Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about Jinx Where the Heart Heart💓 Spoke 💓🎶 and Flight 🚪 from Truth 👁️✨🧠, Fight🥊 for Fragile Peace☮️
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The Couple’s First Kiss
In episode 14, Joo Jaekyung and Kim Dan kissed each other for the first time. 
(chapter 14) For the physical therapist, this moment would later be confirmed. 
(chapter 16) —haltingly and with a trace of disbelief visible thanks to the points of suspension —as his first kiss ever. His stunned reaction and eventual admission offer a compelling lens through which to explore the symbolism of kissing in Jinx, but also the emotional landscape the two men must navigate.
Yet, the title of this essay refers not to Kim Dan, the hamster, but to the wolf. Could this have been the champion’s first kiss, too? The story never provides a definitive answer. While Jaekyung has had many sexual partners, he treated them as disposable— as toys and not as individuals. 
(chapter 55) Still, some readers have theorized the existence of a “special lover” in his past 
(chapter 2), someone who might have earned a different kind of intimacy. One cause for this hypothesis is that in the champion’s first memory, he was facing his partner, which contrasts so much to the way he had sex with his partners (from behind). This possibility casts the locker room kiss in a new light. 
(chapter 14) If it was his first, the gesture carries a far deeper meaning than either man realizes in the moment. And if it wasn’t, then why does this kiss—with Kim Dan—resonate so differently?
Under this lens, the significance of a first kiss expands. It becomes a tool not only to uncover Jaekyung’s emotional history and his past, but to explore the shifting dynamics between the protagonists. The following analysis begins with Dan’s reaction, then gradually shifts its focus to Jaekyung—tracing how the act of kissing reveals hidden fears, prior wounds, and the potential for genuine transformation.
The Hamster’s First Kiss
When Mingwa proposed a different perspective of the doctor’s first kiss in episode 15, 
(chapter 15) she showed more than the physical therapist’s confusion with the interrogation marks, she added his inner thoughts. This question (“What’s this?”) already hinted that he had never experienced a kiss before. The ambiguity of his reaction suggested that the moment was unfamiliar, and not immediately recognizable as a kiss at all. (chapter 16) It was only later, while brushing his teeth in front of a mirror, that he consciously identified the event as his “first kiss.” Why didn’t he recognize it immediately? After all, a kiss—mouth-to-mouth contact—is common knowledge, even for someone emotionally inexperienced. I have different explanations for his confusion.
First, Dan’s delayed recognition reveals that this was no ordinary kiss: it was his first moment of unfiltered intimacy, so foreign to him that it couldn’t be labeled until later. (chapter 15) The emotional dissonance overwhelmed his ability to process what had just happened. His belated realization doesn’t just reveal how strange closeness is to him, but also how deeply isolated he is from ordinary social and cultural cues—whether through meaningful relationships or exposure to romantic norms in media. The fact that he did not immediately identify the kiss, despite its widely understood definition, underscores the emotional detachment and deprivation he has lived with. How could this happen?
To answer this question, we must consider more than just Dan’s personal trauma (the loss of his parents) —we have to examine his cultural upbringing and environment, especially his exposure to intimacy through media. This interpretive thread was triggered by a seemingly benign interaction in chapter 30, when Kim Dan meets actor Choi Heesung for the first time. 
(chapter 30) Recognizing his face, Dan mentions that his grandmother used to watch the drama A Fine Line, and that he had seen it with her. 
(chapter 30) The author even includes a framed shot from the fictional show, depicting Heesung as the smiling son-in-law in a multigenerational family. This visual insert is subtle, but telling: it wasn’t the story that stayed with Dan, but the faces—the aesthetics of family structure and polite emotional decorum.
This detail matters. Korean weekend dramas, particularly those aimed at older or more conservative audiences, are known for avoiding overt depictions of romance or physical affection. Instead of kissing scenes or deep emotional vulnerability, these shows focus on family values, social respectability, and moral perseverance. Romantic affection is implied through service, duty, and self-sacrifice, while physical intimacy is portrayed sparingly—if at all. “Skinship,” as physical affection is commonly referred to in Korean culture, tends to be awkward and limited even in media (like for example grabbing the wrist instead of the hand). Public displays of affection are discouraged in real life, and this cultural restraint echoes onscreen. K-drama couples often struggle to express love openly; when they do kiss, it’s usually stylized, fleeting, or emotionally stilted.
When you realize that Dan’s only exposure to fictional romance came through watching these conservative shows with his grandmother, the implications grow clearer. His understanding of love was shaped by media that prized emotional self-control, emphasized propriety, and framed romance as something that only happens within marriage or bloodline ties. And more importantly, his access to even this narrow vision of love was filtered through Shin Okja, a woman whose own values prioritized appearances, self-reliance, and emotional suppression. Under her roof, affection was functional. Emotional expression was rather ignored.
This means that Dan grew up with no safe or meaningful model of romantic love—neither in life nor in fiction. He didn’t learn how to interpret touch, kisses, or expressions of desire. He may know intellectually what a kiss is—mouth-to-mouth contact—but that knowledge carries no emotional anchor. His surprised thought (“What’s this?”)(episode 15) in episode 15 reveals just how disconnected he is from the symbolic meaning of affection. Later, brushing his teeth and reflecting, he finally realizes: That was my first kiss. But even then, the memory doesn’t register as something tender or beautiful. Instead, it haunts him because 
(chapter 16) it frightened him. The kiss broke an invisible boundary—one his upbringing had silently enforced. That’s the reason why he wasn’t sure if he could do it again.
From this, we can draw a larger conclusion: Shin Okja didn’t just isolate Dan emotionally. She installed in him a framework that made affection seem inaccessible—something reserved for “real” families or television characters, not for someone like him. Without a nuclear family of his own, he wasn’t allowed to love—only to obey, endure, and work. The media he consumed (he likes TV K-dramas) mirrored this unspoken rule. The love stories weren’t his to emulate, but to passively observe as if from behind glass. In fact, it was likely his grandmother who chose those dramas, reinforcing a narrow script: love was something that happened to others, while he remained the background figure—responsible, silent, useful.
This disconnect becomes even more apparent in chapter 30, when Dan observes Joo Jaekyung and Choi Heesung posing together. 
(chapter 30) He blushes and wonders why. 
(chapter 30) It’s a telling moment: Dan isn’t used to feeling attraction and desire, let alone recognizing it. He never bought posters of celebrities, never fantasized. That world—the glamorous world of affection, attention, and beauty—was never his. (chapter 30) His grandmother may have been a fan of Heesung, but I doubt that Dan never allowed himself that luxury. So his reaction is a rupture: he is suddenly pulled out from behind the glass, facing emotions he was never taught to hold. But there’s more to it. Dan’s extreme shyness around nudity 
(chapter 30) —despite already having been seen naked by Jaekyung 
(chapter 30) —suggests something deeper than modesty. When he rushes to hide his underwear and blushes merely at brushing his teeth next to someone 
(chapter 30), it becomes evident: Dan is not accustomed to physical closeness or shared domestic spaces. These are not reactions of a man with just sexual trauma—they point to someone raised without the warmth of daily intimacy.
Thus I couldn’t help myself thinking that it is unlikely Shin Okja ever bathed him or dressed him as a child. Their emotional distance is reflected in the boundaries Dan maintains even in private. In this light, the scene where Dan wears a shirt with a visible clothing tag on his back takes on symbolic weight: 
(chapter 5) He had to take care of himself, dressed on his own. He had to act like an adult, as his role was to assist his grandmother: 
(chapter 65) This raises the possibility that someone else—most likely his mother—was his primary caregiver in early childhood. She would have changed his diapers, held him close, and kissed him gently. 
(chapter 65) This hypothesis and interpretation gets reinforced with the champion’s first kiss on his cheek 
(chapter 44) and ear 
(chapter 44) For me, without realizing it, Dan reproduced those gestures. These actions can not come from Shin Okja, as we only see her caressing or patting her grandson. The progression is striking. It moves away from eroticism (kiss from the lips) 
(chapter 44) and toward something far more intimate and protective. These are not the kisses of seduction, but of affection—almost maternal in their tone. Hence the MMA fighter got patted later: 
(chapter 44) They suggest care, comfort, and emotional presence. This is crucial, because it reveals that for Dan, a kiss is not about arousal or conquest. It is a language of love. They carry the flavor of instinct. These are the kinds of kisses a child might have once received, or given, in moments of safety and connection.
The way Dan moves through these kisses suggests something primal, tender, and exploratory. His gestures resemble those of animals—like a mother expressing affection to her cub. Such an attitude could only encourage his partner to reciprocate such closeness, like a cub seeking warmth. As noted in earlier analysis [For more read this essay], nuzzling 
(chapter 44) is a behavior shared by felines and wolves alike: a subtle act of comfort, trust, and bonding. Wolves nuzzle to soothe and reassure. Leopards nudge to display affection without threatening dominance. Dan’s pecks (chapter 44) reflect this balance of caution and care, power and softness.
These gestures are not shaped by media, romance tropes, or societal expectations. They are shaped by something older than words—a kind of emotional muscle memory. His body remembers how to love, even if his mind has forgotten. And in that moment, Dan is free from the grandmother’s world of rules and repression. Shin Okja represents structure, duty, and emotional withholding—society. But Dan’s kisses are a return to nature. They are unmediated, sincere, and free from transactional logic. Think of how Boksoon treated her puppies 
(chapter 57) (chapter 57)—licking them not out of instinct alone, but to reassure and bond. 
(chapter 57) During that summer night’s dream, Dan’s body mirrored this wordless care. That’s why he could laugh so genuinely like a child after witnessing his “pet’s reaction”. 
(chapter 44)
This contrast reveals why Shin Okja’s narrative of him being an orphan “from birth” is not just inaccurate (chapter 65) —it is ideological. She has never kissed him that way so far. It is her attempt to erase the past and shame. Therefore she removes whatever freedom or natural affection Dan once experienced, and to replace it with a world where love must be earned through sacrifice, duty and obedience, not given freely. The kiss becomes a reclaiming not just of emotional intimacy, but of a self that existed before control. His instincts speak louder than memory—and in that, Dan tells a truth that cannot be overwritten. And now, you comprehend why the doctor couldn’t identify the champion’s action as a kiss (chapter 15) It was not because he didn’t know what a kiss was, but because it didn’t align with what he unconsciously believed a kiss should be. In other words, the champion’s gesture triggered his memory which mirrors what the athlete was experiencing in the locker room. 
(chapter 14) Therefore the physical therapist astonishment, “What’s this?” was not naïve; it was disoriented. Somewhere deep within, Dan had internalized a different model of kissing: one that reflected comfort, not conquest; affection, not arousal. The kiss he received was too strange, too fierce—it violated a definition he didn’t even know he had. His body knew how to kiss, but it remembered a different type of kiss altogether. The latter stands for love and as such emotions. Under this new light, my avid readers can comprehend why the physical therapist made the following request from his fated partner: 
(chapter 15) He needed to be “warned” in order to control his “heart”. As you can see, doc Dan had an innocent definition of the kiss. Therefore it is not astonishing that the wolf’s first kiss confused him so deeply: it shattered the only blueprint he had for intimacy.
This adds a tragic dimension to Dan’s unfamiliarity with touch. It’s not that he never had it—he once did. But it was taken from him, and what followed was not nurturing, but restriction through silence, erasure,money and work. His discomfort with nudity and closeness (chapter 65) is not just about sexual shame. It’s about lost comfort, severed memory, and the long silence of a child never told the truth, the vanishing of his parents. Under this new light, Jinx-philes can understand why the main lead could never discover sexuality and as such never went through puberty.
In this light, Shin Okja’s praise of hard work and her obsession 
(chapter 65) with success and fortune take on a new, darker meaning. Her restraint around love and sexuality wasn’t only generational—it was strategic. She reinforced a worldview in which success, debt repayment, and self-denial were Dan’s only legitimate currencies. For her, love, on the other hand, was frivolous, indulgent, even dangerous. She only treasures the relationship between the protagonists, as such a friendship is useful. It serves her interests, that way she can still control doc Dan’s fate. In other words, she only views relationship as transactional. The smiling family in A Fine Line (chapter 30) becomes a cruel illusion: a representation of the affection he was trained to uphold but never to receive. On the other hand, the kiss in the penthouse becomes testimony—not of desire, but of a forgotten lineage of tenderness. (chapter 44) It was not Dan’s first kiss with Jaekyung; it is his reclaiming of emotional truth.
Kisses without consent
And here, another crucial dimension enters the stage: consent. The kiss in the locker room was not only unexpected—it was uninvited. Note that in the locker room, the champion used his hand to touch his lover’s lips. 
(chapter 14) Jaekyung repeated such a gesture, as seen in chapters 24
(chapter 24), and again in 64 
(chapter 64). These gestures were not expressions of tenderness, but acts of dominance, mirroring how the celebrity was taught to treat intimacy: not as an exchange, but as an imposition. His behavior echoes Cheolmin’s earlier suggestion 
(chapter 13) where a little touch was functional. On the other hand, the suggestion framed “affection” as a form of fun and entertainment, meant to soften the experience and shift the focus toward the partner. While Cheolmin’s comment was not malicious—in fact, it encouraged Jaekyung to become gentler and more attentive—it still fell short of true emotional connection. Why? It was a medical suggestion, meant to protect Dan’s fragile state. The kisses in episodes 14 were to protect the physical therapist. They were initially functional, a mean to achieve a goal before becoming a habit.
This misunderstanding also illuminates Jaekyung’s mindset. The champion had never seen a kiss as something requiring consent, care, or emotional meaning. He had likely never received such a kiss himself—especially not from a maternal figure. The implication was that in his mind, kisses are tools for relaxation, not intimacy; strategies for pleasure, not signs of affection. Thus he asked doc Dan at the hostel: 
(chapter 63) Fun is not the same as love, and this distinction matters deeply for someone like Kim Dan, who associates kissing with emotional safety and love, not performance or play. This explicates why he refused to be kissed in episode 63: 
(chapter 63)
And such actions (grabbing the doctor’s face for a kiss) shaped Dan’s reaction. During the “magical night” in chapter 44, the physical therapist copied Jaekyung’s earlier gesture —he grabs his partner’s face, too. (chapter 44) Yet, the intention behind this gesture is fundamentally different. While the wolf’s kisses were abrupt and consuming 
(chapter 44), Dan’s were soft, exploratory, almost reverent. His lips touched not just his lover’s mouth, but his cheek and ear—tender sites that bypass eroticism in favor of emotional intimacy. These weren’t prolonged, devouring kisses. They were pecks, small and deliberate. They mirrored affection, not possession.
This mirrored gesture reveals something powerful: that Dan’s body had internalized the champion’s movement, but his heart translated it into a new language—one of consensual, innocent affection. Through this contrast, Jinx subtly rewrites the significance of a kiss: not as something to be taken, but something to be offered. It is precisely through Dan’s innocent and instinctive response that the reader is guided toward understanding the importance of consent, of emotional resonance, and of redefining touch as something more than just a prelude to sex. So should Jaekyung later discover that Dan had never kissed anyone before, the realization doesn’t just reveal a lie 
(chapter 3) —it forces the wolf to ponder on the meaning of a kiss and his relationship with the physical therapist.
Klimt’s The Kiss and the Denial of the Mouth
The cheek and the ear, (chapter 44) often overlooked in romantic tropes, Yet here, they become sacred sites of intimacy, echoing the symbolic restraint found in Gustav Klimt’s painting The Kiss. It is the painting in the middle of the illustration. 
In that iconic artwork, the man does not kiss the woman on the mouth, the traditional locus of erotic desire. Instead, his lips are placed upon her cheek—a gesture that suggests reverence, not possession; vulnerability, not domination.
This parallel is not incidental. Klimt’s composition, saturated in gold and enveloping the lovers in a cocoon of ornament, gives the moment a sense of timelessness and sanctity. Likewise, in Jinx, Dan’s kiss bypasses lust and aims straight for emotional resonance. His kiss is not a prelude to sex; it is the articulation of emotional trust, maternal memory, and innocent longing. In this light, the cheek and ear become hallowed spaces where intimacy is not consumed, but offered. The problem is that during that night Joo Jaekyung was drunk, hence he couldn’t understand the meaning of such actions.
This moment reveals a stark contrast with the world that Jaekyung has known. For most of his life, touch was functional, performative, or controlling—something done to achieve a goal, to assert dominance, or to maintain emotional distance. (chapter 44) But Dan’s kiss disrupts that entire framework. It is small, almost imperceptible, but seismic in meaning. It asks nothing. It takes nothing. It simply is—and in that stillness, it unsettles the champion more than any act of aggression could. 
(chapter 44)
The symbolism deepens when we reflect on Jaekyung’s own evolution. He begins the story believing that conquest lies in performance—through physical power, sexual prowess, and unrelenting dominance. But as he stands before this soft, reverent kind of love, he encounters something far more disarming: gentleness. Vulnerability. A kiss that does not inflame the body (chapter 44) but stirs the soul. Therefore it is not surprising that later doc Dan is covered with bite marks. 
(chapter 45)
The purer the kiss becomes, the more threatening it feels—because it exposes him. It demands no proof, no role, no mask. And that is perhaps why Jaekyung, despite all his experience with bodies, remains a novice when it comes to the heart. In bypassing the mouth, Dan bypasses Jaekyung’s defenses. He offers not seduction, but sacred contact. And for a man raised in conquest, that is the most intimate violation of all.
Has the Champion Ever Been Kissed Before?
Like mentioned above, I could determine that the athlete had never been kissed before, especially by a “mother”. He didn’t even know that his ears were sensitive to the touch. (chapter 44) Moreover, I have already outlined that the athlete associates kissing to protection and pleasure which were suggested by his hyung Cheolmin. Therefore my avid readers can understand why I come to the following conclusion. It was indeed the champion’s first kiss in the locker room.
However, my theory is based on other points as well. One of the other reasons is related to his nightmare with the unknown ghost. 
(chapter 54) When he was young, he had to face an abuser. Notice that the man’s face was very close to the champion’s 
(chapter 54). Thus I interpret that for the champion, the face represents not only his vulnerability, but also a source of danger. That’s the reason why he couldn’t hide his displeasure and frustration, when he faced this “lover”. (chapter 2) Thus I am assuming that in his eyes, a kiss could only be perceived as a threat. Besides, the anonymous abuser was even laughing in front of his face (chapter 54) , which means that the champion must have internalized “laugh” as mockery and contempt. That’s why he was so upset, when he was provoked by Randy Booker: the fighter’s words and actions had triggered his repressed memories. (chapter 14) Thus I interpret that for the main lead, the mouth is not a site of tenderness but a battlefield—one linked to mockery, humiliation, and violation. It evokes the memory of confrontations like the one with Randy Booker, which reignited repressed trauma rather than surface-level anger. This is why it’s so difficult for him to associate a kiss with affection or love. The gesture, meant to signify intimacy for most, is for him an unconscious echo of danger.”
And what did the doctor do during that wonderful night? 
