This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents: https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/
It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33 That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.
Next to Yoon Seungho’s suffering, Baek Na-Kyum’s lineage represents the second biggest mystery. Thus many readers have already developed their own theory about the painter’s clan. However, the problem is that the author focused more on the noble’s traumatic past than on the painter’s genealogy. We could say that she barely left any clue about Baek Na-Kyum’s origins. The only information we have is this panel:
(chapter 01) But after studying the manhwa so closely, I discovered the existence of rules in the manhwa which helped me to dig up new information. I am listing the laws of Painter Of The Night again in order to avoid repeating myself. I will refer to them later in my argumentation (rule 1, 2, eg.). That way the readers can better grasp how I came to new revelations and theories.
- The story is going in circle, thus Baek Na-Kyum’s path is similar to Yoon Seungho’s, yet it started much later. The reason is simple. The artist only began suffering the moment the noble’s condition improved. Thus it signifies that when the low-born was outcast and rejected
(chapter 94), Yoon Seungho experienced the opposite.
(chapter 57) He was admired which created a source of jealousy. While the painter discovered sexuality and his homosexuality very early on, Yoon Seungho was pure, but through incidents he was forced to become a sodomite. While Heena and the scholar tried to repress Baek Na-Kyum’s sexuality, the father pushed his son to have sex out of fear and high expectation. - There’s always a reflection within the same chapter so that we can perceive the characters’ emotions and thoughts.
- Each episode is reflected in the next or previous season.
- The previous episode will always be mirrored in the next so that every chapter is connected to each other with reflections.
- Karma is always retaliating and it will be 1000 times worse. In addition, the son always pays for the father’s sins.
- The black frame is indicating either a vision or a memory.
1. Baek Na-Kyum as baby
And now, it is time to return our attention to the image from chapter 1.
(chapter 1) What caught my attention is the presence of the black frame related to the servant’s narration. This indicates that this panel and the following represent memories, but they can not be the recollection from the servant, as the latter is just repeating what he has been told. I recognized it while reading episode 101.
1. 1. Comparison between episode 1 and 101
Observe that we have the same situation. A servant was informing Lee Jihwa about the last events:
(chapter 101) Striking is that the author used the same method to introduce the memories. First, we see the servant talking before viewing the memories.
(chapter 101) And now, compare it to chapter 1:
(chapter 1) The order is the same, though the episodes are actually contrasting each other. How? Remember that in episode 1, Yoon Seungho followed the servant’s suggestion, whereas Lee Jihwa refused to do so. The latter chose to run away and vanish.
Striking is that the author added this picture
(chapter 101). She was implying that this panel symbolized the vision from the witness, the tailor. This explicates why you see the wall on the left side. The tailor was observing Min in the shadow. This is important, for these images are reflecting the truth, revealing that the servant from episode 101 was actually lying. Thus I deduce that the domestic from chapter 1 was also lying, but contrary to the episode 101, he thought, he was telling the truth. We could say that he was acting as the fake “mirror of truth“. How do I come to this deduction? Simply because the servant in chapter 101 was actually deceiving Lee Jihwa and Yoon Seungho. Note that in the beginning of episode 101, Seokdae tried to defend himself by feigning ignorance.
(Chapter 100) He denied his responsibility by putting the blame on someone else („I was told“), yet once facing the young master Jihwa, his declaration exposed his lie.
(Chapter 101) He knows something!! Consequently, I come to the conclusion that in chapter 1, the domestic had been deceived about the painter’s childhood too, but he had no idea, while Seokdae was only partially involved in the scheme. The latter had been left in the dark that he could risk his life.
(chapter 1) So in episode 1, the servant was not aware that he was lying to the protagonist, when it comes to the painter’s past. However, the domestic with the brown hanbok lied in one aspect, the publication of the book.
(chapter 1) One might have the impression that I am digressing from the main topic. Yet the manhwalovers should keep in their mind that the servant from episode 1 served one purpose: to show us the memories of an important witness, someone who watched Baek Na-Kyum growing up. Thus we have three different pictures. First, he is a baby, then a young infant
(chapter 1) and later almost a grown-up
. (chapter 1) This signifies that the witness was close to Baek Na-Kyum which explains why the domestic trusted the source of his information. However, contrary to episode 101, she never divulged the identity of the witness. It is because the person wished to hide in the shadow.
Another similarity is that a third person is mentioned in the statement in order to give a certain credibility to their declaration. The head-kisaeng or the captain of the guards are the witnesses, but their absence in the image indicates that they are actually used as alibis. In addition, the manhwaphiles will recall that the episode 101 begins with the childhood friend’s sentence (the loss of the topknot), while the domestic got spared. On the other hand, we have the opposite situation in episode 1.
(chapter 1) It ends with the domestic’s death, while the incident with the topknot is mentioned in the middle. At the end, the painter is dragged to the mansion. As you can see, both chapters reflect each other. That’s how I had this revelation
(chapter 01) It made me realize that this image represented the view of a WITNESS! Someone was present, when the baby was brought to that place. This corresponds to the “dragging“ at the end of episode 1 (rule 2) In the beginning of the story, the adoptive parents (Heena and Jung In-Hun) were not aware of the situation, thus I am assuming that this was different in the past. The “biological parents“ or the “father“ knew about his whereabouts. Hence we need to find out the identity of the witness, though I already gave different clues. He was close the painter and watched him growing up.
1. 2. The fateful place
Moreover where did the domestic deliver the infant? Anyone would say that this was just the house of kisaeng. BUT no, as this panel reveals the entrance of the gibang.
(chapter 99) The soil and the position of the pillars of the main gate are different. I can now announce the precise location, and this with certainty. Yes, I discovered the place thanks to rule 4!!
(chapter 4) This is the door! You can recognize it thanks to the pillar on the side.
Another detail caught my notice: The shadow of the rooftop on the ground.
(chapter 4) Here, the shadow was bigger indicating that it was early in the morning. The painter had just woken up. Consequently, I deduce that the baby was brought to the mansion during the day. This signifies that Baek Na-Kyum was never abandoned! He was entrusted to the owner of that mansion!
(chapter 1) You can recognize the gate in the background. This is the domain, which you see when the lord is arguing with the painter in the courtyard.
(chapter 4) Pay attention to the background in this picture. And now, you are probably thinking that the owners of that mansion are the Yoons, as we observed the main lead living there. Nevertheless, I had already pointed out that this was not Yoon Seungho’s mansion. This is the Yoons’ domain:
(chapter 51) The courtyard is different. According to me, this is the mansion of the Lees. [For more read the essay 360: Lee Jihwa’s special relationship with Yoon Seungho] And since episode 1 and 101 reflect each other, this can only reinforce my interpretation that the Lees are involved in Baek Na-Kyum’s past, for we have Lee Jihwa present in chapter 101. Baek Na-Kyum was brought to the Lees, thus the scholar Lee keeps calling Baek Na-Kyum a peasant! He knows about his true origins. I had always said that the man was revealing his knowledge with his insult. But does it mean that this was the vision from Lee Jihwa’s father?
1. 3. The identity of the witness
(chapter 1) I don’t think so and this for two reasons!
(chapter 1) First, the person was keeping an eye on the painter like mentioned above. Secondly, the artist is seen each time with the white head-band! In the last picture, he is seen drawing very young, whereas in this picture, he is much older.
(Chapter 2) This item is connected to the scholar Jung In-Hun. Thus the learned sir reminded the artist to have it on his head in chapter 38
(chapter 38). Besides, father Lee views him as a peasant and not a servant. This observation gets reinforced, when you look at the memories from the painter. In his childhood, he was never wearing a white head-band.
(Chapter 94)
(chapter 87)
(chapter 68)
(chapter 70) This means that this panel
(chapter 1) represents a distorted memory from Jung In-Hun. 😮 The other evidence for this signification is the absence of the landscape. We don’t see the gibang in the background. Striking is that it coincides with the following statement: “we know not of his origins“. From my point of view, it reflects that the scholar has long repressed the true origins of Baek Na-Kyum. He came to adopt this vision that the main lead was a servant, for people living in the kisaeng house are considered as „slaves“. Striking is that the painter was seen for the first time with the headband in this panel:
(chapter 94) Thus I assume that it was done on purpose. They used “his girly features“ as a fake excuse to beat him, but the intention behind this violence was to force him to wear the white head-band! As you can see, everything is pointing out that the learned sir and father Lee were somehow involved in this. But I have three more conclusive evidences for this theory. First, it is related to the reflection in chapter 101.
(chapter 101) Look where the red-haired master and the servant are! It is in front of the teacher’s home! In Painter Of The Night, there is never a coincidence. This is a sign that Jung In-Hun is related to Baek Na-Kyum’s past and knows his true origins. However, by treating him like a low-born, he came to view him as one. But this doesn’t end it. Remember the rule 2: the reflection within the same chapter. The painter remembered the words from the gibang:
(chapter 1) Jung In-Hun would employ such expressions like fiend and sodomy
(chapter 18), he was repeating his admired sir’s idioms. Besides, “hell-raiser” is also an indication that the learned sir was a Christian who converted Heena. Thus I deduce that when father Lee received Baek Na-Kyum as a baby, he entrusted him to the learned sir Jung In-Hun who had no connection and no wealth so far. So when the lord described him as such in episode 7, it was not entirely correct. The reality was that the man had been working for the Lees, but he had been “abandoned” at some point. The scholar was his helping hand explaining why he would appear in this scene.
