Jinx: The Sweetest 🍭 Downfall 🧴🪮Ever

Notice: Right now, I am quite overwhelmed with work (grading papers, staff meetings etc), hence I can only write one essay after each episode.

Introduction – Where it begins

I have to admit that I had not anticipated a smut-scene in episode 85. On the other hand, it makes sense, for it is the night before the match, it is jinx-time. At the same time, their physical reunion (chapter 85) represents the positive reflection of this night (chapter 58) (chapter 58) (chapter 58), when the physical therapist chose to give up on the athlete and stop listening to his heart. Here, I am not only referring to the numerical symmetry but also to the doctor’s shifting vision of Joo Jaekyung.

In both episodes 58 and 85 (chapter 85), Jaekyung appears with a towel around his neck. This simple object evokes water and sweat, but in Jinx, these elements are never neutral. They are tied to one of the champion’s earliest traumas: the humiliation of being called “dirty” (chapter 75) and “smelly” as a child. This is why Jaekyung learned to perfuse his body with cologne after every shower (chapter 75) and why physical proximity has always carried the risk of shame. Hence he kept people at arms length. In chapter 40, when he rescued Kim Dan from the security guards, he kept his distance (chapter 40) — he had not yet showered, for the towel on his shoulders was stained with blood. Mingwa was indirectly referring to the champion’s psychological wounds. (chapter 40) It was, as if the fear of smelling “wrong,” of being perceived as contaminated, was still dictating his movements. Hence he could only claim doc Dan as one of his own, but not as his “physical therapist” or even “family”. And interesting is that doc Dan copied his attitude. In the hallway, he maintained a certain distance from the athlete. (chapter 40)

But in Paris, the presence of that same towel (chapter 85) suggests something very different. He has just stepped out of the shower, which means he is clean, his hair hanging down, still wet. (chapter 85) This striking detail is that he clearly left in a hurry: contrary to all earlier scenes where he sprayed himself with cologne (chapter 40) the moment he dried off (chapter 75), here he has not perfumed himself at all. (chapter 85) His hair is unstyled, his scent unmasked — and yet he approaches Dan without hesitation. He even kisses him. The item that once symbolized rejection now signifies trust: without fragrance, he is certain that doc Dan will not call him “dirty,” will not recoil, will not shame him. What once provoked distance becomes an unexpected bridge, revealing that Jaekyung is finally letting someone remain close, when he feels most vulnerable. The night in Paris does not simply suggest a return of desire; it announces the return of hope (chapter 85) and trust — and perhaps even the moment when Dan chooses, for the first time, to be honest with his own body and heart.

And yet — hidden beneath the sensual reunion and the echo of that earlier night — something else begins to unravel. Something softer, sweeter, far more dangerous for a man who once prided himself on standing above everyone else. For the first time, we witness the champion’s downfall — not a collapse of strength or dignity, but the collapse of the walls he spent years building. A downfall so gentle that it goes almost unnoticed, except by the one person who has always watched him closely: Doc Dan. (chapter 85)

After all, it takes a certain kind of irony for a man called “the Emperor” to experience his most significant fall at the very moment he carries someone else to bed (chapter 85) — fulfilling, without knowing it, a secret wish the physical therapist has harbored since childhood (chapter 61) [I will elaborate it further later]. And perhaps this is why the moment feels so disarming: because the downfall is not tragic but tender, not humiliating but intimate. Sweet, even.

But to understand why this ‘downfall’ is the sweetest one Joo Jaekyung has ever lived, we must first return to the moment it truly began — not in the bedroom, but hours earlier at the dinner table (chapter 85), when a single careless comment shattered the champion’s composure and revealed just how fragile his newfound hope really was.

The First Tremors

What caught my notice is that the physical therapist is the only one wearing the jacket with Joo Jaekyung on it! (chapter 85) In contrast, both Park Namwook and coach Jeong Yosep wear generic MFC T-shirts. (chapter 85) Mingwa is not simply dressing characters — she is revealing loyalties. The manager and coach are aligned with the institution MFC; Dan alone is aligned with the man, Joo Jaekyung. This quiet visual contrast already hints at the emotional imbalance that will unfold in the next few panels.

The first tremor begins at the dinner table, where the manager suddenly brings the physical therapist back to reality. (chapter 85) Dan is lost in his thoughts — anticipating the night ahead with the champion — and has barely touched his food. Park Namwook notices this. One might think, such a remark displays the manager’s concern for the main lead’s well-being. However, the manager adds that the other members of the team are all almost finished. With such a remark, it becomes clear that the manager is urging the protagonist to finish his plate. Although Park Namwook addresses Dan as if showing concern, the content of his remark betrays his true priority: not Dan’s well-being, but the team’s schedule. By pointing out that ‘the rest of us are almost finished,’ he urges Dan to keep pace, treating him as staff who had to follow the group rather than someone with personal needs. As you can sense, schedule is essential for the manager. However, because doc Dan couldn’t reveal the true reason behind his behavior, he gives an excuse for his lack of appetite. (chapter 85) He merely says he feels “a little queasy.” The irony is striking. In English, queasy is not a neutral word: it suggests nausea, a churning stomach, a sensation often associated with disgust or repulsion. And although Dan’s discomfort has nothing to do with Jaekyung, the word itself carries an emotional weight the champion is highly sensitive to. It brushes against an old, unhealed wound — the childhood humiliation of being called “dirty,” “smelly,” or somehow “wrong.” But doc Dan was not telling the truth, this explains why the main lead refused the medication from the manager right away. (chapter 85) As you can see, the first disturbance comes from Park Namwook. But this doesn’t end here.
He questions the physical therapist — not the fighter — and asks whether he is nervous about tomorrow’s match. The question is innocent, but its implications are not. By speaking to Dan rather than to Jaekyung, Park is unconsciously revealing his neglect toward his boss and champion. Secondly, with this remark “That’s understandable, since it’s been a while for you”, he reminds the champion of two things which have been tormenting him: not only the last match with Baek Junmin and Doc Dan’s vanishing, but also their night together before the Baek Junmin match, when Dan left after sex without looking back. (chapter 53) The manager’s words bring Joo Jaekyung back to reality and its uncomfortable truth that Dan’s presence now is still bound to a contract — temporary, contingent, never fully his. In other words, with his remarks, Park Namwook is reopening old wounds which shows his total blindness and lack of finesse and of empathy. He treats the last match, as if nothing bad had happened. The incident with the switched spray is simply erased.

Thus Jaekyung’s reaction is immediate: his mouth tightens in visible dissatisfaction. (chapter 85) It is a controlled expression, not a loss of composure, but it reveals irritation and intense gaze — the kind that arises when a sensitive subject is touched too directly. Park’s comment awakens a memory whose meaning has changed: back then, he accepted Dan (chapter 53) leaving without thinking; now, after Dan vanished from his life entirely, that earlier departure feels like a sign he failed to read. Park’s question brushes against this bruise, and Jaekyung’s lips reflect the discomfort.

As for the second tremor, it does not come from Park Namwook. It comes from Potato. (chapter 85) The younger fighter suddenly bursts into panic, declaring how nervous he would be in Jaekyung’s place, how his heart would be pounding out of his chest. His outburst is sincere, naïve, and completely focused on the champion — he never once considers Dan’s feelings. Yet these words strike deeper than he intends. At the mention of a pounding heart, Jaekyung’s eyes lift upward in a brief, involuntary movement. It is the smallest gesture, but it exposes everything he wishes to hide. Because his heart is pounding — but not for the match. It is because of doc Dan!

Potato unknowingly names the very thing Jaekyung is trying to keep steady: the nervousness and anticipation of the night ahead, the fear that history might repeat itself, and the desire that has been building for a long time. Unlike Park’s comment, which triggered irritation, Potato’s words hit the emotional center. This upward glance is the second tremor, the moment the façade slips just a little too far. Surrounded by people who see everything except the truth, Jaekyung reaches for the one thing he can control. He taps his phone and, in full view of the table, sends a message to Dan: (chapter 85) “Come to my room at 11.”

It looks like dominance, but it is driven by something far more fragile: (chapter 85) the need for reassurance, the wish to rewrite the pattern of the past, the quiet hope that Dan will not leave him again — not tonight and not afterwards.

This is where the Emperor’s downfall begins: with a tightened mouth, an upward glance, and a message sent to steady a heart that refuses to stay calm.

The Long Wait

If the dinner scene revealed the cracks in the champion’s composure, it also exposed something equally revealing about the manager. For Park Namwook, the real opponent is not Arnaud Gabriel — it is time. This explicates why the manager announces their departure at 7.00 am sharp, though the Emperor’s match is at noon. (chapter 85) Schedules are his armor, punctuality his hiding place. Whenever something threatens to slip beyond control, he retreats behind procedure.

This is why he suddenly takes an interest in Dan’s appetite. (chapter 85) His comment about the untouched plate is not born of concern; it is born of urgency. The faster Dan finishes, the sooner the table can be dismissed, and the sooner Park Namwook can send the champion to his room under the comfortable pretext of “rest.” (chapter 85) For him, “rest” is not a recommendation —
it is a containment strategy. This explains why the manager is not looking at the Emperor, when he tells him: “Jaekyung, go to bed early tonight, okay?”. Why? Because he doesn’t want a discussion. If he avoids eye contact, Jaekyung cannot object — the instruction is meant to be received, not answered. He is expecting obedience, nothing more. Therefore it is not surprising that the manager smiles (chapter 85), as soon as the athlete stands up right after his recommendation and announces he is now returning to his room.

Once Jaekyung is hidden behind a hotel door, quiet and unmonitored, nothing can be blamed on the manager anymore. If the champion sleeps poorly? Not his fault. If he feels sick? Not his fault. If emotions become volatile? Certainly not his fault. He will always be able to say: “I told him to go to bed early.”

What he wants is not Jaekyung’s well-being. What he wants is a clean conscience. But we have another example for his flaw. (chapter 85) A day and night without complications. A scenario in which no one can accuse him of negligence, if something goes wrong tomorrow. And Mingwa already exposed this flaw only seconds earlier. When Dan finally gives an excuse for his lack of appetite — “I’m feeling a bit queasy…” — the manager immediately reframes it as Dan’s recurring personal weakness: “It’s too bad you have trouble eating whenever we go abroad…” (chapter 85) With this single sentence, he erases the actual causes of Dan’s digestive problems — the fact that the therapist had been mistreated, overworked, stressed, ignored, even drugged during their last trip to the States. None of that exists in Park Namwook’s mind. In his version of reality, Dan’s discomfort is an inconvenience, not a symptom of mistreatment.

And here, his solution reveals everything: he immediately offers medication. Not help. Not care. Not attention. He treats doc Dan the same way than Joo Jaekyung. (chapter 54)

A pill — the fastest way to silence discomfort without having to see it. “Too bad” is not sympathy (chapter 85); it is avoidance. It exposes a man who does not want to be burdened by emotions, who cannot hold another person’s vulnerability without trying to shut it down. To him, Dan’s nausea is a logistical issue, not a sign of human distress.

Park Namwook’s flaw is not malice. His flaw is cowardice toward feelings — his own and those of others.
And this flaw will matter the next morning, when the Emperor and/or the doctor do not appear at 7:00 a.m. sharp, and the manager finally discovers that schedules offer no protection against the consequences of neglect.

But let’s return our attention to the manager’s recommendation to the champion: (chapter 85) He reacts with almost visible relief, when the champion stands up from the table. (chapter 85) He has no idea about the text message — no suspicion of anything planned for later. He sees only what benefits him: Jaekyung leaving on his own. Perfect. The fighter is out of sight, out of reach, and most importantly, out of his responsibility.

He doesn’t ask where Jaekyung is going. He doesn’t check if he’s alright. He doesn’t wonder whether something is wrong. He simply lets him go.

But this is exactly where the real question begins — a question the manager can never ask, only Jinx-philes: If Jaekyung returns to his room so early… what does he actually do until 11 pm?

What makes the evening in Paris so striking is the contradiction between time and behavior.
From the moment Joo Jaekyung sends the text at 7:02 p.m (chapter 85) and leaves the table shortly after, until the doctor knocks on his door at 11:00 p.m (if we assume that he went there at 11 pm)., almost four hours pass. (chapter 85) In theory, this is the perfect window to do what he used to do in the States (chapter 38) and Korea (chapter 48) before a big fight: watch his opponent’s videos, study their habits, rehearse counters. If we only looked at the clock, we might assume he spent the evening thinking about Arnaud Gabriel.

But the narrative context says the opposite.

Just before he leaves the table, Jaekyung has been hit by two painful reminders (chapter 85) linked to doc Dan, not Arnaud Gabriel. First, through Park Namwook’s question and tone, he is dragged back to the night before the Baek Junmin match — the night when sex with Dan was followed by distance, and then by disappearance after the fight. Second, Dan’s “queasy” excuse scratches an old wound: the fear of being perceived as disgusting or unwanted. Both moments are about abandonment and rejection, not competition. It is right after this double sting that he sends the message. In that instant, his thoughts are circling only one point: will Dan come to accept me, or will he pull away again?

That is the emotional seed of the long wait. This explains why they are on the bed, the athlete complained: (chapter 85) He had to restrain himself due to doc Dan. (chapter 85) From 7:02 onward, the question is no longer “How do I beat Gabriel?” but “How do I win doc Dan’s heart?” The clock from 7:02 to 11:00 p.m. stops being a “training window” and becomes an emotional countdown. He is no longer the champion preparing for an opponent—he is the man hoping not to be abandoned again. This is why the later scene at the door feels so contradictory: when Dan finally arrives, Jaekyung behaves like someone who couldn’t wait. (chapter 85) He opens the door and immediately grabs him inside (chapter 85), cutting off any possibility of hesitation. The way he drags him over the threshold, presses him against the wall (chapter 85), kisses him, lifts him (chapter 85) and carries him to the bed — all of that oozes urgency. Hence he doesn’t place his lover delicately on the bed, he rather pushes him down, thus we have the sound PLOP: (chapter 85) This is not the controlled, casual emperor of old; it is someone who has been holding back for hours and refuses to risk even a second in which Dan might change his mind.

And yet, visually, we know he has just finished showering. (chapter 85) His hair is still down and wet; the towel is still around his neck. That detail destroys the idea of a carefully structured pre-match evening. If he truly wanted a calm, professional night, he had four hours to shower, dry his hair, apply cologne, and settle. Instead, he postpones the shower so long that he is still damp when he opens the door.

In other words, he waited until the very last minute to get ready. This creates a striking contrast: he had four hours, yet he looks as though he prepared in a hurry. So what exactly did he do during this lapse of time? 😮

This is what every Jinx-lover should wonder. And given Jaekyung’s personality — his directness, his physicality, his awkwardness with emotional communication — a new hypothesis imposes itself. He did not study Gabriel. He studied how to please doc Dan. I am suspecting that he might have watched porno for that matter. Don’t forget this scene on the beach: (chapter 65) and the comment of the champion in front of this movie: (chapter 29) Moreover, I consider this scene (chapter 85) as a new version of Choi Heesung’s advice: Doc Dan just needs to sit back and enjoy!! (chapter 31) Joo Jaekyung is now doing everything, as deep down he wants to become the perfect lover! And how had I described the night in the States? Back then, the hamster Dan had become the champion’s perfect lover, especially because he had kissed his face, hugged him and confessed to him. (chapter 39) But if his fear to lose doc Dan was so huge, why did he ask him to come so late then? (chapter 85) It is the same hour than in the States. (chapter 38) One might reply that the athlete desired to maintain appearances and as such to hide his suffering and anxiety. In other words, he was hiding his emotions behind routine, Jinx-sex would always start at 11 pm. However, this idea is not entirely satisfying because once doc Dan was in his room, the fighter was no longer hiding his emotions and desires. (chapter 85) That’s the reason why I am suspecting another cause for this time 11 pm. In my opinion, it is related to the athlete’s traumas: the physical abuse from his father (chapter 72), when the latter would return late from his “work” and the death of his father (chapter 73).

After the painful reminders at the table — the allusion to the Junmin night and Dan’s “queasy” excuse that scratched an old wound — his entire focus shifted. He could no longer risk repeating the dynamics of the past. In his mind, the only way to ensure that Dan would not disappear again was to do better, physically, in the one domain where he feels competent. So it is not far-fetched to imagine him watching tutorials or videos, searching for techniques, guidance, or advice he never received from anyone. He has one mentor in intimacy, Cheolmin, but the latter has only appeared once. No model to imitate. No words for tenderness. But he can learn through action, through practice, through imitation. And suddenly, this would explain everything that happens later.

It explains why, once doc Dan stands at his door, he behaves with such urgency. He grabs him immediately, pulls him inside, presses him against the wall while holding his face tenderly (chapter 85), kisses him with a force that has been building for hours. He had been so absorbed — so busy learning, rehearsing, imagining — that he realized only late that it was almost time for Dan to arrive. The rushed shower is not laziness; it is evidence that his preparation was of another kind altogether.

And then Dan appears. And this alone must have boosted Jaekyung’s ego in a way nothing else could. (chapter 85) Because doc Dan could have refused. He could have used his queasiness as an excuse, could have stayed in his room, could have claimed exhaustion. Instead, he obeyed the request — a request sent by someone who had hurt him deeply in the past. Doc Dan’s arrival is proof that he is not rejecting him. Proof that the night is real. Proof that the attempt to do better might actually matter. At the same time, doc Dan couldn’t miss the true meaning behind this text sent in front of others: the athlete’s anxiety and suffering. (chapter 85) This explains why his worried gaze followed his fated partner. (chapter 85) In other words, the text had a different meaning. It was not an order, but rather a wish…and it had nothing to do with his match against Arnaud Gabriel. During that night, Joo Jaekyung is not seeing a surrogate fighter in front of him or a sex toy, but his real partner, his future boyfriend. This means, this night stands in opposition to the one in the penthouse: (chapter 53) He is gradually moving on from his belief and jinx, he is even now prioritizing his love life over work!! If Park Namwook knew, he would get so shocked and scared… he would yell at him for causing a mess, for neglecting his “work”.

Under this light, it becomes comprehensible why Jaekyung takes his time for the first time. (chapter 85) This is why he touches Dan’s face instead of flipping him over.
This is why he kisses slowly, repeatedly, almost reverently. He knows that doc Dan likes nipple foreplay.
This is why he carries him in his arms (chapter 85) instead of carrying him over his shoulder. And this is why he suddenly engages in a new kind of foreplay — licking Dan’s leg (chapter 85) and anus (chapter 85) — something he has never done before. This does not come from instinct. It comes from intention. It comes from effort. It comes from learning. He is indeed showering doc Dan with love and tenderness, therefore it is not surprising that the “hamster” is moved sensually and emotionally. Exactly like during the Summer Night’s Dream, he is reaching nirvana, hence Jinx-philes are constantly seeing stars,. (chapter 85)

In short, the four hours did not shape his body for the match. They shaped his behavior for doc Dan.

The long lapse of time reveals a man who was not preparing for Arnaud Gabriel at all — but preparing for the one person whose opinion governs his heart. And when that person actually stands at his door, the tension of those hours condenses into the urgency of his welcome, the care of his touch, and the new tenderness of his actions. Everything in that moment — from the haste of his shower to the way he drags Dan inside — points toward a single truth: something fundamental in Joo Jaekyung has shifted.

And this brings us to the real meaning of the essay’s title.

The Truth Behind The Title

Many readers, seeing The Sweetest Downfall Ever , might assume that the downfall refers to Joo Jaekyung’s current behavior: his neglect of sleep in favor of desire, his single-minded focus on sex the night before the match, his impulsive decision to carry doc Dan to bed (chapter 85), or even the looming risk of professional failure. Others might think the downfall describes Dan’s new physical position — head lowered, body lifted (chapter 85) — or the emotional slip that comes with resurfacing feelings: the therapist losing distance, falling back into intimacy. All of these readings sound plausible at first glance. (chapter 85) But the truth behind the title is far simpler, far more literal, and yet far more symbolic.

The downfall begins with his hair. For the first time, he is letting his hair down. (chapter 85) This visual shift, subtle yet radical, is the origin of the title.

And under this light, the meaning behind my illustration becomes clearer. This is why I chose pink “hair” for the background — not merely as decoration, but as a visual clue. The color evokes warmth, softness, and vulnerability: the emotional terrain Jaekyung steps into the moment gravity pulls his hair out of its rigid form. But why is this detail meaningful?

Because the idiom “to let your hair down” carries centuries of emotional and cultural weight.

When we read this historical meaning through the lens of Mingwa’s imagery, Jaekyung’s hair becomes more than a style choice. It becomes a confession. (chapter 85)

Letting his hair down means dropping the persona. Letting his hair down means allowing himself freedom.
Letting his hair down means entering intimacy — not performance.

It is the visual act of stepping away from the rigid social restraints imposed by MFC, public expectations, masculinity, and even trauma. And with this understanding, the transition becomes effortless:

For years, Joo Jaekyung’s hair has signified his status. (chapter 85) Styled up, hardened with gel (chapter 30) , perfectly arranged — it is the crown of the Emperor, the symbol of his control, his discipline, and the myth that MFC sells:
Joo Jaekyung, the untouchable. Joo Jaekyung, the brand. Joo Jaekyung, the man who never bends. (chapter 82) When the hair stands, the image stands.

But in Paris, for the first time, the hair falls. (chapter 85)

Even before chapter 85, Mingwa prepares the audience for this silent rebellion. Two days before the match, he wears a cap (chapter 85) — but not the way adults or professionals usually do.
He tilts it up, exposing his entire face. Teenagers wear their caps like this: loose, careless, unguarded, more concerned with comfort than appearance. And suddenly, Jaekyung looks younger — not in age, but in spirit. His gaze is no longer shadowed by the bill. It is fully visible, open, almost soft.

Then comes the wolf-ear headband at the amusement park (chapte 85), a gesture that would have been unthinkable for the Emperor of MFC. It is ridiculous, childish, playful — and he wears it anyway. Not for the crowd, not for the cameras, but because Dan asked him to wear one too. So he placed it on his head. It is the second stage of the downfall: the moment where he stops caring about the star image that has governed him for years. The moment where he allows himself to be seen as something other than a fighter. The wolf ears, like the tilted cap, signal a shift toward youthfulness, toward softness, toward an identity unshaped by branding. And yet, both items share something important: they still control the hair.

The cap hides it. The headband frames it. In both cases, the hair remains managed, held in place, contained.
This means that the “rejuvenation” we observe in these scenes is still superficial — a flirtation with freedom rather than freedom itself. (chapter 85) The cap and wolf ears make him look younger, even boyish, but they do not dismantle the structure around him. They soften the edges of the Emperor, but they do not dissolve the crown.

He looks more approachable, but not yet vulnerable. He looks less like a weapon, but not yet like a man. He looks playful, but not yet liberated. However, when he is seen with his hair down (chapter 85), he looks exactly like the little boy in the picture: (chapter 71) So doc Dan could recognize the little boy in the athlete, the more he sees the protagonist with his hair down. Furthermore, I noticed that contrary to season 1, Doc Dan has now more memories of the “wolf” facing him. (chapter 85) In the past, he would more look at him from behind: (chapter 35) (chapter 35) Seeing his face reflects not only the increasing care for each other, but also the improving communication between them.

And this is also the moment where the narrative contrast becomes striking. While Joo Jaekyung’s appearance is drifting backward toward youth, Arnaud Gabriel’s beard makes him look older, (chapter 85) more mature, more “masculine” in the traditional sense. This explicates why the stylists had to dress him up. (chapter 82) Yet such an intervention did more than prepare him for the cameras — it tightened the restrictions around his own image, reducing the fighter’s rights over how he appears to the world. With the suit, he appeared older and more powerful. The French fighter leans into age, while the Korean champion leans into youth — a symbolic inversion that reinforces the central tension in the Paris arc: Gabriel performs adulthood; Jaekyung rediscovers the adolescence he never lived. (chapter 85) But just as Jaekyung begins to slip into these youthful, softer identities, MFC reasserts control.

But MFC has its own ritual of restoration. At the photo shoot, the stylists immediately return him to form: (chapter 85) hair up, face polished, a look engineered for posters and rankings. He becomes once again the Emperor — the man who must appear older, sharper, more intimidating, more manufactured.

And this is exactly why the next transformation hits so hard. When Dan arrives at 11 p.m., Joo Jaekyung opens the door with his hair down, still dripping slightly from a rushed shower. This is not the Emperor. This is not the brand. This is not the legend presented in MFC 317. (chapter 79) This is the boy from the childhood photograph.

The hair-down Jaekyung is younger, wilder, softer (chapter 85) — someone who belongs not to MFC but to himself. Someone capable of affection. Someone whose emotions sit close to the skin. Someone who has stopped pretending. He is able to smile genuinely.

“Letting one’s hair down” is an idiom meaning to stop performing, to stop controlling oneself, to finally relax into authenticity. As you can see, Mingwa uses the concept (letting one’s hair down”) literally and metaphorically at once. The physical gesture (his hair falling) expresses the emotional one (his defenses lowering).

And suddenly, the birthday illustration released earlier this year makes sense. In the rain, with his hair heavy and unstyled, his gaze dark and sensual, Jaekyung appears nothing like the commanding emperor. He looks free — freed by weather, freed by desire, freed from roles. It was foreshadowing, not just fanservice. It announces the end of the « jinx » in reality.

Which brings us to the second reason “downfall” is the perfect word. “Downfall” often describes the collapse of status — the fall of kings, the ruin of reputations. And here, too, the meaning applies. Because by letting his hair down, Joo Jaekyung risks the downfall of the very myth that protects him.

He is neglecting his work. He is prioritizing Dan over rest. He is engaging in a long, indulgent foreplay the night before his comeback match — a foreplay so attentive and sensual that Dan wonders what changed. This is not the Emperor. This is a man who is slowly abandoning the throne.

And Mingwa multiplies the symbolic echoes:

  • Downfall as rain:
    Heavy rain makes hair fall, obscures vision, exposes vulnerability.
    It is no coincidence that the birthday art shows him wet — nature brings him down to earth.
  • Downfall as emotional collapse:
    His confrontation with memories at dinner destabilizes him.
    His desire for Dan overwhelms him.
    His anxiety about losing Dan drives him.
  • Downfall as public risk:
    If he wins and hugs Dan in front of cameras out of gratitude and affection — a real possibility given his new softness — he could expose their bond publicly.
    This would be the ultimate downfall of the Emperor image:
    the revelation that he is not a remote titan but a man in love.
  • Downfall as liberation:
    The fall from the Emperor’s pedestal is not a tragedy.
    It is freedom.

And this is where the meaning circles back to sweetness. However, this also signifies that he is escaping the control of MFC and as such he represents a source of danger for the organization.

When Jaekyung whispers, “Why the fuck do you taste so sweet today?” he is not describing Dan. (chapter 85) He is describing himself. His sweetness is the taste of freedom — freedom from performance, freedom from control, freedom from MFC, freedom from fear. He is enjoying this moment. Dan tastes sweet because Jaekyung is finally tasting the life he never allowed himself to want.

So the “downfall” of the title is not the fall of a champion.

It is the fall of a mask. A downfall so soft that it feels like surrender, so intimate that it feels like seduction, and so liberating that it becomes — unmistakably — sweet. Because the moment Jaekyung lets his hair down, he becomes someone who can fall in love. And perhaps someone who can finally be loved in return.

And now, you are probably thinking, this is it! But no… because we have the long wait the next morning!

Room 1704: The Number of Unscheduled Freedom

While the night in Paris reveals how quietly the Emperor has begun to fall, the true test of his transformation arrives the next morning. If letting his hair down marks the softening of his identity, what happens next exposes something even more subversive: Joo Jaekyung begins to let go of time itself. Because in Paris, time belongs not to MFC, not to Park Namwook, and not to the match — but to room 1704, (chapter 85) the one place where schedules dissolve, rituals are forgotten, and the fighter finally sleeps like someone who no longer needs to brace for survival.

Room 1704 is not just a hotel room; it is the numerical mirror of Jaekyung’s internal shift. It reduces to the number 12, and this detail offers a far deeper layer of meaning than coincidence. Twelve is the number of completeness. It marks the end of one cycle and the threshold of another. In numerology, it unites the energy of new beginnings (1) with the harmony of partnership (2) to form the creative expansion of 3. This blending transforms 12 into a symbol of spiritual awakening and divine order — a moment where the earthly and the transcendent briefly touch. It is no accident that the number appears in so many foundational structures: twelve months shaping the year, twelve zodiac signs forming the cosmic wheel, twelve tribes anchoring a nation, twelve apostles guiding the birth of a new faith. Across cultures, twelve signifies not closure, but transition: the release of what binds and the emergence of a new form.

Seen through this lens, room 1704 becomes the perfect setting for the champion’s inner shift. He does not simply enter a hotel room; he steps into a symbolic space where an old identity completes itself and a new one quietly begins. Twelve encourages letting go, surrendering rigidity, and allowing transformation to unfold. And this is precisely what happens that night. In room 1704, Joo Jaekyung lets his hair down, lets his guard fall, lets Dan remain close, and lets go — without yet realizing it — of the rituals and defenses that once defined him. The number that governs the room marks the moment where the Emperor’s earthly order dissolves, making space for an awakening shaped not by hierarchy or discipline, but by intimacy and partnership.

And the room itself reinforces this symbolism. Above the couch hangs a painting (chapter 85) The image is dreamlike: there are white horses with wings, a Pegasus-like creatures and angels. Their outlines are soft, almost blurred, as if painted in the air rather than on canvas. This is no random hotel decoration. A Pegasus traditionally symbolizes deliverance from earthly burdens, escape from oppression, and ascension into a higher realm; angels, of course, signify protection, guidance, and spiritual renewal. Together they transform the couch area into a symbolic threshold: the boundary between the profane world (MFC, schedules, fear, trauma) and a space touched by something gentler, freer, almost sacred.

The Pegasus-and-angel painting above the couch does more than sanctify room 1704—it also illuminates something that has quietly shaped Dan’s entire emotional life: his relationship to the couch itself. (chapter 21) The image of winged rescue and divine protection hangs over the very piece of furniture that, throughout the series, has functioned as Dan’s private sanctuary. This is not incidental. In Jinx, the couch is tied to his deepest memories of care and abandonment, and Mingwa activates this symbolism each time Dan gravitates to it.

Why did Dan’s nightmare of abandonment strike precisely, when he fell asleep on the couch? (chapter 21) Why does he consistently feel safer on the couch than in a bed? (chapter 29) Why, after the second swimming lesson, did he refuse to return to the bed (chapter 81), even though he was exhausted? Why does he place the teddy bear (chapter 84) —his last substitute for lost parental affection—on the couch and not on the bed? And finally, why has he always harbored the secret wish to be carried to bed, as confessed through his memory in chapter 61? (chapter 61)

The answers converge: the couch is Dan’s liminal space, the threshold between being left behind and being held, between cold reality and the remnants of tenderness he once knew. Note that there is no couch in the halmoni’s house. (chapter 10) Secondly, at no moment, we ever witness the grandmother carrying the little boy to bed. Either she is rocking him to sleep outside the house (chapter 47) or he is already in the bed. We never see her bringing him to bed.

Thus I came to develop the following theory. In childhood, before everything collapsed, the couch was the place where doc Dan waited for his parents to return from work—the place where he sometimes fell asleep with his teddy bear, only to be lifted and carried to bed by someone who loved him. It was brief, fragile, but it became etched into him as the last ritual of genuine care, before the world turned harsh. This would explain why he has internalized such gestures: (chapter 44), (chapter 44) traces from parents. And now, you comprehend why the hamster could never truly rest in the bed. The couch is therefore not an adult preference; it is a trauma imprint. Resting there feels safe because beds—large, empty, abandoned spaces—became reminders of whoever no longer carried him. Hence it is no longer surprising that he woke up, when he sensed the vanishing of warmth. (chapter 21)

This is why Dan puts the teddy bear on the couch (chapter 84): the bear stands in for a lost comforting presence. It also represents the main lead, Joo Jaekyung. The latter is gradually reentering in the physical therapist’s heart and life. Therefore it is not surprising that there, he squeezes the hand of the toy. It is also why Doc Dan curls around it like a child who deep down hopes to be chosen, lifted, and held. And it is why, even as an adult, his body still whispers the same yearning: someone, please carry me to bed again.

Placed in this context, the painting above the couch in room 1704 becomes profound. The winged horses represent rescue; the angels represent guardianship. They hover above the very place where Dan’s old wound meets the possibility of healing. And on this particular night, the symbolism is fulfilled: the man he once feared, the man who once hurt him, becomes the one who finally lifts him —not to discard him, not to dominate him, but to carry him to bed with the gentleness he has been unconsciously longing for since childhood. Under this new perspective, it becomes comprehensible why doc Dan often never realized that the athlete had often fulfilled his wish (chapter 29, chapter 40, chapter 65, chapter 68, chapter 79)

The couch, the painting, the number 1704—all align to mark this night as a turning point. A moment where old scripts collapse, where Dan’s abandonment narrative begins to loosen, and where Joo Jaekyung unknowingly steps into the role that no one has fulfilled since Dan was small: the one who does not leave him sleeping alone, but brings him into warmth.

And this is precisely what the number 1704 suggests. Reduced to 12, it carries the connotations of completion, awakening, divine order, the closing of one cycle and the opening of another. The Pegasus and angels above the couch echo that meaning visually: a silent promise that something in this room will lift rather than trap, heal rather than wound.

It is striking, too, that the imagery concerns flight—wings, ascension, rising above earthly weight. (chapter 85) For Joo Jaekyung, whose entire identity has been built on gravity, discipline, and the hardness of the body, this painting becomes an unconscious prelude to what he is about to do emotionally: let go, descend from the Emperor’s pedestal, and allow himself to be vulnerable. For Dan, the angels evoke the comfort and innocence he lost in childhood, the tenderness he has been deprived of for years. The painting therefore mirrors both men: the fighter who needs freedom, and the healer who needs protection.

Placed above the couch, it becomes the room’s spiritual anchor. It blesses the space without the characters realizing it. It reframes the night not as moral failure but as transformation. In this light, the “downfall” in the title is not the collapse of a champion — it is the completion of a cycle. A descent that is also a rising. A falling-away that creates room for renewal. Twelve crowns the night not with the end of something, but with the birth of something sweeter. Observe that around the painting, the pattern on the wall looks similar to snow flakes. It’s no coincidence… a synonym for “home”. A visual whisper that what happens here is not corruption but ascension and even “Nirvana”. That’s why I have the feeling that both or one of them might not wake up on time.

The first sign that room 1704 operates under new rules appears through a small but powerful object: the Do Not Disturb sign. (chapter 85)

For years, nothing in Jaekyung’s life has been allowed to interrupt the routine designed to keep him winning. His schedule is a fortress — wake up early, drink milk, shower and perfume, style hair, prepare body, prepare mind. Every minute is accounted for. Every ritual restores the Emperor identity. No step can be skipped.

But the moment Dan enters room 1704, the fortress cracks. The DND sign goes up. This implies that Joo Jaekyung might be able to sleep better and longer after this “hot night”.

And this tiny act holds enormous consequences. Park Namwook’s entire identity as manager is built on timing. He hides behind schedules the way Jaekyung once hid behind performance. (chapter 85) His mantra — 7:00 AM sharp — is not about concern. It is about control. If he arrives very early with his star, he believes that he has done his job. It is now MFC and Joo Jaekyung’s responsibility to decide about the match. Striking is that in the States, doc Dan woke up at 10. 26 am (chapter 85) and he was still able to arrive on time in the arena. (chapter 40) For me, it is a clue that the manager would always request to meet around 7.00 am, when the match was at noon. But what should do the athlete do during all this time? He can only get nervous and feel pressured.

This is where the true problem begins. A fighter scheduled to rise at dawn for a noon match is being set up to fail. The human body performs best roughly four or five hours after waking; having a good breakfast, for a match at midday, the ideal waking time would be closer to 8:30 or 9:00. Yet Park Namwook forces the entire team into a rhythm that has nothing to do with physiology and everything to do with his own fear of unpredictability. In other words, he is not managing an athlete — he is managing his anxiety.

The timing is disastrous for someone like Joo Jaekyung, whose insomnia is a recurring wound in the story. Sleep is the one ressource the Emperor chronically lacks, and the one thing he finally has a chance to experience now that doc Dan is beside him. (chapter 81) I noticed that in different scenes from season 2, the athlete started waking up later and even after doc Dan. (chapter 66) But the manager’s rigid schedule threatens even that. An early morning summons drains the fighter’s cortisol reserves before the match has even begun, creating a long, empty corridor of waiting — a period where tension, anxiety, fatigue, and irritation ferment in the body. Instead of resting, centering, and preparing, the champion would spend hours fighting against the clock imposed on him.

And this, ironically, is precisely what Park Namwook wants: a day without surprises, without emotional complications, without having to shoulder responsibility if something goes wrong. By bringing the team down to the lobby at a painfully early hour (chapter 85), he can tell himself that he has done everything correctly. From the moment they arrive, the rest is “not his problem.” His scheduling is a shield — not for Jaekyung, but for himself.

This reveals a harsh truth about his management style. He values predictability over performance, procedure over well-being, optics over actual athletic needs. And because he interprets punctuality as competence, he assumes that an early arrival protects him from blame. Whether the star sleeps well, eats well, or preserves his mental focus does not matter. What matters is that the boxes are checked, the appearance of order is maintained, and the responsibility is successfully transferred upward.

But what happens if the Emperor does not appear at 7:00 AM? (chapter 85) What happens if the room 1704 — with its quietly glowing DND sign — refuses to open?

Suddenly the carefully constructed ritual collapses. The manager may be standing in front of the door early in the morning, but the DND sign renders him powerless. He cannot knock insistently, he cannot demand entry or yell, and he certainly cannot ask hotel staff to open the door or to call the athlete. Any attempt to violate a guest’s privacy would not only break hotel policy — it could lead to a lawsuit, a breach-of-contract scandal, or even an international incident involving their star athlete. One angry complaint from Joo Jaekyung could cost the hotel its reputation, and one misstep from Park Namwook could cost him his career. And because he knows the champion had been drinking after the “loss” (chapter 54) , he might even jump to the wrong conclusion: that Jaekyung drank again — this time behind his back. (chapter 82) The irony is striking. Two days before the match, it was Park Namwook who overindulged with the others, yet he may now project that same carelessness onto the athlete. In his mind, the DND sign does not simply mean “rest”; it becomes a warning signal, a possible confirmation of the irresponsibility he fears but has never actually witnessed. Thus I can already imagine him panicking.

And this is exactly what terrifies him: there is no legal or professional ground on which he can force the champion to obey the schedule he imposed. For once, he cannot hide behind authority. He cannot produce documents or procedures to justify intervention. He cannot shift responsibility to MFC.

He is trapped in a situation where doing nothing is dangerous, and acting is even worse. One might object and say that he can still call the two protagonists. However, the doctor didn’t bring his cellphone to the room. (chapter 85) Secondly, it is possible that the athlete’s cellphone runs out of battery, especially if he watched so many videos the night before. However, if the staff knows about the DND, the manager can not ask the desk to call Joo Jaekyung either.

But the most destabilizing element of all is that he cannot even determine whom to blame — the physical therapist who may have encouraged the fighter to rest longer, or the champion who dared to let doc Dan sleep past the artificial boundaries the manager set in place or even slept longer by inadvertence. Another important aspect is the text from the champion. (chapter 85) Here, it is not written 11.00 pm, so the message could be read as 11.00 am. So this message could be read like this. He wanted to rest till 11.00 am. This could represent an evidence that champion chose to act behind Park Namwook’s back and trust Doc Dan more than Park Namwook.

The hierarchy reverses itself in an instant: the Emperor is untouchable, and the manager is the one who risks punishment.

For the first time, Park Namwook may have to confront the truth he has avoided for years: that his role as manager is ornamental, that he has never truly controlled the Emperor’s time, and that his authority dissolves the moment the athlete chooses to prioritize his own needs or his lover’s needs.

In that paralysis, old coping strategies return. He may blame Dan for keeping the champion awake. He may blame the champion for irresponsibility. He may fear that the match will suffer and that this failure, unlike all the others, will reflect poorly on him. One thing is sure: the manager can not leave the hotel without the wolf, and the latter will refuse to leave doc Dan behind either. As you can see, this night stands under the sign of “partnership” and the manager is now excluded.

However, inside room 1704, none of this external pressure exists. Because of the painting, I deduce that this room stands for intemporality. It was, as if time had stopped flowing. For the first time in years, Joo Jaekyung sleeps without fear. Without nightmares. Without counting breaths. Without bracing for violence. Without packing his trauma into the muscles of his back. Why? Because Dan is there. Not touching him — simply present. The presence alone rewrites the body’s memory.

And here lies the narrative genius: if Dan wakes first, he will instinctively protect that peace. He knows how vital rest is. He knows how Jaekyung has struggled to breathe, to sleep, to function. He knows the psychological cost of insomnia. He may silence alarms, block the manager from entering, or simply remain beside him until Jaekyung wakes naturally.

Which sets up the coming conflict:

If Jaekyung wakes late — later than the 7:00 AM schedule —he will not have enough time for his rituals.

  • No milk to ground him
  • No cold shower to reset his body
  • No perfume to cover the phantom scent of childhood shame
  • No hair styling to reinstall the Emperor crown

But none of this would matter, as long as doc Dan accepts him like that. However, it is clear that the fight will take place no matter what, as this match will be shown on TV! How do I know this? A match scheduled at noon on a Saturday is not designed for a French television audience — it is one of the least convenient viewing times for locals. But it aligns perfectly with broadcast windows in Korea and the United States, which means the bout is already plugged into international programming. In other words, the machinery is running. Cameras will roll, sponsors will expect coverage, and the event cannot be canceled simply because the champion oversleeps. The celebrity can arrive late, for he brings money. Joo Jaekyung will walk into the arena not as the branded champion, but as the man from room 1704 (chapter 85), a man who slept deeply, whose hair still remembers being down, whose body still carries Dan’s warmth. And this is the true downfall: He risks entering a match not as the Emperor, but as himself. And such a transformation could make people realize how young the “MMA fighter” is in the end. At the same time, his late arrival could create the illusion that the Emperor is not mentally and physically ready for a fight so that Arnaud Gabriel underestimates his opponent.

But here’s the irony — this may be the very thing that makes him stronger. Room 1704 becomes the space where the champion’s trauma evaporates, where instinct replaces ritual, where softness replaces armor. If he oversleeps, it means he felt safe — an emotional victory far more significant than a title defense.

For Park Namwook, however, oversleeping is a managerial nightmare. It is disorder. It is unpredictability. It is autonomy — the one thing he cannot manage. And when he stands before the DND sign, powerless, he may finally realize that his control and authority were always an illusion. He is not the boss or the owner of the gym. The Emperor no longer belongs to schedules, rituals, or institutions. He belongs to the one person behind that door. And that would be doc Dan who overlooked everything in Paris: his food (chapter 82), his look (chapter 82), his free time and took care of the champion’s emotional needs. In Paris, the « hamster » became the champion’s manager de facto, the unofficial right-hand. That’s why if they are late and they need a scapegoat, the manager can blame the physical therapist for the « delay », he would always come late to appointments (chapter 17: meeting the doctor) and to the fights (Busan, in the States).

Room 1704 is not the site of a downfall. It is the site of awakening.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Words 🎆The Firework 🎆 Stole 🥷 (second version)

Finally a Love Confession?

Among all the scenes in Jinx, none has ignited more speculation than the moment inside the Ferris wheel cabin—those few seconds when Joo Jaekyung’s lips move (chapter 84), the fireworks erupt, and Kim Dan turns his head too late. (chapter 84) Readers have replayed the blurred panel again and again, straining to decipher the muffled shapes of his mouth. Some are convinced that this is the confession, the moment the wolf finally says aloud what his body has been whispering for months. One Jinx-phile, @4992cb even insisted she had cracked the code: five syllables, just enough to match the Korean 좋아해 김단 (jo-a-hae Kim Dan)—“I like you, Kim Dan.”

And truthfully, the scene encourages such a reading. Fireworks often accompany love confessions in East Asian media (chapter 84) —especially Japanese summer festivals where boys and girls, dressed in yukata, confess beneath crackling skies. Fireworks symbolize joy, romance, fleeting courage. It is no wonder many readers assumed that Mingwa was drawing on this cultural grammar: purple night sky, glowing lights, two lonely figures suspended above the world. A confession seems almost inevitable. And if it truly was a love declaration, then the champion’s refusal to repeat himself (chapter 84) would make perfect narrative sense—confession lost, moment gone, courage spent.

But before we accept the romantic surface, we must pause. Something about the staging feels off—deliberately off. Why would Mingwa construct a confession that the receiver cannot hear? (chapter 84) Why give Kim Dan the long-awaited moment he has yearned for, only to snatch it away with the noise of exploding light? Yes, despite his words, Kim Dan still had the hope to be loved by the athlete. Hence he kept thinking about the athlete’s motivations for his “stay and care at the seaside town”. (chapter 62) (chapter 77) Why does Joo Jaekyung speak exactly when the fireworks begin, as if choosing the one moment when he is guaranteed to be drowned out? (chapter 84) And most importantly: what emotion pushed him to open his mouth in the first place? (chapter 84) Was he truly confessing love—or was he trying to verbalize something far more raw, far more primitive, far more difficult?

Before we can decode the stolen syllables, we need to examine the entire machinery around this moment: the champion’s posture, the lighting, the soundscape, the timing, and the emotional triggers accumulated over previous chapters. Only then can we begin to understand what he tried to say, and why the author ensured that Kim Dan—the boy who has always longed to be chosen—could not hear it.

The Mechanics of a Stolen Confession

Everything about the Ferris wheel cabin — the positioning, the posture, the lighting — undermines the idea that Joo Jaekyung was intentionally directing his words toward Kim Dan. The mechanics of his body say more than the bubble ever could. To begin with, Jaekyung is not fully facing Kim Dan when he begins to speak. (chapter 84) How do we know this? His body tells the truth before any words do: his torso is angled half-way toward the window and half-way toward Kim Dan, caught between desire and retreat. His arms remain crossed — a classic defensive posture — as if he is bracing himself against the very feelings he is trying to verbalize. This is not the stance of someone delivering a confident love confession; it is the posture of a man attempting something dangerous, something he is afraid to expose.

Only his head turns slightly toward Kim Dan, a diagonal tilt rather than a direct orientation. (chapter 84) It signals hesitation, testing the water, not a deliberate act of addressing someone face-to-face. And the light confirms this: the violet firework glow still falls on the same side of his face as in the previous panel, proving that he did not rotate his body or head enough to truly face Kim Dan while speaking. (chapter 84) He remains more oriented toward the window, toward the blur of lights outside — toward a safer, less intimate direction.

This halfway posture makes everything clear: Jaekyung is speaking from a place of longing mixed with fear, practicing honesty without yet daring to look directly at the person who provokes it. It is because as soon as his fated partner asks him to repeat, he turns slightly his head away, to the window. (chapter 84) When someone truly wants to be understood, they turn instinctively toward the listener. But when Jaekyung turns away, he is not refusing vulnerability — he is choosing fear. Turning his head toward the window is an instinctive retreat into the only safety he knows: distance.

This is crucial: he begins to speak while refusing to meet the therapist’s gaze. (chapter 84) The words escape sideways — literally.

Then comes the second mechanical detail: timing. He opens his mouth precisely at the moment the fireworks erupt. Deep down, he knows the noise will drown his voice. This is not accidental. It mirrors episodes 76(chapter 76) and 79 (chapter 79), where he “speaks” only when the other man cannot truly hear him. At the hostel, the mumbling was barely audible: yet according to my observation and deduction, doc Dan seems to have caught something. as later we discover this scene from the champion’s memory: (chapter 77) He already knew that the athlete was standing next to him. However, observe that this vision focused on the doctor’s gaze was accompanied with silence. This means, doc Dan acted, as if he had heard nothing. So if he heard, what did the physical therapist catch exactly in the kitchen? “I lost…”, but it was devoid of any context. Doc Dan had no idea what the director Hwang Byungchul had advised to his former student. (chapter 75) He could not know that “I lost” referred to something far more intimate: Jaekyung losing control over his own emotional detachment, he was totally vulnerable in front of doc Dan. His heart was stronger than his “mind and fists”. Naturally, if Kim Dan interpreted the phrase at all, he would connect it to the only “loss” he understood: the tie with Baek Junmin. A humiliating defeat. A source of shame. This misinterpretation perfectly explains why in the cabin, the hamster immediately assumes that the champion is once again determined to regain his title: (chapter 84) He is taking the champion’s words at face-value. (chapter 77) He trusts the explanation Jaekyung himself gave under the tree. And here lies the deeper revelation: Kim Dan’s misunderstanding exposes the true meaning of the tree confession. Why did Jaekyung suddenly accept the match? Why frame it entirely in terms of “I need you for these two fights”?

Because work was the only safe language he had left for reconnecting with the therapist. He could not say, “Please stay with me.” He could not say, “I don’t want to lose you.” So he said the only thing he believed he was allowed to say:
“I need you for my return match… and my title match.”

It is a substitution — a mask — a plea disguised as practicality. (chapter 84) A deadline designed to keep Kim Dan close without revealing the depth of the emotional dependency underneath. Finally, before we even analyze posture or timing, we must acknowledge the ghost that is sitting inside the cabin with them — Jaekyung’s own admission of dishonesty. Just minutes earlier, the narrative revealed again a thought he had never dared to voice aloud: (chapter 84) This line is essential, because it exposes the truth behind every failed confession that came before it: Jaekyung did not rekindle with doc Dan with honesty. His first instinct was deception (lie by omission), not vulnerability. Keeping Kim Dan near him mattered more than telling him the truth. So his “love” was still more influenced by possessiveness.

And that is precisely why his apology in the cabin lands with such weight. (chapter 84) For the first time, he admits wrongdoing without deflecting, without rage, without pride. This apology is not strategic; it is confessional. A tone we have never heard from him before. It is no coincidence that just before, he employed this expression: (chapter 84) This is the language of surrender — not to defeat, but to vulnerability and selflessness. The champion who once insisted on keeping Kim Dan “one way or another” (chapter 84) now articulates the opposite impulse: the willingness to release him, to give him a choice. (chapter 84) Kim Dan can actually never forgive him. He is giving up, on his possessive love — the possessiveness that fueled all his earlier attempts to hold onto Dan through contracts, pressure, intimidation, manipulations or work-related obligations.

Here, his grip loosens. Here, his desire is no longer expressed as ownership, but as remorse. And this shift matters profoundly for the blurred confession. (chapter 84) By apologizing, Jaekyung crosses a threshold he has never crossed before: he speaks without power, without defense, without dominance.
For the first time, he tells Kim Dan something that is not a command, not a justification, not an excuse — but a truth about himself. Yet this emotional shift, as liberating as it is, does not make him ready to say “I love you” or even “I like you” in a clean, intentional, adult way. In fact, the opposite is true. When guilt falls away, he does not step into romantic maturity — he reverts to emotional childhood. This explicates why later he felt so embarrassed on his bed, hiding his face under the pillow. (chapter 84) Thus for me, in the cabin the champion became, for a moment, the boy with no mother’s gaze, no father’s protection, no safe place to rest. He must have said something cheesy, something a young person would say. Purity returns before experience does. Honesty returns before articulation. And in that moment inside the cabin, Mingwa makes a decisive artistic choice: we do not see Jaekyung’s eyes. (chapter 84) The panel hides them completely — not out of convenience, but out of protection. It is as if the author herself shields the wolf’s vulnerability from the reader, granting him a moment of privacy at the precise instant he attempts something emotionally dangerous.

Just as in episodes 76 and 79, his words are not fully directed at Kim Dan. They are spoken near him, not to him.
They slip out sideways — half internal, half external — the verbal equivalent of a heartbeat too quiet to be called speech. In other words, what happens inside the cabin is not the flowering of romantic eloquence. It is the first trembling attempt of someone who has never been loved to express the only version of love he knows: instinctive, needy, unpolished, raw.

This is why he cannot possibly be saying a line as adult and structured as “I love you” or even “I like you.”
Such sentences require three things he does not possess yet:

  1. A sense that he himself is lovable → he does not. Hence he still views himself as nonredeemable and as a burden.
  2. A sense that Kim Dan feels the same → he has no proof. Besides, doc Dan keeps avoiding his gaze, feels uncomfortable in front of him. He is not speaking his mind. He keeps reminding him of their limited contract.
  3. A sense of equality in the relationship → they are not there yet. Joo Jaekyung feels now inferior with all his sins and wrongdoings. Due to his last words, it becomes clear that he is not expecting something in return.

What he can say at this stage — and what fits the emotional mechanics of the scene — is something far younger, far simpler, far more primal, like for example “Stay with me” or “I want to kiss you ” or “I want to hold you”…

These are not love declarations. They are the vocabulary of a neglected child whose first experience of safety has finally returned — and who now fears losing it more than anything else.

And crucially, this would explain everything about the staging:

  • why he chooses fireworks (the sound protects him from being truly heard),
  • why his body angles away (he speaks sideways, not directly),
  • why his voice is blurred (because the reader is not meant to hear it yet),
  • why he panics when Kim Dan asks him to repeat,
  • why he instantly retracts with “Never mind.”

A man confessing love does not recoil. A child confessing need always does. It is also why the author hides the line. Not because it is a grand romantic confession, but because it is too emotionally naked, too immature, too early, too cheesy. A sentence like “I wish to …”, whispered by a man who has never held anyone without ownership, is more intimate than any polished “I love you.”

And Mingwa knows it. The confession is blurred not because it declares love, but because it reveals Jaekyung’s inexperience with love. He can finally be honest — but he cannot yet be articulate.

He can reach — but he cannot yet claim. He is pure — but not ready. Hence later, he is seen wearing a white t-shirt for the first time. (chapter 84) This pigment stands for innocence, purity, new beginnings and even equity.

That is why the fireworks stole the words. (chapter 84) Because they were not yet meant to be received, only meant to be released. The fireworks allow him to finally attempt a more honest sentence, but in conditions where it cannot reach its target.
Noise replaces courage.
Light replaces eye contact.
Fear replaces clarity.
A man who has only just begun to tell the truth about his wrongdoing cannot yet tell the full truth of his love.
His apology creates the emotional opening — but it also exposes how unprepared he is to verbalize the feelings that have been building silently for 84 chapters. So far, he has never verbalized his desires and emotions, hence he kissed doc Dan right away in the swimming pool. (chapter 81) Yet this is also the limit of what he can say.

But let’s return our attention to the scene in the penthouse (chapter 79), which is similar to the scene in the kitchen and at the amusement park. Though the star was once again mumbling, this time Doc Dan reacted to his words. However, Jinx-philes can sense a divergence between the other two scenes (chapter 76) (chapter 84). It is because doc Dan was looking at him this time: (chapter 79) Thus he could see the athlete’s mouth moving and hear sound. Nevertheless, observe that the moment the wolf reached to the doctor’s words, he bowed his head and looked down. From this (chapter 79) to this (chapter 79) As you can sense, he fears his lover’s gaze, a new version of this situation: (chapter 79) However, he doesn’t fear coldness, but ridicule and mockery, the father’s gaze: (chapter 73) Under this light, people can grasp why Joo Jaekyung was not facing doc Dan directly in the cabin. To conclude, the mechanism is identical, but amplified. (chapter 84) Instead of mumbling, he lets the fireworks perform the silencing. It is not that the environment interrupts him; it is that he chooses a moment when interruption is guaranteed. However, one detail caught my attention: he’s getting physically closer to Doc Dan!! The distance is getting reduced. It was, as if he was practicing how to confess his affection. And so far, he never used the words « I love you ». (Chapter 44) (chapter 76) At the same time, Jinx-philes can detect the existence of another common denominator: the physical therapist’s gaze.

The Spark behind the Wolf’s Confession

To understand the blurred sentence — the words the firework stole — we must first shift our attention away from language entirely and back to what truly matters in this scene: vision. What drives Joo Jaekyung to the brink of confession in chapter 84 is not romance, nor timing, nor even the apology he had just managed to deliver. It is Kim Dan’s gaze. (chapter 84) He is moved by such a pure gaze, full of awe.

The panel makes this undeniable. Before speaking, the champion is watching the therapist’s face illuminated by fireworks, softened into wonder. (chapter 84) This is not the gaze of a caretaker, nor a tired worker, nor a subordinate fulfilling a duty. It is the open, trusting gaze of a child witnessing beauty. And for Joo Jaekyung, that gaze is both intoxicating and devastating.

