Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about Jinx The Silent Friend in the Blue Light and The Hidden Predators (part 1)
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Why Two Wolves?
In the first part, I mentioned both Perrault and Grimm not because the stories differ superficially, but because their shared surface—the famous bed scene—hides radically different logics of danger. If one remembers only the dialogue (“What big eyes you have!”), the two versions appear nearly identical. A wolf deceives a girl; she is eaten. Yet the decisive differences lie not in the dialogue but in the structure surrounding it.
In Grimm’s version, the moral is embedded in the ending. The girl disobeys her mother by leaving the path.
One morning, her mother said, “Come, Little Red Riding Hood, here’s a piece of cake and a bottle of wine. Take them to your grandmother—she’s sick and weak, and this will do her good. Go before it gets too hot, and remember to walk carefully. Don’t stray from the path, or you might fall and break the bottle. And when you arrive, don’t forget to say good morning before you peek around her room.” Quoted from https://americanliterature.com/childrens-stories/little-red-riding-hood
Because of her disobedience, she is swallowed, but she is rescued. The huntsman cuts open the wolf’s belly; order is restored; the wolf is killed through a trick. The lesson is corrective and communal: authority intervenes, discipline saves, error can be redeemed. Red Riding Hood learns. She does not stray again. The world remains morally structured.
Perrault’s ending, by contrast, is final. There is no huntsman, no rescue, no second chance. The girl is eaten and remains eaten. One might wonder why. The answer lies not only in the conclusion but in the construction of the encounter itself. In Perrault’s original French text, the wolf is introduced as “Compère le loup”. The word compère does not designate a stranger. It implies familiarity — a companion, an acquaintance, even a friendly associate. From the beginning, the wolf is socially positioned, not alien. Hence the forest in this version is not associated with danger or wildness. The woods are seen as a prolongation of the civilization and society. The predator belongs to the same communicative world as the girl. The danger is therefore not external intrusion but internal misrecognition.
This familiarity is reinforced in the bed scene. When the girl arrives, the wolf does not immediately attack. He instructs her to place the cake and butter aside and then tells her to come into bed with him. Perrault explicitly writes that she removes her clothes before getting in. The intimacy is staged. Closeness precedes violence. The scene imitates adult seduction before revealing predation. The girl is not seized; she participates in the proximity. That participation is precisely what makes the ending irreversible in Perrault’s social universe. Thus the old French expression “avoir vu le loup” (to have met the wolf) means to have lost virginity or have gained sexual experience. Under this light, one might understand why the wolf as Joo Jaekyung’s personality fits so well. 
(chapter 3) The latter became responsible for the hamster’s sexual education.
In Grimm’s version, this dimension disappears. The wolf does not construct a prolonged intimacy. After the dialogue, he simply springs from the bed and devours her. There is no undressing, no extended staging of physical closeness. Violence interrupts; it does not grow from apparent consent. Grimm transforms the libertine into a beast. The danger becomes physical appetite rather than social seduction.
Striking is that at the end of the story, Perrault articulates the moral explicitly:
“Children, especially attractive, well-bred young ladies, should never talk to strangers, for if they should do so, they may well provide dinner for a wolf. I say ‘wolf,’ but there are various kinds of wolves. There are also those who are charming, quiet, polite, unassuming, complacent, and sweet, who pursue young women at home and in the streets. And unfortunately, it is these gentle wolves who are the most dangerous ones of all.” Quoted from https://sites.pitt.edu/~dash/perrault02.html
The ending is the moral. There is no reversal because social damage, in Perrault’s world, is irreversible. The wolf represents not wild nature but libertine society. He does not attack in the forest because woodcutters—witnesses—are nearby. He waits until he can move the girl into a private domestic space. He speaks politely. He proposes a race so that he can reach the grandmother’s house sooner. He performs civility. Once in the house, the girl observes inconsistencies, but she accepts the animal’s explanations. Her failure is not merely disobedience; it is misjudgment.
That distinction is why both versions were necessary. Grimm teaches obedience within a moral universe that restores balance. Perrault teaches discernment within a social universe that does not. He is promoting critical thinking.
And Jinx unfolds more in the latter.
The Director: An Anaconda or a Wolf?
At first glance, the hospital director resembles Perrault’s wolf. 
(chapter 90) He is not impulsive. He is not openly violent. He operates within institutions, within offices, within controlled environments. He isolates rather than attacks. He frames rather than forces. Like Compère le loup, he is not a stranger; he is part of the social order. He belongs to the system. That belonging is precisely what grants him access.
His resentment 
(chapter 90) reveals that his true wound is territorial. He can no longer find his targets within the hospital. He lost control. He lost narrative dominance. This explicates why the predator retaliated against Kim Dan by badmouthing him. 
(chapter 1) He made sure that the protagonist was economically and socially “ruined”. However, at the restaurant, what did he discover? A happy man with a companion! Despite his “revenge” for the loss of his territory, the physical therapist’s life had not been ruined. Thus he tried to slander the physical therapist, he was just a slut. 
(chapter 90) The problem is that the champion did not react like expected. He got angry at the “client” and not at the “prostitute”. He never thought that the main lead would side with such a person. Thus the hospital director voiced a menace: 
(chapter 90) His threat is not confession; it is defensive strategy. It reveals what he fears most: exposure. Not moral reckoning, but visibility. The predator who once operated in sealed rooms now imagines himself dragged into the open. And that possibility terrifies him.
In Perrault’s logic, harm succeeds because it occurs without witnesses. The wolf avoids the woodcutters. Thus he relocates the act into a private domestic space. But one might wonder about the identity of the woodcutters in the Korean Manhwa. In the architecture of a scandal, the “Woodcutter” represents the Bystander Effect woven into the fabric of an organization. In the fairy tale, the woodcutters are physically present but functionally absent; their focus on their “job” creates a peripheral noise that masks the wolf’s approach.
(chapter 91)
When an institution like Saero-An Hospital 
(chapter 90) prioritizes its “output” (reputation, profit, or clinical operations) over the safety of its staff, it adopts the woodcutter’s axe. By focusing only on the work at hand, the institution effectively grants the predator a “sealed room.” The wolf doesn’t need to hide from the woodcutters; he only needs them to keep their heads down. What makes him powerful is not brute force but the absence of eyes. The director functioned the same way. His authority depended on institutional insulation — doors closed, hierarchy unquestioned, narratives controlled. As long as no one looked too closely, he remained Compère — familiar, respectable, legitimate.
However, visibility destroys that structure. It is no coincidence that the name of the institution is not revealed. It is strategic, it is about containment and damage control. (chapter 91) “Director of X General Hospital.” The letter X replaces identity. The institution remains faceless, protected, intact. Only the individual is exposed. He becomes the “black sheep,” the aberration, the singular deviant whose removal restores the illusion of purity. This means the system has not truly fractured. It has absorbed the shock. The management is shielded. The hospital’s reputation survives. The corruption is reframed as personal misconduct rather than structural tolerance. And that explains why the director initially felt safe. It is because he knew the “Mother” (the institution) and the “Woodcutters” (the staff/administration) were more invested in the “Big Hospital” image than in the safety of the “daughters” (the employees). And this is precisely where Perrault’s logic returns — not only through the wolf, but through the adults. In Perrault’s version, one might ask: where are the parents? The mother sends the girl into the forest without any warning. The grandmother only thinks how lovely her grandchild is, hence she is not talking about the dangers. None of them prepare her to recognize manipulation. Neither the mother nor the grandmother teaches her to question charm. She is well-bred, polite, obedient — but not trained to distrust sweetness.
Perrault’s moral seems directed at the girl, but indirectly it exposes society. A culture that values politeness over discernment produces vulnerability. The wolf thrives not only because he is cunning, but because the girl was raised to comply. The blame, therefore, is not purely individual.
The same mechanism appears in the hospital scandal. By omitting the hospital’s name, the article preserves the illusion that corruption was singular. But the panel in which Kim Dan reflects (chapter 1) disrupts the illusion that this was ever an isolated deviation. It reveals that shielding authority at the expense of subordinates was already the hospital’s modus operandi. The management’s instinct was not investigation, but preservation. Not accountability, but hierarchy.
This is crucial. Before the scandal became public, the hospital had already demonstrated where its loyalties lay. The director was protected. The subordinate was expendable. Dan lost his position; the director remained secure. That earlier incident establishes a pattern: institutional cohesion prioritized over justice. Now compare this to the anonymous article. (chapter 91) The article does not expose the forest. It exposes one wolf. Hence the hospital name remains concealed, while the man’s face is “revealed”. The director’s license is suspended. Publicly, the system appears decisive. But structurally, the logic remains the same: protect the institution, isolate the individual. The difference is only in scale. Previously, Dan was sacrificed to shield the director. Now the director is sacrificed to shield the hospital.
The mechanism is identical. This is where Perrault’s tale deepens the analogy. In the fairy tale, the mother sends the girl into danger unprepared. The adults create conditions in which charm is not interrogated. When the wolf succeeds, the girl bears the consequence. Society remains unexamined. Hence in Perrault’s tale, there is no huntsman because society itself is implicated. The wolf is not defeated because the environment that produced him remains untouched.
Likewise, the hospital’s earlier response shows that vulnerability was institutionalized. Victims were isolated. Complaints were contained. Authority was insulated. The forest was never safe; it was simply unacknowledged. The article does not expose the forest. It exposes one wolf.
And that is the most disturbing parallel: predators thrive where institutions prefer appearance over introspection. And now, let me ask you this question: what about MFC as institution then?
Perrault’s warning is therefore double-edged. It cautions young women about gentle wolves, but it also exposes a society that raises daughters to be agreeable rather than analytical. In both cases, the danger is not only the wolf. It is the world that allows him to pass as familiar.
That is why his language is not remorseful but retaliatory. (chapter 90) “If I fall, he’s going down with me” translates into: If I am exposed, I will contaminate the narrative. I will ensure that no one stands clean beside me. The threat is not about truth; it is about mutual ruin. This is Perrault’s mechanism inverted: when privacy collapses, the wolf attempts to drag the girl into public disgrace so that exposure harms both equally. If he cannot remain hidden, he will ensure that the victim appears complicit. What the director fears most is not prison, nor even moral judgment. It is losing control of the story.
