Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about JinxThe Scent Behind The Jinxand Breathless in the Light – part 1
It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33 That way, you can support me with “coffee” so that I have the energy to keep examining Manhwas. Besides, I need to cover up the expenses for this blog.
Since today, a new chapter will be released, this second part can not be long. Yet, I wanted to share my latest observations before the publication of chapter 83.
In the first part, I focused on the origins of the champion’s breathlessness and its cure: the amusement park. However, the air was not the only important element in episode 82. Let’s take another look at this image: (chapter 81) The plane soars not only above the Alps, but also above a vast river (probably the Rhône)— two landscapes that silently echo the dual composition of breath itself. Breath is made of air and water: oxygen and vapor, wind and moisture. (chapter 82) In that sense, the clouds surrounding the aircraft are not mere weather; they are the perfect union of the two elements that sustain life.
Joo Jaekyung’s breathlessness, then, is not simply a physiological lack of oxygen — it is the absence of water, the missing element of tenderness and flow. The champion has spent his life breathing air devoid of moisture, surviving on discipline, pride, and control — a dry atmosphere where emotion cannot condense. (chapter 82) That’s why, when Potato offers him a bottle of Evian, he doesn’t even look. He doesn’t need the water from the mountain and as such the world; he needs the water of the body — the intimacy, the shared moisture that reconnects him to life itself. What he truly longs for is Kim Dan’s saliva, the living trace of water transformed into affection, into care, into exchange. (chapter 81) He is longing for his lips and as such a kiss.
Only through that bodily element — through the return of water inside air — can he breathe again fully. Dan’s body literally rehydrates him. The vapor that once escaped his lungs returns as mist, as breath shared between two beings. At the same time, it teaches him how to breathe properly, the reverse of this scene in the locker room. (chapter 15)
And this elemental union anticipates the next landscape: the amusement park, where the air is filled with laughter, humidity, and movement. (chapter 82) Many attractions — the Ferris wheel, the fountain rides, the water park zones — combine air and water, height and spray, just like breath itself. And now, you understand why the champion got wounded with the spray (chapter 49) It corresponds to the negative version of the “breath”.
Another possibility is that they first share the same drink or the same ice cream (epilogue), because doc Dan wants to ensure that the drink or the ice cream is okay. (chapter 82) When Jaekyung and Dan enter the funfair, they’re not simply having fun; they’re reliving the chemistry of respiration and affection — the inhalation of joy, the exhalation of fear, the splash of renewal. The park becomes an externalized lung, a circular world of rides where water and air, play and life, are finally reconciled.
The Castle as Fairy-Tale Threshold
In the amusement park, the castle (chapter 82) stands as a replica of every child’s first dream: a place where danger ends, where curses lift, where the beast becomes human. In this new setting, the ring is replaced by an amusement park — a space where joy is no longer born from suffering. (chapter 15) The arena that once fed on pain, blood, and hierarchy gives way to a landscape of shared laughter, circular motion, and renewal. Here, entertainment is not built upon the exhaustion of bodies but upon their liberation. The crowd no longer watches to see who will fall; they rise and descend together. (chapter 82) People are more focused on their own emotions and experiences.
For Joo Jaekyung, this shift marks a fundamental redefinition of performance itself. The fighter who once turned agony into spectacle now experiences movement as play. The wolf who fought to survive in the ring learns to live among rides, fountains, and lights — spaces where the body moves not to conquer, but to feel.
Thus, the amusement park becomes his anti-ring — a sanctuary of reciprocity, where elevation and descent belong to everyone, and no one bleeds to entertain the rest. For Joo Jaekyung, who has spent his life trapped in the cycle of competition and rage, walking into that space with Kim Dan is an act of symbolic initiation. He brings the doctor — his witness and healer — into a world he has always avoided: fantasy, gentleness, illusion.
The wolf who once prowled in underground gyms now enters a castle built for children, and in doing so he accepts the possibility of becoming a fairy-tale prince — not by winning, but by transforming.
Why the “First Kiss” Matters Here
A fairy tale’s turning point is always the kiss — the moment when the spell breaks. And you might recall that I came to associate Kim Dan with Sleeping Beauty and in the illustration of that analysis, I I placed the doctor’s birthday. And that’s how I remembered here the boy’s huge smile and joy. (chapter 11) And now, pay attention to the number of the next episode: 83! The two numbers combined together make 11! As you can see, the amusement park is the most natural setting for a smile and kiss. Joo Jaekyung could even speak about his first kiss, an intimate secret that even Kim Dan doesn’t know. Confessing it there would align his personal myth with the fairy-tale architecture around him. This would make doc Dan realize that he is special contrary to the green-haired ex-lover. (chapter 42). But there’s more to it. In episode 81, Doc Dan rejects the champion’s advance — he turns his head away (chapter 81) letting the lips slip past him like water. Yet, in the very same scene, he allows a kiss on the neck, a place where breath, warmth, and pulse converge. (chapter 81) He never pushes him back. The doctor resists with the face — with speech, with identity — but not with the body. (chapter 81) And so, at the end, the athlete moves upward, trying to reach the mouth, trying to taste what remains forbidden. But he fails. (chapter 81) Why? Because the lips are not mere flesh; for Doc Dan, they are the visible border between desire and love. Jinx-lovers will remember his quiet request in the locker room (chapter 15): he links the lips to the heart — and through it, to the notion of consent. (chapter 15) To kiss him there is to ask for entry not into his body, but into his feeling.
That is why the scene at the pool stops at the threshold. The champion can touch his skin, but not yet his soul. (chapter 81) The water envelops them both — fluid, intimate — yet the final element is still missing: agreement, the meeting of air and will. Until Jaekyung learns to ask, to replace taking with invitation, the kiss will remain suspended, like a breath held underwater, waiting to surface into love. And now, you comprehend why he couldn’t achieve his goal in the swimming pool. It was, as if he was trying to recreate the situation in season 1. In other words, I deduce that there will be a confession before a kiss happens!!
From Wolf To Prince
A Jinx-lover noticed the similarities between this scene (chapter 17) and the one in front of the amusement park: (chapter 82) The two scenes mirror each other like opposite poles of Joo Jaekyung’s evolution. In both, he is dressed in black — a color that once signified anonymity and danger, but later becomes the mark of calm confidence.
In episode 17, the champion hides behind darkness. The cap pulled low conceals his eyes, his face is half-shadowed, and his clothes absorb light rather than reflect it. (chapter 17) When he intervenes to save Kim Dan from the loan sharks, he is first mistaken for one of them — a predator among predators. The irony is sharp: the man who comes to rescue looks indistinguishable from those who harm. The fighters’ world has taught him that power and fame must be hidden; he was encouraged to hide, as if the fans would attack him. He chose anonymity, unaware that this would not only isolate him but also make him appear as a thug. And don’t forget how the manager called him initially: (chapter 75) He is a monster. It was, as if the manager wanted to hide the “wolf” from people out of fear that he might attack people randomly. But the problem is that by dressing like that, he was no different from Heo Manwook. Therefore his heroism passes unnoticed, interpreted as violence and intrusion. (chapter 18) Like Batman, he moves in secrecy, protecting without ever being thanked. The outfit explains why his good deed leaves no trace of gratitude — the savior looks like the aggressor.
By episode 82, the transformation is complete. (chapter 82) He still wears black, but the darkness no longer hides him. The cap now sits higher, revealing his eyes and mouth — the organs of emotion and speech. A necklace gleams at his throat, a quiet emblem of openness. He walks beside Kim Dan in daylight, not to fight but to share joy. The man who once lurked in alleys now stands beneath the sky of the amusement park, where black absorbs light rather than extinguishes it.
The contrast encapsulates the metamorphosis of the wolf into a prince. And how did Heo Manwook call him? (chapter 17) A princeling! He was mocking him, because he knew that the fights were actually rigged. That’s why he called him fake. (chapter 17) This new connection reinforces my theory that the schemers are anticipating the Emperor’s demise. (chapter 82) Thus Arnaud Gabriel’s words are full of irony. There’s no luck in this match. However, the antagonists are not anticipating a metamorphosis. The wolf hides and strikes; the prince reveals and protects. The wolf saves without witnesses; the prince loves in full view. In the ring’s darkness he fought to survive; in the park’s brightness he learns to live and love. And the moment Joo Jaekyung is freed from his curse and can breathe, his next game will be different. Why? It is because the champion has another reason to make doc Dan’s wish to come true: they should work together for a long time! And observe the power of Doc Dan’s angel on the Emperor after spending his first night with his “bride”. He was full of energy!
Where his earlier anonymity made his goodness invisible, his new transparency makes tenderness possible. The same man, once mistaken for a criminal, now smiles like a fairy-tale hero. The cap lifted from his eyes symbolizes the lifting of his own blindness — he can finally see and be seen.
The Floating Duck Syndrome
However, contrary to the Sleeping Beauty or the Mermaid, we have two men as protagonists. So there is no princess. It is important because it signifies that we should expect two metamorphosis at the amusement park. That’s why it is difficult to say who will confess first. Nevertheless, this weekend, I discovered the following article: Floating Duck Syndrome. Psychologists use the expression floating duck syndrome to describe people who appear serene on the surface while paddling frantically beneath the water to keep themselves afloat. The image is both graceful and tragic: calm above, exhaustion below. It captures the condition of those who have learned to survive through composure — who equate love with performance and stability with silence.
Emotional exhaustion. Pretending everything is fine, constantly feigning calm and serenity, requires enormous energy. The mind remains in a state of constant tension, trying to control gestures, words, and emotions to conceal what’s really happening inside. Over time, this inner vigilance generates a profound exhaustion that even physical rest can’t alleviate.
Anxiety and perfectionism. Trying to ensure everything is always in order and goes according to plan fuels a constant fear of failure. Many people who suffer from “floating duck syndrome” live in fear of being “found out,” feeling as if they are playing a role that isn’t theirs. As a result, they tend to scrutinize every step they take and exaggerate every stumble. This level of self-demand doesn’t drive excellence, but rather anxiety, because nothing ever seems good enough.
Great frustration.A study conducted at the University of Cambridge revealed that people who experience the “floating duck syndrome” often develop enormous frustration. The problem is that, being aware of the effort they are making, they tend to expect greater rewards and recognition. However, since they project a more carefree image, this recognition often doesn’t materialize, leading to frustration and resentment.
Fragile self-esteem. When we believe our worth depends on projecting an image of success and serenity, any mistake is experienced as a threat. Self-image becomes a facade that must be protected at all costs, relegating authenticity to a secondary role. Consequently, external recognition replaces self-knowledge, weakening self-esteem, as researchers from UIN Walisongo Semarang have found.
Emotional disconnection.Pretending to be okay for too long ends up disconnecting us from our emotions. In the long run, we lose the ability to recognize what we feel and why, which prevents us from properly managing that discomfort. The result is often a kind of emotional numbness that seems like protection, but in reality, it prevents us from healing. Quoted from https://psychology-spot.com/floating-duck-syndrome/
This is Kim Dan’s illness in miniature. Ever since childhood he has floated through life without showing the effort beneath. The grandmother’s silence taught him that visible pain is shameful; the bullying taught him that vulnerability invites attack. So he learned to glide — polite, deferential, self-effacing — while his legs beat desperately under the surface. His smiles are survival reflexes, not joy. His stillness is not peace but tension. And we should see the picture of Kim Dan with his grandmother as a reflection of this Syndrome. (chapter 65) so he is not standing on his own two feet. And remember that according to me, Shin Okja stands for shore. He is smiling as if everything is fine, but the reality is different. When Dan sits on her lap wearing the duck shirt, he seems safe, grounded, “held.” Yet the shore (the halmoni) isn’t truly stable — it’s brittle earth pretending to resist erosion. She gives him the illusion of safety, not the reality of it. The hydrangeas stand for temporality. The body contact replaces emotional transparency. What he learns in that moment is: “If I stay still and quiet, she’ll hold me.” Thus, his first emotional rule becomes immobility and silence. That is how the floating duck is born — not by moving freely in water, but by learning to suppress movement to preserve attachment.
The floating duck explains why he could live beside death for so long — the dying grandmother, the dying puppy, the dying parts of himself — without ever asking for help. He confuses endurance with dignity. When the champion first meets him, he sees only the surface: the quiet doctor, calm as water. (chapter 56) He doesn’t yet see the storm and suffering beneath.
Parallel Currents: The Prince and the Duck
As Joo Jaekyung rises from wolf to prince, he travels from hidden aggression to open affection. And by doing so, he encourages to see activities as something fun. So far, Kim Dan sees such a day more as a burden and not as a source of joy. Why? It is because he still views himself as the champion’s physical therapist and nothing more. (chapter 82) But in such a place, it is, as if time was stopped. Thanks to the many emotions and sensations, his body and heart will be revived. Through fun, the duck will change. As Kim Dan ascends from floating duck to swimmer and to a flying duck, he moves from hidden suffering to open breath. Thus the Ferris Wheel will have definitely an impact on him. Both arcs revolve around air and water — the two elements that make up breath and emotion. Don’t forget that the doctor embodies the clouds as well, while the athlete stands for steam.
In the early episodes, Dan’s relationship to water is defensive: he stays afloat but never dives. He cannot trust the element that once carried his grief. Jaekyung, conversely, dominates air — he owns every breath in the ring but cannot breathe freely outside it. When the champion teaches him to swim and later to have fun, their roles merge: the man of air brings air to the man of water. Dan’s first genuine strokes are also his first act of rebellion against quiet despair. He is no longer a duck faking serenity; he is a swimmer choosing motion. Thus he can start flying. And now, you comprehend my illustration.
From Survival to Freedom
The floating duck syndrome ends the moment visibility becomes safe. For Kim Dan, that safety arrives when Jaekyung learns to play — when the arena turns into an amusement park, when life stops demanding perfection and begins inviting joy. Play, after all, is what ducks do when they are no longer afraid of drowning: they splash.
Thus both men’s journeys converge.
The wolf learns tenderness.
The duck learns courage. Hence he has the strength to fly on his own and can join the clouds.
The air learns moisture.
The water learns breath.
Together they compose the complete lung of the story — two halves finally synchronizing. The one who once hid in darkness now walks in light; the one who once floated in silence now swims toward sound. And this can only happen, when both feel grateful toward each other. (chapter 45)
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Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about Jinx This has to changeandKim Dan on Thin Ice
It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33 That way, you can support me with “coffee” so that I have the energy to keep examining Manhwas. Besides, I need to cover up the expenses for this blog.
Water and Power
Two years ago, I published the analysis At the crossroads: between 🤍, 💙, and ❤️🔥 and it has become the most read essay on my blog. [27.3 K views] It traced Joo Jaekyung and Kim Dan’s first day off together—the fateful swim in chapters 27-28 —when Joo Jaekyung’s apparent selfishness became the catalyst for Kim Dan’s first spiritual awakening. There, the water served as both mirror and baptism: a liquid threshold through which the doctor began to accept sexuality not as sin or submission, but as part of being alive. I had compared the athlete to a dragon holding his yeouiju. The pool stood for motion, rebirth, and the courage to breathe underwater—to trust one’s body rather than deny it.
Though the grandmother was never mentioned, I had sensed her ghostly presence in the grandson’s thoughts and actions. In her youth, the ocean looked beautiful to her (chapter 53), yet she kept her distance. Observe that she only talked about one time experience. She sensed its danger and built her life on the solid ground of caution, duty, and control. In other words, she belongs to the world of the shore (chapter 53) —the solid, the measurable, the safe. Her fascination with the sea’s beauty reveals the limits of her perception: she judges by what is visible, by surface calm and reflected light. The ocean entrances her precisely because she refuses to imagine what lies beneath. For her, beauty is something to be looked at, not entered. Depth implies risk; darkness suggests loss of control.
That is why she keeps her distance. She fears what cannot be seen or accounted for — the unseen currents, the hidden life beneath the glittering skin of water. Her faith is built on appearances, not intuition; on the stability of the shore, not the movement of the tide. Thus I deduce that she never learned to swim. To her, entering the water would mean surrendering control, accepting fluidity, and admitting the existence of life below the surface. This means, swimming would expose the falsehood of her philosophy. That’s why I come to the following deduction that to her, swimming was unnecessary; one simply had to stay on land and hope never to fall in. But the pool, unlike the ocean, demanded a choice: enter, move, the pleasure of being below the surface (chapter 28) and learn that not everything can be postponed or entrusted to someone else. Water, in this sense, rejects fatalism. It calls for motion, for risk, for personal responsibility.
What the grandmother built on faith in others was quietly undone by breath and muscle. (chapter 80) And that intuition resurfaced and was confirmed in episode 80, when another day off brings the couple back to the pool. This time, the doctor steps into the water willingly. (chapter 80) He is no longer the man waiting to be rescued; he is the man learning how to swim. The champion’s words (chapter 80) distill the new doctrine: don’t wait for salvation (chapter 80), create your own buoyancy. Between the first swim (chapter 27) and this second lies the true point of no return—where superficial judgment turns into reflection, dependency into self-trust (chapter 80) and the rejection of powerlessness, (chapter 80), and fear of closeness (chapter 28) into the first stirrings of love (chapter 80).
Shin Okja’s private religion was one of delegation: wait for the right person, the right moment, the right help to come. That’s why she never got the chance to return to the ocean. (chapter 53) Safety lay in patience and dependence. Even when she later spoke with the champion by the sea, she avoided mentioning the ocean —as if to deny that any movement beyond her control could exist.
(chapter 65)
One might argue that I am overinterpreting, since the grandmother’s presence seems unrelated to the swimming pool and tied instead to her graduation gift—the gray hoodie. (chapter 80) Yet her absence from the pool scene is precisely what reveals her theology of avoidance. The pool was never her domain because her life revolves around work, not pleasure. She has no notion of rest without guilt, no concept of joy detached from utility. For her, swimming would appear frivolous—something “unnecessary” as long as one stays on solid ground. Jinx-philes should keep in mind that she never gave such a task to Joo Jaekyung. Her instructions to him were always practical, delegating care outward: take him back to Seoul, bring him to a big hospital and make sure he’s safe. (chapter 65) When she sees them together, her first reaction is not pride or relief but mild reproach— doc Dan should have left already. (chapter 78) The subtext is unmistakable: she expected obedience, efficiency, not attachment. Furthermore, her final instruction—“Make sure you see a doctor regularly”— (chapter 78) sounds like ordinary concern, yet it hides her familiar logic of blame. It is as if she were implying that Joo Jaekyung has failed to fulfill her favor because Kim Dan has resisted care. In her eyes, the grandson is still the one responsible for trouble; the athlete’s role remains that of the dependable proxy who must “fix” him. What makes this moment striking is her tone of urgency, so unlike her habitual fatalism. The woman who once repeated “I’m the same as always” (chapter 65) suddenly speaks as though time is running out. (chapter 78) Her words, however, do not signal newfound insight—they only reinforce her desire to keep control, to ensure that someone else continues her mission of delegated care.
But what she interprets as negligence is actually independence. The champion is no longer following her religion of work and duty; he is inventing a new one based on choice (chapter 77), respect and care. What she calls delay is, in truth, meditation and transformation.
Presents: The Gray Hoodie and the Lady
If the grandmother’s religion was built on work, the gray hoodie was its sacred relic. (chapter 80) It was her graduation gift, yet it had nothing to do with his new profession or status. In contrast, the first episode already shows Kim Dan in a blue therapist’s uniform, name tag neatly pinned — a garment he must have purchased himself. (chapter 1) Traditionally, a graduation present helps the recipient embark on a career — like for example, a watch, a suit, or even a briefcase — symbols of adult entry into the job market. By offering him a hoodie instead, she unconsciously devalued her grandson’s professional worth. The garment belongs to the domestic sphere, not the workplace; it wraps him in comfort rather than readiness. In a moment meant to celebrate his arrival into public life, she reinscribes him into the private one — the house, the caretaker role, the obedient child. He doesn’t look like someone who went to university.
The gesture, whether she intended it or not, tells him that his identity has no market value beyond her recognition. The gift affirms warmth but denies competence; it soothes rather than equips. In addition, the grandmother’s choice of a hoodie exposes her lack of investment in that future. Her pride ended at the diploma; what came next was his responsibility. (chapter 47) There was no curiosity about his career, no acknowledgment of his competence—only the quiet satisfaction that through her endurance, she had produced a “doctor.” In the graduation photo, she even wears the mortarboard herself, smiling with the pride of someone who believes the diploma justifies a lifetime of sacrifice. Her grandson’s success confirms her own virtue; his “adulthood” validates her survival. This question to the athlete exposes her lack of interests in his profession: (chapter 65)
But her act of giving, like her act of living, was book-keeping disguised as affection. (chapter 41) While dying, she reduces love to an equation of productivity: “Dan, it’s important to give back as much as you take.” The verb do anchors her worldview — love must be measurable, visible, earned through action. To do good by someone means to labor for them, not to rest beside them. What caught my attention is that neither doctor (chapter 27) nor the champion employs the expression “vacation” or “break”. (chapter 80) Why? It is because they never experienced a break. We have to envision that the “hamster” must have followed his grandmother, when he was not busy studying or working. Both main leads never experienced a real vacation. They say a day off, as if the day itself didn’t really exist, as if it were a temporary pause between “real” time. In their inherited logic, only work gives time its value; everything else evaporates. The grandmother’s way of loving has turned rest into an absence, something unworthy of being named. However, observe that there’s a gradual change in doc Dan’s vocabulary: (chapter 80) The problem is that for the hamster, only the athlete is worthy of getting his rest. It still doesn’t belong to his world.
Shin Okja’s universe contains no category for leisure, play, or shared time; such things produce nothing, and what produces nothing has no value. Even when she worries — “You haven’t eaten?” (chapter 5) the focus remains mechanical. Eating is fuel; sleep is maintenance. But rest, in the sense of surrender, stillness, or joy, is foreign to her lexicon.
Her self-image as a tireless worker (chapter 47) is, in truth, a legend she wrote about herself. When Kim Dan recalls that “she’s never had a day’s rest,” the statement reveals more about his belief than about her reality. The woman who claimed endless labor also knew the comfort of “weekends” (chapter 30) — she watched The Fine Line, the very drama that made Choi Heesung famous. The detail seems trivial, yet it exposes everything: she had leisure (chapter 30), she simply refused to call it that. Watching television was permitted because it was passive, solitary, and could be rationalized as recuperation, not pleasure. In contrast, genuine rest — time shared, chosen, or joyful — never existed in her vocabulary. What she denied was not the existence of rest but the act of resting with him. She kept her downtime to herself, as if peace were a private possession. For her, love meant providing, not accompanying. Yet true care requires presence — sharing is caring, as the saying goes. [For more read this essay: Sharing is caring ] To share one’s time is to acknowledge another person’s worth beyond utility. Shin Okja never did that; she offered comfort but withheld companionship.This is why Kim Dan later struggles to accept that Joo Jaekyung is willing to spend his own time on him — the champion does what the grandmother never did: he makes room for him in his rest. His attempt is to make the main lead smile, to make him happy.
Her statement in chapter 65 — (chapter 65) displays that she perceives her grandson’s exhaustion not as suffering but as malfunction, as if the human were a device that could be recalibrated through work and pills. That’s why her favors revolves about living conditions, but not about his “happiness”. Perhaps she genuinely hoped that the drugs and the stability of a “regular job” with the champion would realign him, as though routine alone could fix what grief and deprivation had unbalanced.
What she never imagines, however, is that balance might emerge not from regulation but from relationship — not from control, but from the unpredictable rhythm of living. Thus the readers can hear or sense the heart racing of the protagonists.
But let’s return our attention to the grandmother. Because she keeps an account, affection becomes another form of work, and gratitude a form of repayment. She cannot imagine love that simply exists — it must be done. Every gesture had to be accounted for and eventually entered into the invisible ledger of “what I’ve done for you.” For her, a gift was never spontaneous; it was a transactional record. It had to suggest effort without truly requiring it—so she could later recall it as proof of trouble taken. But why is she doing this? Ultimately, Shin Okja’s greatest flaw is not cruelty but distrust. She never truly believes her grandson can stand on his own. She fears that he might take the wrong path. (chapter 65) Her constant bookkeeping—every favor tallied, every gift framed as trouble—betrays a hidden fear: that if she stops keeping score, she will lose him. Rather than grant him autonomy, she entrusts him to another caretaker. Sending him to the champion is not an act of faith but of resignation, a way to offload responsibility while maintaining the illusion of control.
When she “went out of her way,” she made sure the phrase itself became part of the gift. The author let transpire this philosophy in two events. In an earlier memory, the child Kim Dan watches his grandmother return home from the cold night (chapter 11), scarf tied under her chin, carrying a single sweet bun. She doesn’t need to say she “went out of her way”—her action already proclaims it. The effort is the gift. (chapter 11) That simple walk to the store becomes a moral event, proof of affection through fatigue. (chapter 11) Even the smallest purchase is framed as sacrifice. The sweet bread itself—a cheap red bean bun—is less nourishment than testimony: “Look what I endured for you.” If he had followed her, he would have seen that it didn’t take so much effort and money to buy the “present”. Finally, he had to share the sweet bread with his grandmother.
This moment sets the pattern for her entire philosophy of giving. Love must be earned through trouble; care must leave a trace of effort. The gesture matters more than the joy it brings. In her world, affection is always accompanied by labor, and gratitude becomes indistinguishable from guilt.This pattern repeats across her life. To “go out of one’s way” (chapter 80) becomes both proof of care and a claim for repayment. Hence she went to school or university for the ceremonies. However, such an action stands for social tradition and normality. She gives little, but ensures it feels heavy. Each offering, no matter how modest, is wrapped in the language of fatigue and obligation. The child, in turn, learns that to be loved is to feel guilty, and to receive is to incur debt.
The hoodie later inherits this same emotional script. It’s the adult version of the birthday bun: humble, practical, and accompanied by invisible conditions. Both are gifts that measure sacrifice, not joy. When she says she “went through so much” to raise him, she isn’t lying—she is testifying, recording her hardship in fabric and flour. However, pay attention to the picture from the hamster’s memory: (chapter 47) Where is the gray hoodie? That day, he only received a bouquet of flowers. Its absence in the photo is revealing. A gray hoodie would have looked out of place beside formal suits and robes; it would have exposed her thrift. The omission is both aesthetic and psychological: she hides the evidence of small-minded practicality beneath the spectacle of maternal pride. What was invisible at the ceremony later re-emerges in episode 80 (chapter 80), and with it, the emotional economy she built.
It is not far-fetched to imagine that the hoodie came paired with a favor or transaction (chapter 53) —perhaps the signing of the loan. “You’re a doctor now; you’ll pay it off quickly.” (chapter 80) In her eyes, generosity always justified expectation. The flowers were for display; the hoodie was the contract.
That’s why her gifts always come from the same palette: dull, neutral, gray. Even the birthday sequence is bathed in that dim, ochre light where warmth looks like exhaustion. The gray hoodie continues this chromatic philosophy—safety without brightness, affection without ease.
This explains why the hoodie feels less like a present and more like a receipt. At the same time, it denies him “adulthood” too. A sweater, not a suit; warmth, not celebration. Its comfort masked her emotional distance and her disinterest in his career. She gave him something to wear at home—a garment of rest that forbids real rest—because her world allowed no leisure without guilt.
Her sense of time mirrored that logic. She lived oriented toward the past (chapter 65) and the future (chapter 78), rarely the present. Hence she shows no real joy about their visit before their departure. Life for her was a chain of recollections and predictions: what she had done (chapter 65), what he would one day repay (chapter 47). The present moment existed only as a bridge between past sacrifice and future obligation. The embrace is conditional — a rehearsal for independence, not tenderness. In that instant, love is already an investment waiting for return. The teddy bear pressed between them, once a symbol of innocence and comfort, becomes collateral in this emotional economy: the pledge that he will someday “grow up,” earn, and pay back the care that raised him. Even at the graduation, she treated the day not as fulfillment but as record keeping. (chapter 47) The bouquet of flowers visible in the picture served as public proof of pride, while the hoodie—cheap, colorless, and private—belonged to the closed economy of obligation.
The scarf later mirrors this same logic, but in reverse. (chapter 41) When Dan gifts his grandmother an expensive scarf, he hides its true price — “I got it for a bargain” — repeating her own pattern of disguised generosity. She sees through the lie, teasing him for “spoiling” her, yet she accepts the luxury without feeling guilty. The scarf becomes her version of the hoodie: a fabric trophy of moral worth. But its later disappearance is revealing. In season two, she wears it (chapter 56) shortly after her arrival at the hospice, never again. When she greets Joo Jaekyung, the scarf is gone (chapter 61). Why? One might reply that the scarf lost its value, especially since she is living next to the director’s room. I doubt that such men would pay attention to such an object. Another possibility is that she fears its brightness might betray her neglect, for the champion has lived with her grandson for a while. How could she display silk while her grandson owns almost nothing? (chapter 80) The missing scarf thus exposes both her superficiality and exaggerated generosity. Her affection, like her pride, is short-lived — decorative rather than enduring. Should Heesung ever visit her, (chapter 30) one can easily imagine the scarf’s reappearance: the fabric of self-deception, ready to flatter, to perform, to erase guilt under the sheen of respectability. She already acted like a fan girl in front of the celebrity. (chapter 61)
The pattern of her giving finds its quiet conclusion in episode 80. When Kim Dan rediscovers the hoodie, his first smile fades into silence. (chapter 80) The gesture that once symbolized love now feels like pain and loss. The signification of the gift has changed. What once wrapped him in safety now weighs like absence — the fabric retains the shape of someone who is about to vanish. His silence is not understanding but hurt, a wordless awareness that affection can curdle into memory. The audience, not the character, perceives that with the grandmother’s approaching death, her ledger is about to close. The gray fabric, once proof of her sacrifice, will lose its moral weight; her “gesture” will expire with her. Yet Kim Dan may not yet realize that this very ending could one day free him. The book-keeping dies with the bookkeeper.
This moment also reveals why he remains wary of other people’s gifts. (chapter 31) When Heesung offers flowers “to get closer,” Kim Dan’s face mirrors the same unease: affection presented as transaction, intimacy disguised as generosity. What the actor calls closeness, the doctor feels as imbalance — the same emotional distance that Shin Okja’s presents once produced. Her gifts, meant to bind, isolated him instead; they built a hierarchy where gratitude replaced equality. Each present widened the gap between giver and receiver. To be cared for was to be indebted.
From this upbringing stems Kim Dan’s reflexive equation:
Presents = trouble, debt, or burden.
Each time someone offers him something, he instinctively feels burdens (chapter 31) and tries to refuse it. (chapter 31) (chapter 80) “You don’t have to go through all this trouble.” The line is not modesty but defense. To him, receiving kindness creates imbalance. His grandmother’s “help” was always instrumental; every act of support came attached to sacrifice: “I went through so much for you.” The hoodie thus becomes a moral anchor, a fabric reminder that love must always be earned and repaid.
Guilt as Love Language.
Because of this, Kim Dan experiences love only through fatigue and suffering. He feels cared for when someone worries (chapter 67), loses sleep, or pays a price. He interprets Joo Jaekyung’s concern as “trouble,” Heesung’s gifts as “too much.” In his mind, affection is inseparable from cost:
If you love me, you must pay for it. And if I accept your love, I’m guilty.
Caretaker Identity and Self-Erasure
To escape that guilt, he lives as a helper. (chapter 80) “I’ll stay in the background.” His self-worth depends on not burdening others. His words let transpire that he has never been Shin Okja’s first priority in the end. The hoodie reinforces that psychology—it is not a professional outfit like a suit or briefcase would have been, but a teenager’s garment, meant for the domestic space rather than the adult world. It literally arrests his growth, keeping him in the house and under her logic. Thus it is not surprising that after receiving his diploma, he still took part-time jobs.
Gifts as Triggers of Anxiety
When others try to give him something—Heesung’s flowers, Jaekyung’s wardrobe—his first instinct is panic. “What do I do? It’s all so expensive.” He expects a hidden price: affection, submission, repayment. Every gesture of generosity recalls the old bargain with his grandmother.
Repetition Compulsion
He repeats the same dynamic with new authority figures. With Heesung, he suspects every gift hides control. With Joo Jaekyung, he accepts care only to reduce someone else’s burden. When the champion lies—“These brands sent the wrong size; I was going to throw them out anyway”—Kim Dan hears not kindness but necessity. Refusing would mean waste, and he has long internalized that nothing must ever be wasted. So he accepts—not out of entitlement, but as an act of thrift, a way to help the giver by taking what is “useless.”
And yet, through this misreading, something begins to shift. The logic of guilt quietly bends toward mutual release. Jaekyung sheds excess; Dan sheds shame. The exchange of clothes becomes an exchange of burdens.
Gray: The Color of Suspension.
The hoodie’s color captures the entire tragedy of their old world. Gray is neither black nor white—it refuses decision, blending work and rest, love and obligation. It is the color of compromise, of deferred joy, of life half-lived. Gray also carries another meaning beyond monotony. It fuses black and white — two opposites that, when mixed, erase each other’s clarity. The hoodie’s color therefore reflects the fused identity of grandmother and grandson: their lives blended until he became her shadow. Her pride shone only through his dimness. To live in gray meant to live as her reflection — never as himself. The color embodies both her dominance and his self-erasure. When Kim Dan finds it again in episode 80, his first smile fades into silence. (chapter 80) The object that once expressed care and promised safety now mirrors grief. The gray fabric absorbs the light around him, turning into the shade of everything unspoken between love and duty.
The hoodie, once a symbol of endurance, now becomes a relic of a world where love meant survival. To wear it again would be to stay in that twilight. To put it away is to risk color, to learn to live in the present tense.
The Wardrobe: Undoing the Gray Religion
If the gray hoodie was the relic of Shin Okja’s work-based faith, Joo Jaekyung’s wardrobe (chapter 80) is the site of its quiet destruction. His act of giving reverses every law the grandmother ever taught. First, he does not “go out of his way.” The clothes are delivered effortlessly, without fanfare or moral accounting. (chapter 80) There is no speech about sacrifice, no self-congratulation. (chapter 80) By erasing the gesture of “effort,” he removes the emotional price tag that once accompanied every gift.
Second, he tells a deliberate lie: that he did not spend a dime, that the brands sent the wrong sizes. This white lie has healing power. It dismantles the logic of debt that rules Kim Dan’s psyche. (chapter 80) If the grandmother’s motto was “I went through so much for you,” the champion’s is “It’s no big deal.” Generosity becomes invisible, unburdened, and therefore trustworthy.
Third, he offers not one item but an entire range. (chapter 80) The row of garments invites choice — a concept absent from Shin Okja’s universe, where love came in single doses and with strings attached. Here, the doctor is asked to select what he likes, to exercise taste, to inhabit preference. The abundance of options grants him agency, dignity, and the right to refuse.
Fourth, note the nature of the clothes: they are not sportswear. (chapter 80) These are professional garments — coats, shirts, and slacks suitable for the workplace, not the gym. They restore the image his grandmother’s hoodie had erased. In offering these, Joo Jaekyung is not only dressing him but reframing his social identity: from dependent to equal, from housebound caretaker to visible professional. This means that they are bringing him into the adult world. Yet this also creates a paradox — wearing such refined clothes will attract attention, making it impossible for Kim Dan to “stay in the background.” (chapter 80) They will incite him to voice more his thoughts, to become stronger as a responsible physical therapist. The wardrobe, like a mirror, forces him into presence. This means that he is losing his identity as “ghost”, which was how the halmoni was perceived by the athlete. (chapter 22)
Symbolically, the location intensifies the gesture: the clothes are placed inside the champion’s own wardrobe. (chapter 80) The two now share a domestic and symbolic space. What once separated their worlds — fame, class, gendered roles — begins to dissolve thread by thread. The actor Choi Heesung’s remark, that gifts can “bring people closer,” (chapter 30) becomes unexpectedly true here. The wardrobe bridges the distance that the grandmother’s gifts had always created.
When the champion remarks, (chapter 80) he implies that these items would just go to waste. Therefore he completes the reversal. Waste, once the grandmother’s greatest fear, becomes the vehicle of grace. By claiming the clothes are “leftovers,” he removes their monetary and moral value; they are no longer costly. In accepting them, Kim Dan does not incur debt — he prevents waste. (chapter 80) This is why his hesitant and embarrassed gratitude, framed against a background of dissolving gray waves, feels so transformative. The air behind him ripples as if washing away the residue of his old faith.
The striped blue-and-white shirt he finally chooses carries its own quiet symbolism. (chapter 80) Yet unlike gray — the color of fusion and loss of identity — these shades remain distinct. They do not blend but alternate, acknowledging the coexistence of two identities: the doctor and the man, the caregiver and the self. In contrast to the grandmother’s world, where love meant absorption and sameness, Joo Jaekyung’s gesture affirms difference. The champion does not swallow him; he gives him space.
At the same time, the stripes hint at the complexity of Kim Dan’s inner life. Beneath his apparent passivity lies rhythm, variation, and resilience — qualities long suppressed by duty and guilt. The pattern becomes a visual metaphor for the layered texture of his heart.
By filling the wardrobe with clothes of different colors, the champion quite literally brings light and time back into Kim Dan’s life. The new hues break the monotony of gray (chapter 80); they mark the passing of days, the return of seasons, the rediscovery that not every morning has to look the same. Variety itself becomes a form of freedom. When the wolf once complained that all his shirts looked identical, he was unknowingly naming what both of them lacked: differentiation, spontaneity, change. Through this act, he restores color not only to the doctor’s wardrobe but to his emotional world — a quiet resurrection through fabric.
Finally, the celebrity’s next gesture — teaching him how to swim — extends this transformation. If the grandmother’s graduation gift (the hoodie) kept him grounded and homebound, neglecting his future and career, the champion’s “lesson” propels him toward movement and autonomy. (chapter 80) Swimming means survival without the shore; it is the art of staying afloat without a hand to hold. In this sense, Joo Jaekyung’s care points forward, not backward. He offers not protection but potential, not memory but future.
The wardrobe, then, is not a storage space but a threshold — between debt and desire, between inherited caution and chosen freedom. And now, you comprehend why the doctor chose to seek refuge and support, when he feared to sink. (chapter 80) The “hamster” had instinctively turned to the only person who had ever offered him help without cost.
In reaching for the champion, he does not regress into dependence; he reaches toward a new form of trust, one that no longer confuses care with control. To let himself be held is not to return to childhood, but to unlearn fear. The act of seeking support becomes the first stroke of a new swimmer — hesitant, but free.
This scene also recalls the image of the Korean dragon and its yeouiju — the luminous, wish-granting jewel said to contain both wisdom and life energy. The dragon’s power is not innate; it is completed and elevated by the jewel. Without the yeouiju, it cannot ascend to the heavens — strength without meaning, force without direction.
When Kim Dan finally pulls Joo Jaekyung into his arms (chapter 80), the myth reverses. The dragon—once feared, untouchable, wrapped in rage and solitude—is suddenly embraced by the very being he once believed too fragile for his world. The power dynamic inverts: the human shelters the beast.
In that gesture, the legend of the Korean dragon and its yeouiju gains a new form. The jewel is no longer an external object of desire, but a state of being—mutual recognition. By holding the dragon, Kim Dan becomes the hand that completes the circle, allowing power to flow again. The yeouiju exists between them, not in either of them: it is the bond itself.
For the champion, who has long carried the invisible scar of disgust— (chapter 75) —this embrace is nothing short of salvation. The man who once fought to wash off shame through endless training now finds himself accepted in his unguarded state. He doesn’t need to mask his trauma with perfume (chapter 75), the imagined smell, or cleanse his skin of battle; he is held and, therefore, purified. Through Dan’s arms, he rediscovers his value and humanity—the dragon touched and not destroyed. He is worth of being embraced, even if he is already so old!
This reversal has immense symbolic power. The yeouiju is no longer something the dragon must seize; it is something that recognizes him back. (chapter 80) When Kim Dan holds him, the light of that jewel shines from within the dragon himself. Power and tenderness, once enemies, coexist in the same body.
For Kim Dan, this act also signals a new allegiance. He is no longer in service of duty or debt—no longer the caretaker bound to an old creed of sacrifice. By choosing to embrace Joo Jaekyung, he chooses his friend, not his “master.” He decides who is worthy of his trust, and in doing so, reclaims his agency.
The dragon, embraced rather than worshiped, rises stronger. The yeouiju—the bond, the shared heartbeat—no longer lies at the peak of a mythic mountain but glows quietly between two exhausted men who have stopped running from touch.
The gray world — the realm of thrift, debt, and book-keeping — dissolves into color and movement. Blue and white ripple through the water, reflecting not fusion but harmony. For the first time, love does not demand payment; it breathes.
Arc 8 – The point of no return
The shape of the 8 itself evokes both the infinity loop and the closed circuit: two halves endlessly reflecting each other, each incomplete without the other’s motion. It is the symbol of reciprocity, but also of a threshold — the moment when balance can no longer be postponed. Once complete, the loop allows no intrusion — it admits no third. The number’s symmetry carries both union and exclusion: whatever falls outside its rhythm disappears.
This is the geometry of Jinx’s emotional world in Arc 8. The loop that once included a third observer — the grandmother’s watchful eye, the manager’s interference, the actor’s rivalry and resent — now folds inward, leaving no aperture for control. The form itself performs the story’s evolution: dependency becomes reciprocity; triangulation dissolves into dual motion. And now, you comprehend why Mingwa included a new outburst of the wolf’s jealousy. (chapter 79) This is one part of the new circle. Jealousy is the residue of imbalance — the echo of the 7 within the 8. In the numerology of Jinx, the 7-chapters, like for example episode 7 (chapter 7), episode 18, where the champion had sex because of this statement (chapter 18),episode 34 with Choi Heesung (chapter 34) or episode 52, where the former members of Team Black and expressed their disdain and jealousy toward the main lead (chapter 52)
But Arc 8 changes the equation. For the first time, both protagonists risk loss because they have something — and someone — to lose. The return of jealousy is therefore not regression but proof of attachment and the occasion to improve their personality (chapter 79), the final test before the circle closes for good.
Eight is the reversal digit, where hidden motives come to light and attachments are tested. Between 7 (chapter 47) and 8 lies that invisible hinge: the death of the old economy of love and the birth of a new one.
Thus, Arc 8 becomes the arena of triangular pressure. The grandmother’s possessive nostalgia (she sees herself as the mother, doc Dan as the boy and the champion as her surrogate husband) (chapter 78) mirrors Park Namwook’s managerial anxiety (chapter 61) and Heesung’s residual rivalry and resent. Each acts as a different face of control: the woman binds through guilt, the manager through hierarchy acting as the owner of the athlete’s time, the actor through charm and deceptions. Together they form the triad that tries to reopen the circle closed in the pool. Let’s not forget that the athlete chose to take a day off on his own accord (chapter 80), but he had just returned to the gym. It is no longer the same training and routine.
Park Namwook in particular represents the system that resists intimacy. His “interference” is not random but defensive: he fears that Jaekyung’s change and his attachment to the physical therapist (the promise to teach the doctor to swim implies that he will focus on other things than MMA) will unbalance the professional order. In the symbolic arithmetic of the story, he inherits the number 7 — the unstable, the one who can no longer maintain symmetry.
Jealousy, then, becomes not corruption but purification. It exposes what still belongs to duty and what belongs to choice. Through these frictions, Kim Dan is compelled to speak for himself, to claim the very agency his grandmother once withheld. It makes the protagonists to perceive people in a different light and move away from their self-loathing, passivity and silence.
When he does, the circle of the 8 stabilizes at last. The old triangle — grandmother, doctor, and debt — gives way to the new one: champion, doctor, and trust. In the Arc 8, the color gray finally meets its antidote: blue. 💙What was once the hue of exhaustion and suspended time becomes the pulse of renewal. The blue heart 💙, which first appeared in my earlier essay At the Crossroad, returns here as the emotional compass of both men.
In Jinx, the white heart with the gray hoodie belongs to the past — to the grandmother’s logic of duty, guilt, and caution. Blue, by contrast, is the color of water, movement, and breath. It signals the capacity to feel without measuring, to give without debt. When Kim Dan accepts the new clothes, he does not merely change garments; he crosses from the gray zone of survival into the blue realm of relation. His heart, long muted by obligation, begins to circulate again.
The blue heart marks this point of no return: once it beats, neither man can retreat into solitude. Its rhythm unites the wolf and the hamster in a shared tempo — one that excludes the third, but not the world. For the first time, affection no longer obeys the law of bookkeeping. It flows.
The ocean, once feared and distant, now extends inward, beating quietly beneath their joined silhouettes. The gray relic of the past lies folded away, and in its place, something transparent begins: a friendship that breathes like water — uncounted, unowned, and alive.
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Introduction: The Return of the Smile
In the essay The Magic Of Numbers“ I established that Kim Dan’s number is 8. It is therefore no coincidence that the arc from chapter 80 to 89 should revolve around him—his body, his suffering, and ultimately his recovery. The number 8, often associated with balance, renewal, and continuity, here signals not only the doctor’s rebirth but also the gradual thawing of his frozen world. It marks the moment when the past can no longer remain buried, when the last remnants of family and unspoken pain begin to surface. The mystery behind this phone call will be soon revealed. (chapter 19)
But number 8 also carries the shape of infinity—two circles joined together, like mirrored reflections. That shape finds a narrative equivalent in the duality between chapter 26 and chapter 62, two episodes that mirror one another in tone and structure, each revolving around a match between the same pair of men, yet charged with opposite meanings.
In chapter 26, (chapter 26) the sparring between Joo Jaekyung and Kim Dan unfolds under the sign of fun and apparent joy, yet its origin lies in jealousy. The champion, unconsciously triggered by the doctor’s closeness with Potato (chapter 25), turns play into a contest—a way to reclaim attention. (chapter 25) The gym, usually a place of hierarchy, momentarily becomes a stage where both can laugh, but beneath that laughter runs an undercurrent of rivalry (with Potato). On the other hand, for the first time, the Manhwa allows both protagonists to exist outside the economy of debt and hierarchy. The gym, normally a place of discipline and work, transforms into a playground of laughter. The champion teases the doctor (chapter 26), and the latter, clumsy but determined, strikes back with surprising boldness. The crowd cheers, not for the fighter but for the therapist—the underdog, the one who usually stands in the shadow. The entire scene feels like a short-lived holiday, a suspension of order and pain. When Kim Dan smiles at the end of the match, the gesture radiates genuine lightness: he has momentarily escaped the burden of fear and experienced himself as a free, living body. (chapter 26) He believes he has accomplished something meaningful and feels, perhaps for the first time, proud of himself. He was taught that he could fight back and overcome his fear.
For Joo Jaekyung, that smile and the embrace are transformative — it increases his longing and jealousy. (chapter 26) He realizes that the hamster can beam at others, that such light has never been directed at him. In that instant, he no longer sees an employee but a companion whose gaze and embrace he covets, whose approval he unconsciously seeks. The irony is that this entire moment of joy—cheered by the crowd and crowned by Dan’s smile—does not truly belong to either of them: it was sparked by insecurity and ends with displacement, since the prize is not for Dan but for Potato. The apparent playfulness of chapter 26 thus conceals the second flicker of possessiveness, the growing not of harmony but of desire distorted by envy and insecurities. Under this new light, it dawned on me why the athlete came to accept the day-off shortly after. That way, he could get the doctor’s attention exclusively. The sparring also lets transpire the lack of reflection and communication between the two protagonists: both act on impulse, guided by prejudice and unconscious desire rather than understanding. Under this perspective, it becomes comprehensible why such a day was not renewed.
Its negative reflection emerges in chapter 62. (chapter 62) The atmosphere is brighter in color but colder in tone. There, Joo Jaekyung got to experience how Kim Dan has lived all this time, helping others, making them happy with his assistance. (chapter 62) Here, the protagonist was thinking all the time of his loved one: (chapter 62) Indirectly, he hoped to get the doctor’s attention, but he failed. In fact, none of the wolf’s good actions got noticed by his fated partner. Interesting is that though the characters engage in acts of performance and service—helping others, pleasing strangers— their smiles have turned into masks. (chapter 62) (chapter 62) Where chapter 26 radiated spontaneity, this one reveals calculation and fatigue. (chapter 62) Kim Dan’s expression, caught between mockery and shame, no longer conveys joy but self-devaluation. When he tells Joo Jaekyung that it would be “better to sleep with you and make ten grand more,” his forced smile becomes an act of resistance, an ironic declaration of power from someone who feels powerless. He speaks like a man who has accepted his own degradation, using cynicism to mask humiliation and resent.
To conclude, in episode 62, the positions are reversed—Joo Jaekyung becomes the one giving and laboring, and Kim Dan the one silently “observing” the other. The wolf now experiences what the hamster has long endured: the exhaustion of constant care and absence of true recognition. What had once been play has become obligation. Even the visual composition reinforces the shift—the closed gym of chapter 26 (a controlled microcosm of emotion) (chapter 26) is replaced by the open, sunlit town of chapter 62 (chapter 62), where exposure to others leaves both men strangely isolated. The happiness of the crowd no longer unites; it separates. The champion’s outfit, ridiculous and domestic (chapter 62), underlines this reversal: he has become what the doctor used to be—the invisible worker behind others’ comfort. It is in this time that he first feels something he cannot name—Kim Dan’s coldness. (chapter 62) which is actually his true nature. I will elaborate more further below. For the first time, the wolf looks at his companion and senses distance instead of warmth, as though the man he once touched so easily has withdrawn behind glass. His thought—“Has he always been this cold?”—marks the beginning of introspection, the moment when perception replaces instinct.
This opposition between the lightness of 26 and the heaviness of 62 charts their evolution from instinctive joy to emotional paralysis. It also prepares the ground for chapter 80, which opens under the sign of thin ice. The phrase crystallizes all that has been building: the recognition of distance, the fragility of contact, and the dawning understanding that what lies frozen between them is not hostility—but pain. (chapter 80) To “walk on thin ice” is to approach him gently, without force—a lesson the champion must learn if he wishes to thaw what has been frozen by years of duty and self-denial.
The presence of number 8 reinforces this cyclical motion. Its shape—two mirrored loops—suggests both reflection and reunion. The same way the sparring and seaside episodes mirror each other, the coming arc (80–89) promises to close the loop while opening a new beginning. In the first loop, Kim Dan smiled for the first time; in the second, he must learn to smile again, but this time from within. Likewise, Joo Jaekyung must learn to elicit that smile not through force or gifts, but through fun, patience, attention, and warmth. If the earlier arcs taught him that sex is not intimacy, the “thin ice” chapter teaches him that care is not control. (chapter 80) Hence he made this mistake: he threw the doctor’s clothes without the owner’s consent.
When chapter 80 was released, many readers described their relationship as a slow burn. Yet the expression misleads: to burn implies fire, but the episode’s dominant color is blue (chapter 80) (chapter 80), not red. The atmosphere is fluid, reflective, submerged. Water—not flame—governs this new stage. What we witness is not combustion but fusion—ice meeting water, solid meeting liquid, two states of the same element touching at last. Ice does not just melt under fire; but also in the presence of water. It softens when it recognizes itself in another form. In that sense, Joo Jaekyung’s tenderness doesn’t heat Kim Dan—it mirrors him. The thaw begins not through passion, but through likeness, through quiet recognition. This signifies that Joo Jaekyung is on his way to discover their similarities: they both suffered from bullying and abandonment issues and they love each other.
This new fluidity finds its first visual expression in their smiles. When Kim Dan floats in the pool, smiling (chapter 80) —his joy is spontaneous, detached from duty, born from play rather than service. It is his first genuine smile since the sparring match in chapter 26, but this time it arises not from competition, only from freedom. In the same chapter, Joo Jaekyung’s grin (chapter 80) at the board game table mirrors that moment: his smile is light, childlike, uncontaminated by dominance. Yet, tellingly, they do not smile together. Each glows in isolation, unaware of the other’s joy. Doc Dan has not realized it yet: he is the wolf’s source of happiness, he is the only one who can make him laugh and smile. (chapter 27) Thus I came to the following deduction. This is the emotional geometry of the arc 80–89: two smiles moving toward synchrony, two currents approaching convergence. Both need to experience that they make each other happy. Kim Dan on Thin Ice thus begins where the infinite loop of 8 converges—between warmth and coldness, joy and fatigue, play and labor. It is here, in this fragile equilibrium—where ice and water finally coexist—that both men begin, at last, to thaw. And the latter implies emancipation
The Gaze That Heals
While Jinx-philes were moved by the final scene (chapter 80), I have to admit that my favorite part was this one (chapter 80), as it exposes the real metamorphosis from the “wolf”. The night Joo Jaekyung watches Kim Dan sleep is not erotic; it is revolutionary. For once, his desire gives way to perception and attentiveness. The fighter who has conquered bodies now studies one that is quietly losing its battle. The body before him is not the sculpted strength he knows, but a map of deprivation: protruding collarbones (chapter 80), visible neck tendons, the knobby finger joints and his stiff fingers resting on the blanket as if holding the body together. (chapter 80) The pale, bluish hue of the skin—half light, half illness—tells him what no words ever have.
He sees, with a clarity that frightens him, that Kim Dan’s suffering is written into every small detail: the cracked lip that never healed (chapter 80), the faint opacity of the nails (chapter 80), the uneven pulse beneath thin skin. The dark circles under the eyes look like bruises from sleeplessness and neglect. (chapter 80) In the faint parting of the mouth he sees not seduction, but exhaustion—a man so depleted that even rest demands effort. (chapter 80) Each sign carries both a clinical and emotional meaning: anemia, malnutrition, overwork… but also silence, restriction, and the long habit of disappearing.
For the first time, the star understands that Kim Dan’s “coldness” is not rejection—it is the surface of survival. Like ice, it protects what lies beneath. The doctor’s body is a frozen landscape, and the champion feels its fragility in his own chest. He recognizes the paradox: endurance has become danger. Kim Dan lives, but on “thin ice,” sustained only by stillness, by refusing to move too fast or feel too deeply. From this recognition (“Kim Dan is a mess”) comes a subtle but decisive change: (chapter 80) he begins to treat rest not as weakness, but as reverence. (chapter 13) The fighter who once mocked stillness as laziness now finds meaning in it.
This realization quietly rewrites his routine. The very next day, he takes a day off (chapter 80) — not from exhaustion, but from understanding. The rhythm of his life starts to synchronize with the doctor’s vulnerability. Time, once his most tightly guarded possession, now bends around another person’s needs. Without noticing, he has allowed Kim Dan to become the owner of his hours — a quiet dethronement that signals love in its earliest, purest form. Moreover, Jinx-philes should realize that the moment the star made this decision, (chapter 80), it signifies that he will have to dedicate his time to the physical therapist! Hence his routine and training could get affected, just like their weekends. (chapter 78)
The contrast to their first nights together could not be sharper. Back then, he had stood over the bed with amused irony (chapter 13) Now, the same posture carries care instead of mockery. The body he once saw as an object of conquest has become a presence that dictates the pace of his own life. Watching over him no longer feels like indulgence; it feels necessary. Even his position in the room betrays the transformation. In the beginning, he stood at the foot of the bed, gazing down—a posture of control, evaluation, and reproach. The man towering over the bed was a passive bystander, not a participant. But now, in episode 80, he takes a place by Kim Dan’s side. (chapter 80) The shift is quiet but momentous: he no longer guards from afar, he keeps vigil.
Standing beside the bed means stepping into the space once occupied by the caregiver (chapter 80) —the doctor (chapter 13), the family member (chapter 56), the one who stays close enough to touch if needed. (chapter 80) Without realizing it,the athlete has inherited that role. His nearness is no longer intrusive but protective. He has crossed the invisible threshold that separates obligation from affection. The fighter who once stood as an outsider in the doctor’s life now finds himself within its most intimate circle.
This spatial change mirrors his emotional movement: from detachment to empathy, from possession to presence. The body language of care replaces the body language of power. In sitting beside Kim Dan rather than standing above him, Joo Jaekyung becomes not the master of another’s body but the keeper of another’s rest.
Interesting is that though he didn’t sleep much, he doesn’t look exhausted and irritated. He seems serene and sharp. (chapter 80) Compare his facial expression to the hamster’s before their first day off together. (chapter 27) That way, Mingwa can outline the champion’s confidence and that the one who needed the rest is the physical therapist and not the champion.
The wolf’s gaze becomes the only warmth in the room. He does not reach out (chapter 80), though every muscle in his body aches to hold the hand (chapter 80) or touch the cracked lip (chapter 80), to convey his feelings. His affection, however, means nothing to the physical therapist’s rest and health. The doctor’s body, frail and still, does not respond to care or desire; it demands only caring silence. In that quiet, Jaekyung learns the hardest lesson of love: that sometimes the truest act of tenderness is restraint.
This moment also reveals something else—the doctor has truly become the apple of the wolf’s eye, the new version of this night. (chapter 69) Every flicker of light falls through The Emperor’s gaze and lands on Kim Dan’s form, transforming weariness into something sacred. (chapter 80) The fighter who once devoured the world with his eyes now looks with respect and affection. For the first time, his vision is not about conquest but about keeping another safe within its circle. His restriction is new. It is care learned through self-control, tenderness born from awe. His breath slows; his eyes soften. The man who once equated intimacy with possession now discovers that looking—truly looking—is the most intimate act of all.
The blue – lavender light surrounding them reinforces the metaphor. It is the color of water and sleep, of cold surfaces beginning to thaw. Kim Dan lies motionless, preserved like something precious yet endangered. The champion’s reflection flickers faintly in his eyes, merging the observer and the observed. For a heartbeat, they exist in a fragile equilibrium: one watching, one resting—both suspended between warmth and coldness, touch and distance.
This scene echoes the earlier moment of thin ice. (chapter 80) The same expression that once described Kim Dan’s emotional isolation now describes the celebrity’s transformation. His vision becomes both diagnosis and confession: he is seeing the cost of the doctor’s gentleness—and his own role in it. But unlike before, he does not panic. His calmness is the proof of change. The fighter who once solved everything through haste and impulvisity now heals through stillness and meditation.
And beneath that calmness, desire hums—not lust, but devotion and gentleness. The longing to touch remains, but it is tempered by something holier: the wish not to harm what is fragile. (chapter 80) His eyes linger on the hand, the mouth, the neck, the pulse, as if memorizing every scar. The desire to kiss or caress or hold becomes indistinguishable from the desire to protect. Watching thus becomes loving.
However, seeing and knowing are not enough. Observation without action leaves the sportsman powerless, and he senses this instinctively. Therefore he decides to become proactive. (chapter 80) This reminded me of his earlier words (chapter 68) in the bathtub (chapter 68) —“I’ll keep him right here in the palm of my hand”—echo now with quiet irony. To hold someone in one’s hand is, paradoxically, to immobilize them; it grants possession but denies agency. The same gesture that promises safety also enacts paralysis. His possessiveness, once mistaken for protection, now appears as helplessness.
In episode 68, the champion’s vow came from the fear of loss: he wanted to keep Kim Dan close, even “in his sorry state.” Yet that very desire to hold became a form of harm, preventing the other from moving, breathing, or healing. At the same time, it implies a certain arrogance, as he saw himself as superior. The scene at the dock taught him two important life lessons: his ignorance and his powerlessness. Therefore it is no coincidence that the couple remained distant despite the athlete’s resolution and desire. (chapter 80) Now, standing beside the bed, the MMA fighter begins to understand the futility of that grasp. He cannot hold Kim Dan; he can only stay by his side and help him to become stronger. (chapter 80) Thus he teaches him swimming. This gesture is not trivial: it marks the moment when care turns into collaboration and liberation, when watching becomes doing.
The champion is now surpassing the halmoni, who is characterized by helplessness and passivity. (chapter 78) She preferred sending her grandson away rather than witnessing his pain, and she delegated all responsibility to Joo Jaekyung and the doctors. Jaekyung, in contrast, remains. (chapter 80) He refuses to look away. His decision to act—to adjust his own schedule, to become the one who teaches and supports—stands as a quiet correction of the grandmother’s withdrawal. Where she turned distance into protection, he transforms proximity into healing.
What Joo Jaekyung experiences that night is not pity, but awakening and true love. The sight of Kim Dan’s frailty lifts the last veil between body and soul. The ice has not yet melted, but beneath it, water is stirring.
The Body on Thin Ice
The hamster’s sleeping posture reinforces the entire metaphor of fragility and restriction. (chapter 80) He lies flat, one hand pressed lightly over his abdomen, as if to hold himself together. The gesture reads as instinctive self-protection — the body sheltering its core. His other arm stretches outward, straight and tense, a symbolic bridge that never reaches. Even at rest, he remains poised between holding and fleeing.
The straightened legs and smooth blanket line betray control rather than rest. The bed looks like a stage where sleep must be performed properly — cautious, quiet, unwrinkled. His facial muscles and neck stay taut; his breathing shallow. It’s the posture of someone who fears danger and never truly stops bracing for impact.
Like Jinx-lovers might have noted, this state of vigilance doesn’t end when he wakes. Kim Dan often jolts (chapter 80) at his fated partner’s approach, flinching when a hand brushes too near and makes a loud sound (chapter 79), (chapter 80) shrinking back when confronted. The body remembers the threat long after the mind tries to forget. (chapter 79) He lives suspended between two survival reflexes: freezing or fleeing. Since the contract binds him to stay, he cannot physically run away; therefore, his body freezes instead. It is his way of obeying while still protecting himself. Exhaustion becomes his armor. And now, you comprehend why the celebrity could detect the coldness in the “hamster” in front of the hospice. (chapter 62) He had sensed that the physical therapist was just surviving. On the other hand, he had perceived a glimpse of the hamster’s true nature. Helping others had never been an act of love, rather the expression of belonging and low self-esteem. In reality, he was quite distant to people. Hence he never meddled with the nurses at the Light of Hope.