The champion has lived his entire life without soft eyes directed at him. His mother, always drawn from behind, is eyeless — a woman who never truly saw him. (chapter 73) Besides, the head of her position is indicating that she was not looking at her son, the boy was hiding his face from Joo Jaewoong and his mother. Then his father mocked him, degraded him, and used resemblance as an insult: (chapter 73) Moreover, Hwang Byungchul reduced him to a lineage of failure or talent, not a person deserving recognition. He constantly compared him to his father (chapter 74) or his mother (a poor but good mother), he was not seen for whom he was: a child, a boy. Jinx consistently links sight with recognition, and recognition with love. (chapter 53) Jaekyung has never been granted either. (Chapter 45) Thus when he got upset with the present, he indirectly expressed the wish to be « looked at ». Moreover, in his visions or memories, this is what he keeps seeing: (chapter 54) (chapter 75) Doc Dan’s gaze!

This is what makes the locker-room scene in chapter 51 so crucial. Kim Dan looks at him with shock, vulnerability, and a plea: (chapter 51) And for the first time, Jaekyung freezes. (chapter 51) His breath catches; his eyes widen. It is the moment he realizes his mistake. He never thought that doc Dan had been trusting him. That moment marks the first rupture in his emotional armor, not only because it hurt, but because it revealed. He realizes with terror that he wants to be seen by Kim Dan, but when he faced such a gaze, he could only feel guilty and bad. Thus it is not surprising that later, his nightmare let transpire his guilty conscience. (chapter 54) He is the one who made his fated partner cry. No wonder why he first tried to find a new toy, he felt uncomfortable.

In the Ferris wheel cabin of chapter 84, he encounters his fated partner’s gaze again — (chapter 84) but now it is purified, childlike, unguarded. Kim Dan glows under the fireworks, mesmerized by beauty instead of violence, by wonder instead of fear. And Jaekyung wants — desperately — for that softness to be directed at him. Not at his victories. Not at his muscles. Not at the persona he built to survive. But at the man beneath all of it. A man worthy of admiration, affection, safety. A man who could be held, kept, loved. That’s why I wondered for a while if Joo Jaekyung had not copied Arnaud Gabriel’s flirt (chapter 82), as the champion has always used his surroundings as a source of inspiration. (Chapter 29) It would also fit with 5 syllabes in Korean. And it would be cheesy too. Yet, I have my doubts about this theory which I will explain further below. Nevertheless, one thing is sure. The champion loves the doctor’s eyes and they have the power to move not only his heart but also his mouth. He is encouraged to verbalize his emotions.

This is the true trigger of the confession. Not desire in the adult sense, and certainly not a strategic “I like you” or “I love you,” but a longing to be seen — and therefore, to be wanted. Every wound in Jaekyung’s life is tied to vision: the eyeless mother who vanished, the father who asked whether she would even want to live with him if she saw what he had become, the locker-room moment that shattered his self-perception. All of this returns when he sees Kim Dan’s shining eyes reflecting the fireworks.

He wants those eyes turned toward him with love. Not gratitude. Not dependence. Not fear. Love. What he wants most
and what he fears most come from the same place: Kim Dan’s gaze. (chapter 84) The gaze under the fireworks triggers emotions in him. Thus he blurted out something. But for me, he does not know how to say “I love you.” He cannot even say “I like you.” Those sentences belong to someone who has matured emotionally — someone who can identify feelings properly, but so far he keeps saying: “to stay by his side” and his « affection declarations » were all linked to negativity.. Thus my idea was that Joo Jaekyung could have said this: “I want to hold you!” (안고 싶어 너). Let’s not forget that so far, the champion had never expressed such a longing before; a warm embrace. He would always follow his instincts: (chapter 4) (chapter 43) (chapter 69) The hug represents a metaphor for “staying by his side, for home and to be seen”. Moreover, in French embrasser can mean kiss and hug. And strangely, I noticed that the protagonists were never looking at each other during an embrace. (chapter 44) And let’s not forget that such a gesture is strongly intertwined with “childhood”. (chapter 65) It is for “babies”. No wonder why he retracted immediately.

To conclude, the words that escape him in the dark — too soft to be caught, swallowed by the firework’s explosion — become the linguistic equivalent of reaching toward warmth without daring to touch it. The sentence he forms must fit his emotional stage: childlike, inexperienced, driven by instinct rather than maturity. It must reflect longing, not possession; desire, not declaration. And it must match the blurred outline of five syllables we see in the panel. (chapter 84) 안고 싶어 너: I want to hold/hug you!

The Secret behind the Blurred Words

And now, you are wondering what other secret could be hidden behind these words. It is related to the physical therapist him. Why did Mingwa, the goddess of “narrative fate”, ensure that doc Dan couldn’t hear the athlete’s words? (chapter 84) First, recall that in the previous parallel scenes (76 and 79), doc Dan is portrayed as someone who doesn’t hear Jaekyung’s confessions. But as I argued earlier, we must question whether this is truly the case — especially the one in episode 76. The panel arrangement suggests that something was heard, but not acknowledged. Then during the fireworks, he does not say, “I couldn’t hear what you said.”
He says: “I didn’t catch that.” “Catch” implies arms, grasping, holding — the very things stolen from him as a child.

And then comes the detail that betrays everything: the small drop on his cheek. A sign of discomfort… and something deeper: recognition. The drop on his face was not present before. (chapter 84) For me, everything points to the same conclusion: doc Dan might have heard something — but he cannot yet allow himself to process it.
This denial explains his expression in the shower at the hotel: (chapter 84) Here, the doctor looks sad and wounded. His eyes are unfocused — he is not seeing the present. The water running down his eyelashes gives the impression of tears, even though he is not crying. His gaze is distant, fixed on something internal. His mouth looks tense, almost trembling. The mouth especially is a clue: Kim Dan’s emotions always gather there when something from the past resurfaces.This is the expression of someone thrown into an involuntary flashback. He is inside a memory. This explicates why this scene is similar to the champion’s shower after the latter had met Baek Junmin: (chapter 49) (chapter 49) Both scenes show a man pulled violently into a buried memory. Thus, my assumption is simple: the champion said something that pierced straight into Kim Dan’s oldest wound and brought his trauma to the surface. And this brings me to my next observation. Inside the cabin, there are not two people — there are three: the champion, the therapist, and the Teddy Bear. (chapter 84) Furthermore, we have a window. We have a phone (dead, but present). We have a childlike toy — symbol of stolen innocence. (chapter 84) And now, look again at episode 19: (chapter 19) A window with no view. Three figures: halmoni, the boy, and the phone placed between them like a knife. And the sound structure is identical, but reversed:
silence – sound – silence in episode 19
vs
sound – silence – sound in episode 84, as the Teddy Bear is a silent “witness”. In both scenes, something is stolen.
In both scenes, a child loses something he cannot name. Thus, what Jaekyung said must have resembled the emotional tone — if not the wording — of the words spoken over the phone on that catastrophic day.

This explains why Kim Dan ends the scene wearing black instead of white. (chapter 84) It is not a fashion choice. It marks the moment when innocence collapses and the past reopens.

And now compare the cabin (chapter 84) with the memory that precedes the parents’ disappearance. You will notice the huge difference: the overwhelming silence inside the house. The halmoni sits beside the phone. She must have heard everything. She must have heard the child as well, if the latter spoke She holds him tightly by the shoulder — as if trying to support him. (Chapter 19) To conclude, she knew something was happening. This recollection represents a repressed memory, and so far doc Dan has always avoided to face his biggest fear: his abandonment issues and the loss of his “parents”. (chapter 56) In other words, wearing black is more than just a change of personality or mourning. It becomes the color of mystery, the beginning of descent into truth. (chapter 84) However, observe that doc Dan is holding, even squeezing the teddy bear’s hand, a sign that he is rekindling with his lost childhood. We are getting closer to the revelation behind the photograph — the day doc Dan has never willingly shown to Joo Jaekyung.

(chapter 19). Observe that in the penthouse, doc Dan has never placed the frame (chapter 79) on the night table.

And what is the other denominator between episode 19 and the amusement park?

Theft.
Stolen childhood.
Stolen confession.
Stolen clarity. (chapter 84)

Exactly like in the cabin, (chapter 19) the words on the phone are inaudible. And now, you comprehend why I came to link the athlete’s blurred words to embrace and longing, as the grandmother’s embrace couldn’t diminish or erase the child’s pain. Finally, Jinx-philes can detect another pattern, the absence of gaze. Not only the boy can not see the person on the phone, but also the characters are turning their back to the readers which reinforces the mystery surrounding the conversation and the reactions of the listeners.

Now, connect it with the lost teddy bear (chapter 21) and (chapter 47). Dan once had toys — proof that once, someone loved him enough to give him gifts which contrasts to the wolf’s childhood. (chapter 84) Every time innocence is ripped away, a teddy bear disappears from the story.

So what if Jaekyung’s whispered sentence — a gift of raw affection — triggered the memory of another gift? What if the words under the fireworks echoed the tone of something said just before Dan’s world collapsed?

If this is the case, then doc Dan did not miss the confession entirely. (chapter 84) He remembered something far more painful. It is important, because by remembering his past, he can regain his own identity and get stronger mentally and emotionally. The scene in the cabin represents the positive version of the locker room, which signifies the return of “trust”. That’s why I am more than ever convinced that something at the weight-in (chapter 82) will happen linked to the protagonists’ past (recent and childhood). Let’s not forget that doc Dan still has no idea what Joo Jaekyung went through after his departure: the slap, the drinking, the headache and the indifference of Team Black, just like the athlete has no idea about the blacklisting and bullying in the physical therapist’s past. (chapter 84) So by wearing black, doc Dan indicates that he is gradually becoming responsible for Team Blackand Joo Jaekyung the athlete. (chapter 84) They should realize that their life is not so different from each other, in fact they share the same pain and trauma.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: Breathless in the Light 🏰😶‍🌫️ – part 2

Since today, a new chapter will be released, this second part can not be long. Yet, I wanted to share my latest observations before the publication of chapter 83.

In the first part, I focused on the origins of the champion’s breathlessness and its cure: the amusement park. However, the air was not the only important element in episode 82. Let’s take another look at this image: (chapter 81) The plane soars not only above the Alps, but also above a vast river (probably the Rhône)— two landscapes that silently echo the dual composition of breath itself. Breath is made of air and water: oxygen and vapor, wind and moisture. (chapter 82) In that sense, the clouds surrounding the aircraft are not mere weather; they are the perfect union of the two elements that sustain life.

Joo Jaekyung’s breathlessness, then, is not simply a physiological lack of oxygen — it is the absence of water, the missing element of tenderness and flow. The champion has spent his life breathing air devoid of moisture, surviving on discipline, pride, and control — a dry atmosphere where emotion cannot condense. (chapter 82) That’s why, when Potato offers him a bottle of Evian, he doesn’t even look. He doesn’t need the water from the mountain and as such the world; he needs the water of the body — the intimacy, the shared moisture that reconnects him to life itself. What he truly longs for is Kim Dan’s saliva, the living trace of water transformed into affection, into care, into exchange. (chapter 81) He is longing for his lips and as such a kiss.

Only through that bodily element — through the return of water inside air — can he breathe again fully. Dan’s body literally rehydrates him. The vapor that once escaped his lungs returns as mist, as breath shared between two beings. At the same time, it teaches him how to breathe properly, the reverse of this scene in the locker room. (chapter 15)

And this elemental union anticipates the next landscape: the amusement park, where the air is filled with laughter, humidity, and movement. (chapter 82) Many attractions — the Ferris wheel, the fountain rides, the water park zones — combine air and water, height and spray, just like breath itself. And now, you understand why the champion got wounded with the spray (chapter 49) It corresponds to the negative version of the “breath”.

Another possibility is that they first share the same drink or the same ice cream (epilogue), because doc Dan wants to ensure that the drink or the ice cream is okay. (chapter 82) When Jaekyung and Dan enter the funfair, they’re not simply having fun; they’re reliving the chemistry of respiration and affection — the inhalation of joy, the exhalation of fear, the splash of renewal. The park becomes an externalized lung, a circular world of rides where water and air, play and life, are finally reconciled.

The Castle as Fairy-Tale Threshold

In the amusement park, the castle (chapter 82) stands as a replica of every child’s first dream: a place where danger ends, where curses lift, where the beast becomes human. In this new setting, the ring is replaced by an amusement park — a space where joy is no longer born from suffering. (chapter 15) The arena that once fed on pain, blood, and hierarchy gives way to a landscape of shared laughter, circular motion, and renewal. Here, entertainment is not built upon the exhaustion of bodies but upon their liberation. The crowd no longer watches to see who will fall; they rise and descend together. (chapter 82) People are more focused on their own emotions and experiences.

For Joo Jaekyung, this shift marks a fundamental redefinition of performance itself. The fighter who once turned agony into spectacle now experiences movement as play. The wolf who fought to survive in the ring learns to live among rides, fountains, and lights — spaces where the body moves not to conquer, but to feel.

Thus, the amusement park becomes his anti-ring — a sanctuary of reciprocity, where elevation and descent belong to everyone, and no one bleeds to entertain the rest. For Joo Jaekyung, who has spent his life trapped in the cycle of competition and rage, walking into that space with Kim Dan is an act of symbolic initiation. He brings the doctor — his witness and healer — into a world he has always avoided: fantasy, gentleness, illusion.

The wolf who once prowled in underground gyms now enters a castle built for children, and in doing so he accepts the possibility of becoming a fairy-tale prince — not by winning, but by transforming.

Why the “First Kiss” Matters Here

A fairy tale’s turning point is always the kiss — the moment when the spell breaks. And you might recall that I came to associate Kim Dan with Sleeping Beauty and in the illustration of that analysis, I I placed the doctor’s birthday. And that’s how I remembered here the boy’s huge smile and joy. (chapter 11) And now, pay attention to the number of the next episode: 83! The two numbers combined together make 11! As you can see, the amusement park is the most natural setting for a smile and kiss. Joo Jaekyung could even speak about his first kiss, an intimate secret that even Kim Dan doesn’t know. Confessing it there would align his personal myth with the fairy-tale architecture around him. This would make doc Dan realize that he is special contrary to the green-haired ex-lover. (chapter 42). But there’s more to it. In episode 81, Doc Dan rejects the champion’s advance — he turns his head away (chapter 81) letting the lips slip past him like water. Yet, in the very same scene, he allows a kiss on the neck, a place where breath, warmth, and pulse converge. (chapter 81) He never pushes him back. The doctor resists with the face — with speech, with identity — but not with the body. (chapter 81) And so, at the end, the athlete moves upward, trying to reach the mouth, trying to taste what remains forbidden. But he fails. (chapter 81) Why? Because the lips are not mere flesh; for Doc Dan, they are the visible border between desire and love. Jinx-lovers will remember his quiet request in the locker room (chapter 15): he links the lips to the heart — and through it, to the notion of consent. (chapter 15) To kiss him there is to ask for entry not into his body, but into his feeling.

That is why the scene at the pool stops at the threshold. The champion can touch his skin, but not yet his soul. (chapter 81) The water envelops them both — fluid, intimate — yet the final element is still missing: agreement, the meeting of air and will. Until Jaekyung learns to ask, to replace taking with invitation, the kiss will remain suspended, like a breath held underwater, waiting to surface into love. And now, you comprehend why he couldn’t achieve his goal in the swimming pool. It was, as if he was trying to recreate the situation in season 1. In other words, I deduce that there will be a confession before a kiss happens!!

From Wolf To Prince

A Jinx-lover noticed the similarities between this scene (chapter 17) and the one in front of the amusement park: (chapter 82) The two scenes mirror each other like opposite poles of Joo Jaekyung’s evolution. In both, he is dressed in black — a color that once signified anonymity and danger, but later becomes the mark of calm confidence.

In episode 17, the champion hides behind darkness. The cap pulled low conceals his eyes, his face is half-shadowed, and his clothes absorb light rather than reflect it. (chapter 17) When he intervenes to save Kim Dan from the loan sharks, he is first mistaken for one of them — a predator among predators. The irony is sharp: the man who comes to rescue looks indistinguishable from those who harm. The fighters’ world has taught him that power and fame must be hidden; he was encouraged to hide, as if the fans would attack him. He chose anonymity, unaware that this would not only isolate him but also make him appear as a thug. And don’t forget how the manager called him initially: (chapter 75) He is a monster. It was, as if the manager wanted to hide the “wolf” from people out of fear that he might attack people randomly. But the problem is that by dressing like that, he was no different from Heo Manwook. Therefore his heroism passes unnoticed, interpreted as violence and intrusion. (chapter 18) Like Batman, he moves in secrecy, protecting without ever being thanked. The outfit explains why his good deed leaves no trace of gratitude — the savior looks like the aggressor.

By episode 82, the transformation is complete. (chapter 82) He still wears black, but the darkness no longer hides him. The cap now sits higher, revealing his eyes and mouth — the organs of emotion and speech. A necklace gleams at his throat, a quiet emblem of openness. He walks beside Kim Dan in daylight, not to fight but to share joy. The man who once lurked in alleys now stands beneath the sky of the amusement park, where black absorbs light rather than extinguishes it.

The contrast encapsulates the metamorphosis of the wolf into a prince. And how did Heo Manwook call him? (chapter 17) A princeling! He was mocking him, because he knew that the fights were actually rigged. That’s why he called him fake. (chapter 17) This new connection reinforces my theory that the schemers are anticipating the Emperor’s demise. (chapter 82) Thus Arnaud Gabriel’s words are full of irony. There’s no luck in this match. However, the antagonists are not anticipating a metamorphosis. The wolf hides and strikes; the prince reveals and protects. The wolf saves without witnesses; the prince loves in full view. In the ring’s darkness he fought to survive; in the park’s brightness he learns to live and love. And the moment Joo Jaekyung is freed from his curse and can breathe, his next game will be different. Why? It is because the champion has another reason to make doc Dan’s wish to come true: they should work together for a long time! And observe the power of Doc Dan’s angel on the Emperor after spending his first night with his “bride”. He was full of energy!

Where his earlier anonymity made his goodness invisible, his new transparency makes tenderness possible. The same man, once mistaken for a criminal, now smiles like a fairy-tale hero. The cap lifted from his eyes symbolizes the lifting of his own blindness — he can finally see and be seen.

The Floating Duck Syndrome

However, contrary to the Sleeping Beauty or the Mermaid, we have two men as protagonists. So there is no princess. It is important because it signifies that we should expect two metamorphosis at the amusement park. That’s why it is difficult to say who will confess first. Nevertheless, this weekend, I discovered the following article: Floating Duck Syndrome. Psychologists use the expression floating duck syndrome to describe people who appear serene on the surface while paddling frantically beneath the water to keep themselves afloat. The image is both graceful and tragic: calm above, exhaustion below. It captures the condition of those who have learned to survive through composure — who equate love with performance and stability with silence.

This is Kim Dan’s illness in miniature. Ever since childhood he has floated through life without showing the effort beneath. The grandmother’s silence taught him that visible pain is shameful; the bullying taught him that vulnerability invites attack. So he learned to glide — polite, deferential, self-effacing — while his legs beat desperately under the surface. His smiles are survival reflexes, not joy. His stillness is not peace but tension. And we should see the picture of Kim Dan with his grandmother as a reflection of this Syndrome. (chapter 65) so he is not standing on his own two feet. And remember that according to me, Shin Okja stands for shore. He is smiling as if everything is fine, but the reality is different. When Dan sits on her lap wearing the duck shirt, he seems safe, grounded, “held.” Yet the shore (the halmoni) isn’t truly stable — it’s brittle earth pretending to resist erosion. She gives him the illusion of safety, not the reality of it. The hydrangeas stand for temporality. The body contact replaces emotional transparency. What he learns in that moment is: “If I stay still and quiet, she’ll hold me.” Thus, his first emotional rule becomes immobility and silence. That is how the floating duck is born — not by moving freely in water, but by learning to suppress movement to preserve attachment.

The floating duck explains why he could live beside death for so long — the dying grandmother, the dying puppy, the dying parts of himself — without ever asking for help. He confuses endurance with dignity. When the champion first meets him, he sees only the surface: the quiet doctor, calm as water. (chapter 56) He doesn’t yet see the storm and suffering beneath.

Parallel Currents: The Prince and the Duck

As Joo Jaekyung rises from wolf to prince, he travels from hidden aggression to open affection. And by doing so, he encourages to see activities as something fun. So far, Kim Dan sees such a day more as a burden and not as a source of joy. Why? It is because he still views himself as the champion’s physical therapist and nothing more. (chapter 82) But in such a place, it is, as if time was stopped. Thanks to the many emotions and sensations, his body and heart will be revived. Through fun, the duck will change. As Kim Dan ascends from floating duck to swimmer and to a flying duck, he moves from hidden suffering to open breath. Thus the Ferris Wheel will have definitely an impact on him. Both arcs revolve around air and water — the two elements that make up breath and emotion. Don’t forget that the doctor embodies the clouds as well, while the athlete stands for steam.

In the early episodes, Dan’s relationship to water is defensive: he stays afloat but never dives. He cannot trust the element that once carried his grief. Jaekyung, conversely, dominates air — he owns every breath in the ring but cannot breathe freely outside it.
When the champion teaches him to swim and later to have fun, their roles merge: the man of air brings air to the man of water. Dan’s first genuine strokes are also his first act of rebellion against quiet despair. He is no longer a duck faking serenity; he is a swimmer choosing motion. Thus he can start flying. And now, you comprehend my illustration.

From Survival to Freedom

The floating duck syndrome ends the moment visibility becomes safe. For Kim Dan, that safety arrives when Jaekyung learns to play — when the arena turns into an amusement park, when life stops demanding perfection and begins inviting joy. Play, after all, is what ducks do when they are no longer afraid of drowning: they splash.

Thus both men’s journeys converge.

  • The wolf learns tenderness.
  • The duck learns courage. Hence he has the strength to fly on his own and can join the clouds.
  • The air learns moisture.
  • The water learns breath.

Together they compose the complete lung of the story — two halves finally synchronizing. The one who once hid in darkness now walks in light; the one who once floated in silence now swims toward sound. And this can only happen, when both feel grateful toward each other. (chapter 45)

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: Breathless in the Light 🫀(Part 1)

The Wrong Forecast

Many readers were happy to discover that Joo Jaekyung and Kim Dan are about to spend a day at an amusement park. (chapter 82) Jinx-Lovers consider it as their first real date, a long-awaited moment of levity after so much pain. But perhaps we should pause and ask: why this place?

Among the brochures (chapter 82) scattered on the table, one displays the Eiffel Tower — the obvious choice, symbol of mastery and control. Built for the Exposition Universelle of 1889, it was meant to celebrate France’s industrial power and the centenary of the Revolution — proof that bourgeoisie and steel, not kings and nobility, now ruled the sky and ground. It was even supposed to be dismantled after twenty years, yet it remained, and has since become the symbol of Paris and of France. A monument to progress, modernity, freedom, national pride and endurance.

But the man who picked up these brochures was never a tourist. In the past, Joo Jaekyung would not have chosen any destination at all. He would have stayed inside or trained, untouched by the world outside his window or the gym. (chapter 38) Hence in the States he is here turning his back to the window and his only connection to others was through the cellphone. The cities he visited were backdrops, not experiences. He was always alone. And yet, here, something changes in Paris. (chapter 82) His hotel room opens onto a broad window and a balcony — an invitation to look out. Secondly, observe that he only proposed this activity after the other members had fallen sick. When doc Dan barged in his room, the champion was doing a one-handed handstand, holding his entire weight as if defying gravity itself (chapter 82) and proving his recovery. The posture seemed like control, yet it was closer to self-punishment — an immobility that devoured strength. Blood rushed to his heart and head, but his lungs stayed empty. It was, unconsciously, his way of treating his breathlessness. This also shows that he had no real expectation about the “rest” his manager had suggested (chapter 82) — the drinking, the empty and aimless trip (“check out the area”). For the wolf, such a downtime could only mean endurance, not release and excitement. By the way, such a suggestion from Park Namwook borders on stupidity and blindness. How could he propose drinking, when he had seen his “boy” indulged in alcohol before? (chapter 54) I guess, he must have taken the celebrity’s words at face-value. But let’s return our attention to the panel with the brochures selected by the champion. If you look carefully, you will detect the presence of 4 stars. (chapter 82) They reveal the protagonist’s thoughts and emotions. He is happy!! The news brought by doc Dan was actually good news! 😂 (chapter 82) How do I come to this interpretation? We have seen these stars before, during Kim Dan’s Summer Night’s Dream: the same glittering symbols of softness and excitement.

(chapter 44) Yet, this time, the little “stars” belong to the celebrity.
For once, the fighter blushes, smiles, and dreams. (chapter 82) His choice of the amusement park is not really about himself and his desires— it is an act of care, a wish to give happiness to someone else.

And here, I feel the need to add this information. The most famous theme park next to the capital is Eurodisney which is strongly intertwined with fairy tales (The Little Mermaid , Sleeping Beauty and Beauty and the Beast ).Hence there is the castle on the brochure. (chapter 82) This shows that my connection between the fairy tales and Jinx was correct. Eurodisney is a place built for children, stories, and families, where a person’s worth is measured not by conquest but by joy and time shared together. On the other hand, such a funfair cannot be separated from money; it is a space of paid joy, accessible only to families with a certain income. This alone explains why neither Kim Dan nor Joo Jaekyung has ever visited it before. (chapter 82) For both, it was financially and emotionally out of question. It grounds the symbolism of the amusement park in social reality, reminding readers that “fun” is also a form of privilege. This means that the champion is actually on his way to replace this picture: (chapter 65) So yes, this may look like a simple date. Yet beneath its playful surface lies the quietest revolution of all: the man who once ignored every view now opens the window, looks outward, and chooses wonder and fun over war.

When I first speculated about France, I imagined Cannes — the realm of spectacle, trophies, and bright façades. I was wrong about the destination (chapter 81), but not about the geography and air. I had truly detected the importance of this image and its symbolism. The plane that opened this arc spoke not of luxury, but of altitude — of a life lived too high, where oxygen is rationed by pride. Below the aircraft stretch the Alps, which I had correctly identified. From there flows the athlete’s own water – Evian (chapter 82) (written Evien in the manhwa) — drawn from the mountain that sustains him and starves him at once.

And now, let me you ask this: what happens to a candle’s flame at high altitude? It flickers, gasps, and finally dies for lack of air. This is exactly what Mingwa foreshadowed in the promotional poster (chapter 81): the rising smoke, the suggestion of a light already suffocated. The higher they bring him, the closer he moves to extinction. Besides, the higher he climbs, the harder the fall. In other words, they are trying to break him — to make him fall — something the athlete has already sensed. (chapter 82)

It is no coincidence that his opponent in France is an eagle (chapter 82) — a creature of heights and thin air, born to dominate the skies where others can barely breathe. The metaphor could not be clearer: altitude is his arena, but also his undoing.

Now they are in Paris, and it is fall — not yet cold because of the presence of the sun. (chapter 81) The air remains clear and generous, the sky washed in blue as if nothing could go wrong. Yet the trees, touched by the first copper tones, announce the slow turn of the year. It is a calm, lucid atmosphere, the kind of weather that hides transition inside serenity. The unseen Seine glides through the city like a long breath, steady and effortless.

In this luminous stillness, the champion tries, for the first time (chapter 82), to build joy outside the ring (chapter 82) — to borrow light for someone else’s smile. Paris welcomes him not with spectacle, but with ordinary clarity: air that holds both change and peace.

So yes, this may look like a simple date. Yet beneath the gentle brightness lies something deeper: the rest is supposed to treat Joo Jaekyung’s breathlessness. (chapter 82) Everyone has noticed that the athlete has been burning out quickly during training. (chapter 82)
So why is he struggling so much with breathing? It is more than just an altitude question.

Airport – Exhaling for the First Time

Like mentioned in the previous essay, the airport symbolizes transition, a sign that both protagonists are gradually changing, but their metamorphosis is not complete. Interesting is that Mingwa focused on the champion’s reaction at the airport which only Jinx-lovers could notice. (chapter 81) A single breath — huu — escapes, white against the air. It looks like calm, but it isn’t. It’s the sound of a man forcing his body to obey. The clenched fist that follows betrays him: anxiety condensed into muscle. (chapter 81) The champion has descended, yet the altitude still lives inside him.
Every cell of his body is trained to equate success with survival, control with oxygen. Even here, standing on solid ground, he breathes as if a fight were about to begin. His chest expands too sharply; his breath leaves in bursts. The nervous exhale isn’t relief — it’s containment. To conclude, he is tense, because he is anxious. This time, his shoulder is not betraying him (chapter 14), but his lungs and heart. Yet at the airport, the sportsman doesn’t realize it (chapter 81) — he is drawn eyeless, suspended in a state of self-control rather than awareness. His brief moment of meditation is still ruled by habit: the reflex of an athlete who measures calm through dominance. For him, success has always been synonymous with survival and such life. Hence later in his bedroom, he recalls his first tournament and defeat and makes the following resolution: (chapter 82) But there exists another reason why the athlete’s heart and lungs are betraying him.

The truth behind Joo Jaekyung’s breathlessness

Let me ask you this. When did we hear and see the champion’s breathlessness in the past? (chapter 69) Back then, he feared for doc Dan’s life and ran as if his own heart depended on it. His breathlessness wasn’t exhaustion but panic: the instinctive terror of losing the person who keeps him alive. Thus when he saw him alive on the dock, he could start breathing properly: (chapter 69) From HUFF to HAA… exhale versus inhale.

Seen under this light, his current symptoms are no mystery. What burns him out in training isn’t merely overwork—it’s fear disguised as stamina. (chapter 82) His brain and heart remember that night at the dock; every harsh inhale during practice echoes that same dread of separation.

Before his collapse, the opponent Arnaud Gabriel had casually flirted with his “fated partner.” (chapter 82) And how did the champion respond to that provocation? Like a cornered animal. (chapter 82) He became the wolf again, not out of jealousy, but out of survival reflex—his body screaming its panic in place of words. In that instant, he was reminded that he could lose doc Dan as a partner, that the bond he relies on might not belong to him forever.. The roar emptied his chest; his lungs gave out before his pride did. There was no air left in his body… thus the heart and lung couldn’t work properly.

That’s why the “burnout” (chapter 82) after training feels different this time. It’s not a failure of strength but a signal from the body, revealing what he refuses to confess: his greatest fear is no longer defeat—it’s loss. And that’s what makes him so human. For the first time, the indestructible champion stands on the same ground as Oh Daehyun—both breathless, both weary, both trapped between expectation and emotion. The difference is that Jaekyung’s fatigue is not born of rivalry but of love. In other words, this scene announces the vanishing of the monster the manager had tried to create and preserve. (chapter 75) The fearsome beast who once fought for dominance is gone. What remains is a tamed wolf, following his master’s voice (doc Dan) — not out of submission, but because he finally trusts where it leads. (chapter 82) He is now a tamed wolf following his master’s suggestions! (chapter 82) Thus the coach is now facing the couple. And now, my avid readers can understand why the champion seems almost radiant when he finds himself alone with doc Dan at the amusement park. It is not mere joy or freedom; it is the relief of finally acting from desire instead of duty (chapter 82) For once, he can do what he truly wants — to make the man beside him breathe.

The motivation behind this “date” goes beyond playfulness. It is his way of returning the gift he once received. Remember the birthday card (chapter 55): (chapter 55)

“Thanks to you, I finally feel like I can breathe again.” That card became the emblem of hope — a promise of redemption. Joo Jaekyung had been able to bring the physical therapist comfort and support in the past, so he can do it again. If he can help doc Dan breathe freely, without fear or debt, then perhaps he himself can breathe without fear as well. In other words, we should expect a confession in the future episodes.

“I Won’t Fall Again” — Gravity, Shame, and the Vow

Falling is actually the champion’s biggest fear. (chapter 82) That’s why Mingwa confronted him with reality, when she stages doc Dan’s unconscious suicidal attempt in front of the railing: (chapter 79) The scene functions as both mirror and revelation: it forces the fighter to face the truth he has avoided all his life. In the past, he had never truly fallen. His defeats were painful, but never fatal; his failures never signified the end of a life. He could always stand up again — until now. Watching Kim Dan lean over the edge forces him to confront the difference between metaphor and mortality.

But this rises the following question. Why does he associate his first tournament (chapter 82) with fall (chapter 82)? After all, that match ended only in a knockout, not in death. The answer lies at home. The boy’s first image of defeat was not his own body in the ring, but his father’s corpse on the floor (chapter 73) – surrounded by bottles and syringes (chapter 73). Addiction, gambling, and intoxication: all ways of trying to rise above reality, to feel high, if only for a moment. Joo Jaewoong quite literally died from altitude, from chasing a false form of air. His father had tried to climb the social ladder through sport, to escape the poverty that trapped them, but he had failed. Those words (chapter 73), thrown like stones by the father at his son, buried themselves in the boy like shards.. They echoed like a curse — a prophecy Joo Jaekyung would spend his whole life disproving.

The young Jaekyung saw and understood. When he collapsed during his first tournament, finishing third because there were no other opponents (chapter 82), he has the same posture of that corpse — arms spread, breath gone, waiting for someone to call him back to life. Back then, his father was still alive, but didn’t care for him. However, such a position announced the future demise of Joo Jaewoong. He had fallen out of excess; he fell out of weakness. Both were conquered by gravity, one literally, the other symbolically.

But the mother’s departure turned that fall into reality. She left the house claiming that the father’s violence and failure were to blame (chapter 72) (chapter 72), yet she made no attempt to build an independent life. Her survival had always depended on his success — and when his career crumbled, she vanished with it. That’s the reason why the trash remained uncollected — a visual proof of abandonment (chapter 72) But the little boy failed to notice it, because he was suffering from the father’s abuse. Before leaving, she gave her son a phone number, as if absence were only temporary, as if love could be reached through a dial tone. That small gesture sustained an illusion: that she would come back if he became strong enough, rich enough, worthy enough. That illusion became the foundation of his life.
Thus he trained obsessively, demanding to compete even as an elementary student (chapter 72) His first fight was not about trophies — it was an act of filial negotiation: a promise to buy her return. But of course, 300 dollars could not rebuild a family. His first fall became the confirmation of her silence. This explicates why he recalls his first tournament and considers it as “fall”. He had not been able to win, thus the mother could not return. He doesn’t fight for glory or passion; he fights to avoid being discarded again. So, when he says “I won’t fall again,” what he really means is “I won’t let myself be unloved again.”

In other words, he wanted to climb in order to rebuild the missing bridge to his mother. (chapter 72) But the problem is that when he was finally able to reach his mother, the latter answered that Joo Jaekyung was too late. The mother’s words sealed the curse. He was “already grown up now” (chapter 74), hence he no longer needed her — as if maturity meant he no longer needed love. She actually implied that she had been all this time by his side. (chapter 74), while in reality, she had long abandoned him. Her departure turned growth into punishment, and independence into exile. This explicates why as an adult, he used money to buy people and turn them into toys. This could only make appear as a spoiled brat.
He built his entire life around that promise, standing against gravity like an inverted pillar. The body that once touched the ground became a monument to refusal. He had to reach the sky, to remain in the air. Thus he chose the penthouse as his new home.

But defying gravity comes at a cost. He trained to stay upright until breathing became difficult due to the thin air. Breathing itself became rebellion. Every gasp of air reminded him of the father’s last exhale. Every victory was a way of proving that he could resist both descent and inheritance. Yet the same vow that kept him standing also froze him in place: a man always in motion, never resting.

When Kim Dan almost fell from the railing (chapter 79), the scene echoed this primal fear. The champion’s hand reaching out was more than reflex — it was salvation in reverse. By catching the doctor, he was symbolically catching his father, his mother, and the child he once was. In that single gesture, he refused to let history repeat itself.

The sentence “I won’t fall again” is no longer just a boy’s defense; it is a man’s confession. It reveals the weight he carries: the fear of becoming the very body he once found on the floor, the terror of losing the one person who gave him air. Through doc Dan, Joo Jaekyung learns that grounding himself is not failure but healing: he must get closer to the ground to draw air back into his lungs.

And now, we can understand why he chose the amusement park over the Eiffel Tower. The fighter who once chased altitude now seeks balance at earth level. His goal is not to impress through grandeur or wealth, but to care, to laugh, to rebuild joy together.

By choosing play over pride, he is attempting to rewrite his history — to erase the legacy of his parents’ abandonment and failure. What once was a vow against falling now becomes a lesson in how to stand, breathe, and love on common ground. Hence he looked for attractions and found these brochures. He didn’t want to leave it to fate contrary to his hyung.

Breathlessness and Youth

Before focusing on the funfair, I would like to give another explanation for his sudden breathlessness. (chapter 82) In chapter 82, both Yosep and the manager interpret the champion’s shortness of breath in purely technical terms. Yosep assumes it comes from his long absence from the ring, while Park Namwook agrees — eager to reduce fatigue to mere physiology. Their reasoning sounds plausible, yet it misses the core truth.

Joo Jaekyung’s breathlessness was never an issue before. (chapter 79) Even Park Namwook himself, only days earlier, had described the French match as (chapter 81) “a breeze” — a fight so effortless that it would bring some fresh air into the champion’s career. But that metaphor betrays its irony: what was supposed to refresh him is now suffocating him. The “breeze” promised by his manager has turned into lack of air.

If his lungs are giving out, it is not from lack of training, but from an excess of negative feelings. This is the paradox of his transformation. The man who once lived like stone — unyielding, heavy, immovable — is now becoming light, emotional, alive. His body, once used only for control, now responds to affection, anxiety, and loss. He is breathless because he has begun to feel again.

Interesting is that (chapter 79), the break is perceived differently, depending on the situation. (chapter 82) In one scene, the break is seen as a good opportunity, in the other not(“out of the game”). Besides, at no moment, they are using the word “recovery”, as if the man had never been surged.

What neither man notices is that the athlete’s body had already changed during that so-called “break.”
In truth, he had caught a cold (chapter 70) — a detail no one around him ever learned. This simple fact overturns their interpretation. (chapter 70) The breathlessness they see now is not a decline in performance, but the residue of transformation. His body, once trained to suppress every weakness, had finally surrendered to nature.

The cold, therefore, was not an illness but a rebirth — the first genuine sign of rejuvenation.
The first sneeze burst out like a leftover gasp from the night of panic at the dock (chapter 69): an involuntary release of fear and tension. Flooded with air and emotion, his body responded the only way it knew how — by collapsing into vulnerability. It was the moment when the emperor turned into a man, when the monument learned to breathe.

This was not simple fatigue; it was renewal.
For the first time in years, his system behaved like that of a human being, not a machine. The flushed cheeks, the runny nose, the dazed look — all marked a regression to childhood, an age when feelings could still flow freely. Before, he had never been breathless, because he was living like a zombie or a machine ignoring pain. Breathlessness had once been a symptom of repression; the cold became the body’s quiet revenge, proof that he could still react, still feel.

In this sense, the cold acts as metaphorical cleansing — an expulsion of the stale air he had been holding since childhood. The “monster” that Park Namwook wished to preserve (chapter 75) was finally dissolving. What replaced it was something fragile yet alive. But Yosep and Park Namwook, more obsessed with performance and profit, mistook this renewal for decline.

This connection between breathlessness and youth extends beyond Joo Jaekyung. We’ve seen another fighter gasping for air — Seonho (chapter 46), whose clash with the champion exposes two different forms of frustration.

It begins with Jaekyung’s own accusation. (chapter 46) He reproaches Seonho for using his title and image to promote himself, for bragging about their sparring sessions to boost his career. From his perspective, Seonho lacks both endurance and authenticity — he performs strength rather than living it. (chapter 46) For Jaekyung, such behavior is intolerable because it cheapens everything he has sacrificed to achieve.

But Seonho’s retaliation strikes closer to the heart. (chapter 46) He turns on Jaekyung and accuses him of arrogance — of using his champion title to look down on others. What Seonho perceives as disdain is, in truth, the athlete’s defense mechanism. The star’s detachment is not born from pride but from obligation and trauma (abandonment issues).
For years, he has been forced to be perfect — the faultless product that Yosep and Park Namwook can market and control. (chapter 46) His perfection is not freedom; it is captivity.

The irony is cruel: Seonho envies what Jaekyung himself resents deep down. He is not happy.
One gasps because he cannot reach the summit; the other because he can never descend and have a family. Both are breathless — trapped at different altitudes of the same illusion. In this light, breathlessness becomes the shared symptom of youth distorted by ambition. For Seonho, it signals decline — the body’s inability to keep up with the illusion of eternal strength.
For Jaekyung, it marks the end of the illusion itself — the beginning of human fatigue, emotion, and rebirth.

Under this light, it became comprehensible why Seonho (chapter 52) tried to recruit Potato, the youngest member from Team Black. He wanted to become the new idol of Hwang Yoon-Gu. He imagined that he could replace the main lead and Potato would be happy to become the new sparring partner of Seonho.

And this prepares the ground for his encounter with Arnaud Gabriel, the “eagle” who embodies yet another version of false air (chapter 82) — a beauty that glides but never lands. Like Seonho, Gabriel thrives on appearance — on surfaces polished by attention. His beauty, elegance, and social charisma are his weapons. He lives in the air of visibility, relying on wind — the shifting currents of social media (chapter 81) (chapter 82) and press coverage — to lift his name higher. That’s why Mingwa made sure to show him at the press conference. (chapter 82) Every post, every camera flash, every headline serves as borrowed oxygen.

We see him carefully maintaining this illusion of effortless flight: (chapter 82) posing in his new suit for the press conference, his public image as flawless as his wings.

(chapter 82) Yet beneath that composure lies dependency. Gabriel’s power exists only as long as others keep watching, as long as the wind keeps blowing. His world is made of altitude — but the higher one flies, the thinner the air becomes. But if there is no wind or air, the eagle can no longer fly. This is palpable on two occasions, his encounter with the two male leads.

When he flirts with doc Dan (chapter 82), Gabriel still speaks in French — creating an act of exclusion. The physical therapist can’t understand a word, but the eagle doesn’t care; comprehension isn’t the goal, impression is. The wink replaces language, turning seduction into spectacle. It’s not meant for dialogue but for display — a gesture meant to be seen, not felt. He imagines that he has wooed the physical therapist.

He doesn’t wait for a reply; he simply turns away, leaving Doc Dan behind. (chapter 82) The grin that follows is one of self-satisfaction and superficiality, not connection. It’s the smile of a man admiring his own reflection in another’s confusion — proof that he controls both the scene and the gaze. This shows that he had no intention to make the protagonist jealous. And it is clear that he never saw the wolf’s rage afterwards. (chapter 82)

But why did he approach the Emperor, after he had left the spotlight? One might say that it was to get his attention and provoke a reaction. The same arrogance colors his handshake with Joo Jaekyung. Gabriel greets him with a polished smile and an extended hand, yet his words carry a double edge: (chapter 82)

  • “I know this is your return match, but I won’t go easy on you.” Behind the polite phrasing hides mockery and calculation. The smile is diplomatic; the tone, predatory. By choosing to speak in French, through an interpreter, he asserts distance and superiority. It is not a language barrier — it is a form of hierarchy.
  • “Good luck with your training,” he pretends to wish him well while quietly diminishing its target. The implication is clear: you’ll need it. The eagle knows about the champion’s surgery and exploits that knowledge beneath a façade of charm. Every word he utters, whether to Jaekyung or Dan, is a performance — a test of power disguised as civility.

Everything is pointing out that Gabriel knows more than he admits. His remark reveals that he is fully aware of the champion’s surgery and the rumors surrounding it. He could even know about the drinking and his “lack of stamina”. (chapter 82) The line echoes in irony. On the surface, it invokes sportsmanship; beneath it, it suggests that Jaekyung’s previous victories were not clean — that his reign was tainted by aggression or controversy. Yet the true paradox lies elsewhere: Gabriel himself knows that this match is anything but clean. He is exploiting Jaekyung’s weakened condition, confident that he will prevail against a half-healed opponent. That’s why the athlete was encouraged to appear in a suit. (chapter 82) That way, his “vulnerability” would be masked. No one would question the champion’s health. And this brings me to my next observation.

This duplicity mirrors the logic of Hwang Byungchul, the old coach who once criticized Jaekyung for fighting too soon after his shoulder surgery (chapter 70). Both men embody the same cruelty disguised as professionalism — one in the ring, the other from the shadows. They blame the champion for the new match, none of them question the system.

Gabriel’s arrogance, therefore, is not personal but systemic. He represents the world that raised Jaekyung: a world where weakness is mocked, empathy is absent or a lip-service, and “clean fights” exist only as public performances. That’s why he stands for fun. He has never truly challenged “dangerous opponents”. The eagle’s flight is powered by the same wind that once blew through the director’s gym — the cold air of superiority. This means that unlike Joo Jaekyung, the eagle has never faced real turbulence.
Gabriel has lived in an atmosphere of praise, never subjected to the kind of hostility that constantly surrounded the champion. He has not endured the venom of hateful comments (chapter 36) or the media’s harsh verdicts after defeat (chapter 54), when analysts accused Jaekyung of recklessness for returning to the ring too soon, though he had problems with his shoulder. Gabriel’s fame soars above such storms — sustained by admiration, not endurance. Hence he is posting selfies.

(chapter 82) However,, Joo Jaekyung is no longer attached to his cellphone and the virtual world. What he truly wants now is real and true love from doc Dan. (chapter 82) This explains why he is seen interacting more and more directly with fans and this outside! (chapter 82) He is now seen signing autographs (chapter 82), whereas in the past, he was only seen in company of reporters in a secluded area. (chapter 40)

But this match carries a hidden danger. It was secretly arranged by the CEO, a fact still unknown to the public. Should Jaekyung win, the backlash could fall not on the loser, but on the victor. Critics could accuse the champion of avoiding a real challenge — of selecting an easy, lower-ranked opponent (chapter 81) rather than facing the fighters in first or second place. (chapter 69) The victory would be branded as hollow, a publicity stunt rather than an athletic achievement.

Yet this very accusation could threaten Gabriel as well. By calling him weak, the same commentators who once worshipped his image would strip him of his core identity: that of an athlete. (chapter 81) He wants to be admired as the hottest male figure in the sport, but admiration without credibility is only ornament. If his skill is questioned, his entire persona collapses.

Thus, both men stand on fragile ground — one condemned for winning, the other diminished by losing. Gabriel’s elegance and Jaekyung’s strength mirror each other’s curse: both are trapped in a world where value exists only in the eyes of others, and where even victory can feel like a fall. However, this can change, if this fight becomes a true spectacle, and is born out of love! But the air that sustains Gabriel is not the same that now fills Jaekyung’s lungs.
The eagle rises through applause; the wolf begins to rise through love. Liebe verleiht Flügel (German) — love gives wings — but these wings do not lift him away from the world. They carry him closer to it, toward the ground, toward life and fun.

The Amusement Park and its Ferris Wheel — Circles of Breath and Light

If the Eiffel Tower was built to celebrate height and conquest, the Ferris wheel, (chapter 82) first unveiled at the World’s Columbian Exposition in 1893, was created to transform height into play. Conceived by engineer George Washington Ferris as America’s answer to the Parisian tower, it sought to outshine France not through steel alone, but through motion — a structure that would rise and fall, carrying ordinary people with it. Unlike the fixed tower, the wheel invited participation: passengers would move together, share the air, rise and descend without fear. It was both monument and moment — a way to democratize the sky.

That is the kind of altitude Joo Jaekyung chooses.
After years of living at the top — in the isolating stillness of the champion’s penthouse, the rooftop — he now turns to a form of shared elevation. The Ferris wheel becomes his antidote to the rigid hierarchy that once defined his life. Here, there are no rankings, no first or second place, only circular motion. One rises while another descends, but both will meet again. It is the geometry of equality — and the perfect metaphor for breathing. This means that, by choosing the Ferris wheel, Joo Jaekyung and Kim Dan experience a gentle form of falling — one that no longer hurts.

Each rotation of the wheel is an inhale and exhale; ascent and descent, effort and release.
Inside the small cabin, air is shared. Love and life become visible through motion rather than achievement. The attraction’s design embodies the very thing Jaekyung and Dan have been learning all along: balance.

For the doctor, whose childhood was shaped by financial limits and emotional debt, the wheel offers what he never had — the chance to look at people from above, to rise without cost or guilt. For the champion, it restores what he lost — the ability to enjoy altitude without suffocating, to associate height not with fear, fame, or trauma, but with wonder. In that cabin, surrounded by laughter and sky, they can both breathe again.

But the symbolism extends further.
The Ferris wheel stands in sharp contrast to the highway, the modern symbol of depression and disconnection. As psychologists have noted, this kind of highway thinking characterizes the depressed and overdriven mind. It is the mental state of someone who keeps moving forward in a single direction — not out of purpose, but out of inertia. The brain becomes trapped in one lane, incapable of detouring, exploring, or slowing down. Over time, this creates a kind of perceptual tunnel: a world reduced to one goal, one fear, one story.

I watched this documentary, but it is in French https://www.youtube.com/watch?v=v5YcH5X5Xgo

In depression, this narrowing becomes pathological. The mind loses its ability to imagine alternatives, to see side roads or landscapes beyond the straight line ahead. Reality shrinks into a one-dimensional track — progress without perspective. The obsession with direction replaces the experience of life itself: one keeps accelerating or slowing down, chasing milestones, yet the inner landscape remains unchanged. This is how I came to connect these three scenes:

Chapter 33Chapter 56Chapter 69

That reflects the champion’s mind-set, his narrow-mindedness. But keep in mind that during that evening, the champion made a detour, he was disturbed by the destination/ goal:
Here the athlete has only one goal: talk to doc Dan and clean the air. He has no intention to truly rekindle with him Thus he is still stuck in a traffic jam. Here, there is a progression, because he can switch the lane. However, he is still driving in one direction, not looking out of the window. He is not taking his time either. These scenes illustrate the champion’s psychological confinement and mirror doc Dan’s mindset as well.

And now, look at the streets of Paris. (chapter 82) They look rather empty, yet we can see a crossroad — a sign that the champion’s mentality has improved. He is no longer narrow-minded or trapped in one lane. However, the high peak ahead represents the amusement park, because there, the destination is not important. There is no order or hierarchy either.

This is why healing requires not just rest but multi-perspectivity — the rediscovery of curves, loops, and crossings. The the funfair and Ferris wheel become the perfect antidote: it teaches that movement can be circular, playful, shared, and above all, reversible. Instead of racing toward a fixed destination, the wheel allows return, variation, and exchange. It reawakens the part of the brain that knows how to wonder. But the funfair offers other possibilities as well: the roller coasters. (chapter 82) The latter teach courage.They carry within them the echo of Jaekyung’s greatest fear: falling. But here, the fall is transformed into exhilaration. What once symbolized loss, shame, and trauma now becomes thrill and laughter. The mechanical descent reclaims the forbidden emotion; it gives the body permission to scream, to release control, to fall without dying.

Joo Jaekyung’s life before Kim Dan was precisely that: a mental highway.
Every victory led only to the next, every title erased the one before. The more he advanced, the less he lived. His body, disciplined into automation, had forgotten the curve of joy — the possibility of turning, pausing, returning. The Ferris wheel and the roller coasters break that pattern. The Ferris Wheel reintroduces circularity, where movement is not escape but rhythm, where the goal is not ascent but repetition with difference and observation. From there, you can look at your surroundings. (chapter 75)

This is where Mingwa’s visual irony reaches its height.
The man who once swore, (chapter 82) now voluntarily steps into a machine that promises nothing but falling — and smiles. What once represented humiliation now produces joy. This reversal is the purest expression of healing: when what once wounded becomes what restores.

Together, the Ferris wheel and the roller coasters offer two complementary forms of breath.
One teaches rhythm — the inhale and exhale of life. The other teaches release — the scream that clears the lungs. And then, it came to my mind that such a theme park could offer bumper cars — small machines of collision and laughter. Unlike the Ferris wheel or the roller coaster, they don’t offer height or speed but contact. Here, impact is stripped of danger; the crash becomes a form of play. The goal is not to avoid others but to meet them — to touch, collide, and burst out laughing. In this attraction, aggression loses its sting and turns into connection.

One shows that peace is possible in repetition; the other shows that freedom lies in motion. Laughter becomes medicine for the two breathless men, but contrary to the past, this time, doc Dan will see the happiness written on his loved one’s face. So far, he has never paid attention to his genuine smiles: (chapter 27) (chapter 80) He has not grasped that he can make the champion happy. In fact, this day would represent a real break and rest, as they would learn nothing, only make new experiences so that life can appear colorful again. Here, we can see two balloons in the form of heart: green and yellow. (chapter 82) Once they enter this world, they will discover a world full of magic and lights.

And now, imagine this. If there was a love confession in that theme park, this could bring tears of joy, the opposite of these scenes (chapter 52) a kid versus a grown-up, both rejected and silenced. (chapter 74) Joo Jaekyung would have achieved his goal: even vulnerable or childish, he is still lovable.

Both stand against the straight line of the highway — the depressive geometry of one-way thinking. The park and its attractions offer circles and loops instead, motions that bring one back to the self, not away from it. They turn fear into fun, control into connection.

If the highway is the architecture of burnout, the amusement park with its attractions is the architecture of recovery.
On the road, time accelerates; in the air, it expands.
On the highway, one is alone even among traffic; on the wheel, one is secluded but among people — the paradox of safe intimacy. Inside the cabin, the couple is both visible and hidden, surrounded by other voices yet enclosed in their own breath. It’s a fragile cocoon where public space becomes private moment, where affection can exist without fear of intrusion.

This is the healing structure of Jinx’s Paris arc. (chapter 82) The wheel is not a symbol of escape from the world but reconciliation with it. At the same time, it feels like a reverence to the fairy tales and their famous ending: (chapter 41) They were destined to be together and lived happily.
It redefines air: no longer something to conquer or control, but something to share. The circular motion mirrors the psychological rhythm that both men have been denied — the ability to rise and fall without shame, to let life move through them rather than resist it.

Even the mechanics of the wheel resonate with their journey. It turns slowly, patiently; it demands trust. Once aboard, there’s no way to force speed or direction. One must surrender — to the mechanism, to the air, to the view. It is the perfect opposite of Jaekyung’s former life, where every second was measured, every breath controlled. Now, he can do nothing but sit, look, and breathe.

And there is more. The wheel’s origin — a response to France’s Eiffel Tower — completes the symbolic circle between the two monuments. The Eiffel Tower represented competition between nations, a masculine monument to progress, mastery, and endurance. The Ferris wheel transformed that spirit into something inclusive: it turned height into experience, individual triumph into collective wonder. Hence the Ferris Wheel exists in France and in other cities. This is exactly the transformation Jaekyung undergoes. The fight is no longer vertical — him against the world — but circular, relational, shared.

Seen from a distance, the wheel glows like a moving constellation — a ring of stars rotating in the night.
In the earlier chapters, stars appeared above Jaekyung’s brochures (chapter 82) to signal his quiet happiness, mirroring the stars that once surrounded Kim Dan’s laugh (chapter 44). The Ferris wheel reanimates that motif. Each cabin is a star, and together they form a galaxy of moments — proof that light can move without burning out, that joy can repeat without fading.

In that sense, the Ferris wheel is more than a date setting. It is a machine of breath: a gentle, mechanical reminder that even steel can carry tenderness, that love — not ambition — is what truly gives flight.
Love gives wings — but not the kind that seek altitude. These wings move in circles, not lines. They return to where they began, bringing both men back to the ground lighter than before. To conclude, the birthday card contained the key how to rekindle with the physical therapist and win his heart: (chapter 55)

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Jinx: The Scent 🧴✨🌸Of The Jinx 🦈⚡☁️

It begins with smoke.
Not the scent of flowers or the sweetness of victory, but the cold breath of a machine crossing an unnamed sky. (chapter 81) No airport appears, no greeting, no applause — only movement, silent noise, and distance. The scene refuses arrival. It’s as if the air itself has become unwelcoming, unsure whether to receive or reject the traveler.

Below, the earth hides beneath a shroud of cloud, half revealing, half concealing its rivers and mountains. It is broad daylight, but only those inside the plane can see the sun. Its rays strike the cloud tops, scattering into pale reflections, almost unreachable from the world below. The light is real yet detached — dazzling, but emotionally cold. The illusion of motion comes not from the aircraft itself, which cuts the sky with mechanical steadiness, but from the slow drift of the countryside beneath — a glimmering landscape that seems to slide away on its own. The plane moves horizontally, neither ascending toward promise nor descending toward rest. It hovers in between — uncertain, as if trapped inside the very act of transition. The white smoke trailing behind is not visible, as if erased by the same sky that carried it — a trace that vanishes before it can mean anything.