And this leads me to the following observation: (chapter 90) The director claimed that doc Dan ruined his life, though the article makes it clear that it happened because of the collaboration of different victims. (chapter 90) The moment he got caught by the nurse in the office, gossips started circulating, and previous victims recognized that they were not the only ones. The man could no longer escape the gaze from the staff. Hence he had to seek his “targets” elsewhere. The restaurant scene clarifies his new method. He is sitting with a man in a curated adult space—low light, alcohol, controlled proximity. 
(chapter 90) It resembles the wolf’s preferred setting: intimacy that appears voluntary. What caught my attention is that he complained about his partners. (chapter 90) That line exposes the structural wound. “Pandering” implies performance. It implies negotiation. It implies mutuality. It implies that he must now ask rather than take. In the hospital, he did not have to pander. Authority substituted for charm. Hierarchy substituted for consent. Privacy substituted for persuasion.
Outside that territory, he is reduced to the marketplace of mutual agreement, — dating apps, casual meetings, drinks that require conversation rather than compliance. And he resents it. I came to think about dating apps, because the perverted hospital director did not meet the man at the XY club 
(chapter 33), but at the restaurant. If he had known such a club, he could have met the green haired-guy or the “uke” from episode 55. Thus I deduce that the sexual predator is actually hiding his “homosexuality”, he had been living a double life in the end, like the wolf in Perrault. That’s why he targets “virgins”. Since he used the expression “pandering… get by”, Mingwa implies that this man must have told the men (“all kinds of people”) he met, he was looking for a boyfriend to justify his action. 
(chapter 90) However, this lie was quickly caught by the unknown companion, as the perverted director paid no attention to him. (chapter 89) This exposes that the sexual predator hadn’t dropped his old mind-set, selfishness and entitlement. When the man abruptly stands and leaves, the director is surprised. 
(chapter 90) That surprise matters. It suggests expectation of compliance, of silent agreement, of recognition of coded signals. The man likely does not belong to the director’s ecosystem; he does not recognize the invitation as opportunity but as lack of respect. Thus he exits. 
(chapter 90) The fact that the wolf tried to talk him out of it indicates that their relationship was not only superficial, but also more equal. Humiliation is crucial. Predators who rely on social camouflage depend on territory. When territory collapses, strategy must change.
This is where the transformation begins. Until he meets Doc Dan, the director functions like an anaconda: silent constriction, gradual suffocation, no visible struggle. The anaconda does not bite first; it coils. It removes oxygen slowly. The hospital setting enabled precisely that kind of predation—isolated rooms, professional hierarchy, reputational shields. After the loss of his territory, we could say that he becomes acting like a “wolf” from Perrault’s version. He has many relationships (all kinds of people to get by). Perrault’s wolf survives because he is charming and unmarked. He passes as “Compère.” Yet, the moment the champion crosses his path, the director transforms one more time: 
(chapter 90) This is where Grimm enters. His true nature got exposed, he is socially identified as predator.
Thus I initially deduced that the perverted hospital director would retaliate against the famous champion. (chapter 90) Jaekyung represents exposure. He is public, visible, media-facing. He has sponsors, contracts, a name that circulates. Reputation is capital in MMA. A scandal can destabilize a career faster than defeat in the ring.
But the new development alters this trajectory. (chapter 91) The director has already been exposed. His license is suspended. His name circulates in headlines. Even if the hospital remains anonymous, he does not. His face may be blurred, but within professional and social circles, recognition is inevitable.
This changes the mechanics of revenge. Previously, he could have weaponized narrative. Now, narrative cannot be weaponized — because he lacks credibility. Any accusation coming from him would be read as retaliation. He is already stigmatized as the wolf.
And stigma has consequences beyond reputation. He complains that he must “pander to all kinds of people just to get by.” (chapter 90) That line once indicated resentment toward consent. Now it reveals something deeper: he may no longer even succeed in pandering. Who would willingly meet a man publicly accused of harassment? (chapter 91) Even if strangers do not immediately recognize him, someone eventually will. His social ecosystem contracts.
He becomes even more isolated than before. This is where the transformation accelerates. And when charm is no longer viable and narrative manipulation is no longer credible, only one option remains: force without pretense.
This is where Grimm’s wolf enters fully. In Grimm’s version, the wolf does not maintain prolonged civility. He springs. 
(chapter 90) He devours. 
(chapter 90) There is no sustained camouflage. Violence becomes explicit.
The director’s inner monologue already reveals this potential pivot: (chapter 90) That sentence reframes restraint as error. It converts missed coercion into regret.
Now add stigmatization. If he cannot find partners, if he cannot reclaim status, if he cannot control narrative, if he has nothing left to lose, then the probability of retaliation and desperate reassertion increases. Not because he desires intimacy. But because he desires dominance. And dominance without insulation becomes assault.
The restaurant rejection already wounded his ego. Besides, his behavior at the restaurant could be seen as intrusion. 
(chapter 90) Hence he ran away. The exposure destroyed his credibility. The public article marked him. His ecosystem collapses. He is no longer hidden wolf. He is identified predator.
Predators who lose camouflage often escalate rather than retreat. Thus the revenge element shifts from narrative contamination to bodily assertion. Not scandal against Jaekyung. Not media manipulation. But an attempt to reclaim asymmetry through direct coercion. This does not guarantee success.
But it increases probability. The fairy-tale logic therefore completes itself:
Perrault shows the wolf who hides behind civility. Grimm shows the wolf who leaps when civility fails.
In Jinx, we may be witnessing the precise moment where camouflage is no longer possible — and where the predator, stripped of territory and credibility, risks becoming the brute he once avoided being. The resentment we see in his thoughts suggests precisely that possibility. When he sees Kim Dan thriving elsewhere, when he frames him as “whoring himself out,” he begins to rewrite the narrative: if Dan is already a “whore,” then coercion becomes transaction. In that logic, force becomes justified. And remember how Heo Manwook reacted, when he imagined that doc Dan was selling himself: 
(chapter 16)
This is the most dangerous pivot. Perrault’s wolf survives through civility. Grimm’s wolf initially survives through brutality, until he is caught (the huntsman = police). The director initially belonged to the first category. After losing territory, he risks evolving into the second. To conclude, the shift from anaconda to wolf is not a metaphorical flourish; it is psychological escalation. Camouflaged predators who lose control often intensify behavior rather than retreat.
And now, you are probably wondering why I included the actor Choi Heesung in the illustration of “predators”, though he is a second lead.
The False Mirror: Choi Heesung and The Gentle Wolf
At first glance, Choi Heesung stands disturbingly close to Perrault’s wolf. Not only he appears as polite and gentle 
(chapter 30), but also as selfless. 
(chapter 30) Yet, he is a libertine, though he claims to be pure by stating that he is looking for his soulmate. 
(chapter 33) Hence no one is suspecting the darkness in his heart. Even the champion believed in his words, when he claimed that he had some feelings for doc Dan. 
(chapter 58) The resemblance is deliberate. He is discreet. He avoids public scrutiny. He hides his intimacy with Potato. 
(chapter 43) Therefore the latter was not present at the champion’s birthday party. The actor operates in private spaces 
(special episode 2) and prefers silence over visibility. Like Perrault’s Compère le loup, he does not appear monstrous. He appears socially legible — even charming. He navigates controlled environments. He is careful about who sees what.
On the surface, the symmetry is unsettling. Perrault’s wolf does not attack in the forest. He speaks politely and seduces next to the Woodcutters. 
(chapter 35) He proposes a “race”to the little girl, in Jinx it’s a meal (ramen in Korean, an allusion to sex)
(chapter 35) He softens his voice. He invites the girl into bed. 
(special episode 1) He constructs intimacy before violence. He depends on civility as camouflage.
But what distinguishes a “libertine” is the absence of responsibility in their actions and words. Once the “Little Red Riding Hood” loses their virginity, the culprit is not blamed, but the victim. That’s why Perrault warns young women. The latter have to take the responsibility for the wolf’s behavior. Therefore it is not astonishing that the actor agrees that the chow chow becomes “responsible” for him. 
(special episode 1)
Because Heesung, too, prefers the private over the public, he exists in the gray zone where discretion and desire intersect.
But resemblance is not structure.
The decisive difference lies in how secrecy is used. Perrault’s wolf hides in order to extract. Civility functions as access. Privacy ensures there are no woodcutters. Sweetness precedes consumption. The wolf’s politeness is not restraint — it is strategy. Heesung’s secrecy functions differently. It is not just defensive, he still wants his partner to have fun. 
(special episode 1) It is not about power display, but fun. He hides not to isolate his partner, but to shield himself from exposure. His discretion protects his own public image, not his access to another’s body. The imbalance exists — it cannot be denied — but it is not systematically mobilized to erode consent. The latter comes from their initial contract: Potato is at his beck and call.
The wolf uses secrecy to manufacture vulnerability. Heesung uses secrecy to simply avoid visibility and responsibility. This distinction becomes clearer in their relation to inexperience.
For Perrault’s wolf, virginity is not intimacy. It is resistance waiting to be broken. (chapter 90) The girl’s naivety is eroticized precisely because it promises asymmetry. The invitation into bed is staged. Her undressing is narrated. Closeness is prolonged. The violence emerges from intimacy.
Control is primary. Desire is secondary. Heesung’s response to inexperience produces discomfort rather than appetite. 
(special episode 1) He has been avoiding “virgins” for one reason. He knows how a “virgin” would react to his dream ” to find his soulmate”. They would take his “words” seriously and imagine him as someone serious and reliable. But by selecting partners with sexual experience, he can claim that he made a mistake, they were no soulmate. 