Yet, in chapter 79, the polarity inverted. The coldness that once protected Jaekyung — the cold gaze meant to conceal jealousy and insecurities (chapter 79) — now turned outward and wounded the one he wished to protect. (chapter 79) That icy look became a mirror: it froze Kim Dan’s small confidence, reinforcing his belief that he would always displease or fail others. Since his return to the gym, the doctor feared the emperor’s next outburst, walking on eggshells and suppressing every impulse to speak or move freely. (chapter 79) Thus he clinched onto routine to maintain a normal relationship. But once the champion voiced his dissatisfaction (masking his jealousy), the light in the doctor’s gaze vanished. (chapter 79)
This explains why during his dissociative state/sleep walking, he almost fell from the railing. (chapter 79) His unconscious was telling him to flee, as he feared the athlete. To conclude, he was always one step away from collapse. In symbolic terms, he had become ice itself — air and water solidified, transparent yet untouchable. Keep in mind that according to me, the clouds embody the physical therapist. (chapter 38) Born on December 26th, his very birthday ties him to winter, to the paradox of beauty that burns when touched. That’s why I can’t help myself thinking that the physical therapist is actually embodied by the snow. Ice and snow preserve, but they also isolate.
The traces of ice and snow had already been quietly planted before this moment. When the dark-haired little boy stood outside calling his mother in chapter 72 (chapter 72), snow was falling — a silent mirror of his loneliness, the frozen residue of a home that no longer existed. Later, in chapter 77, the motif returned as ice cream (chapter 77): a sweet that melts too quickly to be shared. Neither man truly appreciated it; both were too absorbed in their own thoughts to enjoy the fleeting pleasure. These missed opportunities — to taste, to feel, to be present — form the emotional prelude to the “thin ice” arc.
Now, by recognizing the frost in Kim Dan — his stillness, his cold hands, his distance — Jaekyung stars to grasp the nature of warmth itself. What he once read as indifference, he now perceives as endurance. The discovery transforms him: he starts to blush not out of victory or drunkenness, but out of attraction. (chapter 80) His smile is still too attached to victory. (chapter 80) His decision to teach Kim Dan how to swim grows naturally from this awakening. It’s no longer about strength or instruction, but about movement, fluidity, and shared rhythm — the passage from rigidity (ice) to flow (water), from surviving to living.
In this logic, Kim Dan becomes snow itself — transparent, pure, and painfully transient. Snow is beautiful precisely because it melts; it asks to be held gently, without possession. The author’s gradual introduction of ice, snow, and water thus maps the emotional chemistry between them. Ice was their misunderstanding, snow their revelation, and water will be their reconciliation.
The icy phase reached its climax during the scene in chapters 63–64, when the champion (chapter 63), desperate to restore closeness, mistook passion and pleasure (chapter 63) for repair. Believing that physical heat could melt emotional frost (chapter 64), he tried to burn away the distance through souvenirs (evoking the night in the States) and desire. Yet the more he tried to ignite fire, the more he fed the cold. (chapter 64) The physical act, rather than fusing them, exposed the truth he had refused to see — that his partner was already freezing from within. On the other hand, during this night, the athlete used “self-control” for the first time, his roughness in bed started vanishing. (chapter 64) The wolf’s attempt to “burn the bridge” between them became the very thing that broke it. His flame met ice (chapter 64), and the result was not warmth but steam — a brief illusion of intimacy that vanished as soon as Kim Dan pulled away. His rejection wasn’t cruelty but a cry of despair, disillusion and exhaustion (chapter 64): a body too cold to burn, a heart too tired to love and fight.
That night, Jaekyung finally learned that fire alone cannot sustain love. Real warmth demands attention, genuine selflessness, not possession. Only by recognizing Kim Dan’s fragility — his snow-like transparency, his quiet endurance — can he begin to love without wounding.
Through the act of teaching and learning to swim, Jaekyung will learn what he never knew before: that love isn’t about breaking or conquering (chapter 80), but about melting together, letting warmth and cold coexist without annihilating each other. To melt together does not mean to dissolve into sameness, but to trust that proximity will not destroy one’s shape. True intimacy begins when both accept that they can share warmth without losing form — when fire believes it can touch ice without turning it to steam, and ice trusts it can meet fire without vanishing.
This trust, fragile yet luminous, marks the next phase of their journey. For the first time, neither must perform strength or endurance. They can simply exist side by side — water meeting water — each reflecting the other’s light.
And ice burns — that is the cruel secret. (chapter 61) Touch it bare-handed, and you feel both heat and pain. The same holds true for Kim Dan’s presence: those who reach for him too quickly end up wounding both him and themselves. The sportsman’s early attempts at care followed that pattern — too forceful, too immediate, leaving frostbite where he intended warmth. (chapter 64)
What’s most tragic is that neither man understood this dynamic. The star’s coldness was not cruelty (chapter 79) but anxiety — fear of losing control, of not being seen (chapter 79), of not getting the doctor’s affection. Kim Dan’s coldness was not real rejection (chapter 80) but terror — the instinct to flee before being hurt again. Both used frost as armor, and both mistook it for strength and protection.
The subtle visual cue comes in the unopened board game labeled Ice Breaker (chapter 80). (chapter 80) They never played it — and that is no accident. The title encapsulates the temptation Jaekyung must resist: to treat intimacy as a contest, to imagine that trust can be won through tactics or timing. But hearts do not yield to strategies. The only way to melt the ice is not by “breaking” it, but by warming it, patiently, sincerely.
In other words, the champion must unlearn the fighter’s logic — victory, dominance, control — and replace it with what he has never trained for: honesty and vulnerability. Only by lowering his guard, by divulging his own thoughts and emotions (like for example fear of loss), can he truly reach Kim Dan. Breaking the ice would have meant shattering what little trust existed between them. To conclude, the true task is not to break but to thaw: to melt the distance gradually, to approach without force. Their story is not about smashing barriers but about learning warmth, rhythm, and coexistence.
But in chapter 80, the dynamic begins to thaw. Jaekyung takes the day off — the first visible sign that he now aligns his rhythm with Kim Dan’s. Rest, once equated with laziness, becomes an act of respect and knowledge. The fighter who lived in perpetual heat learns the value of stillness, while the doctor frozen in vigilance learns, little by little, to breathe.
Opening the Wardrobe: The Champion’s First Unscripted Gesture
If the Ice Breaker game represents the failure of strategy, this scene (chapter 80) marks its opposite — a spontaneous act free of calculation. I am not here talking about the purchase of the clothes. When Jaekyung brings new clothes for Kim Dan and places them in his own wardrobe, he is doing something that escapes his usual logic of control. For once, he doesn’t command or anticipate; he simply gives.
At first glance, it looks like another display of wealth — replacing the doctor’s worn shirts with finer fabrics. But the gesture carries a deeper subtext. By hanging the clothes in his closet, the champion symbolically opens the most private space of his home, the same place where he once left the birthday card and key chain. (chapter 66) And this is something the physical therapist could notice, if he enters the room again and pays more attention to his surroundings. This is not about ownership but about inclusion: an unspoken invitation to share a part of himself.
The humor of the series already hinted at this evolution back in chapter 30, when Jaekyung teased the blushing doctor(chapter 30). Even in that comic panel, the imbalance between physical familiarity and emotional distance was evident. Kim Dan’s embarrassment stood for boundaries not yet earned, and Jaekyung’s casual tone for a love not yet understood.
In that moment, (chapter 80) the room becomes more than a storage space — it becomes a threshold. Without realizing it, the wolf allows Kim Dan to enter his personal orbit, to dress and undress within the same walls, to coexist without performance. This is the opposite of strategy; it’s the vulnerability of someone who, for the first time, lowers his guard without noticing.
Through this gesture, Jaekyung experiences that love is not built by “winning over” but by making room. Now, by giving the doctor space in his closet, Jaekyung begins to earn what he once took for granted. Sharing the same room no longer means exposure or domination, but coexistence. Even if they never see each other naked again, Kim Dan can slowly grow accustomed to the champion’s presence — to exist beside him without fear.
In other words, the wardrobe becomes a new kind of training ground: not for fighting, but for trust. Besides, he practices something new — spontaneous care — the kind that arises not from guilt or desire, but from trust.
Mr. Mistake
Before he could learn to warm, Joo Jaekyung had to learn to err. (chapter 80) His first instinct, even when it came from care, was always control. In earlier days, he wanted Kim Dan within reach, in his line of sight — “even in his sorry state.” (chapter 68) That line, half tender and half possessive, reveals the paradox of his love: he equates nearness with protection, yet that same nearness suffocates. Keeping Kim Dan “in the palm of his hand” expresses both care and fear — the terror of losing what he cannot name.
When we see him later, in chapter 80, standing before the wardrobe with his eyes closed, (chapter 80) this gesture repeats the same pattern under a softer guise. Believing he is helping, he decides to discard the gray hoodie — the very object tied to Kim Dan’s past and his grandmother. (chapter 80) His closed eyes are telling: he acts without seeing. The intention is love; the effect is violation. By trying to cleanse Kim Dan’s life of its remnants, he unconsciously repeats the violence of erasure that the doctor has always endured. Keep in mind that the doctor’s teddy bear vanished. (chapter 47) One might say that he no longer needed it, yet this point could be refuted, if it was a present from the parents. Throwing it away is like erasing their existence and affection.
And yet, the champion’s mistake is necessary. It becomes the hinge between old and new love. For the first time, the champion feels the immediate consequence of his actions: Kim Dan’s resistance, his cry of protest, his refusal to be overwritten. (chapter 80) The scene is small but seismic. The camera places Jaekyung slightly behind, his fists curled and his shoulders tense — an instinctive gesture of self-restraint rather than dominance. He is no longer the one towering above, demanding or explaining; he is waiting, watching, enduring the discomfort of having gone too far. His silence here is not indifference but humility — the silence of someone learning, painfully, what boundaries mean.
In this still moment, the main lead looks less like a fighter and more like a chastened pupil. He follows the doctor like a puppy that has just realized his wrongdoing. We could compare his action to Boksoon and her puppies hiding the “shoes” from the landlord and doc Dan. (chapter 70) The athlete’s posture (chapter 80) that once signified control now reads as submission, but also as attention — he is, for once, truly focused on the other’s feelings instead of his own intentions.
This visual shift — from dominance to attentiveness — signals the slow birth of empathy. Love ceases to be possession and becomes recognition. What once would have provoked anger or dominance instead elicits reflection. The wolf no longer bites back; he listens. Through this failure, he begins to grasp the rhythm of mutual existence — one that requires missteps to create harmony. At the same time, this chapter announces the courting from the athlete. He will do anything to win doc Dan’s heart. But for that, he needs to capture his “gaze”. (chapter 80)
Calling him “Mr. Mistake” is not reproach but recognition. Each error brings him closer to awareness, to balance and improve himself. His earlier attempts to help — feeding (chapter 79), dressing, gifting (chapter 80) — were gestures of power. Now, through trial and correction, they evolve into gestures of reciprocity. Besides, to err is human. In learning how to respect and help, he learns how to love.
The irony is that his compassion for Kim Dan simultaneously becomes self-care. (chapter 80) By tending to another’s exhaustion, he faces his own. Each regret (chapter 79), each small act of patience, rewires the fighter’s inner world. If he controls his temper, then he might get closer to his fated companion. He begins to experience calm where there once was only anger or reaction. The man who lived on adrenaline now practices gentleness as a new form of endurance.
These “mistakes” form the second loop of the number 8 — the mirror that completes the first circle. If the earlier arc was defined by desire and misunderstanding, this new one is shaped by humility and correction. Every misstep is part of the dance toward balance, each error a necessary thawing of old reflexes. Through Kim Dan, the champion learns that healing, like love, is never achieved through perfection but through rhythm — through falling out of sync and learning, again and again, to move together.
The Body That Hurts
Kim Dan’s body has always been the battlefield of others’ desires. Even the tenderness he received from his grandmother was tied to expectations of endurance. In the hospital scene, she admires Jaekyung’s physique: (chapter 21) Behind the warmth of her words lies a quiet wound: she loves her grandson, but she wishes him to be different — stronger, healthier, easier to care for. In his eyes, it’s an unreliable, burdensome shell — a vessel of weakness and sickness. Every protruding collarbone, every cracked lip or dark circle testifies to a deeper wound: the conviction that he is unworthy of care.
This single wish defines his lifelong struggle. He learns that to be loved, he must not burden anyone; to deserve affection, he must be self-sufficient. Strength becomes a moral duty, not a source of pride. The body, instead of being a home, becomes a site of constant correction — something to manage, hide, or silence.
So when his body weakens, he experiences it as failure. Every illness, every bruise, every shiver feels like proof that he is disappointing her again. His need to be strong “for her” transforms into self-punishment — the relentless drive to work, to endure, to never rest. He strives to cause less trouble, to take on more responsibility, to disappear behind service.
Yet the façade of dutiful obedience couldn’t hold forever. As the grandmother herself admits later, (chapter 65) These vices, which she lists as disappointments (chapter 65) are in fact the boy’s first attempts at self-assertion. In a life where every decision has been dictated by duty, poverty, and responsibility, destroying his own body becomes the only act that truly belongs to him. Each cigarette, each drink, is a tiny rebellion — a momentary claim over flesh that has always served others.
Ironically, this rebellion mirrors the very logic he inherited: he still treats his body as an object of control, only now he is the one inflicting harm. What looks like defiance is, in truth, despair dressed as freedom. It’s his way of saying, “If I can’t be loved through this body, at least I can decide what happens to it.”
Thus, long before Jaekyung ever entered the picture, Kim Dan had already split from himself. His body became both prison and protest, both burden and battlefield. So when he later tells Jaekyung in chapter 62, “ (chapter 62) the weight of that sentence stretches far beyond the bedroom. It carries the residue of every moral, familial, and physical contract that has reduced him to flesh. What the champion hears as accusation is, at its core, a confession of alienation — the echo of a man who has never learned to live inside himself. It’s not only a reproach but a confession. He hates his body because it has become the medium through which he is used, never loved.
This hatred turns cyclical: because he feels unloved, he neglects his body — and because his body weakens, he feels even less worthy of love. (chapter 80) His exhaustion, malnutrition, and chronic tension are not random; they are the physical imprint of a soul that punishes itself. Hurting his body becomes a form of control, a way to pre-empt rejection: “If I break myself first, no one else can hurt me.” And now, my avid readers can sense the hidden symmetry between the two men. Both have used their bodies as instruments of punishment — only in opposite directions. For Kim Dan, the body collapses under visible exhaustion: pallor, thin hands, terrible nails, the fainting spells that betray a life of deprivation. For Joo Jaekyung, the punishment hides behind power, buried beneath muscle and bravado. His suffering is internal, detectable only through the cold precision of medical imaging — the X-ray that exposes the shoulder strain, the unseen stress beneath the skin. (chapter 27)
The scan becomes the counterpart to Kim Dan’s visible wounds: one man bleeds or bruises where everyone can see (chapter 61), the other where no one looks. Yet, the attitude of people is the same: no one pays attention to them. Both inhabit bodies that have forgotten the difference between endurance and pain. Both mistake self-destruction for strength.
The doctor’s body breaks from overgiving; the fighter’s, from overexerting. Is it a coincidence that the athlete employed this idiom in order to describe his partner’s life? (chapter 80) Naturally, no. In truth, they are two sides of the same fracture — men who were never allowed to rest, to be weak, or to be cared for.
And perhaps this is why the night of chapter 80 matters so deeply. When Jaekyung stands beside Kim Dan’s bed and simply watches, he unconsciously sees his own reflection: a man trapped in survival mode, burning from the inside out.
This silent revelation recalls an earlier moment — that night in front of the hospital (chapter 18) when Kim Dan, bruised, had seized his hand and expressed his concerns. Back then, the gesture had confused the wolf. His hands were made to strike, to defend, to dominate — not to be pitied or protected. He had pulled away instinctively, unsettled by the tenderness and the huge sense of responsibility behind the question. He felt criticized, as if his power was questioned.
Now, in the stillness of the room, he finally grasps its meaning. (chapter 80) Kim Dan wasn’t questioning his strength; he was acknowledging his humanity. He had seen the fighter’s hands not as weapons but as part of a fragile whole — hands that could bleed, hands that could tremble.
That memory quietly flows into the pool scene, where everything changes.
The Body That Learns to Float
In the swimming pool, the same hands complete their transformation. (chapter 80) What began as misunderstanding in episode 1, (chapter 1) and was maintained through the awkward hospital encounter in episode 18, now evolves into dialogue and genuine comprehension. In the beginning, Kim Dan’s touch had been accidental and defensive—a misreading of bodily proximity. When he grabbed the fighter in episode 1, he believed he had crossed a forbidden line, that his action would be seen as insolence or violation. The fear and shame that followed transformed touch into a territory of silence and self-censorship.
Meanwhile, the same gesture had awakened something entirely different in the champion. As revealed later (chapter 56), he had interpreted that touch not as mistake or violation, but as a spark of invitation—proof that the “hamster” might want him after all. His own longing twisted the scene into a fantasy of desire, into a private “game” he wanted to continue in the bedroom. One misunderstanding gave birth to another. By episode 18, the same reflex persisted: he reached out again, asking if Jaekyung was hurt, his hand trembling with the same mixture of care and fear. Once more, touch was misread—offered as comfort, received as intrusion. Thus their relationship began under crossed signals: one moved out of survival, the other out of projection or the reverse. It is no coincidence that their relationship in season 1 was doomed to fail. They never communicated properly, as their perception was influenced by their past and surroundings.
Back then, (chapter 18) Kim Dan’s fingers clung to Jaekyung’s hand out of fear; now they athlete is the one holding them. This panel oozes trust and communication. (chapter 80) The reversal is profound. Outside the hospital, the healer had worried about the fighter’s body; inside the pool, the fighter encourages the physical therapist to trust his own body. He worries about the healer’s soul. The hand that was once proof of power now becomes a bridge of tenderness and reassurance.
The water amplifies this transformation. Around them, the surface quivers like living glass, reflecting their movements in waves of trembling light. It is as though the memory of ice — of distance, fragility, restraint — has melted into fluid contact. Jaekyung’s hands, once hardened by habit, move now with the rhythm of care. They guide, not grab; they support without enclosing. (chapter 80)
When he lets go (chapter 80), Kim Dan panics, convinced that release equals abandonment. (chapter 80) He freezes once again. Yet the water holds him; he reaches onto the champion again — and this time, the embrace stays. What makes this moment remarkable is that the pool is shallow. (chapter 80) Kim Dan could easily stand on his own, but fear has eclipsed reason. His instinct is not to trust his feet, not to fight the water, but to cling to the man before him. (chapter 80) This reveals his low self-esteem and trapped soul.
This difference from chapter 27 is crucial. Back then, in a similar pool scene, the fighter’s reaction was brusque and teasing (chapter 27) His words carried an assertion of superiority, a lack of understanding. But here, silence replaces mockery. (chapter 80) The wolf doesn’t laugh or pull away. (chapter 80) He simply lets himself be held. Why? It is because he is enjoying the moment. For the first time, the physical therapist sought his closeness. (chapter 80) And this has nothing to do with his money and the gifts. This gesture exposes that the hamster does trust the athlete. For me, his passivity is strongly linked to his longing. (chapter 80) He is enjoying the embrace.
Besides, that quiet acceptance reveals more tenderness than any declaration could. The wolf no longer demands, instructs, or tests. He waits. His passivity and silence are an invitation — an acknowledgment that the next move must come from the physical therapist himself. (chapter 80)
For the first time, the champion receives affection without controlling it. He becomes the one who is touched, not the one who takes. His body, usually the tool of dominance, now learns receptivity. And the doctor, trembling yet aware, learns that reaching out will no longer earn him rejection. The gesture that once triggered shame now becomes a wordless dialogue of consent and curiosity.
This reversal implies that their old misunderstanding will dissolve completely. How so? It is because Kim Dan has long internalized touch as a form of communication. Words often failed him, but the body never lied — every gesture became a sentence, every embrace a confession. And perhaps this is where la glace (chapter 16) —that deceptively simple French word—finds its power. It means “ice,” but also “mirror” and “window.” When the champion looks through Kim Dan’s glace (chapter 80), he sees not coldness but transparency: the reflection of a pure soul.
Interesting, too, is that eating glace never burns (chapter 77), unlike the touch of ice. It softens, sweetens, dissolves slowly on the tongue. Likewise, the heat between them no longer needs to scorch; it can melt. And yet, the kiss — once their most volatile exchange — has fallen silent. (chapter 64) Kim Dan had to bite his own lips to make Jaekyung stop, and neither has ever truly spoken of it. Yet, during the night, the athlete could see the remains of that cold war. (chapter 80) In episode 16, the doctor still wondered why the champion had kissed him so suddenly, (chapter 16), just as the champion has never confessed that it was his first kiss. Moreover, during their first day off together, Joo Jaekyung had also initiated a kiss and back then, the doctor never wondered why. (chapter 27) Both men have been staring into the same mirror without realizing that the reflection was shared. They love each other. Joo Jaekyung needs to ponder on the signification of a kiss (chapter 13) and why doc Dan made such a request. (chapter 15) The kiss is more than just fun and pleasure. It is the expression of “love”. And now, you comprehend why I am expecting a huge change in the next episode.
Now, in the water, that glace has turned fluid. The swimming pool becomes both mirror and window — a space where communication finally flows. The embrace could awaken the memory of that second kiss (chapter 28) and urge Kim Dan to ask, at last, the question that remained frozen between them. In doing so, he would not only reopen the conversation but also reclaim the meaning of touch itself: not as misunderstanding or survival, but as curiosity and love.
As a first conclusion, the swimming pool stands for reconnection, communication and as such the vanishing of misunderstandings. What had begun as mockery in episode 27 and confusion in episode 1 transforms into equilibrium in episode 80. The pool, barely chest-deep, becomes a symbolic threshold — a space where both rediscover that safety doesn’t depend on distance or depth, but on trust. (chapter 80) A space where both discovers love, attraction and joy.
Another important detail is the zoom on doc Dan’s feet. (chapter 80) And it comes with a small but crucial instruction. In that single phrase, the MMA fighter encourages Kim Dan to discover his own power and strength without overexercising. His feet, which were once symbolically trapped in the nightly ice, now press against the water with intent during the day. For the first time, his body obeys him, not fear. His movements are neither frantic nor helpless but self-regulated, gentle and alive. That’s why the main lead becomes happy for a moment. (chapter 80)
This moment stands in direct opposition to his sleepwalking — that eerie, unconscious wandering born of repression. (chapter 79) At night, his body moved without will; it was the echo of unspoken pain, a form of survival detached from self. In daylight, under Jaekyung’s watch, he begins to reclaim control. Day replaces night, consciousness replaces compulsion. What was once an expression of emotional paralysis becomes the choreography of renewal.
The difference is elemental. In the dark, his steps wavered because no one was there to steady him; in the water, he finds equilibrium through connection. Fear and joy coexist: he moves forward not because he is unafraid, but because he is finally accompanied. Besides, I am suspecting that his strong desire for an embrace (chapter 21) comes from the early loss of his mother.
His smile (chapter 80), radiant and unguarded, seals this metamorphosis. The body that once betrayed him becomes his ally again — a source of movement, breath, and meaning. The swimming lesson thus becomes a form of therapy: a slow rehabilitation of trust through touch, rhythm, and control. At the same time, should he notice the blushing or the loving gaze from his room mate (chapter 80), he could realize that he means more to the Emperor than he has ever imagined it. Here, I feel the need to add that the athlete’s jealousy and insecurities would vanish (chapter 79), if he knew that the doctor has already loved him for a long time.
Jaekyung learns that release can lead to attachment (chapter 80), for the strength lies in trusting someone. On the other hand, Kim Dan learns that release is not the same as collapse. Between their hands, between the measured strokes and the gentle restraint of “not too hard,” the past softens, and two wounded bodies rediscover what it means to be at home in themselves.
This swimming lesson represents his first step to treasure his own body. Thus it becomes a cure enacted through touch. Both men rediscover the body as a site of reciprocity rather than domination. Consequently, I deduce that the swimming lesson becomes more than physical training — it’s a quiet rite of passage. The pool, shallow yet infinite, mirrors the boundaries of trust itself: one must risk sinking to learn to float. (chapter 80) One must trust in his own body skills. Each gesture between them — the clasp, the release, the fright — traces a movement from fear toward self-possession and emancipation.
And perhaps this is the true meaning hidden beneath the scene’s surface: once Kim Dan can swim on his own, he will no longer fear being left behind. (chapter 80) To swim is to move through the unknown without a hand to hold (chapter 80), yet without panic. It is the opposite of his lifelong reflex to cling.
In learning to swim, he is not merely mastering a skill; he is unlearning abandonment. And now, my avid readers can grasp why he panicked quickly. (chapter 80) The water that once threatened to swallow him becomes his ally — fluid, embracing, and alive. When that day comes, when he can glide freely across its surface, it will mean that the boy who once feared drowning has finally learned how to live.
And then, the title finds its quiet resolution. Kim Dan on Thin Ice was never just about danger or fragility — it was about transformation. The ice that once confined him to stillness has melted into water, and the fear that once froze his body has become motion. Where there was trembling, there is now flow; where there was isolation, there is connection.
He no longer stands on thin ice — he moves through it, guided by the warmth that thawed him. (chapter 80) To swim is to live, but also to trust that even what melts beneath you can carry you forward. In this newfound balance between cold and warmth, fear and courage, Kim Dan finally steps — or swims — into his own life. This means, doc Dan is about to become the owner of his time again. (chapter 80)
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Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about JinxThe Song Of Life(locked)and The Fabric of Silence
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People might have been wondering why I haven’t published anything after the release of episode 78. My silence is linked to my health. I was sick exactly like Joo Jaekyung. I had to remain in bed for a while. But enough about me.
When Doc Dan returned to Team Black, the fighters were so overjoyed that they immediately proposed to celebrate his comeback with a party. (chapter 78) Their noisy excitement — hugs, wishes, smiles, jokes, even talk of meat — gave the impression of a long-awaited reunion. Yet the suggestion was cut short by Jaekyung, who rejected it like this: (chapter 78) In other words, a party was “missed.” At first glance, this might appear to be an exception, a rare moment of denial in a story otherwise filled with shared rituals. Readers might recall the welcome party (chapter 9) in episode 9, the champion’s birthday dinner (chapter 43) in episode 43, the talk of hospital get-togethers (chapter 61), or the festive tone of fighters after director Choi Gilseok’s victory (chapter 52).
But the closer one looks, the clearer the pattern becomes. The missed party is not an isolated accident; it is the rhythm of Jinx itself. Whenever celebration hovers near — a victory, a birthday, a reunion, even a funeral — someone is not present. In addition, the celebration arrives too early, too late, in the wrong place, or in the wrong form. Jaekyung wins titles, but the gym shares the glory while he remains uncelebrated. (chapter 41) Why did they not organize a party in Seoul to celebrate his victory in the States? Dan devotes himself to work, but his departures are marked by silence (chapter 53) rather than farewell. (chapter 1) The few rituals that do occur — a premature birthday cake, a noisy hug, puppies chasing after a car — (chapter 78) always miss their mark, either hollow in substance or unseen by the very people who should be honored.
The title The Missed Party therefore names more than one canceled occasion. It captures the way the two protagonists move through a world where rituals of belonging are constantly distorted or denied. And in a culture where such celebrations carry deep social weight, the absence is all the more striking. The missed party becomes the haunting motif of their lives: recognition always promised, but never truly given.
The Meaning of Parties in Korea
In Korean culture, parties and team dinners (hoesik) hold a strong ritual function: they create bonds, display hierarchy, and confirm belonging within a group. Farewells, birthdays, and victories are all expected occasions for collective recognition. Yet in Jinx, these moments of celebration are strangely absent or hollow. When Jaekyung wins, his fee doubles, but no feast marks his achievement. Instead, the manager presents the “wolf” as his “trophy”. To conclude, others share in the reflected glory while the champion himself remains excluded, a fighter without a banquet. (Chapter 41) And this absence of recognition and respect is mirrored in the physical therapist’s position. He is not surrounded by the fighters and included by the manager. He is standing on the sideline. It was, as though his good work was not recognized . (Chapter 43) Even the “dragon’s” birthday, supposedly a day of personal celebration, is reduced to an awkward dinner at his expense, with a cake arriving a day too early (chapter 43) or gifts from sponsors and fans he never wanted. (Chapter 41) In Germany, it is considered as a bad omen to celebrate a birthday too soon. Rituals that should affirm intimacy instead expose distance and lack of respect.
A striking contrast appears in chapter 52, when the fighters from King of MMA (chapter 52) gather at the very restaurant used for Jaekyung’s birthday. This time the feast is paid for not by him, but by Choi Gilseok — the rival director who had just won money betting against Jaekyung. The excuse for the banquet is twofold: the humiliation of the champion’s tie and the arrival of new members. Yet the sponsor of the event is absent, his presence felt only through the bill he covers. Unlike the wolf, whose victories go unmarked, Choi Gilseok uses food and drink to project power and buy loyalty. Yet, this celebration with the absent director displays not only hypocrisy, but also resent and jealousy due to the selection of the location. The cruel irony is that Jaekyung’s fall is more celebrated than his rise. (Chapter 52)
This cultural backdrop makes the silences and absences in the Korean Manhwa all the more striking. Parties are repeatedly mentioned but rarely materialize, and when they do, they are strangely hollow. In chapter 61, for instance, a nurse suggests inviting the star to their next hospital get-together. (Chapter 61) The excitement is palpable — “loyalty” and celebrity sparkle in their eyes — but what stands out is the way Dan is erased in the process. They do not invite him; they want access to the famous fighter through him. His role is reduced to a conduit, the man who happens to be “close with Mr. Joo.” The irony is brutal: after two months of work in the hospice, Dan has never once been shown attending such gatherings himself. His own belonging is not on the table. He is used as a bridge to someone else’s fame, while his own exhaustion and lowered gaze silently testify to his exclusion.
But wait — is Dan not also responsible for his isolation? At no moment does he try to be close to them. He avoids their chatter, keeps his distance, and carries himself like someone already half absent. Chapter 56 seems to confirm this impression: even approached by one of the nurses, doc Dan uses work to avoid their company. (chapter 56) However, this is just an illusion. What caught my attention is that the nurses wondered themselves why such a skilled therapist would come to a small-town hospital. (chapter 56) They speak about him, as though he had no reason to stay there, as if he were a stranger passing through. Right from the beginning, he was treated unconsciously as temporary, someone whose presence required explanation rather than welcome. Finally, no party was held for him, no ritual of inclusion was offered. His distance and their detachment mirrored each other, producing the silence that would later define his departure. (chapter 78)
The paradox becomes even clearer when we turn to the star himself. Despite his status as champion, he never receives a proper victory celebration. After each match, we never see a celebration. (chapter 5) It ends either in the car or in the locker room. (chapter 15) The high peak of his celebrated victories takes place at the gym where Park Namwook gather the fighters in front of the Emperor congratulating himself for his “good work” and the spectators for belonging to a winning team. (chapter 41) Yet no feast is held for Jaekyung, no toast to his perseverance. The two men at the center of the achievement are left without ritual acknowledgment, while the institution absorbs the honor. They remain a wolf and a hamster without a feast — fighting, winning, but never celebrated for who they are. And now, you understand why the manager could make such a suggestion at the hospital: (chapter 53) For him, the physical therapists were just tools and as such replaceable.
Even Jaekyung’s birthday party in chapter 43 reveals this paradox. (chapter 43) A birthday, especially in Korea, is typically a family-centered celebration, held at home or among close friends. Yet Jaekyung’s “party” takes place in a restaurant, under Yosep’s casual announcement that they would be having a “dinner party.” (chapter 43) The phrasing itself is odd, almost bureaucratic, as though the event were an obligation rather than a gift. Jaekyung himself had to pay the bill, reversing the usual logic of being celebrated. They even started eating before which is actually a huge violation of social norms. The cake appeared the day before his real birthday, an empty gesture more about timing than sincerity. And while fans and sponsors showered him with gifts throughout the month, Jaekyung revealed that he didn’t want any of them. The ritual forms were there — cake, dinner, presents — but the meaning was absent.
But there is another telling absence: Dan himself was left in the dark about the “surprise.” (chapter 43) The fighters never included him in the planning, as if they feared he might leak the secret. In reality, this exclusion only repeated his deeper past: once again, he was not considered part of the group’s inner circle. Had he been told, he might have brought the card and the gift of his own, softening the sting of Jaekyung’s reaction. (chapter 45) By keeping Dan in the dark about the “surprise,” the fighters created another problem. Their silence pushed him to offer his own present on the same day as the gifts from sponsors and fans — exactly the kind of attention Jaekyung resented. He had already said he did not want those presents, and now Dan’s sincere gesture was placed in the same category, indistinguishable from the flood of unwanted offerings. What could have been a private, meaningful moment was absorbed into the hollow ritual of the group. Hence the champion never got to read his card! (chapter 43) In trying to celebrate, the team only ensured that both Jaekyung and Dan felt more isolated than ever. Instead, his silence reinforced the impression that he was peripheral. Unconsciously, Team Black treated him not as one of their own, but as an outsider to be managed. And even within the celebration, another absence was visible: Potato was missing, and no one seemed to notice. (chapter 43) The party did not affirm Jaekyung’s existence, nor Dan’s place beside him. It only reinforced their shared isolation, hidden under the noise of clapping and cheers.
Thus, Jinx presents us with a paradox: in a culture where parties are essential rituals of belonging, both Dan and Jaekyung remain excluded. They are surrounded by the signs of festivity, but the substance is always missing. Their lives are structured not by recognition but by its absence, not by celebration but by silence.
Dan’s Missed Parties
If the star’s parties are hollow, Dan’s are almost nonexistent. The only party where we see him smiling is his birthday, when he was a little boy. (Chapter 11) One might think, this celebration embodies a perfect birthday party. However, observe the absence of friends. It took place during the night too, a sign that his birthday was not celebrated properly. Everything implies his social exclusion. This made me wonder if this memory represents the only birthday party he ever had with Shin Okja. His life is a sequence of departures without ritual, absences without acknowledgment. Each time he leaves a place of work or community, he slips out like a ghost, denied the closure that parties are meant to provide.
At the hospital in Seoul, where he endured the predatory advances of the director, his dismissal was brutal and final. (Chapter 1) He was not only fired but blacklisted, erased from his profession’s networks. No farewell dinner was organized, no colleagues thanked him for his work, no one marked his departure. (Chapter 1) His stay had been so brief as well. Besides, his absence was engineered to be total, as though he had never existed. The very ritual that should have affirmed his contributions instead became a ritual of erasure.
At the gym, the pattern repeated itself. The spray incident turned him first into a scapegoat. Park Namwook yelled, the fighters remained passive, and even Jaekyung rejected his presence. In the space of a few minutes, Dan was ostracized, his innocence ignored. (Chapter 50) Then later the athlete questioned the physical therapist’s actions and told him this (chapter 51) out of fear and pain, the physical therapist thought, he was fired. Once again, he left in silence, unacknowledged. No one stood up for him, no one tried to reintegrate him, no farewell was offered. (Chapter 53) And keep in mind that according to me, in this scene, the manager already knew the truth. So he had a reason to dismiss a farewell party. The absence of ritual here was particularly cruel: Dan had given his skills and energy to the fighters, but his exit marked him only as disposable.
The hospice, where he briefly found genuine warmth, provided no closure either. When he left for Seoul, the staff were shocked, even saddened — but his departure was so sudden that no send-off was possible. (Chapter 78) Their affection was genuine, but the ritual was missing. Dan slipped away in silence, just as he had at the hospital and the gym. In the panel, what caught my attention is the reaction of the director. He is crying while keeping his distance, a sign that he is the one the most affected by doc Dan’s departure. For me, the author is alluding to the director’s regrets. If only he had treated doc Dan better… only too late, he had recognized that he had become accustomed to his presence. Doc Dan had always been a silent but active listener.
This absence of farewell may stretch back to his earliest traumas. If his parents truly died by suicide, it is possible that Dan never attended their funeral. Poverty, shame, and debt may have erased even that ceremony, leaving him with no closure for the loss of his own family. We can use Joo Jaewoong’s funeral as a source of inspiration. (chapter 74) The silence of his grandmother on this point suggests that even the most basic ritual of mourning was denied him.
The pattern becomes symbolic in the death of the puppy. (Chapter 59) Only Dan and the landlord marked the event with a quiet burial. Since no one knew about it, it left the ritual incomplete. For Dan, the small act was meaningful, but its invisibility to the larger community echoed his own life: recognition always hidden, always partial, never public.
Even in moments that looked like parties, Dan was left on the margins. Jaekyung’s birthday party, with its cake and noisy cheer, contained an intimate truth: Jaekyung’s sudden, raw confession, “ (chapter 43) This was the real heart of the evening, the only moment where ritual turned into intimacy. And yet even this was missed by Potato, who was absent at that crucial moment, lingering elsewhere with Heesung. The party’s form was there, but its essence — the recognition of Jaekyung’s loneliness and Dan’s importance — was overlooked by the two men at its center due to the presence of alcohol.
Thus, Dan’s life is a chain of missed parties. At the hospital, the gym, the hospice, even at funerals, he departs without recognition. And when celebrations do occur, the essential truth is missed — noticed only by those who are absent, while those present look away.
The Puppies’ Party
Nowhere is the irony sharper than in chapter 78, when the puppies run after the departing car. (Chapter 78) To them, departure is not tragedy but play, a noisy farewell parade. Their barking and chasing become a spontaneous party, a joyous ritual of attachment. (Chapter 78) It is pure, instinctive, and alive. And yet, neither Jaekyung nor Dan sees it. Shut in the car, burdened by urgency, contracts, and exhaustion, they miss the little parade given in their honor.
The contrast is devastating. Humans, with their expectations of formal ritual, repeatedly fail to mark Dan’s contributions. They miss every opportunity to acknowledge him. But the animals, in their innocence, succeed where people fail: they celebrate simply because they care. The puppies recognize bonds better than the humans who claim to love him.
What makes this little parade even more striking is that the puppies do not separate between wolf and hamster. Their joy is directed at both men together, at the bond symbolized by the car’s departure. (Chapter 78) In this sense, the puppies achieve what the humans cannot: they recognize attachment without division, gratitude without debt. Their farewell is not tied to work, contracts, or hierarchy, but to presence itself. (Chapter 78) By running after the car, they express loyalty and responsibility, acknowledging the care they have received. It is the only party in Jinx that includes both protagonists as they are — not as worker and champion, not as scapegoat and boss, but as a pair worth celebrating. Finally, they have no idea that the couple plans to return soon, as they have no notion of time. (Chapter 78) Striking is that here, doc Dan is making a promise to Boksoon and her puppies, but the latter have no idea. Therefore imagine this. On the weekend, the moment the car approaches the landlord’s house, the puppies will recognize them and celebrate their return! And this time, both characters will witness this welcome party: (chapter 78) How can doc Dan not be moved and even smile? Why did the champion reject the landlord’s suggestion (taking a puppy)? He had no time… Having a puppy will not just force him to slow down and take his time, but also attract real and genuine attention from the members of Team Black. (Chapter 78) The animals would even change Joo Jaekyung’s behavior and the fighters’ perception of their hyung. (chapter 78)
The Illusory Reset
When Dan returns to the gym, the fighters smother him with hugs and noisy affection. They beg him not to leave again, propose a welcome party, and act as if everything is back to normal. (Chapter 78) But this “reset” is an illusion. Dan is only contracted for two matches. Interesting is that no one is capable of perceiving the truth, as the main lead’s explanation is ambiguous. (Chapter 78) He doesn’t limit the number of matches, only that he will focus on the “wolf”. So for them, his return is not limited in time. Nevertheless, his paleness and dark circles speak louder than their words: he is exhausted, fragile, still haunted.
The fighters, however, do not see his state. (Chapter 78) They are more worried about another possible departure than about his condition, as though his leaving again would be a greater tragedy than his ongoing suffering. This exposes that the members are not totally oblivious and their reunion is not a repetition of the past. On the other hand, warm words and a noisy welcome are enough for them. They take his generosity for granted, just as they always have. Therefore they ask for his magic hands. (Chapter 78) Their celebration is shallow, a ritual meant to restore their own comfort rather than acknowledge his reality.
Here, the cultural weight of parties in Korea sharpens the irony. Gatherings are strongly intertwined with alcohol (chapter 9), and abstaining from drink often means being excluded from group belonging. Yet Dan, on medication, cannot drink. His doctor’s recommendation makes it impossible for him to participate in such “public” rituals. Even the customary sharing of a huge bowl — a symbol of intimacy and unity — must be avoided. For Jaekyung, who once used alcohol to dull his own struggles, (chapter 54) this becomes another reason to refuse such parties: they risk exposing Dan to temptation and harm. Park Namwook, knowing Jaekyung’s history of drinking, has no interest in promoting such events either. (Chapter 78) Hence the latter has no interest to organize a welcome party and even maintain the ritual with the bowl!! What might appear to others as grumpiness or stinginess is in fact a form of protection.
In contrast, Potato embodies another response. (Chapter 78) Having missed Dan most deeply during his absence, he now wishes to spend as much time as possible with his hyung. His longing shows that no party with Heesung and the landlord — no noisy drinking night — (chapter 58) could fill the hole left by Dan’s departure. But his form of attachment is still caught in the ritual of surface-level affection. What Potato craves is real closeness, hence he keeps hugging the physical therapist, (chapter 78) but what he proposes are the same shallow gestures that miss the truth of Dan’s fragility. The chow chow’s words — “Nothing beats seeing you at the gym” — unintentionally reveal this dependence. On the surface, it is a casual expression of joy and longing. Yet beneath it lies another truth: if the hamster were to leave Team Black for good, the gym would eventually lose all its members. From the start of the story, Dan has embodied teamwork. He is the glue that holds the fighters together, not by authority or charisma, but by care. Without him, unity dissolves into rivalry and noise. The irony is that the fighters sense this truth but cannot articulate it. They attempt to celebrate his return with hugs and the promise of a party, as if rituals could substitute for recognition. In reality, what they crave is not the feast but the fragile cohesion that Dan alone brings.
Striking is that Jaekyung’s refusal of the welcome party is linked to his position as director of the gym. It marks a turning point. Indirectly, he rejects the idea by redirecting the fighters’ attention. He points out their indifference toward him. For the first time, the athlete is voicing his dislike openly, he felt excluded. Due to this combination, the athlete doesn’t realize that he rejected the party, as if he refused to participate in hollow rituals that only disguise exhaustion and perpetuate harm. (Chapter 78) It becomes clear that for the athlete, such parties built on illusion can only harm Dan further. To conclude, thanks to his intervention, he protected the hamster from rituals that mistake noise for acceptance and even care. (chapter 9)
Park Namwook’s position within Team Black also sheds light on the dynamic of missed parties. In earlier chapters, he was the one who orchestrated gatherings (chapter 26), or allowed whether welcome parties or surprise celebrations or pre-match meals (chapter 22). These events were never about genuine recognition but about maintaining power and appearances, boosting morale, or reminding the fighters of their dependence on the team structure he managed. The “surprise” birthday party in chapter 43 bore his fingerprints, (chapter 43) yet he stayed conspicuously absent when the cake was presented, only appearing later at the restaurant. (chapter 43) This absence is revealing: Namwook preferred to avoid direct conflict with Jaekyung’s visible displeasure, leaving the awkward burden of paying and performing to the champion himself to Yosep. In other words, his parties were tools of control, not gifts of belonging. By chapter 78, however, the balance has shifted. (chapter 78) Standing in the back, Namwook watches as Dan returns and is embraced by the fighters. He notices a “different vibe” between the two leads, but fails to grasp what it means. Doc Dan is actually free and has the upper hand in their relationship. Hence he can no longer ask this from doc Dan: (chapter 36) Doc Dan should put up with everything. What he cannot admit is that Dan is no longer replaceable. (chapter 78) Once erased, the therapist now belongs; once central, the manager is now the outsider. Namwook is pushed into the very silence he once imposed on others. The irony is sharpened when Jaekyung openly asserts his authority: (chapter 78) With that, the wolf reclaims his rightful place. In other words, by respecting the hamster, the protagonist is learning to protect his own dignity and interests. (chapter 78) Namwook’s illusion of control dissolves, his “decisions” and rituals losing their force. Even the proposed welcome party collapses in an instant when Jaekyung refuses, proving that Namwook no longer directs the rhythm of the team. The missed party is thus his own as well: the final chance to assert authority through ritual slips away before his eyes, leaving him stranded on the margins of the very world he once managed. And in this reversal lies a striking symmetry: the silence that once excluded Dan now excludes Namwook, completing a cycle of poetic justice. What Dan endured in season one (chapter 41), sidelined and voiceless, is now mirrored in the manager’s quiet erasure.
If Dan’s health were to worsen, the most striking reversal might occur: a match could be cancelled not because of the champion, but because of his therapist. Such a possibility would mark a profound shift in the logic of Team Black. In season one, Jaekyung fought regardless of his condition; his insomnia, shoulder injury, foot injury and depression were ignored, never reasons to stop the machine. Dan was expected to keep patching him up in silence while the show went on. But if a fight were cancelled due to Dan’s weakness, it would confirm his irreplaceable place in the system. The team’s future would depend not only on the fists of the champion but on the presence of the man who heals him. For the wolf, this would be more than logistics: it would be a choice of care over profit, proof that he has reclaimed his authority to protect rather than exploit. And for Namwook, such a cancellation would represent his ultimate defeat. A missed party of the grandest kind — a fight night erased from the calendar — would signal the collapse of his management logic. (chapter 69) Yet unlike all the hollow celebrations that came before, this missed event would finally have meaning. It would not be absence through neglect, but absence as recognition: proof that Dan’s life matters more than ritual, profit, or performance.
The Real Parties They Missed
If there was ever a “real” party in Dan’s life, it was the small gathering by the seaside with Heesung, the landlord, and Potato. (chapter 58) A simple evening of drinking and laughter, it gave him a fleeting taste of inclusion outside the world of gyms and hospitals. Yet even this was flawed: Dan’s health made alcohol dangerous, and Jaekyung never knew of the event. For him, it became another missed party, a moment of warmth hidden from his eyes.
The traces of this seaside evening resurface in chapter 78, when Potato joins the fighters to welcome Dan back. Unlike the others, however, he arrives noticeably later. (chapter 78) This delay suggests a split loyalty: while the team is already celebrating, Potato is likely still tied to Heesung, perhaps even speaking to him on the phone. His tardiness betrays how his heart is pulled in two directions — caught between the actor’s orbit and the gym’s renewed center around Dan. Yet the embrace of the fighter, and his tearful reaction at seeing Dan again, show that his real place lies with Team Black. (chapter 78) The return of Dan shifts Potato’s focus: he no longer has to trail after Heesung, but can make his hyung and his own career a priority once more.
And here lies the seed of conflict. In chapter 59, (chapter 59) Potato had made a promise to treat Dan to a meal if he ever returned, squeezing his hand with the sincerity of a puppy. That promise, innocent as it seemed, carried a hidden trap: in Korea, such “treats” almost always involve alcohol. And he could try to recreate the party on the coast. Potato, unaware of Dan’s medical restrictions, may offer him exactly what he must refuse. Only Jaekyung knows the truth of Dan’s fragile health; only he can act as his shield against such misplaced affection. Secondly, Potato possesses pictures of the puppies (chapter 60), which he took on the day one of them died!
What makes this tension more explosive is the role of Heesung. He alone knows that Jaekyung resorted to drinking after Dan’s departure (chapter 58), and his presence ties alcohol directly to the champion’s vulnerability. At the same time, Potato’s loyalty is beginning to shift. He once orbited Heesung like a hidden lover, but Dan’s return rekindles his attachment to the gym and as such will affect his relationship with the gumiho. (chapter 78) The “puppy” now prefers Dan’s company at the gym to the actor’s beck and call. The small seaside party that once united them may become the fault line that divides them: an invitation, a bottle of soju, a clash between past habits and new priorities. For Jaekyung, it will be the ultimate test — not whether he attends the party, but whether he transforms it into something different, a celebration without alcohol, a ritual of care rather than destruction. As you can see, I am expecting the return of the fox Heesung.
And yet, even beyond the noisy welcomes and the hidden seaside gatherings, the theme of absence reaches into the most intimate farewells. When Dan prepares to leave the hospice, he leans toward his grandmother, seeking an embrace, a moment of warmth that could ease the separation. (chapter 78) But she does not return the gesture, as she might believe that he is just holding her straight. Her arms remain still, her body heavy with silence. Instead she talks, urging her grandson to leave the place as quickly as possible. So she doesn’t enjoy this moment. What should have been a small celebration of love — a hug of recognition, a party for two — dissolves into emptiness. Halmoni, who had always claimed to be his anchor, fails to give him the ritual of belonging he craves. The one gesture that could have affirmed their bond is withheld, turning tenderness into yet another missed ceremony.
Hwang Byungchul mirrors this failure in his own way. (chapter 78) Sitting stiffly in his hospital bed, he waves away any possibility of affection. His body language, arms crossed, his words reduced to commands about training, erase the emotional bond that might have connected him to Jaekyung. Where halmoni’s silence is passive, Byungchul’s is active — he refuses intimacy, replacing it with obligation. For both figures, farewell becomes an empty form, stripped of the recognition that makes partings bearable. In these moments, the absence of a hug, the denial of tenderness, is more devastating than the loudest rejection. It is a party that never begins, a rite of passage left unspoken.
This is crucial, because in Korean culture, embraces are rare, and when they occur, they carry profound weight. To hug someone is to cross into genuine intimacy, to declare loyalty and affection without words. The absence of such a gesture from halmoni and the director therefore marks not just emotional distance but outright exclusion. They cannot — or will not — celebrate Dan or Jaekyung as individuals worthy of deep affection. they only know pity, pride or annoyance. Their failure underlines the story’s central rhythm: the rituals that should affirm identity are constantly missed, postponed, or corrupted.
Placed against these failures, the quiet “parties” between Jaekyung and Dan acquire even greater weight. A home-cooked meal,
(chapter 22) (chapter 13) a breakfast in silence (chapter 68), the embraces in the dark (chapter 66) (the wordless recognition of suffering) — these become the true celebrations of Jinx. They lack alcohol, noise, or spectacle, but they carry sincerity. They reveal that belonging can be built not through grand gestures but through repetition, through the transformation of fleeting kindness into ritual. This implies the existence of conscious and choice. And yet, these moments remain fragile. After their return to the penthouse, there is no shared meal, no laughter, only nostalgia and sadness. (chapter 78) Even Jaekyung is troubled by the reminder that Dan’s stay is temporary, as if the very walls of the penthouse resist turning into a home. (chapter 78) In other words, the wolf’s task is no longer to win battles in the ring but to protect these fragile celebrations — to make Dan feel at home, to turn missed hugs into embraces, missed parties into warm meals, missed gestures into habits of care. Only then can the cycle of exclusion be broken. Only then can “The Missed Party” become, at last, a real one.
Conclusion
Both protagonists are marked by missed celebrations. Dan’s life has been a chain of exclusions: fired without farewell, blamed without defense, departing without closure. Even in death — (if we include the theory of his parents’ vanishing), the puppy’s burial — rituals of belonging were denied. Jaekyung, for his part, wins victories without feasts, carrying glory without intimacy.
The fighters and nurses offer illusory parties, mistaking noise for recognition, affection for change. But the true parties are elsewhere: in the puppies’ joyous run, in the hidden rituals of wolf and hamster [the embrace, (chapter 68), the shared meal (chapter 68) and in the landlord’s quiet kindness (chapter 78). For me, it is no coincidence that the senior followed them to the street and waved at them! (chapter 78) He expressed not only his genuine feelings, but also his longing: he hoped to see them soon. He had come to appreciate their presence which is not related to their work. The Missed Party becomes not a single absence, but the haunting rhythm of the entire narrative: recognition always arriving too late, always seen by the wrong eyes. And perhaps the story’s promise lies here — that one day, the real party will finally be held, not in karaoke bars or gym halls, but in the unbreakable bond of two men who learn what true friendship and belonging mean. This means, the more the champion and his fated partner develop new routines, the more it will affect the gym and as such Park Namwook, which can only feel more and more excluded.
PS: If in the next chapter, the night continues, then I can’t shake the feeling that Joo Jaekyung might pat doc Dan’s head and not yank his hair, like he announced it. (chapter 78)
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Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about JinxAfter All, Before It’s Too Late and I Love You
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The Wolf Before the Mirror
After episode 75, many readers felt they finally understood Joo Jaekyung. He spoke of his routines — the glass of milk (chapter 75), the perfume (chapter 75), the nights of sex before a fight (chapter 75). His words seemed like a confession, a key to the riddle of the Night Emperor. But do we truly know him now? Yes and no. Yes, because his testimony reveals patterns we had only noticed before. No, because those patterns are only the ones he decided to share. The tattoos chapter 75) that suddenly appeared on his body (chapter 75), for example, were left unmentioned — proof that silence still surrounds him.
And that silence is the heart of the mystery. Why cling to such gestures at all? (chapter 75) Why fight as though every match were a matter of life and death? Why keep repeating the same acts, long after survival was secured? (chapter 75) What does the jinx truly represent for him — mere superstition, a ritual of control, or something he himself has not yet dared to name? For Jaekyung himself cannot fully explain it. He confesses what he knows — that sex steadies him, that milk soothes him, that perfume sharpens him — but he does not grasp what lies beneath these habits. The origin of the jinx remains hidden, lodged somewhere between memory and trauma, where even he cannot follow. Are these rituals mere superstition, a desperate bid for control? Or are they fragments of something deeper — pieces of a story he has never fully told, even to himself?
This essay does not claim to solve the riddle once and for all. Instead, it traces the wolf’s path step by step: the seed of the jinx in childhood loss, its growth through training and systems, its mask as professional myth, its collapse in illness and insomnia, and the counterforce embodied by Kim Dan — the tender mirror that reflects what Jaekyung has never faced.
The wolf has spoken, but his words only open new questions. To read them closely is not to find closure, but to stand at the edge of the mirror and ask: what truth still hides behind the jinx?
The Birth of the Jinx: From Loser to Survivor
The origins of Joo Jaekyung’s “jinx” cannot be reduced to a single event or ritual .(chapter 75) They are the product of a long chain of humiliations, betrayals, and systemic exploitation, each layering onto the next until a young man’s raw talent was encased in a carapace of compulsions. To understand the jinx is to understand how the protagonist’s life collapsed around the word loser, and how the fighting industry transformed his private shame into public myth.
From the beginning, Jaekyung’s relationship to combat was not framed as “sport” or “discipline” but as survival. (chapter 72) Even before stepping into a professional cage, his life had been a series of trials to prove he was not worthless. (chapter 74) Hunger, poverty, bullying, insults— each branded his body with a language of violence. Among them came his father’s words, spat like a curse: loser. (chapter 73) That insult crystallized everything. The young boy absorbed it as truth, so much so that every later fight would be less about victory and more about silencing that single syllable. (chapter 75)
To conclude, the origins of Joo Jaekyung’s jinx lie in the place where private wounds and public exploitation overlap. It was never simply a superstition, nor only the accumulation of personal rituals. It was born in the crucible of insult, abandonment, and systemic betrayal, until it hardened into a second skin. To grasp the weight of the jinx, one must trace its seed in his childhood, its growth in the system that exploited him, and its crisis in the moment when he first admitted: I can’t take it anymore (chapter 69)
The Five Losses
At first, Joo Jaekyung’s rise seemed unstoppable. He was young, raw, and hungry (chapter 75) — a boy who fought with the desperation of someone who had nothing else. Victory after victory gave him the illusion that he had escaped his father’s shadow. As long as he was winning, he could suppress the pain, bury the insult loser, and silence the memory of that cursed night when his father died and his mother abandoned him. Triumph became his shield, proof that he was not what he had said he was.
But then came the first defeat. (chapter 75)
For most athletes, a loss is a bruise, a chance to recalibrate. For Jaekyung, it was a collapse, That first loss did not just wound his pride — it broke the fragile wall he had built against his past. With the referee’s decision, the ghosts returned. Memories he had forced into silence came rushing back: his father’s drunken rages, the contempt in his voice, the silence of the house after the funeral, the absence of the mother who should have stayed.
Yet the people around him could not see any of this. (chapter 75) To them, a fighter’s struggles had only one explanation: weakness. Park Namwook and the other coach dismissed his losses as nerves (chapter 75), as if the only measure of worth were what happened under the spotlight. They never thought to ask what kind of weight he was carrying, what kind of nights he was surviving before he entered the cage. While the other fighters were well aware of the champion’s insomnia (chapter 75), Park Namwook still has no idea of the champion’s struggles. This shows how disconnected he is from his “boy”.
For the coaches, fighters were not human beings with inner lives. They were “fresh meat,” (chapter 74) bodies to be tested, pushed, and discarded if they broke. Where Jaekyung’s defeat cracked open childhood trauma, they saw only performance failure. What he lived as suffocation and despair (chapter 75), they reduced to cowardice, bad luck or lack of discipline.
It was after that first defeat that the nightmares began. On the eve of every major fight, his father returned in dreams — not as comfort, but as terror. (chapter 75) Shadowed hands stretched over his body, pressing down, suffocating him as he tried to sleep. The man was dead, but still he choked the air from his son. It was, as if the father wanted to bring his son to the afterlife.
In truth, every match had always been a battle for survival. (chapter 75) Even before his first loss, Jaekyung fought like a cornered animal, pouring every ounce of strength into proving he could not be beaten. That’s why he rose so fast. But why? The reason is that all his opponents were reflections of his “father”. (chapter 29) Hence all the challengers have empty eyes and a smirk on their face, just like Joo Jaewoong. (chapter 75) Consequently, his matches always looked like life-and-death struggles. He wasn’t strategizing against a specific fighter; he was exorcising a ghost. That’s why he never refused a challenge. His opponent never mattered. Besides, as long as he could win, it didn’t matter.
But after his first defeat, that survival style began to falter. The stronger his opponents became (chapter 75), the more the cracks showed — and the ghosts of his father and mother made every fight feel like a replay of abandonment and accusation. The five losses (chapter 75) were not just setbacks in his career; they were the repeated reopening of a wound that would never heal. Each one confirmed his father’s curse. Each one reinforced the sense that he was marked, that no matter how high he climbed, he would always be dragged down again.
This is why insomnia became his constant companion. Victories silenced the ghosts temporarily, but the fear of defeat meant he could never rest. (chapter 29) Sleep was dangerous. Night itself was dangerous. To close his eyes was to risk drowning again in his father’s shadow.
The “jinx” was born here, in the space between triumph and terror. Losses triggered his past, victories gave only temporary relief, and the cycle of sleeplessness carved itself into his body. It was not just that he lost five matches — it was that in losing, he discovered he could never truly escape. (chapter 75)
Defeat for Jaekyung was never contained to the ring. It spilled outward, contaminating his sense of self. With no supportive network to reframe failure as growth, he internalized it as destiny. At this point the soil of the jinx had been prepared: shame, hunger, and despair compacted into a single wound.
The Father’s Insult & the Mother’s Abandonment
If the five losses cracked Jaekyung’s present, the deeper fracture had already been carved years earlier — on the night of his father’s death. That final argument sealed itself into his soul like a curse.
The fight began when Jaekyung, cornered by frustration and anger, shouted his desire to leave “this dump of a house.” (chapter 73) To the boy, it was a cry for pain and survival — an instinctive urge to escape despair and criticism. To the father, it was betrayal. Already emasculated by failure and drink, he was reminded of his wife’s discontent, the specter of another abandonment. He lashed out the only way he knew: (chapter 73)
That word — loser — became permanent. When the father died later that night, Jaekyung was left with two unbearable impressions: that his last words had cursed his father to die (chapter 73), and that the man’s final judgment on him would never be undone. Love and hatred, longing and guilt fused in that moment. He loved his father despite the abuse. And yet he would forever wonder if leaving — even just threatening to leave — had killed him. Worse, because death came so suddenly, there was no time left. (chapter 73) The clock had stopped before forgiveness could be spoken, before the boy could say he had not meant it. From that moment on, time itself became his opponent: every match another countdown, every victory an attempt to outrun that night.
The nightmares that began after Jaekyung’s first professional loss are echoes of that night. In them, his father returns, shadowed hands stretching to choke the air from his chest. (chapter 75) The hands around his throat were not only the weight of guilt — the boy regretting words he could never take back. (chapter 75) They were also the expression of longing, the words his father had not spoken that day. Behind the insult ‘loser’ was the wound of a man deserted by his wife (chapter 73), unable to voice his own vulnerability. (chapter 75) In the dream, the silence became hands: both curse and plea, punishment and confession, suffocating the son who could never repair what had been broken. It was as if the father wanted to bring his son to the other side, yet beneath the violence was a plea: “Don’t abandon me, too.”
And here, the mirror appears. Dan unconsciously repeats the father’s gesture (chapter 66) — speaking not with fists or insults but with tears and an embrace. (chapter 66) His sleepwalking reacting to a simple touch (chapter 65), his dissociative pleas (chapter 66) give Jaekyung the words his father could not say. Where the father’s unconscious leaked out in aggression, Dan’s unconscious offers gentleness and honesty. Both men speak from a place deeper than reason; one chained Jaekyung to guilt, the other opens the possibility of release. In Dan’s trembling body, Jaekyung sees the tender reflection of his father’s hidden plea (chapter 66) — the same hands that once strangled him in nightmares now return as arms clutching him in desperation, not to kill him, but to keep him alive. Doc Dan’s whispers revealed that deep down, he desired to be saved and even taken. The father and the physical therapist both fear abandonment. That’s how it dawned on me why Joo Jaewoong chose to hide his vulnerability and resorted to violence and insult to mask his suffering and low self-esteem. Where are his parents in this story? Why was he obsessed to leave the place? (chapter 73) Why does the champion have no grand-parents?
