Jinx: The Secrets Behind The Floors 🔑🔍

Since a new chapter is released today, this analysis can not be long. I started composing just before the release of episode 86. Yet I was not able to finish it on time, hence I postponed it, as I knew that my avid readers would be more interested in the interactions between doc Dan and Joo Jaekyung in the bedroom. 🌶️😂

Introduction — Why Floors Matter When Everyone Looks at the Couple

Most readers of Jinx focus on the obvious: the central couple, their attraction, their conflicts, their intimacy (chapter 85). Against this emotional core, elements such as carpets, hallways, floors, and room layouts may seem secondary, even irrelevant. (chapter 85) Why care about the color of a carpet or the direction a door opens (chapter 85), when the real story unfolds between Joo Jaekyung and Kim Dan?

Yet it is precisely through these overlooked details that the narrative reveals something essential. (chapter 82) Floors and patterns are not neutral decoration. They function as a parallel narrative system—one that tracks changes in status (chapter 85), exposes the actual situations in which the characters are placed (chapter 85), and helps us locate spaces and relationships within the hotel architecture itself. In other words, the floors do not merely frame the story; they add a spatial depth that sharpens our understanding of the “characters.” (chapter 82)

My attention was first drawn to this system through a seemingly trivial observation: the carpet in the restaurant where the team dines at the restaurant of the hotel. (chapter 85) Its ornate red-and-gold pattern had already reappeared in the press conference venue, though here, it was covered by a black staircase leading to the stage. (chapter 82) (chapter 82) One might think, the only information we get is that MFC had booked a conference room at the hotel where Team Black is staying. However, in the States, the carpet of the hallway at the hotel had a similar pattern. (chapter 37) This similarity and repetition caught my attention. It suggests continuity between public spectacle and private space, between what is shown and what is concealed. Following this thread led to a broader realization: the floors simultaneously signal elevation and confinement. They show who appears powerful—and who is, in fact, enclosed.

From that moment on, it became impossible to ignore what the architecture was doing. The story of Jinx is not only written on bodies and faces, but also under the characters’ feet. (chapter 37)

The Carpet as a Double Register: Status and Situation

The first function of the recurring floor patterns is to mark status. The restaurant and conference carpets belong to spaces of visibility and performance. They are the domains of reputation, hierarchy, and spectacle. Fighters shine, journalists observe, managers negotiate. The gold tones evoke prestige, success, and imperial grandeur—fitting for a man nicknamed The Emperor. (chapter 82)

But this is only half of the story.

The same patterns also describe the actual situation of the characters. (chapter 85) The intersecting lines resemble a net or wire fence. Because of their golden color, the danger is masked by luxury. What looks like elevation can also be read as enclosure. The higher the status appears, the more invisible the constraints become. And now, you comprehend why at the conference, the red-golden carpet was covered with a black stage. (chapter 82) It was to mask the true fate of fighters in general, they are trapped in a system where they are exploited. They can only exit such a system, where their career reach their end.

This dual function—status marker and situational indicator—becomes clearer, when we compare the French hotel to the American one. In the United States, a similar pattern appears in the hallway near the rooms, but there the lines are not fully closed, are less rigid and oppressive. (chapter 37) It is in that hallway that Kim Dan collapses after drinking a drugged beverage. He literally falls onto the carpet, on his knees. The trap activates—but not on its intended target.

This detail is crucial. The beverage was delivered by someone connected to Choi Gilseok and Heo Manwook (chapter 46), not by MFC directly. The scheme exists, but it is imperfect. Joo Jaekyung is not truly “caught” in that moment, which explains why the plan ultimately fails.

When the same visual language reappears in France, now under the umbrella of MFC itself, the implication changes. The trap is no longer improvised. It is institutional. (chapter 85) Don’t forget that this match had been presented as an invitation from the CEO. (chapter 69) As you can see, the pattern of the carpet could be seen as an evidence for a trap, and the “Emperor” is their target once again. Their plan is to end his career so that all the incidents and crimes from the past can be buried.

Another detail reinforces how central the floor patterns are to the scene: there are two distinct carpet designs present linked to the conference. Alongside the geometric, fence-like pattern associated with luxury and institutional order, a second pattern appears in the hallway (chapter 82) —one that unmistakably recalls an animal skin, resembling a leopard or panther coat. This is not an abstract association, but a visual continuity within the story itself.

It is precisely on the geometric carpet that Arnaud Gabriel approaches Kim Dan (chapter 82). The opponent stands on the surface that embodies order, hierarchy, and control, and behaves accordingly. He flirts, comments on the doctor’s eyes, and treats the moment as harmless. Then he turns his back. (chapter 82) He never steps onto, nor does he seem to register, the animal-patterned carpet nearby, as doc Dan was standing on a white-off carpet. In other words, Arnaud Gabriel interacts only with the space that reflects the institution’s worldview.

The champion’s reaction exposes what that worldview ignores. Once the official from MFC translates the remark, Joo Jaekyung’s response is immediate, physical and almost uncontrollable. (chapter 82) This is not the response of a neutralized Emperor, but the instinctive surge of a predator whose territory has been violated. The scene echoes an earlier, more intimate image from the bathroom in chapter 30, (chapter 30), where Joo Jaekyung appeared wearing leopard-patterned pajamas. The animal imagery was already present then, but dormant. Here, it reawakens.

This is where MFC’s miscalculation becomes visible. They mistake enclosure for domestication, hence we have the golden cage: (chapter 85) They believe that status, luxury, and isolation are enough to tame the Emperor. Yet the leopard has never been erased—only restrained. The golden cage does not eliminate his dangerousness; it merely hides it from those who assume obedience has replaced instinct. By turning his back, the opponent symbolically aligns himself with the institution’s blindness. He believes the champion is contained and probably diminished. He is wrong. (chapter 82)

Thus, the carpet reveals more than a trap. It exposes a false sense of control. While the fence appears tight and escape seems impossible, the presence of Kim Dan at the table changes the equation entirely. (chapter 85) The champion is not alone inside the cage. He is supported, grounded, and no longer isolated. What MFC fails to see is that this support does not weaken the predator—it stabilizes him. And a stabilized predator is far more dangerous than a cornered one. For years, Joo Jaekyung’s violence was reactive, triggered by threat, humiliation, or loss of control. Such a fighter is powerful, but predictable. He can be provoked, exhausted, and manipulated.

Kim Dan changes this equilibrium. By anchoring the champion emotionally and physically, he removes the constant background noise of fear, resentment, and isolation. Joo Jaekyung no longer needs to fight the environment itself. His aggression is no longer dispersed; it is focused. This is precisely what MFC miscalculates. They believe possession equals control. They assume that calming the fighter makes him easier to manage. In reality, it makes him harder to deceive. Kim Dan’s role is decisive here. He has become the true owner of the “beast”, but MFc has not detected this change. Moreover, his closeness and experience with other fighters allows him to gain knowledge. (chapter 47) Through him, Joo Jaekyung gains access to a form of knowledge the institution does not control. The beast is no longer driven blindly forward; it is guided.

In this sense, ownership shifts. Not legally, not contractually, but functionally. MFC may hold the paperwork, but Kim Dan holds the leash — not to restrain the predator, but to direct its attention where it truly matters. That is why this support is threatening. Not because it domesticates Joo Jaekyung, but because it makes him lucid.

This exposes how significant the pattern in Jinx are. While the geometric design signals status, enclosure, and the institutional trap, the animal pattern points to instinct, territoriality, and latent violence. Together, they show the limits of MFC’s control. The champion may be placed inside a golden cage, but his nature has not been erased. It has merely been ignored by those who believe that prestige and containment are enough.

Floors as Spatial Evidence: Mapping the Hotel

The patterns do more than symbolize. They also locate.

By following changes in carpets, tiles (chapter 85), wall colors, corridor width, and interior layout, it becomes possible to reconstruct the hotel’s internal geography with considerable accuracy. (chapter 84) These visual cues distinguish floors, mark thresholds between zones, and separate different kinds of isolation. The hotel ceases to function as an abstract backdrop and instead reveals itself as a structured environment in which hierarchy is materially inscribed.

This becomes particularly clear when examining Kim Dan’s room. His corridor shares certain elements with Park Namwook’s room, for example, his door is opening outwards (chapter 85) (chapter 82) and he has no cupboard in the corridor of his room. However, if you look carefully, you will notice that doc Dan’s room has three different types of floor: in the corridor, (chapter 85) (chapter 84) (chapter 85) The corridor seems to have white linoleum covered a dark brown carpet, similar to the one in his bedroom. However, observe that the manager’s entrance has the same tiles than in the hallway. (chapter 82) Finally, the wooden or gray walls and the rich brown carpet (chapter 85) reminds us of the champion’s living room in the hotel. (chapter 82) This clearly exposes that doc Dan’s room is not a normal room. It exceeds that basic category. It is larger, brighter, and arranged for comfort. The interior layout is particularly revealing: the bathroom is located close to the bedroom (chapter 85), while the entrance to the room is set at a noticeable distance from both the bed and the couch. (chapter 85) This spatial separation creates a protected inner zone, shielding the sleeping and living areas from the corridor. Combined with the presence of a couch, a large window (chapter 84), and abundant light, the room reads as a space designed for rest and continuity rather than mere overnight use. While it is not a suite, it is unmistakably superior to the manager’s accommodation.

Park Namwook’s room, by contrast, is located at the end of a corridor , a position that at first glance might suggest privilege but here functions very differently. The hallway leading to it is narrower and visually compressed, framed by dark tiles both at the bottom and the top of the walls. The color palette is heavier, and the space feels closed in rather than elevated. The end-of-corridor placement does not open onto a decorated or transitional space; instead, it reinforces isolation and marginality. The fact that he was carrying toilet paper in his hand indicates that his bathroom is right next to the entrance of the room. Everything is pointing out that his room is much smaller and less comfortable, as the floor is the same than in the corridor. This means that he can hear noises coming from the hallway. There is no architectural generosity, no suggestion of comfort or expansion. Even before any narrative confrontation occurs, the architecture signals decline. The manager’s authority is no longer supported by space; it is spatially undermined.

Then there is the champion’s suite. Room 1704 occupies a categorically different position within the building. Situated on the top floor, it combines vertical elevation with spatial separation. Since the door is opening inwards, it indicates that the space in the corridor is larger than the physical therapist and the manager’s. Secondly, observe that the floor in front of his suite is different, a combination of marmor and white tiles. There’s a pattern. (chapter 85) (chapter 85) And now look at the bottom on the right, you can recognize the same floor in the corridor. Joo Jaekyung has a cupboard in his corridor. The corridor leading to it changes again in both flooring and framing, and the area outside the door is treated almost like a private antechamber, as there is an opened area with decorative elements rather than bare walls. (chapter 85) Inside, the suite unfolds across multiple rooms, (chapter 85) clearly separating living space from bedroom (chapter 82), and extending outward through more than one balcony. (chapter 82)

The suite’s scale and elevation construct Joo Jaekyung as both privileged and isolated. He is placed above the rest of the team not only symbolically, but physically. Crucially, the floors and layouts allow us to perceive this isolation long before the characters articulate it themselves. The architecture expresses hierarchy, separation, and solitude in advance of dialogue, making the champion’s position within the system visible before it is ever named.

Through these observations, I could determine the rising of doc Dan and downfall of the manager. Because of doc Dan, Park Namwook has been relegated to the average staff, he is no longer a close advisor of Joo Jaekyung. His room is situated far away from the emperor, which also explains why the former would often ask for the physical therapist’s advice. (chapter 82) And the moment I had this realization, architecture, once again, speaks first, my attention returned to the hotel in the States. (chapter 37)

Two Hotels, One Logic: The Abuse of the Suite

The comparison between the French and American hotels reveals a repeating structural injustice. To understand it, one must first recall where the champion’s room was located in the United States. In chapter 37, Joo Jaekyung is shown sleeping in the same hallway as Kim Dan and the other fighters. (chapter 37) This detail is crucial. It explains why he can hear their laughter and smell the food they are eating. (chapter 37) Architecturally, he was not isolated. Despite his status, he remained embedded within the collective space of the team.

At first glance, one might therefore conclude that no suite had been booked for him. That assumption would be wrong. In the United States, a suite had indeed been reserved for the champion. (chapter 37) Besides, Episode 40 confirms that Joo Jaekyung did occupy an imperial suite: the interior layout includes a door separating the bedroom from another room (chapter 40), a feature characteristic of a suite rather than a standard hotel room. The issue, therefore, is not the absence of a suite, but how that suite was positioned and managed.

In the American hotel, the imperial suite was located on the same floor and corridor as the fighters and staff. This spatial choice stripped the suite of its primary function: protection through distance. Anyone circulating in the hallway could approach the champion’s door without obstruction. Access was not controlled by elevation or separation, but normalized through proximity. This is why the suite’s title proves misleading. It signaled privilege, but did not enforce insulation. I would even say, the name of the room was a subterfuge. In truth, he is not really treated like an Emperor, rather as a special fighter..

This lack of isolation becomes particularly problematic when considering the later incident involving a drugged beverage. (chapter 37) Because the suite was embedded within a shared corridor, an intruder could approach the champion’s room without attracting attention. (chapter 37) The danger did not require exceptional access. It was enabled by the layout itself.

The situation is further aggravated by what the suite already contained. Alcohol was present in a room officially (chapter 37) intended for weight-cutting and post–weight-cut recovery. This detail exposes a managerial failure rather than a hotel failure. The environment was not curated around the champion’s physical needs. Discipline was demanded of his body, but not enforced in his space. Meanwhile, fighters and coaches purchased junk food behind the champion’s and Kim Dan’s back, reinforcing the gap between stated goals and actual practice.

When the incident was discovered, responsibility became easy to deflect precisely because the environment had been left porous. Blame could be shifted onto individuals, while the structural decision that enabled access remained unaddressed. (chapter 37) The hotel itself cannot be held fully responsible; the problem lies primarily with MFC’s room allocation and the manager’s acceptance of that configuration. Yet the American hotel reveals an additional layer of vulnerability that complicates the picture.

The rooms in the United States appear to lack basic security features. (chapter 37) There is no visible keycard system, and no clear indication of an interior lock. (chapter 37) This absence is striking, especially when contrasted with the Paris hotel (chapter 85), where doors are equipped with keycards and locks on both sides (chapter 82). While this could be attributed to an artistic omission, the consistency of the Paris depiction suggests otherwise. The difference feels deliberate.