(chapter 44) He couldn’t hide his joy by the champion’s funny reaction and laughed. And how did the protagonist react to this? Not only his face expressed his dissatisfaction, but also he silenced his partner with a kiss right away: (chapter 44) This signifies that unconsciously, the athlete has long associated fun and laugh with humiliation, exposure, and powerlessness. Laughter—especially in close physical proximity—did not signal joy or affection in his past; it echoed mockery from a position of dominance. Thus, when Dan laughed innocently during their intimate moment, Jaekyung’s body reacted as if to shut down a threat. His abrupt kiss was not a romantic gesture but a reflex: a way to regain control, to interrupt the emergence of vulnerability, and to erase the echo of past humiliation. And now pay attention to the continuation of this sudden kiss: 
(chapter 44) Joo Jaekyung is leading the kiss, he is regaining control over their relationship. It reinforces the idea that the wolf’s kiss was not merely about passion, but about reclaiming dominance and halting a shift in power. Just moments earlier, Kim Dan’s laughter had opened a space of emotional intimacy and lightness, which the champion was not prepared to face. The kiss, now prolonged and intensified, becomes the sportsman’s way of reasserting control over a situation that was slipping into unfamiliar emotional territory.
Notice how Dan’s eyes remain open, gazing at Jaekyung. This contrast is striking: while the kiss is physically intimate, there’s a clear emotional imbalance. Dan is present and aware, while Jaekyung is almost consuming—driven by instinct and buried fear. The intensity of the kiss, paired with the previous silencing gesture, marks a moment where physical closeness masks emotional retreat. It’s not yet an act of mutual trust—it’s still shaped by Jaekyung’s attempt to neutralize discomfort, to steer the interaction back into territory he understands: dominance, silence, and physicality. Under this new light, it dawned on me why the champion could only reject this magical night the next morning. 
(chapter 45) The marks on the doctor’s body were evidence that he was no longer in control. They weren’t just signs of a physical encounter—they were witnesses to something far more threatening: vulnerability, softness, and reciprocity. In the night, swept up by instinct and unspoken longing, the wolf had allowed himself to be touched—not just physically, but emotionally. But by morning, the spell was broken. His gaze didn’t linger on Kim Dan with affection—it darted instead to the bruises and scratches as though they were accusations.
What horrified him 
(chapter 45) wasn’t just the pain he might have inflicted—it was the realization that the balance of power had subtly shifted. The man who had always dictated the terms of their relationship had surrendered to something unfamiliar: tenderness, emotional closeness, and shared desire. The fact that Kim Dan initiated affection, even kissed him voluntarily, shattered Jaekyung’s script. For someone who conflated feelings with threat, and dominance with safety, this reversal was unbearable.
And so, the rejection wasn’t cold—it was defensive. He had to reclaim his distance before the emotional reality could catch up with him. Because to accept the night as mutual would be to recognize that he had been wanted, not used 
(chapter 45) —and that he, in turn, had wanted Dan back. This terrified him more than any bruise ever could.
But let’s return our attention to episode 44. (chapter 44) In this context, the kiss becomes a complex act of both silencing and self-protection. It was a mixture of unconscious attachment and learned defense—an attempt to rewrite a script that his body remembered all too vividly. This continuation corroborates my earlier observation—Jaekyung unconsciously connects laughter and joy with vulnerability and mockery 
(chapter 37), and kissing becomes his emotional brake pedal. It’s not simply an act of love, but a means to regulate, or even drown out, what he cannot yet name or accept: that he is being loved. It is not random that I included the scene from episode 37: he heard laughs from the other room. For him, such a noise must have sounded like a disrespect and mockery, triggering his past trauma. And he was not entirely wrong in the sense that they were eating behind his back 
(chapter 37) It was, as if they were mocking him because of his forced “diet”. No wonder why the champion is barely seen laughing and prefers seriousness. At the same time, I can grasp why the athlete feels close to Park Namwook, as the latter stands for these exact notions: work, money and seriousness. Fun is not part of his world and vocabulary, therefore he punished Joo Jaekyung for sparring with doc Dan.
Another clue for this hypothesis is how the green-haired tried to “seduce” the athlete. 
(chapter 2) Though his face was close to the star’s, he didn’t attempt to kiss him. In fact, he proposed him a fellatio, a sign that the champion had never allowed anyone to get close to his “face”. Finally, observe how he reacted, when the uke in episode 55 attempted to kiss him: 
(chapter 55) Not only he rejected him, but also he pushed him violently so that the latter was on the floor. 
(chapter 55) The celebrity even ran away: a sign that the allowing someone approaching his face is perceived as something uncomfortable and threatening. At the same time, that moment exposes the kiss as something sacred—one that cannot be duplicated without emotional violation. This shows that for the champion, the meaning of a smooch has evolved. It is no longer perceived as a source of fun and a mean to gain something.
There exists another evidence for this interpretation. Once Joo Jaekyung returned home, he had a recollection of the night in the States. 
(chapter 55) He couldn’t forget doc Dan’s face, the latter excited him, a sign that for the champion, the face in general has been a source of pain, yet thanks to doc Dan, the latter has become a source of “comfort and joy”. 
(chapter 66) When he saw his face for the first time, he didn’t realize that he was already under the hamster’s spell. Striking is that he even focused on his chin and lips, a sign that he desired to kiss them. One thing is sure. The champion treasured the doctor’s face. After their separation, it is not surprising that the wolf felt the need to see his face.
That’s how I realized why the athlete initially rejected the doctor’s advances in the States
(chapter 39) before requesting a fellatio: 
(chapter 39) The main lead’s head was very close to the champion’s face, thus he must have felt uncomfortable. Secondly by acting this way, the doctor was gradually gaining power over their relationship. For the wolf, dominance is everything, an indication that in his past he felt defenseless and weak. His “opponent”, the mysterious ghost, had the upper hand. Moreover, the fellatio created a distance between them, where the fighter could expose his superiority. And note how doc Dan behaved under the influence of the drug: 
(chapter 39) He caught his fated partner by surprise, when he suddenly kissed him, mirroring the champion’s past behavior. This panel corroborates that for the doctor, a kiss is the symbol of love. The champion was not happy with this kiss too, for the latter meant that he was no longer controlling their relationship. Yet, after hearing the doctor’s confession during that night, the athlete no longer resisted his partner’s kisses. 
(chapter 39) For the first time, he accepted Dan’s initiative—both physically and emotionally. Compare it to his attitude before: 
(chapter 39) here, he still has his eyes wide open, a sign of vigilance. These kisses from doc Dan 
(chapter 39) mark a turning point in Jaekyung’s arc: he begins to lower his defenses, allowing Dan not only into his personal space but also into a position of gentle agency within their relationship. The kiss no longer represents a threat; it becomes an opening and a sign of trust.
However, it occurred to me that the star didn’t recollect those kisses from doc Dan, rather their intercourse in the States (chapter 55) and in the penthouse 
(chapter 55) These memories represent the moment where the athlete felt strong and had the upper hand in their relationship. These images reveal that Joo Jaekyung hasn’t realized the signification of the kiss yet. For him, they don’t seem important. This exposes that the athlete has not associated kiss with love and affection yet. At the same time, we have to envision that a smooch is strongly intertwined with equity and trust. 
(chapter 28) And in episode 14, it was clear that the star still felt superior to his companion, therefore the kiss had no special meaning. As you can see, everything is pointing out that Joo Jaekyung had never been kissed before. And what does a kiss symbolize? Not only attachment, but also purity and innocence.
Finally, I would like Jinx-philes to recall the reminder from the green-haired uke: 
(chapter 42) According to him, doc Dan was not different from him. However, he was wrong. It is because the champion had kissed him!! Moreover, the celebrity had allowed doc Dan to kiss him as well. Besides, how did the champion name his past lovers? They were toys… normally people don’t kiss playthings. And now, imagine that doc Dan were to discover that Joo Jaekyung had his first kiss with him. This revelation would not only make him realize that Joo Jaekyung loves him, but also he could be wondering why the athlete had never done such a thing before, though he had past lovers. YES, the “first kiss” could be the trigger for both characters to question their respective past and perceive their fated partner correctly.
To conclude, the absence of kissing reveals that those relationships were purely transactional. They could not be dating. In contrast, Dan is the only one Jaekyung ever kisses. Later, when Jaekyung tries to replicate that kiss with the new “uke”, he recoils. (chapter 55) He cannot bring himself to kiss someone else. That moment exposes the kiss as something sacred—one that cannot be duplicated without emotional violation. In other words, he was one step closer to the truth: the kiss is strongly intertwined with attachment and feelings.
So for me, the abuser is the reason why the champion kept people at arms length. He felt insecure and threatened…. He had not only be cornered, but also silenced and ridiculed which seems to reinforce my other hypothesis that the star was abused sexually by an adult in the past. [For more read Guilty Truth ⚖ Or Dare 🤥🤡- part 2 ( locked)]
From my perspective, it was his first kiss, yes, but it came tangled in past fear and trauma. (chapter 54) This nightmare reflecting his childhood imply the absence of kiss, but more importantly intimacy is strongly connected with dominance, bullying and destruction. No wonder why the champion rejected intimacy later. Only with time—and Dan’s persistent tenderness—can the wolf begin to untangle touch from threat, and laughter from scorn. Hence I conclude that for the champion, face to face was a very uncomfortable position. This would explain why he felt the need to punch people… unconsciously, the punch is directed at his past abuser. And each time, he was insulted and provoked by his opponents, look how he reacted later: he targeted their face, the eyes and mouth. 
(chapter 15) 
(chapter 52) In that context, a kiss could never be affection, but vulnerability. A risk.
Virginity, Secrecy, and Misunderstanding
Both characters are wrapped in illusions about each other. Jaekyung likely assumes Dan has kissed others
(chapter 3), based on Dan’s vague claim of prior partners. Yet Dan has never kissed anyone before. The kiss becomes his true moment of loss, a quiet confession through action. Conversely, Jaekyung’s own discomfort shows that he, too, is untouched in this particular way. When Dan tries to kiss Jaekyung again, and he instinctively rejects it, it reveals just how unprepared he is for affection. They are both unaware that the other is emotionally “pure” in this regard, and that makes the kiss a shared revelation.
Redefining Seduction: From Transaction to Intimacy
Since Kim Dan internalized sex as a form of debt repayment and professional obligation 
(chapter 67), Jaekyung must reinvent his approach. He cannot rely on dominance, strength, or sexual performance to win Dan’s heart. If he wants true connection, he must learn a new language—one built on gestures of affection, softness, and presence. This process also involves separating his public persona from his private longing. Joo Jaekyung, the champion, cannot seduce with spectacle. But Jaegeng, the man, might learn to express love through a simple touch, or a well-timed kiss. The redefinition of seduction is not just about Dan’s healing; it is about the wolf’s reclaiming his own right to feel and give love. And in my opinion, that process has already started: 
(chapter 69) That moment was devoid of lust, stripped of performance, and free from power dynamics. Jaekyung didn’t lean in for a kiss; he didn’t touch Dan’s lips or body with any sexual intent. Instead, he wrapped his arms around the physical therapist in silent reassurance, tucking his face against Dan’s shoulder as though hiding from the world. This was not a champion claiming a prize—it was a man expressing affection. The embrace exposes that doc Dan belongs to his “world” and he trusts him. In this light, the embrace becomes a prelude to a kiss—not a literal one, but an emotional kiss: a meeting place of vulnerability and longing.
The dock, surrounded by water, reinforces this symbolism. Water is traditionally associated with emotions, the unconscious, and transformation. By choosing this setting, the narrative invites us to see the wolf stepping into unfamiliar emotional territory—not with fists clenched, but arms open. Unlike the brutal kisses of season 1, this gesture is wordless but intimate. It communicates what he cannot yet articulate: “You matter. You’re safe with me. And I want to stay.”
In that stillness, without a single word or erotic touch, Jaekyung begins to kiss Dan in the truest sense—by offering presence, by being real. It is not seduction, but invitation. Not a test of loyalty, but a revelation of it.
Where Will He Learn the Meaning?
Since neither Shin Okja 
(chapter 65) nor his past partners provided him with genuine and affectionate touch, Jaekyung must look elsewhere. (chapter 57) Boksoon and her puppies may become his new mirror. Boksoon leaks affection without condition. Her dogs kiss as instinct, not strategy. Here, Jaekyung might discover what he missed: that kisses are not weapons, nor rewards, but a language of trust. He will not mimic affection from film. 
(chapter 29: note that he did not select this scene to rekindle with the doctor, but the other scene) He will learn it from life, from watching how the innocent express care without shame or purpose.
Jaekyung is not a man trained to love with softness, and yet this is exactly what Dan demands. Through subtle, non-erotic kisses, Dan teaches the wolf that it is not brute force that binds people, but longing and happiness. Not noise, but quiet. Not climax, but the pause. In parallel, Dan also begins to reshape another deeply ingrained association: laughter. 
(chapter 27) In Jaekyung’s past, laughter had been a weapon—an expression of ridicule and cruelty from an abuser. (chapter 54) It echoed through his memory as a sound of danger, not joy. But Dan’s laughter is different. It is light, sincere, and warm. (chapter 44) Just as his kisses invite connection rather than conquest, his joy opens a new possibility: that laughter can be shared rather than endured. In learning to receive these signs of affection—and perhaps one day to return them—Jaekyung is not just falling in love. He is healing. He is discovering that love is not shown through domination or performance, but through trust, gentleness, and the courage to be vulnerable.
Conclusion: A Kiss Is Never Just a Kiss
In Jinx, the first kiss is not just a threshold of romance—it is a psychological rupture. Jaekyung’s inability to process it, and Dan’s unconscious channeling of maternal tenderness, reveal how much has been buried under silence, shame, and trauma. The kiss destabilizes old roles: fighter, caretaker, orphan, predator. It marks the beginning of truth. Not just between two men, but within each of them. And that is why it matters who kissed whom, and why, and whether it has ever happened before.
PS: And now, you know why only the readers laughed, when they saw Jaegeng dressed like that. 
(chapter 62) If someone had laughed in front of him and made fun of him, this would have reopened his old wounds.
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(chapter 47) and denial for strength 
(chapter 61), Park Namwook 
(chapter 69), and Shin Okja 
(chapter 53) all operate within survival mechanisms shaped by trauma, guilt, and fear. They choose the illusion of control or calm over genuine healing. But as the story unfolds, these strategies begin to unravel. Each character must confront the truth behind their emotional habits, learning that happiness isn’t the absence of pain—it’s the result of confronting it with clarity and purpose. 
(chapter 54) He could only express his pain and resent through the hand. This moment encapsulates the core of his trauma: as a child, he learned to survive through silence and compliance, not resistance. Yet deep down, the resentment festered—toward himself, and toward the abuser. That psychological pain was redirected into becoming a fighter, as if to prove the abuser wrong. 
(chapter 26) 
(chapter 36) His language was dominance, not dialogue. He didn’t process his emotions through words—he suppressed them, until they erupted in violence or withdrawal. 
(chapter 34) 
(chapter 1) And crucially, he didn’t leave right away either despite his embarrassment and fears. 
(chapter 1) Thus for the first time, Jaekyung had to develop a new strategy in order to meet him again: one that doesn’t rely on intimidation, but on communication. The problem is that since he saw the physical therapist running away after their first session 
(chapter 1), he knew that he needed to lure him with something: money 
(chapter 1). Under this new light, my avid readers can grasp why the athlete played a trick on the phone, though we have to envision that here the celebrity’s thoughts were strongly influenced by his bias and prejudices. He imagined that Doc Dan had made a move on him.
(chapter 5) That retreat doesn’t mean failure—it can be an act of self-preservation. However, the champion experienced that he needed to speak with doc Dan in order to keep him by his side. This lesson became a turning point. Jaekyung started to speak more. 
(chapter 18) Therefore it is no coincidence that in episode 18, right after the celebrity spoke, Kim Dan’s reply was strongly intertwined with flight: 
(chapter 18) The denial of kindness from the champion made the doctor uncomfortable, the latter felt the need to leave the penthouse as soon as possible. The lesson for the star was to realize that words are powerful and can affect people. But Joo Jaekyung didn’t grasp it, as he chose to use sex to „submit“ his fated partner. 
(Chapter 18) Nevertheless, as time passes on, the wolf asks more and more questions. He reacts to emotional discomfort not only with physicality but with hesitation, introspection. He is no longer reacting as the ghost once taught him; he is arguing and as such adapting, growing. Thus we could say, he is less passive.
(chapter 3) or table, in showers 
(chapter 7), against doors, or walls 
(chapter 34). On the surface, it may seem like a gesture of dominance or desire, but symbolically, it reflects silencing.
(chapter 51) They stand in the middle of the room—an open space—symbolizing emotional emancipation. When Dan questions the celebrity 
(chapter 51), the words from doc Dan pierce the champion’s emotional defenses. Thus Joo Jaekyung is destabilized. 
(chapter 51). The latter tries to reassert control 
(chapter 51), but this time, when he lashes out, he is the one who leaves. This is cognitive dissonance at work: the fighter cannot reconcile his fear of vulnerability with his emerging need for connection and his perfectionism. So he defaults to a performance of control, even as he runs from it. And while one might mistake this for weakness or regression, it actually displays a progression. First, Jaekyung had finally revealed his thoughts and fears to Dan. 
(chapter 51) Secondly, he left the place which was a new MO for the fighter. His act of fleeing is no longer an escape from confrontation —it follows a moment of emotional vulnerability. It shows that he had finally dared to speak, even if he wasn’t yet ready to stay and endure the emotional aftermath.
(chapter 69) That silence could easily be mistaken for submission, for the same old performance of the compliant athlete. 
(chapter 69) But that would be a misreading. His silence is no longer a symptom of fear or control. It is a deliberate withholding—a sign that he no longer plays by their emotional rules. He is starting distancing himself from MFC, Park Namwook and the fight-centered identity they crafted for him.
(chapter 69) After all, to those still invested in dominance hierarchies, leaving the capital after a public defeat seems like the behavior of someone who’s been defeated mentally as well. But the truth is the opposite. This “retreat” is actually an act of autonomy. For the first time, Jaekyung is giving himself space—not to run, but to reflect. 
(chapter 69) He is no longer blindly performing the role of the fighter, nor desperately trying to maintain control over the narrative. 
(chapter 69) He is beginning to think critically about his past behavior, his future, and the systems that have defined his identity and life.
(chapter 69) with “no audience” (he ignores people), no pressure, no script. And in that openness, he lets go—not just physically, but psychologically. 
(chapter 7) and flight 
(chapter 52), often using blame as a shield. When crisis strikes, he blames the champion’s temper, relies on Doc Dan 
(chapter 36), or MFC’s decisions. 
(chapter 69) He surrounds himself with “assistants” like coach Yosep, Kim Dan or Joo Jaekyung 
(chapter 25: here the protagonist was replacing Yosep and Park Namwook), hires professionals to manage damage 
(chapter 47), and hides behind administrative actions. 
(chapter 66) But he never takes full responsibility. This blame-displacement strategy works—until the champion flees to the West Coast. 
(chapter 66) that cornered the manager. 
(chapter 66) As long as the champion was nearby, Park Namwook could project blame onto him, framing him as unstable, disobedient, or temperamental. But once „his boy“ vanished from Seoul, the hyung was left exposed. Striking is that he is not seen watching over the training of the remaining members. 