(chapter 68) This was the night of the fake sexual lesson.
And this new discovery led me to the following conclusion. The moment Baek Na-Kyum was forced to wear the white tissue coincides with the loss of Lee Jihwa’s topknot because of rule 5. In my eyes, the painter helped Yoon Seungho to obtain his topknot which occurred after this incident.
(chapter 57). However, there was a price to pay for the main lead’s emancipation. Lee Jihwa had to lose his topknot!!
(chapter 59) Without a topknot, the red-haired master no longer looked like a real noble. He had lost his position. Hence I believe that the painter was forced to wear the headband. As you can detect, there was a chain reaction linked to the social status: lord or not, low-born or not.
1. Baek Na-Kyum and the gibang
However
(chapter 1), since Baek Na-Kyum was so young, he needed a mother to feed him. Thus he was brought to the gibang. And that’s how he ended up in the kisaeng house. This means that Baek Na-Kyum is actually a noble! I would even add that he belongs to the royal family. And this would explain why the painter was forced to wear a headband, the moment Lee Jihwa lost his topknot. We also have the explication why the painter was living in the annex.
(chapter 87) He was definitely living in comfort. But what was the purpose to let him wear the white tissue? Dressed as a slave, no one would have wondered if he had been killed. Remember the scholar‘s words: a servant is viewed as an object and possession.
(Chapter 10) So a lord is following social norms, when he sentences a slave to death.
Nonetheless, where are the real proofs? First his name! Why was he called Baek Na-Kyum, if he has been abandoned? He should have only a name Na-Kyum. Secondly, why did the main lead let cut his hair? It was to indoctrinate him, to make him realize that he had been abandoned by his parents!! They deceived him with the long hair. It was implied that with short hair, he would be recognized as a boy.
(chapter 94) However, the purpose was to let him experience rejection and isolation. It appears to me that his resent for nobles was part of the brainwashing as well! That way, he would never think that he was coming from a noble family.
(chapter 94) This means that such a scene was created in order to ruin the main lead’s self-esteem, and naturally Heena who witnessed it was also influenced. Since she was a minor herself, she couldn’t detect the schemes behind such scenes. Don’t you find it weird that the young child was brought to that room? Under this new approach, the learned sir’s neglect concerning the painter’s education appears in a different light.
(chapter 6) The painter was never destined to become a farmer. The neglect was done intentionally. And when you recall his words in the library, you can only view his words as pure lies again:
(chapter 40) He was never born to be a prostitute, but he was sent there on purpose. Under this new perspective, it becomes more comprehensible why Heena sent Baek Na-Kyum to the learned sir. He was the one who had brought the artist to the gibang, and now he was getting older. One might refute this point, for she declared this:
(chapter 68) Nonetheless, the beholder can detect the presence of a drop of sweat on Heena’s cheek. So she was deceiving the artist here. Why? Yes, in her mind, the painter was Jung In-Hun’s son and as such the learned sir should become responsible for the painter, for he was his father. But she had to lie in order to persuade him to leave the mansion. There’s no ambiguity that the head-kisaeng had no idea about the deal between the Lees and Jung In-Hun in the past, I believe that she must have discovered the truth at some point..
2. The noble Na-Kyum
But wait… I have more evidences for this theory. The poem from the scholar! Chapter 4 is a reflection of episode 1 (rule 4).
(chapter 4) This was inspired by the poetry from Wang Bang-Yeon!
(chapter 4) In this poem, the famous author was referring to the death of the young king Danjong who had been killed by his uncle Sejo. Danjong was just a teenager, when he died! As you can see, the text is actually an allusion to royalty and exile. Under this new light, it dawned on me that the scholar Lee had been entrusted to take care of Baek Na-Kyum, but the latter chose to delegate this to the learned sir. There was a reason behind this. For me, he was eyeing at the mansion himself! One might refute this point, for the elder Lee said this:
(chapter 82) But note that the man never said that this was his house, just the household of the Lee. Since the artist is related to the king, this signifies that he is related to the elder Lee too, as the family ruling over Joseon belongs to the Lee clan. Hence I am suspecting that Baek Na-Kyum could be the true owner of this mansion.
(chapter 1)
“The very night of Danjong’s murder, Sejo’s sleep was haunted by the appearance of Danjong’s mother who denounced him for his evil and left him with this malediction: “You have stolen the throne and killed my son. Yours too shall die.”
When Sejo awoke, he discovered the curse had been fulfilled ― Deokjong (the crown prince and his eldest son) was dead at the age of 20. In fury, Sejo had Danjong’s mother’s tomb dug up and her bones and remains scattered into a river.” Quoted from https://www.koreatimes.co.kr/www/opinion/2019/11/721_278751.html
If you read the analysis “The Dark Knight”, you are already aware of the importance of a curse in Gothic literature. We know that the lord is right now stigmatized as a bird of misfortune, thus I deduce that when the artist was a baby, he could have been labelled as such too. I am suspecting that he was condemned, for his mother had died by giving birth.
(chapter 1) Note that the baby had no hair, so he was only a few weeks old. From my point of view, Baek Na-Kyum could have been sent away for that reason. Either he was perceived as a bird of misfortune (rule 1) or the father wished to protect his son from harm, for he was in a vulnerable position. His mother had died. Within the family, he would be protected. As you can imagine, I am sensing another manipulation and scheme, where the king chose to listen to people. One thing is sure: the artist is no peasant, but a nobleman, I would even say, he belongs to the royal family.
And Yoon Seungho has already detected the painter’s true origins. Thus he keeps removing the headband.
(chapter 53) How does he know it? In my opinion, it is because Baek Na-Kyum resembles to the king. The only difference is that he has no beard. This would explain why Yoon Seungho said this:
(chapter 55) Why would he get upset? Why would the painter’s face evoke such emotions? He is reminded of his abuser. This is no coincidence that the main lead had such a flashbulb right after, where you could see Lee Jihwa and his father, as they looked like Yoon Seungwon and his father.
(chapter 55) They are all related. And now, you comprehend why the author wouldn’t reveal the face of the mysterious lord Song in chapter 83
(chapter 83) We could have seen the resemblance, as in this picture he was much younger. As the manhwalovers can sense, I detected a strong connection between the Lees and Baek Na-Kyum. Observe that the moment Lee Jihwa lost his topknot (the symbol for nobility and adulthood), the painter received a purple/burgundy hanbok!!
(chapter 102) The colors are already insinuating that the artist belongs to the royalty.
What the painter considered as a curse (his girly feature) is actually a blessing. Yes, his face is the evidence of his lineage! And now, you comprehend why he was beaten by these people
(chapter 94), why he was forced to have short hair and wear a white head-band!
(chapter 71) If the pedophile came to the gibang and crossed the main lead’s path, he couldn’t recognize his relative (son or nephew) due to the hair and the clothes. Besides, I am certain that my avid readers can recall my other theory: the painter was stolen as a child. This new interpretation would corroborate this theory. The painter has been robbed of his true identity, he had been kidnapped, when he was brought to the kisaeng house!! Besides, if he is the true owner of the mansion, then this signifies that Father Lee succeeded in his coup d’Etat (rule 1, rule 3). In season 3, we have an attempted “coup d’Etat” with Yoon Chang-Hyeon eyeing at the seat.
(chapter 86) Moreover, I would like to point out that we have the topic: siblings’ jealousy. This is definitely possible that father Lee is related to the artist, an uncle for example. Finally, if the painter is the king’s son, this is no coincidence that Baek Na-Kyum suffered so much. He was paying for his father’s sins (rule 5). At the same time, if Baek Na-Kyum has to face the infamous lord Song, as his son/nephew, he is put in a position where he can criticize his father/uncle. How could he abandon him and treat Yoon Seungho like that?
3. Baek Na-Kyum’s murder
I had already detected that the painter was supposed to die in chapter 1. But with this new discovery, I have another explanation for his assassination. Baek Na-Kyum was not only a witness of the pedophile’s crime, but also involved in Lee Jihwa’s humiliation. Furthermore, he was on the verge of becoming an adult. Thus he could claim his inheritance. In my eyes, his existence represented a source of threat for father Lee. The latter had completely forgotten the boy (like the saying: out of sight, out of mind), until the incident with the topknot occurred. Since the learned sir and father Lee had neglected him on purpose, they had another reason to get rid of him. Since Yoon Chang-Hyeon viewed his son as a small adult who should dedicate his time to study in order to contribute to the Yoons’ reputation, it is possible that the painter’s father could have made the opposite decision. He should grew up in a more carefree environment, or maybe he could avoid being affected by a curse. Naturally, the scholar Lee has every reason to remove the painter from Yoon Seungho’s side.