If Joo Jaewoong was himself an orphan — or had effectively lived as one — then his life would have been marked by the same wounds that later haunted his son: abandonment, lack of recognition, and a hunger for belonging. But unlike Jaekyung, he never found a way to sublimate that pain into something lasting. His only outlet was boxing, a fragile refuge that collapsed once his career failed. (chapter 74) With no parents, no siblings, and eventually no wife, he had nothing to fall back on and saw in the criminal world another form of “family”. The family he created became his one fragile shelter — and when that shelter cracked, there was nothing left to hold him.
This also explains why betrayal cut so deeply. If he had been orphaned once already, his worst nightmare was to be abandoned again. When his wife left, the nightmare returned in full force. (chapter 72) His violence expressed his powerlessness. And when his son shouted his desire to leave the “dump of a house,” (chapter 73) he heard the same wound echoing. His response — calling his son a loser — was not really about boxing. It was about himself. In Jaekyung’s words he recognized his own instinct: the same drive to escape, to sever ties, to search for life elsewhere. His insult was not only an attack, but also a mirror, reflecting back the failure and desertion he had never overcome.
The tragedy is that he had no language for vulnerability. Where Kim Dan trembles and pleads openly, (chapter 66), the father could not. He had never been taught how to ask for help, how to voice fear, how to admit despair. Keep in mind how the little “hamster” was treated at school: (chapter 57) Violence and insult became his only idiom. “Loser” was not simply an accusation, but the displaced confession of his own defeat: I was abandoned. I failed. I have nothing.
This is why he resented his son. Jaekyung mirrored him too closely. (chapter 73) The boy’s boxing talent was a source of pride — proof of strength — but also a threat. Strength meant escape. Escape meant abandonment. The father, who had already lost his wife and his dignity, projected onto his son the terror of losing everything once again. His resentment was not born of disappointment alone but of recognition (unconsciously): you are me, and you will leave me too.
From a narrative standpoint, this also clarifies why Jinx never shows Jaekyung’s grandparents, while Dan’s halmoni plays such a visible role. (chapter 65) The absence is not an oversight but a theme. Jaekyung comes from severed roots: no grandparents, no siblings, no extended family to lean on. Hence he was alone at the funeral. (chapter 74) His father may have been an orphan, just like his mother too. Therefore the latter was emotionally unavailable, and so he inherited not only trauma but also silence. By contrast, Dan has at least one surviving figure — flawed as she is — who keeps the family thread intact. That contrast makes Jaekyung’s bond with Dan all the more significant: it is not just romance, but an attempt to build a family line that never existed before him.
This also explains why the story deliberately exposed the “mother” of Hwang Byungchul (chapter 73), while keeping Jaewoong’s own origins shrouded. Hwang had someone by his side — gentle, quiet, but present — while Jaewoong had no one, as according to me, the mother was counting on her “husband”‘s success and dream. The director’s stability, however fragile, was rooted in that maternal figure. Jaewoong had no such guide, and without it, he simply made the wrong choice.
If the father cursed him with words, the mother wounded him with silence. When news of her husband’s death reached her (chapter 74), she never once spoke to her son about it, never asked what he felt. She did not grieve with him, nor allow him to grieve. Besides, the main lead’s words were ambiguous: Was the father dead or had he abandoned his son too? The fact that she never asked exposes that it didn’t matter to her. She was not interested in the truth, her only concern was herself — her new life, her fear of losing it. Where the father left him branded, the mother left him erased. (chapter 75) One condemned him, the other abandoned him, and between them Jaekyung was left with neither recognition nor belonging.
Worse still, she used time itself against him. To her, his pain was invalid because he had “grown up”; childhood had expired, and with it any claim to comfort. If the father’s death left him no time to undo his last words, the mother’s detachment told him he was already too late. One parent departed too soon, the other dismissed him as already finished. Between them, Jaekyung was trapped in a cruel paradox of time. This explicates why he rushed his career. Every victory carried the urgency of being “not too late,” yet every memory reminded him that it already was.
This fusion of insult and betrayal created the paradox that would dominate his adult life. Every victory was haunted by loss (chapter 73); every triumph, by the echo of rejection (chapter 73). To win was to prove his father wrong, but to stand alone in victory was to prove his mother right. Success and emptiness became inseparable.
And yet, this is precisely why Kim Dan’s presence destabilizes him. The quiet therapist mirrors the mother: bound to the domestic, offering care in silence (chapter 56), seemingly fragile and dependent. But unlike her, he stays. Where the mother left, Dan endures. He only left because of the champion’s final words: (chapter 51)
By choosing Dan, Jaekyung faces the chance to rewrite the past on both fronts. To hear in the tears of another man what his father could not say. To receive in daily presence what his mother could not give. Dan is the mirror — but also the key. Through him, the curse of that night can finally be undone. The insult “loser” can be answered not with endless victories but with loyalty and responsibility. The suffocating grip of the nightmare can be released not by outrunning it, but by choosing someone who will not disappear when the fight is over. Finally, because his fated partner’s fate resembles to his own father, he can grasp Joo Jaewoong’s words from that night much better. That moment where Jaewoong shouts, (chapter 73) mirrors what the director later whispers to Jaekyung: (chapter 75) Both men — the broken father and the regretful coach — carry the same hidden insight: that fighting cannot be the whole of life, and that reducing yourself to fists and violence only leads to ruin.
But where Jaewoong voiced it as rage (a curse disguised as a lesson), the director voiced it as wisdom (a confession born of hindsight). Both were trying, in their own ways, to warn the boy. And yet, Jaekyung could not hear it until he had this vision of doc Dan waiting for him! (chapter 75) This is the wolf’s ritual in front of the tender mirror: the fighter who lived by curses and silence finally meeting their reflection transformed into gentleness and endurance.
To conclude, Dan is not just a partner but the tender mirror of the champion. He reflects both parents back to Jaekyung: the father’s unspoken vulnerability, the mother’s missing presence. To accept Dan is to answer both wounds at once — to refuse to be defined by the word “loser,” and to refuse the emptiness that haunted every victory.
The Bible Fighter Encounter
At his lowest point, after the five humiliating defeats and the sleepless nights where his father’s shadow clawed at his throat, Jaekyung stumbled across another fighter whose stability was almost alien. (chapter 75) This man’s jinx was startlingly simple: he read the Bible before every match. One book, one ritual, one anchor. To outsiders, it may have seemed quaint, even laughable, but to Jaekyung it was enviable.
Here was a man who had condensed all the chaos of combat into a single act of faith. His jinx was not a patchwork of compulsions but a covenant: a relationship to something larger than himself, a story that gave meaning to the brutality of the cage. (chapter 75) When he prayed, it was not only for victory, but for coherence. Win or lose, the ritual bound him to a sense of belonging that Jaekyung had never tasted.
For Jaekyung, the encounter did not plant faith, but it did plant envy. (chapter 75) If ritual could bend fate, he would build his own. But where the Bible fighter had a single, unifying story — scripture, God, fellowship — Jaekyung had nothing to draw on. No faith to lean on, no parental blessing to inherit, no safe home to return to. Instead, he began to stitch together a mosaic of rituals, each one disguising a different childhood wound. To outsiders it looked obsessive, neurotic, almost superstitious. To him, it was survival. Each gesture was both repression and remembrance, a scar disguised as armor. And this is the paradox: the rituals made him strong enough to survive, but too broken to live.
Sex was not intimacy but anesthesia. (chapter 75) By using another body, he cleared his head, numbed the loneliness, and convinced himself he was in control. But it was also a grim reenactment of abandonment: he could take without being left, dominate rather than risk being deserted. At the same time, he considered his sex partners as toys in order to avoid guilt. A toy can not die, it can be “thrown away”.
Milk seemed trivial — a glass before the day began. (chapter 75) But in truth it was a disguised memory of hunger (chapter 72), of nights when there was nothing to eat, of shame attached to poverty. (chapter 75) To drink milk was to rewrite the past: I will not go hungry again. Yet the act was also a reminder that he once had.
Perfume transformed bullying into ritual. Once shamed for smell and sweat (chapter 75), he turned fragrance into armor. (chapter 75) The bottle on his shelf was less cosmetic than talismanic, proof that no one could call him dirty again. But the ritual did not erase the insult; it replayed it daily.
Tattoos etched pain into permanence. To endure the needle was to reenact overtraining (chapter 27) , self-punishment, the willingness to suffer endlessly for the cage. He didn’t fear pain. Their sudden appearance (chapter 75) remains shrouded in silence — who drew them onto his body, and under what conditions? Why are they absent in his youth, only to surface fully formed as he steps onto the international stage? This silence is telling. The tattoos are both declaration and wound: marks of pride, but also scars he chose to carry in plain sight.
Together, these rituals formed a raft — not to carry him forward, but to keep him from drowning. They gave him the illusion of escape, while chaining him to the very traumas he sought to forget. He imagined he was moving on, outpacing the ghosts of his father’s insult and his mother’s abandonment. Yet each gesture pulled the past back into the present. The Bible fighter’s ritual was a prayer; Jaekyung’s were bargains. The more he clung to them, the clearer it became that he was not free. He was frozen, an adult in body but still the boy (chapter 75) who had been abandoned, when he was 6 years old. In fact, on the day, he shouted to his father he would leave this “dump of the house”, he didn’t anticipate that he would relive the day, when he was abandoned as a child. That’s why he has imagined of himself as a little boy and not a teenager. He had the heart of a little boy: wounded, scared and abandoned. Thus he could never grow emotionally. His jinx was not transcendence but entrapment. He was bargaining with memory: don’t let me fall back into the night where I was branded a loser. Don’t let me taste abandonment again.
In this way, the Bible fighter’s simplicity only underscored Jaekyung’s fracture. What was singular faith for one man became a shattered mosaic for another. The jinx did not make him whole; it reminded him every day of how broken he already was.
The Rush to the Top and his predestined Fall
What made this fragile system even more dangerous was the brutal pace at which his career was structured. Between the ages of twenty and twenty-six, Jaekyung was hurled from obscurity into the international spotlight. His first MFC fight was already the 220th bout (chapter 75), a reminder that he had entered a machine in motion, a system that swallowed fighters whole and spat out statistics. From that point, the acceleration was merciless: by April, he was in the 272nd bout against Randy Booker (chapter 14); by June, the 293rd against Dominic Hill (chapter 40); and by July, the 298th against Baek Junmin. (chapter 50)
In less than two years, there were merely eighty fights, and he participated quite often: 4 within 5 months (I am including the one in episode 5) The pace was staggering — inhuman. In the span of six years (chapter 75), he had not merely “built” a career, he had been consumed by one. There was no time to recover from injuries, no space to process victory, no room to integrate defeat. No wonder why his shoulders were in bad shape. (chapter 27) And even before entering MFC, he had to win the champion title for KO-FC! Here he had to face many opponents. (chapter 75) Every fight blurred into the next, every opponent older, stronger, more experienced. And yet Jaekyung fought them all with the same desperate, survival-driven ferocity.
Commentators marveled at his intensity, describing him as if he were “fighting for his life.” (chapter 75) They meant it metaphorically, but for Jaekyung it was literal. The cage was his childhood all over again — a dump he needed to escape, fists and rage the only tools at hand. He fought not to win titles but to silence ghosts. Every opponent became his father’s shadow, every victory a plea to his absent mother: see me, recognize me, don’t abandon me.
This was not a steady ascent, not the careful shaping of an “athlete.” It was exploitation disguised as opportunity. Moderators described his ferocity as spectacle, but the deeper betrayal was in the language used to frame him. The director (chapter 71) and Dr. Lee (chapter 27) still called him an athlete — someone whose body required balance, protection, recovery. But MFC and KO-FC never did. For them, the main lead or his colleagues were addressed as (chapter 14) “The Emperor”, “a crazy bastard” (chapter 40), “my boy”, (chapter 74) “fresh meat,” (chapter 14) “ Randy Booker the butcher,” or (chapter 47) “a potential star.” Not a person, not even a professional, but branding material — a body to be consumed by audiences and discarded once spent. The absence of the word athlete marks what he lost: recognition as a human being. And guess what? (chapter 41) Only doc Dan at the gym saw the fighters as athletes!
Here, the personal and the professional fused in a toxic loop. The wolf’s private jinx gave him the illusion of control — sex, milk, perfume, tattoos — while the organizations fed on those compulsions, scheduling fight after fight, using his rituals as fuel for their machine. The more he fought, the more he relied on the jinx. The more he relied on the jinx, the more exploitable he became. What looked like discipline was really desperation; what looked like destiny was really a trap.
The tattoos mark this stage with brutal clarity. They appear suddenly (chapter 75), without narrative explanation of when or by whom they were inked — as if stamped onto him by the very system he served. In South Korea, tattoos long carried a stigma, associated with gangs and the underworld; Baek Junmin’s body displays this openly (chapter 47). Thus only doctors are allowed to do them officially. But Jaekyung’s rise shifted that meaning. As “The Emperor,” he normalized tattoos for the new generation of fighters, transforming what once marked marginality into a badge of visibility. This is why even Oh Daehyun, one of his admirers and members of Team Black, now carries one: (chapter 8) The celebrity’s suffering literally redefined the aesthetic of the sport. His body, turned billboard, became part of the league’s branding.
Is it a coincidence that Jaekyung’s fall began almost as soon as Dan entered his orbit? At first glance, one might think the therapist’s presence destabilized him, but the timing reveals something darker. The moment Jaekyung began to show humanity, the system pounced — using his deepest wounds as leverage to strip him down.
Every challenge he faced after Dan’s arrival carried the sharp edge of his private pain. Randy Booker taunted him as a “baby,” (chapter 14) ripping open the scar of his father’s “loser” and his mother’s absence and silent parentification. Not long after, an article exposed his shoulder injury (chapter 35), reducing years of discipline to a liability on the page. Later came the suspension narrative (chapter 54), his temper framed not as the product of exploitation and scheme but as proof of unfitness, as if his rage were a crime instead of a symptom. (chapter 54) Even the match with Baek Junmin was twisted against him — accepted under pressure, then reframed as recklessness. To the system, his crown had been too secure, his presence too dominant. He had been champion for “too long.”
The logic was brutally simple: a fighter is valuable until he earns too much , (chapter 41) until he threatens the balance of spectacle and profit. Then the very traits that made him marketable — ferocity, endurance, defiance — are turned into weapons against him. The same press that glorified his titles was quick to call him a liability. What the commentators once celebrated as survival was reframed as instability. Did you notice that all the events quoted above are linked to the number 5! (chapter 5) the name Seo Gichan appeared here for the first time… a faceless name!
The panel of the gym makes this logic stark. (chapter 41) His match fee doubled, and the athletes around him cheered, basking in the reflected glory of his win. Yet the same scene exposes the truth: behind him stand rows of “fresh meat”, ready to replace him the moment his body breaks or his aura fades. Fighters were not nurtured as athletes or honored as artists; they were consumed like rations in a machine that never stops feeding. His career, far from proof of fate or talent alone, was a treadmill built by others — one that guaranteed collapse. That is why his “invitation” from the CEO was less an opportunity than a pitfall. (chapter 69) The danger lay in the very identity of his next challenger. If they pitted him against a newcomer who had rocketed through the ranks as quickly as Baek Junmin once did (chapter 47), the outcome was already poisoned.
Should Jaekyung win, the victory would be dismissed: he had chosen an easy opponent, feeding the narrative that he no longer belonged at the top. Should he be paired with a strong opponent, they expect him to lose, for he has just been surged. So should he lose, the humiliation would be absolute — proof that his era was over, his downfall sealed. And even a tie would work against him, just as before: no one would call it resilience; they would call it weakness, the inability to dominate. In every possible outcome, his worth would be diminished.
This is why Potato’s skepticism back in chapter 47 (chapter 47), questioning the selection of Baek Junmin, is so crucial. It shows that the manipulation of opponents was no accident — it was systemic. Matches were not about fair combat but about narrative management: making sure the emperor’s story served the company’s balance sheet.
The system leaves Jaekyung with only one real option: to step out of the spotlight. Every path inside the cage leads to diminishment — win, lose, or tie, the outcome is already poisoned. To remain would be to keep running on the treadmill until his body breaks, his title stripped, his name forgotten.
But there is another path, one the system cannot script: (chapter 75) to follow Dan into a different kind of life. For Jaekyung, this does not mean abandoning fighting altogether, but detaching it from the machinery of survival and spectacle. To fight not to silence ghosts or to feed companies, but because he chooses to. To discover that strength can exist outside the ring.
This is where the tender mirror matters. In Dan’s steady presence, Jaekyung catches a glimpse of the self he has never allowed himself to become: not just wolf, not just champion, but a man capable of rest, of connection, of living beyond ritual. Where the system shows him only exploitation, the mirror reflects possibility. He will discover the advantages of “vulnerability and childhood”: fun and enjoy the present.
The system can strip him of titles, twist his image, discard his body. But what it cannot erase is the possibility of choosing a different path, like for example fight for fun and act as a real director of a gym!
The Empty Champion
The façade cracked with the tie against Baek Junmin. (chapter 51) On paper, it was a draw. In practice, it was soon reframed as a loss (chapter 57). By late August, Jaekyung had slipped to third place. (chapter 69) And strikingly, no one questioned it. Not Park Namwook, not the officials, not even Joo Jaekyung or the commentators who had once praised his streak. The silence was louder than any insult.
The title of “champion” — the very identity he had staked his survival on — was revealed as hollow. (chapter 75) Here, it looks like a mirror, but naturally it is a fake one. It was not earned with fists alone; it could be stripped, reassigned, reshaped at will. One tie, one whisper, one adjustment in the rankings, and the Night Emperor was dethroned without ceremony.
For Jaekyung, this revelation was more than professional disillusionment. It tore open the paradox of his childhood. Just as his mother’s absence had turned victory into rejection, the system now proved that even championships carried no safety. He could win endlessly and still be discarded. He could bleed, sweat, endure, and still be branded as replaceable.
The belt was supposed to erase the insult “loser.” Instead, it exposed how fragile identity remained when it depended on others’ recognition. He had built a kingdom on rituals, and the first storm revealed it was sand.
The Cry of Exhaustion
When Jaekyung finally mutters, “I can’t take it anymore”(chapter 69), the choice of words is crucial. He does not say “I can’t do it anymore” — as though it were a matter of strength or skill — but take. This single verb reveals the deeper structure of his life. He has lived not by creating or belonging, but by enduring and consuming.
To take meant many things for him:
to take blows in the ring, as though punishment were the measure of his worth;
to take orders from coaches and managers, their words absorbed as commands rather than care;
to take the belt, the money, the fame, without ever finding nourishment in them;
to take on guilt and abandonment, carrying weights that were never his to bear.
Even his jinx rituals repeat this same pattern. Each is an act of taking:
Milk — taking liquid into his body (chapter 75), ritualizing hunger that had once been real deprivation.
Sex — taking another’s body as a vessel (chapter 75), not for intimacy but to clear his head and stave off loneliness, emptiness and his abandonment issues.
Perfume — taking a scent (chapter 75), masking shame by cloaking himself in armor.
Tattoos — taking pain into his skin, as if engraving scars could grant permanence.
None of these rituals is about giving, sharing, or being. They are substitutions, attempts to fill a void. He consumes and endures, but he never rests. Survival by taking is not the same as living.
That is why the sentence “I can’t take it anymore” is more than a cry of exhaustion. It is a refusal of the very economy that has defined him: the endless cycle of taking, absorbing, enduring. The belt, the fights, the rituals — they have all lost their power to silence the ghosts. His body cracks under the weight, and his soul confesses what his will has long denied: that survival without belonging is hollow.
Here begins the possibility of a new mode of existence. Not taking, but being. Not absorbing endlessly, but inhabiting presence. And this is what Dan embodies. Where Jaekyung has lived by taking, Dan offers constancy — a presence that does not vanish, a tenderness that does not demand. The mirror he holds up makes Jaekyung’s cry not merely one of collapse, but of awakening. It signals a desire to step out of the hollow cycle of taking, and toward the possibility of being — not a “champion,” not a “loser,” but simply himself. (chapter 75) The problem is that in his dream of belonging, the champion is not present yet. He hovers at the edges of his own life, like a ghost, repeating rituals that anchor him to absence rather than connection. He exists in fragments — as fighter, as brand, as body — but not yet as a whole person. To become present, he must learn not only to abandon the logic of taking, but to enter the world of giving and receiving, where presence is shared rather than consumed. His later vow (chapter 75) must be read in this light. It is not a relapse into the system’s treadmill, nor a blind return to the pitfall laid before him. Notice that he does not say he will fight in the fall, nor does he mention the upcoming match that everyone else is waiting for. (chapter 71) Instead, he frames his goal with a word that changes everything: reclaim.
Reclaiming is not the same as taking. It implies agency, choice, and even memory — an effort to retrieve something that was stolen or hollowed out, and to give it new meaning. Here, Jaekyung is no longer the body endlessly used by the system, nor the boy who clung to rituals of survival. He is beginning to define his own ground. The belt may still be the symbol, but what he seeks is not its material shine; it is the authority to say: this is mine because I chose it, not because it was forced on me.
This subtle shift is the fruit of the tender mirror. Through Dan’s presence, Jaekyung glimpses that fighting can be more than compulsion, more than survival — it can be chosen, and it can be shared. His declaration to “reclaim” is thus less about the system’s title than about carving a new relation to himself: no longer the orphan boy trapped in taking, but the man who begins to act, even falteringly, from his own will.
The Tie as Inverted Trauma
And yet, within the Baek Junmin fight lies a paradoxical seed of transformation. The tie (chapter 51) repeats the structure of his childhood trauma but in inverted form.
Then he won the match (chapter 73), but he lost his father and his mother abandoned him. (chapter 74) He lost his hope of a “home” for good. Now: he tied the match, but he is the one who criticized the doctor. Though he didn’t lose his gym, he pushed doc Dan away and the latter chose to quit.
Then: he was silenced, (chapter 73) branded a loser without reply. His words — “I’ll leave this dump” — were thrown back at him as “loser.” The insult froze him in place. He could not defend himself, could not reply, could not demand to be understood. His father’s judgment became law, sealed by death. To speak further would have meant betraying him, to stay silent meant carrying the curse. The boy’s voice was extinguished before it ever found strength.
In the locker room with Dan, Jaekyung is no longer mute. (chapter 51) When his world threatened to collapse again — the tie with Baek Junmin, the looming humiliation — he erupted in rage. He screamed at Dan, he let the words spill out violently, breaking the silence that had once shackled him. It was an act of defiance against the curse: if he could not silence the nightmare, he would shout it down.
But here lies the decisive contrast: unlike his father, Dan does not reply with insult. He does not brand him, erase him, or abandon him. Instead, he disarms him with a single, piercing question: “Don’t you trust me?” (chapter 54) That moment reverses the old script entirely. Where his father’s last word was condemnation, Dan’s is invitation. Where his father’s voice ended the dialogue forever, Dan opens one. Where his father made trust impossible, Dan asks for it. Besides, the latter encouraged him to reflect on himself.
The locker room clash thus marks more than anger — it is the birth of a new possibility. Jaekyung is no longer the boy silenced by judgment, but the man whose rage meets not insult, but a chance at trust. (chapter 51) The mirror is clear: the cycle can be broken, but only if he dares to answer the question that was never asked of him before. Therefore it is not surprising that the physical therapist’s question appeared in the champion’s vision: (chapter 54) His unconscious was telling him to have faith in his “doctor”. Thus later, the champion told the director of the hospital this: (chapter 61) He was acknowledging the main lead as a real physical therapist.
The tie created a strange neutral space, neither victory nor defeat, where change became possible. Losing the belt was not only humiliation; it was a disruption of the old cycle. A chance to redefine what fighting could mean.If the first trauma bound him forever to the word “loser,” the second pointed toward another possibility: to lose a title, but to gain, at last, a home and even a partner!
The Mirror Clouded By Silence
Like mentioned above, readers may think that by chapter 75 the mystery of the jinx is solved. The protagonist finally names it, recounts his five losses, confesses the nightmares of his father, and admits to the strange bargain of sex as ritual (chapter 75). The wolf speaks — and the silence seems broken. But this is only the surface. The confession gives the illusion of truth while concealing how much remains unspoken. How so? It is because this confession changes everything. It reframes the past.
For in reality, Jaekyung has never revealed the whole architecture of his jinx to anyone. To the outside world, (chapter 62)— and even to those closest to his body — it looks like nothing more than sex. That was all the uke from chapter 2 saw, and it was enough for him to sneer: (chapter 2) The insult landed with devastating familiarity, not as a new wound but as an echo of his father’s curse: “loser.” Both words reduced Jaekyung to nothing — not a man, not an athlete, just a fraud kept alive by crutches.
This is why Jaekyung’s violent outburst was so extreme. (chapter 2) In slamming his former partner against the wall, he was not merely silencing a lover’s cruelty. He was fighting the ghost of his father, the voice that had branded him weak, cursed, unworthy. The jinx that kept him alive was being twisted into proof of his failure, and he could not bear it. (chapter 2)
But Dan, too, repeats this misrecognition, though with none of the malice. In chapter 62, when Jaekyung asked to return to their routine and another aspect of the jinx (chapter 62), Dan recoiled. (chapter 62) To him, “jinx” meant objectification, a reduction of their bond to sex. (chapter 62) He could not know that behind the word was an entire architecture of rituals — milk, perfume, tattoos, scars — all the desperate scaffolding Jaekyung had built to survive. Like mentioned above, by the time of chapter 62, Jaekyung already valued Kim Dan not just as a body to “use” (chapter 62) but as a therapist he trusted. His words about wanting to return to the “usual pre-match routine” (chapter 62) were, in his mind, a way of saying: I need you to bring back wholeness, to help me steady myself again. But because Dan only knew fragments of the jinx, the message landed with devastating distortion.
To Dan, “pre-match routine” meant sex. He knew about that ritual, maybe also the glass of milk — (chapter 41) but not the others. He had never seen how layered and fragmented Jaekyung’s survival system truly was: the shower and perfume, the milk, the tattoos, the obsessive fight schedule. Thus, when Jaekyung invoked the jinx, Dan heard only objectification: you want me for my body. However, this is not what the “wolf” meant. Thus he got surprised by such a statement. (chapter 62) For Jaekyung, the plea was about coherence; for Dan, it sounded like reduction.
This is why Dan recoils, saying bitterly that he should have known Jaekyung “only wanted my body.” Both men were speaking from wounds — but past each other. Jaekyung was reaching for stability, Dan was defending his dignity. The gulf between them was not lack of care but lack of shared knowledge.
Food as Silent Ritual
This gap becomes especially poignant when we look at the food scenes. Because Dan doesn’t know the full set of rituals, he instinctively replaces them. (chapter 22) He cooks breakfast for Jaekyung, offering something warm, homemade, human — a substitute for the cold, industrial glass of milk. (chapter 75) Naturally, he must have noticed the glass of milk each morning, but the physical therapist thought that this beverage was just the expression of the champion’s taste. He never saw it as a part of the ritual. In cooking so, he unconsciously takes over not only the role of the nutritionist, but also of the “family”. That’s the reason why Joo Jaekyung got so moved, though he did not smile (chapter 22) or cry out of joy.
We see the contrast after the doctor’s vanishing: Jaekyung, alone, eats food mechanically, (chapter 54) throws the plate away (chapter 54), or sits at a vast table in silence. (chapter 54) But when Dan cooks, Jaekyung is surprised, even touched. For once, nourishment is not consumption but connection. The milk was always a disguised memory of deprivation; Dan’s meal becomes the antidote — food as presence. So for him, the prematch-routine was also referring to the meals prepared by his fated partner. And I feel the need to bring another aspect. Since there was no “family” in the athlete’s life, he never got the chance to discover the joy of the table. (chapter 22) Hence it is not surprising that he looked at his phone, while the others were eating and discussing. He never had a real conversation with a family member around the table.
The Hidden Scent
Another layer is scent. (chapter 40) Perfume was one of Jaekyung’s protective rituals — masking shame, creating an armor against the memory of bullying and ridicule. Yet Dan shows that none of this is necessary. The panel where he clings to the bedsheets after their Summer Night’s Dream together (chapter 45), whispering that he misses Jaekyung’s warmth, reveals that the champion’s natural scent is already enough. He never gets to see this — Jaekyung doesn’t know how deeply Dan treasures his smell.
This is critical: Dan unconsciously redeems the rituals. He replaces milk with food, perfume with genuine warmth, mechanical sex with an act that stirs tenderness. But because Jaekyung doesn’t articulate his system, Dan cannot recognize what he is undoing. The mirror is already working, but the reflection is clouded. And this leads me to another observation. His rituals had already been affected by doc Dan’s presence, but the latter never realized it! Joo Jaekyung returned to his lover’s side after the shower and perfume! (chapter 40) Here he turned around and placed his lover in the middle of the bed. He even let him rest.
Why Only Mention Sex?
A lingering question remains: why does Jaekyung mention only sex in this conversation (chapter 2), and not the other rituals? Because to admit the rest would be to expose the origin of the jinx: the father’s insult, the mother’s abandonment, the hunger, the bullying. Sex was the only ritual that could be spoken without directly dragging the past into the room. It was the “safe” shorthand — though tragically, it became the most dangerous. Homosexuality is definitely a stigma among boxers and MMA fighters.
By limiting his words to sex, Jaekyung avoided revisiting trauma, but in doing so, he doomed the conversation to collapse. He reached for the mirror, but without naming his scars, the reflection became distorted.
A Mirror of Wounds
Chapter 62 therefore stages one of the most painful paradoxes in Jinx: Dan is already healing Jaekyung’s rituals without realizing it. But because he doesn’t know the full picture, he interprets the champion’s plea as exploitation. Interesting is that in this confrontation, something crucial happens. (chapter 62) Dan’s reproach is not framed in the language of the ring. He does not call Jaekyung weak, a loser, or unfit — the very vocabulary that had haunted the champion since his father’s curse and that others (uke, press, rivals) recycled against him. Instead, Dan’s words land on an entirely different plane: “I should’ve known… that you only wanted me for my body.”
This is not an insult to the protagonist as a fighter. It is a wound as a man. The complaint does not echo his father’s verdict but indicts his coldness, his selfishness, his inability to show care. Where the old trauma was about being branded unworthy of victory, Dan’s reproach is about being unworthy of intimacy.
That difference matters. For the first time, the athlete is not being told he cannot fight; he is being told he cannot love. He doesn’t care! The battlefield shifts. What once was survival inside the cage is now survival outside of it — the fight to be recognized, not as “Emperor,” but as a partner capable of connection. Under this new light, it becomes comprehensible why the champion tried to take care of his fated partner! (chapter 68) In his own way, he was showing him that he did care! He was more than just a body… or even a physical therapist!!
Here the mirror metaphor sharpens: Jaekyung sees himself through Dan, but Dan only sees part of him due to his “secrecy” and silence. Until both fragments meet — the rituals revealed, the care recognized — the mirror cannot reflect the whole.
The Tender Mirror: Dan’s Role
If the jinx was born in silence — the father’s insult, the mother’s disappearance, the system’s exploitation — then its undoing begins in silence as well. But this time, the silence is not absence. It is observation and presence. (chapter 35) It is the steady mirror of Kim Dan.
From the very beginning, their dynamic was framed in asymmetry. In Season 1, Jaekyung appeared as the unshakable adult, even the father-figure: towering, dominant, controlling every space he entered. Dan, in contrast, was cast as the child (chapter 13) — helpless, cornered, often pleading. Thus the champion taught the doctor to overcome his fear and fight back: (chapter 26) This imbalance was no accident. It replayed Jaekyung’s own childhood roles: he became what his father had been to him (the better version naturally, for he is the mirror of truth), and forced Dan into the position he had once held himself. Through Dan, Jaekyung unconsciously re-enacted his trauma, reversing their positions as if to master what had once mastered him. That way, he was pushed to mature emotionally! That’s why he could connect with the main lead unconsciously. His trembling words in Chapter 51 (chapter 51) were the expression of a desire for recognition and acceptance. Thus the request from the champion (chapter 51) should be seen as the separation between a “father” and “son”.
But Season 2 begins to fracture this arrangement. Slowly, Dan ceases to be the terrified child. Instead, he resembles more to the adolescent. He can not grasp his own behavior. (chapter 71) He believes to know the truth, while he is ignorant. He is insecure, extreme in his behavior (drinking) (chapter 71), but also selfish and questioning, still fragile yet capable of protest. He is struggling with his own emotions and thoughts. (chapter 71) How can he trust the athlete, when he doubts himself so much? From my point of view, he is on the verge of become “mature mentally” and as such “responsible”. At the same time, Jaekyung is revealed as the adult in crisis. His exhaustion (Chapter 69) strips away the illusion of invulnerability. The wolf, once a figure of brute survival, begins to look more like a cornered animal, uncertain whether to fight or collapse. And observe that now the champion is having a cold, like a small “child”! (chapter 70)
Gradually, their roles shift again. Thus I deduce that Dan is about to take care of Jaekyung. But not as his “father”… but as his hyung! (chapter 74) It is because thanks to the director’s confession, the “hamster” is able to see the champion as a “a kindred spirit“, an orphan and as such as the younger “boy”.
This is why the possibility of “hyung” is so radical. The word collapses categories that Jaekyung has always kept apart: dependence and respect, family and intimacy, protection and confession. To call Dan “hyung” would be to admit need without shame, to claim family without fear of betrayal. He would become now a part of “Joo Jaekyung’s team”. It would be, in essence, the reversal of the father’s insult “loser.” Where “loser” condemned him to isolation, “hyung” would admit him into belonging. Through this single word, the curse could be undone. At the same time, it would announce the end of Park Namwook’s ruling. Finally, let’s not forget that in episode 7, the physical therapist was introduced as “hyung” to the other fighters. (chapter 7)
Toward Redefinition: Fighting as Fun
When the director whispered to Jaekyung to “find a new purpose,” it was not only advice — it was prophecy. (chapter The purpose he had clung to until now had already rotted. Victory no longer silenced his ghosts. Belts no longer secured belonging. Titles could be stripped at will. Even his rituals had begun to betray him, his body collapsing into illness (headache, insomnia) after Doc Dan left his side. What remained was emptiness.
But emptiness is also possibility.
For Jaekyung, the redefinition of fighting begins with a shift from having to being. Until now, his life was driven by the mode of having: having titles, having opponents, having sex, having rituals to take the edge off. Even his exhausted cry in Chapter 69 — “I can’t take it anymore” — reveals this logic. What he can no longer endure are the burdens of having: the blows, the obligations, the belt that weighs more than it rewards. His rituals, too, were all about taking — taking milk, taking a body, taking perfume, taking tattoos. They filled emptiness for a moment but never answered it.
To become present, he must enter another mode: not having, but being. Being in the fight, being in connection, being in the moment. Fighting not to silence ghosts or to feed a machine, but because it is fun (chapter 26), because it is play, because it is chosen.
This redefinition is not foreign to combat. At its root, martial arts were always more than survival. They were practice, discipline, sometimes even dance. But Jaekyung had never been allowed to experience them that way. For him, the cage was always a replay of childhood — fists against ghosts, survival against abandonment. To rediscover fighting as fun is not regression but liberation: a way of reclaiming what was stolen from him, the joy of movement, the thrill of competition without the terror of loss. That way, the rituals lose their meanings.
The hug in Chapter 69 marks the pivot. Here Jaekyung embraces Dan not as therapist or tool, but as man to man. (chapter 69) It is not about treatment or jinx, but about presence. This hug reframes the meaning of strength. True strength is not the ability to fight endlessly, but the ability to hold and be held, to mirror” is like touching oneself! Let’s not forget that the mirror represents the reflection of a person. Respecting the physical therapist signifies respecting oneself!
And this is where the future possibility of “hyung” matters. To call Dan hyung would mean accepting him not as ritual but as family. It would mean that fighting is no longer about proving oneself against ghosts but about sharing life with another. To fight as fun is to fight with nothing to prove, no curse to outrun, no insult to erase. It is to enter the ring not for survival, but for joy.
Conclusion – From Loser to Hyung
The arc of Jaekyung’s life can now be seen in its full sweep:
Seed: the father’s insult, the mother’s abandonment. He views himself as a loser deep down! Thus we should see this as a self-deception. (chapter 75) He was confronted with reality after the match with Baek Junmin. The manager slapped him, Potato criticized him, the medias portrayed him as reckless! His wealth or his fame could never erase his self-loathing.
Growth: the system’s exploitation, the rush to the top.
Mask: the rituals of the jinx — sex, milk, perfume, tattoos.
Crisis: collapse in Chapter 75 — the 5 losses, insomnia, nightmares, tie, illness.
Counterforce: Dan’s presence as tender mirror.
Redefinition: fighting as joy, family instead of fresh meat.
In this arc, the wolf is transformed. The boy branded a loser, who built armor out of rituals and clawed his way to titles, now stands before the tender mirror. There, at last, he sees a reflection not of ghosts but of life. (chapter 75) He discovers that strength does not mean enduring forever alone, but allowing oneself to need, to ask, to belong. Besides, having a partner implies that the latter has his back!
The final reversal is simple yet profound. Once, Jaekyung believed survival meant taking: blows, titles, bodies, rituals. Now he begins to see that life means giving and receiving. The wolf’s true victory will not be another belt but another word: hyung.
In that word, everything is reversed. The father’s insult “loser” is silenced. The mother’s abandonment is answered. The system’s exploitation is refused. And the wolf, no longer a cursed emperor, becomes simply a man — fighting not for survival, but for life. And that’s how he can escape the trap from the schemers, for the latter only knows one form of the jinx: sex! Besides,thanks to his loved one, he is able to gain peace of mind. From that moment on, no one can provoke him like in the past. (chapter 36) He can remain indifferent to their “provocations”, as he has long matured emotionally. (chapter 36) He can retaliate differently. With his money and power, he can prove to them, he is no loser!
Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.
Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about Jinx The Birth of The Shotgun – part 1 and The Night-Cursed Emperor
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My avid readers might have been wondering why I haven’t released any new analysis yet. The reason is simple. I am back at school, and preparing lessons for my students had to come first. But when episode 74 was released, one detail immediately caught my attention. It was small, almost easy to overlook, yet the more I thought about it, the more it seemed to hold the key to understanding not only this chapter, but Joo Jaekyung’s entire story. 😮
So let me turn the question over to you. What is the common denominator between these three panels?
(chapter 73) (chapter 74) (chapter 74) What do they share? You might already have noticed it. At first glance, the answer seems obvious: each sentence turns around the word after. But if we pay closer attention, it is not just after that repeats, but after all. And here, the “all” quietly carries the weight of everything. A slight shift, but one that feels significant. But why this expression, and why here? Why does it resurface precisely in the context of Jaekyung’s family and past?
At first glance, after is nothing more than a temporal marker, a word of sequence. But in these sentences it feels heavier, almost final. It does not look forward — it looks backward. In other words, it doesn’t open a path; it shuts a door. And in episode 74 especially, it echoes like a refrain that has been defining the champion’s life. His world has always been framed in terms of after all. And this immediately raises another question: why did these people, so different in role and attitude, all use this idiom when addressing or describing the young champion?
But then—observe the contrast. When Joo Jaekyung embraced his fated partner, the words that rose within him were not about “after” but about “before.” (chapter 70) For the first time, the flow of time shifted. Besides, no explanation, no certainty—just an admission that something happened beyond his planning or reasoning. Where the earlier lines spoke with closure, this one arrived without a verdict. But what does this “confession” signify for the athlete now?
This is the mystery I want to unravel. What does “after all” truly embody in his life? Why has it shaped him so deeply, and why is the “before” so revolutionary when it finally appears? To answer these questions, I will proceed step by step: first examining the parents’ words, and finally the director’s cold repetition in episode 74. From there, I will turn to the symbolic role of the phone and its destruction, before concluding with the comparison between the manager and the grandmother—two figures who, each in their own way, perpetuate or challenge the cycle of “after.” And at the very end, I will return to the sentence that changes everything: (chapter 70)
The Parents’ After All
Joo Jaewoong’s Verdict
The first “after all” comes from the father: (ch. 73) At first glance, this might sound like a simple insult, a way to degrade the boy by comparing him to the woman who abandoned him. Yes, I wrote “him” and not them on purpose. Joo Jaewoong brought her up in direct response to his son, because the teenager had voiced his first wish in front of his “legal guardian”: (chapter 73) He was announcing his desire to leave this place, as if he wanted to abandon his father. Nevertheless, he just said it out of anger and frustration. Yet, those words pierced Joo Jaewoong, for they reminded him of his wife’s betrayal. Unable to face his own failures, he retaliated by thrusting her image back onto the boy. (chapter 73)
The staging is crucial. Father and son stand facing each other, (chapter 73) locked in confrontation, while in the past, the woman had already shown her back — a gesture of refusal that foreshadowed her desertion. She had withdrawn in silence; the man, however, lashed out in noise. Both abandon, but in different registers: hers in silence and absence, his in noise and abuse. But the father’s gaze was selective. (chapter 73) While he saw a mother holding a boy, he overlooked that the protagonist was actually clinching onto his own mother, who had already distanced herself from the child. In other words, he mistook rejection for embrace. What he perceived as proof of her influence was in fact the trace of her withdrawal.
Thus the father’s “after all” is more than a mere insult. It is an erasure. By shifting all blame to the absent mother, he buried his own wrongdoings. The bruises, the insults, the nights of terror (chapter 73) — all were rewritten into a story where the woman was the sole traitor, and the child nothing more than her extension. In this way, the boy was denied recognition as a victim in his own right. He had been abandoned too. He had been abused either. He became instead a mirror in which his father projects the wound of being left behind.
The tragedy is that this was Jaekyung’s first attempt at self-assertion in front of his father, his first voiced wish as a child. (chapter 73) And yet it was met not with listening and understanding, but with condemnation and mockery! (chapter 73) Why? It is because the father didn’t trust him, as he didn’t trust himself either! Because the father attacked him verbally, the boy replied in kind — escalating words he would later regret. (chapter 73) The cycle of reproach was sealed. From that moment on, he understood the danger and the destructive weight of words. (chapter 73) To speak was to wound, to be wounded in return. Besides, the boy could never speak of this truth. He carried the memory of that last conversation in silence, crushed by the belief that he bore guilt for his father’s death. Shame and responsibility bound his tongue. That is how words, once used against him as weapons, became impossible for him to wield in his own defense. However, this was only the beginning of his withdrawal into silence. His fists would become his language, his body the only safe instrument of reply.
In the end, the father was betrayed — not only by his wife, but by himself. (chapter 73) For in his world, there was no place for we, no place for a family. By reducing every bond to reproach and violence, he erased the very possibility of belonging. His after all thus becomes the verdict on his own life: a man left alone, responsible for his own misery. He complained the absence of gratitude from his son, while he had done nothing for him. (chapter 73) The betrayal he lamented was nothing more than the logical outcome of his own principle. There had never been a we — only a man clinging to his pride, a woman turning her back, and a child caught in between. His after all (chapter 73) exposes this rupture: instead of binding father and son, it isolates them, placing Jaekyung outside of any shared identity. By calling him “your mother’s son”, he does not recognize the boy as his own. The word becomes a substitute for “we,” a marker of distance rather than union. He also denies the very identity of his son: the boy is reduced to a reflection of the mother, and nothing more. In this moment, the child is stripped of individuality, framed only as an echo of the parent who had already left. For years afterward, this wound silenced him — until much later, when a reversal finally emerged. When Jaekyung embraced his fated partner, the words that rose within him began not with after all but with before I(chapter 70). Only then did he speak again as a person in his own right, expressing a wish unshaped by the verdicts of adults or the weight of guardianship. Thus he expressed his thoughts and emotions through the body.
The Mother’s Excuse
And it is precisely here that the mother enters the stage. If the father used afterall to erase his own guilt and deny the possibility of togetherness, the mother confirms that distance with a final gesture (chapter 74) — not by facing her son, but by cutting him off, hiding behind a phone call and a single merciless click. (chapter 74)
The scene is loaded with irony. (chapter 74) In the past, the boy had dialed her number from the same public booth (chapter 72), clinging to the hope that she might answer one day. Eventually, those attempts ceased — but not the attachment. What remained was the number itself, saved under “Mom” on his phone (chapter 74) Here, he was old and rich enough to buy his own cellphone. The phone number was no longer a channel of communication, only a relic: a fragile thread he could not sever, because the fact that she never changed her number sustained the illusion that reunion was still possible. That dormant hope was shattered only when she finally picked up — not out of recognition, but by mistake, assuming the unfamiliar call must be important. (chapter 74) And so, after years of silence, his voice reached her at last.
What followed crushed him. She did not yell like the father; instead, she cloaked her rejection in polite detachment: “ (chapter 74) repeating “please” twice — not out of kindness, but because he had become a source of threat to her new life. (chapter 74) Her words, “please never call me again,” sealed the door he had long believed ajar.
What once seemed like a lifeline is revealed as evidence of her selfishness and cowardice (something I had already outlined before in The Loser’s Mother: Fragments of a Mother), and the unchanged number, which kept him hoping, now exposes her duplicity. This is why remembering his past will not only free the champion, but also help him to move on. At the same time, it also set in motions a quiet karmic reckoning for the “mother,” whose very act of leaving the number unchanged betrays her. Interesting is that Joo Jaekyung is exactly like his mother: he has not changed his damaged cellphone and number either!! (chapter 66)
Her words presented abandonment as if it were a mutual choice (chapter 74), an agreement between equals. Yet, nothing could be further from the truth: the child had no choice, no power. Worse still, she used his own earlier words against him — the part-time jobs, the savings he had scraped together in order to welcome her back. Since he had money, he could keep living on his own. What for him had been a desperate declaration of love, for her became justification to let go: he was, in her eyes, already independent, already “grown-up.” (chapter 74) Only then comes her final blow: “After all, you’re all grown up now.” The position of after all here is crucial. (chapter 73) Unlike the father, who spat it at the end of his sentence as a weapon, the mother puts it first, as if it were the very foundation of her reasoning. Placed at the front, it functions like a gatekeeper — a barrier the son cannot pass through, because everything that matters has already happened before him.
In other words, she uses time itself as her excuse. (chapter 74) By saying after all, she makes his age and the passing years the justification for her betrayal. She turns maturity — the result of neglect and abandonment — into a pretext to abandon him further. In her mouth, time is not a healer but an alibi. For him, however, time is the enemy. Every night of waiting, every unanswered call accumulates into a debt that cannot be repaid. This is why, years later, Joo Jaekyung has been racing against time — as if by moving fast enough, by piling victory upon victory, he could undo the stillness of those years when nothing came back to him. His obsession with routine, with never stopping, mirrors the silent cruelty of her after all: if she made time the reason to let go, he would make time the proof that he never let go.
Here, the phrase does not simply refer to his age. All encompasses the totality of what she has built without him: her remarriage, her new family (her second child whom she calls “dear”), her wealth, (chapter 74) her present comfort. He stands after all of this — chronologically, emotionally, socially. In her reordered life, the child who once clung to her is relegated to the back of the line, behind every new bond she has chosen to recognize.
And yet, before uttering after all, she cloaks her rejection in seemingly gentle words: “Please understand… let’s just go our separate ways.” (chapter 74) At first glance, the sentence suggests civility, as if both parties had been walking the same road until now. But this is the deception. In truth, she had abandoned him long ago. This “family” (“our”) only existed in the boy’s mind, a dream born from her lies. For the mother, this “family” was already dismantled and replaced; for him, it was the one thing keeping hope alive. By phrasing it this way, she rewrites history, disguising her betrayal as a fresh, mutual decision rather than an old wound that never healed. The implication is that nothing was broken before — that only now, as adults, they might choose to part.
In doing so, she not only denies the rupture of the past, she also erases the promise that once tethered him to her. Why else would he plead, (chapter 74) unless she had once suggested that possibility? His words reveal that he had been clinging to a seed she planted long ago, a future she quietly abandoned while building a new life elsewhere. And what was that seed? Not just her vague suggestion that “once they have money”, or (chapter 72) “the father no longer represents a menace to her” but the very fact that she gave him her phone number. To a child, that number was more than digits on a page — it was proof of connection, a lifeline, an assurance that she could be reached, that she might one day answer.
But in reality, the number was a cruel illusion. She never changed it, which prolonged the fantasy that she still cared, that reunion was only a call away. Yet when the call was finally answered, it revealed not hope but finality. The “click” of her rejection was as violent as any blow from his father — the sound of a door closing forever.
Thus, her rejection is doubly violent: it crushes his final hope, that’s why the boy cried for the last time. (chapter 74) Furthermore, it gaslights him into believing that the abandonment never occurred — that the break is only beginning now. (chapter 74) The repeated please underlines her fear: he is not a son to welcome back, but a threat to the fragile world she has constructed without him. She has a lot to lose!
The irony (chapter 73) (chapter 74) is merciless: in just three letters, allhides the immensity of his suffering — (chapter 72) neglect, starvation, abuse, loneliness, betrayal — and yet the parents invoke it not to acknowledge his pain, but to hide their wrongdoings (justify their betrayal) and as such their failure! By placing after all at the front of her sentence, (chapter 74) the mother tries to turn the page unilaterally, as though this single phrase could close the chapter for good. It is not dialogue but dismissal, a way of shutting down the past before her son can reopen it. In other words, it’s a verdict too disguised as an excuse!
Placed at the end of the father’s sentence (chapter 73), after all erupted in the heat of reproach — spontaneous, yes, but no less destructive. It was triggered by his wounds, by the memory of betrayal he could not bear. Yet even in its impulsiveness, it carried no apology, no trace of self-reflection. Like the mother, he used the phrase as a verdict, not an opening — a way to wound, not to reconcile.
By contrast, the mother’s after all sits at the beginning of her sentence, cloaked in calm reasoning, stripped of any trace of spontaneity. Where the father lashed out, she closes off. Joo Jaekyung is now trapped between these two “after all”: one erupting in rage, the other draped in reason. Together they form a prison of words where apology has no place and the child’s voice is nowhere to be found. No wonder why the celebrity has never apologized to doc Dan in the end. At the same time, it explains why after this phone call, Joo Jaekyung had nothing to “lose”. The adults had destroyed the child’s soul and heart.
For Joo Jaekyung, there is no way back from this sentence. With ‘after all, you’re all grown-up now,’ his mother denies him the right to still be a child in need of care. ”After all”, he can also not deny his ties to her. His origins and even time itself become his enemies — he can never rewind, never reclaim the place of the baby who once clung to her. Her words brand him as someone beyond help, beyond nurture, beyond belonging. What she frames as maturity is, in fact, abandonment dressed as inevitability. The problem is that she is still alive. Unlike the father (dead) or the director (dying), she cannot escape judgment — not from her son, nor from others. By keeping the same phone number for years, she left behind proof of her continued existence. She could have fetched the boy at any moment, but she never did. Her responsibility doesn’t end simply because she decided to draw a line. (Chapter 74) Motherhood is not dissolved by a polite “please” or by a remarriage. She cannot erase this fact, however much she hides behind a new family or a change of circumstances. In this sense, the father’s words return as a curse for her: the truth of origin cannot be undone. The author is already implying this notion through narrative details.
The story itself shows us how enduring such responsibility is. (chapter 74) When the boy once caused trouble, the police looked for Joo Jaekyung’s guardian. In the cutthroat town, they reached out to Hwang Byungchul — not because he was legally responsible, but because everyone knew the boy was close to him (“we”). Guardianship, then, is never erased by silence. Even if you abandon the child, others will still hold you accountable.
And here lies the deeper irony: once Joo Jaekyung left for Seoul, he knew no one there. (chapter 74) In a city of anonymity, hearsay cannot replace documents. She left a paper trail — a legal identity that binds them together. Should the champion cause trouble in Seoul, or even become the victim of a crime, the police would have to turn to his legal guardian. And that can only be her.
The narrative already dramatizes this irony through the arcade incident (chapter 26). Oh Daehyun mentions that the young fighter broke the punching machine so many times he was blacklisted. Such destruction could easily have brought police intervention — and if it had, they would have been forced to search for his legal guardian. That guardian is none other than the mother who abandoned him and her new family. In other words, her erasure was never complete: every act of the boy risked pulling her shadow back into the open. Furthermore, this is what Kim Changmin revealed to his friend and colleague: (chapter 26) But Joo Jaekyung had long discovered sports and MMA, when he arrived in Seoul and met Park Namwook for the first time. (chapter 74) He had left his hometown because of the director’s suggestion.
Chapter 74 exposes the cracks in the narrative first built in episode 26. Back then, Kim Changmin and Oh Daehyun repeated what they had heard: that Joo Jaekyung had once been a troublemaker, a rich, spoiled brat who smashed arcade machines and got into fights — but that in the end, he was “saved” by sports, and especially by MMA and MFC. That’s why he didn’t recognize himself in the introduction: (chapter 26) This story clearly originates with Park Namwook, the manager, who positioned himself and the sport as Jaekyung’s saviors.
But episode 74 reveals the reality behind the myth. The boy wasn’t saved by MFC, nor by Namwook. It was the director, Hwang Byungchul, who intervened, who sent him to Seoul, (chapter 74) who redirected him before he was swallowed by the wrong path. The discrepancy between these accounts exposes more than just the manager’s manipulation: it points to the shadow of another intervention. How could he afford to destroy machine after machine without consequence? The only plausible answer is the “mother” and her new family, whose money and silence allowed him to pass as the “self-made” Emperor while erasing their own responsibility from the tale. And now, you comprehend why The Emperor was made voiceless. [For more read The Night-Cursed Emperor] Both MFC and the mother had a vested interest in silencing his true origins. For MFC, the myth of the “self-made champion” polished their image, free from any stain of thuggery — no whispers of money laundering, drugs, illegal gambling, or rigged games. For the mother, erasing the child meant erasing her own betrayal. The champion’s past was not only a personal wound but also a liability for others — a truth that had to be buried so that the façade of the Emperor could stand unchallenged. His silence, then, was never a choice; it was imposed, enforced by all those who profited from keeping his story untold. Should he ever speak up, he would expose not only the mother, but also MFC!
Because of episode 74, I came to resent the mother even more than before. She not only abandoned him twice, but toyed with his feelings. By answering once, she allowed his hope to flare up — only to extinguish it immediately. The phone that symbolized connection became the very tool of execution, its click as violent as the father’s punch. And just like her husband, she deceives herself. She imagines she can cut off ties completely with a single sentence, but until her death she remains legally and symbolically his mother.
The two after alls function like iron bars: one forged in the father’s rage, the other in the mother’s reason. Together, they create what you called a prison of words — a place where the boy cannot speak, cannot be heard, cannot be recognized. From that moment, he is not only abandoned but linguistically erased. His origins are denied, his childhood revoked, his future disowned.
And so, after the phone call, it is no wonder that Joo Jaekyung believed he had nothing left to lose. The boy’s heart had already been gutted; the rest of his path was merely survival. If he “went the wrong way,” it was because the adults had already led him there, sealing off every other route. They had destroyed the child before the teenager even had a chance to build himself.
This prepares the ground for the transition to the director: if his parents’ after alls built the prison, then Hwang Byungchul is the figure who becomes the witness of that imprisonment. Unlike them, he doesn’t openly wound with words — but his silence, his blindness, and his refusal to protect the boy make him complicit. He becomes the guard outside the prison walls.
The Director’s After Everything
When Hwang Byungchul says (chapter 74), the breadth of everything seems, on the surface, to acknowledge the sheer weight of Joo Jaekyung’s suffering. The word is heavy, expansive, suggesting years of accumulated pain, betrayal, and neglect. Yet, paradoxically, this very expansiveness is also a way of avoiding precision. By collapsing starvation, countless humiliations, abandonments, and traumas into a vague everything, the director sidesteps naming the concrete betrayals he himself witnessed. His silence here is telling: he cannot bring himself to articulate the parents’ cruelty, nor his own passivity in letting it happen. In front of the doctor, he had admitted himself that he had not raised him: (chapter 74) For doc Dan who embodies the present, such a statement can only become the ultimate truth: the star had been an orphan like him.
Moreover, his next word — probably — betrays another form of distance. If he truly knew how the boy felt, if he had ever asked or listened, there would be no need for such hedging. Probably admits that he never entered the boy’s inner world, never gave him the space to voice his despair. It is the language of a bystander, not of a guardian. In fact, this hesitation exposes his complicity: Joo Jaekyung “went down the wrong path” not only because of the parents’ abandonment, but also because the one adult who remained nearby chose observation over intervention. (chapter 74) At the moment when Joo Jaekyung shattered the cellphone, Hwang Byungchul was not by his side but standing at a distance, directly in front of him. This means he must have seen the boy’s face — the tears, (chapter 74) the trembling hands, the rage that barely concealed heartbreak. He did not need to overhear the mother’s words; the child’s body language told the story with brutal clarity. (chapter 74) In that instant, the director could have stepped closer, offered consolation, or simply acknowledged the wound he was witnessing. Instead, he kept his distance, both physically and emotionally. He refused to assume a role as legal guardian.
The same pattern repeats at the father’s funeral. (chapter 74) Once again, the director was there — but his presence was mute. He placed a hand on the boy’s shoulder, yet he never lent him an ear. He never invited the boy to speak, never created a space where grief, anger, or longing could be put into words. In other words, he was present in body but absent in voice and heart. Thus the director’s pat was a gesture of pity. It was a substitute for words, a way of saying “poor boy” while protecting himself from deeper involvement. But precisely because he withheld speech and listening, it denied Jaekyung the chance to articulate his own grief. It comforted without connecting.
This silence is not neutral. By withholding words, he deprived Jaekyung of language at the very moment he most needed it. A child learns to process suffering by speaking it into existence and having someone else respond. Denied this, Jaekyung internalized the pain wordlessly — forced to embody it through his fists, through destruction (chapter 74), through fighting. Thus the director’s quietness, his refusal to engage, became a formative wound in itself. He chose the safety of distance over the risk of involvement, and in doing so, left the boy’s cries unanswered.
Thus, the director’s after everything is double-edged: it gestures at recognition, but functions as concealment. He names the boy’s burden while sidestepping his own. What sounds like empathy is, in truth, pity — a way of acknowledging suffering without engaging it. It allows him to speak about Jaekyung’s pain while avoiding both the betrayal he witnessed and the silence he himself maintained. In this sense, after everything is less an opening than a shield: a phrase that distances him from responsibility under the guise of compassion.
And because the boy had no one by his side that night, he concluded he had nothing to lose. Stripped of home, voice, and care, he stood in a void where even those who should have protected him kept their distance. The director’s silence, his refusal to step in or give the boy an ear, reinforced the sense of abandonment. Far from steering him away, this absence of guidance nudged him toward the wrong path. In this way, the man who might have been a safeguard became instead a silent accomplice to the boy’s fall. Hence he put the blame on the main lead. (chapter 74)
Hwang Byungchul was called to the police station in order to correct his past wrongdoing. (chapter 74) He was given a chance to step in, to finally become the guardian he had failed to be on the night of the boy’s deepest collapse. Therefore it is no coincidence that he claims to have raised him, while the readers are well aware of the truth. (chapter 74) Yet the way he handled the moment revealed the full extent of his contradictions.
The director was never one to turn his back on Joo Jaekyung. (chapter 74) He always faced him, (chapter 74) or sometimes stood beside him, kept him in sight. On the surface, this could seem like loyalty, but in truth it was another form of failure. Facing him head-on meant constant confrontation, constant judgment. His presence was physical, but never protective; it was discipline, surveillance, not refuge. He never had his back!!
Instead of offering himself as support, he wielded the parents as weapons. (chapter 74) The father was dragged into memory as a warning: “Do you want to end up like him?” The mother, already gone, was turned into a conditional model: “Would she even want to live with you if she could see you now?” In both cases, the boy was denied his right to grieve. His parents were not mourned, but transformed into instruments of discipline. He was forced to run from one shadow and to chase another, leaving him no space to simply exist. The director maintained the future champion trapped in the chains of the past.
This strategy erased the present. Jaekyung’s worth was always defined against the dead or the vanished, never in who he was here and now. It was never about him!! Happiness, stillness, or pride in the moment were impossible; only punishment and striving remained.
When the director invoked the mother again that night, it exposed his blindness. (chapter 74) For him, she was a symbol — fuel for perseverance, as he was projecting his own mother onto the boy’s! For the teenager, the mother was the deepest wound. By naming her, the director imagined he was motivating; in reality, he was tearing it open once more. But how could Jaekyung reveal the truth — that his own mother had rejected him, not just once, but twice? To admit this would have been to confess that the hope she dangled before him, the dream of reunion, had been nothing but a cruel game. His silence was not pride but a shield, for voicing it would mean exposing that even his mother’s love had been counterfeit. (chapter 74) Thus his silence was not indifference but defense: he was protecting her name, even when it burned him to do so. In shielding her, he also buried himself.