(special episode 1) But this panel exposes even better why the actor is so different from Perrault’s wolf. Youth symbolizes “vulnerability and innocence” and that’s something he has been avoiding. The reason is simple. That way, he can avoid accountability. That’s why he panics, when he hears the age. He realizes his mistake! This reveals that though Heesung is a libertine, he is different from the hospital warden. He is not seeking pleasure in asymmetry, fear, shame and power. He is not targeting “virgins” to exploit their vulnerability. He has been avoiding “virgins”, as he knew that he would have to take responsibility. In reality, he has always feared attachment. Where the wolf eroticizes vulnerability, Heesung is destabilized by it.
What complicates the contrast with Choi Heesung is not that with his smiles, he resembles 
(chapter 34) the predator by accident (chapter 90), but that he resembles him convincingly enough to be confused with him.
In the first part, we wrote: “Something walks close, warm and familiar — speaking softly, until trust opens the way.” That description applied to the wolf. But it also applies to the fox. Heesung’s true animal is not the wolf. It is the fox 
(chapter 89) — clever, adaptable, socially fluid. The fox does not devour. It maneuvers and as such plays tricks.
And yet the fox can be mistaken for a wolf. Heesung repeatedly uses proximity through work to create intimacy. 
(chapter 32) He first approaches Kim Dan through professional contact. Later, he suggests a gig to Potato (special episode 1) or uses training space to remain near Potato. 
(chapter 88) Even in the gym, he casually asks Yoo-Gu to hold mitts — reorganizing the work structure in ways that subtly serve his private interest. Work becomes the bridge. The boundary blurs.
And here lies the dangerous resemblance. He reproaches Joo Jaekyung: 
(chapter 89) The accusation implies that Jaekyung contaminates professional space with sex. Yet Heesung himself collapses that boundary. He initiates intimacy with Potato after drinking. He knows the other is intoxicated. He proceeds anyway.
This is not predatory orchestration. But it is negligence toward asymmetry. This is where the question becomes unavoidable: when is it consent, and when is it coercion?
Is consent present simply because no explicit “no” was spoken? Is coercion present only when force is visible?
Or does the line lie elsewhere — in power, in context, in intention? Mingwa gave us the answer: 
(chapter 90) It is when one makes a clear decision and accepts the consequences. Yet, Heesung violated this rule, for he knew Potato was drunk. He did not stop. He did not insist on postponement. He allowed desire to override clarity. That choice introduces asymmetry. Alcohol clouds agency. Youth complicates balance. Professional proximity blurs roles. Secondly, he is rejecting accountability. Finally, he never tried to correct Potato’s error and false belief. He took advantage of his ignorance. So his behavior could be perceived as manipulative and coercive.
From the outside, the structure resembles the predator’s method: work proximity, private space, imbalance, intoxication. But coercion is not defined by imbalance alone. It is defined by how imbalance is used. The hospital director manufactures dependence. (chapter 90) He isolates. He rewrites refusal. He eroticizes resistance. He regrets restraint. His desire intensifies when asymmetry is greatest. Heesung does not erode consent systematically. He does not isolate Potato over time. He does not rewrite refusal as invitation. But he does blur boundaries. He does allow alcohol to intervene. He does prioritize desire over clarity.
From the outside, that distinction may not be visible. And that is where misrecognition becomes dangerous.
Heesung does not publicly acknowledge the relationship. 
(special episode 1) He hides it, though he tried to reveal it to doc Dan 
(chapter 58). If the truth were exposed — an actor secretly sleeping with a younger, inexperienced partner whom he approached through work — the narrative could easily frame him as exploitative. He could be accused of sexual harassment.
He would appear as a predator. Not because he functions like the hospital director — but because the structure resembles it. Fox mistaken for wolf.
The key distinction lies in aftermath. When Jaekyung reflects 
(chapter 91) the emotion is internalized. He experiences remorse not because he was exposed, but because he crossed a boundary. He separates work from intimacy afterward. He becomes rigid about consent, alcohol, and clarity. Therefore imagine his reaction, when he discovers the true nature of the relationship between Choi Heesung and Potato. He can only be shocked and angry.
This is why Jinx constructs the resemblance so carefully. Surface similarity forces the reader to confront how easily desire, secrecy, and proximity can resemble coercion. The difference lies not in discretion, nor in imbalance, nor even in sexual contact under imperfect conditions. It lies in how power is processed before and afterward. At the same time, it gives an answer how to read the first night between the main couple. It was no sexual harassment.
The wolf converts vulnerability into entitlement. The fox risks vulnerability through miscalculation.
And yet — in a world quick to judge by appearances — the fox may be labeled as a wolf. That is the uncomfortable tension Mingwa builds. Because the story is not only about identifying predators. It is about learning to distinguish between domination and error, between strategy and immaturity, between systematic coercion and boundary failure.
If Choi Heesung’s relationship with Potato were to become public, how would it be read? Would he be framed as a predator — the older actor who used work proximity and intoxication to seduce an inexperienced partner? Would he become the new “black sheep,” sacrificed to protect the image of the entertainment agency?
(chapter 33) Or would attention shift to the structure that allowed blurred boundaries to exist in the first place?
This question is not hypothetical. It repeats a pattern already established. Observe how Joo Jaekyung sued a hospital for leaking information, though the lawyer and the institution put the blame an individual. 
(chapter 36) When the hospital scandal broke, the institution remained unnamed. (chapter 91) The director was isolated as the deviant. The system survived. Corruption was reframed as personal misconduct. Structural tolerance became invisible.
If Heesung were exposed, would the narrative follow the same logic? Would he be condemned as an individual aberration? Or would the agency be questioned for cultivating environments where professional and private hierarchies overlap, where young trainees depend on seniors, where silence protects image?
The fox can easily be mistaken for the wolf. But the forest still matters. And this brings us to a larger structural mirror: MFC.
When schemes unfolded inside the fighting world — manipulated matches, concealed injuries, silent complicity — who bears responsibility? The CEO? The manager? The doctors who testified selectively? 
(chapter 41) The security guards who enforced silence? 
(chapter 40) The sports reporters who repeated the official version? The referees? The moderators? The corrupted director of the gym Choi Gilseok? Or the institution itself?
If one fighter becomes the scapegoat 
(chapter 52), does the structure remain untouched?
If one CEO falls, does the culture disappear? 
(chapter 47)
If one predator is exposed, does the ecosystem dissolve? 
(chapter 48) As you can see, I have the feeling that the pharmaceutical company might become the topic of the next scandal.
Perrault’s tale quietly asks the same question. The wolf is blamed. But who raised the girl to trust sweetness without discernment? Who allowed her to walk alone? Who normalized obedience over critical thought? The fairy tale ends with the wolf devouring the girl — and society intact. Grimm adds a huntsman, but the forest remains.
So when the next scandal erupts — whether in the hospital, in the agency, or in MFC — the real question will not be merely who acted wrongly.
It will be: who benefited?
Who remained silent?
Who enforced the hierarchy?
Who preferred reputation over accountability?
And perhaps the most uncomfortable question of all: Will another wolf be sacrificed — while the forest survives once again?
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(chapter 88), and the final panel hinting at an imminent confrontation with Choi Heesung. 
(chapter 88) Discussions largely revolved around physical proximity, discipline, and anticipation — around bodies in motion and the promise of conflict to come. At first glance, the episode seemed to oscillate between intimacy and tension 
(chapter 88), between preparation 
(chapter 88).
(chapter 88) are structured around restraint 
(chapter 88), delayed, or redirected. Words are measured, authority is redistributed, and decisions are deferred 
(chapter 88) rather than imposed. What initially appears as physical intensity and narrative suspense begins to reveal a deeper reconfiguration of roles, responsibility, and choice.
(chapter 70)—most likely in November— in late autumn. 
(chapter 88) This temporal setting is visually reinforced by the environment itself: in the opening sequence marked “a few weeks later,” the tree is already bare, its leaves gone. Nature offers no spontaneous image of growth or renewal. If a flower were to appear in this chapter, it couldn’t belong to the season. It must be cultivated, protected, and sustained in a green house—something that emerges not from natural abundance, but from deliberate care. So where does this idea of a flower come from?
: a closed circuit which we could witness once again in the training room: 
(chapter 88) There are once again sparks between them. The number 8 is not just related to doc Dan [for more read 
(chapter 58) Two trajectories —long separated, repeatedly missing one another—intersect at last. When two eights overlap, they form neither a loop nor a knot, but a new shape: a flower-like figure, suggestive of opening rather than closure. This crossing does not resolve everything; instead, it creates the conditions for growth for all the characters. 
(chapter 88), white 
(chapter 88) purple 
(chapter 88), blue, gray, 
, (chapter 88) red 
(chapter 88) Pink frames tenderness and mutual awkwardness; purple marks embarrassment and heightened awareness; red signals suppressed anger and looming confrontation; black absorbs fear, silence, and unresolved tension.
(chapter 88) are dressed in green 
(chapter 19), where green and floral elements once functioned as a silent language of care and containment. The repetition is not accidental. By wearing a similar tone in the present, Kim Dan does not merely revisit the past; he carries it forward. 
(chapter 35), which tend to assert a singular message (love, passion, beauty), hydrangeas communicate multiplicity and emotional ambivalence; they speak in clusters rather than declarations. This visual language mirrors Kim Dan’s inner world at the time 
(chapter 31). Here, the symbolism shifts. Pink roses convey affection and admiration, while baby’s breath suggests innocence and fragility. Yet the arrangement is excessive, overwhelming, and mismatched to its recipient. The bouquet does not listen; it speaks at Kim Dan rather than with him. Significantly, Heesung comes to associate Kim Dan himself with the flower—something delicate, beautiful, and deserving of protection, but also something to be handled, displayed, and possessed. 
(chapter 88) Kim Dan’s green training clothes—visually echoing the green shirt he wore in the photograph with his grandmother—signal continuity rather than regression. This is not a retreat into childhood dependency, but the reappearance of an inner child now disentangled from obligation and fear. The flower that reemerges here is not gifted, not arranged, not imposed—it grows. In this sense, episode 88 introduces a missing element in the dynamic between the two protagonists: not desire, not care, but communication. And it is here that Choi Heesung becomes central—not as a rival or antagonist, but as a structural bridge, as in reality he represents the rose, “La vie en rose” 
. He embodies speech, playfulness, and visibility, yet also reveals their limits when they are severed from responsibility and respect. I will elaborate about this more below.