(chapter 60) 
(chapter 60), a sign that he is neglecting the other members. The absence of his star fighter removed his most convenient scapegoat, forcing him to face the consequences of his own mismanagement—though he is not yet ready to truly question it and change his mindset, denial, and dependency. This was not just a geographical disappearance—it was a strategic psychological rupture, meant to destabilize Park’s illusion of authority.
(chapter 69) He continues to speak as though the champion’s future is intact, as if the title is still within reach. But the organization’s actions speak louder: Jaekyung is no longer a contender — he is being gradually abandoned, not promoted. Secondly, Park Namwook assumes that Jaekyung will win the next fight, as if victory is still within his grasp. But this trust is misplaced — not only because the fighter is recovering from surgery, but because the schemers may have already designed this match as a final blow. Another fight right after a surgery, a staged defeat, or a quiet elimination would neatly push Jaekyung out without public controversy. By assigning him a marginal, delayed match, they are not offering redemption — they are orchestrating his exit.
(chapter 17) They don’t see him as someone with legal or institutional power. But that’s their fatal blind spot. Since Jaekyung co-owns or outright owns Team Black, this makes him: A partner (or even rival) in MFC’s talent pipeline; an employer and a stakeholder in fighter safety. He has the same position than Choi Gilseok. Therefore as the owner of Team Black, he can sue the gym King of MMA and Choi Gilseok. He can take action against the CEO for negligence, corruption or abuse of authority. 
(chapter 47) Finally, he can testify not only as a fighter, but as a representative of the institution they tried to exploit. That elevates his voice: from a disposable athlete to a legal opponent with organizational standing.
(chapter 57) Secondly, the vanishing of his parents were also swept under the carpet. That’s how he internalized powerlessness. Fleeing 
(chapter 1), deflecting, and disappearing became natural. With the grandmother, with doctors 
(chapter 1), with institutions—he obeyed. He accepted his fate as a fatality. But with Jaekyung, a new pattern emerged. Slowly, he began to resist: he set boundaries, raised his voice, argued with his boss, even used physical gestures to assert himself. 
(chapter 7) For a moment, he was fighting.
(chapter 67) Moreover, in contrast to Season 1, Kim Dan is no longer the invisible caregiver or obedient grandson. Thanks to Joo Jaekyung’s presence—disruptive and painful as it was—he began to form an independent identity
(chapter 57), one no longer shaped entirely by duty or guilt. The grandmother, however, is blind to this change. She continues to speak to him as if he’s the same self-sacrificing boy 
(chapter 57) —it is a rejection of the belief that he exists only to serve. In Season 2, Dan says “no” repeatedly:
(chapter 60) 
(chapter 67)
(chapter 58) 
(chapter 57)
(chapter 65) She uses his past flaws to outline his immaturity and need of guidance. However, she is not taking into consideration the transformation in the doctor due to the recent incidents (switched spray). He is no longer the same than he was 6 months ago or 2 years old. He changed thanks to the athlete and because of unfortunate events (sexual harassment from the hospital director, switched spray). But the halmoni has no idea about such incidents. 
(chapter 53) Unlike Park Namwook who uses blame and delegation in professional settings, she applies emotional avoidance in private and familial spaces. Much like the manager, she outsources responsibility, asking others to step in 
(chapter 53) 
(chapter 65) Her silence is not protective—it is evasive.
(chapter 5) Her illness becomes a metaphor for her mindset. She relies on external systems: her grandson 
(chapter 7), medication, comfort 
(chapter 21), and other people (nurse, Joo Jaekyung) —to maintain her emotional balance. But as doc Dan himself once observed, she is ultimately on her own in her battle. No system can fight it for her.
(chapter 7) His grandmother was not truly abandoned; she simply equated his physical absence with neglect, ignoring the emotional and financial burden he already carried. Like Park Namwook, she prefers others to carry the discomfort while maintaining a façade of suffering and sacrifice. 
(chapter 65)
(chapter 47) , and her narrative of selflessness becomes another form of emotional pressure. She does not yell, she does not accuse directly, but her avoidance is equally powerful in shaping Dan’s self-image as a burden. Doc Dan came to internalize that she suffered because of him.
(chapter 65), protected, comforted. Surrounded by nurses, medication, and routine, she finds temporary peace in an environment that simulates safety. The hospice does not cure her illness, but it cushions it. This illusion allows her to smile again, to relax—but only up to a point. Kim Dan’s gradual deterioration 
(chapter 57) —his visible exhaustion, disconnection, and quiet suffering—becomes a thorn in her eye, a reminder that her peace is not whole. As long as he suffers, she cannot entirely escape the shadow of her own regrets. Sending him away to Seoul represents a new of flight. Out of sight means out of mind. That way the grandmother wouldn‘t have to worry about doc Dan, as he has been entrusted to the athlete. 
(chapter 163) and supported by the article on confirmation bias, human survival was deeply dependent on mental shortcuts. Biases were not flaws, but adaptive tools — heuristics that helped our ancestors make quick decisions under threat. Faced with a potential predator, they could not afford the luxury of curiosity or debate. Run first, think later. 
(chapter 163) In this sense, biases were effective precisely because they increased the chance of survival.
(chapter 9) But once Joo Jaekyung became the target of criticism and scandals, his fear response activated. 
(chapter 41) he recommends the opposite at the restaurant because the idea comes from the CEO! 
(chapter 65) It was her decision to settle down at the hospice. 
(chapter 67) His survival bias told him: “Don’t trust a man who once treated you violently.” or “Doctors are ignorant, they don’t know me“. It was easier to discredit the source than to weigh the merit of the message. Likewise, in Season 1, the champion dismissed doc Dan’s medical opinions 
(chapter 41), trusting instead in MFC and his agency — despite the fact that those institutions are overtly motivated by money. His bias protected his ego, but at the cost of his health and relationships.
(chapter 40) who needs to fight to prove himself, yet likely doesn’t treat his own family this way. 
(chapter 45) His double standard is not conscious hypocrisy — it’s a form of selective laziness. He does not challenge his beliefs because doing so would unravel the identity he’s built as a competent, authoritative manager.
(chapter 65) or a support network. It is not her fault, if she never met doc Dan’s friends in the past while hiding the fact that he had been bullied by his peers. Her request for him to return to Seoul, a place he has no roots, only furthers his habit of isolation. Similarly, when she asked Jaekyung to bring him to Seoul and have him diagnosed, she implicitly discouraged any shared decision-making. Like Park Namwook, she bypassed dialogue in favor of directive control, reinforcing the habit of emotional withdrawal.
(chapter 67) That shift marks a turning point from survival to conscious thought. The mind cannot reflect when it believes it is under attack. The tragedy is not that these characters are irrational — it’s that they were taught fear before they were taught trust. Thus I come to the following conclusion. As soon as both are curious about each other 
(chapter 69), they are now free from their bias and prejudices. 
(chapter 69) They will be able to communicate which will help them to discover the truth about MFC. Yes, their ability to ponder will lead them to unmask the villains and defeat their opponents. By fighting for justice, both will discover true peace of mind. This hardship at the end of season 1 was necessary to reset their heart and mind: what is the true meaning of life? Money? Work? Duty? Sacrifice?… The answer is happiness which is strongly intertwined with love and selflessness. 
(chapter 69). For the first time in this story, we as readers were allowed to hear Joo Jaekyung’s heart 
— not in battle, not in passion, not in rage — but in that suspended instant when he imagined Kim Dan missing, possibly forever. Since the author linked the BADUM with doc Dan 
(chapter 69) 
(chapter 69), she created the illusion that the physical therapist was embodying the MMA fighter’s heart. This scene resonated with me long after I closed the chapter.
(chapter 69) Suddenly, the pieces clicked: the heartbeat in Jinx is not just a narrative sound effect. 
(chapter 14)— yet no heartbeat is heard. One might think, the absence of the heart racing implies the lack of fear. His emotions are real, but they do not connect him to life or to others. Why?
(chapter 14) — GUOOO, metal dented, yet no pain. Yet, Jinx-philes can see Badum Badum in that picture. Nevertheless it is connected to the physical therapist’s heart: he is scared of the athlete’s strength. On the surface, the champion’s gesture appears reckless — an act of a man who does not care for his body. But this is not pure “fearlessness.” In truth, the celebrity’s anger is masking deeper fear and suffering.
(chapter 14) — triggered this buried wound, igniting a desperate drive to disprove that old accusation.
(chapter 44) BADUM BADUM from Kim Dan’s heart as Jaekyung makes a move on him. His blushing face, wide eyes, and parted lips all signal that this is not fear — it is love, excitement, and emerging attachment. 
(chapter 44) and tried new things. He gave his lover pecks on his cheeks and ear 
(chapter 45) He chose silence, unable yet to confess what that heartbeat had awakened.
(chapter 34), we see the actor’s confidence gradually vanishing. His mask begins to crack. In that moment, he realizes that in the VIP spa his celebrity status offers no protection. No manager, no Park Namwook, no audience is present. He is utterly exposed to the raw force of the champion’s anger and fist — and the physical threat is real.
(chapter 34) The confrontation repeats — Jaekyung threatens once more. Yet, there is no visible BADUM, BADUM here. Why? Don’t forget that just before, the actor gulped and blushed 
(chapter 34) — a clear sign of excitement, not fear. And still, his heart remains silent. This raises the question. Why was the actor not afraid of the MMA fighter? Because even if the words echo the previous threat, the perceived danger has changed. With doc Dan standing between them 
(chapter 34), the actor subconsciously knows: “He will not attack me here.” The champion made it clear that the physical therapist shouldn’t detect the actor’s presence. Doc Dan acts as an emotional shield, preventing true panic. The body no longer signals mortal danger — and so, no BADUM sounds.
(chapter 43) Here, the doctor feared the celebrity’s rejection. This scene was actually announcing that doc Dan was already in love with the “wolf”. 
(chapter 21) — a sound of comfort and life. But it was a distant memory, not part of his adult world.
(chapter 21) — having a nightmare. It is only when the grandmother returned to the bed and began to sing that his body calmed. 
(chapter 21)
(chapter 21) — one that later echoes in his adult struggles with attachment and loss.
(chapter 58) — vibrant, alive. But Dan sits apart. He is disconnected — his inner state does not resonate with the music. At that moment, he is preparing to abandon Jaekyung.
(chapter 58) “I am happy and at ease, but… why does my heart feel so heavy?” — it is as if the external music has replaced his internal rhythm. The joyous sound outside contrasts painfully with his own muted emotions. The music underscores his emotional disconnection and the inner weight he carries.
(chapter 65) finds his way back to the man he cares for.
(chapter 65) is more than noise. It’s a resonant signal — not unlike the heartbeat. When she barks, it alerts Jaekyung to Dan’s trance. 
(Chapter 65) Moreover, the dog is capable of expressing her „worries and pain“. And for the first time, the champion follows a sound not of the crowd, not of a bell, but of life calling to life. 
(Chapter 65) Her bark anchors him, just as Dan once did. And it marks the moment Jaekyung becomes emotionally receptive not only to Dan, but to care itself — puppies, vulnerability, connection. In other words, her presence foreshadows Jaekyung’s emotional readiness to care for others beyond the ring. Having rediscovered and embraced his own vulnerability, his heart is gradually open to softness — to animals, to dependency, to affection.
(chapter 58) During the happy party with the actor and Potato, Dan remembers his past lover — and we see the champion’s image under a black-and-white veil. It was, as if the sun was vanishing from his life. In that moment, Dan decided to detach himself from Jaekyung, to forget him. The champion is emotionally “dead” — unreachable, lost to him.
(chapter 59), the reality is that work has long lost its meaning. He has no goal in his life in the end. The emotional gravity of his loss regarding Jaekyung is palpable, though the physical therapist is not realizing it. Jinx-philes should keep in their mind that in season 1, the protagonist used his grandmother as a shield to justify his transactional relationship with the celebrity — and here, perhaps again, she becomes a cover for deeper pain.
(chapter 69) There, as he sees a figure on the boat, his breath catches — for a moment, he believes it might be Dan. But as he draws closer, he recognizes his mistake. The man is not Dan. 
(chapter 69) 
(chapter 69) His body speaks what the panel leaves unsaid — a visceral resonance of surprise, longing, and fragile hope.
(chapter 49) the fighter’s vulnerability and punished his needs, 
(chapter 44) What were those buttons? His heart. His breath. His body’s fear that Dan might vanish.
(chapter 45), his heart raced. But he mistook this for irritation 
(chapter 45) — not attachment. That is why he threatened to hire another doctor the next morning: he feared dependency and as such vulnerability. 
(chapter 45)
(chapter 55) In his mind, people leave — they live elsewhere — life goes on. He never imagined irretrievable loss.
(chapter 29) moving through the world, but without true inner life. Hence his eyes were “empty”. 
(chapter 26) 
(chapter 67), Jaekyung could only remain silent. 
(chapter 67) He could not yet admit his worries, his vulnerabilities — not even to himself. To confess would be to risk blackmail, to risk being seen again as that helpless child. 
(chapter 65)
(chapter 69) it is a harbinger of disruption. A radio broadcast delivers the warning: skies turning cloudy, strong winds forecasted at 20 to 25 meters per second. This is no ordinary breeze. It signals the arrival of a whole gale—powerful enough to topple trees, strip rooftops, and fracture routines. 
(chapter 69) Hence he is still wearing his dark blue shirt, pants and an expensive watch. But more importantly, he is now driving his white sports car. This means before meeting his hyung and the CEO, he went to the penthouse and changed not only his outfit but also his vehicle. He selected the white car, 
(chapter 69) Since the latter is a high-performance luxury model, it symbolizes wealth, speed, and prestige. That’s how he wanted to appear in front of the CEO. However, now he is going to the place where the storm will be the most violent. Because the star is still dressed in his dark blue shirt and expensive watch, I came to the following interpretation. This is not the champion in training clothes, but a man who now owns time
(chapter 60) 
(chapter 61) No longer is he defined by his cellphone or his car, but by a reclaimed sense of agency. 
(chapter 38) or his car 
(chapter 69). Hence the manager can no longer be in touch with him. 
(chapter 66) 
(chapter 69) might be damaged or lost to the tempest—a symbolic stripping away of status which reminded me of the way doc Dan treated the halmoni’s Wedding Cabinet. 
(chapter 53) Both instances symbolize a relinquishing of material attachments (he leaves his huge penthouse for a rented little “hostel”) and a profound shift toward emotional growth. For Jaekyung, the potential loss of his prized possession is not just about property—it marks the beginning of relying on others, accepting vulnerability, and letting go of his rigid, self-reliant identity. Similarly, the doctor’s decision to leave behind the Wedding Cabinet signals a break from the past and a readiness to build something new, no longer defined by inherited burdens or emotional debts. In both cases, possessions lose meaning. With nothing left to prove, the champion accepts vulnerability. He is no longer above asking for help, nor afraid of stillness. And that realization could only emerge under pressure. 
(chapter 57) This initial depiction – of the sparkling blue sea, the gentle rhythm of waves (shaaa), the birds in the sky, the beautiful sunset 
(chapter 59) and 
(chapter 58) daily life in slow motion—sets up a stark contrast to the approaching storm. All these images and including the elderly proclaiming 
, (chapter 65) “It’s a nice little town, isn’t it?”, lulled both the characters and readers into a false sense of permanence. But beauty is ephemeral. Storms, by nature, contradict stability. They sweep away trees, roofs—and with them, pipe dreams. 
(chapter 53) That’s why Mingwa zoomed on her gaze, but “cut” her ears, a symbol for her “deafness”. Hence she didn’t hear and feel the wind during her stroll with the champion. 
(chapter 53), bathed in the orange glow of a perfect sunset, reflected her toxic positivity—her tendency to ignore pain and erase any negative memories, including a life marked by hardship in Seoul. It encapsulated her attempt to embellish the past and project into the present 
(chapter 17), where the walls were decorated with actual postcards of beaches she had never visited. These were not souvenirs, but illusions—windows into an idealized elsewhere that helped her ignore the hardship around her.
(chapter 56), her illusions of control. This is not poetic justice, but poetic truth. She cannot walk. 
(chapter 65) She cannot escape. The wind howling outside her window will no longer be ambient noise—it is a reminder that she has no dominion here. 
(chapter 47), symbolizing distance from reality. In the hospice, it is placed next to the window 
(chapter 61), revealing trees and the sky—nature encroaching. By her second stroll with Jaekyung, the image of the window reappears 
(chapter 65), subtly reminding readers of its fragility. Now, as the storm rolls in, the trees outside become potential hazards, and the window that once offered a view might shatter. Should this happen, then it will rupture her illusion of control and all her repressed fears should come to the surface.
, (chapter 19) where another window—damaged and offering no real view—served as a silent witness to a life steeped in avoidance. In that space, a young Kim Dan sat beside her, answering a phone call. The fact that someone talked to him, not to her, already suggested the grandmother’s emotional detachment—the parent reached out to the boy, not to her. That room, like her present one, was filled with silence—not peace, but repression. She masked that silence with superficial comforts: beach postcards, a television, the illusion of a serene life. Now, the storm returns not just with wind (SHAAA), but with sound—branches breaking, waves crashing, windows shuddering—forcing all she suppressed to the surface.
(chapter 56) But he misjudged her case for two reasons. First, the file had been tampered: she had received a new treatment. Secondly, he did not know her. What he saw as acceptance was actually a mix of comfort, avoidance and unresolved fear. The gale will expose the limits of both clinical assumptions and self-deception. The woman who once believed she could choose the time and manner of her death now faces nature’s blunt reminder: she is not in control of life and time—nor of anything else. 
(chapter 56) —it is a layered terrain of symbolism and vulnerability. Perched on what appears to be a peninsula 
(chapter 65) in a bay 
(chapter 60) ; the docks, roads, and shops follow at level 1 
(chapter 62) 
(chapter 69); and the town proper stretches up with retaining walls
(chapter 59) (Light of Hope) overlook the coast and the landlord’s house 
(chapter 57) almost stands on the top of the hills. These heights offer a commanding view—but they also expose the buildings to the full brunt of the western tempest.
(chapter 57). I came to this deduction, as the champion could see the building from the beach, when he rescued doc Dan. 
(chapter 61) Like pointed out before, his name is misleading, for hope implies “rescue”. However, a stay in that place means that their “inhabitants” are all destined to die due to cancer. There’s no real cure there. In other words, the tempest will bring to light its true nature. The hope, just like its comfort, are illusory. 
(chapter 57), fields and close to two power masts 
(chapter 61), so it is quite vulnerable as well. Therefore one might think that the champion’s hostel is similarly exposed to potential outages or structural damage. 
(chapter 69) is so built that you don’t need to leave the building in order to “enter” a different room (kitchen, bathroom) contrary to the landlord’s. 
(chapter 62) There’s no doubt that the dogs will be invited to his home, as her place is right under a tree and power mast. 
(chapter 57) and wisdom, finds herself outmatched—not by age, but by wind. Her idea of safety is shattered. Like pointed out before, the storm embodies present. So if they come to enjoy this time of respite together, they will realize that this “tragedy” for others represented a “blessing” for them. 
