his role in the drama Extreme Worlds
(chapter 29).
(chapter 8) His eagle is spreading his wings in front of his god, the sun, attempting to fly closer to the sun. According to me, Joo Jaekyung is the sun. This explains the loyalty of this purple belt fighter toward the protagonist!
(chapter 47) But that’s one possibility among others, one thing is sure. Oh Daehyun will play an important part during their stay in France.
(chapter 46) People would bet on him and win… they needed him to lose and break his “lucky streak”. In other words, the organization betrayed the body they once sold. They had prepared the fall long before the injury, the surgery, or the suspension. But their plan failed. Despite every setback, the wolf remained beloved at home. People still admired him, not for the trophies, but for his kindness
and strength
(chapter 62) In other words, what the champion did in the seaside town had a huge impact in his life and world. He lingered in the hearts of those he touched. He was not a fallen idol, nor a forgotten champion, but a living memory — proof that integrity leaves deeper marks than victory ever could. To conclude, his fame no longer comes from spectacle only but also from empathy and presence — from the very qualities the schemers and media system fail to grasp.
(chapter 81) The new battlefield is the face. Under this light, Jinx-philes will grasp why the agents from the Entertainment agency were so zealous in defending the star’s reputation. If he were to lose his good looks, they would lose one of their most profitable clients.
(chapter 52), whose envy of beauty turned into a creed. Imagine this. Now he holds the championship belt, yet no one admires him. His ruined face became the excuse for his bitterness,
(chapter 52) and his rival the embodiment of everything he lost. He had to flee to Thailand to claim glory and admiration
(chapter 52) In the past, his insult
(chapter 74) merged anger with heat; now that very “hotness” materializes in the media and poster as smoke, an image of resentment turned into atmosphere. 
(chapter 74): the visible trace of a man who dares to rebel. He once watched the fighter smoke a plain cigarette and sneered at him for it, precisely because he knew it was not a joint. In Junmin’s world, violation meant courage and power intoxication. He assumed that fearlessness linked to drugs would bring admiration and success. Jaekyung’s refusal to accept their drug wasn’t prudence; it was, to him, an insult — a quiet act of superiority. The wolf’s restraint exposed his indifference and own dependency, and that humiliation still burns.
(chapter 74) The main lead was seen “wearing a black suit with three white strips” showing that he was the chief mourner.
(chapter 74) Once you recognize this
(chapter 54) The wolf is wrapped not in triumph, but in the faint perfume of something dying beautifully. He is shown before his decomposition, which reminds us of his father’s fate:
(chapter 73), hiding behind his hyungs, the mobsters who granted him borrowed strength and false belonging. Joo Jaekyung, by contrast, was raised in the ring — the gym shaped him as both a professional and a person.
(chapter 49) If you have read my previous essay, you’ll remember that I connected the arc of chapters 80 to 89 to the theme of jealousy. Baek Junmin embodies that poison completely. His words — “
(chapter 49) “kid”, “coward,” “chicken”
(chapter 73) Both men are haunted by the same delusion: that to win, one must erase the other.
(chapter 79) And the hamster followed the wolf’s request. This explicates why Potato is wearing a knee support brace — a sign that he is now tending to his own injuries without the doctor’s assistance.
(chapter 81) It is a subtle but telling detail: the physical separation mirrors the emotional boundary now forming within the team. The healer’s hands have been withdrawn. So the emperor’s empathy is incomplete, hence he is only EMP. It extends only toward his chosen one — the doctor — and not yet to the others around him. True empathy, however, cannot be selective; it must reach beyond intimacy to encompass even those who do not stand at the center of affection.
(chapter 1) He was a beast of destruction, someone who made sure to crush his opponents without mercy
(chapter 15) Unstoppable in his rage, he moved like a man possessed — bloodthirsty, unrelenting, fighting not for glory but for survival. Each strike was a declaration: I will not die.
(chapter 38) The doctor, too, has always been associated with clouds: soft, elusive, shifting with emotion. Thus I deduce that their paths will inevitably cross, dream and danger meeting in vapor and light. But more importantly, I perceive the smoke as a reference to the rising of doc Dan as physical therapist.
(chapter 49) What looked like teamwork was mere coordination. Now, the visual disarray hides emotional harmony — the perfect yin-yang inversion of their past selves.
(chapter 36) One could think, the other members are not wearing it, for they don’t want to be associated with the champion. He has been stigmatized as a thug or a child losing his temper, the consequences of Park Namwook’s badmouthing. However, observe that even the star is not wearing it.
(chapter 36) What once symbolized sponsorship and solidarity has quietly disappeared. The explanation seems obvious at first: the loss of commercial partners following scandal and suspension.
(chapter 54) Yet the deeper implication is far more unsettling. The jacket was more than a uniform; it was a contract, a visible bond between fighter and system. Its absence signals abandonment. The champion may still fight under the MFC banner, but the federation no longer claims him with pride. He is now a free agent trapped in an invisible cage — tolerated, not trusted. He questioned MFC and their competence (see chapter 67 and 69).
(chapter 37) He could be mistaken for the owner of the gym or a person involved in the scheme. And this leads me to my next observation: the champion’s picture and posture!
(chapter 36) no cheering spectators — nothing recalls the hero’s welcomes of earlier arcs.
(chapter 74) but with a different public.
(chapter 47) Thus, 317 functions like a counterfeit signature — convincing enough to deceive even those inside the organization. What looks like promotion turns out to be execution by design, a fight that exists on paper but not on record. Hence no one is waiting for them at the airport.
(chapter 16), the moment Heo Manwook thought that the “hamster” was working as an escort due to the name “Team Black”.
(chapter 16) So because of the jacket Team Black, doc Dan could be mistaken for a prostitute. Naturally, Jinx-lovers will remember the great fight between Heo Manwook and his minions, when the athlete saved his fated partner. Back then, no one discovered his great action.
(Chapter 17) And how did the loan shark describe their world? Fake… he even called him a princeling, because he stands for the glamor and artificiality of MFC. He is the cover for the underground fights, drugs and money laundering. This connection reinforces my interpretation that the future match is « fake » and as such rigged. Then in chapter 37, the hamster met a Korean disguised as a MFC manager.
(chapter 47) In the past, they participated in the underground matches of Gangwon Province, where Baek Junmin reigned as a local legend — a thug made myth through blood and rumor.
(chapter 46), as they didn’t want to lose money. And what did Park Namwook say in episode 46?
(chapter 46) But now, the same hunger for spectacle has simply migrated upward. What once belonged to the alleys has climbed into the penthouses. The illegal thrill of the poor has become the curated decadence of the rich. And they were invited to witness the death of the “emperor”, someone who tried to escape from his origins. Thus I deduced that this is only a match that the high rollers (I suppose, mostly people from the Occident, though expect some from South Korea) know about.
(chapter 81), breathing without bracing, learning that flow is strength. The author placed the swimming lessons here so we’d see him practice calm under pressure before he performs it in the ring. But observe that when he is in the swimming pool, he is expressing more and more his emotions.
(chapter 81) In other words, during the swimming lessons, he was encouraged to find the right balance between instincts and control, which Bruce Lee recommended. It is no coincidence that he referred to the philosophy of yin and yang!
(chapter 36) The pool inverts it. Laps replace lunges; rhythm and love replace revenge and hatred. Anger loses its grip because water refuses to hold it. And now, you can grasp why the athlete was calm during the meeting:
(chapter 81) His fear and anger were no longer controlling his heart and mind. “One of the best lessons you can learn in life is to remain calm.” The swimmer learns it; the fighter must now prove it. Thanks to doc Dan, the athlete was incited not only to accept himself, but also to get self-knowledge.
(chapter 62), and you are in a state of constant learning.
(chapter 80) The seaside town and doc Dan taught him kindness, the pool teaches him composure and precision, the poster’s smoke teaches him restraint: you don’t swat at vapor; you breathe and move through it. “It is far better to be alone than to be in bad company”—so he steps out of the schemers’ frame. “When you accept yourself, the whole world accepts you”—so he stops fighting the audience and starts speaking to one person who matters, then to many. In my opinion, Joo Jaekyung will use this bout to express his feelings for Doc Dan (“to me, martial arts means expressing yourself“) and the birthday card
(chapter 17) And once the cloud (doc Dan) meets the steam 

(chapter 76) This admission is no mere reversal of pride. It gestures toward something Jaekyung has never known: an exchange that does not end in domination or silence, but in dialogue. For Kim Dan, too, it marks a turning point.
(chapter 76) For the first time, he uses the expression you’re right in front of his fated partner. He seems to concede with this idiom. Yet this apparent submission hides a deeper reversal. By admitting Jaekyung never asked for his help, he redirects the exchange toward his own truth: the loneliness of having no one to care for you.
(chapter 76) What unfolds in the kitchen is not a quarrel about porridge but a fragile recognition. Dan’s “You’re right” acknowledges Jaekyung’s perspective without bitterness, while Jaekyung’s “I lost”
(chapter 9)
(chapter 45)
(chapter 76) The kitchen scene closes one cycle and announces another.
(Chapter 76) In this view, his fixation would be the product of ambition, pride, or ego: the expected cost of survival in a cage where only victory pays.
(chapter 76), because the adults in his life cut them off before they could exist. Winning became his only mode of survival because every formative argument in his youth ended in defeat, and not the kind decided by a referee. With his father, mother, coach, and manager, words never led to recognition — only to insult, silence, utility, or obedience. He learned early that dialogue could not protect him; only victory could. His victories were not chosen freely, but forced into being by guardians who made him feel like a burden, until relationships themselves became burdens.
“(chapter 73). It was not just defiance; it was a vow that victory would silence abuse once and for all. When he returned with the trophy, he shouted triumphantly,
(chapter 73) ready at last to claim, “I was right.” Yet reality betrayed him. His father’s death denied him the only acknowledgment he had sought.
(chapter 74) At the funeral he remained dry-eyed, his face locked in shame (ch. 74). No one saw his guilt, but it consumed him: the one man he needed to hear “I was right” from could no longer answer. At the same time, his smile and laugh were also linked to misery. For Jaekyung, laughter was never the sound of joy, but the echo of mockery and rejection due to the father. Just as tears became tied to betrayal and abandonment through his mother, so too did his father twist laughter into a weapon
(chapter 72) and “make money” so she could return, and why after his father’s death he still hoped for her homecoming.
(chapter 74) But when the calls went unanswered, her silence became the sharpest weapon of all. Her eventual reply
(chapter 74) confirmed that his effort had never mattered. For the first time, he cried
(chapter 74), his tears expressed not just grief but the recognition of betrayal. From then on, tears themselves became equated with loss, weakness, and abandonment. This is why, in the wolf’s nightmare, Dan’s crying form
(chapter 76) appears: the sight of tears recalls the moment he unconsciously realized that even his mother’s “you’re right” was a lie. At the same time, those tears function as a mirror. The champion projects onto Dan the very weakness he has always forbidden himself to show.
(chapter 76), the boy he once was who longed to weep but had to swallow it down. At the same time, Jaekyung himself occupies the place of the “adult” —
(chapter 74)
(chapter 76) His trembling hand upon waking
(chapter 76) shows the yearning to be held, comforted, reassured — something he never received from either parent. He is not entirely responsible for the physical therapist’s suffering. And here lies the difference: Dan’s tears are not manipulative or hypocritical , like the ones Jaekyung suspects from his mother, but unfiltered honesty. He expressed his emotions, not just through tears, but also through body language!
(chapter 1) He was shaking, he was bowing and asking for forgiveness! Dan embodies a form of vulnerability that is real, legible, and forgiving contrary to the mother. When the teenager heard his mother’s voice after such a long time, the latter never brought up her past action. She never asked him for forgiveness.
(chapter 74), whose quiet devotion and silence kept the gym alive, nor Jaekyung’s, whose absence he accepted without challenge.
(chapter 74) Unlike Jaewoon’s domination or the mother’s evasive silence, Hwang cloaked his authority in the language of advice — yet beneath it lay a black-and-white dualism: winners and losers, villains and victims. Thus Joo Jaewoon was blamed for becoming a thug
(chapter 74), while the wolf’s mother was a victim. He viewed her as a selfless and caring mother:
(chapter 74)And observe how he provoked the main lead.
(chapter 74) When Hwang sneers, “What, am I wrong? Come on, answer me!” he is not inviting dialogue — he is staging a trap. The question is rhetorical, a demand for submission. Let’s not forget that he had witnessed the phone call in front of the funeral hall, but back then he had done nothing. And when the boy hesitates
(chapter 74), unable to answer, Hwang strikes him in the chest.
(chapter 74)and justifies his action behind social norms.
(chapter 74) In that instant, he takes the role of judge, referee, and executioner, collapsing “argument” into violence. The very words “Am I wrong?” contain the irony: the coach is less interested in truth than in reasserting his own authority. Silence is treated as guilt, hesitation as defeat.
(chapter 74), he effectively admitted “you’re right” to the coach. Yet this wasn’t simply genuine agreement — it was submission, respect mixed with survival. The director misread it as validation of his worldview. This only reinforced his certainty, encouraging him never to reconsider his role.
(chapter 74) When the protagonist finally left, the director could declare with satisfaction:
t(chapter 74).
(chapter 70) Once again, Jaekyung is reduced to “that bastard” — a label, not a person — while Dan is framed as the pitiable victim. The old coot remains the righteous observer, untouched by guilt, protected by a rhetoric that always shifts responsibility elsewhere.
(chapter 75) He was happy again, though he initially tried to hide it. We have to envision that before the wolf’s visit, the elder had to face what his own life outside the gym looked like: sickness, solitude, the collapse of the studio that had sustained him and came to resent the main lead. Yet, Joo Jaekyung’s behavior changed everything:
(chapter 71)
(chapter 71) Only during the champion’s visit, did his words alter.On the rooftop of the hospice, he finally tells Jaekyung:
(chapter 75) This shift did not come from wisdom gained in the ring but from loss — the loss of health, the loss of the gym, the loss of illusions — and from Jaekyung’s loyalty, which pierced through his blindness. Interesting is that this time, he doesn’t give the answer to the athlete. He stops thinking “I’m right, you’re wrong”. He treats him as an adult, as a mature and thoughtful person. Through that fidelity, Hwang glimpsed at last what he had denied both himself and Jaekyung for decades: that victory alone cannot sustain a life.