(chapter 88), but the moment in which the conditions for happiness are finally put into place. And now let me ask you this. What is the symbol of happiness? Smiles and laughs. During the training session, Kim Dan smiles. These moments are brief 
(chapter 88) and goes unnoticed by him 
(chapter 83) What is striking is that neither of them recognizes this fulfillment. 
(chapter 31)
(chapter 88) What appears at first glance as coercion 
(chapter 88) or discipline is in fact a negotiation shaped by habit, fear of burdening the other, and an inability—on both sides—to articulate desire outside professional roles.
(chapter 88), a space that is never neutral in Jinx. A car has one driver, one direction, one authority. By placing the conversation there, Mingwa signals that the relationship is still structurally asymmetrical at this point: Joo Jaekyung leads, Kim Dan follows.
(chapter 88) Secondly, such a training suggests that the athlete is gradually remembering this scene of the almost-rape. 
(chapter 17) Therefore it is not surprising that instead of asking permission or explaining concern, he imposes the idea—because that is how he has learned to act as a captain, a fighter, and later a manager. Authority precedes dialogue. 
(chapter 88) In other words, the request from Joo Jaekyung appears as a memory from the physical therapist. Why? 
(chapter 88) Because Mingwa refuses the “clean” sequence in which an order is issued and immediately executed. The narration inserts a gap—an interval of off-panel time that we are forced to reconstruct from Kim Dan’s recall. 
(chapter 88) Instead Kim Dan no longer insists on his own sufficiency. He no longer says “I can manage., but doc Dan admits not only his own lacking. 
(chapter 88), but also his own desire. He finally expresses his desire to improve, to learn more. 
(chapter 88) creates a temporal bridge that enables this recognition. Only once change is named from the outside can Kim Dan cautiously acknowledge it from within.
(chapter 88) The problem is that his form of care was influenced by his own mindset and emotions: his physical limitations.
(chapter 88)
(chapter 88). He teases. 
(chapter 88)
(chapter 88), not rest. Thus the doctor mistakes the embrace for a technique and not the expression of love. 
(chapter 88) And observe that the athlete still refuses to express the true meaning of his hug. His explanation still remains technical, defensive, and strategically framed:
(chapter 88) This sentence is crucial. It reduces contact to function. The closeness of bodies, the pressure of weight, the proximity of breath are translated into instruction. What could be acknowledged as reassurance or care is instead displaced into pedagogy. Joo Jaekyung does not deny intimacy; he relabels it. 
(chapter 88) of breath held too long, of proximity charged with something unnamed. The technical explanation arrives after that awareness, not before it. This confirms that the instructional language functions as a shield — not against intimacy itself, but against having to speak it.
(chapter 88) Directly after warning against lowering one’s guard, Joo Jaekyung kisses him.
(chapter 26) Back then, Doc Dan had accepted the challenge due to Potato, though deep down he desired to have the champion as his teacher. 
(chapter 25) That’s how it dawned on me that doc Dan has gradually taken over Yoon-Gu’s previous place at the gym. He is an “unofficial member” of Team Black. Thus he mops the floor and Yoon-Gu is not there to stop him or reclaim this position. 
(chapter 88) Yoon-Gu’s position within the gym has improved. He is now considered as a real fighter. 
(chapter 88) 
(chapter 87) For him, this trip was related to work, while in reality it was a date in disguise. 
(Chapter 88) The answer restores hierarchy without acknowledging the transformation that has already occurred. Secondly, the answer closes the future by appealing to a supposedly objective limit. Yoon-Gu can never be his sparring partner. The best he can do is hold the mitts and nothing more. The fox is using his seniority and body to have the final say. 
(chapter 88) Under that framework, Yoon-Gu is not disqualified; he is qualified. He has trained. He belongs. So technically, Yoon-Gu could indeed beat the actor, as the “puppy” has trained for a long time at Team Black. 
(chapter 33) He knows what he does not want. His language is saturated with judgment shaped by past experiences: lovers who become “too clingy,” attachments that turn inconvenient, people who should remain “better off” elsewhere 
(chapter 58). This knowledge is not neutral; it is retrospective and comparative. It is built from what has disappointed him before, and it governs how he evaluates others in the present. He views himself as superior to the champion morally. 
(chapter 33) Heesung’s orientation is never toward what is unfolding, but toward what might be better elsewhere—another partner, another configuration, another future. His repeated invocation of a “soulmate” is revealing: it displaces intimacy into a hypothetical horizon. By looking at the grass, he is overlooking the flower. Love, for him, is something to be found later, once the conditions are ideal. What exists now is always provisional, always lacking, always subject to replacement. He needs the “perfect” lover, and in his eyes, Potato doesn’t meet his conditions: too innocent and too young. 
(special episode 1) This explicates why the young fighter is only considered as “fuck buddy”. 
(special episode 1), he is present, available, even emotionally invested—but he is never treated as sufficient. He is smaller 
(chapter 31) He denies the existence of feelings and attachment. 
(special episode 1) or humiliate the other. 
(chapter 34) Heesung, by contrast, is fluent. He can name, joke, insinuate. What he lacks is restraint and responsibility. His ease with words does not signal emotional intelligence; it signals control.
(chapter 32). It has no declared endpoint, no moral clarity 
(chapter 34) Heesung enters fully aware of what he is likely to witness. He is not naïve, nor totally surprised. Hence he doesn’t flee right away. Yet instead of acknowledging the reality before him, Doc Dan is not someone the fighter fucks, until he passes out, 
(chapter 34) Joo Jaekyung becomes the problem, the one who “deserves to suffer.” 
(chapter 58) This moral displacement allows Heesung to maintain distance: if Jaekyung is guilty, then no self-examination is required. Forgiveness—central to this arc (from 79 to 89)—is rendered impossible, because forgiveness would require recognizing shared vulnerability rather than assigning blame.
(chapter 25), accepts deferral. Later, he is displaced entirely. Unlike Kim Dan, who gradually moves from imposed participation to earned agency, Potato is never given a space where effort leads to recognition. 
(chapter 85) However, this panel implies that the young man has already been able to enter competition. Striking is that his promise at the seaside sounds like commitment 
(chapter 59), but the reality diverges. It only binds doc Dan. If the latter returns to Seoul, he has to promise to train with Potato. The reason is simple. He is already committed to the actor, he is already at his beck and call. Potato’s promise echoes the earlier promise forced upon Kim Dan by his grandmother: a future-oriented vow that justifies present sacrifice while guaranteeing nothing in return. 
(chapter 11)
(chapter 78), he didn’t remind doc Dan of his promise. At the same time, observe that none of the fighters apologized or promised something. When they hugged the doctor, they didn’t pay attention to the physical therapist’s reaction: his passivity and silence. The “laugh” lacked genuineness and felt wrong at the time. 
(chapter 78) 
(Chapter 88) This is how it dawned on me why Mingwa recreated such a situation for Heesung. Observe his reaction, when he opened the door. He never answered the question to Potato. In fact, he slammed the door and kept his thoughts to himself. 
(chapter 32), Yoon-Gu now provides unpaid labor and institutional access under the guise of familiarity and generosity 
(chapter 35). In both cases, Heesung benefits from proximity without assuming responsibility for the other person’s risk. Silence, here, is not neutral—it is the mechanism by which that asymmetry is maintained.
(chapter 88) Forgiveness, responsibility, and mutual recognition—central to the arc unfolding elsewhere—are entirely absent from his conduct. Where Joo Jaekyung begins to redistribute choice and accountability, Heesung consolidates control by refusing to speak.
(chapter 52) about the switched spray, but he only reported one thing: Kim Dan is innocent. So while insight is present, responsibility is systematically deferred. Without responsibility, respect cannot follow. And without respect, what appears as connection is merely use, quietly sustained by silence.
(chapter 88) The irony is that the actor didn’t realize this. He had the impression to be exposed to a similar scene than in the penthouse. 
(chapter 35) And now, pay attention to the logo on the doctor’s t- shirt. 
(chapter 88) First, it appears on the left side, positioned close to the hamster’s heart. Moreover, it looks like an orange eye. Orange is not only the color of Heesung the fox 
(chapter 34), but also of friendship and social communication and interaction. 
(chapter 79) Besides, it is the same logo than when Yoon-Gu was spying behind the closed door.
(chapter 23) That’s the moment Potato realized the truth about the couple: they were intimate. That’s the reason why I am convinced that Heesung will play the role of the messenger and mediator between the wolf and the hamster.
(chapter 31) They look more like the light pink rose: Innocence and admiration. However, keep in mind that back then, the gumiho was already love bombing the physical therapist with presents, a sign that he was already thinking of dating the main lead. While the bouquet of flowers was not reflecting his intentions, in verity it exposes his true thoughts unconsciously. He was simply impressed and desired to express gentleness, grace, and gratitude. This observation made me realize that the actor couldn’t identify his emotions in the end. In other words, he doesn’t know what LOVE is! That’s his curse. He mistook his feelings for love, while in reality, it was simply LUST. 😉 While the latter is important in a relationship, it only represents the first stage of love. So not overcoming this first stage, means that the relationship is doomed to fail.
(chapter 30) “The angel speaks” outlines that he is creating a false image of the main lead. It was, as if he was living a dream which corresponds to the third characteristic. This is no coincidence that Heesung was seeing a lot of stars, when he looked at the “hamster’s face”. 
(chapter 30) 
(chapter 35), though it appears rather superficial. After their separation, Choi Heesung didn’t try to stay in touch with the protagonist. 
(chapter 35) Since the actor has always confused lust with love, it was necessary for him not to feel “lust” in front of Potato first. In that scene, the man was moved, not by the uke’s touch like with Kim Dan 
(chapter 30), but by Yoon-Gu’s words. 
(chapter special 1) By preparing some ramen, he acted as a selfless person, though his thoughts revealed his dark side. Nevertheless, what matters the most are the actions and not the thoughts.