How is this calm sky connected to the silence of a phone line from ten years ago? (chapter 74) What does it mean that a man who once reached for his mother’s voice is now suspended between clouds, unreachable himself? (chapter 74) Why does the same stillness that once followed a farewell now fill the air around his flight?

Both moments share the same structure of emptiness: movement without arrival, connection without recognition. Yet the meaning of that emptiness deepens when we remember that death itself is often framed as a journey. (chapter 65) Let’s not forget that the last poster of chapter 81 (chapter 81) echoes Joo Jaewoong’s burial in chapter 74. (chapter 74) In that earlier scene, the smoke rises from burning incense sticks which is linked to scent — the invisible bridge between the living and the dead. Here, it reappears as the airplane’s exhaust (chapter 81), the sterile modern echo of ritual fire. In both, the same element unites mourning and motion: smoke, a symbol that drifts, fades, and carries scent.

The father’s funeral and the champion’s flight belong to one continuous breath — the same air of transition. Each ascent, whether spiritual or mechanical, leaves behind a trace that cannot last. The scent of the jinx begins here: in this meeting of incense and engine, of devotion and pollution, where grief becomes a trail of vapor across the sky.

There is another layer to this scent. Mingwa chose the wolf to embody Joo Jaekyung — an animal torn between tenderness and hunger. In many cultures, the wolf carries the paradox of motherhood and ferocity: she nurses her young yet survives through the hunt. For such a creature, scent is language, memory, and map. It marks territory, reveals threat, and preserves kinship. Like a wolf, the champion used to live by following traces — the smell of victory, of fear, of money.

Now the trail has changed. For years, the wolf used rituals not to appease his hunger but to erase his senses — to make sure he would never taste, smell, or feel again, so that his hunger for warmth and belonging would vanish. Milk (chapter 75), perfume (chapter 75), sweat and sex (chapter 75) became instruments of anesthesia, each meant to silence the body that once betrayed him.That betrayal did not come from the body itself but from what it carried — his father’s shadow. (chapter 75) Every muscle, every breath, every instinct reminded him of the man he swore never to become. The body was a mirror of lineage, and lineage meant failure. In his dreams, that failure still reached for him: black hands emerging from the dark, the father who had lost everything. (chapter 75) The fighter calls it a “dream,” not a nightmare, because fighting was once his father’s dream — a dream of escape, of being seen, of proving that poverty was not fate. But for the son, that same dream turned into a curse. To fight was to repeat what had already destroyed the family.

Thus, he began to punish his own flesh for its resemblance to the dead. Every ritual — milk before a match, perfume after shower, sex before fighting — became an act of denial, a way to cut the bloodline out of himself. The body that once connected him to hunger and memory had to be silenced, sterilized, erased. Yet behind every gesture of control lay the same emptiness: a child’s thirst disguised as discipline. The milk that promised fulfillment was once the prize he had to steal (chapter 75), the forbidden comfort that ended in scolding. (chapter 72) When he finally received it, it was not from a mother but from the director — a man whose gift could fill the stomach but not the heart. From that day, nourishment and submission became one.

Each ritual since then has repeated that confusion. He learned to mistake obedience for care, power for affection, control for love. The milk before a match was not about luck; it was a way to silence the body that once trembled from hunger. The perfume on his neck, the sweat of victory, even the scent of sex — all were substitutes for what he never truly received: the warmth of being wanted and accepted. (chapter 72) And yet every attempt at purification only buried the rot more deeply. The more he washed, the more the stain spread inward — invisible, odorless, yet consuming.

The champion’s hickeys

Now the trail has changed. What he follows is no longer the fragrance of superstition, but the faint, human odor of the doctor. When Jaekyung presses his lips against Dan’s neck (chapter 81) — the same spot where he once sprayed his perfume (chapter 40) — it is more than desire: it is instinct, possession, and search. The gesture blurs the line between hunger and recognition, as if he were trying to inhale and keep what had always eluded him. The scent he once sought in bottles and rituals now breathes through another body, one that refuses to be contained. So when Jaekyung breathes against Dan’s skin, he is no longer trying to mask the stench of loss but to find the source of something living. The doctor’s scent does not erase hunger; it answers it. For the first time, the wolf eats without devouring.

Let’s not forget that during the Summer Night’s Dream, the wolf had already answered that silent call (chapter 44) — nuzzling the one destined to become his anchor. Jinx-philes can observe not only the presence of steam (which is similar to smoke), but also the effect of the scent. Back then, the champion had calmed down thanks to the hamster’s scent. (chapter 44) To conclude, that moment, half dream and half awakening, had already begun to rewrite the map of scent. There, the fragrance from doc Dan had triggered his appetite, hence he couldn’t restrain himself during that night. (chapter 45)

And because of that scent, the wolf will follow his loved one (chapter 65) He will make sure that doc Dan doesn’t smoke again and his scent remains pure. This signifies that the wolf will pursue its source through the smoke of deception, through the perfume of luxury and corruption. The doctor becomes both compass and contrast — the pure odor that exposes every false aroma around him. Through Dan’s scent he will breathe again—through that fragile, living fragrance the wolf begins to track the truth that stinks beneath luxury and lies.

The Plane and its Scent

In order to understand the meaning of this fleeting image (chapter 81) — a plane gliding through a noiseless sky — I had to return to an earlier flight. (chapter 36) When the champion left South Korea for the United States in episode 36, the plane glided through a void of light. There was no sky, no earth, no horizon — only a white expanse pierced by the sun’s glare. Even the boundaries of air and space seemed dissolved. The image radiated purity but felt sterile, stripped of texture. The machine was rising, not toward a destination but away from attachment itself.

That ascent not only announced the future victory, but also represented the Emperor’s ideal: perpetual motion without roots. He was a man of altitude, not of place. The whiteness surrounding the aircraft mirrored his own self-erasure — the body emptied through fasting (chapter 37), the heart disinfected of need. Hence the bed became an instrument of “torture”. The upward flight marked a beginning, yet it already smelled of exhaustion and futility. A life built on departure cannot land anywhere.

Episode 81 inverts everything. The plane is now seen from above, not below. (chapter 81) Clouds and land re-emerge, spreading like a map of memory. Gray veils hang overhead; far below, blue horizon and bright rivers glint in daylight. For the first time, the world has depth again. The point of view tells us two things immediately. First, this aircraft is descending: it is approaching foreign soil, France, a country framed by water and beautiful landscapes. Secondly, the inversion foretells the champion’s own descent — the fall of the myth into the realm of the human. It already implies the existence of a scheme and his anticipated “defeat”.

The earlier plane signified departure; this one signals arrival. What had been an escape from origin becomes a forced return to reality. The hero who once vanished into whiteness now re-enters color, gravity, and consequence. I therefore deduce that Joo Jaekyung’s past will resurface after arriving in France. (chapter 73) His origins—the father who once fought, gambled, and collapsed into addiction before dying of an overdose— will no longer remain hidden. The revelation will spread like a smell the public (Team Black) cannot ignore. Yet this descent is not disgrace alone; it is the beginning of embodiment. Exposure will give him weight. But what did the director say? (chapter 78) Through Hwang Byungchul’s blunt words, the Emperor finally realized that he possessed an identity of his own—one not confined by inheritance or shame. The insults that once defined him, (chapter 75) “smelly bastard,”dirty rat” have lost its power. What once clung to his name as odor now disperses into air. The fall will wash away the false scent of stigma and let the man emerge, bare but clean.

I come to the following deduction: the change of perspective is Mingwa’s quiet confession that the age of flight — of abstraction and denial — is over. The sky of episode 36 concealed both land and direction; the sky of episode 81 exposes them. (chapter 81) Beneath the clouds lie traces of the life he once ignored: the landlord who welcome him with toilet papers and invited him to dinner, the old coach who still mirrors his pain, the grandmother whose endurance defines family, and the doctor whose presence has become home itself. These human coordinates are his new geography.

The palette itself reinforces this shift. In America, everything dissolved into white, a color of anesthesia. Over France, tones mingle: gray above, blue below, gold reflected from the rivers. The air is alive, restless, and uncertain. Clouds thicken like unspoken doubts, yet the blue horizon opens a path. It dawned on me that Mingwa is painting the boundary between dream and danger. The gray warns of turbulence; the blue promises arrival. Between them hovers the aircraft, between illusion and embodiment — just like its passenger. The coexistence of colors and contrasts (light, cloud, turbulence) displays life! Life without pain, fear, struggles, is no life, but an illusion. At the same time, it implies the return of the protagonists’ agency. Their decisions will determine the outcome of this imminent match.

Time, too, changes nature. Both flights are bound to temporal formulas, but their logic diverges — and both are told through the doctor’s eyes. In episode 36, the line (chapter 36) emerges not from the champion’s mind but from Dan’s weary observation. It carries the cadence of someone watching life slip by from the margins, a spectator of discipline rather than its agent. The phrase, neutral on the surface, reveals quiet lethargy: days blending into one another, the monotony of service and the absence of urgency. This indicates the hamster’s distance and a certain emotional indifference toward his VIP patient. No wonder that, at the hostel, he chose the impersonal word “team” (chapter 36) instead of naming Joo Jaekyung himself. He might have stood beside the MMA fighter the entire time, yet he preferred to disappear behind collective language, as if the plural could shield him from personal involvement. It was a professional gesture, an attempt to efface the self, to stand beside the fighter without belonging to him. His role was service, not solidarity; his language confirmed distance. Thus his karma was that he got abandoned by the team after the match, while rescued by the celebrity himself!!

But in episode 81, the tone has changed. (chapter 81) The doctor’s narration “Eight days until his comeback” reveals far more than a schedule. Its tone pulses with nervous anticipation. Time, once something Dan merely endured, has regained texture. Back in chapter 36, he let the “days pass” like indistinguishable shadows — one more sign of his emotional detachment. Life moved, but he did not move with it. Now, every day counts. The number eight introduces tension, a sense of waiting and measure. He is not only aware of time; he feels it. The body trembles, breath shortens, nerves tighten. For the first time, Dan senses temporality the way athletes do: as pressure, as pulse, as future approaching.

His thought at the airport (chapter 81) translates that awareness into sensation. It’s no longer the passivity of a bystander but the heartbeat of someone invested. The count of days becomes a shared horizon between doctor and fighter, a bridge of feeling. (chapter 81) When Jaekyung exhales the same “huu,” their anxiety synchronizes, transforming fear into connection. The loop of repetition (“days passed”) has turned into a countdown of empathy (“eight days left”). Time itself has begun to belong to both of them. The same “team” has become real, but contrary to the past: there are only 2 members, Kim Dan and Joo Jaekyung. At the airport he wears the Team Black jacket, a subtle but deliberate signal that he has accepted inclusion. The jacket is not uniform; it is recognition. Both form 8, which is a symbol for balance and infinity.

Interesting is that this panel (chapter 81) looked like victory (due to the position of the plane) but smelled of vacancy. However, this trip was not, for the two protagonists, a symbol of rest — quite the opposite. Neither Jaekyung nor Dan ever got the chance to visit the city; the supposed journey abroad becomes another kind of confinement. (chapter 37) The others indulge in small pleasures — snacks, shopping, light rebellion — but the champion and his doctor remain trapped in routine, orbiting one another inside sterile rooms. I am suspecting that doc Dan must have bought the scarf at the airport, a small act of thoughtfulness before departure. (chapter 41) Yet the gesture, though sincere, carries a quiet irony. The scarf is printed with flowers, mostly roses, but as a piece of fabric it has neither scent nor warmth. It imitates life without containing it. What he gives her, in truth, is a copy of affection, not its essence — a bouquet that cannot breathe.

And now you may wonder how this connects to the scent of the jinx. (chapter 37) The answer lies in the contrast between the smell of life and the smell of emptiness. While others seek flavor in hot ramen or the sweetness of snacks, the champion’s room remains odorless, air-conditioned, antiseptic. Then, in the quiet of night, a faint aroma drifts toward him, the flavor of hot ramen. And now observe the progression of scents through Jinx.

Chapter 10Chapter 22Chapter 32

It traces the slow resurrection of a man who had unconsciously silenced his own senses. In chapter 10, the wolf first enters the doctor’s home and flinches even before inhaling. The moment his eyes register the dim light, the narrow hallway, the disorder, his hand rises to his nose — a movement so quick it feels primal. Only once in the room does he mutter, “It reeks in here. The overpowering stench of poverty.” He doesn’t smell first; he remembers first through visuals. The odor exists only because his past floods the scene. The sight of a modest room resurrects the atmosphere of his own childhood flat (chapter 72) — the garbage, the spoiled food, the stale air of neglect. What he truly covers is not his nose, but his fear of returning there. Later, in episode 22, when Dan cooks for him, the champion instinctively associates food with corruption: (chapter 22) Nevertheless, Jinx-philes should realize that for the first time, we had a reference to the ocean through the dishes: fish, seaweed soup. (chapter 22) Interesting is that here fish has a negative connotation: intrusion and thoughtlessness. This shows how detached the champion was from his true self: water and the ocean. Moreover, cooking, warmth, nourishment—all evoked garbage, the chaos of his first home.

The reason lies in his earliest environment. In that cramped room buried in trash, the boy who would become the Emperor once tried to survive on milk—an industrial liquid without smell or taste, the very opposite of maternal care. (chapter 72) His father’s addiction, the filth, the absence of real home made food—all merged into a single sensory nightmare. Odor became shame. Flavor became fear. So he began to build a life that denied every sense. And now, my avid readers can grasp the role of Kim Dan during season 1. It was not just to replace the sex ritual. Unaware, he had replaced the ritual with the glass of milk with his food. So at the beginning of season 2, Joo Jaekyung got to learn that his “glass of milk” (chapter 54) couldn’t nourish him. Hence he replaced it with wine for a while.

So he built a life that denied every sense. That’s why he hates flowers. However, there’s more to it. When the doctor innocently talks about a bouquet he received in episode 31 (chapter 31), Jaekyung’s reaction (chapter 31) reveals more than irritation. For him, floral scent is associated with loss. The fragrance belongs to death. The first time he truly smelled flowers was at his father’s funeral, when incense and blossoms mingled with grief. (chapter 74) Their fragrance became the perfume of loss. To his senses, flowers never meant beauty or love or nice smell; they mean burial and as such pain. Every petal recalls the suffocating smell of the funeral room, the smoke, the artificial but painful peace of goodbye.

And that is precisely where the scent of the jinx begins to unfold. The scarf’s floral pattern recalls everything artificial in both their worlds: Jaekyung’s deodorant, the perfume of fame, the grandmother’s rehearsed kindness. Each object is meant to replace something that once had a natural smell — milk, skin, sweat, breath. The airport gift thus mirrors the champion’s life of rituals: beautiful but airless, made of gestures without fragrance.

The Location And The Fall

In season 1, Mingwa already left clues about a connection between France and South Korea. (chapter 32) The blue tie contains 3 striped colors: red, white and blue, which are quite similar to French flag, though the order has been switched. Secondly, Choi Heesung purchased (chapter 32) Hermès’ item, a French company famous its bags, scarfs and perfumes. So I am quite certain that once Jinx-philes discovered the identity of the next fighter (chapter 81) and saw the plane, they must have jumped to the conclusion that the next fight will take place in Paris! But France is more just than the capital. This country is called the Hexagon due to its form, and this name stands in opposition to the MMA ring, which is an octagon! (chapter 40) Interesting is that the team at the airport is composed of 6 people. (chapter 81) So we could say that despite the disadvantage being in a foreign country, they are “equal”, 6 colors against the team from the Hexagon, the blue light from the MMA ring. But let’s return our attention to Paris. The latter is widely recognized as the symbol of love, the global center for fashion, art, and stardom. The city has a deep historical connection to these fields, being the birthplace of haute couture and home to many of the world’s leading fashion houses and luxury conglomerates. Its cultural scene is equally rich, with a long history as a hub for artists and a more recent reputation for being a center for music and film stars. However, the image with the landing plane is actually revealing the truth. (chapter 81) There are no mountain close to Paris, the river La Seine is much smaller… Finally, the airport doesn’t look like Airport Paris – Charles de Gaulle, (chapter 81) for the hallway is much smaller and it is not crowded.

Finally, observe the vocabulary of the manager: “breeze” (chapter 81) and “splash” (chapter 81). They let transpire the presence of wind and water suggesting the presence of the sea. Thus, I deduce that they landed near the sea. And if one looks again at the image of the plane (chapter 81), the blue at the horizon seems to confirm this intuition: the aircraft is gradually descending toward the coast, not the capital. So for me, the destination is not Paris — the city of revolution and political upheaval representing popular sovereignty, as the schemers are planning a counter-revolution. They stand for conservatism and money. My theory is that this plane is arriving in the South of France, most likely Cannes, where spectacle and wealth converge. But there exists another reason for this assumption. Do you remember where the physical therapist witnessed the match between the Emperor and Randy Booker? It was in Busan, a city situated in the South of South Korea, a city closed to the ocean. (chapter 14) Here, exactly like in the States, his trip to Busan never gave him the opportunity to visit the city and the beach, exactly like the athlete. The next airport to Cannes is Nice- Côte d’Azur and it looks more like the one in the Manhwa. Furthermore, the South of France has a milder climate in the fall, hence it is still possible to swim in September. Besides, in my last essay, I had connected the champion to Bruce Lee and water: Finally, Naturally, here I could be wrong with Cannes. Nevertheless, Cannes, with its glittering shorelines and film festival glamour, symbolizes the marriage of money (millionaires, yachts) and illusion — the theater of appearances. It is where contracts are made, where bodies are displayed, traded, and consumed through the gaze, the very economy that has always governed the champion’s existence. The wolf, once born among garbage and hunger, now finds himself surrounded by luxury, in a world perfumed with artificial success. Yet beneath the surface of that “breeze” and “splash” lingers the scent of corruption. The coastal light hides what the smoke once revealed: exploitation, manipulation, and the unspoken violence of commerce.

And yet, the irony is striking. The Côte d’Azur, world-famous for its vivid palette and sensual abundance — the lavender fields, the herbs of Provence, the shimmer of olive trees, the salt air heavy with Mediterranean fragrance — stands in perfect contrast to the sterile, monochrome world the two protagonists once inhabited in the seaside town. There, the ocean had no scent (chapter 59); silence had replaced air; life was drained of flavor. None of them truly enjoyed the nature: the ocean or the mountain. The seaside town was strongly intertwined with work (chapter 77) or danger. Then, when they returned to that place, their time was limited to visit the grandmother and the landlord. (chapter 81) They had no time to walk through the woods or visit the hills. They had no time for themselves. Consequently, I believe that in The French Riviera, the two of them will discover “savoir vivre”. Everything breathes, glows, and stirs. It is a land overflowing with color, aroma, and taste — precisely the senses that the wolf had long sought to erase through ritual. Doc Dan had led a similar life too, dedicated to his grandmother and work. If they are close to the sea, they might decide to walk on the beach together.

And if my theory is correct, then the choice of Cannes would not be accidental but allegorical. While on one hand, it marks a return to the emperor’s original curse — being admired and used at the same time, it announces an imminent change: his emancipation, for the villains have planned to destroy him. The private match organized there recalls the old underground fights from the Shotgun arc, only now cloaked in legitimacy and wealth. The arena has changed, but the principle remains: rich spectators watching a man’s body perform until exhaustion, while those in charge profit from his pain. And because of his lineage, they could still look down on him. Despite his fame and fortune, the champion does not truly belong among them. To the powerful, he is entertainment — a body to be wagered upon, not an equal at the table.

Look again at this panel. First, you can detect behind the champion the reflection of water, another clue that the protagonist will shine next to the sea. Moreover, it also indicates that doc Dan’s dream is related to water. Furthermore it is not a costume he wears, but an image imagined for him (chapter 32) — the doctor’s vision of what the wolf could become. He doesn’t see the origins of the athlete, but his success: he is not only a self-made man but an artist, a star. The three-striped tie, reminiscent of American designer Thom Browne’s refined style, evokes order, discipline, and self-respect: qualities the doctor unconsciously longs to see replace the chaos of ritual and fight. In that imagined world, Jaekyung is not an object but a person, an artist, a real VIP — no longer the Emperor of violence, but a man capable of standing among other celebrities without fear or shame.

And here, I couldn’t help myself thinking of the movie The French Connection, the parallel deepens. The French Connection (1971) is a crime thriller directed by William Friedkin, inspired by real events. It follows two New York detectives, led by the obsessive Jimmy “Popeye” Doyle, as they uncover an international heroin-smuggling operation linking France and the United States. The film contrasts gritty realism with moral ambiguity, exposing how obsession and corruption blur the line between justice and criminality. That film, too, revolved around illusion and desire — the traffic between authenticity and disguise. The “connection” was both criminal and psychological, exposing how corruption travels unseen beneath surfaces of elegance. Here, the same word gains new meaning: the false connections built on money and fame will give way to a human one, forged through care, scent, and trust.

And now, the reason for setting the match in France becomes clearer. The CEO could no longer exploit the United States (chapter 69); the scandal there had linked the previous incident to the infiltration of a Korean gang. The American branch was compromised, its credibility tainted. France, on the other hand, offers a mask of neutrality — refinement, culture, and distance from scandal. By choosing it, they manufacture the illusion of glamour and innocence, pretending that Baek Junmin and his former hyungs have nothing to do with the coming event.

But the choice of France also hides a darker lineage. One only has to look back to Thailand (chapter 69), where Baek Junmin once fought for the championship belt. Thailand in Jinx is not a paradise but a mirror of corruption — the place where victory turns into prostitution, where the body becomes currency. There, the Shotgun won a crown but not respect; his triumph was drenched in manipulation, spectacle, and moral decay. He was admired by no one, celebrated by ghosts.

Thailand thus stands as the antithesis of recognition. It is the kingdom of false applause, the shadow-market of sport where the price of glory is humiliation. If France embodies elegance masking corruption, Thailand embodies corruption stripped of its mask. Both belong to the same chain of deceit — one refined, the other raw. Between them stretches the moral geography of Jinx: America (illusion of success), Thailand (the sale of the body), and now France (the stage of reckoning). Baek Junmin, out of jealousy, wants Joo Jaekyung to make a worse experience, to be exploited, humiliated,, discarded and forgotten, just as he once was. His wish is not for justice but for repetition: the recycling of pain. Despite his title in Thailand, he still feels unrecognized. He now wants the Emperor to taste the same degradation under the polished surface of France. What he endured in the raw heat of corruption, Jaekyung must suffer in the refined chill of sophistication. He needs to be reminded of his true origins.

Junmin’s resentment is not born merely from defeat but from invisibility. His triumph brought no admiration, no genuine acknowledgment. The crowd that watched him fight was faceless, bought, indifferent. Hence he is not named as “champion” at the restaurant. (chapter 69) He was crowned, yet unseen. In his bitterness, he mistakes vengeance for validation. If Jaekyung falls publicly, perhaps the Shotgun’s own shame will finally be understood. Thus, France becomes his stage of revenge — not through direct confrontation, but through orchestration. The game he once lost in Thailand, he now rewrites from the shadows.

But this repetition will not go as he imagines. The irony of the French Connection lies precisely there: the traffickers think they control the route, unaware that the real transformation is happening within the travelers themselves. The wolf, who once lived by rituals of survival, will now breathe a different air — one that carries both danger and redemption.

While the schemers imagine they are about to succeed and ruin the champion for good, I am expecting the opposite, as they form now a team. Immersed in an environment so rich in colors, fragrances, and tastes (which would be similar to Thailand), Joo Jaekyung and doc Dan may come to enjoy the very senses they both buried to survive. The air of the Riviera — fragrant, tangible, and alive — could become the breath that finally releases him from his gilded cage and fulfills, at last, the doctor’s unspoken vision.

The Airport as threshold

In episode 36 (chapter 36), the transition from flight to arrival unfolds with seamless precision: no airport, no customs, no luggage — only the honk of city traffic and the flags fluttering over a hotel entrance. Everything about that journey screams logistics. It was a corporate trip, arranged, timed, and contained. The athletes passed through invisible gates, their movement stripped of individuality. The champion, like cargo, was transported rather than welcomed. His arrival, though triumphant (chapter 36), was sterile — as if success itself had been reduced to a schedule.

By contrast, episode 81 opens the gates. The author deliberately inserts an airport scene (chapter 81). Airports are spaces of suspension, places where one stands between departure and arrival, past and future. They symbolize journeys, transitions, and connections, representing not only physical travel but also the passage between inner states of being. They are gateways to new experiences, opportunities, and, at times, spiritual awakenings.

That is precisely why we find the champion pausing in quiet reflection. (chapter 81) For a brief moment, he seems to meditate — neither fighter nor celebrity, simply a man caught in the stillness of transition. The gesture of breathing, the soft “Huu,” carries profound significance. It evokes purification, the act of expelling the stale air of superstition, trauma, and fear. What leaves his lungs are not only bad thoughts but remnants of the “jinx” itself — the invisible poison that once ruled his life.

The absence of his gaze does not denote blindness but introspection. His closed eyes signal a shift from vigilance to awareness, from the need to control to the capacity to feel. For the first time, the Emperor does not seek omens outside himself; he listens inwardly, acknowledging uncertainty, fragility, and the quiet pulse of change. In that single exhale, the wolf begins to shed his curse — not through combat or conquest, but through the simplest act of all: breathing. That’s why he looks so determined after this short break. (chapter 81)

And amid that uncertainty, one sound cuts through the sterile air: rattle.

(chapter 81) The suitcase becomes the true protagonist of this threshold. In that small vibration lies all the instability the white air once denied. It is his portable home, his compressed past, the fragile proof that he finally has something to lose. In the earlier arc, he could have vanished mid-flight and no one would have noticed; now, if the suitcase disappears, another heart will break. That difference measures his evolution. Yet it also marks new vulnerability: any hand can touch what he carries.

Like the wardrobe (chapter 41) and the wedding cabinet (chapter 80) before it, the suitcase belongs to the same symbolic lineage. It is the container of intimacy — filled with clothes, precious items like pictures or books, with the silent evidence of presence. But unlike its predecessors, it moves. The wardrobe once stood still, rooted in the domestic; the wedding cabinet invited intrusion within a private world, as it was once discarded. The suitcase, however, carries that vulnerability into the public realm. It is exposure on wheels — the private made portable. (chapter 81)

The object that symbolizes belonging also invites trespass. It holds what makes a person recognizable — garments, scents, textures — yet it can be opened, inspected, or stolen. That possibility haunts the scene. The suitcase is both protection and temptation, security and risk. Its rattle echoes the heartbeat of transition itself: the trembling awareness that what is finally one’s own can still be taken away. And here comes my next question: Whose suitcase is it? One might say, the champion’s naturally. If so, this signifies that in the suitcase, he placed the birthday card and the key chain (chapter 81) (chapter 81) and Kim Dan has still no idea that the athlete has kept them like cherished relics. He might have placed the notebook from Hwang Byungchul as well. However, the person carrying the suitcase is the manager: (chapter 81), while Yosep is pushing a card with the other luggage. By separating one suitcase from the others, the beholder can detect that Park Namwook is separating not only himself from the team, but also his “boy”, if he is indeed carrying his suitcase.

In that sense, the airport does not replace the hotel as a site of intrusion but extends it. If the manager were to open the suitcase by mistake and discover the physical therapist’s birthday card (chapter 55), where he expressed his desire to work for Joo Jaekyung for a long time. What would be the manager’s reaction, when he recalls this incident with the switched spray and Doc Dan’s sudden departure? Moreover, we have here “erased words”: to be ho… The timing of the discovery is really important. This could generate some tension and confrontation between the manager and the physical therapist. Besides, such a birthday card could generate negative feelings (like jealousy), Kim Dan is gradually taking more and more place in the athlete’s life. The violation that once occurred behind closed doors (the penthouse) now could happen in plain sight. The line between private and public collapses, just as the boundary between success and loss blurs.

Secondly, the scene at the airport could actually announces that the team will have some trouble at the hotel… Let’s not forget that in the States, Joo Jaekyung had to argue with one of the local coaches, probably because they needed a place to train: (chapter 37). So when the manager says this, (chapter 81), he is thinking, everything has been well planned and prepared. He has nothing to do, he can relax… and as such he is on “vacation” like in the States. Thus I deduce that the airport has a different signification for the manager: he is about to get confronted with reality.

The Birth of New Rituals

Until now, the champion’s rituals had been prisons disguised as protection. Each one — milk, perfume, sweat, sex — served to silence what his senses once knew. They were mechanical repetitions of comfort that had long since lost their source. But episode 81 quietly introduces a new vocabulary of intimacy: paper, metal, ink, and touch. The birthday card and the key chain, two small, ordinary gifts, begin to form a new scripture (chapter 81) — a Bible of another kind, not written in divine authority but in human handwriting. They contain no promise of victory, only the trace of another person’s care. His words represent now his motivation to win doc Dan’s heart.

The card is a voice materialized, the first object that speaks about dreams and wishes without demanding. IT is not about making history. When he opens it, he does not perform a ritual; he reads. And that simple act of reading — eyes moving line by line across words written for him — marks a profound shift. For the first time, his energy moves inward, not outward. Reading requires stillness, patience, trust that meaning will come. It is an act of surrender disguised as concentration. What once was sweat and breath now becomes quiet and language.

And this scene reminded me of the hyung’s comment: (chapter 75) While he was sick, he could recall this scene. (chapter 75) where the fighter could stay focused, though he was surrounded by noise and people. The advice had seemed trivial, when first given. Now it re-emerges as revelation. The emperor, once incapable of rest, now reads (chapter 81) beside someone who represents safety. The book becomes a bridge between wakefulness and sleep, a ritual that does not erase consciousness but calms it. Where his earlier practices sought to block sensation, this one restores it.

The birthday card and key chain together form a new kind of talisman. They do not protect him through superstition but through memory. One he carries near his heart; the other, in his hand. The materials themselves — paper and metal — symbolize fragility and endurance. (chapter 81) The paper bends, absorbs scent, bears traces of fingers and warmth; the metal resists, reflects light, carries weight. Together they represent the balance between tenderness and strength — precisely what his life has lacked. In contrast to the mechanical milk and odorless perfume, these objects are human, imperfect, touchable.

It dawned on me that these small tokens might become the new Bible for Joo Jaekyung. A Bible not of laws but of gestures, recording moments of real connection. Every page, every object carries a commandment: Breathe. Dream. Gratitude. Trust. Through them, the wolf learns to replace fear with curiosity, repetition with attention.

What makes this transformation more poignant is that it grows in the shadow of the oldest absence — the mother. For years, the wolf’s hunger had another name: longing for a touch that never truly existed. The embrace of the mother (chapter 73), which should have offered nourishment, attention and peace, had been replaced by absence and deceit. Her warmth was an illusion, a posture mimicked but never felt.

That embrace — the promise of milk, scent, warmth and safety — is the first lie he ever believed. The hug is strongly linked to the breast and breastfeeding. I doubt, his mother ever did such a thing. Thus it is no coincidence that later he had to steal milk to feed himself. Later, the director’s milk replaced hers: tasteless, industrial, stripped of scent. It filled the stomach but not the soul. From that moment on, he learned that comfort was conditional and care transactional. He mistook control for love because that was all love had ever resembled.

Joo Jaekyung doesn’t even remember his mother has ever bought clothes for him. (chapter 80) And here, I had imagined that the mother had offered this t-shirt as a birthday present.

Behind the father’s ghost, therefore, hides the true phantom — the mother. Her absence shaped his rage more than her presence ever could have. Let’s not forget that Joo Jaewoong’s resent and mockery toward the champion were triggered by the betrayal of the wife. Secondly, when the father died, she showed no feelings or concerns for Joo Jaekyung. He was the only one who was forced to carry the memory of his father and family. With her abandonment, she pushed him to never “forget” the father. However, since Joo Jaewoong had always been harsh and resentful toward his son, the latter could only repress him. The mother had withdrawn not only her body but also her sincerity. She had long cut off ties with Joo Jaekyung, but deceived him by giving him a phone number. Her last gesture was a symbol of infinite delay — a connection that could ring but never answer. (chapter 72) Each call was a prayer cast into emptiness, the sound of longing echoing against the wall of indifference. She taught him to expect nothing from tenderness. she had implied that she was weak, a victim of the husband’s tyranny, while she pushed the young boy to become a parent: cleaning the house, working, earning money. Her “warmth” had been performance; her concern, deception.

I come to the following deduction: she never gave him a teddy bear or any toy. The reason is not poverty but intention. The child himself had become her only comfort, her shield and excuse against the husband’s failure and disillusion. Instead of protecting her little boy, she used his body as a barrier, turning him into both witness and defense. This explains why, in his later memories, the room contains no bed of his own, no trace of play, not even a corner that belongs to him. (chapter 72) He did not sleep like a child but like an object kept near for safety. The woman lying beside him was a mother in name only — emotionally distant, physically present. No stroke, no kiss, hence the boy had to clinch onto her. (chapter 73) Her warmth was strategic, not maternal.The child might have slept next to her in the same room, she was like a stranger to him, similar to this: (chapter 78), without the good night! That missing intimacy was not a void but a distortion — a tenderness twisted into survival. The mother’s touch, meant to console, existed only to protect herself. She kept the child close not out of affection but out of anxieties and resent, turning him into a living barrier between her and the man she resented. What he experienced as warmth was, in truth, defense and rejection; what seemed like closeness was the choreography of avoidance. Hence she never looked at her child. The body that should have been cradled for its own sake was held as cover, its value defined by its usefulness.

From that confusion emerged the adult’s crisis: he could no longer tell care from control. The gestures of intimacy, once poisoned by self-interest, became impossible to trust. Every caress felt like potential deceit, every act of closeness a prelude to betrayal. This is why, later, the man built his life upon rituals — not to find comfort, but to contain danger. Each ritual became a kind of armor, repeating the same logic his mother had taught him: proximity without safety, touch without love.

Now, for the first time, another presence enters that space. That’s doc Dan. He had to replace not only the father, but the mother. Thus the champion sucked his nipples: (chapter 29) which reminds us of breastfeeding. And now, look at the embrace in the swimming pool: (chapter 80). The hamster was imitating the behavior of the little Jaekyung in the past, clinching onto the “parent” like his life depended on him. But how did the athlete react to this embrace? He looked at his fated partner (chapter 80) and got all warm and fuzzy by looking at him: (chapter 81) A sign that the mother had never reacted the way her son is doing now, the feel to kiss the loved one! The problem is that in the swimming pool, the doctor’s scent and taste are covered by chlorine. (chapter 81) The doctor’s nearness on the couch recreates the missing scene — not through erotic intensity but through quiet continuity. (chapter 81) The wolf falls asleep next to someone, not on top of or apart from them. That small preposition — next to — carries the weight of redemption. The couch, once a site of violation (chapter 61) or solitude, becomes again what it was meant to be: a place of rest and tenderness. Thus he touches his fated partner’s legs over the cover, showing his care and respect. (chapter 81)

By acting like a responsible adult and mother full of gentleness and attention (chapter 81), he can recognize the false nature of his mother’s affection. What she offered was conditional, deceptive and self-centered; what the doctor gives is ordinary and consistent. No grand gestures, no promises — only presence. The doctor does not rehearse concern; he lives it through routine. And this ordinariness, paradoxically, becomes sacred. It was, as if the athlete was treating his own inner child through the physical therapist.

Touch, once an instrument of domination, turns back into a language of reassurance. The warmth of proximity (chapter 81) reactivates a sensory world the fighter had buried: the rustle of sheets, the rhythm of another person’s breathing, the faint scent of human skin. All the senses that the old rituals sought to erase now return — not as overwhelming floods but as quiet reminders that he is alive and no longer alone.

The breathing motif continues here. The earlier “Huu” (chapter 81) that marked his introspection at the airport now finds completion in shared respiration. (chapter 81) Two lungs exhale into the same night; the air that once poisoned him becomes communal. The act of breathing, once an attempt to purge, turns into a sign of harmony.

From this point on, every ritual he creates will carry an echo of this night. (chapter 81) — of reading, of calm, of nearness. The objects (card, keychain, book) become extensions of that experience. They are reminders that comfort does not depend on superstition but on memory and connection. They mark the rebirth of ritual as choice, not compulsion. Moreover, the couch becomes a place for rest and intimacy, the opposite to this scene: (chapter 37)

And this brings me back to the nameless and faceless mother. In a bitter twist, Joo Jaewoong was right in one aspect: (chapter 73): she thought she could become somebody else, but she never truly left. The woman may have escaped the home physically and socially, but she remains chained to it in spirit. How so? Because she cannot erase the child who once called her eomma. No matter how far she runs, Joo Jaekyung’s existence anchors her to the very life she tried to abandon.

Every denial she utters — every silence, every unanswered call — only deepens that chain. Hence she made this request: (chapter 74) At this moment, the page itself turns black, veined with smoky whorls of gray — as though her words had burned into the air rather than spoken. “I can’t live with you… please understand… let’s just go our separate ways.” The sentences rise like vapors, leaving behind the faint residue of a scent that refuses to vanish. This visual texture — half smoke, half ink — captures her true condition: she dissolves herself with every attempt at escape.

The mother’s rejection does not erase her presence; it transforms it into something atmospheric — invisible, invasive, impossible to contain. She becomes the ghost that still clings to the son’s breath, the odor that lingers in every space he enters. In that sense, her words are not final but volatile: they fill the air like perfume and smoke, leaving behind confusion between comfort and suffocation. The same element that once linked incense to mourning now binds her denial to memory. Her refusal to recognize him is not freedom but recoil; it keeps her frozen in the same emotional geography as the husband she despised. By cutting ties, she believed she could reinvent herself, but her disappearance became another form of captivity — the captivity of guilt, of fear, of unresolved motherhood. Under this light, you comprehend why I added a woman with clothes in the illustration. France itself mirrors her — beautiful, perfumed, wrapped in silk and secrecy. She definitely climbed the social ladders through her second marriage, hence she could offer toys to her second son. The nation of couture and fragrance becomes the stage for the mother’s unmasking. Once the name of Joo Jaewoong rises again, questions about her will inevitably follow. And here, she can no longer hide behind silence or excuses. The myth of refinement — both hers and France’s — collapses under the weight of exposure.

The woman who once fled to preserve her image (a victim of abuse, who couldn’t accept her husband’s choices) will now confront the reflection she abandoned: the son who embodies everything she tried to forget. France, the country of elegance, is also the country of appearances. In the 18th Century, the king and the nobility barely took baths, they relied on scent to mask their dirtiness. It is the perfect mirror for her story — beauty masking decay, luxury concealing guilt. The garbage left in the home is a heritage from the mother (chapter 72)

She carries Joo Jaekyung’s name in absence. The facelessness that once belonged to the child now belongs to her. In that reversal, the curse continues: both are trapped by the same invisibility, mother and son reflecting each other’s wounds across distance. And when he next confronts the ghost of his mother, the recognition will be complete. He will finally understand that the real betrayal was not abandonment alone, but false love — the performance of care without its substance. Thanks to his fated partner, he is learning to understand his feelings better and to improve his vocabulary. So he will be able to call things by its true name. Moreover, I am suspecting that doc Dan’s mother will serve as a counter-example. In discovering this truth, Joo Jaekyung will be able to free himself from this so-called love. He will no longer chase the illusion of her warmth; he will cease mistaking submission for affection. The warmth he sought was never hers to give. He will be able to move on and create his own home.

Doc Dan’s presence redefines it. His calm attention, his patience, his refusal to dramatize care — all these form a new maternal rhythm, one that heals without pretending to. Through the doctor, the wolf experiences what the mother only feigned: the safety of reciprocity. (chapter 73) And in that exchange, the jinx finally begins to dissolve.

Thus, new rituals are born — quiet, tangible, human. They don’t require smoke, nor scent, nor spectacle. Only the soft flick of a page, the weight of a key chain, the memory of someone’s voice and embrace. In those gestures, Joo Jaekyung rediscovers the senses his trauma had silenced. He no longer erases the world; he learns to breathe it in.

PS: Since the match takes place in 8 days (chapter 81) , it signifies that doc Dan and Joo Jaekyung won’t be able to visit the landlord and the halmoni like they did in the past. Moreover, I am expecting a new incident. All this could affect the grandmother’s health.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Watery Point 🔵 Of No Return ⤵️

Water and Power

Two years ago, I published the analysis At the crossroads: between 🤍, 💙, and ❤️‍🔥 and it has become the most read essay on my blog. [27.3 K views] It traced Joo Jaekyung and Kim Dan’s first day off together—the fateful swim in chapters 27-28 —when Joo Jaekyung’s apparent selfishness became the catalyst for Kim Dan’s first spiritual awakening. There, the water served as both mirror and baptism: a liquid threshold through which the doctor began to accept sexuality not as sin or submission, but as part of being alive. I had compared the athlete to a dragon holding his yeouiju. The pool stood for motion, rebirth, and the courage to breathe underwater—to trust one’s body rather than deny it.

Though the grandmother was never mentioned, I had sensed her ghostly presence in the grandson’s thoughts and actions. In her youth, the ocean looked beautiful to her (chapter 53), yet she kept her distance. Observe that she only talked about one time experience. She sensed its danger and built her life on the solid ground of caution, duty, and control. In other words, she belongs to the world of the shore (chapter 53) —the solid, the measurable, the safe. Her fascination with the sea’s beauty reveals the limits of her perception: she judges by what is visible, by surface calm and reflected light. The ocean entrances her precisely because she refuses to imagine what lies beneath. For her, beauty is something to be looked at, not entered. Depth implies risk; darkness suggests loss of control.

That is why she keeps her distance. She fears what cannot be seen or accounted for — the unseen currents, the hidden life beneath the glittering skin of water. Her faith is built on appearances, not intuition; on the stability of the shore, not the movement of the tide. Thus I deduce that she never learned to swim. To her, entering the water would mean surrendering control, accepting fluidity, and admitting the existence of life below the surface. This means, swimming would expose the falsehood of her philosophy. That’s why I come to the following deduction that to her, swimming was unnecessary; one simply had to stay on land and hope never to fall in. But the pool, unlike the ocean, demanded a choice: enter, move, the pleasure of being below the surface (chapter 28) and learn that not everything can be postponed or entrusted to someone else. Water, in this sense, rejects fatalism. It calls for motion, for risk, for personal responsibility.

What the grandmother built on faith in others was quietly undone by breath and muscle. (chapter 80) And that intuition resurfaced and was confirmed in episode 80, when another day off brings the couple back to the pool. This time, the doctor steps into the water willingly. (chapter 80) He is no longer the man waiting to be rescued; he is the man learning how to swim. The champion’s words (chapter 80) distill the new doctrine: don’t wait for salvation (chapter 80), create your own buoyancy. Between the first swim (chapter 27) and this second lies the true point of no return—where superficial judgment turns into reflection, dependency into self-trust (chapter 80) and the rejection of powerlessness, (chapter 80), and fear of closeness (chapter 28) into the first stirrings of love (chapter 80).

Shin Okja’s private religion was one of delegation: wait for the right person, the right moment, the right help to come. That’s why she never got the chance to return to the ocean. (chapter 53) Safety lay in patience and dependence. Even when she later spoke with the champion by the sea, she avoided mentioning the ocean —as if to deny that any movement beyond her control could exist.

(chapter 65)

One might argue that I am overinterpreting, since the grandmother’s presence seems unrelated to the swimming pool and tied instead to her graduation gift—the gray hoodie. (chapter 80) Yet her absence from the pool scene is precisely what reveals her theology of avoidance. The pool was never her domain because her life revolves around work, not pleasure. She has no notion of rest without guilt, no concept of joy detached from utility. For her, swimming would appear frivolous—something “unnecessary” as long as one stays on solid ground. Jinx-philes should keep in mind that she never gave such a task to Joo Jaekyung. Her instructions to him were always practical, delegating care outward: take him back to Seoul, bring him to a big hospital and make sure he’s safe. (chapter 65) When she sees them together, her first reaction is not pride or relief but mild reproach— doc Dan should have left already. (chapter 78) The subtext is unmistakable: she expected obedience, efficiency, not attachment. Furthermore, her final instruction—“Make sure you see a doctor regularly” (chapter 78) sounds like ordinary concern, yet it hides her familiar logic of blame. It is as if she were implying that Joo Jaekyung has failed to fulfill her favor because Kim Dan has resisted care. In her eyes, the grandson is still the one responsible for trouble; the athlete’s role remains that of the dependable proxy who must “fix” him. What makes this moment striking is her tone of urgency, so unlike her habitual fatalism. The woman who once repeated “I’m the same as always” (chapter 65) suddenly speaks as though time is running out. (chapter 78) Her words, however, do not signal newfound insight—they only reinforce her desire to keep control, to ensure that someone else continues her mission of delegated care.

But what she interprets as negligence is actually independence. The champion is no longer following her religion of work and duty; he is inventing a new one based on choice (chapter 77), respect and care. What she calls delay is, in truth, meditation and transformation.

Presents: The Gray Hoodie and the Lady

If the grandmother’s religion was built on work, the gray hoodie was its sacred relic. (chapter 80) It was her graduation gift, yet it had nothing to do with his new profession or status. In contrast, the first episode already shows Kim Dan in a blue therapist’s uniform, name tag neatly pinned — a garment he must have purchased himself. (chapter 1) Traditionally, a graduation present helps the recipient embark on a career — like for example, a watch, a suit, or even a briefcase — symbols of adult entry into the job market. By offering him a hoodie instead, she unconsciously devalued her grandson’s professional worth. The garment belongs to the domestic sphere, not the workplace; it wraps him in comfort rather than readiness. In a moment meant to celebrate his arrival into public life, she reinscribes him into the private one — the house, the caretaker role, the obedient child. He doesn’t look like someone who went to university.

The gesture, whether she intended it or not, tells him that his identity has no market value beyond her recognition. The gift affirms warmth but denies competence; it soothes rather than equips. In addition, the grandmother’s choice of a hoodie exposes her lack of investment in that future. Her pride ended at the diploma; what came next was his responsibility. (chapter 47) There was no curiosity about his career, no acknowledgment of his competence—only the quiet satisfaction that through her endurance, she had produced a “doctor.” In the graduation photo, she even wears the mortarboard herself, smiling with the pride of someone who believes the diploma justifies a lifetime of sacrifice. Her grandson’s success confirms her own virtue; his “adulthood” validates her survival. This question to the athlete exposes her lack of interests in his profession: (chapter 65)

But her act of giving, like her act of living, was book-keeping disguised as affection. (chapter 41) While dying, she reduces love to an equation of productivity: “Dan, it’s important to give back as much as you take.” The verb do anchors her worldview — love must be measurable, visible, earned through action. To do good by someone means to labor for them, not to rest beside them. What caught my attention is that neither doctor (chapter 27) nor the champion employs the expression “vacation” or “break”. (chapter 80) Why? It is because they never experienced a break. We have to envision that the “hamster” must have followed his grandmother, when he was not busy studying or working. Both main leads never experienced a real vacation. They say a day off, as if the day itself didn’t really exist, as if it were a temporary pause between “real” time. In their inherited logic, only work gives time its value; everything else evaporates. The grandmother’s way of loving has turned rest into an absence, something unworthy of being named. However, observe that there’s a gradual change in doc Dan’s vocabulary: (chapter 80) The problem is that for the hamster, only the athlete is worthy of getting his rest. It still doesn’t belong to his world.

Shin Okja’s universe contains no category for leisure, play, or shared time; such things produce nothing, and what produces nothing has no value. Even when she worries — “You haven’t eaten?” (chapter 5) the focus remains mechanical. Eating is fuel; sleep is maintenance. But rest, in the sense of surrender, stillness, or joy, is foreign to her lexicon.

Her self-image as a tireless worker (chapter 47) is, in truth, a legend she wrote about herself. When Kim Dan recalls that “she’s never had a day’s rest,” the statement reveals more about his belief than about her reality. The woman who claimed endless labor also knew the comfort of “weekends” (chapter 30) — she watched The Fine Line, the very drama that made Choi Heesung famous. The detail seems trivial, yet it exposes everything: she had leisure (chapter 30), she simply refused to call it that. Watching television was permitted because it was passive, solitary, and could be rationalized as recuperation, not pleasure. In contrast, genuine rest — time shared, chosen, or joyful — never existed in her vocabulary. What she denied was not the existence of rest but the act of resting with him. She kept her downtime to herself, as if peace were a private possession. For her, love meant providing, not accompanying. Yet true care requires presence — sharing is caring, as the saying goes. [For more read this essay: Sharing is caring ] To share one’s time is to acknowledge another person’s worth beyond utility. Shin Okja never did that; she offered comfort but withheld companionship.This is why Kim Dan later struggles to accept that Joo Jaekyung is willing to spend his own time on him — the champion does what the grandmother never did: he makes room for him in his rest. His attempt is to make the main lead smile, to make him happy.

Her statement in chapter 65 — (chapter 65) displays that she perceives her grandson’s exhaustion not as suffering but as malfunction, as if the human were a device that could be recalibrated through work and pills. That’s why her favors revolves about living conditions, but not about his “happiness”. Perhaps she genuinely hoped that the drugs and the stability of a “regular job” with the champion would realign him, as though routine alone could fix what grief and deprivation had unbalanced.

What she never imagines, however, is that balance might emerge not from regulation but from relationship — not from control, but from the unpredictable rhythm of living. Thus the readers can hear or sense the heart racing of the protagonists.

But let’s return our attention to the grandmother. Because she keeps an account, affection becomes another form of work, and gratitude a form of repayment. She cannot imagine love that simply exists — it must be done. Every gesture had to be accounted for and eventually entered into the invisible ledger of “what I’ve done for you.” For her, a gift was never spontaneous; it was a transactional record. It had to suggest effort without truly requiring it—so she could later recall it as proof of trouble taken. But why is she doing this? Ultimately, Shin Okja’s greatest flaw is not cruelty but distrust. She never truly believes her grandson can stand on his own. She fears that he might take the wrong path. (chapter 65) Her constant bookkeeping—every favor tallied, every gift framed as trouble—betrays a hidden fear: that if she stops keeping score, she will lose him. Rather than grant him autonomy, she entrusts him to another caretaker. Sending him to the champion is not an act of faith but of resignation, a way to offload responsibility while maintaining the illusion of control.

When she “went out of her way,” she made sure the phrase itself became part of the gift. The author let transpire this philosophy in two events. In an earlier memory, the child Kim Dan watches his grandmother return home from the cold night (chapter 11), scarf tied under her chin, carrying a single sweet bun. She doesn’t need to say she “went out of her way”—her action already proclaims it. The effort is the gift. (chapter 11) That simple walk to the store becomes a moral event, proof of affection through fatigue. (chapter 11) Even the smallest purchase is framed as sacrifice. The sweet bread itself—a cheap red bean bun—is less nourishment than testimony: “Look what I endured for you.” If he had followed her, he would have seen that it didn’t take so much effort and money to buy the “present”. Finally, he had to share the sweet bread with his grandmother.

This moment sets the pattern for her entire philosophy of giving. Love must be earned through trouble; care must leave a trace of effort. The gesture matters more than the joy it brings. In her world, affection is always accompanied by labor, and gratitude becomes indistinguishable from guilt.This pattern repeats across her life. To “go out of one’s way” (chapter 80) becomes both proof of care and a claim for repayment. Hence she went to school or university for the ceremonies. However, such an action stands for social tradition and normality. She gives little, but ensures it feels heavy. Each offering, no matter how modest, is wrapped in the language of fatigue and obligation. The child, in turn, learns that to be loved is to feel guilty, and to receive is to incur debt.

The hoodie later inherits this same emotional script. It’s the adult version of the birthday bun: humble, practical, and accompanied by invisible conditions. Both are gifts that measure sacrifice, not joy. When she says she “went through so much” to raise him, she isn’t lying—she is testifying, recording her hardship in fabric and flour. However, pay attention to the picture from the hamster’s memory: (chapter 47) Where is the gray hoodie? That day, he only received a bouquet of flowers. Its absence in the photo is revealing. A gray hoodie would have looked out of place beside formal suits and robes; it would have exposed her thrift. The omission is both aesthetic and psychological: she hides the evidence of small-minded practicality beneath the spectacle of maternal pride. What was invisible at the ceremony later re-emerges in episode 80 (chapter 80), and with it, the emotional economy she built.

It is not far-fetched to imagine that the hoodie came paired with a favor or transaction (chapter 53) —perhaps the signing of the loan. “You’re a doctor now; you’ll pay it off quickly.” (chapter 80) In her eyes, generosity always justified expectation. The flowers were for display; the hoodie was the contract.

That’s why her gifts always come from the same palette: dull, neutral, gray. Even the birthday sequence is bathed in that dim, ochre light where warmth looks like exhaustion. The gray hoodie continues this chromatic philosophy—safety without brightness, affection without ease.

This explains why the hoodie feels less like a present and more like a receipt. At the same time, it denies him “adulthood” too. A sweater, not a suit; warmth, not celebration. Its comfort masked her emotional distance and her disinterest in his career. She gave him something to wear at home—a garment of rest that forbids real rest—because her world allowed no leisure without guilt.

Her sense of time mirrored that logic. She lived oriented toward the past (chapter 65) and the future (chapter 78), rarely the present. Hence she shows no real joy about their visit before their departure. Life for her was a chain of recollections and predictions: what she had done (chapter 65), what he would one day repay (chapter 47). The present moment existed only as a bridge between past sacrifice and future obligation. The embrace is conditional — a rehearsal for independence, not tenderness. In that instant, love is already an investment waiting for return. The teddy bear pressed between them, once a symbol of innocence and comfort, becomes collateral in this emotional economy: the pledge that he will someday “grow up,” earn, and pay back the care that raised him. Even at the graduation, she treated the day not as fulfillment but as record keeping. (chapter 47) The bouquet of flowers visible in the picture served as public proof of pride, while the hoodie—cheap, colorless, and private—belonged to the closed economy of obligation.

The scarf later mirrors this same logic, but in reverse. (chapter 41) When Dan gifts his grandmother an expensive scarf, he hides its true price — “I got it for a bargain” — repeating her own pattern of disguised generosity. She sees through the lie, teasing him for “spoiling” her, yet she accepts the luxury without feeling guilty. The scarf becomes her version of the hoodie: a fabric trophy of moral worth. But its later disappearance is revealing. In season two, she wears it (chapter 56) shortly after her arrival at the hospice, never again. When she greets Joo Jaekyung, the scarf is gone (chapter 61). Why? One might reply that the scarf lost its value, especially since she is living next to the director’s room. I doubt that such men would pay attention to such an object. Another possibility is that she fears its brightness might betray her neglect, for the champion has lived with her grandson for a while. How could she display silk while her grandson owns almost nothing? (chapter 80) The missing scarf thus exposes both her superficiality and exaggerated generosity. Her affection, like her pride, is short-lived — decorative rather than enduring. Should Heesung ever visit her, (chapter 30) one can easily imagine the scarf’s reappearance: the fabric of self-deception, ready to flatter, to perform, to erase guilt under the sheen of respectability. She already acted like a fan girl in front of the celebrity. (chapter 61)

The pattern of her giving finds its quiet conclusion in episode 80. When Kim Dan rediscovers the hoodie, his first smile fades into silence. (chapter 80) The gesture that once symbolized love now feels like pain and loss. The signification of the gift has changed. What once wrapped him in safety now weighs like absence — the fabric retains the shape of someone who is about to vanish. His silence is not understanding but hurt, a wordless awareness that affection can curdle into memory. The audience, not the character, perceives that with the grandmother’s approaching death, her ledger is about to close. The gray fabric, once proof of her sacrifice, will lose its moral weight; her “gesture” will expire with her. Yet Kim Dan may not yet realize that this very ending could one day free him. The book-keeping dies with the bookkeeper.

This moment also reveals why he remains wary of other people’s gifts. (chapter 31) When Heesung offers flowers “to get closer,” Kim Dan’s face mirrors the same unease: affection presented as transaction, intimacy disguised as generosity. What the actor calls closeness, the doctor feels as imbalance — the same emotional distance that Shin Okja’s presents once produced. Her gifts, meant to bind, isolated him instead; they built a hierarchy where gratitude replaced equality. Each present widened the gap between giver and receiver. To be cared for was to be indebted.