(chapter 82) All his past crimes could come to the surface! He had not taken care of the painter, and he had been neglected on purpose. He had committed a crime (disobedience to the king), thus he was a traitor. On the other hand, they could use the last publication as a justification for his death! He had threatened the ruler, he was blackmailing him with his secret. There’s no ambiguity that lord Song had no idea about the true identity of the artist.
And now, imagine this. What if Yoon Seungho had killed the painter? Jung In-Hun and father Lee could frame the main lead for the murder and accuse him of killing the king’s relative. The poem would serve as an evidence for the painter’s identification. The protagonist had committed treason… That way, the patriarch Lee could kill two birds with one stone. Yoon Seungho would be forced to leave his propriety (in chapter 1, he was living next to Yoon Seungho), and even lose the family’s mansion. He would destroy the Yoons totally. There exists this possibility that father Lee had already announced to the lord Song that his son/nephew had been kidnapped and died.
(chapter 37) Notice that here only 3 men were arrested and tortured. It was, as if the sons had to pay the crime for their father. That‘s how the noble families close to the Yoons died out.
(Chapter 37) They had lost their heir. So far, we still have no idea about the cause for the treason: Coup d’Etat or attempt of assassination on the king or spying or murder of a royal member (here Baek Na-Kyum)? But this purge is associated to inheritance and the loss of a heir. There’s no ambiguity that the painting in Yoon Chang-Hyeon’s bedchamber was used as an evidence that the elder master Yoon was eyeing at the throne
(chapter 83) imagining that Yoon Seungho through his “marriage” would become the crown prince. Since the author mentioned “torture”, I have the impression that the main lead was brought to the bureau of investigation and got tormented there. He was naturally framed, he had been acting as a spy. He was hoping to become the king’s successor as his “bride”. So once the artist had been executed, the scholar Jung could have claimed that he had been raising the painter the whole time and receive a huge compensation for his benevolence! And the Yoons were the culprits.
Anyway, there’s one thing that I am certain. The accusation from the past was revealing father Lee’s true desires. He was power-hungry and greedy, hence he projected his own thoughts and emotions onto the patriarch Yoon. But by running away, Lee Jihwa ruined everything! The scholar Lee can no longer aim at the throne.
And if the king were to face Baek Na-Kyum, he would recognize his relative due to his face, especially he would share some similarities with the mother. Since the painter’s face was wounded at the end of season 3
(chapter 102), I am assuming that his visage won’t be bruised again, so that his foot could get hurt, for the lord and the butler had a broken foot in chapter 77. (rule 3)
(chapter 77) And that’s how the ruler could discover the truth!! Therefore the culprits would be detected easily: father Lee and naturally Kim, as both knew the real identity of Baek Na-Kyum, but chose to remain silent. Yes, knowledge will become Kim’s downfall in the end. Why do I think so? For me, the feet in this panel are Kim’s
(chapter 1), but like mentioned in a different analysis, No-Name got framed for the painter’s disappearance. How did I come to this assumption? It is because the author is often portraying the butler by his feet!
(chapter 66: According to me, this is Kim and not No-Name)
(chapter 77) Don’t forget rule 1 and 3. Nevertheless, the main point for this interpretation is the way the painter ran:
(chapter 4) He made the same sounds than the butler:
(chapter 17)
(chapter 85) Here he had faked running. Since he had been introduced with his feet in chapter 1, she needed to create reflections later. Finally, I would like to point out this:
(chapter 7) Their meeting here is an indication that their past must have crossed before because of rule 1!! Since the painter was so devoted to the learned sir, the valet could only jump to the conclusion that the man had truly taken care of Baek Na-Kyum properly.
4. Conclusions
As a conclusion, the first panel is containing many clues about Baek Na-Kyum’s lineage! Only through long reflection, I could reconstruct his past partially. I am well aware that my perception of father Lee and Jung In-Hun contains more speculations concerning their motivations, since I am still lacking some information. Yet, I am convinced that Baek Na-Kyum is related to the Lees and the king. And the painter ended up in the gibang, because the scholar needed a woman to feed the boy. It was to make sure that the boy was not connected to the household Lee. This would have raised questions, if suddenly a baby had appeared in the mansion. Thus Baek Na-Kyum was entrusted to the noonas through the scholar. There’s no doubt that the painter’s face will play a huge role, for during that time, the scientists didn’t know the existence of DNA! It was not possible to take a paternity test. Besides, the author is always avoiding long narration. She uses “chance” and “coincidence” to deliver much information in a short time! Within 26-28 episodes, she has to give all the answers to the readers, while the story is still going on! And that’s how I realized the importance of the door:
(chapter 04) The protagonists’ fate got switched the moment they passed a door. Thus the painter didn’t suffer here contrary to the young master
(chapter 68). He might have been sad, yet he was not exposed to violence and humiliation. But here, it was different:
(chapter 94) He had entered the room. In my eyes, this door had a special meaning
(chapter 4) It is where the main characters’ destiny was affected, hence the lord expressed this:
(chapter 4) He recognized that the artist was not a servant or slave, but a free man. His words became a reality. He is not embracing a peasant, but a noble, even a member from the royal family. He was speaking the truth, while all the readers were thinking that Yoon Seungho was a hypocrite. We could say that the main lead was under the influence of the spirits/unconscious, thus he caught the artist right on time. At the same time, “peasant” is again a reference to father Lee which reinforces my theory that the scholar Lee is deeply involved in the couple’s suffering.
As for the scholar, since he never mentioned his involvement in the painter’s life
(chapter 1), officially Heena raised him, the readers can grasp why Baek Na-Kyum never considered the learned sir as his “father”. He had been raised in the gibang by the noonas, but not by the learned sir. He was just a companion and a friend, whom he felt indebted and attracted to due to his “gentleness and fake selflessness”. This is not surprising that the servant in episode 1 got executed in the end. The servant had lied, because he had repeated the scholar’s words. And the latter had lied about the painter
(chapter 1) He had actually painted animals and nature in his childhood, thus the noonas kept his drawings.
(chapter 94) The man had trusted the learned sir’s testimony without verifying the facts. He had not detected the presence of a blackmail!
(chapter 1) This truly shows that ignorance is indeed no blessing, and people shouldn’t trust others according to their appearances or social status. At the same time, the servant had forgotten that Yoon Seungho was a noble, though he was dressed like a peasant in the bedchamber.
(chapter 1) He was not even wearing a hanbok here, and his head-band was different too. As you can see, both protagonists shared the same experience. They were not treated according to their social status. To sum up, my theory is that the valet Kim brought Baek Na-Kyum to the Lees, who decided to get rid of the painter by entrusting him to the scholar Jung. And Heena became his accomplice, the moment she became his surrogate mother. Let’s not forget that in season 1 and 2, the learned sir was the only one seen with children: girls.
(chapter 6)
(chapter 29) and Baek Na-Kyum
(chapter 68) This shows that the painter embodies the link between the head-kisaeng and the learned sir. Jung In-Hun had entrusted her the baby.
Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.









(chapter 40)
(chapter 75: repetition from chapter 74)
(chapter 40) versus
(chapter 75)
(chapter 40) versus
(chapter 75)
(chapter 40) versus
(chapter 75)
(chapter 40) versus
(chapter 75)
(Chapter 75) And this made me realize two things: Baek Na-Kyum embodies memories, hence we got many flashbacks from the painter (chapter 2, 11, 23, 34, 38, 40, 41, 46, 56, 57, 60, 66, 74, 75), whereas Yoon Seungho embodies truth. Note that unlike the artist, Byeonduck showed us only a few memories from the aristocrat (chapter 19, 25, 48, 55, 74 with the nightmare). Moreover, the latter is always confronting the painter with his questions and observations. The noble wants him to be true to himself and question his own motivation.
(chapter 29) Thanks to the memories, the low-born had gathered courage and faced his teacher. However, this discussion led to a tragedy. Baek Na-Kyum got hurt, because his learned sir chose to destroy him in the worst possible way. With his words, he showed his true thoughts
(chapter 41) But more striking is that the scholar used memories (the kisaeng house) to define the painter’s identity: he was born to be a prostitute despite his “lessons”. He puts the whole responsibility and blame on the commoner. As a conclusion, the memories served in the conflict to identify Baek Na-Kyum. Who was he really to the scholar? Was he his helping hand, like the low-born claimed, or was he just a “prostitute” according to the scholar?
(Chapter 75), an indication that his short-term memory was defective due to his lack of sleep.
(chapter 36) Therefore I come to the conclusion that Yoon Seungho’s short-term memory is not working properly. Imagine, he could remember one incident from his childhood, but he couldn’t remember painting the orchid. Hence I believe that the lord can’t even reminisce the drawings in chapter 8
and 23
. Only thanks to Baek Na-Kyum’s mention, he was able to recall the drawing. Thus the manhwalovers can comprehend why I consider the artist as a synonym for memories.
(Chapter 65) While he can’t remember what truly happened due to his poor emotional and physical state, Kim somehow blames him. The young master is so confused that he has to defend himself. This means that after the first rape, the domestic didn’t even comfort the protagonist, but he used the victim’s vulnerable state of mind (who was confused due to this terrific incident) to manipulate the noble’s memory.