(chapter 41) He bought it during his trip to the States. Interesting is that the young man chose not to bring pink roses to his grandmother. Why has he never brought flowers to his halmeoni? Chapter 31 gives us the answer: 
(chapter 31) The flowers stand for “ephemerality”, for they are destined to wilt in a very short time. Yes, this shows that deep down, Kim Dan knew how his grandmother is trying to escape from reality. He knows her likes for flowers and roses as pattern because of the bed sheets 
(chapter 5)
(chapter 11) or bouquets of flowers for his school career. 
(chapter 47) Hence she generated guilt, indebtedness and obligation in her grandson. Because he was able to travel to the States, he must have felt somehow guilty, as the latter was trapped in her hospital room. Therefore he felt the need to compensate his grandmother with an expensive present.
(chapter 41) The two flowers have the following meanings:
(chapter 19) But this will be the topic for the next Daily Jinx Advent Insight! 😉
(chapter 35) Because he is famous and wealthy, he is expecting a similar reaction from the chow-chow. At some point, he will appear too clingy, hence he will perceive his relationship as burdensome. This is no longer fun.
(special episode 1) With his words, the sportsman implied that he had taken advantage of the actor, while in reality the opposite had happened. Heesung had taken advantage of Potato’s drunkenness 
(special episode 1).The confession of Yoon-Gu’s wrongdoing could only shock the actor. 
(special episode 1) How did Yoon-Gu come to this reasoning, when he admitted in the same breath that he was drunk? It is because the night before, Heesung had confided that he was heartbroken due to Kim Dan’s rejection. 
(chapter 35) With his behavior, the fox gave the impression that his affection for Kim Dan was running deep. Under the tent, he was drowning his sorrow with soju. Hence in the maknae’s mind, Heesung was still in love with the physical therapist. Yes, the irony is that the chow-chow was also projecting his own thoughts onto the comedian. Let’s not forget that when the young fighter discovered the true nature of the relationship between the doctor and the emperor, he didn’t give up on his admiration and affection for Joo Jaekyung. 
(chapter 35) My avid readers should keep in their mind that the chow-chow is famous for his strong loyalty. To sum up, Potato imagined that Heesung was still loving Kim Dan, exactly like him with the fighter… he would remain faithful and keep his one-sided love.That’s why I came to the following conclusion: their relationship started on a misunderstanding, which was also reflected in this situation: 
(chapter 35) His description for a partner and as such love doesn’t correspond to the definition of true love: care, respect, knowledge and responsibility (Definition from Erich Fromm, for more read “
(chapter 32) He didn’t try to protect him from the athlete’s fury. He never clearly stated his true desire, he wished to date the doctor, until he was cornered (threatened).
(chapter 45). This means when the MMA amateur fighter decided to become responsible and as such to make up for his mistake, 
(chapter 41) In other words, both second leads are on the same wavelength despite the misunderstanding. Both have the same expectations: Friends With Benefits. Yet, they are not equal in their relationship, as Potato feels indebted towards the actor so that the latter has “Zero regrets”. In other words, he is bound by a debt and a contract. He has to please his partner, he can not refuse to his demands. That’s why Heesung said this 
(special episode 2) He is put in a similar situation than his role model Kim Dan. He can not say no to Heesung. 
(special episode 2) However, he is not entirely powerless, like I mentioned in the first part. He is not forced to admit that he had fun after the intercourse. 
(special episode 2) In other words, he is not obliged to say YES either! It is funny because thanks to this examination, I realized that Yes and No have “become” like taboo words. Yoon-Gu is avoiding these idioms by using the expression “I don’t know”. Hence I am suspecting that Heesung will become obsessed with the word “yes”! 😂 Only Heesung can procure him fun and pleasure, and no one else. He is getting disarmed by the sentence “I don’t know”.
(special episode 2), yet in the past he had a different reaction. 
(chapter 23) The reason is simple. This was not patting, but rubbing. Neither Oh Daehyun nor Kim Changmin did it to express gratitude, rather for selfish reasons. They wanted luck on their side. Potato didn’t feel recognized and accepted, rather used as a tool. Hence he was bothered. Under this new light, it becomes comprehensible how Heesung can win Yoon-Gu’s heart in the long run. It is not because of his sexual performances, but thanks to his selfless gratitude and generosity!! We have the perfect example in these two scenes: 
(chapter 26) The main lead had taken a risk for him. He could win his heart by turning his dream into reality. He would be able to spar with the emperor. Then observe how Potato was full of admiration, when the champion decided to organize a charity event for his birthday. 
(special episode 2) He was attempting to hide his growing affection for the comedian. He feared that his feelings for him could become a burden for the comedian. In his eyes, Heesung should remain faithful to the physical therapist. He shouldn’t expect any affection from the actor either. 
(chapter 13) And the moment I read this expression, I couldn’t help myself thinking of a leash as a new sex toy. 
(chapter 34) In this scene, the physical therapist looked like attached to his owner. In the first part of “Passions in Purple: Jealousy and Joy”, I made the following prediction. Heesung would order a sex toy 
(special episode 2) out of annoyance and jealousy
(special episode 2), for Potato had run away from him. He needs to put him on a leash to feel in control, to obtain his chow chow’s attention. Naturally, there is no guarantee that this prediction is correct. Yet since according to my examination, Potato is thinking that Heesung is in love, it signifies that Heesung is already attached to Kim Dan. Hence he won’t do anything to ruin this attachment… therefore Heesung can only be put in front of a dilemma. How can he make Potato look at him? He could reveal the truth to Yoon-Gu, but by doing so, he would ruin his image as a good and caring guy. Moreover, since he has lived for a long time deceiving himself and others, it is very unlikely that the actor might change his behavior so suddenly. Old habits are hard to die. Therefore for me, honesty won’t be his initial choice, rather acting. He will express his thoughts and emotions behind a new role-play and sex.
(episode 43) Yoon-Gu must have gone to the set, like promised! 
(chapter 43) He would have perceived this statement differently from the others, as he knew about the true nature of their relationship. On the other hand, his absence was necessary. Why? It is because the young fighter needed to learn to distinguish between himself and his idol. Yes, in my opinion, Yoon-Gu’s motivation to bring back Kim Dan to Team Black won’t be just for the athlete’s sake! It will be Potato’s own desire to bring him back. He is missing the physical therapist. Through the last incident, Potato must have realized how much Kim Dan meant to him. His departure left him so heartbroken. 
(chapter 52). In the past, Heesung saw Joo Jaekyung as a rival, hence he made sure that Potato didn’t participate in the champion’s surprise party. So I believe that he was not upset about Joo Jaekyung’s downfall. In fact, he could have envisioned that this could help him to gain Potato’s attention. However, what he didn’t realize is that since feelings and affection can change, this could also happen towards other persons: the physical therapist. Potato’s attachment towards the doctor deepened, as time passed on, especially since they spent some time together in the States. Therefore I conclude that the departure of the doctor will not only affect the relationship between Potato and the comedian, but also force them to follow the main couple to the West coast. Mingwa left many clues for this prediction. Where?
(chapter 35) 
(chapter 52), the enemies, in particular Baek Junmin wrong. Even if he is injured or ends his career as MMA fighter, his life is not over. He is strong, talented and trustworthy, because Yoon-Gu chose to trust him and his career. He is no thug or spoiled child, as despite his injury, he “assisted” someone to become a new fighter.
(chapter 53). In this scene, the halmoni was shown as a young child, just before she left this region. Her departure announces the future loss of her innocence. This explicates why she desires to return to her roots. It was, as though she was trying to escape her fate. Moreover, by reconnecting to her childhood, she is actually denying the existence of her grandchild. It was, as if she was trying to erase the time between her departure and return. On the other hand, this scene announces her imminent death as well… it was, as if she wanted to be swallowed by nature (sea, sun). And death is strongly connected to birth. No one can die, if they were not “born” before. Hence I am suspecting that the birth of a new star, the Bantam Fighter Yoon-Gu, is associated with the halmoni’s vanishing. Finally, any reader can notice the two main colors in this image: yellow and red!! And you know that Potato’s colors are yellow and red. From my point of view, Potato is destined to go to the West Coast and naturally Heesung will follow him there. He has to because of the saying “Out Of Sight, Out Of Mind”. Let’s not forget that Heesung treated Kim Dan that way. As soon as he stopped seeing the doctor, he stopped thinking about him. He could fear to lose his soulmate, as the latter forgets him. The gumiho’s fate is to be the “clingy one”.
There, I included two gemstones, the Bloodstone and the Aquamarine! Choi Heesung, born on 21st March, is represented by these birthstones! In this composition 
(chapter 30) And what was he wearing in the poster? A blue pale suit which is close to Aquamarine and even to light purple ! The color is no coincidence. I have the impression that thanks to the weak woman, Heesung will become a part of the “new family”. If you look at the sunset again, you will detect glimpses of purple in the sky. As for the second image which came to my mind is this: the actor swimming in the ocean. When the bloodstone is put in water, it changes the color of the sun: red for love. Yes, we should expect a new version of this scene: 
(chapter 28) which I had interpreted as a baptism, a purification. If the actor bathes in the Yellow Sea, he will be purified and as such his true self will come to the surface. That’s how he will recognize his love for Potato, but also his friendship for the doctor. So far, the man has no real friend, but he has been longing for one. At the same time, the metaphor (the sun turning red) could be a reference to the interaction between the actor and the emperor, the former helps the latter to recognize his true feelings for the physical therapist. As a conclusion, we should expect to see Heesung under the sunset and next to the ocean or water. There, he should ponder and have a realization.
(chapter 30) After getting enlightened, he would know what he truly desires. He would have no interest to get on the champion’s nerves. Potato would be the one bringing him happiness and novelty. Athletes and those seeking to enhance physical endurance often turn to bloodstone for its reputed ability to increase stamina and energy. This signifies that thanks to Heesung’s presence, the champion’s training won’t appear as a torture. Yes, expect a new version of this scene: 
(chapter 37) Here each fighter was on his own, they were not really training together. The champion was the leader due to his imminent match, he put the others under pressure, as he was himself stressed. But with his suspension, he is no longer racing against time. In other words, the training routine should be different. They will help each other, encouraging each other to become better. The presence of Heesung should help them to see the training under a different light. But for that, he has to reconnect to his true nature: bloodstone and aquamarine.