This lack of security would explain several narrative details. It clarifies how Joo Jaekyung could barge into the room shared by Kim Dan, Potato, and Oh Daehyun without resistance. (chapter 37) Access was not negotiated; it was simply taken. The architecture allowed it. The space did not protect its occupants.

It also invites a reevaluation of the hotel’s status. Despite hosting a star athlete, the American hotel does not appear to be particularly upscale. Its corridors are shared, its rooms unsecured, and its boundaries easily crossed. This also casts new light on an earlier detail that initially seemed contradictory. Joo Jaekyung is described as occupying an imperial suite (chapter 37), and yet he can hear the fighters laughing, drinking, even smell what they are eating late into the night. (chapter 37) At first glance, this appears implausible. A suite, by definition, should insulate its occupant from such disturbances. His bedroom is not situated next to the corridor. (chapter 37) But once we recognize that the American hotel is not an upscale establishment, the contradiction dissolves. Thin walls, poorly insulated doors, and shared corridors would allow sound to travel easily. The problem is no longer proximity alone, but material insufficiency. The suite’s title promises prestige, but the building itself cannot sustain it.

This detail matters. The champion is not merely irritated by noise; he is physically prevented from resting, from isolating himself, from preparing properly. His authority is symbolically affirmed, yet materially undermined. He is expected to perform discipline in a space that does not protect him from others’ excess. (chapter 37) This stands in sharp contrast to the Paris hotel, whose layered security and spatial hierarchy signal both wealth and control. (chapter 85) Back then, Kim Dan was treated materially like the fighters, regardless of the manager’s verbal insistence that he was a senior figure. (chapter 7) Status was asserted rhetorically, but not enforced spatially, exactly with Joo Jaekyung.

Not only does the hotel in the States fail to protect the Emperor’s rest — it fails to support his training. Another telling omission confirms that the American hotel was never designed to host an elite athlete. There is no dedicated training space. No gym. No room adapted to a champion preparing for a return match. This absence explains several scenes that might otherwise appear excessive or out of character.

In the United States, Joo Jaekyung is forced to train outside the hotel (chapter 37), negotiating access with local coaches and nearly getting into a physical altercation before being allowed to use their facilities (chapter 37). Only after asserting himself does he gain permission to train. Even then, the gym he ultimately uses is unremarkable — functional, crowded, and indistinguishable from what any average fighter might access. There is nothing exceptional about it.

Paris exposes the contrast. There, Joo Jaekyung can train directly at the hotel. (chapter 82) The infrastructure finally aligns with the demands placed on his body. This shift is not a luxury; it is a correction. It reveals retroactively how deficient the American setup was — and how little institutional care surrounded the champion at the time.

This context reframes the mockery from Arnaud Gabriel in Paris. (chapter 82) The remark does not stem from arrogance alone; it is grounded in observation. The training space available to Joo Jaekyung at the hotel is not designed for an elite athlete, even less for MMA fighters. (chapter 82) It is a generic fitness room intended for ordinary guests. There are no heavy bags, no proper equipment, no environment suited to the demands of a reigning champion. (chapter 37) This is precisely why his training must be adapted, restrained, and partially improvised.

In this sense, Paris does not represent a full correction of the American situation. The champion receives a better room, greater isolation, and visible markers of prestige, but not an infrastructure tailored to his profession. He is accommodated as a celebrity, not prepared as an athlete. The hotel offers comfort, discretion, and image management — not performance support.

This distinction is crucial. In the United States, Joo Jaekyung was treated as neither: neither celebrity nor protected asset, merely another fighter exposed to noise, intrusion, and neglect. In Paris, he is finally elevated — but only halfway. The space now safeguards his image, not his craft. (chapter 82) The mockery from Arnaud Gabriel therefore strikes a nerve, because it exposes the gap between how the champion is presented and how he is actually supported.

What changes, then, is not the logic of neglect, but its form. In America, the failure was crude and structural. In France, it is refined and symbolic. The champion is displayed, isolated, and celebrated — yet still required to adapt himself to spaces that were never designed for someone like him. In other words, he is treated like a celebrity, but not as an athlete!!

This shift becomes visible in the body itself, through the exercises Joo Jaekyung performs. In the United States, his training relies heavily on brute force (chapter 37): heavy weights, aggressive repetitions, exercises that strain joints and demand endurance through pain. The body is treated as something to be pushed, exhausted, and dominated. In Paris, by contrast, his leg training changes. (chapter 82) The movement is more controlled, more fluid, and visibly gentler on the joints. The goal is no longer to overpower the body, but to preserve it.

This contrast is not incidental. It reflects a deeper transformation in the nature of his fighting practice. Through Joo Jaekyung, MMA itself begins to shift away from its earlier association with brutality and borderline criminality. The introduction of a dedicated physical therapist, the adjustment of training routines, and the emphasis on longevity over raw destruction all point in the same direction. Fighting is no longer framed as survival at any cost, but as a profession that requires care, planning, and restraint.

This also casts doubt on the manager’s claim that Joo Jaekyung had always been supported by the “best” specialists. (chapter 5) MMA is not baseball or soccer (chapter 54); it does not benefit from the same institutional prestige or resources. Earlier in his career, the champion was more likely trained to endure damage than to prevent it. What we see now is not the continuation of an elite system, but its gradual construction — one in which Kim Dan plays a central role. (chapter 81)

In this sense, the American hotel exposes a recurring contradiction: authority is proclaimed, but not supported by infrastructure. Protection is expected, but not provided. The environment mirrors the broader logic governing the team at that point—one in which discipline is demanded of individuals, while the system itself remains careless. Hence such an incident could take place. Here, they were not protecting their “Emperor”, (chapter 49), rather restraining him and as such exposing him to danger.

Seen this way, the incident is not merely the result of personal negligence or malice. It is the product of a space that fails to distinguish between ranks, fails to secure its occupants, and ultimately fails those it claims to serve. I would even add, it exposes the blind trust in MFC.

Paris marks a clear contrast. In France, Joo Jaekyung’s suite is no longer embedded within the team’s circulation space. It is situated at the top of the building, separated from the fighters and coaches, and placed at the end of a corridor. (chapter 85) This time, his room is not described as suite, but the number 1704 (chapter 85) reveals its true position. The hotel has maximum 9 floors, so the number 17 is a reference to a wing. Elevation produces isolation. Distance produces control. He is treated like a star, but not like an athlete.

The logic, however, remains the same. Space is still used as a managerial tool. What changes is the position of the actors within it. Park Namwook is relegated to a lesser floor, visually and architecturally diminished. (chapter 82) Kim Dan, unexpectedly, receives a room that is larger, brighter, and more comfortable than the manager’s. This redistribution of space signals a redistribution of importance within the team. This indicates that his status is not only superior to the fighters, but also to the other hyungs (coach Yosep and the manager Park Namwook).

To conclude, the floors tell the story before the characters do. In the States, the injustice is not shouted. It is built. The suite was intended for a very specific function: the weight-cutting session (chapter 37) and the post–weight-cut recovery. (chapter 37) It was never designed for comfort, while in Paris the suite exists to deceive Joo Jaekyung and his team. It is there to make him think, he is receiving special treatment. That’s why in France, the logic persists, but the positions shift. Joo Jaekyung finally occupies the suite that matches his status. Park Namwook, relegated to a lesser floor, experiences a visual and narrative downfall. Kim Dan, unexpectedly, receives a room that is larger, brighter, and more comfortable than the manager’s. This reversal is not accidental. It marks a redistribution of importance within the team.

Doors, Access, and Delegated Authority

Not everything about access in Paris is restrictive. One detail complicates the picture in a productive way. How could the doctor barge in the athlete’s suite, if there is a lock? (chapter 82) Kim Dan may indeed possess a keycard to Joo Jaekyung’s suite. If so, this is not a minor convenience. It constitutes a symbolic transfer of access. The physical therapist is granted proximity not merely to the champion’s body, but to his private space. Hence the athlete is not caught by surprise, he doesn’t even mind this intrusion or interruption. (chapter 82)

This possibility helps explain several managerial behaviors. Park Namwook repeatedly seeks Kim Dan’s opinion (chapter 82) and support (chapter 82), even in situations that should fall under his own responsibility. When he becomes sick, he does not contact Joo Jaekyung directly. (Chapter 82) Instead, he uses Kim Dan as a messenger. This choice is not neutral. It allows the manager to avoid direct criticism from the champion while simultaneously delegating responsibility onto the physical therapist.

If Park Namwook knows that Kim Dan holds access to the suite, this delegation becomes logical. (chapter 85) Kim Dan is positioned as an intermediary — not officially in charge, but functionally indispensable. Should the protagonists fail to appear the next morning, the manager’s first instinct would not be to confront Joo Jaekyung, but to look for Kim Dan. Control is pursued indirectly. At the same time, when the manager announces the schedule for the next day (chapter 85), he expects everyone to wake up on time and appear at seven sharp. He doesn’t see it as his “task” to wake up the champion. Once again, he is delegating responsibility onto others. However, it is clear that he expects Joo Jaekyung to be awake early like he did before. So if the champion doesn’t appear on time, the manager’s decision should be to call doc Dan or visit his room. In his eyes, he is the one responsible for the champion!!

At the same time, access does not equal absence of boundaries. The existence of keycards and interior locks in the Paris hotel makes this clear. (chapter 82) Kim Dan’s ability to enter the suite in episode 82 does not imply unrestricted entry. It is situational. It is tolerated, perhaps even expected, but not automatic. (chapter 82) This is confirmed by contrast: on the night when Joo Jaekyung explicitly asks Kim Dan to come, Kim Dan waits outside. He knocks. He does not let himself in. The boundary holds.

This distinction is crucial. What matters is not who possesses a keycard, but who authorizes its use. In Paris, access is no longer governed by hierarchy or managerial convenience alone. It is regulated by consent. Joo Jaekyung decides when his space opens and when it remains closed.

Yet the system remains vulnerable. If Kim Dan does not answer, and if there is no Do Not Disturb sign, Park Namwook could still invoke institutional authority and ask hotel staff to open the doctor’s door. Let’s not forget that the night before, the doctor is not seen carrying his cellphone to the champion’s bedroom. Secondly, he had claimed to feel sick. (chapter 85) The couple’s absence and silence could generate panic. The potential for intrusion, in particular the doctor’s room, persists. Once again, conflict would not unfold through confrontation, but through space — through who is allowed to cross a threshold, and under what pretext.

The floors make this tension legible in advance. They do not erase boundaries; they reveal how fragile and contested those boundaries remain.

The Golden Cage and the End of the Emperor

Joo Jaekyung’s nickname, The Emperor, only makes sense as long as MFC supports him. An emperor without an empire is not powerful; he is isolated. The golden carpets, the luxury halls, and the elevated suite all contribute to this illusion of sovereignty. But they also define the boundaries of a cage. Hence they have planned his downfall, the hotel and its luxury (chapter 82) are there to deceive the main lead and his team.

The tragedy—and the irony—is that MFC forgets one thing: Joo Jaekyung is no longer alone in that cage.

Kim Dan is inside with him, therefore he is the only one wearing the jacket Joo Jaekyung. (chapter 85) And Kim Dan is the only person in this structure who is not part of the trap, (chapter 80) for his contract is limited not only to Joo Jaekyung, but also in time. He was never a fighter, hence he is not part of MFC at all contrary to the other hyungs.

The Unnamed Role — When Care Replaces Authority

This brings us to the question that runs quietly through the story: why can Joo Jaekyung not define Kim Dan’s role? (chapter 40)

It is tempting to answer: because he is a sex partner. But that explanation is insufficient. Kim Dan is also his physical therapist, officially responsible for his body. Over time, he becomes something more: the person who regulates stress, controls access and his food (chapter 82), manages recovery, mediates between the champion and the outside world, and quite literally holds the key. He even controls his image. (chapter 82) These are managerial functions.

But naming Kim Dan as a manager would expose the failure of Park Namwook and, by extension, MFC itself. It would mean admitting that institutional authority has been replaced by personal care. That is why the role remains unnamed. It exists in practice, but not in language. Thus expect a new version of this scene soon: (chapter 40) And if this comes true, then the athlete’s answer will be totally different: (chapter 40) Doc Dan is not one among others, but the BEST physical therapist. He is also a champion (chapter 86), for he helped him to recover and maintain his form in such a short time. He is the only one who can assist him to regain his title. The athlete will reveal doc Dan’s gift and special status to others.

The floors reveal this displacement long before the characters can. 😮

Conclusion — What the Floors Foretell

By reading the floors as markers of status, indicators of situation, and tools of spatial orientation, a coherent pattern emerges across both hotels. Elevation coincides with enclosure. Luxury disguises control and manipulation. And institutional power repeatedly misreads its own architecture.

The likely next move is already written into the building. (chapter 85) When the manager goes looking for control, he can look for Kim Dan due to the warning DND. And when he does, he will discover that the structure he relied on no longer answers to him.

The secrets behind the floors are not just secrets. They are warnings.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: Hot 🔥Sparks ⚡, Feverish 🌡️Reality (part 2) (second version)

After the Spark: What Changes Once the Circuit Is Closed?

When episode 86 ends (chapter 86), it does not close the night through narrative resolution. There is no statement, no promise, no verbal seal. And yet, for many Jinx-philes, the final panel refuses to let the scene dissolve. What remains is not heat, not tension, not even tenderness — but circulation.

What caught my attention, on rereading the episode with some distance, is precisely this ending. In the final embrace and kiss, bodies are not merely touching; they are aligned. Kim Dan is neither collapsed nor clinging. Joo Jaekyung is neither looming nor enclosing. Their torsos meet without compression, their heads incline toward each other, and the kiss does not interrupt movement — it completes it. The image does not suggest release, but continuity. Not dispersal, but return. In other words, the final embrace functions as a closed electric circuit, while the kiss operates as the activating spark — not a release, but the moment the current begins to flow.

This detail matters because it reframes the entire night. Earlier nights in Jinx burned intensely and then vanished. This one does not. Heat exhausts itself. Electricity does not. It remains as potential — stored, latent, waiting to be activated. When readers feel that “something has shifted,” they are not sensing emotional climax, but a closed circuit. The night ends, yet nothing needs to be said, because something has already been set.