(chapter 69) would be left outside, symbolizing that this “sport” has become less central and vital in the main lead’s life. This is the first true pause in their relationship. Jaekyung, used to immediate gratification and external control, must slow down. And for the first time, he will see what he always overlooked: that meals take effort, that conversation has value, as it can help to get closer to another person. He doesn’t need the grandmother to get “through Kim Dan”. 
(chapter 65) Finally, if my prediction is correct, then by living with different people in a small place, he will realize the benefits of relying on others. He will discover the joy of having a family, having found a home. The storm creates a space for redefinition.
(chapter 66) Jaekyung, who has never seen the puppies, might discover them now. That discovery mirrors his gradual awareness of fragility and caretaking. For Kim Dan, nurturing the puppies symbolizes reclaiming his capacity for love and responsibility—free from obligation.
(chapter 21) and needed company. 
(chapter 21) The doctor would drop everything and rush to her side overlooking his own health. But now, with blocked roads and dangerous winds, Kim Dan cannot come—even if he wants to. He is no longer her servant or safety net. Nature has intervened where he could not set a boundary.
(chapter 5) Thus his anxieties should reach a new peak. His grip on the boy he used to control is gone. The storm draws a line between who remains—and who fades.
(chapter 68)—stand firm.
(chapter 61) Therefore I perceive him as the eye of the storm. 
(chapter 69) 
(chapter 69) These silent, parallel compositions reveal the landlord’s symbolic position as an enduring guardian: not static, but responsive. Therefore his position shifts constantly, either 
(chapter 65) in front of the couple, or behind Kim Dan in one scene, behind the champion in another.
(chapter 65) He is like the wind, fluid and unobtrusive, adapting to the needs of the moment. His position is never rigid, therefore in the final panel he seems to have vanished. 
(chapter 46) or authority 
(chapter 65), the landlord responds to what is needed, not what is expected. His flexibility does not stem from indecision—it is born from humility and care. Another aspect contributing to this perception is his ignorance. However, the latter should not be viewed negatively. Since he doesn’t know the champion’s profession or the doctor’s familial and financial situation, he is not projecting expectations or judgments onto them. Rather than acting out of assumption, he simply observes. This is precisely why he doesn’t come across as arrogant. His lack of knowledge becomes a quiet strength—it allows him to respond with presence, not prejudice. Just as the wind moves through open spaces without imposing form or judgment, his unknowing presence allows room for others to breathe and unfold, free from predefined roles or assumptions.
(chapter 65) He does not try to define the protagonists by their past or their titles. He lets them define themselves. While he tried to encourage doc Dan to drink and work less, as time passed on, he came to notice his suffering and accept him with his illness. 
(chapter 62) He is a farmer—a man who reads the sky, the wind, and the rhythm of the land. Hence I am inclined to think that his awareness of the approaching storm stems not from a broadcast but from instinct. The wind carries signs, and he is attuned to them. It is even possible that while talking with the coast guards, he learned more about the forecast—not through digital alerts, but through human connection.
(chapter 69) had already been shown earlier together in the crowd, I suspect that one of them might informed Kim Dan about the incident and the champion’s presence. This would align with the narrative’s kaleidoscopic structure, where certain scenes are reflected in different timelines.
(chapter 66) the image of him gently fanning himself while sitting in his yard. I detected something immediately intimate and ancient in this gesture. A hand fan, in many East Asian cultures, denotes calm authority, self-discipline, and silence. I interpreted this scene as more than casual: the landlord becomes an embodiment of wind—present, refreshing, yet invisible. A man who can create movement without pressure. It is striking that in a story driven by action, fists, and fame, the one character who moves the plot forward with the least noise is this old man.
(chapter 66) Under this new light, it dawned on me that the fan was most likely handed out by a local institution—perhaps even the hospice Light of Hope, during a public health campaign or examination event. This means that he is taking good care of himself. One might argue with this interpretation, yet there exists another evidence for this perception. 
(Chapter 62) He is constantly wearing the green cap, a sign that he knows about the danger of the sun. This stands in opposition to the grandmother who would sell her vegetables without any hat. 
(chapter 57) These types of fans are typically distributed by hospitals or clinics: practical items with subtle promotional intent. But once in the landlord’s hands, it takes on symbolic weight. The number “365” does not simply represent a calendar year; it represents consistency, time, and the daily rhythm of care.
(chapter 57), white, 
(chapter 62) 
(chapter 69) and Kim Dan as “sonny” 
(chapter 59) Whether it’s due to panic, malnutrition, exhaustion, or psychological collapse, suffocation is one of the defining sensations of Kim Dan’s arc. In this context, the landlord, with his unassuming fan and grounded demeanor, emerges as a breath of fresh air—the very opposite of the heiße Luft, or “hot air,” surrounding the champion’s fabricated scandals and media distortions. 
(chapter 52) 
(chapter 69) the atmosphere grows heavier—not from external scandal, but from inner turmoil. Then Kim Dan’s puzzled reaction, 
(chapter 69) The scene becomes emotionally charged, echoing classic storm symbolism: emotional intensity, uncertainty, and the prospect of sudden change.
(chapter 59) The landlord doesn’t shelter people from pain or storms. He makes sure they’re equipped to face them. And once they do, the wind is no longer a threat, but a form of grace. And now, you comprehend why the death of the puppy has not been discovered by the athlete yet. For the landlord, death is something natural and inevitable, and since doc Dan has been working at the hospice, I am quite certain that the old man imagined that doc Dan was well-equipped to deal with this situation. He must have been envisaging that Doc Dan was accustomed to it. The problem is that he doesn’t know the protagonist’s past and family. 
(chapter 58), who plays the victim while hiding his own culpability, the landlord does not engage in gossip or vilification. His silence isn’t ignorance—it is grace. 
(chapter 58) and from media 
(chapter 59) He felt so comfortable around him. 
(chapter 66) and remains seated. Since he mentions it is the weekend, it is clear that he has no intention to work during the weekend. This explains why he is not wearing his usual green-and-white cap. This subtle detail reinforces his connection to nature’s rhythms—he is not a workaholic 
(chapter 57), but someone who understands the balance between labor and rest. He may not have a name, but he has a function. And sometimes, in storytelling, function is identity enough.
(chapter 56) In Episode 56, we see him resting in front of the window. This moment suggests not only emotional vulnerability but also isolation. There is no one behind him, no one shielding him from the coldness of the world. Later, when he watches the sunset, disconnected from his senses, unable to hear the waves or feel the breeze, 
(chapter 59) there’s only one poor sun umbrella in front of him and a wall far behind him. His back is turned to the world, wrapped in solitude and silence. That’s how I was reminded of his childhood. There, the grandmother often stood beside him 
(chapter 47) 
(chapter 47) 
(chapter 49) explains why he got abandoned in the locker room. It gains even more poignancy when viewed against his past. In Episode 47, while the grandmother was carrying him on her back, Kim Dan’s back is left unprotected. 
(chapter 47) Her proximity is visible, yet it lacks the symbolic protection associated with standing at someone’s back.
(chapter 57) The moment she offered him a snack, she distanced herself from him. Now, she is standing by his side. 
(chapter 65) It becomes the exception—the rare moment where she appears to have his back. But photographs can be deceptive. They capture posed perfection, not lived reality. And as we trace Kim Dan’s emotional journey, we begin to understand that this illusion of maternal protection was not enough to sustain him.
(chapter 62) Their presence—especially the landlord’s—is the embodiment of silent guardianship. 
(chapter 69) His consistent yet unobtrusive presence stands in opposition to the grandmother’s inconsistent gestures. One acted out care; the other lives it.
(chapter 47) 
(chapter 47) Despite the rare instance of closeness captured in a photo, most scenes depict Kim Dan standing next to his grandmother, and he is the one supporting her. 
(chapter 69) This gesture, though seemingly violent, reveals something deeper—it forced Kim Dan to feel what he had been missing all along: there were people around him, he was not alone. I would even add, someone was finally standing behind him. 
(chapter 69) In that brief moment, Kim Dan is no longer alone. The landlord, as a silent guardian, and Joo Jaekyung, as a fierce protector, are both behind him—symbolically and literally. 
(chapter 65), reliant on beds, wheels, and nurses to navigate the world. Under this new perspective, the wheelchair and the truck are no longer just modes of transportation—they are emblems of character. One rolls forward by another’s push, the other steers by its own will.
(chapter 46) Coach Yosep, Joo Jaekyung, and Park Namwook—a trio marked by authority without dialogue, control without care. In that group, the manager sowed distrust while avoiding accountability. 
(chapter 46) In the new trio, no one holds dominion over the other. There are no contracts, no strings. The landlord has no financial stake in the fighter’s success.
(chapter 66)
(chapter 66) quietly shapes the emotional core of the episode. At first, this detail may appear insignificant, but its narrative timing and visual prominence suggest a deeper meaning. The sudden flight of the sparrows 
(chapter 69) —who serve as stand-ins for the broader community. In this way, their union is not just a private matter but becomes public and recognized, affirming their bond within the social fabric of the town.
(chapter 64) or inspire the group to change its direction. In the context of Jinx, the sparrows’ existence 
(chapter 62), therefore the young man didn’t pay attention to his arrival contrary to the quoted panel above. Moreover, it is clear that the “hamster” felt safe in the presence of the landlord. Back then, he had only accepted the champion’s request after hearing the landlord’s remark: 
(chapter 27) a playful prank occurs without any third-party observer. The context is unambiguous: both the characters and the reader understand the action as harmless and mutually accepted, so no external framing is required.
(chapter 69) and throws him outside 
(chapter 69) His composed presence in the background 
(chapter 69) Moreover, I am sensing that the elderly man might feel terrible, for he asked for the athlete’s assistance in the middle of the night. But let’s not forget that the main lead had driven 4 times within 2 days the distance from the little town to Seoul.
(chapter 62) he brings his belongings 
(chapter 66) gradually into his new environment, creating a personal nest. 
(chapter 66) a sign that this gift has now a sentimental value for the athlete. Just as sparrows persistently build and rebuild, so do the characters in Jinx adapt, settle, and grow—sometimes through trial and error, sometimes in fits and starts, but always moving toward a deeper sense of home. By moving to a smaller house, he is encouraged to select what truly matters to him. This evolution has not reached its end: the champion will keep moving his possessions to the little town. Moreover, I am more than ever convinced that we should expect the arrival of the Wedding Cabinet in that small town. 
(chapter 19) To conclude, we should see the chapters from 62 to 69 as the creation of the couple’s nest and as such “home”. 
(chapter 32) Yet upon closer inspection, certain oddities stood out to me. 
(chapter 43) In that scene, Kim Dan poured soju into his water cup to pace himself during a drinking session. 
(chapter 43) Joo Jaekyung, unaware, mistakes it for his own and angrily reacts upon drinking it. This moment shows how closely water glasses are associated with Korean dining culture—even in casual or alcohol-heavy settings. Hence during a meal, the characters always have 
(chapter 32) two glasses on the table. In South Korea, it is customary for restaurants to provide a glass of water to every diner, regardless of the meal’s formality or complexity. This small gesture reflects hospitality, attentiveness, and the expectation of proper nourishment. The absence of water glasses, therefore, subtly communicates indifference or even disrespect—signaling that the recipient is not truly welcome to enjoy a full meal or rest. When applied to the “dessert meeting,” this detail becomes all the more striking: a cultural standard is ignored, revealing the performative nature of the gesture. Their absence at the “dessert meeting” feels deliberate, a symbol of superficiality and arrogance. 
(chapter 43) The reason for his mistake was that they had only placed a spoon and sticks.😮 He had no glass for himself. It was, as if they had forgotten him. In other words, he was not supposed to eat and drink at his own birthday party!! 😂 
(chapter 9) It reflects a pattern: the champion is present but not included in the communal or emotional aspects of the gathering. His spoon and chopsticks function like a prop, much like the untouched knives and forks at the dessert meeting. 
(chapter 69) 
(chapter 48), the meeting between Choi Gilseok and Kim Dan. The former invited him for coffee. 
(chapted 48) At first, the gesture seemed generous—he offers a home, a car, 
(chapter 48) and the promise to help doc Dan to get a new treatment for the grandmother. 
(chapter 48) But this so-called kindness is conditional: in exchange, Kim Dan must betray Joo Jaekyung. Striking is that director Choi only ordered coffee. But a coffee without a dessert is no real break, but a stimulant—fuel for continued work. In both this meeting and the previous one with Choi Gilseok, the core remains the same: “work”, stinginess and greed wrapped in the guise of generosity. Every sweet drink or dessert lies a hidden price. This comparison highlights that the current meeting is not for the athlete’s sake—it is meant to serve Park Namwook and the CEO, who share different but aligned goals.
(chapter 66) linked to fire, summer (hence the reference to the trip in the States), passion, performance, and vitality—ironically twisted here into cold professionalism and superficial seduction. Her position contrasts with her symbolic warmth, highlighting the emptiness of her care. This explains why she is portrayed eyeless. She sold her “soul” to money and as such to the “devil”.
(chapter 69) wearing black, aligns with the North (흑, Heuk), associated with the color black, winter, water, authority, secrecy, and hidden control. It was, as if he was representing the missing glass of water. His position as the initiator of the meeting and his location near the window reinforce his dominance and detachment.
(chapter 69), which evokes confusion and corruption. This artistic backdrop continues the theme from Voyage, Voyage (life is a journey), positioning Jaekyung as mentally “adrift” within this orchestrated trap. At the same time, the green might reference the “Black Forest”—a literal and metaphorical journey ahead. Like Hansel and Gretel, he is being lured with sweets into the forest. But unlike the fairy tale, the athlete’s breadcrumb trail will not lead him home—it will lead him to Kim Dan. On the other hand, by making this connection, I couldn’t help myself thinking that exactly like Hansel and Gretel, doc Dan and his fated partner will cross the witch’s path on their journey to independence and happiness.
(chapter 47), he wore a formal black suit with a white shirt, signaling polished professionalism. When he met the champion in the States, his full black outfit resembled a manager’s uniform and a badge, signaling humbleness and authority but also a hands-on, corporate role. 
(chapter 37) Now, Joo Jaekyung mirrors this casual dark attire 
(chapter 69) —a signal of inner turmoil and his transition from his former life. Blue stands for loyalty, thought, and calm, while black alludes to his troubled past. He is evolving but not yet free.
(chapter 69) the strawberry fraisier (chosen by the woman) stands for surface sweetness and seduction; the layered chocolate cake (perhaps a feuilleté) represents indulgence and opulence. Joo Jaekyung alone chose a square Black Forest cake—a form traditionally associated with structure, truth, and boundaries. Because the cake contains kirschwasser, subtly referencing the athlete’s brief brush with alcohol, it becomes clear that Park Namwook was not the one behind this order. Imagine this: under his very own eyes, the champion is encouraged to taste a strong alcohol. In my opinion, they must know that the star has been drinking. Yet, it was through Kim Dan’s presence that he stopped drinking, making this dessert an unconscious mirror of both his struggle and strength. Meanwhile, Park Namwook, ever the follower, selects the same dessert as the CEO and the same drink as the woman, revealing his pretense and pastiche once more. Since the manager has always bought junk food (chicken
– chapter 26, hamburgers, ramen 
– episode 37), it becomes clear that the hyung simply has no idea about Western food in general and in particular expensive French or German dishes. That’s why he didn’t ask about the dish or questioned the champion if he should eat the deadly sweet cake. 
(chapter 22)
(chapter 48), their meeting was not supposed to be secretive. On the other hand, because the scene was photographed 
(chapter 48), it created the illusion of “betrayal” as it looked like a secret meeting”. In episode 69, the meeting is hidden from the public. In contrast to the earlier public appearance alongside Baek Junmin for the cameras
(chapter 69) This framing is deceptive: far from being a gesture of goodwill, it reveals the urgency and opportunism driving the meeting. However, this gesture is carefully staged: the CEO and the woman in red are the ones who selected the time and location of the encounter, placing the athlete in a reactive position where he must adjust his schedule to their convenience. It reinforces the illusion of privilege while concealing a dynamic of control. The meeting is designed to appear personalized, but it reflects MFC’s ethos that ‘time is money’—a business-centered logic that prioritizes efficiency over empathy. The CEO’s urgency to schedule a match, despite Jaekyung’s unclear health status, further exposes the commodification of the athlete. Notably, the proposed match is not even a title bout. 
(chapter 69), hence the “future match” is no longer a secret. 
(chapter 67) He was not dropping the case. That’s the reason why the fighter is offered a match in the fall. If he is busy, then he might forget the “case”, especially since fall is right around the corner. He would be occupied training. Like mentioned in previous essays, my theory is that the CEO is involved in the scheme. This assumption got reinforced with this meeting. Striking is that the focus of the “chief of security” was the incident in the States. 
(chapter 69) By stating that the criminal belonged to a Korean gang in the States, she implied that this man had no direct connection in South Korea. In addition, with this statement, she claims that he is still in the States and the champion is safe. However, if the “fake manager” had been living in the States for a long time, he wouldn’t have spoken in Korean automatically. 
(chapter 37) In other words, she is trying to place the mastermind in South Korea. 
(chapter 69) This means that she is attempting to erase the involvement of MFC in the scheme. That’s why they are now offering an apology, which is naturally fake: 
(chapter 42), it dawned on me that MFC is actually treating the Emperor like a “cash cow”, they imagine that they can keep milking him. I could say, this encounter is exposing the reality to the athlete: Joo Jaekyung is treated like any other fighter. Hence there is no longer mention of Baek Junmin in the news. On the other hand, they have to vouch for Baek Junmin’s integrity 
(chapter 69) So Joo JAekyung is more than a fighter and the apology (interrupted by the manager) is the evidence for this. Under this new light, Jinx-philes can understand Park Namwook’s interruption and embarassement. Not only he doesn‘t want to be reminded of his past mistakes (passivity, failure of his job, the slap), but also this apology serves as a mirror and reminder that he is not the true owner of the gym. 
(chapter 69) He is his unseen savior. Thanks to Kim Dan, the star remained silent and calm giving the impression that he had fallen for MFC’s trick. 
(chapter 40) This echoes Kim Dan’s confusion in Chapter 40 when interrogated in English. It also conveniently hides their ties to local authorities—acting as foreigners with no responsibility or rootedness in Korea. But this is what director Choi Gilseok confessed to the angel: 
(chapter 48) The business is rooted in the USA. 
(chapter 40), effectively opening the metaphorical door to truth and protection. In this meeting, however, Park Namwook serves to contain and silence, not to defend. His placement underscores his complicity and fear—not just of the CEO or MFC, but of confronting the consequences of his own failures. But the manager is on his way for a rude awakening, he will be taught a lesson: don’t judge a book by its cover. The athlete won’t be the depressed, anxious, submissive and passive “boy” any longer. Moreover, he listened carefully to the chief of security: 
(chapter 69) he leaves during the day and arrives by night. 