From this upbringing stems Kim Dan’s reflexive equation:

Each time someone offers him something, he instinctively feels burdens (chapter 31) and tries to refuse it. (chapter 31) (chapter 80) “You don’t have to go through all this trouble.” The line is not modesty but defense. To him, receiving kindness creates imbalance. His grandmother’s “help” was always instrumental; every act of support came attached to sacrifice: “I went through so much for you.” The hoodie thus becomes a moral anchor, a fabric reminder that love must always be earned and repaid.

Guilt as Love Language.

Because of this, Kim Dan experiences love only through fatigue and suffering. He feels cared for when someone worries (chapter 67), loses sleep, or pays a price. He interprets Joo Jaekyung’s concern as “trouble,” Heesung’s gifts as “too much.” In his mind, affection is inseparable from cost:

If you love me, you must pay for it. And if I accept your love, I’m guilty.

Caretaker Identity and Self-Erasure


To escape that guilt, he lives as a helper. (chapter 80) “I’ll stay in the background.” His self-worth depends on not burdening others. His words let transpire that he has never been Shin Okja’s first priority in the end. The hoodie reinforces that psychology—it is not a professional outfit like a suit or briefcase would have been, but a teenager’s garment, meant for the domestic space rather than the adult world. It literally arrests his growth, keeping him in the house and under her logic. Thus it is not surprising that after receiving his diploma, he still took part-time jobs.

Gifts as Triggers of Anxiety

When others try to give him something—Heesung’s flowers, Jaekyung’s wardrobe—his first instinct is panic. “What do I do? It’s all so expensive.” He expects a hidden price: affection, submission, repayment. Every gesture of generosity recalls the old bargain with his grandmother.

Repetition Compulsion

He repeats the same dynamic with new authority figures. With Heesung, he suspects every gift hides control. With Joo Jaekyung, he accepts care only to reduce someone else’s burden. When the champion lies—“These brands sent the wrong size; I was going to throw them out anyway”—Kim Dan hears not kindness but necessity. Refusing would mean waste, and he has long internalized that nothing must ever be wasted. So he accepts—not out of entitlement, but as an act of thrift, a way to help the giver by taking what is “useless.”

And yet, through this misreading, something begins to shift. The logic of guilt quietly bends toward mutual release. Jaekyung sheds excess; Dan sheds shame. The exchange of clothes becomes an exchange of burdens.

Gray: The Color of Suspension.

The hoodie’s color captures the entire tragedy of their old world. Gray is neither black nor white—it refuses decision, blending work and rest, love and obligation. It is the color of compromise, of deferred joy, of life half-lived. Gray also carries another meaning beyond monotony. It fuses black and white — two opposites that, when mixed, erase each other’s clarity. The hoodie’s color therefore reflects the fused identity of grandmother and grandson: their lives blended until he became her shadow. Her pride shone only through his dimness. To live in gray meant to live as her reflection — never as himself. The color embodies both her dominance and his self-erasure. When Kim Dan finds it again in episode 80, his first smile fades into silence. (chapter 80) The object that once expressed care and promised safety now mirrors grief. The gray fabric absorbs the light around him, turning into the shade of everything unspoken between love and duty.

The hoodie, once a symbol of endurance, now becomes a relic of a world where love meant survival. To wear it again would be to stay in that twilight. To put it away is to risk color, to learn to live in the present tense.

The Wardrobe: Undoing the Gray Religion

If the gray hoodie was the relic of Shin Okja’s work-based faith, Joo Jaekyung’s wardrobe (chapter 80) is the site of its quiet destruction. His act of giving reverses every law the grandmother ever taught. First, he does not “go out of his way.” The clothes are delivered effortlessly, without fanfare or moral accounting. (chapter 80) There is no speech about sacrifice, no self-congratulation. (chapter 80) By erasing the gesture of “effort,” he removes the emotional price tag that once accompanied every gift.

Second, he tells a deliberate lie: that he did not spend a dime, that the brands sent the wrong sizes. This white lie has healing power. It dismantles the logic of debt that rules Kim Dan’s psyche. (chapter 80) If the grandmother’s motto was “I went through so much for you,” the champion’s is “It’s no big deal.” Generosity becomes invisible, unburdened, and therefore trustworthy.

Third, he offers not one item but an entire range. (chapter 80) The row of garments invites choice — a concept absent from Shin Okja’s universe, where love came in single doses and with strings attached. Here, the doctor is asked to select what he likes, to exercise taste, to inhabit preference. The abundance of options grants him agency, dignity, and the right to refuse.

Fourth, note the nature of the clothes: they are not sportswear. (chapter 80) These are professional garments — coats, shirts, and slacks suitable for the workplace, not the gym. They restore the image his grandmother’s hoodie had erased. In offering these, Joo Jaekyung is not only dressing him but reframing his social identity: from dependent to equal, from housebound caretaker to visible professional. This means that they are bringing him into the adult world. Yet this also creates a paradox — wearing such refined clothes will attract attention, making it impossible for Kim Dan to “stay in the background.” (chapter 80) They will incite him to voice more his thoughts, to become stronger as a responsible physical therapist. The wardrobe, like a mirror, forces him into presence. This means that he is losing his identity as “ghost”, which was how the halmoni was perceived by the athlete. (chapter 22)

Symbolically, the location intensifies the gesture: the clothes are placed inside the champion’s own wardrobe. (chapter 80) The two now share a domestic and symbolic space. What once separated their worlds — fame, class, gendered roles — begins to dissolve thread by thread. The actor Choi Heesung’s remark, that gifts can “bring people closer,” (chapter 30) becomes unexpectedly true here. The wardrobe bridges the distance that the grandmother’s gifts had always created.

When the champion remarks, (chapter 80) he implies that these items would just go to waste. Therefore he completes the reversal. Waste, once the grandmother’s greatest fear, becomes the vehicle of grace. By claiming the clothes are “leftovers,” he removes their monetary and moral value; they are no longer costly. In accepting them, Kim Dan does not incur debt — he prevents waste. (chapter 80) This is why his hesitant and embarrassed gratitude, framed against a background of dissolving gray waves, feels so transformative. The air behind him ripples as if washing away the residue of his old faith.

The striped blue-and-white shirt he finally chooses carries its own quiet symbolism. (chapter 80) Yet unlike gray — the color of fusion and loss of identity — these shades remain distinct. They do not blend but alternate, acknowledging the coexistence of two identities: the doctor and the man, the caregiver and the self. In contrast to the grandmother’s world, where love meant absorption and sameness, Joo Jaekyung’s gesture affirms difference. The champion does not swallow him; he gives him space.

At the same time, the stripes hint at the complexity of Kim Dan’s inner life. Beneath his apparent passivity lies rhythm, variation, and resilience — qualities long suppressed by duty and guilt. The pattern becomes a visual metaphor for the layered texture of his heart.

By filling the wardrobe with clothes of different colors, the champion quite literally brings light and time back into Kim Dan’s life. The new hues break the monotony of gray (chapter 80); they mark the passing of days, the return of seasons, the rediscovery that not every morning has to look the same. Variety itself becomes a form of freedom. When the wolf once complained that all his shirts looked identical, he was unknowingly naming what both of them lacked: differentiation, spontaneity, change. Through this act, he restores color not only to the doctor’s wardrobe but to his emotional world — a quiet resurrection through fabric.

Finally, the celebrity’s next gesture — teaching him how to swim — extends this transformation. If the grandmother’s graduation gift (the hoodie) kept him grounded and homebound, neglecting his future and career, the champion’s “lesson” propels him toward movement and autonomy. (chapter 80) Swimming means survival without the shore; it is the art of staying afloat without a hand to hold. In this sense, Joo Jaekyung’s care points forward, not backward. He offers not protection but potential, not memory but future.

The wardrobe, then, is not a storage space but a threshold — between debt and desire, between inherited caution and chosen freedom. And now, you comprehend why the doctor chose to seek refuge and support, when he feared to sink. (chapter 80) The “hamster” had instinctively turned to the only person who had ever offered him help without cost.

In reaching for the champion, he does not regress into dependence; he reaches toward a new form of trust, one that no longer confuses care with control. To let himself be held is not to return to childhood, but to unlearn fear. The act of seeking support becomes the first stroke of a new swimmer — hesitant, but free.

This scene also recalls the image of the Korean dragon and its yeouiju — the luminous, wish-granting jewel said to contain both wisdom and life energy. The dragon’s power is not innate; it is completed and elevated by the jewel. Without the yeouiju, it cannot ascend to the heavens — strength without meaning, force without direction.

When Kim Dan finally pulls Joo Jaekyung into his arms (chapter 80), the myth reverses. The dragon—once feared, untouchable, wrapped in rage and solitude—is suddenly embraced by the very being he once believed too fragile for his world. The power dynamic inverts: the human shelters the beast.

In that gesture, the legend of the Korean dragon and its yeouiju gains a new form. The jewel is no longer an external object of desire, but a state of being—mutual recognition. By holding the dragon, Kim Dan becomes the hand that completes the circle, allowing power to flow again. The yeouiju exists between them, not in either of them: it is the bond itself.

For the champion, who has long carried the invisible scar of disgust— (chapter 75) —this embrace is nothing short of salvation. The man who once fought to wash off shame through endless training now finds himself accepted in his unguarded state. He doesn’t need to mask his trauma with perfume (chapter 75), the imagined smell, or cleanse his skin of battle; he is held and, therefore, purified. Through Dan’s arms, he rediscovers his value and humanity—the dragon touched and not destroyed. He is worth of being embraced, even if he is already so old!

This reversal has immense symbolic power. The yeouiju is no longer something the dragon must seize; it is something that recognizes him back. (chapter 80) When Kim Dan holds him, the light of that jewel shines from within the dragon himself. Power and tenderness, once enemies, coexist in the same body.

For Kim Dan, this act also signals a new allegiance. He is no longer in service of duty or debt—no longer the caretaker bound to an old creed of sacrifice. By choosing to embrace Joo Jaekyung, he chooses his friend, not his “master.” He decides who is worthy of his trust, and in doing so, reclaims his agency.

The dragon, embraced rather than worshiped, rises stronger. The yeouiju—the bond, the shared heartbeat—no longer lies at the peak of a mythic mountain but glows quietly between two exhausted men who have stopped running from touch.

The gray world — the realm of thrift, debt, and book-keeping — dissolves into color and movement. Blue and white ripple through the water, reflecting not fusion but harmony. For the first time, love does not demand payment; it breathes.

Arc 8 – The point of no return

The shape of the 8 itself evokes both the infinity loop and the closed circuit: two halves endlessly reflecting each other, each incomplete without the other’s motion. It is the symbol of reciprocity, but also of a threshold — the moment when balance can no longer be postponed. Once complete, the loop allows no intrusion — it admits no third. The number’s symmetry carries both union and exclusion: whatever falls outside its rhythm disappears.

This is the geometry of Jinx’s emotional world in Arc 8. The loop that once included a third observer — the grandmother’s watchful eye, the manager’s interference, the actor’s rivalry and resent — now folds inward, leaving no aperture for control. The form itself performs the story’s evolution: dependency becomes reciprocity; triangulation dissolves into dual motion. And now, you comprehend why Mingwa included a new outburst of the wolf’s jealousy. (chapter 79) This is one part of the new circle. Jealousy is the residue of imbalance — the echo of the 7 within the 8. In the numerology of Jinx, the 7-chapters, like for example episode 7 (chapter 7), episode 18, where the champion had sex because of this statement (chapter 18),episode 34 with Choi Heesung (chapter 34) or episode 52, where the former members of Team Black and expressed their disdain and jealousy toward the main lead (chapter 52)

But Arc 8 changes the equation. For the first time, both protagonists risk loss because they have something — and someone — to lose. The return of jealousy is therefore not regression but proof of attachment and the occasion to improve their personality (chapter 79), the final test before the circle closes for good.

Eight is the reversal digit, where hidden motives come to light and attachments are tested. Between 7 (chapter 47) and 8 lies that invisible hinge: the death of the old economy of love and the birth of a new one.

Thus, Arc 8 becomes the arena of triangular pressure. The grandmother’s possessive nostalgia (she sees herself as the mother, doc Dan as the boy and the champion as her surrogate husband) (chapter 78) mirrors Park Namwook’s managerial anxiety (chapter 61) and Heesung’s residual rivalry and resent. Each acts as a different face of control: the woman binds through guilt, the manager through hierarchy acting as the owner of the athlete’s time, the actor through charm and deceptions. Together they form the triad that tries to reopen the circle closed in the pool. Let’s not forget that the athlete chose to take a day off on his own accord (chapter 80), but he had just returned to the gym. It is no longer the same training and routine.

Park Namwook in particular represents the system that resists intimacy. His “interference” is not random but defensive: he fears that Jaekyung’s change and his attachment to the physical therapist (the promise to teach the doctor to swim implies that he will focus on other things than MMA) will unbalance the professional order. In the symbolic arithmetic of the story, he inherits the number 7 — the unstable, the one who can no longer maintain symmetry.

Jealousy, then, becomes not corruption but purification. It exposes what still belongs to duty and what belongs to choice. Through these frictions, Kim Dan is compelled to speak for himself, to claim the very agency his grandmother once withheld. It makes the protagonists to perceive people in a different light and move away from their self-loathing, passivity and silence.

When he does, the circle of the 8 stabilizes at last. The old triangle — grandmother, doctor, and debt — gives way to the new one: champion, doctor, and trust. In the Arc 8, the color gray finally meets its antidote: blue. 💙What was once the hue of exhaustion and suspended time becomes the pulse of renewal. The blue heart 💙, which first appeared in my earlier essay At the Crossroad, returns here as the emotional compass of both men.

In Jinx, the white heart with the gray hoodie belongs to the past — to the grandmother’s logic of duty, guilt, and caution. Blue, by contrast, is the color of water, movement, and breath. It signals the capacity to feel without measuring, to give without debt. When Kim Dan accepts the new clothes, he does not merely change garments; he crosses from the gray zone of survival into the blue realm of relation. His heart, long muted by obligation, begins to circulate again.

The blue heart marks this point of no return: once it beats, neither man can retreat into solitude. Its rhythm unites the wolf and the hamster in a shared tempo — one that excludes the third, but not the world. For the first time, affection no longer obeys the law of bookkeeping. It flows.

The ocean, once feared and distant, now extends inward, beating quietly beneath their joined silhouettes. The gray relic of the past lies folded away, and in its place, something transparent begins: a friendship that breathes like water — uncounted, unowned, and alive.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: You’re right 👨‍⚖️🤝

My avid readers might have been wondering why I haven’t released a single analysis yet. The reason is simple. I had a lot of stress at school (many staff meetings, school trips to plan etc), hence I had no energy left for Jinx. However, I want to publish one before the release of episode 77. Why? It is because this number is magical.

The release of chapter 77 comes charged with symbolic weight. In numerology, seven resonates with truth and inner searching and as such spiritual awakening; doubled, as in 77, it points to equity and communication — two forces balancing, two voices meeting. It is precisely this symmetry that hovers at the close of chapter 76, when Joo Jaekyung, long defined by victory, utters for the first time: “I lost.” (chapter 76) This admission is no mere reversal of pride. It gestures toward something Jaekyung has never known: an exchange that does not end in domination or silence, but in dialogue. For Kim Dan, too, it marks a turning point. (chapter 76) For the first time, he uses the expression you’re right in front of his fated partner. He seems to concede with this idiom. Yet this apparent submission hides a deeper reversal. By admitting Jaekyung never asked for his help, he redirects the exchange toward his own truth: the loneliness of having no one to care for you. (chapter 76) What unfolds in the kitchen is not a quarrel about porridge but a fragile recognition. Dan’s “You’re right” acknowledges Jaekyung’s perspective without bitterness, while Jaekyung’s “I lost”  (chapter 76) is his clumsy way of saying the same. Both, in their own idiom, admit the other is right — without denying their own truth. And tellingly, they deliver these words without facing each other. The absence of direct confrontation allows something new: not a fractured dialogue, but the first exchange built on respect. The opposite to these “challenges”: (chapter 9) (chapter 45)

Chapter 77 therefore promises not another contest of wills, but a true sharing of thoughts. The future episode, with its doubled sevens, embodies equity and communication: two truths, mirrored, balancing, a new version of the champion’s nightmare: (chapter 76) The kitchen scene closes one cycle and announces another. (chapter 76) What follows is an attempt to untangle why Jaekyung has always spoken in the language of winning and losing, how Dan has always yielded ground with his refrain “you’re right,” and why their exchange over porridge finally reverses the logic. The rest of the essay will trace how this “loss” becomes the champion’s first victory in love.

The Weight of Arguments in the wolf’s Life

Victory and loss — where does such a vocabulary come from? Such a mind-set seems almost natural for an athlete, whose life is measured in wins and defeats, belts and rankings. It is tempting, then, for Jinx-philes to assume it is Jaekyung’s own invention — the stubborn creed of a fighter who admits in chapter 76 that he was “single-minded about winning.” (Chapter 76) In this view, his fixation would be the product of ambition, pride, or ego: the expected cost of survival in a cage where only victory pays.

But that confession, full of sweat and self-loathing, risks being misunderstood if we take it at face value. The truth is revealed in the next panels: he never formed deep connections (chapter 76), because the adults in his life cut them off before they could exist. Winning became his only mode of survival because every formative argument in his youth ended in defeat, and not the kind decided by a referee. With his father, mother, coach, and manager, words never led to recognition — only to insult, silence, utility, or obedience. He learned early that dialogue could not protect him; only victory could. His victories were not chosen freely, but forced into being by guardians who made him feel like a burden, until relationships themselves became burdens.

Joo Jaewoon and laughs

With his father, argument was domination. Every interaction or exchange ended in violence or insult, the cruelest of which was the comparison to his mother:  (chapter 73) He was a loser because of his mother. To lose meant humiliation and rejection; to speak at all meant to invite contempt. The only possible rebuttal was victory — to prove through strength that he was not the pathetic, worthless child his father saw in him. Winning became his sole argument against a man who would never listen, the only way to resist being branded a loser.

This logic crystallized on the morning (dawn) of their last confrontation. Bleeding but defiant, the boy hurled back the father’s words: (chapter 73). It was not just defiance; it was a vow that victory would silence abuse once and for all. When he returned with the trophy, he shouted triumphantly, (chapter 73) ready at last to claim, “I was right.” Yet reality betrayed him. His father’s death denied him the only acknowledgment he had sought. (chapter 73) The words “I was right” died in his throat. He had proved himself, yet there was no one left to recognize it. His own prediction — that his father’s death would mean nothing — proved false. The absence cut deeper than the insults had, leaving Jaekyung not with triumph but with the bitter aftertaste of self-loathing. Victory had silenced his father, but it also silenced the son. He had proved himself, yet there was no one left to hear it. (chapter 74) At the funeral he remained dry-eyed, his face locked in shame (ch. 74). No one saw his guilt, but it consumed him: the one man he needed to hear “I was right” from could no longer answer. At the same time, his smile and laugh were also linked to misery. For Jaekyung, laughter was never the sound of joy, but the echo of mockery and rejection due to the father. Just as tears became tied to betrayal and abandonment through his mother, so too did his father twist laughter into a weapon (chapter 73) — every laugh at his expense reinforcing the verdict that he was weak, pathetic, a loser. In Jaekyung’s childhood vocabulary, neither laughter nor tears could carry warmth. Both were stripped of comfort and redefined as signs of humiliation and pain.

From then on, the champion’s victories were haunted. Each belt raised was a mute confession to a dead man, proof delivered into silence. What looked like arrogance from the outside was in fact self-loathing: every triumph reminded him of the futility of winning arguments when no one was left to listen.

The nameless mother and tears

With his mother, argument was absence disguised as care. Unlike his father, she did not break him with fists or insults but with promises and justifications that placed the burden on him. (chapter 72) To the boy, she was not silent at first: she must have definitely told him to become strong, to endure, to wait. She gave him her number, leaving the illusion that her departure was not abandonment but necessity. Victory and wealth became her conditions for love. That is why he swore over the payphone to work hard (chapter 72) and “make money” so she could return, and why after his father’s death he still hoped for her homecoming. (chapter 74) But when the calls went unanswered, her silence became the sharpest weapon of all. Her eventual reply (chapter 74) confirmed that his effort had never mattered. For the first time, he cried (chapter 74), his tears expressed not just grief but the recognition of betrayal. From then on, tears themselves became equated with loss, weakness, and abandonment. This is why, in the wolf’s nightmare, Dan’s crying form (chapter 76) appears: the sight of tears recalls the moment he unconsciously realized that even his mother’s “you’re right” was a lie. At the same time, those tears function as a mirror. The champion projects onto Dan the very weakness he has always forbidden himself to show. (chapter 76) That’s why they are facing each other. This vision confirmed my previous interpretation, the physical therapist is the athlete’s tender reflection.

Yet the nightmare reveals even more. Notice their positions: Jaekyung faces Dan as though locked in an argument, but the words he utters — “Where are you going?” — strike at the heart of his own abandonment. As a child, he had no right to question his mother’s departure; he could only trust her excuse. Now, in the dream, Dan becomes the mirror of every adult: the father who could not cry, the mother who perhaps cried but still left silently (chapter 76), the boy he once was who longed to weep but had to swallow it down. At the same time, Jaekyung himself occupies the place of the “adult” — (chapter 76) the sinner, the one guilty of causing tears. This double vision displays his self-loathing. Thus I deduce that before meeting doc Dan, in the wolf’s psyche, tears were not simply weakness but hypocrisy, a performance that masks betrayal. How do I come to this interpretation? It is because during their last phone call, the mother shed no tears (chapter 74), she only made requests! (chapter 74) Hence the wolf’s tears were quickly replaced by rage and violence. (chapter 74)

Yet the nightmare does more than replay old pain. (chapter 76) It stages his first fragile attempt at connection. The positioning is crucial: though Jaekyung stands opposite Dan as though in an argument, he shows an interest in his fated partner. He is curious and worried about him. For the boy who once believed strength and silence were the only defenses against humiliation, this hesitant query is revolutionary. He is no longer trying to win, but to reach. Hence he attempts to stop doc Dan from leaving. (chapter 76) His trembling hand upon waking (chapter 76) shows the yearning to be held, comforted, reassured — something he never received from either parent. He is not entirely responsible for the physical therapist’s suffering. And here lies the difference: Dan’s tears are not manipulative or hypocritical , like the ones Jaekyung suspects from his mother, but unfiltered honesty. He expressed his emotions, not just through tears, but also through body language! (chapter 1) He was shaking, he was bowing and asking for forgiveness! Dan embodies a form of vulnerability that is real, legible, and forgiving contrary to the mother. When the teenager heard his mother’s voice after such a long time, the latter never brought up her past action. She never asked him for forgiveness.

In this sense, the nightmare foreshadows Jaekyung’s confession in the kitchen. (chapter 76) By following him and acknowledging Dan’s suffering and sincerity, he begins to dismantle his old associations of tears with betrayal. Facing Dan means facing his inner child: the boy who once begged his mother to return, and who still waits to be told that his effort mattered. In this way, apologizing to Dan becomes a form of apologizing to himself — a step out of self-loathing and into the possibility of communication.

Hwang Byungchul and it’s not too late

If Jaekyung’s father embodied domination and his mother abandonment, Hwang Byungchul represented blindness and passivity disguised as authority. His flaw was not cruelty but compliance: he never questioned the “mothers” in his life — not his own (chapter 74), whose quiet devotion and silence kept the gym alive, nor Jaekyung’s, whose absence he accepted without challenge. (chapter 72) In fact, his own mother’s submission reinforced this flaw: her blind trust in her son, her refusal to question his choices and the boxing world, taught him that authority need not be examined, only endured or seen as trustworthy. For him, hierarchy was unquestionable, and so he perpetuated it. Thus he stands for lack of critical thinking. This is why, with Hwang, the vocabulary of “right” and “wrong” was never about dialogue but about obedience. No wonder why he became so violent at the police station. (chapter 74) Unlike Jaewoon’s domination or the mother’s evasive silence, Hwang cloaked his authority in the language of advice — yet beneath it lay a black-and-white dualism: winners and losers, villains and victims. Thus Joo Jaewoon was blamed for becoming a thug (chapter 74), while the wolf’s mother was a victim. He viewed her as a selfless and caring mother: (chapter 74)And observe how he provoked the main lead. (chapter 74) When Hwang sneers, “What, am I wrong? Come on, answer me!” he is not inviting dialogue — he is staging a trap. The question is rhetorical, a demand for submission. Let’s not forget that he had witnessed the phone call in front of the funeral hall, but back then he had done nothing. And when the boy hesitates (chapter 74), unable to answer, Hwang strikes him in the chest. (chapter 74)and justifies his action behind social norms. (chapter 74) In that instant, he takes the role of judge, referee, and executioner, collapsing “argument” into violence. The very words “Am I wrong?” contain the irony: the coach is less interested in truth than in reasserting his own authority. Silence is treated as guilt, hesitation as defeat.

When Jaekyung bowed to him (chapter 74), he effectively admitted “you’re right” to the coach. Yet this wasn’t simply genuine agreement — it was submission, respect mixed with survival. The director misread it as validation of his worldview. This only reinforced his certainty, encouraging him never to reconsider his role. (chapter 74) When the protagonist finally left, the director could declare with satisfaction: t(chapter 74).

Crucially, his phrasing matters: he does not say “I’m right,” nor does he grant the fighter subjectivity with “you’re right.” Instead, “that’s right” casts Jaekyung himself as the object of judgment — a boy who fits into Hwang’s pre-set narrative of failure. At the same time, this word “that” could be seen as a reference to social norms. The words externalize responsibility: “that” is what defines the relationship between the director and the main lead. They are not a team or a family. The director of the boxing studio was forced to become “responsible” for the teenager, because the police had called him, not because of choice or empathy. He had become his guardian from a moral and social perspective. (chapter 74) The reality was that the old man had never truly become the star’s home and family, which explains why he constantly leaned on other adults, the mother or the father, to provide the guidance he himself refused to give. At the same time, I come to the following deduction: he must have lost his boxing studio, and with its vanishing, the elder was forced to face “reality”: loneliness, sickness and absence of happiness in his life!

And even decades later, his mentality hadn’t changed. Speaking to Dan, he cast the same black-and-white judgment: (chapter 70) Once again, Jaekyung is reduced to “that bastard” — a label, not a person — while Dan is framed as the pitiable victim. The old coot remains the righteous observer, untouched by guilt, protected by a rhetoric that always shifts responsibility elsewhere.

But the champion’s visit changed everything. The boy he once pushed away, the “bastard” he never claimed, still remembered him and returned. (chapter 75) He was happy again, though he initially tried to hide it. We have to envision that before the wolf’s visit, the elder had to face what his own life outside the gym looked like: sickness, solitude, the collapse of the studio that had sustained him and came to resent the main lead. Yet, Joo Jaekyung’s behavior changed everything: (chapter 71) (chapter 71) Only during the champion’s visit, did his words alter.On the rooftop of the hospice, he finally tells Jaekyung: (chapter 75) This shift did not come from wisdom gained in the ring but from loss — the loss of health, the loss of the gym, the loss of illusions — and from Jaekyung’s loyalty, which pierced through his blindness. Interesting is that this time, he doesn’t give the answer to the athlete. He stops thinking “I’m right, you’re wrong”. He treats him as an adult, as a mature and thoughtful person. Through that fidelity, Hwang glimpsed at last what he had denied both himself and Jaekyung for decades: that victory alone cannot sustain a life.

This is where the contrast with Dan becomes stark. Hwang’s “that’s right” (chapter 74) avoids accountability, treating Jaekyung as an object who merely confirms the coach’s worldview. Dan’s later (chapter 76), by contrast, acknowledges the other as a subject. It respects Jaekyung’s perspective without erasing his own. To conclude, the director’s change of attitude signals that—even for the wolf—change is possible. (chapter 76) It is not too late. The question “Am I too late?” is the consequence of Hwang byungchul’s words and it gradually indicates the switch in the champion’s mentality. It is no longer about being right or wrong. However, the nightmare reveals another aspect: the world is not black and white, but grey. (chapter 76) Imagine for one week, the champion has been staying in bed sick and no one paid him a visit and took care of him. Not even doc Dan, who knew that the man was sick… an important detail which he didn’t reveal to his landlord. (chapter 76) Hence he remained silent and avoided his gaze. But like the director showed it, it is never too late: (chapter 76)

The Manager and His Hidden Disability

Park Namwook is often shown eyeless, as the latter are concealed behind his glasses. (chapter 69) Thus my avid readers might jump to the conclusion that his biggest flaw is blindness, similar to the director. Besides, I had often criticized him for his blindness and ignorance. However, this is just a deception. The manager’s real defect is actually his deafness. How so? He does not hear Jaekyung’s words (chapter 17) at all. The verity is that he refuses to listen to his thoughts and emotions (chapter 31) in good (chapter 45) or in bad times. It goes so far, he does not take his silences seriously, and does not register his pain. This explicates why the manager saw in the champion’s silence at the restaurant as an agreement for a new fight! (chapter 69) His role is not to guide or protect, but to extract: money, victories, publicity. (chapter 75) In my opinion, he is fighting against oblivion through the star. This hidden disability explains why the coach can never truly connect with the champion. He listens instead to other voices – the CEO of MFC (chapter 69), the rumors among the directors (chapter 46), the media (chapter 52), the sponsors (chapter 41), the spectators or “authorities”(chapter 36) — and reacts to them, even violently, as in chapter 52, when public criticism painted Jaekyung in a negative light. (chapter 52) The slap was less about Jaekyung’s behavior than about Namwook’s own fear of outside judgment. He was not listening to the man in front of him but to the noise around him. He feared losing control in the end, especially after the athlete’s words let transpire his true position at the gym: (chapter 52) His question is not mere anger. It is a confession of position — an inadvertent acknowledgment that he knows he is the true backbone of the gym. He is the one responsible, the one carrying the burden that Namwook refuses to admit. These words crack the illusion: the fighter is not subordinate, but owner. The gym lives because of him.

Namwook’s reaction is immediate and violent. He slaps Jaekyung, not to correct him, but to silence him. The blow is the physical embodiment of his deafness: he refuses to hear the truth, so he strikes to reassert control. In that moment, Namwook reveals his greatest fear — that the fragile hierarchy could collapse if the fighter’s voice were truly recognized. And this interpretation gets validated right after: he appears as the one dependent on the athlete. (chapter 52) He acted as a child, faked “tears” in order to use empathy to his advantage.

For Namwook, dialogue is irrelevant: he expects obedience, nothing more, similar to the director. However, there’s a difference between them. Hwang Byungchul felt pity for the little boy in the past (chapter 71), hence he tried to help in his own way. On the other hand, Park Namwook shows clearly no sign to be interested in the private life of his boss. He is preferring ignorance over “knowledge and connection”. (chapter 66) Despite the incident, the manager hasn’t changed yet. He clinched onto the past, thinking that everything will be like before, as soon as the athlete enters the ring. He images a return to normality with the next match.

And yet, signs of change creep in. In chapter 66, standing in the silence of his own wardrobe, the star repeats Namwook’s words to himself: (chapter 66) For years, he had accepted his manager’s judgments out of habit, mistaking silence for consent. But here, for the first time, the repetition feels deliberate — not resignation, but reflection (“though”). The phrase becomes a question more than an agreement: is he truly right? He is admitting this out of habit.

By chapter 69, the cracks widen. Driving alone, he clenches the wheel and admits inwardly: (chapter 69) His silence has shifted from obedience to suffocation. The weight of Namwook’s deaf authority is no longer bearable. And yet, even here, his confession is muted, confined to the private space of his car. He is not yet ready to speak the words aloud — not until someone appears who will listen.

Park Namwook’s hidden disability, then, is not that he cannot hear, but that he refuses to. Hence he becomes blind as well because of his greed and vanity. His authority depends on silencing Jaekyung’s voice, keeping him in the role of the commodity who produces money but never speaks truth. The moment that silence is broken, his position collapses. And the wardrobe and the car foreshadow this collapse — places of solitude where Jaekyung begins, at last, to hear himself. And here I feel the need to add another observation: (chapter 48) This scene was observed by Kwak Junbeom, so the latter could have reported it to the coach. If it truly happened, this would expose the coach’s deafness and cowardice. He chose passivity instead of confronting the doctor or the champion. That way, he avoided responsibility. And this brings me to my final conclusion concerning the deaf manager. His main way to contact the celebrity is the cellphone: (chapter 66) It is both his mask and his crutch — a tool for barking orders, never for dialogue. The moment the line goes dead, his authority collapses, for he has no other means of contact. His power depends on Jaekyung’s reception, not his own strength. In truth, the manager’s disability is exposed here: deaf to Jaekyung’s voice, he has trained himself to hear only the ring of a phone. A fragile authority built on silence, ready to crumble the instant Jaekyung decides to switch it off.

Conclusions: The true origins of the champion’s mind-set

From these four figures, Jaekyung inherited a devastating binary. Argument meant violence, silence, utility, or stubbornness and selfishness — never recognition. No wonder why the champion became so selfish. He never had the last word. They were all right, he was always wrong… while the verity is that they all failed him as elders. And beneath the silence grew self-loathing: every failure, every moment of doubt confirmed the voices of his past. If he was not winning, he was worthless. That is why his reflection here (chapter 76) must be read not as pride, but as a desperate shield against annihilation. In other words, in episode 76, the athlete is too harsh on himself, though I am not saying that he is innocent either. He only thought of himself because he had taught to behave that way. He was just mirroring the adults surrounding him who hid their weaknesses and wrongdoings behind “lies, social norms and hierarchy”.

Kim Dan and “You’re right”

Kim Dan’s world mirrors this in reverse. Where Jaekyung was forced to fight for survival, Dan was taught to yield. (chapter 57) With his grandmother and with every authority he encountered — doctors, employers, even predators — he believed unquestioningly that others were right and he was wrong. Hence he trusted others blindly. He was trained to accept decisions made for him or against him. (chapter 70) Thus he accepts criticism with defending his own interest. He was not taught how to fight back or resist or even argue. (chapter 1) He never tried to seek justice. His “you’re right” was not recognition but submission, the language of someone who could not afford to resist. In season one, this made their relationship combustible: Jaekyung spoke only in victory and as such submission, while Dan accepted every loss as natural. He also adopted this mind-set. On the other hand, because their initial interaction was based on a contract, (chapter 6), both were forced to discuss with each other about the “content of the agreement”. That’s where the champion was trained to communciate with the physical therapist. Thanks to the champion, because of this victory/loss mentality, the doctor learned gradually to argue and “reply” with his “boss. However, due to his childhood, he couldn’t totally drop his old principles like for example “saying no”. (chapter 34) To conclude, before their fateful meeting, neither man had learned how to argue as equals. But in the kitchen in front of the stove, this changed: both are right and wrong! (chapter 76)

The Wolf’s Defeat in front of the Hamster

In the kitchen of chapter 76, Jaekyung does the unthinkable. (chapter 76) He lowers his head, leans against the wall, and mumbles words that would once have been inconceivable: “I lost. This is my undisputed defeat.” The phrasing is awkward, almost clumsy — the language of the ring awkwardly transplanted into the language of intimacy. But precisely because it sounds “wrong,” the moment feels real. For the first time, Jaekyung has no script to fall back on.

The body betrays what the words alone cannot carry. His feet are angled awkwardly, as if he does not quite know how to stand in this unfamiliar territory. His ears burn red, the involuntary flush of shyness. His voice is muffled, half-swallowed, the tone of a man who is both embarrassed and afraid. This is not the bold, aggressive fighter who has silenced others with insults or blows. This is Jaekyung stripped bare, caught between self-loathing and vulnerability. This is the child Jaekyung, the “cute cat”.

Self-loathing is essential to this moment. His confession is not a triumphant recognition of Dan’s worth, but a hesitant, guilty murmur: “I lost” is heavy with the weight of “I mistreated you, I don’t deserve you.” (chapter 76) He speaks like someone expecting rejection. Hence he keeps his distance. Yet the very fact that he says it at all signals change. Where once he would have doubled down — by barking an order, by firing Dan, by retreating into silence — he now admits defeat. The vocabulary of winning and losing, inherited from his father and reinforced by every adult in his life, collapses in the presence of Dan’s quiet honesty.

And paradoxically, this “defeat” is liberating. For Jaekyung, losing has always meant humiliation — the sneer of his father, the silence of his mother, the slap of his coach, the deafness of his manager. But here, losing does not bring scorn. It does not end in abandonment. It opens a space for recognition: losing to Dan means acknowledging that his heart has been touched, that someone else’s truth has entered his world and survived. In defeat, he is finally allowed to stop fighting.

This admission comes after a night of trembling restraint (chapter 76), where he literally grasps his own shoulder as though seeking the comfort of an embrace. The champion who once sneered at tears now reveals what he secretly longed for all along: to be reassured, to be held, to be forgiven. His “tap” against the wall is a silent gesture of surrender (chapter 76) — an acknowledgment that he can no longer keep his walls intact. He is now willing to rely on doc Dan exclusively.

The flashbacks frame this shift: (chapter 76). His confession reveals not strength but guilt. Kim Dan’s suffering was the price of his victories, and he knows it. On the other hand, his mea culpa should be relativized, for both were the targets of a plot! (chapter 76) These words expose both responsibility and shame: he had prioritized survival over connection, career over compassion. What boils under his skin is not pride but remorse.

And yet, within this defeat lies recognition: the fragile physical therapist, weak in constitution and endlessly battered by life, possesses a heart larger than his own. “When he not only failed to fulfill that role, but even showed me a weak side to him, it got my blood boiling” (chapter 76). The anger masked envy. Dan’s ability to remain soft, to cry openly, to keep caring despite his own pain — that is a form of strength Jaekyung never had. (chapter 76) The star’s thoughts in the kitchen are actually mirroring the ones in the bathroom: (chapter 68) In the bathtub, he still saw himself as the one in control, with the upper hand… but this is no longer the case in the kitchen. Through the physical therapist, the wolf is learning that even being in a vulnerable state doesn’t mean that this person is powerless. It is just that his “strength” lies elsewhere. In other words, someone struggling can also give comfort to another person in pain.

In front of the stove, (chapter 76) his words to Dan are clumsy and his tone hesitant, but the meaning is clear: this is the clean start of their relationship. He will no longer measure life by wins and losses, but by the courage to stand unguarded before another human being.

Thus the kitchen becomes a battlefield turned sanctuary. (chapter 76) The stove glows, not as an opponent’s spotlight, but as a hearth. The man who could never say “you’re wrong” to his father, mother, or coach finally confesses it in his own way: “I lost.” And in that defeat, Jaekyung discovers what victory in love looks like — not domination, but the freedom to lean, blush, and be weak without fear.

The bed, the table and the champion

If the table in Jaekyung’s childhood home was cluttered with ramen packs and soju bottles — (chapter 72) a place of solitary consumption rather than shared meals, the bed was the place where the little boy would drink his milk. (chapter 72) It is interesting that actually, Doc Dan wanted to bring the porridge to Joo Jaekyung to his bed during that full moon night, thus the latter made the following request: (chapter 76) But the wolf didn’t understand the hamster’s intention and followed his “hyung” to the kitchen. That’s how a misunderstanding was born which is also reflected in this interaction: (chapter 76) Here, what the wolf wanted was not to be a burden to the physical therapist. But he realized right away that his words could be misinterpreted. (chapter 76) However, doc Dan agreed to this, he remained calm. (chapter 76) Yet, the misunderstanding is not totally out of the room. Hence the doctor imagines that he has to leave the place right after the porridge is finished. However, what caught my attention is that in this brief scene, there was no table between them (chapter 76) contrary to the past, in particular in the penthouse. (chapter 41) The latter actually represented a hindrance between them, it marked their relationship: boss and “employee” (servant). Moreover, since the table in the champion’s childhood was linked to one person (the father), it is clear that the champion has never shared a table with someone. And this aspect brings me to my other observation.

The table under Park Namwook’s watch was no better. It was never about eating together as family, but about transactions. (chapter 22) Whether in meetings, weigh-ins, or dinners with the CEO (chapter 69), the table served as the stage for contracts, discipline, and deals. Even in chapter 36, where Namwook barked at him in front of guests, or in chapter 46, where he sat beside him during business discussions, the surface between them was never for intimacy. (chapter 46) It was a place where others dictated terms, while Jaekyung’s silence was mistaken for consent. And now, you comprehend why the two main leads could get closer in front of the stove in the kitchen. This place stands for warmth, care and family. (chapter 76) He lost, because there was no table… there is no contract, silence … this is no longer work, but home!

And this brings to my final observation. You certainly remember how the champion offered the doctor (chapter 13) a meal after his collapse. He refused to bring a meal to the bed, he asked him to join in the dining room and sit at the table. And what did they do there? The champion talked about his career, his fight etc… (chapter 13) the champion has long associated the table to business and not “care”. That’s why it is important for him to remember the significance of the bed in his childhood. It was the place where he could feel comfortable and safe, where he would eat! (chapter 72)

To conclude, the table represents the ultimate emblem of selfishness and deafness: a place where Jaekyung’s words and silences alike carry no weight and he is treated like an object.

Against this backdrop, the kitchen scene in chapter 76 shines with quiet revolt. (chapter 76) There, no table separates him from Dan, no manager is present to misread his silence. Both stand shoulder to shoulder by the stove, and what unfolds is not a deal but an exchange — fragmented, yes, but genuine. The kitchen, unlike the boardroom, is not a place of deafness but of listening, even in misunderstanding. In admitting “I lost,” Jaekyung finally answers an argument not with fists or silence, but with vulnerability. The table collapses, and with it the authority of all those who once claimed to know what was best for him.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Wolf’s 🐺 Ritual in front of the 🐹Tender Mirror 🪞

The Wolf Before the Mirror

After episode 75, many readers felt they finally understood Joo Jaekyung. He spoke of his routines — the glass of milk (chapter 75), the perfume (chapter 75), the nights of sex before a fight (chapter 75). His words seemed like a confession, a key to the riddle of the Night Emperor. But do we truly know him now? Yes and no. Yes, because his testimony reveals patterns we had only noticed before. No, because those patterns are only the ones he decided to share. The tattoos chapter 75) that suddenly appeared on his body (chapter 75), for example, were left unmentioned — proof that silence still surrounds him.

And that silence is the heart of the mystery. Why cling to such gestures at all? (chapter 75) Why fight as though every match were a matter of life and death? Why keep repeating the same acts, long after survival was secured? (chapter 75) What does the jinx truly represent for him — mere superstition, a ritual of control, or something he himself has not yet dared to name? For Jaekyung himself cannot fully explain it. He confesses what he knows — that sex steadies him, that milk soothes him, that perfume sharpens him — but he does not grasp what lies beneath these habits. The origin of the jinx remains hidden, lodged somewhere between memory and trauma, where even he cannot follow. Are these rituals mere superstition, a desperate bid for control? Or are they fragments of something deeper — pieces of a story he has never fully told, even to himself?

This essay does not claim to solve the riddle once and for all. Instead, it traces the wolf’s path step by step: the seed of the jinx in childhood loss, its growth through training and systems, its mask as professional myth, its collapse in illness and insomnia, and the counterforce embodied by Kim Dan — the tender mirror that reflects what Jaekyung has never faced.

The wolf has spoken, but his words only open new questions. To read them closely is not to find closure, but to stand at the edge of the mirror and ask: what truth still hides behind the jinx?

The Birth of the Jinx: From Loser to Survivor

The origins of Joo Jaekyung’s “jinx” cannot be reduced to a single event or ritual .(chapter 75) They are the product of a long chain of humiliations, betrayals, and systemic exploitation, each layering onto the next until a young man’s raw talent was encased in a carapace of compulsions. To understand the jinx is to understand how the protagonist’s life collapsed around the word loser, and how the fighting industry transformed his private shame into public myth.

From the beginning, Jaekyung’s relationship to combat was not framed as “sport” or “discipline” but as survival. (chapter 72) Even before stepping into a professional cage, his life had been a series of trials to prove he was not worthless. (chapter 74) Hunger, poverty, bullying, insults— each branded his body with a language of violence. Among them came his father’s words, spat like a curse: loser. (chapter 73) That insult crystallized everything. The young boy absorbed it as truth, so much so that every later fight would be less about victory and more about silencing that single syllable. (chapter 75)

To conclude, the origins of Joo Jaekyung’s jinx lie in the place where private wounds and public exploitation overlap. It was never simply a superstition, nor only the accumulation of personal rituals. It was born in the crucible of insult, abandonment, and systemic betrayal, until it hardened into a second skin. To grasp the weight of the jinx, one must trace its seed in his childhood, its growth in the system that exploited him, and its crisis in the moment when he first admitted: I can’t take it anymore (chapter 69)

The Five Losses

At first, Joo Jaekyung’s rise seemed unstoppable. He was young, raw, and hungry (chapter 75) — a boy who fought with the desperation of someone who had nothing else. Victory after victory gave him the illusion that he had escaped his father’s shadow. As long as he was winning, he could suppress the pain, bury the insult loser, and silence the memory of that cursed night when his father died and his mother abandoned him. Triumph became his shield, proof that he was not what he had said he was.

But then came the first defeat. (chapter 75)

For most athletes, a loss is a bruise, a chance to recalibrate. For Jaekyung, it was a collapse, That first loss did not just wound his pride — it broke the fragile wall he had built against his past. With the referee’s decision, the ghosts returned. Memories he had forced into silence came rushing back: his father’s drunken rages, the contempt in his voice, the silence of the house after the funeral, the absence of the mother who should have stayed.

Yet the people around him could not see any of this. (chapter 75) To them, a fighter’s struggles had only one explanation: weakness. Park Namwook and the other coach dismissed his losses as nerves (chapter 75), as if the only measure of worth were what happened under the spotlight. They never thought to ask what kind of weight he was carrying, what kind of nights he was surviving before he entered the cage. While the other fighters were well aware of the champion’s insomnia (chapter 75), Park Namwook still has no idea of the champion’s struggles. This shows how disconnected he is from his “boy”.

For the coaches, fighters were not human beings with inner lives. They were “fresh meat,” (chapter 74) bodies to be tested, pushed, and discarded if they broke. Where Jaekyung’s defeat cracked open childhood trauma, they saw only performance failure. What he lived as suffocation and despair (chapter 75), they reduced to cowardice, bad luck or lack of discipline.

It was after that first defeat that the nightmares began. On the eve of every major fight, his father returned in dreams — not as comfort, but as terror. (chapter 75) Shadowed hands stretched over his body, pressing down, suffocating him as he tried to sleep. The man was dead, but still he choked the air from his son. It was, as if the father wanted to bring his son to the afterlife.

In truth, every match had always been a battle for survival. (chapter 75) Even before his first loss, Jaekyung fought like a cornered animal, pouring every ounce of strength into proving he could not be beaten. That’s why he rose so fast. But why? The reason is that all his opponents were reflections of his “father”. (chapter 29) Hence all the challengers have empty eyes and a smirk on their face, just like Joo Jaewoong. (chapter 75) Consequently, his matches always looked like life-and-death struggles. He wasn’t strategizing against a specific fighter; he was exorcising a ghost. That’s why he never refused a challenge. His opponent never mattered. Besides, as long as he could win, it didn’t matter.

But after his first defeat, that survival style began to falter. The stronger his opponents became (chapter 75), the more the cracks showed — and the ghosts of his father and mother made every fight feel like a replay of abandonment and accusation. The five losses (chapter 75) were not just setbacks in his career; they were the repeated reopening of a wound that would never heal. Each one confirmed his father’s curse. Each one reinforced the sense that he was marked, that no matter how high he climbed, he would always be dragged down again.

This is why insomnia became his constant companion. Victories silenced the ghosts temporarily, but the fear of defeat meant he could never rest. (chapter 29) Sleep was dangerous. Night itself was dangerous. To close his eyes was to risk drowning again in his father’s shadow.

The “jinx” was born here, in the space between triumph and terror. Losses triggered his past, victories gave only temporary relief, and the cycle of sleeplessness carved itself into his body. It was not just that he lost five matches — it was that in losing, he discovered he could never truly escape. (chapter 75)

Defeat for Jaekyung was never contained to the ring. It spilled outward, contaminating his sense of self. With no supportive network to reframe failure as growth, he internalized it as destiny. At this point the soil of the jinx had been prepared: shame, hunger, and despair compacted into a single wound.

The Father’s Insult & the Mother’s Abandonment

If the five losses cracked Jaekyung’s present, the deeper fracture had already been carved years earlier — on the night of his father’s death. That final argument sealed itself into his soul like a curse.

The fight began when Jaekyung, cornered by frustration and anger, shouted his desire to leave “this dump of a house.” (chapter 73) To the boy, it was a cry for pain and survival — an instinctive urge to escape despair and criticism. To the father, it was betrayal. Already emasculated by failure and drink, he was reminded of his wife’s discontent, the specter of another abandonment. He lashed out the only way he knew: (chapter 73)

That word — loser — became permanent. When the father died later that night, Jaekyung was left with two unbearable impressions: that his last words had cursed his father to die (chapter 73), and that the man’s final judgment on him would never be undone. Love and hatred, longing and guilt fused in that moment. He loved his father despite the abuse. And yet he would forever wonder if leaving — even just threatening to leave — had killed him. Worse, because death came so suddenly, there was no time left. (chapter 73) The clock had stopped before forgiveness could be spoken, before the boy could say he had not meant it. From that moment on, time itself became his opponent: every match another countdown, every victory an attempt to outrun that night.

The nightmares that began after Jaekyung’s first professional loss are echoes of that night. In them, his father returns, shadowed hands stretching to choke the air from his chest. (chapter 75) The hands around his throat were not only the weight of guilt — the boy regretting words he could never take back. (chapter 75) They were also the expression of longing, the words his father had not spoken that day. Behind the insult ‘loser’ was the wound of a man deserted by his wife (chapter 73), unable to voice his own vulnerability. (chapter 75) In the dream, the silence became hands: both curse and plea, punishment and confession, suffocating the son who could never repair what had been broken. It was as if the father wanted to bring his son to the other side, yet beneath the violence was a plea: “Don’t abandon me, too.”

And here, the mirror appears. Dan unconsciously repeats the father’s gesture (chapter 66) — speaking not with fists or insults but with tears and an embrace. (chapter 66) His sleepwalking reacting to a simple touch (chapter 65), his dissociative pleas (chapter 66) give Jaekyung the words his father could not say. Where the father’s unconscious leaked out in aggression, Dan’s unconscious offers gentleness and honesty. Both men speak from a place deeper than reason; one chained Jaekyung to guilt, the other opens the possibility of release. In Dan’s trembling body, Jaekyung sees the tender reflection of his father’s hidden plea (chapter 66) — the same hands that once strangled him in nightmares now return as arms clutching him in desperation, not to kill him, but to keep him alive. Doc Dan’s whispers revealed that deep down, he desired to be saved and even taken. The father and the physical therapist both fear abandonment. That’s how it dawned on me why Joo Jaewoong chose to hide his vulnerability and resorted to violence and insult to mask his suffering and low self-esteem. Where are his parents in this story? Why was he obsessed to leave the place? (chapter 73) Why does the champion have no grand-parents?

If Joo Jaewoong was himself an orphan — or had effectively lived as one — then his life would have been marked by the same wounds that later haunted his son: abandonment, lack of recognition, and a hunger for belonging. But unlike Jaekyung, he never found a way to sublimate that pain into something lasting. His only outlet was boxing, a fragile refuge that collapsed once his career failed. (chapter 74) With no parents, no siblings, and eventually no wife, he had nothing to fall back on and saw in the criminal world another form of “family”. The family he created became his one fragile shelter — and when that shelter cracked, there was nothing left to hold him.

This also explains why betrayal cut so deeply. If he had been orphaned once already, his worst nightmare was to be abandoned again. When his wife left, the nightmare returned in full force. (chapter 72) His violence expressed his powerlessness. And when his son shouted his desire to leave the “dump of a house,” (chapter 73) he heard the same wound echoing. His response — calling his son a loser — was not really about boxing. It was about himself. In Jaekyung’s words he recognized his own instinct: the same drive to escape, to sever ties, to search for life elsewhere. His insult was not only an attack, but also a mirror, reflecting back the failure and desertion he had never overcome.

The tragedy is that he had no language for vulnerability. Where Kim Dan trembles and pleads openly, (chapter 66), the father could not. He had never been taught how to ask for help, how to voice fear, how to admit despair. Keep in mind how the little “hamster” was treated at school: (chapter 57) Violence and insult became his only idiom. “Loser” was not simply an accusation, but the displaced confession of his own defeat: I was abandoned. I failed. I have nothing.

This is why he resented his son. Jaekyung mirrored him too closely. (chapter 73) The boy’s boxing talent was a source of pride — proof of strength — but also a threat. Strength meant escape. Escape meant abandonment. The father, who had already lost his wife and his dignity, projected onto his son the terror of losing everything once again. His resentment was not born of disappointment alone but of recognition (unconsciously): you are me, and you will leave me too.

From a narrative standpoint, this also clarifies why Jinx never shows Jaekyung’s grandparents, while Dan’s halmoni plays such a visible role. (chapter 65) The absence is not an oversight but a theme. Jaekyung comes from severed roots: no grandparents, no siblings, no extended family to lean on. Hence he was alone at the funeral. (chapter 74) His father may have been an orphan, just like his mother too. Therefore the latter was emotionally unavailable, and so he inherited not only trauma but also silence. By contrast, Dan has at least one surviving figure — flawed as she is — who keeps the family thread intact. That contrast makes Jaekyung’s bond with Dan all the more significant: it is not just romance, but an attempt to build a family line that never existed before him.

This also explains why the story deliberately exposed the “mother” of Hwang Byungchul (chapter 73), while keeping Jaewoong’s own origins shrouded. Hwang had someone by his side — gentle, quiet, but present — while Jaewoong had no one, as according to me, the mother was counting on her “husband”‘s success and dream. The director’s stability, however fragile, was rooted in that maternal figure. Jaewoong had no such guide, and without it, he simply made the wrong choice.

If the father cursed him with words, the mother wounded him with silence. When news of her husband’s death reached her (chapter 74), she never once spoke to her son about it, never asked what he felt. She did not grieve with him, nor allow him to grieve. Besides, the main lead’s words were ambiguous: Was the father dead or had he abandoned his son too? The fact that she never asked exposes that it didn’t matter to her. She was not interested in the truth, her only concern was herself — her new life, her fear of losing it. Where the father left him branded, the mother left him erased. (chapter 75) One condemned him, the other abandoned him, and between them Jaekyung was left with neither recognition nor belonging.

Worse still, she used time itself against him. To her, his pain was invalid because he had “grown up”; childhood had expired, and with it any claim to comfort. If the father’s death left him no time to undo his last words, the mother’s detachment told him he was already too late. One parent departed too soon, the other dismissed him as already finished. Between them, Jaekyung was trapped in a cruel paradox of time. This explicates why he rushed his career. Every victory carried the urgency of being “not too late,” yet every memory reminded him that it already was.

This fusion of insult and betrayal created the paradox that would dominate his adult life. Every victory was haunted by loss (chapter 73); every triumph, by the echo of rejection (chapter 73). To win was to prove his father wrong, but to stand alone in victory was to prove his mother right. Success and emptiness became inseparable.

And yet, this is precisely why Kim Dan’s presence destabilizes him. The quiet therapist mirrors the mother: bound to the domestic, offering care in silence (chapter 56), seemingly fragile and dependent. But unlike her, he stays. Where the mother left, Dan endures. He only left because of the champion’s final words: (chapter 51)

By choosing Dan, Jaekyung faces the chance to rewrite the past on both fronts. To hear in the tears of another man what his father could not say. To receive in daily presence what his mother could not give. Dan is the mirror — but also the key. Through him, the curse of that night can finally be undone. The insult “loser” can be answered not with endless victories but with loyalty and responsibility. The suffocating grip of the nightmare can be released not by outrunning it, but by choosing someone who will not disappear when the fight is over. Finally, because his fated partner’s fate resembles to his own father, he can grasp Joo Jaewoong’s words from that night much better. That moment where Jaewoong shouts, (chapter 73) mirrors what the director later whispers to Jaekyung: (chapter 75) Both men — the broken father and the regretful coach — carry the same hidden insight: that fighting cannot be the whole of life, and that reducing yourself to fists and violence only leads to ruin.

But where Jaewoong voiced it as rage (a curse disguised as a lesson), the director voiced it as wisdom (a confession born of hindsight). Both were trying, in their own ways, to warn the boy. And yet, Jaekyung could not hear it until he had this vision of doc Dan waiting for him! (chapter 75) This is the wolf’s ritual in front of the tender mirror: the fighter who lived by curses and silence finally meeting their reflection transformed into gentleness and endurance.