Under this new light, my perception of relationships in Jinx changed. What had long been read through the language of excess — desire, domination, sacrifice, endurance — began to appear instead through the logic of current: circulation, interruption (chapter 21), overload (chapter 33), short circuit (chapter 51), (chapter 53) reset. And once that lens is adopted, it becomes impossible to limit the consequences of episode 86 to the couple alone. Because a closed circuit does not only affect those directly connected to it. It alters the surrounding system.

In the first part of Hot Sparks, Feverish Reality, the focus lay on how this night functions in itself: how electricity replaces fire, how illusion gives way to continuity, how silence becomes embodied communication. That analysis allowed us to rethink the nature of the moment. But once the circuit is closed, another question inevitably arises — quieter, but far more consequential: What changes once the night is over?

If the Paris night is not a dream, not a relapse, and not a miracle, then it must be understood as a reconfiguration of conditions. Memory begins to behave differently. Surprise no longer carries the same meaning. The past can no longer be invoked automatically as justification. And responsibility — long deferred — becomes unavoidable.

This second part of the essay therefore turns toward repercussions. To approach them, the analysis will move through four interlinked angles. First, it will examine surprise, returning to the sudden kiss in episode 86. By placing this gesture alongside earlier moments where surprise meant threat or emotional risk, the essay will show how the same structure acquires a different meaning once agency is restored — and why this matters. Second, it will address recognition without erasure, focusing on the line (chapter 86). This section will explore how acknowledging change without denying past harm opens a new ethical position — one that prevents memory from being weaponized, while still preserving responsibility. Third, the analysis will turn to conversion, revisiting earlier nights marked by failure, asymmetry, and isolation. Rather than cancelling them, episode 86 absorbs and transforms them. This is where forgiveness, reflection, and the first true encounter with consequence quietly enter the narrative. Finally, a new section will widen the lens further by examining shared experience and memory (chapter 53), particularly through Kim Dan’s relationship with his grandmother. Here, the focus will not be accusation, but contrast: between memories carried alone and memories held together; between cycles of repetition and moments of presence; between a worldview structured around endurance and one shaped by circulation. The Paris night does not only affect how Kim Dan sees Joo Jaekyung (chapter 86) — it changes how he may begin to situate himself within inherited bonds and unspoken expectations.

The Paris night did not resolve the story. It changed the system in which the story must now continue. And like electricity itself, its importance will only become fully visible when something — or someone — can no longer function as before.

Surprise Reversed: From Threat to Agency

To understand why the kiss in episode 86 (chapter 86) carries such weight, we must return to the origin of kissing itself in Jinx. Because surprise, in this story, is not an abstract theme. It has a history. And that history begins with a body being caught off guard.

The first time Kim Dan is kissed by Joo Jaekyung, it is sudden. (chapter 14) There is no warning, no verbal cue, no time to prepare. The kiss arrives as interruption. It is not negotiated; it is imposed. Hence the author focused on the champion’s hand just before the smooch. This moment matters far more than it initially appears, because it establishes the template through which Kim Dan first encounters intimacy. (chapter 15) Affection does not emerge gradually. It breaks in.

Kim Dan reacts accordingly. Shortly afterward, he articulates a need that is easy to overlook but fundamentally revealing: he asks Joo Jaekyung to tell him before kissing him. (chapter 15) He needs preparation. He needs time to brace himself emotionally. This request reveals two aspects. First, he connects a kiss with love. On the other hand, the request is not really about romance; it is rather about survival. Surprise, for Kim Dan, has already been coded as something that overwhelms the body before the mind can intervene.

And yet, what follows is one of the most striking contradictions in the narrative. Every time Kim Dan initiates a kiss himself (chapter 39), he violates his own request.

His kisses arrive suddenly. (chapter 39) They are unannounced, often landing on unusual places (cheek or ear) (chapter 39) (chapter 44). They often take place under asymmetrical conditions — when one of them is intoxicated, confused, or emotionally exposed. Sometimes they occur without full consent, sometimes without clarity. In chapters 39 and 44, kisses surface precisely when language fails or consciousness fractures. It is as if Kim Dan has internalized a rule he never chose: a kiss must be sudden. Observe how the champion replies to the doctor’s smile and laugh: he kissed him, as if he was jealous of his happiness. (chapter 44) That’s how I came to realize that the kiss in the Manhwa is strongly intertwined with “surprise”. This is the missing link.

Kim Dan does not merely endure surprise; he learns it. Because intimacy entered his life through interruption (chapter 2), he comes to reproduce interruption as intimacy. He knows that surprise destabilizes him — that is why he asked for warning — but he has no other model. What overwhelms him also becomes what he reaches for. Surprise is both threat and language.

This paradox explains much of Season 1. Surprise is repeatedly associated with danger (chapter 3): the sudden call from the athlete, (chapter 1), the offer of sex in exchange for money (chapter 3), the contract that turns availability into obligation (chapter 6), the switched spray (chapter 49), the sudden changes in rules. These moments strip Kim Dan of anticipation and agency. His body reacts before his will can engage. Surprise equals exposure.

And yet — this is where the narrative becomes uncomfortable — these same surprises also pull him out of ghosthood.

Before Joo Jaekyung, Kim Dan lives in a state defined by repetition and duty. (chapter 1) His life is governed by “always”: always working, always returning, always responsible. He lives for his grandmother. Nothing unexpected is allowed to happen, because nothing unexpected can be afforded. This is safety through stasis. Presence without experience.

But this does not mean that surprise was absent from his past. On the contrary, when unpredictability did enter Kim Dan’s life earlier, it came in its most destructive form: through the loan shark, Heo Manwook and his minions. His appearances were sudden, intrusive, violent. (chapter 5) (chapter 1) They shattered routine rather than enriching it. Surprise, in that context, did not open possibility; it threatened survival. It meant debt, coercion, fear. And precisely because of that, it could not be integrated into memory as experience — only repressed as trauma.

This distinction matters. When Kim Dan’s grandmother is hospitalized and removed from the house, the loan shark also disappears from daily life. His violence becomes something that can be pushed aside, denied, or avoided (chapter 1), if he doesn’t return home. Surprise, in its earlier form, is excised from the household. What remains is a world of repetition and endurance — safer, but lifeless.

Seen from this angle, Joo Jaekyung does not introduce unpredictability into Kim Dan’s life from nothing. He replaces it. (chapter 2) but in a fundamentally different form.

The loan shark embodies surprise without negotiation. (chapter 11) (chapter 11) His appearances are sudden, his demands non-discussable, his violence immediate. He does not ask; he enforces. Surprise, under his rule, eliminates speech. It leaves no space for argument, no room for clarification, no possibility of consent. One endures, or one is punished.

Joo Jaekyung, by contrast, introduces unpredictability through contracts and negotiation. (chapter 6) Even when power is asymmetrical, even when the terms are coercive, speech is required. Conditions are stated. Rules are articulated. Kim Dan is forced to listen, to answer, to argue, to object. He must speak.

This difference is decisive. Surprise no longer arrives solely as terror; it arrives as confrontation. Kim Dan is not merely acted upon — he is compelled into dialogue. The body is still exposed, but language re-enters the scene. Where the loan shark silenced, the athlete imposes discussion.

This is why Joo Jaekyung can occupy the same structural position as the loan shark — and yet not replicate him. Both disrupt repetition. Both break the closed circuit of endurance. But only one does so in a way that keeps Kim Dan within the realm of human interaction. Even coercive negotiation presupposes a subject who can respond.

This also explains the later confrontation in the house. (chapter 17) The two figures cannot coexist because they represent mutually exclusive regimes of surprise: one that annihilates speech, and one that forces it into being. In other words, only one allows experience to be lived rather than survived.

Surprise enters Kim Dan’s life violently, but it does not remain mere rupture. (chapter 2) It functions as negative charge — an abrupt influx of energy into a system that had been closed for too long. Fear, anger, desire, attachment appear not as orderly developments, but as shocks. These experiences are unstable, often painful, sometimes destructive (chapter 51) — yet they are unmistakably his. They mark the moment when something begins to circulate. (chapter 51)

This distinction is crucial. Before Joo Jaekyung, Kim Dan’s life operated in a static loop, governed by repetition, sacrifice, and gratitude. Energy was expended, but never transformed. Surprise, in its first incarnation, is therefore pure threat: uncontained, overwhelming, incapable of integration. It breaks the system without yet allowing current to flow.

What changes with Joo Jaekyung is not the presence of danger, but its conductivity. Surprise becomes ambivalent — still risky, still destabilizing — but now capable of generating movement and as such meditation. Negative charge no longer annihilates the circuit; it begins to activate it. (chapter 27) Experiences accumulate instead of disappearing. They demand response, speech, negotiation. Life no longer consists in enduring impact, but in processing it.

This is why these experiences cannot be shared with Kim Dan’s grandmother. Her moral economy is built on infantilization (chapter 65) and as such neutralization: suffering must be absorbed, pain must be justified, disruption must be folded back into endurance. There is no place for charge there — only for dissipation. What Kim Dan lives through with Joo Jaekyung follows a different logic altogether: not sacrifice, but circulation; not repetition, but conversion.

Surprise thus becomes the hinge not between danger and safety, but between static survival (–) and relational movement (+). And once that conversion begins, the past can no longer be returned unchanged — nor can it be shared without transformation.

This is why Kim Dan falls in love (chapter 41) not despite surprise, but through it. Not because dominance is romanticized, but because surprise is the first force that treats him as someone to whom things can happen. And don’t forget that for him, a kiss symbolizes affection. Even negative experiences generate subjectivity. They prove that he exists beyond function.

Seen through this lens, Kim Dan’s habit of surprising Joo Jaekyung with kisses (chapter 39) — on the ear or the cheek — is no longer random or contradictory. It is learned behavior. He has absorbed surprise as a mode of relation. What was once done to him becomes something he does, imperfectly and often prematurely. These kisses are not about dominance. They do not corner or silence. They test connection. They ask, without words: Are you still here?

But until episode 86, this structure remains unresolved. Surprise exists, but it is never fully safe. (chapter 85) Kim Dan either endures it or reproduces it under unstable conditions. Agency is partial. Meaning collapses afterward.

This is what makes the doctor’s kiss in Paris categorically different. (chapter 86)

Formally, it is still sudden. Kim Dan does not announce it. He does not negotiate it verbally. But structurally, everything has changed. For the first time, surprise is not imposed on him — and it is not enacted from confusion or imbalance. It is chosen. Kim Dan is clear-minded enough to recognize both his desire and his uncertainty. He is not dissociating. He is not reacting. He is deciding to remain present despite risk. And the response confirms the shift.

Joo Jaekyung does not neutralize the kiss with passivity (chapter 39), irony (chapter 41) or rejection (chapter 55). He does not retreat into his habitual “it’s nothing” or “never mind.” He does not reinterpret the gesture as convenience or reflex. (chapter 86) He kisses back while looking tenderly at his partner. He holds Kim Dan’s head gently. He can only see such a gesture as a positive answer to his request: acceptance and even desire. Surprise is not punished. It is received.

This is the moment where the meaning of surprise reverses. Surprise no longer equals threat. Surprise becomes agency. And that’s how I could discover a link between the kiss and the doctor’s birthday present, the key chain. (Chapter 45) This time, the athlete not only accepts the present (the kiss), but but also expresses “gratitude” by kissing back actively. (Chapter 86) This means that the athlete is recognizing the existence of feelings.

The kiss does not erase the past. (Chapter 86) It does not retroactively justify earlier violations. But it establishes a new condition: surprise can now occur without annihilation. Intimacy can arrive without silencing reflection. Experience no longer collapses into shame or disappearance. IT symbolizes a positive and enjoyable moment.

This is why the kiss matters more than any spoken line in the episode. It is not simply romantic. It is structural evidence that the logic governing their interactions has changed. Surprise now operates within a closed circuit of consent and presence.

Kim Dan is no longer a ghost enduring interruptions. He is a subject capable of initiating them. He has learned surprise — and now, for the first time, he reclaims it. Under this new condition, the question is no longer whether surprise will hurt. It is whether life can proceed without it. And once that question is raised, the story cannot return to repetition or silence.

Recognition Without Erasure: When Memory Changes Function

What struck me next was how subtly episode 86 reorganizes the role of the past. Once surprise ceases to function purely as threat and begins to circulate, memory itself starts behaving differently. Electricity does not only move bodies; it redistributes charge. And it is precisely at this level — the level of memory and recognition — that something decisive occurs.

The line is brief, almost casual: (chapter 86) And yet it performs an extraordinary operation. Kim Dan does not deny the past. He does not soften it. He does not excuse it. Instead, he repositions it. For the first time, the past is no longer invoked as an absolute reference point, but as a differentiated state — one phase among others. Such a confession contradicts the grandmother’s philosophy: ALWAYS (chapter 65) In her eyes, she has never changed, just like her grandson. (chapter 65) If there were changes, they were associated with trouble and worries.

This distinction is crucial, because in Jinx, the past has long functioned like a blunt instrument. It has been used to fix identities (chapter 52), justify behavior (chapter 57), and foreclose change. The champion’s violence is explained through reputation. (chapter 1) Kim Dan’s endurance is explained through obedience and debt. The grandmother’s authority is explained through sacrifice. In every case, the same logic applies: this is how it has always been; therefore this is how it must remain.

That logic is static. Electrically speaking, it is a circuit without polarity — no – and +, no tension, no movement. The past becomes a dead weight, not a source of information. It does not inform the present; it dominates it.

What episode 86 introduces is not forgiveness in the sentimental sense, but recognition without erasure. (chapter 86) Recognition means the charge of the past remains. Erasure would mean grounding it, neutralizing it, pretending it never existed. Kim Dan does neither. He keeps the – while allowing the + to emerge.

A World Without Polarity: When the Past Becomes a Weapon

This is where the electrical metaphor becomes indispensable. In a functioning circuit, negative and positive do not cancel each other out. They coexist. They create potential difference. And it is that difference — not harmony — that allows current to flow. (chapter 86) In the final panels, Kim Dan does not embrace an idealized version of the champion, nor a redeemed figure cleansed of history. He embraces Joo Jaekyung as he is now, with the knowledge of who he was before. This distinction matters. Acceptance here is not absolution. It is contact without denial.

