Painter Of The Night: Heena’s secrets 🔐

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

Recently, Lezhin released a message on Instagram announcing the return of manhwas in hiatus for November. And unfortunately, Painter Of Night was not part of them. 😭 Later, the author announced that due to a surgery, the release of season 4 has been delayed. She apologized, for she couldn’t keep her promise. This means, either it will start at the end of December or in January. Nevertheless, this doesn’t change my resolution to keep analyzing this story, for Yoon Seungho’s suffering and the painter’s past have not been entirely unveiled. Like a detective, I am trying to put the pieces of the puzzle together. In this essay, I would like to elaborate my new discoveries concerning Heena which led me to develop new theories.

1. Heena: a mother or a sister?

During season 2, I had trouble to figure out her true identity. Was she the head-kisaeng who had adopted Baek Na-Kyum? (chapter1) Or was she simply the noona? (chapter 70) At some point, I came to realize that Heena had acted as the surrogate mother, but she had never clearly stated that she was the painter’s mother. In other words, his adoption was never official, which explicates why the main lead only considered her as his older sister. This is important, because her ambiguous status can not only generate problems, but also expose her betrayal towards Baek Na-Kyum. Note that in chapter 97, the noona treated Baek Na-Kyum as her “child” who wouldn’t listen to her (Chapter 97), while later she implied that they were both equal, for she employed the personal pronoun “us”. (chapter 97) On the other hand, she used her seniority as status, when she called him a fool (Chapter 97). He lacked experiences, hence he was too naïve, and as such he would trust the protagonist too easily. As you can see, Heena herself had an ambiguous relationship with her brother. Nonetheless, thanks to chapter 93, I got finally a definitive answer about Heena’s true identity. She is indeed the head-kisaeng in the gibang. I realized that the protagonists were invited to stay in Heena’s personal room. (Chapter 93) That’s the reason why the seat of the host was empty and why Yoon Seungho didn’t go there. He would have violated social norms, if he had taken her seat.. Moreover, by doing so, he would have revealed that he knew where the woman was. This could have raised questions.

2. Heena’s study

But how did I come up to this revelation? What caught my attention is the type of the door from that room (rectangles). Its pattern diverges from the ones in the hallway. (Chapter 93) This means that the figures were not sitting in the room shown in the last panel. On the other hand, their voices in the hallway exposed their location. The noonas and Heena were not far away from that door hidden by the veil. That’s how I got aware where Heena’s room was situated. In the last picture, the readers are turning their back from Heena’s study, which is right after the corner. Thus I could recognize the design of the building: ][ In the center, there is this huge hallway with the purple veils, but at its end, on each both sides, there exists a corridor perpendicular to the one with the purple curtains. What the beholder imagined as a door at the end of the hallway, (Chapter 68) was in truth a huge window. How do I know this? First, in this scene, the scholar was hiding a huge white vase with red flowers. Hence I deduced that Jung In-Hun couldn’t have walked through that “gate”, it was just a window. Therefore I assumed that he had to walk past the flowers, either turn to the right or the left. Secondly, observe that next to the lantern on the left, there is a small white panel. This means that the view from chapter 93 was more or less taken from the right corner. Moreover, in the next chapter, Heena is not facing this “window”, when she is in the same building. (Chapter 69) This time, the white vase with the flowers is standing in front of a wall. That’s how I deduced that Heena had to turn to the left in order to go to the hallway. (chapter 69) On the other hand, another element caught my notice. In this picture, (chapter 69) the purple curtain is covering the wall and is very close to the lantern, which is not the case in this picture from chapter 93. (chapter 93) And now, if you pay attention to the curtains in the hallway, you can detect a huge difference. (chapter 69) On the right side, there is no white wall between the purple veils, while it is not the case on the left side. And all these observations (the window in the background, the length and position of the purple veils, the white wall) made me realize that Jung In-Hun and Heena were actually walking in the same direction. At first glance, the beholder has the impression that the learned sir was leaving the building, whereas Heena was supposed to return to her private room. However, as you can see, this is just a deception. Furthermore, what caught my attention is the presence of a tiny window . (chapter 93) which is not present in episode 69. (chapter 93) Since I came to the conclusion that Heena’s private room was on the right side after the corner, I deduce that the kisaeng was not on her way to her room. Moreover, since the kisaeng was walking in the same direction than the scholar, I can only conclude that Heena was actually approaching the entrance of the building. I believe that she had turned around, but the author didn’t reveal this. One might argue that it is possible that in chapter 68, the learned sir could have gone with the painter to Heena’s bedroom. However, back then the latter was not the head-kisaeng. We know this due to the presence of a kisaeng standing right behind Yoon Chang-Hyeon during the sexual lesson. (chapter 86) She was the superior. Moreover, we saw the teacher walking through the countryside during the night. (chapter 70) That’s how I realized that Byeonduck had deceived the readers once again. She was playing with reflections. That’s the reason why I deduced that Heena was not talking loudly by accident in front of Black Heart. (chapter 69) It was done on purpose!! She wished that Min would take care of her brother. Under this new light, it becomes comprehensible why the noona has a drop of sweat on her cheek. She is faking ignorance, she is acting, as if she was very protective of her brother. She uses illusion to manipulate people. In reality, she was acting here. One might argue that I am overthinking again. This is not possible, for Heena didn’t know Min at all. Hence she couldn’t manipulate him. The latter had heard of her for the first time in Yoon Seungho’s mansion. (chapter 66) But let me ask you this. How could Heena have never met Min, when she was the head-kisaeng? Secondly, just because the servant had never heard of the noona, this doesn’t mean that it was the case for Black Heart. The domestic assumed Black Heart’s ignorance, just like the readers. Moreover, recently I had detected that Heena had been standing in front of a mansion belonging to a noble. (chapter 46) This was not Yoon Seungho and Lee Jihwa’s mansion, for the gate and walls (chapter 67) diverge. Moreover, Min has been seen in the kisaeng house in so many chapters , (chapter 19) (chapter 59). Here, I would like to point out that in episode 59, Lee Jihwa had visited the kisaeng house on different occasions, for his hair was slowly growing. (chapter 59) Moreover, note that his visits took place during the day and not during the night. Why? It was for privacy and so far, during the day, the manhwaphiles never saw any kisaeng in the gibang. (chapter 1) (chapter 94) Lee Jihwa was not supposed to meet kisaengs. As you can see, Min had strong connections with the gibang, just like Lee Jihwa. Hence Black Heart should have known Heena, for she was the head-kisaeng. But I would like to bring up a more conclusive proof for this interpretation. (chapter 19) This image was showing us that Yoon Seungho was visiting the gibang. However, pay attention to the pattern of the doors in the last picture and the next: (chapter 19) The motive diverges, it looks like the one from the hallway with the purple veils. This means that the party was not taking place in the room shown in the former picture. What caught my notice is the presence of the white vase with the red flowers in front of the building. It was present in each scene taking place in the gibang. (chapter 68) (chapter 69) (chapter 93) For me, the red flowers symbolize Heena noona. This explicates why during the painter’s dream, the flowers were not present. (chapter 87), as Heena was not included in his vision. And this image (chapter 19) made me think of Yoon Chang-Hyeon due to the writing on the wooden planks. (chapter 44) Due to the similarities, I believe that in chapter 19, Byeonduck was actually exposing the ghost head-kisaeng. Exactly like the father, she was hiding. Why? It is because she is involved in Yoon Seungho’s suffering. And now, imagine her reaction, when she hears that Black Heart has organized a feast for the main lead’s honor. The woman could only avoid the main character. And now, you have the explication why Heena as the head-kisaeng was not present during that festivity. It was deliberate. (chapter 19) Striking is that the kisaeng had a similar hair dress than Heena, This is no coincidence. She was acting as the head-kisaeng. The manhwalovers will certainly remember that only two kisaengs had no braided bun or braids: this one and Heena. Look at all the others: (chapter 51) (chapter 93) (chapter 93) (chapter 95) The extravagant hair dress was exposing the kisaeng’s status. And now, you comprehend why the other noona explained the disappearance of Heena during that night. (chapter 93) She was the head-kisaeng’s right-hand. She had to give an explanation why the noona wouldn’t appear in her bedroom.

But let’s return our attention to chapter 19. What did the kisaeng do during that party? She questioned the main character. (chapter 19) But how could she sense that the noble was in a good mood? The latter was silent and not even smiling. (chapter 19) How could she claim this? In reality she was actually spying on him. Heena had no idea why the lord would come to the gibang, especially after suffering there so much. The kisaeng’s task was to dig up information. This visitation must have bothered the head-kisaeng.

3. Heena and Min

According to my theory, Heena was walking in front of the room where Black Heart was on purpose. She wished to push him to remove the painter from Yoon Seungho’s side. Yet one might reject this thought, because it was impossible for her to know about the man’s presence. The entire time she was looking straight (chapter 69), and Min was sitting on the floor in the corner of the room. (chapter 69) She was even turning her back to him. But actually, she could have detected his presence, exactly like I had recognized him: through his laugh!! (chapter 69) And this would actually reinforce my interpretation that the noona was familiar with Min, and her encounter with him was not recent. Moreover, I would like to point out another discrepancy. This is what the kisaeng claimed to Yoon Seungho: (chapter 99) He was wearing a veiled hat, yet in chapter 69, this was not the case. (chapter 69) They could have seen his face, and as such recognize him as lord Min!! The kisaengs claimed that they had no idea, for they couldn’t see his face. But like pointed out, Black Heart was not wearing a veil in chapter 69! So they could identify him properly. People could have noticed that he was impersonating Lee Jihwa. That’s the reason why the villain had to change the hat!! Moreover, in this scene, he was not alone, he had been followed by his best friend, the noble with the mole. (chapter 69) That’s the reason why the trick with the first impersonation failed. Under this new approach, it becomes understandable why in season 3, Min was no longer followed by his friend and why he was wearing the hat with the black veil. They needed to ensure that no one would recognize his face. That way, the impersonation would be perfect, and Lee Jihwa could be framed easily. But this means that Black Heart must have got aware that the head-kisaeng had tried to trick him with her words in the hallway. This explains why in season 3, the woman got deceived herself with illusions. (chapter 88) (chapter 97) This was her karma. She had spoken with ill intentions (to achieve her goal by using a pawn), therefore she couldn’t speak in front of blood. This is no coincidence that her hands were covering her mouth, the opposite of her behavior in the hallway. Moreover, she had acted, as if she was caring for her brother, but the reality is that she cared more for the scholar than Baek Na-Kyum. In other words, the noona and Min were both fooling each other, they were constantly acting in front of each other. Hence when the noona saw the Joker in front of the scholar’s house, she feigned ignorance, while it was the opposite. (chapter 99) Under this new light, Min’s words get a new signification: (chapter 99) He was implying that they knew each other for a long time! The irony is that the manhwaphiles had the impression that their relationship was recent, and his cynical tone contributed to it. Secondly, he called her Heena, a sign that they were close to each other. Note that Lee Jihwa never mentioned her name. (chapter 99) His words even insinuate that Black Heart had just given the following order. The red-haired master should just fetch a kisaeng and in my opinion, Heena was waiting for Lee Jihwa’s arrival to leave the gibang. According to his words, he had no idea about the kisaeng’s identity. But is it true? I have my doubts now, and this for two reasons. Why would he ask about her identity, when he already knows that she is a kisaeng? The drop of sweat on his face is an indication that he is lying. But the problem is to determine if the deception is only referring to “I heard not a word” and to all the questions. Let’s not forget that he knew about Min’s initial intention. The moment Lee Jihwa arrived in the gibang, she just followed him. That way, they would avoid to attract attention, and with her new hair dress (chapter 99), she could no longer be recognized as the head-kisaeng. And this leads me to the following observation. When Heena was sent to the storage room, she actually lost her position as head-kisaeng. (chapter 93) In other words, when Yoon Seungho jailed her (chapter 93), the gibang had lost its “leader”. This explains why this noona as her right-hand had to explain the absence of the owner. (chapter 93). This scene (chapter 93) was actually announcing the downfall of Heena. She was about to desert the kisaeng house. She was giving up on her possessions and her position for “freedom”.

4. Heena and Yoon Chang-Hyeon

Because of the empty seat, I couldn’t help myself thinking of the elder master Yoon. (chapter 86) The latter had been eyeing the throne in the family mansion, but he failed to take over the mansion. This was the negative reflection of Heena. Whereas the kisaeng had a powerful position in the gibang, it was the opposite for the patriarch. He was no longer recognized as the head of the Yoons. Yet, both have something in common. Both lost their position for good, for Heena and Yoon Chang-Hyeon couldn’t take or keep the seat. We could say that both got defeated by Yoon Seungho. In chapter 93, the main lead acted as a respectful and calm master, whereas in the bedchamber he showed no respect to his own father. He talked back and even made fun of him. (chapter 87) This picture stands in opposition to this one: (chapter 93) To conclude, the surrogate mother and the patriarch made a similar experience in season 3. Both got deceived by manipulations and in both cases, letters played a huge role.

On the other hand, the noona chose to give up on her seat and position in order to avoid trouble with justice. The elder master Yoon decided to act the opposite. He made accusations against his son (chapter 94), definitely thinking that he was doing the right thing. He thought that he could never get into trouble. But this is just a deception in my opinion. As for the former head-kisaeng, she has to run away, for she did something wrong! In the past and in the present! She definitely plotted, and she is aware that her actions will have terrible repercussions.

5. Heena’s departure

This means that Heena chose to renounce on her position and wealth in order to save her own skin! That’s the reason why she faked her death. (chapter 99) No one would be looking for her. The problem is that the witnesses of her curtains all vanished. Lee Jihwa ran away, Black Heart got killed with his friends, and the only survivor, lord Jang, was confronted with real corpses in the shaman’s house. (chapter 102) That’s why I come to the deduction that her murder will be questioned. Why? There is no blood contrary to the bloodbath in the shaman’s house and there is no corpse!! Since Black Heart used different corpses in order to deceive Heena and the couple, there is no ambiguity that the head-kisaeng’s curtains will be doubted. Striking is that Heena staged her death out of cowardice and selfishness, while Yoon Seungho made the opposite decision. He was resolute to commit suicide in order to follow his lover in his death. During that night, Heena and Yoon Seungho lost their “home”, but at the end, he found his true home: the painters embrace. (chapter 102) He gave up on everything (fortune, house and life), hence he will be rewarded for all his sacrifices. Under this new light, I am more than ever convinced that Heena has not reached the bottom. Her karma is to be punished for her deceptions and acting!

As you can imagine, the moment I questioned the relationship between Heena and Min, everything appeared in a different light. It becomes comprehensible why Min would whisper to the head-kisaeng, why she didn’t push away his hand (chapter 96) (chapter 96), though he is a noble. Besides, I am suspecting her of suffering from genophobia (fear of sex and intimacy) Their behavior exposes closeness and a certain trust. But how is this possible? It is because she knows that Min is a sodomite, and he is not looking for sexual favors. That’s the reason why she trusted Black Heart in my opinion. Moreover, he is smiling like Jung In-Hun. Therefore it is not surprising that she was speaking like the Joker in chapter 97. Here, the man had actually projected his own thoughts onto Yoon Seungho, and due to her own belief, Heena was more than willing to believe Black Heart. . (chapter 97) That’s how I came to realize why in season 2, Jung In-Hun was mentioned in front of Min. (chapter 52) It is because Black Heart knew Heena! I even believe that he had already met the scholar. Note that the man with the black hanbok was repeating the rumors about the learned sir. And the other questioned the main lead’s action exposing that he had never heard about this grapevine before. Hence I am deducing that the one spreading this rumor could only be MIN!! That’s the reason why he just said this (chapter 52) That means that the noble knew the teacher in the end. Therefore it is no coincidence that Min was aware where the learned sir lived!! (chapter 83) And now, if you connect the two scenes from chapter 97 and chapter 52 , you can only come to the conclusion that Min was the learned sir’s previous sponsor, but at the end he changed his mind (chapter 52). Why? It is because there was an incident in the gibang!! (chapter 01) And who had covered up the incident? Heena, for she was the head-kisaeng! She had lied to her brother by blaming the biggest victim, Yoon Seungho, who was the man with the braid! This image is a real memory of Baek Na-Kyum from that night, yet from far away, the painter couldn’t see the face of the sodomite! This is another secret Heena has been hiding from her brother!