To conclude, Dan is not just a partner but the tender mirror of the champion. He reflects both parents back to Jaekyung: the father’s unspoken vulnerability, the mother’s missing presence. To accept Dan is to answer both wounds at once — to refuse to be defined by the word “loser,” and to refuse the emptiness that haunted every victory.

The Bible Fighter Encounter

At his lowest point, after the five humiliating defeats and the sleepless nights where his father’s shadow clawed at his throat, Jaekyung stumbled across another fighter whose stability was almost alien. (chapter 75) This man’s jinx was startlingly simple: he read the Bible before every match. One book, one ritual, one anchor. To outsiders, it may have seemed quaint, even laughable, but to Jaekyung it was enviable.

Here was a man who had condensed all the chaos of combat into a single act of faith. His jinx was not a patchwork of compulsions but a covenant: a relationship to something larger than himself, a story that gave meaning to the brutality of the cage. (chapter 75) When he prayed, it was not only for victory, but for coherence. Win or lose, the ritual bound him to a sense of belonging that Jaekyung had never tasted.

For Jaekyung, the encounter did not plant faith, but it did plant envy. (chapter 75) If ritual could bend fate, he would build his own. But where the Bible fighter had a single, unifying story — scripture, God, fellowship — Jaekyung had nothing to draw on. No faith to lean on, no parental blessing to inherit, no safe home to return to. Instead, he began to stitch together a mosaic of rituals, each one disguising a different childhood wound. To outsiders it looked obsessive, neurotic, almost superstitious. To him, it was survival. Each gesture was both repression and remembrance, a scar disguised as armor. And this is the paradox: the rituals made him strong enough to survive, but too broken to live.

  • Sex was not intimacy but anesthesia. (chapter 75) By using another body, he cleared his head, numbed the loneliness, and convinced himself he was in control. But it was also a grim reenactment of abandonment: he could take without being left, dominate rather than risk being deserted. At the same time, he considered his sex partners as toys in order to avoid guilt. A toy can not die, it can be “thrown away”.
  • Milk seemed trivial — a glass before the day began. (chapter 75) But in truth it was a disguised memory of hunger (chapter 72), of nights when there was nothing to eat, of shame attached to poverty. (chapter 75) To drink milk was to rewrite the past: I will not go hungry again. Yet the act was also a reminder that he once had.
  • Perfume transformed bullying into ritual. Once shamed for smell and sweat (chapter 75), he turned fragrance into armor. (chapter 75) The bottle on his shelf was less cosmetic than talismanic, proof that no one could call him dirty again. But the ritual did not erase the insult; it replayed it daily.
  • Tattoos etched pain into permanence. To endure the needle was to reenact overtraining (chapter 27) , self-punishment, the willingness to suffer endlessly for the cage. He didn’t fear pain. Their sudden appearance (chapter 75) remains shrouded in silence — who drew them onto his body, and under what conditions? Why are they absent in his youth, only to surface fully formed as he steps onto the international stage? This silence is telling. The tattoos are both declaration and wound: marks of pride, but also scars he chose to carry in plain sight.

Together, these rituals formed a raft — not to carry him forward, but to keep him from drowning. They gave him the illusion of escape, while chaining him to the very traumas he sought to forget. He imagined he was moving on, outpacing the ghosts of his father’s insult and his mother’s abandonment. Yet each gesture pulled the past back into the present. The Bible fighter’s ritual was a prayer; Jaekyung’s were bargains. The more he clung to them, the clearer it became that he was not free. He was frozen, an adult in body but still the boy (chapter 75) who had been abandoned, when he was 6 years old. In fact, on the day, he shouted to his father he would leave this “dump of the house”, he didn’t anticipate that he would relive the day, when he was abandoned as a child. That’s why he has imagined of himself as a little boy and not a teenager. He had the heart of a little boy: wounded, scared and abandoned. Thus he could never grow emotionally. His jinx was not transcendence but entrapment. He was bargaining with memory: don’t let me fall back into the night where I was branded a loser. Don’t let me taste abandonment again.

In this way, the Bible fighter’s simplicity only underscored Jaekyung’s fracture. What was singular faith for one man became a shattered mosaic for another. The jinx did not make him whole; it reminded him every day of how broken he already was.

The Rush to the Top and his predestined Fall

What made this fragile system even more dangerous was the brutal pace at which his career was structured. Between the ages of twenty and twenty-six, Jaekyung was hurled from obscurity into the international spotlight. His first MFC fight was already the 220th bout (chapter 75), a reminder that he had entered a machine in motion, a system that swallowed fighters whole and spat out statistics. From that point, the acceleration was merciless: by April, he was in the 272nd bout against Randy Booker (chapter 14); by June, the 293rd against Dominic Hill (chapter 40); and by July, the 298th against Baek Junmin. (chapter 50)

In less than two years, there were merely eighty fights, and he participated quite often: 4 within 5 months (I am including the one in episode 5) The pace was staggering — inhuman. In the span of six years (chapter 75), he had not merely “built” a career, he had been consumed by one. There was no time to recover from injuries, no space to process victory, no room to integrate defeat. No wonder why his shoulders were in bad shape. (chapter 27) And even before entering MFC, he had to win the champion title for KO-FC! Here he had to face many opponents. (chapter 75) Every fight blurred into the next, every opponent older, stronger, more experienced. And yet Jaekyung fought them all with the same desperate, survival-driven ferocity.

Commentators marveled at his intensity, describing him as if he were “fighting for his life.” (chapter 75) They meant it metaphorically, but for Jaekyung it was literal. The cage was his childhood all over again — a dump he needed to escape, fists and rage the only tools at hand. He fought not to win titles but to silence ghosts. Every opponent became his father’s shadow, every victory a plea to his absent mother: see me, recognize me, don’t abandon me.

This was not a steady ascent, not the careful shaping of an “athlete.” It was exploitation disguised as opportunity. Moderators described his ferocity as spectacle, but the deeper betrayal was in the language used to frame him. The director (chapter 71) and Dr. Lee (chapter 27) still called him an athlete — someone whose body required balance, protection, recovery. But MFC and KO-FC never did. For them, the main lead or his colleagues were addressed as (chapter 14) “The Emperor”, “a crazy bastard” (chapter 40), “my boy”, (chapter 74) “fresh meat,” (chapter 14) “ Randy Booker the butcher,” or (chapter 47) “a potential star.” Not a person, not even a professional, but branding material — a body to be consumed by audiences and discarded once spent. The absence of the word athlete marks what he lost: recognition as a human being. And guess what? (chapter 41) Only doc Dan at the gym saw the fighters as athletes!

Here, the personal and the professional fused in a toxic loop. The wolf’s private jinx gave him the illusion of control — sex, milk, perfume, tattoos — while the organizations fed on those compulsions, scheduling fight after fight, using his rituals as fuel for their machine. The more he fought, the more he relied on the jinx. The more he relied on the jinx, the more exploitable he became. What looked like discipline was really desperation; what looked like destiny was really a trap.

The tattoos mark this stage with brutal clarity. They appear suddenly (chapter 75), without narrative explanation of when or by whom they were inked — as if stamped onto him by the very system he served. In South Korea, tattoos long carried a stigma, associated with gangs and the underworld; Baek Junmin’s body displays this openly (chapter 47). Thus only doctors are allowed to do them officially. But Jaekyung’s rise shifted that meaning. As “The Emperor,” he normalized tattoos for the new generation of fighters, transforming what once marked marginality into a badge of visibility. This is why even Oh Daehyun, one of his admirers and members of Team Black, now carries one: (chapter 8) The celebrity’s suffering literally redefined the aesthetic of the sport. His body, turned billboard, became part of the league’s branding.

Is it a coincidence that Jaekyung’s fall began almost as soon as Dan entered his orbit? At first glance, one might think the therapist’s presence destabilized him, but the timing reveals something darker. The moment Jaekyung began to show humanity, the system pounced — using his deepest wounds as leverage to strip him down.

Every challenge he faced after Dan’s arrival carried the sharp edge of his private pain. Randy Booker taunted him as a “baby,” (chapter 14) ripping open the scar of his father’s “loser” and his mother’s absence and silent parentification. Not long after, an article exposed his shoulder injury (chapter 35), reducing years of discipline to a liability on the page. Later came the suspension narrative (chapter 54), his temper framed not as the product of exploitation and scheme but as proof of unfitness, as if his rage were a crime instead of a symptom. (chapter 54) Even the match with Baek Junmin was twisted against him — accepted under pressure, then reframed as recklessness. To the system, his crown had been too secure, his presence too dominant. He had been champion for “too long.”

The logic was brutally simple: a fighter is valuable until he earns too much , (chapter 41) until he threatens the balance of spectacle and profit. Then the very traits that made him marketable — ferocity, endurance, defiance — are turned into weapons against him. The same press that glorified his titles was quick to call him a liability. What the commentators once celebrated as survival was reframed as instability. Did you notice that all the events quoted above are linked to the number 5! (chapter 5) the name Seo Gichan appeared here for the first time… a faceless name!

The panel of the gym makes this logic stark. (chapter 41) His match fee doubled, and the athletes around him cheered, basking in the reflected glory of his win. Yet the same scene exposes the truth: behind him stand rows of “fresh meat”, ready to replace him the moment his body breaks or his aura fades. Fighters were not nurtured as athletes or honored as artists; they were consumed like rations in a machine that never stops feeding. His career, far from proof of fate or talent alone, was a treadmill built by others — one that guaranteed collapse. That is why his “invitation” from the CEO was less an opportunity than a pitfall. (chapter 69) The danger lay in the very identity of his next challenger. If they pitted him against a newcomer who had rocketed through the ranks as quickly as Baek Junmin once did (chapter 47), the outcome was already poisoned.

Should Jaekyung win, the victory would be dismissed: he had chosen an easy opponent, feeding the narrative that he no longer belonged at the top. Should he be paired with a strong opponent, they expect him to lose, for he has just been surged. So should he lose, the humiliation would be absolute — proof that his era was over, his downfall sealed. And even a tie would work against him, just as before: no one would call it resilience; they would call it weakness, the inability to dominate. In every possible outcome, his worth would be diminished.

This is why Potato’s skepticism back in chapter 47 (chapter 47), questioning the selection of Baek Junmin, is so crucial. It shows that the manipulation of opponents was no accident — it was systemic. Matches were not about fair combat but about narrative management: making sure the emperor’s story served the company’s balance sheet.

The system leaves Jaekyung with only one real option: to step out of the spotlight. Every path inside the cage leads to diminishment — win, lose, or tie, the outcome is already poisoned. To remain would be to keep running on the treadmill until his body breaks, his title stripped, his name forgotten.

But there is another path, one the system cannot script: (chapter 75) to follow Dan into a different kind of life. For Jaekyung, this does not mean abandoning fighting altogether, but detaching it from the machinery of survival and spectacle. To fight not to silence ghosts or to feed companies, but because he chooses to. To discover that strength can exist outside the ring.

This is where the tender mirror matters. In Dan’s steady presence, Jaekyung catches a glimpse of the self he has never allowed himself to become: not just wolf, not just champion, but a man capable of rest, of connection, of living beyond ritual. Where the system shows him only exploitation, the mirror reflects possibility. He will discover the advantages of “vulnerability and childhood”: fun and enjoy the present.

The system can strip him of titles, twist his image, discard his body. But what it cannot erase is the possibility of choosing a different path, like for example fight for fun and act as a real director of a gym!

The Empty Champion

The façade cracked with the tie against Baek Junmin. (chapter 51) On paper, it was a draw. In practice, it was soon reframed as a loss (chapter 57). By late August, Jaekyung had slipped to third place. (chapter 69) And strikingly, no one questioned it. Not Park Namwook, not the officials, not even Joo Jaekyung or the commentators who had once praised his streak. The silence was louder than any insult.

The title of “champion” — the very identity he had staked his survival on — was revealed as hollow. (chapter 75) Here, it looks like a mirror, but naturally it is a fake one. It was not earned with fists alone; it could be stripped, reassigned, reshaped at will. One tie, one whisper, one adjustment in the rankings, and the Night Emperor was dethroned without ceremony.

For Jaekyung, this revelation was more than professional disillusionment. It tore open the paradox of his childhood. Just as his mother’s absence had turned victory into rejection, the system now proved that even championships carried no safety. He could win endlessly and still be discarded. He could bleed, sweat, endure, and still be branded as replaceable.

The belt was supposed to erase the insult “loser.” Instead, it exposed how fragile identity remained when it depended on others’ recognition. He had built a kingdom on rituals, and the first storm revealed it was sand.

The Cry of Exhaustion

When Jaekyung finally mutters, “I can’t take it anymore” (chapter 69), the choice of words is crucial. He does not say “I can’t do it anymore” — as though it were a matter of strength or skill — but take. This single verb reveals the deeper structure of his life. He has lived not by creating or belonging, but by enduring and consuming.

To take meant many things for him:

  • to take blows in the ring, as though punishment were the measure of his worth;
  • to take orders from coaches and managers, their words absorbed as commands rather than care;
  • to take the belt, the money, the fame, without ever finding nourishment in them;
  • to take on guilt and abandonment, carrying weights that were never his to bear.

Even his jinx rituals repeat this same pattern. Each is an act of taking:

  • Milk — taking liquid into his body (chapter 75), ritualizing hunger that had once been real deprivation.
  • Sex — taking another’s body as a vessel (chapter 75), not for intimacy but to clear his head and stave off loneliness, emptiness and his abandonment issues.
  • Perfume — taking a scent (chapter 75), masking shame by cloaking himself in armor.
  • Tattoos — taking pain into his skin, as if engraving scars could grant permanence.

None of these rituals is about giving, sharing, or being. They are substitutions, attempts to fill a void. He consumes and endures, but he never rests. Survival by taking is not the same as living.

That is why the sentence “I can’t take it anymore” is more than a cry of exhaustion. It is a refusal of the very economy that has defined him: the endless cycle of taking, absorbing, enduring. The belt, the fights, the rituals — they have all lost their power to silence the ghosts. His body cracks under the weight, and his soul confesses what his will has long denied: that survival without belonging is hollow.

Here begins the possibility of a new mode of existence. Not taking, but being. Not absorbing endlessly, but inhabiting presence. And this is what Dan embodies. Where Jaekyung has lived by taking, Dan offers constancy — a presence that does not vanish, a tenderness that does not demand. The mirror he holds up makes Jaekyung’s cry not merely one of collapse, but of awakening. It signals a desire to step out of the hollow cycle of taking, and toward the possibility of being — not a “champion,” not a “loser,” but simply himself. (chapter 75) The problem is that in his dream of belonging, the champion is not present yet. He hovers at the edges of his own life, like a ghost, repeating rituals that anchor him to absence rather than connection. He exists in fragments — as fighter, as brand, as body — but not yet as a whole person. To become present, he must learn not only to abandon the logic of taking, but to enter the world of giving and receiving, where presence is shared rather than consumed. His later vow (chapter 75) must be read in this light. It is not a relapse into the system’s treadmill, nor a blind return to the pitfall laid before him. Notice that he does not say he will fight in the fall, nor does he mention the upcoming match that everyone else is waiting for. (chapter 71) Instead, he frames his goal with a word that changes everything: reclaim.

Reclaiming is not the same as taking. It implies agency, choice, and even memory — an effort to retrieve something that was stolen or hollowed out, and to give it new meaning. Here, Jaekyung is no longer the body endlessly used by the system, nor the boy who clung to rituals of survival. He is beginning to define his own ground. The belt may still be the symbol, but what he seeks is not its material shine; it is the authority to say: this is mine because I chose it, not because it was forced on me.

This subtle shift is the fruit of the tender mirror. Through Dan’s presence, Jaekyung glimpses that fighting can be more than compulsion, more than survival — it can be chosen, and it can be shared. His declaration to “reclaim” is thus less about the system’s title than about carving a new relation to himself: no longer the orphan boy trapped in taking, but the man who begins to act, even falteringly, from his own will.

The Tie as Inverted Trauma

And yet, within the Baek Junmin fight lies a paradoxical seed of transformation. The tie (chapter 51) repeats the structure of his childhood trauma but in inverted form.

Then he won the match (chapter 73), but he lost his father and his mother abandoned him. (chapter 74) He lost his hope of a “home” for good.
Now: he tied the match, but he is the one who criticized the doctor. Though he didn’t lose his gym, he pushed doc Dan away and the latter chose to quit.

Then: he was silenced, (chapter 73) branded a loser without reply. His words — “I’ll leave this dump” — were thrown back at him as “loser.” The insult froze him in place. He could not defend himself, could not reply, could not demand to be understood. His father’s judgment became law, sealed by death. To speak further would have meant betraying him, to stay silent meant carrying the curse. The boy’s voice was extinguished before it ever found strength.

In the locker room with Dan, Jaekyung is no longer mute. (chapter 51) When his world threatened to collapse again — the tie with Baek Junmin, the looming humiliation — he erupted in rage. He screamed at Dan, he let the words spill out violently, breaking the silence that had once shackled him. It was an act of defiance against the curse: if he could not silence the nightmare, he would shout it down.

But here lies the decisive contrast: unlike his father, Dan does not reply with insult. He does not brand him, erase him, or abandon him. Instead, he disarms him with a single, piercing question: “Don’t you trust me?” (chapter 54) That moment reverses the old script entirely. Where his father’s last word was condemnation, Dan’s is invitation. Where his father’s voice ended the dialogue forever, Dan opens one. Where his father made trust impossible, Dan asks for it. Besides, the latter encouraged him to reflect on himself.

The locker room clash thus marks more than anger — it is the birth of a new possibility. Jaekyung is no longer the boy silenced by judgment, but the man whose rage meets not insult, but a chance at trust. (chapter 51) The mirror is clear: the cycle can be broken, but only if he dares to answer the question that was never asked of him before. Therefore it is not surprising that the physical therapist’s question appeared in the champion’s vision: (chapter 54) His unconscious was telling him to have faith in his “doctor”. Thus later, the champion told the director of the hospital this: (chapter 61) He was acknowledging the main lead as a real physical therapist.

The tie created a strange neutral space, neither victory nor defeat, where change became possible. Losing the belt was not only humiliation; it was a disruption of the old cycle. A chance to redefine what fighting could mean.If the first trauma bound him forever to the word “loser,” the second pointed toward another possibility: to lose a title, but to gain, at last, a home and even a partner!

The Mirror Clouded By Silence

Like mentioned above, readers may think that by chapter 75 the mystery of the jinx is solved. The protagonist finally names it, recounts his five losses, confesses the nightmares of his father, and admits to the strange bargain of sex as ritual (chapter 75). The wolf speaks — and the silence seems broken. But this is only the surface. The confession gives the illusion of truth while concealing how much remains unspoken. How so? It is because this confession changes everything. It reframes the past.

For in reality, Jaekyung has never revealed the whole architecture of his jinx to anyone. To the outside world, (chapter 62)— and even to those closest to his body — it looks like nothing more than sex. That was all the uke from chapter 2 saw, and it was enough for him to sneer: (chapter 2) The insult landed with devastating familiarity, not as a new wound but as an echo of his father’s curse: “loser.” Both words reduced Jaekyung to nothing — not a man, not an athlete, just a fraud kept alive by crutches.

This is why Jaekyung’s violent outburst was so extreme. (chapter 2) In slamming his former partner against the wall, he was not merely silencing a lover’s cruelty. He was fighting the ghost of his father, the voice that had branded him weak, cursed, unworthy. The jinx that kept him alive was being twisted into proof of his failure, and he could not bear it. (chapter 2)

But Dan, too, repeats this misrecognition, though with none of the malice. In chapter 62, when Jaekyung asked to return to their routine and another aspect of the jinx (chapter 62), Dan recoiled. (chapter 62) To him, “jinx” meant objectification, a reduction of their bond to sex. (chapter 62) He could not know that behind the word was an entire architecture of rituals — milk, perfume, tattoos, scars — all the desperate scaffolding Jaekyung had built to survive. Like mentioned above, by the time of chapter 62, Jaekyung already valued Kim Dan not just as a body to “use” (chapter 62) but as a therapist he trusted. His words about wanting to return to the “usual pre-match routine” (chapter 62) were, in his mind, a way of saying: I need you to bring back wholeness, to help me steady myself again. But because Dan only knew fragments of the jinx, the message landed with devastating distortion.

To Dan, “pre-match routine” meant sex. He knew about that ritual, maybe also the glass of milk — (chapter 41) but not the others. He had never seen how layered and fragmented Jaekyung’s survival system truly was: the shower and perfume, the milk, the tattoos, the obsessive fight schedule. Thus, when Jaekyung invoked the jinx, Dan heard only objectification: you want me for my body. However, this is not what the “wolf” meant. Thus he got surprised by such a statement. (chapter 62) For Jaekyung, the plea was about coherence; for Dan, it sounded like reduction.

This is why Dan recoils, saying bitterly that he should have known Jaekyung “only wanted my body.” Both men were speaking from wounds — but past each other. Jaekyung was reaching for stability, Dan was defending his dignity. The gulf between them was not lack of care but lack of shared knowledge.

Food as Silent Ritual

This gap becomes especially poignant when we look at the food scenes. Because Dan doesn’t know the full set of rituals, he instinctively replaces them. (chapter 22) He cooks breakfast for Jaekyung, offering something warm, homemade, human — a substitute for the cold, industrial glass of milk. (chapter 75) Naturally, he must have noticed the glass of milk each morning, but the physical therapist thought that this beverage was just the expression of the champion’s taste. He never saw it as a part of the ritual. In cooking so, he unconsciously takes over not only the role of the nutritionist, but also of the “family”. That’s the reason why Joo Jaekyung got so moved, though he did not smile (chapter 22) or cry out of joy.

We see the contrast after the doctor’s vanishing: Jaekyung, alone, eats food mechanically, (chapter 54) throws the plate away (chapter 54), or sits at a vast table in silence. (chapter 54) But when Dan cooks, Jaekyung is surprised, even touched. For once, nourishment is not consumption but connection. The milk was always a disguised memory of deprivation; Dan’s meal becomes the antidote — food as presence. So for him, the prematch-routine was also referring to the meals prepared by his fated partner. And I feel the need to bring another aspect. Since there was no “family” in the athlete’s life, he never got the chance to discover the joy of the table. (chapter 22) Hence it is not surprising that he looked at his phone, while the others were eating and discussing. He never had a real conversation with a family member around the table.

The Hidden Scent

Another layer is scent. (chapter 40) Perfume was one of Jaekyung’s protective rituals — masking shame, creating an armor against the memory of bullying and ridicule. Yet Dan shows that none of this is necessary. The panel where he clings to the bedsheets after their Summer Night’s Dream together (chapter 45), whispering that he misses Jaekyung’s warmth, reveals that the champion’s natural scent is already enough. He never gets to see this — Jaekyung doesn’t know how deeply Dan treasures his smell.

This is critical: Dan unconsciously redeems the rituals. He replaces milk with food, perfume with genuine warmth, mechanical sex with an act that stirs tenderness. But because Jaekyung doesn’t articulate his system, Dan cannot recognize what he is undoing. The mirror is already working, but the reflection is clouded. And this leads me to another observation. His rituals had already been affected by doc Dan’s presence, but the latter never realized it! Joo Jaekyung returned to his lover’s side after the shower and perfume! (chapter 40) Here he turned around and placed his lover in the middle of the bed. He even let him rest.

Why Only Mention Sex?

A lingering question remains: why does Jaekyung mention only sex in this conversation (chapter 2), and not the other rituals? Because to admit the rest would be to expose the origin of the jinx: the father’s insult, the mother’s abandonment, the hunger, the bullying. Sex was the only ritual that could be spoken without directly dragging the past into the room. It was the “safe” shorthand — though tragically, it became the most dangerous. Homosexuality is definitely a stigma among boxers and MMA fighters.

By limiting his words to sex, Jaekyung avoided revisiting trauma, but in doing so, he doomed the conversation to collapse. He reached for the mirror, but without naming his scars, the reflection became distorted.

A Mirror of Wounds

Chapter 62 therefore stages one of the most painful paradoxes in Jinx: Dan is already healing Jaekyung’s rituals without realizing it. But because he doesn’t know the full picture, he interprets the champion’s plea as exploitation. Interesting is that in this confrontation, something crucial happens. (chapter 62) Dan’s reproach is not framed in the language of the ring. He does not call Jaekyung weak, a loser, or unfit — the very vocabulary that had haunted the champion since his father’s curse and that others (uke, press, rivals) recycled against him. Instead, Dan’s words land on an entirely different plane: “I should’ve known… that you only wanted me for my body.”

This is not an insult to the protagonist as a fighter. It is a wound as a man. The complaint does not echo his father’s verdict but indicts his coldness, his selfishness, his inability to show care. Where the old trauma was about being branded unworthy of victory, Dan’s reproach is about being unworthy of intimacy.

That difference matters. For the first time, the athlete is not being told he cannot fight; he is being told he cannot love. He doesn’t care! The battlefield shifts. What once was survival inside the cage is now survival outside of it — the fight to be recognized, not as “Emperor,” but as a partner capable of connection. Under this new light, it becomes comprehensible why the champion tried to take care of his fated partner! (chapter 68) In his own way, he was showing him that he did care! He was more than just a body… or even a physical therapist!!

Here the mirror metaphor sharpens: Jaekyung sees himself through Dan, but Dan only sees part of him due to his “secrecy” and silence. Until both fragments meet — the rituals revealed, the care recognized — the mirror cannot reflect the whole.

The Tender Mirror: Dan’s Role

If the jinx was born in silence — the father’s insult, the mother’s disappearance, the system’s exploitation — then its undoing begins in silence as well. But this time, the silence is not absence. It is observation and presence. (chapter 35) It is the steady mirror of Kim Dan.

From the very beginning, their dynamic was framed in asymmetry. In Season 1, Jaekyung appeared as the unshakable adult, even the father-figure: towering, dominant, controlling every space he entered. Dan, in contrast, was cast as the child (chapter 13) — helpless, cornered, often pleading. Thus the champion taught the doctor to overcome his fear and fight back: (chapter 26) This imbalance was no accident. It replayed Jaekyung’s own childhood roles: he became what his father had been to him (the better version naturally, for he is the mirror of truth), and forced Dan into the position he had once held himself. Through Dan, Jaekyung unconsciously re-enacted his trauma, reversing their positions as if to master what had once mastered him. That way, he was pushed to mature emotionally! That’s why he could connect with the main lead unconsciously. His trembling words in Chapter 51 (chapter 51) were the expression of a desire for recognition and acceptance. Thus the request from the champion (chapter 51) should be seen as the separation between a “father” and “son”.

But Season 2 begins to fracture this arrangement. Slowly, Dan ceases to be the terrified child. Instead, he resembles more to the adolescent. He can not grasp his own behavior. (chapter 71) He believes to know the truth, while he is ignorant. He is insecure, extreme in his behavior (drinking) (chapter 71), but also selfish and questioning, still fragile yet capable of protest. He is struggling with his own emotions and thoughts. (chapter 71) How can he trust the athlete, when he doubts himself so much? From my point of view, he is on the verge of become “mature mentally” and as such “responsible”. At the same time, Jaekyung is revealed as the adult in crisis. His exhaustion (Chapter 69) strips away the illusion of invulnerability. The wolf, once a figure of brute survival, begins to look more like a cornered animal, uncertain whether to fight or collapse. And observe that now the champion is having a cold, like a small “child”! (chapter 70)

Gradually, their roles shift again. Thus I deduce that Dan is about to take care of Jaekyung. But not as his “father”… but as his hyung! (chapter 74) It is because thanks to the director’s confession, the “hamster” is able to see the champion as a “a kindred spirit“, an orphan and as such as the younger “boy”.

This is why the possibility of “hyung” is so radical. The word collapses categories that Jaekyung has always kept apart: dependence and respect, family and intimacy, protection and confession. To call Dan “hyung” would be to admit need without shame, to claim family without fear of betrayal. He would become now a part of “Joo Jaekyung’s team”. It would be, in essence, the reversal of the father’s insult “loser.” Where “loser” condemned him to isolation, “hyung” would admit him into belonging. Through this single word, the curse could be undone. At the same time, it would announce the end of Park Namwook’s ruling. Finally, let’s not forget that in episode 7, the physical therapist was introduced as “hyung” to the other fighters. (chapter 7)

Toward Redefinition: Fighting as Fun

When the director whispered to Jaekyung to “find a new purpose,” it was not only advice — it was prophecy. (chapter The purpose he had clung to until now had already rotted. Victory no longer silenced his ghosts. Belts no longer secured belonging. Titles could be stripped at will. Even his rituals had begun to betray him, his body collapsing into illness (headache, insomnia) after Doc Dan left his side. What remained was emptiness.

But emptiness is also possibility.

For Jaekyung, the redefinition of fighting begins with a shift from having to being. Until now, his life was driven by the mode of having: having titles, having opponents, having sex, having rituals to take the edge off. Even his exhausted cry in Chapter 69 — “I can’t take it anymore” — reveals this logic. What he can no longer endure are the burdens of having: the blows, the obligations, the belt that weighs more than it rewards. His rituals, too, were all about taking — taking milk, taking a body, taking perfume, taking tattoos. They filled emptiness for a moment but never answered it.

To become present, he must enter another mode: not having, but being. Being in the fight, being in connection, being in the moment. Fighting not to silence ghosts or to feed a machine, but because it is fun (chapter 26), because it is play, because it is chosen.

This redefinition is not foreign to combat. At its root, martial arts were always more than survival. They were practice, discipline, sometimes even dance. But Jaekyung had never been allowed to experience them that way. For him, the cage was always a replay of childhood — fists against ghosts, survival against abandonment. To rediscover fighting as fun is not regression but liberation: a way of reclaiming what was stolen from him, the joy of movement, the thrill of competition without the terror of loss. That way, the rituals lose their meanings.

The hug in Chapter 69 marks the pivot. Here Jaekyung embraces Dan not as therapist or tool, but as man to man. (chapter 69) It is not about treatment or jinx, but about presence. This hug reframes the meaning of strength. True strength is not the ability to fight endlessly, but the ability to hold and be held, to mirror” is like touching oneself! Let’s not forget that the mirror represents the reflection of a person. Respecting the physical therapist signifies respecting oneself!

And this is where the future possibility of “hyung” matters. To call Dan hyung would mean accepting him not as ritual but as family. It would mean that fighting is no longer about proving oneself against ghosts but about sharing life with another. To fight as fun is to fight with nothing to prove, no curse to outrun, no insult to erase. It is to enter the ring not for survival, but for joy.

Conclusion – From Loser to Hyung

The arc of Jaekyung’s life can now be seen in its full sweep:

  • Seed: the father’s insult, the mother’s abandonment. He views himself as a loser deep down! Thus we should see this as a self-deception. (chapter 75) He was confronted with reality after the match with Baek Junmin. The manager slapped him, Potato criticized him, the medias portrayed him as reckless! His wealth or his fame could never erase his self-loathing.
  • Growth: the system’s exploitation, the rush to the top.
  • Mask: the rituals of the jinx — sex, milk, perfume, tattoos.
  • Crisis: collapse in Chapter 75 — the 5 losses, insomnia, nightmares, tie, illness.
  • Counterforce: Dan’s presence as tender mirror.
  • Redefinition: fighting as joy, family instead of fresh meat.

In this arc, the wolf is transformed. The boy branded a loser, who built armor out of rituals and clawed his way to titles, now stands before the tender mirror. There, at last, he sees a reflection not of ghosts but of life. (chapter 75) He discovers that strength does not mean enduring forever alone, but allowing oneself to need, to ask, to belong. Besides, having a partner implies that the latter has his back!

The final reversal is simple yet profound. Once, Jaekyung believed survival meant taking: blows, titles, bodies, rituals. Now he begins to see that life means giving and receiving. The wolf’s true victory will not be another belt but another word: hyung.

In that word, everything is reversed. The father’s insult “loser” is silenced. The mother’s abandonment is answered. The system’s exploitation is refused. And the wolf, no longer a cursed emperor, becomes simply a man — fighting not for survival, but for life. And that’s how he can escape the trap from the schemers, for the latter only knows one form of the jinx: sex! Besides,thanks to his loved one, he is able to gain peace of mind. From that moment on, no one can provoke him like in the past. (chapter 36) He can remain indifferent to their “provocations”, as he has long matured emotionally. (chapter 36) He can retaliate differently. With his money and power, he can prove to them, he is no loser!

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: I Love You 💗📞

Introduction The First “I Love You” He Sees

Why isn’t the first champion’s “I love you” spoken, but seen? (chapter 75) – similar to doc Dan’s reaction in the States: (chapter 40) (chapter 53)

At dawn in ch. 75, Jaekyung first sees a vision: Kim Dan bathed in sunlight, turning back as if to wait for him. The image radiates warmth, inclusion, and patience. (chapter 75) It stands not only for Dan, but for something Jaekyung has never allowed himself: a dream, a future. This makes it the direct opposite of his nightmares. (chapter 75) Where his father’s curses bound him to guilt and the past, Dan’s glow opens the possibility of release (chapter 75), a life that points forward rather than backward.

Then he jolts awake. (chapter 75) His eyes open after the dream, and they open to the same light. It’s the opposite of every earlier awakening (chapter 54) —no gasp for air, no clutching his throat (chapter 75), no father’s voice strangling him. This sudden awakening embodies enlightenment. (chapter 75) This is the first time he escapes his inner prison: no strangling, no mockery, no gasping for breath. The sequence is everything: the vision symbolizes true awakening. First comes the dream of the future, then the breath of life.

And what does that light reveal? Not a tidy word, but a re‑ordered world: Dan matters more than winning. (chapter 75) Why? It is because the physical therapist embodies warmth and the present, while the shining championship belt is in reality cold. The Emperor who once fought to silence curses realizes, before he can name it, that the man in that sunlight outranks every belt and roar. (chapter 75)

And here the director’s advice echoes: (chapter 75) On the surface, it sounds like a call for balance. In truth, it is a suggestion to find another meaning for his life. And look at the director’s facial expression, when he is talking to his former student: “ (chapter 75) He is smiling, a sign that the director is enjoying this moment with the “wolf”. He becomes the first person to speak to Jaekyung not about titles, not about survival, but about happiness.

Yet one might wonder: why does Hwang Byungchul not mention Dan directly? It is clear that he has already sensed that both have a deeper relationship than one between a physical therapist and a VIP client. (chapter 70) He knows the athlete from the past. The latter was attached to people and not to places. Why does he speak of “something” rather than “someone”, if he knows? The lesson is not about fixing a new goal or object to chase, but about discovering how to live differently — how to live happily. (chapter 75) The word something points beyond possession. True fulfillment is not about having a purpose but about sharing a path. Secondly, by remaining vague, he respects his former pupil’s privacy. A parent would never try to pry into the relationship of their child. (chapter 65)

This is why the dream immediately answers the advice: (chapter 75) in it, Dan stands not beside the champion but in front of him, waiting. The director spoke of something, but Jaekyung sees someone. Dan becomes the embodiment of a life that could be lived otherwise: a future not chained to victory or guilt, but grounded in companionship, in love.

Yet Jaekyung cannot name it. His reaction trails into ellipses (chapter 75). Even before, he could only mutter to himself this: (chapter 70) The negation indicates denial, but observe that he couldn’t even use a noun. He cannot yet translate this vision into words, because he has never heard “I love you” himself (chapter 39). The only one he heard was diminished to a mistake (chapter 41), and doc Dan claims to have no recollection of it. His father left him with mockery, his mother with resignation, his coach in the past with discipline, the grandmother-figures with burdens (honor, debt, favor). (chapter 74) No one ever taught him how to say I love you. And so, when Dan appears in his dream, it is not the words that free him but the gaze. (chapter 75) Dan’s expression is neutral, non-judgmental, steady — the exact opposite of the father’s disdain (chapter 75) or the mother’s withdrawal. (chapter 73) It does not condemn, it does not demand; it simply waits. The gaze says this: I see you and accept you.

That neutrality is powerful because it creates hope. (chapter 75) For the first time, Jaekyung can imagine stepping toward someone without ridicule or rejection. The dream shows him the path: he doesn’t have to keep running, fighting, or proving — he only has to take a step toward the figure already turned back to include him.

And this is precisely where the director’s wisdom lies. His line (chapter 75) is not prescriptive. He doesn’t dictate what Jaekyung should do, or who he should live for. He gives no ready-made solution, no “perfect answer.” Instead, he hands the responsibility back to him, urging him to search within himself. (chapter 75) The openness is what makes it love — it is respect.

This stands in direct opposition to the grandmother’s stance, who knew exactly how to “treat” doc Dan. (chapter 65) (chapter 65) Halmoni believed she already knew the solution to Dan’s suffering: sacrifice yourself, work hard, pay the debts or make money, endure. She closed off alternatives by imposing her narrative on him. Her love was distorted into certainty. The director, by contrast, recognizes the limit of his role. He has learned (belatedly) that he cannot dictate meaning for someone else. Instead, he tells Jaekyung: (chapter 75) His love is expressed through humility — through not knowing. At the same time, his words and facial expression ooze trust and confidence. (chapter 75) In other words, the director becomes not just a critic of Jaekyung’s path, but his first true encourager. He acknowledges that the boy he once failed to guide has grown into a man capable of guiding himself.

The vision is striking for another reason: it is silent. Dan does not speak in the dream; his gaze offers no command, no reassurance, no demand. It simply waits. The silence is not emptiness but invitation — a space Jaekyung must learn to fill. Yet how can he do so? How can a man who has only ever known curses, discipline, or burdens step closer to someone whose presence asks for words he has never spoken?

This is the paradox that chapter 75 exposes. (chapter 75) The dream reveals that Dan matters more than winning, but it also confronts Jaekyung with his greatest weakness: he does not know how to name what he feels, nor how to reach across that silence. To understand why, we must look back — to the voices that shaped him, and to the words that were withheld.

The Language He Never Learned

The vision of Kim Dan in chapter 75 is powerful not only for what it shows, but for what it withholds: it is silent. Dan does not speak, and yet the silence does not feel empty. His gaze is calm, patient, steady — waiting for Jaekyung to make a move. But this is precisely what paralyzes him. (chapter 75) The silence of the dream is an invitation, a space Jaekyung must fill. Yet what words can he offer? How can he step closer, when his whole life has taught him that love is something either cursed, withdrawn, or conditional?

The truth is that Jaekyung never learned the language of love. He never heard the words “I love you” — not from father, not from mother, not from any adult in his orbit. What he inherited instead were fragments of distorted speech: mockery, resignation, silence, punches or fake admiration. Each left him with a gap where affirmation should have been, forcing him to seek recognition through victories, money, and survival.

The Father’s Curse: Mockery Instead of Affirmation

From his father he learned scorn. The drunken insults — (chapter 73) “You’re a loser”, You’re your mother’s son after all” (chapter 73) did not simply belittle him; they reshaped his very self-image into a curse. To resemble his mother meant weakness, failure, abandonment. He was nothing except “trash” or a “moron”. Each word struck like a blow, leaving Jaekyung gasping in his nightmares, hearing the taunts repeat like an incantation. His father’s language was not the speech of love but of annihilation, convincing him that he was destined to lose, destined to suffocate, destined to be nothing.

This is why victory became his obsession. (chapter 75) Each title, each belt, each triumph was a rebuttal to his father’s words. He was not worthless, not doomed. Yet the irony is cruel: in fighting to silence those curses (chapter 75), he bound himself ever more tightly to them. Winning never brought peace; it only bought him momentary quiet from the voices in his head. This confession from the main lead confirmed my previous interpretations. First, the main lead had been constantly hearing voices in his head. Secondly, the hamster embodies “sound”, but a different kind: true communication linked to honesty and affection. This explicates why after the couch confession (chapter 29), Joo Jaekyung opened up a little to doc Dan! Thus the next morning, he visited the bathroom where doc Dan was! (chapter 30) It was just an excuse to spend more time with his fated partner.

The Mother’s Silence: Love as Need, Not Being

If the father wounded with curses, the mother wounded with silence. (chapter 73) In the father’s recollection, she is shown turned away, holding the child not in tenderness but as a shield against her husband. She does not speak. There is no tap (chapter 74), no “dear,” no “I love you.” In the father’s memory, she used the child as an excuse to distance herself from her spouse. In that moment, Jaekyung is not a son to be cherished but a barrier in an adult quarrel.

Her last words to him before abandoning him (chapter 75) carry the same cold logic. On the surface, they sound like recognition, even encouragement. But their true meaning is dismissal: you no longer need me. For her, love equaled dependency. Once her role as provider was no longer necessary, she withdrew.

Later, with her remarriage, we see her repeat the same pattern. (chapter 74) With her new child, she suddenly has gentle taps, toys, and the affectionate “dear.” But these are not signs of transformation — they are repetitions. Her “love” remains bound to function. This child is valuable because he secures her place, her role, her new family. He is an anchor of stability, not a being affirmed in his own right. According to me, she lives through others.

Here Erich Fromm’s distinction between having and being illuminates her behavior. [For more read the essay “The Art Of Loving”– locked] She cannot love by being present with another; she can only love by having something to hold onto — a husband, a child, a household. For Jaekyung, this meant that his very existence was never affirmed. When he outgrew dependency, he ceased to “count.” He embodied a failure in her life, something she wanted to erase. Under this light, it becomes comprehensible why Kim Dan challenged the champion in the hotel room: (chapter 67) His question is really an appeal for recognition. If Jaekyung answered yes, Dan could interpret it as proof of love, because in his own distorted framework being worried about equals being cared for. But Jaekyung answered with silence. (chapter 67) Not because he felt nothing, but because he lacked the language to connect worry with love. In his conscious mind, conception of care was still bound to usefulness — Dan mattered because he was needed for training, not because he was loved as himself, while deep down, he had already moved beyond this aspect. He was just in denial in this scene,

This silence is therefore not just personal, but inherited. Just as his mother’s withdrawal taught him that once a child stops needing, they stop being loved, Jaekyung reenacts the same absence with Dan. He cannot yet affirm him as more than useful, even though his presence unsettles him precisely because it is more than that. Dan’s question names the void: he asks Jaekyung to translate provision into affection, and Jaekyung cannot. That ellipsis is the echo of a life raised without “I love you”.

The Phone Call: “Who Are You?”

Nothing illustrates this more starkly than the phone call. When Jaekyung reaches out as a teenager, his mother responds: (chapter 74) On one level, she does not recognize his voice. But on a deeper level, her words ring as truth: she does not know her son. She has no idea who he has become, what defines him, what characterizes him beyond money and survival.

And tragically, Jaekyung falls into the same trap. He offers her money (chapter 74), promising to provide for her if she returns home. He unconsciously appeals to the only logic he has ever known: that love equals provision, that affection is secured by usefulness.

But beneath this maternal echo lies another inheritance: the patriarchal mindset of his father. (chapter 73) From him, Jaekyung absorbed the conviction that a man must be the provider, the protector, the one who works and sacrifices while the partner silently follows. This explains why, in his relationship with his mother (chapter 72) and Kim Dan, he instinctively assumed he had to “do it all”: earn, fight, shield, control. (chapter 42) His father’s voice was violent and scornful, but its framework remained lodged in him.

This dynamic also recalls the director’s mother, who devoted herself unconditionally to her son. (chapter 74) She has no name, because she is simply reduced to a role: mother. She offered food and care, but never voiced her own wishes. She silently bore the weight of her choice, just as Jaekyung’s mother once shielded herself with her child instead of speaking. Both figures embody the same pattern: women reduced to roles, never permitted desire. However, there is a huge difference between these two mother figures; the champion’s mother chose to leave, the moment her husband did not meet her expectation. And Jaekyung, internalizing this pattern, grew into a man who could only imagine love as one-sided duty — he provides, the other depends. But now, doc Dan is no longer willing to be treated that way. That’s why he chose to adopt the role of a prostitute after their reunion. (chapter 62) That way, he can still be “free”.

But this exchange also marks a threshold. (chapter 74) The moment Jaekyung begins to discover being with Dan — joy, play, presence, companionship — (chapter 75) the mother’s entire system collapses. He cannot live in both worlds. To live in being means to abandon her for good, because her form of love will never change. Besides, they have long gone separate ways. Thus I see the vision of doc Dan as a future partner, where both characters will walk side by side! This announces the arrival of equity and real communication.

Trash as Metaphor: The Child Discarded

Her abandoned home, strewn with garbage, (chapter 72) becomes the perfect metaphor for her treatment of him. Once she no longer needed him, he was discarded like refuse. Just as trash cannot be reclaimed by sentimental value, she will not be able to reclaim him later through appeals to blood ties or belated need. It is impossible because he has learned — painfully — that true love is not about what you have, but about who you are.

Her tragedy is repetition. The remarriage, the second child, the affectionate taps and “dears” — all of it looks like growth on the surface (chapter 74), but in truth it reveals her imprisonment in the same mindset. She has not changed. She still defines herself by being needed, by having. She lives through others. And Jaekyung, by recognizing this, gains his first real emancipation. That’s why he destroyed the cellphone. (chapter 74) He understood that the words he longed for as a child were never simply withheld — they never existed. Since we saw her back and heard her voice, I don’t think, she truly cut off ties with Joo Jaekyung. Why? It is because she had no intention to change her phone number again. (chapter 74) She expected him to follow her request. I can definitely imagine her trying to reconnect with Joo Jaekyung, the moment he became a celebrity. (chapter 75) Keep in mind that we have these mysterious phone calls: (chapter 37) (chapter 43) (chapter 49)

Park Namwook: I’ll help you

Into this pattern steps Park Namwook, who initially cloaked his ambition in the language of encouragement. (chapter 75) (chapter 75) On the surface, these sound like support. He smiles, his tone is warm, his words echo the vocabulary of friendship. Yet this false promise had lasting consequences: it reinforced a pattern already planted by the champion’s mother. Since childhood, Jaekyung had equated helping with caring (chapter 72), because silence at home had taught him that the only way to hold on to love was to provide, protect, and prove his usefulness. Under Namwook, this belief hardened into a rule: in his world, attachment became synonymous with utility.

This distortion explains much of Jaekyung’s later behavior. If someone claims to love, they must prove it through tangible action. Affection that doesn’t translate into help feels like a lie. Because Heesung mentioned “loving” Dan (chapter 34), Jaekyung assumed later that the actor would have helped doc Dan to hide. (chapter 58) His violent intrusion into the actor’s home was the natural outgrowth of Namwook’s teaching: if love is real, it must show itself as service.

The tragedy is double. First, Namwook’s corrupted version of “help” left Jaekyung vulnerable to exploitation. Second, it blinded him to other languages of love — words, presence, patience — so that when Dan tries to love him differently (chapter 45), Jaekyung struggled to even recognize it. Giving him a gift and expressing gratitude was not “helping the fighter”.

But beneath the illusion lies self-interest. Namwook’s “help” was contingent upon Jaekyung’s usefulness — his talent, his earning power, his ability to bring fame. Just as the mother’s affection was tied to need, and the father’s recognition bound to victory, Namwook’s loyalty was tethered to what Jaekyung could provide. He did not love the man; he loved the champion’s potential, the profit and prestige attached to his fists.

This makes Namwook part of the same lineage of distorted caregivers:

  • Father: curses that turned into chains.
  • Mother: silence disguised as maturity (“you’re grown-up now”).
  • Halmoni (Dan’s): burdens disguised as devotion (debts, sacrifice, favor).
  • Namwook: exploitation disguised as encouragement (“I’ll help you”).

All promised some version of care, but none delivered unconditional love. All instrumentalized him — whether as proof, shield, provider, or weapon.

And here the contrast with the director becomes stark. The director does not say I’ll help you” or “let’s make history together.” He does not tie Jaekyung’s value to his strength and his own ambition. Instead, he says: (chapter 75) There’s a life outside the ring and the spotlight. (chapter 75) He does not attach himself to Jaekyung’s victories but releases him into freedom. His love, belated as it is, is non-possessive. It is because he has learned his “lessons”. He realized that his dream (chapter 72) was quite futile, for at the end, he ended up alone and felt lonely.

At this point, one must ask: why didn’t the director, Hwang Byungchul, say those words either? The answer is not that he feels nothing, but first he fears exposing his vulnerability and emotions. Therefore he yelled and challenged the champion. (chapter 71) Yet, deep down, he was happy that Joo Jaekyung had visited him and even spent the whole day with him. Secondly, for him, too, love has always been expressed through responsibility, advice, and correction rather than direct declaration. When he tells Jaekyung to “look around” and “think hard,” or warns Dan to “ (chapter 70) “stay sharp,” he is not being cold — he is speaking from the only framework of love he knows: respect, knowledge, care, and responsibility, the very dimensions Erich Fromm outlines. He realized too late that he missed Joo Jaekyung very much. His love is embedded in actions and words of guidance, not in sentimental speech. To suddenly say “I love you” would, in his own register, feel shallow and false. He actually embodies the “real parent” IMO, because contrary to all the others adults, he learned from his mistakes. No parent is perfect, but they need to reflect on their words and actions. Learning through experiences is lifelong learning. It stops with death. The director did his best according to the circumstances and tried to correct his wrongdoings. And we can see his influence in the champion’s life. When it comes to doc Dan, he also makes mistakes: (chapter 68) (chapter 69) (chapter 69) And that’s what makes him so human.

In this sense, the director and Jaekyung are alike: both have never learned the language of love as affirmation. They can only circle it through substitution — advice, provision, worry, discipline, help. (chapter 71) Hence doc Dan didn’t resent the champion for his harsh treatment. But unlike the mother, who equated love with possession, Hwang Byungchul has begun to correct himself. He respects Jaekyung’s privacy, he encourages instead of dictating, he models a love that is belated but still real. This opens the possibility that Jaekyung, too, may learn to fill his silences differently — not with dominance or provision, but with genuine presence. He truly embodies the philosophy from Erich Fromm: it is never too late to become happy! Hence he smiled on the rooftop! (chapter 75) No wonder why he asked for doc Dan’s company. (chapter 71) This means that he lives now in the present. It looks like the “old coot” has been tamed by the “gentle hamster or duck”.

The Silence He Must Fill

This is why the vision of Dan is so striking. (chapter 75) Dan does not speak, but his gaze does not condemn or demand. It simply waits. It offers inclusion without conditions, presence without burden. The silence is not a void but an invitation. For the first time, Jaekyung is faced not with curses, not with resignation, not with demands, but with the possibility of acceptance. He just needs to be himself.

And yet, this makes the challenge greater: he must now learn to fill that silence. He cannot rely on victory, or money, or survival. He must discover a language that has never been spoken to him: the language of I love you.

The Language Kim Dan Cannot Speak

If Jaekyung’s tragedy is that he never learned to say I love you, he also needs to love himself first. He can not imagine how someone could ever say to him: “I love you”. This explicates why the athlete asked the doctor if he remembered that night in the States. (chapter 41) He didn’t know how to judge such a confession. Hence these words were reduced to a mistake! (chapter 41) To conclude, he couldn’t accept the confession, because he doesn’t love himself. He has never heard I love you in his childhood. Thus I believe that Dan’s tragedy is the mirror opposite: he did hear it once (chapter 19), and has been unable to say it since.

Dan already whispered the words — (chapter 39) — but it was under the haze of the drug. His instincts and body spoke first, bypassing the rational mind that usually silences him. In that moment, the words were pure, perhaps the most honest thing he has ever said. And yet, their context corrupted them. Spoken in a fog, they became easy to erase. Later, when Jaekyung pressed him about that night (chapter 41), Dan claimed he didn’t remember. But is it true? In doing so, he turned his own confession into what Jaekyung dismissed as “a mistake.” The first I love you in Jinx was thus swallowed twice: once by chemicals, and once by shame and fear. The physical therapist associates “I love you” with abandonment and rejection.

Why such negative emotions? My hypothesis is that for Dan, I love you does not mean reassurance or joy, rather it is strongly linked to the destruction of a world. It carries the echo of absence, of people who once said those words but then vanished. It is bound to guilt, because the boy left behind always wonders if he could have noticed the signs, if he could have done something. To confess love, for him, is to summon catastrophe, to risk repeating the ultimate loss. Better to stay silent than to relive that moment.

My reading is that Dan’s parents died suddenly, perhaps by suicide, and with them he lost not only family but also home. (chapter 65) We know he once had toys (teddy bear,car) (chapter 21) , little signs of comfort that suggest he grew up in relative security, even if his parents were often absent for work. For me, his childhood was not defined only by poverty but by rupture: love was present, then violently cut short. To a child, such a disappearance feels like betrayal, even if it was no one’s fault. Dan would have been left with a terrible contradiction — that “I love you” was true, and yet those who said it abandoned him forever.

He never had the chance to answer back. (chapter 19) His silence froze into permanence, leaving him with the haunting sense that love was unfinished, that his part of the dialogue was missing. This explains his adult paralysis. To say “I love you” now is not just about risking loss; it is about confronting the memory of the reply he never gave. In this way, the words carry a double weight — love as death, and love as guilt.

Chapter 66 dramatizes this curse in full force. In his sleep, Dan clings to Jaekyung’s shirt (chapter 66), whispers through tears (chapter 66) and then breaks down with (chapter 66) These are not declarations of love, but desperate substitutes — fragments of the words he could never utter in childhood. They expose the precise gap: he never managed to say back what had once been said to him. He had lost his parents too soon. Instead of “I love you too,” what emerges is fear of abandonment. Instead of reciprocity, there is only pleading. His grip on Jaekyung’s shirt is the physical translation of what he could not verbalize: the child’s attempt to hold onto someone who is already vanishing. (chapter 66) He regrets his passivity and silence. He has not been able to mourn them.

This is why he associates love with death. The words became for him not a gift, but a curse: a death sentence, a debt he could never repay. To say I love you would be to invite catastrophe, to repeat the moment of unbearable loss, as loving means missing. His survival mechanism was silence. He chose to endure, to repay debts, to serve others, to substitute actions for words.

Here another distinction is crucial: the difference between quantity of time and quality of time. In Germany, working mothers were long stigmatized as “Rabenmutter” (raven mothers), accused of selfishly neglecting their children if they pursued careers. Yet modern research has shown that a fulfilled, working mother often gives more genuine love than a depressed housewife who sacrifices everything. What matters is not constant presence but authentic connection.

Dan’s grandmother never understood this. She assumed that because she spent all her time with him (chapter 65), the boy had not developed such a deep attachment to his parents. Thus she imagined, she could erase their absence. She conflated sacrifice with love, debt with affection. Yet what he received from her was not the warmth of a parent, but the burden of endurance. She patted (chapter 57) and caressed him with her hand, but the kiss in chapter 44 reveals something different: (chapter 44) Dan once received love of a different kind — playful and tender. A kiss cannot have come from the grandmother, who expressed affection only in gestures of care, never of intimacy. That kiss belongs to his mother.

That’s why my theory is that Dan’s suffering is not rooted in never having been loved, but in being too much loved — and then losing it. He tasted true love as a child, only to have it ripped away. The grandmother, in her endless presence, could not replace it. Quantity could not make up for quality. The boy grew up knowing exactly what love felt like — and therefore knowing exactly what he had lost.

This is why Mingwa draws both boys with phones as children. (chapter 74) Each is tied to a parent’s voice. For Jaekyung, the mother’s words amounted to rejection and withdrawal: “You’re grown up, I don’t need you.” For Dan, the unseen parent almost certainly said the opposite: (chapter 19) “I love you.” But because death or disappearance followed, those words became unbearable. One parent wounds by refusing to speak, the other by speaking for the last time. This explicates his hesitation in the penthouse: (chapter 45) Both strands converge in the present: Jaekyung cannot hear love, Dan cannot voice it. Both are cursed.

If his mother’s last words were “I love you” tied to death and guilt, then money, gifts, and even friendship all became tainted for Dan:

  • Never saved money. Because deep down, money symbolized the burden that crushed his parents. To him, money is linked with guilt and loss, not freedom. Why save what only brings ruin? Every coin tucked away echoes the debts that swallowed his family.
  • Not interested in friends. Friendships mean attachment, and attachment means risk of loss. If “I love you” from his mother ended in abandonment, then investing emotionally in others would feel too dangerous. Better to stay isolated, to keep the pain at bay. Besides, he experienced bullying, reinforcing his isolation.
  • Accepted grandmother’s passivity. Her silence mirrored his own coping strategy: if you don’t hope, you can’t be hurt. He didn’t rebel because her inertia fit his trauma — a life stripped of dreams is safer than a dream that can collapse. At the same time, it explains why he attached himself to her, did everything for her… it is because he knows what love is. (chapter 65)
  • Couldn’t accept presents. Because gifts symbolize care and generosity (chapter 31)— which he associates with unbearable debt. His mother’s final “gift” of love was one he could never repay. Any present risks reopening that wound: “What if I can’t repay this? What if I lose them too?”