And the director used this hesitation to his own advantage. This shows that Hwang Byungchuld had no intention to listen. He answered with his fist right away. The punch to the chest crystallized his stance: discipline over empathy, control over dialogue. What he offered was not guidance but force, unwittingly echoing the very violence of the father he condemned. (chapter 74) That is how another pattern emerges: every exchange the boy endured was never true conversation, but always structured as an argument or a challenge. Even here: (chapter 72) At home, his father turned dialogue into a bet — a contest of strength where affection was absent and only victory mattered. Later, in front of the police station, the director reproduced the same pattern: invoking the mother not to console, but to provoke, to test, to challenge. In both cases, words became weapons. They did not open space for Jaekyung to speak; they cornered him, forcing him either to resist or to submit. This explains why in season 1, the two protagonists had similar interactions.
Thus when the boy lashed out and the director struck him, the failure was complete. He had been given a chance to correct the past — to be a guardian rather than a spectator — but instead he repeated the cycle. His discipline came without empathy, his presence without listening. In the end, he did not save the boy from the wrong path; he helped push him further along it, for MFC is strongly intertwined with crimes.
However, the argument followed by the punch seems to have functioned as a wake-up call for the director as well. (chapter 74) For the first time, he shifted ground and no longer invoked Jaekyung’s parents as warnings; instead, he summoned the memory of his own mother. After everything she had done for him, he insisted, the boy should repay her sacrifice by leading a better life. Yet here again the same logic returns: time weaponized, gratitude demanded, obligation imposed. What might have been a tender remembrance of maternal care was turned into a debt-ledger pressed onto Jaekyung’s shoulders. (chapter 74) For him, discipline was always bound to her presence, her food, her care, her silent labor that sustained the gym. By invoking “the mother” as a motivator, he was, in truth, repeating the only model of loyalty and endurance he had ever known. But this was borrowed authority, not Jaekyung’s. What may have given the boy a flicker of purpose in the moment — to endure, to fight “for her sake” — (chapter 74) could not last. It was never his voice, never his wound being acknowledged. It was an external script imposed upon him. And so, over time, that imposed motivation faded, eclipsed by the title and the money. (chapter 54) The director’s form of guidance could not sustain him; it was external, borrowed, conditional. Therefore, it is not surprising that he was never contacted after the main lead’s departure for Seoul. By then, the director had already become like his own mother — reduced to a memory (chapter 70) and nothing more. He neither possessed the boy’s number nor showed the desire to stay connected; worse, he had told him explicitly never to return. (chapter 74) Through both words and attitude, he conveyed that their paths were to diverge for good. Yet, this was never truly his intentions. In cutting him off so decisively, he enacted the very separation he condemned later. The boy had taken his words too seriously.
Park Namwook’s Lately
If Hwang Byungchul cloaked his failure under the phrase after everything, Park Namwook disguises his own negligence in the word lately. (chapter 56) (chapter 66) His care always comes after, never before. The word itself reveals his stance: he notices change, but belatedly, when damage is already done. The main lead is now escaping his control. And now, you comprehend why PArk Namwook blamed Joo Jaekyung and slapped him at the hospital. (chapter 52) That way, he could divert attention from the “before and circumstances”. And in season 2, the man hasn’t changed at all. Instead of asking what caused Jaekyung’s crisis, he chides him for straying from the routine — for not showing up at the gym, for being absent.
This exposes the essence of Namwook’s guardianship: reactive, not proactive. He does not anticipate storms; he waits until they break and then demands the champion hold himself together. In this way, his “lately” becomes the twin of “after everything.” Both phrases externalize responsibility. Both erase the speaker’s complicity in the boy’s suffering and downfall. Both subtly suggest that the fault lies with Jaekyung himself (chapter 52), either for not rising above (after everything) or for drifting from his prescribed path (lately).
But the crucial difference is that the boy no longer remains silent. With Namwook, for the first time, Jaekyung voiced his emotions. (chapter 52) The slap at the hospital was more than a physical outburst; it was the eruption of long-repressed truth. Where he once swallowed pain in silence for his mother, and later endured fists in silence for his coach, here he answers back. Lately thus marks not only Namwook’s delay but also Jaekyung’s refusal to bear the weight alone anymore. (chapter 52)
The paradox is sharp: Namwook embodies all three guardians at once — the father’s abuse (chapter 73), the mother’s silence through the cellphone (chapter 74), the director’s passivity. He is their synthesis, a distorted heir to their failures. Like the mother, he has his own family on the side, (chapter 45) his true life hidden elsewhere. Like her, he conceals his absence behind a phone call, creating the illusion of presence without truly standing by the boy. (chapter 45)
Hwang Byungchul and Park Namwook echo the same blind pattern: they fault the fighter for straying (chapter 52) , (chapter 70), while remaining oblivious to the rot within their own world and the medical world. The director accused Joo Jaewoong of “choosing the wrong path,” (chapter 74) never admitting that boxing itself was already entangled with the underworld. Likewise, Park Namwook reproached Joo Jaekyung for the mess, while in reality he had been a victim. The incident with the switched spray was reduced to two people: doc Dan and Joo Jaekyung. Funny is that by invoking lately and after all , they have the impression that delayed blame could substitute for real support. Both stand as authorities who issue reprimands only once the harm is irreversible—always too late, always at a remove. In doing so, they preserve the illusion of responsibility while avoiding the real corruption at the core of their institutions. They deny the existence of “victims”. By doing so, both Hwang Byungchul and Park Namwook sustain the illusion that the system itself is clean, and that all fault lies with the individual fighter. In their eyes, there is no exploitation, only bad choices. This explains why the CEO’s fabricated apology disturbed Namwook (chapter 69): for the first time, a figure of authority assumed responsibility, however insincerely. What to others looked like shallow PR, to Namwook appeared as a dangerous break with the rule of denial. It highlighted the emptiness of his own guardianship, where reproach replaces protection and victims are erased from the narrative.
This is why the expression lately becomes so important. With it, the manager pretends to care but really reveals distance. He notices changes but reacts belatedly, hoping the boy will revert to the old champion who endured everything. “Lately” is less concern than crisis delayed, a signal of his failure to respond in time. Instead of seeing the broader corruption of MFC, the scheming of rivals, or the weight of past trauma, Namwook shifts the blame onto the champion himself. The reproach he delivered in the hospital — his version of a slap — confirms this change. For the first time, Joo Jaekyung answered back, voicing emotions rather than swallowing them.Yet unlike them, he faces a Jaekyung who has begun to change. The boy he could once manipulate through reproach and delay now resists, signaling that the cycle of belated guardianship may finally fracture. This means that the very first meeting between Joo Jaekyung and Park Namwook in episode 74 is already announcing the end of their “collaboration.” 8chapter 74) His first words expose his true nature: ruthless and blindness. For him, Joo Jaekyung was just a fresh meat. The latter is not recognized as an individual and human. And if he remained by the manager’s side for many years, by recollecting their past, the main lead should recognize how the “wrestler” started distancing himself from the “boy”. At some point, he got married and got three kids…
Moreover, from the beginning, the manager could never be more than a placeholder, because Jaekyung would not remain his “boy” forever. By recalling their past interaction, the champion can now recognize that Namwook was never truly part of his life. Why? Because after all — the language of the “guardians/adults”— is tied to the night, the moment of deepest loneliness and loss. (chapter 73) (chapter 74) (chapter 74) The night represents what Jaekyung has always been missing: not training, not discipline, but a home where warmth endures after dark. A place where he can expose his vulnerability and be himself! (chapter 74) Honestly, it would be funny, if the champion used the same words than his own mother against the manager (chapter 74) and this would take place because of a cold!! Another possibility is blocking his number. It would close the circle of abandonment, but this time he would be the one in control. The irony is sharp: what once marked him as powerless and discarded becomes a tool of emancipation. Instead of being silenced, Jaekyung would be the one drawing the boundary, declaring that the “family” Namwook pretended to provide was nothing but an illusion.
And if this scene were triggered by something as simple as a cold, the irony deepens. A cold is usually dismissed as trivial, but for Jaekyung it would symbolize care denied. Nobody in his childhood noticed his fevers or his wounds — and Namwook, too, is too far away to notice that he is sick. He has always treated sickness as weakness to be hidden or endured, not as a moment to express love and care. (chapter 70) Thus the manager is confident that the star can return to the ring. By cutting the manager off in such a moment, Jaekyung would be affirming that he no longer accepts neglect disguised as toughness. Both “directors” are trapping the champion in the chains of the past and the future. For them, there’s no present and as such no happiness or fulfillment. Hence Hwang Byungchul is even bored, when he watched the MFC match. (chapter 71) Deep down, he has been longing for company too. Now, he is finally talking…. (chapter 70) As you can see, it is never too late… Thus we saw this on the roof of the hospital: a real and intimate conversation between the “guardian” and his pupil: (chapter 71) The director has changed!
Shin Okja’s before
And now, you are wondering how the halmoni has been affecting the champion’s life, for the former met the celebrity rather late in her life. If the director’s vocabulary circled around “after everything” and the manager’s around “lately”, the halmoni’s word is “before.” It is the most deceptive of the three, because it does not point to a rupture or a change, but instead dissolves them. Keep in mind what she confided to the main lead on the beach: She presented her grandson as an orphan, right from the start. (chapter 65) So for someone like Joo JAekyung who suffered from constant betrayals and abandonment, his lover’s childhood must have sounded like a “blessing”. She tells the story of Dan’s life as if he had simply always been without parents. When she recalls, “He grew up without a mom and dad… my heart just breaks for him,” the formulation makes it sound as though nothing was ever lost, nothing was ever taken away — it was simply his condition from the start. Doc Dan didn’t get hurt by his parents through their words or actions.
This is the function of her “before”: to erase abandonment itself. Instead of admitting there was a moment after which Dan was alone, she rewrites the narrative so that he never had parents at all. By doing so, she transforms tragedy into fate. The parents vanish not as agents of betrayal, but as if they never existed. This absolves not only them but also herself: there is no wound to confront, no injustice to name.
This is why her “before” is so insidious. In her version of events, Kim Dan was never abandoned — he was “lucky” to always have her. She erased the loss of his parents by rewriting the story: no trauma, no wound, no victim. Just a boy who had someone by his side. And contrary to Joo JAewoong, the champion’s mother and Hwang Byungchul, she had been gentle and attentive. She had seen him drinking, smoking… she had nagged, but the physical therapist had never listened to her. (chapter 65) She can appear as the perfect role model in the athlete’s eyes. No wonder why he listened to her and brought doc Dan to a huge hospital in Seoul. But here is the thing…. (chapter 65) The grandmother’s narrative culminates in a deceptively simple phrase: “And then, one day, he just grew up.” Unlike after all, which implies endurance, patience, and a long lapse of time, her then one day compresses everything into a brief, almost casual instant. In her telling, there is no slow accumulation of wounds, no process of wear, no history of pain to be endured. The transformation is presented as sudden and natural, as if nothing of significance had preceded it.
This brevity is precisely what makes her before so insidious. She denies the child the depth of his suffering by reducing the entire loss of his parents, his struggles (bullying) (chapter 57), and his forced maturity to a single, fleeting day. No trauma, no endurance — just inevitability. By collapsing years of hardship into a harmless “day,” she erases both the past and the victim. And now, you can understand why doc Dan is trapped in the present! By erasing the “before” (abandonment, trauma) and trivializing the process of “becoming an adult,” she collapses time into a single, static present. Kim Dan is not allowed a past that hurts (because she erased it), nor a future that could unfold differently (because “he just grew up” is presented as inevitable).
All that remains for him is the present moment of survival — working, enduring, fulfilling duties, without a sense of continuity. He cannot look back with clarity (since the story of his childhood has been rewritten), nor forward with hope (since his adulthood was framed as an instant fait accompli).
That’s why, compared to Joo Jaekyung — who is bound to the past (after all, memory, endurance) — Kim Dan is bound to the present: caught in an eternal now, where nothing really changes. Under this new light, my avid readers can grasp why doc Dan has not confided to his halmoni about the incident with the switched spray. First, the grandmother would remain passive and secondly, this would be erased and even diminished to a single and insignificant moment.
Before I knew it, I was…
With this simple phrase, (chapter 70) Joo Jaekyung crosses the invisible threshold that has defined his entire life. For years, he had existed only under others’ names and authorities: the son of a failed boxer, the mother’s son, the pupil of a coach, the protégé of a manager, the champion of a league. His identity was always tethered to someone else’s frame of reference, never to his own. But this line signals the birth of the I—a voice no longer spoken for, but speaking.
What makes this moment decisive is its anchoring in the present. In the past, the present was unbearable: nights of insomnia, rooms filled with silence, the sense of living only for the next fight or the next insult. The after all had become a synonym for “painful nights”. The guardians around him distorted time itself—“after all” became an endless call for endurance, “then one day” reduced years of suffering into nothing but a passing moment. In reclaiming the present, Jaekyung finally escapes those distortions. The present no longer equals absence, fear, or punishment; it becomes the ground of tenderness, heartbeat, and authentic feeling.
Yet feelings, as Kim Dan reminded him before (ch. 62)— (chapter 62) cannot, by themselves, sustain love. Emotions flare and fade, tied to the immediacy of the present. Thus the mother could break her promise and even lie to him later. What endures is not emotion alone, but the principles that Fromm identified as the essence of love: care, responsibility, knowledge, and respect. These qualities stabilize the fleeting nature of feeling and transform the present into something continuous, something that can grow. In this sense, the teddy bear bridges the gap between “present” and “future”: (chapter 65) it transforms the fleeting moment of emotion into a promise of constancy. After all, before it’s too late, what both men longed for was never glory or escape, but a home where they could rest — not alone, but in each other’s arms. By discovering emotions and learning to live in the present, the champion also rediscovers his inner child. His line — “Is this a joke?” — marks that shift, since jokes, like emotions, only exist in the immediacy of the moment. It is only a matter of time, until he laughs because of a joke. By embracing doc Dan like a teddy bear, he allows himself to cling and regress, no longer the wolf or the Emperor but simply a boy seeking warmth. Even his cold becomes symbolic: (chapter 70) illness forces him to slow down, to be vulnerable, and to receive care — something denied to him in childhood. In this way, love turns the regression into healing, transforming weakness into the possibility of renewal.
Thus Jaekyung’s story closes the circle: once trapped in the timelines of others, he now inhabits his own time. The “I” he has found is not just the voice of desire, but of choice. Love is no longer an illusion or a prison—no longer tied to debt, silence, or obligation—but a deliberate act that carries him into the future.
PS: I am suspecting that the mother is hiding behind this name: Seo Gichan, (chapter 5) and if it’s true, then this person would be the second husband.
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I have to admit that chapter 72 contains so much insight that the essay “Following the Teddy Bear” didn’t contain all my observations, yet after writing almost 9000 words, I decided to close it. It was definitely getting too long. The problem is that today Mingwa is releasing a new episode and I wanted to share all my thoughts before we get new information.
Questioning the Teddy Bear’s past
In the first part, I questioned whether the champion had truly been raised only in poverty — or if there were traces of another world in his past, a hidden legacy that went beyond mere survival. At the time, I focused on the presence of the wrapped books in his childhood environment (chapter 72) — subtle symbols of education, possibility, and restraint, hinting at something more structured, perhaps even noble, behind his harsh upbringing.
But there is another reason to doubt the simplicity of his origin story, and it appears quietly in chapter 27: (chapter 27) Where and how did he learn swimming? Moreover, observe that he connected it to relaxation and fun. “This feels good”. This contrasts so much to the interaction between Hwang Byungchul and the little boy with the teddy bear. (Chapter 72) The man doesn’t know that the athlete can swim, he only knows the boxer, as he was only able to see him on TV. (chapter 71) Interesting is that Jinxphiles followed Kim Dan’s school career (chapter 47) (chapter 47), yet the latter can not swim! (Chapter 47)
Treading Water: The Symbolism of Near-Drowning
This means that doc Dan never received swimming lessons at school. Here I would like to thank my friend @Rin_de_eegana 😘🙏 for her great help. She brought my attention to the fact that in Japan swimming became a core part of school education after the Shiun Maru disaster in 1955, where many schoolchildren drowned. The government responded by installing pools and integrating swimming into physical education to prevent such tragedies. South Korea, on the other hand, only made survival swimming mandatory after the Sewol ferry disaster in 2014.
The South Korean ferry MV Sewol capsized off the southwestern coast of the peninsula on the morning of April 16, 2014. Sewol’s departure from the port of Incheon the night before had been delayed by nearly two-and-a-half hours, due to a thick, persistent fog. Sewol commenced its journey shortly after the low visibility warning was lifted; it was the only commercial vessel to set sail from the port that evening. Of the 443 passengers and 33 crew members on board, 304 lost their lives in the sinking. 250 of the victims were students from Danwon High School in Ansan, on their second-year field trip to Jeju Island.
As evidence of gross negligence, dereliction of duty, and breach of regulations piled up, citizens took to the streets out of grief and rage. The South Korean government and subsidiary bodies’ failure to respond as a “control tower” in a moment of acute crisis had already made the authorities a target of public censure; their ensuing attempts to suppress criticism, including arrests of peaceful protesters, tipped the scales.
The Sewol disaster ended up laying a crucial foundation for the first-ever impeachment of a democratically elected president in South Korea. When then-President Park Geun-hye’s flagrant scandal involving her confidante came to light in late 2016, leading to the largest mobilizations South Korea had seen since the Democratic Uprising in 1987, the Sewol families and allied citizens had already been holding weekly protests for months, demanding truth and accountability for the disaster from the administration. Quoted from https://thediplomat.com/2024/04/how-the-sewol-sinking-changed-south-korea/
By 2019, children from grades 3 to 6 were supposed to receive survival swim training, and by 2020, this extended to grades 1 through 6. But as often happens with policy, the reality didn’t match the intention — many schools lacked pools, instructors, or resources. In poorer regions, survival swimming remained an ideal on paper rather than a guaranteed experience.
In fact, only 122 out of 6,300 elementary schools nationwide have swimming pools. Although there are swimming pools where students can receive survival swimming, such as the education office’s operating facilities, about 2.5 million elementary school students nationwide are far from learning to swim. For this reason, more and more schools are replacing them with VR (virtual reality) classes without going to swimming pools. Experts point out that survival swimming education needs to be improved qualitatively. In Japan, the rate of securing swimming pools in public elementary, middle, and high schools is 60%. In addition, first graders in elementary school teach how to put their faces in the water for the first time. Overall qualitative improvements such as survival swimming education for the first and second graders of elementary schools in Korea, which focuses on theoretical classes, are needed. Quoted from https://www.mk.co.kr/en/society/11369658?utm_source=chatgpt.com
In episode 72, we briefly see the date May 16th (chapter 72), though the year is deliberately blurred. At first glance, it’s a simple timestamp anchoring the timeline of a major fight. It took place one month before his birthday. But May 16th also falls exactly one month after April 16th, the day of the Sewol ferry disaster. This connection may not be overt, but it echoes thematically in the physical therapist’s life: Kim Dan, born too early to benefit from those reforms, never learned how to swim. I will explain more further below.
Unveiling Joo Jaekyung’s secret
Since Joo Jaekyung’s childhood is more connected to the gym and not to the school, it implies that back then, school didn’t play a huge role in his life. (Chapter 72) Nevertheless, with this panel, Mingwa indicates that the protagonist was visiting the Elementary school. The neighborhood he grew up in — as described by Hwang Byungchul — was “cutthroat.” (Chapter 72) In such a place, swimming lessons would have been a luxury. Thus I deduce that the champion likely never learned to swim at school. The public school system there likely didn’t have the funds or infrastructure to build pools or train children in water safety. And yet, he did learn — and he swims confidently (chapter 27). He has no problem to jump onto a boat or to go into the ocean in order to save Kim Dan from drowning. (Chapter 60) He even knows how to give first aid too. (Chapter 60) These aren’t casual skills. They’re not the product of school curriculum or street wisdom, especially not in a neighborhood described as “cutthroat.” These are taught skills — and not by someone who saw Jaekyung merely as a fighter. Swimming and first aid reflect something else entirely: a commitment to preparedness, not just for survival, but for helping others.
This implies that someone in Jaekyung’s past — perhaps a doctor, nurse, or medically trained adult — took the time to teach him, not to toughen him, but to give him tools to protect and support others. In contrast to the ideology of “fight your way up,” (chapter 72) this unnamed figure offered a radically different message: you have value not just in your fists, but in your capacity to protect life. And contrary to Hwang Byungchul, this person stands for “shadow and humbleness” and not “spotlight or wealth”!
The act of learning first aid is not about aggression — it is a selfless skill, rooted in presence of mind and compassion. And yet it also builds self-reliance: it teaches a person to stay calm under pressure, to act precisely when others freeze. (Chapter 27) That Jaekyung carries this knowledge — and uses it without hesitation — reveals a deeper emotional structure. (chapter 60) Someone in his past gave him a moment of true help: not transactional, not conditional, not tied to victory — but human.
This quietly counters the narrative set by Hwang Byungchul, who taught Jaekyung how to fight, but never how to care. The presence of this unknown mentor—someone who offered real, dignified support—suggests that not all of Jaekyung’s emotional development came from brutality. Part of it came from someone who believed he could be more than a fighter and a weapon. After this realization, it dawned on me that this could be Cheolmin hyung, the mysterious doctor. (Chapter 13) His vocabulary revolves around water: “pond”, “fish”! Besides, I have already connected to him Poseidon, the god of the ocean. Moreover, this man is strongly intertwined with fun, a notion that doesn’t belong in Hwang Byungchul’s world! And now, you understand why this man could touch Joo Jaekyung’s shoulder (chapter 13) and even make jokes in front of him. (Chapter 13) He knew about the existence of the Teddy Bear inside the champion. And is it a coincidence that both men have the same name “Chul=Cheol”, though the order diverges: Cheolmin versus Byungchul? And both are connected to the color “green”. (chapter 72)
By contrast, Kim Dan never learned to swim — and even imagined that he would drown in the swimming pool. (Chapter 27) This small but powerful moment reveals a deeper social reality. He did go to school, and he lived in a more stable home environment with his grandmother. But here is the thing. Kim Dan is already 29 years old which means that he was born in the 90’s. It places him at the very edge of a generation caught between silence and reform. When the Sewol ferry disaster occurred on April 16, 2014, Dan was already too old to be involved with the reform. He belongs to the group of young adults for whom no institutional safety net existed. The survival swimming curriculum that was introduced in the aftermath of the tragedy — starting around 2019 for elementary students — came far too late for him.
This is why he never learned to swim. It wasn’t just due to poverty or a lack of parental support. It was the product of structural and societal abandonment which is also reflected in his unconscious suicidal attempt. (chapter 60) There was no witness, no coast guard, no institutional figure involved in his rescue. He was alone, only saved by one person. His generation was expected to take responsibility — to succeed, to repay debts, to endure hardship — but they were given no tools to survive when crisis struck. They were neither protected nor prepared.
Dan’s near-drowning in the story isn’t just a dramatic beat — it’s a reflection of this historical failure. He’s not weak or helpless. He’s simply someone no one thought to train, someone who slipped through the cracks of a society, because he was taught to only rely on his grandmother — a woman who, in the end, couldn’t truly protect him either. Why? It is because she just relies on one person as well. By not intervening against the bullies, she contributed to the protagonist’s isolation. Hence both were forced to rely on each other for years! The fact that he’s now a healthcare professional only deepens the irony. He is helping others breathe while no one taught him how to float.
The swimming scene reveals an unspoken truth about their pasts. The child Jaekyung, though bruised and abandoned, was prepared like a predator — taught to master his body and environment. (chapter 72) Dan, who grew up in silence and guilt, was taught only to endure and adapt — not to assert himself or survive in a crisis. What the text doesn’t show directly — how they each learned (or didn’t learn) to swim — is part of Jinx’s deeper architecture. To see it, we must use the third eye: the intuitive sense that reads meaning between the panels.
Swimming here becomes symbolic. It represents their upbringing, their visibility, and the kind of support they received. One was trained, perhaps even watched over. The other was forgotten, floating just below the threshold of recognition — until someone finally pulled him out. According to me, doc Dan’s true personality is the duck. (chapter 65) So teaching him how to swim will help him to reconnect with his true self and to find a meaning to his life.
And before closing this short second part, I would like to point out this observation: (chapter 14) This fight took place in April… the same month than the Sewol ferry tragedy. And the color of the poster is once again green. Is it a coincidence? I have my doubt here. And what did Randy Booker say to his opponent? He called him a baby (chapter 14) which led the protagonist to seek refuge in the bathroom, but here he couldn’t relax. (chapter 14) That’s how I realized that water is an element linked to childhood and as such motherhood! (chapter 72) Hence water was leaking from the ceiling at the boy’s feet: drip, drip… We need to ask ourselves why Joo Jaekyung learned how to swim in the end. (chapter 72) I have the impression that it is related to his mother… she could have died by drowning as well or the woman is connected to this sport. And the champion learned it as a legacy, a way to grieve, to cope with his loss. This would explain why he came to neglect swimming in the long run.
In the first part, I portrayed the mother in a relative negative light. Nevertheless, like mentioned before, we should never simplify life and persons. Humans are living beings, they are full of contradictions. The woman could have been selfish, but she could have been a good worker. I criticized Park Namwook for the way he treats the protagonist. Yet it is clear that he is a wonderful father and husband. The proof is that he has 3 children and they are all smiling. (chapter 45) And this brings me to my final thought: Kim Dan had to meet Hwang Byungchul for an important reason: to learn how to survive on his own, as he is still depressive. He is lectured how to become independent and how to find a real goal in his life. By confessing the terrible youth about the Emperor, the physical therapist gets to hear that he wasn’t the only one abandoned and in pain!! (chapter 72) (chapter 56) Moreover, he gets the opportunity to understand why “usefulness” became so important in the MMA fighter’s life. Through this confession, the other teddy bear gets to perceive that he has so many things in common with his fated partner. Both experienced abandonment, loss, poverty, bullying and only worked in their life too! They never got the opportunity to enjoy life to the fullest.
PS: And now, you know why I wanted to write the second part as quickly as possible, as 73 should be connected to episode 13 and 37!
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This essay won’t be a long one, as today two new episodes from Jinx will be released. However, I found three articles from Jennifer Delgado which let me perceive the protagonists’ metamorphosis and the progression of the story.
The Dock as Turning Point
In episode 69 of Jinx, the question (Chapter 69) from the physical therapist is more than a startled greeting — it marks a critical shift in the psychological and emotional trajectory of both Kim Dan and Joo Jaekyung. Standing at the dock, doc Dan, still recovering from his depression and trauma of the switched spray incident, sees the champion not as an invincible athlete, but as someone equally unmoored. He is surprised and confused by such a behavior. Why would he act that way? Hence the author added right after this image: (chapter 69) Striking is that the champion has a similar reaction. He never expected that he had misjudged his fated partner. Both characters are forced to face their own prejudices and bias. (Chapter 69) This moment is less about resolution and more about recognition: two men, shaped by different paths of burnout, collide again — but this time not as patient and caregiver, predator and prey, but as human beings in crisis.
Symbolically, the dock represents more than just a location — it is a threshold between two domains: between land and sea, safety and uncertainty, solitude and reconnection. (Chapter 69) It is a liminal space, a bridge between their former roles and whatever comes next. The fact that this unusual encounter and subtle interrogation happens here underscores the narrative’s shift from repression to potential transformation. It is the space where isolation ends and vulnerability begins — the exact place where emotional disconnection gives way to tentative reattachment. This announces the premises for their true future collaboration.
“It’s No Wonder Burnout Syndrome Hits This Field So Hard”
According to the article Growth Mindset in Healthcare: From Burnout to Breakthrough, burnout manifests not only through exhaustion but through rigid thinking: perfectionism, fear of failure, and fixed self-perception. The article points out that:
“Doctors, nurses, support staff, and other healthcare professionals face immense challenges every day: fast-paced environments, long shifts, relentless pressure, and high-stakes decisions. It’s no wonder burnout syndrome hits this field so hard.” Quoted from https://psychology-spot.com/growth-mindset-in-healthcare/
This line could describe Kim Dan’s reality perfectly. From taking double shifts (chapter 57) that go unnoticed to dealing with the emotional numbness of detachment, Kim Dan begins to resemble the article’s description of someone silently breaking down. (Chapter 59) Although he didn’t face difficult patients at the hospice (chapter 57), he approaches his work like a robot, emotionally disconnected from those in his care. The burnout is not only shaped by the hospital environment — it’s also deeply tied to his role with Joo Jaekyung. The champion became, in many ways, his most demanding patient (Chapter 14), with unrealistic expectations – chapter 41 (such as pushing for a premature return to the ring), and an emotional climate of pressure and perfectionism f (chapter 45) rom superiors, he fits the article’s description of someone burdened by a toxic professional environment. More importantly, in episode 57, a nurse casually mentions that he might be suffering from burnout. (Chapter 57) This offhand remark reveals that within the medical setting, the symptoms are visible to trained observers. And yet, the insight never reached the “hamster” or the “wolf.”
Dan internalizes his stress, rationalizes it as duty, (chapter 56) and isolates himself emotionally. Therefore he doesn’t engage in a conversation with the nurses. (Chapter 56) No wonder why the readers still don’t know the names of the three “angels in blue”’. Their presence is functional, but remains impersonal. They remain silent observants. (Chapter 57) Likewise, Jaekyung — despite not being in healthcare — he fits the article’s description of someone burdened by a toxic professional environment. (Chapter 27) He operates in an industry with crushing expectations, where performance is equated with survival. (Chapter 29) That’s why he doesn’t allow himself to rest.
Just as Kim Dan avoids emotional engagement with his peers — such as the nurses who sense his exhaustion — Jaekyung mirrors this relational withdrawal in the world of MMA. Other fighters are not allies but threats: in his own words, they are “hyenas”, always circling, waiting to take something from him. (Chapter 29) This worldview isolates him entirely. It’s no surprise, then, that his past with Baek Junmin remains shrouded in mystery (chapter 49), or that in the aftermath of the suspicious match, he blames him (chapter 69) and avoids speaking with Shotgun altogether. Instead of engaging in conversation, he contacts MFC — preferring institutional action over personal interaction.
This reinforces the parallel: both the hamster and the wolf have been conditioned to distrust their environment and the people in it. (Chapter 57) Since people don’t know them, they can not trust their judgement and perception. Both navigate high-stakes worlds that punish vulnerability and reward detachment. And both, when overwhelmed, retreat from human relationships rather than reaching out. They are, in different costumes, performing the same coping script — one that the article identifies as characteristic of fixed mindsets operating under systemic pressure and emotional isolation.
His perfectionism, his emotional suppression, the microstress accumulating from constant physical strain (chapter 19) and relational isolation all echo the article’s diagnosis:
“This perfectionist culture often fuels a fixed mindset. It turns mistakes into personal failures, makes constructive feedback feel like harsh criticism, and sidelines personal growth in favor of immediate demands.” Quoted fromhttps://psychology-spot.com/growth-mindset-in-healthcare/
Both men operate in systems where perfection is not just expected, it is demanded (chapter 59) — and any deviation from it is interpreted as personal failure. Here, it’s important that the hospice took advantage from the overworked protagonist. No one paid attention to the double shift. (Naturally, I am not saying that the main lead is blameless either). For Kim Dan, the patient’s fall in episode 59 (chapter 59) and the sabotage incident destroyed his self-perception as “doctor” and “helper”. (Chapter 59) This is reflected in the image where the author zoomed on the “main lead’s” hands or when he is holding the dead puppy. (Chapter 59) The hands have become the symbol of his powerlessness. For the wolf, the tie in his last match is perceived not as resilience, but as loss. (Chapter 51) Neither of them has been taught to see difficulty as an invitation to adapt. They both cling to a fixed mindset — until crisis breaks the pattern.
Rooted Burnout: Identity, Perfectionism, and Selflessness
Kim Dan’s depression and burnout are not caused solely by repressed traumas (Chapter 56) — they are also the result of two compounding forces: the champion’s perfectionism and the doctor’s own fixed mindset. (Chapter 64) This deeper entanglement explains why Dan ultimately rejects the celebrity. (Chapter 60) Though Dan has long suffered from low self-esteem, he has never questioned his sacrificial identity. It is as if he were destined — or conditioned — to care for others without regard for himself. (Chapter 29) He sees selflessness not as a virtue but as a default mode of survival. This explicates why he blames himself for the puppy’s death. Observe how Mingwa implied the relevance of the doctor’s hands while he was holding the poor puppy. (Chapter 59)
At the same time, his view of work has always been transactional. In episode 1, he sees his first assignment at the hospital as a means to earn money (Chapter 1) — a way to repay debts. And it is the same, when he accepts his contract with the wolf. (Chapter 6) His grandmother reinforces this belief by reducing his worth to his earning capacity. This mindset is plainly illustrated in two key moments. In the first, she expresses her gratitude to the champion, because he gave him “a roof over his head and a salary.” (Chapter 65) These words reveal what truly matters to her: material provision and financial compensation. She does not seem to register the emotional toll the job may be taking on Dan, nor does she question the ethics of the contract or his living conditions. What she values is that her grandson is being paid and housed — signs of visible, quantifiable success.
In the second instance, she tells her “almost grandson” that (chapter 65) Dan has “only lived for her” so far, and that he surely has a “ton of things he wants to accomplish” now. This comment, which at first sounds like encouragement, in fact exposes her own worldview: a life worth living is one centered on achievement, productivity, and external validation. The idea of simply resting, recovering, or living quietly does not even occur to her. When she urges that Dan should go back to Seoul to pursue his “best life,” (Chapter 65) it becomes clear that for her, the capital is more than a location — it is a symbol of success, of competition, of visibility. She cannot imagine a fulfilling life outside that framework, and thus unknowingly erases Dan’s internal world: his trauma, exhaustion, and grief. To conclude, all her ideas are revolving around career, success and wealth. Work, in this logic, is not about pride, passion, or healing — it is about obligation. This began to shift when he started working with Jaekyung and discovers a different kind of validation: (chapter 62) the athlete’s success gave him a sense of purpose. No wonder why he took everything so personally.
But when the champion rejected him in the locker room, even blamed him (chapter 51), this fragile new identity got shattered. Dan loses not just a client or income source — he loses the first glimpse of professional dignity. (Chapter 51) The rejection didn’t just hurt emotionally; it disoriented him existentially. In that light, it is no coincidence that he ends up working at a hospice — a place symbolically linked to endings, quiet resignation, and the final stages of life. (Chapter 56) The hospice marks not just a physical retreat from his past, but a psychological one: a setting that echoes his emotional state. While his body continues to function, his inner life has entered a form of dormancy. His role in this environment reflects how deeply detached he has become — professionally, emotionally, and existentially. The job had become more than money, but now that it’s gone, he can no longer look forward. He feels lonely and rootless. (Chapter 56) His fears, his trauma, and his ingrained selflessness trap him in a state of emotional and professional paralysis.
Rescue as Absolution
The arrival of the champion in the seaside town, asking him to return (chapter 60), functions as a form of emotional absolution, though doc Dan is not aware of it. This job offer is an indirect proof that he is still seen as competent and trustworthy. (Chapter 62) If Jaekyung had not come himself, it would have confirmed Dan’s worst fears: that he was to blame, that he was discarded. The first crack in his fixed mindset comes from this gesture — an external acknowledgment that the so-called “sin” may not have been his at all. This explicates why Kim Dan can give him the cold shoulder and even ignore him. (Chapter 61) It helps him to boost his strength and confidence. From that moment on, he is capable to express his own thoughts and as such criticize the star. (Chapter 64)
From Bewilderment to Presence
But transformation is not linear. By episode 69, Dan is still weighed down by unprocessed guilt and emotional avoidance. (Chapter 69) His stunned reaction — “ (chapter 69) and the subsequent panel of him thinking “…?” (Chapter 69) reflect not openness, but bewilderment and curiosity. He cannot yet process why someone like Joo Jaekyung would show up so dramatically, defying his usual patterns of control and distance. This is not a confrontation, but a moment of interrogation and emotional inversion — Jaekyung is acting unusually, and Dan is quietly observing, almost uncertain whether to trust the shift. That moment marks a subtle but pivotal turn: Dan, no longer collapsed, is present and attentive. And Jaekyung, for the first time, shows emotional transparency rather than dominance. (Chapter 69) Their positions are shifting — slowly, hesitantly — toward mutual recognition.
Meanwhile, the champion is also unraveling — not due to a single catastrophic event, but from sustained microstress, as defined in the article Microstress: The Silent Stress That Accumulates.
Microstress is characterized by:
Frequent exposure. Unlike major stressful life events, everyday stressors are repeated continuously. They’re like a constant drip that eventually overflows the glass.
Denial of impact. Microstresses are often minimized because they don’t seem “serious enough”: an irritating email, an awkward interaction, or a minor unforeseen event aren’t major crises. Since they aren’t legitimized, the usual response is “just suck it up” or “it’s not that big a deal,” which leaves us without the tools to manage them.
Progressive burnout. Everyday stressors don’t set off our alarm bells because they aren’t an obvious threat. Therefore, we don’t mobilize our coping resources to counteract them. So we end up swallowing our anger, frustration, or exhaustion… until we explode.
Recovery block. By the time we’re done dealing with one source of stress, another is already waiting. So we become like that overwhelmed waiter or nurse who hasn’t stopped working since 8:00 a.m. and, even though they haven’t suffered any catastrophe, comes home completely exhausted day after day. Quoted from https://psychology-spot.com/microstress-everyday-stress/
The athlete’s burnout stems from the relentless pressure of performance, the perfectionism and the obsession (chapter 69) with the title instilled by his hyung, the constant bodily strain, and his emotional isolation. Most crucially, he interprets his last match — a tie — as a personal failure. For someone with a fixed mindset, a tie is not balance; it’s inadequacy. Therefore it is not surprising that the athlete is not realizing that the outcome of his match has been changed from tie to loss.
At the dock, when the champion turns around and sees Kim Dan standing upright — not collapsed or fleeing — it destabilizes his expectations. (Chapter 69) Dan’s very presence communicates something new: emotional steadiness, however tentative. And for the first time, Jaekyung doesn’t respond with control, but with vulnerability. (Chapter 69) The hug becomes a form of speech — an action that acknowledges fear, relief and desire for connection.
Catharsis or Change?
This is where the article Talking About Emotions Is Not Enough becomes essential. It argues that simply talking about feelings is not transformation; catharsis without action becomes a trap:
Shin Okja illustrates this point vividly. She shares her emotions and fears with the “wolf”, appearing vulnerable and reflective (Chapter 65) — yet she changes nothing. How so? She could have talked to the nurse, and the latter would have brought up the possibility of “burnout”. She frames her grandson as a victim (chapter 65) and herself as helpless, yet her only move is to push him away under the guise of concern (Chapter 65) She never confesses directly to Dan, nor does she take responsibility for her past actions. (Chapter 65) Instead, she subtly enlists the champion as a parental substitute, urging him to care for the “sick” Dan. (Chapter 65) She imagines, pills will work their magic.
She sees in the champion an opportunity to unburden herself and outsource responsibility. But her strategy is not to help Dan become independent — rather, it is to have Jaekyung act as a caretaker, reinforcing the narrative that Dan is weak. Her emotional confession is not accompanied by a willingness to change or empower; it is yet another performance to ensure that others, not herself, do the hard work of care (Chapter 65) and repair.
Her version of catharsis is hollow. She uses emotional language not to empower Dan, but to preserve her own comfort. She remains passive, speaking around Dan instead of to him. In contrast, the champion’s eventual confession to Dan is direct, emotionally honest, and followed by behavioral change. He doesn’t just reveal his emotions — he takes action. He questions his routines and believes, leaves Seoul (chapter 61) , and approaches Dan not as a star reclaiming property, but as a person reaching out.
Practicing the Growth Mindset: Five Dimensions in Action
The article Growth Mindset in Healthcare: From Burnout to Breakthrough outlines five practical strategies that reflect a shift from fixed to growth mindset. Each of these aligns with key moments and changes in both Kim Dan and Joo Jaekyung — not as traits they naturally possess, but as difficult, earned responses that emerge through crisis.
This shift begins subtly in episode 69. Kim Dan’s reaction (Chapter 69) signals not disdain or reproach, but curiosity. He no longer responds with total avoidance. The champion’s behavior destabilizes his old script, and for the first time, Dan is asking questions rather than shutting down. Jaekyung, in turn, also shows curiosity by seeking out Dan in person rather than defaulting to control or silence.
Jaekyung begins to shed his perfectionist mindset when he acknowledges his own limitations and emotional needs over performance. (Chapter 69) He no longer focuses only on the next fight or media appearance — instead, he chooses emotional repair. Dan also learns to value life over denial. Hence we see him holding bags, certainly containing food. During the episode 69, the incident in the courtyard served as a wake-up call that he could no longer deny his mental illness. After his collapse, he gets back up, and is seen wearing his sports shoes. (Chapter 69) These items indicate the transformation in the doctor’s life. From my point of view, it announces the arrival of sports in his life.
Both characters are forced to reframe challenges: Dan’s rejection and burnout become moments of reflection (chapter 62), not annihilation. Jaekyung’s emptiness and misery after the tie becomes the emotional opening that allows him to ask for connection, the more the hamster pushes him away.
We begin to see this shift subtly in Dan’s refusal to collapse into guilt. He begins to set boundaries (chapter 60), stops apologizing constantly, and even expresses irritation or his discomfort. (Chapter 67) Meanwhile, Jaekyung drops his script of invincibility and openly acknowledges his need for Dan. Neither of them says the perfect thing — but they are no longer using self-talk to punish themselves.
This final dimension is visible most clearly in their embrace. The celebrity, who once saw human softness as weakness, now offers comfort. (Chapter 68) For him, vulnerability and empathy are no longer rejected, rather embraced and accepted. (Chapter 68) Dan, who once viewed care as something he must earn, (Chapter 69) begins to receive it. It is not a grand declaration, but a quiet shift: you can fail or cause a ruckus, and still be loved. Hence he doesn’t push away the wolf on the dock.
Modeling a Growth Mindset
Thus, I deduce that Jaekyung is becoming what the grandmother could have been: someone who turns vulnerability into connection and growth. And importantly, his growing acceptance of Kim Dan’s vulnerability marks a turning point not only for their relationship, but for his own inner evolution. By caring for someone fragile (chapter 69), the star begins to extend that care inward. Each gesture of empathy toward Dan becomes a step closer to self-compassion. In learning to protect someone else without demanding perfection, the wolf is learning, perhaps for the first time, that he too deserves kindness — not just from others, but from himself. He models what the article calls a true “growth mindset” — one that sees failure not as final, but as a catalyst for relational and emotional evolution.
“Having a growth mindset helps you handle stress, bounce back from tough days, and stay motivated. It keeps you learning and evolving without burning out along the way.” Quoted from Growth Mindset in Healthcare: From Burnout to Breakthrough
In the end, the question “What are you doing here?” captures a shared moment of disorientation, but also potential. Neither of them expected such a meeting. But it is precisely in that space — between crisis and opportunity — that transformation begins.
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The composition opens with a visual puzzle: a collage of doors, house numbers, and figures caught mid-motion. At first glance, the images appear disconnected, yet the arrangement and title invite my avid readers to look again. What connects the blue gate in the seaside town, a young man hesitating before a door, and two house number plaques: 7-12 and 33-3? One Jinx-phile on X, @Jaedan4ever, insightfully noted that “7-12” (chapter 65) corresponds to the release of Jinx Chapter 70, which marked the series’ return after a three-month hiatus. This observation is more than clever numerology—it mirrors the manhwa’s deeper message: the past always haunts the present, and at times, it even foreshadows the future. And that’s exactly what I will do in this essay. I propose that the key to understanding the protagonists and characters’ evolving identities lies in the overlooked architectural and administrative details—especially the house numbers, door placements, and legal ownership of space. These seemingly minor visual cues are in fact loaded with meaning, offering insight into how home, memory, and identity are fragmented and reassigned across time and place.
A Mysterious Numbering System: 7-12 vs. 33-3
While the reader focused on 7-12 and the publication of episode 70, something else caught my attention. (chapter 57) The landlord’s house has the number 33-3. Why do two neighboring houses bear such disconnected numbers: 7-12 and 33-3? (chapter 61) For readers unfamiliar with Korea, this looks quite bizarre. In most European and American countries, street addresses follow a linear order; house number 12 would typically be located between 10 and 14. But in Korea, especially in rural areas, many towns use the older jibeon (지번) land-lot numbering system. Here, numbers are based not on street sequence but on the chronological order of land registration and subsequent subdivisions.
The older system, sometimes translated as the land-lot number address (지번 주소, 地番 住所, jibeon juso) resembles that used in North Korea and Japan. It is ordered from largest to smallest units and based on dividing by city (시, 市, si), then district (구, 區, gu), and neighborhood (동, 洞, dong). (To read more about district zoning and a detailed differentiation between dong, gu, si and others, click here.) Next the city block (번지, 番地, beonji) which could be several dozen to several thousand per neighborhood, then the building number is given (호, 戶, ho ). Often the markers 번지 and 호 were skipped and their numbers were separated by a hyphen. The floor (층, 層, cheung) and apartment or suite number (호, 號, ho) and receptient’s name were written last. It is worth noting that this address and a street address are not the same thing as no street name is mentioned. The old system was officially decommissioned on December 31, 2013 but is still widely used. Quoted from https://centers.ibs.re.kr/html/living_en/housing/addy.html
At first glance, parcel 7 appears to be registered earlier than parcel 33. Yet there is a twist: the subdivision number attached to 7—namely 12—implies that this plot has been split far more frequently than 33, which is only on its third subdivision. In rural Korea, early subdivisions often indicate inherited land, long-term residency, or family continuity. Later, higher subdivisions tend to signal commercial fragmentation, detachment from familial lineage, and transient habitation—often reflecting rental properties (chapter 62), newer developments, or administrative restructuring rather than deep-rooted inheritance. In this context, a higher subdivision number implies not only later division, but also the erosion of legacy and the weakening of kinship-based territorial claims—an erosion especially poignant in the context of Confucian traditions that once emphasized multi-generational cohabitation and patrilineal inheritance. In classical Korean society, a home was not merely a shelter but a physical emblem of familial continuity, with ancestral rites often performed within the same household across generations. As addresses fragment and land parcels divide, so too does the symbolic structure of the family unit. The once-cohesive ideal of the extended household dissolves into isolated, rented spaces, reflecting not only economic realities but also the fraying of intergenerational bonds and filial authority.
This contrast is reflected in both setting and narrative. Kim Dan lives in house 33-3 with the elderly landlord—a man who is not just a neighbor but likely an old local landholder. (chapter 57) In contrast, the house numbered 7-12, which Jaekyung rents, (chapter 61) has been transformed into a tourist hostel. (chapter 61) Though Jaekyung is a wealthy celebrity, he inhabits a parcel of land that speaks to impermanence and anonymity. Meanwhile, Dan shares space with someone who quietly represents legacy and transparency.
The Blue Gate 7-12
The spatial layout reinforces this: the landlord’s house opens directly onto the street—there is no gate. (chapter 57) This openness reflects a traditional mindset rooted in hospitality and community. By contrast, 7-12 is sealed by a blue metal gate, a clear symbol of privacy, control, and urban values. (chapter 65) But here’s the irony: the gate does not protect the landlord’s legacy from encroachment—it shields the outsider from the town. The presence of the blue gate enclosing 7-12 speaks volumes. In contrast to the landlord’s open home, this barrier reflects the mindset of its builder—the town chief (chapter 62) —who likely anticipated that visitors from the city would prefer privacy. But in attempting to accommodate their expectations, he inadvertently created a symbolic divide. The gate does not just offer seclusion; it enforces a boundary between the guests and the local community. This spatial arrangement, then, subtly underscored the champion’s outsider status. Despite his wealth and fame, he remained separated—literally and figuratively—from the rootedness and communal life that defines the town. This explicates why his direct neighbor didn’t reach out to him right away. He was the last to ask for a favor. (chapter 62) However, this “dynamic” (distinction) began to shift the moment Jaekyung started working for the local residents. (chapter 62) No longer just a “guest” or a “tourist,” he earned their recognition and acceptance through acts of service and humility. (chapter 62) As he helped them with manual tasks—such as lifting goods or assisting the elderly—they started seeing him not as an outsider, but as one of their own. However, it is important to note that these gestures of inclusion occurred while Jaekyung was outside the blue gate (chapter 62) —beyond the formal boundary of the rental property. (chapter 62) In this way, the gate truly functioned as a symbolic threshold: only once he crossed it through action and humility, the community began to approach him. This change in perception was symbolized, when he received vegetables from the townspeople, a traditional gesture of inclusion and local acknowledgment. (chapter 62) Nevertheless, the best sign that he has been accepted by the community is when he received traditional welcome gifts: the toilet paper and detergent. (chapter 69) [For more read Unseen 👀 Savior🦸🏼♂️ : The Birth Of Jaegeng (locked)] His physical strength, once used for spectacle and entertainment, now becomes a bridge into the fabric of rural life, exposing his true personality: he is generous and modest. The closed blue gate of the hostel might have marked him as a city dweller at first, (chapter 65) but his actions gradually dissolved that boundary. Therefore it is no coincidence that after the wolf took care of doc Dan during that night (chapter 65), the elderly neighbor chose to open the blue gate shortly after: (chapter 69) Thus I deduce that the blue gate lost its purpose. The champion definitely saw the advantages of the absence of a gate by his neighbor. He could arrive there at any moment (chapter 62) and the landlord never rejected him. In fact, he was always welcome. (chapter 66)
But let’s return to the house numbers and its signification. In this way, 33-3 stands at the crossroads of tradition and change: it is old, but not untouched by rupture. It represents a home that has endured change while maintaining its emotional and social value. This makes it an apt setting for the star and the physical therapist, two individuals who themselves come from fractured emotional lineages—both wounded by broken familial bonds, yet gradually learning to rebuild a form of kinship. That number becomes a silent metaphor for their coexistence: the wolf and the hamster, sharing not blood but space, trust, and now roots.
Father, Son and Ancestor: 33-3
Numerologically, “33” itself can evoke multiple layers of meaning. In some interpretations, 33 is a master number, associated with healing, altruism, and emotional growth. It is also a number of spiritual maturity—hinting at a kind of “final trial” before enlightenment. That fits the evolution of both characters. And the number 3, repeated, might subtly allude to the Christianism (Father, Son and Holy Spirit) or Confucian triad—father, son, and ancestor—or more abstractly, to harmony among heaven, earth, and humanity. With Jaekyung and Dan forming a new domestic unit under the benevolent yet quiet watch of the elderly landlord, we can almost see 33-3 as a broken but reassembled version of the traditional multigenerational household—one not bound by blood, but by mutual recognition and earned care.
Thus, 33-3 becomes more than an address. It’s a compact expression of the characters’ trajectory: from scattered and rootless to housed and healing—not in a perfect family, but in a fragile, evolving one. The wolf’s integration is not based on lineage or history, but on community and contribution.
Another layer to the contrast is the identity of the landlord. While the owner of 7-12 is the town chief—someone with institutional power—he is not necessarily the town’s patriarch. His propriety, 7-12, suggests his roots are more administrative than ancestral. He is in charge, but he does not represent continuity. On the other hand, the landlord of 33-3 is mistaken by Choi Heesung for Dan’s grandfather (chapter 59), and townspeople instinctively report Dan’s behavior to him. (chapter 69) I would like to point out that the kind man said “villagers” and not “villager”, a sign that he was contacted by many people. Such recognition is reserved for those woven into the community’s long memory.
This dynamic becomes even more intriguing when we consider how the wolf might have ended up in house 7-12 in the first place. (chapter 61) Given that the rural address system is based on the older jibeon model—and most GPS systems now rely on the newer road-based address format— it is unlikely that Jaekyung could have located Dan’s home through navigation alone. (chapter 61) That’s the reason why the author included this scene. Even if someone had disclosed Dan’s address, the GPS in Jaekyung’s luxury car would not have been able to guide him there. Like mentioned above, the streets have no names, and the numbering lacks logical sequence. Thus, we have to envision how the Emperor followed Dan on foot, observing where he went. In doing so, he not only located the general vicinity. Afterwards, he must have contacted a local and requested for a vacant house close to 33-3. That’s how he found the “hostel” right next door. (chapter 62) No wonder why the athlete stopped his training for his benefactor, the town chief. His act of renting that space was not just about proximity—it was a quiet, determined form of emotional pursuit, bypassing digital maps in favor of personal presence. Once again, this mirrors the emotional structure of the story: Jaekyung could only find the hamster by leaving behind his car (the older version of episode 69 – chapter 69) and walking through the confusion himself.
Finally, this rural numbering system is placed in relief by an urban counterpart. In episode 1, (chapter 1) we see Dan walking under a blue plaque labeled “24”—the newer, street-based system introduced after 2013. This number, part of Seoul’s revised address format, contrasts sharply with the rural jibeon model. Where 7-12 and 33-3 reflect layered histories and family division, “24” is precise, administrative, and arguably impersonal. The place is no longer connected to family and traditions, rather to migration and anonymity. The juxtaposition between systems emphasizes not only physical distance but emotional dislocation.
Shin Okja’s Childhood Town and Numbers
Yet among all these numbered spaces, one person remains strangely untethered: Shin Okja. (chapter 65) Though she insists this seaside town is where she “grew up,” she never identifies a lot number, street, or ancestral parcel. In a rural system where numbers are more than logistical—they are signs of rootedness and intergenerational presence—her vagueness stands out. Everyone else is connected to a numbered gate, a registry, or a mailbox. She alone floats in narrative space, clinging to emotional claims without material proof: no concrete location is brought up. (chapter 57) The contrast becomes sharper when she refers to Seoul only in generic terms. She never mentions a district, (chapter 65), a person (chapter 56), a neighborhood, or specific location. This lack of detail, especially when juxtaposed with the specificity of the rural jibeon system (where even a subdivision number implies lineage and ownership), exposes her rootlessness. It reinforces the idea that her ties to place are performative rather than grounded. Even her nostalgia for Seoul is flattened (chapter 65) into a symbol of urban superiority—money, prestige, modernity—without anchoring it to a real “home.” In short, she idealizes Seoul the way she romanticizes the countryside—selectively, superficially. At the same time, she is giving the impression that she is erasing her stay in Seoul, as if her past there, too, is unmoored. Because of this observation, I realized why the nurse never questioned the senior’s statement. (chapter 56), though she expressed some doubt. By asking for more details, she imagined that she could touch a sensitive topic, like for example loss of her home etc. Shin Okja‘s inability—or refusal—to locate herself within a concrete building and specific numbered system of belonging hints at a deeper truth: Shin Okja may perform the role of native and guardian (chapter 57), but the land does not affirm her story. In Jinx, numbers are roots, and she is rootless. The more she talks about places, the less we see of her in them. She becomes a woman suspended between two worlds, belonging to neither.
Finally, the narrative suggests with the Emperor’s example, rootedness is not determined by a map or a deed, but by how much responsibility and memory one carries. And so far, the halmoni is not contributing much to the little town. She remains in the confines of the hospice. Hence no one among the inhabitants noticed her so-called return to her hometown.
A Numbered Home in Seoul: Whose Name, Whose Burden?
But since the new system is used in Seoul, I wondered about her address and house number. So what was the house number of Shin Okja`s home in the capital? (chapter 17) As Jinx-lovers can detect, next to the entrance of her apartment, there is no blue house number plate or street name. How is that possible in a metropolis where every residence should be digitally registered? And now, pay attention to the house where the “goddess” and her “puppy” lived. (chapter 1) The building had not only two doors, but also the plaque is placed next to the other door. It is also partially visible in this image: (chapter 1)
This raises a series of subtle but important questions. When we see Kim Dan standing in front of the darker, metal-framed door in episode 11 (chapter 11), we naturally assume he is returning home—entering the same shared space he and his grandmother inhabit. But is that actually the case? A closer look reveals he is using the other entrance. On his right side, we see the electricity meter, the mailbox, and the window—the signs of an inhabited and administratively recognized unit. This suggests that Kim Dan’s official residence is behind this second door. Once again, I am showing the view of the same building from a different perspective, (chapter 57) where the mail box and the electricity meter are. But I have another evidence for this observation. During that night, the hamster got assaulted by Heo Manwook and his minions. (chapter 11) And keep in mind that after getting beaten by the Emperor, anyone could recognize the grandmother’s place from outside due to the broken window. (chapter 19) The moment I made this discovery, I couldn’t help myself wondering why doc Dan would go to the other door and not to the halmoni’s room.
And this thought led me to the following deduction. He had been triggered to go to that place because of the phone call from the redevelopment association. (chapter 11) The voice on the phone reveals something legally crucial (chapter 11): Kim Dan is the last remaining resident in that building. That one line reframes everything. This suggests that Kim Dan’s official residence is behind this second door. 😮 In fact, the building features (chapter 57) only one house number plaque, one mailbox, and one electricity meter. These markers aren’t decorative—they are infrastructural indicators tied to administrative systems. In a city like Seoul, this configuration implies a single legally registered unit. So despite there being two entrances, only one household is formally recognized by the system. And since the resident registration system restricts each individual to a single verifiable address, this means only Kim Dan is recorded as the building’s legitimate occupant. The other door—the one associated with Shin Okja—exists outside the scope of legal recognition. She may live there physically (her belongings are still there), but bureaucratically, she doesn’t exist in that space.
Under the Korean Resident Registration System, every citizen must register their place of residence with the local government. Since 1994, this data has been digitized, allowing all state institutions to access and verify a person’s registered address electronically. This information is not symbolic—it is legally binding. Your registered address determines where you pay taxes, vote, access services, and claim benefits. Moreover, because so many government processes now rely on digital access to this central database, only one person can be officially tied to any residential unit at a time. Crucially, it is also a prerequisite for accessing financial credit. One cannot take out a bank loan or act as a legal guardian without a valid, registered place of residence.
This means that in the past, Shin Okja must have been officially registered at the address. (chapter 5) When the loan shark came to collect the interest of the debts during Kim Dan’s childhood, he went straight to her door (chapter 5) —the door that, at the time, likely bore the blue house number plaque.
However, attentive readers will notice a striking detail: the door seen during this childhood memory opens outward toward the viewer and is positioned closed to the left corner, (chapter 5) the door associated with Kim Dan in later episodes—particularly the one through which the champion entered during the confrontation with the thugs —opens inward and is placed in the corner of the right wall. The interior layouts and door directions don’t match, though the furniture is similar. This strongly suggests that these are two different units within the same building, exactly like I had observed before. The “goddess” and the hamster’s house had two doors and as such two units. (chapter 1)
These architectural clues support a subtle but significant shift: Shin Okja once resided in the main unit, the one connected to the official registration and legal address, in other words her initial flat was there. (chapter 11) At that time, Kim Dan, as a child, must have lived in the other unit, the one without number. She was probably taking care of him. However, at some point, she must have switched the place and moved to the other unit. This would explain why doc Dan (chapter 19) had a recollection of this moment, when he was about to leave this humble dwelling. (chapter 19) His move to the penthouse triggered another “move” from the past. Consequently, I am deducing that this souvenir represents the moment of the grandmother’s arrival and the departure of the hamster’s parent(s) from the other unit. But there’s more to it.
Since people are obliged to get a residency number with 17, I am assuming that the halmoni ceded legal registration to him, once he reached his 17th year. Kim Dan took over the smaller, neighboring room officially, and with it, the burden of formal residency. When she relinquished her official role, the system would have required a transfer of household headship and residency—most likely to Kim Dan. In my opinion, she became listed as household members (세대원, saedaewon). They are fully registered, just not as the head. It is important, because in front of the champion, she acts, as if she is still the head of the household (chapter 65) and Kim Dan the immature child, whereas according to my observations, she is legally dependent on the “hamster”. She is just a household member. As you can see, I detected a contradiction between her words and “hidden actions”, all this triggered because of the closed door. By transferring the address and registration to the physical therapist, she made it possible for him to inherit not just the space, but also the liability. That’s why he’s now the only registered person.
Thus, by the time we see Kim Dan revisiting the building (chapter 11), the name tied to the legal system, to the loan, and to the state’s digital records, is his—not hers. This administrative shift allowed Shin Okja to become legally invisible while Dan remained trapped in a place that was once hers, yet bore no official acknowledgment of her presence.
In short, the building’s physical structure masks a deeper displacement. (chapter 1) What appears to be a modest shared home conceals a painful history of passed-down burdens and reallocated responsibilities. The grandmother’s true door is off to the side, connected physically but separated in symbolic meaning. It has no number, no mailbox, no markers of legal presence. This hidden door is a perfect trompe-l’oeil: it masquerades as the heart of the home, but it’s actually a legally invisible annex. The framing invites the viewer to overlook it, just as the narrative invites us to overlook the grandmother’s evasions. And ironically, the one who stayed—the “last resident”—is also the one who was slowly pushed into the background, into the unnumbered space, into silence. And now, you comprehend why the grandmother asked from him this: (chapter 11) When he says “home,” he is referring not just to a physical place, but also to a legal and emotional placeholder—a registration number that ties him to bureaucratic existence, familial duty, and emotional manipulation. With her promise to return in that home, Shin Okja is essentially demanding he remains the legal anchor—the one who stays behind, the one who remains registered, the one who continues to carry the official burdens, even as she herself fades into invisibility. That’s how she became a “carefree” ghost in the end. It wasn’t just a promise of care, but a submission to being tethered—not to belonging, but to obligation masked as love. The irony is that by remaining legally “present,” Dan was emotionally erased.