That’s how I realized that season 3 focused on the “face”, the symbol for identity. The readers could never see the face of all the corpses (chapter 94) (chapter 97) (chapter 97) (chapter 101), and even Kim hid his face under a hanbok. (chapter 92) That’s the reason why I believe that in season 4, the visage will play a major role! The couple will recognize people due to the face!! In my eyes, the former head-kisaeng knows the identities of all the persons involved in Yoon Seungho’s suffering.

Hence I am encouraging you to read Painter Of The Night once again under the following theory: Heena and Min knew each other, and Jung In-Hun had already been in contact with Min…. This is no coincidence that Black Heart had to die at the end. Jung In-Hun was killed, after Min had betrayed and abandoned the scholar. If he had kept his words… the murder of Jung In-Hun wouldn’t have taken place. But let’s not forget that according to me, this scene in the gibang (chapter 1) corresponds to Yoon Seungho’s first liberation. This means that the sponsorship was doomed to fail, because the gods would no longer tolerate the abuse. Min’s promise was short-lived, because his dream couldn’t come true. He had no longer any use of the scholar. This truly exposes that Heena told many stories to her brother in the past and in the present, yet only now, (chapter 97) her brother is detecting her deception.

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Painter Of The Night: The puzzle with the paper 📜 📨 (second version)

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

Announcement: The essay “The secret behind curry, apple and butter” has been updated.

Here, I would like to thank my friend Luzyla for her latest observations which made me realize the existence of a new connection!! Before elaborating my new discoveries, I would like to repeat the following principles on which the story was developed:

  1. There is always a reflection within the same chapter.
  2. The next episode is mirroring the previous one, naturally with slight changes.
  3. Each season is reflected in the previous and the future one.
  4. The author is working on positive and negative reflections.
  5. Thus the story is going in circle.
  6. Thus the lord’s destiny is reflected in the painter’s.

That’s the method I am using to unveil the mystery behind Yoon Seungho’s past and as such behind the painter’s.

1. Baek Na-Kyum’s apology

Everything started with this panel. (Chapter 5) Baek Na-Kyum was apologizing for his past behavior. He had insulted the main lead because of the poem. And his words sounded really similar to the butler’s in the library, for they both employed the same expressions: “That day” and “I spoke out of”. (Chapter 77) Striking is that the painter employed the expression “hand”, while the valet talked about “turn”. Why did they do that? It is because when Kim was caught committing a crime, he turned his head! (chapter 68) Thus in the library, the butler excused himself in front of the lord by using the following expression: “spoke out of turn”!! On the other hand, the painter had used his hand, (chapter 4), therefore he described his wrongdoing with the following expression “out of hand”. In my eyes, his words indicate the interference of the butler. Furthermore, the two men had a drop of sweat, a sign that they were not truly honest. (chapter 77) Both were apologizing, as they had wronged the noble. As you can imagine, the similarity in the excuse is no coincidence. The proof that both incidents are reflections is that they have another point in common. The wrongdoings of the low-borns had taken place in front of a gate. The butler had disobeyed his master (chapter 68), and the painter had assaulted the lord by trying to retrieve the poetry. (Chapter 4) Because both characters had violated social norms, showing disrespect towards a noble, (chapter 04) the consequence was that two people were pushed down, the black guard and Baek Na-Kyum. (Chapter 4) In other words, since Yoon Seungho had punished the butler due to the incidents in episode 67/68, I deduce that episodes 67/68 were reflections of episode 4/5 as well!! This corresponds to the rule 2 and 3.

1. 1. Yoon Seungho, the commoners and the Lees

But this doesn’t end here. When the lord caught Kim’s wrongdoing, he was returning from the Lees’ mansion (chapter 68). Since this is the positive reflection, I am deducing that in chapter 4, Yoon Seungho was actually returning to the domain of the Lees, as it should mirror the opposite. (chapter 4) Let’s not forget that just before the great entrance of Black Heart and the protagonist in chapter 67, this was what the author showed us: (chapter 67) And now compare the building to this one from chapter 1: (chapter 1) Under this light, my theory that Yoon Seungho was living with the Lees in the beginning of the story gets reinforced and even validated. In season 1, Yoon Seungho had sex with his friend in the pavilion so that the father and the staff could see the truth: the young master Jihwa was a sodomite. But since we saw Yoon Seungho in that building in episode 1, we jumped to the wrong conclusion that this was his house. But actually, from chapter 12 on, the author was showing us that we had been deceived. This was the lord’s house, and note that there is no building in the big courtyard contrary to the domain from chapter 67 and 1. (Chapter 12) (For more read the essay “Lee Jihwa’s special relationship with Yoon Seungho”) Then in season 2, the main lead forced the elder Lee to hear what he had been denying all this time (Chapter 67), while in chapter 3, he could only witness it from the patio. On the other hand, Yoon Seungho had been proactive during their sexual encounter, hence the father could only blame the main lead for his son’s debauchery. The intimacy in the pavilion was in verity hiding Yoon Seungho’s huge traumas. But due to Lee Jihwa’s confession in the inn, the red-haired master’s reputation got ruined in town and this must have definitely reached the father’s ears. Striking is that when Yoon Seungho confronted Lee Jihwa with his crime (abduction of a person from his household), the red-haired master ran away and hid behind the folding shield. Thus he never apologized to his friend. And it was the same with the elder Lee. The latter knew about his son’s wrongdoing, for he accused the intruder immediately. (Chapter 67) As you can see, the absence of the excuse from the uke and his father outlines that chapter 67 is a reflection of episode 5 and 77. I detect a pattern, chapter 5 contains a superficial apology, chapter 67 no apology and chapter 77 a fake excuse again. Furthermore the manhwalovers can recognize that in the same episode (episode 5), the antagonist Jihwa had indeed wounded the painter with his insult too, a reflection of episode 4. (Chapter 5) This confirms that chapter 5 is connected not only to episode 77, but also to chapter 67/68. We have the same elements: an incident linked to a door (chapter 67), insults towards the main leads, a wrongdoing, the allusion to love (chapter 67), a punishment, but also the absence or presence of an apology. But all of these episodes have other similarities: hypocrisy and arrogance. The Lees were looking down on Baek Na-Kyum and Yoon Seungho (chapter 5-67), while in episode 77, it was the butler who yelled and criticized the noble. (chapter 77) By detecting a reflection between these chapters, I had a new revelation.

1. 2. The lord and the papers

In addition, if the manhwaphiles compare the scene with the painter’s excuse (chapter 5) to the scene with the butler’s (chapter 77), they can detect the fourth parallel: Yoon Seungho’s correspondence. 😮 How is it possible, as in episode 5, the noble never wrote a letter? In fact, he gave the poem to the black guard for the investigation. On the other hand, it looked, as though Yoon Seungho had written a letter (chapter 5), while it was not the case. As you can see, anyone seeing the black guard leaving the owner’s study could have had the impression that the lord had written a letter. This means that this mistake must have taken place later again due to the rule 2! The manhwalovers could discover the deception in chapter 37/38!! (chapter 38) That’s how Jung In-Hun got misled. (chapter 38) Yoon Seung-Won had never received a letter, but the ruined painting. The readers only discovered the trick in the final episode, when the father was looking at the picture. And this connection between a letter and a painting was reflected in season 2. While Min stole the painter’s last creation (chapter 56), Jihwa sent a forged letter (chapter 56). Striking is that the butler was the one who received the paper before delivering it to his sick master. These two scenes (38-56) indicate that the valet is related to the correspondence. Moreover, he was seen delivering the message to Yoon Seungho in the courtyard. (chapter 35)

All this proves that in chapter 5, the butler had seen the black guard departing from the study with the paper in the hand, and he had jumped to the wrong conclusion that his master had written a letter. Therefore right after this conversation, the lord’s table vanished. (chapter 5) It was, as if he was not allowed to write any letter. So where did the table go? To the study!! What caught my attention is that after the first painting (chapter 2), the table had been removed from the study, just like the papers. (chapter 4) This was no coincidence. It had been sent to the lord’s bedroom, but after the lord had tasked the black guard, it was no longer there. This is the indication that someone was interfering with Yoon Seungho’s habit to take a brush. And this can only be Kim. As you can see, the appearance and the vanishing of the small table is the element which was reflected in chapter 1, 2, 3, 4 and 5. And now, look at the scene where Lee Jihwa met Min. (chapter 67) The table had also disappeared. And when did it happen? (chapter 21) The noble had ransacked his own room with his sword. And what did we see in that episode? A paper folded in a book. (chapter 21) In other words, the First Wedding night is also a reflection from these chapters (4/5, 67/68, 77), for it contains the same elements: (chapter 20) an incident with a door, someone is pushed down, a wrongdoing committed against Yoon Seungho (theft), an apology (episode 19) and the importance of the table. According to me, the valet had put the expensive wine on the painter’s table on purpose. To conclude, I see a connection between episode 4/5, 19/20/21, 67/68 and 77.

And now. you are wondering if I am not drifting away from my initial statement, the painter’s apology. However, I would like to remind the readers that in order to write a letter, a person usually needs to have a table in order to write properly. So imagine the butler’s reaction, when he hears from Yoon Seungho this: (chapter 77) He can not trust his words, especially since he views the nobles as violent liars. Why? It is because there was this huge table. This is no coincidence that right after the valet betrayed the main lead and wrote a message to the patriarch. That’s how I had another revelation. The butler is symbolized by the table! Thus he was often seen with this small table (chapter 11) (chapter 17) To conclude, when the butler saw the black guard leaving the mansion, he believed that his master had sent words to someone! That’s the reason why he removed the table and returned it to the painter’s study.

(chapter 5) However, this was just the poem!! This confusion between a letter and a poem should be reflected in season 3 according to rule 3. That’s how I came to the conclusion that when the painter returned to the annex and took the poem, he was actually taking a letter (chapter 97) written by Yoon Seungho, but he envisioned that this was the Spring poem! (chapter 97) We had the same situation. Black Heart had stolen the Spring poem, and the noonas had deceived the protagonists by faking admiration in front of an empty paper. (chapter 93) Since the paper in episode 93 was empty, I could only come to the deduction that this paper contained words!! (chapter 97) Another evidence for this theory is the color of the paper, for the second doesn’t have a shade of pink. Then I suddenly recalled that the artist had received two calligraphies, the one from his beloved and the other from the old bearded man. (chapter 92) The latter’s work was a copy of Yoon Seungho’s poetry, the repetition from chapter 4. Hence you comprehend why I deduce that the paper in the annex was different from the Spring poem. So during that night, Yoon Seungho left a note to his lover, and that’s how the butler discovered that the artist could not read Chinese, for he saw his master writing in hangeul. But there exists another evidence for this interpretation. Baek Na-Kyum had wished this: (chapter 97) The goddess was actually fulfilling his wish, when she reminded him of the Spring poem.

And that’s how I realized why Kim had suggested to his master that two servants should remain by Baek Na-Kyum’s side and bring him back to the mansion. The reason is simple. The two domestics were to divert the artist’s attention, that way the painter wouldn’t read the letter. If the domestics were present, they could give some information to the painter without revealing too much. (chapter 97) If the lord had mentioned in the letter that they had found the corpse of Deok-Jae, the painter would have believed him. However, as you can envision it, the butler and Min were determined to generate a misunderstanding, to create the illusion that the scholar had died. Consequently, the servants deceived the main lead by omitting the existence of the paper. They had not delivered the message properly.

In other words, the letter is connected to a painting and a poem, yet each time, the paper was stolen or misused. Striking is that none of the main characters noticed the switch or the vanishing. We could say that this was Yoon Seungho’s karma for stealing the painter’s belonging. (chapter 4) His own poetry got stolen. But let’s return our attention to episode 5. Since the lord had given the poem to the black guard, this signifies that the lord no longer had the sijo. Therefore he had to write the poem again in order to mask the disappearance. In my opinion, he must have copied the original poetry for the artist in order to prove that he had not been lying. Hence the paper looked different. And this brings me back to the painter’s apology in the patio. (chapter 5) Why did the painter apologize to Yoon Seungho in the end? How did he come up with such an idea? It is because this had been suggested to the artist by Kim. This explicates why he was speaking like the butler. The latter had actually made a huge error, when he advised the artist. Why? It is because he was mixing cause and consequence. In the valet’s mind, the lord had kept the message, for the painter had offended him. So if he were to confess his wrongdoing, the lord would return the poem, and after that, it was just a matter of time, until the painter would desert the propriety. However, the lord had stated this: (chapter 04) That’s the reason why he had taken it in the first place.

Since Kim had been the one suggesting to the painter to beg for forgiveness with the hope that he would get back his poetry, it is normal that Kim was present, when the poetry was returned. (chapter 7) But where is the sijo now?

In my eyes, Kim had witnessed how the paper had left the property in the past, and he had not intervened. Why? It is because of the black guard. (chapter 65) Moreover, I believe that in chapter 65, he had collaborated with the noona. He had shown her the painting of Baek Na-Kyum, while in the study there was a blank paper. As you can see, in season 2, we had again this connection between a painting and blank paper. But let’s return our attention to chapter 5. The black guard was acting on the order of someone else, Yoon Seungho was not the one hiring him. The butler hates ruckus, his MO is to lie low and act in the shadow. If he had retrieved the paper, the man could report it to the master of the black guard. On the other hand, he could have asked the warden about his master’s request. He just needed to say that he desired to assist him, similar to this situation. (chapter 82) Thus I conclude that when the lord returned the paper to Baek Na-Kyum (chapter 7), Kim must have realized his error. He had mistaken the poem for a letter!! This explains why he repeated the trick with the younger master Seung-Won. But unfortunately for him, he was caught by the teacher who asked the painter about the letter the next morning. (chapter 38) Baek Na-Kyum could have realized that the butler had acted behind his master’s back. The problem is that during that evening, the lord had indeed written a letter to his brother (chapter 36), but the moment the latter interrupted the couple (chapter 37), Yoon Seungho chose to hide it. But why is it important? It is because if the painter had mentioned the paper given to the younger master to Yoon Seungho, the latter could have noticed the valet’s meddling and wrongdoing. On the surface, it looked like Kim had written himself a letter to the younger master. In other words, in episode 37/38, the butler gave the impression that he was a spy, for he was acting without his master’s permission. He had even left the propriety, as he was standing outside in front of the gate. Don’t forget that during the meeting, the brother had mentioned that he had sent him many letters (chapter 37), and there is no ambiguity that Kim had intervened. Here, the lord had said nothing, for he imagined that Kim had done it to protect him from his family.