(chapter 76) It is not too late. The question “Am I too late?” is the consequence of Hwang byungchul’s words and it gradually indicates the switch in the champion’s mentality. It is no longer about being right or wrong. However, the nightmare reveals another aspect: the world is not black and white, but grey.
(chapter 76) Hence he remained silent and avoided his gaze. But like the director showed it, it is never too late:
(chapter 76)
(chapter 31) in good
(chapter 45) or in bad times. It goes so far, he does not take his silences seriously, and does not register his pain. This explicates why the manager saw in the champion’s silence at the restaurant as an agreement for a new fight!
(chapter 69) His role is not to guide or protect, but to extract: money, victories, publicity.
(chapter 75) In my opinion, he is fighting against oblivion through the star. This hidden disability explains why the coach can never truly connect with the champion. He listens instead to other voices – the CEO of MFC
(chapter 69), the rumors among the directors
(chapter 46), the media
(chapter 41), the spectators or “authorities”
(chapter 52) The slap was less about Jaekyung’s behavior than about Namwook’s own fear of outside judgment. He was not listening to the man in front of him but to the noise around him. He feared losing control in the end, especially after the athlete’s words let transpire his true position at the gym:
(chapter 52) His question is not mere anger. It is a confession of position — an inadvertent acknowledgment that he knows he is the true backbone of the gym. He is the one responsible, the one carrying the burden that Namwook refuses to admit. These words crack the illusion: the fighter is not subordinate, but owner. The gym lives because of him.
(chapter 52) He acted as a child, faked “tears” in order to use empathy to his advantage.
(chapter 71), hence he tried to help in his own way. On the other hand, Park Namwook shows clearly no sign to be interested in the private life of his boss. He is preferring ignorance over “knowledge and connection”.
(chapter 66) Despite the incident, the manager hasn’t changed yet. He clinched onto the past, thinking that everything will be like before, as soon as the athlete enters the ring. He images a return to normality with the next match.
(chapter 66) For years, he had accepted his manager’s judgments out of habit, mistaking silence for consent. But here, for the first time, the repetition feels deliberate — not resignation, but reflection (“though”). The phrase becomes a question more than an agreement: is he truly right? He is admitting this out of habit.
(chapter 69) His silence has shifted from obedience to suffocation. The weight of Namwook’s deaf authority is no longer bearable. And yet, even here, his confession is muted, confined to the private space of his car. He is not yet ready to speak the words aloud — not until someone appears who will listen.
(chapter 48) This scene was observed by Kwak Junbeom, so the latter could have reported it to the coach. If it truly happened, this would expose the coach’s deafness and cowardice. He chose passivity instead of confronting the doctor or the champion. That way, he avoided responsibility. And this brings me to my final conclusion concerning the deaf manager. His main way to contact the celebrity is the cellphone:
(chapter 66) It is both his mask and his crutch — a tool for barking orders, never for dialogue. The moment the line goes dead, his authority collapses, for he has no other means of contact. His power depends on Jaekyung’s reception, not his own strength. In truth, the manager’s disability is exposed here: deaf to Jaekyung’s voice, he has trained himself to hear only the ring of a phone. A fragile authority built on silence, ready to crumble the instant Jaekyung decides to switch it off.
(chapter 76) must be read not as pride, but as a desperate shield against annihilation. In other words, in episode 76, the athlete is too harsh on himself, though I am not saying that he is innocent either. He only thought of himself because he had taught to behave that way. He was just mirroring the adults surrounding him who hid their weaknesses and wrongdoings behind “lies, social norms and hierarchy”.
(chapter 57) With his grandmother and with every authority he encountered — doctors, employers, even predators — he believed unquestioningly that others were right and he was wrong. Hence he trusted others blindly. He was trained to accept decisions made for him or against him.
(chapter 70) Thus he accepts criticism with defending his own interest. He was not taught how to fight back or resist or even argue.
(chapter 1) He never tried to seek justice. His “you’re right” was not recognition but submission, the language of someone who could not afford to resist. In season one, this made their relationship combustible: Jaekyung spoke only in victory and as such submission, while Dan accepted every loss as natural. He also adopted this mind-set. On the other hand, because their initial interaction was based on a contract,
(chapter 6), both were forced to discuss with each other about the “content of the agreement”. That’s where the champion was trained to communciate with the physical therapist. Thanks to the champion, because of this victory/loss mentality, the doctor learned gradually to argue and “reply” with his “boss. However, due to his childhood, he couldn’t totally drop his old principles like for example “saying no”.
(chapter 34) To conclude, before their fateful meeting, neither man had learned how to argue as equals. But in the kitchen in front of the stove, this changed: both are right and wrong!
(chapter 76) He speaks like someone expecting rejection. Hence he keeps his distance. Yet the very fact that he says it at all signals change. Where once he would have doubled down — by barking an order, by firing Dan, by retreating into silence — he now admits defeat. The vocabulary of winning and losing, inherited from his father and reinforced by every adult in his life, collapses in the presence of Dan’s quiet honesty.
(chapter 76) — an acknowledgment that he can no longer keep his walls intact. He is now willing to rely on doc Dan exclusively.
(chapter 76). His confession reveals not strength but guilt. Kim Dan’s suffering was the price of his victories, and he knows it. “On the other hand, his mea culpa should be relativized, for both were the targets of a plot!
(chapter 76) These words expose both responsibility and shame: he had prioritized survival over connection, career over compassion. What boils under his skin is not pride but remorse.
(chapter 76) The star’s thoughts in the kitchen are actually mirroring the ones in the bathroom:
(chapter 68) In the bathtub, he still saw himself as the one in control, with the upper hand… but this is no longer the case in the kitchen. Through the physical therapist, the wolf is learning that even being in a vulnerable state doesn’t mean that this person is powerless. It is just that his “strength” lies elsewhere. In other words, someone struggling can also give comfort to another person in pain.
(chapter 72) a place of solitary consumption rather than shared meals, the bed was the place where the little boy would drink his milk.
(chapter 76) But the wolf didn’t understand the hamster’s intention and followed his “hyung” to the kitchen. That’s how a misunderstanding was born which is also reflected in this interaction:
(chapter 76) However, doc Dan agreed to this, he remained calm.
(chapter 41) The latter actually represented a hindrance between them, it marked their relationship: boss and “employee” (servant). Moreover, since the table in the champion’s childhood was linked to one person (the father), it is clear that the champion has never shared a table with someone. And this aspect brings me to my other observation.
(chapter 22) Whether in meetings, weigh-ins, or dinners with the CEO
(chapter 46) It was a place where others dictated terms, while Jaekyung’s silence was mistaken for consent. And now, you comprehend why the two main leads could get closer in front of the stove in the kitchen. This place stands for warmth, care and family.
(chapter 13) a meal after his collapse. He refused to bring a meal to the bed, he asked him to join in the dining room and sit at the table. And what did they do there? The champion talked about his career, his fight etc…
(chapter 13) the champion has long associated the table to business and not “care”. That’s why it is important for him to remember the significance of the bed in his childhood. It was the place where he could feel comfortable and safe, where he would eat! 

(chapter 75), the perfume
(chapter 75), the nights of sex before a fight
chapter 75) that suddenly appeared on his body
(chapter 75), for example, were left unmentioned — proof that silence still surrounds him.
(chapter 75) Why fight as though every match were a matter of life and death? Why keep repeating the same acts, long after survival was secured?
.(chapter 75) They are the product of a long chain of humiliations, betrayals, and systemic exploitation, each layering onto the next until a young man’s raw talent was encased in a carapace of compulsions. To understand the jinx is to understand how the protagonist’s life collapsed around the word loser, and how the fighting industry transformed his private shame into public myth.
(chapter 72) Even before stepping into a professional cage, his life had been a series of trials to prove he was not worthless.
(chapter 75)
(chapter 75) — a boy who fought with the desperation of someone who had nothing else. Victory after victory gave him the illusion that he had escaped his father’s shadow. As long as he was winning, he could suppress the pain, bury the insult loser, and silence the memory of that cursed night when his father died and his mother abandoned him. Triumph became his shield, proof that he was not what he had said he was.
(chapter 75)
(chapter 75) To them, a fighter’s struggles had only one explanation: weakness. Park Namwook and the other coach dismissed his losses as nerves
(chapter 75), as if the only measure of worth were what happened under the spotlight. They never thought to ask what kind of weight he was carrying, what kind of nights he was surviving before he entered the cage. While the other fighters were well aware of the champion’s insomnia
(chapter 75), Park Namwook still has no idea of the champion’s struggles. This shows how disconnected he is from his “boy”.
(chapter 74) bodies to be tested, pushed, and discarded if they broke. Where Jaekyung’s defeat cracked open childhood trauma, they saw only performance failure. What he lived as suffocation and despair
(chapter 75) Even before his first loss, Jaekyung fought like a cornered animal, pouring every ounce of strength into proving he could not be beaten. That’s why he rose so fast. But why? The reason is that all his opponents were reflections of his “father”.
(chapter 29) Hence all the challengers have empty eyes and a smirk on their face, just like Joo Jaewoong.
(chapter 75) Consequently, his matches always looked like life-and-death struggles. He wasn’t strategizing against a specific fighter; he was exorcising a ghost. That’s why he never refused a challenge. His opponent never mattered. Besides, as long as he could win, it didn’t matter.
(chapter 75), the more the cracks showed — and the ghosts of his father and mother made every fight feel like a replay of abandonment and accusation. The five losses
(chapter 75) were not just setbacks in his career; they were the repeated reopening of a wound that would never heal. Each one confirmed his father’s curse. Each one reinforced the sense that he was marked, that no matter how high he climbed, he would always be dragged down again.
(chapter 73) To the boy, it was a cry for pain and survival — an instinctive urge to escape despair and criticism. To the father, it was betrayal. Already emasculated by failure and drink, he was reminded of his wife’s discontent, the specter of another abandonment. He lashed out the only way he knew:
(chapter 66) — speaking not with fists or insults but with tears and an embrace.
(chapter 66) His sleepwalking reacting to a simple touch
(chapter 65), his dissociative pleas
(chapter 66) give Jaekyung the words his father could not say. Where the father’s unconscious leaked out in aggression, Dan’s unconscious offers gentleness and honesty. Both men speak from a place deeper than reason; one chained Jaekyung to guilt, the other opens the possibility of release. In Dan’s trembling body, Jaekyung sees the tender reflection of his father’s hidden plea
(chapter 72) His violence expressed his powerlessness. And when his son shouted his desire to leave the “dump of a house,”
(chapter 57) Violence and insult became his only idiom. “Loser” was not simply an accusation, but the displaced confession of his own defeat: I was abandoned. I failed. I have nothing.
(chapter 73) The boy’s boxing talent was a source of pride — proof of strength — but also a threat. Strength meant escape. Escape meant abandonment. The father, who had already lost his wife and his dignity, projected onto his son the terror of losing everything once again. His resentment was not born of disappointment alone but of recognition (unconsciously): you are me, and you will leave me too.
(chapter 65) The absence is not an oversight but a theme. Jaekyung comes from severed roots: no grandparents, no siblings, no extended family to lean on. Hence he was alone at the funeral.
(chapter 73), while keeping Jaewoong’s own origins shrouded. Hwang had someone by his side — gentle, quiet, but present — while Jaewoong had no one, as according to me, the mother was counting on her “husband”‘s success and dream. The director’s stability, however fragile, was rooted in that maternal figure. Jaewoong had no such guide, and without it, he simply made the wrong choice.
(chapter 73). To win was to prove his father wrong, but to stand alone in victory was to prove his mother right. Success and emptiness became inseparable.
(chapter 56), seemingly fragile and dependent. But unlike her, he stays. Where the mother left, Dan endures. He only left because of the champion’s final words:
(chapter 51)
(chapter 73) mirrors what the director later whispers to Jaekyung:
(chapter 75) This is the wolf’s ritual in front of the tender mirror: the fighter who lived by curses and silence finally meeting their reflection transformed into gentleness and endurance.
(chapter 75) If ritual could bend fate, he would build his own. But where the Bible fighter had a single, unifying story — scripture, God, fellowship — Jaekyung had nothing to draw on. No faith to lean on, no parental blessing to inherit, no safe home to return to. Instead, he began to stitch together a mosaic of rituals, each one disguising a different childhood wound. To outsiders it looked obsessive, neurotic, almost superstitious. To him, it was survival. Each gesture was both repression and remembrance, a scar disguised as armor. And this is the paradox: the rituals made him strong enough to survive, but too broken to live.
(chapter 75) By using another body, he cleared his head, numbed the loneliness, and convinced himself he was in control. But it was also a grim reenactment of abandonment: he could take without being left, dominate rather than risk being deserted. At the same time, he considered his sex partners as toys in order to avoid guilt. A toy can not die, it can be “thrown away”.
(chapter 27) , self-punishment, the willingness to suffer endlessly for the cage. He didn’t fear pain. Their sudden appearance
(chapter 75), a reminder that he had entered a machine in motion, a system that swallowed fighters whole and spat out statistics. From that point, the acceleration was merciless: by April, he was in the 272nd bout against Randy Booker
(chapter 14); by June, the 293rd against Dominic Hill
(chapter 75), he had not merely “built” a career, he had been consumed by one. There was no time to recover from injuries, no space to process victory, no room to integrate defeat. No wonder why his shoulders were in bad shape.
(chapter 75) Every fight blurred into the next, every opponent older, stronger, more experienced. And yet Jaekyung fought them all with the same desperate, survival-driven ferocity.
(chapter 27) still called him an athlete — someone whose body required balance, protection, recovery. But MFC and KO-FC never did. For them, the main lead or his colleagues were addressed as
(chapter 40), “my boy”,
(chapter 47) “a potential star.” Not a person, not even a professional, but branding material — a body to be consumed by audiences and discarded once spent. The absence of the word athlete marks what he lost: recognition as a human being. And guess what?
(chapter 41) Only doc Dan at the gym saw the fighters as athletes!