(chapter 32) During Kim Dan’s lunch with Choi Heesung, the floor beneath their round table shows a twelve-petal flower motif—evocative of the legendary Knights of the Round Table, who were said to sit twelve strong. That earlier scene featured Heesung testing Dan, much like the fake round table later hosts a veiled test for Joo Jaekyung. The repetition of round tables masks exclusion and betrayal. These early “false” tables pave the way for a true table—one that Jaekyung might one day forge with fighters like Heesung, Potato, Oh Daehyun, and others, where loyalty and respect, not manipulation, define the bond.
(chapter 106) How could he abandon his lover like that? For some readers, he acted like a fool. Nevertheless, his reaction was normal, because the man with the purple hanbok represents the cause for Yoon Seungho’s martyrdom. This means that the ghost with the purple hanbok symbolizes danger for the protagonist. And if he gets targeted, his lover will suffer too. Striking is that during the same day and night, there is another person wearing a purple hanbok: Yoon Seungho! 
(chapter 107) Therefore it is no coincidence that in chapter 107, he was portrayed as a source of danger for the elder master Yoon and the mysterious “lord Song”. 
(chapter 107) According to “lord Song”, him and Yoon Chang-Hyeon were forced to renounce their position because of Yoon Seungho. In this image, the villain implies that the main lead is a blackmailer. 
(chapter 107) In other words, in episode 107, the manhwalovers are witnessing a fight between 2 men wearing a purple hanbok!! In this story, purple is the symbol for violence and peril. This explicates why Byeonduck employed this color, when Yoon Seungho was portrayed as a ruthless lord: 
(chapter 10) Under this new approach, it becomes comprehensible why the artist was wearing a purple hanbok after the bloodbath. 
(chapter 102) He was the reason for the “purge”. From my perspective, the artist is cleaning the “place”, hence he is the target of the villains and antagonists. At the same time, this color represents Joseon’s royalty, hence it is no coincidence that the king was mentioned in this very episode. 
(chapter 107) Therefore my theory that Baek Na-Kyum is related to the ruler gets reinforced. However, in episode 107, only the main lead and the new villain were seen with the purple hanbok, therefore in this essay, I will examine not only the new character “lord Song”, but also Yoon Seungho!
(chapter 107) They had the impression that he was abandoning the artist one more time. And that’s how the painter felt the situation either! That’s the reason why Baek Na-Kyum was upset. 
(chapter 107) It was, as if the main lead was acting like the patriarch Yoon. This perception got reinforced, because the lord had a poker face and didn’t talk to his lover. 
(chapter 107) Yoon Seungho didn’t side with the old bearded man in front of the painter. He thanked the man and sent away him with respect. 
(chapter 107) So he gave the impression that he was listening to the painter. However, the reality was that at the end, he still listened to the doctor thinking that it was for the painter’s best interest. Since Baek Na-Kyum was traumatized from the sexual assault, the main lead thought that he was hiding his illness or he was in denial. What caught my attention is that Yoon Seungho followed the doctor leaving the artist in the bedchamber alone. On the one hand, this could be perceived as a prison, yet I judge his gesture as the opposite. It is to protect Baek Na-Kyum! In Yoon Seungho’s mind, behind the closed door, his lover won’t see or hear what is happening in the courtyard. He will be protected from cruel reality. 
(chapter 107) He showed no real empathy for Baek Na-Kyum. It was, as if he was showing Schadenfreude. But this doesn’t end here. Kim brought a different doctor. It is not the same physician who assisted Baek Na-Kyum a month ago!! 
(chapter 107) First, the clothes diverge. The belt is blue, his sleeves are covered with some white protections. 
(chapter 107) 
(chapter 103) Finally, the white hanbok is much longer, and his pants are blue, while the other had white trousers. In my essay 
(chapter 107) How could he say that his health had deteriorated since a month ago? This is how the artist looked like a month ago: 
(chapter 103) 
(chapter 103) He was under the influence of the aphrodisiac, and he could have died of an overdose. 
(chapter 103) His face and his body were covered with bruises. How could the doctor say that his condition had worsened? This means that he had not seen the patient a month ago. To sum up, the doctor was impersonating his fellow. Note that he claimed to have prescribed the drug himself. 
(chapter 106) However, this image displays the betrayal from the physician, for I believe that this represents his view The latter had seen the artist in the restroom, but he had not intervened!! Besides, just because the artist had disgorged once, this doesn’t signify that he had done it all the time for one month. This is how the artist looked like, while he was walking through the street: 
(chapter 104) He looked healthy and happy. The reason for his nervousness was the lord’s actions during that day. Moreover, the painter’s hand had been scratched… yet you see no bandage around his hand.
(Chapter 107) As you can see, the doctor was exaggerating, as he was generalizing the regurgitation! 
(chapter 107) Yoon Seungho was slowly realizing that his butler has not been telling the truth. He was gritting his teeth exposing his discomfort! This gesture indicates that someone has to endure something unpleasant, has to control himself and persevere. However, he was telling the opposite to his master: he had nothing to worry!! He should do nothing and simply lie low. The authorities had no suspicion about him. That’s the reason why the main lead desired to talk to the valet
(chapter 107), and he got angry, for his servant was talking back and not answering him properly. 
(chapter 107) We could say that the latter was not obeying his lord. Striking is that the domestic was also lying, for he feigned ignorance first, before giving a more precise answer. 
(chapter 107) It looks like valet Kim and the physician got away with their tricks, for neither the doctor nor the the butler got admonished in the bedchamber. But what caught my attention is that after hearing the words from his lover, he replied that way: 
(chapter 107) This expression (“I see”) is important, because it could be the indication that the noble could discern the truth with his mind’s eye, like this 
(chapter 107) or the opposite, though I am still optimistic. We will see in the next chapter. 
(chapter 106), but we shouldn’t overlook that later the painter had yelled in order to voice his opinion which had caught his companion by surprise. 
(chapter 57) The father was convinced that his son had been ill for a long time. And from the mysterious “lord Song”, the manhwalovers discovered that the main lead was fed with an aphrodisiac: 
(chapter 107) 
(chapter 57) Therefore the doctor’s statement in episode 57 appears in a different light: he knew what he was prescribing! He knew what Yoon Chang-Hyeon desired thanks to the idiom “the wayward yang energies”. It was to provoke an erection. I would like to expose that the physician deceived the painter, 
(chapter 57) for at the end, the physician admitted that he had given the “solution” to the father. The father had received the medicine!! [For more read the essay “
(chapter 106) He was supposed to get a drink from the physician. So the lord could remember the artist’s words and perceive the doctor as a traitor and liar. He could jump to the conclusion that the man had given his lover a drug. Under this new light, it dawned on me that the artist could have been telling the truth to his lover there: 
(chapter 106) That way, the “doctor” would not be suspected of a crime. Besides, according to me, the couple was actually sitting in the courtyard where the medicine store was!! 
(chapter 33) 
(chapter 65) Furthermore, in season 1, the artist had been forced to drink an aphrodisiac. So far, the main lead has never threatened or suspected a doctor. As you can see, there is a strong connection between the doctor and death! To sum up, we are witnessing the start of the storm… and when the painter was recovering, this represented the calm before the storm!! 
(chapter 107) It is related to the rumors he heard in the street. 
(chapter 106) The woman announced that the sacred tree had burned to the ground!! That’s the reason why it was gone… However, her words were just lies, for the tree is still standing there. 
(chapter 107) But note that she connected the incident to misfortune! In other words, she was denying the intervention of humans!! However, the lord had visited the place of his crime before. 
(chapter 104) This is what he had been told: the intervention of ghosts or spirits!! On the other hand, the unknown speaker had never mentioned the tree! Only the house had burned down. Nonetheless, even this statement was a lie, for the house was still standing too. 
(chapter 106) Since the schemers are mixing a lie with the truth, the lord heard that lord Shin had been killed during that night! However, when the lord had assassinated Black Heart and his friends, the young noble had never met lord Shin! Hence the gossips in town made the lord recognize that something huge is about to happen: a manhunt, and he could get into trouble. Besides, the grapevines are revealing the existence of witnesses and the main lead is aware that the noona is an important « witness ». But the problem is that by mixing each time a lie with a fact, the schemers are not realizing that the truth is coming to the surface, as minus and minus make plus. 
(chapter 50) Here, the butler had tattled on the painter so that the noble would distance himself from his sex partner. And in episode 104, we have a similar situation: through suggestions, the main lead was encouraged to send back the painter to the kisaeng house. Secondly, why would the lord think of the butler, when he saw the sacred tree? 
(chapter 88) During that night, he discovered warmth, loyalty and tenderness! In the darkness, the lord could detect the presence of the light: the painter! During that night, they vowed fidelity to each other. And in the garden next to the shrine, Yoon Seungho made the opposite experience: it was dawning on him that people from his own family, Kim and Yoon Chang-Hyeon, 
(chapter 88) are lying to him and even betraying him, especially if his life is threatened. Let’s not forget that this time, the lord did commit a crime and he is aware of this. In the bedchamber, the lord had criticized his own father, nonetheless he still thought that his father had just made a bad decision.
(Chapter 86) His words implied that the elder master Yoon had never intended to wound him. It was just because of his stupid believes: 
(Chapter 82) Preserving the continuity of the lineage and ensuring that the Yoons remain powerful and wealthy. However, in front of the tree, the lord is slowly recognizing that his father is about to ruin him for his own sake. 
(chapter 107), and abandon his own son. This 
(chapter 107) This image is the negative reflection from the night of the revelation in season 2. Despite the betrayal and agony, 
(chapter 62) the main lead chose not to punish his lover
(chapter 63), he even swore that he would never let him go. 
(chapter 63) As the manhwalovers can detect, the main lead was always able not to get swallowed by the darkness, thanks to the artist, he could still see the light. However, his father is making the opposite decision, unaware that he is “doomed” to fail! Karma is already waiting for him. And because the patriarch is now living in the darkness, he can not recognize the manipulations, as he is forced to use others to guide him. 
(chapter 107) the branch on the ground is the evidence that someone set fire to the shaman’s shrine and the tree! Secondly, the black guard deceived the patriarch: 
(chapter 107) Lord Shin was murdered afterwards and not before Black Heart and his friend!! The word “later” is relevant, for it implies that the young yangban was killed close to the place where the nobles Min and his friends were sentenced. But his body is lying elsewhere! 
(chapter 103) This signifies that Yoon Chang-Hyeon is innocent! He never murdered Lord Shin in the woods, for he relied on the assistance of the helping hands. He never visited himself the scene of the crime. 
(chapter 103) At the same time, we can exclude that the black guard was the one killing the young scholar, for his pants are rather brown than grey. 
These two men are different, for their mask is white and not black. Besides, their clothes are black and not brown. Finally, the belt diverges as well: a huge purple strip with a different color in the middle, while the other guard is only wearing a simple ribbon. Thus I am inclined to think that the black guard is not only manipulating Yoon Chang-Hyeon, but he is also in truth working for someone else. Moreover, why would the man cover his face in the room, if he is truly working for the patriarch? 
(chapter 86) And this observation leads me to the following question: when was lord Yoon informed about the protagonist’s crime and lord Shin’s death? 
(chapter 102) From my point of view, it is related to Lee Jihwa. My theory is that the elder Lee can frame the main lead for assassinating his son, because during that night, Black Heart was dressed like Lee Jihwa. They needed the corpses to be decomposed so that father Lee could claim that Yoon Seungho had killed his son!! And the hanbok would serve to identify the corpse. In addition, he would use the incident with the sword as an evidence for his lunacy. 
(Chapter 67) It is important that the red-haired master is not perceived as traitor, rather as a victim. Moreover, since some time passed on, people have already forgotten the friend’s confession in the inn. However, the elder master Lee will never report Yoon Seungho to the authorities, it has to come from the father himself. That way, his involvement will never be detected. From my point of view, the schemers are trying to turn father and son against each other so that the Yoons get destructed. One might reject my theory about the implication of father Lee, but let me ask you this… What are “Lord Song” 
(chapter 107) and Lee Jihwa’s colors?
(chapter 12) Purple and yellow, right? Observe that the lord is wearing the same colors during that night: a purple hanbok with a yellow scarf! 
(chapter 67) Under this new perspective, it becomes comprehensible why I am suspecting that this guard 
(chapter 107) Furthermore, he could be recognized with the purple hanbok. 
(chapter 107) However, if you compare the form of the beard and the nose, the manhwaphiles can quickly recognize that Lee Jihwa saw someone else in the past, although the hanbok seems to have the same pattern than in episode 83. 
(chapter 83) Besides, another divergence is that the faceless lord Song has a rebellious strand in the neck which is not the same with “lord Song” from episode 107. As you can see, I deduce that we are dealing with two different “lord Song”. But this doesn’t end here. Secondly, according to father Lee, the man lost his home! 
(chapter 82) So how can he be wearing a purple hanbok, if he lost his position and home? This color is reserved for important people. In addition, when he entered the kisaeng house, the artist’s noona called him differently: 
(chapter 107) She called him “lord Haseon” and not “lord Song”! Interesting is that neither the Korean nor the Spanish version utilizes such a name! I don’t think that the translator took the liberty to create a fictional name. Hence I am deducing that the author is trying to leave different clues in each version!! Naturally, Haseon could be his first name, yet there is no ambiguity that this man has a bad reputation among the kisaeng house. He was called “lecher” and in the Spanish version, he was described as sexual maniac. 
(chapter 107) Hence I doubt that the noona would feel so close to such a man and address him with his “first name”. On the other hand, the kisaeng has a drop of sweat on her face, which is a sign for a lie and deception.
(Chapter 107) This signifies that « lord Haseon » is true, while « out of the blue » is the lie.
(chapter 86) We also have three men in this scene… For me, it becomes clear that the man facing Yoon Chang-Hyeon has been impersonating the real “lord Song”, and the stupid patriarch has never recognized the “prank”. Now, I am even questioning if Yoon Chang-Hyeon is even able to identify lord Song correctly!! I mean, due to the name and the color of the hanbok… he could be thinking that he is meeting lord Song again. Imagine that they have not seen each other for 10 years!! 
(chapter 107) Besides, Yoon Chang-Hyeon’s vision of the world is based on the words from lord Song and others. Who informed him about the whereabouts of « lord Song » in the gibang? The man had not come to the kisaeng house for a long time. Because of this information, the patriarch is led to think that he is meeting « lord Song ». His perception of the world and his eldest son is embossed by lord Song. Thus he repeats the same expression from his counterpart: “lowly beast”. 
(Chapter 107) 
(chapter 107) Finally, like outlined above, the main lead imagined that he was meeting the same doctor, while in truth it was not the case. So « old friend » could be deceiving:. 
(Chapter 107) He could be one of the three men! The real « lord Song » who brought pain to Yoon Seungho is someone else. Let’s not forget that Kim fears the man, 
(chapter 56) and his statement implies that Yoon Seungho is usually not allowed to ignore the man’s request: 
(Chapter 56). « At this time » stands in opposition to « always » which means that he can reject the invitation only because he is sick. To conclude, for me, this is not the lord Song Yoon Seungho hates and fears! 
(Chapter 107) Moreover, he didn’t visit the kisaeng house for a long time,
(Chapter 107) Hence they judge him as a pervert. And since the head-kisaeng received him at the gate, this signifies that this man has been in contact with the kisaeng house and in particular with the kisaeng leading him to the room.
(chapter 37) The fake servant NEVER mentioned the retirement of lord Song. As you already know, for me, No-Name is the real lord Song who took the blame for everything, for he let people use his “name”. The most terrible thing is that “lord Song” puts the blame on Yoon Chang-Hyeon, when he explains his failure about the sexual education. 
(Chapter 33) Secondly, how does the lord know about the master’s illness, when his fever was only discovered after the straw mat beating?
(Chapter 77) Besides, no physician had been fetched back then. Finally, how can lord Song remember the lord’s condition so well after 10 years? It is because he is using the diagnosis on the painter from the previous doctor: 
(chapter 103) Here, the man with the purple hanbok was utilizing the painter’s illness to hide his own crime. Under the pretense to help « Yoon Seungho » to become a man, the man abused him not only physically, but also sexually. There is no doubt that this reconversion was fake! 
(chapter 107) However, the trick doesn’t work, exactly like No-Name’s prediction: 
(chapter 76) But there is another reason why Yoon Chang-Hyeon doesn’t get fooled a second time. 
(Chapter 77) Thus I come to the following deduction: Yoon Seungho was sentenced to the straw mat beating, because after 2 nights, he had not been able to « have an erection ». They mixed a truth with a lie: 
(chapter 52) And what had Black Heart thought during that night? He had wished to taste the artist, while before he had desired his death. This is not random at all. There is a strong connection between death and sex which is also present in the conversation between lord Song and his « old friend ». The former reproached the elder master Yoon to have protected his son for too long. 
(Chapter 78) 
(chapter 107) Hence I am now assuming that this night is a reflection from chapter 67 and 69!! Min’s plan! 
(chapter 69) He had gone to the kisaeng house with the hope that the artist would return with his noona, and back then he had impersonated Lee Jihwa for the first time. 
(chapter 69) As the manhwalovers can detect, the sudden return of lord Haseon is intentional. So who is he targeting here? 
(chapter 86) 
(chapter 86) He was the keeper of his secret!! This explicates why the fake lord Song mentions « lad » and not the main lead. He gaslighted his counterpart, and created a false reality, while for me, it is clear that the real source of threat is Baek Na-Kyum. And who wanted him to be removed from the main lead’s side? Father Lee! 
(Chapter 82) In fact, both schemers have one goal in common: the couple is the victim and witness of their « crimes ». 
(Chapter 1) When Baek Na-Kyum remembered his noona’s words about Yoon Seungho, he connected it to the loss of his future lover’s topknot. Here, the gesture had a different meaning. By cutting off his hair, the father was acting, as if he was abandoning his son. According to social norms, the hair was considered as a heritage from the parents. So if Yoon Chang-Hyeon had truly done it, the latter was showing that he was no longer considering the main lead as his son. While the rumor about the haircut gave the impression that the elder master Yoon was a honest and honorable noble, anyone can perceive the elder master’s action differently: the father is a coward, a selfish, ruthless and disloyal lord, especially the moment it is revealed that Yoon Seungho was abused sexually, physically and mentally. Let’s not forget that the protagonist used to live in the shed, for he was viewed as an animal. His situation reflected the father’s betrayal and abandonment. It doesn’t matter if he had been manipulated, because in the end, he made the decision to treat his son as a slave. He refused to send for a physician. To sum up, the loss of the topknot in this rumor would be judged as the epitome for cruelty and intolerance!! This shows that the loss of the hair in Painter Of The Night has actually many significations: castration, mercilessness and abandonment. 
(Chapter 94) In this scene, the painter was rejected by the children, for he had no braid. Due to his hair dress, he was recognized as orphan immediately. The justification was that that way, the artist would appear more boyish. But by mentioning the loss of Yoon Seungho’s topknot, Heena was actually revealing that she knew the true signification of the haircut: abandonment and intolerance. Her words to her brother exposed her hypocrisy, though she attempted to portray the elder master as respectable. One might argue that when Na-Kyum was just a child, she had suggested the short hair, for she had good intentions. But after this experience with the children, the noona should have grasped the wrongness of her decision. She should have admitted her bad decision and stopped the painter from cutting his hair. Moreover, don’t forget that Na-Kyum was just a young boy, so the haircut must have been done by Heena herself. This shows that her gesture actually divulged her future behavior: she would betray and abandon the painter constantly (season 1, 2 and 3). At the same time, since the painter was seen with short hair in chapter 68 
, this indicates that Heena kept cutting Baek Na-Kyum’s hair. So even in the past, she was betraying her brother, though the latter never realized it. The loss of hair could never be viewed as a sign of love or empathy, for it contributed to the painter’s abandonment issues and his self-loathing. He was suffering as an outcast and due to his girly features. The men in the gibang could mistreat him, for he had no long hair or topknot. Why? 