According to my theory, Yoon Seungho was living with the Lees, and as such Baek Na-Kyum had to trespass the propriety in order to retrieve his tools and vanish!! (Chapter 4) But on his way out, he met Yoon Seungho who had just missed the painter’s departure. But there, he discovered that the main lead had stolen his poetry. (Chapter 04) Therefore he was forced to return to the mansion. At the same time, Yoon Seungho was encouraged to come back to the propriety too. He had to keep an eye on the painter. He couldn’t be so sure that the poem was strong enough to keep Baek Na-Kyum by his side. Therefore it is not surprising that in episode 5, Yoon Seungho was seen sitting in front of the window smoking. (chapter 5) He was looking at the gate and as such making sure that the artist’s departure would be noticed. By sending the low-born to the Lees’ mansion, Kim was encouraging the painter to commit a crime: trespassing! But the artist was fortunate, for he was not caught by the lord of the mansion, who preferred hiding due to the ruckus caused by his own son. 😉 As for Yoon Seungho, he came back to the mansion and saw the empty study. Kim just needed to say that the low-born had left to the Lees’ mansion. This is important, because this indicates that in chapter 4, the couple missed each other first! And this situation was repeated in season 3, precisely in chapter 98, when the lord returned from the bureau of investigation (chapter 98)! The lord arrived just after the painter’s departure. And who was with the main lead? Kim. As you can see, the lord’s luck seems not to be on his side, for Baek Na-Kyum had just left the propriety. Once again… the lord was standing in front of the gate!! As for season 2, this time, it was Kim’s fate to miss his master. (chapter 56) The reason for this punishment is simple. He had sent away the artist to the study just before Yoon Seungho regained consciousness. The latter didn’t see that the artist had taken care of him during that night. Thus the butler’s karma was not to notice his master’s departure which stands in opposition to chapter 4 and 98. And note that all these chapters have the paper as common denominator. So imagine the butler’s surprise in episode 4, when he witnessed the artist’s return to the mansion followed by his master. He had sent away Baek Na-Kyum with the hope that the artist would desert the town for good, but no…

2. Kim’s hidden action

Kim must have been intrigued. Why did Baek Na-Kyum come back? He had witnessed the execution of a servant, then he had been abducted before getting imprisoned in the storage room. Finally, he had been threatened and forced to paint an erotic picture. Hence Kim felt the urge to discover the reasons for the painter’s behavior. In other words, he must have interrogated him, the older version of this scene: (chapter 23) The first similarity is the allusion to his bag. The butler was actually thinking that during the hunt, the painter would decide to run away. That’s the reason why he asked about his belonging, for in the past, he only wished to vanish after retrieving his tools. Naturally, the artist saw no harm in the butler’s question and answered truthfully. He must have narrated the argument in the courtyard about the poem. Yoon Seungho had kept the sijo, consequently the painter had used his hand to take it back and had by mistake removed the lord’s hat. Thus Kim must have told him that he just needed to apologize. But one might say that this is just a story imagined by me. The manhwaphiles never saw such a scene. But don’t forget the existence of the reflections. I have definitely an evidence for this theory. Since the butler had manipulated the painter in chapter 4 in order to get rid of this uninvited guest, his karma was to receive a new guest!! (chapter 7) This is not what the valet truly desired at all. He wanted to live in peace. But now, he had three new people he had to serve: Jung In-Hun, the painter and his own master Yoon Seungho who had lived for quite some time in the Lees’ mansion. He had to work!! And note that in this episode 7, we have the following elements:

  • The arrival of a guest, exactly like in episode 4-5; 67/68 and 77.
  • a paper
  • the library
  • a reference to “love”
  • the first appearance of Kim
  • The existence of a deal which is also present in chapter 4 and 77
  • The connection between the letter and a poem (chapter 5-77)

This truly shows that during that night (chapter 77), the valet chose to write a letter in order to denunciate the protagonist. As you already know, attack is the best defense. Exactly like in the courtyard, he badmouthed a noble, this time he must have compared Yoon Seungho to the younger brother Yoon Seung-Won. The latter would succeed with the civil service examination and bring glory to the Yoons, whereas the main lead would only live like an idle sodomite.

Through this contrast, another detail caught my attention. (chapter 7) How did Yoon Seungho know that the learned sir had no connection and was poor? Who had told him that? One might think that this can only be the butler. However, Yoon Seungho had tasked the black guard to investigate and not Kim. Yet, there is no ambiguity that the latter definitely played a role in this investigation. Why? It is because of the expressions the main lead was using: “hardly knows”, “determination”, “labor in vain” which resembles to the valet’s vocabulary, though he embodies the opposite: ignorance, hesitation and laziness. The aristocrat’s description about the teacher is actually questioning the main lead’s actions. If Jung In-Hun was portrayed as poor and powerless, why would he sponsor such a scholar? He would gain nothing. Moreover, with such a portrait, the speaker is implying that only through connections you can achieve greatness. These words are actually exposing the meaningless of the civil service examination. In other words, this description was already insinuating the existence of sodomy, sex in exchange of favors. And this negative depiction of the civil service examination was exposed once again in the gibang. (chapter 93) It was a futile dream. When I had analyzed episode 93, I had explained that the speech from the main lead was influenced by the butler. As you can see, the lord’s narration (chapter 7) was mirroring the valet’s mentality and meddling. He had tried to stop his master from visiting the learned sir the day before. However, I don’t think that Kim is only responsible for this negative characterization of Jung In-Hun in episode 7! Why? First, we never saw the return of the black guard, but when the main lead visited the learned sir’s mansion, he was followed by another one! (chapter 6) There was a switch. That’s how I had this revelation. Heena is the missing link between the learned sir and the protagonist. And observe that in episode 93, we have the same elements again:

An empty paper which is confused with the poem

The incident with the door: (chapter 93) This time, Heena is the one standing behind closed doors, while it was Yoon Seungho in chapter 77

The reference to the library:

The allusion to Kim

The presence of love and affection:

The lord got badmouthed

The fake apology: (chapter 93) In chapter 99, the noonas still lied to him.

An invitation (chapter 93), which was also present in chapter 4/5, 7 and 67/68 and finally 77 ! Since episode 93 is a reflection of episode 7, I could only come to the conclusion that Heena was the one standing behind the black guard! Besides, I had already discovered that Heena was associated to the table as well (see chapter 94 and 68). She represents the link between the butler and Jung In-Hun. She had already collaborated with the valet in episode 65. So from my point of view, she must have received the scholar’s poem with Yoon Seungho’s request. But what could she do with it? Keep it? No… her interference would have been noticed. Hence I believe that the kisaeng was not acting on her own. She was following the orders from the mysterious “lord Song”. At the same time, I think that she is also connected to the Lees. This would explicate why the black guards would change between episode 1, 5 and 6. Finally, according to me, the learned sir had connections to elder Lee, for he had seen the baby Na-Kyum at the gate. (chapter 1) [For more read the essay “Baek Na-Kyum’s origins”] There is no ambiguity that these words (chapter 7) were not reflecting the verity.

In other words, she had been working for two people, just like the butler was turning Yoon Chang-HYeon against the son and the reverse. Both stands for disloyalty. Therefore it is no coincidence that the kisaeng was seen with different black guards in chapter 64. On the other hand, the readers should keep in their mind that the black guard can be seen as a double-edged sword. They can serve as protectors, but also as “spies and as captors”. They could report Heena’s actions to the nobleman who had hired the black guards. Finally, the manhwaphiles will certainly recall the butler’s statement: (chapter 55) Who was lord Song’s contact person then? In the past, I used to think that he was the one receiving the letters. But now, I have a different opinion. I believe, it is Heena! Why? It is because Kim couldn’t identify lord Song’s writing. According to me, Yoon Seungho was sent to the gibang in order to entertain the mysterious “lord Song”. Thereby I am assuming that the kisaeng would receive a word from lord Song and have the main lead fetched from the mansion by the black guards. Heena and Yoon Chang-Hyeon are the only ones seen with black guards, I am excluding the main lead, as he was always more or less their prisoner. As you can see, there is a connection between the noona and the Yoons.

3. Heena and the letters

First, I would like to point out that the kisaeng mentioned letters twice in season 2. (chapter 68)(chapter 69) and in season 3, the noona sent messages to her brother herself. In two different chapters (chapter 91), she is related to papers. (chapter 97) Logically, the noona in connection with the letter should be present in season 1. Secondly, when the woman appeared for the first time (chapter 64), she was accompanied with 2 guards, which is quite similar to the lord’s situation in chapter 1. That’s the reason why I believe that she didn’t keep the learned sir’s poem. Her betrayal could have been noticed and this was the first time that Yoon Seungho was making such a request.

So where is the teacher’s sijo? It was received by the mysterious “lord Song”. That’s how he discovered that his ex-lover was showing an interest in the learned sir. This is important, because the poem will serve as the evidence to identify the murderer behind Jung In-Hun’s death. On the other hand, one might refute this idea, for the teacher was seen in his bedroom with the paper. (chapter 21) But if you look more closely at the paper, you will realize that it resembles a lot more to this one due to the marble effect. (chapter 7) Nevertheless, the paper looks damaged in the previous panel. But this could be the result of anger, like this. (chapter 56) This would follow rule 3. Then according to rule 2 of the kaleidoscope, elements from one episode will be constantly mirrored in the next chapters. And what did we have in episode 19? A larceny… the bottle of wine vanished. Then in episode 20, the lord stole the scholar’s identity, while he stole the painter’s virginity. Hence the lord apologized to the painter for his wrongdoings. (chapter 21) And above I had already demonstrated the connection between the First Wedding Night and chapter 5 and 77! Here the lord was imitating the pedophile’s behavior, hence you comprehend why I think that lord Song was the recipient of the poem. I would like my readers to keep in their mind that the learned sir’s sijo was referring to a painful departure, the loss of a loved one and despair! The beholder could have the impression that the author was suicidal due to the mention of the well and the torment of the mind. Thus I am now assuming that the “mysterious lord Song” will consider the sijo as a farewell, the lord chose to commit suicide and his death was related to Jung In-Hun’s curtains. Why? It is because Heena wrote letters to her brother where she accused the main lead of killing the learned sir. Moreover, Yoon Seung-Won had definitely mistaken the painter for the learned sir. (chapter 37) His position revealed that the main lead trusted the artist. It was, as if he was treating him like his wife. (chapter 97) And from my point of view, these messages were never burned. That way, Kim can put the whole blame on the kisaeng and her brother!! The butler can even reveal how Yoon Chang-Hyeon had harassed the son and tried to frame him for the death of his messenger.

But since “lord Song” was behind the scholar’s murder, he can only retaliate against Lee Jihwa and Min’s friends. Why? Because he will deny his responsibility in the crime, though he was the one who ordered it! Exactly like in the past. He had never assumed any responsibility, he always let others take the accountability. He needs to find a culprit in order to vent his fury. If they had not brought up the learned sir’s assassination, then Yoon Seungho “could have lived” in peace. To conclude, when the lord gave the paper to the black guard, the pedophile had the impression that the main character was rekindling with him, for he was asking for his help. He was far away from him. In his eyes, he had contacted him, “lord Song” alias the king!! And now, it becomes understandable why lord Song sent hanboks and asked Min to organize parties for Yoon Seungho!! It is because the pedophile believed that the main lead was no longer pushing him away or had accepted him. This is not surprising that little by little, the main lead’s hanboks became more and more beautiful. Don’t forget the following rule, the painter’s situation will be mirrored in the lord’s. Thus in chapter 34, Yoon Seungho returned with a hanbok covered with cranes (chapter 34), and shortly after the painter was sent to the tailor. But during that night, the pedophile and Yoon Seungho had missed each other due to Baek Na-Kyum. He was not dead. So when the painter received new clothes, it was the same for Yoon Seungho. Yet, the pedophile was gravely mistaken. Why? The sijo had been stolen, and as such it was never addressed to the pedophile. Furthermore, it is because the lord was suffering from memory loss. Moreover, I believe that the main lead is not aware of the true identity of his sexual abuser. In his mind, it is just lord Song. But this doesn’t end here.

According to me, the main lead wrote a letter to his lover in the gibang. This signifies that someone else must have done the same due to rule 1 and 2. The reference of the Spring poem in chapter 97 indicates the presence of a letter in the previous episode or the next! From my point of view, Min must have asked the kisaeng to contact “lord Song”!! And don’t forget that in season 2, we had a forged letter. (chapter 57) And who was behind this? Black Heart’s friend. But then it came to my mind that Black Heart had stolen the Spring poem… so he could have sent the paper to lord Song and the latter would have mistaken it as a letter from Yoon Seungho, the latter was reaching out to him. He was wishing him luck!! So imagine that when the man arrives in Jemulpo, he imagines that the main lead is waiting for him only to discover that Yoon Seungho vanished. He wished to die because of the loss of a loved one. And that’s how he will recall the poetry of the learned sir… the reflection of this night!! (chapter 94) In episode 4, the lord had laughed about the sijo, but it was no longer the case in the kisaeng house. In my eyes, the pedophile will go through the same experience. Yes, the effect of the kaleidoscope. He will perceive the learned sir’s poetry under a different perspective. Only in that moment, he will realize the suicidal tone in the sijo. He will question how Yoon Seungho could become so desperate and suicidal so suddenly. And now, you comprehend why Heena was trembling in front of her brother, and why she had planned to leave the gibang that night!! She was aware of the arrival of “lord Song”. She knows how cruel and ruthless he can be.

And Lee Jihwa’s words will become a reality. (chapter 101) Blood will flow… The proof for this expectation is that chapter 67, 77, 82 and 93 are all referring to punishment. Kim had been beaten in episode 77, while the kisaeng was imprisoned in the storage room. Moreover, we have the use of the sword in episode 21 and 67… and during these nights, the protagonists had made love to each other.

4. Father Lee’s message

Since the Lees are connected to paper in the form of the paintings and the letter, (chapter 5, 10, 15, 17, 56), I had suddenly this question! Why didn’t Lee send a word to Yoon Chang-Hyeon? Why did he have to visit him during the night? (chapter 82) (chapter 82) It is because he didn’t want to leave any evidence of his intervention. No one should notice that he had paid a visit to the patriarch either. His visit should remain a secret. He was actually afraid of getting detected. The reason is simple. He was fearing the person standing behind Yoon Seungho, lord Song. He had two reasons for this. First, he could see that Yoon Seungho was no longer treated like an animal or male kisaeng. (chapter 67) He was even better dressed than his own son. The hanbok was exposing the support from the “pedophile”. Secondly, the main lead had threatened him. (chapter 67) Here, the lord had just insinuated that if something like that happened again, he would go to the authorities. However, since this threat was rather ambiguous, the patriarch Lee could only interpret it that way. The main lead would report the incident to the “mysterious lord Song”, alias the king. And father Lee knew that he could get into trouble. Furthermore, since these elders are all hypocrites and liars, there is no doubt that father Lee feared that the protagonist wouldn’t keep his words. That’s the reason why he approached the father. He hoped that Yoon Chang-Hyeon would intervene and impose his will onto his son. He would tame the main character. In other words, episode 82 is a reflection of chapter 4/5, 19/20/21, 67/68 and 77. The first common denominator is the allusion to letters. The messenger’s words revealed that Kim had contacted the elder Yoon, for he already knew his name, though the latter had never met the domestic. Secondly, the “letters” were delivered orally: (chapter 82), and even in person: Father Lee and the emissary. Third, the elder Lee badmouthed Yoon Seungho by mentioning the incident from chapter 67, and refused the invitation of his host (chapter 82). Finally, he called Baek Na-Kyum a peasant exactly like the main lead in front of the gate: (chapter 82). But more important, the old bearded man expressed this fear: the loss of his family home! (chapter 82) And remember that I had detected the presence of the Lees’ mansion in episode 4 and it was also present in chapter 21 and 67! And what had the butler done during these chapters? He had tried to chase away the painter and as such Yoon Seungho. The latter was not supposed to live in the Yoons’ domain. And this will be the Lees’ karma to be driven out of their own house!