(chapter 47). Thus only doctors are allowed to do them officially. But Jaekyung’s rise shifted that meaning. As “The Emperor,” he normalized tattoos for the new generation of fighters, transforming what once marked marginality into a badge of visibility. This is why even Oh Daehyun, one of his admirers and members of Team Black, now carries one:
(chapter 14) ripping open the scar of his father’s “loser” and his mother’s absence and silent parentification. Not long after, an article exposed his shoulder injury
(chapter 35), reducing years of discipline to a liability on the page. Later came the suspension narrative
(chapter 5) the name Seo Gichan appeared here for the first time… a faceless name!
(chapter 69) The danger lay in the very identity of his next challenger. If they pitted him against a newcomer who had rocketed through the ranks as quickly as Baek Junmin once did
(chapter 47), questioning the selection of Baek Junmin, is so crucial. It shows that the manipulation of opponents was no accident — it was systemic. Matches were not about fair combat but about narrative management: making sure the emperor’s story served the company’s balance sheet.
(chapter 75) Here, it looks like a mirror, but naturally it is a fake one. It was not earned with fists alone; it could be stripped, reassigned, reshaped at will. One tie, one whisper, one adjustment in the rankings, and the Night Emperor was dethroned without ceremony.
(chapter 75), not for intimacy but to clear his head and stave off loneliness, emptiness and his abandonment issues.
(chapter 75) must be read in this light. It is not a relapse into the system’s treadmill, nor a blind return to the pitfall laid before him. Notice that he does not say he will fight in the fall, nor does he mention the upcoming match that everyone else is waiting for.
(chapter 71) Instead, he frames his goal with a word that changes everything: reclaim.
(chapter 73), but he lost his father and his mother abandoned him.
(chapter 51) When his world threatened to collapse again — the tie with Baek Junmin, the looming humiliation — he erupted in rage. He screamed at Dan, he let the words spill out violently, breaking the silence that had once shackled him. It was an act of defiance against the curse: if he could not silence the nightmare, he would shout it down.
“Don’t you trust me?” (chapter 54) That moment reverses the old script entirely. Where his father’s last word was condemnation, Dan’s is invitation. Where his father’s voice ended the dialogue forever, Dan opens one. Where his father made trust impossible, Dan asks for it. Besides, the latter encouraged him to reflect on himself.
(chapter 51) The mirror is clear: the cycle can be broken, but only if he dares to answer the question that was never asked of him before. Therefore it is not surprising that the physical therapist’s question appeared in the champion’s vision:
(chapter 54) His unconscious was telling him to have faith in his “doctor”. Thus later, the champion told the director of the hospital this:
(chapter 61) He was acknowledging the main lead as a real physical therapist.
(chapter 62)— and even to those closest to his body — it looks like nothing more than sex. That was all the uke from chapter 2 saw, and it was enough for him to sneer:
(chapter 2) The insult landed with devastating familiarity, not as a new wound but as an echo of his father’s curse: “loser.” Both words reduced Jaekyung to nothing — not a man, not an athlete, just a fraud kept alive by crutches.
(chapter 2) In slamming his former partner against the wall, he was not merely silencing a lover’s cruelty. He was fighting the ghost of his father, the voice that had branded him weak, cursed, unworthy. The jinx that kept him alive was being twisted into proof of his failure, and he could not bear it.
(chapter 2)
(chapter 62), Dan recoiled.
(chapter 62) To him, “jinx” meant objectification, a reduction of their bond to sex.
(chapter 62) but as a therapist he trusted. His words about wanting to return to the “usual pre-match routine”
(chapter 62) were, in his mind, a way of saying: I need you to bring back wholeness, to help me steady myself again. But because Dan only knew fragments of the jinx, the message landed with devastating distortion.
(chapter 62) For Jaekyung, the plea was about coherence; for Dan, it sounded like reduction.
(chapter 22) He cooks breakfast for Jaekyung, offering something warm, homemade, human — a substitute for the cold, industrial glass of milk.
(chapter 22) or cry out of joy.
(chapter 54) throws the plate away
(chapter 54) But when Dan cooks, Jaekyung is surprised, even touched. For once, nourishment is not consumption but connection. The milk was always a disguised memory of deprivation; Dan’s meal becomes the antidote — food as presence. So for him, the prematch-routine was also referring to the meals prepared by his fated partner. And I feel the need to bring another aspect. Since there was no “family” in the athlete’s life, he never got the chance to discover the joy of the table.
(chapter 22) Hence it is not surprising that he looked at his phone, while the others were eating and discussing. He never had a real conversation with a family member around the table.
(chapter 45), whispering that he misses Jaekyung’s warmth, reveals that the champion’s natural scent is already enough. He never gets to see this — Jaekyung doesn’t know how deeply Dan treasures his smell.
(chapter 40) Here he turned around and placed his lover in the middle of the bed. He even let him rest.
(chapter 2), and not the other rituals? Because to admit the rest would be to expose the origin of the jinx: the father’s insult, the mother’s abandonment, the hunger, the bullying. Sex was the only ritual that could be spoken without directly dragging the past into the room. It was the “safe” shorthand — though tragically, it became the most dangerous. Homosexuality is definitely a stigma among boxers and MMA fighters.
(chapter 68) In his own way, he was showing him that he did care! He was more than just a body… or even a physical therapist!!
(chapter 35) It is the steady mirror of Kim Dan.
(chapter 13) — helpless, cornered, often pleading. Thus the champion taught the doctor to overcome his fear and fight back:
(chapter 26) This imbalance was no accident. It replayed Jaekyung’s own childhood roles: he became what his father had been to him (the better version naturally, for he is the mirror of truth), and forced Dan into the position he had once held himself. Through Dan, Jaekyung unconsciously re-enacted his trauma, reversing their positions as if to master what had once mastered him. That way, he was pushed to mature emotionally! That’s why he could connect with the main lead unconsciously. His trembling words in Chapter 51
(chapter 71) He believes to know the truth, while he is ignorant. He is insecure, extreme in his behavior (drinking)
(chapter 71), but also selfish and questioning, still fragile yet capable of protest. He is struggling with his own emotions and thoughts.
(chapter 71) How can he trust the athlete, when he doubts himself so much? From my point of view, he is on the verge of become “mature mentally” and as such “responsible”. At the same time, Jaekyung is revealed as the adult in crisis. His exhaustion
(chapter 70)
(chapter 74) It is because thanks to the director’s confession, the “hamster” is able to see the champion as a “a kindred spirit“, an orphan and as such as the younger “boy”.
(chapter 7)
(chapter 26), because it is play, because it is chosen.
(chapter 69) It is not about treatment or jinx, but about presence. This hug reframes the meaning of strength. True strength is not the ability to fight endlessly, but the ability to hold and be held, to mirror” is like touching oneself! Let’s not forget that the mirror represents the reflection of a person. Respecting the physical therapist signifies respecting oneself!
(chapter 36) He can remain indifferent to their “provocations”, as he has long matured emotionally. 

(chapter 26) They have watched his fights
(chapter 23), memorized his moves and titles, and repeated the anecdotes told in gyms and on TV. They’ve heard how he was “saved” by sports from a darker path, and cheered for him as the “Emperor” — the handsomest fighter, the man who broke the arcade’s punching machine
(chapter 26), the champion who stands above the rest. But if the champion’s life is already an open book, why did Mingwa wait so long to reveal his childhood and family? The answer is simple. It is because Joo Jaekyung has been called the Emperor till his fight against Baek Junmin! These public portraits — the friendly banter in the gym, the theatrical ring intros — show us the merchandise, not the man. They are the carefully polished surface presented to fans and fellow fighters alike, repeated so often that even those closest to him believe them. Yet behind this image
(chapter 70), Hwang Byungchul’s anger fell squarely on the champion.
(chapter 70) To him, it looked as though Jaekyung had made the reckless choice to return to the ring so soon. That was the trap: the headline and phrasing were designed to make it appear that the decision was the fighter’s own. The opening line alone
(chapter 69) It was as if the main lead, backed by his team, had personally approached MFC to request the match — an illusion strengthened by the opening line, “MFC’s former champion Joo Jaekyung will be returning to the ring this fall after serving his suspension.” This way, if the decision draws criticism, the CEO can retreat behind the fighter and his team, like they did in the past.
(chapter 67) That’s the reason why this suggestion from the CEO appeared the very next day.
(chapter 61), it was paired with a recommendation for rehabilitation — not an immediate return to competition. This was actually a condition for his total recovery. On the other hand, the doctor imagined or suggested that his patient wished to return to the ring so soon. No medical professional ever signed off on an autumn fight. Yet the date is already set, and the headlines frames it as a confident comeback without any medical backup. The Emperor’s name is splashed everywhere, but none of the words belong to him.
(chapter 41), while the image released with the fall match announcement was the one from when he first won his champion title.
(chapter 12), never mind that he hardly drinks. The gesture fits the fantasy they’ve built around him, not the reality of a man who rejects alcohol due to his addicted father, a reminder that even the tokens of admiration are shaped by the image, not the truth. So who is this so-called close associate or “Joo Jaekyung’s team” exactly that decides for him, speaks for him, and hides behind his title? Besides, why did the journalist change from “one of his close associates” to “Joo Jaekyung’s team”?
(chapter 57) The nickname, played for entertainment value, was another way of turning the champion into a caricature — a marketable, amusing persona instead of a man with a past and agency. It is quite telling that Park Namwook’s interview aired immediately after the anchor referred to Jaekyung as “Mama Joo Jaekyung Fighter.” This was not the lofty “Emperor” title repeated in gyms and ring intros — it was more a mocking nickname, a deliberate jab meant to provoke. In that moment, the Emperor was verbally pulled down from his pedestal, yet the images shown alongside the segment told a different story: carefully chosen shots of him as a champion, a visual echo of his marketable persona. The dissonance was striking.
(Chapter 52) This framing lets him claim the prestige of leadership while leaving himself room to withdraw if things go wrong. Yosep was the one notifying MFC and reporting the incident to the police, Potato explaining his discovery to Joo Jaekyung and blaming the star.
(Chapter 36) He should tolerate the celebrity’s moods and put up with everything. The manager didn’t mind, as long as he didn’t get affected. But what is the consequence of such a passive tolerance? An individual’s self-esteem can slowly erode, leading to a gradual loss of their sense of self. They may stop recognizing their own desires, needs, and rights, often without even realizing this is happening. This is because emotional exhaustion often develops subtly over time, rather than appearing as a sudden, dramatic event.
(chapter 73), by becoming a boxer, the champion wouldn’t make a lot of money. With this comment, he implied that boxing in South Korea had been losing popularity 10 years ago. This explicates why gradually, the members from Hwang Byungchul left the studio. And it was likely the same in the illegal fighting circuit.
(chapter 73) The popularity of MMA in the States gave them the opportunity to revive fighting sports, a figure who could draw crowds and sponsors, making such events fashionable again.
(chapter 72) instead of “hard-working,” a man who “chose sports over a dark path.” Yet if you look closely, this celebrated “ascension”
(chapter 72) isn’t tied to the director’s boxing studio at all — it’s linked to the arcade’s punching machine incident.
(chapter 72), the scars of his family history, and the years of survival before the cage. This is history rewritten, his boxing past and family erased. Why? His origins could expose the ugly verity: the link between criminality and boxing (as such fighting sports). Secondly, because his real story, though moving, lacked the glamorous allure needed to market him. His real story would have revealed that to rise to the top, you need relentless work, not a miraculous moment. That version was never going to sell as well as the “genius” myth.
(chapter 46) Most of them thought that by staying close to him, they could benefit from his popularity. To conclude, for many of them proximity to the Emperor wasn’t about learning discipline or technique; it was about absorbing his fame by osmosis. Hence they complained and accepted the gifts and money so easily.
(chapter 46) And, like any product, once it was seen as damaged, its value plummeted. The moment he “lost” his title and suffered injury (chapter 52), the dream began to unravel.
(chapter 52) This panel captures this shift perfectly: two fighters casually dismiss him over dinner. In those words, the Emperor isn’t a mentor, a champion, or even a man — he’s a broken commodity, no longer worth the investment. The same people who once fed off his popularity are the first to abandon him when the promise of easy gain disappears.
(chapter 52) To this outburst, Park Namwook slapped Jaekyung in front of others (chapter 52).
(chapter 52) He chose silence, and later avoidance, staying away from the gym. That silence was not weakness, but choice: he would listen less and less to his hyung.
(chapter 36)
(chapter 72) We don’t know how many times he called, but each time we see him do it, his face is injured.
(chapter 72) The phone calls are therefore intertwined with the boxing studio, as though pain itself pushed him toward her. At ten, he picked up the receiver and let it ring only a few times before hanging up. The next time, in the dead of winter, he finally spoke, promising that if she returned, he would protect her from his father and make enough money to keep her safe.
(chapter 55)
(chapter 27), spent time with him, asks questions, confronts, and refuses to be reduced to a body in the room. He breaks the rule of silence. With him, Jaekyung can no longer hide behind the physical alone; he is forced to speak, to explain, to voice desires and fears. He pushes Jaekyung to engage in ways he’s spent years avoiding. In this way, Kim Dan becomes the first real threat to the system the champion built after those two curses — and possibly the first person who could prove that words can be safe again. And now, you comprehend why Joo Jaekyung was moved by the birthday card
(chapter 62) To most, it might look like a simple gesture, but for him, it was a rare and precious thing — a voice that had taken the time to shape itself into words just for him.
(chapter 55) The “spell” to break it is not some grand external event, but the simple, sustained act of honest communication — something that has been denied to him since childhood.
(chapter 68), a kiss, a pat, a caress or by simply holding hands
. In this way, the curse that began when his voice was silenced and his hands were weaponized will only be broken when those same hands learn to speak tenderness. Look how doc Dan reacted to his public embrace:
(chapter 71) He saw affection in the hug, but he still doubted the champion’s action.
Until now, the design’s images have played a secondary role, yet the answer lies in a single scene from chapter 41.
(chapter 41) Under the bright sunlight, Kim Dan reached out toward the leaves, his hand open and unguarded, as he silently thought of the man he loved. This gesture, so simple yet so revealing, became the unspoken confession that marked the start of a different kind of freedom—the freedom to feel.