(Chapter 94) He had no parents or guardians protecting him which is true, for here he was exposed to violence. Heena, as the head-kisaeng, had not protected him at all, she must definitely have portrayed herself as powerless. Yet as a slave of the state, she was belonging to the king. So she had connections to officers and the court. In my eyes, the head-kisaeng made sure that the artist could never get a topknot, and as such he would never be able to become a “noble” or even a man. Hence Baek Na-Kyum was constantly called boy 
(Chapter 56) 
(Chapter 59) 
(chapter 66) and treated as one too. This observation made me realize that Heena’s belief could be used as an explanation for her action (cutting off his hair): she hates nobles so much that she didn’t allow her brother to have a topknot. But why would she do that? My idea is that deep down, she resented him, for he was a free man, while she was a slave. It went so far that he was encouraged to wear a white headband, the symbol for servitude, though he is no slave! To conclude, the loss of hair in Joseon should be perceived as a brutal and harsh punishment. Without a topknot, one is left unprotected, is not viewed as an adult. But this stands in opposition to Yoon Seungho’s action in front of Jung In-Hun’s home. 
(Chapter 101) Here, the lord had spared his friend’s life.
(Chapter 23) cuts off the hair of the general Woo Jong Han, because he had committed crimes. First, he hid the fact that his sister had had a child before getting married to the emperor, which was actually a huge sin. The future Empress should have been a virgin. To sum up, he had committed treason, for he had allowed his sister to become Empress unrightfully. Then the field marshal had treated his niece as a slave violating social norms. 
(chapter 34) That way, he assisted his sister to become powerful by covering up for her crimes (silence and passivity). She had killed many people to hide her previous relationship and to increase her power. Striking is that the prince still spared Baek-Ha’s uncle, and this for many reasons. First, the latter had not only saved both protagonists, the empress’ illegitimate daughter Baek-Ha and the prince Nan-Woo, but also had admitted his sins. Secondly, he was thinking of his wife Baek-Ha who is kind-hearted. He knew that his death could upset his bride. 
(chapter 26) But there is more to it. Nan-Woo didn’t spare the man out of benevolence. 
(chapter 26) He had a role to play. By cutting off his topknot, the general lost his “power”, he became the prince’s pawn! Nan-Woo wished to use the uncle in order to get rid of the Empress. 
(chapter 23) That way, the protagonist wouldn’t even have to dirty his own hands. On the other hand, we could also say that Nan-Woo was forcing the Empress’ brother to undo his bad decision. 
(chapter 23) Since he had protected his sister Seo-Ha out of affection, it was normal that now he had to show no mercy towards her. By presenting Baek -Ha to Nan-Woo, the general was well aware that the future ruler would recognize the female lead’s origins due to her resemblance to her mother. Therefore, we could interpret that Nan-Woo had spared the general, for the latter had switched sides and expressed the wish to undo his wrongdoings. 
(Chapter 101) It is because he must have witnessed it himself in the past. I have already pointed out that Yoon Seungho would imitate people, especially his tormentors. So where did he learn from? I believe, Yoon Seungho copied it from someone… and this can only be “lord Song”. And now, the first loss of Lee Jihwa’s topknot can be perceived in a different perspective. The red-haired master was well aware that he had been spared, when he had lost his hair for the first time. 
(Chapter 101) He knew deep down that thanks to his friend, he had been able to escape the worst. Since he had been spared once, he was well aware that this time, the ruler would show no leniency and would ask for his head, as the main lead was no longer protecting him. Remember what the lord had whispered to Baek Na-Kyum: 
(chapter 23), he swore loyalty to the future emperor. This signifies that the topknot also symbolizes faithfulness, especially because it is connected to marriage. Thus I deduce that when Lee Jihwa lost his topknot for the first time, he was already judged as disloyal. Hence it is no coincidence when the antagonist screams that he would become the target of lord Song’s fury. 
(Chapter 59) First, lord Yoon could be a reference to the father and not only the son. Secondly, he implied that he had witnessed the scene, yet in reality he could have been referring to the outcome: the friend’s hair cut, just like the noona had only seen the hickeys on her brother’s neck. She had never witnessed the sex session. The noble with the mole assumed the perpetrator’s behavior, rage, based on the hair loss. Moreover, he could have been telling the truth: he had never seen Yoon Seungho so angry before, as the latter used to be weak in the past due to his social status: he was a male kisaeng due to his braid. This explicates why the noble with the purple robe would give an order to the host 
(chapter 8) He felt himself superior to Yoon Seungho, and never expected “disobedience” or “rage” from the protagonist. Striking is that the lord didn’t vent his anger onto him, he first smiled before grabbing him by the topknot. 
(Chapter 8) A simple change of hair dress had transformed the main lead. This exposes the gods’ intervention in this story. They let the man with the mole see the wrongness of his manipulations. Since he had stated that he had never seen the man so angry, his words became a reality in 3 occasions: chapter 8 like mentioned above, chapter 53 
, for he was not present, chapter 57 
in the inn. Here, he chose to run away, yet despite everything he still helped his friend Black Heart, for he was present in the gibang.
(Chapter 69) Under this new light, this panel from Twitter get a total new meaning: 
The aristocrat knew about the true identity of “lord Song”, and he had indeed never seen the man so angry that he would cut off the topknot of a noble!! This means that the fate of the noble with the mole should be to end up as the lord’s new plaything. In other words, he takes over the main lead’s previous status. He becomes the male kisaeng and ends up living in the shed like the protagonist in the past where the pedophile vents his rage and resent him for his tricks. But we will see. 
(chapter 59) Furthermore, he associated it to abandonment too. 
(Chapter 59) Yet, observe the drop of sweat. This exposes that neither Min nor the noble with the mole were expecting that Lee Jihwa would be spared!! They acted, as if the loss of the topknot couldn’t be a sign of mercy. But observe what Lee Jihwa was recalling, when the “friend” was talking about abandonment. 
(Chapter 59) He was by the protagonist’s side! This means that lord Song had spared Lee Jihwa’s life, for he had been present, when Yoon Seungho was suffering. Till the middle of season 2, no one was aware of the fallout between Lee Jihwa and the protagonist. None of the incidents in season 1 was leaked to the outside, hence the “pedophile” was not officially aware of the red-haired master’s wrongdoings. But the loss of hair in front of the learned sir’s house becomes the proof that the main lead has now left his friend’s side. He will be blamed for his suicide. Therefore it is not surprising that the young master chose to run away. 
(Chapter 101) He knew that the ruler would show no leniency or understanding. Thus the noble with the mole’s karma should be to keep his topknot. 
(chapter 27) The painter had saved his teacher’s life, and later the lord had restrained himself from hurting the scholar in the courtyard despite Jung In-Hun’s lies and lack of respect (he had touched the man’s shoulder). 
(Chapter 30) Here again, the scholar had been spared. Then in episode 53, the painter had embraced the lord to stop him from killing Deok-Jae. This means that Yoon Seungho must have also saved people in the past by using his body, and this twice, for I had detected the presence of two circles: Yoon Chang-Hyeon and Lee Jihwa. That’s the reason why the father could survive the purge, and why Lee Jihwa only lost his topknot. And the heroine from A Sip Of Poison can serve as an example. 
(Chapter 1) As long as the latter was living there, the Lees had nothing to worry. The main lead was protecting them from the king. However, the manhwalovers should keep in their mind that Nan-Woo had showed mercy to the general for his own interests. He should become his helping hand in order to obtain the throne. Hence I come to the following deduction: neither Nan-Woo nor the “perpetrator” had cut off the topknot out of real leniency. This shows that for these characters, the loss of the topknot is not the symbol for forgiveness which is not true for the last incident with Lee Jihwa. 
(chapter 1) Even the headband was different. This was no coincidence. He should never develop confidence and act as a lord. That’s how I recognized the following pattern. In front of the painter who looked like a minor, the main lead was forced to act like an adult. Thanks to the painter, he was encouraged to mature. Simultaneously this meant that at some point, while living with the Lees, the elder master Lee had to be confronted with the truth: his son’s sodomy. 
(Chapter 86) The reality was that the pedophile was the bad omen, but they couldn’t insult the king. Hence the young main lead became the scapegoat, people couldn’t separate the pedophile from Yoon Seungho. The “mysterious lord Song” would never give up on the protagonist. No matter what he would keep him by his side. 
(chapter 1) Moreover, we shouldn’t overlook the publications with the braided man: 
(Chapter 1) Baek Na-Kyum was not supposed to recognize the identity of the man having sex with the bearded man. From my point of view, Heena made sure to confuse her brother. Lee Jihwa’s humiliation became Yoon Seungho’s stigma. He became the culprit. Since in the past, the main lead had been blamed for everything, the perpetrators and accomplices chose to follow this “tradition”, because so far, they had been able to cover up their crimes. But thanks to the painter, it is no longer possible. Why? It is because the painter’s hair dress will serve as a mirror of truth: the absence of a topknot due to the braid and the hair cut will be perceived as an evidence for abandonment, cruelty and huge wrongdoing. This won’t be seen as a gesture of mercy or leniency by the two protagonists, for they suffered because of it!! That’s the reason why I am thinking that the pedophile’s karma should be the loss of the topknot which he viewed as a gesture of mercy and tolerance. But without the topknot, he is actually “castrated”, and as such humiliated for he can not wear his golden sangtu. 
Yet, contrary to Lee Jihwa’s haircut, the loss of the topknot should not be judged as the symbol of mercy and forgiveness, in fact, the lord would officially cut ties with him. That’s how the mysterious Lord Song would be taught an important lesson: he was a huge hypocrite and a violent and ruthless pervert.
(chapter 23) to give him a knife: 
(chapter 23) before grabbing Woo Jang-Hon by his topknot 
(chapter 23). Hence the hair fell between the men. 
(chapter 23) And now, let’s return our attention to Painter Of The Night. Compare the position of the aristocrat’s topknot after Yoon Seungho had punished his friend. 
(chapter 101) It was behind him!! Thus I deduce that he had used the sword, when Lee Jihwa had approached his friend. But wait… in season 1 and 2, Byeonduck drew scenes with a knife:
And what had happened before? Yoon Seungho had dragged his friend by the topknot before stabbing the amateur spy. This is no coincidence.
When this chapter had been released, I had assumed that this must have happened, when Yoon Seungho had lost his topknot! As you can see, I had already connected the knife to the loss of the topknot incident. 
(chapter 66)
(chapter 83) 
(chapter 67) This shows that till season 3, Lee Jihwa had never been exposed to real justice. There was always someone ready to intervene for him. And now, you comprehend why the red-haired master felt no remorse to blame his friend for his humiliation in the past. He must have thought that if he had not been in his bedchamber during that night 
(chapter 83) This explicates why Lee Jihwa said this to Black Heart and his friend: 
(chapter 59) The antagonist had witnessed his friend’s humiliation and suffering in the past, just like Yoon Seungho had been present, when the first topknot incident occurred. From my point of view, the lord must have even protected Lee Jihwa. But the problem is that Lee Jihwa was just receiving his punishment in delay for the stolen kiss and his lies 
(chapter 77) He had kissed him without his consent, thus he got “castrated”. Let’s not forget that the main lead was forced to become a male prostitute, an uke, for he had not been able to perform, to have an erected phallus. On the other hand, Lee Jihwa had done nothing wrong in the bedchamber 
(Chapter 41) Due to the incident in the kisaeng house, Min had lost his privileged position with the king. Hence he got jealous. He could no longer screw” the protagonist, while he had to watch the lord’s slow ascension. To sum up, the loss of Jihwa’s topknot led to the “symbolic castration” of the infamous couple: Min and the noble with the mole. 
(chapter 77) And now, you comprehend why the pedophile cut off Lee Jihwa’s topknot! The latter had been blamed for the lord’s change of hair dress. 
(chapter 57) The hair was short or not? Now, I don’t think so. The mystery of Yoon Seungho’s suffering is linked to the hair dress, yet the readers shouldn’t realize it too quickly. According to me, he still had the braid, until the doctor questioned why Yoon Seungho still had no topknot. 
(chapter 33) 
(chapter 55) And who had given him the topknot? Naturally… Kim! Because he didn’t want to be perceived as someone who was violating social norms. However, there is no ambiguity that he hid his responsibility. That’s how Lee Jihwa and his “servant” got framed. They were responsible for giving the main lead the new hair dress. On the other side, I still believe that Yoon Seungho must have lost his hair too, but only once to the difference of Baek Na-Kyum! My reason is simple. Since the painter and Lee Jihwa lost their hair, and Yoon Seungho’s destiny is mirroring his lover’s, it signifies that the lord’s hair must have been cut too. But who did it? Let’s not forget that when Yoon Seungho punished his friend in front of the scholar’s home, 
(chapter 77) and this one 
(chapter 83) The length was almost the same, yet 3 or 4 years had passed in the main time. Let’s not forget that this scene represents the patriarch’s abandonment 
(chapter 77) and Kim had also experienced rejection from Yoon Seungho 
(chapter 77) in that scene. For the butler, this gaze could be judged as betrayal and abandonment. Under this new perspective, it becomes comprehensible why the main lead was encouraged to blame and resent his father. If this theory is true, Kim pushed the main lead to cut off his braid, he did it out hatred and anger towards the Yoons. This would mask his own manipulation and culpability too. At the same time, the pedophile could benefit from it. The main lead was now an orphan, thus the bearded man could use him like he wished. I have an evidence for this interpretation. This is what Baek Ha said to her husband: 
(chapter 23) Being slave meant being orphan. The pedophile could feign ignorance about the main lead’s true origins. If he truly cared for him, he just needed to ask this: papers!
(chapter 24) This shows that in Painter Of The Night, all the elders were depraved and violent hypocrites. Like mentioned above, the pedophile had a huge interest to keep the main lead as his slave, thus he was turned into an orphan and asked to keep a braid. And Yoon Seungho’s mother could do nothing, for the son had cut off his own hair, a huge symbolic act. He was no longer considering her his mother. But because of his status as slave, the pedophile could never trust the main lead. Then the suicide from the mother put an end to this farce. Hence lord Song could tell his sex partner that he had become the head of the Yoons and let him “have” the properties, while it was never his intention to let him become responsible. If he had become a lord, he could escape from his claws. He needed him to remain in an infantile and dependable state. 
(chapter 94) By framing the elder master Yoon, Kim can deny any responsibility in the loss of hair of Yoon Seungho and in the messenger’s death. It was the father’s doing. The nobles like the Lees and Yoon Chang-Hyeon are now accountable for the corpses. In the gibang, Yoon Seungho never killed anyone and he even spared his friend, though the latter had kidnapped Baek Na-Kyum. Finally, the town folks are now aware of Lee Jihwa’s homosexuality and his relationship with the protagonist. So I believe that people will jump to the conclusion that father Yoon had turned his elder son into a sodomite and sold him him to the Lees which is not false too. The king has a reputation to maintain and he needs scapegoats in order to hide his involvement and his crimes from the past.
(chapter 33) 
(chapter 33) She not only treated his wounds, but also helped him to overcome on his guilt. He felt responsible for his brother’s death, for Nan-Woo had attempted once to commit suicide on the battlefield, and his brother had sacrificed himself to protect him. He was definitely plagued with remorse, self-loathing and shame. And that’s exactly what Baek Na-Kyum has been doing too: by simply loving him so selflessly and purely. Finally, Baek-Ha’s fate made him realize the Empress’ immense culpability. She was so greedy and selfish that 
(chapter 34) she had abandoned her own child! Thus he was freed from his hatred and guilt. Nan-Woo was able to perceive the wrongness of this social norm which was common in Joseon: the child is responsible for the parents’ sins! 
(chapter 33) Being an orphan outlined her innocence. And since I have already connected Baek Na-Kyum to the mysterious lord Song, I am quite sure that the painter will have a similar attitude than Baek Ha: 
(chapter 33) He will feel responsible for Yoon Seungho’s martyrdom. And if he is truly his son, his abandonment can serve an evidence of his innocence. On the other hand, the readers shouldn’t forget that his surrogate parents, Jung In-Hun and Heena, played a role in lord Yoon’s torment as well. Thus he can only indebted towards his husband. 
(Doctor Frost, chapter 225) With this picture, the manhwaphiles can detect the presence of the endless vicious circle, the ouroboros, which I had described as a kaleidoscope. The absence of empathy in both stories was the reason why no one stopped the main perpetrators. Woo Jang-Hon felt guilty, for he had raised his younger sister who had become a monster. Kim felt deep down guilty, but chose to reject his responsibility by putting the blame on others. Out of fear, he preferred hiding his wrong decisions and later wrongdoings. And now it has become his MO. This distinguishes him from the general who chose to put an end to his guilty conscience and paid for his crimes.. 
(chapter 34) 
on Twitter yesterday, and naturally this made many people happy, for Jung In-Hun was stroking Baek Na-Kyum’s foot gently. How could people identify the characters, though we don’t see their faces? Simply by the clothes! The manhwaphiles remember the painter’s grey pants and the learned sir’s favorite color, lavender, 
(chapter 19) 
(chapter 68). While many manhwalovers found this image cute 
(chapter 70) The manhwalovers can immediately detect the contrasts: the visages of the protagonists versus the hand and the foot, day versus night, sun versus moon. That’s the reason why I came to the deduction that this image embodies a happy memory of the painter: sadness versus happiness. 
. (chapter 68) This means that Baek Na-Kyum was removed, because he was a witness and could generate a scandal. He is beloved by the kisaengs. However, back then, he got misled due to Heena’s indoctrination and false impressions. When he saw this, he was only looking at his noona, hence he didn’t pay attention to the actions of the black guard. Moreover, he had no idea why Heena and Yoon Seungho were behaving like that. So when the painter recalled Jung In-Hun from that night, he was no longer heartbroken, because the stroll with the scholar came to his mind. 
(chapter 70). The trigger for this recollection was his farewell to Heena. This time, he could say goodbye to Heena properly by embracing her and giving her a scarf so that she would remember him. In the painter’s mind, after that night, he would never see her again. 
(chapter 69) In other words, this night represented a closure for Baek Na-Kyum, the end of his abandonment issues. In episode 70, Jung In-Hun had consoled him, he had tried to cheer him up. Thus the learned sir was smiling. Yet, this couldn’t cover the painter’s scar. He felt that he had betrayed Heena, for he had not been able to protect her. It was, as if he had run away. Nevertheless, when this incident occurred, the learned sir had not run away from the gibang, because you could see that Baek Na-Kyum was wearing socks and shoes. 