Electric current does not pass between identical charges. It requires tension. Polarity. Resistance. The − and the + must remain distinct, or nothing moves. In this sense, Kim Dan’s embrace is not a gesture of harmony but of recognition. He acknowledges the champion’s flaws and mistakes — not to excuse them, but to stop pretending they never existed or to stop pretending to be better. What he accepts is not the past itself, but the reality that the past does not exhaust the present. That’s why he is able to stop ruminating and to follow his heart.

Furthermore when Kim Dan recognizes that “the old him” (chapter 86) existed, he does not collapse the timeline. He does not say: he was never that person. Nor does he say: he is forever that person. Instead, he introduces temporal polarity. Then and now. Before and after. – and +.

This move has immediate consequences. First, it disarms the past as a weapon. (chapter 65) If the past is absolute, it can be endlessly invoked to invalidate the present. We have a perfect example on the beach. (chapter 65) Kim Dan is here compared to the past. (chapter 65) When Shin Okja speaks of Kim Dan as a heavy smoker, she is not recounting a neutral habit. She is anchoring him to a past version of himself — one defined through worry, decline, and deviation from the “good boy” image.

What follows is telling. She does not ask why he smoked. She does not ask what changed. She does not ask how he lived. The only question that matters to her is: “Does he still smoke?” (chapter 65)

The present is interrogated exclusively through the past. In this logic, the past functions as a fixed reference point. If the habit persists, the present confirms her narrative. If it does not, the absence is not read as growth but as an anomaly — something provisional, something that could always return. This is not concern. It is classification.

Shin Okja does not relate to Kim Dan as someone moving through phases, but as someone who must remain legible within a stable moral category. Change is not interpreted as development, but as risk. When Shin Okja repeatedly frames Kim Dan’s smoking and drinking as failures (chapter 65), she is not simply expressing concern about health. She is doing something more consequential: she is disqualifying the legitimacy of his decisions. In her discourse, Kim Dan’s actions are never treated as choices made under pressure, pain, or circumstance. (chapter 65) They are evaluated exclusively through a moral lens. Smoking and drinking are not responses; they are flaws. And because they are framed as flaws, they retroactively define his character rather than his situation. This is where agency collapses.

Care and Choice

If every decision Kim Dan makes is already interpreted as “bad,” then decision-making itself becomes suspect. Choice is no longer a neutral capacity; it is something he is assumed to misuse. In other words, he is not someone who chooses poorly — he is someone who should not be choosing at all. Under this new light, my avid readers can grasp why the grandmother approached the champion and asked for this favor: (chapter 65) Her behavior does not contradict her claim that she wants Kim Dan to “live his own life.” (chapter 65) It reveals how she understands such a life should be arranged. She sees herself as superior, as if she had never done any mistake, as if she had lived as a saint.

If she had truly accepted Kim Dan as a subject capable of self-direction, she would have spoken to him directly. Conversation presupposes agency; it allows disagreement, hesitation, and refusal. Instead, she chose a different route: influencing his fate behind his back. This move preserves her moral position while bypassing the risk of confrontation. It allows her to believe she is acting in his interest without ever having to acknowledge his will. That’s why she is entrusting her grandson to the athlete. (chapter 78)

In other words, she does not imagine Kim Dan living freely through his own choices, but being placed into a better configuration by others — preferably by someone stronger, more decisive, and more visible than himself. The request to the champion thus follows the same logic that governs her judgment of Kim Dan’s habits: she does not trust him to choose, only to comply.

And this is precisely why her worldview stands in quiet opposition to what unfolds in episode 86. The physical therapist’s desires are not only acknowledged, but also respected. (chapter 86) Once again, the “hamster” is given the opportunity not only to decide, but also to follow his heart. Where the Paris night allows difference to coexist with memory, Shin Okja’s framework collapses difference back into judgment. Where electricity requires polarity, her logic insists on sameness. Under this new light, it becomes comprehensible how doc Dan came to neglect himself. Self-care is inseparable from choice — from the belief that one’s decisions can meaningfully alter the present. If change is denied, care loses its purpose. Attending to oneself becomes optional, even suspect, because it implies a future different from the one already prescribed.

Recognition without erasure breaks that pattern. It allows Kim Dan to say, implicitly: what happened matters — but it does not get to decide everything.

Second, this recognition introduces responsibility where there was previously only fatalism. If change is possible, then it can be acknowledged. And if it can be acknowledged, it can be responded to. The past no longer excuses inaction. It no longer absolves neglect. It becomes a reference, not a refuge.

Two Versions, One Person: Temporal Polarity and Ethical Clarity

By acknowledging that there is an “old him” (chapter 86) and a present one, Kim Dan implicitly accepts that change has causes. And this is where his position shifts in a way that is easy to miss. If Joo Jaekyung has changed, then Kim Dan is not obligated to assume that he is the reason. He does not interpret the change as something he must earn or preserve through obedience.

Instead, a question becomes possible: what happened in between? And this question matters, because Kim Dan does not know. He does not know about the incident at the health center. He does not know about the slap at the hospital (chapter 52). He does not know that no one stood by the champion afterward — not even Potato.

By recognizing two versions of Joo Jaekyung, Kim Dan opens a space for inquiry rather than self-accusation. The change no longer needs to be attributed to his own sacrifice. It can be understood as something that also happened to the champion. This is not naivety. It is ethical clarity. Consequently, I perceive the night in Paris as the end of doc Dan’s low self-esteem and shame.

It also means that if anyone were to invoke the champion’s past against him — a manager, a coach (chapter 57), the system — Kim Dan can now side with him without denying what came before. The past stops being a weapon. It becomes context. This move has immediate consequences.

This shift is subtle, but it radiates outward.

Until now, Kim Dan has often carried memory alone. He remembers nights that others forget. He remembers moments that were dismissed. This asymmetry has turned memory into burden. (chapter 44) The one who remembers bears the – alone, while the other continues forward unmarked. That imbalance is corrosive. It distorts perception. It turns even good memories sour.

Episode 86 begins to redistribute that charge. Not by forcing confession, but by establishing shared presence. Once current circulates between two points, no single node carries the full load. Recognition does not mean recounting every wound; it means no longer isolating the wound in silence.

This is why the line about “the old him” matters more than it appears. It is not merely observational. It is infrastructural. It signals that memory is no longer trapped in a single body.

And this logic does not stop with the champion. It extends, inevitably, to Kim Dan’s relationship with his grandmother, like mentioned above.

Her worldview has long been organized around moral continuity. She remembers suffering (chapter 65), but she remembers it in a way that flattens time. Pain becomes proof of virtue. Sacrifice becomes identity. (chapter 65) Change is allowed only insofar as it returns to the same point. Electrically speaking, her system is grounded — all charge dissipates into endurance. There is no polarity, only repetition.

This is why the past, in her discourse, often appears as reproach. Not necessarily spoken harshly, but structurally unavoidable. You used to drink. You used to smoke. You used to be helpless. The past is not cited to understand, but to fix position. It anchors Kim Dan to a role: the one who must be protected, managed, or sent away “for his own good.”

Recognition without erasure offers Kim Dan a way out of this bind. If the past is no longer absolute, then it can be questioned. Not denied — questioned. The statement “you don’t know me and my life” becomes thinkable. Not as rebellion, but as differentiation. Kim Dan can hold the memory of his past while refusing to let it define his present. He can acknowledge the grandmother’s suffering without allowing it to dictate his future.

This is where forgiveness enters the narrative — quietly, without ceremony. (chapter 86) Forgiveness here is not reconciliation. It is not forgetting. It is not moral absolution. It is the decision not to collapse polarity. To allow – and + to coexist without forcing resolution. Forgiveness becomes a form of electrical insulation: it prevents overload, not by cutting the circuit, but by stabilizing it.

Seen this way, forgiveness is not weakness. It is structural maturity. And it has consequences. For Kim Dan, it means the past no longer monopolizes his self-understanding. He is not bound to prove gratitude through self-erasure. He can recognize care without submitting to control. He can accept gifts and help without dissolving into debt.

From Spark to Current: Why the Jinx Loses Its Power

For Joo Jaekyung, it means the jinx can no longer function as fatal explanation. (chapter 65) Even though the word jinx is never spoken during the Paris night, its logic quietly collapses there. (chapter 86)

Until now, sex operated as discharge. (chapter 75) In chapter 75, it is explicitly framed as a way to “clear the head”: an act designed to release pressure and return the system to zero. Partners were interchangeable. Feelings were excluded. Electricity existed only as a spark — brief, violent, and self-extinguishing. Energy was expelled, not circulated. That is the true mechanics of the jinx: power without continuity, intensity without consequence.

Paris introduces a different configuration. Sex is no longer oriented toward erasure or reset. It is no longer about escaping thought or silencing memory. Instead, it becomes a mode of presence. (chapter 85) Desires matter, not the match the next morning. Besides, the identity of the partner matters — not just romantically, but also structurally. Current requires two poles. It requires response. It cannot flow through an object, only between 2 subjects.

This is why the jinx does not need to be confronted explicitly to be undone. A system built on discharge cannot survive circulation. Once energy is no longer expelled but sustained, once tension is held rather than neutralized, fatalism loses its grip. The spark does not burn out; it becomes current.

And with current comes consequence. Sex no longer clears the mind; it sharpens awareness. It no longer abolishes the future; it implies one. What happens in Paris does not redeem the past — it renders repetition impossible. Reflection becomes unavoidable, not because someone demands it, but because the system no longer resets cleanly.

The jinx dissolves not through force, but through continuity. Recognition without erasure thus prepares the ground for the final transformation: conversion. Thus the story can move forward.

– and – = + : Conversion and the End of Ghosthood

Two nights once marked by failure — chapter 39 (chapter 39) and chapter 44 (chapter 44) — converge in episode 86. This convergence is not coincidental, nor is it nostalgic. It is a conversion.

Both earlier nights shared the same fatal structure: only one person remembered. In chapter 39, Kim Dan’s confession existed without continuity; his body spoke, but his memory did not follow. In chapter 44, the reverse occurred: Kim Dan remembered everything, while Joo Jaekyung attempted to forget. In both cases, memory became asymmetrical. One carried meaning; the other escaped it. And meaning, when carried alone, curdles. What might have been tenderness transformed into obsession, shame, or bitterness. Memory became burden.

Episode 86 breaks this curse through a gesture that is deceptively simple: both remember. (chapter 86) Both made surprising experiences: dry orgasm and a gentle and caring sex partner.

This is why simultaneity matters so profoundly. Sparks appear on both bodies. Confusion is mutual. Questions circulate rather than collapse inward. Neither consciousness outruns the other. Time, which had previously fractured under intoxication, coercion, or denial, resumes its flow. Not because the past is resolved, but because it is finally shared. Shared experience.

Here, memory begins to function differently — no longer as fixation or haunting, but as integration.

This shift allows us to recognize a much older pattern in Kim Dan’s inner life. His relationship to memory has always been selective, but not arbitrarily so. When it comes to his grandmother, Kim Dan remembers each interaction with his grandmother in a positive light: the warmth (chapter 11), the care – even if he had hurt himself – (chapter 47), the shared smiles (chapter 47). Thus this photograph (chapter 65) becomes a talisman — not a record of reality, but a distilled image of safety. Painful dimensions are filtered out. Conflict, coercion, and silent pressure recede into the background. Memory protects him by idealizing. Because of this picture, he projected himself in the future, making unrealistic plans. (chapter 47) It was, as if he only had good times with his grandmother.

Shin Okja, by contrast, remembers the same past through a radically different lens. (chapter 65) Her recollection is saturated with pity, loss, fear (chapter 65), and blame (chapter 65). The vanishing of the parents becomes the gravitational center around which all other memories orbit. Where Kim Dan remembers warmth, she remembers danger. Where he remembers protection, she remembers failure. One memory soothes; the other hardens. One preserves life; the other polices it. Kim Dan must remain the “good boy,” unchanged, because acknowledging his growth would mean acknowledging that the past did not remain intact.

The graduation photos make this painfully clear. They immortalize achievements, (chapter 47) not shared experiences. They resemble press photos of the champion more than lived moments. The work, the strain, the cost are absent. And tellingly, Kim Dan does not keep these pictures. They do not anchor memory; they flatten it. They freeze time rather than allowing it to move.

This asymmetry is crucial. It reveals that the relationship between Kim Dan and his grandmother has always mirrored the structure of those failed nights: one person remembers in a way that helps to keep working, the other remembers in a way that poisons (infantilizing doc Dan). One idealizes; the other condemns. And because the tragedy at the center of their past was never fully spoken, memory could not be synchronized. Kim Dan was pushed — silently, indirectly — to carry an idealized version of their shared life, while Shin Okja carried the unresolved catastrophe alone. (chapter 65) Toxic positivity emerges precisely here: not as cheerfulness, but as enforced idealization that denies the legitimacy of pain, anger, or differentiation.

And it is precisely here that the connection with the grandmother crystallizes. The latter is often connected to sleep (chapter 21) (chapter 47) and memories. (chapter 21) (chapter 65). While sleeping, memories come to the surface.

Only at this point did something else catch my attention — something that, retrospectively, had been present all along. The painting in the living room: (chapter 85) I believe that its appearance does not function as decoration. Its imagery — figures suspended among clouds, bodies neither falling nor grounded — introduces a different register of time. Not urgency. Not performance. Not spectacle. Stillness. Interval. A space where movement pauses without collapsing. Under this new light, the reference is Morpheus.

Morpheus is not the god of illusion. He is the one who allows rest, who brings form to dreams so the body can sleep. His presence signals not escape from reality, but the possibility of restorative sleep. This matters, because insomnia has haunted Joo Jaekyung from the beginning. (chapter 75) Until now, rest had been replaced by discharge: sex as erasure, violence as exhaustion, ritual as compulsion. The Paris night does not abolish wakefulness through collapse; it introduces the conditions under which sleep might finally be possible.

Episode 86 introduces a third possibility: the kiss of Morpheus or the famous goodnight kiss. (Chapter 86) What caught my attention is that the athlete was irritated, when the doctor simply wished him a good night. (Chapter 78) Here, he reduced it to the absence of sex, but I am sure that deep down, he would have been satisfied, if the “hamster” had given him a good night kiss.

The Paris night does not ask either character to idealize or to condemn. (chapter 86) It does not demand that the past be redeemed, nor that it be endlessly rehearsed. (chapter 86) Instead, it contextualizes. Memory is no longer absolute; it becomes temporal. Then and now. (chapter 86) Before and after. – and +.