(chapter 37) or the switch of medicine. Unfortunately, the gumiho was not present both times, hence Kim Dan and Joo Jaekyung became the targets of revenge. On the other hand, the author stated that in season 2, the focus would be more on emotions, which means that there shouldn’t be many plot. Nevertheless, my avid readers should keep in mind my previous interpretation about the “beautiful” Kim Miseon 
(chapter 21) I had criticized her on many occasions, like disculssing a case in a hallway. Before, she had proposed an expensive treatment, well aware of the grandmother’s age and her weak condition. Moreover, I had suspected her to have leaked information to the director Choi Gilseok. Thus I hope that season 2 will expose her misdeeds and the corruption of the medical world. This was already present in episode 1. But let’s return our attention to the gemstone and its symbolism. In medieval Europe, the stone was deeply linked to the crucifixion of Jesus Christ, believed to have formed when drops of His blood fell to the earth. As you can see, the gumiho is strongly connected to selflessness, sacrifice, death and rebirth. This reinforces my expectation that his encounter with the grandmother will have a huge impact in his life, like for example the “neglect and indifference from his parents”. Exactly like the other main characters, he has abandonment issues. Bloodstone is commonly associated with the root chakra, which governs grounding, stability, and physical well-being.
(chapter 34) Here, he forced the champion to claim the doctor as his possession. However, in season 1, the main lead came to regret his actions (34, 43), for he has never been honest to himself. And now, it is time to focus on the second gemstone. 
Green and jade! Yes, we should expect his return in season 2. The way he treated the star shows that he viewed the main lead more as a friend than as a patient or client. 
(chapter 31) They were green. He is attracted to “green”, his origin self. Nevertheless, in episode 31, this was rather a khaki version due to his corruption. No wonder why he played a trick on the champion. And this observation brings me back to the doctor’s clothes. What was he wearing, when he was young? 
(chapter 31) However, this should no longer be superficial. The celebrity is associated with flowers, stars, fun and happiness. Because he symbolizes “Spring”, I deduce that his rebirth and as such his Enlightenment are primordial. He is there to assist the others. And the color for understanding, compassion, self-awareness and wisdom is purple:
(special episode 1) Since the elderly woman confided to Joo Jaekyung, we can assume that she could do the same with the gumiho, as soon as she sees her idol. It is important, because he could grasp the physical therapist’s suffering and low self-esteem. 
(chapter 48), but the actor would be replacing the fake director. We had a sunset here, dark water (the coffee), the symbol for corruption. Then notice that he is wearing a blue t-shirt (but two colors, a symbol of his hypocrisy)!! This reinforces my expectation that we should witness the actor’s awakening, the exact opposite of the other Choi, who chose revenge and manipulations. But there is more to it. Thanks to the comment of @Milliformemes24, I had another revelation. The latter wrote that places of knowledge and self-awareness are related not only to the ocean, but also to the mountains. It is normal, as the hill is closer to the sky and as such closer to the gods. Notice that Heesung’s new home is situated on the top of a hill, surrounded by a forest. 
In other words, Heesung could get enlightened on a mountain too, during a stroll for example. And the moment I read this from my friend, this image came to my mind: 
(chapter 41) The huge tree at the hospital!! The latter is even strongly connected to a stroll. In that scene, the doctor thought of his lover, as he associated him with the sun. 
(chapter 41) That’s the moment when he realized his feelings for the fighter. As you can see, Mingwa used the tree and as such nature as a source to spirituality. And now let me ask you this question. Since the story is written with reflections, the tree should have appeared before and after. Where was it then? First, the first plant to appear was the bouquet. The roses from Heesung 
(chapter 37) However, the first time, the tree appeared as such was in the States, and this on two occasions: 
(chapter 47) Kim Dan imagined going on a trip with his grandmother, totally delusional, as he was in denial about his grandmother’s deteriorating health conditions. However, the vision shows the desire to become closer to his relative, to become more proactive as well. His words (“She’s been so busy raising me, she’s never had a day’s rest”) imply the presence of reflection. It indicates his gradual transformation and maturity. But this doesn’t end here. The tree was also present in the special episode 2: 
(special episode 2) Yes, the barn!! The tree had been transformed into a home. However, don’t forget that this was just a fantasy from Heesung. However, during this intercourse, he came to expose his jealousy and growing attachment towards his soulmate. Yes, the last two mentioned scenes have two common denominators: a mixture of fantasy and Enlightenment. Nature is strongly intertwined with meditation and communication. To conclude, we should expect the presence of woods and trees in season 2 as well. And this hypothesis got reinforced, when Mingwa released this image on X: 
We have a sunset, a palm tree and purple in the sky… Joo Jaekyung is wearing a similar shirt than Heesung: 
(chapter 34) I consider this as an allusion that the actor will be by the fighter’s side. On the other hand, since the shirt is open, I interpret as the star’s emancipation. The latter has been able to escape from his mental prison and suffering. In his cage, he was racing against time. Now, he is able to relax and enjoy time. At the same time, since the champion in the image from X is seen wearing rings with stones, it somehow confirmed my interpretation about the role of birthstones in Jinx. 
as a new version of the image from season 1. The fighter’s hand is a mirror of the tree. He is giving support and protection. Hence I am assuming that the champion will be also reminded of Kim Dan in a particular place. 
(special episode 2). This pigment is a combination of blue and red/pink. And now pay attention to the last panel. Potato is blushing while wearing dark-green clothes, his lover is standing in front of the blue sky and his skin is rather pale. His hanbok has purple and white shades. As you can see, this wonderful night represents their union: white meets black, blue meets red and yellow (hence purple and green). The light from outside contrasts to the darkness of the shelter. That’s how purple came to shine. On the other hand, since Heesung is acting as the master, and the maknae is relegated to the role of a male servant, the actor is exposing his inner darkness. He is longing for dominance and possession. 
(special episode 2) To conclude, Heesung is gradually showing his true colors: the hidden black spot behind his perfect white skin. However, dark shouldn’t be reduced to evil, for in Taoism, black has another signification. It represents yin, the feminine energy. This means that thanks to that night, Heesung could display his motherly and caring side. Therefore he kissed, hugged Yoon-Gu and stroke his cheek. But this doesn’t end here. After the intercourse, he caressed his lover’s head. 
(special episode 2). One might argue that in the last picture, he was not entirely honest, for his eyes were closed. Besides, he was just paying him a compliment. Nevertheless, this gesture is still exposing that the actor is opening up his mind and heart to the chow-chow. He is no longer indifferent like in the past! This stands in opposition to his gifts to the members from Team Black and Kim Dan. 
(chapter 31) The latter reflected his superficiality and detachment. How so? It is because he had bought them. Moreover, his manager was tasked to carry the presents. 
(chapter 31) It was, as if the manager was cursing him and his gifts. As you can see, there was no direct contact between him and the beneficiaries of his generosity. Money was between them in the end: Heesung, the manager and the members from Team Black. This could only corrupt their relationship. However, the pat on the head between the two second leads symbolizes genuineness and real gratitude. 
(chapter 23) This signifies that the comedian fulfilled one of the young fighter’s dreams. Yet, the color in the last panel is not purple, but coral peach. Why? The reason is simple. The emperor is linked to red (anger, blood thirst), whereas the maknae embodies yellow. The pigment exposes the young stan’s ignorance, for he was not able to detect his hero’s true colors and as such his flaws. In his eyes, he was just a “god”, as he embodied perfection. Thus he had a pink version of his idol. Moreover, observe that this dream is connected to light, day and publicness, while the other is linked to darkness, night and privacy. 
(special episode 2) The young fighter and his lover are slowly discovering the existence of a double life (public/professional versus private life). This signifies that Potato is learning to distinguish between image (hero) and reality. In fact, he only knows the MMA fighter Joo Jaekyung and not the private man with his troubled past. As for the actor, with his blog 
(chapter 30), pictures and sponsoring 
(chapter 31) he never drew a line between his private and professional life either. He acted, as though he had no secret. That’s the reason why his manager knew about his tragic love life. This explicates as well why he used the “deal” with Park Namwook to go on a date with Kim Dan. 
(chapter 32) The gumiho never felt the need to hide his sexual orientation, it was never a taboo. It indicates that he felt safe among his colleagues and agency. Therefore the manager could talk so freely about his love life in front of others. 
(chapter 30) There was no secrecy and privacy. Manhwaphiles should keep in their mind that homosexuality in MMA world and boxing is a huge taboo. So if Potato’s homosexuality were to be exposed to the netizens, this could ruin his career. This is also valid for Joo Jaekyung. Other fighters could question their manhood. And this brings me back to that night. Purple is strongly connected to yin and as such to the moon, like you can detect in the illustrations below.
(chapter 20) the main pigments were yellow, rosa, red and orange, whereas on the bed, the roles and topics were switched. Kim Dan’s feminine side was the dominant one. His motherly and caring instincts were so strong that he had no problem to challenge his sex partner. 
(chapter 21) Here, black and purple were the dominant pigments, similar to the sex scene from the special episode. The moon stands for softness, quietness, but also mystery and receptiveness. And during the night of episode 21, the doctor taught to Joo Jaekyung the importance of family. Besides, the athlete discovered a secret from the physical therapist. Though the former was pushed away, he didn’t react violently. Joo Jaekyung remained passive. This was the influence of Kim Dan’s yin. 
(chapter 21) And the next morning, the emperor chose to show his motherly and caring side to Kim Dan and the halmeoni. 
(chapter 21)
(special episode 2) Potato is literally glowing, while the other is just wearing a purple hanbok (disguise). One might wonder why. The answer is simple. Potato stands for innocence, reflection and ignorance. Contrary to his new role model (Kim Dan), he has no real prejudices against sex. He doesn’t view it as dirty. This explicates why Potato is always surprised by his own pleasure and always claims his ignorance. 