(chapter 53) The glass was an invisible barrier, offering the illusion of freedom while keeping him trapped in the moment of his unresolved trauma. The closer he stood to it, the further he was from true release, his gaze fixed outward to avoid looking inward. That’s why he had no eye in that scene:
(chapter 55)
(chapter 73) reveals why that reading was correct: the penthouse window is not just a symbolic device of the present — it is the direct heir of a far older image burned into his memory. Here, as a teenager, he stands before a small barred window in the room where his father’s corpse lies. The resemblance is not visual coincidence but emotional continuity. Both windows let in light without granting escape; both present the outside world as something visible yet forever out of reach.
(chapter 71)
(chapter 70) the night can also be alive, communicative, protective. In that moment, the moon becomes more than a distant light in the sky: it is a patient witness, a calm listener in the stillness, reflecting the truth he has yet to voice.
(chapter 70) Its soft glow contrasts with the blinding glare of the cage lights, suggesting that under the moon, there is space for gentleness, for hearing one’s own heartbeat and another’s words. Just as the moon guides travelers through darkness, it can guide him toward a night that does not suffocate him with loss, but offers orientation and connection.
(chapter 60) they were his own form of therapy. In saving someone else in the night,
(chapter 65) he could prove to himself he was not powerless, he was valuable, capable of protecting what mattered.
(chapter 69) He was not too late either. And the moment doc Dan discovers what the silent hero has done for him so many times, the former will realize that he has always been special to the Emperor. Moreover, the latter had never abandoned him in the end.
, (chapter 9) as if the champion’s volatility were a quirk (the actions of a spoiled child) to be managed rather than a wound to be healed. It is because he never talked to the champion or investigated his past. It was only about money and glory. The manufactured image of the erratic, temperamental fighter served Namwook well; it excused rough handling, justified bad press, and kept Joo Jaekyung dependent. Once the Emperor can name the truth of that night, the fiction collapses — and with it, Namwook’s control. He can only be judged as a liar and even a traitor, but we know that Joo Jaekyung has a big heart. He could love his father despite the abuse. Now, the missing link is Cheolmin!
(chapter 13) Observe that this name is a combination between Hwang Byungchul and Baek Junmin! Under this light, my avid readers can grasp why the athlete kept his existence in the dark for so long! It is because the latter belongs to his past and knows the truth behind the Emperor! He was aware of his suffering. For him, he is not just a fighter, but someone who needed FUN in his life! 

, released in anticipation of Chapter 70, is more than a promotional teaser. It is a moment frozen in time, yet brimming with motion—emotional, symbolic, and narrative. We see Joo Jaekyung embracing Kim Dan with both arms, pressing him tightly against his chest. There is no resistance, no distance, no tension in the frame. The palette moves from gray and brown fading into violet and pink, blooming into soft light. There is vapor, there is breath, an allusion to life. And most strikingly, there is stillness.
(chapter 11), every glare, and every awkward silence
(chapter 67) between these two, this hug feels monumental.
(chapter 58)
(chapter 68) and the public hug on the dock in Chapter 69.
(chapter 68) He rests his chin not on Dan, but on his own hand, his arm propped on the edge of the bathtub. This detail is telling: even in a moment of supposed closeness, Jaekyung relies on himself for support, not on Dan. He is physically near but emotionally braced—still holding himself apart. His thoughts are private, tender, and possessive. In a rare moment of introspection, he confesses that
(chapter 69) The illusion of control dissipates, revealing that his earlier vow, however heartfelt, was not yet unshakable.
(chapter 69) rather than a moment of mutual resolution. Jaekyung offers no words, yet a silent gesture of care and vulnerability.
(chapter 69) that Jaekyung is wearing it, the change in angle—viewing the hug from behind—deliberately conceals it.
(chapter 55) In the new illustration, the hamster’s back is no longer representing anonymity and indifference, but visibility and care, for the champion is now facing his fated partner. In other words, doc Dan’s back in the teaser stands for uniqueness and high value. He can not be replaced. Moreover, doc Dan is not walking away, nor is he asleep.
(chapter 45) Back then, the champion refused the expensive key chain, symbolizing a missed opportunity for emotional connection. Both men yearned for attention and affection, but failed to express it. Here, in contrast, the champion offers something far more meaningful than a 14,000₩ and free lodging —his unguarded embrace. And Dan, by remaining still, appreciates the moment.
(chapter 21) Dan became fluent in a silent, physical language of care. She often asked him not to cry
(chapter 47) and composed embraces—gestures repeated with calm precision. These touches were predictable, rhythmic, and soothing, but they also suppressed genuine emotional exchange, the symbol of toxic positivity.
(chapter 57) the momentary pause of a hand
(chapter 19), the direction of a gaze. Here, she was not looking at her grandchild who was talking on the phone. It was, as if she was excluding herself from the conversation. These gestures became his emotional compass—not because they were transparent, but because they were all he had.
(chapter 5) never still—giving the impression of involvement, of care in action. But this motion avoided vulnerability and responsibility in reality. She never clung, never trembled. Her gestures conveyed comfort but not surrender, presence but not change, and not support either. They were not truly emotionally together.
(chapter 47) to hold her hand, to initiate closeness
(chapter 47)
(chapter 56). This reversal of roles placed the burden of emotional stability on his young shoulders.
(chapter 57); I’ll come back home, once I am all better”
(chapter 11) —promises that sounded protective but masked emotional denial. Her words were spoken to soothe, not to reassure with truth. These assurances were emotional illusions—comforting on the surface, but hollow in substance. They created the illusion that she was always strong, ever-present, even immortal—an anchor that would never be lost. Over time, this illusion cemented itself in Dan’s mind. She became a fixed point of emotional gravity,
(chapter 65) a mythic figure whose emotional distance he interpreted as noble sacrifice. Her constant reassurances and carefully controlled gestures fed into this perception, convincing Dan that love meant loyalty, restraint, and silent endurance.
(chapter 47), to stabilize the person meant to support him. Now, he is receiving without shame or hesitation. The Emperor’s silent desperation, his refusal to hide behind ritual or false strength, creates the space for Dan to feel treasured—not pitied, but wanted.
(chapter 65) or stand-ins
(chapter 29), ignoring Dan’s presence and concern. His rejection of the doctor’s offer of comfort or companionship underscores not only his emotional detachment but also the absence of true support from his supposed team. The manager, Park Namwook, is nowhere to be seen,
(chapter 42) or offered silence in return. He had no teamwork ability in the end contrary to the hamster who “assisted” his grandmother. But it is not surprising, since Park Namwook has always relied on his boy.
(chapter 66) or use violence to “tame the wolf”. That’s the reason why he is accepting the offer from the CEO of MFC. He is pushing the Emperor to return to the ring, but the problem is now that doc Dan was officially recognized as a member from Black Team.
(chapter 66) the moment the Emperor carried away doc Dan. This looks like an “embrace”.
(chapter 66)
(chapter 47) and denial for strength
(chapter 61), Park Namwook
(chapter 53) all operate within survival mechanisms shaped by trauma, guilt, and fear. They choose the illusion of control or calm over genuine healing. But as the story unfolds, these strategies begin to unravel. Each character must confront the truth behind their emotional habits, learning that happiness isn’t the absence of pain—it’s the result of confronting it with clarity and purpose.
(chapter 54), Joo Jaekyung is cornered by a faceless, overpowering ghost. He is unable to fight or flee; only obedience and silence remain.
(chapter 54) He could only express his pain and resent through the hand. This moment encapsulates the core of his trauma: as a child, he learned to survive through silence and compliance, not resistance. Yet deep down, the resentment festered—toward himself, and toward the abuser. That psychological pain was redirected into becoming a fighter, as if to prove the abuser wrong.
(chapter 14) But ironically, he became exactly what the abuser desired: a powerful, obedient puppet. His fame, discipline, and aggression were not signs of freedom, but evidences of emotional and mental captivity. That’s why the past from the champion is surrounded by darkness and mystery.
(chapter 34)
(chapter 1) Thus for the first time, Jaekyung had to develop a new strategy in order to meet him again: one that doesn’t rely on intimidation, but on communication. The problem is that since he saw the physical therapist running away after their first session
(chapter 1), he knew that he needed to lure him with something: money
(chapter 1). Under this new light, my avid readers can grasp why the athlete played a trick on the phone, though we have to envision that here the celebrity’s thoughts were strongly influenced by his bias and prejudices. He imagined that Doc Dan had made a move on him.
(chapter 5) That retreat doesn’t mean failure—it can be an act of self-preservation. However, the champion experienced that he needed to speak with doc Dan in order to keep him by his side. This lesson became a turning point. Jaekyung started to speak more.
(chapter 18) Therefore it is no coincidence that in episode 18, right after the celebrity spoke, Kim Dan’s reply was strongly intertwined with flight:
(chapter 18) The denial of kindness from the champion made the doctor uncomfortable, the latter felt the need to leave the penthouse as soon as possible. The lesson for the star was to realize that words are powerful and can affect people. But Joo Jaekyung didn’t grasp it, as he chose to use sex to „submit“ his fated partner.
(Chapter 18) Nevertheless, as time passes on, the wolf asks more and more questions. He reacts to emotional discomfort not only with physicality but with hesitation, introspection. He is no longer reacting as the ghost once taught him; he is arguing and as such adapting, growing. Thus we could say, he is less passive.
(chapter 3) or table, in showers
(chapter 7), against doors, or walls
(chapter 34). On the surface, it may seem like a gesture of dominance or desire, but symbolically, it reflects silencing.
(chapter 51) They stand in the middle of the room—an open space—symbolizing emotional emancipation. When Dan questions the celebrity
(chapter 69) That silence could easily be mistaken for submission, for the same old performance of the compliant athlete.
(chapter 69) But that would be a misreading. His silence is no longer a symptom of fear or control. It is a deliberate withholding—a sign that he no longer plays by their emotional rules. He is starting distancing himself from MFC, Park Namwook and the fight-centered identity they crafted for him.
(chapter 69) After all, to those still invested in dominance hierarchies, leaving the capital after a public defeat seems like the behavior of someone who’s been defeated mentally as well. But the truth is the opposite. This “retreat” is actually an act of autonomy. For the first time, Jaekyung is giving himself space—not to run, but to reflect.
(chapter 69) He is no longer blindly performing the role of the fighter, nor desperately trying to maintain control over the narrative.
(chapter 7) and flight
(chapter 36), or MFC’s decisions.
(chapter 25: here the protagonist was replacing Yosep and Park Namwook), hires professionals to manage damage
(chapter 66) But he never takes full responsibility. This blame-displacement strategy works—until the champion flees to the West Coast.
(chapter 60)
(chapter 60), a sign that he is neglecting the other members. The absence of his star fighter removed his most convenient scapegoat, forcing him to face the consequences of his own mismanagement—though he is not yet ready to truly question it and change his mindset, denial, and dependency. This was not just a geographical disappearance—it was a strategic psychological rupture, meant to destabilize Park’s illusion of authority.
(chapter 1), deflecting, and disappearing became natural. With the grandmother, with doctors
(chapter 7) For a moment, he was fighting.
(chapter 67) Moreover, in contrast to Season 1, Kim Dan is no longer the invisible caregiver or obedient grandson. Thanks to Joo Jaekyung’s presence—disruptive and painful as it was—he began to form an independent identity
(chapter 57), one no longer shaped entirely by duty or guilt. The grandmother, however, is blind to this change. She continues to speak to him as if he’s the same self-sacrificing boy
(chapter 57) —it is a rejection of the belief that he exists only to serve. In Season 2, Dan says “no” repeatedly:
(chapter 60)
(chapter 67)
(chapter 58)
(chapter 57)
(chapter 53) Unlike Park Namwook who uses blame and delegation in professional settings, she applies emotional avoidance in private and familial spaces. Much like the manager, she outsources responsibility, asking others to step in
(chapter 53)
(chapter 65) rather than engaging directly. She avoids difficult conversations, never once asking doc Dan about the nature of his work or why he followed her to the West Coast.
(chapter 65) Her silence is not protective—it is evasive.
(chapter 5) Her illness becomes a metaphor for her mindset. She relies on external systems: her grandson
(chapter 7), medication, comfort
(chapter 21), and other people (nurse, Joo Jaekyung) —to maintain her emotional balance. But as doc Dan himself once observed, she is ultimately on her own in her battle. No system can fight it for her.
(chapter 7) His grandmother was not truly abandoned; she simply equated his physical absence with neglect, ignoring the emotional and financial burden he already carried. Like Park Namwook, she prefers others to carry the discomfort while maintaining a façade of suffering and sacrifice.
(chapter 65)
(chapter 47) , and her narrative of selflessness becomes another form of emotional pressure. She does not yell, she does not accuse directly, but her avoidance is equally powerful in shaping Dan’s self-image as a burden. Doc Dan came to internalize that she suffered because of him.
(chapter 5) Hence he made sure to shield her from any pain.
(chapter 65), protected, comforted. Surrounded by nurses, medication, and routine, she finds temporary peace in an environment that simulates safety. The hospice does not cure her illness, but it cushions it. This illusion allows her to smile again, to relax—but only up to a point. Kim Dan’s gradual deterioration
(chapter 57) —his visible exhaustion, disconnection, and quiet suffering—becomes a thorn in her eye, a reminder that her peace is not whole. As long as he suffers, she cannot entirely escape the shadow of her own regrets. Sending him away to Seoul represents a new of flight. Out of sight means out of mind. That way the grandmother wouldn‘t have to worry about doc Dan, as he has been entrusted to the athlete.

(chapter 163) and supported by the article on confirmation bias, human survival was deeply dependent on mental shortcuts. Biases were not flaws, but adaptive tools — heuristics that helped our ancestors make quick decisions under threat. Faced with a potential predator, they could not afford the luxury of curiosity or debate. Run first, think later.
(chapter 163) In this sense, biases were effective precisely because they increased the chance of survival.
(chapter 41) he recommends the opposite at the restaurant because the idea comes from the CEO!
(chapter 65) It was her decision to settle down at the hospice.