This is why the electrical metaphor reaches its full force here. Two negatives do not annihilate each other. They convert. The shared remembering of two previously failed nights produces not cancellation, but potential. (chapter 86) The charge redistributes. Memory ceases to isolate and begins to circulate. Hence it creates a new memory.

It is at this point that Prometheus quietly enters the scene — not as explicit mythological references, but as symbolic functions. Electricity, like fire stolen from the gods, marks a return to humanity. It is the end of purely divine punishment and purely mechanical survival. At the same time, illusion dissolves. Sleep, dream, and dissociation lose their grip. The characters are no longer ghosts moving through each other’s lives, nor zombies repeating ritualized behaviors. They become human again — vulnerable, reflective, embodied. And once human, reflection becomes inevitable.

The night itself remains carpe diem. It is presence without calculation, sensation without projection, intimacy without bargaining. For those hours, the future does not intrude. But this does not mean consequence is erased. On the contrary: because the night is no longer an illusion, its aftermath must be faced. The jinx has not disappeared because its existence was not mentioned or danger is gone. Corruption, rigged matches, replacement, and blacklisting still await. What has changed is not the external threat, but the internal configuration.

The Paris night did not save the protagonists. It returned them to themselves. And this return has consequences beyond the couple. It destabilizes the grandmother’s moral economy. This new observation reinforces my previous interpretation: this position (chapter 86) was a reflection of the picture. (chapter 65) Shin Okja is no longer doc Dan’s center of gravitation. That’s the real revolution. There is no longer interruption or triangulation. I am even inclined to think, that’s the night where the main leads became a true team.

Moreover, if memory can be shared without collapsing into blame, then her version of the past can no longer function as unquestionable authority. (chapter 65) If Kim Dan no longer needs to idealize in order to survive, then he can finally see the cost of that idealization — for himself and for her. The tragedy she alone has been carrying can surface, but without demanding that he sacrifices his present to it. The past stops being a sealed vault and becomes a shared, albeit painful, terrain.

This is the true end of ghosthood. That’s why doc Dan is feeling feverish during that night. (chapter 86) No one is erased or reduced to an object. Nothing is overlooked or forgotten. But repetition loses its hold. And from here, the story can no longer proceed as before.

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Jinx: Hot 🌶️ Sparks 🎇, Feverish 🌡️ Reality (part 1)

Introduction — Dream, Magic, or Something Else?

Many Jinx-lovers were genuinely happy watching how the champion interacted with Doc Dan during that night. He was caring (chapter 86), gentle, attentive (chapter 86) — asking questions instead of imposing answers (chapter 64). For Joo Jaekyung’s unconditional stans (and I count myself among them), such an attitude (chapter 86) can easily be read as proof that the protagonist’s good heart has always been existent, but it was barely visible. Compared to earlier chapters, the contrast is now undeniable. And yet, I would like to pause you right there.

Because focusing solely on the champion’s behavior risks missing the most decisive movement of this night. Joo Jaekyung’s transformation did not begin in episode 86. Long before that, he had already started changing — sometimes suddenly (chapter 61), sometimes awkwardly (chapter 80), sometimes inconsistently (chapter 79), but unmistakably . (chapter 83) Tenderness, concern, even a certain form of devotion had appeared earlier (chapter 40), albeit in ways that were often overlooked, (chapter 18) misunderstood or poorly timed. This night (chapter 86) does not initiate his metamorphosis.

So what, then, makes it feel so different?

When confronted with a night filled with stars (chapter 86), sparks (chapter 86), and softness, many Jinx-philes might instinctively describe it as magical. The imagery invites such a reading. After all, we have seen similar nights before. The night in the States shimmered with illusion (chapter 39); words were spoken, confessions made — only to dissolve with memory. (chapter 41) The penthouse night echoed A Midsummer Night’s Dream (chapter 44), suspended between intoxication and desire, intense yet fragile. Both nights felt unreal, and both were later reframed as mistakes (chapter 41) — moments to be erased rather than carried forward. (chapter 45). This raises an essential question. Is episode 86 (chapter 86) a renewal of those nights? Another dream layered over the past? A repetition disguised as healing? Or, on the contrary, is this the first night that resists enchantment altogether?

This question matters because in Jinx, nights are never judged by themselves. Their true meaning is revealed afterward — in the morning (chapter 4), in the return of light (chapter 66), in what remains once the sparks fade. A dream dissolves with daylight. Reality does not.

This is why it would be misleading to read episode 86 primarily as evidence of the champion’s improved behavior. Such a perspective encloses the night within its warmth and risks mistaking tenderness (chapter 86) for final transformation. The real shift occurs elsewhere — more quietly, and perhaps more unsettlingly. To grasp the nature of this night, we must follow more importantly the doctor and his interaction with his fated partner.

What changes here is not only what Joo Jaekyung does, but how Kim Dan perceives (chapter 86), processes, and responds to it. How he hesitates (chapter 86), reflects, and allows himself to reconsider what this moment can mean — and what it can lead to. (chapter 86) It is through this inner recalibration that we can begin to determine whether this night belongs to the realm of dream, repetition, or reality. Only by tracing the doctor’s perception can we understand what truly starts flowing here.

To approach this question, the analysis will move through several successive angles. It will begin with the symbolic and mythological references that frame episode 86, before turning to earlier nights that echo visually or emotionally within it. From there, attention will shift to forms of communication, considering how speech, silence, and gesture are arranged across these scenes. The analysis will then examine repeated actions and how their placement within the narrative differs from one moment to another. Only with such a progression can the nature of this night be reconsidered.

From Solar Heat to Electric Current

Many Jinx-lovers instinctively read episode 86 as a romantic turning point because the night looks “magical”: stars (chapter 86), sparks, that strange shimmer that seems to hang in the air (chapter 86). Why? It was, as if their dream had come true. However, is it correct? Is it not wishful thinking? What if this night is not magical at all? What if its true signature is not enchantment, but electricity—a current that interrupts, tests, and resets? 😮

To grasp this, we must first return to the symbolic regime that used to govern the champion’s presence. In earlier chapters (think of the awe and distance around chapters 40–41 and again later), Joo Jaekyung often appears as a solar figure (chapter 40) in Kim Dan’s perception: overwhelming, radiant, dominant, a heat-source that does not negotiate. (chapter 41) The sun can be admired, feared, and endured—but it cannot be questioned. (chapter 58) It simply shines, and the one who stands in its light adapts. This explicates why the physical therapist would choose silence and submission over communication. (chapter 48)

The Invisible Energy

Nevertheless, the excursion in episode 83 and 84 begins to dismantle this solar grammar, though at the time, its meaning is easy to miss. (chapter 83)

The shift away from solar symbolism does not announce itself loudly. It is embedded in the setting itself, almost too obvious to be noticed. An amusement park functions entirely on electricity. (chapter 83) Every ride, every light, every scream suspended in midair depends on current: motors accelerating and braking, circuits opening and closing, energy stored, released, and cut off. (chapter 83) Roller coasters do not move by heat, charisma, or sheer physical force; they move because electricity flows through them. The Viking ship swings (chapter 83) because current allows it to swing. The Ferris wheel ascends (chapter 83) because circuits hold — and descends because they release.

And yet, precisely because this energy is expected, it becomes invisible.

Neither the characters nor most Jinx-philes initially register electricity as a symbol. It is too familiar, too infrastructural. Electricity does all the work, but it remains background noise. This invisibility is not accidental. Unlike the sun — which imposes itself visually, hierarchically, almost tyrannically — electricity operates silently, relationally, conditionally. It does not dominate the scene; it enables it. It exists only as long as connections hold.

When Electricity Fails

This distinction matters, because electricity only becomes perceptible when it fails. (chapter 84)

The Ferris wheel breakdown in episode 84 is therefore not a minor technical inconvenience but a crucial narrative rupture. The moment the current cuts out, movement stops. Height becomes dangerous. Time suspends. Panic enters the frame. The announcement that “the earlier technical issues have been resolved” (chapter 84) explicitly names what had previously gone unspoken: the rides function only because current flows. When it disappears, the illusion of effortless motion collapses.

And it is precisely at this moment — when artificial motion halts — that Joo Jaekyung becomes active in an unexpected way. (chapter 84) The Ferris wheel has stopped. The current is gone. The carefully regulated system that lifted, rotated, and sustained them is no longer in control. Yet movement does not disappear entirely. It mutates. When the champion shifts his weight, grips the structure, reacts instinctively, the cabin begins to shake. Panels emphasize instability: creak, swish, ack. The motion is no longer generated by electricity but by the body itself.

This moment is crucial. The shaking exposes a hierarchy reversal. Human strength now surpasses mechanical control. The ride no longer dictates sensation; the occupant does. And this excess of physical force — uncontrolled, unmediated — becomes unsettling rather than triumphant. Kim Dan immediately responds by asking him to sit down, to stop moving, to restore balance. Stillness, not action, becomes the condition for safety.

From Motion to Speech

What follows is telling. Deprived of the park’s mechanical rhythm, Joo Jaekyung does not compensate by acting more. He compensates by speaking. (chapter 84) Stranded above ground, stripped of the park’s mechanical rhythm, he apologizes. (chapter 84) Not theatrically, not performatively, but awkwardly, haltingly. His body exposes his discomfort (chapter 84) and fears. He avoids the doctor’s gaze, crosses his arms (chapter 84) or squeezes his arm (chapter 84). The cessation of electrical motion coincides with a shift in his own mode of action. Where the park depended on current to keep things moving, he now moves without it. The absence of electricity forces something else to surface: responsibility, attention, presence. Additionally, this sequence anticipates what will later unfold more fully. Proactivity is no longer expressed through force or motion, but through articulation. Words stand for action and have weight. The champion’s future action is announced here, quietly: he will no longer push forward by shaking the structure. He will move by sharing thought, by naming feeling, by allowing himself to be affected.

The interruption of electricity does not merely stop the ride. It forces a change in how agency is exercised. Under this new light, my avid readers can grasp the true life lesson the athlete received at the amusement park, the importance of communication and attentiveness.

As a first conclusion, the amusement park juxtaposes two forms of energy: mechanical electricity and human vitality. The first is regulated, automated, predictable — until it fails. The second is volatile, embodied, responsive. When the Ferris wheel stops, the mechanical system collapses, and a different kind of current emerges: emotional, relational, biological.

Yet, only in retrospect does this moment reveal its deeper logic. I am quite certain my followers are wondering how I came to pay attention to electricity which led to new observations and interpretations. It is related to the “electrical night” in the hotel!

Electricity and Sex

What strikes immediately in episode 86 is not tenderness, nor explicit care, nor even novelty of behavior — but density. The night is saturated with sparks (chapter 86), (chapter 86) jolts, sudden contractions of the body (chapter 86). Kim Dan is repeatedly shown convulsing, gasping, losing linear thought, and it is the same for the MMA fighter. Panels insist on interruption: jolt, tingle, broken breath, aborted sentences. The doctor’s body behaves as if struck, especially in this image. (chapter 86) It is at this point that a phrase surfaced in my mind — instinctively, almost involuntarily. A phrase we use in French when something intangible yet decisive occurs between two people: Le courant passe. Literally, the current passes. Idiomatic meaning: they are on the same wavelength, something connects, communication flows. However, here, the current is not the product of civilization, but of nature. Two people interacting with each other. And it is precisely because of the unusually high frequency of sparks and jolts in the illustrations that a belated realization imposes itself: nature, too, produces electricity — through storms, through thunder.

Joo Jaekyung’s Day and the Thunder

This raises a necessary question: where was the thunder before, as Jinx is working like a kaleidoscope?

One might be tempted to point to episode 69. (chapter 69) A storm was announced back then. And yet, upon closer inspection, no thunder was ever shown there. There was tension, there was excess, there were dark clouds (chapter 69) — but there was no strike, no discharge, no interruption. The imagery remained continuous, fluid, enclosed within the logic of escalation rather than rupture.

The thunder appears in the amusement park. 😮 One detail initially seems insignificant, almost too mundane to merit attention: the day itself.

The excursion in episodes 83–84 takes place on a Thursday. At first glance, this appears to be nothing more than a scheduling detail. And yet, Thursday is not a neutral day. Linguistically and mythologically, it carries a charge. Thursday is Thor’s day. This latent mythology quietly materializes through two objects, the drakkar (Viking boat) (chapter 83) and the hammer (chapter 83). In Roman terms, Thursday corresponds to dies Iovis — Jupiter’s day — the god of thunder. Both gods are strongly connected to thunder and as such current.

The narrative does not underline this fact. It does not name the god, invoke mythology, or frame the excursion as symbolic. The reference remains dormant. But dormancy is not absence. It is latency. This is where the symbolism stops being latent and becomes functional.

The reference to Thor and Jupiter (which was already palpable in earlier episodes -chapter 67-; for more read my analysis Star-crossed lovers 🌕) is not decorative mythology; it introduces a dual model of power that the narrative begins to test on Joo Jaekyung himself. Thor (chapter 83) is the son: impulsive, embodied, excessive, a god who discharges energy through impact. Jupiter, by contrast, is the father (chapter 83): regulating, sovereign, stabilizing, the god who governs the sky rather than striking it. Thunder belongs to both, but it manifests differently depending on position in the lineage. What matters is not which god the champion “is,” but that he oscillates between them. This oscillation becomes legible through the hammer.

The hammer game appears after the champion’s moment of physical discomfort and jealousy. (chapter 83). Before striking anything, he is already unwell: angry overstimulated and complaining, visually reduced to a childlike register. This matters. The hammer does not create excess — it receives it. (chapter 83) It offers a sanctioned outlet for surplus energy that has nowhere else to go. However, contrary to the past, the physical therapist becomes the beneficiary of the athlete’s greed and jealousy. He receives a teddy bear. The hamster doesn’t witness the punching incident, he only sees the result: care and affection. (chapter 83)

Unlike boxing, unlike punching a sandbag (chapter 34), the hammer gesture is not confrontational, for the machine is immobile. There is no opponent. (chapter 83) The arm rises and comes down. The movement is vertical, not horizontal. It does not engage another body; it obliterates resistance. This is not combat but discharge.