(chapter 70) The man had put the shoes on the child, as in the building, the painter only had his socks on. Because of the presence of the socks, 
(chapter 68), I deduce that this walk must have taken place in a colder season (fall) 
while in this picture, Jung In-Hun was carrying the painter on his shoulders in the summer. 
(chapter 102) where it is even colder than in the valley, secondly it is snowing and there is no sun, only the moonlight. So the moment Yoon Seungho witnessed that Baek Na-Kyum was alive, he must have recognized the seriousness of the situation. Since Baek Na-Kyum had only a hanbok on, he could die of hypothermia. What he had imagined for himself, death, had terrible consequences. He could be the reason for the painter’s curtains. So in my opinion, he must have warmed the painter’s feet with his hands, a new version of this scene: 
(chapter 94) His presence was to divert the attention from these men so that she wouldn’t be asked to have sex with them. And since I have already detected that each time, the painter suffered, karma would retaliate, the logical consequence is that Heena got punished for her wrong action. This signifies that while the painter was following the learned sir, his noona was abused in the kisaeng house. This would explicate why later she had no remorse to turn Yoon Seungho into a victim. And don’t forget that the painter was much younger than in this scene. 
(chapter 45) 
(chapter 75) The latter would let his partner walk through town in order to please him. He would even follow the painter. In other words, it was always for the painter’s sake, and in the mountain, it was the same. But it was not the same for Jung In-Hun, it was for his own benefit. We have the best example in chapter 10: 
(chapter 10) Here, he desired to separate the couple. Baek Na-Kyum should refuse to paint erotic pictures. 
(chapter 29) 
(chapter 70): The artist is dressed with good clothes, he looks more like a young master than a commoner, only the shoes are indicating that he is a commoner. That’s the reason why I believe that during that night, the learned sir was avoiding people. They could have wondered why the young boy was carried in his night clothes outside. From my point of view, this scene 
(chapter 29) He had already been seen with a girl before who seems to like him either. 
(chapter 6) Thus I couldn’t help myself wondering if the learned sir was not directly involved in prostitution, bringing girls to the gibang and even covering up for the sexual child abuse. We shouldn’t forget that the pedophile was portrayed as a man consumed by lust who would never pay attention to the time and the hour. 
(chapter 6) 
(chapter 7) 
(chapter 7) This change is not random in my eyes. I had already associated the learned sir to a chameleon. This change of color seems to validate my theory that Jung In-Hun had been sponsored by Min, hence we have the light green. Black Heart is symbolized by green. However, the light pigment reflects that he had been abandoned and betrayed. Nonetheless, when he encountered Yoon Seungho, the latter was wearing a purple hanbok. 
(chapter 6) That’s how the man got influenced and chose to wear his lavender hanboks again. But he never realized that behind the young noble, there was standing the pedophile, someone he had helped in the past. From my point of view, the change of the learned sir’s hanbok was the indication of his betrayal. According to me, the old bearded man 
(chapter 37) was not a former servant, but the pedophile. So he could have recognized the learned sir thanks to his hanbok… just like the readers did with this picture: 
(chapter 73) From my point of view, the intimacy in the bedchamber stands in opposition to the teacher’s gesture in the countryside. His caress was just a casual gesture with no real deep meaning in the end. This explicates why he could betray and abandon the artist on so many occasions in season 1 (chapter 11, 24, 25, 29, 35, 40). The learned sir had always prioritized his own interests. 
(chapter 102), the painter should realize the difference. 
(chapter 70) talk and ask questions before apologizing and hugging him. The lord never acted, as if nothing had happened, 
(chapter 102) This was true love and Baek Na-Kyum’s feet always reflect his emotions: 
(chapter 58) 
(chapter 80) So now, imagine how the painter must feel if the lord took his feet in his hands! This is no coincidence that there is this saying: 
(chapter 100)
(chapter 102) and the zooms on the feet: 
(chapter 53) 
The couple was following their heart!! But this was not the case with the scholar. Baek Na-Kyum had no other choice than to follow Jung In-Hun. 
(chapter1) Or was she simply the noona? 
(chapter 70) At some point, I came to realize that Heena had acted as the surrogate mother, but she had never clearly stated that she was the painter’s mother. In other words, his adoption was never official, which explicates why the main lead only considered her as his older sister. This is important, because her ambiguous status can not only generate problems, but also expose her betrayal towards Baek Na-Kyum. Note that in chapter 97, the noona treated Baek Na-Kyum as her “child” who wouldn’t listen to her 
(Chapter 97), while later she implied that they were both equal, for she employed the personal pronoun “us”. 
(chapter 97) On the other hand, she used her seniority as status, when she called him a fool 
(Chapter 97). He lacked experiences, hence he was too naïve, and as such he would trust the protagonist too easily. As you can see, Heena herself had an ambiguous relationship with her brother. Nonetheless, thanks to chapter 93, I got finally a definitive answer about Heena’s true identity. She is indeed the head-kisaeng in the gibang. I realized that the protagonists were invited to stay in Heena’s personal room. 
(Chapter 93) That’s the reason why the seat of the host was empty and why Yoon Seungho didn’t go there. He would have violated social norms, if he had taken her seat.. Moreover, by doing so, he would have revealed that he knew where the woman was. This could have raised questions.
(Chapter 93) This means that the figures were not sitting in the room shown in the last panel. On the other hand, their voices in the hallway exposed their location. The noonas and Heena were not far away from that door hidden by the veil. That’s how I got aware where Heena’s room was situated. In the last picture, the readers are turning their back from Heena’s study, which is right after the corner. Thus I could recognize the design of the building: ][ In the center, there is this huge hallway with the purple veils, but at its end, on each both sides, there exists a corridor perpendicular to the one with the purple curtains. What the beholder imagined as a door at the end of the hallway, 
(Chapter 68) was in truth a huge window. How do I know this? First, in this scene, the scholar was hiding a huge white vase with red flowers. Hence I deduced that Jung In-Hun couldn’t have walked through that “gate”, it was just a window. Therefore I assumed that he had to walk past the flowers, either turn to the right or the left. Secondly, observe that next to the lantern on the left, there is a small white panel. This means that the view from chapter 93 was more or less taken from the right corner. Moreover, in the next chapter, Heena is not facing this “window”, when she is in the same building. 
(Chapter 69) This time, the white vase with the flowers is standing in front of a wall. That’s how I deduced that Heena had to turn to the left in order to go to the hallway. 
(chapter 93) which is not present in episode 69. 
(chapter 93) Since I came to the conclusion that Heena’s private room was on the right side after the corner, I deduce that the kisaeng was not on her way to her room. Moreover, since the kisaeng was walking in the same direction than the scholar, I can only conclude that Heena was actually approaching the entrance of the building. I believe that she had turned around, but the author didn’t reveal this. One might argue that it is possible that in chapter 68, the learned sir could have gone with the painter to Heena’s bedroom. However, back then the latter was not the head-kisaeng. We know this due to the presence of a kisaeng standing right behind Yoon Chang-Hyeon during the sexual lesson. 
(chapter 69) It was done on purpose!! She wished that Min would take care of her brother. Under this new light, it becomes comprehensible why the noona has a drop of sweat on her cheek. She is faking ignorance, she is acting, as if she was very protective of her brother. She uses illusion to manipulate people. In reality, she was acting here. One might argue that I am overthinking again. This is not possible, for Heena didn’t know Min at all. Hence she couldn’t manipulate him. The latter had heard of her for the first time in Yoon Seungho’s mansion. 
(chapter 66) But let me ask you this. How could Heena have never met Min, when she was the head-kisaeng? Secondly, just because the servant had never heard of the noona, this doesn’t mean that it was the case for Black Heart. The domestic assumed Black Heart’s ignorance, just like the readers. Moreover, recently I had detected that Heena had been standing in front of a mansion belonging to a noble. 
(chapter 46) This was not Yoon Seungho and Lee Jihwa’s mansion, for the gate and walls 
(chapter 67) diverge. Moreover, Min has been seen in the kisaeng house in so many chapters 
, (chapter 19) 
(chapter 59). Here, I would like to point out that in episode 59, Lee Jihwa had visited the kisaeng house on different occasions, for his hair was slowly growing. 
(chapter 1) 
(chapter 19) This image was showing us that Yoon Seungho was visiting the gibang. However, pay attention to the pattern of the doors in the last picture and the next: 
(chapter 19) The motive diverges, it looks like the one from the hallway with the purple veils. This means that the party was not taking place in the room shown in the former picture. What caught my notice is the presence of the white vase with the red flowers in front of the building. It was present in each scene taking place in the gibang. 
(chapter 93) For me, the red flowers symbolize Heena noona. This explicates why during the painter’s dream, the flowers were not present. 
(chapter 87), as Heena was not included in his vision. And this image 
(chapter 44) Due to the similarities, I believe that in chapter 19, Byeonduck was actually exposing the ghost head-kisaeng. Exactly like the father, she was hiding. Why? It is because she is involved in Yoon Seungho’s suffering. And now, imagine her reaction, when she hears that Black Heart has organized a feast for the main lead’s honor. The woman could only avoid the main character. And now, you have the explication why Heena as the head-kisaeng was not present during that festivity. It was deliberate. 
(chapter 19) Striking is that the kisaeng had a similar hair dress than Heena, This is no coincidence. She was acting as the head-kisaeng. The manhwalovers will certainly remember that only two kisaengs had no braided bun or braids: this one 
and Heena. Look at all the others: 
(chapter 51) 
(chapter 93) 
(chapter 93) 
(chapter 95) The extravagant hair dress was exposing the kisaeng’s status. And now, you comprehend why the other noona explained the disappearance of Heena during that night. 
(chapter 19) But how could she sense that the noble was in a good mood? The latter was silent and not even smiling. 
(chapter 19) How could she claim this? In reality she was actually spying on him. Heena had no idea why the lord would come to the gibang, especially after suffering there so much. The kisaeng’s task was to dig up information. This visitation must have bothered the head-kisaeng. 
(chapter 99) He was wearing a veiled hat, yet in chapter 69, this was not the case. 
(chapter 88) 
(chapter 99) Under this new light, Min’s words get a new signification: 
(chapter 99) He was implying that they knew each other for a long time! The irony is that the manhwaphiles had the impression that their relationship was recent, and his cynical tone contributed to it. Secondly, he called her Heena, a sign that they were close to each other. Note that Lee Jihwa never mentioned her name. 
(chapter 99) His words even insinuate that Black Heart had just given the following order. The red-haired master should just fetch a kisaeng and in my opinion, Heena was waiting for Lee Jihwa’s arrival to leave the gibang. According to his words, he had no idea about the kisaeng’s identity. But is it true? I have my doubts now, and this for two reasons. Why would he ask about her identity, when he already knows that she is a kisaeng? The drop of sweat on his face is an indication that he is lying. But the problem is to determine if the deception is only referring to “I heard not a word” and to all the questions. Let’s not forget that he knew about Min’s initial intention. The moment Lee Jihwa arrived in the gibang, she just followed him. That way, they would avoid to attract attention, and with her new hair dress 
(chapter 93), the gibang had lost its “leader”. This explains why this noona as her right-hand had to explain the absence of the owner. 
(chapter 86) The latter had been eyeing the throne in the family mansion, but he failed to take over the mansion. This was the negative reflection of Heena. Whereas the kisaeng had a powerful position in the gibang, it was the opposite for the patriarch. He was no longer recognized as the head of the Yoons. Yet, both have something in common. Both lost their position for good, for Heena and Yoon Chang-Hyeon couldn’t take or keep the seat. We could say that both got defeated by Yoon Seungho. In chapter 93, the main lead acted as a respectful and calm master, whereas in the bedchamber he showed no respect to his own father. He talked back and even made fun of him. 
(chapter 87) This picture stands in opposition to this one: 
(chapter 93) To conclude, the surrogate mother and the patriarch made a similar experience in season 3. Both got deceived by manipulations and in both cases, letters played a huge role. 
(chapter 99) No one would be looking for her. The problem is that the witnesses of her curtains all vanished. Lee Jihwa ran away, Black Heart got killed with his friends, and the only survivor, lord Jang, was confronted with real corpses in the shaman’s house. 
(chapter 102) That’s why I come to the deduction that her murder will be questioned. Why? There is no blood contrary to the bloodbath in the shaman’s house and there is no corpse!! Since Black Heart used different corpses in order to deceive Heena and the couple, there is no ambiguity that the head-kisaeng’s curtains will be doubted. Striking is that Heena staged her death out of cowardice and selfishness, while Yoon Seungho made the opposite decision. He was resolute to commit suicide in order to follow his lover in his death. During that night, Heena and Yoon Seungho lost their “home”, but at the end, he found his true home: the painters embrace. 
(chapter 96) 
(chapter 96), though he is a noble. Besides, I am suspecting her of suffering from genophobia (fear of sex and intimacy) Their behavior exposes closeness and a certain trust. But how is this possible? It is because she knows that Min is a sodomite, and he is not looking for sexual favors. That’s the reason why she trusted Black Heart in my opinion. Moreover, he is smiling like Jung In-Hun. Therefore it is not surprising that she was speaking like the Joker in chapter 97. Here, the man had actually projected his own thoughts onto Yoon Seungho, and due to her own belief, Heena was more than willing to believe Black Heart. 
(chapter 52) It is because Black Heart knew Heena! I even believe that he had already met the scholar. Note that the man with the black hanbok was repeating the rumors about the learned sir. And the other questioned the main lead’s action exposing that he had never heard about this grapevine before. Hence I am deducing that the one spreading this rumor could only be MIN!! That’s the reason why he just said this
(chapter 52) That means that the noble knew the teacher in the end. Therefore it is no coincidence that Min was aware where the learned sir lived!! 
(chapter 52). Why? It is because there was an incident in the gibang!! 
(chapter 94) 
(chapter 97) 
(chapter 97) 
(chapter 101), and even Kim hid his face under a hanbok. 
(chapter 92) That’s the reason why I believe that in season 4, the visage will play a major role! The couple will recognize people due to the face!! In my eyes, the former head-kisaeng knows the identities of all the persons involved in Yoon Seungho’s suffering. 
(chapter 97) her brother is detecting her deception. 
(Chapter 5) Baek Na-Kyum was apologizing for his past behavior. He had insulted the main lead because of the poem. And his words sounded really similar to the butler’s in the library, for they both employed the same expressions: “That day” and “I spoke out of”. 
(Chapter 77) Striking is that the painter employed the expression “hand”, while the valet talked about “turn”. Why did they do that? It is because when Kim was caught committing a crime, he turned his head! 
(chapter 68) Thus in the library, the butler excused himself in front of the lord by using the following expression: “spoke out of turn”!! On the other hand, the painter had used his hand, 
(chapter 4), therefore he described his wrongdoing with the following expression “out of hand”. In my eyes, his words indicate the interference of the butler. Furthermore, the two men had a drop of sweat, a sign that they were not truly honest. 
(chapter 77) Both were apologizing, as they had wronged the noble. As you can imagine, the similarity in the excuse is no coincidence. The proof that both incidents are reflections is that they have another point in common. The wrongdoings of the low-borns had taken place in front of a gate. The butler had disobeyed his master 
(chapter 68), and the painter had assaulted the lord by trying to retrieve the poetry. 
(Chapter 4) Because both characters had violated social norms, showing disrespect towards a noble, 
(Chapter 4) In other words, since Yoon Seungho had punished the butler due to the incidents in episode 67/68, I deduce that episodes 67/68 were reflections of episode 4/5 as well!! This corresponds to the rule 2 and 3. 
(chapter 4) Let’s not forget that just before the great entrance of Black Heart and the protagonist in chapter 67, this was what the author showed us: 
(chapter 67) And now compare the building to this one from chapter 1: 
(Chapter 12) (For more read the essay “Lee Jihwa’s special relationship with Yoon Seungho”) Then in season 2, the main lead forced the elder Lee to hear what he had been denying all this time 
(Chapter 67), while in chapter 3, he could only witness it from the patio. On the other hand, Yoon Seungho had been proactive during their sexual encounter, hence the father could only blame the main lead for his son’s debauchery. The intimacy in the pavilion was in verity hiding Yoon Seungho’s huge traumas. But due to Lee Jihwa’s confession in the inn, the red-haired master’s reputation got ruined in town and this must have definitely reached the father’s ears. Striking is that when Yoon Seungho confronted Lee Jihwa with his crime (abduction of a person from his household), the red-haired master ran away and hid behind the folding shield. Thus he never apologized to his friend. And it was the same with the elder Lee. The latter knew about his son’s wrongdoing, for he accused the intruder immediately. 
(Chapter 67) As you can see, the absence of the excuse from the uke and his father outlines that chapter 67 is a reflection of episode 5 and 77. I detect a pattern, chapter 5 contains a superficial apology, chapter 67 no apology and chapter 77 a fake excuse again. Furthermore the manhwalovers can recognize that in the same episode (episode 5), the antagonist Jihwa had indeed wounded the painter with his insult too, a reflection of episode 4. 
(Chapter 5) This confirms that chapter 5 is connected not only to episode 77, but also to chapter 67/68. We have the same elements: an incident linked to a door 
(chapter 67), a punishment, but also the absence or presence of an apology. But all of these episodes have other similarities: hypocrisy and arrogance. The Lees were looking down on Baek Na-Kyum and Yoon Seungho (chapter 5-67), while in episode 77, it was the butler who yelled and criticized the noble.
(chapter 77) By detecting a reflection between these chapters, I had a new revelation. 
(chapter 5), while it was not the case. As you can see, anyone seeing the black guard leaving the owner’s study could have had the impression that the lord had written a letter. This means that this mistake must have taken place later again due to the rule 2! The manhwalovers could discover the deception in chapter 37/38!! 
(chapter 38) That’s how Jung In-Hun got misled. 
(chapter 38) Yoon Seung-Won had never received a letter, but the ruined painting. The readers only discovered the trick in the final episode, when the father was looking at the picture. And this connection between a letter and a painting was reflected in season 2. While Min stole the painter’s last creation
(chapter 56), Jihwa sent a forged letter 
(chapter 56). Striking is that the butler was the one who received the paper before delivering it to his sick master. These two scenes (38-56) indicate that the valet is related to the correspondence. Moreover, he was seen delivering the message to Yoon Seungho in the courtyard. 
(chapter 35)
(chapter 5) It was, as if he was not allowed to write any letter. So where did the table go? To the study!! What caught my attention is that after the first painting
(chapter 2), the table had been removed from the study, just like the papers. 
(chapter 4) This was no coincidence. It had been sent to the lord’s bedroom, but after the lord had tasked the black guard, it was no longer there. This is the indication that someone was interfering with Yoon Seungho’s habit to take a brush. And this can only be Kim. As you can see, the appearance and the vanishing of the small table is the element which was reflected in chapter 1, 2, 
3, 4 and 5. And now, look at the scene where Lee Jihwa met Min. 
(chapter 67) The table had also disappeared. And when did it happen? 
(chapter 21) The noble had ransacked his own room with his sword. And what did we see in that episode? A paper folded in a book. 
