Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about Jinx Breathless in the Light – part 1 and Breathless in the Light – part 2
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When Air Becomes Emotion
There are chapters in Jinx that feel like pauses in the storm, moments when the story seems to inhale before beating again. Chapter 83 is one of them. At first glance, it resembles a “date”: the two men wear complementary headbands — white and black, 
(chapter 83) mirroring the contrast of their clothes and their personalities — and the champion even leans in to lick a smear of ice cream from the therapist’s finger, an image so intimate that any passerby would mistake them for lovers. And yet, not quite. The physical therapist approaches the outing as part of his job, a therapeutic break meant to soothe his patient’s nerves 
(chapter 83), while the athlete approaches the day with a far more personal hope. He stages the rides strategically, intending to appear strong and reliable so that his companion might grow frightened and instinctively reach for him 
(chapter 83) — just as he once did in the swimming pool. 
(chapter 80) Beneath the surface, what looks like a date is a carefully orchestrated attempt to recreate closeness without naming it. To conclude, whereas the episode flirts with the aesthetics of a date, the intentions behind it remain mismatched, unspoken, and unresolved. It is not an official date, yet it does not behave like a simple work-related excursion either, and we as readers are left suspended in that tantalizing in-between space — as if the very moment were hanging weightless above the ground, waiting for someone to name what it truly is.
As we follow them through the amusement park, we sense something shifting. The air itself seems to vibrate 
(chapter 83), charged with a warmth that seasoned Jinxphiles will recognize immediately: a tension between joy and tension, duty and desire, wind and water. And then we see him — the usually anxious physical therapist — smiling with his eyes closed, arms raised, as if offering himself to the sky and joining his “companions”, the clouds. In this panel, his hands — so often clenched, overworked, or trembling from exhaustion, fear or anger — are finally resting, suspended in a gesture of pure lightness and ease.
This moment is more than simple amusement; it is a brief liberation from the weight he has carried for years. For the first time, the man who usually survives on caution allows himself to rise, to laugh, to surrender to the wind. He appears almost weightless — as if something inside him has quietly unclenched. And as I watched this unexpected lightness unfold, something else surfaced just as naturally: a melody. Soft at first, almost accidental. It felt as though the chapter itself were humming in the background — John Paul Young’s Love Is in the Air.
Love is in the air
Everywhere I look around
Love is in the air
Every sight and every soundAnd I don’t know if I’m being foolish
Don’t know if I’m being wise
But it’s something that I must believe in
And it’s there when I look in your eyesLove is in the air
In the whisper of the trees
Love is in the air
In the thunder of the seaAnd I don’t know if I’m just dreaming
Don’t know if I feel sane
But it’s something that I must believe in
And it’s there when you call out my nameChorus: Love is in the air
Love is in the air
Oh-oh-oh
Mm-ooh, ooh-oohLove is in the air
In the risin’ of the sun
Love is in the air
When the day is nearly doneAnd I don’t know if you’re an illusion
Don’t know if I see it true
But you’re something that I must believe in
And you’re there when I reach out for youLove is in the air
Everywhere I look around
Love is in the air
Every sight and every soundAnd I don’t know if I’m being foolish
Don’t know if I’m being wise
But it’s something that I must believe in
And it’s there when I look in your eyes (chorus)
Its melody, repetitive and gently rising, mirrors the slow ascent of the Ferris 
wheel: a circular motion that builds toward a quiet crescendo. And what might strike you — almost instinctively — is how naturally the lyrics seem to align with the chapter’s emotional beats, as if each verse echoed a panel.
“Every sight and every sound,”
“I don’t know if I’m being foolish,”
“It’s there when I look in your eyes”
— suddenly these lines become more than a melody. They become a key to understanding what neither the fighter nor the therapist dares to say aloud. (chapter 83) The song becomes more than a soundtrack; it becomes an interpretive key, guiding us through the protagonists’ unspoken emotions and shadowed hesitations.
At the same time, chapter 83 mirrors earlier moments of their story—especially the opening episode and the charged night-and-morning sequence of chapters 44 
(chapter 44) and 45, where desire blurred into illusion and 
(chapter 45) reality collided with unspoken longing. The tension between dream 
(chapter 83) and waking life, quietly present in the lyrics themselves, resurfaces at the park amusement as well — though its meaning will become clearer as we look deeper. In season 1, the boundaries between the celebrity fighter and his therapist were blurred in ways neither of them understood: professional on the surface, intimate in practice, yet undefined in essence. Physical closeness existed, but emotional clarity did not. Now, in the bright openness of this amusement-park afternoon and evening, we are invited to look again. What exactly is their relationship here? A supervised rest day? A moment of companionship? The first fragile step toward something tenderer that neither man is ready to articulate?
And if their bond no longer fits the categories imposed by their roles, then we are left with the question that rises with them into the purple sky: What is love—when the line between duty and desire dissolves into the air itself?
Dan — “Love is in the air, everywhere I look around”
The first verse of the song insists on perception — on looking, hearing, sensing the presence of love in the world before one dares to name it. And this is precisely what happens to the physical therapist in chapter 83. When he sees a child running toward a mascot for a hug 
(chapter 83) or a family laughing together 
(chapter 83), something in him shifts so quietly that one might miss it at first glance: he smiles. 
(chapter 83) Not out of politeness, not to reassure someone else, not through exhaustion or habit. He smiles because he witnesses joy — and for once, it does not make him feel smaller. It does not activate the reflexes of deprivation or fear that shaped his life from childhood to early adulthood. On the other hand, the smile he gives in that moment is not radiant, not wide, not unguarded. It is a grin, a restrained upward curve that reveals both warmth and hesitation. His joy is present — unmistakably so — but it is still contained, as if his body has not yet learned how to express happiness without caution. This small, hesitant grin shows us a man who is beginning to open, yet still holds himself back, afraid of wanting too much.
And what makes this expression so striking is what it lacks. There is no envy in his eyes. No longing to trade places with the laughing family. No bitterness. No “why not me?” His gaze does not grab at the happiness he sees; it simply receives it. This absence is meaningful. For someone who grew up experiencing loss, scarcity, and emotional withholding, joy witnessed in others often triggers one of two reactions:
- greed (“I want that, too.”)
- hurt (“Why can’t I have that?”)
But Dan feels neither. He simply watches and grins — shyly, lightly, almost apologetically — as if happiness is something he is allowed to observe but not yet to claim. The expression reflects the quiet discipline of someone who has spent years dampening his own desires so he wouldn’t be disappointed. His joy is limited, yes, but also genuine. It is the joy of someone who is relearning safety through the world around him, step by delicate step.
And this is precisely why the grin matters. It shows that his emotional defenses are beginning to loosen, but not collapse. He allows the warmth of the scenery to touch him, without reaching out for more. He permits himself to feel — but in moderation, in the smallest possible dose that won’t frighten him. It is, therefore, the perfect visual embodiment of the song’s opening line:
“Love is in the air, everywhere I look around…”
because for the first time, he is looking around with the capacity to notice, even if he still doesn’t dare to hope.
Back in episode 1, the world was something he endured: every sound 
(chapter 1) reminded him of responsibility , every sight 
(chapter 1) pulled him back to duty or scarcity. Happiness belonged to others; he lived on the margins, always working, always surviving. But here, in the brightness of the amusement park 
(chapter 83), his gaze is finally unshackled. He looks outward and takes in the warmth of strangers’ affection without translating it into loss or longing. (chapter 83) Like described above, he is neither envious nor resentful. Instead, he experiences a fragile form of joy — not through himself, but through others. It is indirect happiness, a borrowed ray of light, but it is still happiness.
This scene reveals a subtle but profound transformation: the world no longer feels hostile. For a child who grew up believing that everything — security, love, parents — could vanish without warning or bring pain, the outside world was always tinged with danger. Now, for the first time, it becomes a landscape where he feels safe 
(chapter 83), though an accident could actually occur there. This contrasts so much to his thoughts in episode 1. 
(chapter 1) The amusement park becomes a place in which love exists openly, visibly, harmlessly. The lyrics capture this awakening beautifully: “And I don’t know if I’m being foolish… but it’s something that I must believe in.” (chapter 83) This is exactly what his smile expresses. He has no proof that love could include him. No certainty that he deserves it. No assurance that daring to hope won’t lead to disappointment. And yet, he believes — not because someone reassures him, but because his own senses finally give him permission.
When he smiles at the child or the family, he is not imagining himself in their place, nor projecting himself into some idealized domestic future. He simply lets the warm air settle in his chest. Happiness exists. It exists near him. It exists without punishing him. And if it exists, then perhaps — perhaps — he is not excluded from it forever. This is the first real beat of hope, the quiet reawakening of a heart that has spent too long underwater. The therapist who once sank in the pool out of fear now rises through the air of the amusement park simply by witnessing life unfold around him. His joy does not come from the ride; it initially comes from seeing love in the air, exactly as the song describes.
Yet this joy remains delicate, tentative — the kind that sits quietly at the edge of his lips. His smile is not wide or unguarded; it is a small, restrained grin, (chapter 83) a gesture that reveals how carefully he still manages his own emotions. For a man who learned early in life to minimize his desires to avoid disappointment, this gentle openness is already a form of courage. And then something unexpected happens.
Dan — “Love is in the air, In the risin’ of the sun”
The moment he realizes that the fighter 
(chapter 83) — the man who seems invincible and superior in every domain — has never been to an amusement park, a spark ignites inside him. 
(chapter 83) His heart, which moments earlier beat quietly in observation, begins to race with excitement. For the first time, he is equal to the athlete. At the same time, for the first time, he is the one with experience or power. 😲 How so? For the first time, age becomes real 
(chapter 83): the physical therapist is twenty-nine, the athlete twenty-six.
Dan’s seniority — long irrelevant, long suppressed — begins to surface, not through conscious thought, but through instinct. He does not step forward because he is older; he steps forward because, for once, he knows something the fighter does not: his own desires. His body moves before his mind names the change. His voice lifts before he understands. 
(chapter 83) He suddenly steps into a role he has never been allowed to inhabit before: that of the knowledgeable one, the guide, the hyung.
And this moment exposes a quiet truth about his past that the story had always hinted at: he has never been allowed to inhabit his age. 
(chapter 78) Dan’s lifetime of passivity did not come from lack of intelligence or lack of will; it came from conditioning. He was raised by a guardian who loved him, yes, but who also unintentionally infantilized him. He was not allowed to question her words and decisions. His grandmother, who was not just older but twice his senior in authority, experience, and certainty, occupied every position of knowledge in his life. She decided what was dangerous, what was sensible, what was allowed, and what was forbidden. Her worldview dominated so completely that Dan’s own judgment never had room to form. His grandmother’s authority was absolute — not malicious, but unquestioned — and Dan learned very early that his role in the household was not to decide but to obey.
The clearest illustration appears in Chapter 7, when she panics about the money he could spend for her treatment and immediately demands: 
(chapter 7) As if a twenty-nine-year-old man — a working professional — were incapable of making a responsible financial decision. Dan’s “Of course not!” is instinctive, defensive, almost childlike, exposing the emotional hierarchy between them. In her eyes, he is not an adult with agency, but a boy who must be corrected, cautioned, overridden.
And yet — paradoxically — he was forced to become an adult far too early which the grandmother acknowledges. 
(chapter 65) However, observe that here, she feigns ignorance, she doesn’t know the origins of this metamorphosis. On the other hand, it is clear that she is well aware of the cause. He worked to support them both. He paid the hospital bills. He negotiated the debts. He shouldered the responsibility of survival.
And the greatest irony? The debt is in his name. 
(chapter 17) Legally, financially, the burden is his. But emotionally, symbolically, he was never allowed to own that responsibility; it was neither recognized nor validated. Instead, his grandmother continued to treat him as a child incapable of navigating the world on his own — even though he was the one saving them both.
This contradiction shaped him: He learned duty without authority, responsibility without recognition, adulthood without autonomy. He was taught to carry the weight of the world but never the permission to decide how to carry it. And now, we finally comprehend why the physical therapist remained so passive throughout Season 2. By giving him choices 
(chapter 77) and asking for his opinion
(chapter 83), Joo Jaekyung is liberating his fated partner.
And this is precisely why the moment in Chapter 83 hits so deeply. (chapter 83) For the first time, he is not the silent follower but the one who leads. For the first time, his taste and desire matter.
For the first time, he is allowed to choose — where to walk, what to try, how to spend the day.
And in that instant, something long-suppressed rises to the surface: the part of him that was never permitted to grow up. His racing heart is not just excitement; it is the awakening of a self that had been dormant for years — the self who finally, quietly, steps into the light. As if echoing John Paul Young’s quiet promise,
“Love is in the air, in the risin’ of the sun,”
something inside him rises too — a self long buried under duty and financial strain. Chapter 83 unfolds beneath the sun, but its emotional lighting belongs to him: not chronological morning, but the symbolic morning of a man finally waking up. We see this most clearly in the moment he blushes and murmurs: (chapter 83). His face, half in shadow and half in light, appears as though it is gradually emerging from darkness. It feels like dawn breaking across his features — the soft illumination of newfound boldness, desire, and possibility. Even if the scene takes place in the afternoon, his face carries the light of morning, the brightness of a heart beginning to beat for itself. (chapter 83) And this is why his heart speeds up. Why he blushes. Why he suddenly moves with purpose. Why he becomes the guide: “I’ll be your guide today!”
This is not merely excitement. It is the first time his joy has weight and his seniority has meaning. It is the first time he can lead without fear. It is the first time he can offer joy rather than labor. In this fleeting, luminous moment, the therapist steps into the adulthood he earned long ago — not out of duty, but out of freedom. And paradoxically, by stepping into adulthood, he is finally allowed to reclaim something he was robbed of: childhood. Thus he receives a huge Teddy Bear from the athlete. 
(chapter 83) The toy from his childhood had vanished, probably thrown away because it had lost its role and doc Dan had no longer the time to play. At the same time, we should question ourselves who had offered it to doc Dan. 
(chapter 47)
The man who had to shoulder debts, bills, and survival before he even finished school now gets to experience what ordinary children take for granted — wearing a headband, tasting ice cream, pointing excitedly toward the next ride.
His joy is not childish; it is restorative. It is the healing of a stage of life he never truly lived. And with every shift of light and fresh air, a new part of Dan awakens — his agency, his boldness, his playfulness, even his shy but stubborn desires. (chapter 83) And this awakening has another consequence: for the first time, money disappears as a source of fear.
Dan, who used to feel uncomfortable in front of presents or at the slightest expense, suddenly moves with ease. 
(chapter 83) He accepts the fighter’s generosity without guilt 
(chapter 83), yet offers his own in return — buying the drinks, fetching the ice cream, participating in the flow of giving rather than shrinking from it. 
(chapter 83) No one questions cost; no one frames affection as financial burden. This reciprocity is gentle, natural, unspoken. It stands in stark contrast to Heesung 
(chapter 32), who immediately reduced generosity to calculation. He implied that doc Dan couldn’t afford it. His smile was a lure; his kindness, a transaction.
But with Jaekyung, Dan is not a debtor or a burden. Money stops being a battlefield. He is simply someone who can say yes and accept a huge Teddy Bear. (chapter 83) In fact, he loves the “gift”. He is someone who can offer something back (the drink, but also concerns 
(chapter 83) Someone who can choose.
Here, in the sunlit corners of the amusement park, the therapist is no longer the boy (chapter 65) who was forced into adulthood nor the adult who was treated like a child. He is finally both: 
(chapter 83) That’s the reason why Mingwa placed a boy with his father between the couple in this image. At the same time, she also insinuated that Joo Jaekyung was acting not only as a father, but also as a “boy”. That’s why love is in the air… they come to accept their true self. The two protagonists are both adults and kids!
Now, doc Dan is free enough to play and enjoy the rides 
(chapter 83), and respected enough to lead. And in that rare space, something long dormant begins to bloom, the return of the little boy’s innocence and smile! (chapter 83) “Love is in the air, In the whisper of the trees” Keep in mind that according to my interpretation, the tree embodies the physical therapist.
Just two people sharing the cost of a shared day — naturally, effortlessly, without negotiation. It is a small detail, but it signals a tectonic emotional shift: he no longer sees himself as someone who must earn affection through restraint, sacrifice, or poverty. He no longer sees himself as a burden!
Joo Jaekyung — “Love is in the air, in the thunder of the sea”
If Dan awakens in air, Jaekyung is pulled, almost violently, toward water. 
(chapter 83) The second half of the verse — “in the thunder of the sea” — finds its embodiment not in waves or ocean spray, but in a wooden flying boat swinging high above an amusement park. 
(chapter 83) It is here, of all places, that the façade of the undefeated champion bends, flickers, and reveals the frightened boy hiding beneath the man. 
(chapter 83)
At first, the athlete walks through the park with a confidence bordering on theatrical. He speaks like someone who knows the rules of amusement rides 
(chapter 83), although the knowledge is borrowed, second-hand, quoted from “the guys at the gym.” He buys cute headbands (chapter 83), pays for almost everything 
(chapter 83), selects a giant teddy bear as a prize. He tries to perform adulthood, to appear experienced, reliable, worldly — the one who leads. That’s why his reaction after the ride on the boat resembles a lot to the father: scared of rides (chapter 83) And yet this performance is delicate. One touch is all it takes to fracture it. 
(chapter 83) Because the truth is that Jaekyung, too, is both an adult and a child. Thus the author used many “chibi” in this chapter: (chapter 83) He is the man who finances the day, but also the boy who has never stepped inside an amusement park. 
(chapter 83) He is the warrior who never loses, but also the boy who becomes jealous of a rollercoaster because it made Dan smile. 
(chapter 83) He is the emperor of the ring, but also the boy whose innocence was stolen far too early through neglect, violence, and trauma.
This duality surfaces even during the ride moves. 
(chapter 83) When he sees Dan laughing with the wind in his hair, he is first moved. 
(chapter 83) For the first time, he truly notices the doctor’s joy and happiness. However, later his thoughts tighten into a childish pout: (chapter 83) The jealousy is not malicious — it is heartbreakingly sincere. It belongs to someone who has never been the source of gentle affection. Someone who has always been valued for power, not warmth. Someone whose earliest memories taught him that attention comes only when he performs. What he fails to notice that he is still behind the doctor’s happiness. How so? It is because he was the one who had suggested this trip!!
But let’s return our attention to the boat, the ride who combines water and air. The great athlete — the dragon of the cage, the man who terrifies opponents simply by standing in front of them — folds inward like a frightened child. (chapter 83) As the ride swings, his fingers clamp around the safety bar, his head drops, his breathing stutters, and his posture collapses into defensive instinct. The motion is too familiar. Too close to something his body remembers even when his mind tries to forget. One might think, it is related to his fear of fall. However, it is only partially true. His dizziness on the flying boat is not simply fear of a ride, nor the comedic reversal of roles between the fearless champion and the timid therapist. It is the physical echo of a lifetime of trauma — the kind the body never forgets.
A fighter’s training does not harden the vestibular system; it punishes it. Years of repeated blows 
(chapter 72)— even those that fall short of a diagnosable concussion — accumulate inside the inner ear like invisible fractures. The system responsible for balance, spatial orientation, and visual stabilization becomes worn, over-calibrated to impact but under-prepared for fluctuation. A man can be conditioned to withstand punches that would floor an ordinary person, yet still falter when the world tilts beneath him.
This is exactly what we witness on the flying boat. Jaekyung turns pale long before the motion becomes violent. His breathing shifts. His body stiffens. He clings to the safety bar not out of embarrassment, but because his senses are betraying him. These are classic signs of vestibular sensitivity — the lightheadedness, the nausea triggered by visual motion, the momentary whiteouts where vision loses stability, the delayed recovery after sudden shifts in height. Boxers experience it. Wrestlers experience it. MMA fighters live with it. But Jaekyung’s case carries a sharper edge.
Because his vulnerability is not merely the byproduct of sport. 
It carries the ghost of childhood instability — the disorientation of being struck by someone who should have protected him, the instinctive bracing for impact, the nights when the world spun not from amusement but from fear. 
(chapter 72) The body he trained into steel was built upon a nervous system shaped by violence. Let’s not forget that before his father died, the latter hit his head with a bottle once again. 
(chapter 73) Finally, he started fighting at such a young age, 
(chapter 72), actually boxing at such a young age is limited to non-contact activities like footwork drills, shadowboxing, jump rope, basic strength & coordination, bag work with very light gloves. So there is no sparring, no head contact. 
(chapter 72)
It can survive force, but unpredictability — the rocking of a boat, the sudden drop of a height — awakens old alarms he never learned to silence. And now, you comprehend why Mingwa placed this panel just before they got on the boat! (chapter 83) This is what his father should have done in the past.
This is why the flying boat becomes his “thunder of the sea.” Not a thrill. A warning.