5. Conclusions

And now, you comprehend why the sijo from season 1 has not appeared yet. The couple will be able to identify the culprits with the “letters”, the poems. Remember the kisaeng’s words: (chapter 97) The absence of the messages was the evidence of the main lead’s wrongdoing. However, the moment the letters resurface, they will expose the noona’s lies. It doesn’t matter, if she had been deceived. She chose to trust the butler, without verifying the facts. To conclude, the poems will serve as proof for the crimes and I would even go so far to say that the papers, mistaken for letters, are the tools to expose the truth. Yoon Seungho had never contacted lord Song, for he hates him to the core. He is connected to his suffering and martyrdom, therefore he can only view the man as the bird of misfortune, while the latter had the impression that he was now getting closer to the main lead. Consequently, he considered him as his crane! But this man is exactly like Min, totally dishonest and irresponsible. I couldn’t help myself thinking of this folding shield again: (chapter 83) It vanished, and as such it was stolen. Did the mysterious lord Song take it away in order to force Yoon Seungho to paint? The older version of this scene: (chapter 4) And remember that the “paper” is also connected to paintings. However, since this is a reflection of episode 4, I am more inclined to think hat the real purpose was to take the picture and the man had never the intention to return it. Naturally, at some point, the man had a change of heart concerning the main lead, for thanks to him, he could outlive all his sexual fantasies. And this leads me to the following conclusion. The moment, Yoon Seungho sees this painting again, he will recognize the identity of the thief. To sum up, the paper is the proof of wrongdoings, thereby we have this publication: (chapter 1) The paintings were illustrating that the pedophile was having sex with a minor.

PS: I have still so much to say about the comparison between chapter 5 and 77 and the “paper” that I will write another analysis about this.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Painful departures 👋🩸⚰️

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

Announcement: The essay “Powerful fellatios” was updated.

Before elaborating my new discoveries, I would like to repeat the following principles on which the story was developed:

  1. There is always a reflection within the same chapter.
  2. The next episode is mirroring the previous one, naturally with slight changes.
  3. Each season is reflected in the previous and the future one.
  4. The author is working on positive and negative reflections.
  5. Thus the story is going in circle.
  6. Thus the lord’s destiny is reflected in the painter’s.

Like explained before, the reason for this huge amount of reflections is that her story is constructed like a kaleidoscope. Therefore it is not surprising that I keep contrasting many images and chapters with each other. That way, we can get new insight about the past. At the same time, the author can not expose the whole truth for two reasons. We don’t have a narrator, and since it is a manhwa, the narration is really limited. Moreover, Yoon Seungho might confess to Baek Na-Kyum about his traumatic past, yet his testimony will never mirror the entire verity. Why? It is because as a victim, he didn’t know everything. He had no idea what people would think and do behind his back. Since he had no idea about a conspiracy in season 1, 2 and 3, I conclude that it was the same in the past!! Hence it is up to the readers to fill the blanks and as such to solve the puzzle.

Striking is that after the end of season 2, I had examined the topic “farewells” [For more read essay 195 “Farewell” ] which sounds quite similar to the title of this analysis. One might fear that I could repeat myself. However, this is just a deception, for I am focusing now on season 3. With the new panels, I could get new clues about the painter’s departure from the gibang. So far, I had stated this: Heena did it for the painter’s sake. It was to protect him, (chapter 46) This was actually implied by Heena’s words and gestures, yet I had already questioned this, for Heena appeared as dishonest. Now, it is time to expose my new interpretation concerning Baek Na-Kyum’s eviction from home.

1. Exits in episode 94

What caught my attention is that chapter 94’s main topic was departure. How did I come to this perception? First, we have the well which reminded Yoon Seungho of the scholar and his poem. The latter had given the poetry referring to exit to the painter as a farewell gift. Why was the lord thinking of Jung In-Hun in that moment? It is because he had read the letters from Heena and as such her accusation against him. He had killed the learned sir, hence in the lord’s mind, it was only a matter of time until Baek Na-Kyum would bring up the subject and decide to leave him. The letters are not destroyed, for he asked this to the painter: (chapter 94) Yoon Seungho had two reasons to expect such an outcome. First, it was related to Yoon Seungho’s offer to Baek Na-Kyum. (chapter 44) Secondly, Baek Na-Kyum had already showed to the main lead that he could leave him at any moment. (chapter 85) Finally, what mattered to the artist the most was the lord’s love and trust. (chapter 85) He believed in his affection while thinking that Yoon Seungho would keep his promises. But if there was a slight doubt about him, in Yoon Seungho’s mind, the painter would choose his noona over him, like he had experienced it in the study. To sum up, in the gibang, the lord was fearing the artist’s departure. Moreover, when the painter confessed his love to the noble, he was also leaving the scholar’s side. His path was no longer following the teacher’s. Thus when he said this (chapter 94), he was actually biding farewell to Jung In-Hun. He was moving on. Finally, if you include these panels from chapter 94, , the painterofthenight-stans can notice that people are about to leave. In the first image, the young artist is chased away by the comments from the other children. Then the painter is standing in front of his noona Heena, he has just left the side of the sitting nobles. He is definitely crying, he wished to be embraced and taken away by Heena from the room. As for the last picture, we see two “nobles” leaving the painter behind. They are the ones leaving the gibang, for the exit is close. The painter ‘s face had been beaten, hence we could view drops of blood on the ground and the white head-band.

Interesting is that these three departures were all painful. First, Baek Na-Kyum’s heart got broken, for he was excluded by the children forcing him to live in the gibang. After that, he lived in seclusion. The children used their words and gestures to make him leave. Simultaneously, this panel indicates that the painter had left the kisaeng house and strolled through the streets. Then in the second image, the nobles were more aggressive, for they had removed the painter’s pants. As the manhwalovers can detect, the violence was increasing, thus when the painter’s visage was wounded, it represents the high peak of violence against the painter. Under this new light, it becomes comprehensible why the author chose not to follow the chronology. In this panel, the painter had still a braid (chapter 94) (chapter 94), but not here. This means that the rejection from the “peasants” happened afterwards. And now, if I include Jung In-Hun’s departure, the latter is supposed to have been killed, it becomes palpable that in Painter Of The Night, departure is strongly associated to blood, desertion, imprisonment and death. But this doesn’t end here.

2. The painter’s departure

I couldn’t help myself connecting this scene (chapter 94) with this physical assault in front of the learned sir’s home: (chapter 99) In these two scenes, the painter got so hurt that he was bleeding. In addition, the painter’s hair was free. In front of Jung In-Hun’s house, the perpetrators had removed his headgear, while in the gibang, the white head-band was on the ground. To conclude, the painter’s short hair was visible. Don’t forget that the short hair was indicating that the artist was an orphan. So by removing the headgear for noblewomen, Min and the black guards made sure to expose that the victim was just a low-born without any family. But let’s return to our comparison. Min was wearing a similar hanbok than the noble in the gibang. Furthermore, the black guard resembles a lot to the aristocrat with the hunting outfit in the kisaeng house house. The painter’s white headband is now serving as a cover for masking the black guards’ identity. As you can see, due to these similarities, I came to the conclusion that this scene (chapter 94) was the reason why Baek Na-Kyum left the gibang. Why do I think so? First, it is related to Heena’s absence.

3. Heena’s role

Where is she? Why didn’t she come and protect her brother? The perfect excuse would be that she was busy with a client. And this leads me to the following observation. Note that in this scene, Heena was standing in front of the door. (chapter 94) She was actually the one hindering the painter to run away. She didn’t act like Jung In-Hun at all (chapter 68). She let her brother hear the laughs from the younger masters. It looks like she is consoling her brother, yet she is not, for she is not embracing him. She is grabbing him by the shirt which reminded me of this gesture: (chapter 97) Hence I deduce that this scene in the gibang (chapter 97) is a reflection of the incident in the painter’s youth. (chapter 94)

Chapter 94 negative reflectionChapter 97 positive reflection
Painter in tears  Painter smiling, even when he gets scared
Heena brings a table with food.Baek Na-Kyum returned to the room in order to fetch the “paper”.
Heena says nothing and feels sorry for the painter –She talks the whole time
She remains next to the door.She approaches her brother in the room.
She grabs him by the shirtShe grabs him by the shirt
BNK wants to be huggedHeena wants to hug her brother, but she is rejected
BAek Na-Kyum believes herBaek Na-Kyum reproaches her to tell stories
Heena doesn’t weepShe is now in tears
Heena definitely portrayed the nobles as ruthless and filthy.Now, she found a nobleman who would help them
Heena stands in front of the entrance.Heena stands in the way to the door.

As you can see, these two scenes share so many parallels that I came to the conclusion that in both cases Heena was stopping her brother from leaving the room. (chapter 94) The table and the kisaeng were in his way. In other words, in this scene, she didn’t let the painter leave the room. However, the huge difference is that contrary to episode 97, she was acting under the influence of her unconscious/subconscious. This means that she was not doing it on purpose contrary to her confrontation with her brother in the annex. Here, she desired that her brother wouldn’t return to Yoon Seungho’s mansion. He should remain by her side and follow her. In chapter 94, she could have acted like the scholar (chapter 68) But she did not. Don’t get me wrong. I don’t think that she had bad intentions here. However, her passivity caught my attention. She was immobile and silent. (chapter 94) Hence Byeonduck drew her without mouth. Her behavior contrasts so much to this scene: (chapter 65). Thus she gave more the impression of being righteous and truly concerned.

Moreover, another detail caught my attention: (chapter 94) The presence of the moustache beard!! Three of them have one!! (chapter 94) The painterofthenight-lovers will certainly recall Yoon Seungho’s words: (chapter 44) However, there exists a difference between the painter and the lord’s association for beards in my opinion. The latter suffered due to old men wearing a long moustache beard with whiskers. (chapter 82) (chapter 83) (chapter 37)

Noblemen’s grooming styles for facial hair found in thirty portraits handed down from the Joseon Dynasty are as follows. Facial hair is classified into three types: beards, moustaches and whiskers according to its location. Twenty one portraits show that the subjects groomed all three types of facial hair.” Quoted from http://www.rjcc.or.kr/journal/article.php?code=7079

But there exists another style of moustache beard.

The remaining nine scholars also grew and trimmed their moustaches in the 八shape neatly, and had beards in an inverted triangle long enough to reach the lower part of the neck. However they do not have whiskers in their portraits. Quoted from http://www.rjcc.or.kr/journal/article.php?code=7079

Striking is that Kim is also wearing such a moustache beard. (chapter 87) However, so far in the story, this type of moustache beard was only present among commoners and not nobles!! (chapter 39) (chapter 45) (chapter 45) (chapter 64) (chapter 78) Hence I started suspecting if these two persons were truly nobles in the end. (chapter 94) Just because they are wearing clothes destined to aristocrats, this doesn’t mean that they are truly lords. And don’t forget that when the painter was attacked in front of the learned sir’s home, many people were disguised. The kisaeng Heena was dressed like a commoner’s wife (chapter 99), Min was cosplaying Lee Jihwa, the guards were covering their mouths, Baek Na-Kyum had been wearing a expensive scarf and a headgear for noblewomen, (chapter 99) so that he had been mistaken for a young master. (chapter 91). Therefore I came to the conclusion that the painter has repressed the link between the moustache beard and nobles. Since the noona kept saying nobles, what made Baek Na-Kyum shudder in the past were nobles. But the connection between the beard and nobility is existent in the painter’s subconscious. This explicates why Baek Na-Kyum would show such a respect to valet Kim, he would call him sir and listen to him. (chapter 52) However, the more time passed on, the more the butler kept pointing out that he was just a servant, so that this moustache beard is losing its meaning, the symbol for power and nobility. At the same time, the painter met more and more people with beards, like for example the tailor (chapter 74), the physician (chapter 74), Bongyong (chapter 78) and finally Yoon Chang-Hyeon (chapter 87). However, note that when the patriarch left, the main character only paid attention to his gaze and not his beard. (chapter 87) This explicates why Baek Na-Kyum is not mentioning the beard concerning nobility, while Yoon Seungho never made the connection between the old bearded men and Kim, though the latter has now a moustache beard! To conclude, I don’t think that this physical assault (chapter 94) was really done by nobles. Moreover, we shouldn’t forget that the gibang is not only visited by aristocrats, but also by commoners (rich merchants, small shop owners, workers). (chapter 99). That’s the reason why I came to the following theory. These persons wounded the painter on purpose and in my eyes, it was suggested by Heena. (chapter 94) She couldn’t ask nobles to commit such a crime due to her social status, hence she asked the assistance of low-borns. Striking is that the painter was mostly hurt by commoners in the different seasons: The servants (chapter 13), the maid (though not intended) (chapter 36, here the painter is drugged against his will), Deok-Jae , Nameless, (chapter 60), Kim (chapter 66) [As you already know, for me Kim was the one who tried to kill the painter during the abduction], Bongyong (chapter 78), the calligrapher with his insults (chapter 91), the maids with their reproaches (chapter 91) (chapter 98) and the black guards from Min. (chapter 99) The commoners are often the helping hands of the nobles. But as you know, Heena has been denying their existence and involvement. Why? It is because she has been a helping hand herself. Under this new approach, you comprehend why I came to the deduction that Heena had utilized people to make her brother desert the kisaeng house. This is no coincidence that in chapter 97, the painter was accompanied by 2 servants (chapter 97), two commoners who neglected him totally. By the way, the one with the green shirt and white jacket vanished later. He was not seen in the mansion. Anyway, the two domestics wouldn’t even follow the lord’s orders properly, for they never stayed by the painter’s side. And since it is a reflection from chapter 94, I deduce that the two “nobles” acted the opposite. They played their role perfectly to the point that the painter was terribly wounded and he never doubted their identities. They were just nobles! And that’s the point. That way, no person was truly blamed for the incident.

Hence Heena didn’t suggest the painter’s exit right after this incident, she had to wait for his recovery, and naturally she had to blame someone: the nobles!! She played with his prejudices in the end. The first evidence for this theory is that during that fateful night, Baek Na-Kyum didn’t go straight to the teacher’s home, for he first returned to Yoon Seungho’s mansion. This time, she couldn’t convince her brother to follow her suggestion, an indication that the indoctrination was no longer effective. This stands in opposition to chapter 94, where the painter’s self-esteem was ruined. Thus he chose to listen to her advice without resisting. This explicates why during their first farewell, the readers were able to see the painter’s face and the white headband on his head!! (chapter 46) This was the “positive” reflection of this scene: (chapter 94) No matter what… Baek Na-Kyum should leave the kisaeng house. What caught my attention is that she only presented her argument, the moment the painter was about to leave her. Thus he recalled her words when he was on his way to the gibang (chapter 46) and as such to the scholar’s home. (chapter 46) Moreover, I am now doubting that Baek Na-Kyum and Heena were seen in front of the gibang. (chapter 46) Why? It is because of the building and the absence of the cheongsachorong (the blue and red lantern). First, the gibang is surrounded by a wall made of stones! (chapter 19) (chapter 69) (chapter 93) Secondly, there is no window next to the entrance of the building contrary to the image from chapter 46. Consequently, I deduce that Heena had left the gibang with her brother saying that she was meeting a client, and just before entering the mansion, she sent away her brother. This explicates why he had only taken his tools and nothing more. Remember what the noonas said in chapter 93: (chapter 93) She implied that the noona was not present in the kisaeng house, while in reality she was punished, trapped in a storage room. And now, you comprehend why Heena said this to her brother: (chapter 46) He couldn’t bid farewell to his noonas, for he had already left the kisaeng house. But he had no idea that he would be sent away during that day. The other evidence for this theory is that the painter went to his lover’s home before visiting the scholar’s house. (chapter 97-98) Furthermore, the night before, the noona had implied that Heena had left the gibang. Thus I conclude that Baek Na-Kyum was truly abandoned by Heena in the end, but he got deceived by her gentle words and gestures. The physical abuse in the kisaeng house and her kind gestures had played a huge role in this. He could no longer be protected there. She justified this that it was for the painter’s best interests. She knew what the artist truly desired. However, this was not true, as she had manipulated him and she had never asked him. Under this new light, you comprehend how Heena could deceive her colleagues so easily with this statement: (chapter 93) He had suddenly vanished without voicing such a desire before. And note that in chapter 97, she was already acting on Min’s orders, a sign that in the past, it was different. She had done it on her own accord. In the annex, the kisaeng was definitely scared, hence she was trembling. (chapter 97) I have always said that the painter’s departure from the kisaeng house (chapter 1-46) was related to a crime, but the noona was not aware of this, or deep down she knew, but she chose to close an eye to this. Why do I think that this is related to murder? Simply, because in front of the scholar’s house, she faked her death and the painter had been wounded too. (chapter 99) Finally, we have this execution in chapter 1. During that night, Baek Na-Kyum should have died. But let’s return to episode 97. Here, she was resenting her brother. (chapter 97) She was totally unhappy which stands in opposition to chapter 46 in my eyes. Hence she was looking for new tissues at the tailor’s. (chapter 64) This would explain why she never looked for her brother afterwards. This shows that unconsciously, the painter had judged her betrayal and abandonment correctly, but he had been deceived by her argumentation and attitude. In other words, he was in denial.