In that moment, Joo Jaekyung performs Thor. Not metaphorically, but structurally. He channels excess into a single, downward strike. The absurd score — 999 — is not triumph; it is overload. (chapter 83) Too much energy released at once. The system registers it, but cannot contain it. This means, the record won’t be registered and as such “remembered”. In fact what mattered here was the prize, the teddy bear, and restored self-esteem of the athlete. He could offer a present to doc Dan which the latter accepted without any resistance. (chapter 83) The pink heart indicates the presence of affection and gratitude. And crucially, this act restores balance. After the hammer, the champion is no longer visibly overwhelmed. He has expelled what needed to leave. This shows that the champion is learning to manage his jealousy differently.

This prepares the next transition. Once the excess is discharged, he can shift position. The childlike Thor-state gives way to something else: regulation, provision, containment. This is where Jupiter enters — not as domination, but as adaptive authority. The same character who was dazed now intervenes calmly, mediates interaction, hands over the teddy bear, anticipates need. Son and father coexist not as contradiction, but as sequence.

This duality is essential for what follows. Because thunder is not continuous like the sun. It interrupts. It breaks a state, resets a system, and allows a new configuration to emerge. That is its narrative function here. This means that the athlete’s attitude can no longer be generalized, as such reproaches or description wouldn’t reflect reality. But let’s return our attention to the thunder causing a short circuit and reset.

The Ferris wheel breakdown completes the logic. When electricity fails, mechanical motion stops. When motion stops, the champion’s bodily excess becomes dangerous. When excess becomes dangerous, restraint is required. And when restraint is required, speech replaces force. The apology does not come despite the breakdown, but because of it. The system has been reset. This is why the amusement park is not merely foreshadowing but training.

The champion learns, physically and symbolically, that energy must circulate differently depending on context. Sometimes it must be discharged. Sometimes it must be restrained. (chapter 86) Sometimes it must be transmitted through words rather than bodies. This is not moral growth; it is adaptive intelligence.

Doc Dan and the Thunder

And this is precisely what reappears in episode 86. (chapter 86)

There, thunder returns — no longer as mechanical failure, but as biological event. The sparks and jolts saturating the panels are not just erotic embellishment. They reproduce the same logic of interruption and reset as well. Kim Dan’s body reacts as if struck by current. Thought fragments. Linear continuity breaks. “I can’t think straight” is not poetic confusion; it is systemic overload. I would even say, we are witnessing a short circuit which can only lead to a reset.

A thunderstorm does not persuade. It forces a reboot. In other words, this night stands under the sign of reality despite the sparks. Electricity is real and even natural.

The crucial difference is that this time, the current does not come from machines, nor from spectacle, nor from a game. It emerges between two bodies. This is why le courant passe becomes more than metaphor. The current does not dominate; it circulates. It requires two terminals. It only exists because both are present and conductive. And now, you comprehend why the champion was attentive (chapter 86) and asked questions to his sex partner. The current stands for communication. (chapter 86) Therefore it is not surprising that doc Dan starts looking at his fated lover. Imagine what it means for the athlete, when the “hamster” is staring at him, though he is a little embarrassed. Finally, he is truly looking at him. The champion loves his gaze. And now, you comprehend why the “wolf” listened to the “cute hamster” and stopped leaving marks.

In this sense, the hammer returns one last time — transformed. (chapter 86)

What struck metal in the amusement park now strikes the psyche. Not as violence, not as domination, but as reset. The phallus functions here exactly as the hammer did earlier: a tool of discharge that interrupts an old state and makes a new configuration possible. The result is not surrender, not illusion, but recalibration. Joo Jaekyung is once again releasing his “energy” (chapter 85), but this time, its nature has changed. It is no longer jealousy or anger, but love and desire. Hence the current is not colored in red, but white and pink. (chapter 86) It is not a flame like here , but a thunder and as such it is still restrained and regulated.

This is why episode 86 does not feel “magical”, once the structure is visible. Magic enchants without consequence. Thunder alters systems. After a strike, nothing resumes exactly as before.

And that is the point.

The champion is no longer a sun that burns from a distance. He has become a figure capable of switching modes — son and father, Thor and Jupiter, discharge and containment. And Kim Dan, having undergone the reset, is no longer operating on inherited assumptions (chapter 86) or second-hand data. New information must now be gathered. New meanings must be negotiated. Because Joo Jaekyung acts differently (son-father), the doctor is incited to discuss with his fated lover and not to generalize. He is pushed to become curious about the main lead and even adapt himself in the end.

The system has rebooted. What follows will not be repetition — because the thunder forced a reset. What follows will be movement and reciprocity — because current has begun to pass from one side to the other and the reverse. A new circle has been created.

Dream Nights and Drugged Time: Why Chapters 39 and 44 Could Not Last

If episode 86 confronts us with electricity as reset, then we must return to the earlier nights that failed — not because desire was absent, but because time itself was compromised.

Many Jinx-lovers remember the night in the States (chapter 39) and the penthouse night (chapter 44) as emotionally charged, intense, even pivotal. Confessions were made. Bodies responded. Vulnerability appeared to surface. And yet, both nights collapsed almost immediately afterward. What was felt (chapter 44) did not endure. What was said did not bind. What was shared did not accumulate into change.

Why?

The simplest answer would be to blame the champion’s behavior. But this explanation is insufficient — and, in fact, misleading. The deeper issue is not ethical failure alone, but structural impossibility. These nights were built on illusion. And illusion, by definition, cannot sustain time.

Let us begin with the night in the States.

In chapter 39, Kim Dan experiences desire (chapter 39), arousal, and emotional exposure under the influence of a drugged beverage. His body reacts strongly, almost violently. His speech loosens. He confesses. (chapter 39) He voices feelings that he has never dared to articulate consciously. Many readers interpreted this moment as a breakthrough — the first time the doctor allowed himself to want.

And yet, the morning after reveals the fatal flaw: he does not remember. (chapter 40)

Memory loss is not a narrative convenience here. It is the core of the scene’s meaning. Without memory, desire cannot transform into intention. Without intention, intimacy cannot become choice. What remains is sensation without authorship.

In other words, the confession existed — but outside time.

The body spoke, but the self could not claim it. The night produced intensity, not continuity. More importantly, it denied Kim Dan the possibility of return. Because he did not remember, he could not revisit the moment, reinterpret it, or choose it anew. Desire occurred — but never became decision. The night passed through him without granting him authorship. At the same time, Joo Jaekyung made sure with his joke (chapter 41) that doc Dan shouldn’t remember that night. This remark left a deep wound on doc Dan’s soul and mind, thus he hoped not to look like a fool in episode 86. (chapter 86) In this panel, we should glimpse a reference to the night in the States as well, and not just to the night in the penthouse.

The intensity of that night is why the champion’s later obsession with recreating that night is so telling. (chapter 64) Deep down, he hoped that such a night had been real. That’s why he asked shortly after their return about this particular night. (chapter 41) The event floats, unmoored, like a dream recalled only by one participant. I would even add, the amnesia from the doctor even afflicted a wound on the main lead. This explains why in Paris, he keeps asking doc Dan if the later is well and is not suffering from a fever. (chapter 86) He wants to ensure that his fated lover won’t forget this night. He is doing everything to avoid a repetition from that “dream or fake night”, where the physical therapist acted as the perfect lover, but forgot it. However, observe that here, the champion is touching doc Dan’s forehead, a sign that he is making sure that doc Dan is not “lying” by coercion or submission. At the same time, such a gesture reinforces my interpretation: thanks to the “thunder”, heat is generated. “Le courant passe” (the current passes) through physical contact, that’s how they create intimacy and understanding.

The penthouse night in chapter 44 follows a similar structure, though its emotional register differs.

Here, it is Joo Jaekyung who is intoxicated. (chapter 44) The setting is elevated, luxurious, almost theatrical. The doctor is brought into a space of power that is not his own. (chapter 44) By acting that way, the athlete created a false impression of himself, as if he was still rational and clear-minded. Again, desire unfolds. (chapter 44) (chapter 44) Again, closeness occurs. And again, the aftermath reveals the same fracture.

The champion does not remember fully (chapter 45) and later wants to even forget it. (chapter 45) Why? It is because contrary to the night in the States, the MMA fighter left traces on doc Dan’s body (chapter 45) and he can not deny his own involvement and actions. Hence the doctor is left alone. Only he can recall this “dream”. (chapter 44) But memory alone is not power. Remembering without the other’s participation transforms recollection into isolation. Kim Dan cannot confront, confirm, or renegotiate what happened, exactly like the champion did in the past. Meaning freezes instead of evolving. Striking is that he came to associate feelings with addiction. (chapter 46) No wonder why later doc Dan had no problem to reject the athlete. And for him, the next morning became a cruel reality, even a nightmare. It wounded doc Dan’s heart and soul so much that he learned the following lesson: to not get deceived by impressions. Hence in Paris, Doc Dan tries to explain the change of the champion’s attitude with drunkenness. (chapter 86)

What matters is not simply abandonment, but asymmetry of consciousness. While Joo Jaekyung remembers the night in the States, the other remembers the night in the penthouse: (chapter 44) One participant is altered. The other must carry the weight of meaning alone. The night does not end in shared reflection, but in silence and absence.

In both cases, the problem is not sex. It is not even exploitation or ignorance— though both are present. The problem is that time cannot flow forward from these nights.

Why? Because drugs suspend causality.

Under intoxication, actions do not generate obligation. Words do not demand response. Feelings do not require follow-up. The night becomes sealed — intense within itself, but cut off from before and after. This is why these encounters feel dreamlike in retrospect. Not romantic dreams, but dissociative ones.

And Jinx insists on this reading visually.

In both chapters, speech is unstable. (chapter 44) Words blur, vanish, or are forgotten. Even gestures go unnoticed: a kiss, an embrace or a patting. Memory fractures. The morning after is defined not by continuity but by confusion. The body has moved forward, but the narrative has not.

This logic culminates in the fireworks scene of chapter 84 (chapter 84)

Fireworks are often read as romance. But here, they function as warning. Fireworks illuminate the sky briefly, brilliantly — and then disappear. They leave no trace. And crucially, during this display, words are literally blurred. (chapter 84) Speech bubbles lose clarity. Confessions are obscured. The reader is denied access to meaning. Fireworks, like drugs, produce intensity without duration.

This is the crucial distinction that Part I prepared us for: heat versus current. Heat lingers. It can smother. It can burn. But it does not require connection. Current, by contrast, only exists if two points remain linked.

Chapters 39 and 44 are nights of heat. Bodies respond. Desire flares. But no circuit closes. No loop remains intact long enough for time to resume. This is why these nights are doomed — not morally, but structurally.

And this brings us to a crucial observation that many readers overlook.

In both of these earlier nights, questions are absent.

No one asks: “Are you okay?” (chapter 39) (chapter 44) It was as if these nights could only exist under altered states — as if clarity on either side would have made them impossible.
No one asks: “Do you remember?”
No one asks: “Why are you doing it?” “What does that mean to you?”

Speech exists, but it is not dialogic. It does not seek the other’s subjectivity. It spills, confesses, demands, judges or disappears. But it does not circulate. This is why, despite their intensity, these nights do not move the story forward. They collapse inward.

Episode 86, by contrast, will confront us with something radically different: a night that asks questions. (chapter 86)

But before we get there, we must acknowledge what these dream-nights leave behind.

They teach Kim Dan that desire is dangerous when it appears without agency. That closeness can dissolve overnight. That bodily truth does not guarantee recognition or even knowledge. And perhaps most importantly: that remembering alone is a burden. (chapter 86) This is why, when electricity returns in episode 86, it does not revive heat. It interrupts it. (chapter 86) That’s the reason why the athlete stops for a moment and asks doc Dan, if he needs a break. (chapter 86) This question is important because doc Dan admits his confusion and ignorance. He confesses to himself that he “knows nothing” not only about himself, but also about his fated lover. (chapter 86) The night is no longer sealed. It is permeable. Time resumes. (chapter 86) This signifies that thanks to the “champion’s thunder”, doc Dan was able to leave the vicious circle of “depression”. At the same time, such a confession implies that doc Dan’s present is no longer determined by the past and prejudices. And that is precisely why it matters.

From Drugged Time to Embodied Presence

If the earlier nights failed because time itself was compromised, then the question that naturally follows is this: what allows time to resume?

Chapters 39 and 44 taught us that intensity alone is not enough. Desire flared, bodies responded, confessions surfaced — and yet nothing endured. Not because feeling was false, but because consciousness was fractured. Words existed, but they did not circulate. Memory existed, but it was asymmetrical. Each night collapsed into silence the moment it ended.

Episode 86 emerges precisely at this fault line.

At first glance, it might seem quieter. Less dramatic. Less overtly confessional. And yet, this apparent restraint is deceptive. What changes here is not the presence of desire, but the medium through which meaning passes. What circulates between them in this night is not nostalgia, not projection, not even hope — but presence.

The sparks that punctuate episode 86 are not metaphorical excess. (chapter 86) They function as temporal markers. A spark exists only now. It has no duration. It cannot be stored, recalled, or anticipated. It appears — and vanishes. In this sense, electricity becomes the perfect visual language for the present moment itself.

Unlike heat, which lingers and can smother, current demands simultaneity. It requires two points to be active at the same time. The moment one withdraws, the circuit breaks. Sparks therefore signify not passion remembered or desired, but attention shared. This is why the night in episode 86 feels radically different from earlier encounters. At the end of episode 86, Kim Dan is no longer trapped in the past — replaying humiliation, abandonment or knowledge (as such arrogance). Nor is he projecting into the future at the end — fearing consequences, punishment, or loss. (chapter 86) For once, his thought does not spiral backward or forward. It halts. He decides to follow his heart again. (chapter 86)

The phrase carpe diem applies here not as romantic indulgence, but as psychological fact. To seize the day is not to ignore reality; it is to suspend temporal distortion. (chapter 86) In this night, neither character is reliving an old wound nor rehearsing a future defense. They are not remembering a dream. They are not trying to recreate one. They are simply there.

Electricity makes this visible. The body jolts. Thought fragments. Linear narration breaks. But unlike the drugged nights, this fragmentation does not produce amnesia. It produces grounding. Kim Dan’s repeated confusion — “I can’t think straight” — is not dissociation. (chapter 86) It is the absence of rumination.

This is what distinguishes presence from illusion. Illusion detaches the body from time. Presence anchors the body in time.

The sparks, then, do not represent chaos, rather emancipation and liberation. (chapter 86) Therefore the “hamster” can not control his voice and body. The sparks represent contact without temporal displacement. Both characters inhabit the same instant, without substitution, without rehearsal, without erasure. The present is no longer something to escape or survive. It becomes something that can be shared. That’s the reason why the two main leads are talking to each other.