While Dan rises with the air (chapter 83) — light, joyful, awakened — Jaekyung is dragged back toward the element he once drowned in. His dizziness is the somatic memory of a boy who learned to endure chaos by stillness, who now finds himself unable to breathe when the world refuses to stay still.
And yet, even after this destabilizing moment, the athlete refuses to give up 
(chapter 83), thus they try other rides. It is important, because it implies that Joo Jaekyung is gradually leaving the water! This explicates why later something extraordinary happens. (chapter 83) He opens one eye — just one — and in that tiny gesture, the entire emotional axis of the chapter tilts. It is not the instinct of a fighter checking his surroundings; it is the instinct of a man searching for someone. The flying boat lurches beneath him, the air rushing past in violent arcs, yet all his focus narrows to a single point of stillness: Kim Dan. (chapter 83) This moment mirrors Dan’s earlier “sunrise” panel, but in reverse. Where Dan’s face emerged from shadow into light, Jaekyung’s eye emerges from strain into clarity.
Where Dan stepped into awakening, Jaekyung clings to consciousness, seeking an anchor.
And that is why this panel is so quietly devastating. He does not open his eye to judge the ride or assess danger;
he opens it to find the lightness he cannot produce within himself, due to the guilt he is carrying in himself.
He is pale, dizzy, destabilized — the seat rocks like a wave he cannot fight — and instinctively, his gaze reaches outward for the one thing that steadies him. And there he sees it:
Dan smiling. Dan at ease. Dan radiant in the wind. (chapter 83)
It hits him like a beam of sunlight breaking through nausea, fear, and vertigo. (chapter 83) In the song’s language, this is his “rising of the sun” moment — not because he feels lightness, but because he perceives it in someone else. The warmth he cannot generate becomes visible in the face of the man beside him.
For Dan, love rises like morning.
For Jaekyung, love enters like light through a crack — a single opened eye.
And in that sliver of brightness, he breathes again. It is a pure parallel to the song’s line — “Love is in the air, everywhere I look around” — because that is exactly what he does: he looks around, and his gaze lands on Dan. The doctor’s smile becomes the only stable point in the shifting world. Jaekyung’s competitiveness, his jealousy of the rollercoaster, his greed for Dan’s smile — all of it collapses into something softer once his body falters.
For the first time, he allows himself to rely on someone else. To conclude, the ride — with its water-like arcs and unpredictable shifts — becomes a symbolic reenactment of the environment that shaped him. This is the song’s “thunder of the sea”: violent motion, destabilizing memory, fear disguised as nausea.
Yet despite his struggle, something remarkable awakens. Joo Jaekyung is still enjoying his time with his fated partner. Thus he wished to stay longer there. (chapter 83) It is because he enjoys listening to doc Dan. He enjoys his voice and words. This is not the internal voice of a fighter; it is the voice of someone falling in love without yet understanding how strong his feelings are.
He is too dizzy to perform adulthood, too overwhelmed to hide behind rank or reputation. The fragility he has always repressed leaks through every line of his body — and for the first time, he lets it. Thus he follows his heart and wins a huge teddy bear and buys headbands.
To conclude, the flying boat marks the moment 
(chapter 83),when Joo Jaekyung is stripped of his armor. The amusement park returns him to something raw, trembling, unfinished. But instead of shame, there is warmth. Instead of anger, there is gratitude. 
(chapter 83) Instead of retreat, there is reaching — a quiet but unmistakable reaching toward the man beside him. The problem is that he is still too scared to voice his thoughts in front of the physical therapist.
This represents another step of Jaekyung’s transformation: the shift from solitary dragon to partner, from survivor to someone who longs to be understood. And here, the parallel with his earlier metaphor becomes striking.
Back in Chapter 29, he described challengers as hyenas nipping at his heels 
, (chapter 29) a swarm of predators waiting for him to slow down. His career was an ocean of teeth and waves — constant motion, constant danger. Thus I detected a progression. In episode 69, he jumped onto the boat 
(chapter 69), then at the amusement park, the boat was in the air (chapter 83) Thus I deduce that the boat is “the last wave” he rides.
Once it stops, his world no longer moves with the violence of water. When he ascends the Ferris wheel 
(chapter 83), he rises into air — the first air he has breathed without fear.
He leaves the sea behind. He leaves the waves of fighters behind. He leaves the ocean of survival behind. Therefore I am sensing that the athlete is about to change his career and path. He will stop acting as a fighter only. That moment of ascent — quiet, suspended, pink-lit — is the moment he finally becomes what he was always meant to be: not prey chased across waves, not a beast trapped in turbulence, but a dragon lifting into the sky.
And the first breath of that ascent — the first hint of air entering lungs long constrained — begins beside Dan, in a gently swinging gondola at sunset.
The two men meet there in the subtle overlap between air and sea —
between awakening and unraveling,
between lightness and instability,
between childhood and adulthood.
The whisper of the trees meets the thunder of the sea.
And the love that neither can yet name floats quietly between them.
The Ferris Wheel — Where Dream and Reality Finally Meet
The emotional architecture of Chapter 83 only reveals its full depth when placed beside the earlier night-and-morning dyad of Chapters 44 and 45. Those chapters form a pair of opposites: a false dream 
(chapter 44) followed by a false dawn. Chapter 44 unfolds in artificial night — neon 
(chapter 44) and night lamp (chapter 44) — a landscape where nothing is stable and nothing is truly felt. Jaekyung is drunk, his consciousness slipping in and out of awareness; Dan, overwhelmed and inexperienced (when it comes to relationship), projects meaning onto a moment that cannot hold it. He wishes time would “stand still,” but he is wishing against reality. The entire scene is built on one-sided desire. The intimacy is sensory, not emotional. Dan longs to “get to know” 
(chapter 44) someone who is not present, rather drunk. But getting to know someone means communication. It is precisely the illusion captured in the song’s confession: I don’t know if I’m just dreaming… I don’t know if I see it true… And he wasn’t seeing it true; he was dreaming alone.
Then comes Chapter 45 — cruel daylight, harsh and flat, the sun stripped of warmth. 
(chapter 45) Morning light becomes a scalpel. There is no magic left, no gentleness, no room for misunderstanding. Jaekyung’s bluntness 
(chapter 45) annihilates the illusion Dan had constructed the night before. This is not heartbreak; it is disenchantment, the almost physical pain of realizing a moment meant nothing to the other person involved. Chapter 44 was the dream, and Chapter 45 was its punishment. Together they show a relationship out of sync, two people whose desires never touch at the same time. One wishes for home and attention, while the other has no idea that he is loved. So far, he has never heard this: “I love you”. One tries to reach out emotionally, while the other remains absent. However, when they are both lucid, none of them are totally honest, as they are self confused. Thus they are in two different worlds.
Chapter 83 is the first time those worlds merge. Hence we have the purple sky! 
(chapter 83) This scene confirmed my previous interpretation about the symbolism of the blue/golden hour. 
Everything that failed in Chapters 44 and 45 is repaired — not by repetition, but by transformation. (chapter 83) The setting is no longer artificial night nor cold morning. It is true daylight — warm, golden, forgiving. Both men are fully conscious. Both are vulnerable. Both are honest. Both are sober. And for the first time, both want the same thing at the same time. This mutuality is the quiet miracle that turns an ordinary Ferris wheel cabin into a sacred emotional space. When Dan looks toward the horizon and murmurs, (chapter 83), the wolf thinks, with disarming sincerity, he is thankful toward the physical therapist. ” The wish that destroyed them in Chapter 44 now binds them together in Chapter 83. Suspended high in the sky, they share the same breath, the same light, the same fragile desire. This is where John Paul Young’s lyrics finally find their home: And I don’t know if I’m being foolish… don’t know if I’m being wise… but it’s something that I must believe in… and it’s there when I look in your eyes. And now it is the champion’s turn to become brave and confess his feelings to doc Dan, but like it was just revealed: Joo Jaekyung refused to repeat his confession! 
(chapter 83)
And the Ferris wheel forces them to talk to each other and face that truth. Unlike that night when Jaekyung could simply roll over and fall asleep, or that morning when Dan could retreat into silence, the Ferris wheel offers no escape route. They are trapped together — enclosed, elevated, suspended. Neither can walk away. 
(chapter 45) Neither can pretend not to feel. Neither can avoid the other’s gaze. They must see each other as they are, in that moment. And miraculously, neither flinches. There is no denial, no deflection, no cruelty. Only two men who finally dare to look. Whereas Chapter 44 let them hide behind darkness and drunkenness, and Chapter 45 forced them into cold exposure, Chapter 83 holds them in a gentle, suspended in-between: the space where dream and reality finally meet.
And Mingwa gives this moment a witness (chapter 83) — the enormous Teddy Bear Jaekyung won earlier that day. In the cramped Ferris wheel cabin, the bear sits with them, silent and soft, absorbing every unspoken emotion. It becomes the guardian of the day’s truth, the counterweight to the night of Chapter 44. Nothing from this moment can be denied, rewritten, or dismissed as drunken illusion. The bear remembers. It carries the warmth of Dan’s rediscovered childhood, the soreness of Jaekyung’s fear on the boat, the sweetness of their awkwardness, the courage of their mutual wish. Later, when Dan sees the bear again, he will remember not the fear of falling, not the dizziness, not the awkwardness — but the moment Jaekyung looked at him and apologized to him. Hence later the doctor is seen looking at his present 
(chapter 84) and holding the bear’s hand. 
(chapter 84) The bear contains the view, the sunset, the air, the honesty — everything that neither of them can run away from now.
This is why the Ferris wheel scene is more than a romantic interlude; it is a structural correction of the narrative wound created in Chapters 44 and 45. It does not repeat the night. It redeems it. It heals the morning. It merges the suspended magic of Chapter 44 with the daylight honesty of Chapter 45 — but only because both are willing, present, open. For the first time, their timing aligns. For the first time, neither is dreaming alone. For the first time, love is truly in the air, not as fantasy nor delusion, but as a shared, breathing reality. But wait… in episode 84, there is no “I like you,” no dramatic declaration, no romance in words. So it looks like my association was wrong. 
(chapter 84) Instead, what rises between them is something quieter and far more intimate: penance. The fighter does not confess love; he confesses his faults. He does not offer desire; he offers regret. In Jinx, this is the deeper beginning of love, because an apology centers the other person’s pain rather than one’s own feelings. Then Jaekyung admits he was wrong, he gives Dan something far more valuable than a confession — he gives recognition. The hamster has rights, he can express his thoughts and feelings.
This is why the air in the cabin feels charged despite the lack of explicit emotion. Love appears not as a statement but as a change in behavior, a cessation of superiority, a willingness to repair what was broken. For the first time, they meet on equal ground: the athlete stripped of his dominance, the therapist freed from his habitual submission. Neither plays a role; both simply exist honestly in the same small space. They are both humans.
And in this suspended moment, John Paul Young’s refrain drifts quietly into the scene—not as music, but as meaning. Because what unfolds in the cabin is exactly the tension the song names:
“And I don’t know if I’m being foolish,
Don’t know if I’m being wise…”
Both men stand at that threshold. Dan is wise enough to hope again, hence he is holding the teddy bear’s hand (chapter 84), but foolish enough to remain cautious and remain silent. 
(chapter 84)
Jaekyung is foolish enough not repeat his words (chapter 84) 
(chapter 84), but wise enough to regret immediately. 
(chapter 84) He is also wise enough to care deeply and repair instead of demand. Thus his apology feels so genuine.
Their intimacy is not built on certainty but on uncertainty bravely shared. Not on declarations, but on communication—hesitant, imperfect, but real. Not on fantasy, but on the courage to face each other without hiding. And that’s the common point between these two places in the air 
(chapter 45) (chapter 84) (chapter 84) Both men are not brave enough to confess their true feelings to their fated partner. Hence both came to regret their actions. 
(chapter 46) 
(chapter 46) The champion also played “dumb”. Thus the pillow got punched later. (chapter 84) He shouldn’t have thrown away his “feelings”. So by rubbing the hand of the toy, doc Dan is gradually expressing the return of “his greed and hope”.
The Ferris wheel becomes the place where foolishness and wisdom merge, where vulnerability replaces power, and where air itself begins to carry the shape of a future neither of them can yet name…but both can finally feel.
I was almost finished, when chapter 84 got released. Hence I could enrich the last part.
Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.
(chapter 81) No airport appears, no greeting, no applause — only movement, silent noise, and distance. The scene refuses arrival. It’s as if the air itself has become unwelcoming, unsure whether to receive or reject the traveler.
(chapter 74) What does it mean that a man who once reached for his mother’s voice is now suspended between clouds, unreachable himself? 
(chapter 74) Why does the same stillness that once followed a farewell now fill the air around his flight?
(chapter 65) Let’s not forget that the last poster of chapter 81 
(chapter 81) echoes Joo Jaewoong’s burial in chapter 74.
(chapter 74) In that earlier scene, the smoke rises from burning incense sticks which is linked to scent — the invisible bridge between the living and the dead. Here, it reappears as the airplane’s exhaust 
(chapter 75), perfume 
(chapter 75), sweat and sex 
(chapter 75) became instruments of anesthesia, each meant to silence the body that once betrayed him.That betrayal did not come from the body itself but from what it carried — his father’s shadow. 
(chapter 75) Every muscle, every breath, every instinct reminded him of the man he swore never to become. The body was a mirror of lineage, and lineage meant failure. In his dreams, that failure still reached for him: black hands emerging from the dark, the father who had lost everything. 
(chapter 75) The fighter calls it a “dream,” not a nightmare, because fighting was once his father’s dream — a dream of escape, of being seen, of proving that poverty was not fate. But for the son, that same dream turned into a curse. To fight was to repeat what had already destroyed the family.
(chapter 75), the forbidden comfort that ended in scolding. 
(chapter 72) When he finally received it, it was not from a mother but from the director — a man whose gift could fill the stomach but not the heart. From that day, nourishment and submission became one.
(chapter 72) And yet every attempt at purification only buried the rot more deeply. The more he washed, the more the stain spread inward — invisible, odorless, yet consuming.
(chapter 81) — the same spot where he once sprayed his perfume 
(chapter 40) — it is more than desire: it is instinct, possession, and search. The gesture blurs the line between hunger and recognition, as if he were trying to inhale and keep what had always eluded him. The scent he once sought in bottles and rituals now breathes through another body, one that refuses to be contained. So when Jaekyung breathes against Dan’s skin, he is no longer trying to mask the stench of loss but to find the source of something living. The doctor’s scent does not erase hunger; it answers it. For the first time, the wolf eats without devouring. 
(chapter 44) — nuzzling the one destined to become his anchor. Jinx-philes can observe not only the presence of steam (which is similar to smoke), but also the effect of the scent. Back then, the champion had calmed down thanks to the hamster’s scent. 
(chapter 44) To conclude, that moment, half dream and half awakening, had already begun to rewrite the map of scent. There, the fragrance from doc Dan had triggered his appetite, hence he couldn’t restrain himself during that night. 
(chapter 45) 
(chapter 65) He will make sure that doc Dan doesn’t smoke again and his scent remains pure. This signifies that the wolf will pursue its source through the smoke of deception, through the perfume of luxury and corruption. The doctor becomes both compass and contrast — the pure odor that exposes every false aroma around him. Through Dan’s scent he will breathe again—through that fragile, living fragrance the wolf begins to track the truth that stinks beneath luxury and lies.
(chapter 36) When the champion left South Korea for the United States in episode 36, the plane glided through a void of light. There was no sky, no earth, no horizon — only a white expanse pierced by the sun’s glare. Even the boundaries of air and space seemed dissolved. The image radiated purity but felt sterile, stripped of texture. The machine was rising, not toward a destination but away from attachment itself.
(chapter 37), the heart disinfected of need. Hence the bed became an instrument of “torture”. The upward flight marked a beginning, yet it already smelled of exhaustion and futility. A life built on departure cannot land anywhere.
(chapter 73) His origins—the father who once fought, gambled, and collapsed into addiction before dying of an overdose— will no longer remain hidden. The revelation will spread like a smell the public (Team Black) cannot ignore. Yet this descent is not disgrace alone; it is the beginning of embodiment. Exposure will give him weight. But what did the director say? 
(chapter 78) Through Hwang Byungchul’s blunt words, the Emperor finally realized that he possessed an identity of his own—one not confined by inheritance or shame. The insults that once defined him, 
(chapter 36) instead of naming Joo Jaekyung himself. He might have stood beside the MMA fighter the entire time, yet he preferred to disappear behind collective language, as if the plural could shield him from personal involvement. It was a professional gesture, an attempt to efface the self, to stand beside the fighter without belonging to him. His role was service, not solidarity; his language confirmed distance. Thus his karma was that he got abandoned by the team after the match, while rescued by the celebrity himself!! 
(chapter 81) translates that awareness into sensation. It’s no longer the passivity of a bystander but the heartbeat of someone invested. The count of days becomes a shared horizon between doctor and fighter, a bridge of feeling. 
(chapter 81) When Jaekyung exhales the same “huu,” their anxiety synchronizes, transforming fear into connection. The loop of repetition (“days passed”) has turned into a countdown of empathy (“eight days left”). Time itself has begun to belong to both of them. The same “team” has become real, but contrary to the past: there are only 2 members, Kim Dan and Joo Jaekyung. At the airport he wears the Team Black jacket, a subtle but deliberate signal that he has accepted inclusion. The jacket is not uniform; it is recognition. Both form 8, which is a symbol for balance and infinity. 
(chapter 37) The others indulge in small pleasures — snacks, shopping, light rebellion — but the champion and his doctor remain trapped in routine, orbiting one another inside sterile rooms. I am suspecting that doc Dan must have bought the scarf at the airport, a small act of thoughtfulness before departure. 
(chapter 41) Yet the gesture, though sincere, carries a quiet irony. The scarf is printed with flowers, mostly roses, but as a piece of fabric it has neither scent nor warmth. It imitates life without containing it. What he gives her, in truth, is a copy of affection, not its essence — a bouquet that cannot breathe.
(chapter 37) The answer lies in the contrast between the smell of life and the smell of emptiness. While others seek flavor in hot ramen or the sweetness of snacks, the champion’s room remains odorless, air-conditioned, antiseptic. Then, in the quiet of night, a faint aroma drifts toward him, the flavor of hot ramen. And now observe the progression of scents through Jinx. 
(chapter 72) — the garbage, the spoiled food, the stale air of neglect. What he truly covers is not his nose, but his fear of returning there. Later, in episode 22, when Dan cooks for him, the champion instinctively associates food with corruption: 
(chapter 22) Interesting is that here fish has a negative connotation: intrusion and thoughtlessness. This shows how detached the champion was from his true self: water and the ocean. Moreover, cooking, warmth, nourishment—all evoked garbage, the chaos of his first home.
(chapter 54) couldn’t nourish him. Hence he replaced it with wine for a while.
(chapter 74) Their fragrance became the perfume of loss. To his senses, flowers never meant beauty or love or nice smell; they mean burial and as such pain. Every petal recalls the suffocating smell of the funeral room, the smoke, the artificial but painful peace of goodbye.
(chapter 32) The blue tie contains 3 striped colors: red, white and blue, which are quite similar to French flag, though the order has been switched. Secondly, Choi Heesung purchased 
(chapter 32) Hermès’ item, a French company famous its bags, scarfs and perfumes. So I am quite certain that once Jinx-philes discovered the identity of the next fighter 
(chapter 81) and saw the plane, they must have jumped to the conclusion that the next fight will take place in Paris! But France is more just than the capital. This country is called the Hexagon due to its form, and this name stands in opposition to the MMA ring, which is an octagon! 
(chapter 40) Interesting is that the team at the airport is composed of 6 people. 
(chapter 81) So we could say that despite the disadvantage being in a foreign country, they are “equal”, 6 colors against the team from the Hexagon, the blue light from the MMA ring. But let’s return our attention to Paris. The latter is widely recognized as the symbol of love, the global center for fashion, art, and stardom. The city has a deep historical connection to these fields, being the birthplace of haute couture and home to many of the world’s leading fashion houses and luxury conglomerates. Its cultural scene is equally rich, with a long history as a hub for artists and a more recent reputation for being a center for music and film stars. However, the image with the landing plane is actually revealing the truth. 
(chapter 81) and “splash” 
(chapter 14) Here, exactly like in the States, his trip to Busan never gave him the opportunity to visit the city and the beach, exactly like the athlete. The next airport to Cannes is Nice- Côte d’Azur and it looks more like the one in the Manhwa. Furthermore, the South of France has a milder climate in the fall, hence it is still possible to swim in September. Besides, in my last essay, I had connected the champion to Bruce Lee and water: 
Finally, Naturally, here I could be wrong with Cannes. Nevertheless, Cannes, with its glittering shorelines and film festival glamour, symbolizes the marriage of money (millionaires, yachts) and illusion — the theater of appearances. It is where contracts are made, where bodies are displayed, traded, and consumed through the gaze, the very economy that has always governed the champion’s existence. The wolf, once born among garbage and hunger, now finds himself surrounded by luxury, in a world perfumed with artificial success. Yet beneath the surface of that “breeze” and “splash” lingers the scent of corruption. The coastal light hides what the smoke once revealed: exploitation, manipulation, and the unspoken violence of commerce.