(chapter 67) His survival bias told him: “Don’t trust a man who once treated you violently.” or “Doctors are ignorant, they don’t know me“. It was easier to discredit the source than to weigh the merit of the message. Likewise, in Season 1, the champion dismissed doc Dan’s medical opinions
(chapter 65) or a support network. It is not her fault, if she never met doc Dan’s friends in the past while hiding the fact that he had been bullied by his peers. Her request for him to return to Seoul, a place he has no roots, only furthers his habit of isolation. Similarly, when she asked Jaekyung to bring him to Seoul and have him diagnosed, she implicitly discouraged any shared decision-making. Like Park Namwook, she bypassed dialogue in favor of directive control, reinforcing the habit of emotional withdrawal.
(chapter 67) That shift marks a turning point from survival to conscious thought. The mind cannot reflect when it believes it is under attack. The tragedy is not that these characters are irrational — it’s that they were taught fear before they were taught trust. Thus I come to the following conclusion. As soon as both are curious about each other
(chapter 69), they are now free from their bias and prejudices.
(chapter 69) They will be able to communicate which will help them to discover the truth about MFC. Yes, their ability to ponder will lead them to unmask the villains and defeat their opponents. By fighting for justice, both will discover true peace of mind. This hardship at the end of season 1 was necessary to reset their heart and mind: what is the true meaning of life? Money? Work? Duty? Sacrifice?… The answer is happiness which is strongly intertwined with love and selflessness. 


(chapter 36), his tendency to retreat rather than challenge his own doubts
(chapter 36), and his overwhelming fear of disappointing others
(chapter 62), Joo Jaekyung does not. The evidence for this interpretation is the champion’s nightmare:
(chapter 25) Therefore the physical therapist bought books. Moreover, we should consider this argument
(chapter 45) as a revocation of the star’s statement in episode 18. Kim Dan was no longer perceived as a tool, but as a real physical therapist. On the one hand, this request boosted the “angel’s ego”, on the other hand, he was put under immense pressure, for he was compared to his colleagues.
(chapter 45) Since in Seoul, Kim Dan has only been hired because of sex (Joo Jaekyung, the perverted hospital director)
(chapter 6), he came to accept that he was not truly talented. The champion had no trust in him and later, the word jinx triggered a repressed bad memory.
(chapter 62) Due to his bad past experiences, he concluded deep down that his CV was not reflecting the truth.
(chapter 56) That’s the reason why he was devaluing himself and as such not looking for a high position.
(chapter 48) exemplifies this pattern:
(chapter 48) It was not the right time. He assumed his voice held no weight, reflecting years of learned helplessness. It shows how Kim Dan internalizes responsibility for things beyond his control. He thinks that withholding information is an act of protection rather than avoidance. Yet in doing so, he denies himself agency in his own life.
(chapter 62) completely devastated Kim Dan’s already fragile self-esteem.
(chapter 62) First, he considers himself as waste. While in the past, he was at least a tool, he is now garbage. Hence his feelings are “trash”.
(chapter 62) This means that in episode 62, he felt worse than in episode 18! The idioms “trash” and “waste” revealed the doctor’s own self-perception in episode 62: he saw himself as totally useless. He belonged to the “wastebasket”, just like the golden key chain.
(chapter 46) Thus I deduce that the fate of this item echoes the doctor’s.
(chapter 47) He had selected this profession because of her. This shows that until now, he has never developed any ambition on his own. The loss of faith from someone he relied on for motivation made him feel completely worthless. This reinforces that his confidence and sense of direction were never self-sustained: they depended on others’ recognition. This pattern suggests that Kim Dan has never truly asked himself what he wants. His entire existence has revolved around meeting expectations, whether from his grandmother, Joo Jaekyung, or even his profession. His current crisis—feeling like waste—stems from the realization that without someone to validate his worth, he sees himself as nothing.
(chapter 59) However, observe that he is using the expressions “do” and “now”. This has nothing to do with the future and dreams. It is not a reflection on his own desires but rather an immediate reaction to his circumstances. His mindset is still trapped in survival mode, seeking a course of action rather than contemplating what he truly wants. His words reflect an urgency to act rather than an opportunity to dream. This highlights that he has spent his entire life making decisions based on necessity rather than personal fulfillment. Even when faced with uncertainty, he does not ask himself what he wants—only what he must do next. His transformation will only be complete when he begins to question not just how to survive, but how to live on his own terms. That’s how I realized why Mingwa put this question in front of the window covered with Venetian blinds [which made me think of this scene
(chapter 39 – Venice, a travel to Italy]. The window with the Venetian blinds represents a metaphor for the doctor’s trapped dreams. This interpretation made me recognize another aspect. Kim Dan is pushed to meditate, when he is front of a window or better said close to the sky! Hence the hamster started thinking about his own future in the penthouse
(chapter 19) or when he looked at the sun and sky:
(chapter 41)
(chapter 41) And the best evidence for this interpretation and expectation is doc Dan’s cellphone screen display.
(chapter 47) The picture from his childhood: himself with his grandmother.
(chapter 66) But the latter was not related to work, but to fun and nature. Striking is that Joo Jaekyung has an empty phone screen display indicating that he has no real dream on his own either:
(chapter 38) No wonder why he questioned the meaning of his champion title:
(chapter 54). He saw the belt as something rather “meaningless”.
(chapter 43) This would boost the doctor’s self-esteem. He is not trash, but an acknowledged fan and friend. The picture would encourage the physical therapist to develop his own ambitions. As soon as I made this discovery, another detail caught my notice:
(chapter 66) The celebrity has no picture of Park Namwook in his contacts divulging the superficiality of their relationship.
(chapter 42) The problem is that the athlete took this recommendation personally. He felt as if his job as fighter was questioned.
(chapter 62)
(chapter 57) Hence it is clear that in the future, the physical therapist would refuse to use any kind of spray. On the other hand, it is important to recall that back then, Joo Jaekyung had made the request himself:
(chapter 49) So in the doctor’s mind, if he agreed to the champion’s request, he would be treated like in the past. He would have to simply to follow the athlete’s lead. That’s why he is imagining that he might be put in a similar situation than in the past. But there exists another reason why he refused the champion’s offer right from the start. It is because he has always perceived himself as “hands” which stand for selflessness and generosity. The latter defined doc Dan. Hence he looked at them, when he declared himself as a tool:
(chapter 57)
(chapter 1) with a previous PT like the spray? No wonder why he called himself “trash” in the end.
, people might wonder why I selected dandelions as a frame for the selected.. It’s clear that the dandelions aren’t just there for aesthetic balance. Their symbolism is profound. Dandelions are often associated with childhood innocence, wishes, and fleeting moments of beauty, yet they also wither quickly, easily scattered by the wind. In the context of Jinx, they represent a transitory force—something that struggles to take root, much like the intangible and fleeting elements in Kim Dan’s life. But there’s more to it. Before delving into deeper analysis, consider this: what is the common denominator in all these scenes?










(chapter 37) Therefore it is not surprising that the main lead couldn’t view the members as friends in the end.
(chapter 41) And now, you comprehend why Joo Jaekyung has always disliked his birthday and the “congratulations” from people in general. The gifts and words were like poisoned praises to his soul. They were pushing him to live like a “god”.
(chapter 59) While this photography was not a personal and intimate picture, it also symbolizes his first root in the little community: Light of Hope Hospice. He is part of the staff and as such of the little town. On the other side, we could say, he is gradually entering the scene as a PT. Note the contrast to the food truck:
(chapter 30) In other words, it exposes the actor’s hypocrisy and wrongdoings. And now, you understand why I wrote genuine in parentheses above [proof of (genuine) human connection]. Photography in Jinx also represents the evidence of wrongdoing
(chapter 48) and deception:
(chapter 46) The exact opposite of the dandelions.
(chapter 66) It is a direct contradiction to the hollow praise doc Dan has received all his life.
(chapter 66) he contradicts not only Kim Dan’s self-perception, but also his past accusations:
(chapter 66) that he was merely a tool for Joo Jaekyung’s success. By taking him to the sleep specialist, the champion proves something that Kim Dan had refused to see: he matters beyond his utility. This moment mirrors Joo Jaekyung’s past words—
(chapter 66)
(chapter 66) reveals Kim Dan’s elevation in the champion’s life. The dressing room symbolizes privacy and closeness. No longer seen as a mere tool, Kim Dan has become an integral part of Joo Jaekyung’s world, not because of what he can do but because of who he is.
(chapter 66) Therefore the champion is holding the expensive gift with his whole hand contrary to the past:
(chapter 55) As a conclusion, by bringing him to the sleep specialist, the star proved doc Dan’s words wrong! He told him something that doc Dan didn’t know: he is precious. He needs to pay attention to his health and body.
(chapter 65) At the same time, such a disapproval
(chapter 1), hence his true desire was to run away from that place. For praise to be effective, the recipient must be open to receiving it, either by looking forward to feedback or having expectations of validation. Since Kim Dan was in a state of distress, he was unable to internalize the champion’s words, reinforcing his long-standing belief that he was invisible or unworthy of acknowledgment. That’s how the champion’s praise became a dandelion seed in the end.
(chapter 65) or a smoker, hiding his sacrifices and the true causes for his struggles. Her words reinforce the idea that Kim Dan is only as good as his usefulness, that love and recognition are earned through labor, not freely given.
(chapter 18)
(chapter 45)
(chapter 64)
(chapter 66) Is this a joke?
(chapter 40) However, Kim Dan has never realized it. Either he was sleeping or totally out of it (fear of sex)
(chapter 27) It is important to recall the importance of the receiver’s mind-set. The latter has to perceive the sincerity from the speaker. Hence I come to the following deduction: The moment Kim Dan notices Joo Jaekyung’s smile and laugh, then he should come to the conclusion that he matters to the protagonist. I would even say, the two protagonists are destined to make each other laugh and smile:
(chapter 44) This would be the best “compliment” for both of them. With Kim Dan by his side, Joo Jaekyung desires to make “jokes”. 

(chapter 65) At first glance, the grandmother’s wheelchair and the ocean seem to represent opposing forces, yet they also reveal a complex relationship between power and vulnerability. Thus in this analysis, I will explore how these elements, rather than simply contradicting each other, might actually reflect a struggle to find balance between dependency and independence.
(chapter 65) This description stands in opposition to the gumiho’s statement: he was an angel.
(chapter 65) or with shock?
(chapter 65)
(chapter 65) His bare feet on the cold ground
(chapter 65) suggest a longing for freedom, yet the direction of his steps remains uncertain. Whereas these walks reveal about his inner struggle, they don’t reveal the destination of his nightly strolls. Where was he going during that night? Was he going to the ocean—vast and untamed— like in episode 59,
(chapter 65) or had his destination changed? These questions will be answered in the second part.
(chapter 65) This destination reflects the athlete’s desire and mind-set. He likes this place because it is quiet.
(chapter 62) From my perspective, the man has now internalized the beach to nature and privacy. Striking is the way Mingwa introduced the scenery. First, she focused on the wheel and Joo Jaekyung’s feet.
(chapter 65) The contrast between the creaking wheels of the grandmother’s wheelchair and the steady steps of the champion immediately establishes the theme of control versus freedom. The wheelchair’s wheels represent civilization, immobility, passivity, and the grandmother’s obsession with control—over her own fate
(chapter 59) The contrast between these two images—one of the halmoni accompanied by Joo Jaekyung and the other of Kim Dan sitting alone by the ocean—exposes the stark difference in their emotional worlds and the dynamics of control and isolation that define their lives.
(chapter 65) The sunlight high in the sky bathes the scene in brightness, suggesting a façade of warmth and clarity. This lighting aligns with the halmoni’s belief that she can influence Kim Dan through the champion, using Joo Jaekyung as an intermediary to extend her authority. The fact that she is in a wheelchair, however, subtly contradicts this impression of power, revealing her true state of passivity and reliance on others to act on her behalf. The ocean, tamed by the pathway, symbolizes her attempt to domesticate nature—
(chapter 65) just as she tries to domesticate Kim Dan’s emotions and decisions. At the same time, it exposes that the champion is still far away from his true self, but he is getting closer to become “reborn”.
(chapter 59)
(chapter 57) By telling him that he had no ties here, she effectively erased their shared past and portraying him as a stranger in the very place she calls home. Thus I deduce that she is aware that she is racing against time. The longer the athlete stays in that place, the lower are the chances that her grandson will leave this town. She has to ensure that Joo Jaekyung doesn’t feel like settling here. I don’t think, she heard about the athlete’s involvement in the little town, for her only source of information comes from the staff
(chapter 65) and the residents from the hospice. She has no connection to the town chief and other inhabitants. This exposes how small her world is and little her knowledge is. However, her ignorance doesn’t make her an innocent “lady”, quite the opposite. – Don’t get me wrong, I don’t see her as a malicious person, just as a selfish person suffering from Peter Pan Syndrome.
(chapter 65) Here, she claims that she only knows about the sportsman’s job thanks to the patient next door. However, she is lying, because she watched his match in the States.
(chapter 21) In episode 21, the halmoni’s description of the champion as a “good friend” was, in hindsight, a superficial and self-serving characterization. At that time, she likely saw Joo Jaekyung as someone who could be beneficial for Kim Dan’s financial situation without truly caring about who he was as a person. Her interest in him was more about what he represented—a source of money and stability—rather than any genuine appreciation of his character or the impact of his presence in Kim Dan’s life. Thus she said this in front of the ocean:
(chapter 65) If he was a good friend, then why didn’t she show more interest in him before? It is because she needs him now. Yes, this woman is a good-weather friend in the end. The term “good-weather friend” refers to someone who shows interest, support, or kindness only when it is convenient for them or when they stand to gain something. Hence she goes outside, when the sun shines. This perfectly encapsulates the grandmother’s attitude towards Joo Jaekyung. But it is the same with the champion. He only visited her,
(chapter 61) Yes, the conversation at the beach played an important role, for Shin Okja’s behavior serves as a distorted mirror to Joo Jaekyung’s actions and mindset, exposing the flaws and contradictions in both. When she voiced this wish
(chapter 22) he acted out of a simplistic view of good deeds—believing that financial support alone could resolve problems and fulfill his moral obligations. His subsequent failure to visit her again reflects his tendency to distance himself emotionally once he has performed what he sees as his duty. This is reminiscent of his behavior towards Kim Dan: helping him materially but avoiding deeper emotional involvement or responsibility.