(chapter 21) In other words, the First Wedding night is also a reflection from these chapters (4/5, 67/68, 77), for it contains the same elements: 
(chapter 20) an incident with a door, someone is pushed down, a wrongdoing committed against Yoon Seungho (theft), an apology 
(episode 19) and the importance of the table. According to me, the valet had put the expensive wine on the painter’s table on purpose. To conclude, I see a connection between episode 4/5, 19/20/21, 67/68 and 77. 
(chapter 77) He can not trust his words, especially since he views the nobles as violent liars. Why? It is because there was this huge table. This is no coincidence that right after the valet betrayed the main lead and wrote a message to the patriarch. That’s how I had another revelation. The butler is symbolized by the table! Thus he was often seen with this small table 
(chapter 11) 
(chapter 17) To conclude, when the butler saw the black guard leaving the mansion, he believed that his master had sent words to someone! That’s the reason why he removed the table and returned it to the painter’s study.
(chapter 97) written by Yoon Seungho, but he envisioned that this was the Spring poem! 
(chapter 97) We had the same situation. Black Heart had stolen the Spring poem, and the noonas had deceived the protagonists by faking admiration in front of an empty paper. 
(chapter 93) Since the paper in episode 93 was empty, I could only come to the deduction that this paper contained words!! 
(chapter 92) The latter’s work was a copy of Yoon Seungho’s poetry, the repetition from chapter 4. Hence you comprehend why I deduce that the paper in the annex was different from the Spring poem. So during that night, Yoon Seungho left a note to his lover, and that’s how the butler discovered that the artist could not read Chinese, for he saw his master writing in hangeul. But there exists another evidence for this interpretation. Baek Na-Kyum had wished this: 
(chapter 97) The goddess was actually fulfilling his wish, when she reminded him of the Spring poem. 
(chapter 97) If the lord had mentioned in the letter that they had found the corpse of Deok-Jae, the painter would have believed him. However, as you can envision it, the butler and Min were determined to generate a misunderstanding, to create the illusion that the scholar had died. Consequently, the servants deceived the main lead by omitting the existence of the paper. They had not delivered the message properly. 
(chapter 4) His own poetry got stolen. But let’s return our attention to episode 5. Since the lord had given the poem to the black guard, this signifies that the lord no longer had the sijo. Therefore he had to write the poem again in order to mask the disappearance. In my opinion, he must have copied the original poetry for the artist in order to prove that he had not been lying. Hence the paper looked different. And this brings me back to the painter’s apology in the patio. 
(chapter 04) That’s the reason why he had taken it in the first place. 
(chapter 7) But where is the sijo now? 
(chapter 65) Moreover, I believe that in chapter 65, he had collaborated with the noona. He had shown her the painting of Baek Na-Kyum, while in the study there was a blank paper. As you can see, in season 2, we had again this connection between a painting and blank paper. But let’s return our attention to chapter 5. The black guard was acting on the order of someone else, Yoon Seungho was not the one hiring him. The butler hates ruckus, his MO is to lie low and act in the shadow. If he had retrieved the paper, the man could report it to the master of the black guard. On the other hand, he could have asked the warden about his master’s request. He just needed to say that he desired to assist him, similar to this situation. 
(chapter 82) Thus I conclude that when the lord returned the paper to Baek Na-Kyum 
(chapter 7), Kim must have realized his error. He had mistaken the poem for a letter!! This explains why he repeated the trick with the younger master Seung-Won. But unfortunately for him, he was caught by the teacher who asked the painter about the letter the next morning. 
(chapter 38) Baek Na-Kyum could have realized that the butler had acted behind his master’s back. The problem is that during that evening, the lord had indeed written a letter to his brother 
(chapter 36), but the moment the latter interrupted the couple
(chapter 37), Yoon Seungho chose to hide it. But why is it important? It is because if the painter had mentioned the paper given to the younger master to Yoon Seungho, the latter could have noticed the valet’s meddling and wrongdoing. On the surface, it looked like Kim had written himself a letter to the younger master. In other words, in episode 37/38, the butler gave the impression that he was a spy, for he was acting without his master’s permission. He had even left the propriety, as he was standing outside in front of the gate. Don’t forget that during the meeting, the brother had mentioned that he had sent him many letters 
(chapter 37), and there is no ambiguity that Kim had intervened. Here, the lord had said nothing, for he imagined that Kim had done it to protect him from his family. 
(Chapter 4) But on his way out, he met Yoon Seungho who had just missed the painter’s departure. But there, he discovered that the main lead had stolen his poetry. 
(chapter 5) He was looking at the gate and as such making sure that the artist’s departure would be noticed. By sending the low-born to the Lees’ mansion, Kim was encouraging the painter to commit a crime: trespassing! But the artist was fortunate, for he was not caught by the lord of the mansion, who preferred hiding due to the ruckus caused by his own son. 😉 As for Yoon Seungho, he came back to the mansion and saw the empty study. Kim just needed to say that the low-born had left to the Lees’ mansion. This is important, because this indicates that in chapter 4, the couple missed each other first! And this situation was repeated in season 3, precisely in chapter 98, when the lord returned from the bureau of investigation
(chapter 98)! The lord arrived just after the painter’s departure. And who was with the main lead? Kim. As you can see, the lord’s luck seems not to be on his side, for Baek Na-Kyum had just left the propriety. Once again… the lord was standing in front of the gate!! As for season 2, this time, it was Kim’s fate to miss his master. 
(chapter 56) The reason for this punishment is simple. He had sent away the artist to the study just before Yoon Seungho regained consciousness. The latter didn’t see that the artist had taken care of him during that night. Thus the butler’s karma was not to notice his master’s departure which stands in opposition to chapter 4 and 98. And note that all these chapters have the paper as common denominator. So imagine the butler’s surprise in episode 4, when he witnessed the artist’s return to the mansion followed by his master. He had sent away Baek Na-Kyum with the hope that the artist would desert the town for good, but no…
(chapter 23) The first similarity is the allusion to his bag. The butler was actually thinking that during the hunt, the painter would decide to run away. That’s the reason why he asked about his belonging, for in the past, he only wished to vanish after retrieving his tools. Naturally, the artist saw no harm in the butler’s question and answered truthfully. He must have narrated the argument in the courtyard about the poem. Yoon Seungho had kept the sijo, consequently the painter had used his hand to take it back and had by mistake removed the lord’s hat. Thus Kim must have told him that he just needed to apologize. But one might say that this is just a story imagined by me. The manhwaphiles never saw such a scene. But don’t forget the existence of the reflections. I have definitely an evidence for this theory. Since the butler had manipulated the painter in chapter 4 in order to get rid of this uninvited guest, his karma was to receive a new guest!! 
(chapter 7) This is not what the valet truly desired at all. He wanted to live in peace. But now, he had three new people he had to serve: Jung In-Hun, the painter and his own master Yoon Seungho who had lived for quite some time in the Lees’ mansion. He had to work!! And note that in this episode 7, we have the following elements:
(chapter 93) It was a futile dream. When I had analyzed episode 93, I had explained that the speech from the main lead was influenced by the butler. As you can see, the lord’s narration 
(chapter 93) This time, Heena is the one standing behind closed doors, while it was Yoon Seungho in chapter 77
(chapter 93) In chapter 99, the noonas still lied to him.
(chapter 93), which was also present in chapter 4/5, 7 and 67
/68 and finally 77 
(chapter 55) Who was lord Song’s contact person then? In the past, I used to think that he was the one receiving the letters. But now, I have a different opinion. I believe, it is Heena! Why? It is because Kim couldn’t identify lord Song’s writing. According to me, Yoon Seungho was sent to the gibang in order to entertain the mysterious “lord Song”. Thereby I am assuming that the kisaeng would receive a word from lord Song and have the main lead fetched from the mansion by the black guards. Heena and Yoon Chang-Hyeon are the only ones seen with black guards, I am excluding the main lead, as he was always more or less their prisoner. As you can see, there is a connection between the noona and the Yoons.
(chapter 68)
(chapter 69) and in season 3, the noona sent messages to her brother herself. In two different chapters
(chapter 91), she is related to papers. 
(chapter 97) Logically, the noona in connection with the letter should be present in season 1. Secondly, when the woman appeared for the first time 
(chapter 64), she was accompanied with 2 guards, which is quite similar to the lord’s situation in chapter 1. That’s the reason why I believe that she didn’t keep the learned sir’s poem. Her betrayal could have been noticed and this was the first time that Yoon Seungho was making such a request.
(chapter 56) This would follow rule 3. Then according to rule 2 of the kaleidoscope, elements from one episode will be constantly mirrored in the next chapters. And what did we have in episode 19? A larceny… the bottle of wine vanished. Then in episode 20, the lord stole the scholar’s identity, while he stole the painter’s virginity. Hence the lord apologized to the painter for his wrongdoings. 
(chapter 21) And above I had already demonstrated the connection between the First Wedding Night and chapter 5 and 77! Here the lord was imitating the pedophile’s behavior, hence you comprehend why I think that lord Song was the recipient of the poem. I would like my readers to keep in their mind that the learned sir’s sijo was referring to a painful departure, the loss of a loved one and despair! The beholder could have the impression that the author was suicidal due to the mention of the well and the torment of the mind. Thus I am now assuming that the “mysterious lord Song” will consider the sijo as a farewell, the lord chose to commit suicide and his death was related to Jung In-Hun’s curtains. Why? It is because Heena wrote letters to her brother where she accused the main lead of killing the learned sir. Moreover, Yoon Seung-Won had definitely mistaken the painter for the learned sir. 
(chapter 37) His position revealed that the main lead trusted the artist. It was, as if he was treating him like his wife. 
(chapter 34), and shortly after the painter was sent to the tailor. But during that night, the pedophile and Yoon Seungho had missed each other due to Baek Na-Kyum. He was not dead. So when the painter received new clothes, it was the same for Yoon Seungho. Yet, the pedophile was gravely mistaken. Why? The sijo had been stolen, and as such it was never addressed to the pedophile. Furthermore, it is because the lord was suffering from memory loss. Moreover, I believe that the main lead is not aware of the true identity of his sexual abuser. In his mind, it is just lord Song. But this doesn’t end here. 
(chapter 94) In episode 4, the lord had laughed about the sijo, but it was no longer the case in the kisaeng house. In my eyes, the pedophile will go through the same experience. Yes, the effect of the kaleidoscope. He will perceive the learned sir’s poetry under a different perspective. Only in that moment, he will realize the suicidal tone in the sijo. He will question how Yoon Seungho could become so desperate and suicidal so suddenly. And now, you comprehend why Heena was trembling in front of her brother
, and why she had planned to leave the gibang that night!! She was aware of the arrival of “lord Song”. She knows how cruel and ruthless he can be. 
(chapter 82) 
(chapter 67) Here, the lord had just insinuated that if something like that happened again, he would go to the authorities. However, since this threat was rather ambiguous, the patriarch Lee could only interpret it that way. The main lead would report the incident to the “mysterious lord Song”, alias the king. And father Lee knew that he could get into trouble. Furthermore, since these elders are all hypocrites and liars, there is no doubt that father Lee feared that the protagonist wouldn’t keep his words. That’s the reason why he approached the father. He hoped that Yoon Chang-Hyeon would intervene and impose his will onto his son. He would tame the main character. In other words, episode 82 is a reflection of chapter 4/5, 19/20/21, 67/68 and 77. The first common denominator is the allusion to letters. The messenger’s words revealed that Kim had contacted the elder Yoon, for he already knew his name, though the latter had never met the domestic. Secondly, the “letters” were delivered orally: 
(chapter 82), and even in person: Father Lee and the emissary. Third, the elder Lee badmouthed Yoon Seungho by mentioning the incident from chapter 67, and refused the invitation of his host 
(chapter 82). Finally, he called Baek Na-Kyum a peasant exactly like the main lead in front of the gate: 
(chapter 82). But more important, the old bearded man expressed this fear: the loss of his family home!
(chapter 83) It vanished, and as such it was stolen. Did the mysterious lord Song take it away in order to force Yoon Seungho to paint? The older version of this scene: 
(chapter 94) Yoon Seungho had two reasons to expect such an outcome. First, it was related to Yoon Seungho’s offer to Baek Na-Kyum. 
(chapter 44) Secondly, Baek Na-Kyum had already showed to the main lead that he could leave him at any moment. 
(chapter 85) Finally, what mattered to the artist the most was the lord’s love and trust. 
(chapter 85) He believed in his affection while thinking that Yoon Seungho would keep his promises. But if there was a slight doubt about him, in Yoon Seungho’s mind, the painter would choose his noona over him, like he had experienced it in the study. To sum up, in the gibang, the lord was fearing the artist’s departure. Moreover, when the painter confessed his love to the noble, he was also leaving the scholar’s side. His path was no longer following the teacher’s. Thus when he said this 
(chapter 94), he was actually biding farewell to Jung In-Hun. He was moving on. Finally, if you include these panels from chapter 94, 
(chapter 65). Thus she gave more the impression of being righteous and truly concerned. 
(chapter 44) However, there exists a difference between the painter and the lord’s association for beards in my opinion. The latter suffered due to old men wearing a long moustache beard with whiskers. 
(chapter 82)
(chapter 37) 
But there exists another style of moustache beard. 
Striking is that Kim is also wearing such a moustache beard. 
(chapter 87) However, so far in the story, this type of moustache beard was only present among commoners and not nobles!! 
(chapter 39) 
(chapter 45) 
(chapter 45) 
(chapter 64)
(chapter 78) Hence I started suspecting if these two persons were truly nobles in the end. 
(chapter 99) so that he had been mistaken for a young master. 
(chapter 91). Therefore I came to the conclusion that the painter has repressed the link between the moustache beard and nobles. Since the noona kept saying nobles, what made Baek Na-Kyum shudder in the past were nobles. But the connection between the beard and nobility is existent in the painter’s subconscious. This explicates why Baek Na-Kyum would show such a respect to valet Kim, he would call him sir and listen to him. 
(chapter 52) However, the more time passed on, the more the butler kept pointing out that he was just a servant, so that this moustache beard is losing its meaning, the symbol for power and nobility. At the same time, the painter met more and more people with beards, like for example the tailor
(chapter 74), the physician 
(chapter 74), Bongyong 
(chapter 78) and finally Yoon Chang-Hyeon 
(chapter 87). However, note that when the patriarch left, the main character only paid attention to his gaze and not his beard. 
(chapter 87) This explicates why Baek Na-Kyum is not mentioning the beard concerning nobility, while Yoon Seungho never made the connection between the old bearded men and Kim, though the latter has now a moustache beard! To conclude, I don’t think that this physical assault 
(chapter 99). That’s the reason why I came to the following theory. These persons wounded the painter on purpose and in my eyes, it was suggested by Heena. 
(chapter 13), the maid (though not intended) 
(chapter 36, here the painter is drugged against his will), Deok-Jae 
, Nameless,
(chapter 60), Kim 
(chapter 66) [As you already know, for me Kim was the one who tried to kill the painter during the abduction], Bongyong 
(chapter 78), the calligrapher with his insults 
(chapter 91), the maids with their reproaches 
(chapter 91) 
(chapter 98) and the black guards from Min. 
(chapter 46) This was the “positive” reflection of this scene: 
(chapter 46) Moreover, I am now doubting that Baek Na-Kyum and Heena were seen in front of the gibang. 
(chapter 69) 
(chapter 93) He had suddenly vanished without voicing such a desire before. And note that in chapter 97, she was already acting on Min’s orders, a sign that in the past, it was different. She had done it on her own accord. In the annex, the kisaeng was definitely scared, hence she was trembling. 
(chapter 64) This would explain why she never looked for her brother afterwards. This shows that unconsciously, the painter had judged her betrayal and abandonment correctly, but he had been deceived by her argumentation and attitude. In other words, he was in denial.
(chapter 87) So in this scene,
(chapter 68) The blue skirt is revealing her presence. She is next to the door and observe that there is a table to her right!! Exactly like in chapter 94! 
(chapter 95) But there exist two other evidences why Heena is associated to the kitchen. Remember the painter’s thoughts in the inn: 
(chapter 75) They let see that he was thinking of Heena, though he spoke of his noonas. However, the presence of religion was introduced with food. 
(chapter 75) This truly exposes that Heena preferred working in the kitchen. That way, she could avoid sex with the clients. Another interesting aspect is that when she was sitting at the table with nobles, she was not talking to her neighbors. 
. (chapter 93) She was not even serving the noble next to her. 
(chapter 93) Once again, she was passive and immobile. Since she was doing nothing, she could hear her brother’s name and turn her head. 
(chapter 46) This was reflecting his past relationship with Heena. And now, you comprehend why Heena never paid attention to the painter’s education. She had not the time and the motivation to do so. She was busy in the kitchen during the evening and night, yet keep in mind that the painter was her excuse to keep her distance from the nobles in the beginning. This explicates why Yoon Seungho crashed the table in the gibang: 
(chapter 99) This was Heena’s karma. She could no longer use the table as an excuse to betray and abandon a young boy. Moreover, we could see this gesture as a compensation for the past incident. 
. (chapter 47). That’s the reason why I am connecting the kisaeng to the food. And I had already demonstrated that there exists a link between the gibang and the lord’s kitchen. 
(chapter 60) And now, we know for sure that the chicken blood was used to stage the crime scene in the scholar’s house. 
(chapter 101) For me, Nameless was behind this prank. It sounded so harmless, but the reality is totally different. Consequently, Heena can become the prime suspect in the scholar’s disappearance. Remember that according to me, Yoon Seung-Won went to the gibang after leaving his brother’s mansion and discovered that he had been deceived. For me, there is no ambiguity that Yoon Seung-Won and lord Song are behind the learned sir’s murder, for both had a huge interest for his vanishing. But in my eyes, Heena is the link between the nobles, lord Song and No-Name, because the kisaeng house is frequented by all kind of people. I have already mentioned that the learned sir must have gone to the kisaeng house after meeting the fake servant. 
(chapter 83) Then I had already demonstrated that the kisaeng had already visited the mansion, for she knew where the painter’s room was. 
(chapter 65) So she could have worked in the kitchen… helping the other maids. To conclude, the kisaeng had committed the following wrongdoings. She had manipulated her brother with a mixture of belief and prejudices to cover up her own fears and wrongdoings. While in chapter 94, she stopped the painter from leaving the room unconsciously, it was no longer the case with Yoon Seungho, as she was standing in front of the door. 
(chapter 68) For her, sex had become a synonym for torture and death. Her wrong choices reinforced her fears about sex in my eyes. Every time, she decided not to face the truth, she preferred being blind. Thus the goddess chose to punish her by letting her deceived by impressions. 
(chapter 66) Here, she couldn’t help her brother, though the “sequestration” was nothing compared to what Yoon Seungho had experienced at such a young age. She had deceived her brother in the past, and now she was put in the same position. She was the fool one. In addition, she was forced to be confronted with reality, because she needed to admit her wrongdoings. Since she was behind this assault 
. (chapter 96) She even got sequestered herself. 
(chapter 99), this means that her punishment will be that she will never see her colleagues again. Since she faked her death
(chapter 68) Remember her metaphor concerning the gibang, it was viewed as a nest. She was already comparing her brother to a bird. 
(chapter 01)
(chapter 97) Fake concern versus anger and resent 
Bebebisous33s' analyses in K-Dramaland and Manhwas 