(chapter 59); silence had replaced air; life was drained of flavor. None of them truly enjoyed the nature: the ocean or the mountain. The seaside town was strongly intertwined with work 
(chapter 77) or danger. Then, when they returned to that place, their time was limited to visit the grandmother and the landlord. 
(chapter 81) They had no time to walk through the woods or visit the hills. They had no time for themselves. Consequently, I believe that in The French Riviera, the two of them will discover “savoir vivre”. Everything breathes, glows, and stirs. It is a land overflowing with color, aroma, and taste — precisely the senses that the wolf had long sought to erase through ritual. Doc Dan had led a similar life too, dedicated to his grandmother and work. If they are close to the sea, they might decide to walk on the beach together.
(chapter 69); the scandal there had linked the previous incident to the infiltration of a Korean gang. The American branch was compromised, its credibility tainted. France, on the other hand, offers a mask of neutrality — refinement, culture, and distance from scandal. By choosing it, they manufacture the illusion of glamour and innocence, pretending that Baek Junmin and his former hyungs have nothing to do with the coming event.
(chapter 69), where Baek Junmin once fought for the championship belt. Thailand in Jinx is not a paradise but a mirror of corruption — the place where victory turns into prostitution, where the body becomes currency. There, the Shotgun won a crown but not respect; his triumph was drenched in manipulation, spectacle, and moral decay. He was admired by no one, celebrated by ghosts.
(chapter 69) He was crowned, yet unseen. In his bitterness, he mistakes vengeance for validation. If Jaekyung falls publicly, perhaps the Shotgun’s own shame will finally be understood. Thus, France becomes his stage of revenge — not through direct confrontation, but through orchestration. The game he once lost in Thailand, he now rewrites from the shadows.
(chapter 36), the transition from flight to arrival unfolds with seamless precision: no airport, no customs, no luggage — only the honk of city traffic and the flags fluttering over a hotel entrance. Everything about that journey screams logistics. It was a corporate trip, arranged, timed, and contained. The athletes passed through invisible gates, their movement stripped of individuality. The champion, like cargo, was transported rather than welcomed. His arrival, though triumphant 
(chapter 81)
(chapter 81) The suitcase becomes the true protagonist of this threshold. In that small vibration lies all the instability the white air once denied. It is his portable home, his compressed past, the fragile proof that he finally has something to lose. In the earlier arc, he could have vanished mid-flight and no one would have noticed; now, if the suitcase disappears, another heart will break. That difference measures his evolution. Yet it also marks new vulnerability: any hand can touch what he carries.
(chapter 41) and the wedding cabinet
(chapter 80) before it, the suitcase belongs to the same symbolic lineage. It is the container of intimacy — filled with clothes, precious items like pictures or books, with the silent evidence of presence. But unlike its predecessors, it moves. The wardrobe once stood still, rooted in the domestic; the wedding cabinet invited intrusion within a private world, as it was once discarded. The suitcase, however, carries that vulnerability into the public realm. It is exposure on wheels — the private made portable. 
(chapter 81) 
(chapter 81) and Kim Dan has still no idea that the athlete has kept them like cherished relics. He might have placed the notebook from Hwang Byungchul as well. However, the person carrying the suitcase is the manager: 
(chapter 55), where he expressed his desire to work for Joo Jaekyung for a long time. What would be the manager’s reaction, when he recalls this incident with the switched spray and Doc Dan’s sudden departure? Moreover, we have here “erased words”: to be ho… The timing of the discovery is really important. This could generate some tension and confrontation between the manager and the physical therapist. Besides, such a birthday card could generate negative feelings (like jealousy), Kim Dan is gradually taking more and more place in the athlete’s life. The violation that once occurred behind closed doors (the penthouse) now could happen in plain sight. The line between private and public collapses, just as the boundary between success and loss blurs.
(chapter 37). So when the manager says this, 
(chapter 75) While he was sick, he could recall this scene. 
(chapter 75) where the fighter could stay focused, though he was surrounded by noise and people. The advice had seemed trivial, when first given. Now it re-emerges as revelation. The emperor, once incapable of rest, now reads 
(chapter 81) beside someone who represents safety. The book becomes a bridge between wakefulness and sleep, a ritual that does not erase consciousness but calms it. Where his earlier practices sought to block sensation, this one restores it.
(chapter 81) The paper bends, absorbs scent, bears traces of fingers and warmth; the metal resists, reflects light, carries weight. Together they represent the balance between tenderness and strength — precisely what his life has lacked. In contrast to the mechanical milk and odorless perfume, these objects are human, imperfect, touchable.
(chapter 73), which should have offered nourishment, attention and peace, had been replaced by absence and deceit. Her warmth was an illusion, a posture mimicked but never felt.
(chapter 80) And here, I had imagined that the mother had offered this t-shirt as a birthday present. 
(chapter 72) Each call was a prayer cast into emptiness, the sound of longing echoing against the wall of indifference. She taught him to expect nothing from tenderness. she had implied that she was weak, a victim of the husband’s tyranny, while she pushed the young boy to become a parent: cleaning the house, working, earning money. Her “warmth” had been performance; her concern, deception.
(chapter 72) He did not sleep like a child but like an object kept near for safety. The woman lying beside him was a mother in name only — emotionally distant, physically present. No stroke, no kiss, hence the boy had to clinch onto her. 
(chapter 78), without the good night! That missing intimacy was not a void but a distortion — a tenderness twisted into survival. The mother’s touch, meant to console, existed only to protect herself. She kept the child close not out of affection but out of anxieties and resent, turning him into a living barrier between her and the man she resented. What he experienced as warmth was, in truth, defense and rejection; what seemed like closeness was the choreography of avoidance. Hence she never looked at her child. The body that should have been cradled for its own sake was held as cover, its value defined by its usefulness.
(chapter 29) which reminds us of breastfeeding. And now, look at the embrace in the swimming pool: 
(chapter 80) and got all warm and fuzzy by looking at him: 
(chapter 81) A sign that the mother had never reacted the way her son is doing now, the feel to kiss the loved one! The problem is that in the swimming pool, the doctor’s scent and taste are covered by chlorine. 
(chapter 81) The wolf falls asleep next to someone, not on top of or apart from them. That small preposition — next to — carries the weight of redemption. The couch, once a site of violation 
(chapter 61) or solitude, becomes again what it was meant to be: a place of rest and tenderness. Thus he touches his fated partner’s legs over the cover, showing his care and respect. 
(chapter 81)
(chapter 81), he can recognize the false nature of his mother’s affection. What she offered was conditional, deceptive and self-centered; what the doctor gives is ordinary and consistent. No grand gestures, no promises — only presence. The doctor does not rehearse concern; he lives it through routine. And this ordinariness, paradoxically, becomes sacred. It was, as if the athlete was treating his own inner child through the physical therapist. 
(chapter 37)
(chapter 73): she thought she could become somebody else, but she never truly left. The woman may have escaped the home physically and socially, but she remains chained to it in spirit. How so? Because she cannot erase the child who once called her eomma. No matter how far she runs, Joo Jaekyung’s existence anchors her to the very life she tried to abandon.
(chapter 74) At this moment, the page itself turns black, veined with smoky whorls of gray — as though her words had burned into the air rather than spoken. “I can’t live with you… please understand… let’s just go our separate ways.” The sentences rise like vapors, leaving behind the faint residue of a scent that refuses to vanish. This visual texture — half smoke, half ink — captures her true condition: she dissolves herself with every attempt at escape.
France itself mirrors her — beautiful, perfumed, wrapped in silk and secrecy. She definitely climbed the social ladders through her second marriage, hence she could offer toys to her second son. The nation of couture and fragrance becomes the stage for the mother’s unmasking. Once the name of Joo Jaewoong rises again, questions about her will inevitably follow. And here, she can no longer hide behind silence or excuses. The myth of refinement — both hers and France’s — collapses under the weight of exposure.
(chapter 72) 
(chapter 53), yet she kept her distance. Observe that she only talked about one time experience. She sensed its danger and built her life on the solid ground of caution, duty, and control. In other words, she belongs to the world of the shore 
(chapter 28) and learn that not everything can be postponed or entrusted to someone else. Water, in this sense, rejects fatalism. It calls for motion, for risk, for personal responsibility.
(chapter 80) And that intuition resurfaced and was confirmed in episode 80, when another day off brings the couple back to the pool. This time, the doctor steps into the water willingly. 
(chapter 80) He is no longer the man waiting to be rescued; he is the man learning how to swim. The champion’s words 
(chapter 80) distill the new doctrine: don’t wait for salvation 
(chapter 80), create your own buoyancy. Between the first swim 
(chapter 27) and this second lies the true point of no return—where superficial judgment turns into reflection, dependency into self-trust 
(chapter 80) and the rejection of powerlessness, 
(chapter 28) into the first stirrings of love 
(chapter 53) Safety lay in patience and dependence. Even when she later spoke with the champion by the sea, she avoided mentioning the ocean —as if to deny that any movement beyond her control could exist.
(chapter 65) 
(chapter 80) Yet her absence from the pool scene is precisely what reveals her theology of avoidance. The pool was never her domain because her life revolves around work, not pleasure. She has no notion of rest without guilt, no concept of joy detached from utility. For her, swimming would appear frivolous—something “unnecessary” as long as one stays on solid ground. Jinx-philes should keep in mind that she never gave such a task to Joo Jaekyung. Her instructions to him were always practical, delegating care outward: take him back to Seoul, bring him to a big hospital and make sure he’s safe. 
(chapter 65) When she sees them together, her first reaction is not pride or relief but mild reproach— doc Dan should have left already. 
(chapter 78) The subtext is unmistakable: she expected obedience, efficiency, not attachment. Furthermore, her final instruction—“Make sure you see a doctor regularly”— 
(chapter 65) suddenly speaks as though time is running out. 
(chapter 80) It was her graduation gift, yet it had nothing to do with his new profession or status. In contrast, the first episode already shows Kim Dan in a blue therapist’s uniform, name tag neatly pinned — a garment he must have purchased himself. 
(chapter 1) Traditionally, a graduation present helps the recipient embark on a career — like for example, a watch, a suit, or even a briefcase — symbols of adult entry into the job market. By offering him a hoodie instead, she unconsciously devalued her grandson’s professional worth. The garment belongs to the domestic sphere, not the workplace; it wraps him in comfort rather than readiness. In a moment meant to celebrate his arrival into public life, she reinscribes him into the private one — the house, the caretaker role, the obedient child. He doesn’t look like someone who went to university. 
(chapter 47) There was no curiosity about his career, no acknowledgment of his competence—only the quiet satisfaction that through her endurance, she had produced a “doctor.” In the graduation photo, she even wears the mortarboard herself, smiling with the pride of someone who believes the diploma justifies a lifetime of sacrifice. Her grandson’s success confirms her own virtue; his “adulthood” validates her survival. This question to the athlete exposes her lack of interests in his profession: 
(chapter 65)
(chapter 41) While dying, she reduces love to an equation of productivity: “Dan, it’s important to give back as much as you take.” The verb do anchors her worldview — love must be measurable, visible, earned through action. To do good by someone means to labor for them, not to rest beside them. What caught my attention is that neither doctor 
(chapter 27) nor the champion employs the expression “vacation” or “break”. 
(chapter 80) Why? It is because they never experienced a break. We have to envision that the “hamster” must have followed his grandmother, when he was not busy studying or working. Both main leads never experienced a real vacation. They say a day off, as if the day itself didn’t really exist, as if it were a temporary pause between “real” time. In their inherited logic, only work gives time its value; everything else evaporates. The grandmother’s way of loving has turned rest into an absence, something unworthy of being named. However, observe that there’s a gradual change in doc Dan’s vocabulary: 
(chapter 80) The problem is that for the hamster, only the athlete is worthy of getting his rest. It still doesn’t belong to his world.
(chapter 5) the focus remains mechanical. Eating is fuel; sleep is maintenance. But rest, in the sense of surrender, stillness, or joy, is foreign to her lexicon.
(chapter 47) is, in truth, a legend she wrote about herself. When Kim Dan recalls that “she’s never had a day’s rest,” the statement reveals more about his belief than about her reality. The woman who claimed endless labor also knew the comfort of “weekends” 
(chapter 30) — she watched The Fine Line, the very drama that made Choi Heesung famous. The detail seems trivial, yet it exposes everything: she had leisure 
(chapter 30), she simply refused to call it that. Watching television was permitted because it was passive, solitary, and could be rationalized as recuperation, not pleasure. In contrast, genuine rest — time shared, chosen, or joyful — never existed in her vocabulary. What she denied was not the existence of rest but the act of resting with him. She kept her downtime to herself, as if peace were a private possession. For her, love meant providing, not accompanying. Yet true care requires presence — sharing is caring, as the saying goes. [For more read this essay: 
(chapter 65) displays that she perceives her grandson’s exhaustion not as suffering but as malfunction, as if the human were a device that could be recalibrated through work and pills. That’s why her favors revolves about living conditions, but not about his “happiness”. Perhaps she genuinely hoped that the drugs and the stability of a “regular job” with the champion would realign him, as though routine alone could fix what grief and deprivation had unbalanced.
(chapter 65) Her constant bookkeeping—every favor tallied, every gift framed as trouble—betrays a hidden fear: that if she stops keeping score, she will lose him. Rather than grant him autonomy, she entrusts him to another caretaker. Sending him to the champion is not an act of faith but of resignation, a way to offload responsibility while maintaining the illusion of control.
(chapter 11), scarf tied under her chin, carrying a single sweet bun. She doesn’t need to say she “went out of her way”—her action already proclaims it. The effort is the gift. 
(chapter 11) That simple walk to the store becomes a moral event, proof of affection through fatigue. 
(chapter 11) Even the smallest purchase is framed as sacrifice. The sweet bread itself—a cheap red bean bun—is less nourishment than testimony: “Look what I endured for you.” If he had followed her, he would have seen that it didn’t take so much effort and money to buy the “present”. Finally, he had to share the sweet bread with his grandmother.
(chapter 53) —perhaps the signing of the loan. “You’re a doctor now; you’ll pay it off quickly.” 
(chapter 80) In her eyes, generosity always justified expectation. The flowers were for display; the hoodie was the contract.
(chapter 65) and the future 
(chapter 65), what he would one day repay 
(chapter 41) When Dan gifts his grandmother an expensive scarf, he hides its true price — “I got it for a bargain” — repeating her own pattern of disguised generosity. She sees through the lie, teasing him for “spoiling” her, yet she accepts the luxury without feeling guilty. The scarf becomes her version of the hoodie: a fabric trophy of moral worth. But its later disappearance is revealing. In season two, she wears it 
(chapter 56) shortly after her arrival at the hospice, never again. When she greets Joo Jaekyung, the scarf is gone 
(chapter 61). Why? One might reply that the scarf lost its value, especially since she is living next to the director’s room. I doubt that such men would pay attention to such an object. Another possibility is that she fears its brightness might betray her neglect, for the champion has lived with her grandson for a while. How could she display silk while her grandson owns almost nothing? 
(chapter 80) The gesture that once symbolized love now feels like pain and loss. The signification of the gift has changed. What once wrapped him in safety now weighs like absence — the fabric retains the shape of someone who is about to vanish. His silence is not understanding but hurt, a wordless awareness that affection can curdle into memory. The audience, not the character, perceives that with the grandmother’s approaching death, her ledger is about to close. The gray fabric, once proof of her sacrifice, will lose its moral weight; her “gesture” will expire with her. Yet Kim Dan may not yet realize that this very ending could one day free him. The book-keeping dies with the bookkeeper.
(chapter 31) When Heesung offers flowers “to get closer,” Kim Dan’s face mirrors the same unease: affection presented as transaction, intimacy disguised as generosity. What the actor calls closeness, the doctor feels as imbalance — the same emotional distance that Shin Okja’s presents once produced. Her gifts, meant to bind, isolated him instead; they built a hierarchy where gratitude replaced equality. Each present widened the gap between giver and receiver. To be cared for was to be indebted.
(chapter 31) and tries to refuse it. 
(chapter 31) 
(chapter 67), loses sleep, or pays a price. He interprets Joo Jaekyung’s concern as “trouble,” Heesung’s gifts as “too much.” In his mind, affection is inseparable from cost:
(chapter 80) “I’ll stay in the background.” His self-worth depends on not burdening others. His words let transpire that he has never been Shin Okja’s first priority in the end. The hoodie reinforces that psychology—it is not a professional outfit like a suit or briefcase would have been, but a teenager’s garment, meant for the domestic space rather than the adult world. It literally arrests his growth, keeping him in the house and under her logic. Thus it is not surprising that after receiving his diploma, he still took part-time jobs. 
(chapter 80) is the site of its quiet destruction. His act of giving reverses every law the grandmother ever taught. First, he does not “go out of his way.” The clothes are delivered effortlessly, without fanfare or moral accounting. 
(chapter 80) There is no speech about sacrifice, no self-congratulation. 
(chapter 80) By erasing the gesture of “effort,” he removes the emotional price tag that once accompanied every gift.
(chapter 80) If the grandmother’s motto was “I went through so much for you,” the champion’s is “It’s no big deal.” Generosity becomes invisible, unburdened, and therefore trustworthy.
(chapter 80) The row of garments invites choice — a concept absent from Shin Okja’s universe, where love came in single doses and with strings attached. Here, the doctor is asked to select what he likes, to exercise taste, to inhabit preference. The abundance of options grants him agency, dignity, and the right to refuse.
(chapter 22) 
(chapter 30) becomes unexpectedly true here. The wardrobe bridges the distance that the grandmother’s gifts had always created.
(chapter 80) This is why his hesitant and embarrassed gratitude, framed against a background of dissolving gray waves, feels so transformative. The air behind him ripples as if washing away the residue of his old faith.
(chapter 80); they mark the passing of days, the return of seasons, the rediscovery that not every morning has to look the same. Variety itself becomes a form of freedom. When the wolf once complained that all his shirts looked identical, he was unknowingly naming what both of them lacked: differentiation, spontaneity, change. Through this act, he restores color not only to the doctor’s wardrobe but to his emotional world — a quiet resurrection through fabric.
(chapter 80) The “hamster” had instinctively turned to the only person who had ever offered him help without cost.
— the luminous, wish-granting jewel said to contain both wisdom and life energy. The dragon’s power is not innate; it is completed and elevated by the jewel. Without the yeouiju, it cannot ascend to the heavens — strength without meaning, force without direction.
(chapter 75), the imagined smell, or cleanse his skin of battle; he is held and, therefore, purified. Through Dan’s arms, he rediscovers his value and humanity—the dragon touched and not destroyed. He is worth of being embraced, even if he is already so old! 
(chapter 79) This is one part of the new circle. Jealousy is the residue of imbalance — the echo of the 7 within the 8. In the numerology of Jinx, the 7-chapters, like for example episode 7 
(chapter 7), episode 18, where the champion had sex because of this statement 
(chapter 18),episode 34 with Choi Heesung 
(chapter 34) or episode 52, where the former members of Team Black and expressed their disdain and jealousy toward the main lead 
(chapter 52)
(chapter 79), the final test before the circle closes for good.
(chapter 47) and 8 lies that invisible hinge: the death of the old economy of love and the birth of a new one.
(chapter 61) and Heesung’s residual rivalry and resent. Each acts as a different face of control: the woman binds through guilt, the manager through hierarchy acting as the owner of the athlete’s time, the actor through charm and deceptions. Together they form the triad that tries to reopen the circle closed in the pool. Let’s not forget that the athlete chose to take a day off on his own accord 
(chapter 80), but he had just returned to the gym. It is no longer the same training and routine.
I established that Kim Dan’s number is 8. It is therefore no coincidence that the arc from chapter 80 to 89 should revolve around him—his body, his suffering, and ultimately his recovery. The number 8, often associated with balance, renewal, and continuity, here signals not only the doctor’s rebirth but also the gradual thawing of his frozen world. It marks the moment when the past can no longer remain buried, when the last remnants of family and unspoken pain begin to surface. The mystery behind this phone call will be soon revealed. 
(chapter 19) 
(chapter 26) the sparring between Joo Jaekyung and Kim Dan unfolds under the sign of fun and apparent joy, yet its origin lies in jealousy. The champion, unconsciously triggered by the doctor’s closeness with Potato 
(chapter 25), turns play into a contest—a way to reclaim attention. 