Even his hesitation in love reflects this same scar. To confess is to risk repeating the curse: to say I love you is to say I miss you, to pre-empt the loss he believes must inevitably follow attachment. That is why his every gesture translates into repayment rather than confession: paying debts, working endless jobs, offering loyalty. For Dan, love must always be balanced, or else it feels like a dangerous imbalance that the universe will punish.

This is why his whispered confession was both utterly true and utterly tragic. (chapter 39) It broke free of his usual silence, but only in a context that allowed it to be denied, laughed off, reduced to error. The boy who once heard I love you as the final word of life has never dared to speak it again with full consciousness. For him, the words are not magical yet. They are still poisoned.

The End Of The Curse

But after hearing Jaekyung’s tragic story, he must have realized that they share the same fate: both grew up without parents, both were robbed of a proper childhood. One was abandoned, the other bereaved. Both learned to survive through silence.

This is why the dream in chapter 75 matters so deeply. (chapter 75) In the dream, Dan does not speak. He simply turns back, bathed in sunlight, as if to wait. That single gesture contains everything Jaekyung has been starved of: inclusion, patience, recognition. It stands in absolute contrast to the voice of his father, who at dawn once spat the cruelest curse a child can hear: (chapter 73) You are not special wounded Jaekyung more deeply than fists ever could. It condemned him to a life of proof, to an endless treadmill of victories meant to silence that voice. But here, in this vision, the curse is answered without words. For Dan to wait for him, to turn his face toward him, is to say what no one else ever did: you matter. You are precious. You are worth waiting for. In fairy-tale terms, the jinx is not lifted by triumph in battle, but by recognition — by being seen. (chapter 75) He doesn’t need to prove his worth or his strength. He doesn’t need to do anything, he just needs to look at doc Dan! Through the gaze, they both express that they are valuable.

The physical therapist’s vision with Shin Okja (ch. 47) throws this into sharper relief. There, Dan imagined taking her on a trip after the hospital, walking side by side, giving her what she never had: rest, companionship. The problem is that this image was still mixed with repayment, nevertheless doc Dan was gradually realizing that spending time together was important. This vision displays the importance of walking together. When Jaekyung dreams of Dan waiting in the sunlight, (chapter 75) it is the same metaphor renewed. Dan has replaced the grandmother in this vision — he has become the one who walks ahead yet turns back, including him in the journey. The implication is clear: Jaekyung no longer has to march forward alone. The future he never dared to imagine now opens as a shared path.

The structure itself echoes the fairy-tale pattern. I have already made connection between the Korean Manhwa and Sleeping Beauty , Belle and The Beast, and finally The Little Mermaid. In Sleeping Beauty, the kingdom lies trapped in silence until a kiss awakens not only the girl but the world. In The Little Mermaid, dawn means death because her love remains unspoken. In Beauty and the Beast, the curse is shattered only when the words “I love you” are spoken — not as possession but as recognition. Mingwa draws from this reservoir of cultural memory. Jaekyung’s dream is a kind of spell: silence redefined, from abandonment into hope. Where once silence meant rejection — the mother who turned her back, the father whose silence was mockery, the empty nights of waiting — now it becomes a promise: Dan will not walk away. He waits, silently, until Jaekyung steps forward. (chapter 75)

Notice the timing. When Jaekyung jolts awake, (chapter 75) the room is still dark. Yet in a previous chapter, we heard birds singing at dawn (chapter 74) — the quiet sign that the sun is about to rise. Dawn is not just a natural detail in Jinx; it is a symbolic hinge. It is the moment when night meets day, when moon and sun overlap, when endings bleed into beginnings. In myth and fairy tale, dawn often marks metamorphosis: the Little Mermaid turns to foam, the enchanted sleepers awaken, the beast becomes a prince. For Jaekyung, too, dawn is the threshold. His father cursed him at dawn (chapter 73), stripping him of worth, tying the rising sun to shame. But in this new dawn, another voice will have to intervene. Only Dan can replace the curse with a blessing. Only “I love you” can undo “you are not special.” And if it is not “I love You”, then it could be a kiss, the symbol of “affection”.

Thus both men stand before a silence heavy with history. For Jaekyung, silence meant abandonment; for Dan, silence meant survival. And yet in the dream, silence shifts its meaning. It becomes the waiting space in which words can finally emerge. (chapter 75) Dan’s figure in the sunlight does not reproach, does not demand. It simply invites. The silence of the dream is not the silence of loss but the silence that precedes a confession.

This is why the fairy-tale logic is so essential. In every story, the curse holds until someone dares to speak or act from love. In Jaekyung’s case, brute force has failed. No title, no victory, no belt has lifted the weight of his father’s curse. In Dan’s case, endurance has failed. No debt repaid, no day survived, no burden carried has erased the wound of his parents’ disappearance. The spell will not break by repetition of the old methods. It will break only when Dan speaks the words he most fears: I love you.

When that happens, the dawn scene will finally be complete. The birds already sing. The light already glimmers. The dream has already shown the way. What remains is for Dan’s voice to enter the silence, to transform waiting into presence, vision into reality. When those words are spoken — not poisoned by guilt, not dismissed as a mistake, but confessed freely — Jaekyung will no longer be his father’s son. He will be someone else’s beloved. The jinx will shatter (chapter 75), not with noise but with a whisper while looking at each other.

And if the curse is broken, the athlete no longer needs to fight and accept the “invitation” from the CEO and the manager. This is where Mingwa’s subtle use of sound and silence becomes crucial.

Think back to the restaurant in chapter 69, (chapter 69) when Park Namwook leaned across the table and whispered to the champion about his slipping rank, his lost title, his third place. The setting is dim, the words hushed, the tone heavy with shadow. That whisper was not meant to soothe — it was meant to undermine. Namwook’s closeness is false intimacy: a confidentiality designed to manipulate, to remind Jaekyung of his dependence, to keep him chained to the cycle of fighting. The whisper here is the voice of fear, lack, and scarcity.

Now contrast this with the whisper we anticipate from Dan. His silence in the dream (chapter 75) is not oppressive like Namwook’s — it is open, steady, waiting to be filled. When Dan eventually breaks it with an “I love you,” the whisper will not chain Jaekyung to debt or failure, but free him from the curse. Both Namwook and Dan occupy positions of proximity, both bend close to him in moments of vulnerability — but one weaponizes the whisper, the other redeems it.

This brings us back to my point about quantity versus quality. Namwook has been by Jaekyung’s side for years. (chapter 75) He was always there — arranging his matches, covering his problems, whispering about his “future.” Yet the quality of his presence was hollow. He never once guided Jaekyung beyond his father’s curse, never helped him imagine a life beyond titles. Thus he never discovered that the “monster” was suffering from insomnia. (chapter 75) His companionship was measured in duration, not depth.

By contrast, Dan has been present for only a fraction of that time (4 months). Yet in those brief encounters, he has done what Namwook never could: he has listened, waited, cared. He has offered no manipulation, no bargain, no shadowed whisper — only a quiet inclusion (chapter 41), an invitation to walk together. Namwook’s long presence embodies the trap of quantity without substance. Dan’s brief but luminous presence reveals the power of quality: the kind of attention that transforms.

In fairy tales, this contrast is often dramatized as the distinction between the false helper and the true helper. The false helper stays close, makes promises (The prince in The Little Mermaid), whispers encouragement, but secretly feeds on the hero’s struggle. The true helper might appear suddenly, even briefly, but offers the one thing that matters: the key to breaking the spell.

And that is exactly what chapter 75 foreshadows. The false whispers of Namwook will fade into irrelevance, while the true whisper — Dan’s future confession of love — will carry the power to break Jaekyung’s curse once and for all.

The breaking of the curse will not only free Jaekyung from his father’s voice — it will also free him from the tyranny of time. (chapter 29) Under the curse, his whole life has been a frantic race: prove himself, fight again, silence the noise in his head. (chapter 75) Namwook’s whispers, too, keep him chained to that rhythm of urgency — rankings, titles, deadlines. But once Dan’s whisper replaces Namwook’s, time itself shifts. The future is no longer a debt to repay but a horizon to approach slowly, hand in hand.

That change means he can finally rest. And when one rests, the present opens up. The little things, so long ignored, become sources of joy. This is exactly what we glimpsed in chapter 27: the rare day off. For once, Jaekyung did not fight, did not perform. He smiled (chapter 27), joked (chapter 27), even rediscovered his love for swimming. Water, his true element, was reclaimed as play rather than punishment. (chapter 27) That single day was a seed — a foreshadowing of what life might look like once the curse is broken for good.

In this sense, the breaking of the jinx is not just about escaping the past; it is about re-entering the present. True happiness will not come from another belt or victory, but from the ability to enjoy simple, shared moments: jokes by the pool, laughter, warmth, rest. (chapter 75) But there’s a difference to the past. The vision of Kim Dan is strongly intertwined with nature, we are here seeing sunlight and not the light from cameras! (chapter 53) What did the director tell the star? The latter should look at his surroundings: the ocean, the sky, the trees… (chapter 75) This means that Joo Jaekyung is on his way to discover nature and as such animals! So far, he hasn’t paid too much attention to Boksoon and her puppies. And now, you comprehend my illustration for the essay. The champion is on his way to discover a whole new world. Doc Dan embodies nature: the sun, the trees, the sky. (chapter 75) Nature is the symbol of life. I LOVE YOU, LIFE!

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Dropped amusement 😞

I have to admit that when I read chapter 126 for the first time, I was disappointed. Why? It is because Yoon Seungho appeared so stupid and weak. He kept running from one place (chapter 126) to another (chapter 126). He allowed his father to humiliate and abuse him (Chapter 126) once again. It was, as if the story was back to square one and the protagonist had learned nothing at all. Under this perception, my avid readers can comprehend why I selected such a title. However, instead of thinking that the author was a bad writer, I decided to ponder on the following question. Why did the author choose such an evolution?

1. The fools in love

First, since it is Baek Na-Kyum’s destiny to go through the same experiences than his loved one, I deduce that the main lead is now following Baek Na-Kyum’s path. In other words, they are switching their fate. This explicates why the lord is naïve, blinded by his love for the painter. Yes, Yoon Seungho is a fool in love too. (chapter 7) Like Baek Na-Kyum, he rushed to his loved one’s side. However, he was first stopped (chapter 126), because it was not the right time. How so? Notice that his brother had fetched him at the port (chapter 125), but he never followed him to the bureau of investigation. And the same happened later. Why didn’t he go to his shed, when he was trapped there? Where was he, when the eldest son visited the father? (chapter 126) His absence exposed his passivity and betrayal. However, at no moment, Yoon Seungho noticed this. To conclude, Yoon Seungho was so worried for the painter that he didn’t pay attention to his surroundings, just like the painter didn’t see the learned sir’s disdain expressed through the cold gaze. (chapter 07) Therefore Yoon Seungho didn’t notice the presence of a civilian next to the governor. (chapter 126). Striking is that the governor knew about Yoon Seungho’s whereabouts before his arrival: the coast. As you can see, I am detecting a link between the governor and the younger master Seungwon. Yet, it was disguised as a rumor behind the expression “I had heard”. My assumption is that Seungwon came from the bureau of investigation in order to inform his brother. Therefore it is not surprising that Seungho was invited by his brother to visit the prison during the night. (chapter 126) And the moment I perceived the protagonist as a fool in love, I realized that chapter 126 is a reflection of episode 7, 29 (chapter 29) and 40 (chapter 40). Here, the painter was trying his best to protect Jung In-Hun’s interests (life, high position). Moreover, in episode 40, the painter had a dream, when he saw the announcement for the civil service examination. He smiled, for he was looking forward for the future. (chapter 40) And what have these episodes more in common? A betrayal, abandonment from a loved one and a paper (painting, poem). Hence I am more than ever convinced that the petition will resurface very soon and play a huge role in the downfall of the schemers and haters. Besides, chapter 40 represents the negative reflection of the conversation in the prison. (chapter 126) Though they are in a tough situation, Yoon Seungho is not leaving his side contrary to episode 40. (chapter 40) There is neither disdain nor mockery. The mentioned scenes are similar, for the present resembles the past. And this brings me to the second reason for the Webtoonist’s decision.

2. Past, present and future

It is because Byeonduck is now mixing the past with the present indicating that the future will be different. Let me elaborate my thoughts more precisely through the relationship between the protagonist and his father. First, when the incident with the stolen kiss was reported, (chapter 123), Yoon Chang-Hyeon considered Yoon Seungho as a human, for he employed the personal pronoun “he”. He was still his son. Then in episode 77, he judged him as a slave (chapter 77), hence he was submitted to the straw mat beating and was held captive. He even refused to send for a physician. (chapter 83) Here, the father is denying his humanity, he is just an animal. In their next confrontation, he describes him as a monster, hence he wished that he had never been born. (chapter 86) However, his words exposed that he was still viewing him as a living being. Therefore it is not surprising that he accepted lord Song’s request to order the murder of his son! In the gibang, he decided to no longer acknowledge Yoon Seungho as his son. (chapter 107) The tragedy is that the protagonist still viewed the Yoons as his family because of Yoon Seungwon, who keeps calling him “brother”. This explicates why Yoon Seungho sponsored his brother to have an official position. (chapter 115) Therefore it is not surprising that he followed Yoon Seungwon’s advice again. (chapter 120). He would bring the petition to his own father. This means that he is acting like the painter who listened to his noona Heena so well. (chapter 46) But now, Yoon Chang-Hyeon believes to have the petition. (chapter 125) This explicates why the patriarch is now calling the main lead “nothing”. (chapter 126) He is not even a thing. This means that he is actually discarding him. This explicates why he sent him to the shed. (chapter 126) It was, as if he had become a merchandise. Or we could say that the elder master had been using him as a tool, which he can now abandon. (chapter 126) Interesting is that the idiom “plaything” has for antonyms tool, implement, instrument and utensil. And this brings me to the following remark. The father’s words are reflecting the last scheme. Yoon Seungho was used as the sword to get rid of an enemy, lord Song. It was, as if someone had decided to get rid of lord Song, for he represented a danger or threat. It also mirrors the trick in the shrine. Min and the others got killed, because Lee Jihwa went to his childhood friend. And who had seen the main lead using this sword, when he was enraged? Father Lee! (chapter 67) But let’s return our attention to the patriarch and his son. Yoon Seungho is no longer recognized as a Yoon member. Therefore I come to the conclusion that Yoon Seungho will make the following decision: to become an orphan. And this is symbolized by the loss of hair. I am expecting him to cut off his hair, something the painter has been doing for a long time. That’s why Byeonduck showed us the lord without a topknot. (chapter 126) This would coincide with my previous statement. The lord is going through the same experience than his loved one. However, people will come to the conclusion that this was done by the father. How so? Remember how each rumor became a reality. (chapter 1) I had already demonstrated that Yoon Seungho was not a fiend for sodomy with no regard for time and place, until he met Baek Na-Kyum. But once a deed is done, it can never be repeated. (chapter 101) So should Father Lee claim that he has long disowned Jihwa by cutting off his topknot, no one will believe him, for the young master was still seen with a topknot after confessing his feelings in public. (chapter 57) In other words, the topknot incident at the kisaeng would be brought up. It is impossible for 2 fathers to act the same way. Besides, the loss of the topknot has another signification: Yoon Seungho would cut off ties with valet Kim, for the latter was the one who gave him the topknot. And episode 126 reflected one more time his position: (chapter 126) He is the one dressing him. It was, as if he was the pope.

3. Abandoned plaything

Because of my initial disappointment, I examined the chapter more closely. This sentence from the patriarch caught my attention (chapter 126) Why would he call Baek Na-Kyum a “plaything”, when before he viewed him as a servant? (chapter 116) It is because someone had reported to him the conversation between lord Song and the painter. (chapter 122) There was a spy listening to their conversation. Since all the guards died (chapter 124) (chapter 125: I am assuming that the survivor got executed), I am suspecting the scholar. Moreover, why would Yoon Chang-Hyeon accuse his son to have abandoned Baek Na-Kyum? It is related to this departure of the staff and Yoon Seungho. (chapter 120) And who was present there? Jung In-Hun! But there is more to it. Since leaving Baek Na-Kyum behind is considered as an abandonment, it means that the patriarch abandoned his son too. (chapter 27) By speaking to Yoon Seungho, the elder master Yoon didn’t realize that he was admitting his own wrongdoings. Actually, he had abandoned him many times… like here for example (chapter 87) Therefore his words will come back to bite him. But these words are also exposing the valet’s betrayal and abandonment towards Yoon Seungho!! How so?

Where was he, when the protagonist was looking for Baek Na-Kyum? (chapter 125) Where was he, when the latter visited the patriarch’s home? Why did he only appear during the night? One might argue that he needed to wait the night in order not to be detected. But since Kim was supposed to be with Yoon Seungwon and the staff (chapter 122), then he should have been at the patriarch’s house. The absence of the valet is the evidence of his treason. For me, he is now working for Jung In-Hun which explains why he never mentioned his presence in the mansion, only lord Song. Besides, keep in mind that once deed done can not be repeated. In episode 27, the lord was too angry and busy to notice the learned sir’s spying activities. (Chapter 27) Moreover, Kim didn’t report the interrogation to his master. This means that the butler covered up for the teacher’s wrongdoing. But here is the deal: (chapter 120) The library was ransacked, hence this crime is bound to be discovered. Finally, his intervention in the shed is exposing his deception. (chapter 126) He could do something in the past! He entered the shed, and even brought him clothes. This stands in opposition to this scene: (chapter 83) That’s why I am convinced that these words (chapter 126) are reflecting the butler’s actions. He treated Yoon Seungho like a tool which he could use. In verity, he could have helped his master in the past by telling the truth!

Because my theory is that the lord was the king’s male kisaeng, the noble could utilize this principle against the monarch. Since he always left him behind, he just treated him like a plaything and not like a loved one and allowed others to use him.

4. The return of Yoon Seungho’s strength

Finally, I believe that Byeonduck had another reason to turn the table so that Yoon Seungho would appear as powerless. It is to outline his desire to live. (chapter 126) He is no longer suicidal, in fact he is full of hope! Though he was sent back to hell for a short moment, he came out of this as a winner. My evidence is that the lord has now become a believer. (chapter 126) Yes, episode 126 exposes the return of his faith! And where could we see the atheism of Yoon Seungho in the story? In chapter 92! (chapter 92) He didn’t believe in the spring poetry to ward off bad luck! That’s why he was sent back to the past. He needed to lose everything in order to find hope! In his darkest moment, he expressed a wish: to meet his loved one! And where did he pray to the gods? In the shed! (chapter 126) Observe how he is kneeling in direction of the bars. He is hoping to meet Baek Na-Kyum again. As you can see, though this scene (chapter 126) seems to be a repetition from the past, (chapter 83) it is not! The reality is that in episode 83, Yoon Seungho had lost all hope. This explains why he showed only resignation in front of his father. (chapter 83) However, the Painter Of The Night-philes certainly could observe how he had reacted, when he was put down by the guards. (chapter 126) He was showing resistance and anger towards his father. Moreover, he was no longer shaking in front of the patriarch or the guards. (chapter 86) Thus I deduce that though he was mistreated and insulted like in the past, he was no longer suffering from his traumas. He is healed. His will is now really strong, supported by his new found faith.

Under this new light, it becomes comprehensible why Yoon Seungho sent the painter to the shed after the so-called desertion! (chapter 62) Even if they were hugging, they were not close emotionally and mentally. This stands in opposition to the scene in the jail. They might be separated by the bars, but they are touching each other tenderly. (chapter 126) They are able to see each other.

What to Do When You Feel You Are Losing Your Faith

Acknowledge and Accept What You Feel (…) (chapter 126) Try Meditation (chapter 126) or Prayer (chapter 126)

Count Your Blessings (chapter 126)

Talk It Out

Spend Time With Loved Ones (chapter 126)

Consider Counseling

Take a Break

Take The Time to Reflect (chapter 126) Quoted from https://www.verywellmind.com/losing-faith-definition-suggestions-and-take-away-5214137

As you can detect, Yoon Seungho did everything to revive his faith. He didn’t listen to his father’s words in the end. He chose love over hatred. He might be a sinner, but he is no longer self-destructive. But more importantly, he went to jail while carrying the light. (chapter 126) It is relevant, because light represents knowledge and truth. He is now the bearer of the truth. And he got his blessing from Baek Na-Kyum, when he touched his hands. (chapter 126) Because he came with the candle, Kim had no reason to follow him. In other words, Yoon Seungho no longer needs the butler by his side. But why didn’t the domestic follow him to the prison cell? It is because he feared that if the painter were to see him, his memory could get triggered. The artist could ask him where he was, when the scholar came to the mansion? (chapter 120) Yes, chapter 126 mirrors 92! This somehow confirms my theory that the butler was the one hiding under the purple hanbok. (chapter 92) Moreover, we have another reference to this episode, the pouring of alcohol! (chapter 92) (chapter 126) It was, as if someone wanted the lord to pay for Min’s insult! That’s the reason why I come to the following conclusion: Yoon Seungho is now opening up to Baek Na-Kyum. He is confessing to the painter about his wishes. (chapter 126) Therefore I am suspecting that the lord will reveal his past to his loved one, something he never did before. (chapter 85) The manhwaphiles should keep in mind that the request from the artist in the study was strongly connected to forgiveness. And Baek Na-Kyum could also confess what happened in the past: his guilt and regret asking for the lord’s forgiveness. Right now, both are blaming themselves for the incidents, although they got fooled by many schemers. Because the lord proved his loyalty and blinded trust in the painter, I see the scene in the jail as a new version of this confession: (chapter 75) Thus I consider the prison cell as a sacred place, where both characters are about to be freed from their guilt! (chapter 126) That’s the reason why now I view the lord’s short torment as a necessity. His faith was and is tested through the trials which coincides with the upcoming trial. Through his love for the painter, he found support and strength. He is not resigned, though their situation looks terrible. He is now true to himself. This means that he chose to drop his life lie for good.

And what was his life lie? To be powerful… (chapter 11) thus he could escape justice! (Chapter 11) Simultaneously, the first definition of life lie corresponds to Yoon Chang-Hyeon. The latter blames his eldest son for the downfall of the Yoons. ! (Chapter 86) Secondly, he still thinks that he is powerful. But it is just an illusion. (Chapter 126) How so? The guards are able to manipulate him. He has become their puppet, for he follows their suggestions. Hence they make decisions on their own (chapter 125). They fail their duty, for they allowed the main lead to barge in the room. (Chapter 126) Finally, observe how they keep apologizing without giving any explication. (Chapter 125) Their apology is fake. As you can see, the patriarch is living in an allusion. He is powerless, and the best evidence is that he doesn’t have the petition. (Chapter 125) He took the paper full of blood, the evidence of his involvement. This means that in this scene, (chapter 126) the elder master Yoon chose to maintain his life lie. This explains why he blames Yoon Seungho one more time. And this coincides with his speech about hatred. (Chapter 126) He is actually encouraging his son to hate himself and indirectly his own father! However, the son made the exact opposite decision: love!! Hence I am more than certain that the elder master is about to experience a harsh awakening.

On the other hand, the Manhwa lovers can grasp why I selected the title “dropped amusement”. Faith is something serious which stands in opposition to the gangrape in the shrine. Here, the lords had made fun of the spirits and gods. (chapter 101) Thus they got punished. And now, the two main leads are about to face human justice. (chapter 65) But strangely, the painter is showing no fear at all. (chapter 126) He is ready to sacrifice himself. So why was Yoon Seungho dressed up in the end? One might say that with the topknot and the hanbok, the abuse from the patriarch got covered up. That way, Baek Na-Kyum wouldn’t detect Yoon Chang-Hyeon’s lies and abandonment! (chapter 125) The latter brainwashed him to take the fall for everything, implying that way, his loved one would be protected! However, I am suspecting that if the lord were to leave the prison, he could meet someone in the office. That way, this person is not confronted with the reality: the main lead was “abused”. According to the butler, he was supposed to meet his brother at the office. (chapter 126) If the noble encounters his brother there, then Seungwon would appear as hypocrite, for he would feign “ignorance”. He was not there, when he got insulted by their father. However, he could meet someone else. (Chapter 92) In episode 92, we have a mysterious man in the background dressed in black, but he is not wearing his gat. Besides, I would like my avid readers to remember this image from the trailer: which reminds us of the office: (chapter 98) This place symbolizes power and strength. And because episode 126 is a reflection of chapter 7, 11, 29 and 40, I think, Yoon Seungho is about to receive a deal, for these episodes are focusing on the deal between the painter and the protagonist: protection from the father and punishment in exchange for entertainment. He would appear as a fake savior in the end. Remember what in episode 11 the artist said in front of his fated partner: (chapter 11) He would do anything except painting!! He was not willing to give up on this principle, which reminds us of faith. So when Yoon Seungho faced his father, he experienced powerlessness for one reason. (Chapter 126) They wanted to corner him, to make him desperate so that he would look for a way to become powerful! Moreover, they desired him to resent his father more than before. To conclude, he was pressured on purpose. And this brings me to the following remark. Why did the father describe the painter as “Plaything”? It is to minimize Baek Na-Kyum’s value in the lord’s life. However, if this theory about a new deal comes true (pedophile rekindling with him), then I believe that exactly like in episode 11, the lord will choose to follow his conscience and integrity over power and torment. He will make the same decision than his partner which corresponds to a rejection. However, I don’t think that he would make it obvious. He could fake submission.

5. Quit smoking

In fact, I have the impression that his memory could get triggered. What caught my attention is the absence of the pipe! According to me, the pedophile is a smoker, that’s how the main lead started smoking. But so far, the lord was not seen in connection with the pipe in season 4. This tool appeared on this drawing making fun of officials and the king (Chapter 105) Then in episode 122, we discover that lord Song employed the pipe to beat the painter. Moreover, I detected a progression. In season 2, Yoon Seungho was still smoking. (Chapter 74) But once the painter showed that he didn’t like smoking, Yoon Seungho stopped taking the drug. This explicates why in season 3, he was no longer seen with the item in his hand. Even under stress, he chose to hunt instead of smoking in front of the window. We have two scenes where the pipe is present. One is when the lord is throwing it out of anger,: (chapter 86) which reminded me of the incident with the music box. (Chapter 85) This shows that this item had no value to the protagonist. Then the pipe appeared in the gibang on the table. (Chapter 96) However, here the lord had only eyes for the painter or Heena. Hence I have the impression that the pipe could resurface and serve as an tool to identify the perpetrator, just like the glasses were used to recognize the scholar. (Chapter 102) Finally, since the pipe appeared in the gibang twice, it indicates that this hobby is linked to the kisaeng house!! And this brings me to my final observation: the pipe is connected to paper (chapter 121), just like in the erotic book of sodomy! (Chapter 1) (chapter 1) However, there exists two books!! And one has no PIPE! This coincides with the decision of the painter to stop drawing erotic pictures! Yes… dropped amusement! At the same time, Yoon Seungho has long lost his interest for erotic publications. He also dropped this hobby. On the other hand, the books were dropped in front of the painter. (Chapter 1) Finally, the petition was dropped in front of lord Song (chapter 123) which announced his death sentence. To conclude, the papers have a strong connection to punishment and death.

As you could see, Byeonduck had many reasons to create such a chapter in the end. We are definitely getting closer to the end. And before closing this essay, I would like to point out that the Yoons’ mansion had been left empty, yet neither his father nor his brother moved in!! (Chapter 126) Yoon Seungho went to the father’s mansion, and it didn’t take him that long! As you can see, I consider this trip with Yoon Seungwon as a diversion. (Chapter 121) So why didn’t the elder master return to his old home? It is to drive the Yoons out of their propriety. In other words, the lies from the past are becoming a reality exposing the liars in the end. Their life lies will be ruined.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Terrific Power Of Love 🤍💖💢

Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwa Painter Of The Night. But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents of Painter Of The Night.

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

1. Jung In-Hun’s kiss: his intentions

It was really a shock for many readers (including myself), when we saw Jung In-Hun kissing the painter. (chapter 117) I am quite certain that many were outraged and disgusted by the scholar’s smooching. First of all, why did the learned sir do it? One might say that it is related to the petition which is in Yoon Seungho’s possession. (chapter 117) The learned sir was tasked by the mysterious noble wearing a purple hanbok to retrieve the document. I would like to call my avid readers’ attention that we never saw the man introducing himself to the former teacher. He could have definitely impersonated someone, for this trick has often been used in this story. Anyway, in exchange for this favor, Jung In-Hun got promised a high position in the government.

The problem is that the villain can no longer enter the protagonist’s property due to Yoon Seungho’s final warning: (chapter 115) Thus Jung In-Hun has only one option left. He needs to utilize a spy and traitor in order to get the document. Because Jung In-Hun has known the painter since his childhood, it is not surprising that he chose to approach Baek Na-Kyum. As you can imagine, episode 117 is a new version of episode 24 (chapter 24), where the angry learned sir asked the naive artist to spy on their benefactor and episode 35 (chapter 35). In the latter, the scholar gave the same task to the main lead, but his attitude was totally different. He was acting like a gentle and concerned man, hence he stroke Baek Na-Kyum’s head and cheek. (chapter 35) He had two reasons for that. First, the painter was still recovering from his long illness. So he couldn’t act so coldy, for his selfishness and heartlessness would have become obvious. The learned sir had to justify his egoism and indifference. During his illness, he had at no moment visited him, but he had his reasons. (chapter 35) He hoped for the painter’s understanding. All this because he needed the low-born more than ever. He had not renounced on discovering Yoon Seungho’s weakness yet. However, in season 1, he failed to achieve his goal, because after the night spent with the main lead, Baek Na-Kyum refused to divulge any information about the meeting between the host and his brother Yoon Seungwon. (chapter 38)

This observation leads me to the following conclusion: Jung In-Hun is kissing the painter to order to obtain the painter’s heart and as such his support. He imagines that if he acts like this, the artist will be swayed and will listen to his request. This would mean that the artist would betray the main lead. (chapter 117) Hence we should consider the scholar’s kiss as the kiss of Judas. The latter, known as the Betrayal of Christ, is the act with which Judas identified Jesus to the multitude with swords and clubs who had come from the chief priests and elders of the people to arrest him. Thus I am expecting an arrest of the painter in the future. Since he is the love interest of Yoon Seungho, he has once again become the target of the next plot.

2. Betrayal or love?

However, I think that this interpretation (request to act like a spy and retrieve the petition) doesn’t reflect the whole situation. Why? It is because chapter 118 exposed the scholar’s despair. He was so under pressure that he began acting like a sexual assailant which divulgued his hypocrisy and recklessness. (Chapter 118) While he had faked his pity and empathy for the painter, when the latter was exposed to gangrape (chapter 118), the ending of the episode is showing him as a monster, acting like Min and his friends. (Chapter 118) How is his despair perceptible? First, the wounds on his face are displaying that he got exposed to violence.

The wound on the cheek can not be the result from Yoon Seungho’s punishment, though the readers saw the main lead slapping the scholar. (chapter 115) However, this is impossible. Time is the proof for the lord’s innocence. 7 days have already passed since Yoon Seungho’s violent outburst in front of the learned sir’s home. Don’t forget that it took Yoon Seungho 6 days to regain consciousness. (chapter 116) And the manhwaphiles saw that the painter spent the night with his lover after their conversation at the pavilion. (chapter 117) This means that Na-Kyum’s visit to the gibang could only take place after that night. That’s how I came to the conclusion that the meeting took place after 1 week (6 days+ 1 night). However, the swollen cheek will easily vanish within one week contrary to the stabbing. (chapter 117) Therefore after the release of episode 117, I had imagined that the wound from the learned sir was faked with the rouge from the noonas. Yet in episode 118, I detected the busted lip which can not be faked. The scratch is the evidence that the wound is real. Jung In-Hun knew too well that he couldn’t frame his previous sponsor for this. Hence he avoided to reply to the painter’s interrogation. (chapter 118) Furthermore, his cheek was perfectly fine, when he left his home. (Chapter 117) This must have happened on his way to the gibang or in the gibang itself! So who would do this? Yoon Chang-Hyeon? The noble with the purple hanbok? I will answer to this question further below.

(chapter 118) Striking is the darkness surrounding the learned sir’s gaze. The dark circles and the absence of light in his eyes is exposing Jung In-Hun’s stress and fear. He reminded me of Yoon Seungho from chapter 57: (chapter 57) It is less pronounced, for Jung In-hun only met this mysterious man once contrary to the main lead. Even Baek Na-Kyum noticed the transformation, hence he got scared. (Chapter 118) He couldn’t recognize his former teacher. The learned sir had become like a violent beast. But why would he be so frantic and hopeless that he became violent in his gestures and words? It is because he had been threatened again. The wounded lip and cheek are the evidences that he has been coerced to convince the painter that the latter should return to his side. (Chapter 118) His grabbing and yelling ooze urgency. One might think that the mysterious aristocrat with the purple hanbok is behind this, for he once voiced a menace towards the villain. (chapter 117) However, observe that in their meeting, Jung In-Hun spoke about affection (Chapter 118) and this doesn’t belong to this man’s world (power, lineage, yin/yang, education). And it is the same for Yoon Chang-Hyeon. The latter embodies hatred and rejection for sodomy! (chapter 86) He was even willing to kill his own son, moreover he threatened Yoon Seungho to have the painter killed. (chapter 116) That’s how I deduced that the person behind this intervention is actually longing and hoping for love from Yoon Seungho. Thus he requested from the learned sir to take back the painter.

This is the reason why Jung In-Hun also kissed Baek Na-Kyum. (chapter 118) The smooching was to persuade the painter that he was in love with the artist. This was the negative version of Baek Na-Kyum’s declaration of love. First, the confession (chapter 94), then the kiss (chapter 95) The artist had kissed the main lead for two reasons. He desired to convey the sincerity of his attachment and to prove that this was real. Yoon Seungho shouldn’t imagine that this was just an illusion, as he often questioned his own senses and sanity. In the gibang, the learned sir changed the chronology: first the smooching, then the confession. Why? It is because he thought that the painter still loved him, when Baek Na-Kyum showed concern for him. (Chapter 118) Due to his arrogance and vanity (the negative aspects of self-love), he jumped to the conclusion that nothing had changed. The painter seemed to be still naive. (chapter 118) Hence his surrogate father smirked. The irony is that there exist different kind of love: friendship, family… At the beginning, the artist was still viewing Jung In-Hun as a friend. Thus he got worried about his wounds. Yet observe that he had no intention to bid farewell to the former teacher. (Chapter 118) He is no longer considering him as a father figure, let alone a close one. Imagine the irony! In reality, the low-born was announcing to his former role model that he was abandoning him. Yes, it is the positive reflection of the scene in the library: (chapter 40) Jung In-Hun’s words came back to bite him. He is the one acting like a prostitute, like a man consumed by lust! (chapter 118) However, like mentioned above, my theory is that he was acting on the order of someone powerful. Consequently, I come to the deduction that he is reflecting Yoon Seungho’s sexual abuser, the pedophile. Thus the author added two mirrors in the room: (chapter 118) Baek Na-Kyum, as the mirror of truth, is not only confronting the scholar with his bigotry and dishonesty, but also the mastermind behind this encounter. This explicates why the learned sir spoke about love: (chapter 118) It reflects the pedophile’s situation, it comes too late. Because for me, the learned sir’s words are reflecting the abuser’s thoughts and emotions, it signifies that studying to his expressions is crucial. (chapter 118) Object of my desires caught my attention. This idiom is exposing that the person wants to possess the painter. That’s how Yoon Seungho was perceived by the pedophile. He only saw the main lead as a possession, as a doll… a male kisaeng. He never treated the protagonist as a person and showed no real respect. Moreover, object of desires made me think of the mirror of erised from Harry Potter once again. Thanks to Yoon Seungho, the man could outlive all his sexual fantasies … which is in reality an illusion. Furthermore, my theory is that they had a fake BDSM relationship. Fake because it was never consensual, hence Yoon Seungho was forced to accept such a sexual habit. And what did the painter reply to his former teacher‘s fake love confession? (chapter 118) This was the same for Yoon Seungho. The sexual abuser had only been obsessed with his own reflection and desires to the point that he never paid attention to his sex partner’s gaze… the loss of light in the gaze, the absence of tears … Besides, there was no agreement, everything was based on coercion and Kim knows that. That’s the reason why Jung In-Hun had tears in his eyes! It is because the main lead used to cry as well… asking for his pity and mercy. Since the scholar never cried before, I believe that the latter had asked to shed some tears in order to move the heart of the counterpart. (chapter 118) That’s what the sexual abuser had experienced in the past. Note that even when the painter was crying, the learned sir never wept. Hence these were just crocodile tears, for the learned sir had a goal in his mind: he needed the painter’s heart. Love is not war, hence using strategies can never conquer a heart, Tricks can never serve as a good foundation for a marriage. Trust, sincerity, mutual respect, empathy, selflessness are necessary.

We have another clue that behind the learned sir is standing the lord’s sexual abuser: (chapter 118) Baek Na-Kyum was never his young protégé, only his student. Why? It is he never protected him, he just consoled him! (chapter 94) However, like I had already outlined, Yoon Seungho was offered “protection” in exchange for his favors. That’s how the main lead got rewarded with the mansion and the proprieties. But now, Yoon Seungho is willing to give up on everything for Baek Na-Kyum. (chapter 117) This means that he is already cutting off ties with his fake protector. Yes, the latter was never his savior, because even now, he allowed Yoon Seungho to become wounded! If he had been serious about his promise, then he should have stopped Min and the other from meddling in the main lead’s life. No matter what… he has to keep the main lead by his side.

But I have another reason to suspect that the pedophile must have intervened. The wounds of the teacher reminded me of this scene: (Chapter 11) Back then, the painter had the burst lip and the glowing cheek too. (Chapter 11) He had protected Jung In-Hun, when the latter was suspected of ruining the painting. And how had Yoon Seungho acted in that scene? He had spoken like a powerful person, like a ruler! (Chapter 11) As you all know, my theory is that behind the name “lord Song” is hiding the king. But since I made a connection between episode 11 and 118, I deduce that Jung In-Hun has been put in the same position than the painter. His karma… for feigning ignorance and letting Baek Na-Kyum take the fall. He is paying for his wrongdoings all at once (11, 29, 35, 40). And what had Yoon Seungho said to his future lover? (Chapter 11) (Chapter 11) Yes, so far no one has been talking or thinking about the king as someone involved in the main lead’s suffering. Yet, I would like to outline that the gibang belongs to the state and as such to the king. Only a rich and influential person could hire the kisaengs for the day (chapter 118) Not even “lord Song” or lord Haseon from episode 107 couldn’t pull such a trick. (Chapter 107) He had announced his visit and the kisaengs had to gather next to the gate. There, the mysterious man selected only one woman. (Chapter 107) However, in episode 118, the kisaeng talking to Baek Na-Kyum expressed that there were different parties. Each kisaeng was participating in a different festivity (“It’s not usually this busy”). She would have mentioned it, if there was a huge party in the gibang. But there is another clue for the king’s intervention: the pipe is no longer visible in the noonas’ room (chapter 96: it’s on the table), just like there are now two mirrors and the number of rouge has also increased. (Chapter 118) Finally, this painting, Hokjado, is actually mocking the monarch. (chapter 105) The tiger in the painting usually represents the ruling elite, and its ridiculous expression is a satirical commentary on their behavior. He is here portrayed as a lazy man focused on smoking and pondering.

But why did Jung In-Hun wait for so long? It is because the schemers knew that the artist would never leave his lover’s side, as long as the main lead was unconscious. (chapter 116) It signifies that this panel is a new version of this scene: (chapter 103) And what is the common denominator between these two scenes? Both protagonists rejected the help from the staff, especially from butler Kim.

Additionally, I am suspecting that the schemers needed to wait for the recovery of Yoon Seungho for another reason! The latter had to witness the betrayal from his loved one. Yes, episode 118 gave us another clue for this: Jung In-Hun is ready to drop all his principles out of “love”, whereas in verity it is for his own sake. From my perspective, the schemers were slowly losing their patience. They must have recognized that they were running out of time! Yes, time is on the couple’s side. The longer the painter remained by Yoon Seungho’s side, the more power Baek Na-Kyum would have over the protagonist’s heart. In other words, he is escaping from the claws of the pedophile. The walk through the mountain announced a turning point in the main lead’s life. (chapter 102) He was already giving up on everything, even his own life, if he had not the artist by his side. Under this new light, it becomes comprehensible why killing the painter is not the first option for the pedophile.

For him, the best solution is that Yoon Seungho witnesses the painter’s betrayal and abandonment. However, he needs to be comforted by a close one… so that he doesn’t feel totally alone and abandoned, because he could decide to commit suicide again. That’s the reason why Yoon Seungwon is trying to convince his brother to find a new goal in life, to start a new life. (chapter 118) He is implying that he should take the exam and get a high position…. he should go to Hanyang. That way, he would cross the path of the ruler. Striking is that the young man employed the expression “bondage”. Is this a reference to BDSM? For me, Yoon Seungwon is helping the invisible hand which explains why he is betraying his father again. (chapter 118) He did it in the past, and he is repeating his actions. He shows no regret or remorse for the past (chapter 118) except his promise: (chapter 118) In fact, he blamed his brother and his father for everything, even Yoon Seungho’s way of life. His concern and affection for Yoon Seungho are totally superficial and trivial in the end. Why didn’t he ask about his wounds? He met him the next day after he regained consciousness. (chapter 118) Finally, I would like to outline that by saying “my father” he is actually excluding Yoon Seungho as family member contradicting his own words (brother). (chapter 118) It was, as if they had two different fathers. Note that despite the father’s cruel action, the young noble still calls Yoon Chang-Hyeon as “father”. To conclude, Yoon Seungwon doesn’t consider the protagonist as his brother despite his words. The younger master is the reflection of the learned sir, the one faking “love, honesty and concern” for a close one, whereas in reality these persons are more worried about their own future and comfort. (chapter 118) But the elder brother is no fool, he even starts questioning Yoon Seungwon’s actions: (chapter 118) Who gave Yoon Chang-Hyeon the idea that they could enter the palace again? It can not be the patriarch, for he would have asked for this much sooner. I come to the conclusion that back then, the Yoons got fooled concerning the cause for the treason. They were told that it was because of the petition… hence the younger master chose to hide the document by his brother. (chapter 118) From my point of view, he must have listened to the suggestions of an adult, for he was back then too young to understand what was happening. On the other hand, the monarch condemned the elder master for the fake reeducation (“pretense”). (chapter 37)

Among the indicators of democratic institutions in Korea, the one I want to address in today’s column is that of petitioning. Joseon people could petition the king or the government for all kinds of things. It was acceptable, and oft-seen. It was not a rare or dangerous thing to do ― it was the heart of interaction between the government and the people.” Quoted from https://www.koreatimes.co.kr/www/opinion/2023/05/739_281254.html?utm_source=KK

Thus I come to the conclusion that the petition is in reality the evidence of the Yoons’ innocence, yet the schemers had to maintain this lie alive. Hence Yoon Seungho was portrayed as a blackmailer (chapter 107), whereas the main lead had decided to protect his family despite their betrayal and abandonment. Under this new light, it becomes comprehensible why Yoon Seungwon has no interest to expose the petition contrary to the past. (chapter 118) It is because he knows the truth now. Nevertheless, he is choosing to keep his brother in the dark, for this revelation would make him appear as a liar. He definitely feels bound by secrecy. (chapter 76)

As you can see, both protagonists got to hear a confession… (chapter 118) (chapter 118) Both were supposed to ooze concern, affection and regret, as if they wanted to redeem themselves. However, the verity is that their actions were actually exposing their despair, selfishness, greed and their superficiality. Once again, they were betraying their acquaintance for their own interest. The lack of empathy for the main lead can be detected, when Yoon Seungwon portrayed him as a lucky person. (chapter 118) For this winning hand, Yoon Seungho had to suffer a martyrdom. Hence it becomes comprehensible why he is envisaging to renounce on everything. (chapter 117) He was only happy by the painter’s side.

In addition, the confessions from Seungwon and In-Hun have another common denominator: crime! In the final panel, Jung In-Hun appears as a lunatic on the verge of raping Baek Na-Kyum. (chapter 118) It is because he has been rejected!! (chapter 118) This reminded me of the rape at the pavilion. (chapter 25) On the other hand, I had made this connection, even before the release of episode 118. Why? It is because through deductions, I had already come to the conclusion that this was a stolen kiss.

3. The scholar’s downfall: kiss and prostitution

What caught my attention is the progression of the intimacy between Jung In-Hun and his student. First, he kissed his hands (chapter 24), then he hugged him (chapter 29). While the first embrace took place in a deserted area (close to the port), the second hug was witnessed by many people. It was in the open, moreover the so-called “hero” had jumped off the horse during the parade which could only catch the attention from the crowd. (chapter 111) Between the two embraces, we shouldn’t overlook the caresses on the head and cheeks which I mentioned above. As you can imagine, the kiss of Jung In-Hun represents the climax of their intimacy. Striking is that the affectionate gestures always took place in public (street twice and the courtyard).

So it looks like the scholar’s smooching contrasts to the previous scenes. However, this is just an illusion, because Jung In-Hun kissed the artist in the gibang, the symbol of prostitution! Since season 1 I had connected him to prostitution, and I had always predicted that the learned sir would end up selling himself for his own interest. What I had not expected is that he would offer his body to Baek Na-Kyum!! 😮🤮 Thus I interpret that the prostitute is not the painter, but the learned sir. He is giving up on his principles out of fear, greed and hatred! (chapter 34) His kiss is displaying his hypocrisy, which the artist could only feel. Hence he didn’t reciprocate the smooching. His lips remained immobile. (chapter 117) At the same time, this signifies that Jung In-Hun is trying to replace Yoon Seungho! This is the negative version of the First Wedding night! (chapter 19) Therefore I come to the conclusion that this kiss is like the embrace from episode 29: fake! It is because the learned sir needs him! This statement stands in opposition to the protagonist’s love confession. (chapter 117) The latter is willing to give up on his possessions and comfort for his lover. (chapter 117) His presence and affection represent the biggest treasure for Yoon Seungho. Baek Na-Kyum is his only source of joy and happiness. However, for the learned sir, the “need” has a different foundation. He can lose everything, if the painter doesn’t choose him. And if he were successful, he would even get power! As you can sense, for the learned sir, Baek Na-Kyum is just a tool, while for the Black Knight, he is a necessity! Without him, he has no reason to continue living. Jung In-Hun is desperate to survive, while Yoon Seungho is pushed to give up on his suicidal thoughts THANKS TO His father: (chapter 116) If he dies, the painter will follow him in death. However, the lord doesn’t desire to be the cause for the artist’s death. He seeks to make him happy. Thus he needs to survive in order to protect him.

Under this new light, the manhwaphiles can grasp why I selected “Terrific power of love”. The learned sir is betting his life that this kiss will move the artist and out of his adoration for him, Baek Na-Kyum will betray his lover. He still believes that he has power over the painter’s heart. We could detect his arrogance in their first reunion: (chapter 111) His gaze oozed not only arrogance, but also blindness. Imagine that he was smirking in front of the painter while looking at the wealthy aristocrat. It was, as though he thought that the artist wouldn’t notice his disdain and vanity. He imagined that the artist was still naive and ignorant like in season 1. This explains why the painter expressed his disapproval about the learned sir with a smile later: (chapter 111)

On the other hand, the problem for Jung In-Hun was how to reach the painter. The scholar couldn’t encounter the protagonist by chance in the street either, like in episode 111 (chapter 111), for Baek Na-Kyum is always accompanied by his soul mate (chapter 40, 45, 74-75, 91-97, 104-105) In addition, people would have recognized him due to the previous parade and noticed his interaction with the artist. Nevertheless, the villain needed privacy, as he was inciting the main lead to commit a wrongdoing: betrayal towards Yoon Seungho. So their meeting could never be mere coincidence and happen in the open. Their reunion had to be planned properly and in secrecy. Thus it signifies that it had to happen behind the dark knight’s back. I would even add that the beloved couple needed to be separated! And now, you comprehend why their meeting had to take place in the gibang! In season 3 and 4, the kisaeng house is the place where the main leads got separated from each other, though the intervention from the noonas didn’t always work like expected.

  • chapter 93: – first separation, for Yoon Seungho had to take care of the noona Heena Here we witnessed his return. However, the kisaengs badmouthed Yoon Seungho (chapter 93) Their attempt was to create a riff between the couple.
  • Chapter 94: Second separation. Why did Yoon Seungho go to the well back then (chapter 94), when the painter thought that they would go to the pond. (chapter 94) Why didn’t the artist follow his partner right away?
  • Chapter 96: Heena was supposed to interrupt the couple, but this attempt failed. (chapter 96) She intervened too late, and her brother didn’t notice her presence.
  • Chapter 97: People outside the gibang had to meddle forcing the main lead to leave the painter’s side. We know that it can not be the kisaengs due to this statement. (chapter 99) Yet, we never saw the face carrying the light (chapter 97) But it can not be the officers, for they were carrying torches. (chapter 97) Yet, the light in the previous image is nearer to the ground than to the top of the door. Besides, carrying a torch in a building made of paper and wood is quite dangerous. For me, the person approaching their suite could only lift such a candle light (chapter 19) We have two possibilities left: the kisaeng Heena or the butler. (chapter 98) This confrontation didn’t occur in episode 93, for the kisaeng’s back was illuminated by the candle light, whereas the room was darker in episode 93. (chapter 93) The light was standing further away from her in this picture. Hence I deduce that the lord must have revisited the kisaeng during that night. Because she was not holding the candle light, I can only deduce that the person witnessing this second conversation was butler Kim! Besides, we have another allusion to him through the reflection of episode 19 and the first Wedding night. Then later, Heena tried to convince her brother to leave Yoon Seungho’s side (chapter 97) by blaming him for Jung In-Hun’s murder, but her intervention failed. In reality, the separation could only take place thanks to the intervention of Yoon Seungho’s staff. In episode 97, the servants were definitely manipulating the painter with this corpse (chapter 97), whereas in episode 98, the maids had to play their role as well: badmouthing their master (chapter 98). He was a cruel and violent lord!
  • Chapter 105: Here the couple was separated again. While Seungho was with Heena, the painter was kept busy with his noonas. They all tricked the couple. Whereas Heena faked her recovery (chapter 105: Heena was strong enough to follow her brother to the door, and this quite quickly, for she witnessed their argument), the other cast doubts in Baek Na-Kyum (chapter 109) and finally the third one lied to her donsaeng. (chapter 105) Yoon Seungho had mentioned that he would return to the kisaeng house in order to fetch his lover. (chapter 105) Yoon Seungho was just thinking of a momentary separation, whereas the kisaeng implied that his departure was definitive. This shows that they had hidden the main lead’s true intention from the painter. This was no coincidence in my eyes.

Consequently, I deduced that this kiss was the result of the involvement of many people (kisaengs, noblemen and the king) and in particular of Yoon Seungho’s staff. We could say that this is the evidence of their betrayal, for they leaked information to an outsider. (chapter 118) However, I believe that Jung In-Hun was lying, for his visit could be leaked to the owner of the mansion. He has no idea that no one is siding with the main lead. But by saying this, he was covering up for the gibang, and as such Heena. She was definitely her source of information.

Moreover, who is convinced that the painter’s affection for the learned sir is not trivial and fleeting? Heena! (chapter 68) Why? It is because she has always loved the learned sir and projected her own thoughts and emotions onto the artist. In my eyes, this encounter is to prove the kisaeng wrong, to confront her with reality and her prejudices. What caught my attention is that each time, the painter couldn’t meet Heena, her absence was justified that she was serving a nobleman outside. (chapter 93) (chapter 99) (chapter 118) In my opinion, her absence has a purpose: Baek Na-Kyum should never suspect her involvement in this meeting. (chapter 118) Notice that the painter is already thinking that she was not expecting him. Yet, it is clear that he would come to the kisaeng house, for Yoon Seungho had been invited by his brother. The invitation had already been proceeded the day before: (chapter 117) So if something were to happen, Heena could feign ignorance and as such innocence. After their last argument, the noble has learnt that he shouldn’t keep his distance from the artist and he should confide to him, hence he talked about elopment at the pavilion.

This image (chapter 117) exposes the complicity of Heena, especially if you consider it as a new version of this scene: (chapter 97) Back then, the noona was also scared, for she was trembling and became quite rough, a sign that she had been threatened as well. But she is not working alone. From my perspective, she is supported by her sisters. The presence of the second mirror is the evidence of their complicity (chapter 118). On the other hand, I don’t think that they are aware of the truth.

The moment I saw the kiss scene from episode 117 (chapter 117), I couldn’t restrain myself connecting it to the one from episode 19, the First wedding night: a stolen kiss. (chapter 19) I had already pointed out the revelance of stolen kisses (chapter 25) (chapter 77) in a previous analysis. However, I will only focus on the comparison between episode 19 and 118, for both represent a first kiss!

First, the smooching between the hypocrite and the low-born occurred in front of a closed door. (chapter 118) And remember that in episode 19, the painter had caught the main lead by surprise, when he entered the room. (chapter 20) Back then, he wanted to discuss about the vanishing of the bottle. Observe the contrast:

chapter 19chapter 118
door opendoor close
the gibang – the studythe gibang – private room of the noona
witnessno witness
nightday
Baek Na-Kyum is aloneBaek Na-Kyum is alone
Baek Na-Kyum drunk – heartbrokenBaek Na-Kyum levelheaded and happy
Baek Na-Kyum got rejected by the scholarJung In-Hun got rejected
Baek Na-Kyum is invited to join Yoon Seungho in order to show the erotic paintingThe painter is not invited to meet Yoon Seungwon
a painting: an important paper (erotic publication – a wrongdoing)a petition: an important paper (crime)
the absence of the noonas – they were not introduced yetthe absence of the noonas

And what had happened in episode 19? Min had tried to play a trick (the expensive wine) in order to approach the artist and even taste him. As you can imagine that I could only come to the conclusion that the encounter from episode 118 had long be planned… even the kiss! This was not done on impulse contrary to episode 19 (chapter 19) And this was the same at the pavilion: (chapter 25) There, the lord imagined that with the kiss, he could reinitiate the first wedding night, but the opposite happened. This led to the painter’s rape. This happened, because the main lead’s anxieties and pain had been triggered. Once he had tasted the tenderness from the painter, he could no longer forget it. And what had said Yoon Seungho back then? (chapter 25) Thus I am deducing that this scene (chapter 118) has an important function in the couple’s life: to trigger their memories! Yoon Seungho has long forgotten that he got raped, He was brainwashed that he led a life of debauchery in order to provoke his father and he still believes this manipulation: (chapter 118) A lie that everyone around the main lead has kept alive… even Yoon Seungwon! But since the main lead has now opened up his heart to Baek Na-Kyum (chapter 96), this means that he has finally accepted his homosexuality. Consequently, the sexual abuser could have the impression that he just needs to remove the painter from the main lead’s side and that’s it. He can replace the artist… impersonation once again!

Besides, don’t forget that the lord’s confession in the very same room is connected to greed and possessiveness: (chapter 96) These notions are all reflected in the confrontation between Baek Na-Kyum and Jung In-Hun: (chapter 118) It was, as if the painter was a prize. Now, he only has eyes for the protagonist, whereas he only felt contempt towards him before.

When I saw this panel, (chapter 118), I couldn’t help myself thinking of the embrace between the two main characters. (chapter 105) Hence I came to the conclusion that the stolen kiss from Jung In-Hun represents a farewell, though the learned sir has no idea of this signification. Thus I thought of Judas’ kiss. The learned sir failed to achieve his goal exactly like in season 1. Even back then, he was distressed and under pressure, for he had recognized that he needed to pass the civil service examination first.

Because Jung In-Hun refused to listen to the lord’s warning, (chapter 115) the scholar will be soon confronted with reality: (chapter 115) In my opinion, he will be framed for the incident in the shaman’s house.