(Chapter 68) He mixed facts with lies in order to confuse his master’s judgement and memory. That’s the reason why it is important now to recall my initial statement: without any memory, there’s no identity. This signifies that in chapter 68, when Kim tried to give him memories, he desired to give him a certain identity: he was similar to his father. The latter would punish or imprison the boy and not release him. Giving a false reflection and identity is something Kim had never done before in front of his master, as he knew that his master feared his own image. However, he never imagined that Yoon Seungho would react differently. Instead of pushing away the painter, he let the artist choose his fate.
(Chapter 18) In my opinion, this shows that Yoon Seungho had no true memory in reality. He knew that they had sex together, but that was it. It was more like “the night is long and I need to kill time so that dawn can come faster.” Note that he never mentions their childhood together. With this interpretation, it becomes comprehensible that the main lead could act, as if nothing had happened between Jihwa and himself after the topknot incident.
From my point of view, he had literally forgotten the incident, yet for Jihwa, it meant that he had been forgiven.
(Chapter 59) And this explicates why Yoon Seungho barges in the mansion in chapter 67: he makes it clear that he won’t forget what happened.
(Chapter 67) The real forgiveness occurred in chapter 59: Despite the caused pain, Yoon Seungho was willing to overlook the terrible action
(chapter 59), but he made it clear that he would never reciprocate the feelings. This was real forgiveness from my perspective, whereas in the past, Yoon Seungho couldn’t remember anything. Jihwa had the terrible habit to use the past in order to torment his childhood friend, which always triggered buried emotions connected to memories, which the noble couldn’t control. From my point of view, the lord only had flashbulb memories which the readers could discover in chapter 55:
(chapter 56), when he heard that lord Song asked for a meeting. The latter could definitely reveal new information and let the protagonist realize that he was truly suffering from memory loss.
(Chapter 1) Striking is that when Baek Na-Kyum confronts him with his poor image (“man consumed by lust”)
(chapter 4), the lord is bothered. He is forced to ponder why he is described like that, hence he has to recall events from the past. At the same time, when the lord read the poem, he was encouraged to recall the original sijo. This shows that at some point, Yoon Seungho rediscovered literature. Words and paintings helped to create memories. Thus if you pay attention, you’ll notice that the more time passes on, the more memories the lord has. They are strongly intertwined with the paintings. The latter helped him to reminisce the sex sessions and his past. He can’t forget how the painter masturbated behind the door. He is even getting more and more good memories.
(chapter 18) Then in chapter 19, he reminisces the painter’s facial expressions which puts him in a good mood.
(Chapter 19) This explicates why Yoon Seungho was so moved by the painter’s confession during their Wedding night. For the first time, he experienced warmth and love, he even heard a love confession. This could only be stored as a wonderful memory. At the same time, he hoped, the artist would create a picture of this night in order to ensure that this memory was real. Moreover, note that in chapter 58,
he externalized how much this night meant to him.
(Chapter 58)
(Chapter 75) His feelings will fade away just like memories. He will forget him. What the painter doesn’t realize is the following: this date is actually an important moment in Yoon Seungho’s life. For the first time, he gets to discover the painter’s memories and past, which now the noble can store as his own. He will never forget this day, especially when he heard that the painter would cry because of him
(a new version of chapter 21:
(chapter 21) , but here out of concern. In other words, Baek Na-Kyum would like to be remembered. Hence he complains that the lord didn’t call for him. And this can only make the lord happy, because he can detect through the painter’s words that the latter is longing for his presence and care. From my perspective, Yoon Seungho has finally grasped why the artist is not truly honest with him. Therefore he can only tease his lover pushing him to make the first step. Let’s not forget that right now, the master is now treating his lover as his new lord. So the latter has to call for him.
(Chapter 75) Here, the protagonist clearly displays that he has never forgotten his companion. Their date is so important for two reasons. It allows the noble to gather more information about the commoner, and get a really good memory before the next tragedy.
(Chapter 60) and could cope with the kidnapping much better. Note that he has no nightmare afterwards. And this detail is important, because we have to envision that while Yoon Seungho was exposed to physical and sexual abuse for a decade, he had no good memory at all in order to remain sane. Moreover, he never felt loved. Consequently, he couldn’t even think of anyone in a positive way. That’s why he was so damaged in the end. (Chapter 57)
(Chapter 58) This signifies that he is unsure if what he is experiencing is real or not. From my point of view, the memory loss and his life as ghost affected his brain and the way to encode and store information. Hence he has no real recollection of the incident with Deok-Jae (chapter 30 and 53). That’s why he is not asking for his whereabouts. However, I believe to see a turning point in chapter 75. By giving the lord the opportunity to have a real date, where he could hear and see that Baek Na-Kyum was definitely affected by him, the noble will react differently compared to the first abduction and after the painter’s first flashback. He will not lose his mind blinded by his emotions and insecurities, he knows that the artist chose him. And he won’t blame himself like for the first flashback. Remember that in chapter 66, he never called the physician. Why? Because someone told him that the painter needed the presence of a loved one to recover. Kim made sure that Yoon Seungho would feel guilty. Deep down, Yoon Seungho knew that he was responsible for the panic attack.
(Chapter 66) But the real cause for all this was the butler’s silence and complicity. That’s why he remained by his side, until the artist had recovered. Thus I had predicted that after meeting Nameless, Baek-Na-Kyum would get a panic attack.
(Chapter 75)
(Chapter 76) He didn’t take his words seriously, for he believed that he had discovered the truth. Therefore the lord never investigated the circumstances of the kidnapping. Since he thought, he knew the truth, he had no reason to question this. Why did the Joker scare the painter so much? Thus the lord didn’t take the memories from the painter seriously. How could he, since he had been already informed? However, the revelation from Min had diverted Yoon Seungho’s attention from the real problem: the involvement of the helping hands (Kim, Deok-Jae, No-Name) and of the mastermind behind this.
(Chapter 74) Observe that the woman has a similar hair dress than his noona. That’s why I believe that when he saw her, he must have been reminded of her. Note that when he speaks about the leftovers, he describes leaving food as a sin,
(Chapter 41) He didn’t eat all the sweets or even skipped meals.
(Chapter 41) In other words, he didn’t eat everything and committed a sin. This indicates a certain hypocrisy, simultaneously Baek Na-Kyum’s lack of critical thinking, when it comes to his noona. Moreover, he says the opposite of what he thinks. In chapter 74, he claims that the lord has changed
(chapter 74), in episode 75, he claims that he has not improved his behavior. The painter’s memories clearly reveal Heena’s strong influence, which explains why he doesn’t make the first step in the end. He would like the lord to become responsible for him. But Yoon Seungho would like the opposite, because that way, the low-born can never claim that he was forced or pressured by him. In my eyes, Baek Na-Kyum still fears to be perceived as a man consumed by lust, if he makes the first move.
(chapter 57), which will assist him to regain his lost memories. 


(chapter 70) 3 symbolizes perfection and completion. But I have not entirely explained how the artist could overcome his traumatic past and even find closure. So far, I elaborated that the missing farewells played a huge role in the painter’s trauma, as they triggered his abandonment issues. Thanks to Yoon Seungho’s decision, the artist was allowed for the first time to bid farewell to his noona properly.
(chapter 69) But there’s more to it. In my opinion, the physical touch, in the form of caress and embrace, played a huge role in the painter’s traumatic past too. However, before starting to explain this element, I need to elaborate how it came to this.
(chapter 70) Then thanks to my readers @_Winnie_L_ and @
(chapter 67) Thus we have two possibilities. Either the head-kisaeng is someone else and Heena noona took over her role, or Heena noona became the head-kisaeng, but she never claimed Baek Na-Kyum as her son. Thus the painter ended up with a ghost mother. On the one hand, Heena noona acted like a sister in front of him and she requested from him to be called “noona”, on the other hand, she behaved like a mother towards Baek Na-Kyum. Observe that Heena is the only one with a name. The only difference is that the head-kisaeng relied on the kisaengs to raise the low-born, whereas the noble Lee employed his domestics. This explicates why Heena noona started acting like a mother. But this caused her to struggle due to her young age. She was so overwhelmed with this task, that she had to rely on the scholar. And there is a reason why the kisaeng trusted the low noble so much. She was not just blinded by her own feelings
(chapter 68). Her decision was influenced by her past experiences and fears. The head-kisaeng judged the learned sir as a good and responsible man. And how could he win her trust? Since the story is constructed like a kaleidoscope, this means, we must have a new version of this during the first season. In my opinion, the scene with the worker is the repetition from the past.
(chapter 29) First, observe that the young girl is sitting on the teacher’s lap and the learned sir is holding a book. So if someone saw this from far away, the beholder would think that the scholar is reading the book to the child. It even gives the impression that he is actually teaching the young girl to read. But note that in this scene, the low noble is in reality talking to the commoner. For the young girl, it means that she is forced to sit and do nothing. That’s why she turns her her head to the learned sir wondering what he is expecting from her.