(chapter 25) The gym, usually a place of hierarchy, momentarily becomes a stage where both can laugh, but beneath that laughter runs an undercurrent of rivalry (with Potato). On the other hand, for the first time, the Manhwa allows both protagonists to exist outside the economy of debt and hierarchy. The gym, normally a place of discipline and work, transforms into a playground of laughter. The champion teases the doctor 
(chapter 26), and the latter, clumsy but determined, strikes back with surprising boldness. The crowd cheers, not for the fighter but for the therapist—the underdog, the one who usually stands in the shadow. The entire scene feels like a short-lived holiday, a suspension of order and pain. When Kim Dan smiles at the end of the match, the gesture radiates genuine lightness: he has momentarily escaped the burden of fear and experienced himself as a free, living body. 
(chapter 26) He believes he has accomplished something meaningful and feels, perhaps for the first time, proud of himself. He was taught that he could fight back and overcome his fear. 
(chapter 26) He realizes that the hamster can beam at others, that such light has never been directed at him. In that instant, he no longer sees an employee but a companion whose gaze and embrace he covets, whose approval he unconsciously seeks.
(chapter 62) The atmosphere is brighter in color but colder in tone. There, Joo Jaekyung got to experience how Kim Dan has lived all this time, helping others, making them happy with his assistance. 
(chapter 62) Here, the protagonist was thinking all the time of his loved one: 
(chapter 62) Indirectly, he hoped to get the doctor’s attention, but he failed. In fact, none of the wolf’s good actions got noticed by his fated partner. Interesting is that though the characters engage in acts of performance and service—helping others, pleasing strangers— their smiles have turned into masks. 
(chapter 62) 
(chapter 62) Where chapter 26 radiated spontaneity, this one reveals calculation and fatigue. 
(chapter 62), where exposure to others leaves both men strangely isolated. The happiness of the crowd no longer unites; it separates. The champion’s outfit, ridiculous and domestic 
(chapter 62) which is actually his true nature. I will elaborate more further below. For the first time, the wolf looks at his companion and senses distance instead of warmth, as though the man he once touched so easily has withdrawn behind glass. His thought—“Has he always been this cold?”—marks the beginning of introspection, the moment when perception replaces instinct.
(chapter 80) To “walk on thin ice” is to approach him gently, without force—a lesson the champion must learn if he wishes to thaw what has been frozen by years of duty and self-denial.
(chapter 80) 
(chapter 80), not red. The atmosphere is fluid, reflective, submerged. Water—not flame—governs this new stage. What we witness is not combustion but fusion—ice meeting water, solid meeting liquid, two states of the same element touching at last. Ice does not just melt under fire; but also in the presence of water. It softens when it recognizes itself in another form. In that sense, Joo Jaekyung’s tenderness doesn’t heat Kim Dan—it mirrors him. The thaw begins not through passion, but through likeness, through quiet recognition. This signifies that Joo Jaekyung is on his way to discover their similarities: they both suffered from bullying and abandonment issues and they love each other.
(chapter 80) at the board game table mirrors that moment: his smile is light, childlike, uncontaminated by dominance. Yet, tellingly, they do not smile together. Each glows in isolation, unaware of the other’s joy. Doc Dan has not realized it yet: he is the wolf’s source of happiness, he is the only one who can make him laugh and smile. 
(chapter 27) Thus I came to the following deduction. This is the emotional geometry of the arc 80–89: two smiles moving toward synchrony, two currents approaching convergence. Both need to experience that they make each other happy. Kim Dan on Thin Ice thus begins where the infinite loop of 8 converges—between warmth and coldness, joy and fatigue, play and labor. It is here, in this fragile equilibrium—where ice and water finally coexist—that both men begin, at last, to thaw. And the latter implies emancipation
(chapter 80), as it exposes the real metamorphosis from the “wolf”. The night Joo Jaekyung watches Kim Dan sleep is not erotic; it is revolutionary. For once, his desire gives way to perception and attentiveness. The fighter who has conquered bodies now studies one that is quietly losing its battle. The body before him is not the sculpted strength he knows, but a map of deprivation: protruding collarbones 
(chapter 80), visible neck tendons, the knobby finger joints and his stiff fingers resting on the blanket as if holding the body together. 
(chapter 80) The pale, bluish hue of the skin—half light, half illness—tells him what no words ever have.
(chapter 80), the faint opacity of the nails 
(chapter 80) In the faint parting of the mouth he sees not seduction, but exhaustion—a man so depleted that even rest demands effort. 
(chapter 80) he begins to treat rest not as weakness, but as reverence.
(chapter 13) The fighter who once mocked stillness as laziness now finds meaning in it.
(chapter 80), it signifies that he will have to dedicate his time to the physical therapist! Hence his routine and training could get affected, just like their weekends. 
(chapter 80) —the doctor 
(chapter 13), the family member 
(chapter 56), the one who stays close enough to touch if needed. 
(chapter 80) Without realizing it,the athlete has inherited that role. His nearness is no longer intrusive but protective. He has crossed the invisible threshold that separates obligation from affection. The fighter who once stood as an outsider in the doctor’s life now finds himself within its most intimate circle.
(chapter 80) Compare his facial expression to the hamster’s before their first day off together. 
(chapter 27) That way, Mingwa can outline the champion’s confidence and that the one who needed the rest is the physical therapist and not the champion.
(chapter 69) Every flicker of light falls through The Emperor’s gaze and lands on Kim Dan’s form, transforming weariness into something sacred. 
(chapter 68) in the bathtub 
(chapter 68) —“I’ll keep him right here in the palm of my hand”—echo now with quiet irony. To hold someone in one’s hand is, paradoxically, to immobilize them; it grants possession but denies agency. The same gesture that promises safety also enacts paralysis. His possessiveness, once mistaken for protection, now appears as helplessness.
(chapter 79), 
(chapter 80) shrinking back when confronted. The body remembers the threat long after the mind tries to forget. 
(chapter 79) He lives suspended between two survival reflexes: freezing or fleeing. Since the contract binds him to stay, he cannot physically run away; therefore, his body freezes instead. It is his way of obeying while still protecting himself. Exhaustion becomes his armor. And now, you comprehend why the celebrity could detect the coldness in the “hamster” in front of the hospice. 
(chapter 79) — now turned outward and wounded the one he wished to protect. 
(chapter 79) That icy look became a mirror: it froze Kim Dan’s small confidence, reinforcing his belief that he would always displease or fail others. Since his return to the gym, the doctor feared the emperor’s next outburst, walking on eggshells and suppressing every impulse to speak or move freely. 
(chapter 79) Thus he clinched onto routine to maintain a normal relationship. But once the champion voiced his dissatisfaction (masking his jealousy), the light in the doctor’s gaze vanished. 
(chapter 79)
(chapter 79) His unconscious was telling him to flee, as he feared the athlete. To conclude, he was always one step away from collapse. In symbolic terms, he had become ice itself — air and water solidified, transparent yet untouchable. Keep in mind that according to me, the clouds embody the physical therapist. 
(chapter 38) Born on December 26th, his very birthday ties him to winter, to the paradox of beauty that burns when touched. 
That’s why I can’t help myself thinking that the physical therapist is actually embodied by the snow. Ice and snow preserve, but they also isolate.
(chapter 63), desperate to restore closeness, mistook passion and pleasure 
(chapter 63) for repair. Believing that physical heat could melt emotional frost 
(chapter 64), he tried to burn away the distance through souvenirs (evoking the night in the States) and desire. Yet the more he tried to ignite fire, the more he fed the cold. 
(chapter 64) The physical act, rather than fusing them, exposed the truth he had refused to see — that his partner was already freezing from within. On the other hand, during this night, the athlete used “self-control” for the first time, his roughness in bed started vanishing. 
(chapter 64) The wolf’s attempt to “burn the bridge” between them became the very thing that broke it. His flame met ice 
(chapter 64), and the result was not warmth but steam — a brief illusion of intimacy that vanished as soon as Kim Dan pulled away. His rejection wasn’t cruelty but a cry of despair, disillusion and exhaustion
(chapter 64): a body too cold to burn, a heart too tired to love and fight.
(chapter 80), but about melting together, letting warmth and cold coexist without annihilating each other. To melt together does not mean to dissolve into sameness, but to trust that proximity will not destroy one’s shape. True intimacy begins when both accept that they can share warmth without losing form — when fire believes it can touch ice without turning it to steam, and ice trusts it can meet fire without vanishing. 
(chapter 61) Touch it bare-handed, and you feel both heat and pain. The same holds true for Kim Dan’s presence: those who reach for him too quickly end up wounding both him and themselves. The sportsman’s early attempts at care followed that pattern — too forceful, too immediate, leaving frostbite where he intended warmth. 
(chapter 64) 
(chapter 79), of not getting the doctor’s affection. Kim Dan’s coldness was not real rejection 
(chapter 80) They never played it — and that is no accident. The title encapsulates the temptation Jaekyung must resist: to treat intimacy as a contest, to imagine that trust can be won through tactics or timing. But hearts do not yield to strategies. The only way to melt the ice is not by “breaking” it, but by warming it, patiently, sincerely.
(chapter 66) And this is something the physical therapist could notice, if he enters the room again and pays more attention to his surroundings. This is not about ownership but about inclusion: an unspoken invitation to share a part of himself. 
(chapter 30). Even in that comic panel, the imbalance between physical familiarity and emotional distance was evident. Kim Dan’s embarrassment stood for boundaries not yet earned, and Jaekyung’s casual tone for a love not yet understood.
(chapter 80) The scene is small but seismic. The camera places Jaekyung slightly behind, his fists curled and his shoulders tense — an instinctive gesture of self-restraint rather than dominance. He is no longer the one towering above, demanding or explaining; he is waiting, watching, enduring the discomfort of having gone too far. His silence here is not indifference but humility — the silence of someone learning, painfully, what boundaries mean.
(chapter 70) The athlete’s posture 
(chapter 21) Behind the warmth of her words lies a quiet wound: she loves her grandson, but she wishes him to be different — stronger, healthier, easier to care for. In his eyes, it’s an unreliable, burdensome shell — a vessel of weakness and sickness. Every protruding collarbone, every cracked lip or dark circle testifies to a deeper wound: the conviction that he is unworthy of care.
(chapter 62) the weight of that sentence stretches far beyond the bedroom. It carries the residue of every moral, familial, and physical contract that has reduced him to flesh. What the champion hears as accusation is, at its core, a confession of alienation — the echo of a man who has never learned to live inside himself. It’s not only a reproach but a confession. He hates his body because it has become the medium through which he is used, never loved.
(chapter 27)
(chapter 61), the other where no one looks. Yet, the attitude of people is the same: no one pays attention to them. Both inhabit bodies that have forgotten the difference between endurance and pain. Both mistake self-destruction for strength. 
(chapter 18) when Kim Dan, bruised, had seized his hand and expressed his concerns. Back then, the gesture had confused the wolf. His hands were made to strike, to defend, to dominate — not to be pitied or protected. He had pulled away instinctively, unsettled by the tenderness and the huge sense of responsibility behind the question. He felt criticized, as if his power was questioned. 
(chapter 80) What began as misunderstanding in episode 1, 
(chapter 1) and was maintained through the awkward hospital encounter in episode 18, now evolves into dialogue and genuine comprehension. In the beginning, Kim Dan’s touch had been accidental and defensive—a misreading of bodily proximity. When he grabbed the fighter in episode 1, he believed he had crossed a forbidden line, that his action would be seen as insolence or violation. The fear and shame that followed transformed touch into a territory of silence and self-censorship.
(chapter 56), he had interpreted that touch not as mistake or violation, but as a spark of invitation—proof that the “hamster” might want him after all. His own longing twisted the scene into a fantasy of desire, into a private “game” he wanted to continue in the bedroom. One misunderstanding gave birth to another. By episode 18, the same reflex persisted: he reached out again, asking if Jaekyung was hurt, his hand trembling with the same mixture of care and fear. Once more, touch was misread—offered as comfort, received as intrusion. Thus their relationship began under crossed signals: one moved out of survival, the other out of projection or the reverse. It is no coincidence that their relationship in season 1 was doomed to fail. They never communicated properly, as their perception was influenced by their past and surroundings. 
(chapter 80), Kim Dan panics, convinced that release equals abandonment. 
(chapter 80) He freezes once again. Yet the water holds him; he reaches onto the champion again — and this time, the embrace stays. What makes this moment remarkable is that the pool is shallow. 
(chapter 80) Kim Dan could easily stand on his own, but fear has eclipsed reason. His instinct is not to trust his feet, not to fight the water, but to cling to the man before him. 
(chapter 16) —that deceptively simple French word—finds its power. It means “ice,” but also “mirror” and “window.” When the champion looks through Kim Dan’s glace 
(chapter 77), unlike the touch of ice. It softens, sweetens, dissolves slowly on the tongue. Likewise, the heat between them no longer needs to scorch; it can melt. And yet, the kiss — once their most volatile exchange — has fallen silent. 
(chapter 64) Kim Dan had to bite his own lips to make Jaekyung stop, and neither has ever truly spoken of it. Yet, during the night, the athlete could see the remains of that cold war. 
(chapter 16), just as the champion has never confessed that it was his first kiss. Moreover, during their first day off together, Joo Jaekyung had also initiated a kiss and back then, the doctor never wondered why. 
(chapter 27) Both men have been staring into the same mirror without realizing that the reflection was shared. They love each other. Joo Jaekyung needs to ponder on the signification of a kiss 
(chapter 13) and why doc Dan made such a request. 
(chapter 15) The kiss is more than just fun and pleasure. It is the expression of “love”. And now, you comprehend why I am expecting a huge change in the next episode.
(chapter 28) and urge Kim Dan to ask, at last, the question that remained frozen between them. In doing so, he would not only reopen the conversation but also reclaim the meaning of touch itself: not as misunderstanding or survival, but as curiosity and love.
(chapter 80) And it comes with a small but crucial instruction. In that single phrase, the MMA fighter encourages Kim Dan to discover his own power and strength without overexercising. His feet, which were once symbolically trapped in the nightly ice, now press against the water with intent during the day. For the first time, his body obeys him, not fear. His movements are neither frantic nor helpless but self-regulated, gentle and alive. That’s why the main lead becomes happy for a moment. 
(chapter 21) comes from the early loss of his mother. 
(chapter 79), if he knew that the doctor has already loved him for a long time.
Kim Dan on Thin Ice was never just about danger or fragility — it was about transformation. The ice that once confined him to stillness has melted into water, and the fear that once froze his body has become motion. Where there was trembling, there is now flow; where there was isolation, there is connection. 
(chapter 79) However, let me ask you this. What kind of circle ends in episode 79? Moreover, how is this ending different from the past? Interesting is that episode 79 of Jinx doesn’t end with conflict, but with an awakening. For the first time, Joo Jaekyung does not rise to fight, command, or perform — he wakes up to a realization: “This can’t go on.” In the Korean version, his words carry an unusual clarity. It is not fate that changes, but choice. The champion, who once lived as if enslaved by habit and haunted by ghosts, now chooses transformation. The circle that has defined his life — power, silence, guilt, and repression — finally begins to close.
(chapter 79) Until now, Jaekyung has moved through life as if carrying a curse — the belief that he is unworthy of care and love. 
(chapter 78) Every match, every order, every touch was an act of penance. Yet, in this episode, that belief dissolves. What vanishes in chapter 79 is not his strength, but the compulsion to suffer for it. Through the unconscious confession from Doc Dan, the wolf discovers that despite his wrongdoings, he is not hated by the “hamster”. 
(chapter 39) from the magical night in the States. Both moments unfold in half-darkness, both break through inhibition, and both blur the line between consciousness and surrender. The verbal difference hides a deeper sameness: 
(chapter 79) is not remorse alone — it is an act of love, an instinctive reaching-out toward the other’s pain.
(chapter 41) What could have been a moment of truth was repressed through mockery. His body language was betraying him: his closed arms reveal that he was on the defensive. By trivializing love, he protected himself from suffering and as such from facing his own capacity for harm. Behind the joke hid an immense self-loathing: to accept the confession as real would have required believing himself worthy of it. To trust himself…. he is not a loser, a nobody! 
(chapter 9), 29’s confession on the couch 
(chapter 29), 69’s first expression of feelings in the dark 
(chapter 69). In chapter 79, the circle closes once more. The night’s palette tells the story — deep blue softens into violet 
(chapter 64) 
(chapter 79), the color born from the fusion of blue (Dan’s sorrow) and red (Jaekyung’s intensity). For the first time, in the penthouse the color of their relationship is not pain but balance. And now, you comprehend why in the hallway, the purple had almost vanished: 
(chapter 66) 
(chapter 79)
(chapter 79) To restore it, he will have to speak, to act, and ultimately, to smile again.
(chapter 79), it is a confession disguised as complaint. For the first time, he voiced his dependency and vulnerability more clearly, as his body language is no longer expressing hesitation and shyness. Imagine that so far, he had lived following the principle of “self-reliance”. Yet when Dan asks, “What?” the champion retreats: 
(chapter 79) His feelings collapse into the void between words. Above them, the spiral chandelier glows — the perfect symbol of their unfinished circle. His unspoken fear hangs suspended, waiting to be voiced because of someone else’s actions: the doctor’s grin 
(chapter 79) and fall 
(chapter 54) still equates vulnerability with humiliation. 
(chapter 73) In the past, every sign of weakness was punished or laughed at; even longing arrived through ridicule. Hence the “grinning” Dan of his nightmare 
(chapter 79) The vision forces him to confront the origin of his shame. He realizes, instinctively, that the real Kim Dan would never smile at his pain — and through that recognition, he begins to separate present from past. He has already experienced a silent, but warm gaze 
(chapter 77) from his fated partner after admitting his defeat: 
(chapter 76)
(chapter 78) He has long recognized his wrongdoings — the pressure, the harshness, the selfishness 
(chapter 76) — but guilt without self-forgiveness remains sterile. What is the point of apologizing to someone when you cannot forgive yourself? His silence, then, is not arrogance but self-condemnation. Beneath his strength lies a man who believes that no apology can redeem him, because no one ever offered him one first. His father’s mockery, his coach’s reproaches 
(chapter 74) and expectations, his mother’s betrayal 
(chapter 52) — none of them ever voiced regret and said “I’m sorry.”
(chapter 73) Every punch was an act of self-erasure, every victory a brief anesthesia against the echo of his own self-loathing and regrets. He mistook exhaustion for atonement. But when Kim Dan whispers 
(chapter 79) His vision of Kim Dan’s false grin is not a taunt from the other 
(chapter 51) The dream revives that unspoken answer, revealing that what Jaekyung perceived as danger was, in fact, an offer of trust. In trying to protect himself from mockery, he denied the very connection that could have saved him. The dream reconstructs the very morning he had dismissed his vulnerability 
(chapter 79)— the breakfast scene 
(chapter 79) , the casual 
(chapter 78) That word revealed his blindness — the refusal to acknowledge pain that does not announce itself through wounds. The new incident at the railing shatters that illusion. It was never an accident, but the expression of mental illness
(chapter 77) 
(chapter 80) Each time, the physical therapist shows concerns for the athlete’s well-being. He perceives this change of behavior as the expression of unwell-being.
(chapter 69), and the balcony 
(chapter 37) Behind the champion, the Golden Gate Bridge stands as a silent witness — a place where many have ended their lives by leaping into the void between air and water. The bridge fuses both symbols: it is where drowning and falling meet. Moreover, the bridge embodies the connection of two worlds. This backdrop, unnoticed by the protagonists themselves, prefigures the later arcs. Joo Jaekyung is the one standing between the bridge and the physical therapist. It was, as if the author was already announcing the huge depression doc Dan would face in the future. At the same time, I came to wonder if the unconscious suicidal attempts from Doc Dan were actually revealing the biggest secret in his life: the suicide of his parents and their death could be linked to a bridge. Striking is that while the members of Team Black were partying
(chapter 73) before he discovered Joo Jaewoong’s corpse. The bridge thus becomes a metaphor for invisible grief: joy and pain occurring simultaneously, one masking the other. And keep in mind that according to my theory, the picture of Dan with his grandmother is hiding a tragedy. This would explain why doc Dan is so obsessed with this picture: 
(chapter 47) The smiles here are hiding the past reality. 
(chapter 79) — so unlike his real, exhausted self — is a vision of peace, of love unburdened by fear, while this grin exposes the truth. The dream, the realm of clouds, becomes a stage where the wolf shows and learns tenderness. The dream’s fear and indirect self-reproach 
(chapter 41) In other words, the dream is giving him clues as well how to behave: not only greeting, but also talking. What caught my attention is that during their two last breakfasts together 
(chapter 68), they didn’t talk at all 
(chapter 79) which contrasts to the star’s vision. 
(chapter 79) He does not kneel; he sits, his body settling softly against the floor as he catches Dan in his arms. The man once associated with dominance becomes a cushion, a pillow, a living anchor. His strength, once used to impose weight, now exists to absorb it. The fall is not toward repentance through pain, but toward tenderness through stillness.
(chapter 11) now becomes the one who receives the collapse. 