And this is precisely why meaning finally begins to circulate.

If the first part (From Solar Heat to Electric Current) and second part ( Dream Nights and drugged time) traced how electricity replaces heat, and how illusion breaks time, then the next part turns to the most unsettling shift of all: the disappearance of words — and the emergence of the kiss as language.

No Words, But a Kiss: When Communication Changes Form

One of the most striking features of my illustration for episode 86 is the near absence of visible speech bubbles — even when Joo Jaekyung is clearly speaking. His mouth is open, his body leans in, his posture is attentive, and yet language is visually de-emphasized. Words are present, but they no longer dominate the frame.

By contrast, the star with the cut-off speech bubble appears elsewhere — suspended, incomplete. Language has not disappeared; it has lost its authority. It exists, but it is no longer imposed, no longer unilateral, no longer protected by distance.

This visual shift matters. (chapter 86) In earlier chapters, words often preceded erasure: confessions spoken under intoxication (chapter 10), statements blurred by drugs (chapter 43), sentences remembered by only one side. (chapter 39) Language functioned as exposure without continuity. Here, the narrative refuses that pattern. (chapter 86) It withholds verbal dominance so that something else can emerge. Kim Dan’s answer does not come in words. It comes as a kiss. (chapter 86) This gesture must not be misread as avoidance (silencing) or impulsivity. It is neither silence born of fear nor surrender to sensation. It is embodied communication — a mode forged by a history in which words were unsafe, unreliable, or followed by disappearance. The kiss articulates what cannot yet be stabilized in language without being lost again.

It says: I am here. And more importantly: I accept this moment. Not the future. Not the consequences. The present. But this action catches the MMA fighter by surprise, as in the athlete’s mind, Doc Dan has never initiated a kiss before except in the States, but the doctor doesn’t remember it. At the same time, it is clear that the athlete has not been confronted by his own amnesia concerning the night of his birthday: doc Dan had kissed him there too, thus the celebrity had been able to make doc Dan smile (chapter 44) and even laugh…. if only he could remember that night…

Crucially, this act in episode 86 (chapter 86) cannot be neutralized by Joo Jaekyung’s habitual reflexes — the “it’s nothing” (chapter 79), the “never mind”, (chapter 84) or it is a mistake, the easy erasure that once dissolved meaning after the fact. The kiss interrupts that mechanism. It produces a pause that cannot be talked over. It forces reflection. (chapter 86) Joo Jaekyung will have to ponder on the signification of such a kiss.

For the first time, meaning does not vanish once contact is made.

The kiss therefore marks a decisive transformation in how communication functions between them. Words are not rejected; they are postponed. Language is no longer the condition for intimacy, but its consequence. What circulates first is presence.

And this is why the kiss belongs structurally to the logic of current introduced earlier. Current does not explain itself. It passes — or it does not. It requires proximity, consent, and mutual contact. Once established, it cannot be undone by denial. Hence the champion reciprocates the gesture. (chapter 86) He is even kissing with open eyes, as though he desired not forget this wonderful night. In episode 86, communication no longer seeks to protect itself through speech. It risks itself through embodiment. And that risk, precisely because it is accepted rather than anticipated, changes everything.

First Conclusion — When Conditions Change

With the symbolic framework established, the earlier nights revisited, and the forms of communication closely examined, the analysis has already progressed far enough to reconsider the nature of the night in episode 86.

By moving through these successive angles — from mythological and elemental references, to nights compromised by illusion, to the transformation of how meaning is exchanged — one point becomes clear: this night is not just defined by intensity, tenderness, or redemption. It is also defined by changed conditions.

When electricity replaces heat (chapter 86), power ceases to be unilateral and becomes relational (sky and earth). Thunder does not linger or dominate; it strikes, interrupts, and resets. The champion is no longer read as a solar figure imposing force from above, but as a conductor within a circuit that requires reciprocity.

When the earlier nights are reexamined, their failure appears not as emotional insufficiency but as structural impossibility. Desire existed, but time could not flow. Drugs suspended causality, fractured memory, and sealed each encounter inside itself. What remained were dream-nights — vivid, intense, and ultimately unsustainable. Yet, they left wounds. (chapter 86) At the same time, it becomes clear that this moment in Paris embodies the convergence of two memories and two nights which helps them to recreate a new night marked by desires and communication. So this night will generate new memories and push them to redefine their relationship.

Finally, when attention shifts to communication itself, episode 86 reveals a decisive reconfiguration. (chapter 86) Meaning no longer relies on speech that can be blurred, forgotten, or denied. It circulates through presence. The kiss interrupts fear without abolishing clarity. Kim Dan does not forget the future; he accepts the risk of setting it aside. For the first time, current passes while both remain conscious, present, and aware.

One image quietly condenses this transformation. (chapter 86)

Kim Dan almost sits on Joo Jaekyung’s lap. (chapter 86) Earlier in the narrative, this posture belonged to another body. (chapter 19) The grandmother’s lap structured Kim Dan’s understanding of safety, endurance, and knowledge. Sitting there meant being held — but also being taught how to survive through sacrifice, silence, and self-effacement. That worldview sustained him, but it also confined him.

In episode 86, the posture is almost repeated — but the figure has changed.

This is not a romantic substitution. It is a symbolic shift. The body that now supports Kim Dan does not transmit inherited rules or fixed certainties. It asks questions. It pauses. It waits for response. He is actually more sitting between his legs or on his arms. In this moment, Kim Dan is no longer receiving knowledge about how to endure the world; he is participating in how to inhabit it.

From this point, a first answer to the guiding question emerges.

Episode 86 is neither illusion nor culmination. It does not redeem the past, nor does it erase it. It alters the framework within which meaning can circulate. Time resumes not because wounds have healed, but because they are no longer governing the present by default.

What remains unresolved — and what now demands further attention — is what follows from this shift.

If communication has changed form, how does unpredictability change meaning? If presence has been established, how does recognition operate without erasing the past? And if two nights once marked by failure now converge within the same moment, what does that convergence produce?

These questions open the next stage of the analysis.

The following sections will therefore turn away from possibility and toward consequence: how agency is reclaimed, how repetition acquires new ethical weight, and how two previously incompatible trajectories finally begin to add rather than cancel each other out.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Sweetest 🍭 Downfall 🧴🪮Ever

Notice: Right now, I am quite overwhelmed with work (grading papers, staff meetings etc), hence I can only write one essay after each episode.

Introduction – Where it begins

I have to admit that I had not anticipated a smut-scene in episode 85. On the other hand, it makes sense, for it is the night before the match, it is jinx-time. At the same time, their physical reunion (chapter 85) represents the positive reflection of this night (chapter 58) (chapter 58) (chapter 58), when the physical therapist chose to give up on the athlete and stop listening to his heart. Here, I am not only referring to the numerical symmetry but also to the doctor’s shifting vision of Joo Jaekyung.

In both episodes 58 and 85 (chapter 85), Jaekyung appears with a towel around his neck. This simple object evokes water and sweat, but in Jinx, these elements are never neutral. They are tied to one of the champion’s earliest traumas: the humiliation of being called “dirty” (chapter 75) and “smelly” as a child. This is why Jaekyung learned to perfuse his body with cologne after every shower (chapter 75) and why physical proximity has always carried the risk of shame. Hence he kept people at arms length. In chapter 40, when he rescued Kim Dan from the security guards, he kept his distance (chapter 40) — he had not yet showered, for the towel on his shoulders was stained with blood. Mingwa was indirectly referring to the champion’s psychological wounds. (chapter 40) It was, as if the fear of smelling “wrong,” of being perceived as contaminated, was still dictating his movements. Hence he could only claim doc Dan as one of his own, but not as his “physical therapist” or even “family”. And interesting is that doc Dan copied his attitude. In the hallway, he maintained a certain distance from the athlete. (chapter 40)

But in Paris, the presence of that same towel (chapter 85) suggests something very different. He has just stepped out of the shower, which means he is clean, his hair hanging down, still wet. (chapter 85) This striking detail is that he clearly left in a hurry: contrary to all earlier scenes where he sprayed himself with cologne (chapter 40) the moment he dried off (chapter 75), here he has not perfumed himself at all. (chapter 85) His hair is unstyled, his scent unmasked — and yet he approaches Dan without hesitation. He even kisses him. The item that once symbolized rejection now signifies trust: without fragrance, he is certain that doc Dan will not call him “dirty,” will not recoil, will not shame him. What once provoked distance becomes an unexpected bridge, revealing that Jaekyung is finally letting someone remain close, when he feels most vulnerable. The night in Paris does not simply suggest a return of desire; it announces the return of hope (chapter 85) and trust — and perhaps even the moment when Dan chooses, for the first time, to be honest with his own body and heart.

And yet — hidden beneath the sensual reunion and the echo of that earlier night — something else begins to unravel. Something softer, sweeter, far more dangerous for a man who once prided himself on standing above everyone else. For the first time, we witness the champion’s downfall — not a collapse of strength or dignity, but the collapse of the walls he spent years building. A downfall so gentle that it goes almost unnoticed, except by the one person who has always watched him closely: Doc Dan. (chapter 85)

After all, it takes a certain kind of irony for a man called “the Emperor” to experience his most significant fall at the very moment he carries someone else to bed (chapter 85) — fulfilling, without knowing it, a secret wish the physical therapist has harbored since childhood (chapter 61) [I will elaborate it further later]. And perhaps this is why the moment feels so disarming: because the downfall is not tragic but tender, not humiliating but intimate. Sweet, even.

But to understand why this ‘downfall’ is the sweetest one Joo Jaekyung has ever lived, we must first return to the moment it truly began — not in the bedroom, but hours earlier at the dinner table (chapter 85), when a single careless comment shattered the champion’s composure and revealed just how fragile his newfound hope really was.

The First Tremors

What caught my notice is that the physical therapist is the only one wearing the jacket with Joo Jaekyung on it! (chapter 85) In contrast, both Park Namwook and coach Jeong Yosep wear generic MFC T-shirts. (chapter 85) Mingwa is not simply dressing characters — she is revealing loyalties. The manager and coach are aligned with the institution MFC; Dan alone is aligned with the man, Joo Jaekyung. This quiet visual contrast already hints at the emotional imbalance that will unfold in the next few panels.

The first tremor begins at the dinner table, where the manager suddenly brings the physical therapist back to reality. (chapter 85) Dan is lost in his thoughts — anticipating the night ahead with the champion — and has barely touched his food. Park Namwook notices this. One might think, such a remark displays the manager’s concern for the main lead’s well-being. However, the manager adds that the other members of the team are all almost finished. With such a remark, it becomes clear that the manager is urging the protagonist to finish his plate. Although Park Namwook addresses Dan as if showing concern, the content of his remark betrays his true priority: not Dan’s well-being, but the team’s schedule. By pointing out that ‘the rest of us are almost finished,’ he urges Dan to keep pace, treating him as staff who had to follow the group rather than someone with personal needs. As you can sense, schedule is essential for the manager. However, because doc Dan couldn’t reveal the true reason behind his behavior, he gives an excuse for his lack of appetite. (chapter 85) He merely says he feels “a little queasy.” The irony is striking. In English, queasy is not a neutral word: it suggests nausea, a churning stomach, a sensation often associated with disgust or repulsion. And although Dan’s discomfort has nothing to do with Jaekyung, the word itself carries an emotional weight the champion is highly sensitive to. It brushes against an old, unhealed wound — the childhood humiliation of being called “dirty,” “smelly,” or somehow “wrong.” But doc Dan was not telling the truth, this explains why the main lead refused the medication from the manager right away. (chapter 85) As you can see, the first disturbance comes from Park Namwook. But this doesn’t end here.
He questions the physical therapist — not the fighter — and asks whether he is nervous about tomorrow’s match. The question is innocent, but its implications are not. By speaking to Dan rather than to Jaekyung, Park is unconsciously revealing his neglect toward his boss and champion. Secondly, with this remark “That’s understandable, since it’s been a while for you”, he reminds the champion of two things which have been tormenting him: not only the last match with Baek Junmin and Doc Dan’s vanishing, but also their night together before the Baek Junmin match, when Dan left after sex without looking back. (chapter 53) The manager’s words bring Joo Jaekyung back to reality and its uncomfortable truth that Dan’s presence now is still bound to a contract — temporary, contingent, never fully his. In other words, with his remarks, Park Namwook is reopening old wounds which shows his total blindness and lack of finesse and of empathy. He treats the last match, as if nothing bad had happened. The incident with the switched spray is simply erased.

Thus Jaekyung’s reaction is immediate: his mouth tightens in visible dissatisfaction. (chapter 85) It is a controlled expression, not a loss of composure, but it reveals irritation and intense gaze — the kind that arises when a sensitive subject is touched too directly. Park’s comment awakens a memory whose meaning has changed: back then, he accepted Dan (chapter 53) leaving without thinking; now, after Dan vanished from his life entirely, that earlier departure feels like a sign he failed to read. Park’s question brushes against this bruise, and Jaekyung’s lips reflect the discomfort.

As for the second tremor, it does not come from Park Namwook. It comes from Potato. (chapter 85) The younger fighter suddenly bursts into panic, declaring how nervous he would be in Jaekyung’s place, how his heart would be pounding out of his chest. His outburst is sincere, naïve, and completely focused on the champion — he never once considers Dan’s feelings. Yet these words strike deeper than he intends. At the mention of a pounding heart, Jaekyung’s eyes lift upward in a brief, involuntary movement. It is the smallest gesture, but it exposes everything he wishes to hide. Because his heart is pounding — but not for the match. It is because of doc Dan!

Potato unknowingly names the very thing Jaekyung is trying to keep steady: the nervousness and anticipation of the night ahead, the fear that history might repeat itself, and the desire that has been building for a long time. Unlike Park’s comment, which triggered irritation, Potato’s words hit the emotional center. This upward glance is the second tremor, the moment the façade slips just a little too far. Surrounded by people who see everything except the truth, Jaekyung reaches for the one thing he can control. He taps his phone and, in full view of the table, sends a message to Dan: (chapter 85) “Come to my room at 11.”

It looks like dominance, but it is driven by something far more fragile: (chapter 85) the need for reassurance, the wish to rewrite the pattern of the past, the quiet hope that Dan will not leave him again — not tonight and not afterwards.