(chapter 65) is a way to offload responsibility for doc Dan while maintaining an image of concern. Both display a form of care that lacks true depth.
(chapter 62) Both avoid the emotional accountability that comes with their actions, preferring to distance themselves once a material obligation (debts)
(chapter 60) is fulfilled.
(chapter 22)
(chapter 65), but so far we never saw her making such a suggestion. It is possible that she jumped to this conclusion because she heard about this incident:
(chapter 60) If my assumption is correct, the woman didn’t realize that this rejection was linked to Joo Jaekyung’s intervention. So if she had talked to her grandchild himself, she could have had an impact… But they are actually avoiding each other. One thing is sure: the absence of communication and avoidance between these two family members reinforced the doctor’s suffering. Imagine the consequences of her request: she is preferring locking him up in a hospital receiving drugs than giving what doc Dan has been longing: warmth, love and a home.
(chapter 65) where both were happily smiling. The picture is the evidence that she could make Kim Dan smile despite their poverty. Moreover, it is important to recall that she introduced Kim Dan as an orphan from birth:
(chapter 48). Both the halmoni and Choi Gilseok embody betrayal and the theme of acting behind the back
(chapter 48) and superior medical care
(chapter 48) mask a deeper betrayal. His real aim was never to assist but to control, using offers of support as bait to tie Kim Dan into a powerless position. The parallel between his proposition to Kim Dan—promising a better life in exchange for leaking information and compliance—and the halmoni’s push for Seoul’s hospitals underlines their shared strategy: make the target believe they have a choice, while the outcome is already decided. The fact that Heo Manwook, who collects Kim Dan’s debts, called Choi Gilseok “hyung” further hints at a deeper conspiracy, suggesting that the offer might have been a tool to ensnare Kim Dan from the start. He would have committed a crime (illegal drugs).
(chapter 62) That’s the reason why he was seeking the grandmother’s support. He was hoping that she could influence him. But what he hears, shocks him:
(chapter 29) He had even advised to think of himself first. As you can see, the fact that the two characters were just sitting next to each other reinforces my previous interpretation about the conversation. The grandmother was the one who had been leading the conversation, there is no real exchange of thoughts. In episode 29, the champion refused to accept the doctor’s help and suggestion. That’s the reason why I am more than ever convinced that the star won’t listen to the grandmother.
(chapter 57) But it is only partially correct. The doctor only suggested this walk to the ocean much later, when he was already suffering emotionally. This means that the grandmother would have not been able to enjoy this walk. Yes, the timing played a huge role. In fact, she confessed her crime to the star:
(chapter 65) However, I believe that her words reached the champion’s third eye. The latter was not focusing on the grandmother, but on his fated companion. He was trying to understand why he had changed. This question was already on his mind before:
(chapter 62) And notice that the words from the grandmother
(chapter 62) Once he has achieved his goal (reclaim his champion title), they will depart from each other. He would treat the doctor the same way than the grandmother! No wonder why doc Dan is getting angry and rejecting the offers from his destined partner. IT is only about his own selfish desires and not about doc Dan’s future and desires. Both have a similar mind-set: they don’t know what doc Dan plans to do with his life and the future…. And it shows that Joo Jaekyung was imitating the grandmother, though this suggestion was born from the following thought. Since Doc Dan was no reluctant to work for him, he imagined that maybe he would still accept to work for him for a limited time. But that’s not what Kim Dan is looking. He is longing for a home and at the same time for freedom.
(chapter 65) The points of suspension are indicating that he is meditating on her words and suggestions. This stands in opposition to his past behavior where he got manipulated so easily.
(chapter 21) It happened behind doc Dan’s back in the end. The latter was sick, but the old lady didn’t seem concerned. The second lie is this statement which is exposed with the memory:
(chapter 65) Here, note that the little boy is wearing the same clothes than in the doctor’s nightmare.
(chapter 57) She claims her ignorance why the little boy acted like an adult at such a young age. The reality is that she hasn’t forgotten the incident at all. This explicates why she confessed this to the “wolf”:
(chapter 30) a sign that she was never a source of embarrassment for him.
(chapter 18) What caught my attention in her revelation is her lack of enthusiasm for her own grandson.
(chapter 65) “Is he that good?” exposes a lack of faith in her grandchild, a remark which caught the athlete by surprise. For me, he unconsciously sensed this negative aspect.
(chapter 65) While this image is actually humorous, the grandmother’s words don’t match her body language. She is not showing any joy or smile. Therefore I comprehend why Kim Dan was so hurt by the champion’s behavior:
(chapter 61) Finally, it is important that the athlete never agreed to her “demand” or suggestion. 


(chapter 61) to the champion’s expensive car
(chapter 61), which symbolizes his personal and emotional odyssey. The car embodies a dual symbolism: on one hand, it represents his quest for happiness, freedom, and purpose; on the other, it signifies civilization and his disconnection from nature. Each frame highlights not just his physical travel but the deeper changes he undergoes along the way.
(chapter 61) marks a pivotal moment: his journey reaches its destination at the hospice. This “final stop” symbolizes his decision to live closer to Kim Dan and find a sense of rest and belonging. However, the screeching wheel also represents an unconscious choice by the fighter. At this stage, he perceives his visit as temporary, limited to his rehabilitation.
(chapter 61) This explains why, later, the athlete is shown honking at Kim Dan while driving in the opposite direction, illustrating that his mindset had not yet shifted fully.
(chapter 61) In the final scene, the car is no longer present, symbolizing the completion of his journey, as he settles near Kim Dan and redefines his purpose. By settling near Kim Dan
(chapter 61), Joo Jaekyung shifts his focus from external accomplishments to internal growth and emotional connection.
(chapter 61) and superficial assumptions
(chapter 54)
(chapter 61) This statement reflects his agenda rather than any genuine concern for the champion’s future.
(chapter 49) And what is the other common denominator between these three characters?
(chapter 54)
(chapter 56), the lawyer, and the manager from the entertainment agency, who all used similar tactics.
(chapter 61) While we do not see his gaze, his expression oozes dissatisfaction, revealing that he is fully aware of the manipulation at play. This moment mirrors his reaction in Chapter 6
(chapter 6), where he recognized how Kim Dan like the others were exploiting him for his money and reputation. However, this time, his awareness reflects growth: thanks to the doctor’s polite refusal
(chapter 60), Joo Jaekyung now knows about the sincerity and humility of Kim Dan in contrast to those who treat him like a commodity. Thanks to Kim Dan, he is able to reject the pseudo-suggestion and instead prioritize a more genuine and respectful dynamic. He instinctively rejects the offer by stating that he will receive treatment elsewhere, a decision that catches the surgeon off guard and further showcases Joo Jaekyung’s resistance to being controlled. Turning away from the hospital, Joo Jaekyung unknowingly embarks on a journey shaped by his emotional needs, though he remains unaware of the full implications of this decision.
(chapter 61) marks a period of superficial introspection
(chapter 61) where he begins to rationalize his actions.
(chapter 61) In his mind, this scenario is nothing new; he is simply leveraging his resources to secure treatment from Kim Dan
(chapter 61), much like he has done countless times before in other contexts. However, this rationalization obscures a critical difference: he is no longer in control of the dynamic.
(chapter 61) As he adjusts to a life dictated by Kim Dan’s schedule, he begins to recognize the limitations of his previous reliance on fame, money, and connections. This realization is not immediate but unfolds as he navigates the challenges of adapting to a new way of life. The loss of his VIP status becomes a catalyst for personal growth, forcing him to confront his vulnerabilities and redefine his sense of self beyond his achievements. This implies that the balance of power is moving closer to equity, though it is not achieved yet. Kim Dan’s refusal to return to the gym compels Joo Jaekyung to adapt to his terms, diminishing the power dynamic that previously defined their relationship. Kim Dan is now the one controlling the champion’s time. This shift signifies the erosion of the transactional nature of their relationship. No longer a boss commanding an employee, Joo Jaekyung becomes a patient seeking help from a professional.
(chapter 61) That’s why Kim Dan can leave his side right away after the treatment. Moreover, the main lead feels no longer obliged to talk to his fated partner. He interacts as little as possible with the MMA fighter.
(chapter 61) The champion is confronted with silence and emotional distance revealing that Joo Jaekyung is looking for something else. I would even add that he needed to experience this new approach as failure in order to force himself to change his MO and mind-set. This loss of status as a VIP underscores a larger theme in the narrative: the futility of relying on external markers of success to navigate personal relationships.
(chapter 32)
(chapter 32), the “hamster” learned to be cautious about such “generous offers”. 😂 That’s why the physical therapist is rejecting any assistance from the athlete. Because of this reminder
(chapter 60), Joo Jaekyung lost all his credibility in the doctor’s eyes. From that moment on, Kim Dan is perceiving any offer or genuine concern as a trick and fake assistance with selfish intentions. Hence the hamster can no longer see the celebrity’s genuine and selfless action, like this one:
(chapter 61) Each time Kim Dan turns his back on him
(chapter 61), it reinforces Joo Jaekyung’s subconscious pursuit. The honking scene represents reality—Joo Jaekyung knows what he wants (here his attention) and continues to follow Kim Dan, yet he does not recognize the emotional dependency forming through these actions.
(chapter 61) Its luxurious yet cold atmosphere symbolizes his exclusion and lack of roots. It is a sterile world.
(chapter 35) Living above everyone else, like a god, further emphasizes his disconnection from the world around him. Seoul itself, as a city of anonymity, amplifies this isolation. The penthouse’s grandeur and emptiness serve as a stark reminder of his solitary existence, where material success failed to provide fulfillment.
(chapter 61) The T-shirt he wears, emblazoned with “Fair of God Essentials,” subtly reflects his evolving mindset. The phrase evokes themes of humility and essentialism, aligning with his journey from a life defined by material excess to one centered on genuine connection and simplicity. The notion of “being neighbors” further emphasizes his integration into the community—a stark contrast to his isolated existence in the penthouse. The house is no longer just a space but a reflection of his evolving priorities.
(chapter 61) Drawing from past experiences, the champion believed that treating Shin Okja well would win Kim Dan’s favor. In earlier episodes, Kim Dan expressed gratitude with a gentle smile
(chapter 22) when Joo Jaekyung made efforts to bring a smile to his grandmother’s face, even going so far as to cook him breakfast afterward.
(chapter 22) Having missed Kim Dan’s meals and the intimacy they symbolized, Joo Jaekyung unconsciously imagines that this approach will recreate that connection.
(chapter 61) The doctor is showing his disappointment with his mouth. Kim Dan, burdened by his own painful experiences with his grandmother, has come to see their relationship as fractured.
(chapter 61) which gives the impression that she is including Kim Dan in her sense of community. However, in Episode 57 she had expressed the exact opposite. For her, home is deeply tied to family and childhood, while Kim Dan, who spent most of his time in Seoul, represents a disconnection from that shared history. So when she utilized this idiom, she was referring to the community in general.
(chapter 60), unaware of the rejection Kim Dan experiences from his grandmother. Joo Jaekyung may even believe that the old man in the town is a relative of Kim Dan, further solidifying his misunderstanding. Note that he doesn’t investigate Kim Dan’s life, he judges him based on impressions and appearances, especially since he can no longer talk to him. These interactions underline a crucial misalignment: while Joo Jaekyung interprets Shin Okja’s words as inclusive and warm, Kim Dan can only be reminded of his exclusion and estrangement. Shin Okja’s conversation with Joo Jaekyung will undoubtedly play a significant role in the future: a point of no return.
(chapter 61), gestures she denied her own grandson in season 2 —it can only exacerbate Kim Dan’s feelings of alienation. The zoomed panel of their hands
(chapter 61), but seems to have forgotten that Kim Dan is in a similar situation.
(chapter 61) He can no longer hide his special relationship behind work.
(chapter 61) This means that his move announces a change in their relationship: privacy. They are neighbors and as such acquaintances.
(chapter 61) Despite working in a hospice surrounded by trained nurses
(chapter 61), no one else notices or comments on this obvious injury. It was, as if the staff including the director were all blinded by the celebrity’s status and wealth.
(chapter 61) So unconsciously, they came to develop the following belief: only elderly people can get sick. This explicates why the doctor and the nurse recommended rest to Joo Jaekyung
(chapter 60). They imagined that Kim Dan was simply suffering from a burnout.
(chapter 57) However, in real life, young people can become ill too. Secondly, cancer is not the only disease in the world, just like burnout is not the only mental issue. There exists so many disorders and diseases that it is important that a hospital doesn’t focus too much on one illness. Why? It is because the hospice or hospital will lose its patients in the long run. No wonder why the institution in this little town is not modernized.
(chapter 59). He didn’t make the distinction in the end.
(chapter 61) Joo Jaekyung’s sincere concern, however, is short-lived for two reasons.
(chapter 61), creating an emotional barrier that Joo Jaekyung respects
(chapter 61), even if begrudgingly. Secondly, Joo Jaekyung quickly connects the bruise to the removal of a needle
(chapter 61), which absolves him of any perceived responsibility for Kim Dan’s injury. This logical deduction, while correct, also highlights the limits of his emotional insight at this stage. Although he recognizes the physical signs of distress, he does not yet fully grasp the emotional struggles underlying them and the danger behind this huge bruise.
(chapter 61) who serves as a symbol of motherhood and nature. Boksoon’s own experiences, including the loss of a puppy
(chapter 59), highlight the impact of nurturing and loss, shaping her behavior toward both her puppies and humans. She should become more attentive and reliant on humans, notifying them if something is wrong. Her heightened sensitivity positions her as a potential bridge between Kim Dan and Joo Jaekyung, subtly training the champion’s nurturing instincts. Hence in front of the house, she stands between the main couple.
(chapter 59), attributing it to the natural order and failing to take proactive steps like seeking veterinary care.
(chapter 57) This missed opportunity underscores the consequences of neglect, in contrast to Boksoon’s increased attentiveness. On the other side, the old man paid attention to Kim Dan’s odd behavior (his alcoholism
– chapter 57 -, his workaholism
– chapter 57 ) Hence I am assuming that he will be a source of information for the champion. And now pay attention to their position in front of the house:
(chapter 37), Joo Jaekyung now operates within a framework where he must respect boundaries and take responsibility for his actions. This transition signifies his understanding that money cannot shield him from the realities of interpersonal relationships and the consequences of his past behavior. To conclude, he can no longer cross the line and return to his old self.