Why? It is because Jung In-Hun is behaving like a monster, and he mentioned the incident in the shaman’s house just before. (chapter 118) While the learned sir considered his words as a love confession, they actually appear as an admission of his complicity. He is recognizing that he knows. In addition, the absence of his glasses is the evidence of his wrongdoing. The moment the learned sir gave his spectacles, he knew that Black Heart and his helpers had planned to hurt the main lead. So the scholar was indeed an accomplice. (chapter 115) Hence I have the impression that this stolen kiss will have huge repercussions not only for the learned sir, but also for Heena. (chapter 118) Observe that the painter wanted to ignore the words from the fake teacher. So he could have a change of heart and report the incident to the authorities. He doesn’t know that his lover killed Black Heart and his friends. The learned sir was admitting that his nightmare had truly happened. (chapter 118) Hence the learned sir could get into trouble.

As for Heena, she loves the learned sir, and with this stolen kiss she is actually confronted by her belief. (chapter 68) The learned sir’s feelings for the artist were actually fleeting and trivial! He never had Baek Na-Kyum’s interests in his heart. He used the painter for his own benefit. But will she recognize this in the end? And if she advised the pedophile, then her words could backfire on her, for this trick didn’t work out. If so, she could come to resent her brother, for the latter led to the learned sir’s demise. Remember my prediction: the former scholar’s death.

But why did the scholar make such a move in the gibang? Yoon Seungho is not far away from his loved one! It is because the schemers want him as a witness. All along, betrayal and abandonment play a central role in this story. This came truly to the surface in season 3: (chapter 83) (chapter 88) From my point of view, the schemers are projecting their own thoughts and emotions on Yoon Seungho. Moreover I am quite certain that they have already calculated the possibility of a rejection. The painter’s so-called wrongdoings from season 1 (chapter 11: the ruined painting, chapter 29: desertion) and season 2 (chapter 61: the desertion) were all perceived as rejections. If he is caught with Jung In-Hun alone, they anticipate that Yoon Seungho will react like his father. He won’t be able to discern the truth. Baek Na-Kyum is not faithful and is now tainted. Or even worse… Yoon Seungho might commit a crime. This thought seems to contradict my previous statement: Jung In-Hun is acting on the pedophile’s order. Nonetheless, my theory is that there exist two conspiracies:

The one with “lord Song”, though for me, there are at least 3 “lord Song” as they look different (beards-hanboks, hair insertion: the ear serves as orientation) (chapter 107) (chapter 115) (chapter 115: flower pattern and no sleeve, the beard covers the jaw ) (chapter 117: no pattern, the lips are covered by the moustasch, straight) (chapter 117) There are simply too many divergences to say that it is a mistake from the author. This would actually mean that she is quite sloppy. Furthermore, I decided to rely on my eyes and not a belief: there is only one lord Song. Thus you comprehend why I never called the man talking to Jung In-Hun lord Song. So if my theory is true, this would signify that these men represent the previous gang “dogs of Joseon”, the older version of this: (chapter 101) And No-Name was treated exactly like Lee Jihwa, but he got framed and sentenced. Finally, I would like to point out that there were 3 black men involved in the first fake sexual education: (chapter 86) A coincidence? I don’t believe this. Besides, I discovered a relevant detail about petition and government.

“Of course, therein lies the irony ― that the time of kings, the Joseon dynasty, had democratic institutions. But there were several. I could write a column on each ― for example, student demonstrations. Korea’s student demonstration were hallmarks of Korean political life from April 19, 1960, through the 60s, 70s and 80s, until true democracy evolved in Korea. The “samsa” was the censorate ― the three offices of government that had the duty of criticizing the king and the government (and the censorate had great power in the Joseon court; the three arms of the censorate often, really often, criticized the king and his appointments). The king would sometimes withdraw the offending appointment or decision, and sometimes he would not, but he had to deal with the censors who were obliged to keep him on the straight and narrow of good Confucian, moral government. The king was required to attend lectures on Confucianism, which implied the adherence to ethical government.” Quoted from https://www.koreatimes.co.kr/www/opinion/2023/05/739_281254.html?utm_source=KK

The “samsa” implies 3 representatives of these offices. This would explain why lord Song is asking for the petition from the Yoons. These men could represent the 3 samsa.

And the second plot would be the king.

Another clue for this theory is Min and his friends’s death. They got killed, because they were also left in the dark. And we know that the story is going in circle. In my opinion, all the persons from the past have to make sure that their deceptions and tricks don’t get detected… neither by the victim Yoon Seungho nor by the pedophile. Just like the main lead and his father, there is no ambiguity that the monarch has been deceived as well. (chapter 107) Far away from the protagonist, he had to rely on his helping hands and his advisors. He trusted their words. Finally, we have the vision from Lee Jihwa: (chapter 101) That’s the moment when the truth will come to light. Someone will get angry, because he got confronted with the painful reality: he was a man consumed by lust, he was selfish, cruel, abusive, ignorant, coward, and even naive. He was never destined to be the protagonist’s life companion. (chapter 116) He was in truth Yoon Seungho‘s bird of misfortune. He is responsible for his misery. Before, I had assumed that right from the start, the pedophile could have been eyeing the pure teenager, but it is also possible that everything happened due to back luck. Each person made a mistake, out of fear they lied to cover up for their wrongdoing and chose Yoon Seungho as scapegoat. Father Lee tried to hide his son’s sodomy out of shame. If so, the king became responsible, for he never investigate the matter properly. It was his role as ruler to give justice and he failed terribly. In fact, he benefitted from this. Hence it is normal that he is now judged as the main culprit for Yoon Seungho‘s misery. Contrary to Baek NA-Kyum, the main lead can not act, as if nothing had happened. (Chapter 118) It is because the main lead had repressed it for a long time, in fact he had been brainwashed that he had become a prostitution out of revenge. Now, he knows that he has been longing for love and acceptance all along.

4. Yoon Seungho and the pavilion

Like the illustration is exposing it , I detected a strong connection between chapter 10 and 117. The common denominator was the pavilion. The learned sir brought the artist under the pretense for a walk in order to seek seclusion and privacy. While he faked his worries (chapter 10), he wanted the painter to stop working for Yoon Seungho. He desired him to leave the propriety, for he saw Baek Na-Kyum as a rival. Unlike the painter, the scholar had not been invited to join the party the night before. Hence he had to portray Yoon Seungho in such a bad light! (chapter 10) Back then, the vain and stupid man thought that the main lead had truly liked his poem. Thus he imagined that he could get the attention from the protagonist, once he got rid of his competitor.

Interesting is that he selected the pavilion and this for one reason. He needed witnesses for his innocence. As you already know, I had come to the deduction that the learned sir had participated in the prank. Moreover, people from far away couldn’t detect that the learned sir was inciting the artist to sedition and disobedience. He wanted to maintain his image of respectability and selfless and caring man. (chapter 10) This is not surprising that the author employed a panel from that chapter. (chapter 118) Back then, the artist had not detected the manipulation. Hence he had protected his former teacher, when the latter got accused of ruining the painting. This confession from the scholar (chapter 10) stands in opposition to Yoon Seungho’s. The latter has no expectation from the artist. (chapter 117) The latter is the one deciding about the lord’s fate. But why did he go to the pavilion with the painter? For privacy and intimacy! They needed to discuss the matter about the brother and the petition, a dangerous matter. (chapter 117) Here, the painter was acting as the main lead’s right-hand and advisor. He is taking over the butler’s function. He was full of concern for his loved one asking him to postpone the reunion (chapter 117) And the moment the artist voiced his fears (chapter 117), the noble suggested to leave everything behind. (chapter 117) He wanted to fulfill the artist’s wish, the symbol of his deep and selfless love. Striking is that there was no kiss and sex proving that true love can be expressed in many ways, and not just by physical intimacy. This contradicts the learned sir’s confession. He is just waiting for a signal from him. (chapter 117) And what would people see from far away? 2 people showing closeness and attachment, they wouldn’t expect a desertion, an abandonment!! And now you comprehend why Yoon Chang-Hyeon was sitting in the pavilion in town (chapter 116) It was, as if he was trying to get an alibi for his crime: he had planned to have his son killed, but it didn’t happen as expected. Thus he was forced to join his son. (chapter 116) This means that he was exposing his crime to people in town. Furthermore, he even confessed his hatred for his own son. He yelled this: (chapter 116) Yet, by stating this, he was admitting that he was violating social norms (Confucianism). That’s how I realized that the pavilion is not only the place where Yoon Seungho’s emancipation takes place, it is also the symbol for betrayal and abandonment.

None of these yanbang behaved like they should have: hardworking, educated, humble and honest! That’s the reason why I am suspecting that this conversation in the open will backfire on the elder master Yoon. Was the street totally empty during that night? No… because he was drinking in the pavilion. Besides, don’t forget that the tailor was a witness of Min’s wrongdoing. (chapter 101) Finally, a long time ago, I had developed the theory that the pavilion was the place where Yoon Seungho got abused.

In the name of love (for the Yoons, for Yoon Seungwon, for Yoon Seungho, for Baek Na-Kyum, for the scholar), the schemers and accomplices did terrible things. The reality was that love was a synonym for hatred, power, greed, ambition, fanatism, lust, survival, sexual fantasies… And now, take a closer to this panel: It is the same pavilion than Yoon Chang-Hyeon’s. This means that the couple will purify this place. At some point, the lord and his knight will come to admire the pond with the lotus flowers: (chapter 117) Byeonduck let us see a glimpse of their future.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Uncatchable 👻 ghosts 👻👻 in town 🌆

Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night

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1. The man with the purple hanbok

When manhwaphiles saw the man with the purple hanbok (chapter 106) strolling through town, they jumped to the conclusion that this must be lord Song! They remembered the recollection from Lee Jihwa. (Chapter 83) However, since I have been examining Painter Of The Night so closely, I learned to pay attention to details. Consequently, I recognized very quickly that Yoon Seungho was not chasing one ghost, but he was running after 3 different people (chapter 106) impersonating „lord Song“ (chapter 106) If you look very attentively at the hanboks, you will realize the slight differences. First, the shade of the cloth diverges, then one cloth has a pattern, the other hanbok none. The form of the gat is also a little different, just like the color of the hair diverges. Besides, the readers should keep in their mind that in season 3, we had at least 3 bodies, though I am suspecting 4 corpses: (chapter 94) (chapter 97) (chapter 97) and (chapter 101) Thus I come to the following conclusion that these 3 persons wearing the purple hanbok are not the “real lord Song”, the one who tormented the protagonist. In my eyes, he was watching the protagonist from the tower! (chapter 106) Let’s not forget that each scene is reflected in each season! And in episode 37, we had this memory from the fake servant: (chapter 37) The empty street was the indication that the monarch was present in the city. And now pay attention to the situation in episode 105: (chapter 105) Why is the street empty, when it was not the case during the night in episode 69? (chapter 69) For me, the pedophile was in the kisaeng house. But let’s return our attention to episode 37. (chapter 37) The view was divulging that the person was watching the town from above… so it had to be from the gate. Such a scene should be repeated, as the story is going in circle. Besides, note that the lord is also wearing a purple hanbok with a design. This means that he can be recognized very easily and this from afar! (chapter 106) To sum up, for me, the 4th “lord Song” was present in this scene, but the protagonist couldn’t detect his presence, for the other “shadows” were there to divert his attention.

2. The purpose of lord Song’s ghosts

But what was the purpose to use these „ghosts“ embodying lord Song? For me, they served two purposes. Since the painter had refused to be separated from his lover, they had to create a subterfuge, to create the illusion that Yoon Seungho was abandoning Baek Na-Kyum. In other words, they wanted the painter to witness how the main lead would break his own promise. (Chapter 106) As you can see, they used a prank to wound the artist. Their goal was to incite the painter to return to the kisaeng house. He should cut ties with the main lead, as the latter is a man with a fickle nature. Yes, episode 106 was the negative version of chapter 75. (chapter 75) That’s the reason why the couple was sent to the same inn. However, I don’t think that they had expected the painter’s fainting. (chapter 106) For me, this is a blessing in disguise.

3. The helping hands in the trick

But how could they plan such a „joke“ so quickly, for the painter was supposed to stay in the gibang? Here, it is important that the manhwalovers remember what the lord did before eating with his companion. He stopped at the tailor’s shop!! (Chapter 106) The latter had to be informed not to send the new clothes to the kisaeng house, but to his own mansion. That’s the reason why Baek Na-Kyum asked this question to the butler. (chapter 106) That’s how the schemer and his accomplices knew for sure that their original plan had not worked out. And if you read my previous analyses, you are aware that I had discovered the existence of two tailors!! (chapter 106) Observe how the tailor in the background is wearing his scarf. It is the same way than Yoon Seungho‘s! But now take a closer look at the tailor from episode 45 (chapter 45) and 74 (chapter 74) This tailor is wearing the scarf the same way than the artist‘s. Finally, in episode 64, the manhwalovers could see the face of the second tailor. : (chapter 64) In the past, I had already outlined the divergences in the body shape and the clothes, but the most visible evidence is the scarf!! Finally, I would like my avid readers to detect that the tailor from chapter 64 has been calling the main lead master Yoon, and not lord Yoon Seungho. This shows that this man is involved not only in the recent prank, but also in the main lead‘s suffering. He is not recognizing Yoon Seungho as a real lord. The usage of different hanboks is the proof that the tailor is an accomplice in the latest trick. But this also explicates why the tricksters had not planned the artist’s fainting. First, he had been able to run after his lover. (chapter 105) Besides, this is how Baek Na-Kyum acted, when he saw his lord looking at him: (chapter 106) The fake smile from Baek Na-Kyum was hiding his true condition, he was still suffering from PTSD. Nonetheless, for the tailor and the other witnesses, it looked like the artist was strong. Nonetheless, since the main lead had learned in the past to fake his smile, he could detect that his lover was far from feeling well. (chapter 106) But there is another reason why they had not predicted such an outcome: the doctor!! They had to ensure that the lord’s path never crosses the physician’s! That’s the reason why the manhwaphiles never saw him in episode 106. He was like a ghost. But there is more to it.

What caught my attention is the couple was first encouraged to eat before meeting the physician. Here, it is implied that they are not at the medicine store. (chapter 106) Yet, in the Spanish version, the butler informs them that it’s soon their turn. This means that they are next to the medicine store. But let’s return to our main observation. Why was the couple pushed to „eat“? For the painter had wounded his hand, the first priority would have been to ask for an immediate treatment. Since the valet mentioned that it was about time to go to the medicine story, the manhwalovers should wonder why it was time. Thanks to the Spanish version, we know that according to the valet, the doctor had been treating other people before indicating that lord Yoon could not receive special treatment.

Secondly, Byeonduck drew such a panel where you could see the kitchen outdoors: (chapter 106) As you already know, each picture contains important information. Why did the artist create such an image? That’s how the mortar and the grinder caught my attention. I had seen these tools before. (chapter 57) Yes in the kitchen of the physician! Then in a different image, you can the kitchen with the stool and the circle with the shamanism drawing right behind the lord’s back. (chapter 106) We assumed that the couple was eating in an inn, but it is true? Finally, in the shelves, the manhwalovers can see small packages hanging around, (chapter 106), they look exactly like the medicine Kim fetched in episode 55. (chapter 55) Because of these parallels, I started wondering if the couple and the readers had not been fooled in the end. They were actually sitting in the medicine store, but due to the butler’s words and episode 75, the manhwalovers had the impression that the couple was in an inn. And the Spanish version seems to confirm my suspicion. I had already outlined that the furniture and shelves in the library had been switched. So it could be the same with the doctor’s office. Besides, the form of the building reminded me a lot of the house from the physician’s. (chapter 106) (chapter 74) Once you remove the cupboard from the side, you have a patio where you can eat. Under this new light, it explains why Yoon Seungho would say this to the butler: (chapter 106) It is because they were already there! And this would explain why the painter went to the restroom! (chapter 106) This coincides to the night of the abduction executed by No-Name! (chapter 59) To conclude, there was another ghost in episode 106, the invisible doctor. No matter what, the couple was not supposed to see the physician. Why? It is because he would have noticed the existence of two different doctors. That’s the reason why Kim acted as a mediator! (chapter 106) This was not to help his master and the painter at all. Quite the opposite. He had to cover up his own wrongdoings and help the schemer. Therefore it is not surprising that the valet was confronted with the artist’s fainting! (chapter 106) The latter had played a mean prank on Baek Na-Kyum!! Yes, you are reading it correctly. Now, you are wondering when the valet fooled the pure painter. Observe that Kim had joined his master (chapter 106), while the latter was waiting for his lover. He was standing next to him. (chapter 106) But look where he was standing, when Baek Na-Kyum saw him: (chapter 106) He had barely moved… maybe run for 4 meters! How could he be out of breath? Besides, why would he scream like that, when the lord was standing next to him? (chapter 106) It is because he needed Baek Na-Kyum to hear his lover’s departure!! Because we see this panel, we assume that the valet was left in the dark, especially after witnessing such a scene. (chapter 106) Our brain is trying to fill the blanks. But the moment you realize that Kim didn’t run such a long distance to be out of breath, you will realize that this “abandonment” was staged. This was the reflection of chapter 85, another fake run! (chapter 85)

In episode 106, Yoon Seungho just had to ask Kim to wait for him there with Baek Na-Kyum, similar to this scene! (chapter 86) Thus the butler got punished for his acting. He has now to take care of an unconscious painter. (chapter 106) And now, Kim is put in front of a choice. What should he do with the fragile artist? In my eyes, no matter what he chooses, he will get into trouble. Why? If he brings him to the doctor, the young noble will question the identity of the physician. Why is he not the same doctor than in the past? If he decides to bring him to the gibang, the lord will never believe that this was the artist’s choice. Besides, according to me, the noble asked his servant to wait for him there. Finally, if he brings him to the mansion, the lord will question his choice, for the artist needed the presence of a doctor. So the moment Yoon Seungho returns to the place where he left the butler and the painter, he could get scared, for they are no longer there. Thus the main lead could jump to the conclusion that his companion has been “kidnapped” again, especially after seeing the purple man circulating around them and hearing such grapevines. (chapter 106) Besides, I have another evidence that the painter got fooled by the valet. According to my observation, there is always a reflection within the same episode. Since the lord got fooled and was incited to follow the man with the purple hanbok, the artist had to experience the same. However, while the one got scared out of abandonment issues, the other got worried because of “lord Song”‘s obsession! Besides, because neither the butler nor the physician got punished for their crimes (passivity, silence, lies and disobedience), both need to receive their “punishment”. Let’s not forget what Yoon Seungho had said to the artist back then: (chapter 58) Kim had usurped his authority, he had made a decision without his master’s permission.

Moreover, I would like to outline that the place where the artist fainted is actually very close to the place when Jung In-Hun had dragged him. (chapter 24) The gate serves as the indication. (chapter 24) And in that episode, the artist got dragged twice. (chapter 24) First, it was the scholar, then the butler. However, in that scene, the butler had lied to the artist, for the noble had never requested to meet the artist in the pavilion. From my point of view, he was still hunting in the woods. As you can see, episode 24 contained all the elements of an abduction, though it was not perceptible. That’s the reason why I am suspecting that Yoon Seungho might think that his lover has been kidnapped again, especially after hearing such horrible gossips. Nonetheless, since the painter fainted, the valet will be forced to take care of Baek Na-Kyum. In addition, observe that the butler brought back the unconscious painter to the mansion, though the doctor was right next to them! This shows that Kim and the physician had not the artist‘s best interests in heart. He should have been treated right away.

4. The purple hanbok

But why did they utilize a purple hanbok in order to attract Yoon Seungho‘s attention? We have to envision that this mean prank is the negative version of the incident in chapter 76!! (Chapter 76) Coincidence versus trick! They wished to scare Yoon Seungho, to let him think that „lord Song“ knew about his crime and was about to denunciate him. Yes, in my eyes, the man with the purple hanbok embodies treason and was the reason why Yoon Seungho got arrested and tortured in the past!! Under this new light, it becomes comprehensible why the lord would get so mad at his childhood friend. (Chapter 59) But the moment Yoon Seungho’s mother killed herself, it became clear that her son had been unfairly arrested and tormented. So someone had to take the fall for the injustice, the real lord Song. the (chapter 82) Nonetheless, there is no ambiguity that in reality the one behind the denunciation was father Lee. But the purple hanbok is connected not only to the arrest and torture, but also to the sexual abuse. Thus the painter had such a memory in the gibang: (chapter 1) The latter is the witness of Yoon Seungho’s sexual abuse. And what did the women say in the street? (chapter 106) The nobles would lust after men and women. Thus I am suspecting that Yoon Seungho won’t act like the schemers had planned. He will get the impression that the nobles might be still lusting after his lover, and the man with the purple hanbok is behind this. Yoon Seungho could remember Min’s words (chapter 102), Lee Jihwa was behind the scheme… and what had Lee Jihwa done in the past? He had sent a letter in his name. (chapter 59) Back then, Yoon Seungho assumed that his childhood friend knew nothing… but now, he is seeing the ghost lord Song circulating in town. So he could jump to the conclusion that the Lees have been helping lord Song. Finally, the manhwaworms will certainly recall the red-haired master’s confession, he knew everything!!. (chapter 57)

In my eyes, the women were spreading rumors on purpose!! They could recognize the main lead with his hanbok. (chapter 106) And this scene is a reflection of episode 64, where the two women were ignorant about the incident of the previous night. (chapter 64) Once again, this proves that the tailor is involved in the scheme.

The person behind this hoped to scare the noble, believing that Yoon Seungho was a superstitious man. Why? It is because he has the poem composed by Yoon Seungho. (chapter 106) The Spring Poem is actually reflected in this scenery: (chapter 106) This explicates why there is the refraction. During that day, both main leads are making important discoveries which indicates their relationship will only get reinforced.

When the lord wrote the poem in episode 92, what did the readers see there? A man in the shadow observing the couple, but the main lead had not detected his presence! (chapter 92) Yet this doesn’t end here. Episode 92 (chapter 92) is the positive reflection of episode 106: (chapter 106) This is no coincidence that there is the tower and gate in the background. From my point of view, the schemers are trying to manipulate the lord through rumors. But the puppet master is overlooking one important aspect, the gossips can be interpreted very differently. Besides, while the woman pointed out the existence of a manhunt against nobles (chapter 106), she contradicted her statement right after. (chapter 106) If nobles were involved in this, why did they kill the son of lord Shin? Besides, let’s not forget that Yoon Seungho never ordered the fire in the shrine and he never killed lord Shin! This means that he is innocent. That’s the reason why I come to the conclusion that contrary to their expectation, the lord won’t decide to leave the painter behind because of the imminent misfortune! From my point of view, Yoon Seungho could ask his lover to paint a lucky charm on their house, the tiger! (chapter 105) That way, the artist would feel that his master needs his help and talent. Moreover, I have the feeling that the main lead will go to the authorities and ask for their assistance. (chapter 101) Why did the shaman’s house get burned? How come that the son of lord Shin got killed? But we know for sure that the murderer had staged his death, he died because of a tiger. (chapter 103) Why are such rumors circulating in town and who are the witnesses? (chapter 106) Moreover, it is not random that the woman gossiping is similarly dressed than the maid in the kitchen. (chapter 103) As you can see, the schemers are no longer able to control Yoon Seungho and his lover, for both are supported by the gods. Chance stands on their side!

And this prediction leads me to the following observation. In town, there exists another ghost, the captain of the guards and his officers! (chapter 100) (chapter 101) (chapter 104) Though there is a manhunt, where is he? (chapter 106) As you can see, his absence is contradicting their statement. On the other hand, Yoon Seungho heard from the women this. (chapter 106) (chapter 106) So he could ask about the identity of the culprits and the witnesses, the new version of this scene. (chapter 98) To conclude, while the schemers thought that due to his crime, Yoon Seungho would lie low and cut ties with his lover, due to their meddling, they achieved the opposite. The lord will request an investigation… something he has never done before. He could even denunciate Lee Jihwa (chapter 67), that way he can escape punishment. This means that Black Heart’s last confession (and lie) could help the lord to protect himself and his lover. Finally, if Yoon Seungho were to mention the purple hanbok to his lover, the latter’s memory could get triggered and he could remember this night: (chapter 01) To conclude, the mysterious man with the purple hanbok is bringing the couple closer than before, whereas he hoped to achieve the opposite.

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Painter Of The Night: The shadow 👤 behind the shrine ⛩️

Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night

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Lezhin Korea released a few panels from season 4, thus we could discover that lord Shin got into trouble. He is on the ground, his face bruised and bloody, while he is asking an anonymous man for help. He is mentioning the shrine. As he is wearing the same hanbok, we can definitely assume that this scene takes place during the same night. The irony is that each time Byeonduck offers a new piece of a puzzle, she also creates a new riddle or mystery. How did the young master get wounded in the first place? And who is the person facing lord Shin?

1. The shoes and the weapon

First of all, I would like to point out that this image confirmed my results from my ongoing investigation. The author is using the shoes and clothes to give clues about a person‘s identity. Thus I was definitely right to say that during the abduction in season 2, there were two perpetrators. (Chapter 59) (chapter 66) The size and length of the protections and the cords around the pants were different. Besides, the masks were also different due to the form of the mouth.. (Chapter 61) (chapter 61) Finally, I had also detected his presence next to the barn because of a time jump. First, the manhwaphiles saw Lee Jihwa sitting on the floor, (Chapter 60), then shortly after he was standing at the entrance of the storage room holding a fireplace poker! (chapter 60) His position indicated that the young master had shortly left the building. However, the readers had not witnessed his move, for the author had diverted their attention by exposing the character‘s inner thoughts. He was recollecting the past, while talking to himself. (chapter 60) However, how did the fire poker end up in his own hand? The last time this tool was seen, it was in the kitchen. (chapter 60) As you can see, each image has its importance! However, I doubt that the upset aristocrat had this sudden idea and returned to the kitchen and take the fire iron. His mind and heart were definitely elsewhere, while such an action exposes the intention of hurting someone. Jihwa was acting, as if he was in trance, the moment he saw the hickey and heard the painter’s scream. His long lasting stupor was visible in this image. (chapter 60) That’s the reason why I had developed the theory that someone was hiding in the shadow, next to the barn and observing the evolution of the event. [For more read the essay “No matter what… Baek Na-Kyum must vanish“] For me, it could only be Kim. The latter had put the fire iron in the young man’s hand with the hope that he would strike Baek Na-Kyum. My conclusion was that he was not just involved in the painter’s abduction. However, all these were minor circumstantial evidences. Now, I found more concrete proofs for this hypothesis. Thanks to the new release, I can corroborate my assumption! 😱 The fireplace is the evidence of his involvement during that night! Why would Byeonduck zoom on the furnaces? (chapter 57) It is because they serve as a clue for unveiling the truth. (chapter 60) And now take a closer look at the stove in the storage room! (chapter 62) It is the same furnace! 😨We all assume that the lord prepared the fireplace, because he put his clothes on his lover. But is it true? We were all jumping to this conclusion, but actually we never saw it. Our brain was led to fill the blanks. (chapter 61) Finally, the readers were all assuming that the butler had never entered the storage room due to this image and his action before. (chapter 61) But is it true? He could have opened the door before, and go to the lord in order to explain his intervention. Faking his concerns for the painter. Why would he place the fireplace there? He wished that the warmth from the fire would wake up the painter. Hence he remained close to the gate of the storage room. That way, he had a reason to visit his master. Moreover, the author exposed that the valet had been keeping an eye on his master for a while too. (chapter 62) Because the valet went to his master, we got the impression that the valet had followed his master’s instructions. (chapter 61) In fact, this request could be perceived differently. The lord had seen the butler’s intervention, hence he expressed this wish. From my point of view, the butler must have brought the fireplace to the barn, and he left the poker there on purpose. I am quite certain that some people will think that I am again exaggerating. But why did the butler put a fireplace with a fire iron in the lord’s room, when the coal was not properly lit? (chapter 86) Compare the fire to this one: (chapter 62) But note that in the furnace, there was a fire iron too. (chapter 88) Consequently, I am suspecting that Kim had expected an outburst from Yoon Seungho. The latter could hurt his father with the fire iron. But none of this happened, for the lord preferred playing a comedy.

But let’s return our attention to the fireplace in the storage room. My theory would explain why Kim encouraged his master to go to the barn. (chapter 61) He hoped that Yoon Seungho would become so enraged due to the betrayal that in his violent outburst, he would grab the tool and wound the artist!! Thus he said this the next morning: (chapter 65) He had expected that the lord would hurt the main lead. But how was he supposed to harm Baek Na-Kyum in the end? With the fire iron… This signifies that he had been present in the barn during the abduction, and even knew the place of the sequestration. Thus he took the furnace and the fire iron to the shed.

And now, you have the explanation how lord Shin was wounded. He got beaten with a fire iron! This explicates the cut on his nose. Compare his face to the painter’s who got wounded by wooden sticks. (chapter 99) The painter’s head was bleeding, but his face and nose remained intact. (chapter 99) Besides, this theory also explains why the shrine is set on fire. (chapter 103) The fire iron is connected to a stove. Finally, I would like to outline the absence of the furnace in the shrine, though it was very cold outside. (chapter 99) So when the lord said this to his lover (chapter 88), we could interpret it the following way. It was once again a vision from the future, he was seeing from lord Shin’s perspective the betrayal. To conclude, I am sensing many parallels between the noble’s death and the night of chapter 86/87/88.

But I have another evidence that the butler had been spying on Jihwa and No-Name. How is it possible that Lee Jihwa had such a vision? (chapter 60) (chapter 60) At no moment, he was told that his childhood friend had been brought to the physician’s. He just heard him leaving. Moreover, the joker never mentioned the place where the couple was fooling around. (chapter 60) He didn’t even admit that he had seen them himself. These were memories from someone else! One might assume that these could represent the criminal’s recollection, but I don’t think so. He arrived much later to the physician’s house. If he had been present right from the start, he could have kidnapped Baek Na-Kyum on his way to the restroom. (chapter 59) To conclude, the person with such memories (chapter 62) had been at the doctor’s office before. This stands in opposition to the false memory the red-haired master had in the study. (chapter 43) Here, he had visited the place, hence he could imagine what had happened, though he never saw their encounter according to me. [For more read the essay “The liars in front of the mirror of truth: Lee Jihwa and Yoon Chang-Hyeon”] This explains why he created a false memory. However, in chapter 60, it is simply impossible for him to have such a vision, for he was not there. And in the propriety, only two people could know about their love session, the doctor and naturally the valet. For the latter is constantly seen with the bucket of water, I conclude that this can only be the butler. (chapter 58) He had left the bucket of water in the patio! But note that when the painter left the room, the item had simply vanished. (chapter 59) The painter was not supposed to detect his presence.

2. Identifying the shadows

Since I recognized the presence of a third person involved in the kidnapping from season 2, I come to the deduction that we have in this scene 3 people. And if the release is not changing, and these panels are still framed in black, this signifies that the readers are dealing with remembrance again. So we could say that we are seeing the event from the perpetrator’s perspective. But we will see. On the other hand, why am I so sure about the presence of 3 people? First, don’t forget that the story is going in circle, thus the author is working with reflections. The manhwaphiles will certainly recall that lord Shin had been made unconscious by No-Name, when he had approached Lee Jihwa. (chapter 100) The manhwaworms can grasp the similarities. Back then, the lord had refused to help Baek Na-Kyum, thus he was even encouraging Lee Jihwa to return to the shrine. Hence he had acted as a willing accomplice and perpetrator. Thus his karma is to be denied any assistance, he is punished the same way than his friends, Min and the other nobles. Finally, observe that the red-haired master (chapter 100) was lowering himself in front of No-Name which reminds me a lot to lord Shin’s situation. However, the naïve yangban is not suspecting the person facing him. He has the impression that the latter will listen to him and assist him. Thus I deduce that he was assaulted by someone else, the third person… I am excluding 2 people with the beating, for the noble was not unconscious in contrast to the scene in front of the scholar’s house. Besides, this person was not strong enough to kill the noble and had not tied him up either. (chapter 66) (chapter 99) Lord Shin was still conscious, and he could still run away, until he met this mysterious person. Why do I think so? It is because lord Shin is not suspecting the one standing in front of him. If they were together, he would have recognized the betrayal. From my point of view, he didn’t see them together. And I have another evidence for this interpretation. This picture is a reflection from this one due to the presence of the shadow. (chapter 88) Abandonment and rejection versus embrace and acceptance. And what had Yoon Seungho said during that fateful night? (chapter 88) (chapter 88) But while the painter was exposed to sexual abuse, lord Shin had indeed left his friend’s side. In my eyes, lord Shin embodies treason. As you can see, I conclude that lord Shin is about to get assassinated and from the person he expected the least. Why? It is because no one has to realize that lord Shin ran away from the shaman’s shrine. (chapter 102) He was a survivor. The opposite from this scene. They faked the painter’s desertion, (chapter 60) hence in episode 102 they had to mask his escape, for this would have exposed the involvement of other people, like Lee Jihwa, the doctor with the drugs and Heena. And now, you have the explanation why the shadow hidden behind the tree had put mattresses on the soil. The desertion and survival from lord Shin should not be detected. But who is this person facing the weak lord? And who is the third person who hit the young man? First, I would like to answer the second question.

3. Identifying the helping hand

We have to suspect a rather frail person who can be reckless and even stupid. As you can envision it, I am now suspecting the kisaeng Heena. Not only her philosophy allows her to be blinded by hatred, but also she witnessed herself her brother’s terrible condition. (chapter 99) Secondly, the moment she hears from someone that she got betrayed, for her brother died, she could definitely resent Min and his friends. But one might argue that she was killed by the two guards, or if she is alive, she was held captive by them. However, it is important to recall the following rules: the clothes and shoes are revealing the character’s identity. Both men are not wearing robes. Besides, they are not wearing black shoes like the other black guards! Yet, note all the black guards from chapter 7, 64/65 and 86 were wearing black shoes (chapter 7), (chapter 65) or boots (chapter 86), a sign for a high position. They even had all a sword. Why would the guards from chapter 99 use a wooden stick? In my eyes, it is because they are no real black guards. Besides, I detected that one man had a scarf similar to the butler’s, from lower quality. Thus I am suspecting that these two men are more servants than trained black guards. In other words, they are commoners. This would explicate why they didn’t know how to tie Heena properly. Her mouth was not covered, her feet were not tied. Thus they covered their face. That way, Baek Na-Kyum wouldn’t recognize them. And if he were to survive, then he could blame it on Yoon Chang-Hyeon, as their uniform was similar. During the assault, he couldn’t pay attention to such details and question their true origins. Besides, don’t forget that so far, the beating was tasked to the staff: (chapter 13) (chapter 77) As you can see, the wooden stocks were present during the first straw mat beating.

Under this new light, the manhwalovers can grasp why their face was masked. If they had to be identified, then by the clothes… that way they could mislead the investigation and frame innocents. We could detect their involvement in this scene, (chapter 101), but here Min thought that he was capable to frame the Lees. The other evidence for this interpretation is the presence of two servants during the main lead’s hunt, while he was wearing the suspicious boots. (chapter 83) As you can detect, I see a strong connection between the new panel and the hunt from chapter 83. And here we have 3 people again.

But let’s return our attention to the kisaeng who I am suspecting to be behind the noble’s wounds. What caught my attention is that the woman has always been involved in kidnapping and immobility (being tied up). She was present, when the lord was dragged and tied up. (chapter 68) She was again a witness, when her brother was tied up in the bedchamber. (chapter 66) Finally, when her brother was on the verge of getting abducted, she saw him lying unconscious with a bloody face. However, she never considered it as an abduction, for his hands and feet were not tied up. (chapter 99) That’s the reason why she blamed him with her questions. She implied that he shouldn’t have fought back. As you can see, I detect a common thread between Heena and her presence in different scenes: sequestration and a bloody face. But this doesn’t end here. When the young painter got beaten in the gibang, there was a furnace on the left side. (chapter 94) For me, this incident was to push the painter to leave the gibang and as such to listen to Heena’s suggestion. Furthermore, the man on the left side was wearing a white headband, though he was dressed like a noble in a hunting outfit! The hair dress and his moustache [for more read the analysis “Painful departures”] led me to the following assumption: He was just a commoner in the end, impersonating a noble.

The other clue for Heena’s involvement in lord Shin’s demise is her presence in chapter 88. (chapter 88) She was supposed to discover a crime scene. But what did she do? She didn’t report it to the authorities. Why? It is because the schemers implied that she would never get justice. As a kisaeng, she was totally powerless.

Thus the moment someone tells her that her brother died by the hands of nobles, the young woman’s hatred for yangbans can only increase. At the end of season 3, Yoon Seungho and even the shadow behind the shrine believed that the painter had died too. Consequently, the painter was just given a purple hanbok, and the main lead went to the mountain. Since the protagonist was under such a shock and pain, he never pondered why there was a person helping him. He was behaving like Lee Jihwa during the night of the abduction, the hanbok was put in his hand. The sword, the scholar’s glasses and even the painter’s clothes vanished from the shrine. (chapter 102) This is the evidence that someone had manipulated the crime scene. The clothes from the painter could serve as evidence of her brother’s curtains. Heena could come to the conclusion that Min had gone back on his words, and her fake death, which had definitely shocked (chapter 99) and bothered her, could only be perceived as real at the end. But this means that while Yoon Seungho had murdered the nobles, there was someone hiding in the shadow , exactly like in season 2. He had not stopped the execution either. He could have faked his late arrival and the shocked lord would have even believed him. This time, the man in the shadow had covered the bloody traces and had thought that the noble outside had died from cold. (chapter 61) And according to me (chapter 61) the second Joker (Kim) had tried to murder the painter, but he had failed, for he had covered the painter’s head. (chapter 66) However, his new attempt to have the painter vanished failed again.

4. The “trustworthy” disguised man

What caught my attention are the pants. The form and color remind me a lot of the painter’s. (chapter 97) It could be the same, though I have my doubts. Secondly, I suddenly got aware that the painter had 3 different grey pants at least. (chapter 4) This one had a cut just below the knees, though the color is much brighter. (chapter 84) This is the third one I detected, as the shape of the pants diverge once again. This explicates why Baek Na-Kyum chose to change his clothes before leaving the mansion. (chapter 85) And because his pants are very similar to the painter’s, I deduce that he must be close to Baek Na-Kyum or at least he has a spy informing him about the artist’s clothes. Compare his pants to other servants: (chapter 97) (chapter 61) (chapter 67) (chapter 67) Their pants have either a different pigment (white, black, khaki, or light grey) or the shape is different. That’s the reason why I am assuming that the person was wearing these trousers on purpose. A new version of this scene: (chapter 98) The only difference is that the disguised person is alive contrary to the corpses in the wells. But the problem is that the shoes are betraying him. The boots resemble a lot to Yoon Seungho’s which the latter utilized during the hunt. (chapter 83) What did the lord see back then? Three shadows, two men wearing a gat and one caught in the middle with a topknot. Since I consider Yoon Seungho as a shaman, I believe that this vision was not only referring to the past and the incident in the shrine. It exposes the immutable truth, the involvement of three people, either. This is no coincidence. Thus imagine one moment that this illusion was referring to lord Shin’s murder. He is about to get murdered because of a new conspiracy. From my point of view, the man is disguising himself. However, I doubt that he is wearing the lord’s boots. The latter could be “couple boots”, just like the lord and the painter had couple hats. (chapter 91) And note during that day, Baek Na-Kyum was called sir due to his hat and clothes. (chapter 91) However, if the woman had paid attention to his shoes (mituri), she would have realized that our beloved painter is just a low-born. One might think that I view Kim as the one facing lord Shin. Strangely, I am suspecting the involvement of someone else. One thing is sure. The person in front of lord Shin is disguising himself, and the latter trusted the man in front of him. But his misfortune was not to identify correctly the person, for he didn’t detect the contrast between the clothes and the shoes. And the author left us another clue that disguise plays a huge role in our protagonists’ suffering. Why is Kim wearing a gat with a headband for nobles, when he is dressed like a servant? But there is another detail what caught my attention. He is wearing a bag. It was, as if he had packed his belongings before leaving the mansion. This means, he is taking his brown hanbok, but he is not wearing it. He reminded me of Deok-Jae. (chapter 44) (chapter 54) But the readers should question themselves this: why did Kim dress like this in the first place? From my point of view, the schemers have already planned to frame Baek Na-Kyum for the murder of the nobles and even of Jung In-Hun. Kim is trying to separate the couple so that the artist can be arrested easily and sentenced immediately. By burning the place, the evidence that Baek Na-Kyum was a victim vanished. That’s how they can manage to turn a victim into a perpetrator. They wanted to erase every trace of the crimes, but then the return of the painter will force them to change their plan. The fire can help them to turn Baek Na-Kyum into a scapegoat. That’s the reason why the anonymous shadow is wearing clothes similar to the painter’s. No one should recognize him. Later, Baek Na-Kyum can be “identified” as the culprit. And any blood trace on his clothes could serve to incriminate the painter. They could use the resemblance of the clothes as a proof for his crime. That’s the reason why lord Shin had to die in the end. And if lord Shin never doubted this person, I am suspecting that the latter is working with the authorities. Kim is not the only suspect, for according to me, there always exist a conspiracy of 3 and even 5 people. This observation leads me to create a list of suspects. First of all, Yoon Seungho’s confession to the learned sir should help us to determine the schemers and culprits. (chapter 44). A synonym for old bearded men is “elders”. The latter are supposed to serve as role models. That’s the reason why the young man didn’t suspect the man. With his beard, he must have oozed “responsibility” and even “selflessness”. But who are the suspects?

  • The officer from the bureau investigation is definitely involved. Thus he misled Yoon Seungho. Besides, observe that the officers are connected to fire! (chapter 94) Secondly, his explanation implied the involvement of a physician. (chapter 98) Though he had been found in a well, the lord’s comment insinuates that “Deok-Jae” had been stabbed. Striking is that the lord didn’t show any interest in the violation of clothes and the servant’s death. This reaction surprised the yangban which left him speechless. It is important, because this shows that the schemers were trying to direct the lord’s attention to a certain person: Lee Jihwa. They were trying to instill the thought that Lee Jihwa had planted a professional spy in his household. And after his betrayal, Deok-Jae had run away with the money earned from his work.
  • The physician: What caught my attention is that the author focused on the fire place at his office. (chapter 57) Why? There has to be a reason. I don’t believe in coincidence in Painter Of The Night. Furthermore, observe that both men, Kim and the doctor, were sitting in the kitchen, similar to Jihwa and No-Name. (chapter 57) Finally, the painter met the Joker again on the same day he visited the physician. (chapter 75) Finally, why was the doctor never brought to the mansion again after his last visit in chapter 57? And it looks like he was not there to treat Baek Na-Kyum. The latter is suffering from PTSD. Thus the painter had a nightmare. Hence I have the impression that the butler’s intervention and suggestion to Yoon Seungho will fail. The lord won’t be able to leave his side. Moreover, I would like the readers to recall that when Baek Na-Kyum got sick, a different physician was fetched. (chapter 33) Different clothes displays a different identity. From my point of view, the doctor doesn‘t want to be connected to Yoon Seungho. Finally, don‘t you find it weird that he was not by his side in chapter 57? He literally abandoned the young master in the room with the painter (chapter 57), though the latter was a patient too. He had a wounded wrist. The physician should have controlled Yoon Seungho’s fever, brought him water and even an infusion. His absence and passivity caught my attention. So what was he doing in the kitchen? Finally, the doctor is also connected to the shaman. Not only he mentioned him, but also there is the symbol of shamanism in his kitchen. Why did the gods want our couple to have their first “true” love session at the physician’s office? Somehow, it was to confront him with the truth. Finally, don’t you find it weird how Kim reacted (chapter 82), when the new version of Deok-Jae made the following suggestion to Kim: (chapter 82) Hence the doctor is not off the hook, quite the opposite.
  • Father Lee: he has a huge motivation to eliminate not only the painter, but also Min. The latter had denunciated Lee Jihwa’s crime to Yoon Seungho. Since I judge father Lee as someone suffering from Machiavellianism, he certainly plotted something behind Yoon Seungho, and not only once, but at least twice. Moreover, someone could have divulged to the patriarch that Black Heart had been responsible for the loss of his son’s topknot and his manipulations. Besides, Black Heart had witnessed the altercation between the Lees and Yoon Seungho (chapter 67), and discovered Lee Jihwa’s sodomy which was supposed to be a secret. The father is well aware that the main lead’s suffering is linked to the young master’s sexual orientation, which the father had always denied. His involvement could be detected, when he allowed one of his servants to be dragged to the gibang. (chapter 99) Finally, The Joker also heard father Lee’s humiliation and powerlessness. (chapter 67) He never asked for the authorities’ assistance, for his son’s crime could have come to the surface. And since there was a ruckus in the gibang, where his name was mentioned, he had another reason to kill lord Shin. With his disappearance, his son’s “crimes” would be buried. Moreover, his son never went to the bureau of investigation to clear his name. (chapter 101) Thus the fire could be seen as a desperate measure to cover the Lees’ culpability.
  • Because people are violating code dress, and they are wearing similar clothes to deceive people, I think that we should include the tailor in the list of suspects, but the one I am referring to is the one from chapter 64. (chapter 64) He can play a huge role by making a false testimony, as he can recognize the clothes ordered by the clients.
  • Finally, I would like to include these two men. (chapter 37) The latter had already disguised himself in season 1, and due to his age, no one would suspect his real nature or power. Then we have this faceless man from chapter 83: (chapter 83) I am not including Yoon Chang-Hyeon in this list, for he is not intelligent and cunning enough to develop such a plan. For me, he is just a pawn. Thus he never intervened on his own. He was always pushed by others’ suggestions. Yet, there is no ambiguity that the elder Yoon will be involved in a new plot.

To conclude, I am suspecting many people involved in lord Shin’s struggle and curtains. Thus expect in season 4 new plots again. Finally, I would like to underline the butler’s hypocrisy one more time. While he keeps saying to his master that he is a bird of misfortune, why is he remaining by his side? Dedication or love? I have my doubt, for he keeps badmouthing him. If this “curse” was true, how come that he did not suffer like the painter? And note that he has a drop of sweat on his face, the symbol for manipulations and lies. In my eyes, the words from the publication are reflecting the butler and Heena’s philosophy. Why? Both are trying to hide their own wrongdoings and bad choices. They are still in denial to admit their responsibility.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Juicy Deeds🤝 and Dry Words 🗯

Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night

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I am quite certain that people are wondering about the connection between the title and the illustration. In the latter, we have Baek Na-Kyum’s hand holding Yoon Seungho‘s. Yet there is neither word nor sex in the panel, for both are still dressed and there is no speech bubble. Yes, when people read juicy deeds, they were already imagining that I would describe a love session like this one (chapter 96), because of the expression „to do the deed“: (chapter 87) However, the deed is not just related to intercourse, like the manhwaphiles could discover it in chapter 51. With „deed“, Deok-Jae was referring to murder and assassination. As you can see, deed has other meanings than sex. Thus it has for synonyms action, accomplishment and reality!! So when I selected this name for the essay, I was thinking of the relationship between action and word. And this connection came to my mind, when Byeonduck released the last picture, because the painter’s action symbolizes a conversation and as such words.

1. Interpretation of the newest release

As my avid readers already know, it is already possible to understand the symbolism behind this picture by contrasting it to similar gestures. Because the painter‘s hand is above the noble‘s hand, I deduce that the artist was the one initiating the touch. Note that he is intertwining his fingers with Yoon Seungho‘s indicating that he is seeking closeness and intimacy. This detail is important, for the hand is conveying a message: „I feel you. I understand you. I am by your side.“ How do I know this? It is because this gesture corresponds to this one from chapter 88:

1. 1. Reflection from chapter 88

(Chapter 88) By reaching his hand, the painter was letting him know that he was no longer alone in this world. He was not only joining his side, but he was willing to try to understand the main lead. (Chapter 88) This gesture stands in opposition to the situation with Yoon Chang-Hyeon. (Chapter 86) During that fateful night, the father neither talked to his son nor looked at him. He even turned his back to him, when the young master attempted to grab his father‘s hanbok. Both scenes from chapter 88 and 86 have two common denominators: an action accompanied with silence!! Yet, what distinguishes them from each other is the nature of the deed, the action. Alliance and empathy versus abandonment and estrangement! This is no coincidence that after reaching his hand, Baek Na-Kyum started confessing his thoughts and emotions to his lover: (Chapter 88) As you can sense, the hand gesture delivered a message, but the painter still felt the need to clarify the meaning of his hand. He was willing to remain by his side, but he was still afraid of him. He didn’t want to create a misunderstanding, like for example that he wouldn’t argue with him or that his loyalty was now unconditional or total. That way, Yoon Seungho wouldn’t come to view him as a hypocrite or as dishonest, if an argument would appear. Thus he needed words to explain his position. He would remain by his side and attempt to sympathize with him, but he still felt insecure and had doubts. In other words, his action (his hand gesture) was not truly reflecting his mind and heart. (Chapter 88) Hence we could say that there was still a gap between the gesture and the words. He was willing to trust him and to be loyal to him, but not all the doubts had vanished. That’s the reason why the lord hesitated before hugging him. (Chapter 88) Later he even asked his lover not to leave his side no matter what. (Chapter 88) To conclude, the hand gesture in episode 88 was connected to insecurities and as such fear, yet the painter had shown no hesitation to take his hand. The anxiety was not visible.

1. 2. The hand and anxiety

Striking is that when the painter had reached Yoon Seungho’s hand for the first time, his hand was trembling. He was so scared of the main lead that he didn’t dare to take his whole hand. (Chapter 30) His fingers barely grabbed his hand, so when he made the following vow, he was not entirely sincere or better said, truly determined to keep his promise. (Chapter 30) The words were not truly in unison with the gesture either. Therefore he once tried to leave the mansion in season 2. When he pledged loyalty, his intention was to protect his teacher. To conclude, fear has always been present, when the painter took Yoon Seungho’s hand. Even in chapter 88, but contrary to the scene in the courtyard, his hand was not shaking. (Chapter 88) Why? It is because the origin of his fright was different. In the courtyard, he feared for his life and Jung In-Hun’s, whereas in the bedchamber, he was more afraid of the lord’s flashbacks and dissociative states. He had no idea why Yoon Seungho could change so much abruptly to the point that he would hurt himself, not just him. (Chapter 82) This explicates why the artist chose to remain by his side, though the lord had broken his promise. (Chapter 82) On the other hand, in this scene (chapter 82), the lord was grabbing his lover’s hand out of fear. He was recognizing his mistake and was trying to beg for his forgiveness, though he couldn’t express it directly. Striking is that during the lord’s flashback, his hand was trembling as well, grabbing onto his partner’s body. (Chapter 81) It was, as if Baek Na-Kyum was his rescue buoy, helping him not to be swallowed by the darkness. Thus I came to the conclusion that the protagonists’ hand gestures are all connected to anxiety and pain. 😲 Hence I am deducing that in this scene, Baek Na-Kyum is holding his lover’s hand, for he has already sensed the noble’s doubts and insecurities. He is there to comfort and reassure him. He won’t leave his side no matter what. Therefore I deduce that such a gesture can only encourage Yoon Seungho to open up and reveal his traumatic past. This is something that Baek Na-Kyum had always wished in season 3, nonetheless his wish never got granted.

1. 3. Reflection of chapters 97 and 98

And note that Baek Na-Kyum was unconscious, when Yoon Seungho had a flashback and was sent back to the past. (Chapter 102). This would have definitely scared Baek Na-Kyum, especially Yoon Seungho’s haunted gaze. On the other hand, since the painter had been himself the victim of physical and sexual abuse, the artist can only grasp why the noble reacted that way: fear, anger, despair and heartache. The artist had also been desperate, in pain and scared in the shrine, though this time, he had not screamed for his help. Since the lord had not returned to the mansion, how could he expect him to come to his rescue?

From my point of view, the lord has to explain the reason for his behavior from that night, he committed a massacre. Since the couple is in the bedchamber, I come to the conclusion that this image is linked to the painter‘s nightmare too. (Chapter 98) Back then, he had been waiting for his lover‘s return and explanations. He wanted to hear him and get his reassurance and comfort. . (Chapter 98) The latter couldn’t reassure the painter with his hand contrary to the previous night. (chapter 97) Exactly like mentioned above, the painter’s hand gesture is connected to fear and conversation. (chapter 97) Striking is that in the gibang, the lord confessed his biggest fear to his future “spouse”. He feared to lose him, though one of his biggest desires had been finally fulfilled. This means that Yoon Seungho felt even more insecure and frightened than before after receiving the artist’s love confession. That’s the reason why I believe that the new picture is standing in opposition to the scene in the gibang. The lord will feel relief after his admission. As a conclusion, the image is announcing the lord’s confession and the artist will listen to him without any judgement or fear. He will never reject him or call him crazy due to his past action.

1. 4. Reflection of chapter 89

What caught my attention is that the painter had touched the main lead’s hand in another occasion. (Chapter 89) While the painter was sitting on his partner’s lap (chapter 89), he was massaging the wounded fingers. It was, as if he was treating his companion’s wound. Note that after his terrible flashback, the painter had avoided to grab his hand out of fear that he might hurt Yoon Seungho even more. (Chapter 84) Therefore I conclude that the new panel is an allusion to treatment. While in episode 89, the painter was acting as a doctor, in the new image, the young man is working more like a counselor or psychologist. The aristocrat’s hand might not be wounded in that scene, but this is not the case for his heart and mind. So for me, this scene is connected to mental treatment. And by confessing his past, he will get liberated from his burden, released from that darkness. He will be able to finally see the light and to have hope again. As you can sense, I see a connection between episode 84 and this new panel. Note that during that day, the painter was also holding the noble’s hands, but here they were facing each other. (Chapter 84) However, the lord had refused to open up. This is no coincidence that the author had not created such a picture during that chapter. As the manhwalovers can detect, I believe that in that scene, Yoon Seungho will confess and reveal the source of his self-hatred and guilt. As a conclusion, though this image looks very romantic and beautiful, I think that it is accompanied with fear, guilt and agony. The readers could definitely come to cry while the lord’s revelation. Since the painter spoke in chapter 30, 84, 88 and 89, I am assuming that this time, he won’t talk much so that the lord can speak more freely.

But if the manhwaphiles compare all the mentioned scenes, they will realize that the hand gestures were strongly connected to promises or vows. It becomes even more obvious, when the artist criticized his lover for his bad behavior (chapter 82), caused by the panic attack. This is no coincidence that the painter employed the expression „empty words“. His action was not reflecting his words. Thus there exist the following quotes

  • “Actions speak louder than words“.
  • „Words are from the lips, actions are from the heart“: Rachida Costa.
  • „Well done is better than well said“: Benjamin Franklin.
  • The superior man acts before he speaks, and afterwards speaks according to his actions.” – Confucius

And that’s how I realized the importance of the link between action and words. The former is mirrored in the hand, while the words are connected to the tongue and mouth. Thus I come to the conclusion that when Baek Na-Kyum is holding his lover’s hand, he is no longer scared of Yoon Seungho. Therefore, I deduced that here it was not the case for the noble. Hence I believe that this gesture is to encourage Yoon Seungho to open up, to confess his doubts, guilt and pain. But by putting his hand over Yoon Seungho‘s, the artist is demonstrating that he is protecting him. He will listen to him and remain by his side and this no matter what. As you can sense, I am expecting a new version from that night (chapter 88), and this, although the lord is indeed a murderer. For Baek Na-Kyum, his gesture will have a different meaning: he saved his life and freed him from his torment. Secondly, if the lord reveals the circumstances of his mother’s death, the artist will definitely deny his responsibility in her death, a new version of this scene. (chapter 75) And because I detected a discrepancy between words and gestures, I recognized the presence of another trick from Byeonduck.✨

2. Passivity and silence

What caught my attention is that during the love session from chapter 91, the readers discovered the painter’s likes. While the lord said this to the painter: (chapter 91), the latter denied this with the following statement. (chapter 91) But when did the painter admit that he liked embracing him? In this panel! (chapter 88) That’s the reason why the lord got surprised and moved. As you can see, the author never revealed this whispering to the manhwalovers! The latter had the impression that the lord’s reaction was related to the loving embrace, but it was only partially correct.