(chapter 39) escapes him in an embrace; his 
(chapter 66) 
(chapter 66) trembles out against Jaekyung’s chest; his 
(chapter 57), he could only confide while being physically comforted. The grandmother’s embrace in chapter 57 becomes the prototype of this pattern — the last instance of safety tied to voice. Yet, crucially, that embrace was conditional and silencing. She soothed him but redirected his pain: 
(chapter 80) When Jaekyung takes his hands in the swimming pool, the gesture revives this primal language of reassurance. For the first time, the touch is neither coercive nor desperate; it’s sustaining. The handhold reverses the earlier dynamic — instead of silencing him, it gives him permission to speak. Furthermore, the champion is pointing out that he can rely on two things, the champion’s hands and the kickboard belt. This stands in opposition to the fake promise of Shin Okja. 
(chapter 57) In other words, he is inciting the doctor to trust himself more and become independent. 
(chapter 65), the champion seeks to restore the missing confidence.
(chapter 28) 
(chapter 69) The wolf, who once relied on dominance and silence, is now allowing his fated partner to hug him. 
(chapter 59) His hand resting on Boksoon’s fur repeats the same motion — the pat once given to him, now returned to another being in pain. What he offers the animal is precisely what he has always longed for: warmth without judgment, touch without condition. 
(chapter 4), not intention: a reflex of possession, not communication. As time passed on, it changed, yet in the bathtub (chapter 68), Dan fell asleep against him so that he could never experience the athlete’s care 
(chapter 68); in the morning, Jaekyung acted as though nothing had happened. Then on the dock, Joo Jaekyung expressed his relief 
(chapter 65); “bring him to a big hospital so that he can take pills” 
(chapter 65) 
(chapter 65) He trusted her words and advises. I would even add that he believed that compliance equaled real care. Yet the night by the balcony teaches him otherwise. 
(chapter 57). Everything evolved around his lack of sleep and his dependency on her. 
(chapter 65) However, in episode 79, for the first time, the champion notices it.
(chapter 79) It is important because very early on, the doctor Cheolmin had already detected his malnutrition: 
(chapter 13) In other words, the physical therapist’s depression and eating disorder were already existent before meeting the “wolf”. And what did the mysterious friend tell to the “wolf”? He shouldn’t wait out of fear that he might regret it later! 
(chapter 13) As you can see, “sorry” is the link between the two doctors and the celebrity. 
His metamorphosis will be complete with the birth of the kind and sweet Joo Jaekyung! 
(chapter 21) Imagine that I had written this part before the release of episode 80! 
(chapter 21) 
(chapter 29) 
(chapter 61) Hence it is no coincidence that while sleeping in his own bedroom, the physical therapist had a relapse. 
(chapter 79) Because the champion had come to the conclusion that his own bedchamber was linked to sex 
(chapter 78) And though he had another “accident”, the former is never bringing it up to doc Dan. There’s no blame or accusation. The athlete is keeping these accidents as secrets. However, pay attention that he is making sure that doc Dan is resting. 
(chapter 27) Striking is that the champion always chose the left side of the bed 
(chapter 66) Thus I deduce that doc Dan is destined to take over his grandmother’s position in the bed: 
(chapter 21) And this observation seems to be validated by chapter 80. 
(chapter 79) He had the impression that he wouldn’t meet his “expectations”. Observe the parallels between the champion’s dream 
(chapter 57) We have the doctor’s fake smile which is strongly linked to rejection 
(chapter 57) and expectations. And what is the other common denominator? His self-loathing and immense guilt. He has the feeling that he is not lovable. In my opinion, doc Dan is suffering because no one is listening to him at all. So far, they all projected their own thoughts onto him. The reality is that doc Dan already had a hard time before moving to the seaside town, 
(chapter 11) yet she failed to notice it or refused to face his struggles, as they were related to their poverty. 
(chapter 5), he lost his voice and became a ghost. It is no coincidence that in this scene, doc Dan was silent despite the caress. He was avoiding any topic that could trouble his grandmother. He accepted to remain a little boy in her eyes. But thanks to the wolf, doc Dan is learning to become strong and independent so that he can decide about his life. The swimming lesson is pushing him to overcome his abandonment issues. 
(chapter 79). Yet as the doctor grows thinner and more exhausted, the wolf begins to understand what “starvation” truly means. 
(chapter 79) 
(chapter 78) Their noisy excitement — hugs, wishes, smiles, jokes, even talk of meat — gave the impression of a long-awaited reunion. Yet the suggestion was cut short by Jaekyung, who rejected it like this: 
(chapter 78) In other words, a party was “missed.” At first glance, this might appear to be an exception, a rare moment of denial in a story otherwise filled with shared rituals. Readers might recall the welcome party
(chapter 9) in episode 9, the champion’s birthday dinner 
(chapter 43) in episode 43, the talk of hospital get-togethers 
(chapter 61), or the festive tone of fighters after director Choi Gilseok’s victory 
(chapter 52).
(chapter 41) Why did they not organize a party in Seoul to celebrate his victory in the States? Dan devotes himself to work, but his departures are marked by silence 
(chapter 53) rather than farewell. 
(chapter 1) The few rituals that do occur — a premature birthday cake, a noisy hug, puppies chasing after a car — 
(chapter 78) always miss their mark, either hollow in substance or unseen by the very people who should be honored.
. (Chapter 43) Even the “dragon’s” birthday, supposedly a day of personal celebration, is reduced to an awkward dinner at his expense, with a cake arriving a day too early 
(chapter 43) or gifts from sponsors and fans he never wanted. 
(Chapter 41) In Germany, it is considered as a bad omen to celebrate a birthday too soon. Rituals that should affirm intimacy instead expose distance and lack of respect.
(Chapter 52) 
(chapter 56) However, this is just an illusion. What caught my attention is that the nurses wondered themselves why such a skilled therapist would come to a small-town hospital.
(chapter 56) They speak about him, as though he had no reason to stay there, as if he were a stranger passing through. Right from the beginning, he was treated unconsciously as temporary, someone whose presence required explanation rather than welcome. Finally, no party was held for him, no ritual of inclusion was offered. His distance and their detachment mirrored each other, producing the silence that would later define his departure. 
(chapter 78)
(chapter 5) It ends either in the car or in the locker room. 
(chapter 15) The high peak of his celebrated victories takes place at the gym where Park Namwook gather the fighters in front of the Emperor congratulating himself for his “good work” and the spectators for belonging to a winning team. 
(chapter 53) For him, the physical therapists were just tools and as such replaceable.
(chapter 43) A birthday, especially in Korea, is typically a family-centered celebration, held at home or among close friends. Yet Jaekyung’s “party” takes place in a restaurant, under Yosep’s casual announcement that they would be having a “dinner party.” 
(chapter 45) By keeping Dan in the dark about the “surprise,” the fighters created another problem. Their silence pushed him to offer his own present on the same day as the gifts from sponsors and fans — exactly the kind of attention Jaekyung resented. He had already said he did not want those presents, and now Dan’s sincere gesture was placed in the same category, indistinguishable from the flood of unwanted offerings. What could have been a private, meaningful moment was absorbed into the hollow ritual of the group. Hence the champion never got to read his card! 
(Chapter 1) His stay had been so brief as well. Besides, his absence was engineered to be total, as though he had never existed. The very ritual that should have affirmed his contributions instead became a ritual of erasure.
(Chapter 50) Then later the athlete questioned the physical therapist’s actions and told him this 
(chapter 51) out of fear and pain, the physical therapist thought, he was fired. Once again, he left in silence, unacknowledged. No one stood up for him, no one tried to reintegrate him, no farewell was offered. 
(chapter 74) The silence of his grandmother on this point suggests that even the most basic ritual of mourning was denied him.
(Chapter 59) Only Dan and the landlord marked the event with a quiet burial. Since no one knew about it, it left the ritual incomplete. For Dan, the small act was meaningful, but its invisibility to the larger community echoed his own life: recognition always hidden, always partial, never public.
(chapter 43) This was the real heart of the evening, the only moment where ritual turned into intimacy. And yet even this was missed by Potato, who was absent at that crucial moment, lingering elsewhere with Heesung. The party’s form was there, but its essence — the recognition of Jaekyung’s loneliness and Dan’s importance — was overlooked by the two men at its center due to the presence of alcohol.
(Chapter 78) To them, departure is not tragedy but play, a noisy farewell parade. Their barking and chasing become a spontaneous party, a joyous ritual of attachment. 
(Chapter 78) Striking is that here, doc Dan is making a promise to Boksoon and her puppies, but the latter have no idea. Therefore imagine this. On the weekend, the moment the car approaches the landlord’s house, the puppies will recognize them and celebrate their return! And this time, both characters will witness this welcome party: 
(chapter 78)
(Chapter 78) But this “reset” is an illusion. Dan is only contracted for two matches. Interesting is that no one is capable of perceiving the truth, as the main lead’s explanation is ambiguous.
(Chapter 78) He doesn’t limit the number of matches, only that he will focus on the “wolf”. So for them, his return is not limited in time. Nevertheless, his paleness and dark circles speak louder than their words: he is exhausted, fragile, still haunted.
(Chapter 78) They are more worried about another possible departure than about his condition, as though his leaving again would be a greater tragedy than his ongoing suffering. This exposes that the members are not totally oblivious and their reunion is not a repetition of the past. On the other hand, warm words and a noisy welcome are enough for them. They take his generosity for granted, just as they always have. Therefore they ask for his magic hands. 
(chapter 9), and abstaining from drink often means being excluded from group belonging. Yet Dan, on medication, cannot drink. His doctor’s recommendation makes it impossible for him to participate in such “public” rituals. Even the customary sharing of a huge bowl — a symbol of intimacy and unity — must be avoided. For Jaekyung, who once used alcohol to dull his own struggles, 
(chapter 54) this becomes another reason to refuse such parties: they risk exposing Dan to temptation and harm. Park Namwook, knowing Jaekyung’s history of drinking, has no interest in promoting such events either. 
(Chapter 78) Hence the latter has no interest to organize a welcome party and even maintain the ritual with the bowl!! What might appear to others as grumpiness or stinginess is in fact a form of protection.
(Chapter 78) Having missed Dan most deeply during his absence, he now wishes to spend as much time as possible with his hyung. His longing shows that no party with Heesung and the landlord — no noisy drinking night — 
(chapter 58) could fill the hole left by Dan’s departure. But his form of attachment is still caught in the ritual of surface-level affection. What Potato craves is real closeness, hence he keeps hugging the physical therapist, 
(chapter 9) 
(chapter 26), or allowed whether welcome parties or surprise celebrations or pre-match meals 
(chapter 22). These events were never about genuine recognition but about maintaining power and appearances, boosting morale, or reminding the fighters of their dependence on the team structure he managed. The “surprise” birthday party in chapter 43 bore his fingerprints, 
(chapter 43) This absence is revealing: Namwook preferred to avoid direct conflict with Jaekyung’s visible displeasure, leaving the awkward burden of paying and performing to the champion himself to Yosep. In other words, his parties were tools of control, not gifts of belonging. By chapter 78, however, the balance has shifted. 
(chapter 78) Standing in the back, Namwook watches as Dan returns and is embraced by the fighters. He notices a “different vibe” between the two leads, but fails to grasp what it means. Doc Dan is actually free and has the upper hand in their relationship. Hence he can no longer ask this from doc Dan: 
(chapter 36) Doc Dan should put up with everything. What he cannot admit is that Dan is no longer replaceable. 
(chapter 69) Yet unlike all the hollow celebrations that came before, this missed event would finally have meaning. It would not be absence through neglect, but absence as recognition: proof that Dan’s life matters more than ritual, profit, or performance.
(chapter 78) This delay suggests a split loyalty: while the team is already celebrating, Potato is likely still tied to Heesung, perhaps even speaking to him on the phone. His tardiness betrays how his heart is pulled in two directions — caught between the actor’s orbit and the gym’s renewed center around Dan. Yet the embrace of the fighter, and his tearful reaction at seeing Dan again, show that his real place lies with Team Black.
(chapter 59) Potato had made a promise to treat Dan to a meal if he ever returned, squeezing his hand with the sincerity of a puppy. That promise, innocent as it seemed, carried a hidden trap: in Korea, such “treats” almost always involve alcohol. And he could try to recreate the party on the coast. Potato, unaware of Dan’s medical restrictions, may offer him exactly what he must refuse. Only Jaekyung knows the truth of Dan’s fragile health; only he can act as his shield against such misplaced affection. Secondly, Potato possesses pictures of the puppies 
(chapter 60), which he took on the day one of them died! 
(chapter 58), and his presence ties alcohol directly to the champion’s vulnerability. At the same time, Potato’s loyalty is beginning to shift. He once orbited Heesung like a hidden lover, but Dan’s return rekindles his attachment to the gym and as such will affect his relationship with the gumiho. 
(chapter 78) Sitting stiffly in his hospital bed, he waves away any possibility of affection. His body language, arms crossed, his words reduced to commands about training, erase the emotional bond that might have connected him to Jaekyung. Where halmoni’s silence is passive, Byungchul’s is active — he refuses intimacy, replacing it with obligation. For both figures, farewell becomes an empty form, stripped of the recognition that makes partings bearable. In these moments, the absence of a hug, the denial of tenderness, is more devastating than the loudest rejection. It is a party that never begins, a rite of passage left unspoken.
(chapter 22) 
(chapter 13) a breakfast in silence 
(chapter 78) Even Jaekyung is troubled by the reminder that Dan’s stay is temporary, as if the very walls of the penthouse resist turning into a home.
(chapter 78) In other words, the wolf’s task is no longer to win battles in the ring but to protect these fragile celebrations — to make Dan feel at home, to turn missed hugs into embraces, missed parties into warm meals, missed gestures into habits of care. Only then can the cycle of exclusion be broken. Only then can “The Missed Party” become, at last, a real one.
(chapter 78). For me, it is no coincidence that the senior followed them to the street and waved at them! 
(chapter 78) He expressed not only his genuine feelings, but also his longing: he hoped to see them soon. He had come to appreciate their presence which is not related to their work. The Missed Party becomes not a single absence, but the haunting rhythm of the entire narrative: recognition always arriving too late, always seen by the wrong eyes. And perhaps the story’s promise lies here — that one day, the real party will finally be held, not in karaoke bars or gym halls, but in the unbreakable bond of two men who learn what true friendship and belonging mean. This means, the more the champion and his fated partner develop new routines, the more it will affect the gym and as such Park Namwook, which can only feel more and more excluded.
(chapter 131) Hence the police officers found the governor’s seat deserted. 
(chapter 131) By contrasting the statement from the governor and the panel, the readers could easily catch his lie. He was a lazy governor, preferring to keep his lover company rather than attend to his official duties. On the one hand, it exposes the main lead’s true mind-set. He is not longing for power or glory. To conclude, he has no ambition. This implies that he is not determined to gain attention either. One might add that he selected this region on purpose. No one would willingly go to that place. The norm was that officials would go there, because they were demoted. 
(episode 129) Thus I deduce that Yoon Seungho made the opposite choice to his father. The latter longed for a high position at the government so that the family’s reputation would become famous and powerful again. 
(chapter 86) It is because Yoon Chang-Hyeon was thinking of getting the attention or support from noble families. What he truly wanted was to get recognition from people among his own social class. But with such a decision (join the painter’s side), Yoon Seungho seems to have turned the former patriarch’s nightmare into a reality. Yoon Seungho is about to ruin the family. The name “Yoon” is destined to become forgotten, right? However, I believe that this interpretation is not correct. How so? Let me ask you this.
(chapter 127) No one has such a wealth! That’s the reason why no official would select such a place. Yes, Jung In-Hun’s words from chapter 6 
(chapter 6) 
(chapter 37). It is about a crime, treason. In season 4, we know that the plot was true and there was an evidence, the paper with the signatures from lord Yoon and lord Song. Since in season 1 the wrongdoing was true and heavy, I deduce that it is not the case in the final chapter. Because there is an evidence of the crime in the past, I can’t help myself thinking that in the final chapter, there was no evidence. Additionally, I feel the need to expose my other interpretation about this man: 
(chapter 37) I have always stated that this man couldn’t be a servant, for he was smoking a pipe and we saw a glimpse of his memory. No commoner would be allowed to enter the courtyard, when three noblemen are tortured and interrogated. Moreover, notice that in both scenes (37 and 131), the magistrate is absent. That’s how it dawned on me that this nameless man could have been a former “governor” who lost his position.
(chapter 94) Here, the officers went to the mansion before visiting him at the gibang. 
(chapter 97) Back then, it was about the death of a commoner, a servant. If there’s an urgency, they would look for him. The comparison exposes that the “wrongdoing” from the peasants in the final chapter was no huge deal. Yet, many readers already condemned them due to the guards and the protagonist’s behavior. Funny is that the lord was portrayed as a huge liar, but not “the officers”. 
(chapter 101) His statement displays another aspect: the governor and the guards are not working together. Jihwa would have been sent to jail without being able to talk to the superior, similar to this scene: 
(chapter 126) The guards’ own interests are not necessarily aligned with the governor’s. And now, take a closer look at this scene: 
(chapter 127) The official received the patriarch in his office alone. The reason is simple. That way, he wouldn’t have to share the money with others.
(chapter 129). He was not sitting on a horse with a few musicians contrary to Jung In-Hun. He was carried by four men, and other people were announcing his arrival with flags and music. 
(chapter 111) Moreover, Yoon Seungho had a inauguration banquet organized, where the local inhabitants could join. 
(chapter 129) There was no social exclusion at all. This stands in such opposition to the lord’s statement in season 1, where he distinguished between nobles and commoners.
(chapter 129) This signifies that the arrest could lead to trouble to the guards too. So was the lord lazy in the end? 
(chapter 131) Yes and no… By acting that way, he put an end to the abuse of authority in that place!! Thus I deduce that the governor is destined to gain recognition and admiration from the local inhabitants. He is generous (inauguration banquet where anyone could join), humble, loyal (he is not forgetting his lover) 
(chapter 131), but also well organized! He had planned to join this place a long time ago. The peach trees were planted about 3 years ago. He is no longer making any distinction between nobles and commoners, and that’s how he will get the respect from the peasants. As a conclusion, we should envision that the lord will become famous. Therefore the son didn’t turn the father’s nightmare into a reality. He didn’t contribute to the family’s ruin at all. Yet, there exists a huge divergence. Yoon Seungho is about to make a name on his own. It is not about the Yoons. On the one hand, the father’s dream was illusory and superficial, especially due to the treason
(chapter 86). Since Lord Song had been forced to resign, there’s no doubt that the man would resent the Yoons to become successful again. This explicates why lord Song saw Yoon Seungwon as a problem 
(chapter 107) and tried to tarnish the younger son’s reputation. But let’s return our attention to the patriarch. His vision was based on Confucianism. However, he had a very narrow-minded perception of it. 
(chapter 7) This shows that the tradition was to “vanish behind the family name, the Yoons”. Under this new light, my avid readers can grasp why the main lead was destined to suffer immensely 
(chapter 57). His reputation was already outshining his father’s. Secondly, by being stigmatized as a homosexual, he was endangering this principle. His role was to continue the lineage and as such produce a heir. 
(chapter 116) or even Min could commit crimes in the open. They felt safe, for they knew that the authorities belonged to the same social class than them. However, this could only work, as long as the nobles would cover for each other. Should a yanbang denunciate a noble family, it was a different story. Therefore I assume that lord Lee was the one who reported the treason to the authorities (the painting in the bedroom was the evidence). But such a painting couldn’t represent a proof. However, since human justice was corrupted, the gods decided to give justice to the protagonists. That’s how Yoon Seungho became the hand of justice. Everyone involved in the protagonists’ suffering had to pay for their crimes. 
(chapter 102) That’s the reason why Baek Na-Kyum’s martyrdom was strongly intertwined with the young master’s. Yoon Seungho only received this power through Baek Na-Kyum, the character embodying fairness, sincerity, hard work, home and equity. This was particularly perceptible in this scene: 
(chapter 27) The lord couldn’t kill anyone randomly. 
(chapter 102) However, I consider it as a first step to the lord’s emancipation and life lesson. The latter is indirectly learning not to pay attention to status and power. That’s why the author portrayed him as blind and deaf to their plea and special status. While his behavior in the shrine was rather impulsive and influenced by deeply rooted fears, we should consider lord Song’s execution as a true act of justice. 
(chapter 123) 
(chapter 123) The latter had confessed all his crimes: the ones from the past (the lies in order to fool the father) 
(chapter 123) and the painter’s murder. Funny is that lord Song didn’t feel threatened by the young master at all despite the sword. 
(chapter 123) Why? It is because he feels, he is the one with the upper hand. First, he has the petition, hence he is already projecting himself in the future (he can get a high position again). Secondly, he thinks, Yoon Seungho is outnumbered. He is surrounded by 4 guards. But more importantly, he views himself superior to the main character due to his age. He is an elder. That’s the reason why he calls “my dear boy”. This implies that he is underestimating the main figure. The latter would never dare to raise his hand against a senior!! However, true justice is also blind to age. 