(chapter 59), the scene mirrors the iconic moment in The Little Mermaid where the mermaid saves the prince from drowning. Kim Dan, unconscious and seemingly following the voices of the hospice
(chapter 59) —a representation of the mermaids’ song—drifts into a state of surrender, much like the prince. This act of salvation becomes a pivotal moment, connecting both characters to the themes of water, transformation, and rediscovery of purpose.
(chapter 31)
(chapter 58) while remaining oblivious to their struggles. These parallels reveal layers of self-discovery, mutual transformation, and the pursuit of meaning. By analyzing these similarities, we uncover deeper layers of self-discovery and transformation within the narrative.
(chapter 53) Joo Jaekyung, representing the “new world,” acts as both a source of transformation and a mirror reflecting Kim Dan’s sacrifices.
(chapter 59) Like the mermaid, he has always lived disconnected from his own needs, burdened by the expectations of others—his grandmother, Heo Manwook, the doctors
(chapter 59), he is not capable of crying. It is because he has been living like a ghost for the last two months. Depression, for both the mermaid and Kim Dan, manifests as a silent struggle, making their eventual transformations even more poignant.
(chapter 1) hiding his true self behind a facade of strength and success. On the other hand, Joo Jaekyung also embodies the mermaid’s longing and sacrifice. Living in the world of MMA, a high-pressure environment where he is constantly pushed to perform, he resembles the mermaid in the underwater kingdom—a place of death and materialism where the mermaids feed on drowned humans. It is no coincidence that the fighters are displayed like mermaids in the water full of blood.
(chapter 27) reflects his connection to the mermaid. Water is his natural element, a place where he feels at peace, yet he has been forced to conform to a fiery world of intensity and relentless ambition.
(chapter 19) Hence he never went to the swimming pool in his own penthouse, until Kim Dan triggered his memory and longing. This interplay of water and fire
(chapter 52)
(chapter 19)
(chapter 56) as long as they were not associated with burden or suffering, while the mermaid’s grandmother celebrates the beauty and decorum of their underwater realm.
(chapter 7), in reality, he is their boss and the foundation of their success. Their indifference mirrors the mermaid sisters’ behavior; they only notice his struggles and absence when his winning streak falters, prompting many to leave the gym for the rival King of MMA. However, if we take Andersen’s fairy tale as a source of inspiration, it signifies that at some point, the remaining members of Team Black might come to “sacrifice” themselves for their “little sister,” symbolically representing Kim Dan and Joo Jaekyung. This potential act of loyalty could mirror the mermaid sisters’ gesture, showing that even belated recognition and care can lead to transformative redemption for those involved.
(chapter 1), attracting others seeking the same level of fame and fortune.
(chapter 46) However, the gym’s inability to produce another champion reveals its “fake gardening” nature—focused on maintaining an image rather than fostering true growth.
(chapter 59) further emphasizes the immaturity and lack of responsibility prevalent in this environment. In Andersen’s story, the mermaid sisters are given gardens to tend from a young age, instilling responsibility early on. Potato’s journey mirrors the mermaid sisters’ visit to the surface, as his trip to the sea represents a moment of exploration and self-discovery. While working as an actor for the first time, he realizes during his stay with Kim Dan that he has no intention of leaving Team Black.
(chapter 58) Feeling lost without Kim Dan, he initially requests his return so that they can be together again. This longing for a companion reflects Potato’s deeper need for guidance and connection, much like the mermaid sisters who briefly visit the surface but ultimately return to their underwater world when the novelty fades. Yet, when they reach maturity and are allowed to visit the surface, the novelty of the human world quickly fades, and they return to their underwater realm indifferent to human suffering. However, notice that on his day of the departure, Potato tells Kim Dan that he won’t call him, the mermaid has to initiate the first step.
(chapter 15) strongly parallel the detached, high-pressure environment of MMA fighting. Joo Jaekyung, trained relentlessly since youth, embodies this world’s harshness, where vulnerability is a luxury rarely afforded.
(chapter 59) suggests that Joo Jaekyung might reclaim his authentic self through activities like swimming, reconnecting with nature, and symbolically planting the seeds for a new life. Kim Dan, who cannot swim, learns from Joo Jaekyung, and together, they forge a path toward mutual healing and immortality—not in the literal sense but through finding their “soul” and purpose.
(chapter 56) The city represents the oppressive expectations and artificial constructs that have shaped Joo Jaekyung and Kim Dan’s lives. By meeting again in the ocean, they reconnect with a more authentic and unburdened version of themselves. This transition echoes the little mermaid’s connection to the natural world as a place of solace and transformation.
(chapter 58), but this assumption reveals their failure to truly understand Kim Dan’s plight. Their ignorance ties them to the selfishness and guilt that mark the couple in the fairy tale. Despite their faults, however, their actions indirectly contribute to Kim Dan’s transformation.
(chapter 15) his kiss with Joo Jaekyung, shared in the locker room, was both an act of protection and a pivotal moment in their dynamic. Like the mermaid’s unforgettable first kiss with the prince (when he was rescued), Joo Jaekyung’s kiss in the locker room was an act of initiation, driven by his “fears” and sense of responsibility, reflecting his growing attachment to Kim Dan. The kiss symbolized his struggle to connect and protect, even as he grappled with his emotional restraint. The locker room, a symbol of physical endurance and vulnerability
(chapter 59) finding light not in others but within himself. Through his hardships, he gains the strength to pursue his own identity and agency.
(chapter 49) The maknae’s tears are an indication that he is no mermaid, but a human, I would even say, he still has the soul of an innocent boy.
(chapter 58) reminding me of the princess looking for the voiceless mermaid. It is clear that in both stories, the mermaid left traces in the humans’ hearts. 

(chapter 54) and penthouse
(chapter 54) in Seoul—a city symbolizing anonymity, invisibility, and corruption—to the hospice “Light of Hope”
(chapter 56) in a small town on the West Coast
(chapter 56), where people know each other. This essay builds upon my previous interpretations of the series, which led me to develop these predictions for the upcoming season. By comparing the visual depictions of the gym and penthouse in Seoul with the hospice and small town on the West Coast, the divergence in weather becomes a powerful symbol of the changes Joo Jaekyung will undergo. The rainy, overcast settings of the gym and penthouse reflect the fighter’s inner turmoil and sadness, highlighting the oppressive atmosphere of a city rife with anonymity and corruption. In contrast, the sunny and open environment of the hospice and town by the ocean represents a space of hope and renewal, where human connections thrive. This comparison underscores the significant role the hospice and small town will play in fostering Joo Jaekyung’s self-discovery and healing. The gym and penthouse in Seoul symbolize anonymity, invisibility, and corruption. This anonymity stems from the city’s indifference to individual suffering, as seen when Kim Dan was dragged
(chapter 16)
(chapter 16) through the streets by loan sharks in broad daylight without anyone intervening. Invisibility is further exemplified by the perverted hospital director,
(chapter 1) who harassed Kim Dan without facing any consequences, though he was caught, and by Kim Miseon’s unethical actions, such as leaking patient information 
(chapter 21) —none of which led to accountability. In contrast, the hospice represents a counterpoint:
(chapter 56) a space where respect and dignity take precedence over ambition, fostering genuine human connection and care. This contrast between the city and the hospice highlights the champion’s need to redefine his understanding of life, identity, and success. The contrast between the hospice and MFC becomes pivotal, as these environments symbolize opposing values: while the hospice fosters compassion
(chapter 52) The best example is the vanishing of the protagonist’s former rival, Baek Junmin,
(chapter 36)
(chapter 57). This environment challenges him to confront the indifference of figures like Yosep and Park Namwook, whose neglect, blind trust, passivity, naivety, neglect and selfishness have shaped his struggles. Notice that the nurses are often seen together and exchanging thoughts about doc Dan symbolizing unity and harmony
(special episode 1) In other words, the presence of Kim Dan’s friends (Joo JAekyung, Potato and Heesung) could make her realize her true nature, which would impact her mental health. She led a life full of missed chances and regrets.
(chapter 27) In Korean culture, the saying “when the heart isn’t in it” reflects a profound truth: actions devoid of sincerity lack real value. Season 2’s new settings allow the champion to reflect on his mechanical, dispassionate life and begin to act with intention and feeling.
(chapter 13)- The act of nurturing Kim Dan is symbolic: it aligns Joo Jaekyung with the wolf, an animal deeply associated with love, family, and protection. Through this connection, he learns to balance his ferocity with tenderness, becoming not just a fighter but a protector.
(chapter 57) and her puppies. Kim Dan is tasked with taking care of the dog and her newborns, and Joo Jaekyung should be asked to do the same. This responsibility not only serves as an allegory for taming the wolf within him but also paves the way for the champion’s deeper connection with Kim Dan. By being close to the ocean
(chapter 56), a place where Joo Jaekyung finds relaxation through swimming, the setting introduces an opportunity for him to teach Kim Dan how to swim, addressing the latter’s fear of water
(chapter 27). Swimming could become a shared activity that rebuilds their relationship on a foundation of trust, mutual learning, and growth. Engaging in this physical activity would not only strengthen their bond but also boost Kim Dan’s confidence and help him rediscover his own resilience.
(chapter 54), his connection with Kim Dan is no longer defined by a boss-employee relationship. Their interactions, now free of financial obligations, offer the fighter a clearer view of Kim Dan’s selfless and angelic nature. The physical therapist’s unwavering care, even at the expense of his own well-being, highlights his ungreedy and altruistic character. This realization will deepen Joo Jaekyung’s respect and affection for Kim Dan, further cementing the transformative journey they both embark on.
(chapter 56) “Nurse Mind” and “Nurse Heart,” provide another layer of mentorship. They could act as the champion’s eyes and ears, teaching him to observe and understand Kim Dan’s mental state. Though the nurse 1 started reproaching Kim Dan to neglect himself
(chapter 57), she reminded me of the champion’s friend:
(chapter 13) She already noticed his unusual fatigue, so in my opinion, this third woman could be the one detecting that the main lead is not eating properly. If this assumption is correct, then she stands for food and body, like in the Korean saying: “If your heart is not in it, you can’t see if you look. You can’t even hear if you listen, and you can’t taste even if you eat.” Their guidance should help Joo Jaekyung cultivate a nurturing side, showing him that strength is not solely physical but also emotional and relational. In this way, the nurses become pivotal in his journey from a lone wolf to a leader who values and protects his pack.
(chapter 49), though their positions are absolutely opposite. The patient’s reaction in Chapter 57 echoes this dynamic, as he accuses Joo Jaekyung of being ill-tempered (this means that he remembers the suspension), a perspective shaped by the media’s manipulations. His criticism reflects the behavior of a sheep, falling prey to misinformation and failing to see the larger truths. On the other hand, it indicates that this man also knows a part of the truth: the suspension which is no longer mentioned, but also escaped Kim Dan’s notice, as he was dealing with his departure. In contrast, Potato’s response in Chapter 49, where he courageously questioned Director Choi despite the latter being an elder, showcases independence and critical thinking. This juxtaposition highlights the patient’s potential to awaken Joo Jaekyung, Kim Dan, and Potato to the damaging impact of media narratives. Over time, the patient himself must confront the wrongfulness and cold-heartedness of his accusations, fostering growth and understanding on all sides. These characters reflect the flaws of Yosep and Namwook, enabling Joo Jaekyung to see the neglect and indifference he has endured and inspiring him to redefine his role in the gym and in Kim Dan’s life.
The illustration’s inclusion of the hamster—symbolizing Kim Dan’s fun, fragile, and nurturing nature—along with the chow chow and the gumiho, emphasizes the roles of protectors and mediators. The chow chow’s loyalty and the gumiho’s cunning serve as essential forces guarding the hamster and navigating the complexities of this “pure community,” where lies and selfishness can still exist. These characters highlight the intricate dynamics within the hospice, where Joo Jaekyung must balance strength with empathy.
(chapter 13) This newfound appreciation allows him to form fond memories of the place, associating it with peace and renewal despite the grandmother’s inevitable passing. By metaphorically taking over her place at the hospice, Joo Jaekyung symbolically builds his family there, grounding himself in the values of compassion and community. These lessons ultimately empower him to take over the gym with a renewed perspective, ready to lead with strength and empathy. Finally, I deduce that the main couple will initially navigate between the Light of Hope Hospice and the doctor’s rented room before visiting other places (like the beach and the mountain) The more places they will visit together, the more they will become true to themselves, inciting them to open their mind and heart to each other. Surrounded by nature, all the characters will get purified and discover the true source of happiness.


(episode 57) the reporter introduces the main lead differently: “Next, we have news regarding Joo Jaekyung.” This subtle difference is significant for three reasons.
(chapter 52), is not only a protective measure for MFC but also shields the medical professionals who facilitated the situation. Doctors at the health center failed to report the ankle injury caused by the sabotage
(chapter 50), further implicating them in a network of complicity and greed. Their decision to place the two fighters next to each other without proper privacy measures, such as curtains, reveals a disregard for professional ethics in favor of spectacle and profit. I would even add, the decisions from the health center’s medical staff, played a significant role in escalating the situation. By placing Joo Jaekyung and Baek Junmin next to each other post-fight, without appropriate measures like curtains to ensure separation, the health center created an environment ripe for conflict.
(chapter 49) reveal a man who overestimated his position within the organization.
(chapter 54), it shows the athlete’s lack of reflection and insight. He hasn’t been able to discern the truth, the corruption of his “world”. This means that he needs to travel and experience a whole new world. The contrast would serve as an eye-opener for the athlete.
(chapter 56) released shortly after the champion’s urgent request to locate him. This timing is no coincidence. Instead, it reflects a calculated effort to manipulate both the public narrative and Kim Dan’s own perception of his role and value. By introducing the anonymous person as “one of his close associates”, it implies that the champion has already moved on from the protagonist. He is not missing him at all. At the same time, it implies that within a short time, the person was able to get the athlete’s trust which stands in opposition to this scene:
(chapter 57) serves as a harsh wake-up call, forcing him to confront his own shortcomings and reevaluate his behavior.