This is important, because in this scene, the words were matching the action! That’s the reason why Yoon Seungho could finally accept it as a warm and sincere hug!! The painter was honest towards him. This scene contrasts so much to the love session at the physician’s, where the painter had hugged him, but had remained silent (chapter 62), when the lord had confessed to adore him. (chapter 62) This explicates why Yoon Seungho was so pained in season 2. He got embraced, but there were no words. Consequently, when the painter vanished during that night, the lord could only perceive the embrace as hypocrisy and fakeness. That’s how I realized that the story is developed on the contradiction between words and actions. But not only that, there exists a strong link between silence and passivity. Thus after the abduction in season 2, Baek Na-Kyum remained more or less silent (chapter 62), and as such he was totally passive. He never stood up and begged the lord for his leniency. He stayed there on the bed giving the impression that he was indifferent. That’s the reason why Yoon Seungho got more enraged, for he felt fooled. This means that the absence of words represent inaction… This explains why Yoon Seungho had to corner the main lead in chapter 48 (chapter 48) to say something, as he had sensed his passivity behind his „submissive attitude“. This is no coincidence that during this night, the painter felt extreme pleasure to the point that he peed. Therefore he could voice his wish to Yoon Seungho during the love session from season 2. (chapter 73) That’s how the lord concluded that the painter liked riding him, while in reality such a climax had appeared for the first time, when both were facing each other! (chapter 49)

And this leads me to the following observation. The protagonists were the targets of plots, because both of them had been silenced. By being voiceless, they had been turned into naïve puppets. Their silence corresponds to their passivity. This interpretation helps to understand why the artist was more active in season 1 (chapter 4) than season 2. He was encouraged by his future partner to speak up, yet the moment he got heartbroken, he was left speechless. And note that when the lord played his prank in the bedchamber, he never said anything to his father. (chapter 83) He didn’t move as well. Why? It is because he knew that talking to his father was pointless. However, Yoon Seungho had hoped that with his prank his father would finally see the truth. He had been fooled by Lee Jihwa and father Lee!! But the stupid father never realized it. As you can see, the lord had in that scene long given up to use words, he hoped that his father would see the truth with the prank. Don’t forget that deed stands for truth and reality. He thought that “actions would speak louder than words”, but he was proven wrong. This signifies that in this scene, (chapter 86) Yoon Seungho had acted the opposite, he had tried to speak up, but he had been muted. I am also thinking that the young master must have attempted to converse to his father (chapter 77) here as well, but the lord had not listened to him. Why? It is because Kim had said nothing!! (chapter 77) Silence was considered as an admission. This is no hazard that the butler didn’t take care of his young master. This scene symbolizes the quote “Actions speak louder than words” (chapter 77) The butler had betrayed the young master’s trust, for he had not intervened. He should have defended Yoon Seungho, but no in fact he had sided with the elder master Yoon once again. Not only he had not reminded Yoon Chang-Hyeon of his promise, but also he had assisted the ruthless father by giving himself the straw mat beating! (chapter 77) That’s the reason why the other servant looked down on Kim. Even after hurting his young master, he stayed paralyzed giving the impression that he felt nothing for Yoon Seungho! And this was actually true, for the valet felt more betrayed by the master’s attitude than pained due to the wounded noble. Like mentioned above, he could have refused to do it, but no! This is not surprising that the young master felt pained and angry. Striking is that in this scene, the main lead never said anything… a sign that he was already resigning to his fate! He was no longer resisting! And this leads me to the following conclusion. In season 3, Yoon Seungho was rather passive, hence he didn‘t voice the source of his suffering to Baek Na-Kyum!! However, he was not totally inactive, for he still opened up to the painter at the end of season 3. He was able to express his likes, dislikes and fears, hence Min’s first plot didn’t work out like expected!! And the return of his active attitude was already perceptible in the bureau of the authorities. (chapter 98) Here, he examined the robe and questioned the officer. The problem is that he was still relying on his staff and as such Kim. Therefore it is not surprising that he could still be manipulated by the schemers. Hence I am anticipating a total change in season 4. By conversing with the painter, the lord can only become more proactive to the point that he will be able to ruin the next schemes. I am even expecting a prank from the protagonists in season 4!! But this doesn’t end here. I am deducing that in the past, Yoon Seungho suffered because one tormentor would do things and say nothing, while the other would talk a lot, but act the opposite!! For me, these descriptions fit to Kim and the pedophile. I have the impression as well, that both characters came to switch their behavior. In one circle, Kim did many things, but remained mute, but later he did the exact opposite. I would like to point out that in season 3, he acted this way. He would promise loyalty to the lord, (chapter 77), but backstabbed him in the shadow. Besides, we shouldn’t forget that a narcissist’s words don’t match their action, because they are pathological liars. And so far, I had portrayed father Yoon (overt), Kim (covert) and even Jung In-Hun (overt) as people suffering from NPD. And I am assuming that the mysterious lord Song is not different from them, though I am suspecting that he must be a covert type.

And now, you are probably wondering why I added the adjectives “juicy” and “dry” to the title, while so far, my main focus was “action” through the hand gesture and words. The reason is simple. There exists an Arabian proverb: “A promise is a cloud, fulfilment is rain”. Since in this country, rain is rare, the saying is showing that people make promises easily (cloud), but they never keep their words, for it almost never rain. I found it interesting that it rained, when the butler and the father betrayed both the main lead. Their actions exposed their true colors. (chapter 77) Besides, it also snowed, when the painter got abducted twice, a sign that actually a promise had been broken.

3. Conclusions

Thanks to the lord’s actions (his obsession and love for the painter), Baek Na-Kyum could finally become owner of his own body and thoughts. That’s the reason why he could pee in the study, the bedchamber and the gibang and this without getting any reprimand, while the painter’s actions could bring the lord’s tears back! Their actions, the hand gestures and the embraces, became fruitful. This means that Yoon Seungho is finally possessing his own body and mind. This is no coincidence that he lowered himself, when he apologized to his lover. (chapter 102) He is no longer following social norms. This could only happen, because the lord had just committed a huge crime. What is the point to respect laws and tradition, when he became a murderer? Any other transgression can only appear as harmless. That’s the reason why I am expecting that Yoon Seungho decides to disregard social norms from that moment on and play a prank on the “villains” of this story.

Before closing this essay, I would like to mention other scenes, where the hand from the protagonists was connected to fear, confession, comfort and reassurance: (chapter 76) (chapter 53) (chapter 87), while the same extremity symbolizes the opposite with the villains and antagonists: violence, silence, submission (chapter 83), hatred and resent (chapter 97) Here, Heena was hurting her brother, because she wanted him to face “reality”. What caught my attention is that we never saw the father’s hand in chapter 86! (chapter 86) Why? It is because it reveals his powerlessness. And this leads me to the following conclusion: the deed stands for reality and honesty, while the words symbolize emptiness, illusion and deception. And now, you comprehend why this work is composed by the dichotomies: dream, words and mouth versus reality., action and the hand. This means that in season 4, the manhwaphiles should try to analyze the thoughts and emotions of the characters behind the hand gestures. At the same time, they can also verify if my interpretation is correct. Is the zoom of the protagonists’ hand connected to fear, confession, empathy and assistance?

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Painter Of The Night: Painful departures 👋🩸⚰️

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

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Announcement: The essay “Powerful fellatios” was updated.

Before elaborating my new discoveries, I would like to repeat the following principles on which the story was developed:

  1. There is always a reflection within the same chapter.
  2. The next episode is mirroring the previous one, naturally with slight changes.
  3. Each season is reflected in the previous and the future one.
  4. The author is working on positive and negative reflections.
  5. Thus the story is going in circle.
  6. Thus the lord’s destiny is reflected in the painter’s.

Like explained before, the reason for this huge amount of reflections is that her story is constructed like a kaleidoscope. Therefore it is not surprising that I keep contrasting many images and chapters with each other. That way, we can get new insight about the past. At the same time, the author can not expose the whole truth for two reasons. We don’t have a narrator, and since it is a manhwa, the narration is really limited. Moreover, Yoon Seungho might confess to Baek Na-Kyum about his traumatic past, yet his testimony will never mirror the entire verity. Why? It is because as a victim, he didn’t know everything. He had no idea what people would think and do behind his back. Since he had no idea about a conspiracy in season 1, 2 and 3, I conclude that it was the same in the past!! Hence it is up to the readers to fill the blanks and as such to solve the puzzle.

Striking is that after the end of season 2, I had examined the topic “farewells” [For more read essay 195 “Farewell” ] which sounds quite similar to the title of this analysis. One might fear that I could repeat myself. However, this is just a deception, for I am focusing now on season 3. With the new panels, I could get new clues about the painter’s departure from the gibang. So far, I had stated this: Heena did it for the painter’s sake. It was to protect him, (chapter 46) This was actually implied by Heena’s words and gestures, yet I had already questioned this, for Heena appeared as dishonest. Now, it is time to expose my new interpretation concerning Baek Na-Kyum’s eviction from home.

1. Exits in episode 94

What caught my attention is that chapter 94’s main topic was departure. How did I come to this perception? First, we have the well which reminded Yoon Seungho of the scholar and his poem. The latter had given the poetry referring to exit to the painter as a farewell gift. Why was the lord thinking of Jung In-Hun in that moment? It is because he had read the letters from Heena and as such her accusation against him. He had killed the learned sir, hence in the lord’s mind, it was only a matter of time until Baek Na-Kyum would bring up the subject and decide to leave him. The letters are not destroyed, for he asked this to the painter: (chapter 94) Yoon Seungho had two reasons to expect such an outcome. First, it was related to Yoon Seungho’s offer to Baek Na-Kyum. (chapter 44) Secondly, Baek Na-Kyum had already showed to the main lead that he could leave him at any moment. (chapter 85) Finally, what mattered to the artist the most was the lord’s love and trust. (chapter 85) He believed in his affection while thinking that Yoon Seungho would keep his promises. But if there was a slight doubt about him, in Yoon Seungho’s mind, the painter would choose his noona over him, like he had experienced it in the study. To sum up, in the gibang, the lord was fearing the artist’s departure. Moreover, when the painter confessed his love to the noble, he was also leaving the scholar’s side. His path was no longer following the teacher’s. Thus when he said this (chapter 94), he was actually biding farewell to Jung In-Hun. He was moving on. Finally, if you include these panels from chapter 94, , the painterofthenight-stans can notice that people are about to leave. In the first image, the young artist is chased away by the comments from the other children. Then the painter is standing in front of his noona Heena, he has just left the side of the sitting nobles. He is definitely crying, he wished to be embraced and taken away by Heena from the room. As for the last picture, we see two “nobles” leaving the painter behind. They are the ones leaving the gibang, for the exit is close. The painter ‘s face had been beaten, hence we could view drops of blood on the ground and the white head-band.

Interesting is that these three departures were all painful. First, Baek Na-Kyum’s heart got broken, for he was excluded by the children forcing him to live in the gibang. After that, he lived in seclusion. The children used their words and gestures to make him leave. Simultaneously, this panel indicates that the painter had left the kisaeng house and strolled through the streets. Then in the second image, the nobles were more aggressive, for they had removed the painter’s pants. As the manhwalovers can detect, the violence was increasing, thus when the painter’s visage was wounded, it represents the high peak of violence against the painter. Under this new light, it becomes comprehensible why the author chose not to follow the chronology. In this panel, the painter had still a braid (chapter 94) (chapter 94), but not here. This means that the rejection from the “peasants” happened afterwards. And now, if I include Jung In-Hun’s departure, the latter is supposed to have been killed, it becomes palpable that in Painter Of The Night, departure is strongly associated to blood, desertion, imprisonment and death. But this doesn’t end here.

2. The painter’s departure

I couldn’t help myself connecting this scene (chapter 94) with this physical assault in front of the learned sir’s home: (chapter 99) In these two scenes, the painter got so hurt that he was bleeding. In addition, the painter’s hair was free. In front of Jung In-Hun’s house, the perpetrators had removed his headgear, while in the gibang, the white head-band was on the ground. To conclude, the painter’s short hair was visible. Don’t forget that the short hair was indicating that the artist was an orphan. So by removing the headgear for noblewomen, Min and the black guards made sure to expose that the victim was just a low-born without any family. But let’s return to our comparison. Min was wearing a similar hanbok than the noble in the gibang. Furthermore, the black guard resembles a lot to the aristocrat with the hunting outfit in the kisaeng house house. The painter’s white headband is now serving as a cover for masking the black guards’ identity. As you can see, due to these similarities, I came to the conclusion that this scene (chapter 94) was the reason why Baek Na-Kyum left the gibang. Why do I think so? First, it is related to Heena’s absence.

3. Heena’s role

Where is she? Why didn’t she come and protect her brother? The perfect excuse would be that she was busy with a client. And this leads me to the following observation. Note that in this scene, Heena was standing in front of the door. (chapter 94) She was actually the one hindering the painter to run away. She didn’t act like Jung In-Hun at all (chapter 68). She let her brother hear the laughs from the younger masters. It looks like she is consoling her brother, yet she is not, for she is not embracing him. She is grabbing him by the shirt which reminded me of this gesture: (chapter 97) Hence I deduce that this scene in the gibang (chapter 97) is a reflection of the incident in the painter’s youth. (chapter 94)

Chapter 94 negative reflectionChapter 97 positive reflection
Painter in tears  Painter smiling, even when he gets scared
Heena brings a table with food.Baek Na-Kyum returned to the room in order to fetch the “paper”.
Heena says nothing and feels sorry for the painter –She talks the whole time
She remains next to the door.She approaches her brother in the room.
She grabs him by the shirtShe grabs him by the shirt
BNK wants to be huggedHeena wants to hug her brother, but she is rejected
BAek Na-Kyum believes herBaek Na-Kyum reproaches her to tell stories
Heena doesn’t weepShe is now in tears
Heena definitely portrayed the nobles as ruthless and filthy.Now, she found a nobleman who would help them
Heena stands in front of the entrance.Heena stands in the way to the door.

As you can see, these two scenes share so many parallels that I came to the conclusion that in both cases Heena was stopping her brother from leaving the room. (chapter 94) The table and the kisaeng were in his way. In other words, in this scene, she didn’t let the painter leave the room. However, the huge difference is that contrary to episode 97, she was acting under the influence of her unconscious/subconscious. This means that she was not doing it on purpose contrary to her confrontation with her brother in the annex. Here, she desired that her brother wouldn’t return to Yoon Seungho’s mansion. He should remain by her side and follow her. In chapter 94, she could have acted like the scholar (chapter 68) But she did not. Don’t get me wrong. I don’t think that she had bad intentions here. However, her passivity caught my attention. She was immobile and silent. (chapter 94) Hence Byeonduck drew her without mouth. Her behavior contrasts so much to this scene: (chapter 65). Thus she gave more the impression of being righteous and truly concerned.

Moreover, another detail caught my attention: (chapter 94) The presence of the moustache beard!! Three of them have one!! (chapter 94) The painterofthenight-lovers will certainly recall Yoon Seungho’s words: (chapter 44) However, there exists a difference between the painter and the lord’s association for beards in my opinion. The latter suffered due to old men wearing a long moustache beard with whiskers. (chapter 82) (chapter 83) (chapter 37)

Noblemen’s grooming styles for facial hair found in thirty portraits handed down from the Joseon Dynasty are as follows. Facial hair is classified into three types: beards, moustaches and whiskers according to its location. Twenty one portraits show that the subjects groomed all three types of facial hair.” Quoted from http://www.rjcc.or.kr/journal/article.php?code=7079

But there exists another style of moustache beard.

The remaining nine scholars also grew and trimmed their moustaches in the 八shape neatly, and had beards in an inverted triangle long enough to reach the lower part of the neck. However they do not have whiskers in their portraits. Quoted from http://www.rjcc.or.kr/journal/article.php?code=7079

Striking is that Kim is also wearing such a moustache beard. (chapter 87) However, so far in the story, this type of moustache beard was only present among commoners and not nobles!! (chapter 39) (chapter 45) (chapter 45) (chapter 64) (chapter 78) Hence I started suspecting if these two persons were truly nobles in the end. (chapter 94) Just because they are wearing clothes destined to aristocrats, this doesn’t mean that they are truly lords. And don’t forget that when the painter was attacked in front of the learned sir’s home, many people were disguised. The kisaeng Heena was dressed like a commoner’s wife (chapter 99), Min was cosplaying Lee Jihwa, the guards were covering their mouths, Baek Na-Kyum had been wearing a expensive scarf and a headgear for noblewomen, (chapter 99) so that he had been mistaken for a young master. (chapter 91). Therefore I came to the conclusion that the painter has repressed the link between the moustache beard and nobles. Since the noona kept saying nobles, what made Baek Na-Kyum shudder in the past were nobles. But the connection between the beard and nobility is existent in the painter’s subconscious. This explicates why Baek Na-Kyum would show such a respect to valet Kim, he would call him sir and listen to him. (chapter 52) However, the more time passed on, the more the butler kept pointing out that he was just a servant, so that this moustache beard is losing its meaning, the symbol for power and nobility. At the same time, the painter met more and more people with beards, like for example the tailor (chapter 74), the physician (chapter 74), Bongyong (chapter 78) and finally Yoon Chang-Hyeon (chapter 87). However, note that when the patriarch left, the main character only paid attention to his gaze and not his beard. (chapter 87) This explicates why Baek Na-Kyum is not mentioning the beard concerning nobility, while Yoon Seungho never made the connection between the old bearded men and Kim, though the latter has now a moustache beard! To conclude, I don’t think that this physical assault (chapter 94) was really done by nobles. Moreover, we shouldn’t forget that the gibang is not only visited by aristocrats, but also by commoners (rich merchants, small shop owners, workers). (chapter 99). That’s the reason why I came to the following theory. These persons wounded the painter on purpose and in my eyes, it was suggested by Heena. (chapter 94) She couldn’t ask nobles to commit such a crime due to her social status, hence she asked the assistance of low-borns. Striking is that the painter was mostly hurt by commoners in the different seasons: The servants (chapter 13), the maid (though not intended) (chapter 36, here the painter is drugged against his will), Deok-Jae , Nameless, (chapter 60), Kim (chapter 66) [As you already know, for me Kim was the one who tried to kill the painter during the abduction], Bongyong (chapter 78), the calligrapher with his insults (chapter 91), the maids with their reproaches (chapter 91) (chapter 98) and the black guards from Min. (chapter 99) The commoners are often the helping hands of the nobles. But as you know, Heena has been denying their existence and involvement. Why? It is because she has been a helping hand herself. Under this new approach, you comprehend why I came to the deduction that Heena had utilized people to make her brother desert the kisaeng house. This is no coincidence that in chapter 97, the painter was accompanied by 2 servants (chapter 97), two commoners who neglected him totally. By the way, the one with the green shirt and white jacket vanished later. He was not seen in the mansion. Anyway, the two domestics wouldn’t even follow the lord’s orders properly, for they never stayed by the painter’s side. And since it is a reflection from chapter 94, I deduce that the two “nobles” acted the opposite. They played their role perfectly to the point that the painter was terribly wounded and he never doubted their identities. They were just nobles! And that’s the point. That way, no person was truly blamed for the incident.

Hence Heena didn’t suggest the painter’s exit right after this incident, she had to wait for his recovery, and naturally she had to blame someone: the nobles!! She played with his prejudices in the end. The first evidence for this theory is that during that fateful night, Baek Na-Kyum didn’t go straight to the teacher’s home, for he first returned to Yoon Seungho’s mansion. This time, she couldn’t convince her brother to follow her suggestion, an indication that the indoctrination was no longer effective. This stands in opposition to chapter 94, where the painter’s self-esteem was ruined. Thus he chose to listen to her advice without resisting. This explicates why during their first farewell, the readers were able to see the painter’s face and the white headband on his head!! (chapter 46) This was the “positive” reflection of this scene: (chapter 94) No matter what… Baek Na-Kyum should leave the kisaeng house. What caught my attention is that she only presented her argument, the moment the painter was about to leave her. Thus he recalled her words when he was on his way to the gibang (chapter 46) and as such to the scholar’s home. (chapter 46) Moreover, I am now doubting that Baek Na-Kyum and Heena were seen in front of the gibang. (chapter 46) Why? It is because of the building and the absence of the cheongsachorong (the blue and red lantern). First, the gibang is surrounded by a wall made of stones! (chapter 19) (chapter 69) (chapter 93) Secondly, there is no window next to the entrance of the building contrary to the image from chapter 46. Consequently, I deduce that Heena had left the gibang with her brother saying that she was meeting a client, and just before entering the mansion, she sent away her brother. This explicates why he had only taken his tools and nothing more. Remember what the noonas said in chapter 93: (chapter 93) She implied that the noona was not present in the kisaeng house, while in reality she was punished, trapped in a storage room. And now, you comprehend why Heena said this to her brother: (chapter 46) He couldn’t bid farewell to his noonas, for he had already left the kisaeng house. But he had no idea that he would be sent away during that day. The other evidence for this theory is that the painter went to his lover’s home before visiting the scholar’s house. (chapter 97-98) Furthermore, the night before, the noona had implied that Heena had left the gibang. Thus I conclude that Baek Na-Kyum was truly abandoned by Heena in the end, but he got deceived by her gentle words and gestures. The physical abuse in the kisaeng house and her kind gestures had played a huge role in this. He could no longer be protected there. She justified this that it was for the painter’s best interests. She knew what the artist truly desired. However, this was not true, as she had manipulated him and she had never asked him. Under this new light, you comprehend how Heena could deceive her colleagues so easily with this statement: (chapter 93) He had suddenly vanished without voicing such a desire before. And note that in chapter 97, she was already acting on Min’s orders, a sign that in the past, it was different. She had done it on her own accord. In the annex, the kisaeng was definitely scared, hence she was trembling. (chapter 97) I have always said that the painter’s departure from the kisaeng house (chapter 1-46) was related to a crime, but the noona was not aware of this, or deep down she knew, but she chose to close an eye to this. Why do I think that this is related to murder? Simply, because in front of the scholar’s house, she faked her death and the painter had been wounded too. (chapter 99) Finally, we have this execution in chapter 1. During that night, Baek Na-Kyum should have died. But let’s return to episode 97. Here, she was resenting her brother. (chapter 97) She was totally unhappy which stands in opposition to chapter 46 in my eyes. Hence she was looking for new tissues at the tailor’s. (chapter 64) This would explain why she never looked for her brother afterwards. This shows that unconsciously, the painter had judged her betrayal and abandonment correctly, but he had been deceived by her argumentation and attitude. In other words, he was in denial.

4. The purpose of these reflections

I believe that these incidents are created to expose the transformation and evolution of characters. Heena felt powerless and scared, when she was young. Due to her anxieties (according to me, genophobia) she made wrong decisions, thus she let the protagonists suffer. She was definitely a victim due to her social status as kisaeng, for it was not her choice to become a kisaeng. Nonetheless, the problem is that in chapter 94, she utilized the painter as her shield. The real victim in this scene is not Heena, but Baek Na-Kyum. She had brought the table and let the painter approach the nobles. Why did they want to confirm, if he was a girl or a boy? (chapter 94) The clothes were indicating that he was a boy!! Moreover, why did she let him approach these men? It was during the night, for he was wearing his night clothes. So he should have slept. In my opinion, she utilized the painter in order to explain why she couldn’t perform her duties as a kisaeng. She was constantly followed by the painter. Simultaneously, she could utilize this incident to portray herself as a victim of violent and filthy nobles. She could lie to her brother, and explain that when he was not with her, she had to bear such an attitude. He would believe her, for he had experienced it once. She was clearly avoiding her fate as a kisaeng. Furthermore, she could explain why she was not working or sharing her bed with the other noonas. (chapter 87) So in this scene, (chapter 68), Baek Na-Kyum had the impression that she was telling the truth. It looked like she was a victim of violence, while in reality, Yoon Seungho was the real victim. He got dragged and tied up! Today, I just discovered another evidence for this interpretation! (chapter 68) The blue skirt is revealing her presence. She is next to the door and observe that there is a table to her right!! Exactly like in chapter 94! But it was much bigger. This means that she left the room. And since the table was not present in this image, (chapter 86), I deduce that Heena explained her desertion by taking away the table so that she had the perfect excuse to leave this room and abandon Yoon Seungho. It was not her business. But if she left the room during that night, she could have followed her brother. But she never did it. She let her brother imagine that she was suffering. (chapter 70) Terrible, right? However, since the painter had been deceived by impressions, he came to believe her version and lies. But there is more to it. Because the artist was so young, he never realized that he could have detected her manipulations!! How? She should have become a wreck… have bruises on her body, but she never had any.

This new interpretation is truly important, because it made me realize why Heena got punished in the storage room. 😮 (chapter 93) Since she excused her vanishing by saying that she had to remove the dishes and as such was busy in the kitchen, it is normal that she was imprisoned next to the kitchen 10 years later!! Here, we can recognize the kitchen by the door made of wooden planks: (chapter 95) But there exist two other evidences why Heena is associated to the kitchen. Remember the painter’s thoughts in the inn: (chapter 75) They let see that he was thinking of Heena, though he spoke of his noonas. However, the presence of religion was introduced with food. (chapter 75) This truly exposes that Heena preferred working in the kitchen. That way, she could avoid sex with the clients. Another interesting aspect is that when she was sitting at the table with nobles, she was not talking to her neighbors. . (chapter 93) She was not even serving the noble next to her. (chapter 93) Once again, she was passive and immobile. Since she was doing nothing, she could hear her brother’s name and turn her head. (chapter 93) Under this new light, it becomes understandable why Baek Na-Kyum didn’t detect her presence in the patio. It was not her usual place. At the same time, the readers can grasp why the artist didn’t mind eating in the kitchen with the maids and felt comfortable around the head-maid. (chapter 46) This was reflecting his past relationship with Heena. And now, you comprehend why Heena never paid attention to the painter’s education. She had not the time and the motivation to do so. She was busy in the kitchen during the evening and night, yet keep in mind that the painter was her excuse to keep her distance from the nobles in the beginning. This explicates why Yoon Seungho crashed the table in the gibang: (chapter 99) This was Heena’s karma. She could no longer use the table as an excuse to betray and abandon a young boy. Moreover, we could see this gesture as a compensation for the past incident. (chapter 68) Finally, the lord could voice his frustration and his resent for the kisaeng who had “deceived” him. Now, I am wondering if during that night, the rice had not been spoiled too. The most important aspect is that she had definitely seen the abduction and sequestration, yet she did nothing. But if the food was spoiled, then I can understand why she acted that way. She didn’t want to be punished. But if this theory is correct, , it depends on if she was involved in this incident or not. Yet I don’t believe that she was responsible here. She preferred Yoon Seungho taking the fall. So she took the table with her colleague and left the room. (chapter 68) How do I come to this idea? It is because there is a progression in the responsibility. But we will see, if the lord’s anger was caused by spoiled rice. One thing is sure: the butler is recreating events from the past. And shortly after the painter’s departure from his noona situated in chapter 46, (chapter 46), we had this incident: . (chapter 47). That’s the reason why I am connecting the kisaeng to the food. And I had already demonstrated that there exists a link between the gibang and the lord’s kitchen.

That’s how I made a new connection between Heena and Nameless. The latter is a butcher, and he was seen in the kitchen. (chapter 60) And now, we know for sure that the chicken blood was used to stage the crime scene in the scholar’s house. (chapter 101) For me, Nameless was behind this prank. It sounded so harmless, but the reality is totally different. Consequently, Heena can become the prime suspect in the scholar’s disappearance. Remember that according to me, Yoon Seung-Won went to the gibang after leaving his brother’s mansion and discovered that he had been deceived. For me, there is no ambiguity that Yoon Seung-Won and lord Song are behind the learned sir’s murder, for both had a huge interest for his vanishing. But in my eyes, Heena is the link between the nobles, lord Song and No-Name, because the kisaeng house is frequented by all kind of people. I have already mentioned that the learned sir must have gone to the kisaeng house after meeting the fake servant. (chapter 38) This encounter took place during the day, however he returned during the night. So he must have spent some time elsewhere. Because of the connection between Heena and the kitchen, I think, she will have to take the fall for No-Name’s crimes. Under this new light, I comprehend why Byeonduck declared that she had no longer planned Mumyeong and Lee Jihwa. Both were already receiving their punishment, when they fled. But since I detected a connection between Heena and No-Name, I am quite sure that she is also responsible for the downfall of No-Name. And don’t forget that during the incident in the bedchamber, we had a party!! (chapter 83) Then I had already demonstrated that the kisaeng had already visited the mansion, for she knew where the painter’s room was. (chapter 65) So she could have worked in the kitchen… helping the other maids. To conclude, the kisaeng had committed the following wrongdoings. She had manipulated her brother with a mixture of belief and prejudices to cover up her own fears and wrongdoings. While in chapter 94, she stopped the painter from leaving the room unconsciously, it was no longer the case with Yoon Seungho, as she was standing in front of the door. (chapter 68) She contributed to his abduction and sequestration. But this doesn’t end here. She was also a witness of his sexual abuse, but she chose to close an eye. Thus she said this to the painter: (chapter 68) For her, sex had become a synonym for torture and death. Her wrong choices reinforced her fears about sex in my eyes. Every time, she decided not to face the truth, she preferred being blind. Thus the goddess chose to punish her by letting her deceived by impressions. (chapter 88) (chapter 66) Here, she couldn’t help her brother, though the “sequestration” was nothing compared to what Yoon Seungho had experienced at such a young age. She had deceived her brother in the past, and now she was put in the same position. She was the fool one. In addition, she was forced to be confronted with reality, because she needed to admit her wrongdoings. Since she was behind this assault (chapter 94), she had to see her brother wounded, the consequences of her lies and manipulations. (chapter 99) Yet, each time she refused to become responsible. She always had a perfect excuse: the nobles were to blame for this, the lord had acted like a spoiled child etc…. In front of the scholar’s house, it was because her brother had not listened to her. Besides, Min was also accountable for this. (chapter 99) She never pointed her finger to the black guards, for she knew that they could reply that she was responsible for her brother’s resistance. She had not been able to convince him to follow Min. She preferred blaming innocent people (Baek Na-Kyum, Yoon Seungho and “Jihwa”) than recognizing her own guilt and her bad choices. Since in the past, she stood in front of her door, her punishment was to remain outside. She could never enter the room (chapter 66). (chapter 96) She even got sequestered herself. (chapter 93), therefore it is not surprising that at the end, she was determined to leave the kisaeng house. But this doesn’t end here. The painter had been denied the right to bid farewell to his noonas a second time because of Heena (again), (chapter 99), this means that her punishment will be that she will never see her colleagues again. Since she faked her death (chapter 99), her karma will be that she gets killed for real. In my opinion, Heena is destined to suffer and die a horrible death. Remember that in this story, karma will be 1000% worse than the crime itself. She will be definitely blamed for the murder of many people. Since she claimed that nobles were filthy and violent liars, her doctrines and belief could be used against her, the moment the police investigate Black Heart’s death. .(chapter 102) She is a Christian, hence she could be accused of sacrilege too. In my eyes, Heena will never be able to bid farewell to her brother again. His words in the mansion will become a reality. (chapter 69) As you can see, I am detecting a progression in her wrongdoings. She is getting more and more involved, though there is no ambiguity that she was deceived herself in season 3. But this doesn’t excuse her crimes, for she refused to listen to her brother and called him an idiot. At no moment, she pondered on the situation. Her decisions were strongly influenced by her emotions (fear, anger and hatred). That’s the reason why I am convinced that if she is not dead (my theory), her attitude towards her brother will worsen to the point that she will call her brother a bird of misfortune! (chapter 68) Remember her metaphor concerning the gibang, it was viewed as a nest. She was already comparing her brother to a bird. (chapter 93) Thus the only thing that is missing is “of misfortune”. And she can only adopt such a belief, for everything she had planned never worked out. She imagined that she could exchange her brother for her freedom (chapter 97) which represented a betrayal of her own doctrines. But the result was that Min was killed, hence her situation can only deteriorate. If she can escape punishment concerning the nobles’ killing, she has then an opportunity to change her situation by putting the blame on her brother. Why? It is because Baek Na-Kyum will be perceived by Kim and the pedophile as the bird of misfortune. They will be reunited by this “belief”. This reinforces my conviction that the departures in season 4 will become very bloody and painful. The irony is that her metaphor with the bird revealed more about her own thoughts than she imagined. She just needed to give him some warmth, feed Baek Na-Kyum, and that was it. He had a bed and he could eat. A smile and a caress on the cheek were enough to motivate the painter. Her affection was fleeting and trivial in the end. However, while writing this essay, I realized why Baek Na-Kyum ended up drawing in the courtyard. It is because this was the only place where he could be in peace. In the room, he got assaulted by the nobles (chapter 94) or he had to witness his noona getting “beaten” by a violent noble (chapter 68). As you can see, the kitchen and the courtyard seemed to be the only place where he was left alone, until he got assault in the courtyard. Naturally, it was only possible during the day. Thus the learned sir had such a memory. (chapter 01)

5. Conclusions

The story is not only reflecting Heena’s metamorphosis and downfall, but also it serves as an example for the painter. Through her, he can grasp why Yoon Chang-Hyeon had such a cold gaze towards his own son. The ruin of their relationship will make him realize why the father could turn his back on his own son, the refusal of admitting his wrong choices and guilt. If he recalls their last argument, he can already notice the change in her gaze. (chapter 97) Fake concern versus anger and resent (chapter 97) The only difference is that here her fury and hatred were addressed more towards Yoon Seungho than the painter. However, gradually she was slowly revealing her anger towards her brother. At the end of season 3, her exit is quite sudden and brutal: staged death! (chapter 99) But by faking her death, she not only hides her desertion, but also she is not able to bid farewell to her brother. He is left behind unconscious, so he can not notice her “death”, while in her mind, she can only remember this image: (chapter 99) Baek Na-Kyum lying unconscious and his head covered in blood. Will she feel remorse and blame herself for his “death”? If she is still alive, it is possible, however the moment she realizes that Baek Na-Kyum escaped death and as such staged his curtains, she can only resent him, for he deceived her. In reality, she was the one who deceiving everyone: Jihwa and the other nobles. To conclude, she played a bigger role in Yoon Seungho’s suffering in the end.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Nightmare Inn 🏨🍚🍜 (second version)

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

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In the essay “Breakups, chagrin and alcohol” I had outlined the parallels between Baek Na-Kyum and Lee Jihwa. Both would use alcohol to numb their pain after the separation from their loved one. Thus the painter and the red-haired noble went to the inn and became drunks. (chapter 1) (chapter 36) In addition, after realizing that each location is associated to a certain event in the past, I came to the conclusion that the inn represents no exception. Hence the tavern is full of symbolism too.

1. The significance of the tavern

If the manhwaphiles can recall all the scenes where the inn appeared (1, 12, 36, 56, 57, 59, 75, 92), they get aware immediately that this place is connected to breakups and more precisely to abandonment and rejection. This signifies that the place embodies longing too, for the “betrayed” one is still missing the partner. I also noticed that in all these scenes, there were 3 people! In episode 1, we have the servant, Baek Na-Kyum and Yoon Seungho. In episode 12, Jihwa, the servant from the Yoons and the noble with the mole. (chapter 12) In episode 36, we have Min, Lee Jihwa and the noble with the mole. (chapter 36) In episode 57, the noble with the mole got replaced by Kim: (chapter 57) In episode 59, the tavern owner asked No-Name to take away Lee Jihwa (chapter 59) And in episode 92, Black Heart joined the couple (chapter 92). The only exception seems to be the scene in chapter 75: (chapter 75) However, this is just an illusion, for the ghost Jung In-Hun was present. And even before, the painter kept thinking about Heena noona. As you can see, the painter’s words were influenced by his “surrogate parents”, the third party. But let’s return to the major parallel: the confession leading to a rejection.

In the inn, the red-haired noble suffered a huge humiliation, when he confessed his feelings for his childhood friend and got rejected. (chapter 57) Though Yoon Seungho had punished his friend for his forged letter, he still listened to his confession before rejecting him properly. He gave an explanation why he would never reciprocate the affection towards his friend. (chapter 59) What caught my attention is that Lee Jihwa perceived the rejection as abandonment, while in truth the protagonist was not truly cutting ties with him. The real traitor was someone else: the noble with the mole, who ran away, when Yoon Seungho confronted his friend. (chapter 57) In that scene, the young master Jihwa had drunk before the arrival of his friends, though he was in full possession of his mind. (chapter 56) As you can detect, in this scene, the author employed the following elements: confession, sanity, tears, sadness, rejection, alcohol and abandonment.

Then in episode 1, the painter was sad, because he was forbidden to paint. At the same time, he could no longer live with the learned sir. Thus he said this to Yoon Seungho in the tavern: (chapter 75) He was heartbroken due to the loss of his passion and his loved one. At the same time, he was plagued by guilt. He felt responsible for Jung In-Hun’s failure. This is important, because it shows that guilt is another common denominator. In chapter 57, Yoon Seungho was guilty for the antagonist’s suffering.

Striking is that in episode 75, the painter was drunk again. (chapter 75) Why? It is because he was also rejecting the lord. He couldn’t give him his heart, for the lord had such a fickle nature. (chapter 75) He was responsible that the painter wouldn’t get close to him. He was judged as not trustworthy. At the same time, the painter’s confession in the tavern mirrors that Baek Na-Kyum was not delirious. Despite the influence of the drug, he could think and speak properly about his feelings and thoughts, similar to Lee Jihwa in chapter 57. To conclude, in season 2, the commoner and the red-haired noble were not stoned during their confession, which stands in opposition to the First Wedding Night:: (chapter 21) And this common denominator reinforces my theory that when Yoon Seungho got kissed in the study, he was not in full possession of his mind. (chapter 77) As you can see, the drug is not only strongly associated to rejection and broken heart, but also to delirium and insanity.

And now, look at the lord’s reaction, when he was approached by Min in the inn: (chapter 92) Min was voicing his longing for Yoon Seungho, he was implying that he had been abandoned by the protagonist. However, note that the lord utilized water to reject Black Heart! (chapter 92) It was, as if the noble was now crying. The water was displaying the hypocrisy of Min, the “fake tears”. He was not missing the main lead at all, in reality he was yearning for the painter’s gaze. Thus he expressed this in the shaman’s house: (chapter 99) Striking is that when the lord with the green hanbok complained to his acquaintance, he was also acting as if he was guilt-tripping Yoon Seungho. According to his words, the protagonist had abandoned him. It was, as if he had completely forgotten him. (chapter 92)

The most astonishing is that just after splashing Min with water, the protagonist justified his action. Min had lost his sanity. (chapter 92) It was, as if he wanted to bring him back to reality, similar to this gesture: (chapter 102). He explained Black Heart’s attitude with the alcohol. Due to the liquor, Min had become insane and obscene. He was speaking about sodomy in a public place. Striking is that the Joker was portraying himself as a man consumed by lust. He needed the lord’s phallus to feel good. That’s how I detected another similarity: the presence of sex and sensuality in the conversation!

  • Chapter 1:
  • Chapter 12: Here, the idiom “toy” was implying sex, though the main characters had not sex together yet.
  • Chapter 36:
  • Chapter 57:
  • Chapter 59:
  • Chapter 75: Here, the painter’s reproach was connected to the lord’s change of behavior. He was no asking for sex, but the painter was actually longing for Yoon Seungho’s warmth and phallus. (chapter 74) As you can see, Baek Na-Kyum was craving for sensuality. But he couldn’t voice it like Min! He was paying attention to social norms.

Hence I deduce that this place is also connected to homosexuality.

2. The tavern in the torment

The allusion to insanity made me realize that the tavern is connected to torment and as such nightmare. The painter had become like a zombie, when he met Yoon Seungho, and Lee Jihwa was also devastated to have lost his lover and friend. (chapter 36) He kept crying, as he couldn’t bear the separation. At the same time, he explained his weeping with the main lead’s past. He was a pitiful creature, for he suffered a lot. Indirectly, he was comparing himself with the main figure. He had gone through a lot too.

Later, when the childhood friend confessed to the protagonist, he brought pain to his friend, for the latter had to hear so many reproaches. He was responsible for his misery, he was so pitiful , (chapter 57) On the other hand, with this blame, Yoon Seungho was constantly reminded of the pedophile, lord Song. Thus Yoon Seungho replied this to the antagonist: (chapter 59) He couldn’t even pronounce his name out of hatred and pain. And now, you comprehend why I chose “nightmare inn” as title. This place is connected to Yoon Seungho’s torment and not just in season 2. In my eyes, something must have happened there which changed the lord’s fate for a decade. The other evidence is this: the forged letter from Lee Jihwa requested from the main lead to meet lord Song in that place. (chapter 56) And observe that Kim never doubted the authenticity of the encounter. (chapter 56) This signifies that the pedophile must have gone there in the past. 😮

One might argue that the tavern is not related to nightmare and torment, for Lee Jihwa visited the tavern in order to celebrate the success of his trick in the manhwa. (chapter 12) There was no breakup or rejection in this scene. There were no tears either contrary to the other chapters. Yet, this is just an illusion. The celebration was based on the suffering of Baek Na-Kyum and Yoon Seungho!! Both had been wounded. Then I realized that this scene mirrored Min’s words in the other taven: “Having fun at Yoon Seungho’s expense”. But more importantly, in Lee Jihwa’s mind, this sentence represented the separation of the couple. Due to the ruined painting, the lord felt rejected and betrayed. (chapter 12) Thus in the red-haired aristocrat’s mind, Yoon Seungho would turn his back on Baek Na-Kyum and abandon him. He would imitate the painter. A betrayal leads to a betrayal. There is no forgiveness. That’s the reason why Lee Jihwa never anticipated that he would get abandoned after getting caught in the study. So far, Yoon Seungho had always forgiven him! (chapter 18)

But why? It is because Baek Na-Kyum had revived the lord’s long lost passion: painting! It was bringing colors and as such light in his darkness. If he were to send away the artist, he would lose his soul forever. He would remain trapped in the nightmare forever. This truly exposes that Lee Jihwa hadn’t truly grasped the significance of painting in Yoon Seungho’s life. In his eyes, it was just an important hobby. (chapter 14), whereas in verity, this passion was essential and even vital for Yoon Seungho. In his subconscious, the lord sensed the healing effect. This would make him smile and provoke emotions and arousal!

3. The presence of the Joker

I discovered another similarity between all these scenes: the presence of a trick! You are probably surprised by this connection, but don’t forget that “trick” is a synonym for “conspiracy, deception and illusion”. And the joker embodies these values, especially if you consider Painter Of The Night as a new version of Batman and The Dark Knight.

In chapter 1, I had explained that the painter was supposed to get killed in the inn. Thus the tavern got closed for the night. It is also possible that the lord went there after the curfew. (chapter 1) There was no witness for these reasons. No one should notice the execution of the commoner Baek Na-Kyum. Secondly, the book had been switched. The lord had shown this to the butler (chapter 1), but when Yoon Seungho interrogated the artist, he exposed a different publication: (chapter 1) It was, as if the painter was forced to deny to be the author of this book. There is no ambiguity that the servant had lied to Yoon Seungho, just like the painter was not entirely honest with Yoon Seungho. In my eyes, the painter had not noticed the divergence. As you can see, the meeting was staged. Unknown people were involved in this encounter so that we could say that the protagonists were just pawns during this scene.

In episode 12, the trick had taken place in the mansion, yet the manhwaphiles shouldn’t overlook that Lee Jihwa had been incited to get revenge on the noble with the mole. (chapter 12) The drop of sweat on his face clearly indicates that he was just feigning ignorance. This exposes that the noble with the mole was deceiving his friend and as such betraying him.

In chapter 36, Min definitely lied to the young master Jihwa. (chapter 36) He was inciting the antagonist to return to the mansion so that he would catch the couple having sex together. That’s the reason why Black Heart made such a comment in the pavilion of his friend: (chapter 43) Yet, this trick didn’t work like Black Heart had anticipated. Why? He imagined that the red-haired noble would resent his friend for his abandonment and betrayal. The reality is that the antagonist reproached The Joker for his lies, he had been manipulating him. (chapter 43)

But let’s return to the scene in the tavern. (chapter 36) The noble with the mole remained silent, but he was well aware of his friend’s manipulations. This indicates that he had become his accomplice. We could say that he helped to create an illusion.

In chapter 56, the childhood friend had forged a letter, forcing Yoon Seungho to go to the inn. However, this time the trick was discovered. (chapter 56) Simultaneously, the butler deceived the tavern owner. He portrayed the red-haired master in such a negative light that she had no compassion for him. (chapter 59) She wished to get rid of him as soon as possible. Thus she asked the Joker to take care of him. (chapter 59) This truly exposes the talent of Kim’s manipulative nature. The tricks are exposing the hypocrisy and lack of loyalty among the characters.

In season 3, the manhwalovers could perceive the presence of 2 Jokers: Black Heart who faked that this meeting was just random. (chapter 92) However, he had been informed about the content of the paper, for he could already determine the genre of the text without seeing the writing. At the same time, he also deceived the couple by taking away the Spring poem. (chapter 92) We never saw him returning it. As for the second trickster, it was naturally Kim who hid under the hanbok which had a similar color than Jung In-Hun’s. (chapter 92) He desired to remind the painter of the existence of the scholar. However, this trick failed too. Why? It is because just before the painter had seen a kisaeng wearing the same robe. (chapter 92) He was just reminded of his noonas, and not just Heena and Jung In-Hun. Furthermore, the butler had overlooked another aspect: Yoon Seungho had been wearing a similar hanbok. (chapter 78) This means that the painter was no longer associating the lavender color to the learned sir. Slowly, the main lead was replacing the teacher and as such, he was moving on from his crush. Thus such an attitude could be perceived by a malevolent eye as indifference and hatred. My avid readers can already understand who I am referring to with such a statement. However, we are all aware that the painter is still loyal towards the learned sir. (chapter 94). Nevertheless, I would like the painterofthenight-stans to take a closer look to this image: (chapter 92) Yes, the couple was sitting in an inn eating sweet potatoes. When I saw this panel for the first time, the man in black caught my attention. His presence puzzled me, for he was standing next to a kisaeng working in the inn. This is totally unusual, for no noble would remain immobile close to the fire place and as such the kitchen. Secondly, he was not wearing his gat, indicating that he was violating social norms. [For more read the essay Coming-Of-Ages] Back then, I had thought that this was the scholar. However, the latter would always pay attention to his appearances. Moreover, he embodies social norms, so he would never move around without his hat. Was he a Joker spying on the couple? For me yes, especially if you take into consideration that there were always 3 people in each scene taking place in the inn. One thing is sure: Min had been informed about the painter’s desire for a Spring poem and his visit to the calligrapher. This means that during their stay in the tavern, the painter had talked constantly about this. So the kisaeng could have heard about the content of their conversation. One might argue that this stay stands in opposition to the other scenes. In this inn, there was no tear, no alcohol and no “betrayal”. But the manhwalovers shouldn’t forget that during that scene, the lord was actually rejecting the suggestion of the painter. The former saw no reason why they should look for the calligrapher!! Yoon Seungho was on the verge of breaking his promise, a “betrayal”. The irony is that he was so annoyed by the painter’s words, that at the end he gave in. (chapter 91) He was on the verge of losing his “sanity”😉, for the painter kept talking how important it was to protect from bad luck! As you can see, this scene is not different from the others: insanity, longing, trick, betrayal and rejection! The absence of tears and alcohol is easily explainable. The painter was not heartbroken, he just saw this as a necessity. Furthermore, this scene made me realize that the tavern is connected to arts. In almost all the mentioned chapters, the characters implied the erotic publications or arts. The spring poem is compared to a drawing by the painter, the calligraphy reminded him of snow flakes. Once again, the exception of this element is chapter 36! Here, Black Min and Lee Jihwa were only referring to sex and nothing more. (chapter 36) This outlines that sodomy had replaced the lord’s original passions: poetry and painting. Yet, the manhwaphiles shouldn’t forget that in chapter 36 the author had included a scene with painting. This is no coincidence that during the same night, the lord took the brush and created a orchid on his lover’s stomach. (chapter 36) From my point of view, Lee Jihwa was aware that his friend had been forced to renounce on his passions. Thus he said this: (chapter 36) To conclude, there is a strong connection between the tavern and arts. The manhwaworms will certainly recall that many kisaengs would start working in taverns, once they reached a certain age. And look at this: (chapter 74) I had already explained in a different essay that in chapter 75, the painter had been thinking about his noonas and in particular about Heena, because he had seen the kisaeng. Thus he kept thinking about his sister’s words: (chapter 75) However, observe that in chapter 92, he was so focused on the Spring poem that he didn’t see the kisaeng in this tavern. (chapter 92) Thus I come to the conclusion that the schemers must have played a similar trick later. However, this time, there was not just one kisaeng, but two! Moreover, these were still active kisaengs which is visible due to the colors of their hanboks. (chapter 92). That’s the reason why I am more than ever convinced that the man in the black hanbok was connected to Min.

Thus I am deducing that in the past, one of the characters in the tavern got deceived by his companion. And here, I am thinking of the patriarch Yoon Chang-Hyeon. In my eyes, he must have committed a wrongdoing there, but he never realized it. I would even add that he never recognized that his mistake would have terrible consequences for his family and in particular for Yoon Seungho. This explains why the location embodies guilt either. Moreover, don’t forget that according to me, the mysterious lord Song must have visited this place in the past.

4. Humiliation

By contrasting these scenes, I came to recognize another pattern: pride which led to humiliation. In chapter 1, the lord executed the servant, for he had “fooled” him. His honor had been soiled. (chapter 1) In chapter 12, the childhood friend praised the main character. He had acted like a true lord with the sentence. (chapter 12) Furthermore, the noble with the hunting outfit had been avenged, so his honor had been restored. In chapter 36, the red-haired master had first acted like a prideful master. (chapter 36) He would only forgive his friend, if the latter would come to see him. Furthermore, when the latter confessed to his friend, he threw his pride over board: (chapter 57) He was willing to accept this humiliation, if in exchange he could rekindle with Yoon Seungho. He hoped by lowering himself that his friend would come to save his honor. He wouldn’t reject him due his title and social norms. Yet, his dream didn’t come true, so we could say that he had the impression that he was sent to hell. Then in chapter 75, the learned sir’s pride had been wounded because of the erotic paintings. (chapter 75) As for Black Heart, he got insulted in the tavern. He was splashed with water. And what did the noble with the green hanbok reply to this insult? He announced that he would seek revenge on Yoon Seungho (chapter 92) Lee Jihwa was also full by resent and revenge, when he realized that the lord had made love to the painter after he had been rejected. (chapter 60) Thus shortly after, the young man had a weapon in his hand (though according to me, this tool was placed by Kim) (chapter 60). His intention was to kill the painter, though here he was just acting on affect. As you can see, the inn is in reality connected to a crime, and the desire of revenge! Don’t forget what Yoon Seungho said to the messenger: (chapter 80) According to his words, he had insulted the king by not utilizing the correct title. BUT we shouldn’t take this declaration as face-value, for the main lead is just repeating what he has been told. I have always said that the pedophile had been motivated by revenge and lust. The latter had been humiliated! Now, for the first time, I see a strong connection between the tavern and the wrongdoing linked to the mysterious lord. But what is the common denominator between all these scenes? CONFESSION! In chapter 1, Yoon Seungho confessed his admiration for the artist. In chapter 36, Lee Jihwa admitted the existence of a secret and his friend’s torment. In chapter 57 and 75, both ukes confessed their love (the main lead and painting). On the other hand, confession has a different meaning: admission of a crime! Thus I am suspecting that “lord Song” got rejected in this place. Thus he felt humiliated and his thirst for revenge took over. And it is related to arts!!

5. The guests in the inn

First, we have the presence of the noble with the mole who keeps wearing a purple outfit. The color reminds me of this guest. (chapter 83) This reinforces my conviction that lord Song visited the tavern once.

Secondly, I detected the presence of a servant in the inn: 1, 12, 57, 59 and 92. In episode 59, I had already pointed out that a servant from the Lees had visited the inn, for there were foot prints in the snow. (chapter 59) Then in chapter 75, we should consider Baek Na-Kyum as a servant due to his clothes. (chapter 75) And now, if you take into consideration that the servant from episode 1 and 12 were acting on Kim’s behalf, you will realize that the servant in the past can only be KIM. And he was present in episode 92. (chapter 92) Furthermore, according to my observation, he was working with No-Name during the night of the abduction. This means that Kim witnessed something. And since he is seen tattling to Min, I come to the conclusion that he denunciated someone!! This represents the confession of a “crime”. And this can only be the Yoons in my opinion. Servant in episode 1 had spied onto Baek Na-Kyum, and the servant from episode 12 had also reported to Lee Jihwa. Kim in episode 57 and 92 left the mansion without permission, and this was the case for the domestic in episode 12 either.

What caught my attention is that Min got more and more involved with the tavern. In chapter 12, his friend was the only one present. Then in chapter 36, he appeared for the first time. There he faked his understanding and concern for Lee Jihwa (chapter 36) In season 2, the Joker didn’t follow the red-haired master to the inn, yet there is no doubt that he sent the noble with the mole in his place. As you can see, the noble with the mole was Min’s emissary. He was supposed to manipulate his friend to follow Min’s request. Min knew about Lee Jihwa’s hesitation. (chapter 57) Thus he vanished, when he saw Yoon Seungho’s reaction. He realized that the protagonist could detect his presence. He feared that Yoon Seungho could recognize that they were the ones behind the letter of lord Song. Finally, in chapter 92, Black Heart joined the couple for the first time there. He definitely hoped to drive an edge between them. He hoped to get the attention from Baek Na-Kyum in the end. But he never succeeded. Thus I came to realize that Black Heart was preparing the arrival of the mysterious lord Song. The latter will replace Min.

6. Conclusions and predictions

The tavern doesn’t just symbolize confession, longing, rejection and abandonment, but also it is strongly connected to a wrongdoing. Thus the place is connected to humiliation, guilt and punishment. Moreover, I also discovered the link between the inn and arts. Consequently, I came to the following conclusion: everything started in the tavern which led to Yoon Seungho’s downfall and suffering. THUS the title is NIGHTMARE INN! Observe that Lee Jihwa’s reputation got ruined within a day after Kim spread this rumor about him: (chapter 59) His despair was fake, hence he was abandoned by the inn owner. This would explain why no one remembers the lord’s past good reputation. (chapter 57) This incident mirrors the past, the only difference is that the main lead was totally innocent contrary to Lee Jihwa, who had been partially responsible for his friend’s suffering. Under this new perspective, it becomes understandable why the author would start the story more or less in the tavern. But since the place is associated to sanity versus insanity (losing the wits), I am suspecting that the “wrongdoing” from the patriarch never deserved such a “punishment”. This sentence was out of proportion.

Because I made a connection between Heena and lord Song, I am expecting that we will see them there at some point. For me, there is no ambiguity that the woman is not dead. Besides, the painter needs to confront his noona about her lies and manipulations in the past and present. Heena, as a former kisaeng, could earn her living by working in the tavern. (chapter 01)

Finally, let’s not forget in this place, the painter had been betrayed by the noona and the scholar. How could Baek Na-Kyum live as a drunk, when he was no longer painting? Moreover, keep in mind that the vow was connected to erotic paintings. (chapter 34) Technically, he could paint other things (plants, animal etc), like in his childhood. Hence I have the impression that he had been pressured to become a painter of erotic paintings… the former version of season 1. And for me, Heena was behind this. Yet, the painter confessed in the tavern that he could no longer paint. (chapter 75) This means that he had forgotten how to paint nature or landscapes, and this reminds me of Yoon Seungho’s destiny. Note that he first started drawing erotic paintings (chapter 23) before drawing the orchid! (chapter 36) So when the painter was heartbroken and sad, drowning his sorrow in alcohol, someone had to pay for the bills and for me, this can only be the head-kisaeng. In my eyes, Heena and Jung In-Hun knew how and where the painter was living, but this was not their problem.

As a conclusion, expect another confession and rejection in the tavern, when season 4 is released. At the same time, I have the feeling that the authorities will get involved in this place. Why? Because of this: (chapter 1) and the element “confession” which is associated to crime. Back then, there was no witness and this scene took place during the night. No ruckus!! People in Joseon were not allowed to walk during the night due to the curfew. This stands in opposition to these scenes: it was not too late, thus the tavern was not closed yet (chapter 59) And this made me realize that the scene in the tavern from season 3 took place during the day contrary to season 1, while in season 2, we have both: the day and the night! Thus I am expecting that two scenes in the tavern will take place, one during the day and the other during the night in season 4. Let’s not forget that in chapter 75, the couple had remained there until nightfall.. (chapter 75) Finally, I believe that this scene in the tavern is linked to Kim, he will report the painter to the authorities. However, this night won’t end like a nightmare, for the circle is about to get closed, the end of ouroboros, the circle of revenge and hatred!! .

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.