To conclude, Kim Dan was not just the last physical inhabitant—he is the last legal one. His mailbox, his electricity meter, his official records—all point to the metal-framed door. (chapter 11) That’s where his address was, until he moved to the penthouse. But that’s where the loan is linked. That’s where the city saw him. And because the resident registration is necessary for work and taxes, Kim Dan had to change his resident number, when he moved to the penthouse or to the seaside town. That’s how I came to the following conclusion: Shin Okja must have known about his stay with the champion in the end.The Korean Resident Registration System is the evidence. This shows how important this scene was in season 1. (chapter 11) (chapter 65) In this panel, her words in English were ambiguous, while in the Korean version, the grandmother exposes that she was well aware that her grandson and the emperor would live together.
Still, he gave Dan a place to live, and even a salary…” “I’m truly sorry and thankful—what can I say.”
This means that the halmoni must be well aware where her grandson is staying in her “hometown” in the end!!
Don’t forget that in South Korea, when a person enters a hospice or hospital, they must provide a valid registered address for several reasons: Health insurance eligibility (National Health Insurance Service); Billing purposes; Coordination of long-term care or welfare benefits; Resident registration confirmation (especially in hospice care, where end-of-life planning intersects with legal identity). She is legally totally dependent on him, and not just financially. So when she suggests to doc Dan to return to Seoul, she is actually denying the existence of a relationship between the physical therapist (chapter 57) and the landlord from 33-3. In fact, she was indirectly expressing a lack of gratitude toward the elderly man.
This realization, the existence of two units within the same building, subtly destabilizes the commonly accepted idea that Shin Okja is his grandmother. I have to admit that while reading episode 57, doubts (chapter 57) about their parentage came to my mind, especially when she claimed that doc Dan had different roots as hers. However, so far, I could never find an evidence for such a theory and imagined that my mind was simply too creative. Yet, with this new insight her role begins to look less like that of a familial guardian, and more like that of a caretaker, a nanny, or even an intruder—someone who moved in but was never truly rooted in Dan’s legal or emotional household. This theory would explain why the grandmother is not talking about doc Dan’s parents, why she remained passive, when he got stigmatized as orphan. She had every reason to suggest that she was enough for him, he just needed her. (chapter 57) That way, he became attached to her. It’s a startling reversal: the woman who claims maternal authority is (chapter 65), in the eyes of the system, merely lodging in his shadow. She is indeed a ghost. (chapter 22) This architectural division is deeply symbolic. Despite being the dependent, Dan is the one bearing responsibility—both financially and administratively. Shin Okja, on the other hand, manages to live without accountability.
And perhaps it’s no coincidence that the Seoul house (chapter 1) resembles the configuration in the small town. (chapter 57) In both cases, the boy lives next to someone who is older, legally distinct, and spatially close yet administratively separate. However, in the capital, the room with the second door is much smaller, as if doc Dan was the “servant”, though he was the main resident and the household head. In the countryside, this creates a healing bond with a benevolent elder. In the city, it sharpens a sense of entrapment. The echo between the two homes becomes a subtle commentary on the difference between chosen family and imposed family, between true guardianship and the performance of care.
And what did Shin Okja say to the Emperor? (chapter 65) Joo Jaekyung is almost her grandson!! It was, as if she was about to adopt him. Let’s not forget that he embodies all her ideals and dreams: strong, healthy, rich, famous, generous, polite and gentle! And according to my observations, she knows that the athlete owns a flat in Seoul, big enough to take a room mate.
The invisible chain between the door and the sharks
The silent yet stark detail about the two units (chapter 1) also reshapes our perception of Shin Okja. This singular registration setup does more than highlight Dan’s bureaucratic burden—it reframes the nature of the doctor’s relationship with Shin Okja. (chapter 11) But why did she ask him to become the household of this unit in the past? For me, the answer is quite simple. She had already planned that the young boy would take over her debts. One might argue that the debts might have been related to the hamster’s family. Yet I can refute this point. How so?
First, according to my previous observation, Shin Okja was living in the other unit, and the thugs went straight to her flat, the one with the sign on the wall. (chapter 5) They were looking for her and not “doc Dan” or his family. Unfortunately, the little boy was present. Because they were seen together, people assumed that they were together, a family. But like mentioned before, there was a move within the same building. Moreover, as a child, Dan was exposed to violence from the loan sharks. He couldn’t have signed any documents at the time, for a resident registration number is required and the other place is not registered; the grandmother was the official borrower. But later, Heo Manwook declared that Kim Dan is the named debtor. (chapter 16) He even showed the amount Kim Dan owned with his cellphone to the Emperor (chapter 17) That’s how the champion internalized that the hamster was the one with debts. This theory explicates why doc Dan is not blaming his grandmother for the debts in the end, as he signed himself loans. And now, you can imagine what happened in the past. Once he became 17 years old, she asked him to get a resident registration number. With this, he could apply for a loan in order to reimburse the grandmother’s debts. This must be one of her favors from the past: (chapter 53) So far, in season 1, she had made only one (chapter 41) before her request to visit the West Coast. The most plausible explanation is that Shin Okja persuaded him to take over the loan. She likely presented it as a necessary sacrifice, something he could manage given his income as a physical therapist. This explains why the elderly woman is no longer asking about the debts or loan. It is no longer her main concern, she is not the household head either. And don’t forget what the physical therapist thought, when he heard from Kim Miseon the bad prognostic about his grandma. (chapter 5) His words imply that he had done something in the past for her. And that would be to become her guardian and take her debts. This hypothesis explicates why only in episode 11, Doc Dan was comparing the progression of the interests with a snowball system, something unstoppable. (chapter 11) His thoughts reflect a rather late realization that he is trapped in a system and he can not get out of it. In other words, this image oozes a certain innocence. This also explained why Joo Jaekyung had to confront him with reality in front of the hospital. (chapter 18) The location is not random: for the halmoni, such a work place symbolizes respectability, power and money. The problem is that in the hospice, Doc Dan is not well-paid. (chapter 56)
And so, when he returns to that door after the triggering phone call (chapter 11), it isn’t just a physical movement—it’s a re-entry into responsibility and also past. The metal door doesn’t lead into a shared home, but into a legal burden. It is the entrance not to comfort or care, but to debt, disrepair, and abandonment. No wonder why during that night, the hamster had to face Heo Manwook and his minions. (chapter 11) And now, it is time to return our attention to my illustration for the essay: As my avid readers can observe, the panel with the champion facing the blue door comes from episode 69, while the one with doc Dan comes from chapter 11. These scenes are mirroring each other. It is about concern and danger! While in episode 69, the athlete got worried, as he imagined that doc Dan’s life was in danger, in episode 11, the hamster was about to face an old threat: Heo Manwook and his minions! (chapter 11) But back then, he was on his own and no one paid attention to his health. Not even Shin Okja… He was truly abandoned, while the episode 69 exposes the opposite. Society in this little town takes care of people in general.
Striking is that Heo Manwook does not even know about Dan’s profession. When he sees the influx of money (chapter 11), he jumped to the conclusion that Dan was either prostituting himself or laundering funds. Why? It is because he had taken odd jobs, until he got hired by the dragon, Joo Jaekyung, and had such a huge income. Under this new light, it becomes comprehensible why Heo Manwook knew how to use the old lady in order to threaten doc Dan. (chapter 16) Like I wrote in a different analysis, I doubt that the grandma would have signed a loan by Heo Manwook. This reveals how Dan entered the contract in obscurity, without recognition or protection. He did it for Shin Okja’s sake to repay her for her support and “love”. (chapter 65) No wonder why Shin Okja never mentions the loans when speaking to Joo Jaekyung, thus erasing her responsibility. And imagine this: Doc Dan is now living with an elderly man who is a farmer. She might suspect that the senior is trying to take advantage from her “grandsons”. If this is true, then she would just be projecting her own thoughts and fears onto the landlord. Since she connects the city to success and money, I am quite certain that she doesn’t judge farmers in a positive light. For her, doctors or celebrities are much more recommendable persons.
In the following article, the paper’s data underline a social reality: farming in Korea is struggling, and its practitioners—despite their essential role—are economically marginalized. In 2022, average agricultural income per household dropped to just KRW 9.49 million (~US $7,300)—under the 10-million-won mark for the first time in 30 years. Farming households earn only about 20–27% of what they once made, a steep decline from over 50% in the 1990s. Structural issues—aging farmers, small-scale plots, high material costs, and price volatility—have trapped many in long-term economic strain. Far from being a supplement, farming is often no longer a primary income source, pushing many rural households into poverty, with younger generations fleeing to cities. This evolution is reflected in the Korean manhwa. The room of Doc Dan contains traces of a teenager who left the house. (chapter 57) Therefore I am expecting an argument between the halmoni and the inhabitants of 33-3. The landlord embodies the opposite values of Shin Okja.
The Cabinet’s Silence: Misattributed Memory
This layered confusion about the flats extends to the objects within the home, especially the massive mother-of-pearl bridal wardrobe. (chapter 16) Dan repeatedly calls it his grandmother’s and even dreamed of finding a new place that could house it—a gesture that underscores how much he believed she treasured the object, even though she herself never mentions it. But she never once references it, not even when returning from the hospital. The absence of interest is striking. What if the cabinet didn’t belong to her at all? Its size suggests that it predates the division of the house. Besides, according to my observation, she used to live in the other unit and I can not imagine, the halmeoni moving this furniture from one unit to the other. Perhaps it once belonged to Dan’s mother—a remnant of the original household, now misattributed to the woman who unofficially took over.
Dan’s reverence for the cabinet mirrors his longing for stable familial identity. He projects value (chapter 19) onto the object just as he projects loyalty and gratitude onto his guardian. But the silence around the cabinet speaks volumes: it is not treasured by Shin Okja, only by Dan. Much like his name on the loan, or the house number on the door, it could be a misplaced inheritance. At the same time, such an item could serve to identify doc Dan’s true origins, if the Wedding Cabinet belonged to his true family.
The Wolf’s residence: 7-12
In contrast, Jaekyung’s initial intention was to stay in the seaside town only temporarily. (chapter 61) He claimed the move was for recovery and recuperation—a short break from his life in Seoul. Yet Korean law requires anyone staying in a location longer than a month to officially change their resident registration. If he were to do so, this would not just signal a change of address but a severing of administrative ties with Seoul—and by extension, Park Namwook and MFC. (chapter 66) Changing his registration would mean stepping outside of the institution’s control and surveillance.
However, I doubt that the star has ever officially registered his stay. Like Kim Dan before him, he exists in a limited legal space—present but not formally tied. This ambiguity mirrors his emotional state. His real return to Seoul was always conditional—it depended on Dan’s willingness to follow him. (chapter 62) Without Dan, Seoul held no meaning. But if he remains in the town past the statutory threshold, it would imply that he is ready to leave behind the world of contracts and competitions. It would mean he is now rooted—not by career, but by choice. Not by obligation, but by emotional truth.
In this way, the law becomes a mirror: resident registration, typically viewed as bureaucratic red tape, becomes a metaphor for chosen identity. The champion’s choice to return straight to the seaside town displays his psychological transition. He is no longer the man who moved through cities on training schedules. He is beginning to act like someone who stays—and stays for someone. And that someone is Kim Dan.
Conclusion: Opening the Right Door
The titular “hidden door to the past” is not just a visual motif—it is the emotional architecture of Jinx. By attending to overlooked details—address numbers, cabinet placement, financial responsibility, and architectural sleight-of-hand—we can trace the emotional fault lines that run beneath Dan’s quiet suffering and the champion’s slow awakening. The question is no longer just where they live, but who gets to call it home. The essay began with an image collage, but what it truly offers is a blueprint: not of real estate, but of memory, grief, and quiet resilience.
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The Tenth Embrace – Stillness, Light, and Transformation
This image , released in anticipation of Chapter 70, is more than a promotional teaser. It is a moment frozen in time, yet brimming with motion—emotional, symbolic, and narrative. We see Joo Jaekyung embracing Kim Dan with both arms, pressing him tightly against his chest. There is no resistance, no distance, no tension in the frame. The palette moves from gray and brown fading into violet and pink, blooming into soft light. There is vapor, there is breath, an allusion to life. And most strikingly, there is stillness.
For my fellow Jinx-philes who have followed every bruise (chapter 11), every glare, and every awkward silence (chapter 67) between these two, this hug feels monumental. Why did the author choose this scene to announce the new chapter?
One might reply that it serves as a summary or visual recollection of the final moment in Chapter 69. And yes, it does that. But there’s more to it. The embrace is, in fact, a confession—one expressed not through speech but through touch. It may seem like a simple hug, yet it conveys something deeper and more vulnerable than any spoken admission. This is body language at its most honest: a quiet gesture that communicates all the things Jaekyung cannot articulate. Though words are absent, emotion is not. Silence, in this case, becomes a medium of connection rather than distance and lack of communication. Joo Jaekyung’s embrace reveals anxiety, tenderness, affection and the desire not to dominate, but to remain – to protect and to hold. And that is precisely why the author chose not to depict a kiss. A kiss would have shifted the tone toward romance, toward desire. But what Dan needs first is not romantic affection—he needs enduring, reliable friendship, a different form of love. Until now, he has only known fair-weather companions like Heesung or Potato. (chapter 58)
This embrace gestures toward something deeper: a bond built not on conditions, but on presence. Hence in this illustration, we also glimpse the athlete’s watch strapped to his wrist—a detail that may seem minor, but resonates with meaning. It subtly grounds the scene in time, discipline, and routine, reminding us of his physical life as a fighter. Back then, the wolf was always preoccupied with the future (chapter 29) —the constant possibility of being challenged, of losing ground, of falling from his throne. Time meant pressure. It meant movement. But now, in this image, the presence of the watch highlights how far he has come. No longer ruled by future threats, he chooses to pause, to stay grounded in the present. But in this moment, time is suspended. The watch becomes not a symbol of training, but of waiting—of calling time, of taking a breath, of choosing to be fully present for someone else. It marks a shift: he is no longer racing the clock, nor following the flow and facing the pack of challengers. He is here, holding, breathing, staying while keeping doc Dan in his sight.
This embrace is not just a recap of Chapter 69. It is a culmination. A reversal. A reflection. And above all, a threshold.
The date itself whispers symbolism. July 12. Add the digits: 1 + 2 + 7 = 10. In numerological terms, 10 signals the end of a cycle and the quiet promise of a new beginning. The “1” stands for rebirth, while the “0” opens the door to uncharted emotional space. We are no longer in the territory of possessiveness or pain. We are stepping into breath, presence, and vulnerability. It is the start of a real friendship and healing.
But how do I see all this in a single image? Naturally through reflections and comparisons. This essay will trace how this embrace reverses earlier dynamics—from the grandmother’s false comfort to the star’s previous grip of control. We will revisit the broken sandbag, the Emperor’s red backlit inner thoughts and visions (chapter 29, 55), and even the slap that echoed too loudly in the hospital. Because when Jaekyung finally hugs Dan with this kind of fragile openness, it doesn’t come from nowhere.
It comes from loss. From growth. From choosing stillness when everything in him was taught to keep running.
Revisiting the Embrace: From Control to Reciprocity
To truly grasp the emotional weight of the teaser hug , it must be examined in contrast with two pivotal earlier moments: the bathroom embrace in Chapter 68 (chapter 68) and the public hug on the dock in Chapter 69. (chapter 69)
In Chapter 68, the setting is intimate and vulnerable—a dim, wet bathroom. Kim Dan is asleep in the champion’s arms. Jaekyung holds him tightly from behind, but his own posture reveals something unresolved. (chapter 68) He rests his chin not on Dan, but on his own hand, his arm propped on the edge of the bathtub. This detail is telling: even in a moment of supposed closeness, Jaekyung relies on himself for support, not on Dan. He is physically near but emotionally braced—still holding himself apart. His thoughts are private, tender, and possessive. In a rare moment of introspection, he confesses that (chapter 68) This line (“I’ll keep him right here in the palm of my hand”) is deeply revealing. The champion frames care through the language of possession. The palm is open but hierarchical; it suggests that Dan is small, fragile, and dependent on Jaekyung’s will to hold or release. He does not yet see Dan as an equal. Even as he softens, his emotional vocabulary is shaped by superiority and containment. The hug is real, the sentiment sincere, but the dynamics remain unbalanced. And since Dan is asleep—unable to reciprocate, respond, or challenge—the embrace becomes more about the wolf’s soothing himself than forming a mutual bond. Furthermore, Dan is not even facing Jaekyung. (chapter 68) His head rests in the crook of the champion’s shoulder, turned away, a spatial choice that subtly reinforces the lingering emotional distance between them. They are close—but not yet connected. Initially, Dan’s profile is visible, resting gently against Jaekyung’s chest. However, as the moment progresses, Jaekyung subtly shifts Dan’s position. (chapter 68) In the next panel, we see Dan’s head from behind. This small but deliberate movement suggests a dynamic effort to hold onto him more firmly—to assert closeness, perhaps, but also to reposition him as something to protect and possess. The scene is filled with motion, both physical and psychological. And this motion, this shifting, stands in direct contrast to the stillness of the teaser image. In fact, the contrast goes deeper when considering the celebrity’s body language: (chapter 68) in the bathroom, we see only one of his hands holding Dan, while the other remains out of frame. Crucially, the watch he normally wears is missing. The absence of this item—one that often symbolizes the passage of time—hints at a suspended moment, an emotional pause where time no longer governs the champion’s thoughts. This subtle omission underscores how, in that quiet resolve to ‘keep him in the palm of my hand,’ Jaekyung momentarily abandons all concern for his career, his schedule, and the ticking clock of an MMA fighter’s short-lived prime. (chapter 68) It is no coincidence that the next morning he receives a new match offer: a test of that very resolution. (chapter 69) Yet, when faced with renewed pressure and stress, he falters—leaving Dan behind. (chapter 69) The illusion of control dissipates, revealing that his earlier vow, however heartfelt, was not yet unshakable.
Under this new light, it becomes clear why Mingwa let Jaekyung make this silent resolution (chapter 68) without a witness. Had the athlete expressed his thoughts directly to Dan, they might have come off as arrogant, performative, or even hypocritical later. The quietness of his resolve shields it from judgment (chapter 68) —it’s neither a promise nor a performance, but a deeply personal moment of self-reflection. As such, it doesn’t demand perfection, only sincerity. And when Jaekyung breaks from it later, readers are invited to empathize rather than condemn. This unspoken vow belongs to him alone, and its failure stings not because of broken trust, but because we witnessed its honesty.
By Chapter 69, we see a notable progression. On a stormy night under a clouded sky, Jaekyung embraces Dan again—this time fully clothed, in public, and face-to-face. (chapter 69) The posture is protective, with Dan still clutching shopping bags. Much like the embrace in the bathroom, this one also unfolds under the moonlight and carries a strong sense of motion. Jaekyung acts on instinct and emotion, reaching out without hesitation. His gestures are protective, but still driven by impulse rather than reflection. This hug is no longer one-sided: Dan leans in, allows himself to be held. It marks a moment of shared emotional exposure. Still, it remains reactive, a response to emotional tension (chapter 69) rather than a moment of mutual resolution. Jaekyung offers no words, yet a silent gesture of care and vulnerability.
Notably, the watch is no longer visible in this embrace. Although we know from earlier panels (chapter 69) that Jaekyung is wearing it, the change in angle—viewing the hug from behind—deliberately conceals it. (chapter 69) This compositional choice signals a subtle shift in perspective. Where the teaser centers the champion’s hands, the public embrace instead centers the environment, the setting, and the societal gaze. Dan’s face and back are hidden. Jaekyung’s back is turned to the viewer, signaling that this moment, while emotionally meaningful, remains partially opaque. Yet his vulnerability is visible—not through facial expression, but through posture. The tightness of his arms, the way he bends to reach Dan, the absence of hesitation—these all speak to a man laying down his guard. He is not posturing; he is clinging. And in doing so, he exposes his attachment and dependence.
By hiding Dan’s expression and placing him at the center of the frame, the author may be pointing to a new phase. Dan becomes the emotional axis, the silent center of Jaekyung’s emotional storm. As if to say: it is now Dan’s turn to interpret, to react, and eventually—to decide. The author thus repositions agency subtly but clearly in the teaser.
The embrace in episode 69 contrasts powerfully with the teaser image, which is defined by stillness. If the embraces in Chapters 68 and 69 are guided by nighttime instincts and lunar passivity, the teaser hints at something new—a quiet morning, or the symbolic arrival of sunlight. The glow on the left side of the illustration resembles the break of dawn, suggesting not only emotional warmth but also a conscious awakening. It is no longer about impulsive action in the dark; it is about holding on to someone in the light. The embrace is no longer a reaction—it is a decision.
The teaser embrace transcends both prior instances, not only in composition but in emotional clarity. The colors purple and pink respectively symbolize enlightenment, maturity and innocent love. Unlike the bathroom scene in Chapter 67, both men are now awake, and crucially, mutually present—not just physically, but emotionally. And unlike the last hug of Chapter 69, this embrace is not reactive; it is not prompted by surprise, fear, external danger, or a crisis. It emerges from stillness, from a shared decision to remain close. Yet within that stillness, it also oozes quiet determination (holding him tight)—a commitment not only to care, but to remain. The embrace becomes an embodiment of the unspoken motto: enjoy the present. It reflects a decision to prioritize presence over performance, commitment and connection over conquest.
Jaekyung’s posture is especially telling. His arms are wrapped tightly around Dan, but more than that, his entire body curves inward, as if folding into the space between them. His head rests against Dan’s neck or shoulder, a gesture that carries vulnerability, not dominance. This is not the body language of a man in control—it is that of someone seeking emotional grounding. He is not bracing Dan against the world; he is clinging to him, quietly, with all defenses down.
Dan’s body, too, speaks volumes. His back is visible, but this time, it is not a symbol of detachment. Compare it to the champion’s thoughts in the past. (chapter 55) In the new illustration, the hamster’s back is no longer representing anonymity and indifference, but visibility and care, for the champion is now facing his fated partner. In other words, doc Dan’s back in the teaser stands for uniqueness and high value. He can not be replaced. Moreover, doc Dan is not walking away, nor is he asleep. His hands are not visible—an intentional choice by the author. (chapter 69) By omitting them, the scene removes any external excuse for passivity, such as the black shopping bags seen in Chapter 69. Instead, it emphasizes Dan’s quiet agency. He is not weighed down or obstructed; he is simply there, choosing to stay. His stance is soft and grounded. He accepts the embrace—not out of resignation or shock, but through silent recognition. This marks a radical departure from earlier chapters where he either endured touch or froze under its weight. This time, he receives it—not as someone overwhelmed, but as an equal participant. That’s why I see the new illustration as the positive reflection of their argument in episode 45: (chapter 45) Back then, the champion refused the expensive key chain, symbolizing a missed opportunity for emotional connection. Both men yearned for attention and affection, but failed to express it. Here, in contrast, the champion offers something far more meaningful than a 14,000₩ and free lodging —his unguarded embrace. And Dan, by remaining still, appreciates the moment. His quiet presence, free of obligation or material offering, affirms that emotional closeness has replaced transactional gestures.
The setting amplifies this transformation. The pink and purple tones that bathe the scene suggest warmth, serenity, and renewal. These colors have replaced the earlier palettes of red (associated with lust and violence – chapter 29) and black (linked to isolation and fear – chapter 55). The two main leads are no longer alone. This is what transpires in the new drawing. The faint mist or vapor in the air suggests breath, life, and emotional release—it is as if they are finally exhaling together after holding so much in.
This embrace, centered in the teaser, is not just a gesture of reunion—it is a visual representation of mutual recognition and emotional rebirth. It marks a turning point where neither man seeks to overpower or please the other. Instead, they allow themselves to be seen and held. The result is not control, but reciprocity—a new balance where love is no longer a struggle for dominance but a shared space of refuge. This moment also represents the birth of a true team: both are relying on each other. Dan becomes Jaekyung’s anchor, the grounding force he never knew he needed, while Jaekyung stands as Dan’s shelter, his unwavering protection. They no longer orbit each other in isolation—they have become interdependent, attuned, and quietly united.
The Hamster’s Gift: Reading The Unspoken
Dan’s stillness in the teaser illustration should not be mistaken for passivity. It is a deliberate act of emotional reception—something he was trained for from childhood. Raised by a grandmother who rarely expressed affection through words, (chapter 21) Dan became fluent in a silent, physical language of care. She often asked him not to cry (chapter 57), unable or unwilling to face his vulnerability. To her, composure meant strength, and emotion—especially in the form of tears—was something to be managed or tucked away. Her love came in the form of caresses, pats (chapter 47) and composed embraces—gestures repeated with calm precision. These touches were predictable, rhythmic, and soothing, but they also suppressed genuine emotional exchange, the symbol of toxic positivity.
Dan learned early to interpret every small shift in touch: the rhythm of a pat,(chapter 57) the momentary pause of a hand (chapter 19), the direction of a gaze. Here, she was not looking at her grandchild who was talking on the phone. It was, as if she was excluding herself from the conversation. These gestures became his emotional compass—not because they were transparent, but because they were all he had.
Her hand was always in motion—patting, caressing (chapter 5) never still—giving the impression of involvement, of care in action. But this motion avoided vulnerability and responsibility in reality. She never clung, never trembled. Her gestures conveyed comfort but not surrender, presence but not change, and not support either. They were not truly emotionally together. (chapter 57) Dan was never permitted to break down fully—he was urged to quiet his feelings rather than explore them. Thus it is no coincidence that the halmoni has no idea about the incident with the switched spray. Moreover, later the protagonist was often the one to reach for her, (chapter 47) to hold her hand, to initiate closeness (chapter 47) (chapter 56). This reversal of roles placed the burden of emotional stability on his young shoulders.
And layered into this physical restraint were her verbal reassurances—”You still have me,” “Grandma will always be there for you” (chapter 57); I’ll come back home, once I am all better” (chapter 11) —promises that sounded protective but masked emotional denial. Her words were spoken to soothe, not to reassure with truth. These assurances were emotional illusions—comforting on the surface, but hollow in substance. They created the illusion that she was always strong, ever-present, even immortal—an anchor that would never be lost. Over time, this illusion cemented itself in Dan’s mind. She became a fixed point of emotional gravity, (chapter 65) a mythic figure whose emotional distance he interpreted as noble sacrifice. Her constant reassurances and carefully controlled gestures fed into this perception, convincing Dan that love meant loyalty, restraint, and silent endurance.
This formative training becomes key to understanding why he doesn’t resist Jaekyung’s embrace. He does not shrink, flinch, or cling—he simply stays. Unlike in Chapter 69, where he clutched shopping bags that might serve as a pretext for his inertia (chapter 69), in the teaser his immobility is unburdened. The absence of his visible hands and possessions symbolically removes all excuses. Dan is no longer reacting out of confusion or fear. He is choosing to be held.
This emotional acuity is especially visible in Chapter 35, when Dan observes the aftermath of Jaekyung’s violent outburst at the sandbag. (chapter 35) Instead of recoiling in fear or admiring his strength, Dan quietly states, “I think I really need to focus on Mr. Joo right now.” He does not focus on the strength or aggression, but on the pain beneath it. The burst sandbag, for him, is not a threat—it is a symbol of Jaekyung’s emotional unraveling. This silent recognition mirrors Dan’s interpretive skills developed in childhood. Just as he once learned to read a shift in his grandmother’s hand or the silence after a broken promise, he now interprets the damage to the sandbag as an unspoken plea for help. This sensitivity continues to define his bond with Jaekyung.
He recognizes the depth behind Jaekyung’s gesture —the trembling edge of desperation, the quiet need to be reassured. The celebrity’s grip is neither calculated nor repetitive. It is raw, clingy, and intense—each finger clutching as though Jaekyung fears losing him again. Unlike his grandmother’s composed movements, Jaekyung clings with both arms, as if to say: I need you to stay by my side. The absence of ritualized comfort, the lack of rehearsed gestures, tells Dan this is something radically different: not performance, but presence. There are no words exchanged—no hollow reassurances, no immortal promises. This is vulnerability in its purest form: exposed, messy, urgent.
For Dan, who was trained to perceive the emotional weight of silence and motion, the difference is staggering. The wolf’s embrace does not soothe from above—it clings from within. He doesn’t place himself above Dan like a guardian or caretaker. He reveals himself as someone who needs Dan’s presence, someone who trusts Dan with his own fragility.
This moment reshapes Dan’s emotional experience. In the past, stillness came from suppression. Now, it emerges from choice. In the past, he was the one to reach out (chapter 47), to stabilize the person meant to support him. Now, he is receiving without shame or hesitation. The Emperor’s silent desperation, his refusal to hide behind ritual or false strength, creates the space for Dan to feel treasured—not pitied, but wanted.
Dan was conditioned to listen with his eyes, to decipher emotion from gesture. That gift has become the foundation of their bond. This time, silence is not loneliness—it is intimacy. Jaekyung’s embrace asks for nothing and gives everything. It is not a gesture of power or protection—it is a surrender. And the master, for the first time, accepts it as his own. Jaekyung and Dan do not need to pretend. They offer presence, not perfection. And Dan, trained to hear meaning in silence, receives the hug as something more profound than any spoken vow. It is not just a sign of Jaekyung’s attachment—it is an invitation, which Dan, for the first time, accepts freely.
Letting Go of the Guardians: From Slap to Embrace
The teaser leaves no room for misunderstanding: this embrace belongs to no one but them. There is no space for a third party to intervene, mediate, or translate. The intimacy captured in the image signals not only mutual acceptance, but also a decisive boundary—an exclusion of external authority. With this embrace, the narrative quietly removes the former guardians—Shin Okja and Park Namwook—from the emotional core. Their time as intermediaries (chapter 65) or stand-ins (chapter 36) for affection has ended. The spotlight now belongs solely to Jaekyung and Dan, who no longer require mediation to reach one another. This shift becomes particularly evident when contrasting the teaser with earlier moments of evasion, silence, and misplaced dominance—especially through the lens of Park Namwook’s slap and Jaekyung’s own past deflections.
In Chapter 29, Jaekyung is depicted as a hunted predator (chapter 29), constantly pursued by younger fighters—“a pack of hyenas” nipping at his heels. Yet beneath this portrayal of endless motion is a deeper emotional truth: Jaekyung is running not just from competitors, but from his own solitude. That night, he refused to rest (chapter 29), ignoring Dan’s presence and concern. His rejection of the doctor’s offer of comfort or companionship underscores not only his emotional detachment but also the absence of true support from his supposed team. The manager, Park Namwook, is nowhere to be seen, (chapter 29) and Jaekyung operates in isolation—more fighter than partner, more machine than man. No man is watching his “back”. It is precisely this disconnection that prevents him from relaxing or recharging. He is trapped in a cycle of movement without relief, because he lacks the emotional foundation of trust and interdependence that the teaser illustration later comes to embody. In other words, behind this image of motion (chapter 29) lied an emotional stagnation. The champion was running from something internal, not just external. When Dan attempted to ask questions or reached out, Jaekyung frequently shut him down (chapter 42) or offered silence in return. He had no teamwork ability in the end contrary to the hamster who “assisted” his grandmother. But it is not surprising, since Park Namwook has always relied on his boy. (chapter 40) Each time, they faced a problem, the athlete had to resolve it. He was the problem and the solution for everything. (chapter 17)
This emotional avoidance culminates in a pivotal rupture: Park Namwook’s slap in Chapter 52. (chapter 52) Surrounded by others, the manager attempted to discipline Jaekyung not with understanding, but through force. The slap was not an act of care—it is an assertion of dominance. It reduced Jaekyung to a volatile asset and spoiled child, not a man in pain. Striking is that this gesture actually exposed the manager’s weakness and anxiety. He was the one reacting as a spoiled child, for he masked his wrongdoing with tears. (chapter 52) The reason is that he couldn’t face the terrible outcome and his own responsibility. He needed a scapegoat. Thus he blamed the champion for everything. But by doing so, he refused to share the burden and the athlete’s unwell-being. Striking is that this slap served as a wake-up for the athlete. From that moment on, he stopped relying entirely on his “hyung”. He was pushed to make decisions on his own. This harsh gesture mirrors Shin Okja’s attitude toward Kim Dan, (chapter 57) who was often comforted only when he concealed his distress. Both guardians acted as strong persons, while in reality they were hiding their own helplessness and anxiety. Both suppressed vulnerability (chapter 52), seeing it as disruptive or shameful. Their guidance demanded emotional control, not emotional honesty.
Yet while the manager relied on open scolding and explosive gestures, Shin Okja’s strategy was the opposite: she smothered emotional crises with fake promises and quiet patting. Where Park Namwook used confrontation and order, Shin Okja relied on evasion and emotional sedative. Both mechanisms served the same purpose—denying the “boy” the freedom to feel and process complex emotions. Both were forced to deny the existence of “evil” in the end. “They don’t know” or “because of your temper”… Both guardians expected their wards to be functional rather than fragile. The reason is that they were expecting blind loyalty and submission. Naturally, since the grandmother was more gentle, her actions created an invisible chain between her “puppy” and her, while the slap from the manager caused an invisible riff between him and the Emperor. Park Namwook can no longer raise his voice (chapter 66) or use violence to “tame the wolf”. That’s the reason why he is accepting the offer from the CEO of MFC. He is pushing the Emperor to return to the ring, but the problem is now that doc Dan was officially recognized as a member from Black Team. (chapter 69)
Herein lies the most profound contrast with the teaser embrace. The slap (chapter 52) is loud, performative, and corrective—a punishment wrapped in hierarchy. It takes place in a closed space—a hospital, ironically a place meant for healing. And yet, this act of violence is anything but restorative. Though members of Team Black are present, the moment remains confined, unspoken beyond its walls—a private humiliation masked as internal discipline. It does not foster intimacy or catharsis; instead, it isolates Jaekyung, stripping him of dignity both as an athlete and as a patient. In contrast, the embrace in Chapter 69 (chapter 69) occurs on a public street, before any audience. Its openness transforms what could have been a moment of embarrassment into a declaration. Jaekyung’s vulnerability becomes visible and valid—an indirect public confession that replaces the secrecy of the slap with the courage of connection. In fact, this scene displays the irrelevance of PArk Namwook in the “champion’s life”. He was never seen in the little town following his MMA fighter. So in the eyes of the inhabitants of this remote town, the doctor becomes a VIP. The embrace, by contrast, is quiet and egalitarian—a gesture of shared vulnerability and mutual respect. Where the slap severs emotional expression, the embrace enables it. Jaekyung does not mask his emotions or deflect responsibility with aggression; he leans into them, exposing his dependency and yearning without shame. This moment oozes closeness and intimacy, while indirectly their “secret” is exposed. They are important to each other.
This quiet exposure reverses the legacy of his guardians. Jaekyung does not slap, silence, or manage. He holds. And by doing so, he invites Dan to remain—no longer as a passive caretaker, but as someone who matters. The embrace thus becomes an answer to years of silencing: an offering of closeness where there was once only control.
By staging this gesture in full view—yet focused only on the pair—the teaser signals that no outsider can step in to define or distort their relationship anymore. Guardians are no longer needed. The embrace is their language now. Through the touch, both are feeling the warmth from each other. They are now friends and even family. Let’s not forget that the landlord saw them as “friends” (chapter 66) the moment the Emperor carried away doc Dan. This looks like an “embrace”. (chapter 66)
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The Announcement of the Storm
In episode 69, the weather report is not just an ambient detail: (chapter 69) it is a harbinger of disruption. A radio broadcast delivers the warning: skies turning cloudy, strong winds forecasted at 20 to 25 meters per second. This is no ordinary breeze. It signals the arrival of a whole gale—powerful enough to topple trees, strip rooftops, and fracture routines.
Its target is not random: the western front. On the other hand, the reporter used the expression “storm warning”, so the wind scale on the coast should be higher and as such bring more damages. Either it is a mistake from the author or a deliberate decision to imply that the tempest could be worse on the coast than predicted, this observation outlines that we should expect destruction in the grandmother’s hometown. To conclude, both geographically and symbolically, this setting becomes the stage for upheaval, emotional exposure, and irreversible transformation. Like an uninvited guest, the gale is not background—it is catalyst and character at once.
But even before Jinx-philes could hear this “terrible” news, Mingwa had already announced the arrival of the storm with this image, (chapter 69) as the champion’s sleek white car raced toward the tunnel, into a sky veiled by darkening clouds. This image foreshadowed the impending tempest not just in weather, but in fate. However, the celebrity didn’t pay too much attention to the warning, lost in thoughts, which is symbolized by the tunnel. The latter represents the protagonist’s ignorance, recklessness and “stubbornness” (he can not forget his loved one, he can not bear to leave his side). He races toward change, still shrouded in his old mindset, while nature prepares to strip away his last remaining believes and illusions.
Material Loss and Emotional Awakening
Striking is that after his meeting with the CEO of MFC, Joo Jaekyung decided to return straight to the little town. (chapter 69) Hence he is still wearing his dark blue shirt, pants and an expensive watch. But more importantly, he is now driving his white sports car. This means before meeting his hyung and the CEO, he went to the penthouse and changed not only his outfit but also his vehicle. He selected the white car, (chapter 69) Since the latter is a high-performance luxury model, it symbolizes wealth, speed, and prestige. That’s how he wanted to appear in front of the CEO. However, now he is going to the place where the storm will be the most violent. Because the star is still dressed in his dark blue shirt and expensive watch, I came to the following interpretation. This is not the champion in training clothes, but a man who now owns time (chapter 69) – it is the first time that we see the champion wearing a watch, marking a shift in his self-perception. (chapter 60) (chapter 61) No longer is he defined by his cellphone or his car, but by a reclaimed sense of agency. (chapter 69) The presence of the watch on his wrist becomes a subtle emblem of regained freedom—he is about to determine his own pace, away from the demands of MFC and Park Namwook. In other words, the western tempest represents a blessing for the athlete, as he is no longer dependent on his cellphone (chapter 38) or his car (chapter 69). Hence the manager can no longer be in touch with him. (chapter 66)
This shift mirrors the storm’s impact: external grandeur (like a fast car) will soon be challenged by a force that does not care for appearances. The car, left parked outdoors near the dock, (chapter 69) or in front of the house (chapter 69) might be damaged or lost to the tempest—a symbolic stripping away of status which reminded me of the way doc Dan treated the halmoni’s Wedding Cabinet. (chapter 53) Both instances symbolize a relinquishing of material attachments (he leaves his huge penthouse for a rented little “hostel”) and a profound shift toward emotional growth. For Jaekyung, the potential loss of his prized possession is not just about property—it marks the beginning of relying on others, accepting vulnerability, and letting go of his rigid, self-reliant identity. Similarly, the doctor’s decision to leave behind the Wedding Cabinet signals a break from the past and a readiness to build something new, no longer defined by inherited burdens or emotional debts. In both cases, possessions lose meaning. With nothing left to prove, the champion accepts vulnerability. He is no longer above asking for help, nor afraid of stillness. And that realization could only emerge under pressure. (chapter 69) He needs Doc Dan, the latter matters so much to him that he can not imagine a life without him. He enjoys this moment, therefore he keeps hugging his “friend and lover”. At the end of episode 69, he no longer pays attention to appearances and his image, therefore he doesn’t mind embracing the physical therapist in front of the crowd.
The Illusion of Safety
The Manhwa repeatedly emphasized the peacefulness of this seaside town. (chapter 57) This initial depiction – of the sparkling blue sea, the gentle rhythm of waves (shaaa), the birds in the sky, the beautiful sunset (chapter 59) and (chapter 58) daily life in slow motion—sets up a stark contrast to the approaching storm. All these images and including the elderly proclaiming , (chapter 65) “It’s a nice little town, isn’t it?”, lulled both the characters and readers into a false sense of permanence. But beauty is ephemeral. Storms, by nature, contradict stability. They sweep away trees, roofs—and with them, pipe dreams.
The grandmother, drawn to the town for its aesthetic charm and warm nostalgia, admired the landscape without realizing the presence of danger next to her. She confessed to Kim Dan her admiration for the ocean due its beauty, but ignored its dangers: the waves, the wind and storms. (chapter 53) That’s why Mingwa zoomed on her gaze, but “cut” her ears, a symbol for her “deafness”. Hence she didn’t hear and feel the wind during her stroll with the champion. (chapter 65) The ocean can also represent a source of misery. Her wish to see the ocean again (chapter 53), bathed in the orange glow of a perfect sunset, reflected her toxic positivity—her tendency to ignore pain and erase any negative memories, including a life marked by hardship in Seoul. It encapsulated her attempt to embellish the past and project into the present (chapter 65) and future, disregarding reality, assuming the ocean/town’s beauty promised tranquility without acknowledging the lurking danger it could also bring. Her nostalgia operates as an emotional escape hatch—a curated fantasy where beauty masks regret. When she speaks of “seeing it one last time,” it is not a celebration of memory, but a quiet refusal to face her past failures and the reality of her present. For her, the coast is a postcard of serenity—a static image of peace and perfection she once clung to in her old home (chapter 17), where the walls were decorated with actual postcards of beaches she had never visited. These were not souvenirs, but illusions—windows into an idealized elsewhere that helped her ignore the hardship around her.
But the truth is harsher: this coastline is not a sanctuary, but a reckoning ground. (chapter 65) The ocean she admired in stillness now roars back with force, revealing that beauty without awareness is blindness. She never questioned the risks of living so close to the sea, nor imagined that its quietude could turn to devastation.
What she failed to grasp is now undeniable: nature has its own rhythm, one that does not bow to sentimentality. The storm, arriving with relentless gusts and shattering winds, becomes a physical embodiment of everything she tried to repress—her suffering, guilt, her dependency (chapter 56), her illusions of control. This is not poetic justice, but poetic truth. She cannot walk. (chapter 65) She cannot escape. The wind howling outside her window will no longer be ambient noise—it is a reminder that she has no dominion here.
Mingwa visually marked this shift in power through the evolving position of her bed. In Seoul, her bed stood far from the window (chapter 47), symbolizing distance from reality. In the hospice, it is placed next to the window (chapter 56) —yet initially hidden by doc Dan and veiled by Venetian blinds, limiting her view and insulating her from the outside world. When the champion first visits, the blinds are gone (chapter 61), revealing trees and the sky—nature encroaching. By her second stroll with Jaekyung, the image of the window reappears (chapter 65), subtly reminding readers of its fragility. Now, as the storm rolls in, the trees outside become potential hazards, and the window that once offered a view might shatter. Should this happen, then it will rupture her illusion of control and all her repressed fears should come to the surface.
This evolution of space is rich with symbolism. It recalls her former home , (chapter 19) where another window—damaged and offering no real view—served as a silent witness to a life steeped in avoidance. In that space, a young Kim Dan sat beside her, answering a phone call. The fact that someone talked to him, not to her, already suggested the grandmother’s emotional detachment—the parent reached out to the boy, not to her. That room, like her present one, was filled with silence—not peace, but repression. She masked that silence with superficial comforts: beach postcards, a television, the illusion of a serene life. Now, the storm returns not just with wind (SHAAA), but with sound—branches breaking, waves crashing, windows shuddering—forcing all she suppressed to the surface.
The tempest breaches the last barrier of her denial. Her nostalgia, her careful staging of death as beauty, her belief in sunsets and serenity—all are ripped open. She who relied on silence and routine is now assaulted by noise and unpredictability. And as nature surges against the thin pane separating her from its chaos, she may realize: the stories she told herself were never shelter. The storm was always coming. This visual evolution suggests that the very boundary between her illusion and reality will be violently breached. (chapter 65) The hospice doctor had predicted more time based on a perceived serenity in her condition, suggesting her body was at peace after halting chemotherapy. (chapter 56) But he misjudged her case for two reasons. First, the file had been tampered: she had received a new treatment. Secondly, he did not know her. What he saw as acceptance was actually a mix of comfort, avoidance and unresolved fear. The gale will expose the limits of both clinical assumptions and self-deception. The woman who once believed she could choose the time and manner of her death now faces nature’s blunt reminder: she is not in control of life and time—nor of anything else.
Trapped by the tempest, she is finally forced into the present. No longer able to rely on routines, expectations, or her grandson’s immediate care, she faces the one thing she has evaded: herself. The illusion of being the caregiver, the elder with wisdom, disintegrates in the face of a reality where she must depend on others—or be left behind. And so, what the storm exposes is not just danger. It exposes that the comfort she claimed to have built (chapter 56) was never truly hers to begin with.
The Town on the Edge facing the Tempest
The little town in Jinx is not just a backdrop (chapter 56) —it is a layered terrain of symbolism and vulnerability. Perched on what appears to be a peninsula (chapter 65) in a bay (chapter 57), the settlement is structured by elevation: the beach and ocean lie at level 0 (chapter 60) ; the docks, roads, and shops follow at level 1 (chapter 62) (chapter 69); and the town proper stretches up with retaining walls (chapter 58) to the hilltop, where the hospice (chapter 59) (Light of Hope) overlook the coast and the landlord’s house (chapter 57) almost stands on the top of the hills. These heights offer a commanding view—but they also expose the buildings to the full brunt of the western tempest.
The hospice, in particular, is framed as the most precarious point, as it is surrounded by trees and facing the ocean (chapter 57). I came to this deduction, as the champion could see the building from the beach, when he rescued doc Dan. (chapter 60) Secondly, the nurses could see the ocean from the window of the hospice. Due to its location, the building becomes the most likely target for falling branches, gale-force winds, and perhaps even landslides. Notice that this town is built on retaining walls, like we can detect in the last image and the following panel: (chapter 69) This is why the hospice, perched high on a hill surrounded by woods, becomes both sanctuary and risk. (chapter 61) Like pointed out before, his name is misleading, for hope implies “rescue”. However, a stay in that place means that their “inhabitants” are all destined to die due to cancer. There’s no real cure there. In other words, the tempest will bring to light its true nature. The hope, just like its comfort, are illusory.
Though the landlord’s house is close to the top of the hills like the hospital, his house is not facing the ocean, (chapter 57) it is turning its back to it. That’s why I developed the theory that the town is built on a peninsula. This means, the storm should reach them first and at his highest peak. On the other hand, the hills could restrain the gusts and affect less the landlord’s house. On the other hand, it is nestled near trees (chapter 57), fields and close to two power masts (chapter 61), so it is quite vulnerable as well. Therefore one might think that the champion’s hostel is similarly exposed to potential outages or structural damage. (chapter 65) Nevertheless, the house is slightly shielded by a high fence and secondly the form of the roof and the absence of high trees and power masts imply that his home is better “prepared” to face such a weather. Moreover, observe that his house (chapter 69) is so built that you don’t need to leave the building in order to “enter” a different room (kitchen, bathroom) contrary to the landlord’s. (chapter 57) The landlord’s hanok, traditional and open in its architecture, offers comfort and warmth under normal conditions—but becomes deeply vulnerable in a storm. Built around a central courtyard, it requires residents to step outside to move between rooms. Such exposure, so harmless in good weather, now turns hazardous. Even getting to the kitchen or another room could risk injury. The doctor, who has been staying there, may no longer be safe.
This architectural vulnerability sets the stage for an unexpected shift: Joo Jaekyung becomes the shelter once again.
Unlike the hanok, Jaekyung’s home is enclosed, protected, and perched farther from the treeline and power masts. It becomes the most stable haven in the storm. The champion—who once embodied force and solitude—now extends care and refuge. If he invites Kim Dan, the landlord, Boksoon and her puppies into his home, it signifies more than kindness. It signals growth. He is no longer just the “Emperor” who takes what he wants. He becomes a real guardian. At the same time, it would help doc Dan to review his perception about his loved one. The champion might have not seen him just as a tool this entire time.
This possibility starkly contrasts with an earlier scene where the celebrity’s home served as a quiet, solitary place while others—Potato, Heesung, and the landlord—danced joyfully under the stars in the hanok’s courtyard. (chapter 58) Back then, Jaekyung was still on the outside of that communal warmth. But with such a prediction, the roles would be reversed. His home would become the beacon of safety, and he would be the one providing it.
Even more, the landlord—observant and unbothered by status—might become the first to voice Jaekyung’s good personality and generosity. He would offer praise not based on fame, but on integrity. Perhaps he’ll simply say, “He’s the kind of man who protects others.” and relate to doc Dan what the champion did in the past (chapter 62) There’s no doubt that the dogs will be invited to his home, as her place is right under a tree and power mast. (chapter 57) The landlord may even encourage the fighter to adopt a puppy from Boksoon’s litter, as he can see the champion’s care and sense of responsibility—not just for himself, but for another life.
Thus, a storm not only destroys; it reconfigures. The champion’s house, once a private retreat, may become the very heart of healing. Though no one is truly safe in front of a tempest, the latter serves as a message from the gods. The geographical truth becomes a narrative truth. The further up they go in elevation, the more isolated they are—and the more their illusions of control and security are tested. While the ones spend time to share their past and worries to others, the other is on her own at the hospice. She has no one by her side to talk to. There’s no doubt that the staff will become more busy due to the storm. Traditions can be exposed as vulnerabilities, like the Korean Hanok, at the same time, the gale helps to create deep bonds. To conclude, the storm, in this light, becomes not just a force of nature, but a force of truth: stripping away façades, toppling routines, and confronting each character with the reality they tried to avoid.
The Storm in Literature
Storms in literature are more than weather. They are moments of rupture, passion, and transformation. They can symbolize:
Emotional turmoil
Romantic or destructive passion
Uncertaintyand change
Conflict between nature and civilization
Negativity as such chaos, darkness and doom or turning points
In Jinx, the western tempest embodies all these layers. It peels back the narrative’s social and emotional veneers. Let me give you an example. Just before the gale hits the little town, the champion exposes his emotions toward his fated partner (chapter 69), when he hugs him. It announces the instant where the champion gave up on controlling his feelings. The gale announces the end of “internal turmoil”. So the moment they are together waiting for the storm to pass, they can do nothing except talking and cooking. Hence we should expect that Joo Jaekyung will expose his mental and emotional struggles to doc Dan (reference to point 1, 2,3,4 and 5), triggered by the offer from the CEO. (chapter 69) Such a confession would push the physical therapist to redefine his relationship with the celebrity: he is indeed his friend, even a close one. And if this takes place, then the doctor could start opening up as well. The tempest reveals fragility, forces new beginnings, and exposes fair-weather allies. (chapter 69) The moment the champion exposes his fears and doubts, doc Dan would prove to the champion that he is no fair-weather ally contrary to Park Namwook, who pushes him back to the ring. The grandmother, so proud of her roots (chapter 57) and wisdom, finds herself outmatched—not by age, but by wind. Her idea of safety is shattered. Like pointed out before, the storm embodies present. So if they come to enjoy this time of respite together, they will realize that this “tragedy” for others represented a “blessing” for them.
Meanwhile, the storm breaks Kim Dan’s dependency cycle. He doesn’t have to rush, to fix, to prove. He is where he needs to be. The champion, too, is cut off from old obligations. Park Namwook cannot track him. He has been “blocked”—not digitally, but karmically. Moreover, if he loses his car, he has to rely on the “old man”, his neighbor. His move will be limited. His immobility would push the manager to “move” which would expose the true nature of their relationship. the manager is in reality dependent on the celebrity. The roles have changed.The champion, like the grandmother, has used routine to mask his suffering: her toxic positivity versus his self-reliant pessimism. So thanks to the storm, the athlete’s perception about life would be switched. His reputation as a fighter would no longer seem relevant. I would even add, the tempest will remove the sportsman’s negativity
They are forced to stay indoors, isolated together, but they can not have sex, for according to my prediction, the two protagonists would be living with the landlord and the animals. The chaos outside contrasts their stillness inside. There’s no gym, no manager, no routines. The sandbag in the courtyard (chapter 69) would be left outside, symbolizing that this “sport” has become less central and vital in the main lead’s life. This is the first true pause in their relationship. Jaekyung, used to immediate gratification and external control, must slow down. And for the first time, he will see what he always overlooked: that meals take effort, that conversation has value, as it can help to get closer to another person. He doesn’t need the grandmother to get “through Kim Dan”. (chapter 65) Finally, if my prediction is correct, then by living with different people in a small place, he will realize the benefits of relying on others. He will discover the joy of having a family, having found a home. The storm creates a space for redefinition.
Five Disrupted Relationships
And so this tempest arrives not as an arbitrary backdrop but as a settlement. It disrupts the emotional architecture of the story—a confrontation, not a solution. The storm demands serenity; it strips away distraction and busyness, leaving space only for meditation. Characters can no longer move as they did before—they must pause, reflect, and reckon with themselves. The power outages, closed roads, and uprooted trees reflect the characters’ inner disruptions, they can no longer avoid certain problems in their own life: death, grief, fear, past, vulnerability, and the need to change. The weather has no concern for hierarchy.
1. Kim Dan and Joo Jaekyung
They are forced to remain indoors, potentially together. This is the first real pause in their story. Jaekyung, used to forward motion and clear roles, is confronted with the quiet. Here, he may begin to notice what he once ignored: the care behind every cooked meal, the invisible labor of the doctor, and the need to protect rather than possess. The wind howls outside, but inside, something tender brews.
2. Boksoon and the Puppies:
The small shelter where Boksoon gave birth is near a tree. It is no longer safe. She and her pups must be relocated—an urgent reminder of how quickly new life can be endangered. (chapter 66) Jaekyung, who has never seen the puppies, might discover them now. That discovery mirrors his gradual awareness of fragility and caretaking. For Kim Dan, nurturing the puppies symbolizes reclaiming his capacity for love and responsibility—free from obligation.
3. Shin Okja
Her admiration for the ocean and the town has been steeped in toxic positivity. She longed for a perfect sunset, a beautiful memory to crown her life. But she ignored the storm warnings—both literal and emotional. When she finally faces the tempest, the comfort she clung to shatters.
In Season 1, she summoned Kim Dan whenever she feared death (chapter 21) and needed company. (chapter 21) The doctor would drop everything and rush to her side overlooking his own health. But now, with blocked roads and dangerous winds, Kim Dan cannot come—even if he wants to. He is no longer her servant or safety net. Nature has intervened where he could not set a boundary.
The grandmother must confront her own helplessness. Her seniority no longer grants her power. And if she calls out for her grandson and he does not come, she will be forced to realize: she is on her own. (chapter 5) Doc Dan can not assist her anyway, as he can do nothing against nature.
4. Park Namwook
The storm isolates the manager. Without power, without a car, and without knowledge of Jaekyung’s location, he is rendered irrelevant. The champion’s phone may be off. The line has gone dead—literally and symbolically. The manager, always able to take advantage of the celebrity’s loyalty and sense of responsibility, finds himself “blocked.” (chapter 5) Thus his anxieties should reach a new peak. His grip on the boy he used to control is gone. The storm draws a line between who remains—and who fades.
In Jinx, the western tempest is all of these. It tears through the “good-weather” relationships and reveals what’s real. Therefore it is no coincidence, when Choi Heesung and Potato met doc Dan again, (chapter 58) the ocean was calm and the sky very blue. Both embodied this notion: good-weather friends. Characters who stayed out of convenience or obligation vanish. Those who remain—like the landlord, Boksoon, and eventually Jaekyung (chapter 68)—stand firm.
5. The Landlord
The landlord, in particular, becomes the story’s quiet moral compass. His home, his fan, his calm attitude, and even his absence of curiosity about fame set the standard. When he welcomes Joo Jaekyung, it isn’t out of admiration. It’s decency and a longing for company. (chapter 61) Therefore I perceive him as the eye of the storm. (chapter 69) That’s why he looks at the horizon. From my perspective, he is used to such events, hence when the storm hits the coast, he will be prepared mentally. Thus he could share his experiences and thoughts to the two young men.
Conclusions
Finally, the western tempest stands in direct contrast to the grandmother’s sunset dream. (chapter 53) She imagined a final golden moment—warm, serene, and nostalgic before her death. But instead, she gets gusts and branches crashing down. In that sense, the tempest is her lesson: Humans are not superior to nature. They can not control time, nature and destinies. Moreover, nature does not serve our stories. It tells its own.
The storm, then, is not about destruction. It is about clarity. It forces all façades to fall. And when the winds calm, what remains is not who spoke loudest, but who stayed. In this story, the western tempest does not simply pass. It reshapes everything. Moreover, a storm is not “eternal”. So after the tempest, there’s sunshine—a sign that happiness may finally be within reach for the two protagonists.
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As Kim Dan asks his fated partner (chapter 69) and the latter stands stunned in the late-summer breeze, the moment seems suspended in light and silence. The doctor’s words are accompanied by a subtle music: the wind. It whispers through the panel with an audible “WHOOSH,” not covering doc Dan’s voice but giving it resonance. The wind, like words, travels through the air and reaches the celebrity’s ear. It connects characters across distance, marking the invisible line of perception, reaction, and awakening. But behind this charged reunion lies a quiet figure—barely visible, yet unmistakably present: the landlord. In this image, the old man appears only for a second, dressed in a jacket and green cap, almost blending into the night. He does not speak. He does not move. And yet, everything in that scene bears his mark.
The Invitation to Move
From the sneakers on Kim Dan’s feet to the jacket he wears (chapter 69), and the bags of groceries in his hands, traces of the landlord’s influence are everywhere. Whether it was Kim Dan who offered his help or the landlord who extended the invitation, the result was mutual: for the first time, they acted as a community—two individuals sharing the same roof and engaging in reciprocal care. I observed that through this interaction, the doctor was subtly encouraged to behave differently. He was not merely going shopping. That quiet moment served as a turning point—an invitation to rejoin life, to move on, to dress with care, to claim space. While others meddle, accuse, or abandon, the landlord quietly watches, nudges, and supports. He is not the star of the scene, but its breath. He is the breeze before the embrace. The hand behind the rescue.
Shaping the Framework Without Words
From this new angle, I reached the insight: the landlord is not only present at pivotal narrative moments, but he actively shapes the emotional framework of season 2 without ever stepping into the spotlight. I observed that in Chapter 69, while readers may initially focus on the tense conversation between the champion, Park Namwook, and the CEO of MFC, there is another figure in the background—the landlord—who discreetly fades behind the couple: (chapter 69) (chapter 69). His presence is easy to miss, but for attentive readers, it’s striking. He appears not as a passerby, but as the very person who guided Kim Dan toward that precise moment of vulnerability and strength. When contrasted with an earlier panel from the same episode, another layer of meaning emerges: in both scenes, the landlord is positioned in a way that suggests symbolic proximity. However, I made a striking observation: in the first panel, he is actually standing behind the champion and in front of Kim Dan. This creates a visual link between the two protagonists, as the landlord appears quite literally between them. I came to the following conclusion: he functions as a bridge or protective force—he does not slap or yell like the manager, but his stillness conveys safety. While he stands at the champion’s back, he faces Kim Dan, as if preparing the ground for their reunion. (chapter 69) These silent, parallel compositions reveal the landlord’s symbolic position as an enduring guardian: not static, but responsive. Therefore his position shifts constantly, either (chapter 65) in front of the couple, or behind Kim Dan in one scene, behind the champion in another.
The Wind That Adjusts
Seen through the lens of the wind metaphor, I discerned something more: the landlord’s mobility reflects a deeper symbolism. (chapter 57) He is not fixed in place like house, wall or obstacle. This explicates why he is almost seen outdoors, even her. Opening the door means allowing the fresh air to enter the room. (chapter 65) He is like the wind, fluid and unobtrusive, adapting to the needs of the moment. His position is never rigid, therefore in the final panel he seems to have vanished. (chapter 69) At times behind Kim Dan, at others behind the champion, he realigns himself without fanfare. I realized this adaptability speaks to something elemental: the wind’s capacity to bend around others, to support without imposing. Unlike characters who plant themselves firmly in conflict (chapter 46) or authority (chapter 65), the landlord responds to what is needed, not what is expected. His flexibility does not stem from indecision—it is born from humility and care. Another aspect contributing to this perception is his ignorance. However, the latter should not be viewed negatively. Since he doesn’t know the champion’s profession or the doctor’s familial and financial situation, he is not projecting expectations or judgments onto them. Rather than acting out of assumption, he simply observes. This is precisely why he doesn’t come across as arrogant. His lack of knowledge becomes a quiet strength—it allows him to respond with presence, not prejudice. Just as the wind moves through open spaces without imposing form or judgment, his unknowing presence allows room for others to breathe and unfold, free from predefined roles or assumptions. (chapter 65) He does not try to define the protagonists by their past or their titles. He lets them define themselves. While he tried to encourage doc Dan to drink and work less, as time passed on, he came to notice his suffering and accept him with his illness. (chapter 69)
Just as the wind moves around structures and creates waves, his presence bends gently to support without overshadowing. This mirrors his role throughout Jinx season 2: he is a man who creates space rather than fills it, who enables others to find their footing by adjusting his own stance. In this way, his neutrality is not passivity, but grace in motion. In the embrace scene (chapter 65), when the waves rise audibly due to the wind, I observed that the landlord is no longer standing directly behind Kim Dan. And yet, a sandal, sock, and pant leg appear in the corner—suggesting he is still nearby. It seems to have stepped back deliberately, allowing privacy and intimacy to unfold. He remains part of the scene, like a breeze, felt but unseen. Another possibility is that he approached the coast guards and explained the champion’s reaction. If this is true, then In doing so, he would have acted not as an intervening outsider, but as a bridge—discreetly smoothing tensions without casting judgment. True to his role as the wind, he doesn’t speak to dominate, but to ease the air around others. Even in his ignorance, he responds not with assumption but with attentiveness—observing first, and acting only when necessary.
Gaze Toward the Horizon
And yet, one detail caught my attention. In the panel at the dock, the landlord is not looking at the champion. (chapter 69) His gaze is directed straight ahead—detached, not reactive. Under this new light, I gathered that he may not be overlooking the scene but instead quietly attuned to something else entirely—the weather. Since the storm had been announced on the news (chapter 69), it is plausible that the landlord is calmly scanning the horizon, sensing the approach of the tempest. After all, he is a farmer (chapter 62) —his livelihood depends on observing the skies. (chapter 69) This attention to weather is not merely practical, but instinctual, shaping his rhythm of life and reinforcing his elemental bond with the air. As a man attuned to nature and grounded in routine, his awareness of such environmental shifts would come naturally. It is not panic or distraction—it is foresight. This reinforces his alignment with the air: he is always mindful of what is coming.