4. The purpose of these reflections

I believe that these incidents are created to expose the transformation and evolution of characters. Heena felt powerless and scared, when she was young. Due to her anxieties (according to me, genophobia) she made wrong decisions, thus she let the protagonists suffer. She was definitely a victim due to her social status as kisaeng, for it was not her choice to become a kisaeng. Nonetheless, the problem is that in chapter 94, she utilized the painter as her shield. The real victim in this scene is not Heena, but Baek Na-Kyum. She had brought the table and let the painter approach the nobles. Why did they want to confirm, if he was a girl or a boy? (chapter 94) The clothes were indicating that he was a boy!! Moreover, why did she let him approach these men? It was during the night, for he was wearing his night clothes. So he should have slept. In my opinion, she utilized the painter in order to explain why she couldn’t perform her duties as a kisaeng. She was constantly followed by the painter. Simultaneously, she could utilize this incident to portray herself as a victim of violent and filthy nobles. She could lie to her brother, and explain that when he was not with her, she had to bear such an attitude. He would believe her, for he had experienced it once. She was clearly avoiding her fate as a kisaeng. Furthermore, she could explain why she was not working or sharing her bed with the other noonas. (chapter 87) So in this scene, (chapter 68), Baek Na-Kyum had the impression that she was telling the truth. It looked like she was a victim of violence, while in reality, Yoon Seungho was the real victim. He got dragged and tied up! Today, I just discovered another evidence for this interpretation! (chapter 68) The blue skirt is revealing her presence. She is next to the door and observe that there is a table to her right!! Exactly like in chapter 94! But it was much bigger. This means that she left the room. And since the table was not present in this image, (chapter 86), I deduce that Heena explained her desertion by taking away the table so that she had the perfect excuse to leave this room and abandon Yoon Seungho. It was not her business. But if she left the room during that night, she could have followed her brother. But she never did it. She let her brother imagine that she was suffering. (chapter 70) Terrible, right? However, since the painter had been deceived by impressions, he came to believe her version and lies. But there is more to it. Because the artist was so young, he never realized that he could have detected her manipulations!! How? She should have become a wreck… have bruises on her body, but she never had any.

This new interpretation is truly important, because it made me realize why Heena got punished in the storage room. 😮 (chapter 93) Since she excused her vanishing by saying that she had to remove the dishes and as such was busy in the kitchen, it is normal that she was imprisoned next to the kitchen 10 years later!! Here, we can recognize the kitchen by the door made of wooden planks: (chapter 95) But there exist two other evidences why Heena is associated to the kitchen. Remember the painter’s thoughts in the inn: (chapter 75) They let see that he was thinking of Heena, though he spoke of his noonas. However, the presence of religion was introduced with food. (chapter 75) This truly exposes that Heena preferred working in the kitchen. That way, she could avoid sex with the clients. Another interesting aspect is that when she was sitting at the table with nobles, she was not talking to her neighbors. . (chapter 93) She was not even serving the noble next to her. (chapter 93) Once again, she was passive and immobile. Since she was doing nothing, she could hear her brother’s name and turn her head. (chapter 93) Under this new light, it becomes understandable why Baek Na-Kyum didn’t detect her presence in the patio. It was not her usual place. At the same time, the readers can grasp why the artist didn’t mind eating in the kitchen with the maids and felt comfortable around the head-maid. (chapter 46) This was reflecting his past relationship with Heena. And now, you comprehend why Heena never paid attention to the painter’s education. She had not the time and the motivation to do so. She was busy in the kitchen during the evening and night, yet keep in mind that the painter was her excuse to keep her distance from the nobles in the beginning. This explicates why Yoon Seungho crashed the table in the gibang: (chapter 99) This was Heena’s karma. She could no longer use the table as an excuse to betray and abandon a young boy. Moreover, we could see this gesture as a compensation for the past incident. (chapter 68) Finally, the lord could voice his frustration and his resent for the kisaeng who had “deceived” him. Now, I am wondering if during that night, the rice had not been spoiled too. The most important aspect is that she had definitely seen the abduction and sequestration, yet she did nothing. But if the food was spoiled, then I can understand why she acted that way. She didn’t want to be punished. But if this theory is correct, , it depends on if she was involved in this incident or not. Yet I don’t believe that she was responsible here. She preferred Yoon Seungho taking the fall. So she took the table with her colleague and left the room. (chapter 68) How do I come to this idea? It is because there is a progression in the responsibility. But we will see, if the lord’s anger was caused by spoiled rice. One thing is sure: the butler is recreating events from the past. And shortly after the painter’s departure from his noona situated in chapter 46, (chapter 46), we had this incident: . (chapter 47). That’s the reason why I am connecting the kisaeng to the food. And I had already demonstrated that there exists a link between the gibang and the lord’s kitchen.

That’s how I made a new connection between Heena and Nameless. The latter is a butcher, and he was seen in the kitchen. (chapter 60) And now, we know for sure that the chicken blood was used to stage the crime scene in the scholar’s house. (chapter 101) For me, Nameless was behind this prank. It sounded so harmless, but the reality is totally different. Consequently, Heena can become the prime suspect in the scholar’s disappearance. Remember that according to me, Yoon Seung-Won went to the gibang after leaving his brother’s mansion and discovered that he had been deceived. For me, there is no ambiguity that Yoon Seung-Won and lord Song are behind the learned sir’s murder, for both had a huge interest for his vanishing. But in my eyes, Heena is the link between the nobles, lord Song and No-Name, because the kisaeng house is frequented by all kind of people. I have already mentioned that the learned sir must have gone to the kisaeng house after meeting the fake servant. (chapter 38) This encounter took place during the day, however he returned during the night. So he must have spent some time elsewhere. Because of the connection between Heena and the kitchen, I think, she will have to take the fall for No-Name’s crimes. Under this new light, I comprehend why Byeonduck declared that she had no longer planned Mumyeong and Lee Jihwa. Both were already receiving their punishment, when they fled. But since I detected a connection between Heena and No-Name, I am quite sure that she is also responsible for the downfall of No-Name. And don’t forget that during the incident in the bedchamber, we had a party!! (chapter 83) Then I had already demonstrated that the kisaeng had already visited the mansion, for she knew where the painter’s room was. (chapter 65) So she could have worked in the kitchen… helping the other maids. To conclude, the kisaeng had committed the following wrongdoings. She had manipulated her brother with a mixture of belief and prejudices to cover up her own fears and wrongdoings. While in chapter 94, she stopped the painter from leaving the room unconsciously, it was no longer the case with Yoon Seungho, as she was standing in front of the door. (chapter 68) She contributed to his abduction and sequestration. But this doesn’t end here. She was also a witness of his sexual abuse, but she chose to close an eye. Thus she said this to the painter: (chapter 68) For her, sex had become a synonym for torture and death. Her wrong choices reinforced her fears about sex in my eyes. Every time, she decided not to face the truth, she preferred being blind. Thus the goddess chose to punish her by letting her deceived by impressions. (chapter 88) (chapter 66) Here, she couldn’t help her brother, though the “sequestration” was nothing compared to what Yoon Seungho had experienced at such a young age. She had deceived her brother in the past, and now she was put in the same position. She was the fool one. In addition, she was forced to be confronted with reality, because she needed to admit her wrongdoings. Since she was behind this assault (chapter 94), she had to see her brother wounded, the consequences of her lies and manipulations. (chapter 99) Yet, each time she refused to become responsible. She always had a perfect excuse: the nobles were to blame for this, the lord had acted like a spoiled child etc…. In front of the scholar’s house, it was because her brother had not listened to her. Besides, Min was also accountable for this. (chapter 99) She never pointed her finger to the black guards, for she knew that they could reply that she was responsible for her brother’s resistance. She had not been able to convince him to follow Min. She preferred blaming innocent people (Baek Na-Kyum, Yoon Seungho and “Jihwa”) than recognizing her own guilt and her bad choices. Since in the past, she stood in front of her door, her punishment was to remain outside. She could never enter the room (chapter 66). (chapter 96) She even got sequestered herself. (chapter 93), therefore it is not surprising that at the end, she was determined to leave the kisaeng house. But this doesn’t end here. The painter had been denied the right to bid farewell to his noonas a second time because of Heena (again), (chapter 99), this means that her punishment will be that she will never see her colleagues again. Since she faked her death (chapter 99), her karma will be that she gets killed for real. In my opinion, Heena is destined to suffer and die a horrible death. Remember that in this story, karma will be 1000% worse than the crime itself. She will be definitely blamed for the murder of many people. Since she claimed that nobles were filthy and violent liars, her doctrines and belief could be used against her, the moment the police investigate Black Heart’s death. .(chapter 102) She is a Christian, hence she could be accused of sacrilege too. In my eyes, Heena will never be able to bid farewell to her brother again. His words in the mansion will become a reality. (chapter 69) As you can see, I am detecting a progression in her wrongdoings. She is getting more and more involved, though there is no ambiguity that she was deceived herself in season 3. But this doesn’t excuse her crimes, for she refused to listen to her brother and called him an idiot. At no moment, she pondered on the situation. Her decisions were strongly influenced by her emotions (fear, anger and hatred). That’s the reason why I am convinced that if she is not dead (my theory), her attitude towards her brother will worsen to the point that she will call her brother a bird of misfortune! (chapter 68) Remember her metaphor concerning the gibang, it was viewed as a nest. She was already comparing her brother to a bird. (chapter 93) Thus the only thing that is missing is “of misfortune”. And she can only adopt such a belief, for everything she had planned never worked out. She imagined that she could exchange her brother for her freedom (chapter 97) which represented a betrayal of her own doctrines. But the result was that Min was killed, hence her situation can only deteriorate. If she can escape punishment concerning the nobles’ killing, she has then an opportunity to change her situation by putting the blame on her brother. Why? It is because Baek Na-Kyum will be perceived by Kim and the pedophile as the bird of misfortune. They will be reunited by this “belief”. This reinforces my conviction that the departures in season 4 will become very bloody and painful. The irony is that her metaphor with the bird revealed more about her own thoughts than she imagined. She just needed to give him some warmth, feed Baek Na-Kyum, and that was it. He had a bed and he could eat. A smile and a caress on the cheek were enough to motivate the painter. Her affection was fleeting and trivial in the end. However, while writing this essay, I realized why Baek Na-Kyum ended up drawing in the courtyard. It is because this was the only place where he could be in peace. In the room, he got assaulted by the nobles (chapter 94) or he had to witness his noona getting “beaten” by a violent noble (chapter 68). As you can see, the kitchen and the courtyard seemed to be the only place where he was left alone, until he got assault in the courtyard. Naturally, it was only possible during the day. Thus the learned sir had such a memory. (chapter 01)

5. Conclusions

The story is not only reflecting Heena’s metamorphosis and downfall, but also it serves as an example for the painter. Through her, he can grasp why Yoon Chang-Hyeon had such a cold gaze towards his own son. The ruin of their relationship will make him realize why the father could turn his back on his own son, the refusal of admitting his wrong choices and guilt. If he recalls their last argument, he can already notice the change in her gaze. (chapter 97) Fake concern versus anger and resent (chapter 97) The only difference is that here her fury and hatred were addressed more towards Yoon Seungho than the painter. However, gradually she was slowly revealing her anger towards her brother. At the end of season 3, her exit is quite sudden and brutal: staged death! (chapter 99) But by faking her death, she not only hides her desertion, but also she is not able to bid farewell to her brother. He is left behind unconscious, so he can not notice her “death”, while in her mind, she can only remember this image: (chapter 99) Baek Na-Kyum lying unconscious and his head covered in blood. Will she feel remorse and blame herself for his “death”? If she is still alive, it is possible, however the moment she realizes that Baek Na-Kyum escaped death and as such staged his curtains, she can only resent him, for he deceived her. In reality, she was the one who deceiving everyone: Jihwa and the other nobles. To conclude, she played a bigger role in Yoon Seungho’s suffering in the end.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: The rise of the dragon 🐲

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

1. Yoon Seungho the king

After the end of season 1, I had been contacted by many followers asking me about the possible ending of Painter Of The Night. Many feared for a depressing ending, as Byeonduck had declared that the protagonists would be happy on their own. In their mind, this meant that the protagonists wouldn’t end up together. My reply was that the couple would become happy without getting too dependent on each other. I meant Yoon Seungho and Baek Na-Kyum would come to give a new sense to their own life, and their love would help them to have a goal and purpose in their life. And that’s how real couples live. Thus while examining season 1 closely, I came to imagine that Yoon Seungho would become the king and Baek Na-Kyum his painter. As you can see, very early on, I connected the noble to royalty. Why? First, we had the lord outlining his powerful position in front of the painter. (chapter 11) Secondly, I had associated the main lead to the eagle which is the symbol for the kings and emperors in Europe. He was seen here flying (chapter 30), and his fingers reminded me of the eagle’s claws. (chapter 18) And this perception got even reinforced, when I saw this panel: (chapter 52) In this scene, he was sitting like a king surrounded by his “court”. The hanbok had such a design that I couldn’t help myself associating it to Joseon’s monarchy.

However, I have to admit my mistake, for this interpretation was strongly influenced by my own culture and as such European history. Yet, here we are dealing with Korean and as such with Joseon culture. Hence the symbol for Joseon’s dynasty is not the eagle, but the dragon. That’s why when I saw this new image on Twitter , I had another revelation. On the one hand, it actually confirmed that Yoon Seungho was somehow destined to become a king, yet he is not represented by the eagle or the phoenix, but by the dragon. Hence the moment I saw this image, one idiom came to my mind: Dragon king!

2. Yongwang

Because of this sudden association, I decided to look more into it. Thus imagine my surprise, when I discovered this:

https://www.koreatimes.co.kr/www/nation/2022/10/113_324712.html

Yongwang, or Dragon King, is a deity of the river or the sea, overseeing peace in the house, good health and longevity in the family, the harvest, catch and safe sailing. Yongwang is also called Yongsin (Dragon God).

Communities worshipped Yongwang as a water god, holding divine powers to control rainfall. Dragon King worship is closely related to the contemporary practice of staging rituals at village springs or wells that are believed to be dwelling places for Yongwang. Around the country there are also legends regarding dragon springs and dragon wells, created by a dragon that brought rain to repay humans by turning wasteland fertile, which shows that Yongwang is closely related to farming. […] In shamanism, Yongwang oversees not only fishing, but the souls of those who have drowned and died. In the worship of household gods, it is a deity that oversees peace in the household, good health and longevity in the family, the harvest, catch and safe sailing.

Among rituals held for Yongwang in the home by women, the most widely spread is yongwangmeogigi (feeding the dragon king), also referred to as yongsinje (dragon god ritual) and gaetje (fishing ritual). This ritual can take place in three different venues: First is a private well in the backyard; second is the communal well, where, in some cases, a spring ritual (saemje) is held, then water from the well is brought to the home and placed in the kitchen or on the sauce jar terrace for the Dragon King; […] https://folkency.nfm.go.kr/en/topic/detail/2618

The moment I read this article, I couldn’t restrain myself making the parallels between Yoon Seungho and Yongwang. First, the deity in the background reminded me of Yongwang. (chapter 100), though this deity is always accompanied with a dragon and in this picture, the readers couldn’t see one. However, it is possible that the author didn’t desire to reveal too much.