(chapter 123) His smile at the end of the episode should be perceived as a reflection from Min’s vanishing. 
(chapter 103) One might even add that the lord’s action could have been seen as self-defense. However, don’t forget that we are here in Joseon, where a commoner’s life means nothing. Because of this new association, I came to the following deduction: lord Song was the one behind lord Shin’s death. 
(chapter 103) The latter couldn’t imagine that an elderly yanbang, an official, would raise the sword against another noble. After this new realization, it dawned on me why Yoon Seungho had to get separated from his loved one. 
(chapter 126) This humiliation made Yoon Seungho realize that he needed to have his power on his own. He learned through the hard way that he was not just a Yoon, but Seungho. Yes, this helped him to differentiate himself from his father and to become stronger mentally. His religion was now his lover, Baek Na-Kyum, whom he needed to protect. But he could only do it, if he had himself a powerful position. But he needed to witness the corruption of the authorities to realize that in Joseon, there exists no justice. 
(chapter 6): neglect and indifference towards the commoners. And this new observation brings me to my other topic, Jung In-Hun.
(chapter 129), therefore he couldn’t select one position contrary to the main lead. This means that when he celebrated his “victory” in episode 111, it was not official. He had no post. I would even add, his name had not been announced on the official board, like we could witness it in this scene. 
(chapter 121) Here, he is informed that he didn’t pass the exam, for his name was not written there. We can detect this, because people are congratulating each other. His name was left out due to the intervention from lord Song. This means that when Yoon Seungho made him this offer 
(chapter 7), these were not empty words. He did help the learned sir to pass the civil service exam. But the scholar didn’t succeed like anticipated. The absence of his success explicates why Jung In-Hun received such an offer from lord Song later. 
(chapter 117) He had no post, he couldn’t choose it, for he was not the best. Thus I deduce that the scholar had just proven his mediocrity. He was just an average man. That’s how it dawned on me that the ceremony in the street was more a simulacre! 
(chapter 44) Only one thing was real: Jung In-Hun was wearing an official uniform, that way no one would doubt his “victory”. Moreover, observe that lord Song only approached the learned sir after the parade. So he was not behind the parade. Besides, keep in mind that the main couple was informed about the parade through the tailor 
(chapter 111) and not from the official board. His reaction shows not only his displeasure, but also his ignorance. If he had known about the cortege, he would have avoided the place in the first place. Thus I suspect that the tailor had been encouraged to leak this information in front of the couple. Let’s not forget, as a tailor, he was definitely involved in the cortege. It is no coincidence that he informed Yoon Seungho about this “sudden parade”. At the same time, I come to the following deduction: someone must have paid for this spectacle, and it was not Yoon Seungho, for he had been kept in the dark until the last moment. I doubt that the learned sir had the connections and money for this. This new perception corroborates my previous interpretation: the show was sponsored by someone, and it was definitely inspired by the drawing (the hat and the green uniform). 
(chapter 111). Yet this was just a cheap trick, for the person didn’t send a sedan chair with carriers. Under this new light, I realized why Jung In-Hun ended up stigmatized as a criminal. 
(chapter 127) It was his karma, for he had deceived the painter with his lies. His success was not his own. 
(chapter 111) He realized that even after passing the exam, he needed the assistance of people, a sponsor for the spectacle, a noble with connections. Besides, when in season 1, the painter was accused of a crime (ruining the picture), the learned sir did nothing at all. He didn’t protect his student, for he desired to keep his sponsor. When the latter was sick, he neglected him as well. He wouldn’t have sent a doctor for him. Hence in season 4, the sponsor Na-Kyum decides to end his “sponsorship” for the learned sir. We could say that the former teacher is confronted with a similar situation. He ends up being abandoned and framed for a crime, which he didn’t commit. Yet, contrary to his pupil, he is not entirely blameless, for he played a huge role in the death of the nobles lord Song, lord Shin, lord Min and others. Because Baek Na-Kyum embodies hard work, justice, equity, love and honesty, I deduce that his surrogate father embodies the negative notions: laziness, corruption, partiality, hierarchy, ambition and hypocrisy. That’s why his face ended up on the official board, while the painter’s accusation just remained rumors. 
: (chapter 125) versus
(chapter 105) IMO, she had to use another mean in order to achieve her goal: the scholar. Let’s not forget that the artist had confided to her this: 
(chapter 68) He was simply waiting for the learned sir’s return. And she was present during the cortege. 
(chapter 121), he put the painter in a position which led him to take for the fall for his loved one. It was like framing an innocent. Exactly like in season 3
(chapter 99), Yoon Seungho had been forced to take the sword because of the scholar. And the trigger for the massacre 
(chapter 124) was always Jung In-Hun. And now, you comprehend why Jung In-Hun became the scapegoat for the last incident. But there’s more to it.
(chapter 121) His final lesson was to learn that he was exactly like the others: he is just a human despite his education. All humans are equal in front of death. In fact, during his confrontation with lord Song, he came to give up on his integrity. His true face came to the surface: he was just an opportunist, a lazy scholar who relied on fate and his arrogance. 
(chapter 6) This brings me to my next interpretation. Jung In-Hun learned through the hard way that there is nothing like fate (“right time”), but life is the result of decisions. However, because the scholar always regretted all his past choices, he decided to blame others for his wrong choices. That’s the reason why he ends up to take the whole crime. We should see this paper 
The author from this sijo was the poet and official Wang Bang-Yeon who is said to have lived in the time of Joseon’s sixth king Danjong (1441-1457) and his successor king Sejo (1417-1468). As the official of the state tribunal, he followed the young king Danjong into his exile and gave him poison to drink by royal command. Yes, both are symbols of power, corruption, partiality and injustice. Yet, there exists one divergence. While Wang Bang-Yeon left a poem revealing his yearning for the king, the learned sir had no deep attachment towards the artist. Hence it is no wonder why the paper “Wanted” is not connected to affection. It really reflects the emotions and thoughts of Baek Na-Kyum. Due to the last incident, the latter no longer cares for this man.
(chapter 6) He couldn’t enjoy it at all. It is no coincidence that the synonyms for ambitious person are “busy person” and “workhorse”. Yes, this mirrors the expression “laziness”. A true ambitious person is actually proactive and not really relying on sponsors and bribes. So when we see the learned sir on the horse 
(chapter 107) Though he passed the civil service exam too, he is not able to fulfil his father’s wish either. 
(chapter 118) His intention was to protect not only his brother, but also their family. It was to ensure that lord Song would get blackmailed. That’s how this investigation 
(chapter 118) It is because he knows that with the petition in his brother’s hands, lord Song represents a hindrance to his own career. The latter can only see the Yoons as a threat. Besides, he can only resent the family, if they are able to gain reputation and power, while he can not return to Hanyang and occupy a high position. As you can see, the young master’s success can only irritate lord Song. You can sense a rivalry between Seungwon and lord Song Haseon 
(chapter 116) in this scene: 
(chapter 116) The latter has already sensed that the traitor is sitting next to them, thus he raised this question. That’s why I come to the following conclusion that the young master must have realized that he also needed his brother’s assistance. First, if Yoon Seungho returns the petition to the father, the investigation about the traitor in the mansion would be no longer necessary. Secondly, Yoon Seungwon needs to create new connections in Hanyang, but he can only achieve it with his elder brother. Under this new light, you comprehend why Seungwon asked his relative to move on from the past and as such “forgive their father”
. (chapter 118) In other words, the young man embodies the notion of “fake forgiveness, fake promise, fake understanding”. He is an opportunist, exactly like the scholar. Yet, there exists a huge divergence between them. His affection for Yoon Seungho was not fake. He is feeling sympathy for his brother. But that’s it. This explains why he didn’t help his brother before. In my eyes, Seungwon represents a different notion of family: bloodline. In my eyes, he embodies traditions and Confucianism. His goal is to turn his father’s dream and life motto into a reality: glory and power for the Yoons. Besides, he must have experienced himself the downfall for the family. And this observation leads to my next interpretation. This means that Yoon Seungwon must have lied to his father by omission as well. 
(chapter 128) What about Yoon Seungwon then? Though he succeeded too, there is no mention about engagement or marriage proposals. However, it is clear that this achievement is connected with adulthood and marriage, therefore the elder Song Haseon brought up the topic sex!
What was the reason for Yoon Seungwon’s embarrassment? First, it is because his brother selected the backward place, though he had passed the exam with flying colors. Yoon Seungwon imagined that once his brother had passed the exam, he would get married and establish new connections. That way, Seungwon would be able to get married with a properous and famous family. In other words, Yoon Seungho would turn the father’s dream into a reality: the return of the Yoons’ glory and power. And Seungwon would benefit a lot from this. So in the gibang, his advices might have sounded well meant,
(chapter 126), his karma is not only to end up alone, but also not to receive any support from his brother.
(chapter 117), because his career was still insecure due to lord Song’s influence. He needed his brother’s help in the end. At the same time, Seungwon had already long internalized the values from his father: Yoons’ honor and reputation were top priorities. In other words, the younger brother stands for social norms and fake righteousness. He desires to maintain his perfect image (loyalty, filial piety),
(chapter 118), hence he left the document at the mansion. He wanted his brother to return the papers on his own so that his past action would remain undetected. Returning the paper was like an admission that he had stolen it in the first place. Yet he still barged in his brother’s house twice. 
(chapter 117) Here, he exposed the existence of the “petition” to Baek Na-Kyum for one reason. The latter should be used as a way to pressure the main lead to give up on the paper. Notice that this topic was brought up in the gibang: 
(chapter 119) However, the reality is that Seungwon is not just trying to fulfil his father’s dream, but also he has his own ambition. He wants to make a name on his own. That’s why he confessed this to his brother: 
(chapter 119) He doesn’t associate himself with the father and his sins. In his eyes, he is blameless. The reality is that he is guilty like his father, for he failed to care for Yoon Seungho. He failed to listen to him and his suffering. He didn’t try to understand him. Like mentioned above, he only sympathized with him and that’s it. Thus he condemned him for his debauchery in the gibang, but this was no longer the case.
(chapter 127) 
(chapter 127) the former only made a promise to his father and not to the brother. With his death, Yoon Seungho is no longer bound by a promise. Since the main lead had been living properly for 3 years and even passed the civil service exam, it is clear that for the brother, Yoon Seungho must have forgotten his past lover. He must have judged his brother based on appearances, just like he was behaving himself. However, this was just a subterfuge. He was waiting for the right time too. He had no change of heart, he had just been copying his brother’s behavior. 
(chapter 78) Let’s not forget that at the gibang, Yoon Seungwon never revealed his true intentions towards his brother. The latter always said that his advices were for his best interests. He should become involved in the government. But everything was for the Yoons, or better said, for Yoon Seungwon’s sake. And there exists another reason why the sibling must have been embarrassed: This marriage! 
To conclude, Yoon Seungwon embodies the opposite values of Baek Na-Kyum and Yoon Seungho: ambition, corruption, forgetfulness, hierarchy/social norms, traditions and reality versus understanding, forgiveness, simplicity, closeness, modern family and happiness. Selfishness versus Selflessness. This explicates why the main lead gave up his success for the artist. However, though it looks like an exile, the reality is that he will gain popularity and admiration among the inhabitants. Why? It is because he is no longer making distinctions between nobles and commoners, he doesn’t see this place as a punishment, but as a heaven and as such he has a better perception of humans in general. In my eyes, he is bringing progress and change in the region. Baek Na-Kyum is already teaching the kids how to draw… so it is only a matter of time, until his lover takes care of the education for these children. This means that these words will become a reality: 
(chapter 6) He will think of the futures of those children because of his lover.
The manhwalovers could barely see Yoon Seungho’s face, for he was surrounded by darkness. When I saw it, my first thought was to associate the protagonist to “Sleeping beauty”. He had the same expression than in the bedchamber, when he was sleeping totally relaxed. 
(chapter 87) He was not tormented by a nightmare, like the painter discovered it in chapter 38: 
And the darkness reminded me of the forest of thorns and as such of the curse put on the princess. The darkness, the metaphor for the forest of thorns, is the reason why the lord felt trapped and suffocating in his torment. 
(chapter 86) This contrasts to the princess’ situation, for the latter had no idea about the existence of the prison. It only appeared, when she fell asleep. Moreover, in this picture
(chapter 63), love and happiness in his nightmare. In his darkest moment, he voiced a wish, which exposed the return of hope. This corresponds to the spark of faith, the gradual return of trust in his life. On the other side, Baek Na-Kyum came to view his lover as the moon giving him light and hope during the night again. 
(chapter 94) I would like to point out that the artist has always associated this satellite to a source of joy and love, like we can detect it here. 
(chapter 94) Finally, Talia could get liberated from her curse thanks to her children. The splinter of flax got removed from her finger, the moment the babies were sucking on them. This signifies that she got revived thanks to love and life. Moreover, she woke up, the moment the source of her pain was removed. This observation leads me to the following conclusion: the noble can only be completely freed from this darkness, the moment his suffering is removed and as such revealed!! This means that Yoon Seungho will be able to voice his misery and denunciate the crimes he was exposed to. He will be able to identify the persons responsible for his suffering. He might know a name, lord Song, but he has no idea about his true identity. That’s how his burden will be erased. Like mentioned above, the noble’s physical and sexual assault will be brought up to light. That’s the reason why the new image announcing season 4 is so dark. They represent a reflection from Yoon Seungho’s past and torment. 
(chapter 38) I thought that the couple would share the bed, thus the lord could relax. He felt protected by his lover. In other words, I was already envisioning that this scene is a reflection from chapter 97/98, for the couple had not been able to sleep together. 
(chapter 97) However, the moment Lezhin published the second panel
, I realized that this illustration was referring to a different element in the same scene: separation. Thus I deduce that the embrace during the sleep must have happened before, for the noble’s eye has no dark circle. He looks rested and relaxed. 
(chapter 77) that he was doing it for the noble’s best interest. He insinuated that he was protecting him and he should trust him and his father. But this was not true, for he had not revealed the truth to Yoon Seungho, the stolen kiss. 
(chapter 88) This image was mirroring the past, someone had made the promise to the young master that he would “stay by his side”, implying that he would protect him, but he had failed to keep his words, for he had trusted more in others’ comments. 
(chapter 88) Because of the tragedies, the main figure got blamed, and as such he got cursed. He was a bird of misfortune, while in reality he was the main victim. In “Sun, Moon and Talia”, the perpetrator and the accomplices, the king and the astrologers, they all got scot-free. I am certain that it was the same in Yoon Seungho’s past. And because there are astrologers in this fairy tale, I am more than ever convinced that a shaman played a huge role in the young master’s downfall. 
(chapter 83) In Painter Of The Night, the hunts were always used to provoke a quarrel and as such a separation, but it never worked. This is important, because this shows that the couple from the Italian story had to separate. It is now time to reveal the whole quote from Milner: 
(chapter 97) Back then, the lord was scared, for he still doubted the artist’s love confession. It was too beautiful to be true! However, back then, the artist never doubted his own resolution, thus he gave comfort to his lover by giving him his hand. 
(chapter 97) 
(chapter 97) In other words, he desired that the painter would follow his requests and as such he should vow him loyalty and trust one more time. The irony is that the lord was actually the one breaking his vow, for he left his lover without saying goodbye. Thus I conclude that in this scene, 
(chapter 78) This means that the lord is smelling his partner’s hair helping him to remain strong and calm. He is now trying to memorize his lover’s odor so that he can forget this stench, a remain from the past: 
(chapter 86) This can only help him to defeat his “opponents”. Finally, in different analyses, I had already interpreted that Baek Na-Kyum was embodying memory, whereas the lord stands for truth. The image is actually a reference to recollection and as such honesty. There is no ambiguity that both men are trusting each other, but the painter is crying, for he fears for his lover’s life either. Yoon Seungho is leaving him in order to protect him in my eyes. And this leads me to the following deduction. When the lord is about to leave, Baek Na-Kyum is not left in the dark contrary to episode 97. He knows the whole truth, for the lord must have confessed to him. We could say that he is not leaving without a word 
(chapter 97). Furthermore, this signifies that the artist doesn’t need any longer to rely on the explanations from others. Thus the artist will keep his promise
(chapter 23) 
(chapter 24) In other words, this announces the return of Yoon Seungho’s passion for painting! And it is the same for the painter. The erotic picture should reflect their love for each other, created based on memories. At the same time, this can only push the noble to demonstrate his talents to others refuting all the negative rumors about him: he is intelligent and possessing his whole mind. Furthermore, this can help him to reminisce his tragic past, what led him to his downfall and suffering. This signifies that he will be able to confront his past and his memories. He will be able to identify the rape, and Kim already exposed the truth to Yoon Seungho, when the former suggested him to ensure the painter’s consent. This shows that Kim was well aware of the sexual abuse, but he chose to never divulge the verity. On the other hand, the pedophile thought in the past that the young master would never forget him due to his position, thus he had no problem to leave Yoon Seungho behind and make no real promise. Departure was never painful for him… hence this quote (“Promise me you’ll never forget me because if I thought you would, I’d never leave.”) will become a reality for the mysterious lord Song, but it is already too late. In fact, the gods punished him by making Yoon Seungho suffering from amnesia. He is not attached by loyalty to the pervert. 
(chapter 57) That’s the reason why I believe that when an incident occurred during that night 
(chapter 83), the main lead was framed. He got accused of a crime, whereas he had been the true target in reality. There is no ambiguity that the abusers doubted the protagonist’s loyalty and integrity, for they were themselves untrustworthy. They all knew that they had lied and deceived the young master at some point.
(chapter 11) However, there is no ambiguity that the painter can only fear for his lover’s life. The closed eye contradicts the haunted gaze in the shaman’s house. 
(chapter 21) This gesture symbolizes the epitome of the noble’s affection and the desire to give “happiness”. Then in the bedchamber, he did it in order to console his partner. 
(chapter 82) With his kiss, he was asking for his forgiveness. This means that the kiss on the eye serves as reassurance and comfort either. Thus we had this scene in the study: 
(chapter 84) The lord had kissed his lover there, because he was voicing his attachment and desire to redeem himself and to comfort the artist. As you can see, it was a combination of all the previous significations. Yet, the lord had not grasped the “gravity” of his “wrongdoing”. Thus the kiss was associated a certain playfulness in the study. As a conclusion, this image 
(chapter 94) 
(chapter 94) 
(chapter 34) 
(chapter 11) 
(chapter 19) He came to feel more safe during the night, until he met Yoon Seungho in season 1. From that moment on, his night life got slowly affected. That’s how he discovered that night could be associated to pain and agony too. Yet, deep down, he still felt safe by the noble’s side. As you can see, the new illustration 
(chapter 51). Hence the butler could perceive this promise as a betrayal from Yoon Seungho. The latter is slowly forgetting the valet, he is no longer seeking his assistance and his side. 
, as Baek Na-Kyum was still viewed as a boy. Moreover, according to social norms, it was impossible, for his lover is a man. Then in front of Yoon Chang-Hyeon, he made fun of his father. 
(chapter 87) That’s the reason why I consider the love session in chapter 88 more like a relationship between a sponsor and an artist. 
(chapter 9)
(chapter 1) This means that no one had witnessed the wrongdoing committed on the anonymous lord. However, it is important, because it exposes how a person committing a wrongdoing could escape scolding and punishment, even from the readers. There was no witness! Only an attentive reader could detect this. Hence you have the explanation why Yoon Seungho suffered for so long. There was either no witness or the persons chose to close an eye and remained silent. Since it was the negative reflection from Baek Na-Kyum’s slap and the main lead had used his right hand 
(chapter 11), I deduced that the culprit was left-handed. That’s how I could identify the culprit, lord Min. The lord was in reality left-handed. We could observe this in chapter 8
, episode 19 
, chapter 33
and episode 43
, but also in episode 76 
, in chapter 96 
, in episode 100
and finally in chapter 102 
! Yet, in other occasions like in episode 33 
or 43, or 52 
, he used his right hand! Thus one might argue that Min was simply ambidextrous. However, I can prove 100% that Black Heart is left-handed!😮 The evidence is the usage of the bow. 
(chapter 22) This is how a right-handed man shoots an arrow. On the other hand, we never saw Min using the bow. The bird was already wounded by the arrows, when the scene of the second hunt took place. 
(chapter 41) However, the manhwaphiles can discover the verity thanks to one detail: the bag of arrows. 
(chapter 22) As you can see, the bag is carried on the right side, but the arrows are almost touching the left shoulder. They need to be on the other side, since the scholar needs his right hand to grab the item. And now compare the position of Min’s bag. It is inclined in the opposite direction, hence the arrows are visible on his right side! 
(chapter 41) Thus the noble is carrying the bag 
(chapter 41) differently from the painter too. 