I initially assumed that the errand to the grocery store was directly tied to the storm forecast announced on the news. In such cases, villagers often prepare in advance, buying supplies before conditions worsen. Yet upon closer examination, the atmosphere among the townspeople doesn’t reflect growing panic or haste. (chapter 69) They are murmuring, yes, but their attention is absorbed by the incident at the shore. This led me to reconsider: perhaps the purchase was not consciously connected to the weather after all. And yet, one man quietly stood apart from the crowd—the landlord, his silence and gaze directed not toward the commotion, but toward the open horizon.
This single detail speaks volumes. Unlike others, the landlord does not rely on media reports or buzzing gossip. Notice that he was the last one hearing about the champion’s generosity in the town. (chapter 62) He is a farmer—a man who reads the sky, the wind, and the rhythm of the land. Hence I am inclined to think that his awareness of the approaching storm stems not from a broadcast but from instinct. The wind carries signs, and he is attuned to them. It is even possible that while talking with the coast guards, he learned more about the forecast—not through digital alerts, but through human connection.
In this light, his decision to bring Kim Dan along acquires a new depth. Whether or not the storm was their explicit concern, the moment becomes symbolic: an act of movement, preparation, and subtle care. Once again, he does not push Kim Dan forward but opens the way gently. He creates a path that the doctor can walk—if he chooses to. As with the wind, his influence is neither loud nor commanding. It is felt through presence, not pressure.
Moreover, because of his silent behavior, I could only come to the conclusion that he was not the one recognizing the celebrity’s car parked by the dock. Rather, it must have been Kim Dan himself who noticed the vehicle, then he paid attention to the crowd forming nearby, or the emergency headlights—much like the champion had earlier. This is significant, as it reinforces the landlord’s role as someone who does not act on behalf of others—he simply prepares the space for choice to unfold. And since the two nurses (chapter 69) had already been shown earlier together in the crowd, I suspect that one of them might informed Kim Dan about the incident and the champion’s presence. This would align with the narrative’s kaleidoscopic structure, where certain scenes are reflected in different timelines.
The Hand Fan: A Symbol of Breath
And now, you are probably how I came to associate the landlord with the wind. Earlier in Chapter 66, we encounter one of the most symbolic moments involving the landlord: (chapter 66) the image of him gently fanning himself while sitting in his yard. I detected something immediately intimate and ancient in this gesture. A hand fan, in many East Asian cultures, denotes calm authority, self-discipline, and silence. I interpreted this scene as more than casual: the landlord becomes an embodiment of wind—present, refreshing, yet invisible. A man who can create movement without pressure. It is striking that in a story driven by action, fists, and fame, the one character who moves the plot forward with the least noise is this old man.
Upon closer inspection, I observed that the fan bears printed text and the number “365.” (chapter 66) Under this new light, it dawned on me that the fan was most likely handed out by a local institution—perhaps even the hospice Light of Hope, during a public health campaign or examination event. This means that he is taking good care of himself. One might argue with this interpretation, yet there exists another evidence for this perception. (Chapter 62) He is constantly wearing the green cap, a sign that he knows about the danger of the sun. This stands in opposition to the grandmother who would sell her vegetables without any hat. (chapter 57) These types of fans are typically distributed by hospitals or clinics: practical items with subtle promotional intent. But once in the landlord’s hands, it takes on symbolic weight. The number “365” does not simply represent a calendar year; it represents consistency, time, and the daily rhythm of care.
Strikingly, this fan aligns with the landlord’s quiet guardianship. Just as the fan moderates air and temperature, the landlord moderates the emotional climate of the household.
What’s more, I noticed the fan (chapter 66) is visually divided into six colored columns—blue, green, and orange tones recurring in a harmonious pattern. These colors stand in sharp contrast to the dominant black-and-white or blue-and-red palette of the main couple’s visual identity. This exposes that the landlord is portrayed as a multicolored figure: layered, grounded, and richly nuanced in ways that neither protagonist yet fully embodies. This explains why he is often seen wearing different shades: beige, (chapter 57), white, (chapter 66) gray, (chapter 58), green, (chapter 62), orange (chapter 61) and brown. Yet, his clothes tend to lean toward brown hues, evoking earth and soil—symbols of rootedness and stability.
I came to an additional realization: the landlord doesn’t just enrich the emotional palette of Jinx—he restores the protagonists’ connection to Earth. His presence is grounding. He draws them out of sterile hospital rooms, detached penthouses, and fabricated spotlights, and into the soil-rich air of a small town. He is the one who invites breath, hunger, walking, sleeping—the ordinary rhythms of life that nourish the body and soul. By surrounding himself with the colors of the land—brown, orange, moss green—he reminds the doctor and the champion of a world that does not demand, but simply exists. A world where one can finally pause, take root, and rest.
Rather than simply standing apart, the landlord infuses the narrative with gentle warmth and vibrancy. His colorful presence offers more than emotional flexibility—it introduces a spectrum of life into the protagonists’ otherwise muted and high-contrast world. Previously dominated by blue and red, their visual universe begins to shift through his influence. Under this new light, I realized that he doesn’t just symbolize emotional depth—he brings light and color into their shadows, inviting them to rejoin the world of sensation and groundedness. Consequently, his quiet mission is to help them land back on Earth, to discover rest and a home. Like fresh air through a long-sealed room, his presence is not overwhelming—it simply makes it possible to breathe again.
(chapter 62)
The six-part division also struck me as potentially symbolic. Since the fan appears for the first time in Episode 66, I came to the following conclusion: the six segments may represent his quiet integration into their bond. My idea is that he will not just remain a bystander, but emerge as a surrogate parent figure—not by blood, but by presence. Like a mother, he nourishes, guides, and trusts, yet without smothering or restraining. His care is rhythmical, like breath. His colors are inclusive. His fan—a calendar, a compass, a quiet lullaby. I deduced that he doesn’t simply carry the fan—he embodies what it represents: routine, protection, and the kind of stability Kim Dan has long been denied. The fan becomes an extension of his role: to circulate—not intervene, to cool—not confront.
Air Against Hot Air
Before moving further, a linguistic and symbolic insight struck me: (chapter 65) words and wind share the same pathway—the ear. We do not see them; we hear or feel them. Just like the wind, the landlord’s influence often goes unnoticed unless we attune ourselves. Interestingly, in the English version of Jinx, he refers to Joo Jaekyung as “son” (chapter 69) and Kim Dan as “sonny” (chapter 57) or (chapter 69) “boy.” These terms of address, gentle and familial, contrast sharply with the control and emotional neglect shown by figures like the grandmother or Park Namwook. Because those characters views the main leads as “immature (chapter 65) and irresponsible (chapter 52), they use their “youth and seniority” to assert dominance or demand loyalty and obedience. On the other hand, the landlord positions himself as a silent guardian, perceiving the protagonists as children in need of warmth and care, not correction. (chapter 62) His words, like the breeze, are few and soft—but when spoken, they carry weight. This brings me to a broader observation. I detected that the hand fan becomes a symbol of breath itself (chapter 66) —the very thing Kim Dan is consistently deprived of. (chapter 59) Whether it’s due to panic, malnutrition, exhaustion, or psychological collapse, suffocation is one of the defining sensations of Kim Dan’s arc. In this context, the landlord, with his unassuming fan and grounded demeanor, emerges as a breath of fresh air—the very opposite of the heiße Luft, or “hot air,” surrounding the champion’s fabricated scandals and media distortions. (chapter 52)
Under this perspective, the fan’s soft FLAP (chapter 66) becomes almost therapeutic. It doesn’t try to rescue Kim Dan like the champion does. It doesn’t dramatize. It simply cools. It shifts the air around a suffocating figure, making room for recovery. Thus I deduce that the fan is not only a symbol of time, but also of space—space to breathe, space to reflect. The landlord does not speak of the past or demand a future; he offers 365 days of presence, through silence and small gestures.
Wind Before the Storm
Striking is the relationship between the wind and the storm, and how this elemental dynamic deepens the landlord’s symbolic role. When Joo Jaekyung hears at the dock in Chapter 69 about the incident with the drunk man, (chapter 69) (chapter 69) the atmosphere grows heavier—not from external scandal, but from inner turmoil. Then Kim Dan’s puzzled reaction, (chapter 69) strikes like a gust. (chapter 69) The scene becomes emotionally charged, echoing classic storm symbolism: emotional intensity, uncertainty, and the prospect of sudden change.
Under this new light, I came to the following conclusion: what we witness is not chaos imposed by others, but a moment of crisis—of emotional confrontation and potential transformation. And yet, before this private storm could break, I observed that the landlord was quietly present. (chapter 69) He helped Kim Dan get dressed, leave the house, and carry groceries. He didn’t push him into the storm—he gave him the freedom to walk into it on his own terms.
That is the striking contrast. The storm represents the turning point, the fear of change, the weight of the past catching up. The landlord, as wind, offers the one thing Kim Dan lacked until now: air, movement, and choice. He doesn’t command. He prepares. He trusts. And in doing so, he gives Kim Dan room to decide—whether to run or stay, to speak or remain silent.
Following this exploration of wind and storm, I noticed another compelling pattern tied to sound and clarity. In the very panel where the champion realizes Kim Dan is safe (chapter 69) —his face filled with shock and disbelief—the Webtoonist added the sound effect “WHOOSH.” Under this new light, I interpreted this as more than background ambiance. It marks a pivotal turning point, as if the wind itself had cut through the fog in Joo Jaekyung’s mind, sweeping away his spiraling fear and clearing space for truth. This sudden shift in emotional atmosphere visually alters him too. Hence it is not surprising that he looks visibly younger. Not broken, but stripped of his burdens. As if the wind blew away the years of pressure, fears and rage.
Strikingly, this is not the first time the gust is heard. Earlier, when Kim Dan first spots the champion on the dock, the same onomatopoeia—“WHOOSH” (chapter 69) —carries the weight of their emotional storm! That very night, I noticed, both Kim Dan (chapter 69) and Joo Jaekyung experienced an emotional shift. The wind, though announcing the coming storm, swept through their minds and cleared away emotional fog. Thus, I deduced that the wind in these scenes becomes a narrative force of mental clarity, awakening, and emotional release. (chapter 69) While there is no sunlight or calm skies, it opened a path for both characters to see clearly. That’s how I realized that Kim Dan’s enlightenment was not recognition, but humility! His dawning awareness that he never truly knew the champion, captured poignantly in his question (chapter 69) and the visual emphasis on the punctuation mark in a separate panel. (chapter 69) This means that the moment the champion embraced him, the doctor must have sensed that the champion’s worries and care were genuine. (chapter 67) Doc Dan got finally his answer to this question. Joo JAekyung is more a man of action than of pretty words. So awakening and flourishing are not something that occurs behind glass or sealed doors. It is born in the open, amidst uncertainty and confrontation. And under this new light, I reached a final insight: growth in Jinx does not happen behind closed doors or sealed windows. It happens in the open, where storms rage and air can finally circulate. (chapter 59) The landlord doesn’t shelter people from pain or storms. He makes sure they’re equipped to face them. And once they do, the wind is no longer a threat, but a form of grace. And now, you comprehend why the death of the puppy has not been discovered by the athlete yet. For the landlord, death is something natural and inevitable, and since doc Dan has been working at the hospice, I am quite certain that the old man imagined that doc Dan was well-equipped to deal with this situation. He must have been envisaging that Doc Dan was accustomed to it. The problem is that he doesn’t know the protagonist’s past and family.
Furthermore, linking this moment back to the storm and grace works thematically: the same wind that opens hearts also shakes foundations. The landlord’s silence and discretion, typically virtues, can now be understood as both protective and fallible, making him even more human. His trust, while generous, risks overlooking the complex layers of grief that Kim Dan carries. What is seen as strength might actually mask deep vulnerability. In this light, the landlord’s role as wind is also a lesson in perception—he adapts, but cannot always see the storms others keep within.
A Man Without Judgment
In a world where Kim Dan has long been deprived of agency—where he’s been pushed, controlled, bought, and silenced—the landlord brings something revolutionary in its simplicity: freedom and care without pressure. His wind does not knock doors down. It opens windows.
Even after the incident with the drunk doctor takes place —when others might rush to assign blame or cast doc Dan as victim—the landlord remains silent. As Joo Jaekyung walks away into the night (chapter 69), no words of condemnation are spoken. Unlike Heesung (chapter 58), who plays the victim while hiding his own culpability, the landlord does not engage in gossip or vilification. His silence isn’t ignorance—it is grace. (chapter 52) He is the antithesis of the media’s “heiße Luft”—that German phrase meaning nothing but hot air. The landlord is not heat, not noise, but wind—cool, steady, and clear. He represents a rare truth in Jinx: the quiet man who watches, helps, and leaves judgment to the wind.
Standing Behind Kim Dan
And perhaps most strikingly, I deduced that it is this elemental quality—his alignment with air—that makes him essential to the story. He is not the hero, nor the villain. He is just a human, someone who opens the door after someone else unlocks it. He is the one who tells Kim Dan to give Boksoon her food (chapter 57), who lets her roam, who trusts without demanding. He is not a rescuer by force; he is a current that carries the exhausted to shore. Though he is disconnected from the social media (chapter 58) and from media (chapter 62) in general, he is actually the one who can connect to others the best. (chapter 58) No wonder why the actor asked doc Dan to greet the “old man”. (chapter 59) He felt so comfortable around him.
While others stir scandal or are obsessed with success and money, the landlord flaps a hand fan (chapter 66) and remains seated. Since he mentions it is the weekend, it is clear that he has no intention to work during the weekend. This explains why he is not wearing his usual green-and-white cap. This subtle detail reinforces his connection to nature’s rhythms—he is not a workaholic (chapter 57), but someone who understands the balance between labor and rest. He may not have a name, but he has a function. And sometimes, in storytelling, function is identity enough.
Because the old man was seen behind doc Dan’s back on the dock (chapter 69), I noticed a striking visual parallel in Kim Dan’s story: the recurring image of his back. (chapter 56) In Episode 56, we see him resting in front of the window. This moment suggests not only emotional vulnerability but also isolation. There is no one behind him, no one shielding him from the coldness of the world. Later, when he watches the sunset, disconnected from his senses, unable to hear the waves or feel the breeze, (chapter 59) there’s only one poor sun umbrella in front of him and a wall far behind him. His back is turned to the world, wrapped in solitude and silence. That’s how I was reminded of his childhood. There, the grandmother often stood beside him (chapter 47) (chapter 47) (chapter 65) but not behind. Thus the landlord’s placement (chapter 69) speaks of quiet support. It implies that the old man has his back now. He neither pushes nor pulls—he simply follows, allowing Kim Dan to move forward at his own pace.
The absence of a visual of someone positioned behind Kim Dan (chapter 49) explains why he got abandoned in the locker room. It gains even more poignancy when viewed against his past. In Episode 47, while the grandmother was carrying him on her back, Kim Dan’s back is left unprotected. (chapter 47) Her proximity is visible, yet it lacks the symbolic protection associated with standing at someone’s back.
A particularly revealing moment occurs when young Kim Dan cries after being bullied at school. (chapter 57) The grandmother embraces him and taps his back gently while saying, “You still have me.” At first glance, this gesture may seem supportive. Yet, under this new light, I came to the following conclusion: her touch is more reflexive than instinctive. It soothes, but it doesn’t protect. It calms, but it does not empower. It is not a shield—it is a silencer. Her physical gestures, though present, lacked the emotional resonance necessary to foster true security. This interpretation gets validated, when you include her second “action”: (chapter 57) The moment she offered him a snack, she distanced herself from him. Now, she is standing by his side.
That is why the photograph of young Kim Dan sitting on her lap is so striking. (chapter 65) It becomes the exception—the rare moment where she appears to have his back. But photographs can be deceptive. They capture posed perfection, not lived reality. And as we trace Kim Dan’s emotional journey, we begin to understand that this illusion of maternal protection was not enough to sustain him.
By contrast, both the landlord and the champion now represent figures of genuine, if imperfect, support. They don’t just stand behind him (chapter 61) —they give him the air, time, and space to grow. (chapter 62) Their presence—especially the landlord’s—is the embodiment of silent guardianship. (chapter 69) His consistent yet unobtrusive presence stands in opposition to the grandmother’s inconsistent gestures. One acted out care; the other lives it.
This distinction matters. It redefines what it means to have someone behind you—not merely as a backdrop, but as a source of strength. And this quiet, enduring presence is what finally begins to heal the fractures left behind by superficial affection.This moment echoes his childhood, marked by emotional distance and a lack of support, as seen in his memories with his grandmother. (chapter 19) (chapter 47) (chapter 47) (chapter 47) Despite the rare instance of closeness captured in a photo, most scenes depict Kim Dan standing next to his grandmother, and he is the one supporting her.
I came to the following conclusion: the emphasis on his back is not random. It is a visual metaphor for abandonment and vulnerability. Therefore it is no coincidence that in the yard, doc Dan got hurt on his back, when the champion threw him onto the ground. (chapter 69) This gesture, though seemingly violent, reveals something deeper—it forced Kim Dan to feel what he had been missing all along: there were people around him, he was not alone. I would even add, someone was finally standing behind him. (chapter 69) In that brief moment, Kim Dan is no longer alone. The landlord, as a silent guardian, and Joo Jaekyung, as a fierce protector, are both behind him—symbolically and literally. (chapter 69) They are not towering over him or walking ahead; they are there, at his back, where no one had ever stood before. And that, perhaps, is the quiet miracle of Jinx—a boy once starved of love and breath, now flanked by the wind and the storm. This signifies that when the storm will hit the western coast, the main lead will strangely feel safe and comfortable, because he has company by his side.
Wheelchair and Truck: A Study in Contrast
Under this light, I noticed another contrast forming between the landlord and the grandmother. On one hand, we have a man who drives his own truck (chapter 69), tends his yard, walks to the fields, shares his meal with his tenant and guides him without uttering huge demands. On the other, we see a woman who claims independence (chapter 56) (chapter 65) while seated in a wheelchair or lying in a hospital bed—entirely dependent on others to move her. Her self-image as a strong and autonomous elder clashes sharply with her visible reliance on those around her.
The landlord symbolizes mobility and quiet agency. His freedom lies not only in movement, but in his capacity to give space to others. By contrast, the grandmother is fixed in place (chapter 65), reliant on beds, wheels, and nurses to navigate the world. Under this new perspective, the wheelchair and the truck are no longer just modes of transportation—they are emblems of character. One rolls forward by another’s push, the other steers by its own will.
And what would happen if the storm did arrive? If shifts prevented hospice staff from returning? The illusion of her autonomy would crumble. While the landlord silently prepares for such contingencies, the grandmother clings to the fantasy that she needs no one. Storms reveal truths: who bends and adapts, and who remains trapped in the comfort of stillness, unprepared for change and misfortune. Since she has this beautiful memory of the ocean (chapter 53), I doubt that she anticipated the existence of dangers by living on the coast: storms and typhoons. So her beautiful town could get devastated, (chapter 65). Is it a coincidence that when she compliments the place, she is not listening to the wind and seeing the huge clouds in the sky? This stands in opposition to the silent landlord who is looking at the horizon turning his back to the little town: (chapter 69)
The Quiet Trinity
At the heart of this subtle narrative lies a trinity (chapter 69) —not loud or hierarchical, but quiet and balanced. The landlord, watchful and unobtrusive, takes on a godlike role: not in power, but in presence. Kim Dan, wounded and unsure, becomes the son figure seeking shelter and rediscovery. And Joo Jaekyung, long cast as the brute force or fallen star, now returns as a humbled spirit (chapter 69) —silent, alert, and transformed. Or we could say the reverse: Doc Dan becomes the dragon’s holly spirit (chapter 69), while the star becomes the son. This trio, for now, are merely neighbors. But with the storm approaching, I am expecting that their separation may dissolve, drawing them into shared space and daily life.
This potential cohabitation stands in stark contrast to the dysfunctional head of Team Black: (chapter 46) Coach Yosep, Joo Jaekyung, and Park Namwook—a trio marked by authority without dialogue, control without care. In that group, the manager sowed distrust while avoiding accountability. (chapter 46) In the new trio, no one holds dominion over the other. There are no contracts, no strings. The landlord has no financial stake in the fighter’s success. (chapter 61) Instead, he finds quiet satisfaction in their presence—a subtle joy in no longer eating alone, in hearing laughter in the yard, in offering a meal or a moment of guidance. His support is not selfless but unburdened by agendas. That’s precisely what makes his influence so restorative: his care is grounded, practical, and free of manipulation. However, as time passed on, the landlord discovered that by living close with the two young men, responsibilities couldn’t be avoided. Hence he is paying attention to Joo Jaekyung and Kim Dan. (chapter 66) Accountability, once optional, became natural. Without ever declaring himself their guardian, the landlord started noticing their silences, their movements, and their needs. He began to look after them—not because he had to, but because living with them made indifference impossible.
Here, in the modest shelter of shared presence, a new pattern emerges: a household of silent support and mutual growth. No one commands, yet all are transforming. It is a trinity not of power, but of breath, where healing flows like the wind—unseen but deeply felt. The champion and the doctor are no longer steered by duty or burden. For the first time, they seem ready to let the wind carry them—not as a force of chaos, but as a guide toward something lighter, freer, and true, like the two sparrows. (chapter 66)
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The Hippocratic Oath, one of the oldest binding documents in history, originates from Ancient Greece and has long been regarded as the ethical foundation of Western medicine. Traditionally attributed to Hippocrates, often called the ‘Father of Medicine’, the oath originally included commitments to treat the sick to the best of one’s ability, to preserve patient confidentiality, and to pass on medical knowledge without demanding payment.
The text of the Hippocratic Oath (c. 400 bc) provided below is a translation from Greek by Francis Adams (1849).
I swear by Apollo the physician, and Aesculapius, and Health, and All-heal, and all the gods and goddesses, that, according to my ability and judgment, I will keep this Oath and this stipulation—to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and relieve his necessities if required; to look upon his offspring in the same footing as my own brothers, and to teach them this Art, if they shall wish to learn it, without fee or stipulation; and that by precept, lecture, and every other mode of instruction, I will impart a knowledge of the Art to my own sons, and those of my teachers, and to disciples bound by a stipulation and oath according to the law of medicine, but to none others. I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous. I will give no deadly medicine to any one if asked, nor suggest any such counsel; and in like manner I will not give to a woman a pessary to produce abortion. With purity and with holiness I will pass my life and practice my Art. I will not cut persons laboring under the stone, but will leave this to be done by men who are practitioners of this work. Into whatever houses I enter, I will go into them for the benefit of the sick, and will abstain from every voluntary act of mischief and corruption; and, further from the seduction of females or males, of freemen and slaves. Whatever, in connection with my professional practice or not, in connection with it, I see or hear, in the life of men, which ought not to be spoken of abroad, I will not divulge, as reckoning that all such should be kept secret. While I continue to keep this Oath unviolated, may it be granted to me to enjoy life and the practice of the art, respected by all men, in all times! But should I trespass and violate this Oath, may the reverse be my lot! Quoted from https://www.britannica.com/topic/Hippocratic-oath
Over centuries, this oath has undergone numerous revisions to reflect the changing nature of medicine and ethics in society. While its core values—non-maleficence, beneficence, and fidelity—remain intact, modern versions are more secular and inclusive, often omitting archaic references to gods or master-apprentice hierarchies. The intention behind the oath has always been clear: to put the well-being of the patient first and to uphold the dignity and responsibility of the medical profession. These noble intentions raise important questions in today’s context. To what extent are they still fulfilled? Do contemporary medical professionals act in the spirit of this oath? And can structural realities—limited time, profit-driven care, burnout—undermine a physician’s ability to live up to its promise?
These critical perspectives crystallized while reading Chapter 67 of Jinx, and triggered a thought-provoking exchange between my friend @Milliformemes2024 and me. Our diverging interpretations of the sleep specialist in chapter 67 helped to shed new light on the enduring relevance—but also the limitations—of the Hippocratic tradition. What began as a discussion about a single consultation evolved into a broader reflection on symbolic language, institutional care, and the ethical cost of modern medicine. In truth, both perspectives hold merit. Our conversation mirrored a larger dialogue between Idealism and Reality: one of us defending the emotional depth and symbolic resonance in care, the other grounded in the necessity of boundaries and pragmatism. This essay unfolds in three parts: first, a symbolic analysis of the sleep specialist and the contrasting figure of Cheolmin; second, a comparison of institutional care and how financial motives shape medical ethics; and third, a visual exploration of hospitals and their architectural relationship to nature.
The Sleep Specialist and the Invisible Patient
Our discussion began with differing impressions of the sleep specialist in Chapter 67. My friend viewed her approach as textbook (chapter 67): the brief diagnosis, the recommendation for weekly visits, the specialist’s tentative attribution of Kim Dan’s condition to either alcohol or a possible psychological cause, emphasizing the need for continued observation and weekly visits before offering a definitive diagnosis —all standard responses. For her, this was a doctor following routine procedure without overstepping professional boundaries. However, I perceived her behavior very differently. I saw someone who remained emotionally detached and almost absent, reducing the complexity of Kim Dan’s condition to simplistic surface-level causes without genuine inquiry.
This divergence in opinion hinged on what each of us prioritized. My friend appreciated the clinical neutrality, interpreting it as a mark of competence. I, however, found it troubling—too minimal, the possible psychological cause was only mentioned. The symbolism in her appearance intensified my reaction. She is portrayed eyeless, a metaphor for her blindness—not in vision, but in perception. Her gaze is absent; her diagnostic process relies not on what she sees but on what others report, most notably, Joo Jaekyung. (chapter 67) Rather than forming an independent assessment, she accepts the narrative of a third party, which introduces bias and limits her understanding. One might argue about that, because she is looking at a paper, probably result of a blood test which seems to corroborate the guardian’s statement. Hence the sleep specialist concludes that Kim Dan is suffering from insomnia, alcohol addiction and sleepwalking. The problem is that his statement is based on external observations (halmoni and the landlord) and their limited knowledge. Moreover, Jinx-philes should keep in mind two important aspects: (chapter 61) The champion had been himself suffering from similar symptoms which could be seen as a projection on his loved one. Additionally, based on previous observations, I have interpreted Kim Dan’s nightly walks not merely as sleepwalking, but as dissociative episodes—likely triggered by overwhelming guilt, unresolved trauma, and a chronic sense of disconnection from his body and surroundings. But how could the champion know about this? He’s not a doctor himself. In order to have a more accurate picture of the whole situation, she should have talked to the patient himself. But by relying on papers and the guardian’s testimony, she not only distances herself from the patient physically and emotionally, but also delegates the responsibility of interpretation. She is using the eyes of others.
She wears an open white coat, (chapter 67) revealing a light green pullover layered over a white shirt—clothing that clearly belongs to her private wardrobe. This visual detail suggests a separation between her personal identity and her professional role. It’s as if donning the coat is enough to signal her authority, without requiring emotional engagement. The coat becomes a badge, not a commitment.
Yet one could argue that this very distinction is essential. The boundary between self and profession is what prevents the physician from becoming emotionally overwhelmed. Without such a barrier, the practitioner might absorb too much of the patient’s pain—leading not only to fatigue but to burnout. (chapter 57) Perhaps the doctor’s detachment is not indifference, but a survival mechanism in a healthcare system that demands efficiency over intimacy.
The white coat in this scene does not function as a symbol of care (chapter 67): it becomes an emblem of role-playing. What caught my attention is that she doesn’t directly address the patient, she doesn’t ask him any question either. She is not curious at all. If she had, she would have heard this: (chapter 67) indicating that his alcohol addiction is not the real reason for his insomnia. Then she fails to examine Kim Dan physically, the desk is between them. Therefore she can not detect his visible malnourishment.
Both insomnia and malnutrition are quite common and can cause similar negative consequences, such as falls, depression, and cognitive impairment in older adults, but there is no study investigating the relationship between the 2. The aims were to investigate relationships between insomnia/insomnia severity and Mini Nutritional Assessment (MNA) score and serum nutrient levels. […] There is a close relationship between MNA scores and insomnia or insomnia severity in older adults. Therefore, when evaluating an older patient with insomnia, malnutrition should be evaluated, or insomnia should also be questioned in an older patient with malnutrition. Thus, more effective management of the 2 can be possible. Quoted from https://pubmed.ncbi.nlm.nih.gov/31109907/
But she couldn’t see it, as she relied on second-hand testimony (Joo Jaekyung’s words). The irony is that the latter failed to notice it. Each time he saw the doctor’s body, he got aroused. (chapter 62) Moreover, both the landlord and the grandmother never brought up this aspect, though Shin Okja had observed this terrible transformation: (chapter 57)
And this raises the following question. Why did the sleep specialist not question the main lead directly and relied on other sources? (chapter 66) It is because the physical therapist is just a number (2) and as such a file. Therefore the doctor is not seeing the patient as a human. I can not blame the woman either, for she has so many patients to treat during the day. And now look at the building of the hospital: (chapter 66). It is huge reminding me of a factory. This “modern hospital” with its sleek architecture, expansive buildings, and impressive specialization exudes a sense of advancement and trustworthiness. Yet beneath this polished surface lies a business-oriented structure, one that prizes efficiency, reputation, and patient turnover over genuine patient connection. This “modern hospital” (chapter 67) functions like one factory: patients are numbers in a queue, doctors are overloaded, and individual care becomes secondary to systemic goals. The very design of the building reflects this: towering facades and compartmentalized departments, where nature and warmth are pushed to the background. In such an environment, the Hippocratic Oath—rooted in ideals of empathy, presence, and personal responsibility—is reduced to ritual, overshadowed by institutional pragmatism and economic demands. Hence she is simply treating his symptoms: insomnia and “sleepwalking”! She is prescribing him “sleeping pills”. (chapter 67) She is doing exactly what Shin Okja wanted: (chapter 65) (chapter 65) It is as though thanks to the drug, the odd behavior from Kim Dan would simply vanish. (chapter 67) That’s the reason why Mingwa didn’t give the doctor a name. She has become a soulless doctor, like a robot. On the one hand, the absence of her name implies that she is not trying to seek fame like Kim Miseon (chapter 5) with the new medicine. On the other hand, it implies that the light-brown haired woman is doing her job for her paycheck which reminds me of Cheolmin’s statement: (chapter 13): “Oh no, no. That won’t do. My precious paycheck!”.
This “namelessness” is not a coincidence. It mirrors how large hospitals treat their staff: as interchangeable parts of a system that prioritizes efficiency and profit over personalized care. (chapter 67) The sleep specialist becomes a faceless figure in an institution where doctors are overworked, underpaid, and pressured to diagnose quickly. Her task is not to heal, but to manage—preferably in under 10 minutes. This reminds me of a confession I received from my own osteopath-orthopedist-chiropractor. He once told me that in hospitals (Germany), proper care is nearly impossible. Due to pressure and time constraints, most doctors are given no more than two or three minutes per patient. As a result, many end up recommending surgery as the default solution—not necessarily because it’s the best, but because it’s fast and system-approved.
Disillusioned by this assembly-line approach, he eventually left the hospital and opened his own private practice. There, he devotes at least one full hour to each new patient—first to examine, then to diagnose, and finally to treat them himself. I remain deeply grateful to him, because he was the only one able to resolve my long-standing shoulder and neck pain. While others focused on symptoms—treating the neck in isolation—he identified the true origin: spinal blockages further down the column. What struck me even more is that he once recognized signs of depression in a patient—not through tests or charts, but simply by observing how the symptoms would worsen or improve. He talks to his patients while treating them, listening not only to their words, but also to their bodies. This interaction allows him to adjust the treatment in real-time and to notice subtle signs others might miss. That’s what makes him a true healer. He doesn’t rush; he takes his time and creates space for the patient to be seen and heard. In doing so, he provides something that modern hospitals often fail to offer: attention without judgment, and care without hurry.
On the other hand, he also confided in me that he has learned to select his patients. Some individuals came to him with fixed expectations, treating him like a service provider rather than a medical expert. They arrived with their own self-diagnoses and requests, expecting him to execute treatment plans they had already designed in their minds. In those cases, he had to draw a line—because healing, in his view, depends on trust and dialogue, not on fulfilling demands. A doctor, he reminded me, is not a technician carrying out orders, but someone who must observe, assess, and guide with discernment. This dynamic reminded me of Joo Jaekyung, who often treated both Dr. Lee and Kim Dan (chapter 27) (chapter 49) as mere service providers. Whether it was brushing off medical advice with “Don’t push it, I know my body better than anyone else” (chapter 27) or demanding instant pain relief to continue training (chapter 49), the champion positioned himself as the ultimate authority over his own treatment. Since his attitude echoed the confession of my osteopath, it is understandable why my osteopath-orthopedist began to select his patients carefully. This mirrors Kim Dan’s evolution, when the latter chose to reject the champion’s offer. Indirectly, he is “learning” to select his job and not take them by opportunism. He is also learning to select his “patients”. Striking is that Shin Okja has a similar attitude than the athlete. (chapter 7) She desired to have a treatment with less side effects and less painful. And the moment she was confronted with reality, this painful new treatment only brought pain and nothing more, she chose to leave this institution and move elsewhere. (chapter 53) Therefore it is not surprising that she is treating the protagonist the same way: she knows what is the best for him. (chapter 57) She is treating him like a service-provider, she is now rejecting that he has lost his “usefulness”. His pay here is not high, …
But let’s return our attention to the anonymous sleep specialist. The latter has just become a victim of this terrible health system. She is not engaging with Kim Dan’s trauma, nor investigating his psyche, for she doesn’t have the time for it. Her task is not to heal deeply, but to manage efficiently. Secondly, she is specialized in sleep medicine, so she is no psychologist or psychiatrist. Therefore it is not surprising that she is focusing on certain aspects. But sending him to a different department would mean that she would lose her „new patient“. If you have ever watched series about hospitals, you are aware of the competition between departments. Here I can recommend the K-drama LIFE. Since she is more treating him in such a short time, it is not astonishing that doc Dan is doubting her words, (chapter 67) and not even following her recommendation. (chapter 67) He felt misjudged and misunderstood; reduced to a file number, not seen as a complex human being.
However, there’s more to it. Two details stood out to me in particular. First, consider what the anonymous doctor told Joo Jaekyung (chapter 67) and second, what Kim Dan actually received as treatment: (chapter 67) pills in a plastic bag marked with a standard instruction: “Take with food”. These two panels capture more than a routine prescription, they reveal the institutional deflection of responsibility and the impersonal mechanics of care.
By printing the instruction on the packaging rather than saying it aloud, the doctor shields herself from accountability. If something goes wrong, she can point to the label. She doesn’t have to engage, explain, or ensure understanding. It’s a subtle but calculated transfer of responsibility—from physician to patient, and even more so, to the guardian. Now it’s not just Kim Dan who’s expected to monitor himself, but Joo Jaekyung as well. The burden of care is silently offloaded onto those least equipped to manage it.
What makes it worse is that Joo Jaekyung is never shown holding or reading the bag. The implication? He likely never noticed the fine print at all. No one is actively guiding the treatment. No one is watching over Kim Dan.
Her verbal emphasis is even more revealing. Instead of discussing the food requirement or giving Kim Dan any personal advice, she delivers a single, sweeping command: “Drinking is off-limits.” It’s not just vague—it’s scolding. The patient’s alcoholism isn’t treated; it’s sidelined. The system checks the boxes—and moves on. It frames her as an authority figure who cares more about issuing warnings than offering help. There’s no nuance, no tailored support, no effort to build trust. What Kim Dan hears is not empathy, but judgment. He’s treated as a risk to be managed, not a human being to be helped. She can only reinforce his low self-esteem: he‘s a burden.
This is what deepens his sense of being misdiagnosed, as if the doctor was painting his condition so negatively in order to scare him. He doesn’t receive insight or compassion—he receives protocol. And in a healthcare system ruled by efficiency and liability protection, the doctor’s priority becomes covering herself—not ensuring the well-being of her patient.
The invisible doctor and the visible patient
Cheolmin (chapter 13), in contrast, enters the story with no white coat at all. He carries only a doctor’s bag, dressed in a green pullover and a beige checkered shirt. (chapter 13) Despite this informal attire, he immediately recognizes Kim Dan’s symptoms and engages both the guardian and the patient. He doesn’t need institutional support to assert authority; his presence and diagnostic clarity define him. While his clothes might elsewhere be read as conservative or emotionally restrained, here they highlight that care can come outside rigid systems.
Previously, we interpreted Cheolmin’s clothing as a reflection of a certain emotional reserve. The beige checkered shirt, covered by the green pullover, suggests a guarded personality; someone who perhaps maintains a protective layer between his professional and emotional worlds. And yet, this emotional caution doesn’t hinder his ability to act with warmth and competence. (chapter 13) Quite the opposite. He doesn’t hide behind his distance; he manages it. His approach is practical and grounded, but never cold. He doesn’t wear a white coat, yet he brings with him a doctor’s case and an unshakable sense of responsibility. His tools are simple (his own body), (chapter 13) his posture relaxed, and his tone—often sprinkled with humor—adds a human touch that the eyeless doctor sorely lacks. And what is the cause for this huge difference? It is because the “famous sleep specialist” is relying on her institution (nurses, blood tests, drugs). She is following a procedure, as the visit took place at the hospital.
Unlike Cheolmin, who uses his emotional detachment constructively, the sleep specialist disappears behind it. She neither touches nor addresses the patient directly. She offers no humor, no effort to ease the atmosphere—only sterile authority and detached warnings.
Ironically, while Cheolmin may seem less emotionally expressive at first glance, he is far more emotionally present. His humor isn’t just a personal trait—it’s a therapeutic tool. (chapter 13) It bridges the gap between roles, making the patient feel seen rather than categorized. There’s no judgement in their relationship. The eyeless doctor may appear neutral, but in truth, she is hollow. Cheolmin appears reserved, yet his actions speak with empathy. Where she recites guidelines, he initiates dialogue. (chapter 13) Where she avoids involvement, he offers engagement.
In short, Cheolmin’s clothes reflect thoughtful distance—not absence. He remains attentive, responsive, and subtly warm. His restraint is a choice, not a flaw. And it is precisely this contrast that reveals what the Hippocratic Oath should still mean today: presence, humility, and care; and not money, drug and efficiency.
The positions between my friend and me reflect a core conflict between reality and idealism. She values adherence to clinical norms and sees the specialist’s behavior as a rational expression of professional boundaries. Emotional distance, she argued, is often necessary—not just to ensure objectivity, but also to protect healthcare professionals from burnout, especially in overburdened systems. I agreed in principle, but maintained that detachment becomes damaging to the patients and the doctors. It affects the relationship between them, because it prevents accurate diagnosis or erases the patient’s voice entirely or the patient starts seeing himself as a “client” and the doctor as his “service provider”. A middle ground must be found—where presence doesn’t equate to over-involvement, but where empathy still has space. My orthopedist found his solution: open a small office where he tries to help his patients to avoid surgeries. He told me: “The first surgery in his field is always an option, the second one will always be a necessity.”
Moreover, our analysis acknowledged the limitations the doctor faces. The specialist likely juggles a tight schedule. A queue of patients, like the one displayed before Kim Dan’s session, signals the industrial rhythm of care. In such a system, she may not have time for deeper engagement. But for patients like Kim Dan—vulnerable, undernourished, spiraling emotionally—this neglect can reinforce their invisibility. In contrast, Joo Jaekyung receives deferential treatment, because he is famous. The medical world depicted in Jinx bends toward prestige, not need.
This contrast reveals something vital: in medicine, presence matters. The specialist hides behind procedures. Cheolmin shows up. The white coat, then, becomes a mirror: does it reflect a vocation or disguise institutional distance?
Institutions and Ideals—Comparing the Medical World of Jinx
In Jinx, medical care unfolds within a tapestry of institutions—anonymously vast hospitals (chapter 61) (chapter 67), the Light of Hope hospice (chapter 61), the sleek University hospital dedicated to research (chapter 5), and more intimate yet modern facilities like this one.(Chapter 27) Each medical setting not only has its own architecture but also its own moral blueprint. In the essay “Doctor Romantic 3(locked)“, I had already compared doctor Lee’s workplace and behavior to the “beautiful Kim Miseon” from the University Hospital. Season 2 introduced us to new institutions. Each place claims authority through professional codes and visual symbols, but the deeper narrative explores how care is either embodied or abandoned. Mingwa uses attire, body language, and structure to draw sharp distinctions between appearance and intent.
Kim Miseon (chapter 5) from Sallim University Seongshim Hospital: This research-driven university hospital is connected to Kim Miseon, the doctor who prescribed a new experimental treatment for the grandmother. (chapter 5) Despite the pristine exterior of the building and the promise of scientific advancement, her actions raise ethical concerns. She dilvuged information in the hallway. (chapter 21) Then the treatment’s failure is attributed either to the grandmother’s frailty or Kim Dan’s late arrival and absence, subtly shifting blame. (chapter 21) Like mentioned before, this treatment wasn’t even properly recorded in the patient file raising the suspicion of deliberate concealment. (chapter 56) It appears as “pain killers”. Her open white coat (chapter 21), worn over a green uniform resembling surgical scrubs, aligns her visually with institutional authority, while her eyeless portrayal emphasizes detachment. (chapter 21) Her motivation seems driven not by compassion but ambition: a pursuit of recognition and success through experimental medicine, regardless of consequence. It seems that this new therapy didn’t bring her the results she hoped, and strangely later director Choi Gilseok (chapter 48) got aware of Shin Okja’s conditions, implying that patient confidentiality had been breached.
Park Junmin (Chapter 61): In contrast, Park Junmin (chapter 61) represents the polished face of a business-oriented clinic. While his office projects sleekness and personalized care, his comments betray his priorities. He praises Joo Jaekyung’s fame and urges a return to the ring—not out of medical concern, but because it would guarantee the champion’s return as a paying patient. He wants to retain a high-profile client. His friendliness is strategic. (chapter 61) He does not embody the Hippocratic Oath but rather a service model. The coat becomes a costume that sells recovery. It is clear that he is promoting his own hospital. Joo Jaekyung, however, surprises him by refusing (chapter 61), highlighting that the athlete has become aware of what genuine care should look like. When the champion calmly declares, “I’ll be receiving rehabilitation services in another hospital,” Junmin answers with a stunned “Sorry?”. But this is not confusion. It’s a reflexive mask for shock. He did not expect to lose control of the situation. Beneath that one-word response lies disbelief, disappointment, and veiled panic. He’s losing a lucrative patient—and more importantly, a public endorsement. The moment exposes how fragile his authority truly is when faced with a patient asserting autonomy. Let’s not forget that when the champion was facing a mental and emotional breakdown, the latter offered no other support than “rest”. He even avoided his gaze. (chapter 54) The athlete was left on his own.
Light of Hope Director (Chapter 59): At first glance, the hospice appears to be underfunded and outdated. (chapter 61) However, its director breaks expectations. Unlike the smooth-talking or indifferent doctors at larger institutions, he is directly involved in patient care. (chapter 56) He informs the physical therapist about the grandmother’s condition, works late at night (chapter 60), criticizes people for their rude behavior (chapter 59) or actively disciplines staff (chapter 59) when mistakes are made. Though he also flatters the champion (chapter 61) and sees promotional potential, he never exploits patients. (chapter 61) The juxtaposition of humility and responsibility in his demeanor, combined with his stunned reactions to sudden events, suggests an overworked and understaffed environment—but not one without moral grounding. His white coat and blue medical uniform echo the nurses’ attire, subtly promoting a sense of equity among staff. Despite being a director, he doesn’t separate himself from frontline caregivers. His uniform also contrasts with the green worn by Kim Miseon or Park Miseon, suggesting a focus on practical responsibility over prestige. By blending in with the team, he fosters a culture of shared accountability, not rigid hierarchy. Among all institutional figures, he comes closest to balancing authority with integrity.
Hospital Director (Chapter 6): While this figure appears authoritative (chapter 1), the details of his attire tell another story. Wearing a suit beneath his coat implies professionalism, but here it also suggests a business-driven mindset. The coat becomes a sleek outer layer masking deeper intentions. His charming demeanor conceals a more sinister reality—he weaponizes authority for personal gain. His use of professional attire isn’t about respectability but manipulation. Beneath the surface, profit, control, and coercion drive his actions. (chapter 1) The white coat, in his case, is not a symbol of healing but a façade for exploitation. drives his authority. The coat becomes a literal cover for abuse—harassment disguised under professionalism. His entire persona is a façade: calculated, charming on the surface, but predatory and morally bankrupt beneath.
The Sleep Specialist (Chapter 67): (chapter 67) Eyeless and detached, the sleep doctor treats Kim Dan without any emotional or physical engagement. Her absence of a name symbolizes depersonalization. She doesn’t speak directly to Kim Dan, doesn’t examine him, and only echoes what she heard from Joo Jaekyung. The prescription she offers is another layer of critique. The instruction “Take with food” appears only in print—never verbally stressed—thus shifting liability. If Kim Dan suffers side effects or mixes medication with alcohol, responsibility falls on him or his guardian. This is institutional medicine in its most risk-averse form: impersonal, quick, and shielded from consequence.
Dr. Lee (Chapter 27): Dr. Lee is the only named and truly visible doctor. (chapter 27) His gray shirt signals a more relaxed approach, (chapter 27) and his facial expression conveys a certain empathy—though his words also betray resignation. He sits beside the patient, not opposite, visually erasing the typical hierarchical divide between doctor and athlete. His recommendation that Joo Jaekyung rest is gently delivered, but he knows it will likely be ignored. He represents the tension between medical idealism and the pressures of athletic performance. He is trying his best to protect Joo Jaekyung’s career. (chapter 27) Notably, he doesn’t chase fame or loyalty—he’s realistic, yet still rooted in care. (chapter 27) His clinic, with open blinds and wide windows, stands for transparency and modern ethics.
Cheolmin (Chapter 13): (chapter 13) Finally, Cheolmin exists outside the hospital system. He wears no white coat, but his behavior mirrors a true physician’s. He diagnoses accurately, gives immediate advice, and engages both patient and guardian. His attire—a shirt layered under another—might suggest emotional restraint, but it doesn’t interfere with his actions. He jokes and teases, breaking through tension and inviting trust. He acts not because protocol demands it, but because someone needs help. That’s enough.
This comparative tableau reveals that white coats do not guarantee compassion—and their absence doesn’t negate it. In Jinx, only those who break institutional molds offer real help. The rest follow protocols, serve systems, and sometimes cause harm through inaction or self-interest. It exposes that doctors are simply humans and not gods.
Furthermore, the financial aspect underpins all these interactions. Hospitals in Jinx are not purely charitable; they’re businesses. The emphasis on new medicine, fame, or facility branding often outweighs the patient’s actual condition. Misdiagnoses, evasions, and moral compromises follow from this reality.
Kim Dan’s journey through these institutions underscores how vulnerable patients are when medicine is transactional. Blame is subtly shifted. Responsibility is diffused. And yet, in emergencies, the expectation remains: doctors should act.
Nature, Architecture, and the Illusion of Healing
A striking feature in Jinx is the architectural integration of nature into hospital design. (chapter 67) Trees and greenery appear in every facility—but their placement and symbolism vary. These visual cues subtly reveal each institution’s philosophy of care.
At the university hospital where Kim Miseon works, (chapter 41) nature is neatly confined. Rooftop gardens and structured greenery exist, but more as visual accessories than lived environments. The hospital is a towering research center, representing scientific advancement—but also bureaucratic coldness. Here, nature exists to impress, not to comfort. This artificial balance between concrete and green reflects a clinical detachment: nature is curated, not embraced. It aligns perfectly with Kim Miseon’s demeanor—professional, pristine, but ultimately distant and ambition-driven.the environment feels controlled. (chapter 41)
In the rain-drenched hospital (chapter 54) where Joo Jaekyung receives treatment, the rooftop greenery appears remote and ornamental, disconnected from patient care. (chapter 61) Nature is present but removed, almost symbolic of lost ideals. The building is imposing, gray, and bureaucratic, which is quite similar to the university hospital.
In the sleep therapy hospital (chapter 67), the setting amplifies this detachment. Trees do appear, but they are overwhelmed by massive, impersonal structures. The greenery seems almost trapped, overshadowed by glass and steel. This mirrors the interaction with the sleep specialist, who issues warnings and prescriptions without genuine communication. In this environment, nature is not a partner in healing—it is background noise, a symbolic performance of care in a place that prioritizes liability and speed over connection.
By contrast, the Light of Hope hospice (chapters 61) is embedded in a hillside, its architecture low to the ground, surrounded by untamed, organic greenery. The trees are not ornamental—they embrace the building, echoing a kind of natural protection. Nature here is not only real, but alive. It reflects the ethos of the institution: flawed, underfunded, but grounded in human presence. The hospital director may wear a coat, but his modest blue uniform aligns him visually with the nurses, suggesting equity and participation rather than hierarchy. Just like the unpolished trees, he is there not to be admired but to serve.
A fourth setting appears with Dr. Lee’s clinic (chapter 27). The building is smaller, (chapter 18) modern, and set among scattered trees. (chapter 18) Large windows suggest openness and transparency—the very qualities Dr. Lee brings to his interaction. This is a space that, while modest, is genuinely attentive. Here, nature doesn’t impress, it is integrated in the landscape. The park is not surrounded by huge buildings.
Through these varied landscapes, Jinx critiques the illusion of healing as something that can be staged through architecture. It exposes how hospitals, like people, can hide behind appearances. Trees and plants, like white coats and professional titles, can be used to mask indifference just as easily as they can accompany real care. Healing does not bloom in greenery alone—it flourishes through presence, attentiveness, and trust.
Yet these visual patterns also contain hope. The presence of even small parks and rooftop gardens within institutional designs reflects an underlying truth: nature matters. (chapter 41) These green spaces acknowledge, even if superficially, that human beings do not heal through medicine alone. They need sunlight, air, softness—a sense of rhythm beyond fluorescent lights and steel corridors. Nature grounds. It breathes.
The science of the healing power of nature
There are numerous studies that support the healing power of nature. A study of 20,000 people found that those who spend at least 120 minutes per week in nature, whether in a local park or other natural environment, were more likely to report better health and well-being.
The World Health Organization recently released a report called Green and Blue Spaces and Mental Health, which shows that time in nature, including urban areas, improves moods, mindsets and mental health. Furthermore, research suggests that exposure to forests, parks, gardens or coastlines can help mitigate the psychological impact of climate change, promote physical activity and provide opportunities for social interaction. Quoted from https://www.uc.edu/news/articles/2023/08/the-healing-power-of-nature.html
That is why the small town, (chapter 65) nestled in the countryside and far from institutional rigidity, emerges as a space of true potential. In returning there, Joo Jaekyung and Kim Dan are not just escaping their past—they are moving toward a form of healing that modern hospitals imitate but rarely achieve. Closer to nature, they are closer to themselves. If hospitals imitate forests, the village becomes the forest. And in that simplicity, Jinx suggests, real happiness might grow.
Conclusions
From open to closed, from crisp to wrinkled, the white coat becomes a symbol of ideology. Some wear it like armor, others like a mask—and some not at all. But it is not just the coat that deceives. Buildings too wear their own uniforms. Grand glass hospitals draped in rooftop gardens and courtyard trees promise healing, yet often fail to deliver. Nature becomes another costume—just like the coat.
But Jinx reminds us: real care cannot be faked. It is revealed not through polished surfaces or institutional prestige, but in action—staying late, listening carefully, protecting the vulnerable. The doctors who truly heal are those who treat the person, not the file.
And why, then, do so few doctors recommend sunlight, trees, or quiet walks? The answer is simple: nature costs nothing. It cannot be patented or billed. And yet, its presence in every hospital design is a silent confession that healing lies outside the system. That, in the end, true recovery begins where profit ends. This is precisely what Jinx shows through Joo Jaekyung’s arc: once he leaves the sterile confines of the gym and begins spending time outdoors, (chapter 62) surrounded by greenery, animals, and people who don’t treat him as a product—his health improves. His muscles may still ache, but mentally and emotionally, he is lighter. Research confirms what the story suggests: sunlight and time in nature significantly boost mental health. In that way, his borrowed floral pants and farmwork reflect something deeper—a return to balance. Nature becomes not just a background, but a remedy.
The Hippocratic Oath promised to do no harm. But in a medical world where patients are reduced to symptoms, empathy is replaced by protocol, and care becomes a product, harm happens quietly—disguised in good intentions and sealed with institutional polish.
And yet, what the Oath once embodied still exists—just not in the systems that claim it. It lives in a shared meal, a walk under trees, a quiet moment in the sun. (chapter 57) It lives where no one is watching and no one is billing. In Jinx, the real medicine lies outside the chart—in the dirt on borrowed floral pants, in sweat earned under open skies. Nature becomes the unspoken vow that systems forgot.
The coat may still be white. The walls may be green. But healing comes not from the symbols, but from the soil.
That’s the truth behind the Oath of Hippocrates.
Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.
Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays aboutJinx 𓇢𓆸 Prove Me Wrong Again 💢😂 andPerfect👼🏼 Defect
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In the world of Jinx, superstition often masks deep psychological wounds. Readers are well aware of Joo Jaekyung’s belief in a hex: (chapter 2) his ritualistic sex before fights, his fear of losing control, (chapter 5) his reliance on routine. Yet there is another jinx in this story, one far less visible and perhaps even more tragic: Kim Dan’s.
In earlier analyses—particularly in the essay “Jinxed: Behind The Scenes 🎬” I stated that Kim Dan, like Joo Jaekyung, might have perceived his life as cursed. This conclusion emerged from his grim familial and financial circumstances: his overwork, exploitation by the loan shark, and his identity eroded by relentless sacrifice. At that time, the interpretation leaned heavily on visible hardships and his devotion to his grandmother. His silent plea (chapter 1) was seen as the core expression of a man who believed he was doomed.
However, Season 2 invites a more nuanced reading. I came to realize that Kim Dan never consciously viewed himself as jinxed. (chapter 56) In Chapter 56, Kim Dan is seen curled up next to a bed, whispering: “I’m scared… of being alone.” What makes this moment especially revealing is that he is not physically alone, for he is resting next to his grandmother. The presence of the very person who raised him should, in theory, offer comfort. And yet, the fear persists.
This contrast underscores the depth of Kim Dan’s emotional wound. His fear isn’t simply about being left in the future — it’s the echo of a past abandonment so profound that even proximity can’t soothe it. His grandmother is alive, mere steps away, yet his body curls into itself, instinctively shielding against an absence that has already been internalized.
That he doesn’t say “I’m scared of being abandoned” or “of being jinxed” shows that this fear hasn’t been processed into words or reason. It’s not part of his conscious self-concept. Unlike the celebrity, who ritualizes his fear as a “jinx” and tries to control it through actions, Kim Dan’s trauma remains trapped in silence. He doesn’t believe he is cursed — not on the surface. But emotionally, he lives as if he were. The hex exists, not in his language, but in his body.
His whispered fear in the dark — “I’m scared… of being alone” — is the clearest window into his hidden jinx. And perhaps the most heartbreaking part is this: he voices it not, when he is abandoned, but when someone is still there. That’s how deep the fear runs. (chapter 21) And this issue didn’t begin in adulthood. In Chapter 21, Kim Dan dreams of a night from his childhood: he wakes up alone, glances around the room in quiet confusion, and softly calls out for his grandmother. The room is dim, the bed beside him empty. This image carries more than just childhood anxiety: (chapter 21) It weaves together absence, silence, and the specter of loss. What’s striking is that the nightmare surfaces, not when he’s alone in the present, but after he has just returned from watching over his hospitalized grandmother. (chapter 21) He lies on the couch and dreams of a night when she vanished from their shared bed. (chapter 21) This reveals how, in Kim Dan’s subconscious, the night and an empty bed have become synonymous with death. The trauma is deeply embedded, where even temporary absence is tied to the irreversibility of loss. For Kim Dan, solitude at night (chapter 67) is not mere loneliness—it is abandonment, it is death, it is the erasure of home. It is repressed, hidden beneath his quiet demeanor and years of survival-based behavior. Rather than a rational belief, it is a subconscious wound that only surfaces in moments of extreme vulnerability—especially at night.
So while Joo Jaekyung’s curse is shouted and choreographed (chapter 2), the doctor’s is secret and involuntary. His actions—his fearful expressions (chapter 57), his pattern of emotional detachment (chapter 67), and his obsessive loyalty to his grandmother (chapter 10) signal a suppressed conviction: that he is destined to be left behind. What seemed like devotion now appears as coping; what appeared stoic was survival. And with the impending death of his grandmother, the anchor holding this hidden jinx in place is slipping away.
A Jinx Rooted in the Night
The key lies in the night. The most pivotal emotional regressions in Kim Dan’s life happen after dark. Whether it is the first night with Joo Jaekyung in Chapter 2 (chapter 2), the trembling kiss (chapter 44) and touch (chapter 44) in Chapter 44, the complete breakdown (chapter 66) in Chapter 66, or the transactional submission (chapter 67) in Chapter 67, nighttime becomes the stage for his unresolved trauma. These nights mirror one another and suggest an origin story that predates them all: a night when Kim Dan was abandoned by his mother.
This theory is supported by visual cues and character behavior. In Chapter 56, Kim Dan curls into himself in bed, unable to sleep. He admits silently, “I’m scared… of being alone.” That fear is not adult anxiety—it’s childhood terror. (chapter 56) The body language, the shadows, the loneliness—they evoke the image of a small child who once cried through the night, waiting for someone who never returned.
Kim Dan’s actions echo those of someone who was left too early—possibly around the age of six. Psychologists describe this stage as a turning point in emotional development. If a caregiver vanishes at that time, the child internalizes the absence as a personal fault. He grows up believing that love is conditional, that if he’s quiet, obedient, invisible—maybe no one else will leave.
Mingwa subtly ties this back to animal behavior through the inclusion of puppies. (chapter 57) A puppy needs at least eight weeks with its mother to grow emotionally secure. By drawing this parallel (chapter 59), the story tells us: Kim Dan was separated too soon. He was not ready.
The Role of the Grandmother: A Talisman, Not a Cure
Kim Dan’s grandmother became his emotional anchor: (chapter 47) the one person whose presence could keep the jinx at bay. As long as she was there, he could suppress the trauma, function, survive. She was his talisman. But she was never a healer, for she never spoke about his parents. She never addressed the core of his abandonment, like we could witness in the doctor’s nightmare: (chapter 57) And silence, when it comes to trauma, does not protect—it festers.
Her infantilization of him is also telling. (chapter 53) (chapter 65) One might argue about this, for in this scene, (Chapter 56) he tucks her in. Their roles are reversed. He behaves like a parent, whereas in truth, he is reverting emotionally to a child terrified of being alone. This reversal highlights the internal dissonance between his outward behavior and emotional reality. Though he was forced to grow up quickly (chapter 65), he still carries the emotional wounds of a child. And from my point of view, the grandmother knows it, therefore she treats him as a child. And this observation led me to the following question: why does she still view him as a “boy”, though he has been working since his youth? It is because he can not sleep alone! What caught my attention is that she never stated, when the doctor started smoking or drinking. (chapter 65) Was it the moment, when she went to the hospital? The timing is crucial, as it can give clues about the main lead’s sleeping trouble. In episode 67, the protagonist finally exposed his cause: (chapter 67) This reinforces my hypothesis that his bad drinking habits are related to the absence of a loved one next to him.
In other words, he can not sleep alone and from my perspective, Shin Okja knows it, but is refusing to become responsible for this situation. (chapter 47) She witnessed this since he was a child, which explains why she never truly addressed his fear of being left behind. This would explain why the halmoni tried to send him away from the hospice in episode 56: (chapter 56) Imagine what it means for her: her grandson is already 29 years old and he can not sleep alone. Under this perspective, Jinx-philes can grasp the relative’s reasoning. The problem is that her knowledge is actually wrong! How so? It is because the protagonist was able to sleep so well alone in the penthouse, to the point that the athlete was envious of him. (chapter 29) That’s how it dawned on me why Shin Okja was so determined to send back her grandson to Seoul.
The grandmother’s insistence on Kim Dan “living his life” (chapter 65) and going back to Seoul under the guise of freedom and career advancement takes on a deeper meaning when viewed through the lens of emotional avoidance. Her words may sound supportive, but they conceal a subtle attempt to sever the emotional tie without taking responsibility for its existence. Now, rather than confronting this vulnerability head-on, she shifts focus to the one thing she believes can replace human closeness: work. A busy man has no time to wallow, no time to drink, no time to remember the empty bed. A man with a career won’t ask for someone to hold his hand at night. In that sense, her vision of “a good life” is one of functionality, not emotional fulfillment. If he works, he won’t be a burden. If he’s successful, she doesn’t have to worry. Yet this approach doesn’t cure the root wound — it just redirects it. This situation mirrors the wolf’s: (chapter 19) The latter is obsessed with work, while he is suffering from insomnia.
The tragedy here is that in encouraging him to grow up through labor, she’s also denying him the right to be a child — something he never got to be in the first place. Her version of love is sacrifice and survival. (chapter 65) And the best evidence for her selfishness and neglect is her ignorance about her grandson’s plan for his future. She is not discussing with him about what he likes or dislikes. She is directing his life, like she did it in the past in the end. And while she may think she’s doing what’s best, her silence about his fears, her ignorance about his true conditions (no home, blacklisted in Seoul) and her refusal to discuss his emotional future reveal a lingering discomfort with the very idea of dependence — perhaps because it reminds her of her own failures or helplessness as a parent figure.