(chapter 70) In front of the kisaengs, the scholar created the illusion that he was teaching, while in truth he just saw it as a diversion. This explicates why he utilized this idiom to Yoon Seungho.
(chapter 6) Diversion has two meanings:
(chapter 29) And now the scene at the kisaeng house can only be perceived in a new light.
(chapter 70) , in the middle of nowhere, surrounded by water and rice fields. While some might view these panels as quite idyllic, I interpret these as the opposite: Baek Na-Kyum had no roots and no roof over his head. He couldn’t even find a refuge, which reminds us of the scene in the first chapter:
(chapter 68) For the first time, he has a room for himself, and even if he is pushed away, he can express his sadness and seek comfort in his room:
(chapter 41) and
(chapter 52). Note that each time, he was unhappy, he was requested not to cry
(chapter 26)
(chapter 70) If you pay attention, you’ll notice the only one allowing the painter to voice his wound and to shed his tears is indeed Yoon Seungho. Each time, he desires to know the cause for Baek Na-Kyum’s tears.
(chapter 1) The difference is even palpable in chapter 26:
He left him some space and time to cry, hence when he returned, he didn’t say: don’t cry. He just makes this comment
(chapter 26). And like I underlined it before, the lord is always focused on the reason for the artist’s tears. This led to the confrontation: who is responsible for his heartache?
(chapter 26) Sure, in the bathroom, Yoon Seungho is still very rude, however he never employs the negation. Nonetheless, the low-born could never perceive this divergence, as the nuance is not so obvious. This explicates why in chapter 41, the artist misjudged the noble’s intervention. When the latter wanted to see his face and as such his tears
(chapter 34) Under this new approach, we understand better
(chapter 68) why the lord chose to retreat. Here, the master saw the commoner’s tears with his mind’s eye and realized that he needed to give him some space and time again. But more importantly, he never entered the room, giving him some privacy. He learnt an important lesson here: solitude doesn’t stand in opposition to distance and abandonment. In this scene, Heena noona never requests from the painter to stop crying, she just wipes his tears with her hand and caresses her brother’s cheeks.
(chapter 68) In my opinion, she hoped that if he voiced his emotions, he would follow her. She had an interest in this, that way she could express her disapproval and use her authority to force the painter to obey her.
(chapter 68) What the noona didn’t realize is that the main lead’s decision to respect the low-born’s needs (crying and not entering his room) was the reason why Baek Na-Kyum selected him in the end. There’s no doubt that the lord was associated to home for good, because he is the first one who allowed him to cry and to have a room, where he could seek refuge after getting hurt. Under this new light, the readers can better grasp why Baek Na-Kyum is healed now.
, (chapter 46) when the latter was sent away, But she didn’t hug her brother. Why? It was to stop him from protesting.
(chapter 46) But I would even go further. I don’t think that Heena noona used to embrace her brother. This perception was somehow confirmed in season 3.
(chapter 66) It was the first time that Baek Na-Kyum got embraced by his noona. And all this, thanks to Yoon Seungho. In my opinion, the kisaeng got really scared and concerned for her brother. And there’s a reason for this lack of worry. She relied too much on Jung In-Hun. Her false perception is particularly visible, when she claims
Remember that in that scene the painter doesn’t comprehend the meaning behind this order. If this theory is true, then she never saw the consequences of her action, similar to her brother in chapter 24. If she truly did it, she must have justified this, because the learned sir needed it, she was responsible for him.
(chapter 68) For me, her real “admiration” was for the learned sir, therefore it becomes understandable why she wasn’t bothered, if Jung In-Hun asked for her help in exchange for taking care of Baek Na-Kyum. According to my theory, the learned sir had brought himself the baby to the gibang, this means that in chapter 46, he could only accept the kisaeng’s request. He had no other choice, for in Heena’s eyes, they were somehow related. From my point of view, Heena noona hoped that Jung In-Hun would even assist her and help her to leave the gibang. But this never happened. In my opinion, there exists another reason why the painter was sent to the learned sir. And it is related to Yoon Seungho, the erotic paintings and the pedophile.
. (chapter 70) And now, we have to question ourselves why the kisaeng chose to send away the painter in the end. From my point of view, it wasn’t really to protect him… since Baek Na-Kyum was now an adult, the role of the scholar was no longer necessary. First, the artist was supposed to be literate. At the same time, the low noble couldn’t take him any longer, when the kisaeng got hurt again. This kind of diversion was no longer possible. The man was old enough to intervene, hence not only he could have defended his sister, but also he could have investigated what was happening in the gibang. That’s why Heena sent him away to the scholar and observe that the noonas were not even informed.
(chapter 97) In exchange for her services, she had to bring Baek Na-Kyum to Min, the noona would be able to escape the gibang.
or piggybacking in chapter 70.
(chapter 44) 
(chapter 10), then in chapter 24 he touches his shoulder and kisses his hands.
(chapter 24) With my new interpretation, you can comprehend why he did this. He tried to use the same method from the past: he knew that physical touch would make the artist submissive. And the climax was reached in chapter 29 with the fake embrace and the betrayal:
(chapter 29) From that moment, it went down again. We returned to patting
(chapter 35) and strokes
(chapter 35) and finish with this final touch of the painter’s cheek:
(chapter 24) Note that in many panels, we never see the scholar’s facial expressions, but there is no ambiguity that he could never truly hide his disdain. But the painter was still blinded by his “admiration” for Jung In-Hun. However, after the argument at the library, the painter lost his sight and hearing again. He was too wounded by the final blow.
(chapter 46) Then the readers witness the return of the artist’s 5th sense (touching) in chapter 49.
That’s the reason why the noble could finally get the painter’s attention afterwards. For me, the touching has always been the most important sense in his life, which explains why Heena and Jung In-Hun had such control over the low-born. Then in chapter 52, we assist to the revival of the artist’s sight:
(chapter 52) And now you comprehend why Heena and Jung In-Hun were defeated. The hug in chapter 66 helped him to satisfy an important need: he was truly embraced while getting comforted. 
Back then, he recalled the repressed physical abuse. However, his conscious dismissed it again. However, this time it is different. The painter in possession of his whole body is reminded of the scholar due to Heena noona’s farewell. The closure he got by bidding her farewell triggered a long repressed memory too. The learned sir was the one who consoled him in the past. And while he recalls that night, the adult Baek Na-Kyum realizes that the scholar’s care was not fake in the past. He would keep him company and talk to him, he was his companion of the night. However, for me, this scene outlines his superficiality and indifference. He diverts his attention so that he wouldn’t feel sad any longer. But it was, as if he was ignoring his sadness, for he wouldn’t talk about the incident.
(chapter 70 Then he makes the following reproach: he was lazy.
(chapter 70) The learned sir will always be a part of his life, as he belongs to the past. As you can see, in this scene, Baek Na-Kyum was moving on. Therefore I interpret this scene as a real breakthrough. The painter is no longer under the influence of the scholar. The latter can not longer manipulate him like in the past [though now I believe that he is dead], and this revelation was triggered by Heena noona and her embraces. But at the same time, he is not rejecting or resenting the man. And this interpretation becomes even more visible in season 3:
(chapter 94) His heart and mind are now in peace. He is no longer suffering from a guilty conscience. And this truly exposes that the artist’s abandonment issues were created by Heena.
, then the chin
before kissing him.
(chapter 70) However, what caught my attention is that his touch is never to shut the artist’s mouth. Observe that he lets the mouth open, while he caresses the hands, the chin and even after kissing the painter.
(chapter 70) He has the right to speak, while Heena noona and Jung In-Hun used the embrace and caress as a way to render Baek Na-Kyum mute. And since the affection through physical touch was a way to win the painter’s heart, there is no doubt that Yoon Seungho is on his way to win his heart. Now, the painter is finally looking at him and the scholar’s influence has been finally erased. Baek Na-Kyum is now totally over Jung In-Hun, as he has now only view him as a companion and friend, and nothing more. He is no longer his idol. In other words, the low-born has finally found closure. In episode 70, his heart is free.
He wanted to communicate (“share what’s on our mind”) with the low-born, but the latter refused, because he just considered the noble as a sex toy to procure him pleasure out of fear to get hurt and deceived again.
Striking is that their first conversation was connected to books and sex, therefore this already limited their exchange. Moreover, this first chapter clearly reveals the lord’s interest in the low-born. He not only sent a domestic for the investigation about the mysterious creator, but also asked about his recent whereabouts. And curiosity usually initiates a conversation. But there’s more to it. From my perspective, the main lead felt no longer satisfied with the erotic pictures. He wanted to share his emotions and thoughts, when he looked at them. However, he had no one to talk to, so in his mind, if he met the artist, he could come into a conversation with the creator. That’s why he wanted to invite him in the end. The painting of sex sessions would give him the perfect occasion to discuss with someone.
(Chapter 8) Observe the contrast. The main lead doesn’t reveal his anger towards the noble with the mole, it is not worthy for Yoon Seungho of giving him an explanation for the humiliation. He just smiles
(Chapter 8) before grabbing him by the topknot. His words and behavior truly display a huge respect and a desire to exchange thoughts and observation.