(chapter 22) Under this new light, it becomes comprehensible why Byeonduck never showed the Joker’s hunting skills. People would have noticed that he is left-handed immediately. She made sure to hide this important fact, thus within the same chapter Min was often portraying as using both hands. In episode 43, he employed his left hand to pour the alcohol in the glass
(chapter 43), when he gave the drink to Lee Jihwa. 
(chapter 9) Here, he was still present, but even before the end of the sex session, he had already vanished. 
(chapter 9) Finally, when the noble with the mole visited Lee Jihwa, the latter claimed that he had spent a long time at Yoon Seungho’s. 
(chapter 9), and his friend never denied it. As you can see, the characters made sure to confuse the readers with the change of the chronology. As you can see, it took me a long time before noticing the bruised face (only during season 3), then to bring up the conclusive evidence that Min was the culprit of the slap. Then in the shaman’s house, he took the dildo with his left hand, because he was angry and frustrated. 
(chapter 100) too. This shows that he could barely control himself here. And once he faced the main lead’s sword, he got so scared that he showed Jung In-Hun’s glasses with his left hand again. 
(chapter 92) The irony is that in this scene, the main lead employed his left hand too, the positive reflection from the night in the pavilion (chapter 43). While here it was to bring him back to reality, in the pavilion, the Joker had the opposite intention: to lure Lee Jihwa to believe in illusions. 
(chapter 74) They announce the future events, though the information is not given properly. On the other hand, since they are memories either, this signifies that they contain insight about the lord’s tragedy. Thus I noticed that the anonymous perpetrator used his left hand to grab his hanbok!! I deduced that the perpetrator in the past is also left-handed!! Secondly, since this vision can also be seen as the announcement of the painter’s second kidnapping, this is no coincidence that Byeonduck created such panels during the painter’s last torment. 
(chapter 99) However, in the shaman’s temple, Black Heart grabbed Baek Na-Kyum with his right hand. He was trying to manipulate the artist, he was acting. He was not showing his true self. Yet, the vision was revealing the truth: the future mastermind of the last scheme was in reality left-handed!! It didn’t matter, because at the end, the main lead was able to discern the truth. He sentenced Black Heart, for he believed that he had killed his loved one! That’s how I realized why the author would focus so much on the hands and on the distinction between unconscious and conscious! The hand in Painter Of The Night represents the crucial clue to identify the culprits!! 
In season 1, we had the hands in the illustration. The hands were revealing the crime committed against the main lead. The latter was totally passive in this picture. The hands are touching and unclothing the immobile man. It also shows that Yoon Seungho was at the center of the conspiracy, in the past and in the present! The painting in the background indicates the presence of a hidden painter. Thus Baek Na-Kyum was not drawn in the cover. The painter of the night was in truth someone else, the painter from the past! Nevertheless, the main lead was looking at the readers, indirectly at Baek Na-Kyum, the young painter of the night. This describes the arrival of Baek Na-Kyum in his life. Striking is that the painting in the background was destroyed… indicating that the portrayed relationship was no longer existent. This represents another clue that the lord’s suffering is linked to a previous relationship. Then in season 2, 
the author revealed Baek Na-Kyum as the painter, who had now become the target of the plot. Yet behind him we see Yoon Seungho’s foot. The latter symbolizes the main lead feared to get close to him, but he wouldn’t leave his side. Moreover, this corresponds to the lord’s impulsive decisions, he let his foot guide him. Thus during the first night of the failed gangrape, he walked towards the study and stopped unconsciously, when he was next to the room. 
(chapter 53) Due to his strong denial, he was strolling not realizing that his feet were under the influence of his subconscious. And it was the same, when he opened the door with his foot at the Lees’ 
(chapter 67) Nonetheless, I believe that the author had another reason to draw the foot in the cover. The foot prints are the evidence of the crime, and as such the deceptions and the culprits. 
(chapter 59) 
(chapter 60) 
(chapter 61) The shoes were the clues how to recognize the perpetrators and accomplices. That’s why I compared these feet 
(chapter 59) with those 
. (chapter 66) My avid readers are already aware of my theory. For me, we have two kidnappers, and one tried to kill the artist! To conclude, Byeonduck left the clues how to unveil the mystery from the past and the present in the illustrations of each season. The paper in the second cover 
(chapter 56), but also to the theft of the painting
(chapter 56) and the painter’s break! At the end of season 2, he was no longer painting and in the beginning, he had also stopped due to his heartbreak. Simultaneously, we have the presence of water which serves as a connection to season 1 with the ruined painting and to season 3 with the well and drowning. The dark shades were an allusion to the lord’s darkness and suffering. The latter would come to the surface. However, since the cover only showed the lord’s foot, it exposes that the lord would not divulge his traumatic past. 
(chapter 78) In season 3, this time the main leads were facing each other, they were recognizing each other: their true self! But this stands in opposition to the deceased people without identity! 
(chapter 94) We never saw the face of the corpses, as they were either covered
(chapter 97) or the manhwaphiles could only view the hand, 
, the back 
(chapter 97) or the clothes and shoes 
(chapter 100)! And since Min had disguised himself as Lee Jihwa, it was clear that the deceased shouldn’t be identified by their clothes, but by their faces. As you can see, season 3 was about the face and identity! This indicates that in the past, someone had been not identified correctly!! Why? It is because the main lead has long repressed this memory. He had forgotten his face out of fear and hatred. The only thing the victim remembers is the BEARD, and old bearded men! 
(chapter 44) And the nightmare exposed the number of persons involved in his suffering: 4 men!! 
Here, we have 3 men, and don’t forget the left hand from before. 
(chapter 1) Anyway, from my point of view, the cover of season 4 should indicate a location which is connected to the town. Why? It is because now I am suspecting commoners to be involved in the lord’s suffering. I have already expressed my theories about Kim, the guard blacks, Heena and the physician. But there are more suspects! Moreover, observe that the kisaeng house is not only visited by aristocrats, but also by commoners. 
(chapter 99) That’s the reason why I am anticipating a cover with the gibang. It would be the perfect place to find closure for the couple. It is a place where both suffered. Moreover, I think, belongings should serve as an evidence for the identification of the schemers and accomplices. Remember that we had the glasses as the evidence of a murder in season 3, yet I am sensing that the possession should serve to identify the perpetrators from the past and the present. Since the clothes were used to confuse people in season 3, I am assuming that in season 4, they should help to recognize people, but at the same time, it is totally possible that our main leads decide to employ the same method to fool the schemers and accomplices. And now, we have the cover for season 4. Both protagonists are not only facing each other, but also touching each other. They are no longer hiding their emotions and thoughts. 
This image represents the opposite to the other seasons. At the same time, the author is again referring to the bedchamber indicating that this place is strongly connected to the protagonists’ suffering. On the other side, since the painter is wearing a silk white shirt, it implies that he is not a commoner. This panel indicates that the main lead was able to the true owner of the study and even bed. However, due to the tears, the beholder can sense that this season will be painful as well. Striking is that in the cover, they were either alone, or they were just looking at each other, hence they didn’t pay attention to their surroundings. Consequently, they couldn’t sense the presence of a plot and the schemers. This indicates that the couple is still not prepared to face new schemes. To sum up, the author selected such covers because she had planned to leave clues there about the mystery! But wait… I had outlined that the person who grabbed the young master Seungho was left-handed, and he played a huge role in the main lead’s downfall and suffering! But who is left-handed in this story? 
(chapter 12) 
(chapter 56). But then I noticed that he carried his master on the left side. 
(chapter 57) Nevertheless, the person threatening the painter was right-handed. 
(chapter 66) and since it is for me the butler, he was not the person from the nightmare. That’s the reason why I am excluding him from the suspect list. For me, if he was involved in the past, it is because he lit the candles 
(chapter 74). Furthermore, don’t forget that in his nightmare, the author exposed the presence of plates with 3 candles 
(chapter 74) which were also used in the shaman’s house. Finally, in this picture, we have a right-handed person. 
(chapter 74) So Kim could have been the one silencing him with his hand.
(chapter 86) Hence his right cheek was red and he had a wounded lip. 
(chapter 86) On the other hand, at the doctor’s office, he employed his right-hand to keep his son by his side. 
(chapter 57). Why is there this change? The turning point was the prank in the bedchamber. 
(chapter 83) During that scene, the father slapped his son with both hands. First with the right
(chapter 83), then with the left! Striking is that the author never showed, when the patriarch employed his left hand. The readers could only hear the sound, and see the result of the beating. Both cheeks were wounded. From my point of view, he was conditioned exactly like Min! He was not allowed to use his left hand, but the angrier he got, the less he could hide his true self: he was left-handed and he was a stupid and brutal father!! 
(chapter 57) 
(Chapter 74) I don’t believe in hazard. Besides, the lord had his nightmare during the same chapter. This means that he could have leaked this information about Yoon Seungho to an outsider, like he did with the painter. As the manhwalovers can grasp, the physician is more suspicious than before. 
(chapter 92) Besides, observe that the angry man put the brush on the left side. 
(chapter 92) The man is left-handed! And what did Yoon Seungho do? 
(chapter 92) He grabbed him by the collar! Exactly like in the dream!! 
(chapter 44) or patio of his mansion, similar to Heena’s. And since the young main lead suffered so much, it is normal that he doesn’t have such believes. IT is also possible that the young master Seungho played a prank which made the man angry and humiliated. As you can see, I come to the conclusion that jealousy and resent were the reasons why he got involved in the first place. Moreover, we shouldn’t forget that the calligrapher is linked to the kisaengs! He even recognized Baek Na-Kyum, as he called him a peasant. 
(chapter 92) Yet, he was either perceived as servant, a noblewoman or as a sir so far! He was never recognized as a peasant. Since he could identify the artist, it is also possible that he was also able to identify Yoon Seungho. But he thought that he was not well educated after living as a male kisaeng for so long. From my point of view, the man could have decided to get revenge on Yoon Seungho and participated in his abduction and gangrape!! Thus his karma was to lose his home! 
(chapter 91) The fact that Yoon Seungho grabbed him the same way than in the nightmare is not random. It was, as if he was getting justice. Honestly, I am more and more suspecting that in the past, Yoon Seungho got raped by commoners! Naturally, I have not changed my mind that the king was behind this plot: to get revenge on the Yoons! Who benefitted the most from the crime? Definitely the king, as he was able to ruin their influence. 
(chapter 39), the other only recognizes him as master Yoon. 
(chapter 64) This means that the latter knows about the existence of elder master Yoon. Like mentioned above, the calligrapher, the physician, the tailor, the fake servant and the “shaman” from chapter 29 have all one thing in common: the beard!! 
(chapter 83) disguised himself and hide his true identity behind “lord Song”. But is he the king or someone else? He was definitely a pedophile, but since we can’t see his face, it is not certain that it was the king. 
(chapter 86) Let’s not forget that in season 3, clothes were used to deceive Yoon Seungho, and the authorities played along. Besides, as the painter had become the love interest of Yoon Seungho and Black Heart, it is very likely that in the past, the victim was exposed to two different abusers, but they all hid behind the name: lord Song. Note that during this feast, one man had a moustache beard which is in Painter Of The Night the sign that he is no yanbang, not even chungin, the upper-middle class. He could be a rich merchant. Just because they are all wearing hanboks 
(chapter 87), this doesn’t mean that these men belong to the aristocracy. Furthermore, Kim never said “nobles”, he just said “visitors”!! Finally, I would like to point out that since Yoon Seungho lived secluded for 10 years, I doubt that he had the means and the knowledge to be involved in the trade: 
(chapter 22) This theory of the participation of a merchant got even reinforced, when I made the following discovery. The wooden boxes in season 1 were present at the tailor‘s shop!! 
(chapter 39) Thus I am deducing that the barn in season 2 
(chapter 51) could have belonged to the tailor or the owner of this shop. And note the couple was in the same position than with the kisaeng with No-Name in episode 51! 
(chapter 51) This was the negative reflection from episode 39: no penetration versus penetration, no interruption versus interruption, no rumor versus rumor etc. And this contrast clearly displays that the tailor shop is involved in Yoon Seungho’s suffering. And the best evidence for this is the nightmare. The main lead’s clothes had a design. 
(chapter 46) This was actually implied by Heena’s words and gestures, yet I had already questioned this, for Heena appeared as dishonest. Now, it is time to expose my new interpretation concerning Baek Na-Kyum’s eviction from home.
The latter had given the poetry referring to exit to the painter as a farewell gift. Why was the lord thinking of Jung In-Hun in that moment? It is because he had read the letters from Heena and as such her accusation against him. He had killed the learned sir, hence in the lord’s mind, it was only a matter of time until Baek Na-Kyum would bring up the subject and decide to leave him. The letters are not destroyed, for he asked this to the painter: 
(chapter 94) Yoon Seungho had two reasons to expect such an outcome. First, it was related to Yoon Seungho’s offer to Baek Na-Kyum. 
(chapter 44) Secondly, Baek Na-Kyum had already showed to the main lead that he could leave him at any moment. 
(chapter 85) Finally, what mattered to the artist the most was the lord’s love and trust. 
(chapter 85) He believed in his affection while thinking that Yoon Seungho would keep his promises. But if there was a slight doubt about him, in Yoon Seungho’s mind, the painter would choose his noona over him, like he had experienced it in the study. To sum up, in the gibang, the lord was fearing the artist’s departure. Moreover, when the painter confessed his love to the noble, he was also leaving the scholar’s side. His path was no longer following the teacher’s. Thus when he said this 
(chapter 94), he was actually biding farewell to Jung In-Hun. He was moving on. Finally, if you include these panels from chapter 94, 
(chapter 99) In these two scenes, the painter got so hurt that he was bleeding. In addition, the painter’s hair was free. In front of Jung In-Hun’s house, the perpetrators had removed his headgear, while in the gibang, the white head-band was on the ground. To conclude, the painter’s short hair was visible. Don’t forget that the short hair was indicating that the artist was an orphan. So by removing the headgear for noblewomen, Min and the black guards made sure to expose that the victim was just a low-born without any family. But let’s return to our comparison. Min was wearing a similar hanbok than the noble in the gibang. Furthermore, the black guard resembles a lot to the aristocrat with the hunting outfit in the kisaeng house house. The painter’s white headband is now serving as a cover for masking the black guards’ identity. As you can see, due to these similarities, I came to the conclusion that this scene 
(chapter 68). She let her brother hear the laughs from the younger masters. It looks like she is consoling her brother, yet she is not, for she is not embracing him. She is grabbing him by the shirt which reminded me of this gesture: 
(chapter 97) Hence I deduce that this scene in the gibang (chapter 97) is a reflection of the incident in the painter’s youth. 
(chapter 65). Thus she gave more the impression of being righteous and truly concerned. 
(chapter 82)
But there exists another style of moustache beard. 
Striking is that Kim is also wearing such a moustache beard. 
(chapter 87) However, so far in the story, this type of moustache beard was only present among commoners and not nobles!! 
(chapter 45) 
(chapter 45) 
(chapter 78) Hence I started suspecting if these two persons were truly nobles in the end. 
(chapter 99), Min was cosplaying Lee Jihwa, the guards were covering their mouths, Baek Na-Kyum had been wearing a expensive scarf and a headgear for noblewomen, 
(chapter 52) However, the more time passed on, the more the butler kept pointing out that he was just a servant, so that this moustache beard is losing its meaning, the symbol for power and nobility. At the same time, the painter met more and more people with beards, like for example the tailor
(chapter 74), the physician 
(chapter 74), Bongyong 
(chapter 78) and finally Yoon Chang-Hyeon 
(chapter 87). However, note that when the patriarch left, the main character only paid attention to his gaze and not his beard. 
(chapter 87) This explicates why Baek Na-Kyum is not mentioning the beard concerning nobility, while Yoon Seungho never made the connection between the old bearded men and Kim, though the latter has now a moustache beard! To conclude, I don’t think that this physical assault 
(chapter 36, here the painter is drugged against his will), Deok-Jae 
, Nameless,
(chapter 60), Kim 
(chapter 78), the calligrapher with his insults 
(chapter 91) 
(chapter 98) and the black guards from Min. 
(chapter 97), two commoners who neglected him totally. By the way, the one with the green shirt and white jacket vanished later. He was not seen in the mansion. Anyway, the two domestics wouldn’t even follow the lord’s orders properly, for they never stayed by the painter’s side. And since it is a reflection from chapter 94, I deduce that the two “nobles” acted the opposite. They played their role perfectly to the point that the painter was terribly wounded and he never doubted their identities. They were just nobles! And that’s the point. That way, no person was truly blamed for the incident.
(chapter 46) This was the “positive” reflection of this scene: 
(chapter 46) Moreover, I am now doubting that Baek Na-Kyum and Heena were seen in front of the gibang. 
(chapter 19) 
(chapter 69) 
(chapter 93) Secondly, there is no window next to the entrance of the building contrary to the image from chapter 46. Consequently, I deduce that Heena had left the gibang with her brother saying that she was meeting a client, and just before entering the mansion, she sent away her brother. This explicates why he had only taken his tools and nothing more. Remember what the noonas said in chapter 93: 
(chapter 93) She implied that the noona was not present in the kisaeng house, while in reality she was punished, trapped in a storage room. And now, you comprehend why Heena said this to her brother: 
(chapter 93) He had suddenly vanished without voicing such a desire before. And note that in chapter 97, she was already acting on Min’s orders, a sign that in the past, it was different. She had done it on her own accord. In the annex, the kisaeng was definitely scared, hence she was trembling. 
(chapter 99) Finally, we have this execution in chapter 1. During that night, Baek Na-Kyum should have died. But let’s return to episode 97. Here, she was resenting her brother. 
(chapter 97) She was totally unhappy which stands in opposition to chapter 46 in my eyes. Hence she was looking for new tissues at the tailor’s.
(chapter 64) This would explain why she never looked for her brother afterwards. This shows that unconsciously, the painter had judged her betrayal and abandonment correctly, but he had been deceived by her argumentation and attitude. In other words, he was in denial.
(chapter 87) So in this scene,
(chapter 68), Baek Na-Kyum had the impression that she was telling the truth. It looked like she was a victim of violence, while in reality, Yoon Seungho was the real victim. He got dragged and tied up! Today, I just discovered another evidence for this interpretation! 
(chapter 68) The blue skirt is revealing her presence. She is next to the door and observe that there is a table to her right!! Exactly like in chapter 94! 
(chapter 86), I deduce that Heena explained her desertion by taking away the table so that she had the perfect excuse to leave this room and abandon Yoon Seungho. It was not her business. But if she left the room during that night, she could have followed her brother. But she never did it. She let her brother imagine that she was suffering. 
(chapter 70) Terrible, right? However, since the painter had been deceived by impressions, he came to believe her version and lies. But there is more to it. Because the artist was so young, he never realized that he could have detected her manipulations!! How? She should have become a wreck… have bruises on her body, but she never had any. 
(chapter 93) Since she excused her vanishing by saying that she had to remove the dishes and as such was busy in the kitchen, it is normal that she was imprisoned next to the kitchen 10 years later!! Here, we can recognize the kitchen by the door made of wooden planks: 
(chapter 95) But there exist two other evidences why Heena is associated to the kitchen. Remember the painter’s thoughts in the inn: 
(chapter 75) They let see that he was thinking of Heena, though he spoke of his noonas. However, the presence of religion was introduced with food. 
(chapter 75) This truly exposes that Heena preferred working in the kitchen. That way, she could avoid sex with the clients. Another interesting aspect is that when she was sitting at the table with nobles, she was not talking to her neighbors. 
. (chapter 93) She was not even serving the noble next to her. 
(chapter 93) Once again, she was passive and immobile. Since she was doing nothing, she could hear her brother’s name and turn her head. 
(chapter 93) Under this new light, it becomes understandable why Baek Na-Kyum didn’t detect her presence in the patio. It was not her usual place. At the same time, the readers can grasp why the artist didn’t mind eating in the kitchen with the maids and felt comfortable around the head-maid. 
(chapter 46) This was reflecting his past relationship with Heena. And now, you comprehend why Heena never paid attention to the painter’s education. She had not the time and the motivation to do so. She was busy in the kitchen during the evening and night, yet keep in mind that the painter was her excuse to keep her distance from the nobles in the beginning. This explicates why Yoon Seungho crashed the table in the gibang: 
(chapter 99) This was Heena’s karma. She could no longer use the table as an excuse to betray and abandon a young boy. Moreover, we could see this gesture as a compensation for the past incident. 
(chapter 68) How do I come to this idea? It is because there is a progression in the responsibility. But we will see, if the lord’s anger was caused by spoiled rice. One thing is sure: the butler is recreating events from the past. And shortly after the painter’s departure from his noona situated in chapter 46, 
. (chapter 47). That’s the reason why I am connecting the kisaeng to the food. And I had already demonstrated that there exists a link between the gibang and the lord’s kitchen. 
(chapter 60) And now, we know for sure that the chicken blood was used to stage the crime scene in the scholar’s house. 