In the end, her encouragement to “live his life” isn’t truly about Kim Dan finding happiness or chasing dreams. It’s about the grandmother relinquishing responsibility — an emotional handoff wrapped in the language of care. (chapter 65) By urging him to return to Seoul and focus on work, she’s hoping that if he stays busy enough, he won’t have time to feel the crushing loneliness that has always shadowed him. She wants him to mature overnight, not because she believes he’s ready, but because she can no longer carry the weight of his dependency. One might say, he is already 29 years old, so she is right. In truth, this isn’t guidance — it’s guilt management. Notice that she is entrusting the main lead to the champion which is not pushing Kim Dan to become „independent“. Her attitude, summed up by the phrase “out of sight, out of mind,” unintentionally mirrors the same abandonment he experienced in the past. She is refusing to worry about him, her peace of mind matters more than his well-being and the champion’s. (chapter 65)
This connects directly to one of the most telling moments in Chapter 67, (chapter 67) when Kim Dan, eyes wide and voice trembling, asks Joo Jaekyung: “Are you saying you brought me here because you’re worried about me?” His expression reveals everything — a fragile hope for genuine concern. But the only response he gets is silence. (chapter 67) This unspoken answer reverberates with painful familiarity: from his vanished mother, from his halmoni who rarely expressed love (rather gratitude and pity), and from a world that reduced him to his usefulness. What he really wants to know is: “Do I matter to you as a person?” And just like his grandmother, the champion fails to offer direct emotional reassurance. Yet unlike her, Joo Jaekyung is still learning. His silence isn’t rejection, but emotional illiteracy — a work in progress.
The irony is that while Park Namwook represents over-control disguised as concern, Shin Okja represents detachment masked as selflessness. She doesn’t want to worry anymore, so she chooses to send Kim Dan away — to someone she thinks should take over. Nonetheless, in my eyes, this isn’t responsibility; it’s avoidance. And for someone like Kim Dan, who already associates nighttime with abandonment, silence with rejection, and empty beds with death, being handed off again only reinforces his unconscious belief: I’m jinxed to be left behind.
The grandmother may never have raised a hand against him, but her silence, her emotional evasiveness, and her idealized image of herself as a “sacrificing protector” created a one-sided bond rooted more in guilt than in love. Her presence was constant, but the emotional quality of her care — the nurturing, the honest affection — was lacking. Hence she still doesn’t know that Kim Dan has no home in Seoul. (chapter 65) And when we remember that Kim Dan tried to call her, she (chapter 65) replied with a silence. Here, she claims that he addressed her as “mom”, but it is possible that she was just projecting her own fears onto her grandson. Since she was by his side all the time, she feared to be seen as his mother. Like mentioned above, the mother might have been busy due to work (or sick) and asked her relative to take care of her grandchild.
Ultimately, what he longs for is simple: to be seen, talked, loved, and to be chosen — without conditions. But those around him have always expected him to be strong, quiet, grateful. So he became all of those things… at the cost of his own soul.
Shin Okja never kissed him like a mother. (chapter 57) Yet in Chapter 44, Kim Dan kisses Joo Jaekyung with soft, maternal gestures—on the cheek, on the ear. (chapter 44) These gestures suggest he had once received such kisses, most likely from his mother. It means he remembers love, even if he doesn’t know how to process its loss.
Her insinuation that Kim Dan owes her everything created a myth of self-sacrifice—one that replaced genuine emotional closeness. She demanded gratitude, not emotional connection. She lived in the mindset of having, not being. As a result, Kim Dan grew up confusing love with obligation, gratitude, and performance. His difficulty in expressing love isn’t due to coldness or immaturity—it’s the byproduct of a dysfunctional emotional education.
This is why, even though he once confessed “I love you” to Joo Jaekyung in the States (Chapter 39), the moment is tainted. It occurred under the influence of an aphrodisiac, intertwining love with sex. Furthermore, he has never voiced this sentiment to his grandmother—perhaps because she never said it to him. It was never modeled. While others might judge Kim Dan’s emotional restraint, I desire to stay neutral. He is not an emotionally stunted adult by choice—he is a product of emotional neglect. That’s the reason why Mingwa has associated him with an angel. He is carrying the sins of “adults”. By likening him to an angel, Mingwa frames his pain not as weakness, but as unjust burden. He embodies purity, sacrifice, and resilience, not because he was allowed to thrive, but because he endured. The angel metaphor becomes even more striking when you think about traditional symbolism: angels don’t belong to Earth, yet they walk among the living, often suffering in silence and helping others. That’s exactly Kim Dan — out of place, bearing the consequences of others’ choices, carrying guilt, debt, and unspoken grief that were never his to begin with.
He’s carrying the sins of adults: – A school which allowed bullying – A grandmother who turned emotional dependence into silent expectation. – A mother who vanished, whether through death or abandonment. – A society that reduced him to labor, debt, and obedience. – And even a partner, at first, who used his body without recognizing his soul.
Interestingly, his emotional jinx is also spatial. When living in the penthouse, Kim Dan began to sleep peacefully (chapter 29) —not because of physical intimacy with Joo Jaekyung, but because he felt safe. For a time, the place became his illusion of home. But when the champion showed mistrust, the illusion shattered. (chapter 51) The penthouse was never truly his. It was borrowed space. This explicates his refusal to spend the night there. (Chapter 67) Observe how Joo Jaekyung called the penthouse: not home, but his place. Due to the last altercation, the emotional safety collapsed. This experience reactivated his fear of abandonment and solidified the belief that he has no home. (chapter 65) Even the family photo (where and by whom it was taken is unclear) emphasizes the fragility and incompleteness of his sense of belonging.
The Secret Jinx That Must Break First
Each major night scene—Chapters 2, 44, 66, and 67—reveals another layer of the doctor’s jinx. Chapter 2 introduces the concept of the jinx explicitly: Joo Jaekyung believes he must have sex before each match, regardless of partner. This idea of impersonal routine and bodily sacrifice mirrors Kim Dan’s own subconscious belief: (chapter 61) that he must sacrifice his “needs” and identity to be accepted.
Yet in order to truly break Joo Jaekyung’s so-called “jinx”—which, as theorized, may stem from rigged matches and trauma masked by routine—the doctor’s hidden curse must be broken first. As long as Kim Dan sees himself as inherently unworthy and destined for abandonment, he will unconsciously reinforce a dynamic where emotional distance feels safe and predictable.
Chapter 44 shows the beginnings of intimacy (chapter 44), yet even then, it is expressed through regression. Kim Dan’s kisses are gentle, reminiscent of a child seeking comfort, not a lover expressing desire. (chapter 66) Therefore it is not surprising that he laughes like a little child during that night. (Chapter 44) Chapter 66 represents its negative reflection, the emotional climax of this regression: (chapter 66) he cries, begs, (chapter 66) holds on—“Don’t leave me.” (chapter 66) His squeezing fingers holding onto the athlete’s shirt (chapter 66) and desperate pleas are not about romance—they’re about survival, longing and regret. Deep down, he wished, he had hold onto his “mother” in the past, stopped her from leaving him. Is it a coincidence that this gesture from that night mirrors the one during their first night? (chapter 2) And what had the protagonist said right after this gesture? (chapter 2) He wanted the champion to keep his promise. From my point of view, the parent’s vanishing is strongly intertwined with a broken promise… And that’s exactly what the grandmother did to her own grandson: she didn’t keep her words either. (chapter 11) (chapter 53)
Then comes Chapter 67. Though no longer crying, he submits once more (chapter 67), but this time, with eerie detachment. He kneels before Joo Jaekyung like a servant, (chapter 67) asking for sex again. Yet the power dynamic is not as it seems. Though Kim Dan is physically lower, it is Joo Jaekyung who ultimately submits: (chapter 67) his arousal betrays a loss of emotional control. Though he is on his knees, it is Joo Jaekyung who is emotionally yielding. His body betrays his composure, responding to Kim Dan’s touch and gaze. Kim Dan, watching the tremble in the fighter’s expression and the rising heat in his body, feels the shift. His soft blush is not simply one of affection or embarrassment—it’s a flicker of recognition. (chapter 67) He senses that the one usually in control is now unraveling. Appearances deceive: beneath this scene lies a quiet reversal of power. The blush on his cheeks is a trace of a brief moment of clarity: he sees that the person who once held all the control is now faltering.
Ultimately, this mirrors Chapter 2 once more. Back then, Kim Dan surrendered his body, believing it was his only tool for survival. But Chapter 66 reveals that even in moments of closeness (chapter 66), his body is still a vessel for mourning. Hence there is no kiss during that blue night. Each night carries the residue of that first trauma: the night he was left alone. Whether his mother disappeared or passed away in the night, the result is the same—nighttime became synonymous with loss.
This is why he fears being alone after dark. This is why he clings to those who stay past midnight. And when Joo Jaekyung, the one person who broke that pattern, walked away, even briefly, it fractured him. (chapter 63) His so-called jinx is not some irrational superstition. It’s a scar. It’s the quiet belief that the people he loves will vanish the moment he lets his guard down.
So while the champion’s jinx revolves around physical ritual and control, Kim Dan’s is rooted in emotional suppression and dread. Both stem from the same core wound: fear of abandonment.
But Chapter 67 deepens the tragedy: this time, he doesn’t just mourn: he gives in. The act is no longer about clinging to someone or begging them to stay. Instead, it is performed with emotional detachment, a mechanical reenactment of what once held meaning. His internal monologue (chapter 67) makes it clear: he isn’t trying to survive, he’s quietly unraveling. His decision to mix alcohol with medication is not rebellion (chapter 67), it’s resignation. Hence he is not expecting to be cured with the pills. (chapter 67) Thus, chapter 67 reveals the darkest layer of his jinx: not fear of abandonment, but the numb certainty that love, safety, and home are illusions that always vanish with the night.
Observe the decoration on the wall: (chapter 67) It looks like the moon and Saturn are meeting each other. For me, the moon imagery in Chapter 67 is not accidental. Saturn, the planet of hardship and emotional lessons, casts its shadow over this night, mirroring the heavy atmosphere between them. When Kim Dan asks Joo Jaekyung if he brought him here out of concern, the champion remains silent—a silence louder than words. That silence is devastating. In that moment, Kim Dan’s deepest fear is realized: he is not loved, merely tolerated. And so, in an act of resignation rather than seduction, (chapter 67) he offers sex to “settle up,” citing his own preparations like a transaction. (chapter 67) The room’s muted lighting and circular wall decor even evoke the image of an eclipse—as if the moon (emotion) is being overshadowed by Saturn (cold logic and debt). This alignment encapsulates the heart of the scene: vulnerability eclipsed by duty, affection swallowed by silence. That’s the reason why I can’t help myself thinking that Kim Dan might end up in the emergency room later. Besides, we never saw him eating before taking his pills: (chapter 67) while he drank alcohol with the medicine. (Chapter 67) Until now, the champion has a blind faith in drugs, just like the grandmother.
A Split Between Night and Day
One of the most striking revelations is the emotional split between the protagonists. Joo Jaekyung acts like a child during the day (chapter 7), while Kim Dan becomes a child during the night.
By day, Jaekyung seeks routine, praise, validation, and control. His outbursts, tantrums, and need for order mirror the emotional needs of a child. He’s the performer, the strongman, but behind that exterior lies someone seeking parental structure.
At night, Kim Dan’s walls crumble. His trauma surfaces. He cries, begs, trembles—not for pleasure, but out of fear. These breakdowns are not romantic; they’re regressive. And until these wounds are addressed, he can’t become the nurturing figure Jaekyung truly needs. This explicates why during the day, Kim Dan tries to act like an adult and rejected the champion‘s help. (Chapter 66)
For their relationship to heal, Kim Dan’s nightmares must be addressed. Only then can he grow into the “motherly” role he’s beginning to fill during the day—someone who can offer stability, not just silent service. Until the end of season 1, his care was more rooted in duty, than real love and genuine concerns. He didn’t argue with the fighters (chapter 47), when the “wolf” was portrayed as a thug, though the latter had assisted him on multiple occasions.
Conclusion: It’s Happening Again
Now, the imminent death of the grandmother and the puppy bring everything back. Kim Dan isn’t just afraid of the future—he’s haunted by the past. Their death isn’t merely a loss—it’s a reawakening of everything he suppressed. The loneliness, the silence, the night—“It’s happening again.”
But this time, he’s not numb. He’s unraveling. His subconscious belief—the doctor’s secret jinx—is finally being revealed. He is destined to be abandoned… unless something breaks the cycle. It is clear that Joo Jaekyung will be that person, but this change is definitely linked to pain. In chapter 66, for the first time, the doctor’s jinx had a voice. And it sounds a lot like: “Please… don’t leave me.” The problem is that Joo Jaekyung chose to listen to Shin Okja, rather than talk to Kim Dan.
Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.
Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays aboutJinx Wheels 🛞 and Waves 🌊〰 -part 1and Wheels 🛞 and Waves 〰🌳 – p️art 2 (locked)
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When you look at the illustration, your eyes are immediately drawn to the broken mirror at its center. As you can imagine, the cracked reflection, fragmented and distorted, is essentially referring to our protagonist Kim Dan. The broken mirror echoes Kim Dan’s shattered self-esteem. It is a visual representation of his inner dialogue: the doubts, fears, and insecurities that have long dictated his life. His reluctance to assert himself (chapter 36), his tendency to retreat rather than challenge his own doubts (chapter 36), and his overwhelming fear of disappointing others (chapter 51) are all reflections of these internalized obstacles. Recognizing them as external impositions rather than intrinsic truths is the first step to breaking free. That’s the reason why in the reflection of the broken mirror, you can detect an open window in the background. By focusing too much on his reflection, the physical therapist is trapped in his own negative world. One could perceive it as the opposite version of Narcissus. Yet rather than falling in love with his image, he sees only his flaws, reinforcing his belief that he is unworthy. The open window suggests an escape, a possibility for change, but the problem is that the main lead is too fixated on his shattered self-perception to pay attention to his surroundings. Hence he comes to neglect his own body and people next to him.
The Weight of Unseen Chains: Mental Barriers
The mental obstacles we impose upon ourselves can be some of the most difficult to overcome. In the article “The mental obstacles you put on yourself to stop moving forward” Jennifer Delgado explains that these barriers often originate from the voices of significant figures in our past. They can be parents, teachers, or even childhood bullies who shaped how we see ourselves.
‘If you pay attention to some of the phrases you say to yourself when this inner dialogue is triggered, you will realize that these phrases do not belong to you and, if you look into your past, you will find their true owner.Quoted from The mental obstacles you put on yourself to stop moving forward”
Kim Dan’s struggles reflect this reality, just as Joo Jaekyung’s nightmare (chapter 54) suggests he too is haunted by such internalized voices. Under this new light, you comprehend why I wrote in the introduction that the broken mirror was mostly alluding to the doctor. Both protagonists are suffering from mental hurdles, trapped in a psychological prison. The significant difference is that while Kim Dan is consciously recognizing his self-doubt (chapter 62), Joo Jaekyung does not. The evidence for this interpretation is the champion’s nightmare: (chapter 54) Instead of realizing the words stem from an external source, an abuser from his past, he sees them as a reflection of his own fears and inadequacies. This explicates why he chose to drink. This terrible vision illustrates how internalized criticism functions: it feels personal, nonetheless its origins lie in past experiences. Both Kim Dan and Joo Jaekyung are trapped in cycles of learned helplessness, shaped by voices that do not truly belong to them. Their self-doubt was not inherent; it was shaped by the expectations and criticisms of those around them. Striking is that Mingwa let us see how these mental obstacles are born. Observe that (chapter 18) the doctor (chapter 36) repeated the exact same words than his boss. This means that , the doctor internalized these limiting beliefs, thinking that he was not in a position to speak up or assert himself. This explicates why he had to convince himself that he was just a tool to the athlete. This explicates why at the end, he returned the champion’s jacket. The athlete never recognized him as a stan either. Simultaneously, the athlete was also the physical therapist’s emancipator, because he encouraged him to improve his skills and knowledge (chapter 25) Therefore the physical therapist bought books. Moreover, we should consider this argument (chapter 45) as a revocation of the star’s statement in episode 18. Kim Dan was no longer perceived as a tool, but as a real physical therapist. On the one hand, this request boosted the “angel’s ego”, on the other hand, he was put under immense pressure, for he was compared to his colleagues. (chapter 45) Since in Seoul, Kim Dan has only been hired because of sex (Joo Jaekyung, the perverted hospital director) (chapter 6), he came to accept that he was not truly talented. The champion had no trust in him and later, the word jinx triggered a repressed bad memory. (chapter 62) Due to his bad past experiences, he concluded deep down that his CV was not reflecting the truth. (chapter 56) That’s the reason why he was devaluing himself and as such not looking for a high position.
In her article, the psychologist outlines three primary mental barriers that keep individuals from moving forward:
It’s not the right time – The belief that circumstances must be perfect before taking action, leading to perpetual hesitation.
I’m not an expert – A sense of inadequacy that prevents people from trying, despite having the capability to learn and grow.
I will surely fail – A deeply ingrained fear of failure that discourages risk-taking and reinforces insecurities,
Striking is that in season 1, we could detect these three mental obstacles in the physical therapist’s life.
His unwillingness to defy Joo Jaekyung’s dismissal in episode 48 (chapter 48) exemplifies this pattern: (chapter 48) It was not the right time. He assumed his voice held no weight, reflecting years of learned helplessness. It shows how Kim Dan internalizes responsibility for things beyond his control. He thinks that withholding information is an act of protection rather than avoidance. Yet in doing so, he denies himself agency in his own life.
This aligns with Delgado’s argument—these limiting beliefs were not inherent truths but external influences that he internalized, preventing him from asserting himself. Thus I deduce that Kim Dan has unknowingly adopted his grandmother’s behavior—withholding information under the justification of “protecting” others. Therefore it is not astonishing that her grandson treated her the same way. He already concealed many things from her in order to protect her, and she was his only role model. Just as she concealed things from him (like her true feelings, the absence of the parents or even the way she spoke about him behind his back), Kim Dan did the same to Joo Jaekyung in episode 48. His rationale in this scene mirrors her method of control through omission.
Season two of Jinx only intensifies these self-imposed constraints. I noticed that the switched spray incident (chapter 62) completely devastated Kim Dan’s already fragile self-esteem. (chapter 62) First, he considers himself as waste. While in the past, he was at least a tool, he is now garbage. Hence his feelings are “trash”. (chapter 62) This means that in episode 62, he felt worse than in episode 18! The idioms “trash” and “waste” revealed the doctor’s own self-perception in episode 62: he saw himself as totally useless. He belonged to the “wastebasket”, just like the golden key chain. (chapter 46) Thus I deduce that the fate of this item echoes the doctor’s.
But let’s return our attention to his transformation in season 1. He was making progress thanks to Joo Jaekyung’s trust, but that one moment undid everything. (chapter 51) When he realized that the champion didn’t put his faith in him, he lost his motivation. This observation reminded me of the main lead’s previous statement. (chapter 47) He had selected this profession because of her. This shows that until now, he has never developed any ambition on his own. The loss of faith from someone he relied on for motivation made him feel completely worthless. This reinforces that his confidence and sense of direction were never self-sustained: they depended on others’ recognition. This pattern suggests that Kim Dan has never truly asked himself what he wants. His entire existence has revolved around meeting expectations, whether from his grandmother, Joo Jaekyung, or even his profession. His current crisis—feeling like waste—stems from the realization that without someone to validate his worth, he sees himself as nothing.
One might question this statement because of this scene: (chapter 59) However, observe that he is using the expressions “do” and “now”. This has nothing to do with the future and dreams. It is not a reflection on his own desires but rather an immediate reaction to his circumstances. His mindset is still trapped in survival mode, seeking a course of action rather than contemplating what he truly wants. His words reflect an urgency to act rather than an opportunity to dream. This highlights that he has spent his entire life making decisions based on necessity rather than personal fulfillment. Even when faced with uncertainty, he does not ask himself what he wants—only what he must do next. His transformation will only be complete when he begins to question not just how to survive, but how to live on his own terms. That’s how I realized why Mingwa put this question in front of the window covered with Venetian blinds [which made me think of this scene (chapter 39 – Venice, a travel to Italy]. The window with the Venetian blinds represents a metaphor for the doctor’s trapped dreams. This interpretation made me recognize another aspect. Kim Dan is pushed to meditate, when he is front of a window or better said close to the sky! Hence the hamster started thinking about his own future in the penthouse (chapter 19) or when he looked at the sun and sky: (chapter 41) (chapter 41) And the best evidence for this interpretation and expectation is doc Dan’s cellphone screen display. (chapter 38) My avid readers will certainly recall that clouds embody dreams! Why? It is because in verity, doc Dan is a dreamer, an ambitious man. What caught my attention is that his contact Joo Jaekyung was not saved with a picture!! And what had motivated Kim Dan in the past? (chapter 47) The picture from his childhood: himself with his grandmother. (chapter 66) But the latter was not related to work, but to fun and nature. Striking is that Joo Jaekyung has an empty phone screen display indicating that he has no real dream on his own either: (chapter 38) No wonder why he questioned the meaning of his champion title: (chapter 54). He saw the belt as something rather “meaningless”.
To conclude, for the couple to break free from their terrible mindset, they need to find purpose within themselves rather than constantly seeking external validation. But let’s focus more on doc Dan again. This also ties into the broader theme of meaningful praise—instead of being recognized for what he does, he needs to be valued for who he is. How can this take place? By taking a picture together! (chapter 43) This would boost the doctor’s self-esteem. He is not trash, but an acknowledged fan and friend. The picture would encourage the physical therapist to develop his own ambitions. As soon as I made this discovery, another detail caught my notice: (chapter 66) The celebrity has no picture of Park Namwook in his contacts divulging the superficiality of their relationship.
Then in her article, the psychologist mentioned two other mental barriers. “I’m not an expert”. That’s the reason why in episode 42, doc Dan used his colleague to voice his own thoughts. (chapter 42) The problem is that the athlete took this recommendation personally. He felt as if his job as fighter was questioned. (chapter 42) As you can see, the doctor’s hesitations were exposing his mental obstacles, which was reflected in the champion’s attitude. No wonder why doc Dan chose to become a courier as a second job instead of finding a new VIP client. While the interaction between the athlete and Kim Dan in front of the hospice display the return of doc Dan’s past mental hurdles:
I’m not an expert (chapter 62)
It’s not the right time: (chapter 62) According to the main lead, the champion is “wasting his time here”.
I will surely fail: (chapter 62)
The only difference to the past is that now the athlete could detect the presence of his partner’s negative thoughts. Nevertheless, by examining closely the statements from the main lead, I noticed other mental barriers that people place on themselves, which Delgado did not mention but are still strongly related to the other three:
Overthinking – Kim Dan fixates on past mistakes, questioning every action and thought. (chapter 62) Therefore the athlete tried to persuade his fated partner to accept his offer by saying this: “Don’t overthink” (chapter 62)
Catastrophizing – He assumes the worst possible outcome, believing another mistake could destroy his credibility entirely. The reality is that he expressed his regret of having used the spray: (chapter 57) Hence it is clear that in the future, the physical therapist would refuse to use any kind of spray. On the other hand, it is important to recall that back then, Joo Jaekyung had made the request himself: (chapter 49) So in the doctor’s mind, if he agreed to the champion’s request, he would be treated like in the past. He would have to simply to follow the athlete’s lead. That’s why he is imagining that he might be put in a similar situation than in the past. But there exists another reason why he refused the champion’s offer right from the start. It is because he has always perceived himself as “hands” which stand for selflessness and generosity. The latter defined doc Dan. Hence he looked at them, when he declared himself as a tool: (chapter 36) Under this new light, it occurred to me why the hamster had to reject the star’s offer right from the start. It is because he came to identify himself as the “spray”. Hence Mingwa created such panels, where Kim Dan’s terrible memories (chapter 57) (chapter 62) are combining the doctor’s hands with the spray. Then a spray is an item destined to be discarded. Is it a coincidence that Kim Dan “switched” places (chapter 1) with a previous PT like the spray? No wonder why he called himself “trash” in the end.
Preferring the comfort zone – To avoid failure, he tells himself he should step back (chapter 62) and let others handle things, rather than risk making another mistake. His patients at the hospice are all terminally ill, therefore they don’t have high expectations from him.
His belief that others are ‘wasting their time’ on him echoes a deeper conviction—that he himself is waste. By equating attention and care with wasted effort, he subconsciously devalues his own existence, reducing himself to something disposable, like the “poisoned spray”. This mindset aligns with the toxic inner dialogue shaped by years of neglect and emotional suppression. It was the one thing helping him grow, yet now, he questions whether he deserves it at all.
The Dandelion and Praise: A Fragile Symbol
Returning to the illustration , people might wonder why I selected dandelions as a frame for the selected.. It’s clear that the dandelions aren’t just there for aesthetic balance. Their symbolism is profound. Dandelions are often associated with childhood innocence, wishes, and fleeting moments of beauty, yet they also wither quickly, easily scattered by the wind. In the context of Jinx, they represent a transitory force—something that struggles to take root, much like the intangible and fleeting elements in Kim Dan’s life. But there’s more to it. Before delving into deeper analysis, consider this: what is the common denominator in all these scenes?
Chapter 1
Chapter 15
Chapter 30
Chapter 31
Chapter 40
Chapter 43
Chapter 56
Chapter 62
Chapter 66
The answer is compliments. However, here it is important to make a distinction. In most of the selected scenes, the physical therapist is the one getting praised. In the actor’s eyes, he is not only an angel, but also the best. But why did he say that? One might say that Kim Dan offered his services for free. LOL! (chapter 31: I will explain this further below) Besides, the manager is saying that the champion’s performance has improved thanks to his presence. Halmoni is describing her grandson as a diligent and hard-working physical therapist. The nurse expressed a similar praise than the comedian. He is the best! All the support he received was linked to his job as physical therapist. (chapter 37) Therefore it is not surprising that the main lead couldn’t view the members as friends in the end.
Striking is that I picked up three scenes where the “wolf” came to be praised. In chapter 15, for the first time, the doctor voiced his admiration to the athlete: “You were amazing!” to which the champion responded: “Tell me something I don’t know!” But why did he say this? It is because his manager always complimented him for his performance in the ring: (chapter 40) And now, my avid readers can sense a parallel between Joo Jaekyung’s reply and the title of this essay: “Prove me wrong again!”
Hollow Words: The Illusion of Praise
If we examine the praises Kim Dan receives throughout the series, we could see that these nice words never reached Kim Dan’s soul and heart. But why didn’t they help him to boost his ego? Delgado’s second article, Praise That Completely Destroys Children’s Self-Esteem, offers valuable insight into why:
Focus on Ability, Not Effort – Compliments like “You’re the best” or “You have amazing care” (chapter 56) emphasize innate talent rather than the effort he puts in. This means that when he fails, he interprets it as proof that he was never truly capable to begin with.
Exaggeration – The over-the-top gestures, like the coffee truck, feel inflated and insincere. This makes it harder for Kim Dan to genuinely believe in the praise he receives. Besides, there’s no picture of him there.
Pressure, Not Motivation – Instead of building him up , these compliments raise expectations to an unattainable level, reinforcing his belief that he’s a fraud who will inevitably disappoint.
And now, you comprehend how I came to associate dandelion seeds to empty flatteries. The connection between dandelion seeds and hollow praise lies in their fleeting, weightless nature. Just as dandelion seeds are easily carried away by the wind, hollow compliments—those that are vague, exaggerated, or disconnected from genuine effort—disperse without truly taking root in the person they are meant to uplift. They may seem pleasant in the moment, but they fail to provide real nourishment or stability for self-esteem. Hence Potato’s admiration couldn’t move the athlete’s heart and mind: (chapter 41) And now, you comprehend why Joo Jaekyung has always disliked his birthday and the “congratulations” from people in general. The gifts and words were like poisoned praises to his soul. They were pushing him to live like a “god”.
Dandelions are often associated with impermanence, a plant that thrives briefly before its seeds scatter, lost to the wind. Similarly, the praise Kim Dan receives—“You’re the best,”“You’re amazing,”—floats around him but never lands deep enough to strengthen his self-worth. It is momentary validation, gone as quickly as it appears, leaving him feeling just as uncertain and fragile as before.
This is why the illustration places hollow praise within the dandelion blooms—it highlights the transient, superficial nature of these compliments. Instead of fostering deep confidence, they merely swirl around him, reinforcing his feeling of disconnect between others’ perception of him and his own self-image.
That’s how I came to the first following conclusion. Dandelions and photographs serve as opposing symbols in Jinx. The dandelion seeds represent fleeting, empty compliments—words that drift away with the wind, never taking root. Conversely, photographs preserve meaningful moments (chapter 66), cementing their value over time. Unlike dandelion seeds, which scatter meaninglessly, photographs stand for memory, permanence, and proof of (genuine) human connection. (chapter 45) Kim Dan’s only adult photograph, taken with Choi Heesung and Potato, ties into his professional world, reinforcing how his identity has always been defined by what he does rather than who he is. (chapter 59) While this photography was not a personal and intimate picture, it also symbolizes his first root in the little community: Light of Hope Hospice. He is part of the staff and as such of the little town. On the other side, we could say, he is gradually entering the scene as a PT. Note the contrast to the food truck: (chapter 31) There was no picture of “Angel Dan”!! It was, as if the comedian was using doc Dan’s image to promote himself 😮, similar to this scene: (chapter 30) In other words, it exposes the actor’s hypocrisy and wrongdoings. And now, you understand why I wrote genuine in parentheses above [proof of (genuine) human connection]. Photography in Jinx also represents the evidence of wrongdoing (chapter 48) and deception: (chapter 66) This picture is not just the symbol of innocence and joy, it is strongly intertwined with the vanishing of the parents. There is a secret behind this picture. Yet, for Joo Jaekyung’s, it looks like Halmoni was enough for Kim Dan, as she could make him smile once. The photography, the emblem of civilization, can be traced back, and as such exposes the identity of the perpetrators and accomplices: (chapter 46) The exact opposite of the dandelions.
Joo Jaekyung’s act of bringing Kim Dan to the sleep specialist is the embodiment of actions over words. (chapter 66) It is a direct contradiction to the hollow praise doc Dan has received all his life. (chapter 53) He was treasurable, for he did favors to his grandmother all the time. Instead of simply saying that Kim Dan matters, the champion proves it. He challenges the physical therapist’s own perception of himself, demonstrating that he is not just useful—he is precious. Secondly by justifying his action for the doctor’s sake, (chapter 66) he contradicts not only Kim Dan’s self-perception, but also his past accusations: (chapter 66) that he was merely a tool for Joo Jaekyung’s success. By taking him to the sleep specialist, the champion proves something that Kim Dan had refused to see: he matters beyond his utility. This moment mirrors Joo Jaekyung’s past words— (chapter 15) into an action that Kim Dan never expected, an undeniable truth he can no longer ignore. And keep in mind that this reply was linked to doc Dan’s praise concerning his recent fight: (chapter 15) What Joo Jaekyung wants to hear from doc Dan is that he is a good person outside the ring, he wants to be praised for his good actions too. (chapter 62) This shows that deep down, he desires to obtain doc Dan’s gratitude. No wonder why he got so upset after hearing the displeased comment from Kim Dan. (chapter 66)
Moreover, the key chain’s presence in the dressing room (chapter 66) reveals Kim Dan’s elevation in the champion’s life. The dressing room symbolizes privacy and closeness. No longer seen as a mere tool, Kim Dan has become an integral part of Joo Jaekyung’s world, not because of what he can do but because of who he is. (chapter 66) Therefore the champion is holding the expensive gift with his whole hand contrary to the past: (chapter 55) As a conclusion, by bringing him to the sleep specialist, the star proved doc Dan’s words wrong! He told him something that doc Dan didn’t know: he is precious. He needs to pay attention to his health and body.
On the other hand, actions are not enough, in particular for both protagonists. The past words have to be erased, and this can only become effective with encouragement and good compliment. So how should compliments be in order to help the children? For praise to be meaningful, it must be like a deeply rooted plant, not a dandelion seed—grounded in reality, tied to effort rather than ability, and capable of fostering real growth. Moreover, the words have to be specific. Third, the person has to avoid exaggeration and give some motivation, like for example the picture!
The power of words
Mingwa gave us an illustration for a good appreciation: (chapter 66) The champion was praised for doing paperwork. “Good work” was specific, simple and related to an effort. Joo Jaekyung has been patient, diligent and docile in the office. For once, Joo Jaekyung was validated for something outside the ring 😉—something that had nothing to do with his physical strength or his ability to fight. That compliment planted a seed of recognition: his value is not solely tied to his role as a champion. This scene made me laugh because by giving such a flattery, the coach was not realizing that he was pushing his “boy” to take care of administrative tasks. This means that the main lead is destined to become a “white-collar”, a manager!! Kim Dan’s vision should become a reality. (chapter 32) And now, you comprehend why the athlete didn’t fall for Park Namwook’s manipulations afterwards.
When Park Namwook tells Joo Jaekyung, (chapter 66) “I don’t know what you’ve been up to lately…”, it carries an accusatory undertone, subtly suggesting that the champion has been avoiding him. By framing it this way, Park Namwook is not just asking about Joo Jaekyung’s well-being—he is asserting his discontent over losing control. His follow-up suggestion, “Instead of being alone all the time, why not come to the gym?”, reinforces the idea that he sees the gym as a tether, a way to keep Joo Jaekyung within his domain of influence. In addition, he is suggesting that the athlete has been using his injury as an excuse to avoid training. There’s an undertone of doubt and accusation, as if he does not fully believe the champion’s recovery process is valid or necessary. Instead of expressing genuine concern, Park Namwook is subtly framing Joo Jaekyung’s absence as a sign of laziness or avoidance. The small compliment from the manager (“good work”) represents a turning point in the athlete’s life. Park Namwook can no longer treat the athlete like in the past.
But there’s more to it. What caught my attention is that days before, Kim Dan had expressed a huge reproach to the athlete: (chapter 66) This criticism represents the negative version of the manager’s flattery. However, Kim Dan’s words left a huge impact in the champion’s mind and heart for one reason. Through his reproach, he reminded the star that he had a life outside the spotlight and ring. One might say that he was blamed for his bad behavior. Nonetheless his words implied that he viewed the celebrity as an adult, accountable for his actions! Jinx-philes will certainly recall that Park Namwook chastised the celebrity as a spoiled child (chapter 7) (chapter 52) Joo Jaekyung was portrayed as someone with a bad temper and personality. The manager was focusing on the ability, was exaggerating and put pressure on him by using his hand! That’s how it dawned on me why Joo Jaekyung could become resistant to Park Namwook’s short and superficial appreciation. Doc Dan’s harsh words served as an antidote to the manager’s tactics. How so? First, Doc Dan brought up the existence of feelings which Joo Jaekyung has been denying all this time. Then he blamed the champion for his actions and not for his character contrary to the manager!! Therefore he left room for Joo Jaekyung to improve himself. The idiom “always” served as a motivation for the athlete. Here, he could change. That’s why Joo Jaekyung, though hurt and angry, didn’t leave doc Dan’s side. (chapter 65) At the same time, such a disapproval (chapter 64) implies the existence of past hope and expectations. This means that the star has the possibility to revive these buried expectations and hopes by acting differently. By portraying the main lead as a maniac or bad-tempered person, Joo Jaekyung had the impression that he could never change Park Namwook’s perception no matter what he did! The only way to please him was to be in the ring. This was an “immutable truth” which stands in opposition to doc Dan’s criticism (“change”, private life). As you can see, a person can change for the better not because of compliments, but also because of criticisms, a new version of this scene: (chapter 45)
The Impact: A Growing Divide
Striking is that Kim Dan was praised by the protagonist after their first meeting. The champion’s appreciation followed the principles outlined by Delgado: it was specific, effort-based, and motivating. (chapter 1) However, this recognition went completely unnoticed by Kim Dan for three key reasons. First, he was not directly mentioned in the praise, making it difficult for him to associate it with himself. Secondly, Joo Jaekyung didn’t look at him either. Then the star’s phrasing included two negative notions (“not” and “bad”) which subtly diluted the apparent respect behind his words. Rather than perceiving it as validation, Kim Dan likely dismissed it as neutral or indifferent. Finally, it is also important that doc Dan had just made a mistake before (chapter 1), hence his true desire was to run away from that place. For praise to be effective, the recipient must be open to receiving it, either by looking forward to feedback or having expectations of validation. Since Kim Dan was in a state of distress, he was unable to internalize the champion’s words, reinforcing his long-standing belief that he was invisible or unworthy of acknowledgment. That’s how the champion’s praise became a dandelion seed in the end.
Another important detail caught my attention are the grandmother’s praises. (chapter 53) (chapter 61) They are rather inconsistent and conditional. In front of Joo Jaekyung, she commends Kim Dan for his diligence and productivity, emphasizing his value based on his ability to work and fulfill responsibilities. However, when speaking about him in private or when displeased, she reduces him to his supposed vices—calling him a drinker (chapter 65) or a smoker, hiding his sacrifices and the true causes for his struggles. Her words reinforce the idea that Kim Dan is only as good as his usefulness, that love and recognition are earned through labor, not freely given.
With such a mindset imposed on him from childhood, it becomes evident why Kim Dan does not allow himself to take breaks or seek joy for himself. Rest is seen as unearned indulgence rather than a necessity, and self-care is overshadowed by the guilt of not doing enough. His grandmother’s approval was never unconditional; it fluctuated based on how well he served her expectations. This pattern of conditional compliment shaped his self-worth, making him feel unworthy of being cared for unless he was constantly proving himself through actions. What makes this even more striking is that the praise Kim Dan receives from others follows the same pattern as his grandmother’s. Whether it’s his colleagues, the actor, the nurses, or even Park Namwook, their compliments are always tied to his work and productivity—his ability to heal, to endure (chapter 36), or to meet expectations. None of these affirmations recognize him as a person, only as a professional fulfilling a role.
Rather than boosting Kim Dan’s self-esteem, these empty praises widen the gap between how others perceive him and how he sees himself. His inner voice, shaped by years of self-doubt, tells him that he is undeserving of these accolades. Without specific, effort-based recognition, he is unable to recognize his own progress, leaving him trapped in an endless cycle of self-doubt.
A Different Kind of Praise
This is why, as I reflected on these observations, I realized that Joo Jaekyung’s praise must be different. It shouldn’t be about Kim Dan’s work at all. It shouldn’t be another generic statement about how great he is at his job. Instead, it should focus on:
Personal Qualities – His resilience, kindness, or courage, rather than his medical skills.
Emotional Impact – Expressing how Kim Dan’s presence affects Joo Jaekyung on a deeper level.
Small Acts – Noticing the little things Kim Dan does—how he cares, how he listens, how he perseveres.
Joo Jaekyung saying something as simple as “I missed your presence in the penthouse” would mean more than a thousand empty compliments. It would tell Kim Dan that he is wanted as a person, not just needed. That he matters beyond his function as a doctor. This is the type of praise that could truly help Kim Dan break free from his cycle of self-doubt.
And what is the favorite expression which comes to the champion’s mind, when he observes doc Dan’s behavior? (chapter 18) (chapter 45) (chapter 64) (chapter 66) Is this a joke?
Jinx-philes can notice that the champion is associating doc Dan to a JOKE! The problem is that so far the athlete used this idiom in a rather negative context. Kim Dan made the champion smile and laugh! (chapter 40) However, Kim Dan has never realized it. Either he was sleeping or totally out of it (fear of sex) (chapter 27) It is important to recall the importance of the receiver’s mind-set. The latter has to perceive the sincerity from the speaker. Hence I come to the following deduction: The moment Kim Dan notices Joo Jaekyung’s smile and laugh, then he should come to the conclusion that he matters to the protagonist. I would even say, the two protagonists are destined to make each other laugh and smile: (chapter 44) This would be the best “compliment” for both of them. With Kim Dan by his side, Joo Jaekyung desires to make “jokes”. (chapter 61) No wonder why Shin Okja preferred the champion’s company to her own grandson’s. The latter would ooze such negativity and suffering that his presence reinforced her guilty conscience. His grandmother’s mood got spoiled. On the other hand, Mingwa exposed the existence of fake happiness and fun like in this scene: (chapter 58) The friends ignored the main lead’s emotions and struggles. In order to be able to have fun, both main leads must be freed from their past and low self-esteem.
Conclusion: Breaking the Cycle
The title “Prove Me Wrong Again” takes on multiple meanings. On one level, it reflects how Kim Dan’s struggles with self-worth repeatedly override any praise he receives. No matter how much others try to uplift him, his mind tells him otherwise. But on another level, it is a challenge—an opportunity for someone, particularly Joo Jaekyung, to show him that true validation comes from being seen, not just being useful.
Kim Dan does not need grand gestures or overblown words. He needs consistency, sincerity, and reminders that his worth extends beyond his profession. The broken mirror in the illustration reflects the damage done to his self-esteem, but the dandelions? Perhaps they represent the possibility of change—of words that, rather than fading, finally take root. Because the doctor is suffering from depression right now, it is now Joo Jaekyung’s turn to make doc Dan happy, to make him smile and laugh.
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The title Wheels and Waves – part 1 captures the tension between confinement and freedom, vulnerability and strength, appearances and hidden truths. Finally, readers could see the grandmother leaving the hospice for a stroll. The irony is that she was not accompanied by her grandson or a caretaker, but by the champion himself. (chapter 65) At first glance, the grandmother’s wheelchair and the ocean seem to represent opposing forces, yet they also reveal a complex relationship between power and vulnerability. Thus in this analysis, I will explore how these elements, rather than simply contradicting each other, might actually reflect a struggle to find balance between dependency and independence.
The grandmother’s conversation with Joo Jaekyung by the ocean raises unsettling questions. Her gentle words suggest concern for Kim Dan’s future (chapter 65), yet her portrayal of him seems unexpectedly harsh—emphasizing his flaws (smoking, drinking). (chapter 65) This description stands in opposition to the gumiho’s statement: he was an angel. (chapter 30) It is because Kim Dan didn’t ask for money or recognition, this gesture was entirely selfless. Why would the lady badmouth the protagonist, when she requested from the champion that he brings the doctor back to Seoul? (chapter 65) Is she genuinely worried for him, or is there a hidden motive behind her request to send him back to Seoul? And why does Joo Jaekyung, usually so straightforward, respond with silence and hesitation (chapter 65) or with shock? (chapter 65)
Meanwhile, Kim Dan’s nocturnal walks seem to oppose the grandmother’s immobility. (chapter 65) His bare feet on the cold ground (chapter 65) suggest a longing for freedom, yet the direction of his steps remains uncertain. Whereas these walks reveal about his inner struggle, they don’t reveal the destination of his nightly strolls. Where was he going during that night? Was he going to the ocean—vast and untamed— like in episode 59, (chapter 65) or had his destination changed? These questions will be answered in the second part.
By examining the tension between appearances and reality, the contrast between confinement and escape, I hope to uncover the true nature of sacrifice and survival in the characters’ life. Wheels and Waves invites you to question what it really means to move forward—and at what cost. But let’s start with the interaction between Shin Okja and Joo Jaekyung.
The grandmother and the ocean
Between CREAK, STEP and TAP
First, it is important to realize that the champion was the one who chose the ocean as a destination. The nurse had only planned to walk around the hospice: (chapter 65) This destination reflects the athlete’s desire and mind-set. He likes this place because it is quiet. (chapter 62) From my perspective, the man has now internalized the beach to nature and privacy. Striking is the way Mingwa introduced the scenery. First, she focused on the wheel and Joo Jaekyung’s feet. (chapter 65) The contrast between the creaking wheels of the grandmother’s wheelchair and the steady steps of the champion immediately establishes the theme of control versus freedom. The wheelchair’s wheels represent civilization, immobility, passivity, and the grandmother’s obsession with control—over her own fate (chapter 65) and Kim Dan’s future. In contrast, Joo Jaekyung’s feet symbolize the potential for naturalness, movement and agency (chapter 65), emphasizing his ability to choose and act, even if he is currently unaware of the extent of the grandmother’s manipulation. I will explain further why I see the grandmother’s conversation as a deception. On the other hand, the rhythm of two steps per two creaks reflects how, despite his apparent strength and independence, the champion is unwittingly aligning himself with the grandmother’s pace and will. He is not realizing that he is actually slowing down, an indication that he will getting closer to rest for real this time. Note that he is no longer running and his steps are more “gentle”. We don’t have any TAP TAP TAP anymore, but STEP STEP.
The focus on the wheels and feet also serves as a prelude to the conflicting worldviews of the two characters. While the grandmother’s immobility reflects her fear of facing reality and her reliance on others to push her forward—both literally and metaphorically—Joo Jaekyung’s steps suggest a willingness not only to move forward, but also to impede. Little by little, he is getting closer to the ocean which means that he is about to confront the unknown represented by the ocean. Yet, the irony lies in the fact that despite his steady steps, the champion is the one being emotionally led by the grandmother’s words and direction.
Furthermore, the choice to highlight the wheels and steps before revealing the larger scenery suggests a gradual unveiling of the truth—both about the grandmother’s intentions and the emotional journey that awaits Joo Jaekyung.
“It’s a nice little town, isn’t it”
By choosing the ocean, Joo Jaekyung subconsciously aligns himself with nature, emotions, and freedom—the very things the grandmother seeks to avoid by emphasizing the beauty of the town. (chapter 65) His choice of destination foreshadows a deeper conflict between confinement and escape, between facing the truth and continuing to live under the illusion of control that the grandmother represents. Another relevant detail is the moment Shin Okja praises the town. Observe the position of her head. We don’t see her gaze because of her hat. But since the town is on the right, this signifies that she isn’t truly looking at the town. (chapter 65) In fact, she is just looking ahead of her. The “nice little town” is reduced to the pathway next to the beach. This observation exposes her narrow-mindedness. Because she is not truly admiring the place, I feel like she is praising the town more based on her childhood memories. This explains why she mentions her youth afterwards. Moreover, the fact that she employed the expression “isn’t it” with her description, reveals her tendency to lead the conversation. It was, as if she pushed the young man to agree to her claim. The irony is that she didn’t even wait for his reply. She explained why she was so fond of the place: her childhood memories. In her eyes, because her companion didn‘t spend his youth here, he can not connect to this town, overlooking that people can create new memories anywhere. Moreover, they are not obliged to live in the same town their whole life or to live where they spent their childhood. In other words, this frail lady has no real notion of time as such. I would even say, her gaze is not truly directed in the present or the future, she is rather obsessed with the past.
The grandmother and the beach
But let’s return our attention to this panel. (chapter 65) Here, the ocean dominates the frame, uncontained and powerful, suggesting that the control and order symbolized by civilization are ultimately limited. The receding wharf becomes a metaphor for the boundaries of this control, emphasizing that beyond a certain point, civilization’s reach falters in the face of nature’s raw power. This shift in focus—from the orderly path along the shore to the turbulent waves beyond— accentuates the futility of the grandmother’s obsession with control, medicine, and structured living. But there’s more to it. Mingwa added the onomatopoeia “Whoosh” in order to indicate the presence of wind. The latter is responsible for the “waves”. Funny is that the halmoni is not paying attention to it at all. We could say that the absence of comments about the ocean and wind divulges her blindness and deafness, and the falsehood of her “wish” expressed in the hospital. In addition, this image is announcing the way the conversation will take place. There won’t be any real exchange of thoughts and as such active listening from her part. She will lead the conversation.
This image contrasts so much to the scene with Kim Dan on the beach: (chapter 59) The contrast between these two images—one of the halmoni accompanied by Joo Jaekyung and the other of Kim Dan sitting alone by the ocean—exposes the stark difference in their emotional worlds and the dynamics of control and isolation that define their lives.
In the first image, (chapter 65) the halmoni’s presence with Joo Jaekyung creates an illusion of support and control. (chapter 65) The sunlight high in the sky bathes the scene in brightness, suggesting a façade of warmth and clarity. This lighting aligns with the halmoni’s belief that she can influence Kim Dan through the champion, using Joo Jaekyung as an intermediary to extend her authority. The fact that she is in a wheelchair, however, subtly contradicts this impression of power, revealing her true state of passivity and reliance on others to act on her behalf. The ocean, tamed by the pathway, symbolizes her attempt to domesticate nature— (chapter 65) just as she tries to domesticate Kim Dan’s emotions and decisions. At the same time, it exposes that the champion is still far away from his true self, but he is getting closer to become “reborn”.
In contrast, the second image of Kim Dan alone at sunset paints a completely different picture. (chapter 59) Here, the setting sun hints at the end of the halmoni’s control over his life, casting a melancholic glow that embodies both the beauty and isolation of freedom. Unlike Shin Okja, doc Dan faces the ocean directly, unprotected by railings or pathways, exposing his vulnerability and willingness to confront the unknown—his emotions, his trauma, and his desire for escape. The absence of others highlights his profound loneliness, a loneliness that even the vastness of the ocean cannot fill but seems to reflect. The parasol, standing solitary like Kim Dan, reinforces the sense of isolation amidst an open space. On the other hand, the walk with the grandmother exposes the superficiality of the champion’s connections. He might know many people, but they aren’t his friends or family.
The sound effects further emphasize this dichotomy. The “whoosh” accompanying the halmoni and Joo Jaekyung suggests the wind—a natural element that moves freely despite the artificial path, subtly mocking the halmoni’s illusion of control. Meanwhile, the “shaa” with Kim Dan reflects the waves, raw and untamed, symbolizing the overpowering emotions he battles alone.
Joo Jaekyung’s perception of the halmoni’s influence over Kim Dan is thus an illusion: (chapter 65) the same illusion that the high sun implies. The latter can not shine if there are clouds. (chapter 65) My avid readers know that the latter usually stand for danger. Thus I come to the following deduction: the clouds represent the doctor’s untreated wounds. The champion’s assumption that the halmoni can sway Kim Dan is a misunderstanding of the true nature of Kim Dan’s struggles. While Joo Jaekyung might see the halmoni’s appeals as genuine, I don’t think, he grasped entirely that her words are merely another form of control, one that Kim Dan subconsciously rejects as he continues to seek solace by the ocean, far from the halmoni’s reach. (chapter 59)
In essence, the halmoni’s daytime stroll represents a false clarity and a temporary illusion of control, while Kim Dan’s solitary sunset confrontation with the ocean was foreshadowing a breaking point—an inevitable dusk for the halmoni’s authority and a prelude to a night where Kim Dan chose escape and freedom but at his own life expense.
Another important detail is the way she initiated the conversation. It was about this pretty community and not her grandson. Why? (chapter 65) It is because she is trying to incite the athlete to return to Seoul. He doesn’t belong here. Her statement, “This is where I grew up. But you’re from Seoul, so you probably don’t see what the fuss is about,” dismisses Joo Jaekyung as an outsider while subtly reasserting her authority. Yes, she is using the same MO than with Kim Dan. (chapter 57) By telling him that he had no ties here, she effectively erased their shared past and portraying him as a stranger in the very place she calls home. Thus I deduce that she is aware that she is racing against time. The longer the athlete stays in that place, the lower are the chances that her grandson will leave this town. She has to ensure that Joo Jaekyung doesn’t feel like settling here. I don’t think, she heard about the athlete’s involvement in the little town, for her only source of information comes from the staff (chapter 65) and the residents from the hospice. She has no connection to the town chief and other inhabitants. This exposes how small her world is and little her knowledge is. However, her ignorance doesn’t make her an innocent “lady”, quite the opposite. – Don’t get me wrong, I don’t see her as a malicious person, just as a selfish person suffering from Peter Pan Syndrome.
Let me give you an example. (chapter 65) Here, she claims that she only knows about the sportsman’s job thanks to the patient next door. However, she is lying, because she watched his match in the States. (chapter 41) The irony is that she is not realizing that she is showing her true colors. (chapter 21) In episode 21, the halmoni’s description of the champion as a “good friend” was, in hindsight, a superficial and self-serving characterization. At that time, she likely saw Joo Jaekyung as someone who could be beneficial for Kim Dan’s financial situation without truly caring about who he was as a person. Her interest in him was more about what he represented—a source of money and stability—rather than any genuine appreciation of his character or the impact of his presence in Kim Dan’s life. Thus she said this in front of the ocean: (chapter 65) If he was a good friend, then why didn’t she show more interest in him before? It is because she needs him now. Yes, this woman is a good-weather friend in the end. The term “good-weather friend” refers to someone who shows interest, support, or kindness only when it is convenient for them or when they stand to gain something. Hence she goes outside, when the sun shines. This perfectly encapsulates the grandmother’s attitude towards Joo Jaekyung. But it is the same with the champion. He only visited her, (chapter 61) when he thought, he needed her assistance. He used her to appear as a friend. (chapter 61) Yes, the conversation at the beach played an important role, for Shin Okja’s behavior serves as a distorted mirror to Joo Jaekyung’s actions and mindset, exposing the flaws and contradictions in both. When she voiced this wish (chapter 65), she exposed her belief: money and big hospital are the symbol for care. That’s exactly what the champion had done in the past.
In episode 22, when Joo Jaekyung paid the bills for the halmoni, (chapter 22) he acted out of a simplistic view of good deeds—believing that financial support alone could resolve problems and fulfill his moral obligations. His subsequent failure to visit her again reflects his tendency to distance himself emotionally once he has performed what he sees as his duty. This is reminiscent of his behavior towards Kim Dan: helping him materially but avoiding deeper emotional involvement or responsibility.
Shin Okja’s current behavior mirrors this mindset but in a more manipulative and self-serving manner. Her sudden interest in Joo Jaekyung now that she needs him exposes how she, too, equates support with utility rather than genuine care. She projects a generous and sacrificial image (chapter 65), much like how Joo Jaekyung likely saw himself when paying her bills—believing that fulfilling a material need is equivalent to showing genuine concern. Park Namwook is a representative of this mind-set too.
Transactional Attitude vs. Emotional Avoidance:
Shin Okja’s willingness to praise Joo Jaekyung now that she needs him mirrors how the sportsman’s sense of duty stops at financial aid without further emotional involvement. (chapter 45) Both characters avoid deeper emotional connections, opting instead for transactional solutions—she with her manipulations and he with his money.
Superficial Care:
Just as the star’s one-time payment was a way to offload guilt without genuine interaction, Shin Okja’s praise (chapter 65) is a way to offload responsibility for doc Dan while maintaining an image of concern. Both display a form of care that lacks true depth.
Avoidance of Accountability:
Shin Okja’s deflection of her failures as a guardian (chapter 65) reflects Joo Jaekyung’s reluctance to confront the emotional and mental consequences of the star towards Kim Dan. Besides, Jinx-lovers should keep in their mind that the champion is the owner of the gym. The incident with the switched spray was swept under the rug, just like the drugged beverage. Everyone involved acts, as if nothing had happened or by saying that the doctor was innocent, the witnesses believe that the damages has been repaired. (chapter 62) Both avoid the emotional accountability that comes with their actions, preferring to distance themselves once a material obligation (debts)(chapter 60) is fulfilled.
Perception vs. Reality:
The fact that Joo Jaekyung thought he had done a good deed by paying the bills contrasts sharply with Shin Okja’s sudden friendliness, (chapter 65) which is merely a cover for her self-serving motives. This contrast highlights the theme of perception versus reality: both characters’ actions appear kind on the surface but conceal underlying self-interest or emotional avoidance. Yet, there is a difference between them. The champion had sacrificed his time for the doctor, he made sure to keep the elderly woman company so that Kim Dan could rest. Moreover, he had made her happy, that’s the reason why doc Dan was so grateful. (chapter 22)
In this sense, the halmoni serves as a mirror reflecting the champion’s own flaws back at him—his tendency to equate care with material support and his discomfort with emotional intimacy. The paradox here is that while Joo Jaekyung might see the halmoni’s behavior as genuine concern, it is actually a reflection of his own transactional approach to relationships. Recognizing this mirror might be a crucial part of his redemption arc, forcing him to confront the superficiality of his past actions and understand the difference between real care and transactional gestures. However, it is relevant to recall that the star’s past behavior was nurtured by his own surroundings. MFC and the members from Team Black also treated him as a tool for success and money.
So, the mirroring aspect adds a deeper layer to the conflict between civilization (control and superficial care) and nature (authentic emotions and freedom), reinforcing the idea that Joo Jaekyung must break away from this mindset, if he is to truly connect with Kim Dan.
One might think that they are both shallow and selfish. Yet, there exists a huge difference between them. Joo Jaekyung embodies action and he is now embracing changes. Thus he is willing to do anything to improve their relationship, whereas the grandmother is just waiting at the hospice for the “right time” and the “right person”. She is just reacting to an uncomfortable situation than becoming proactive like the champion. She sees the decline of her grandson’s health, but she is reducing it to insomnia which can be treated with pills and a stay at an expensive hospital. (chapter 65) She is not mentioning his loss of weight on the beach contrary to her comment at the hospice. (chapter 57) This displays that she is not entirely honest. She is not reaching out to Kim Dan in the end. Her excuse is that he refused to see a doctor(chapter 65), but so far we never saw her making such a suggestion. It is possible that she jumped to this conclusion because she heard about this incident: (chapter 60) If my assumption is correct, the woman didn’t realize that this rejection was linked to Joo Jaekyung’s intervention. So if she had talked to her grandchild himself, she could have had an impact… But they are actually avoiding each other. One thing is sure: the absence of communication and avoidance between these two family members reinforced the doctor’s suffering. Imagine the consequences of her request: she is preferring locking him up in a hospital receiving drugs than giving what doc Dan has been longing: warmth, love and a home.
Another contradiction is that while she praised the “little town” in the beginning, she was looking down at this place, when she said: (chapter 65) It was, as if she was insulting the hospice where she is staying and as such the staff (which included Kim Dan).
The problem is that the grandmother has long forgotten this day, (chapter 65) where both were happily smiling. The picture is the evidence that she could make Kim Dan smile despite their poverty. Moreover, it is important to recall that she introduced Kim Dan as an orphan from birth: (chapter 65) According to my hypothesis, this image (chapter 19) is linked to the doctor’s abandonment and betrayal. I have to admit that her attitude and words reminded me a lot of the director Choi Gilseok’s offer. (chapter 48). Both the halmoni and Choi Gilseok embody betrayal and the theme of acting behind the back (chapter 48), weaving a web of deception under the guise of care and concern. The halmoni’s betrayal is subtle but profound—she presents herself as a self-sacrificing guardian, but her true motives are revealed through her willingness to entrust Kim Dan to Joo Jaekyung without genuinely considering his well-being. Her criticisms of Kim Dan’s habits, her attempts to send him back to Seoul, and her selective truths paint a picture of a woman more interested in relieving herself of a burden than providing real support. Her actions behind Kim Dan’s back—discussing him negatively with Joo Jaekyung—further emphasize her betrayal, showing a willingness to manipulate perceptions for her own convenience.
Similarly, Choi Gilseok’s offers of lodging, financial help (chapter 48) and superior medical care (chapter 48) mask a deeper betrayal. His real aim was never to assist but to control, using offers of support as bait to tie Kim Dan into a powerless position. The parallel between his proposition to Kim Dan—promising a better life in exchange for leaking information and compliance—and the halmoni’s push for Seoul’s hospitals underlines their shared strategy: make the target believe they have a choice, while the outcome is already decided. The fact that Heo Manwook, who collects Kim Dan’s debts, called Choi Gilseok “hyung” further hints at a deeper conspiracy, suggesting that the offer might have been a tool to ensnare Kim Dan from the start. He would have committed a crime (illegal drugs).
Both characters act behind the scenes, manipulating others to achieve their goals while maintaining an outward appearance of concern. This duplicity can only deepen the sense of betrayal felt by Kim Dan, whose struggle for freedom becomes not just a battle against overt control but also against the subtle, insidious influence of those who pretend to care. Moreover, she broke her promise, but chose to walk to the ocean with the star. It was, as if the grandmother had been ashamed of her own grandson. The halmoni’s and Choi Gilseok’s actions reveal the painful truth that sometimes, the worst betrayals come from those who claim to love and protect. I made this connection for another reason. The director of the gym is actually the one behind the debts and loan. I doubt that Shin Okja would have trusted Heo Manwook for example. It is important, because the loan is the reason why the champion became a target of schemes. But since the doctor refused to abandon his lover, I am convinced that the champion won’t follow Shin Okja’s suggestion.
Moreover, contrary to the grandmother, the star wants the doctor to agree on his own accord. (chapter 62) That’s the reason why he was seeking the grandmother’s support. He was hoping that she could influence him. But what he hears, shocks him: (chapter 65) She desires the same as him, but she is in the same position than him. She is powerless in front of the doctor’s will. It looks like this walk to the ocean was pointless for the champion. However, it is not true, as the athlete got to see a glimpse of the verity in front of the ocean. He is surprised by this request, because unconsciously he senses it as a “betrayal” and “abandonment”. And keep in mind that the ocean represents freedom, the unconscious mind, emotions, death, and the unknown. The wolf was encouraged to perceive the falsehood of his past believes. Moreover, he was incited to question his own past behavior.
Striking is the way both were placed on the beach. (chapter 65) Though they are next to each other, they are not sitting together. The wheelchair represents the invisible barrier between them. This scene contrasts with the conversation in the penthouse. And what had the athlete done during that night? He had not only shared his thoughts and issues to doc Dan, but he had asked for his wish and opinion. (chapter 29) He had even advised to think of himself first. As you can see, the fact that the two characters were just sitting next to each other reinforces my previous interpretation about the conversation. The grandmother was the one who had been leading the conversation, there is no real exchange of thoughts. In episode 29, the champion refused to accept the doctor’s help and suggestion. That’s the reason why I am more than ever convinced that the star won’t listen to the grandmother.