(Chapter 8) This mirrors the noble’s need to talk and now, you understand why the main lead had to evict the aristocrat with the mole in the end. By requesting to send away the commoner,
(Chapter 8) he was more or less asking from the host to remain silent.
(Chapter 8) The latter just had to focus on the guest’s sexual desires which confirms my interpretation that the main lead is treated like a head-kisaeng. Since the noble showed him no respect, then the main character didn’t need to respect him either. But more importantly, the protagonist made sure that he would be treated the same way. He also wouldn’t listen to his words, because the noble with the mole didn’t want to hear him speaking either. Therefore the door is closed, before the man can protest. As a conclusion, the aristocrats only visited him for sex or other pleasures and nothing more, while the noble had to remain quiet. Hence we have a silent main lead in his relapse:
(chapter 52) However, even here the manhwaphiles can notice the transformation. The guests are no longer here for sex, just for smoking opium and drink wine. That way, the noble doesn’t feel lonely.
(chapter 67) the childhood friend would only visit him during the night (“used to”). However, it changed the moment the main lead paid a visit to the red-haired noble early in the morning (chapter 3). After that, Jihwa realized that he could also go to his friend during the day (chapter 5
and 12
). And now, you comprehend why the lord questioned his presence in the morning and why he assumed that his visit was related to sex in the end. It looks like Jihwa never showed an interest in the lord’s thoughts and emotions too. And there exist two reasons for that. First, he had the impression he knew everything about his lover.
(Chapter 57) Secondly, there was a risk that the main character could talk about the past and as such mention Jihwa’s betrayal. The lord’s emotions (sadness, anger, pain) represented a huge burden to the red-haired master.
(Chapter 59)
(Chapter 13) No wonder, why he thanked the painter in chapter 18. He could only be happy, when he confronted his childhood friend, as there was a real exchange for the first time.
(Chapter 13) Argument is also a form of communication, and it happens between people in a relationship. Not only his words were finally noticed, but also he was able to draw lines to Jihwa.
By influencing the host with the hope, Yoon Seungho would send away the painter, the childhood friend didn’t recognize that he was attempting to turn the protagonist into a puppet, therefore he could only fail. Moreover, Jihwa had no idea that Yoon Seungho’s true desire was to get close to someone, to engage a honest conversation. Therefore the main lead could only reject the friend’s words and proposition. As a conclusion, with the painter’s arrival, the lord’s words were little by little listened, he was able to communicate more with others: Jihwa, the nobles and the staff. After scolding the maids in the kitchen
(chapter 38), the head-maid started showing her respect to her lord. But more importantly, he gave her the order personally to bring the painter’s lunch to his study.
(Chapter 46) He could finally voice his thoughts, everything happened thanks to the painter. This explicates why Yoon Seungho kept seeking the artist’s proximity, although the latter kept rejecting him (his escape, his lies, his refusal to paint for him etc…). He had realized that his living conditions had improved despite the struggling with the low-born.
(Chapter 5) This outlines the main lead’s isolation and loneliness. Simultaneously, with this new approach, the readers grasp why Yoon Seungho couldn’t anticipate to become Min’s target in the end. He noticed Black Heart’s envious gaze
, (chapter 8) but he didn’t envision what jealousy and greed would provoke. In my eyes, he couldn‘t identify these emotions properly.
(Chapter 2) Baek Na-Kyum was the first who made the main lead realize the existence of his body. For the first time, he felt attraction through the gaze and saw something beautiful in himself. And what was the lord‘s immediate reaction? He started talking about his thoughts, though this was more a monologue than a discussion.
(Chapter 3)
(chapter 3) Exactly like the painter, Yoon Seungho began talking while having sex. He even formulated his first desire in front of his childhood friend:
(chapter 3) And now, you comprehend why his relationship with Lee Jihwa was doomed to fail. The red-haired master was more focused on sex and his own sexual emancipation than his lover‘s well-being.
(Chapter 3) He never asked him why he was behaving so differently. He didn‘t notice that the lord was more communicative.



(chapter 16) On the surface, it looks like he is sulking, the reality is that he is already fighting against his urges. The hand is trembling due the arousal.
While you have the impression, he is bothered by Yoon Seungho, the truth is that the artist is getting more and more excited due the lord’s picturesque questions. Funny is that in this scene, the aristocrat is the more innocent one. He plays with the head-band
and his “innocence” is truly visible through his facial expressions too:
. What is the painter’s real sexual desire? We have the answer in this panel:
(chapter 6) a stranger in form of a shadow enters the artist’s room. The lord’s identity is only discovered at the end. But in his fantasy, the main lead was even grabbing him by the hair. It was definitely not a tender gesture.
He was even caressing him against his will. And note that when Yoon Seungho questions when he got the most excited to the point that he had difficulties to breath, the commoner remembers this image and not the strokes.
(chapter 12) triggered by fear. This new interpretation explains why the artist painted the sex at the pavilion in the end.
(Chapter 41) If the forced sex had truly traumatized him, he wouldn’t have been able to do so. Furthermore, he questioned the authenticity of the lord’s affection, when he recalled the moment, he was offered to the other nobles. He was upset and offended.
(Chapter 55) Yet he didn’t even think about the scene at the pavilion for one minute. This means that Baek Na-Kyum only accepts the main lead as his lover. Fear and pain are not perceived as something negative, they can evoke pleasure.
(Chapter 16) Moreover, he didn’t get angry at Yoon Seungho for touching his phallus. He got more scared that someone had seen him enjoying the masturbation and I would even say, getting grabbed by force. Therefore the lord got an erection and was so happy at the kisaeng house. Finally, he had been able to talk to the painter. He even got to receive a honest answer for the first time, where he was even called “my lord”:
(chapter 16) To sum up, Baek Na-Kyum showed a certain respect to the main lead in this chapter. But more importantly, the master was in a good mood, because he kept thinking how he could procure pleasure to the commoner.
(Chapter 21) The painter reveals the truth by replying that he enjoyed it very much, it felt like a dream. As you can see, chapter 21 was a reflection of the episode 16: we had a discussion, where the lord tried to initiate a conversation, tears of joy connected with pleasure, the lord asking to be called “my lord” and the realization of a dream. But we have another evidence that despite his words, he wanted the main lead to continue:
(chapter 16) The commoner’s hand is placed on the shoulder indicating that he is pushing Yoon Seungho to his side. He could have tried to remove the lord’s hand on his phallus, but he didn’t. The hand was even trembling from pleasure. That’s why the second sex marathon shouldn’t be judged as a rape in my opinion, although the painter kept saying no too. First, the painter makes the exact same expression than in chapter 16:
(Chapter 63) And even the lord notices that the painter is getting more and more excited by the roughness. He keeps describing how the painter is reacting below
(chapter 63) which can only increase Baek Na-Kyum’s arousal, as his words are again very graphic. Note that the lord’s pictorial “filthy” expressions affect the painter deeply, exactly like in his second wet dream:
(Chapter 63) Therefore I come to the conclusion that in chapter 63, the painter is not crying, because he is really hurt and angry at the main lead. These are tears of pleasure mixed with pain, which is linked to BDSM. That’s why he keeps blushing the whole time.
(Chapter 63) This explicates why he kept ejaculating, despite saying “no” or recognizing that there was a witness. He felt no longer scared or embarrassed, like in chapter 16, where he ran away to hide. With this new version of the sex marathon, the painter truly discovered his sexual preferences. Therefore, when we see this
(chapter 63), we shouldn’t project our own emotions into the artist: pain and disgust. Remember this: the painter felt his blood running hot, when the lord grabbed his hair violently in his wet dream.
(Chapter 42) Yet, the noble couldn’t help himself showing tenderness and affection at the end with the passionate kiss. As a conclusion, the second sex marathon contains all these elements: sadness, pain, pleasure, anger and happiness.
(chapter 16), and in chapter 35 he accepts to be a servant or in chapter 49 a sex toy. Due their different sex sessions, he discovered that he likes being rough too. Therefore he couldn’t enjoy, when the painter was so passive. He recognized that he took pleasure, when the painter was showing resistance too.
(Chapter 63) This explicates why he couldn’t stand the expression “I like it”. This was too insipid. So when he became rough in chapter 48, he truly hoped to provoke tears of happiness caused by the sensation of pleasure.
(Chapter 48) However, since the painter ended up crying and criticizing the lord, he had the impression, he had failed. As you can see, the lord might have had a lot of sexual experiences, yet with the painter, he entered a totally new world: full of warmth and love, yet there was pain connected to pleasure as well. This explicates why he could open up and reveal that his real dream was to make the painter smile
(chapter 63), which contrasts so much to Baek Na-Kyum’s dream: cry of happiness.
(Chapter 79) Hence people saw the sex session in the shed as rape. Nonetheless, the manhwaphiles shouldn’t forget that Baek Na-Kyum was living in the mansion as a servant. Hence according to Joseon’s social norms, he was in no position to reject the main lead. However, for Yoon Seungho, it was different, for he was a young master. He had a title that was supposed to protect him. Consequently, the main lead can reproach the mysterious lord Song that he never asked for his consent and he would even treat him like a male kisaeng!