“his most distinctive traits are that his beard, moustache and eyebrows are (usually) “spiky,” protruding in sharp points, sometimes resembling coral, and his eyes are often bulging out like those of a fish. He most often holds the banya-jinju (般若眞珠, flaming pearl of wisdom, a type of ma-niju 摩尼珠), but sometimes a branch of coral or a sword.” quoted from http://www.san-shin.org/EKB-Yongwang-DragonKing.html  

Secondly, we have a strong connection between rain and the main lead’s situation and emotional state. It rained, when the lord had sex with Baek Na-Kyum. (chapter 21) Why? It is because the lord was happy. These were the tears of happiness, which Yoon Seungho couldn’t express contrary to the painter. And this is no coincidence that in chapter 58, it started snowing, when the couple was making love: (chapter 58) And we had the same weather, when Yoon Seungho saved his lover. (chapter 102) The weather was expressing the main lead’s emotions: tears of happiness or sadness. We could say that the lord has the “power” to move the sky.

Furthermore, the well plays a huge role in this story. Many people are found dead in a well (chapter 97), and according to me, the messenger was drown there. (chapter 94) In addition, my theory is that Deok-Jae and/or Jung In-Hun’s body were placed in a jar in order to hide the murders. For me, the jar plays a huge role in Painter Of The Night… thus Byeonduck created such a scene in season 2 (chapter 46) and we have so many jars next to the pond: (chapter 94) [For more read the essay “The secret behind the library”]

Furthermore, this story takes place in Jemulpo, a town situated next to the sea, and Yongwang’s realm is supposed to be in the sea. (chapter 91) This is no coincidence. To conclude, all these elements (rain, jar, well, soul of a deceased), connected to the dragon king, are present in Painter Of The Night. Thus I came to the conclusion that Yoon Seungho is like Dragon king. This reinforces my conviction that the main lead is not only connected to shamanism, but also embodies royalty. So he might not be the king of Joseon, but he is powerful in his own way, though he is not aware of this. And note that the moment he wished to commit suicide by drowning in the pond, he was brought back to life. (chapter 102) Water is his true element.

In different temples, you can discover Yongwang accompanied with a woman. She is also dressed in royal clothes with a small crown. What’s unclear is if she’s another Yongwang or if she’s his wife. And this could be a reference to the painter, who will become Yoon Seungho’s bride, but his true identity will remain hidden.

What caught my attention is that the rituals concerning Yongwang are held by women, which stands in opposition to the shrine and Confucianism. (chapter 85) This means that in the Yoons’ mansion, people didn’t venerate this god. And since the aristocrat made such a statement to the elder Yoon Chang-Hyeon, (chapter 86), I have the impression that in season 4, we will assist to a real ritual to ward off evil and back luck, leading the tormenting souls to the afterlife peacefully.

And this leads me to the following observation, the dragon in Korea and Joseon is perceived as a good omen! He would bring good fortune.

Since the release, I realized that the decorated tree (chapter 100) and this altar (chapter 100) were exposing the presence of a ritual. However, my problem was that I couldn’t determine exactly the nature of the ritual. But by making the connection between the dragon and good fortune, I had now more clues. I have to admit that I can not be 100% sure for this, but this is what I found:

Yonggyeong (Kor. 용경, Chin. 龍耕, lit. dragon’s plowing) is a custom observed on Dongji (Kor. 동지, Chin. 冬至, Winter Solstice) in which people tried to predict the outcome of farming for the upcoming year based on the direction and angle of cracks on the surface of a frozen pond. The custom is also known as yonggari (Kor. 용갈이) or yong-ui batgari (Kor. 용의 밭갈이), both meaning ‘plowing by the dragon.’ When ice covers a pond, there is often a crack that divides the ice sheet into two halves, as though a field were divided along a furrow left after plowing. This phenomenon was considered a trail left by a dragon and, therefore, interpreted as having divinatory power concerning farming success in the year ahead. […]

According to another custom referred to as dongbok (Kor. 동복, Chin. 凍卜, lit. ice fortune-telling), on the eve of the year’s first full moon (the fourteenth of the first lunar month), people left two bowls of fresh water out overnight and positioned them north and south of each other. The next morning, they examined the ice sheet that appeared in the bowls and tried to predict the success of farming in the northern and southern regions.  quoted from https://folkency.nfm.go.kr/en/topic/detail/4622

The timing fits to our story, and we have the presence of bowls in front of the deity in the yard. In my eyes, the shaman had prepared a ritual for the dragon king, and was praying for the success of the farming. Don’t forget that it takes place just before Spring. Consequently, this is not surprising that the lord got connected to peasants and this very early on. (chapter 4) (chapter 6) (chapter 82)

This observation leads me to the following conclusion: Yoon Seungho, as a new version of Dragon King, will bring luck to the commoners and peasants. He will help them to improve their living conditions (education and good farming). As you already know, I consider Yoon Seungho as a representative of Sirhak. [For more information read the essay “The scholars’ fight”] And now, you comprehend why very early on, I expected that Yoon Seungho would become a king. He doesn’t need to become a real “king”, yet there is no ambiguity that his fate is to become famous as a spiritual and fair leader.

3. Dragon and imoogi

That’s the reason why I started looking for more information about the dragon. As the readers could see through the deity, this mythical animal is strongly connected to water!

What caught my attention is that the Korean dragon has no wing, yet it can still fly and he has a small beard (hair around the mouth)!! But more importantly, this creature is a combination of different animals: the body of the snake, the antlers of the deer, the forehead of the camel, the nose of a pig, the ears of the cow, the claws of the hawk, the scales of the carp, the fist of a tiger and the eyes of the rabbit! He contains all the strongest features of these animals:

  1. luck for the pig
  2. strength for the tiger
  3. elegance of a deer
  4. stubbornness and resistance of a camel
  5. compassionate and giving nature of a cow
  6. the constant change, the metamorphosis of a snake (cycle of death and rebirth)
  7. the rapidity of a hawk
  8. fertility of a carp
  9. the abundance of the rabbit by sharing its eyes

In other sources, I read that the Korean dragon had also features of the dog, the frog and the sheep. But why does this mythical animal possess so many features from different creatures? It is because this powerful, God-like creature embodies the love and respect Korean people have for the natural world. I would even say that he represents nature, and as such he stands for harmony and justice. By being sharing features of different animals, he can understand their life. This is not surprising that the Joseon kings utilized this animal as their emblem. It symbolizes their power (omnipotence and “immortality”) while substantiating their ability to be fair and just rulers. 

Striking is that we have an allusion to these animals in Painter Of The Night. First, the lord was able to kill the boar (chapter 83) and the deer (chapter 22). Then the lord compared Baek Na-Kyum’s eyes to a rabbit. (chapter 78) Since both resemble each other, I deduce that the main lead has the same eyes, the rabbit’s. Like mentioned above, he utilized his fingers similar to claws: (chapter 18) He would fly like a bird, though he has no wing (chapter 30). His fists in this scene reminded me of a tiger’s: (chapter 54) One might argue that this signification is totally impossible, for the lord doesn’t have the body of a snake. This point can be refuted very easily. What is the major characteristic of a snake is molting. A regularly recurrent event during the activity period of all snakes is the shedding of the skin. This coincides with the lord’s change of clothes. The latter reflected his downfall and rising. Furthermore, this animal is linked to death and rebirth. My avid readers are already aware that I had detected different scenes, where we could witness the lord’s spiritual death and rebirth, like for example in the shed: (chapter 62) When he discovered his misjudgment the next morning, he felt like dead. He no longer saw himself as a lord, but came to view the painter as his new lord : (chapter 66) As a conclusion, Yoon Seungho shares so many similarities with the dragon that I came to view him as one. This explicates why even after getting married, he will never wear a beard! The change of dresses and hair dresses of Yoon Seungho represents the different social status in Joseon society: young master, painter, male kisaeng, slave, peasant, executioner, servant, lord, concubine, “wife”/husband” etc. Moreover, since I had detected parallels between the protagonist and the legend of Dangun, this could only reinforce my conviction that Byeonduck is referring to old tales and religions (and as such Dragon King) in her story. The author has already stated that she won’t create a story with the couple set in our time, and this becomes understandable, if she is constantly referring to old traditions and myths.

According to different sources, the Korean dragon is not born as such.

“Korean mythology states dragons were born from a mating ritual between a phoenix and a crane. This led the dragon to become a creature that harnessed mythical power and intelligence.” Quoted from https://daebak.co/en-de/blogs/magazine/animal-symbolism-in-south-korea

My avid readers will certainly recall my associations for the characters, Yoon Seungho was the phoenix and Baek Na-Kyum a crane. Thus we could say that their union makes them the dragon bringing justice and peace to victims. In another source, I found that the dragons were once said to be Imoogi in the beginning, a giant lizard that resembles sea serpents. They exist several different versions on how Imoogi become Dragons. One said it would take a thousand years for them to become a dragon, while another says they must catch Yeouiju (star) falling from the sky. Thus in temples and in pictures, the Korean dragon is also always represented with a ball.

Another theory that exists and sounds the most logical to me, says that Imoogi was born in a place where living and dead intermingled. It was created in cave where thousands of people were stuck due to war in 420AD. As more and more people started to die in the cave, their intense agony and suffering led the foundation for Imoogi’s birth and therefore it symbolizes destruction and sadness. Imoogi controls the power of birth, death and rebirth. Ouroboros, a symbol of wholeness/infinity is also represented by a snake(serpent) eating its tail.” quoted from https://rtaori60.medium.com/imoogi-the-great-lizard-aca02c6c9b1e

Since it takes 1000 years for an imoogi to transform into a dragon, we have 10 years of suffering in Painter Of The Night. For me, this is not random at all. This means that after chapter 102, Yoon Seungho turned into a real dragon! This corresponds to his Coming-Of-Age. That’s the reason why I don’t think that he will be manipulated again like in season 2 and 3! My avid readers are already aware of the presence of ouroboros in this manhwa. For me, Kim symbolizes the imoogi and Ouroboros! He could never turn into a real dragon. But why does the imoogi need to wait for so long ? Some say that this is a curse, other traditions hold the idea that Imoogi are “pupae” or “larvae” of dragons. And they will become full-fledged and full-fledged dragons after being in the ocean for 1000 years. This signifies that time, experience and patience are essential for this transformation. Thus not every imoogi can become a dragon in the end, and that’s Kim’s fate. He was not able to recognize Yoon Seungho as his “yeouiji”. The shaman’s house reminds me of the cavern (chapter 102), and thanks to the painter, Yoon Seungho’s soul was able to escape this “mental prison”.

And this leads me to the following aspect: Baek Na-Kyum is the lord’s Yeouiji, his fallen star fulfilling all his wishes. That’s the reason why the dragon is never seen without his star. One might say that this is exaggerated. However, my avid readers should remember that I had associated the painter to a star, the sun, in previous essays, even before making the relation between the dragon and Yoon Seungho! This explicates why the lord is carrying his lover like his bride (chapter 45) (chapter 102), similar to the dragon in the picture above. His “star” serves as his guide, support and his source of life. Thus when the main lead confessed to the painter for the first time, the sun entered the bedchamber (chapter 55) and as such his heart and mind.

Therefore I come to the conclusion that in season 4, the readers will witness a clash between two dragons, the king and Yoon Seungho! The fight between the fake and the real dragon! Thus when the author released this panel recently, (Twitter), she was actually announcing the arrival of the monarch in Joseon. Hence you comprehend why I selected such a title, the rise of the dragon. “Lord Song” can no longer hide his true identity.

4. Dragon king and expulsion

My readers will certainly recall that the starting point of this essay was this expression “dragon king” which came to my mind, when I saw the recent publication. Why? First, the main figure was wearing the gonryongpo (곤룡포), where dragons are sewn on it. This hanbok is the everyday robe for the king which explains why the latter is always wearing the red robe all the time he appears in front of people. Hence I made this association in my mind: dragon king. When Byeonduck published this image, , she was naturally creating a new story, another Alternative Universe. The student Baek Na-Kyum who got bullied by the classmate Deok-Jae was suddenly sent back to Joseon, and appeared in front of the king’s bedchamber, Yoon Seungho.

Striking is that this panel resembles a lot to this picture which the author hasn’t used yet: The painter is sitting inside a room, while Jung In-Hun is standing outside. Nonetheless, the position of the characters are very similar. This indicates that the author’s new alternative story is actually inspired by the main story!! This can only reinforce my perception that Yoon Seungho in the main story is associated to royalty. However, since it is a reflection, I deduce that this image is the positive reflection of this scene: How did the learned sir react here? He criticized the painter by stating that this was “filthy”. In this scene, the characters are caught by surprise, but it becomes obvious that there is no disgust or expulsion. In fact, the fall of man took place before, for Baek Na-Kyum was sent to Joseon. In this encounter, I detect attraction and curiosity. Hence I come to the conclusion that in the original story, when this scene took place, , Yoon Seungho was far from being living like a king. As you already know, according to my interpretation, the protagonist was treated like a male kisaeng. That’s the reason why I believe that this scene played a huge role in Yoon Seungho’s liberation, the physical expulsion from hell in the end. Since in the parallel story, the student experienced time-travel and as such rejection and expulsion, I conclude that in the main story, Yoon Seungho must have made a similar experience! But this doesn’t end here, as the readers should keep in the mind the following rule: The painter’s destiny reflects the lord’s.

On the other hand, the manhwaphiles will complain that so far, Yoon Seungho has never appeared as a dragon. Yet, we shouldn’t overlook that the phoenix is the symbol for the Queen in Joseon. (chapter 50) (chapter 52) This means that the mysterious lord Song was actually claiming the main lead as his wife in the last scene. Min and his friends were sent there in order to entertain the protagonist, but they failed. This explicates why the next day, Black Heart was seen with a hanbok of lower quality. (chapter 56) It was, as if Min had been compensated for his bruised face by the mysterious lord Song. However, for the pedophile, Black Heart was just a concubine, and not his main wife! Hence the hanbok had not such a detailed and expensive design. This would explain the villain’s jealousy. And now, if you look back at the hanboks from the main lead, you will recognize his ascent. First, he is wearing green, which is similar to Yoon Chang-Hyeon’s color. At the same time, his hat resembled a lot to Kim’s. (chapter 1) Then later, he is mostly wearing blue which is actually the color of the Crown prince. (chapter 11) Yet, his robes initially have no design. Slowly, the lord is wearing colors and designs that are actually reserved for a king: blue, red, black and purple. This constant change of hanboks symbolizes the “snake molting” and as such his transformation and rising. This is not astonishing that on the night of the bloodbath, he had such a hanbok: (chapter 102) Here, he was no longer acting like a noble, but as a ruler. Don’t forget that according to me, the mysterious lord Song had proclaimed the main lead as his unofficial Queen by giving him hanboks with phoenixes. However, naturally, this was never mentioned to Yoon Seungho directly. Why? It is because Kim usually selects his clothes. However, this rise was not natural, as the lord had no real saying in this matter. The real metamorphosis took place in the shaman’s house, when the lord was sent back to the past and as such the darkness. (chapter 102) The moment he left the “cave”, he went to the mountain and surrounded by the wind and water, he changed into a dragon. This expulsion corresponds to the final release, the lord’s mind is finally freed from the darkness, while I believe that this scene is linked to the lord’s physical liberation. .

5. Nightmare and dream

Above, I had mentioned that the painter was the dragon’s fallen star and the love sessions were strongly connected to the weather. If so, why did it snow, when the learned sir left the mansion? (chapter 44) It is because the main lead was thinking that the painter would actually run away. Thus the door was left opened, and he was wearing warm clothes. Yoon Seungho never imagined that Baek Na-Kyum would remain by his side. Yet, during the previous night, the lord had consoled his lover by embracing him.