In other words, she was acting like in the past. How so? (chapter 53) She was asking for a favor again, but this time, she was begging for someone else’s generosity. No wonder why she said that she was still the same! (chapter 65) 😉 And what is her MO? She uses pity and vulnerability to her advantage. Since she is so old and weak, she can not do much for her grandson. In other words, she is showing to the celebrity that vulnerability can be a source of strength, that’s how she could turn her grandson into an obedient puppy. However, this can only work, as long as the “target” is listening to his heart and has not developed his own identity and strength. The wheelchair is the symbol for her powerlessness and passivity. Hence she needs the involvement of a third person. The twist is that her wheelchair is the evidence of her dishonesty. How so? She could go to the beach (chapter 53) and watch the ocean with her grandson (chapter 53), but they never did it. Why? One might respond that she refused to do it. (chapter 57) But it is only partially correct. The doctor only suggested this walk to the ocean much later, when he was already suffering emotionally. This means that the grandmother would have not been able to enjoy this walk. Yes, the timing played a huge role. In fact, she confessed her crime to the star: (chapter 53) She never had any intention to spend some time with him. Notice the personal pronoun “we” vanished. It is only about her request: “I wanted to see the ocean”. This means that at the hospital, she never had any intention to keep Kim Dan by her side. She employed the “with you, we” in order to achieve her goal. She acted, as if they were a family. She used her illness for her own advantage. In my opinion, her request was an excuse to avoid to return to the old broken home. For her, home is a place and not a person. Therefore she couldn’t love Kim Dan properly. Her “I’m so sorry” was actually fake. She had only thought of herself… She never thought of her grandson’s future at all. This observation corroborates my previous statement: she is unable to plan for the future. What only matters to her is the past or the present. Why? It is because she doesn’t want to be plagued by remorse or regrets. And now, she is doing it again with the champion. Using emotions and fragility for her own benefits. The paradox is that this is something Joo Jaekyung has always feared his whole life. Nonetheless, he doesn’t react so violently like in the past: rejection or outburst. One might say the reason is that she is weak and terminally ill. (chapter 65) However, I believe that her words reached the champion’s third eye. The latter was not focusing on the grandmother, but on his fated companion. He was trying to understand why he had changed. This question was already on his mind before: (chapter 62) And notice that the words from the grandmother (chapter 65) in front of the water reflects the champion’s intentions: (chapter 62) Once he has achieved his goal (reclaim his champion title), they will depart from each other. He would treat the doctor the same way than the grandmother! No wonder why doc Dan is getting angry and rejecting the offers from his destined partner. IT is only about his own selfish desires and not about doc Dan’s future and desires. Both have a similar mind-set: they don’t know what doc Dan plans to do with his life and the future…. And it shows that Joo Jaekyung was imitating the grandmother, though this suggestion was born from the following thought. Since Doc Dan was no reluctant to work for him, he imagined that maybe he would still accept to work for him for a limited time. But that’s not what Kim Dan is looking. He is longing for a home and at the same time for freedom.
On the other hand, though Shin Okja tried to use the same MO with the celebrity, it is clear that she is destined to fail. Let’s not forget that his private conversation took place outside, in front of the ocean, and the latter represents reflection and unconscious. Hence Joo Jaekyung voiced his hesitation constantly: (chapter 65) (chapter 65) The points of suspension are indicating that he is meditating on her words and suggestions. This stands in opposition to his past behavior where he got manipulated so easily. (chapter 36) The reason for this huge metamorphosis is that because of the lavender-tinted night, he learned to control his emotions. (chapter 65) He was forced to admit that he needed the “hamster”. He knew that if he reacted on these negative emotions, doc Dan would have another reason to put the blame on him. Consequently, his goal would be much further away. Secondly, though the conversation was private, their encounter was far from secretive. Both were visible, as it took place during the day. This means that the grandmother’s words in front of the ocean symbolize that they are in the open. (chapter 65) So they should reach the doctor’s ears. And this observation leads me to my next connection, the grandmother’s deceptions.
Shin Okja’s lies
What caught my attention is this image combined with the grandmother’s claim (chapter 65) According to her, Kim Dan has never introduced her to any of his friends. The celebrity would be the exception! But she is lying here. How so? Joo Jaekyung introduced himself to her on his own. It is because he answered a call from the nurse. (chapter 21) It happened behind doc Dan’s back in the end. The latter was sick, but the old lady didn’t seem concerned. The second lie is this statement which is exposed with the memory: (chapter 65) The panel depicting the halmoni holding an infant Kim Dan offers a complex portrayal of her character—one that blends guilt, self-victimization, and manipulation. Her downcast eyes and the way she cradles the child suggest a mix of regret and weariness, but this expression lacks the warmth expected of a caring guardian. She is not smiling, only feeling pity for the “poor child”. Instead, the scene gives off a performative air, as if she is convincing herself (and, by extension, Joo Jaekyung) that she was indeed a dedicated guardian who did her best. The dark, muted background only deepens this impression, isolating her and the child in a way that hints at unresolved guilt and a lack of genuine affection.
Her words, “I tried my best to raise him, but it was never enough,” carry a double meaning. On one hand, they paint her as a martyr who struggled valiantly despite overwhelming odds. On the other, they imply a subtle judgment of Kim Dan, as if his troubles were a reflection of his own failings (greed) rather than a result of her negligence. The emphasis on “never enough” shifts the focus from Kim Dan’s suffering to her own perceived sacrifices, turning the conversation away from her shortcomings and towards her self-proclaimed burden. This choice of words aligns with her tendency to externalize blame, presenting herself as a victim of circumstances rather than acknowledging her role in Kim Dan’s suffering.
The portrayal of Kim Dan as an infant rather than as the grown man he is now exposes a deeper layer of control. By framing the memory this way, the halmoni preserves her position as the ultimate decision-maker in his life, reinforcing the notion that he is incapable of making his own choices. This imagery ties directly into the theme of Peter Pan Syndrome—the idea that Kim Dan, in her eyes, is perpetually a child who must be protected and guided, even if this means denying him the agency to confront his past and shape his own future. However, this is just a projection of herself. This infantilization serves her interests by keeping him emotionally dependent and by masking her own failings as a guardian.
Moreover, the halmoni’s repeated use of the word “never” (chapter 65) (chapter 65) (chapter 65) is not a mere slip of the tongue but a deliberate linguistic tool to control the narrative. In this context, “never enough” serves a dual purpose: it downplays her own responsibility while subtly casting Kim Dan as a source of endless trouble and dissatisfaction. This manipulation of language highlights a broader pattern in her behavior—her use of selective truths to paint herself as a victim of fate, rather than a participant in the decisions that led to Kim Dan’s suffering. Her words echo the myth she has carefully constructed of herself as the sacrificing grandmother who did everything she could, even as the dark atmosphere of the panel suggests otherwise.
The dark background, devoid of warmth or light, not only isolates the halmoni and Kim Dan but also symbolizes her repressed guilt and closed-off perspective. By presenting herself as the victim of an ungrateful or inherently troubled child (chapter 65), she avoids confronting the real roots of Kim Dan’s suffering—such as the bullying, the debts, and the truth about his parents. For her, it would have been better if he had been raised by his parents. This is what she implied: she could never replace them. (chapter 65) It is important because it exposes her traditional mind-set overlooking that certain parents are unfit guardians. Secondly, with her own words, she legitimated the kids’ bullying. This explicates why she didn’t intervene in the end. What I had interpreted in the past was confirmed in this episode. She represents civilization and as such social norms. Therefore she is a representative of herd mentality. She accepted the kids’ bullying as truth which led to Kim Dan’s isolation. And now, you comprehend why she is not mentioning the harassment from the past. (chapter 65) Here, note that the little boy is wearing the same clothes than in the doctor’s nightmare. (chapter 57) She claims her ignorance why the little boy acted like an adult at such a young age. The reality is that she hasn’t forgotten the incident at all. This explicates why she confessed this to the “wolf”: (chapter 65) And who is to blame for her seclusion? Kim Dan who refused to introduce her to his friends. The irony is that Kim Dan mentioned her to the actor Choi Heesung, (chapter 30) a sign that she was never a source of embarrassment for him. (chapter 65) The truth is that she wanted him to mature quickly so that he could take her burden. (chapter 47) Her refusal to address these deeper issues reveals that her sacrifices were less about genuine care and more about maintaining her self-image as a righteous guardian. (chapter 65) The absence of any visible light or open space in the panel reinforces the idea that her perspective is narrow, unwilling to confront the broader context of Kim Dan’s pain and isolation.
In essence, this panel illustrates how the halmoni’s portrayal of herself as a sacrificing guardian is a carefully crafted narrative. Her use of language, the infantilization of Kim Dan, and the dark visual elements all work together to expose the underlying hypocrisy of her actions. She is not seeing Kim Dan as a man in the end (“sweet boy”). By framing herself as a victim of circumstances, she manages to absolve herself of guilt while keeping Kim Dan emotionally trapped in a narrative of helplessness and dependency. Far from being a scene of genuine regret or love, this moment reveals the true nature of her sacrifices—self-serving acts designed to control the narrative and shift the blame away from her own failures. That’s the reason why she is not bringing up the debts either. Under this light, you comprehend why she portrays Kim Dan in such a negative light: he is a drinker and smoker. (chapter 65) It is because of his personality: he was an orphan and had no real parents to guide him properly. Hence he didn’t listen to her nagging. The irony is that readers never saw her showing concerns about his drinking or smoking habits before. For me, it exposes her passivity and accountability. And what is her MO? She uses the past to justify her request. But the past is no longer valid, for the doctor has grown up. He is no longer smoking for example. She can only use the past, because she stopped living with him. Hence she has no idea how and where he is living right now. She is overlooking that she could have done something: refuse to let him carry the bags or take his hand (chapter 65), talk to him properly and listen to him. But she did not, she used food as a diversion. Walk silently by his side… Like expressed before, this senior stands for secrecy, shame and taboo.
As long as Kim Dan was working and paying off the debts, everything was fine. But now, she is noticing that he is showing signs of illness, but she doesn’t want to feel accountable for that. But there is more to it. In my eyes, Shin Okja never trusted the main lead. It is because of her own lies. She had told him, if he kept working, he would be able to pay off the debts. (chapter 18) What caught my attention in her revelation is her lack of enthusiasm for her own grandson. (chapter 65) “Is he that good?” exposes a lack of faith in her grandchild, a remark which caught the athlete by surprise. For me, he unconsciously sensed this negative aspect. (chapter 65) While this image is actually humorous, the grandmother’s words don’t match her body language. She is not showing any joy or smile. Therefore I comprehend why Kim Dan was so hurt by the champion’s behavior: (chapter 51), the absence of trust because of MONEY! She knew, he was drinking and smoking. Yet according to her, she couldn’t stop him, as she was powerless. He wouldn’t listen to her nagging. But here is the thing. She never asked him why he would act this way. Drinking and smoking were the only things he could allow himself as “fun and diversion”. In her long confession, she is diverting the attention from the causes for this rebellious behavior. Indirectly, she is portraying him as a stubborn boy who can not live on his own. In reality, she is just projecting her own desires and thoughts onto her grandson. For her, the city stands for wealth, fame, success and power. (chapter 65) I am suspecting that deep down, she wants him to shine for her own peace of mind. (chapter 41) Don’t forget that she has been living through him. But Seoul is related to Kim Dan’s suffering: the debts, sexual assault, violence from the loan sharks, the bullying, ,, his “failures” (prostitution, the switched spray), mockery and rejection. So he has nothing there that would draw him back to the city so far. On the other hand, her words imply that the doctor can not lead a good life here (chapter 65), as if there was nothing good in this place. So is this little town nice or not? She is looking down on that place, though she doesn’t realize it.
Captain Hook and his t-shirt
Since the grandmother is suffering from Peter Pan Syndrome, it becomes clear that she views Kim Dan as a lost boy. But she considers the athlete the same way: (chapter 65) Observe that she employed the expression “almost” here. This idiom is even recurrent in her vocabulary (chapter 65) and it is not anodyne. It symbolizes her conditional love and support. That’s why the athlete is almost a grandson. The paradox is that the champion embodies adulthood and as such Captain Hook. That’s why he was racing against time in season 1. Hence he is responsible for the grandmother’s deteriorating health, as the expensive treatment was more an experiment. But here is the thing. Notice what the young man is wearing. (chapter 65) The T-shirt that Joo Jaekyung wears, emblazoned with the words “Peek a Boo” in a spiral pattern, is far from a random detail. Its presence in the scene with the halmoni adds a layer of irony and serves as a visual metaphor for the nature of deception and hidden truths. The game Peek a Boo is typically associated with infants— a playful way for parents to teach children about object permanence, the idea that things continue to exist even when they are out of sight. However, in the context of this scene, it takes on a darker significance, highlighting how the halmoni manipulates what is seen and unseen to maintain control over Kim Dan’s life and, now, over Joo Jaekyung’s perception of the situation.
The spiral arrangement of “Peek a Boo” mirrors the cyclical nature of the grandmother’s manipulation tactics. Much like the game itself, where the face reappears only to disappear again, the halmoni presents selective truths, allowing glimpses of her vulnerability and supposed selflessness while concealing the deeper reality of her motives. This back-and-forth between what is shown (chapter 65) and what is hidden keeps Joo Jaekyung—and even Kim Dan—in a state of uncertainty and guilt, making it difficult for them to see through her facade. The spiral could also represent a descent into deeper layers of deceit and emotional entanglement, suggesting that the more Joo Jaekyung becomes involved, the harder it will be to hide the truth.
On a symbolic level, Peek a Boo ties directly to the halmoni’s treatment of Kim Dan. As a child, Kim Dan was deprived of a real parental figure who could engage with him honestly and lovingly. When he talked the first time, she didn’t reply or smile. His words were met with silence. That’s how he created a negative perception of himself. The halmoni’s refusal to play simple games like Peek a Boo—games that help children develop a sense of identity and emotional security—suggests that Kim Dan’s early emotional needs were systematically neglected. The memories are revealing her passivity and negative thoughts. This absence of genuine interaction is paralleled by her current behavior: her reluctance to openly discuss his past, the bullying, and the truth about his parents. By avoiding such confrontations, she has effectively kept Kim Dan in a state of perpetual insecurity and self-doubt, much like a child who has not yet grasped the concept of object permanence.
Moreover, the game Peek a Boo also involves a degree of deception—the face that disappears and reappears, creating a mix of surprise and relief. This aligns with how the halmoni reveals just enough of the truth to seem trustworthy, while keeping the more damaging parts hidden. Her feigned helplessness and the way she strategically reveals information to Joo Jaekyung—such as her portrayal of Kim Dan’s drinking and smoking habits—are part of a calculated act to elicit sympathy and compliance. By making Kim Dan appear troubled and unreliable, she diverts attention from her own failures as a guardian. Her trust is conditional: (chapter 65) She wants him to follow her request. So what will she do, if he refuses? Moreover, she doesn’t know that the athlete has already created connections with the local inhabitants. The landlord and neighbor has an interest to keep these two young men in that place: he feels less lonely. (chapter 61) Finally, it is important that the athlete never agreed to her “demand” or suggestion. (chapter 65)
Ironically, Joo Jaekyung’s naive acceptance of her words shows that he, too, is caught in this game of Peek a Boo. He believes that by getting through to the halmoni, he can reach Kim Dan’s true feelings, not realizing that the halmoni is using this access to manipulate both of them. The T-shirt becomes a bitter reminder of the gap between appearances and reality—how the champion’s straightforwardness is no match for the halmoni’s subtle control of the narrative.
In essence, the Peek a Boo T-shirt encapsulates the main themes of deception, control, and the struggle to see past appearances. It reflects how the halmoni’s manipulations are not merely a means of survival but a way to maintain her dominance over both Kim Dan and Joo Jaekyung. Just as in the game, the truth is never fully revealed—only glimpsed in fleeting moments, distorted and reshaped to serve her ends.
Conclusion
This selective blindness extends to her treatment of Kim Dan. She speaks of his smoking and drinking habits with a judgmental tone, implying that his actions are signs of moral failure rather than coping mechanisms for his trauma. Her refusal to address the bullying incident—a pivotal moment in Kim Dan’s life—is part of this broader pattern of denial. If she cannot acknowledge the cause of his suffering, she can continue to frame herself as the sacrificing guardian who did her best. This evasion is also evident in her avoidance of the ocean, a symbol of emotions, danger, and the freedom that she refuses to confront. That’s why her request is doomed to fail. But there is another reason why Shin Okja’s favor won’t be fulfilled. (chapter 65) It is because she doesn’t care about the champion’s mental and emotional well-being. By making such a request, she is pushing him to return to work and as such disregard his mental and emotional issues. Just like Kim Dan, the wolf needs vacancy and rest. He needs to enjoy the present and make good memories so that he can finally sleep properly. Nevertheless, I do see a small change in her, because for the first time, she asked for someone else’s help. Moreover, she is mentioning her death (chapter 65), a sign that she is gradually accepting her mortality. On the other hand, her statement “I’ll go, when my time comes” is linking walk with death, But here, she is not walking, she is using the wheelchair! This means that as long as she is not walking, she won’t die. It is her effort to push away the inevitable. She is giving the impression that she has control over her life, but deep down, she knows that she is powerless. Therefore I perceive her final words as a deception as well. But there’s more to it. The fact that she is expressing her fear that her grandson might die before her is exposing her fear of responsibility. I would even say, her words imply that she has already witnessed the suicidal tendencies of a person in the past (that would be the parent). That’s why she suggested to the owner of Team Black to send him to a huge hospital and drugs (confinement).
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The Language of Touch: Bites, Kisses, and Unspoken Words
In Jinx, physical interactions are more than mere displays of passion; they are a battlefield where dominance, submission, and unspoken emotions collide. In Chapter 63 and 64, Joo Jaekyung and Kim Dan engage in a struggle that is not only physical but deeply psychological. Through subtle gestures – kisses, bites, licks (chapter 64), and the language of touch—their dynamic undergoes a profound shift. This moment is not just about desire but about power, communication, and the fight for control. It is in this intimate space that both men are confronted with their vulnerabilities (chapter 64) and the evolving nature of their relationship. During this lavender-tinted night, their intimacy is no longer just a matter of physicality—it becomes a language of contradictions. Through grasping, biting, and kissing, their touch oscillates between control and vulnerability, rejection and longing. This moment encapsulates the shifting power dynamics between them, where Jaekyung’s physical presence no longer guarantees submission (chapter 64), and Kim Dan begins to push back, not with force, but with emotional detachment. He avoids his gaze, hides his moaning and as such remains silent. This night is a pivotal moment, signaling the champion’s awakening to his emotions and Kim Dan’s assertion of his autonomy.
To fully grasp the significance of these interactions, we must analyze four key moments:
The French kiss and its aftermath – A moment of forced emotional release, breaking Kim Dan’s silence.
Doc Dan biting his lips – A sign of restraint, frustration, and internalized conflict.
Joo Jaekyung licking Kim Dan’s ear – An assertion of dominance but also an attempt to establish intimacy.
The shift in their kisses – A transformation from mere physicality to something deeper, though neither fully understands it yet.
The French Kiss: Unlocking the Hamster’s Voice
The kiss in Chapter 63 is not just another form of physical intimacy—it is a symbolic breaking of silence. For the first time, when the fighter engages in a French kiss, (chapter 63) it is a stark contrast to the usual aggressive or mechanical physicality of their past encounters. Let’s not forget that when the athlete kissed the doctor for the first time (chapter 14) in the locker room, he not only used his hand (chapter 14), but also remembered his hyung’s advice. (chapter 14) This comparison outlines that their first kiss was more the result of conscious and tactical decisions than of passion and desire. It was not only to protect the hamster’s life, but also to be able to fight against Randy Booker. In other words, their first kiss was strongly intertwined with work and absence of consent. He had not informed Doc Dan before.
This means that in the lavender-tinted bedroom, the opposite is happening. The French kiss suggests an attempt at connection, the champion is doing it to break the “ice” between them. He sensed a certain coldness from the doctor. He might have refused to listen to Kim Dan’s request (chapter 63), yet he licked the doctor’s lips (chapter 63), until the latter finally opened his mouth. This gesture reminded me of a wolf licking his progeniture in order to show affection. My avid readers will certainly recall my analysis of their “love session” at the penthouse in Episode 44: there were traces of “animalistic behavior” (chapter 44) Therefore it is not surprising that in that little town, the star is no longer following any suggestion coming from his surrounding. He is not recalling Cheolmin’s words or not watching movies. This means that this kiss in episode 63 is born from desires and passion. This explicates why contrary to the one in the locker room (chapter 15) (chapter 15), the fighter is portrayed with eyes (chapter 63) and watching his companion’s facial expression. Thus I deduce that the French Kiss in the lavender-tinted bedroom stands for longing, instincts and as such for sincerity. I would even add that here, the star was already on the giving side. Unconsciously, he was giving his “hamster” affection and pleasure. That’s why he looked at him. Therefore I interpret that the fellatio (chapter 63) represented the next step of his “generosity”. Yet, the divergence is that the star had done the French Kiss by instincts, whereas the fellatio was more a calculated move. He selected this new approach based on his own likes and experiences. In other words, this magical night represents the birth of a “lover” and “boyfriend”.
But what does the French kiss signify for the “hamster” then? Mingwa gave us the answer: (chapter 15) The beginning of “emotions”. That’s why the physical therapist asked him to let him know in advance. And what did the athlete do during their reunion? One might reply that he ignored the request from the doctor. (chapter 63) On the other hand, Jinx-philes should keep in their mind the way doc Dan had offered himself. (chapter 62) The celebrity could do anything he wanted. In other words, he had clearly giving him his consent to be kissed and the doctor could not refuse as such. (chapter 63) It is clear that Kim Dan had anticipated a different approach: a renewal of their First wedding night. The irony is that the French kiss and the fellatio became the evidence that the star was not treating the doctor as a doll per se. Why? The star has changed a lot due to the main lead’s influence. He had gained knowledge and confidence. Nevertheless, their interaction here forces a confrontation not just between them, but within themselves—Jaekyung, who has always relied on physical dominance to maintain control, is confronted with a newfound uncertainty, while Kim Dan, whose silence once reinforced Jaekyung’s belief in his own power, now wields that same silence as a weapon.
Kim Dan, who has long been silenced—either by fear, habit, resignation, (chapter 61) or exhaustion—has his tongue metaphorically freed by this act. (chapter 63) The significance of this kiss becomes evident when, later that night, he finally speaks up, voicing everything he has suppressed. (chapter 64) It is, as though Jaekyung has unknowingly opened a door within the hamster. Yet, despite this newfound ability to speak, Kim Dan still bites his lip at times, revealing his continued hesitation. He is not yet ready to embrace vulnerability fully, but this moment marks the beginning of that journey.
Jaekyung, on the other hand, experiences a rebirth of his senses. Throughout his life, he has lived like an untouchable entity—admired but emotionally disconnected. However, during this night, his senses are heightened: the taste of Kim Dan’s mouth and anus (chapter 64), the scent in the air (as seen through the presence of scent sticks in the background), and the vision and sensation of the man beneath him. Unlike the previous intimate moment in Chapter 44, where he was inebriated, this time he is conscious. (chapter 64) This is the rebirth of Jaekyung—not as the infallible champion but as a man experiencing intimacy in a new way.
The Wolf’s New Found Pleasure
Through my first examination, my avid readers could sense that the fighter was more following his impulses and emotions than his past MO. What caught my attention is that for the first time, the star announced his coming ejaculation, something he had never done before. (chapter 64) It indicates that the star was actually revealing his attraction toward his companion. We could say that with this attitude, he was gradually lowering his guard. But there’s more to it. Just before he “was going to finish inside”, he chose to kiss his partner. (chapter 64) From my perspective, his gesture displays a transition. The ejaculation is no longer the symbol of dominance and manhood, but of attachment and care. This new observation reinforces my previous interpretation. This night was there to teach the champion to differentiate between the ring and the bed. (chapter 2) The latter can not serve as a surrogate place for fights. The bed is the place for rest and closeness. This represents the moment the athlete is forced to drop his belief, the jinx, for it is no longer about the celebrity’s “pleasure”. Now, it is a moment where both feel the same, something Kim Dan denied afterwards. But let’s return our attention to the champion’s orgasm. I would even add that the kiss became strongly attached to the climax. Therefore the author showed us first the couple lying on the bed kissing (chapter 64) before revealing the star’s nirvana. On the other hand, it is important to recall that the star turned the doctor around, when he expressed his wish to have an orgasm. (chapter 64) This privileged position indicates that the main lead was not ready to face Kim Dan’s gaze during an orgasm. In other words, he had not entirely lowered his guard in front of the doctor. The reason is simple. While he was giving pleasure to his partner, this is what he was forced to see: (chapter 64) rejection, anger and resentment. This was not a gaze full of love, the remains from the “surrogate fights”. His facial expression was reminding him that his fated partner was more a prostitute than a lover, for he saw this sex session not as a source of pleasure. That’s why he thought like this: (chapter 64) Under this new light, I deduce that the champion was not aware of the true motivations behind his actions. He was actually longing for the doctor’s love and embrace.
Kim Dan’s Lip Biting: A Silent Protest
Throughout Jinx, Kim Dan has been characterized by his silence—his reluctance to voice his true feelings, whether out of fear, exhaustion, or resignation. (chapter 64) His act of biting his lips in Chapter 64 is not just a nervous tic; it expresses not only physical manifestation of his restraint, but also his suicidal tendencies. He doesn’t mind hurting himself. This shows that he still doesn’t value and treasure his own body.
Unlike before, where he might have passively endured, here he holds back his emotions, suppressing whatever urge he might have to respond to Jaekyung’s touch. (chapter 64) The lip bite signifies hesitation but also resistance. It reflects his internal struggle: he does not want to engage, but something within him still reacts. He still has feelings for the athlete. This small gesture encapsulates his frustration—not just with Jaekyung, but with himself.
It is also worth noting that biting one’s lip can be a form of self-soothing. In a way, Kim Dan is calming himself, preventing his emotions from surfacing. This ties into his larger pattern of emotional suppression, reinforcing how he has always been the one to endure rather than express which led to his self-harm tendencies. Thus he drinks (chapter 57) and overworks himself. That’s the reason why I couldn’t truly rejoice when Kim Dan rejected the champion. In fact, he selected work and pain over “joy and pleasure”. And why? Because of the past and the athlete’s actions.
Striking is that the champion licked the doctor’s wounded lips symbolizing that he is taking responsibility for the doctor’s wounds. (chapter 64) Further by licking his lip, he is acting like his doctor and guardian. But there’s more to it. Observe the comment from the champion: he was holding back. This means that by biting his lips, the doctor reminded Joo Jaekyung of his own weak constitution. Thus I interpret that the champion came to associate the kiss with vulnerability and affection.
The Wolf’s Ear lick: Control or Intimacy?
Joo Jaekyung’s approach to physical intimacy has always been rooted in control. In the past, his bites (chapter 15) and touches were purely acts of dominance—ways to assert ownership over Kim Dan. However, the ear lick, which almost looks like a bite, in Chapter 64 carries a different weight. (
Licking someone’s ear is an inherently intimate gesture. Unlike biting the neck (chapter 45) or shoulders, which can be overtly sexual or aggressive, the ear is a sensitive spot, connected to emotions and perception. The fact that Jaekyung chooses this specific form of contact suggests a subconscious shift—he is not just trying to control Kim Dan but also to connect with him. (chapter 64)
Yet, the act remains ambiguous. Is it a playful tease? A last attempt at dominance? Or is it an unconscious imitation of Kim Dan? (chapter 44) Back in Chapter 44, Kim Dan had kissed Jaekyung’s ear, and the champion had reacted with visible annoyance. (chapter 44) However, that moment left an impression on him—Kim Dan had laughed, showing genuine amusement. Unbeknownst to Joo Jaekyung, he internalized this interaction, learning that the physical therapist liked this place being touched. Now, as he licks Kim Dan’s ear, he might subconsciously be attempting to return the gesture, mirroring an act of intimacy rather than pure dominance. It is a quiet yet significant moment that signals the sportsman’s slow, unconscious shift toward emotional connection.
This moment ties back to Chapter 56 (chapter 56) as well, when Jaekyung first began associating sex with play rather than mere exertion. His use of “play out” back then showed a change in mindset—sex was no longer just about stress relief but something to be experienced and enjoyed. The ear lick in Chapter 64 may stem from that same shifting perception. This explains why Mingwa made the champion blush and this panel is linked to light pink.
But Kim Dan does not respond the way he might have in the past. He does not flinch, but he also does not lean into it. Instead, he pushes forward with his emotional detachment, reinforcing the idea that their dynamic is no longer what it once was. On the other hand, I believe that this champion’s gesture symbolizes the future transformation of doc Dan. How so? The ear stands for communication and listening, and how was he described by the athlete during this sex session? Stubborn! (chapter 64) He refused to see and listen to others and to the athlete, because he was trying to deny the existence of his love. The reason is simple. He is trapped in his own world, full of darkness. He was trying to clinch onto the past, where he portrayed himself as a victim and doll of the champion. But the reality is that doc Dan treated himself as a doll or servant, for he didn’t value his own body. Hence he didn’t eat properly and drank soju to drown his pain. (chapter 5) This is a habit he had before he met Joo Jaekyung. Moreover the latter was living in abstinence, until he drank alcohol by mistake because of him.
The Evolution of Their Kisses: From Protection to Internalization
In my podcast, I explained the signification of the kisses and their evolution. While the athlete initiated them, the doctor came to accept them. The physical therapist considered them as the symbol of affection, whereas the smooch would symbolize protection and pleasure for the athlete. This is why Kim Dan rejected kissing in Episode 63—because, for him, a kiss had always symbolized something deeper. However, the lavender-tinted night marks a turning point. (chapter 63) (chapter 64)
Jaekyung’s kisses here lack the aggressive force (chapter 24) of Season 1. Instead, there is waiting and hesitation, an unspoken question in the way he leans in. For the first time, it seems as though he is searching for something more—perhaps a response, a reciprocation, or even just an acknowledgment from Kim Dan. This shift underscores Jaekyung’s internal transformation; he is gradually internalizing Kim Dan’s values and beginning to approach intimacy differently, even if he himself is not yet fully aware of it.
Kim Dan, however, refuses to meet him halfway. Unlike before, where he might have yielded, this time he remains detached. He does not resist, but he does not engage. (chapter 64) This is the true rejection—not a physical push but an emotional absence. He acts, as if there was no kiss and pleasure.
This moment ties back to the fundamental shift in Jaekyung’s character. His ability to assert dominance through touch has been his primary means of control, yet now, it is failing him. The physical contact remains, but it no longer guarantees submission. For the first time, he is experiencing what it means to be present in an intimate moment without having complete control over it. This explicates why he retorted to his old MO, (chapter 64). He thought, using strength could still help him to conquer Kim Dan’s heart, though it is just an unconscious attempt.
Conclusion: The Unspoken Battle of Affection and Rejection
Chapter 64 is not just another sexual encounter—it is a battlefield of unspoken emotions, played out through touch rather than words. Kim Dan’s lip bite reflects his inner turmoil, Jaekyung’s ear lick exposes his confused attempt at intimacy, and their kisses reveal a growing emotional divide.
This scene highlights a crucial shift: Jaekyung is beginning to seek something beyond physicality, while doc Dan is shutting down completely. Their roles are reversing. Jaekyung, once the one who avoided emotional entanglement, is now the one unconsciously reaching for it. Meanwhile, Kim Dan, who once longed for acknowledgment, is now the one refusing to engage.
But since I made a connection between Joo Jaekyung and nature, I came to the following deduction. This battle on the bed mirrors the conflict between nature (chapter 64) and civilization. Kim Dan now represents the “city” and its corruption. Hence he acts as the “whore” only thinking of money and work. (chapter 64) That’s why he was destined to imitate Joo Jaekyung’s past behavior. He became the champion’s reflection so that the protagonist is incited to recognize himself in the physical therapist. Let’s not forget that in the past, the fighter used to suffer from depression which none discovered. By finding out the true origins of Doc Dan’s pain, the “wolf” will not only attempt to support Kim Dan, but also help himself to heal. Assisting doc Dan signifies helping himself. However, this blue-tinted night only announces the first step in that direction.
From my perspective, the doctor’s detached attitude and departure should be see as the athlete’s punishment for all his harsh words, indifference and abandonment in the past. (chapter 8) (chapter 15) (chapter 61) That’s the reason why during this lavender-tinted night, Mingwa used reflections of all sex sessions from season 1. Let’s not forget that Joo Jaekyung was never seen cleaning up “the mess” he made. Doc Dan had to clean himself, which is the reason why he made the following request: (chapter 29) Not washing his partner implies his refusal of becoming responsible. The problem is that since it was a first for him, he has no idea about its true meaning. Besides, due to his own traumas and fears, he didn’t pay attention to his PT’s emotions and well-being. Striking is that Joo Jaekyung compared himself to fire during that night. (chapter 63) And what is the opposite to fire? WATER!! Thus this image came to my mind. How do you kill desires and passion? One might say by becoming ice-cold! However, my answer is this: by pouring a glass of cold water on the champion’s face! Yes… (chapter 37) This means that Joo Jaekyung is getting punished for this gesture. Let’s not forget that he mentioned their stay in the States to bring back good memories. But I have another reference for this interpretation. (chapter 64) This panel is a reflection from that particular day: (chapter 27) And where did he go to calm down? In the swimming pool… (chapter 27) And now, you comprehend why I came to see this scene (chapter 64) as a symbolic moment where Joo Jaekyung is receiving a bucket of water over his head. 😉
Because doc Dan claims that there is nothing going on between them except work, the fighter is challenged to nurture his relationship with doc Dan outside work. They switched situations. It is now the celebrity’s role to pay attention to Kim Dan’s mental and physical health, which will help him to better understand himself and his true desires. One thing is sure: Thanks to doc Dan, the wolf is one step closer to find his true nature and personality. He is a passionate, attentive and responsible companion: A WOLF!
Feel free to comment. If you have any suggestion for topics or Manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.
Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays aboutJinx A Body’s Worth and Lavender -Tinted Pillow Talk (locked)
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Introduction: The Evolution of the Jinx
Joo Jaekyung’s perception of his ‘jinx’ has undergone a significant transformation since the beginning of Jinx. Initially, he believed that his routine (chapter 2) —having sex the night before a match—was a necessary ritual to maintain his champion title. However, by Episode 62, his view of the jinx had subtly shifted. (chapter 62) He now includes his entire routine with Kim Dan—not just sex, but also his physical therapy and treatment—as part of this so-called jinx. This shift is crucial because it implies an unconscious recognition of Kim Dan’s significance in his life. What once was purely about his career and success has now expanded to include a specific person and their role in his well-being.
Kim Dan, however, misinterprets Jaekyung’s words. First, the athlete employed the expression “usual pre-match routine” which is quite ambiguous. What was he referring to “usual pre-match routine”? The sex or the treatment he was receiving from Kim Dan: the tasty breakfasts, his company on his way to the gym (chapter 46), the stretching and massage at the gym? The problem is that the champion never complimented the “hamster” for his good work directly. So it was, as if his dedication was nonexistent. Without the champion’s genuine gratitude and appreciation expressed so openly, the physical therapist couldn’t perceive the true message behind the champion’s. Joo Jaekyung’s statement was actually an acknowledgment—a sign that the fighter values their routine, not just for performance but as an integral part of his life. So when the star mentioned his jinx (chapter 62), the doctor’s memory got triggered. Because of his past experiences, he has long associated the jinx exclusively with sex. This contrast in understanding highlights both Jaekyung’s lack of self-awareness and Kim Dan’s tendency to filter reality through his own expectations and trauma. However, the deeper significance lies in Jaekyung’s evolving perception of dependency. His jinx is no longer just a superstition tied to his performance in bed. It now subtly acknowledges that his success has been intertwined with Kim Dan’s intervention. (chapter 62). At the same time, his skills in the ring become more relevant. This explicates why the champion talked about it on the treatment table. The location is not anodyne. This implies that the champion’s torment is moving away from the bed and bedroom. This is not the first time the celebrity has recognized Kim Dan’s good work (chapter 61) By entrusting his care to Kim Dan, he was insinuating that the main lead was trustworthy and competent, yet his inability to verbally express appreciation keeps the doctor unaware of his true feelings. This struggle resurfaced in front of the hospice, where Jaekyung could only bring himself to admit that Kim Dan was not responsible for the incident with the switched spray. (chapter 62) His reluctance to openly acknowledge his gratitude suggests a deeper internal conflict—one that hints at a growing but unspoken emotional reliance on Kim Dan.
Another cause for this inner struggle stems from his difficulty to separate his professional and personal life. While he continues to frame his reliance on Kim Dan as part of his career routine (chapter 62), his subconscious attachment tells a different story. The jinx, once strictly confined to his fights, has now extended beyond the ring, blurring the lines between necessity and emotional dependency. His hesitation to verbalize his appreciation reveals a man grappling with an unfamiliar vulnerability—one that he may not yet be ready to confront.
The champion’s past: fixed foundation or distorted memory?
As you know, articles from Dr. Jennifer Delgado often assist me to grasp better the couple’s personality and issues. Funny is that her articles often coincide with the progression of Jinx. In her recent article, You Are Not Your Experiences, the author explains how people often mistakenly identify themselves with their past experiences, believing that their traumas, failures, or successes define who they are. She argues that while past experiences shape our perspectives, they do not have to dictate our future choices.
The past exists and, in a certain way, it has contributed to making you the person you are today. However, that does not mean that it should continue to condition your decisions and your life. The past has allowed you to accumulate experiences, but you are not only your experiences. In fact, we are much more than a story, because what is truly important is the potential that we have on our horizon.
In fact, the true greatness of the children of Kauai lies in their understanding that their childhood experiences did not have to determine their future. These children did not use their past as a mold to continue making decisions, but instead turned it into a lever to propel themselves forward and build a better future.https://psychology-spot.com/you-are-not-your-experiences/
This means that people need to break free from their past. However, in order to achieve this goal, they have to recognize past experiences as a reference rather than a destiny—something to learn from, but not something that confines personal growth.
Emotional Traps: Fear and Avoidance
One of the most common ways people become trapped by their past is through fear-driven decision-making. Those who have faced failures, disappointments, or trauma may avoid opportunities for change out of fear of repeating past mistakes. This avoidance does not create true freedom but rather reinforces a cycle of limitation.
Conversely, others may become so deeply attached to their past choices that they justify and cling to them, believing that changing direction would undermine their previous efforts. This mindset prevents self-reflection and the possibility of meaningful transformation.
The Power of Choice
True autonomy comes from self-awareness and intentional decision-making. Instead of reacting based on past fears or past justifications, individuals can reclaim control over their future by making choices that align with their present values and aspirations. The ability to consciously choose a path forward, rather than following patterns dictated by past experiences, is what ultimately leads to growth, fulfillment, and personal freedom. I am quite certain that my avid readers could recognize the main characters in these descriptions. It becomes obvious that Joo Jaekyung belongs to the second category. His perspective on time is one of continuity and justification. He sees the past as an unchangeable foundation (chapter 62) that naturally determines the future, a mindset that enables him to move forward without regret. Hence he is sure that he will regain his title and can separate ways with Kim Dan. (chapter 62) It was, as if he was warding off bad luck by repeating the last match. For him, past choices are justified by their results—he has built a successful career through sheer discipline and sees no reason to question his trajectory. His mentality reflects the belief that one’s past is a stable structure upon which the present and future rest. This perception explains his resistance to self-reflection and emotional vulnerability; admitting a mistake would mean disrupting the stability he relies upon.
His refusal to listen to emotional advice, especially concerning Kim Dan’s well-being, can be traced back to his survival-driven upbringing (chapter 54), where emotions were likely dismissed as obstacles. Instead, he follows only what aligns with his success: the advice of figures like Park Namwook and Yosep, who reinforce his pre-existing beliefs about strength, control, and endurance. Hence he was pushed to fight despite his ankle injury. (chapter 50)
However, as recent events unfold, his foundation is beginning to show cracks—particularly with Kim Dan’s absence, forcing him into a state of emotional confrontation that he has never encountered before. His departure made him feel not only lonely, but also cold and stressed. And because his past determines his future, it signifies that Joo Jaekyung is caught in a cycle where his past successes and struggles dictate his present mindset. (chapter 61) This rigid perception prevents him from questioning his past choices or embracing change, reinforcing the illusion that repeating past patterns will restore stability. However, as his reliance on Kim Dan grows, the boundaries between his personal and professional life blur, challenging his belief that he can control his future by clinging to his past. (chapter 61)
But what happens when the past is not remembered correctly? When Jaekyung convinces himself that everything was fine before his tie with Baek Junmin (chapter 62), he is unknowingly rewriting his own history. This distortion is further reinforced by external voices —MFC (chapter 57) and Park Namwook (chapter 54), who claim that Jaekyung ‘lost’ the fight, when in reality, it was a tie. The very way people around him are framing the event warps his perception, creating a false narrative where his struggles seem to stem solely from this supposed ‘loss.’ His belief in a stable past provides him with a sense of security, but that illusion is fragile. In addition, if his struggles predated his championship loss (chapter 29), then reclaiming his title cannot be the solution he believes it to be. Finally, what happens when he is forced to confront the reality that some of his past choices were mistakes – ones that he can no longer attribute to the jinx or external circumstances, (chapter 13) because they affected the doctor’s life? (chapter 41) In one case, he refused to listen to his friend’s advice, whereas he trusted the words from MFC, MFC doctors and his hyung. When the foundation he has relied upon begins to crack, Jaekyung’s entire mindset is shaken, forcing him to question whether his past truly holds the answers he seeks. We could say, the athlete needs to be betrayed by his own past in order to throw his old belief. The latter is strongly intertwined with the organization MFC and authorities in general. Questioning his past equals challenging the company MFC and his past “guardians”: the terrifying ghost and even his two hyungs.
As my avid Jinx-philes can sense, the champion is actually going through a similar path than his lover. Joo Jaekyung has a distorted perception of his past. In Episode 61 (chapter 61), he expresses the belief that reclaiming his championship title will rid him of his headaches, nightmares, and sleepless nights. However, the reality is different—he was already suffering from insomnia long before he lost his title. (chapter 29) The origins of his struggles existed before his recent failures, suggesting that his belief in a simple solution—reclaiming his title—is an illusion. This disconnect reveals how deeply his professional and personal life are entangled; his need for control in the ring has masked his deeper emotional vulnerabilities. He isn’t merely striving for victory—he is chasing the illusion of stability, believing that his success is the sole factor that determines his well-being. (chapter 54) But as his nightmares and frustration intensified, it becomes clear that his problem is not the loss of his title, but the erosion of the identity he has built upon it. This means that the longer he stays away from the gym, the more the fighter is learning about himself. He is more than just a MMA champion. To conclude, he is on his way to redefine himself, to discover his humanity.
The very fact that he associates (chapter 61) the headache and nightmares only with his loss suggests that he has rewritten his own history, convincing himself that he was completely fine before his tie with The Shotgun.
This distortion reflects his habit of suppressing personal struggles—a conditioned mindset that prioritizes his image and career over his mental and emotional well-being.
His unconscious rewriting of events serves a psychological function: blaming the championship loss allows him to avoid deeper introspection. Under this new light, you comprehend why he is not investigating the matter with the switched spray and the rigged game.
This pattern extends to his changing interpretation of the jinx. Originally, his pre-match ritual was about control. It was a way to ensure consistency and maintain a sense of power over his performance. However, by integrating Kim Dan into this ritual, he unknowingly shifts its meaning—it is no longer solely about control, but also about dependence. But there is more to it. The moment you contrast this recollection and belief (chapter 61) with the champion’s rejection in the bedroom with this excuse (chapter 29), you will realize that alone in his penthouse, Joo Jaekyung was actually admitting the importance of sleep and rest. His earlier belief in relentless training as the key to success now clashes with his realization that exhaustion is affecting him. This shift signifies an unconscious admission that his well-being is not just tied to physical endurance but also to recovery and relaxation—something he previously dismissed. This realization subtly parallels his growing dependence on Kim Dan, reinforcing the theme of blurring lines between his professional and personal life. And what had occurred after this magical blue night in the penthouse? (chapter 30) The athlete woke up later than usual. In fact, he was rather late, for he was still wearing his pajamas, while the doctor had already taken his shower. But back then, observe how he opened the door! Like a clumsy beast, grump leopard! Why? In the past, I explained that he was seeking the champion’s closeness, but didn’t know how to approach his partner. I am now adding another aspect. He was actually annoyed, because he had not been following his daily routine!! Under this new light, it becomes comprehensible why the champion had such a “angry” facial expression, while deep down he was happy. The older version of this scene: (chapter 44) However, this means that in episode 30, he never acknowledged his dependency on the physical therapist for his rest loudly. On the other hand, it explains why the champion felt threatened, when the actor approached his “lavender-tinted pillow” or “sleeping pill”. (chapter 31) In fact, he used guilt to create a link between him and his roommate. That’s the reason why I am more than ever convinced that the champion will sleep better after this lavender-tinted night. (chapter 63) But contrary to the past, the athlete should come to recognize his lover’s great sleeping power officially. This made me laugh, imagining Kim Dan’s reaction, when the latter sees that his wish (chapter 62) won’t come true at all. 😉 He will stay longer and ask for Kim Dan’s presence during the night.
Kim Dan: The Past as a Lesson to Escape
Dr. Jennifer Delgado’s assertion that the past should be a reference, not a destiny directly applies to Kim Dan. Although the physical therapist believes he is actively shaping his future by rejecting his past, in reality, his decisions are still dictated by fear—fear of repeating past mistakes, fear of attachment, and ultimately, fear of abandonment. He belongs to the first case described above. He regrets to have developed feelings for the champion, therefore he wants to relive their first night together. (chapter 62)
Fear and Avoidance Dictate His Choices
Rather than truly choosing his future, Kim Dan structures his life around avoiding his past. (chapter 56) His childhood and early adult experiences, marked by financial hardship, emotional neglect, abandonment, betrayal and powerlessness, have conditioned him to associate attachment with suffering. Because of this, he withdraws from relationships (chapter 56) and opportunities that could offer him security, convincing himself that he is protecting his independence when, in truth, he is reacting to past trauma rather than making an intentional choice.
This aligns with Delgado’s concept of emotional traps, where individuals believe they are exercising free will when they are actually making fear-based decisions that keep them stuck. Kim Dan’s reluctance to let Jaekyung back into his life is not just about his personal preferences—it is an extension of his attempt to escape a future that resembles his painful past. (chapter 46) (chapter 46)
The Illusion of Control: Running Instead of Choosing
Delgado emphasizes that true freedom comes from conscious decision-making, not reactionary avoidance. Kim Dan, however, has yet to reach this level of autonomy. By pushing people away, he believes he is exercising control over his life—but in reality, his choices are being made for him by his unresolved fears. He resembles a lot to the athlete in season 1. He is not moving toward something new; he is merely fleeing from what once hurt him. This means that he is imitating his grandmother as well. And now you comprehend why both liked each other immediately. Both could recognize in each other. But living like his halmoni has terrible consequences, for unhealed wounds of the mind fester beneath the surface, seeping into the body like cracks spreading through glass—until even the strongest foundation begins to break. (chapter 19) She became terribly sick, while the other had to get surged and risked his career. There is no doubt that the halmoni is hiding her pain as well. Kim Dan’s declining physical and emotional state further reflects the consequences of living in avoidance. (chapter 61) He is endangering his life. Instead of taking action to improve his well-being, he isolates himself, refusing help even when it is necessary. His reluctance to accept care—be it medical, emotional, or relational—mirrors the very trap Delgado describes: mistaking survival for true agency.
The Turning Point: Breaking Free from the Past
For Kim Dan to truly reclaim his future, he must stop defining himself by what he is running from and start choosing based on what he genuinely wants. Someone needs to remind him of these feelings: (chapter 62) If he continues making decisions based on past fears, he will remain trapped in the same cycle, unable to experience true growth or emotional fulfillment.
Delgado’s article suggests that the key to breaking free lies in self-awareness—Kim Dan must first recognize that his past does not define him before he can truly take control of his life. That’s the reason why I perceive the doctor’s suggestion in a positive light: (chapter 62) Here, he is actually facing his past which he has strongly connected to regret and remorse. Don’t forget that after this night, he is expecting Joo Jaekyung’s departure. (chapter 62) That way, he can move on. But what the “hamster” fails to recognize is that the Jinx was brought up in a different location. (chapter 62) Unlike in the past, this conversation takes place in the living room indicating transition from transactional interactions to genuine connection. Unlike the bedroom (chapter 3), which has been the setting of power imbalances, physical dominance, and silence, the living room represents a shared space—a place where dialogue and openness can exist. But why is the bedroom linked to silence? It is because of the TV, the third invisible companion! (chapter 48) Hence during that night, none of the protagonists talked sincerely to each other. And now pay attention to the living room at the hostel: (chapter 62) The TV is not switched on!! That’s how it dawned on me why Mingwa made Joo Jaekyung live alone for a while. (chapter 54) He needed to get rid of this poor habit: watching TV or cellphone. He had to realize that the TV or cellphones were never real companions and never brought him peace of mind! This was the invisible “love” triangle. Back then, the athlete deceived himself by thinking that he was truly self-reliant, while in verity he was dependent on his cellphone and the TV.
In Episode 62, (chapter 62) the shift to the living room for their conversation about the jinx is significant because it suggests that Jaekyung and Kim Dan’s relationship is evolving beyond purely physical interactions. The living room is typically associated with comfort, social interaction, and daily life, meaning that their dynamic is subtly moving towards something less confined, more integrated into reality. Jaekyung and Kim Dan are neither strangers nor true partners, and the living room reflects this in-between state of their relationship.
For Jaekyung, this space signifies a growing familiarity and trust, as he now acknowledges Kim Dan’s presence in his routine beyond sex. For Kim Dan, however, it is still a space of unease—his perception of their relationship remains tied to his initial trauma, making it difficult for him to see the fighter’s shift in behavior.
Secondly, I would like Jinx-philes to compare Joo Jaekyung’s behavior on the treatment table between episode 62 and the previous scenes where patients received Kim Dan’s treatment:
ChapTER 1
Chapter 27
Chapter 34
Chapter 37
Chapter 43
Chapter 61
Kim Dan doesn’t talk to his patients in general, unless he feels that it is necessary. In addition, all his comments were work-related. His silence is oozing indifference and neglect. This observation exposes his lack of professionalism. Thus no patient is chatting with him and thanking him for his good treatment. On the other hand, thanks to Joo Jaekyung, the “hamster” is also learning not to get too attached to his “patients” as well. A natural distance is still required. Under this new light, it becomes comprehensible why Kim Dan doesn’t feel his job as physical therapist not rewarding and why he felt differently in the past. (chapter 62) Right now, he is not receiving any compliment from his patients, for he is acting like a robot. However with the gym, it was different, for he felt recognized by members from Team Black. They would give him some positive feedback. (chapter 37) And all this started because Kim Dan had taken the initiative. (chapter 7) But now, it is no longer fulfilling for him, because his relationship with them didn’t go beyond their work.
So by relocating the champion’s new confession to the living room (chapter 62), Mingwa is announcing a change in their relationship. The living room acts as a threshold—a place between past and future, where the lines between professional and personal, dominance and dependence, jinx and reality begin to blur. (chapter 03) At the same time, I am also sensing that the treatment table could become the place where Kim Dan starts initiating conversations with his patients so that he can become an active listener and advisor.
To conclude, this confession marks a turning point not only for the champion, but also for the doctor. Both affect each other. Though Kim Dan didn’t grasp that Joo Jaekyung was emphasizing his role in his overall routine, I am quite certain that unconsciously, the “hamster” learned a lesson: the importance of listening and conversing with his patient. Let’s not forget that too focused on his own guilt due to his past trauma, he came to hurt one of his patients. (chapter 59) Striking is that here the doctor didn’t apologize to the elderly man, but only to the family. (chapter 59)
While Joo Jaekyung now sees Kim Dan’s care as part of what sustains him, even if he does not consciously acknowledge it as emotional attachment, the champion is not realizing that life is about to teach him a lesson. Past can not be a source of strength, but of torment, pushing him to throw over the board his belief about the past and jinx. (chapter 62) While he focused too much on his “loss”, he overlooked the importance of the incident with the switched spray on the doctor’s soul. Only through his conversation, he recalled his initial reaction (chapter 62) – which is quite understandable in my eyes. The ones who failed the couple were the two other hyungs from my perspective. The past affected the doctor so much that he views himself and his feelings as “trash” now, yet it is clear that neither Park Namwook nor the coach are suffering from guilt or remorse. The star’s follow-up statement, (chapter 62) further reinforces that Kim Dan has become an integral part of his preparation. Although Jaekyung does not yet frame this as emotional reliance, his words betray an unconscious attachment—one that Kim Dan himself does not recognize. Moreover, by including him in his jinx, the champion is only one step closer to include him in his “success”. Should the doctor be the target of malicious comments, the star will consider it as a personal assault or as his responsibility.
The Ghosts That Surface in Absence
A striking aspect of Jaekyung’s evolution is the way his subconscious reacted to Kim Dan’s absence. (chapter 54) The moment Kim Dan left, nightmares came to the surface The ghosts of his past—his insomnia, his unresolved emotions, his hidden fears—made its entrance revealing that the champion had a false perception of his own past. It was, as if he had erased his time before becoming the champion. This suggests that Kim Dan’s presence was acting as a stabilizing force, even if Jaekyung was unaware of it. He had become his “home”, which Joo Jaekyung forgot due to his intoxication. (chapter 43) Someone needs to remind the athlete of his own “statement”. Simultaneously, since the doctor never got curious about the fighter’s past and family, his presence could only be seen as a bandage covering a rotten body. In order to heal completely, he needs to expose his traumatic past and vulnerabilities.
This aligns with his distorted memory (chapter 61)—he tried to convince himself that everything would return to normal once he regained his title. However, reality proves otherwise:
The insomnia that he attributed to his championship loss existed in the past. Thus if the sportsman doesn’t change his life style, his sleeping problems should still be present after the recovery of his title.
The emptiness in his life remains, unaffected by his standing in the MMA world.
His frustration and irritability increased, indicating that his struggles were never truly about the title (chapter 56), but about something deeper. Here he felt the need to see his beloved “companion” again.
His instinctive blaming of Kim Dan at first is a defense mechanism—an attempt to deny that his life had already changed far more than he was willing to admit.
To conclude, as long as the champion doesn’t expose his past relationship with Baek Junmin and his childhood to Kim Dan, the athlete can not find inner peace and become his true self.
A New Kind of Jinx: The Unconscious Shift in Priorities
At the beginning of Jinx, Jaekyung’s only goal was to maintain his championship title. His ‘jinx’ was a superstition, a tool to reinforce his absolute focus on his career. However, by Episode 62, the nature of this jinx has evolved. (chapter 62)
It is no longer just about winning—it now includes a person.
By extending the jinx to include Kim Dan’s role in his routine, Jaekyung unconsciously acknowledges that his well-being is tied to someone outside himself. He was dropping his past conviction: self-reliance. This explicates why during the same episode, he was seen helping others in the village.
This suggests a new, hidden priority—a source of stability that extends beyond his career.
Whether Joo Jaekung realizes it or not, Kim Dan is now part of his happiness, even if the fighter has yet to define it that way. And if you contrast this to his previous definition of well-being, you will notice that it was defined by the absence of physical and mental pain. (chapter 61) We could summarize his statement with “peace of mind” which is a synonym for “happiness”. This confirms my previous interpretation that in the past, his abuse towards his own body was his way to express his emotional and mental suffering. (chapter 27) At the same time, this confession displays that his past was far from being perfect, the evidence of a distorted memory. After working so hard for the community, he came to receive a treatment from Kim Dan: (chapter 62) This means that he is now treasuring his own body. No wonder why he smiled. (chapter 62) That’s why I come to the following conclusion: The athlete must have felt happy in the living room, for he felt comfortable and safe. (chapter 62) But why did he show his back? One might say that he desired to hide his “satisfaction” and his “reliance” on his fated partner. Or he didn’t feel the need to watch the doctor’s facial reaction, when he would confide his new intentions and the transformation of his jinx. He didn’t expect the physical therapist to mock him for his absurd belief contrary to episode 2: (chapter 2) He trusted the doctor. Yet, in my opinion, there exists a bigger reason behind this change. It is related to his manager: The doctor is treating the star (chapter 62) where Park Namwook used to punish him physically. He is receiving his “sweet” and “reward”. Thus I interpret the sportsman’s admission in the living room as the moment where the manager is losing his influence over the champion. On the other hand, it is clear that the athlete has not realized it yet. Through the massage, the doctor is recognizing that the champion worked hard in his life.
The Convergence: A Future Defined by Choice, Not Circumstance
The irony in their opposing perceptions of time is that they both remain equally bound by their pasts—Jaekyung by his refusal to question it, and Kim Dan by his refusal to acknowledge its lingering control. However, the unfolding of their relationship is gradually pushing both toward transformation. Jaekyung, for the first time, is being forced to fight for something that is not guaranteed by his status, money or power, and Kim Dan is being forced to recognize that fear-based decisions are not true freedom.
Park Namwook exhibits a mindset similar to Jaekyung, where the past dictates his present and future actions. Unlike Jaekyung, however, he is entirely reliant on the champion’s success, living vicariously through him. He positions himself as a figure of authority, even claiming to be the gym owner (chapter 22) when he is not, using his seniority and past influence to assert dominance. His attitude is related to his past decision: from his perspective, he saved the athlete from turning into a criminal. (chapter 26) His dependence on Jaekyung’s achievements makes him resistant to any shift in the fighter’s trajectory (chapter 40), as it threatens his own stability. Rather than acknowledging change, he reacts negatively to it and shifts blame onto Jaekyung, avoiding responsibility for his own shortcomings.
Park Namwook’s reaction to Kim Dan’s presence highlights his discomfort with anything that disrupts his established control. He loves delegating tasks to others. He initially praised Kim Dan’s skills (chapter 43), but when confronted with a serious incident, he failed to take responsibility or make a decisive choice (chapter 50), allowing others to step in instead. Later, rather than addressing his inaction, (chapter 52) he deflected blame onto Jaekyung, holding him accountable for his own passivity and incompetence. Instead of facing the consequences of past mistakes, the coach and manager prefers to erase them entirely, bringing in a new physical therapist (chapter 53), as if the past never happened. By doing so, he reinforces Jaekyung’s belief in his so-called ‘jinx,’ manipulating the fighter’s perception of events and contributing to a distorted memory of reality. Meanwhile, the manager must face the reality that change is inevitable and that Jaekyung’s evolution does not mean his own irrelevance. However, his position must change.
Thus I am still expecting that the doctor will fall very sick. All of these men can not act, as if the past was like the future. They are not immortal. Kim Dan’s worsening condition would force the couple to reconsider their perceptions of time—Jaekyung in terms of regret, and Kim Dan in terms of embracing a future not defined by resignation and fear. I would even add that so far, the doctor has never confessed to the champion that he feels his life jinxed as well. (chapter 59)
The Fickle Nature of Jinx and the Power to Reclaim the Future
And now, you are wondering why I chose to focus on chapter 62 again, where I examined chapter 63 only one time. My reasoning is the following. In season 1, after his first night with Kim Dan, Joo Jaekyung made a terrific experience. (chapter 5) He felt so empowered that he won very quickly. (chapter 5) But this good vibe was attributed to the sex with Kim Dan and unfortunately linked to his match. The reality was that he had slept better and longer. So by recreating the past, Kim Dan places the athlete in front of a choice. What matters in his life? His title or his peace of mind? He is correcting the champion’s distorted memory. Kim Dan is the reason why he can rest properly and not the title. Don’t forget that he was suggesting to go separate ways during the massage. But if he sleeps better before gaining his title, he won’t feel the urge to return quickly to the ring. In the living room, he was still acting as the celebrity, but in the bed chamber he is now gradually pushed to leave his title out of the bedroom. Now, in the bedroom he becomes a man and can almost make a mistake as a lover. (chapter 63)
This analysis Fickle Jinx, Faded Past, encapsulates not only the essence of this transformation, but also outlines the existence of a crossroad. A jinx is something unpredictable, unstable—like Jaekyung’s belief in controlling his own path without interference. But just as a jinx can turn against its owner, his sense of certainty is now in flux. At the same time, relying on a certain person signifies taking a leap of faith. He is taking a new road. Meanwhile, Kim Dan’s faded past represents his attempt to erase what has shaped him, but fading does not mean disappearing—it lingers, influencing every step he takes. He can not erase the death of the poor puppy: (chapter 59) However, he needs to realize that his physical and mental recovery can only happen, if he truly wishes it. From my perspective, the doctor has to sense that he is not on his own, he has someone by his side who supports him emotionally and mentally.
Ultimately, both must reach a point where their decisions are no longer dictated by their pasts but by conscious choice. They need to recognize that freedom does not come from escaping the past or justifying it, but from choosing to move beyond it. However, this can only happen, when both meditate and become true to themselves. At the same time, both must become more curious about their partner and past life. Only then, they will be able to listen to each other and understand each other.
PS: I am still waiting for a confession outside, close to nature: in the woods and in front of the ocean.
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