(Chapter 36) While, it looked like he was protecting the painter, he was undermining their relationship. He was actually using triangulation.
(chapter 50) Then he utilized the lord’s misconduct in the storage room. He should wait for the painter’s visit in his bedchamber.
(Chapter 39) Once again, the lord had a teasing attitude, yet he was gentle and considerate. This is not surprising that due to their interaction, Baek Na-Kyum started listening to the lord. He took his questions and advices very seriously (chapter 40). Thus he confronted the learned sir about his future. As the painterofthenightphiles can detect, by communicating they began trusting each other more, and as such showing more curiosity and understanding to their counterpart.
(chapter 68), as he had sent the painter to the storage room like his father. Yet, at no moment he made an allusion about lord Song, though he saw the sex in the barn as sexual abuse. He was thinking of the pedophile’s crime. He couldn‘t bring up the pedophile for two reasons: As a domestic, he can‘t badmouth the king. Secondly, he has to blame the father, as his own responsibility in Yoon Seungho‘s suffering would come to the surface. Remember my theory: Kim was the one brought the young master to the king thinking that the latter would protect Yoon Seungho.
(Chapter 88) Furthermore, the chronology is important. The painter communicated first his thoughts and wishes, before they initiated the love session.
(Chapter 88) This contrasts to the sex session in chapter 48/49. The lord had used sex in order to force the painter to share what was on his mind. Finally, in the gibang, the painter had talked a lot about his childhood to his lover before kissing his lover.
(Chapter 94) They had a long conversation, where the lord could ask questions. This conversation ended with a love confession.
(Chapter 94) This is important, because sex had now a different function. Sex was now a real form of communication, they would share what was on their heart. With their bodies, they would convey emotions. They would use the hand
(chapter 88) or the kiss
(Chapter 95) so that no misunderstanding would be created. Therefore it is not surprising that even during their love session, they would keep talking, and even express their desires:
(Chapter 96) And observe that even after the love session, they continued sharing what was on their mind and heart:
(chapter 97) And now, you comprehend why the schemers had to separate the couple! From this moment on, they would communicate constantly, and this outside sex. Thus when they are in the mountain, they can speak freely.
(Chapter 102) They are no longer a noble and a commoner walking together, but a real couple. They are equals sharing their happiness and pain.
(Chapter 97) As you can see, the topics of their conversation will diverge more and more. I do think that he was incited to let the painter sleep in order to „protect“ him. Yoon Seungho needs to recognize that warning and drawing lines are not enough to protect the loved one. He will have to take real measures to turn his statement (taking responsibility for the painter) into a reality: he will have to fight for his right to happiness.
Taking the civil service examination only represents one step. Furthermore, appearances can be deceiving. The pure artist is not so “innocent” in the end. He has definitely met his match in Yoon Seungho, though I believe that his role is to heal Yoon Seungho from his PTSD and give him closure. And this can only happen, when the victim of sexual abuse confronts his perpetrators, the old bearded men!








and secondly thanks to the intervention of the cat. Coincidence is a proof that they have no control over their life and love life. It was, as if the invisible hand of gods had decided to have them met. Yet, determinism doesn’t use the idea of gods or of an exterior force leading the characters to encounter each other. If you pay attention to the way they meet, you’ll realize that their decisions, influenced by their liking and living conditions, were the reasons why they met in the street. The noble Baek Na-Kyum was strolling in that part of the town because he wanted to sell his erotic paintings. So because of his hidden hobby, he is led to go to a part of the town where commoners live. In other words, the protagonist enters Yoon Seungho’s world. On the other hand, Yoon Seungho as a low-born catches Baek Na-Kyum’s attention due to his unusual attitude. He shows neither remorse nor fear in front of the angry aristocrat. He is very defiant. That’s love at first sight. However, this is true love as sexuality is immediately included, while his affection towards Jung In-Hun was more related to the innocent and pure love of a child. Striking is that Yoon Seungho is exposed for his scandalous relationship with the son of a noble family showing that he doesn’t care about social status and distinction between nobility and commoner. It is also the same for the painter who sells his erotic paintings in order to buy glasses for his servant.
This shows that right from the start, Baek Na-Kyum has not truly internalized the hierarchical society and it is the same with the strong-willed commoner. They might not belong to the same social class but their mentality is in reality similar. Besides, they have both a strong libido and a certain sexual fantasy. Yoon Seungho is willing to have sex anywhere (f. ex. in the woodshed)
and after meeting the impressive and attractive seme, Baek Na-Kyum becomes so inspired that he creates a threesome.
The painting could be seen as another evidence that the painter had to create such a work. There’s no real free will in the end. However, the idea of a threesome indicates that the innocent noble has indeed a kinky side which was triggered the moment he met Yoon Seungho’s eyes. And now, it explains why Yoon Seungho was destined to meet Baek Na-Kyum outside his mansion in the original manhwa.
He had to meet him at the tavern because it was the commoner’s world and since the noble was interested in the painter, he couldn’t just send for him. The latter could refuse but in his presence, Yoon Seungho imagined that the artist would never dare to reject the offer.
In other words, Baek Na-Kyum seems to have a predisposition to follow social norms, although in his heart, he doesn’t acknowledge societal hierarchy. He lives in his own bubble in my opinion. That’s why I come to the conclusion that Baek Na-Kyum’s inner conflicts will always represent one of their problems in the evolution of their love story. The noble will suffer pressure from his family and his servant Jung In-Hun who will betray him, making the main lead discover what love truly is. But because of their affinities, they were destined to be together.
Due to his love for cats, the noble is led to a woodshed where he witnesses Yoon Seungho having sex with someone else. Note that the cat is the reason why he feels pleasure for the first time
and why he gets caught in the end. If the cat had not appeared, then he would have never discovered the sexual intercourse. If he had never liked cats, he wouldn’t have played with him.
Furthermore, he was strolling through the district where commoners live as he was on his way to sell his new painting. His so-called choices could only lead him to the place where the attractive seme was. This was no real coincidence again. Now, why a cat?
, Yoon Seungho will be able to discover Baek Na-Kyum’s identity and the latter will be blackmailed. Notice that the merchant knows his true identity.
The painter will have to work for Yoon Seungho, yet the reason will diverge. The commoner has already set his eyes on the artist, since he hasn’t really forgotten him.
He remembers his face (“your eyes off”) and his words (“dirty buggery”). Their attraction was mutual and he needs to create a reason. As a conclusion, the introduction of the alternative universe makes us realize the dimension of determinism which is strongly linked to Nature (sex, cat). Baek Na-Kyum’s choice will be to acknowledge that his love for the seme is stronger than social norms, so that we can say, even if there exists determinism, there’s a certain liberty. Yet it is much more limited than it looks like as our decisions are influenced by our environment, experiences and past.

(chapter 44) He saw it as a confirmation that the teacher had truly abandoned him, for he never bid goodbye to him. However, now I believe that Kim never informed the artist of the scholar’s departure.
(chapter 44) He just delivered it in delay so that the artist would feel even worse than before. Without the farewell, he could only come to the conclusion that he had been truly abandoned by Jung In-Hun. Yes, the artist didn’t react like the butler had expected. He remained in the mansion despite the gate had been left wide opened. By getting rid of the painting, he was cutting ties with the learned sir. Yet this was a baby step compared to the scene in the chapter 49. Here, he has finally become the master of his own life and fate therefore he’ll live his life the way he wants. He is accepting his homosexuality and as such his sensuality. He views sex as a part of his life. He rejects abstinence and doesn’t view sex as an addiction.
(chapter 49)
The lord’s thoughts were reflecting the artist’s mind-set. Yet, observe that in this scene, the real “prostitute” was more the lord. Why? It is because the painter had stipulated that it was the noble’s duty to lick him and as such make the painter feel good. Yet, there was a slight difference. A prostitute’s duty is to focus on the client’s pleasure and not on her/his own sensuality. Yet, observe that the noble’s thoughts are revealing that he will make sure that he enjoys their sex/love session too. Since he said that he would let his body lead him and his life, they thought that he was selling his body. But no, here he was saying that he would also pay attention to his own needs too. In other words, he was becoming a libertine, exactly like the painter. Both chose to live as libertines during that night. People would call it: a relationship with no string attached. However, what these readers failed to realize (in my perspective) is that Yoon Seungho and Baek Na-Kyum never mentioned any remuneration in exchange for sex, while it was different in the past (chapter 46).
In fact, in this image, he was acknowledging his other part: he was a painter.
(chapter 20) I have always pointed out that Baek Na-Kyum was a homosexual right from the start, which he accepted as something natural. He was also encouraged by his noonas.
(chapter 49) Now, you understand why I was really happy with this chapter. Baek Na-Kyum was slowly returning to the person he was in the past before the teacher and his noona Heena transformed him into a shadow of himself. He was accepting every part of himself: his sexual desires, his sexual orientation and more importantly his work as painter.