(special episode 2) That’s why the actor was glowing like a star after their passionate role-play. The presence of “stars” indicates his excitement and joy. His heart is racing, hence he is full of joy and feels rejuvenated. Moreover, the Webtoonist already implied the link between Potato and purple in the following scenes: 
(chapter 23) Don’t forget that his family name is Hwang which means yellow in Chinese. That’s the reason why I don’t think, the purple towel is random. One might argue that the towel belongs to the gym, and they got changed later: 
(chapter 36) Park Namwook selected black towels, a sign that he was taking over the gym. But the purple towel announces the moment, where the doctor and Potato gets closer to each other. 
(chapter 23) For the first time, the young fighter showed a certain curiosity towards the physical therapist: the beginning of “Enlightenment” and friendship. Under this new light, Manhwaworms can grasp why Heesung was under Potato’s spell during this intercourse. 
(special episode 2) But we have another evidence that Heesung has always been looking for a “purple” person. It is because he picked up a purple suit for Kim Dan.
(chapter 32) This means that this night stands under the sign of Yoon-Gu! The latter came to shine to the point that he affected his lover… that’s how the actor blushed more and more. 
(special episode 2) This observation brings me to my next interpretation.
Dark red… full of passion. The actor could expose his possessiveness and jealousy, though he masked it behind a role-play. 
(special episode 2) 
(special episode 2) With that, I am implying that the actor imagined a scene from a historical drama (Joseon, hierarchical society and the shed). It was interesting, because for the first time, the author allowed us to penetrate Heesung’s mysterious inner world. It shows his “creativity”, inspired by his last shooting 
(special episode 2) and his own desires. As you can see, the sex session is a mixture of dream and reality which is reflected in the color purple.
(special episode 2) He is blushing, he is enjoying this moment with his partner. He has the impression that his dream has come true. In his mind, he was breaking rules. A prince has sex not only with a man, but with a guard, a commoner. Secondly, they were having sex in the shed, hence they could get caught. He felt like he was playing with fire. This shows that the man enjoys thrilling situations. This explains his blushing in this scene: 
(chapter 34) He was not shocked or disgusted, when he saw Kim Dan having sex with the champion 
(chapter 33) Under this new light, his visit in the sauna appears like an intrusion. 
(chapter 34) He knew about the emperor’s schedule, a sign that he was somehow “monitoring” the main lead’s moves. Here, I feel the need to include this video exposing Heesung’s dark side.
(chapter 35) 
(special episode 1) And what is the synonym for “truth”? Reality and Real World!! And now, you understand why Heesung created a historical drama in his mind for the sex session. It was his way to avoid truth and honesty. He used the role play to expose his jealousy 
(chapter 44) After this wonderful moment, Kim Dan came back down to earth. His present got rejected, he was just viewed as a physical therapist and nothing more. 
(chapter 45) We also have a refusal in the special episode. Potato initially rejected the offer from his sex partner: 
(chapter 7) who was full of jealousy here! Thus I conclude that this special night ended on a bad note, though Potato had no idea. The fox is no longer amused. Because Heesung is not happy deep down, he is planning something!! 
(chapter 33) Observe the parallels: 
(chapter 33) 
(special episode 2) Yes, we need to question ourselves what triggered Heesung’s fantasy for the role-play. 
(special episode 2) IT is not just because of the costumes. My hypothesis is that the guards are working as an item, you can observe this in the following two panels: 
(special episode 2) This scene triggered his envy and jealousy. He wanted to have someone by his side whom he could talk to. , 
8special episode 2), Here, he thanked everyone, yet he was standing in the middle of the scene, far away from everyone. In reality, his “gratitude” was superficial, for his thank was addressed to no one in particular. Just empty words. Under this new light, Manhwalovers can understand why he made such a suggestion after the intercourse: 
The green color corresponds to sunset or sunrise which makes me think of a moment of transition. This corresponds to the notion of change and as such growth. Moreover, it stands for balance between yin and yang, like quoted above. The shade implies an equity between female and male energy. And now, you comprehend why Mingwa used green light in the car scene: 
(chapter 33) On the one hand, it was an allusion to the emperor’s hidden jealousy. The latter had masked it as a challenge and game: 
But the shade is implying that the fighter was slowly calming down. He accepts the doctor’s embrace, he even grabs his phallus in order to give pleasure to his partner.
(chapter 33) In the end, he did show a caring side to the doctor. 
(chapter 33) He knew that his lover was sensitive to his touch. He desired to give pleasure to his companion. Yes, I see some parallels between the sex scene in the car and the one in the shed: public place, the connection between work and love life, the miscommunication, the importance to satisfy his partner sexually, a challenge, the grabbing of the phallus: 
(special episode 2), the jealousy, the possessiveness… making sure that the companion is not looking elsewhere… but more importantly, both seme are and were unaware of their growing affection towards their “fuck buddy”. Yet, there exists a huge difference between these two sex sessions: THE KISS! 
(chapter 33) The points of suspension from Joo Jaekyung are exposing his “ignorance”. He doesn’t know what to do, when he sees Kim Dan like this. 
(chapter 33) The emperor has now regained control of his emotions, but he couldn’t interpret his emotions correctly (jealousy, longing for love, insecurities). Moreover, we shouldn’t forget that he has not associated the kiss to love yet. In the locker room, he kissed the “hamster” in order to protect him. He had been simply following his friend’s advice. Then in the swimming pool, he felt attracted towards him. 
(chapter 27) He had acted instinctively… but in the car, his emotions were clouding his judgement. The ejaculations brought him back to reality. He had somehow achieved his goal. He had no idea what to do after the intercourse. That’s why I believe that in this panel
(chapter 33) He had admitted his defeat. However, this sex scene had the opposite effect on the champion. It didn’t bring him any Enlightenment, he was still clueless and worried, because he felt, he was losing control of his life. 
(chapter 34) As a conclusion, he came to “deny” this reality. He rejected his own emotions, until he was challenged once again in the sauna.
(special episode 2) In addition, I noticed that the fighter’s buttocks are red
(special episode 2) This means that this sex session took place during the new moon. Hence we have the color purple… This corresponds to the actor’s transformation. He is revived… he has finally found his soulmate, but he is not aware of it yet. And now, pay attention to this scene: We have the color blue, 
(chapter 53) 
(chapter 53) There is no moon, only the artificial lights from the city. Hence I deduce that the couple is now entering in a new phases, there is a new moon soon. The absence of the moon corresponds to the doctor’s departure. Don’t forget that these panels took place on two different days. One thing is sure. The dominance of the blue symbolizes the dominance of Kim Dan in Joo Jaekyung’s life, but also the loss for the two characters. There is no warmth… yet calmness and softness. Joo Jaekyung is not throwing a tantrum. He is not breaking any sandbag or throwing away the letter. It shows the calming influence of Kim Dan over the champion. With his departure, he is pushing the athlete to face his own emotions and to analyze them. And now pay attention to the last panel from season 1: there are glimpses of purple: 
(chapter 53) It announces the start of Joo Jaekyung’s Enlightenment. He is on his way to recognize the source of his joy and happiness: Kim Dan as his companion. This signifies that Potato’s vision should come true in the end: 
(chapter 53) Red and yellow are strongly connected to Yang. The latter is conceived of as heaven, maleness, light, activity, and penetration..And now, you comprehend why I am expecting an Enlightenement from the athlete on the beach. Hence I am expecting that the champion will come to recognize the doctor’s true character there: he is strong, brave, manly and so selfless. He is not a baby like in the bathroom. Yes, I am expecting a new version of this scene 
(chapter 53), where both roles are switched. And now, it is your turn to reread the first season and interpret the sex scenes under the yin and yang aspects, like in this scene: : 
(chapter 39)
(Special episode) Then he cooked a spicy ramen for the young fighter. 
(Special episode) This color contrasts so much to the pigments from the artist’s flat: black and white. 
(chapter 35), but it is just a deception. In fact, there were traces of this pigment, when Choi Heesung was introduced for the first time. 
(chapter 29) Yes, we should perceive beige as a washed-out orange. So what does it mean? First, the cursed Romeo was not true to himself. Let’s not forget that in my eyes, Choi Heesung is a fox, and the fur of this animal is orange which is similar to the chow chow’s pigment. This means that both second leads would have a color in common: orange. Moreover, from my perspective, the comedian is a nine-tailed fox, a gumiho. In case, you didn’t read the analysis “
(chapter 30), before becoming beige. 
(chapter 31) This observation helped me to recognize that the more Heesung appeared, the more colorful his clothes became. So this discovery exposes that 
(chapter 31) and finally camel 
(chapter 35) Here, I added a screenshot of 57 different types of beige. 
(chapter 29) From my point of view, he doesn’t desire to stand out, to make a statement. Therefore it is not astonishing why he hides behind sunglasses, a hat and a mask. 
(chapter 30) The social medias serve as a way to control his image and keep people at arms’ length, exactly like his frenemy Joo Jaekyung. 
(special chapter) Therefore he is sleeping while hugging a beige and pastel pink pillow. This exposes his need for warmth and support. On the other hand, he is not realizing that he is his own enemy, for the pillow represents a hindrance. He is not allowing people to get closer to him. It looks like he fears embraces in the end. 
(chapter 31) 
(chapter 31) While he was wearing a peach jacket, his manager had put a vivid green with dark black pants. Shortly after, the comedian was seen with this beige/khaki shirt and grey shorts. 
(chapter 31) Interesting is that his hair shade reflects my previous remarks perfectly. He chose pink which indicates his desire to break social norms, on the other hand, his pink is so faded that it almost looks like beige. He wishes to be “neutral” and somehow “conformist”. Yes, his pink hair mirrors his inner conflict: trying to break free from social norms, yet not standing out too much. The antonym for neutrality is “commitment”, an indication why he was not capable of being committed in a relationship in the end. 
(chapter 30) episode 30 and 31
(chapter 35) This shows how important it was for him to have a lover. He fears of being abandoned and being alone. Therefore he asked this from his new lover: 
(chapter 52) Besides, Yoon-Gu embodies the opposite notions: loyalty and meddling. He doesn’t fear argument and criticism! 