(chapter 41), drawn boundaries, and made his expertise known. I would even add that he never felt responsible for the champion’s reputation in the media
(chapter 50) rejection and
(chapter 50) accusations,
(chapter 54) Unlike the newly hired PT, who likely has the backing of a hospital or organization, Kim Dan operates independently. This independence, while offering a degree of freedom, also makes him vulnerable. He lacks the institutional support that could shield him from the manipulative tactics of MFC. Moreover, his independence places him in direct contrast to the systemic corruption that permeates MFC and its associated entities. As someone who has already been victimized by two major deceptions—the drugged nutrition shake
(chapter 37) and the switched spray 


(chapter 11) Here, she offered him a sweet bread as present, but since it was his birthday cake, he had to share his “own present” with his grandmother. The little he possessed was given to his grandmother, a new form of this scene
(chapter 43) In other words, he was the one sharing his food with her. But there exist more conclusive evidences.
(chapter 5) When he visited her in episode 5, the main lead was the first one to bring up the topic “dinner”. How did the grandmother respond to his question? “You know your granny never skipped a meal”. Her statement is implying that someone else skipped his meals before. That can only be the doctor. So she knows that he has not been eating on a regular basis. And what is the opposite of “never”? ALWAYS! Yet, observe that she is smiling, when she is saying this. It exposes that she never saw the doctor’s skipping meals as worrisome. She must have probably thought that her grandson was a picky eater.
(chapter 57) So she was not sitting down to a meal with her grandchild literally. In addition, when she suggested snacks to console him, she didn’t realize the terrible consequences of her decision. Once it was dinner time, Kim Dan would no longer feel hungry. With the introduction of such a ritual (eating became the synonym for repressing negative emotions), it is normal that the little boy would stop eating with his grandmother. That’s how the routine of eating on a regular basis got dropped, as it was strongly intertwined with his negative emotions and terrible incidents.
(chapter 5) Thus she offered him two sweet yogurts.
(chapter 5) Her words “You used to love these when you were little” are alluding that she perceives the main lead as a picky eater. As a child, he would never refuse the drinks. So when she offers them to him, she is sure that he will eat these. Finally, when she saw the celebrity, she indirectly put the blame on her grandson. He is thin and weak, because he didn’t eat properly.
(chapter 21) In her eyes, Kim Dan’s habit for skipping meals was the expression of an avoidance of certain foods. It was because he was a picky eater. This shows that she never questioned herself and her past decisions. Then in the latest episode, she is seen eating her lunch,
(chapter 57) yet at no moment she shares her food or questions him if he has already eaten. For me, this scene exposes her neglect. Her focus lies elsewhere:
(chapter 57) She asks this question, because she has already witnessed him sleeping next to her. She associates tiredness with lack of sleep, but she is not making the connection between malnutrition and his exhaustion.
(chapter 56) In other words, she is relying on the hospice, while the staff is too busy and overwhelmed with work to notice that Kim Dan has been working too much and even avoiding lunches.
(chapter 57) It took them days before the nurse noticed that he shouldn’t be there. Interesting is that the nurse “Mind” is starting to put the blame on the physical therapist
(chapter 57) This shows that Kim Dan had become a ghost at the hospice for the last few days, and no one paid attention to him. He was invisible because it was his way to be “accepted” and not stigmatized as “bun” or “orphan”. People only noticed him, until he created some ruckus at the institution. However, this means that the man must have spent the night with his grandmother. Yet, at no moment she sent him away or even shared her meals with him. This shows her indifference and egoism. She contrasts so much to the protagonist’s landlord.
(chapter 57) This scene represents the man’s new routine. He would go to Kim Dan’s bedroom and ask the protagonist to eat breakfast with him. On the other hand, though he noticed the doctor’s absence, he jumped to a false conclusion. He imagined that his new room mate had returned to Seoul. This raises the following question. Why is this caring man assuming that Kim Dan moved to that small and insignificant town just for a short moment?
(chapter 57) And why did he think that Kim Dan had left for good? First, I can imagine that the doctor looked for a place without deposit.
(chapter 16) But more important, it is because the physical therapist only arrived on the West Coast with two small bags.
(chapter 53) And now pay attention to the PT’s departure on the day he was sent back:
(chapter 57) He had gone to the hospice with all his belongings, a sign that he had planned to stay with his grandmother until his “death”. In other words, his “workplace” would have become his tomb. This means that the landlord already noticed that the main lead only had a few belongings, and the moment he didn’t see the black bag with the halmoni’s picture, he assumed that Kim Dan had returned to the city. Thanks to the introduction of the new landlord, my interpretation about the champion’s biased judgment got confirmed.
(chapter 19) When Joo Jaekyung saw the huge Wedding Cabinet, he thought that Kim Dan had many clothes. Thus he saw it as a sign of “greed”, Kim Dan was poor, because he was not able to save money. And this observation brings me back to the landlord:
(chapter 57) Care, curiosity and responsibility. Here he is asking for help as well. Nevertheless the nature of his request is different, for it is not about himself, but about Boksoon and her puppies. As you can see, he is making sure that she gets the best environment to raise her puppies. On the other side, Shin Okja used to prioritize herself and her own suffering. Notice that the doctor was resting under a tree in the yard
(chapter 57), until the owner appeared. Thus I couldn’t restrain myself thinking that this man is strongly associated with the sun (fatherly figure) and life, whereas the grandmother stands for darkness
(chapter 57), night and death.
(chapter 37) Kim Dan has never associated food with pleasure, love and happiness. Yet, for the first time, someone paid attention to his eating habits and suggested him to drink this nutrition shake. So the food became “poison” to him, this could only reinforce his negative disposition about eating. Is it a coincidence that soon after, he is seen sleeping and skipping meals?
(chapter 43) No, his avoidance of eating increased. Park Namwook and the others assumed like many readers that it was related to his overwork and exhaustion, but it is only partially true. Sleeping was also his way to avoid food in the end. And this brings me back to the incident with the switched spray:
(chapter 57) That’s the reason why I don’t think that Kim Dan’s ARFID can be suddenly cured, the moment Potato reveals the truth about the incident. He has to develop a routine around eating. Someone has to put food right into his mouth, to feed him literally. On the other hand, I can imagine that a change will take place, when he sees his fighter totally diminished. He would serve as a reminder and reflection to himself.
He is now paying attention to his facial expressions and trying to discover his thoughts. Moreover, note that he is also grabbing his wrist, which could be interpreted like this. On the one hand, he is attempting to stop Kim Dan from working, as the symbol of a PT is the helping hand. He should relax and rely on the fighter’s care and protection. He is his shelter and home. On the other hand, it could be seen as his attempt to stop Kim Dan from using his wrist against the sinners and criminals: Kim Miseon who used her halmoni as guinea pig, Choi Gilseok who tricked him etc… Yes, I have the impression that at some point, the physical therapist could end up feeling like his fated partner:
(chapter 41) Kim Dan is looking for light, because he has been trapped for too long in that darkness:
(chapter 57) He was not forgotten, he left traces in their life. He was their sunlight, their angel.

(chapter 35), where people’s actions and words can go unnoticed, the hospice fosters an environment of close-knit relationships and mutual observation.
(chapter 56) While in the previous essay, I pointed out that this door reflected Kim Dan’s emotional entanglement—he is physically present but emotionally excluded from his grandmother’s world, highlighting the imbalance in their relationship -, in verity this transparent door offers an opportunity for the main lead. How so? The glass door stands not only for transparency, but also for “emotional distance”. The glass allows visibility but creates a barrier, symbolizing a balance between openness and detachment. This is essential in a hospice environment, where the focus is on providing care and support without becoming overly attached to the inevitable outcome: death. For the staff, maintaining a degree of detachment is necessary for their well-being, as becoming too attached could make the emotional toll of their work unbearable. Therefore I am suspecting that the two nurses
(chapter 56) She is projecting herself in his shoes. Why? IT is because she got influenced by the comment from her colleague. That’s how I realized that together, they represent the balance of heart and mind, their unity and understanding forming a cohesive whole. That’s how both are able not to become indifferent or too much attached. This coincides to the dualism of their profession: care but also detachment. Under this new perspective, it becomes comprehensible why the second nurse is not referring to facts, but to impressions and imagination. Her words are strongly intertwined with rumors: “with his experience”. So far, the main lead had barely experience in his field, as his first big gig ended up in a fiasco. He didn’t stay that long at the hospital and it is the same for the champion. He only worked at the gym for three months. The dark haired woman might have seen Kim Dan’s resume and the last employer, but she didn’t notice his name (Joo Jaekyung). This is her MO for „detachment“, she doesn’t pay attention to names. Moreover, she didn’t detect that he had barely worked as a PT before indicating that she has no notion of „time“. The discrepancy between her thoughts and reality can be easily explained. She also recognized the transformation in the patients, and could link it to the doctor’s skills. The reference to “famous athlete” and the doctor’s skills created a false perception, and this had an influence on her colleague: “You’re telling me!”.
(chapter 56) Her hypocrisy, particularly in her treatment of Kim Dan, remains hidden behind the guise of socially acceptable behavior. Within the hospice, residents maintain a positive opinion of her, which enables her to mask her neglect and selfishness effectively. But since the two nurses are sharing their thoughts and working as a team, it signifies that Shin Okja’s wrongdoings could be detected this time. Or better said, they will realize the true suffering from the protagonist. Nurse Heart and nurse Mind will do their best to protect their new mascot and give him what he truly needs:
(chapter 5) And the other laughed. Then the coach seems to have no cellphone. Maybe he believes to have no need for it, for he goes to the gym every day. This signifies that he expects to be informed by his hyung Namwook. However, like mentioned in the previous essay, I believe that the manager has been sweeping under the rug the terrible condition of his “boy” from the coach and the team members. To sum up, Team Black embodies the opposite of the hospice’s values. There is no transparency, because the conversation took place not outside, but behind closed door. The door might be translucent, the reality is that they sent away all the members.
(chapter 46) The member’s loyalty got questioned, but the irony is that they had the real insight.
(chapter 56) Hence he is seen talking over the phone and not face to face, unlike the nurse. He knows that his boy is struggling, but he acts, as if he didn’t know. This contrast validates my previous interpretation of the manager. His question “Is everything okay with you?” exposes his lack of genuine concern. He uses work not to praise his “boy”, but to blame him for his “negligence”. He downplays the champion’s struggles while still recovering from surgery. This lack of care creates an atmosphere of apathy, anonymity, and selfish expectation, sharply contrasting with the hospice’s values of dignity and communal care. But how do we explain this huge divergence? First, the main principles of the hospice are dignity and care, and not primarily money. Therefore the institution offers free health check once a month:
(chapter 1) The fighter with the head injury received treatment from the members (self-medication) and Kim Changming had a shoulder injury which got neglected.
(chapter 7) These incidents reflect the gym’s underlying indifference and mismanagement. This disparity explains why Jaekyung’s mental health suffered under Namwook’s leadership, as the gym lacked the supportive and transparent environment required to nurture emotional resilience. Jaekyung’s stay at the hospice is likely to open his eyes to this overlooked aspect, prompting him to reconsider his leadership style and the values governing Team Black. But it is the same for Kim Dan, especially if he sees how weak and neglected the fighter looks:
(chapter 56) Her actions, such as allowing Kim Dan to stay by her side and covering him, contrast sharply with her earlier attempts to push him away. In this scene, a caretaker might pass through the rooms to ensure everything is in order, noticing the doctor present. To an outsider, the visible outcome suggests that she accepts her grandchild’s relentless care without protest. It was, as if she had said nothing at all. Yet, this perceived acceptance masks her internal struggle and the discomfort of being dependent on Kim Dan, reflecting her conflicted emotions. These moments of vulnerability and acceptance highlight the gradual erosion of her denial under the hospice’s symbolic light.
(chapter 16) Despite its substantial value, the grandmother never sold the cabinet to pay off the debts, prioritizing its preservation over the survival of her home and family. On the one hand, this reveals her immaturity and selfishness, as she put up with her grandson’s suffering. On the other hand, her decision created the impression to Kim Dan that this belonging had just a sentimental value and nothing more. So when the champion saw that huge Wedding cabinet, he judged it as „junk“ and that’s how the doctor got this perception validated.
(Chapter 53) Finally during her move to the Light Of Hope, she did not ask about the whereabouts of her belonging which could only reinforce the impression that this item had no real value. It had even lost its sentimental value, as she was no longer thinking of her former home. Her ignorance and forgetfulness are once again outlining her superficiality, self-centeredness and lack of empathy. The sentimental value of her Wedding Cabinet was rather shallow. But the tragedy is that when the furniture was moved the penthouse, the champion noticed this item for the first time and came to associate this cupboard with the doctor.
(Chapter 41) as she employs the expression „spoil to death“. By wearing the scarf with flowers, she appears wealthy, but also vain! Since I detected that Kim Dan likes pink flowers, my interpretation is that this gift mirrors the doctor’s taste indicating that he was slowly regaining his identity and confidence..
(chapter 55) This scene reminded me of their first encounter:
(Chapter 56) So the man must have recognized the doctor‘s fear, which explains why the champion could voice his anger later. But back then, he never wondered why the doctor‘s hands were shaking like leaves. It is because the doctor feared rejection. The present had the following meaning for the physical therapist: recognition and acceptance. The gift was the symbol for „conditional affection“ which he had long internalized due to his grandmother. But this doesn‘t end here. The shaking hands appeared in a different scene:
(chapter 49) The common denominator between these three scenes is the mistake. Kim Dan feared to have made a mistake with the present, because he was afraid of the champion‘s reaction: will he accept him or not? But let‘s return our attention to the gifts from the doctor.
(chapter 31)
(chapter 55) implies that as soon as the main couple meet each other, they will have to discuss this matter. To sum up, a gift encourages the couple to communicate, yet contrary to season 1, both should be more honest to each other at the Light Of Hope. Every word and action will appear in a different light. Another aspect is that none of them takes things for granted, which stands in opposition to hyung Namwook and the grandmother. This explicates why the latter have no problem to spend money.