(chapter 101) For me, Nameless was behind this prank. It sounded so harmless, but the reality is totally different. Consequently, Heena can become the prime suspect in the scholar’s disappearance. Remember that according to me, Yoon Seung-Won went to the gibang after leaving his brother’s mansion and discovered that he had been deceived. For me, there is no ambiguity that Yoon Seung-Won and lord Song are behind the learned sir’s murder, for both had a huge interest for his vanishing. But in my eyes, Heena is the link between the nobles, lord Song and No-Name, because the kisaeng house is frequented by all kind of people. I have already mentioned that the learned sir must have gone to the kisaeng house after meeting the fake servant. 
(chapter 38) This encounter took place during the day, however he returned during the night. So he must have spent some time elsewhere. Because of the connection between Heena and the kitchen, I think, she will have to take the fall for No-Name’s crimes. Under this new light, I comprehend why Byeonduck declared that she had no longer planned Mumyeong and Lee Jihwa. Both were already receiving their punishment, when they fled. But since I detected a connection between Heena and No-Name, I am quite sure that she is also responsible for the downfall of No-Name. And don’t forget that during the incident in the bedchamber, we had a party!! 
(chapter 65) So she could have worked in the kitchen… helping the other maids. To conclude, the kisaeng had committed the following wrongdoings. She had manipulated her brother with a mixture of belief and prejudices to cover up her own fears and wrongdoings. While in chapter 94, she stopped the painter from leaving the room unconsciously, it was no longer the case with Yoon Seungho, as she was standing in front of the door. 
(chapter 68) For her, sex had become a synonym for torture and death. Her wrong choices reinforced her fears about sex in my eyes. Every time, she decided not to face the truth, she preferred being blind. Thus the goddess chose to punish her by letting her deceived by impressions. 
(chapter 88) 
(chapter 66) Here, she couldn’t help her brother, though the “sequestration” was nothing compared to what Yoon Seungho had experienced at such a young age. She had deceived her brother in the past, and now she was put in the same position. She was the fool one. In addition, she was forced to be confronted with reality, because she needed to admit her wrongdoings. Since she was behind this assault 
(chapter 99) She never pointed her finger to the black guards, for she knew that they could reply that she was responsible for her brother’s resistance. She had not been able to convince him to follow Min. She preferred blaming innocent people (Baek Na-Kyum, Yoon Seungho and “Jihwa”) than recognizing her own guilt and her bad choices. Since in the past, she stood in front of her door, her punishment was to remain outside. She could never enter the room 
. (chapter 96) She even got sequestered herself. 
(chapter 99), this means that her punishment will be that she will never see her colleagues again. Since she faked her death
.(chapter 102) She is a Christian, hence she could be accused of sacrilege too. In my eyes, Heena will never be able to bid farewell to her brother again. His words in the mansion will become a reality. 
(chapter 69) As you can see, I am detecting a progression in her wrongdoings. She is getting more and more involved, though there is no ambiguity that she was deceived herself in season 3. But this doesn’t excuse her crimes, for she refused to listen to her brother and called him an idiot. At no moment, she pondered on the situation. Her decisions were strongly influenced by her emotions (fear, anger and hatred). That’s the reason why I am convinced that if she is not dead (my theory), her attitude towards her brother will worsen to the point that she will call her brother a bird of misfortune! 
(chapter 68) Remember her metaphor concerning the gibang, it was viewed as a nest. She was already comparing her brother to a bird. 
(chapter 97) which represented a betrayal of her own doctrines. But the result was that Min was killed, hence her situation can only deteriorate. If she can escape punishment concerning the nobles’ killing, she has then an opportunity to change her situation by putting the blame on her brother. Why? It is because Baek Na-Kyum will be perceived by Kim and the pedophile as the bird of misfortune. They will be reunited by this “belief”. This reinforces my conviction that the departures in season 4 will become very bloody and painful. The irony is that her metaphor with the bird revealed more about her own thoughts than she imagined. She just needed to give him some warmth, feed Baek Na-Kyum, and that was it. He had a bed and he could eat. A smile and a caress on the cheek were enough to motivate the painter. Her affection was fleeting and trivial in the end. However, while writing this essay, I realized why Baek Na-Kyum ended up drawing in the courtyard. It is because this was the only place where he could be in peace. In the room, he got assaulted by the nobles 
(chapter 01)
(chapter 97) Fake concern versus anger and resent 
The painter’s mouth is wide open. This implies that the painter is laughing! In other words, these pictures are showing a happy Baek Na-Kyum. The laughter is not just a symbol for joy, but also an indicator for social bonding, cooperation and as such social acceptance. Note that in all these scenes, the painter is not laughing alone. He is either facing his lover and the “witnesses” of his marriage. 
(chapter 87) Naturally, this vision reflected the past due to the presence of the noonas. But if you read my previous analysis, you are aware that the painter’s nocturne visions are always composed of three elements: memory, nightmare and desires which will come true at some point. The readers will certainly recall the painter’s wish in the bedchamber: 
(chapter 81) However, here again, this was not real, for he was imagining it. He had restrained himself, for he felt that his actual life was like an illusion. It was too good to be true. Thus I conclude that in both visions, the painter wished to laugh and as such to be happy. And this observation led me to the following deduction. In season 4, the manhwalovers will witness Baek Na-Kyum’s laughter. But this doesn’t end here. All the quoted pictures share another similarity which is the absence of the sound!! There is no HA, HA, HA…. Thus I deduce that in season 4, the readers will even hear Baek Na-Kyum’s laugh!! 🤣
(chapter 1). His mouth was exposing his emotions: happiness. It was, as if he was laughing internally out of joy. Then in the pavilion, the author let us hear Yoon Seungho’s laugh, while we couldn’t see his face. 
(chapter 25) As you can see, Yoon Seungho was not truly seen “laughing”. This is what we saw right after: 
(chapter 25) Either the sound was missing, or the readers couldn’t see his open mouth. Then in chapter 51, Byeonduck created an ambiguous situation.
(chapter 51) Who was laughing here? The main lead or Min recognizable with his green hanbok? This confusion was deliberate. It was to give the impression that the lord had moved on, he was not missing his partner. This image served to divulge the reality: this happiness was fake. Another interesting aspect is that we couldn’t see the lord’s mouth, for it was too far away. It was more or less drawn from the painter’s perspective who was walking in the courtyard. 
(chapter 51) The purpose of this trick was to deceive the painter, Yoon Seungho would no longer care for him. However, this trick didn’t work out like imagined due to the maid’s words. She wished that he would remain in the mansion. But let’s return our attention to the laugher in this panel. I would even add that there was no real social bounding, for Black Heart was enjoying about Yoon Seungho’s misery and loss. He believed that the painter had died. And if it was Yoon Seungho who laughed, then this was to mask his pain. Then in chapter 70, he was caught laughing. And observe that the author separated the sound from the face: 
(chapter 70) Yoon Seungho would even hide his face from the painter, as he was looking down. His laugh was barely perceptible, and when the author revealed his face, Yoon Seungho used his hand to mask his smile. 
(chapter 70) It was, as if Yoon Seungho was not allowed to smile or to laugh at all. I would even go so far to say that laughers were actually forbidden in the mansion. Striking is that in season 3, for the first time, we could see and hear the lord’s laughter contrary to season 1 and 2.. 
(chapter 78) This illustrates the progression of the lord’s healing. He was getting happier, and he would interact more and more with people. Yet, in this scene, the lord’s laughter was not loud contrary to the one in the pavilion. Then in the gibang, his laugh was also fake, for he was masking his pain. 
(chapter 93) Thus the author didn’t let us see his mouth once again. But the painter could see the difference between a sincere laughter and a fake one, as he had already heard and see the lord’s true laugher! Because the lord laughed in all 3 seasons, I could only assume the painter’s laughing in season 4. But I have another proof for this prediction. In season 3, the painter’s laughter was shown in visions (chapter 81, 87) or through the testimony of the maid. 
(chapter 91) As a conclusion, expect a picture with Baek Na-Kyum ‘s laughter reflecting his happiness and sincerity. And this is definitely related to his marriage: 
(chapter 102) There is no HAHA, this shows that this situation is not funny. Yet, Black Heart is still smiling, he is even explaining that they were just playing. However, this smile is totally fake, for he is already scared. Hence he is stuttering. Moreover, he is trying to downplay the whole situation, as he describes it as a game. But the closer Yoon Seungho got to him, the more the villain got scared. 
(chapter 102) On the other hand, Black Heart’s mouth remained wide open, but it slowly exposed his true emotions. As the manhwalovers can detect, the sound “Haa,” is not expressing joy or happiness, but huge anxieties. Thus I couldn’t help myself thinking that in season 4, the painter’s laughter will be reflected with the heavy breathing from fear and pain. Someone will have a mouth wide open out of fear!! And this connection was already present in chapter 1: 
(chapter 1) Baek Na-Kyum and Yoon Seungho had both flashbacks 
(chapter 66), while Min was smiling. He was internally laughing, for it found it entertaining. [For more read the essay HAHA Flashbacks”] And this fear was exposed by the sound: HAA 
(chapter 99) But this doesn’t end here. 
(chapter 84), but in the gibang, he dropped this habit for good: 
(chapter 96) This connection between pain, pleasure and laughter appeared in chapter 91, as the story is based on the following rule: there is always a reflection within the same episode. I would like the manhwaphiles to observe this image: 
(chapter 91) Here, the lord had changed position provoking pleasure to the artist. Before, the maid had laughed so loudly in order to get the painter’s attention.
(chapter 91) According to my interpretation, she hoped that Baek Na-Kyum would discover the existence of the kisaeng’s letters so that the painter would feel betrayed by Yoon Seungho. He had ordered to hide the correspondence. But for that, she needed to explain the reason for her loud laughter. Hence she revealed the incident with the pervert. The irony is that due to his pleasure and embarrassment, Baek Na-Kyum didn’t pay attention to her words. He already felt ashamed, after the servant had exposed the situation in the bathroom. 
(chapter 91) Thus he avoided his lover’s gaze. And note that in chapter 25, the lord laughed, before he raped the painter. 
(chapter 25) This episode exposes the connection between laugh and pain. Here, you can see that the painter is also screaming out of pain, the negative reflection of Yoon Seungho’s laugh. Baek Na-Kyum’s mouth was wide open. When people are tortured, they will usually scream their pain and fear. 
(chapter 77) 
(chapter 86) 
(chapter 98) In the last scene, Heena was sort of “punished”, when she confessed to the main lead. That’s the reason why I believe that in season 4, we will see people screaming out of pain and fear. It can be in the present or in the past. The interrogation and torture should be exposed in my eyes contrary to chapter 37. 
(chapter 99) Despite the “torture”, he still claimed that Yoon Seungho was no murderer. Thus I conclude that in the next season, it should be the reverse. Yoon Seungho has to make a new leap of faith believing in the painter’s innocence and purity. Hence I am expecting an arrest in season 4. Finally, we shouldn’t overlook that each word Yoon Seungho said became the truth, so when he stated this 
(chapter 65), he was already warning the sister. She could face human justice. However, this idiom suddenly caught my attention: “the wrath of humans”. It can be a reference to the authorities, but also to the inhabitants. The latter could get infuriated by the police work and put the officers under pressure or in the worst case, the inhabitants could decide to do their own justice: lynch mob. According to me, many commoners died in season 3. Hence this could upset the town folks who would ask for real justice. And if Yoon Seungho’s fiancée is acknowledged by them, then it will be impossible for the pedophile to use the authorities to achieve his goal, separate the couple and hide his own crimes. Thus his last puppets will have to take the fall. Another important aspect is that when Yoon Seungho warned the kisaeng, Kim was also present, though he still remained in the background. 
(chapter 65) As you can imagine, I am already sensing a bad ending for Heena and Kim. Striking is that in this scene, while the noona was seen constantly with her mouth wide open, yelling at the host and calling for her brother, the latter was having a flashback. This is no coincidence, especially if you recall that Heena was connected to Baek Na-Kyum’s tears: 
(chapter 68) 
On the other hand, when these persons got tortured, they closed their eyes out of agony, 
(chapter 11) Secondly, I had associated the main lead to the eagle which is the symbol for the kings and emperors in Europe. He was seen here flying 
(chapter 30), and his fingers reminded me of the eagle’s claws. 
(chapter 18) And this perception got even reinforced, when I saw this panel: 
(chapter 52) In this scene, he was sitting like a king surrounded by his “court”. The hanbok had such a design that I couldn’t help myself associating it to Joseon’s monarchy. 
, I had another revelation. On the one hand, it actually confirmed that Yoon Seungho was somehow destined to become a king, yet he is not represented by the eagle or the phoenix, but by the dragon. Hence the moment I saw this image, one idiom came to my mind: Dragon king!
(chapter 100), though this deity is always accompanied with a dragon and in this picture, the readers couldn’t see one. However, it is possible that the author didn’t desire to reveal too much. 
(chapter 21) Why? It is because the lord was happy. These were the tears of happiness, which Yoon Seungho couldn’t express contrary to the painter. And this is no coincidence that in chapter 58, it started snowing, when the couple was making love: 
(chapter 58) And we had the same weather, when Yoon Seungho saved his lover. 
(chapter 102) The weather was expressing the main lead’s emotions: tears of happiness or sadness. We could say that the lord has the “power” to move the sky. 
(chapter 46) and we have so many jars next to the pond: 
(chapter 94) [For more read the essay “The secret behind the library”]
(chapter 91) This is no coincidence. To conclude, all these elements (rain, jar, well, soul of a deceased), connected to the dragon king, are present in Painter Of The Night. Thus I came to the conclusion that Yoon Seungho is like Dragon king. This reinforces my conviction that the main lead is not only connected to shamanism, but also embodies royalty. So he might not be the king of Joseon, but he is powerful in his own way, though he is not aware of this. And note that the moment he wished to commit suicide by drowning in the pond, he was brought back to life. 
(chapter 102) Water is his true element. 
(chapter 85) This means that in the Yoons’ mansion, people didn’t venerate this god. And since the aristocrat made such a statement to the elder Yoon Chang-Hyeon, 
(chapter 86), I have the impression that in season 4, we will assist to a real ritual to ward off evil and back luck, leading the tormenting souls to the afterlife peacefully. 
(chapter 100) and this altar 
(chapter 100) were exposing the presence of a ritual. However, my problem was that I couldn’t determine exactly the nature of the ritual. But by making the connection between the dragon and good fortune, I had now more clues. I have to admit that I can not be 100% sure for this, but this is what I found: 
(chapter 4) 
(chapter 82) 
(chapter 83) and the deer 
(chapter 22). Then the lord compared Baek Na-Kyum’s eyes to a rabbit. 
(chapter 78) Since both resemble each other, I deduce that the main lead has the same eyes, the rabbit’s. Like mentioned above, he utilized his fingers similar to claws: 
(chapter 54) One might argue that this signification is totally impossible, for the lord doesn’t have the body of a snake. This point can be refuted very easily. What is the major characteristic of a snake is molting. A regularly recurrent event during the activity period of all snakes is the shedding of the skin. This coincides with the lord’s change of clothes. The latter reflected his downfall and rising. Furthermore, this animal is linked to death and rebirth. My avid readers are already aware that I had detected different scenes, where we could witness the lord’s spiritual death and rebirth, like for example in the shed: 
(chapter 62) When he discovered his misjudgment the next morning, he felt like dead. He no longer saw himself as a lord, but came to view the painter as his new lord : 
(chapter 66) As a conclusion, Yoon Seungho shares so many similarities with the dragon that I came to view him as one. This explicates why even after getting married, he will never wear a beard! 
(chapter 45)
(chapter 55) and as such his heart and mind. 
The painter is sitting inside a room, while Jung In-Hun is standing outside. Nonetheless, the position of the characters are very similar. This indicates that the author’s new alternative story is actually inspired by the main story!! This can only reinforce my perception that Yoon Seungho in the main story is associated to royalty. However, since it is a reflection, I deduce that this image 
He criticized the painter by stating that this was “filthy”. 
In this scene, the characters are caught by surprise, but it becomes obvious that there is no disgust or expulsion. In fact, the fall of man took place before, for Baek Na-Kyum was sent to Joseon. In this encounter, I detect attraction and curiosity. Hence I come to the conclusion that in the original story, when this scene took place, 
(chapter 52) This means that the mysterious lord Song was actually claiming the main lead as his wife in the last scene. Min and his friends were sent there in order to entertain the protagonist, but they failed. This explicates why the next day, Black Heart was seen with a hanbok of lower quality. 
(chapter 56) It was, as if Min had been compensated for his bruised face by the mysterious lord Song. However, for the pedophile, Black Heart was just a concubine, and not his main wife! Hence the hanbok had not such a detailed and expensive design. This would explain the villain’s jealousy. And now, if you look back at the hanboks from the main lead, you will recognize his ascent. First, he is wearing green, which is similar to Yoon Chang-Hyeon’s color. At the same time, his hat resembled a lot to Kim’s. 
(chapter 1) Then later, he is mostly wearing blue which is actually the color of the Crown prince. 
(chapter 11) Yet, his robes initially have no design. Slowly, the lord is wearing colors and designs that are actually reserved for a king: blue, red, black and purple. This constant change of hanboks symbolizes the “snake molting” and as such his transformation and rising. This is not astonishing that on the night of the bloodbath, he had such a hanbok: 
(chapter 102) Here, he was no longer acting like a noble, but as a ruler. Don’t forget that according to me, the mysterious lord Song had proclaimed the main lead as his unofficial Queen by giving him hanboks with phoenixes. However, naturally, this was never mentioned to Yoon Seungho directly. Why? It is because Kim usually selects his clothes. However, this rise was not natural, as the lord had no real saying in this matter. The real metamorphosis took place in the shaman’s house, when the lord was sent back to the past and as such the darkness. 
(chapter 44) It is because the main lead was thinking that the painter would actually run away. Thus the door was left opened, and he was wearing warm clothes. Yoon Seungho never imagined that Baek Na-Kyum would remain by his side. Yet, during the previous night, the lord had consoled his lover by embracing him. 
(chapter 71) But this can be refuted easily. First, don’t forget that during this love session, the lord was acting like a servant pleasing his new lord. So this had nothing to do with Yoon Seungho’s feelings like sadness or happiness. He was determined to keep the painter by his side, and ignoring his own feelings. He never expected the artist to reciprocate his feelings. Secondly, Yoon Seungho’s nocturne vision is not just a nightmare, but also a DREAM! Yes, you are reading this correctly. Only recently, I discovered that all the artist’s visions are a combination of 3 elements: memory, nightmare and dream! I will give you three examples as illustration, for I am slowly running out of time. 
This vision is a combination of these three elements: memory, nightmare and dream. This had happened during the First Wedding Night (memory)
(chapter 21), then we have a similar situation in chapter 49: , 
, but the painter was rejecting this future. Hence he considered it as a nightmare. 
the lord becomes a ghost and confronts the painter with his biggest fears (admitting his attraction, passion for erotic paintings and homosexuality) and dream
(The painter’s true desire was that the lord would kiss him, he was deeply longing for his lips, yet he was still in denial in this vision. 
, for the painter was remembering the corpse in the courtyard, a dream, as he wished the return of his loved one 
. He hoped that the lord would take care of him personally. Naturally, the “spirit” is the nightmare 
. 
(chapter 74) This had already happened, but the lord had not grasped the significance. 
(chapter 53) Besides, he had not opened the door himself. Even when he went to the scholar Lee and opened the door with the his foot, the lord still felt trapped. 
(chapter 96) This shows that the lord’s wish to get released had not been fulfilled so far. In my eyes, it is connected to the torture Yoon Seungho suffered and as such to the purge organized by the authorities. That’s the reason why I deduce that the lord will break a door in season 4, and this won’t be by accident and it will be witnessed by many people contrary to chapter 53, 67 and 96! The broken door will reflect the lord’s rise and power, and no one will be able to stop this. In my eyes, this wish is connected to the door in the servants’ quarter. That’s how his imprisonment started.
(chapter 74) The “dragon” wished to see Kim and his father, and confront them! And this did take place in season 3. Yoon Seungho confronted the butler with his attitude and betrayal
(chapter 77), but this argument was just short-lived. He still viewed the valet as a hard-working and trustworthy person. He had just made bad decisions. Then in the bedchamber, the lord could blame the father for his suffering: 
(chapter 86) As you can see, the lord’s wishes were granted, but the nocturne vision was so difficult to grasp that neither the readers nor the main lead could interpret the message correctly immediately. Besides, the nightmare was mostly silent. But this doesn’t end here. 
(chapter 86) In reality, he was a dragon, who could bring luck and fortune to the person who would cherish him. This is no coincidence that the pedophile sent hanboks with the crane
(chapter 34), 
(chapter 30), but much more brutal and violent! 
Bebebisous33s' analyses in K-Dramaland and Manhwas 