(chapter 52) Heesung’s indifference and selfishness contrast so much to his new lover’s interest and selflessness. This shows that the young maknae is superior to the actor despite his lack of experience and ignorance. How do we explicate this divergence? It is because Potato had been showered with support and love at the gym. Kim Dan was even willing to risk his safety for him, a sign that he was lovable and worthy. Hence he is a confident man which is not the actor’s case. That’s the reason why the young man stated that he would become responsible for Heesung. 
(special episode) Thus I sense that Potato will force the actor to drop all his past believes: passivity, indifference, irresponsibility and as such betrayal. We could witness this in the special episode partially. 
(chapter 5) This is just another trick from goddess Mingwa to push him to become more responsible for his new relationship. My idea is that in order to discover that Potato is his soulmate, Heesung needs to help Potato and as such the main couple to be together. Only when the doctor and the champion are an item, he will have his partner.
(special episode) with the one from episode 39
(chapter 39), as the shades are very similar. Heesung was as rough and selfish as the fighter. Notice that this whole sex session was focused on the actor’s needs and desires, 
(special episode) exactly like with the champion. He needed “comfort”, as he was in a depressed mood. 
(special episode) The champion has a similar habit: 
(chapter 36) Besides, note that Yoon-Gu’s buttocks are red, a sign that the comedian focused on them!! The irony is that Potato felt pleasure right away, hence he had more climaxes than Heesung. 
(special episode) This panel is interesting, because it shows that Potato was not focusing on Heesung at all. It was all about himself and his own pleasure. He was not recognizing that he was actually mirroring the actor’s thoughts and desires. Yes, from my perspective, the young man was in truth treating the actor as his sex toy or fuck buddy. There was no string attached, this explains why Heesung had to ask this to Yoon-Gu: 
(chapter 29: black and white movie!!) and fairy tale: the end shows their blissed union and they lived happily ever after. This explicates why the comedian compared Kim Dan to an angel… 
(chapter 31) Officially, he had wounded the actor, therefore his physical therapist had to take care of his treatment. Besides, I believe that MFC desired to corner the champion in order to force him to give up on his new lover. He was no longer hiring a prostitute. As you can see, black is an ambiguous color: it can symbolize knowledge as well ignorance. Thus this shade represents mystery. Thus it is no coincidence that the past and family of Joo Jaekyung, who is also associated with black, remain a riddle
(chapter 31) While Joo Jaekyung condemned him for his deception and constant switching of partners
(chapter 33), his manager accepts him despite his messy love life and flaws. 
(special chapter) Potato is a sex toy, just like the doctor was a tool against the champion’s jinx. Secondly, the artist discovered a whole new world thanks to Potato’s purity and ignorance 
, we have to envision that his role during the night was to absorb the actor’s negative energy.
(chapter 35) reminded me of Kim Dan who used to drink in order to numb his pain. By meeting the black and yellow Chow-Chow, the fox was able to see light in his sorrow. Potato could absorb his negative thoughts and even enlighten his night. Therefore it is not surprising that Heesung made such a statement: 
(chapter 33) First, the VIP club is painted with dark colors. Secondly, the athlete was wearing a dark brown jacket with a black pullover. For me, Choi Heesung’s true personality comes to light in the dark!! We could say that he shines in a black room. Surrounded by darkness, he feels more protected. Thus at the club, he revealed his immorality and hypocrisy… He didn’t stand out. The more white the room is, the less the actor is honest! His preference for neutral colors expresses his need for “conformity and passivity”. They are an evidence for his hypocrisy and acting. Under this perspective, Manhwaworms can grasp why the mysterious man has a hidden dark room! 
[I am assuming that Mingwa didn’t change the flat] Only there, he exposes his true nature: BDSM. In my eyes, there he can voice all his desires and thoughts. His true self can come to the surface. I saw another evidence for this hypothesis (BDSM) in this expression: “kick him to the curb” 
(chapter 52) This means, he is already one step closer to the MMA arena. With the last incident, the young fighter must have caught the attention of opponents. He created himself “enemies”. Therefore he could become the next target for a plot as a revenge. In other words, with such a companion, Heesung is confronted with reality. His destined partner can be wounded and even die. Thus he has to ensure his safety. He can no longer be indifferent and passive. As you can see, Heesung will be put in a similar position than the physical therapist: 
(chapter 40) And this observation leads me to my second part, the explanation for the title: La Vie En Rose.
(chapter 36) That’s what the athlete experienced at the end of season 1. I could describe the fans’ devotion and appreciation as idolization and veneration which can have terrible consequences.
(special episode) 
(chapter 48) As you can see, the main lead announced a turning point in the gumiho’s life. Exactly like his frenemy, he was taught that money and fame can not buy affection. Moreover, for the first time, the young man learned the existence of boundary and respect.
(special episode) 
(chapter 35) 
(special chapter) He sees Yoon-Gu as fun! Simply because he is allowing himself to express his emotions. He is never hiding his thoughts and emotions, the exact opposite of Heesung. He is so transparent, on the other hand, totally unpredictable. Yes, in the end, Yoon-Gu represents a huge riddle for Heesung. What caught my attention is how Yoon-Gu didn’t mind to yell his affection and admiration in front of people. He doesn’t mind people’s judgement and gaze. He is strong enough to bear this kind of attention… the exact opposite of the actor. He is not afraid of committing, making a different statement, he can diverge from majority. Hence he left the restaurant in front of others. 
(chapter 52) He can make his own judgement and choice. To conclude, though Yoon-Gu is the younger one, he has so much to teach his fated partner who chose conformity and ended up bored and half-dead!
(chapter 31) We could say, their meeting was like a big bang, an explosion! Caught by surprise and annoyed by such an incident, the actor couldn’t help himself voicing his thoughts about Potato: 
(chapter 31) For a short moment, he dropped his mask and expose his true personality. And for the first time, he received such a gaze: 
(special episode) That’s how both ended up creating unforgettable moments. Under this perspective, my attentive and patient readers can grasp why I created such an illustration for this essay: 
(chapter 53), for the grandmother’s death is imminent. 
and secondly thanks to the intervention of the cat. Coincidence is a proof that they have no control over their life and love life. It was, as if the invisible hand of gods had decided to have them met. Yet, determinism doesn’t use the idea of gods or of an exterior force leading the characters to encounter each other. If you pay attention to the way they meet, you’ll realize that their decisions, influenced by their liking and living conditions, were the reasons why they met in the street. The noble Baek Na-Kyum was strolling in that part of the town because he wanted to sell his erotic paintings. So because of his hidden hobby, he is led to go to a part of the town where commoners live. In other words, the protagonist enters Yoon Seungho’s world. On the other hand, Yoon Seungho as a low-born catches Baek Na-Kyum’s attention due to his unusual attitude. He shows neither remorse nor fear in front of the angry aristocrat. He is very defiant. That’s love at first sight. However, this is true love as sexuality is immediately included, while his affection towards Jung In-Hun was more related to the innocent and pure love of a child. Striking is that Yoon Seungho is exposed for his scandalous relationship with the son of a noble family showing that he doesn’t care about social status and distinction between nobility and commoner. It is also the same for the painter who sells his erotic paintings in order to buy glasses for his servant.
This shows that right from the start, Baek Na-Kyum has not truly internalized the hierarchical society and it is the same with the strong-willed commoner. They might not belong to the same social class but their mentality is in reality similar. Besides, they have both a strong libido and a certain sexual fantasy. Yoon Seungho is willing to have sex anywhere (f. ex. in the woodshed) 
and after meeting the impressive and attractive seme, Baek Na-Kyum becomes so inspired that he creates a threesome. 
The painting could be seen as another evidence that the painter had to create such a work. There’s no real free will in the end. However, the idea of a threesome indicates that the innocent noble has indeed a kinky side which was triggered the moment he met Yoon Seungho’s eyes. And now, it explains why Yoon Seungho was destined to meet Baek Na-Kyum outside his mansion in the original manhwa.
He had to meet him at the tavern because it was the commoner’s world and since the noble was interested in the painter, he couldn’t just send for him. The latter could refuse but in his presence, Yoon Seungho imagined that the artist would never dare to reject the offer.
In other words, Baek Na-Kyum seems to have a predisposition to follow social norms, although in his heart, he doesn’t acknowledge societal hierarchy. He lives in his own bubble in my opinion. That’s why I come to the conclusion that Baek Na-Kyum’s inner conflicts will always represent one of their problems in the evolution of their love story. The noble will suffer pressure from his family and his servant Jung In-Hun who will betray him, making the main lead discover what love truly is. But because of their affinities, they were destined to be together.
Due to his love for cats, the noble is led to a woodshed where he witnesses Yoon Seungho having sex with someone else. Note that the cat is the reason why he feels pleasure for the first time 
and why he gets caught in the end. If the cat had not appeared, then he would have never discovered the sexual intercourse. If he had never liked cats, he wouldn’t have played with him. 
Furthermore, he was strolling through the district where commoners live as he was on his way to sell his new painting. His so-called choices could only lead him to the place where the attractive seme was. This was no real coincidence again. Now, why a cat? 
, Yoon Seungho will be able to discover Baek Na-Kyum’s identity and the latter will be blackmailed. Notice that the merchant knows his true identity.
The painter will have to work for Yoon Seungho, yet the reason will diverge. The commoner has already set his eyes on the artist, since he hasn’t really forgotten him.
He remembers his face (“your eyes off”) and his words (“dirty buggery”). Their attraction was mutual and he needs to create a reason. As a conclusion, the introduction of the alternative universe makes us realize the dimension of determinism which is strongly linked to Nature (sex, cat). Baek Na-Kyum’s choice will be to acknowledge that his love for the seme is stronger than social norms, so that we can say, even if there exists determinism, there’s a certain liberty. Yet it is much more limited than it looks like as our decisions are influenced by our environment, experiences and past.
Bebebisous33s' analyses in K-Dramaland and Manhwas 