Furtheremore, the manhwalovers could also wonder why the lord had a nightmare in the bedchamber after their second love session? The painter’s presence should have brought relief. Moreover, during that night, there was no rain. (chapter 71) But this can be refuted easily. First, don’t forget that during this love session, the lord was acting like a servant pleasing his new lord. So this had nothing to do with Yoon Seungho’s feelings like sadness or happiness. He was determined to keep the painter by his side, and ignoring his own feelings. He never expected the artist to reciprocate his feelings. Secondly, Yoon Seungho’s nocturne vision is not just a nightmare, but also a DREAM! Yes, you are reading this correctly. Only recently, I discovered that all the artist’s visions are a combination of 3 elements: memory, nightmare and dream! I will give you three examples as illustration, for I am slowly running out of time.

Chapter 28: This vision is a combination of these three elements: memory, nightmare and dream. This had happened during the First Wedding Night (memory) (chapter 21), then we have a similar situation in chapter 49: , , but the painter was rejecting this future. Hence he considered it as a nightmare.

  • Chapter 34 : Memory ; nightmare the lord becomes a ghost and confronts the painter with his biggest fears (admitting his attraction, passion for erotic paintings and homosexuality) and dream (The painter’s true desire was that the lord would kiss him, he was deeply longing for his lips, yet he was still in denial in this vision.
  • Chapter 98: Memory, for the painter was remembering the corpse in the courtyard, a dream, as he wished the return of his loved one . He hoped that the lord would take care of him personally. Naturally, the “spirit” is the nightmare .

Since the lord’s fate and personality are similar to the painter’s, I could only come to the conclusion that the lord’s vision in the bedchamber is not just showing the past and the future horror. It also exposes the lord’s dream and hope! 😮

So where were his desires visible? First it was about breaking free from his jail… (chapter 74) This had already happened, but the lord had not grasped the significance. (chapter 53) Besides, he had not opened the door himself. Even when he went to the scholar Lee and opened the door with the his foot, the lord still felt trapped. (chapter 67) Then in season 3, he could break a door, but it was thanks to the painter. (chapter 96) This shows that the lord’s wish to get released had not been fulfilled so far. In my eyes, it is connected to the torture Yoon Seungho suffered and as such to the purge organized by the authorities. That’s the reason why I deduce that the lord will break a door in season 4, and this won’t be by accident and it will be witnessed by many people contrary to chapter 53, 67 and 96! The broken door will reflect the lord’s rise and power, and no one will be able to stop this. In my eyes, this wish is connected to the door in the servants’ quarter. That’s how his imprisonment started.

Moreover, the protagonist was voicing his thoughts, the reproach to Kim and his father! They had abandoned him. (chapter 74) The “dragon” wished to see Kim and his father, and confront them! And this did take place in season 3. Yoon Seungho confronted the butler with his attitude and betrayal (chapter 77), but this argument was just short-lived. He still viewed the valet as a hard-working and trustworthy person. He had just made bad decisions. Then in the bedchamber, the lord could blame the father for his suffering: (chapter 86) As you can see, the lord’s wishes were granted, but the nocturne vision was so difficult to grasp that neither the readers nor the main lead could interpret the message correctly immediately. Besides, the nightmare was mostly silent. But this doesn’t end here.

(chapter 74) In this image, he is floating in the air… a sign that his status is changing. At the same time, this shows that he is escaping from the hands. They are trying to drag the main lead down. Thus I come to the conclusion that the vision was announcing the lord’s transformation (into a dragon) and as such his “rise”. Note that in this image, he is still a teenager, but in the following panel the protagonist has already become an adult. (chapter 74) Simultaneously, the vision also displays the lord’s expulsion from “hell”, the sex orgies (chapter 74). the hands are trying to bring him back. This image displayed that Yoon Seungho would become powerful, and the hands wouldn’t be able to contain him any longer. The pink is a reference to the painter, and not just to the gibang! Thanks to the painter, Yoon Seungho is changing so that he will be able to face the KING, but not only him!! This is what the dream was telling him too. Thus we have this image: (chapter 74) Simultaneously, the dream showed that the lord wished to see this painting again, though deep down, he blames this image for his suffering. As you can see, the vision was revealing the tormented disposition of the lord. He was switching from nightmare to dream and the reverse… a mixture of anxieties and desires.

However, pay attention that the painting was standing behind Yoon Seungho, when the hand grabbed him (chapter 74) This signifies that he was approached by someone from behind, he had not noticed that the “door” had been opened. Thus he never expected his apparition. For me, this perception demonstrates that the painting is not the real cause for Yoon Seungho’s suffering. Since he had turned around, I came to recognize that this scene stands in opposition to the situation in the painter’s nightmare: (chapter 34) The painter had been able to witness the entrance of the ghost contrary to Yoon Seungho. The latter was caught by surprise. This image illustrates the lord’s biggest fear. That’s how I realized that his biggest nightmare is not the pedophile in my opinion, for the main lead in Baek Na-Kyum’s “nightmare” (chapter 34) stands for attraction, honesty and love… thus it should be the opposite in Yoon Seungho’s nightmare: repulsion, betrayal and resent! He fears to admit the truth, the biggest traitor is Kim, but he is still in denial. He has repressed the terrible betrayal from Kim, just like the painter’s, though I think that the biggest traitor in Baek Na-Kyum’s case is not really Jung In-Hun, but Heena. This would explain why Heena noona was not present in the terrible vision in chapter 34. This is not random that we don’t see the face of the owner’s hand. Naturally, the king was involved in this betrayal, for Yoon Seungho is caught between the hand and the painting. He was trapped between two forces.

This means that Baek Na-Kyum will help Yoon Seungho to face the truth: Kim is a traitor and the king is the pedophile. The vision is indicating that the butler will betray him again in the future, backstab him one more time… However, this time he will recognize his action. Why? Because this time, there is light in the room… as Baek Na-Kyum symbolizes the Yeouiju, the fallen star helping the dragon. If the author presents another dream from the main lead, we will definitely get new clues. And this brings me to the following conclusion:

Yoon Seungho had been portrayed as a bird of misfortune on purpose. (chapter 86) In reality, he was a dragon, who could bring luck and fortune to the person who would cherish him. This is no coincidence that the pedophile sent hanboks with the crane (chapter 34), (chapter 45) In his eyes, the main lead brought him luck, as all his wishes got fulfilled, and he was never caught committing a sacrilege or crimes. However, since the presence of Baek Na-Kyum by Yoon Seungho’s side, it looks like nothing is going like planned. The main lead is not only drifting more and more away from him, he even left everything behind. That’s the reason why I believe that the dragon, the king, will vent his anger on many people in season 4, a new version of this scene. (chapter 30), but much more brutal and violent!  While this “dragon”, the king, stands for court, and as such civilization and immobility, the Korean dragon embodies nature and hope for commoners who dreamt of ascending the ranks! This is not surprising that Baek Na-Kyum is slowly ascending the ranks, while in the past Kim was acting as the unofficial lord of the Yoons’ mansion.

As a conclusion, in season 4, expect a battle between an “imoogi” and dragons. In addition, it becomes obvious that the winners will be our beloved couple. Since Yoon Seungho was turned into a “dragon”, I am more than ever convinced that he will act like in season 1: confident, perceptive, smart and cheerful! He can not longer be used like a pawn, for the “dragon” can not be tamed! And removing the falling star would signify the dragon’s death!

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Baek Na-Kyum’s origins (second version)

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/

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Next to Yoon Seungho’s suffering, Baek Na-Kyum’s lineage represents the second biggest mystery. Thus many readers have already developed their own theory about the painter’s clan. However, the problem is that the author focused more on the noble’s traumatic past than on the painter’s genealogy. We could say that she barely left any clue about Baek Na-Kyum’s origins. The only information we have is this panel: (chapter 01) But after studying the manhwa so closely, I discovered the existence of rules in the manhwa which helped me to dig up new information. I am listing the laws of Painter Of The Night again in order to avoid repeating myself. I will refer to them later in my argumentation (rule 1, 2, eg.). That way the readers can better grasp how I came to new revelations and theories.

  1. The story is going in circle, thus Baek Na-Kyum’s path is similar to Yoon Seungho’s, yet it started much later. The reason is simple. The artist only began suffering the moment the noble’s condition improved. Thus it signifies that when the low-born was outcast and rejected (chapter 94), Yoon Seungho experienced the opposite. (chapter 57) He was admired which created a source of jealousy. While the painter discovered sexuality and his homosexuality very early on, Yoon Seungho was pure, but through incidents he was forced to become a sodomite. While Heena and the scholar tried to repress Baek Na-Kyum’s sexuality, the father pushed his son to have sex out of fear and high expectation.
  2. There’s always a reflection within the same chapter so that we can perceive the characters’ emotions and thoughts.
  3. Each episode is reflected in the next or previous season.
  4. The previous episode will always be mirrored in the next so that every chapter is connected to each other with reflections.
  5. Karma is always retaliating and it will be 1000 times worse. In addition, the son always pays for the father’s sins.
  6. The black frame is indicating either a vision or a memory.

1. Baek Na-Kyum as baby

And now, it is time to return our attention to the image from chapter 1. (chapter 1) What caught my attention is the presence of the black frame related to the servant’s narration. This indicates that this panel and the following represent memories, but they can not be the recollection from the servant, as the latter is just repeating what he has been told. I recognized it while reading episode 101.

1. 1. Comparison between episode 1 and 101

Observe that we have the same situation. A servant was informing Lee Jihwa about the last events: (chapter 101) Striking is that the author used the same method to introduce the memories. First, we see the servant talking before viewing the memories. (chapter 101) And now, compare it to chapter 1: (chapter 1) The order is the same, though the episodes are actually contrasting each other. How? Remember that in episode 1, Yoon Seungho followed the servant’s suggestion, whereas Lee Jihwa refused to do so. The latter chose to run away and vanish.

Striking is that the author added this picture (chapter 101). She was implying that this panel symbolized the vision from the witness, the tailor. This explicates why you see the wall on the left side. The tailor was observing Min in the shadow. This is important, for these images are reflecting the truth, revealing that the servant from episode 101 was actually lying. Thus I deduce that the domestic from chapter 1 was also lying, but contrary to the episode 101, he thought, he was telling the truth. We could say that he was acting as the fake “mirror of truth“. How do I come to this deduction? Simply because the servant in chapter 101 was actually deceiving Lee Jihwa and Yoon Seungho. Note that in the beginning of episode 101, Seokdae tried to defend himself by feigning ignorance. (Chapter 100) He denied his responsibility by putting the blame on someone else („I was told“), yet once facing the young master Jihwa, his declaration exposed his lie. (Chapter 101) He knows something!! Consequently, I come to the conclusion that in chapter 1, the domestic had been deceived about the painter’s childhood too, but he had no idea, while Seokdae was only partially involved in the scheme. The latter had been left in the dark that he could risk his life. (chapter 1) So in episode 1, the servant was not aware that he was lying to the protagonist, when it comes to the painter’s past. However, the domestic with the brown hanbok lied in one aspect, the publication of the book. (chapter 1) One might have the impression that I am digressing from the main topic. Yet the manhwalovers should keep in their mind that the servant from episode 1 served one purpose: to show us the memories of an important witness, someone who watched Baek Na-Kyum growing up. Thus we have three different pictures. First, he is a baby, then a young infant (chapter 1) and later almost a grown-up . (chapter 1) This signifies that the witness was close to Baek Na-Kyum which explains why the domestic trusted the source of his information. However, contrary to episode 101, she never divulged the identity of the witness. It is because the person wished to hide in the shadow.

Another similarity is that a third person is mentioned in the statement in order to give a certain credibility to their declaration. The head-kisaeng or the captain of the guards are the witnesses, but their absence in the image indicates that they are actually used as alibis. In addition, the manhwaphiles will recall that the episode 101 begins with the childhood friend’s sentence (the loss of the topknot), while the domestic got spared. On the other hand, we have the opposite situation in episode 1. (chapter 1) It ends with the domestic’s death, while the incident with the topknot is mentioned in the middle. At the end, the painter is dragged to the mansion. As you can see, both chapters reflect each other. That’s how I had this revelation (chapter 01) It made me realize that this image represented the view of a WITNESS! Someone was present, when the baby was brought to that place. This corresponds to the “dragging“ at the end of episode 1 (rule 2) In the beginning of the story, the adoptive parents (Heena and Jung In-Hun) were not aware of the situation, thus I am assuming that this was different in the past. The “biological parents“ or the “father“ knew about his whereabouts. Hence we need to find out the identity of the witness, though I already gave different clues. He was close the painter and watched him growing up.

1. 2. The fateful place

Moreover where did the domestic deliver the infant? Anyone would say that this was just the house of kisaeng. BUT no, as this panel reveals the entrance of the gibang. (chapter 99) The soil and the position of the pillars of the main gate are different. I can now announce the precise location, and this with certainty. Yes, I discovered the place thanks to rule 4!! (chapter 4) This is the door! You can recognize it thanks to the pillar on the side.

Another detail caught my notice: The shadow of the rooftop on the ground. (chapter 4) Here, the shadow was bigger indicating that it was early in the morning. The painter had just woken up. Consequently, I deduce that the baby was brought to the mansion during the day. This signifies that Baek Na-Kyum was never abandoned! He was entrusted to the owner of that mansion! (chapter 1) You can recognize the gate in the background. This is the domain, which you see when the lord is arguing with the painter in the courtyard. (chapter 4) Pay attention to the background in this picture. And now, you are probably thinking that the owners of that mansion are the Yoons, as we observed the main lead living there. Nevertheless, I had already pointed out that this was not Yoon Seungho’s mansion. This is the Yoons’ domain: (chapter 51) The courtyard is different. According to me, this is the mansion of the Lees. [For more read the essay 360: Lee Jihwa’s special relationship with Yoon Seungho] And since episode 1 and 101 reflect each other, this can only reinforce my interpretation that the Lees are involved in Baek Na-Kyum’s past, for we have Lee Jihwa present in chapter 101. Baek Na-Kyum was brought to the Lees, thus the scholar Lee keeps calling Baek Na-Kyum a peasant! He knows about his true origins. I had always said that the man was revealing his knowledge with his insult. But does it mean that this was the vision from Lee Jihwa’s father?

1. 3. The identity of the witness

(chapter 1) I don’t think so and this for two reasons! (chapter 1) First, the person was keeping an eye on the painter like mentioned above. Secondly, the artist is seen each time with the white head-band! In the last picture, he is seen drawing very young, whereas in this picture, he is much older. (Chapter 2) This item is connected to the scholar Jung In-Hun. Thus the learned sir reminded the artist to have it on his head in chapter 38 (chapter 38). Besides, father Lee views him as a peasant and not a servant. This observation gets reinforced, when you look at the memories from the painter. In his childhood, he was never wearing a white head-band. (Chapter 94) (chapter 87) (chapter 68) (chapter 70) This means that this panel (chapter 1) represents a distorted memory from Jung In-Hun. 😮 The other evidence for this signification is the absence of the landscape. We don’t see the gibang in the background. Striking is that it coincides with the following statement: “we know not of his origins“. From my point of view, it reflects that the scholar has long repressed the true origins of Baek Na-Kyum. He came to adopt this vision that the main lead was a servant, for people living in the kisaeng house are considered as „slaves“. Striking is that the painter was seen for the first time with the headband in this panel: (chapter 94) Thus I assume that it was done on purpose. They used “his girly features“ as a fake excuse to beat him, but the intention behind this violence was to force him to wear the white head-band! As you can see, everything is pointing out that the learned sir and father Lee were somehow involved in this. But I have three more conclusive evidences for this theory. First, it is related to the reflection in chapter 101. (chapter 101) Look where the red-haired master and the servant are! It is in front of the teacher’s home! In Painter Of The Night, there is never a coincidence. This is a sign that Jung In-Hun is related to Baek Na-Kyum’s past and knows his true origins. However, by treating him like a low-born, he came to view him as one. But this doesn’t end it. Remember the rule 2: the reflection within the same chapter. The painter remembered the words from the gibang: (chapter 1) Jung In-Hun would employ such expressions like fiend and sodomy (chapter 18), he was repeating his admired sir’s idioms. Besides, “hell-raiser” is also an indication that the learned sir was a Christian who converted Heena. Thus I deduce that when father Lee received Baek Na-Kyum as a baby, he entrusted him to the learned sir Jung In-Hun who had no connection and no wealth so far. So when the lord described him as such in episode 7, it was not entirely correct. The reality was that the man had been working for the Lees, but he had been “abandoned” at some point. The scholar was his helping hand explaining why he would appear in this scene. (chapter 68) This was the night of the fake sexual lesson.