By forcing him to drop painting, Jung In-Hun had already ruined the low-born’s life, as painting was a part of his soul. We could say that the low-born was already withering. However, back then Yoon Seungho was not interested in why the painter suddenly dropped his true vocation and why he lied to him too. The lord was more obsessed with the erotic drawings. The cause for this long explication is necessary as with this interpretation, I am predicting what is going to happen in the future. 
Here again, he allowed his body to take the lead, but it was once again behind closed doors and nobody was present. He was hiding again, indicating that he still wouldn’t admit his own sexual desires and his homosexuality. Until now, he had only asked for comfort and love from his counterpart (chapter 20/21 and 41/42). Remember that in the chapter 41, he just asked to be hold and as such, he only wanted to be embraced initially. However, due to his inexperience and pain, he confused love with sex. As you can see, the belief “the body taking the lead” had resurfaced indicating that little by little, the painter was changing. More importantly is that he hadn’t been triggered by an immediate sex session, unlike in the past (chapter 8/9). For the first time, Baek Na-Kyum’s sexual desires had come back to life. Unlike in the past, he didn’t judge the cum as something dirty and filthy. Moreover, Baek Na-Kyum could only ejaculate due to Yoon Seungho’s warmth and love. He had these flashbacks where the lord made love to him.
Thanks to these two elements (the body taking the lead and Yoon Seungho), he could paint again, however he could just create an unfinished and unrefined drawing because of the image he had of himself: a prostitute. His talents were diminished, even the lord’s influence couldn’t remove the false reflection about his identity caused by the scholar’s punishment. In this scene, we had another confession: Baek Na-Kyum was no longer hating the noble indicating that in the end, he had forgiven him for his wrongdoings:
(chapter 1) He had no choice. He had to paint erotic paintings. Thus I conclude that the artist couldn’t fully show his true talent and express his passion for painting totally. Yet, his publications were still beautiful, since the lord’s heart and gaze were moved. On the other hand, the noona Heena sent her adopted son to Jung In-Hun, because she feared for her brother.
(chapter 46), whereas the artist had other motivation. Therefore she thought that it was for the best, if he was by the teacher’s side. I assume that the teacher wished the low-born by his side for two reasons: money and the prospect to benefit from Baek Na-Kyum’s talent. It is very likely that out of greed, the learned sir desired to sell the painter’s works for his own benefit. But for the artist had been requested to paint these erotic paintings for survival, I come to the conclusion that he had been asked twice to paint erotic pictures. The first time, it was for a precise client, and the second time it got sold among the commoners, which explains why the tailor knew about the identity of the painter.
(chapter 64) There’s no ambiguity that the scholar’s prospect got ruined, hence he unleashed his jealousy and resent onto the painter, until the man vowed to follow the scholar’s doctrine. The poor man could never tell Heena about the physical and mental abuse, as he had already been abandoned.
(chapter 93) For the man was his guardian, the low-born had to accept his situation. But since he was just a low-born, I doubt that he could sleep in the same room than the scholar. From my point of view, he had to sleep outside on the wooden planks, the older version of this scene.
(chapter 1) Therefore it is not surprising why he didn’t leave the mansion in the end and why he said this to the head-maid. 
(chapter 75) Painting was his passion, and the childhood drawings kept by the noonas clearly indicate that he didn’t paint erotic paintings, since he was a child.
(chapter 2) although he hadn’t created anything for almost one year. From my point of view, this is the return of the painter’s passion. That’s why he paints under trance. Even the master was expecting that the painter wouldn’t be able to produce such a good work right from the start. However, he was proven wrong. Now, I am wondering if this gesture wasn’t the light igniting his repressed sexual desires and as such his dormant talents:
(chapter 1) Sure, the painter’s mind was reminding him that this is filthy and vulgar, yet I sense that this affected the artist’s unconscious a lot. All the wet dreams Baek Na-Kyum had, the seme’s phallus played a huge part. Thus we have such drawings in the fantasies, where the protagonist’s sex is in the center of the painter’s imagination:
(chapter 2)
(chapter 6)
(chapter 8)
(chapter 49), it becomes obvious what this confession means. In front of his partner, the artist is declaring that he will use their sex session as a source for his creativity. On the surface, it looked like the painter was using the noble as his sex toy, since the latter is the one kissing, licking him so that he feels good. Hence the latter got upset while hearing this admission. However, the real message is that his interaction with Yoon Seungho will help him to create new paintings. As you can sense, Yoon Seungho is getting closer to his ultimate goal each time. From my point of view, this was only a matter of time, until the painter realized his true feelings for the noble. It would have come much sooner, if people like Kim, Jihwa and Heena hadn’t meddled in his life. From my point of view, when Yoon Seungho was thinking this
(chapter 94)
(chapter 94) So the lord is now associated to the moon and as such to nature. Thus I conclude that the noble will discover the painter’s true talent. From my point of view, his new paintings won’t be just erotic pictures about himself with the uke, but also about nature (animals, plants). The diversity of the topics will increase, yet I am sensing that the pictures will definitely reflect the painter’s love and admiration for the seme.
(chapter 92) Yes, it is very likely that Baek Na-Kyum decides to recreate this scene, because we could see that Baek Na-Kyum’s heart and soul was moved. A new version of this scene:
(chapter 36) Besides, the painter’s works will reveal what the protagonists feel and think about each other: love.
the ” I feel good” symbolizes the climax of his disclosure. Note that “I” and the body “feel good” are what matter to the painter. The noble comprehends the low-born’s philosophy, hence he is annoyed.
(chapter 49) But the kiss and the caress catch the powerful noble by surprise. These gestures stop him from complaining, because he is surprised by the painter’s initiative. Simultaneously, the kiss reminds him of the first Wedding night. This time, the artist is kissing him and not the scholar, so it is an improvement. He is recognized as his sexual partner.
. He is even protecting his head. He has never been so close to him before. Despite the hurt, the noble accepts his new situation, unaware that he has come one step closer to his goal. The tragedy was Yoon Seungho had no idea about his real wish. Unconsciously, he desired to be loved by Baek Na-Kyum. This explicates why it took so long for the protagonists to become a real couple. The lord had not recognized the existence of his affection. He thought, he was motivated by his mind, which is here reflected in the study. The reality was that he was motivated by his wounded heart. However, deep down he was lowering his expectations, for he had been hurt. 

(chapter 2) or the wet dream in the chapter 6
(Chapter 2) These were a mixture of both, although the more pictures we got, the more it became an illusion, a phantasm. As you can observe, the boundaries between seem and real were sometimes not clearly defined. The beholder had to distinguish this.
as much as he is expressing his love for the low-born, Jihwa imagines to see something else. Baek Na-Kyum is the one who seduces the powerful lord hence he believes to detect a cunning smile on the artist’s face.
(Chapter 43) The red-haired man is too biased towards the young low-born because he has so many prejudices against commoners. He believes that each low-born has no principle and virtue and will do anything in exchange for power, money in order to improve his life. However, the reality is different from the illusion Jihwa experienced. 
(chapter 3) Furthermore, it seems that each time Yoon Seungho had a sex session with Jihwa, he had no other sex partners.
(chapter 13). Notice that Jihwa wasn’t present at the sex orgy in the chapter 33 hence he trusted Min’s words when the latter told him that the seme was hopping from one bedchamber to the other. From my point of view, Jihwa never participated in that kind of events that’s why he was able to have a clean reputation.
(Chapter 18) With these words, the red-haired noble implied that his friend had to choose between him or Baek Na-Kyum as Jihwa had no intention to share him with the artist.
His servants have to clean his mess here. He became himself a drunk.
(chapter 36) 
(Chapter 12) Nevertheless, it contrasts to the first case as in this scene every action is real, it just depends on the interpretation of the participants. Here, the red-haired uke is observing from far away how Yoon Seungho is treating the low-born. We have to remember that his perception of the reality is limited because the lord is turning his back to him and is in front of the painter. Secondly he stands too far away to be able to hear their conversation. In other words, he can’t see Yoon Seungho’s facial expression nor the painter’s face as the master’s shoulder is covering his face. Based on these parameters, I selected all the pictures Jihwa could witness due to the movement of Seungho’s arm and hand: 


(Chapter 12) 

(Chapter 14) All this led the jealous man to the conclusion that there was something going on between the commoner and his childhood friend. However, we have to remind to the readers what Jihwa couldn’t see in the pictures above. The uke was avoiding the master’s gaze. Either he closed his eyes or looked down. If he had witnessed it, Jihwa would have realized that the fascination was coming more from his childhood friend than the reverse and as such, Baek Na-Kyum didn’t seduce the lord in this chapter. For him, the reality was that the low-born was using his position and influenced the lord in a bad way. He was already showing some favoritism. This perception of the reality was definitely influenced by his biased view about commoners.
(Chapter 12) Here, the master is actually threatening the commoner. So his words stands in opposition to his gentle demeanor.
(Chapter 12) 














It was, as if the protagonist would awake the beastly instincts living inside the boyfriend. However, this rape doesn’t change the fact that Soo-Young has some love and affection for Si-Jung. He confesses to himself that he would like the boyfriend to find him and support him. 