And this new discovery led me to the following conclusion. The moment Baek Na-Kyum was forced to wear the white tissue coincides with the loss of Lee Jihwa’s topknot because of rule 5. In my eyes, the painter helped Yoon Seungho to obtain his topknot which occurred after this incident. (chapter 57). However, there was a price to pay for the main lead’s emancipation. Lee Jihwa had to lose his topknot!! (chapter 59) Without a topknot, the red-haired master no longer looked like a real noble. He had lost his position. Hence I believe that the painter was forced to wear the headband. As you can detect, there was a chain reaction linked to the social status: lord or not, low-born or not.

1. Baek Na-Kyum and the gibang

However (chapter 1), since Baek Na-Kyum was so young, he needed a mother to feed him. Thus he was brought to the gibang. And that’s how he ended up in the kisaeng house. This means that Baek Na-Kyum is actually a noble! I would even add that he belongs to the royal family. And this would explain why the painter was forced to wear a headband, the moment Lee Jihwa lost his topknot. We also have the explication why the painter was living in the annex. (chapter 87) He was definitely living in comfort. But what was the purpose to let him wear the white tissue? Dressed as a slave, no one would have wondered if he had been killed. Remember the scholar‘s words: a servant is viewed as an object and possession. (Chapter 10) So a lord is following social norms, when he sentences a slave to death.

Nonetheless, where are the real proofs? First his name! Why was he called Baek Na-Kyum, if he has been abandoned? He should have only a name Na-Kyum. Secondly, why did the main lead let cut his hair? It was to indoctrinate him, to make him realize that he had been abandoned by his parents!! They deceived him with the long hair. It was implied that with short hair, he would be recognized as a boy. (chapter 94) However, the purpose was to let him experience rejection and isolation. It appears to me that his resent for nobles was part of the brainwashing as well! That way, he would never think that he was coming from a noble family. (chapter 94) This means that such a scene was created in order to ruin the main lead’s self-esteem, and naturally Heena who witnessed it was also influenced. Since she was a minor herself, she couldn’t detect the schemes behind such scenes. Don’t you find it weird that the young child was brought to that room? Under this new approach, the learned sir’s neglect concerning the painter’s education appears in a different light. (chapter 6) The painter was never destined to become a farmer. The neglect was done intentionally. And when you recall his words in the library, you can only view his words as pure lies again: (chapter 40) He was never born to be a prostitute, but he was sent there on purpose. Under this new perspective, it becomes more comprehensible why Heena sent Baek Na-Kyum to the learned sir. He was the one who had brought the artist to the gibang, and now he was getting older. One might refute this point, for she declared this: (chapter 68) Nonetheless, the beholder can detect the presence of a drop of sweat on Heena’s cheek. So she was deceiving the artist here. Why? Yes, in her mind, the painter was Jung In-Hun’s son and as such the learned sir should become responsible for the painter, for he was his father. But she had to lie in order to persuade him to leave the mansion. There’s no ambiguity that the head-kisaeng had no idea about the deal between the Lees and Jung In-Hun in the past, I believe that she must have discovered the truth at some point..

2. The noble Na-Kyum

But wait… I have more evidences for this theory. The poem from the scholar! Chapter 4 is a reflection of episode 1 (rule 4). (chapter 4) This was inspired by the poetry from Wang Bang-Yeon! (chapter 4) In this poem, the famous author was referring to the death of the young king Danjong who had been killed by his uncle Sejo. Danjong was just a teenager, when he died! As you can see, the text is actually an allusion to royalty and exile. Under this new light, it dawned on me that the scholar Lee had been entrusted to take care of Baek Na-Kyum, but the latter chose to delegate this to the learned sir. There was a reason behind this. For me, he was eyeing at the mansion himself! One might refute this point, for the elder Lee said this: (chapter 82) But note that the man never said that this was his house, just the household of the Lee. Since the artist is related to the king, this signifies that he is related to the elder Lee too, as the family ruling over Joseon belongs to the Lee clan. Hence I am suspecting that Baek Na-Kyum could be the true owner of this mansion. (chapter 1)

“The very night of Danjong’s murder, Sejo’s sleep was haunted by the appearance of Danjong’s mother who denounced him for his evil and left him with this malediction: “You have stolen the throne and killed my son. Yours too shall die.”
When Sejo awoke, he discovered the curse had been fulfilled ― Deokjong (the crown prince and his eldest son) was dead at the age of 20. In fury, Sejo had Danjong’s mother’s tomb dug up and her bones and remains scattered into a river.” Quoted from https://www.koreatimes.co.kr/www/opinion/2019/11/721_278751.html

If you read the analysis “The Dark Knight”, you are already aware of the importance of a curse in Gothic literature. We know that the lord is right now stigmatized as a bird of misfortune, thus I deduce that when the artist was a baby, he could have been labelled as such too. I am suspecting that he was condemned, for his mother had died by giving birth. (chapter 1) Note that the baby had no hair, so he was only a few weeks old. From my point of view, Baek Na-Kyum could have been sent away for that reason. Either he was perceived as a bird of misfortune (rule 1) or the father wished to protect his son from harm, for he was in a vulnerable position. His mother had died. Within the family, he would be protected. As you can imagine, I am sensing another manipulation and scheme, where the king chose to listen to people. One thing is sure: the artist is no peasant, but a nobleman, I would even say, he belongs to the royal family.

And Yoon Seungho has already detected the painter’s true origins. Thus he keeps removing the headband. (chapter 53) How does he know it? In my opinion, it is because Baek Na-Kyum resembles to the king. The only difference is that he has no beard. This would explain why Yoon Seungho said this: (chapter 55) Why would he get upset? Why would the painter’s face evoke such emotions? He is reminded of his abuser. This is no coincidence that the main lead had such a flashbulb right after, where you could see Lee Jihwa and his father, as they looked like Yoon Seungwon and his father. (chapter 55) They are all related. And now, you comprehend why the author wouldn’t reveal the face of the mysterious lord Song in chapter 83 (chapter 83) We could have seen the resemblance, as in this picture he was much younger. As the manhwalovers can sense, I detected a strong connection between the Lees and Baek Na-Kyum. Observe that the moment Lee Jihwa lost his topknot (the symbol for nobility and adulthood), the painter received a purple/burgundy hanbok!! (chapter 102) The colors are already insinuating that the artist belongs to the royalty.

What the painter considered as a curse (his girly feature) is actually a blessing. Yes, his face is the evidence of his lineage! And now, you comprehend why he was beaten by these people (chapter 94), why he was forced to have short hair and wear a white head-band! (chapter 71) If the pedophile came to the gibang and crossed the main lead’s path, he couldn’t recognize his relative (son or nephew) due to the hair and the clothes. Besides, I am certain that my avid readers can recall my other theory: the painter was stolen as a child. This new interpretation would corroborate this theory. The painter has been robbed of his true identity, he had been kidnapped, when he was brought to the kisaeng house!! Besides, if he is the true owner of the mansion, then this signifies that Father Lee succeeded in his coup d’Etat (rule 1, rule 3). In season 3, we have an attempted “coup d’Etat” with Yoon Chang-Hyeon eyeing at the seat. (chapter 86) Moreover, I would like to point out that we have the topic: siblings’ jealousy. This is definitely possible that father Lee is related to the artist, an uncle for example. Finally, if the painter is the king’s son, this is no coincidence that Baek Na-Kyum suffered so much. He was paying for his father’s sins (rule 5). At the same time, if Baek Na-Kyum has to face the infamous lord Song, as his son/nephew, he is put in a position where he can criticize his father/uncle. How could he abandon him and treat Yoon Seungho like that?

3. Baek Na-Kyum’s murder

I had already detected that the painter was supposed to die in chapter 1. But with this new discovery, I have another explanation for his assassination. Baek Na-Kyum was not only a witness of the pedophile’s crime, but also involved in Lee Jihwa’s humiliation. Furthermore, he was on the verge of becoming an adult. Thus he could claim his inheritance. In my eyes, his existence represented a source of threat for father Lee. The latter had completely forgotten the boy (like the saying: out of sight, out of mind), until the incident with the topknot occurred. Since the learned sir and father Lee had neglected him on purpose, they had another reason to get rid of him. Since Yoon Chang-Hyeon viewed his son as a small adult who should dedicate his time to study in order to contribute to the Yoons’ reputation, it is possible that the painter’s father could have made the opposite decision. He should grew up in a more carefree environment, or maybe he could avoid being affected by a curse. Naturally, the scholar Lee has every reason to remove the painter from Yoon Seungho’s side. (chapter 82) All his past crimes could come to the surface! He had not taken care of the painter, and he had been neglected on purpose. He had committed a crime (disobedience to the king), thus he was a traitor. On the other hand, they could use the last publication as a justification for his death! He had threatened the ruler, he was blackmailing him with his secret. There’s no ambiguity that lord Song had no idea about the true identity of the artist.

And now, imagine this. What if Yoon Seungho had killed the painter? Jung In-Hun and father Lee could frame the main lead for the murder and accuse him of killing the king’s relative. The poem would serve as an evidence for the painter’s identification. The protagonist had committed treason… That way, the patriarch Lee could kill two birds with one stone. Yoon Seungho would be forced to leave his propriety (in chapter 1, he was living next to Yoon Seungho), and even lose the family’s mansion. He would destroy the Yoons totally. There exists this possibility that father Lee had already announced to the lord Song that his son/nephew had been kidnapped and died. (chapter 37) Notice that here only 3 men were arrested and tortured. It was, as if the sons had to pay the crime for their father. That‘s how the noble families close to the Yoons died out. (Chapter 37) They had lost their heir. So far, we still have no idea about the cause for the treason: Coup d’Etat or attempt of assassination on the king or spying or murder of a royal member (here Baek Na-Kyum)? But this purge is associated to inheritance and the loss of a heir. There’s no ambiguity that the painting in Yoon Chang-Hyeon’s bedchamber was used as an evidence that the elder master Yoon was eyeing at the throne (chapter 83) imagining that Yoon Seungho through his “marriage” would become the crown prince. Since the author mentioned “torture”, I have the impression that the main lead was brought to the bureau of investigation and got tormented there. He was naturally framed, he had been acting as a spy. He was hoping to become the king’s successor as his “bride”. So once the artist had been executed, the scholar Jung could have claimed that he had been raising the painter the whole time and receive a huge compensation for his benevolence! And the Yoons were the culprits.

Anyway, there’s one thing that I am certain. The accusation from the past was revealing father Lee’s true desires. He was power-hungry and greedy, hence he projected his own thoughts and emotions onto the patriarch Yoon. But by running away, Lee Jihwa ruined everything! The scholar Lee can no longer aim at the throne.

And if the king were to face Baek Na-Kyum, he would recognize his relative due to his face, especially he would share some similarities with the mother. Since the painter’s face was wounded at the end of season 3(chapter 102), I am assuming that his visage won’t be bruised again, so that his foot could get hurt, for the lord and the butler had a broken foot in chapter 77. (rule 3) (chapter 77) And that’s how the ruler could discover the truth!! Therefore the culprits would be detected easily: father Lee and naturally Kim, as both knew the real identity of Baek Na-Kyum, but chose to remain silent. Yes, knowledge will become Kim’s downfall in the end. Why do I think so? For me, the feet in this panel are Kim’s (chapter 1), but like mentioned in a different analysis, No-Name got framed for the painter’s disappearance. How did I come to this assumption? It is because the author is often portraying the butler by his feet! (chapter 66: According to me, this is Kim and not No-Name) (chapter 77) Don’t forget rule 1 and 3. Nevertheless, the main point for this interpretation is the way the painter ran: (chapter 4) He made the same sounds than the butler: (chapter 17) (chapter 85) Here he had faked running. Since he had been introduced with his feet in chapter 1, she needed to create reflections later. Finally, I would like to point out this: (chapter 7) Their meeting here is an indication that their past must have crossed before because of rule 1!! Since the painter was so devoted to the learned sir, the valet could only jump to the conclusion that the man had truly taken care of Baek Na-Kyum properly.

4. Conclusions

As a conclusion, the first panel is containing many clues about Baek Na-Kyum’s lineage! Only through long reflection, I could reconstruct his past partially. I am well aware that my perception of father Lee and Jung In-Hun contains more speculations concerning their motivations, since I am still lacking some information. Yet, I am convinced that Baek Na-Kyum is related to the Lees and the king. And the painter ended up in the gibang, because the scholar needed a woman to feed the boy. It was to make sure that the boy was not connected to the household Lee. This would have raised questions, if suddenly a baby had appeared in the mansion. Thus Baek Na-Kyum was entrusted to the noonas through the scholar. There’s no doubt that the painter’s face will play a huge role, for during that time, the scientists didn’t know the existence of DNA! It was not possible to take a paternity test. Besides, the author is always avoiding long narration. She uses “chance” and “coincidence” to deliver much information in a short time! Within 26-28 episodes, she has to give all the answers to the readers, while the story is still going on! And that’s how I realized the importance of the door: (chapter 04) The protagonists’ fate got switched the moment they passed a door. Thus the painter didn’t suffer here contrary to the young master (chapter 68). He might have been sad, yet he was not exposed to violence and humiliation. But here, it was different: (chapter 94) He had entered the room. In my eyes, this door had a special meaning (chapter 4) It is where the main characters’ destiny was affected, hence the lord expressed this: (chapter 4) He recognized that the artist was not a servant or slave, but a free man. His words became a reality. He is not embracing a peasant, but a noble, even a member from the royal family. He was speaking the truth, while all the readers were thinking that Yoon Seungho was a hypocrite. We could say that the main lead was under the influence of the spirits/unconscious, thus he caught the artist right on time. At the same time, “peasant” is again a reference to father Lee which reinforces my theory that the scholar Lee is deeply involved in the couple’s suffering.

As for the scholar, since he never mentioned his involvement in the painter’s life (chapter 1), officially Heena raised him, the readers can grasp why Baek Na-Kyum never considered the learned sir as his “father”. He had been raised in the gibang by the noonas, but not by the learned sir. He was just a companion and a friend, whom he felt indebted and attracted to due to his “gentleness and fake selflessness”. This is not surprising that the servant in episode 1 got executed in the end. The servant had lied, because he had repeated the scholar’s words. And the latter had lied about the painter (chapter 1) He had actually painted animals and nature in his childhood, thus the noonas kept his drawings. (chapter 94) The man had trusted the learned sir’s testimony without verifying the facts. He had not detected the presence of a blackmail! (chapter 1) This truly shows that ignorance is indeed no blessing, and people shouldn’t trust others according to their appearances or social status. At the same time, the servant had forgotten that Yoon Seungho was a noble, though he was dressed like a peasant in the bedchamber. (chapter 1) He was not even wearing a hanbok here, and his head-band was different too. As you can see, both protagonists shared the same experience. They were not treated according to their social status. To sum up, my theory is that the valet Kim brought Baek Na-Kyum to the Lees, who decided to get rid of the painter by entrusting him to the scholar Jung. And Heena became his accomplice, the moment she became his surrogate mother. Let’s not forget that in season 1 and 2, the learned sir was the only one seen with children: girls. (chapter 6) (chapter 29) and Baek Na-Kyum (chapter 68) This shows that the painter embodies the link between the head-kisaeng and the learned sir. Jung In-Hun had entrusted her the baby.

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