This is where the Emperor’s downfall begins: with a tightened mouth, an upward glance, and a message sent to steady a heart that refuses to stay calm.

The Long Wait

If the dinner scene revealed the cracks in the champion’s composure, it also exposed something equally revealing about the manager. For Park Namwook, the real opponent is not Arnaud Gabriel — it is time. This explicates why the manager announces their departure at 7.00 am sharp, though the Emperor’s match is at noon. (chapter 85) Schedules are his armor, punctuality his hiding place. Whenever something threatens to slip beyond control, he retreats behind procedure.

This is why he suddenly takes an interest in Dan’s appetite. (chapter 85) His comment about the untouched plate is not born of concern; it is born of urgency. The faster Dan finishes, the sooner the table can be dismissed, and the sooner Park Namwook can send the champion to his room under the comfortable pretext of “rest.” (chapter 85) For him, “rest” is not a recommendation —
it is a containment strategy. This explains why the manager is not looking at the Emperor, when he tells him: “Jaekyung, go to bed early tonight, okay?”. Why? Because he doesn’t want a discussion. If he avoids eye contact, Jaekyung cannot object — the instruction is meant to be received, not answered. He is expecting obedience, nothing more. Therefore it is not surprising that the manager smiles (chapter 85), as soon as the athlete stands up right after his recommendation and announces he is now returning to his room.

Once Jaekyung is hidden behind a hotel door, quiet and unmonitored, nothing can be blamed on the manager anymore. If the champion sleeps poorly? Not his fault. If he feels sick? Not his fault. If emotions become volatile? Certainly not his fault. He will always be able to say: “I told him to go to bed early.”

What he wants is not Jaekyung’s well-being. What he wants is a clean conscience. But we have another example for his flaw. (chapter 85) A day and night without complications. A scenario in which no one can accuse him of negligence, if something goes wrong tomorrow. And Mingwa already exposed this flaw only seconds earlier. When Dan finally gives an excuse for his lack of appetite — “I’m feeling a bit queasy…” — the manager immediately reframes it as Dan’s recurring personal weakness: “It’s too bad you have trouble eating whenever we go abroad…” (chapter 85) With this single sentence, he erases the actual causes of Dan’s digestive problems — the fact that the therapist had been mistreated, overworked, stressed, ignored, even drugged during their last trip to the States. None of that exists in Park Namwook’s mind. In his version of reality, Dan’s discomfort is an inconvenience, not a symptom of mistreatment.

And here, his solution reveals everything: he immediately offers medication. Not help. Not care. Not attention. He treats doc Dan the same way than Joo Jaekyung. (chapter 54)

A pill — the fastest way to silence discomfort without having to see it. “Too bad” is not sympathy (chapter 85); it is avoidance. It exposes a man who does not want to be burdened by emotions, who cannot hold another person’s vulnerability without trying to shut it down. To him, Dan’s nausea is a logistical issue, not a sign of human distress.

Park Namwook’s flaw is not malice. His flaw is cowardice toward feelings — his own and those of others.
And this flaw will matter the next morning, when the Emperor and/or the doctor do not appear at 7:00 a.m. sharp, and the manager finally discovers that schedules offer no protection against the consequences of neglect.

But let’s return our attention to the manager’s recommendation to the champion: (chapter 85) He reacts with almost visible relief, when the champion stands up from the table. (chapter 85) He has no idea about the text message — no suspicion of anything planned for later. He sees only what benefits him: Jaekyung leaving on his own. Perfect. The fighter is out of sight, out of reach, and most importantly, out of his responsibility.

He doesn’t ask where Jaekyung is going. He doesn’t check if he’s alright. He doesn’t wonder whether something is wrong. He simply lets him go.

But this is exactly where the real question begins — a question the manager can never ask, only Jinx-philes: If Jaekyung returns to his room so early… what does he actually do until 11 pm?

What makes the evening in Paris so striking is the contradiction between time and behavior.
From the moment Joo Jaekyung sends the text at 7:02 p.m (chapter 85) and leaves the table shortly after, until the doctor knocks on his door at 11:00 p.m (if we assume that he went there at 11 pm)., almost four hours pass. (chapter 85) In theory, this is the perfect window to do what he used to do in the States (chapter 38) and Korea (chapter 48) before a big fight: watch his opponent’s videos, study their habits, rehearse counters. If we only looked at the clock, we might assume he spent the evening thinking about Arnaud Gabriel.

But the narrative context says the opposite.

Just before he leaves the table, Jaekyung has been hit by two painful reminders (chapter 85) linked to doc Dan, not Arnaud Gabriel. First, through Park Namwook’s question and tone, he is dragged back to the night before the Baek Junmin match — the night when sex with Dan was followed by distance, and then by disappearance after the fight. Second, Dan’s “queasy” excuse scratches an old wound: the fear of being perceived as disgusting or unwanted. Both moments are about abandonment and rejection, not competition. It is right after this double sting that he sends the message. In that instant, his thoughts are circling only one point: will Dan come to accept me, or will he pull away again?

That is the emotional seed of the long wait. This explains why they are on the bed, the athlete complained: (chapter 85) He had to restrain himself due to doc Dan. (chapter 85) From 7:02 onward, the question is no longer “How do I beat Gabriel?” but “How do I win doc Dan’s heart?” The clock from 7:02 to 11:00 p.m. stops being a “training window” and becomes an emotional countdown. He is no longer the champion preparing for an opponent—he is the man hoping not to be abandoned again. This is why the later scene at the door feels so contradictory: when Dan finally arrives, Jaekyung behaves like someone who couldn’t wait. (chapter 85) He opens the door and immediately grabs him inside (chapter 85), cutting off any possibility of hesitation. The way he drags him over the threshold, presses him against the wall (chapter 85), kisses him, lifts him (chapter 85) and carries him to the bed — all of that oozes urgency. Hence he doesn’t place his lover delicately on the bed, he rather pushes him down, thus we have the sound PLOP: (chapter 85) This is not the controlled, casual emperor of old; it is someone who has been holding back for hours and refuses to risk even a second in which Dan might change his mind.

And yet, visually, we know he has just finished showering. (chapter 85) His hair is still down and wet; the towel is still around his neck. That detail destroys the idea of a carefully structured pre-match evening. If he truly wanted a calm, professional night, he had four hours to shower, dry his hair, apply cologne, and settle. Instead, he postpones the shower so long that he is still damp when he opens the door.

In other words, he waited until the very last minute to get ready. This creates a striking contrast: he had four hours, yet he looks as though he prepared in a hurry. So what exactly did he do during this lapse of time? 😮

This is what every Jinx-lover should wonder. And given Jaekyung’s personality — his directness, his physicality, his awkwardness with emotional communication — a new hypothesis imposes itself. He did not study Gabriel. He studied how to please doc Dan. I am suspecting that he might have watched porno for that matter. Don’t forget this scene on the beach: (chapter 65) and the comment of the champion in front of this movie: (chapter 29) Moreover, I consider this scene (chapter 85) as a new version of Choi Heesung’s advice: Doc Dan just needs to sit back and enjoy!! (chapter 31) Joo Jaekyung is now doing everything, as deep down he wants to become the perfect lover! And how had I described the night in the States? Back then, the hamster Dan had become the champion’s perfect lover, especially because he had kissed his face, hugged him and confessed to him. (chapter 39) But if his fear to lose doc Dan was so huge, why did he ask him to come so late then? (chapter 85) It is the same hour than in the States. (chapter 38) One might reply that the athlete desired to maintain appearances and as such to hide his suffering and anxiety. In other words, he was hiding his emotions behind routine, Jinx-sex would always start at 11 pm. However, this idea is not entirely satisfying because once doc Dan was in his room, the fighter was no longer hiding his emotions and desires. (chapter 85) That’s the reason why I am suspecting another cause for this time 11 pm. In my opinion, it is related to the athlete’s traumas: the physical abuse from his father (chapter 72), when the latter would return late from his “work” and the death of his father (chapter 73).

After the painful reminders at the table — the allusion to the Junmin night and Dan’s “queasy” excuse that scratched an old wound — his entire focus shifted. He could no longer risk repeating the dynamics of the past. In his mind, the only way to ensure that Dan would not disappear again was to do better, physically, in the one domain where he feels competent. So it is not far-fetched to imagine him watching tutorials or videos, searching for techniques, guidance, or advice he never received from anyone. He has one mentor in intimacy, Cheolmin, but the latter has only appeared once. No model to imitate. No words for tenderness. But he can learn through action, through practice, through imitation. And suddenly, this would explain everything that happens later.

It explains why, once doc Dan stands at his door, he behaves with such urgency. He grabs him immediately, pulls him inside, presses him against the wall while holding his face tenderly (chapter 85), kisses him with a force that has been building for hours. He had been so absorbed — so busy learning, rehearsing, imagining — that he realized only late that it was almost time for Dan to arrive. The rushed shower is not laziness; it is evidence that his preparation was of another kind altogether.

And then Dan appears. And this alone must have boosted Jaekyung’s ego in a way nothing else could. (chapter 85) Because doc Dan could have refused. He could have used his queasiness as an excuse, could have stayed in his room, could have claimed exhaustion. Instead, he obeyed the request — a request sent by someone who had hurt him deeply in the past. Doc Dan’s arrival is proof that he is not rejecting him. Proof that the night is real. Proof that the attempt to do better might actually matter. At the same time, doc Dan couldn’t miss the true meaning behind this text sent in front of others: the athlete’s anxiety and suffering. (chapter 85) This explains why his worried gaze followed his fated partner. (chapter 85) In other words, the text had a different meaning. It was not an order, but rather a wish…and it had nothing to do with his match against Arnaud Gabriel. During that night, Joo Jaekyung is not seeing a surrogate fighter in front of him or a sex toy, but his real partner, his future boyfriend. This means, this night stands in opposition to the one in the penthouse: (chapter 53) He is gradually moving on from his belief and jinx, he is even now prioritizing his love life over work!! If Park Namwook knew, he would get so shocked and scared… he would yell at him for causing a mess, for neglecting his “work”.

Under this light, it becomes comprehensible why Jaekyung takes his time for the first time. (chapter 85) This is why he touches Dan’s face instead of flipping him over.
This is why he kisses slowly, repeatedly, almost reverently. He knows that doc Dan likes nipple foreplay.
This is why he carries him in his arms (chapter 85) instead of carrying him over his shoulder. And this is why he suddenly engages in a new kind of foreplay — licking Dan’s leg (chapter 85) and anus (chapter 85) — something he has never done before. This does not come from instinct. It comes from intention. It comes from effort. It comes from learning. He is indeed showering doc Dan with love and tenderness, therefore it is not surprising that the “hamster” is moved sensually and emotionally. Exactly like during the Summer Night’s Dream, he is reaching nirvana, hence Jinx-philes are constantly seeing stars,. (chapter 85)

In short, the four hours did not shape his body for the match. They shaped his behavior for doc Dan.

The long lapse of time reveals a man who was not preparing for Arnaud Gabriel at all — but preparing for the one person whose opinion governs his heart. And when that person actually stands at his door, the tension of those hours condenses into the urgency of his welcome, the care of his touch, and the new tenderness of his actions. Everything in that moment — from the haste of his shower to the way he drags Dan inside — points toward a single truth: something fundamental in Joo Jaekyung has shifted.

And this brings us to the real meaning of the essay’s title.

The Truth Behind The Title

Many readers, seeing The Sweetest Downfall Ever , might assume that the downfall refers to Joo Jaekyung’s current behavior: his neglect of sleep in favor of desire, his single-minded focus on sex the night before the match, his impulsive decision to carry doc Dan to bed (chapter 85), or even the looming risk of professional failure. Others might think the downfall describes Dan’s new physical position — head lowered, body lifted (chapter 85) — or the emotional slip that comes with resurfacing feelings: the therapist losing distance, falling back into intimacy. All of these readings sound plausible at first glance. (chapter 85) But the truth behind the title is far simpler, far more literal, and yet far more symbolic.

The downfall begins with his hair. For the first time, he is letting his hair down. (chapter 85) This visual shift, subtle yet radical, is the origin of the title.

And under this light, the meaning behind my illustration becomes clearer. This is why I chose pink “hair” for the background — not merely as decoration, but as a visual clue. The color evokes warmth, softness, and vulnerability: the emotional terrain Jaekyung steps into the moment gravity pulls his hair out of its rigid form. But why is this detail meaningful?

Because the idiom “to let your hair down” carries centuries of emotional and cultural weight.

When we read this historical meaning through the lens of Mingwa’s imagery, Jaekyung’s hair becomes more than a style choice. It becomes a confession. (chapter 85)

Letting his hair down means dropping the persona. Letting his hair down means allowing himself freedom.
Letting his hair down means entering intimacy — not performance.

It is the visual act of stepping away from the rigid social restraints imposed by MFC, public expectations, masculinity, and even trauma. And with this understanding, the transition becomes effortless:

For years, Joo Jaekyung’s hair has signified his status. (chapter 85) Styled up, hardened with gel (chapter 30) , perfectly arranged — it is the crown of the Emperor, the symbol of his control, his discipline, and the myth that MFC sells:
Joo Jaekyung, the untouchable. Joo Jaekyung, the brand. Joo Jaekyung, the man who never bends. (chapter 82) When the hair stands, the image stands.

But in Paris, for the first time, the hair falls. (chapter 85)

Even before chapter 85, Mingwa prepares the audience for this silent rebellion. Two days before the match, he wears a cap (chapter 85) — but not the way adults or professionals usually do.
He tilts it up, exposing his entire face. Teenagers wear their caps like this: loose, careless, unguarded, more concerned with comfort than appearance. And suddenly, Jaekyung looks younger — not in age, but in spirit. His gaze is no longer shadowed by the bill. It is fully visible, open, almost soft.

Then comes the wolf-ear headband at the amusement park (chapte 85), a gesture that would have been unthinkable for the Emperor of MFC. It is ridiculous, childish, playful — and he wears it anyway. Not for the crowd, not for the cameras, but because Dan asked him to wear one too. So he placed it on his head. It is the second stage of the downfall: the moment where he stops caring about the star image that has governed him for years. The moment where he allows himself to be seen as something other than a fighter. The wolf ears, like the tilted cap, signal a shift toward youthfulness, toward softness, toward an identity unshaped by branding. And yet, both items share something important: they still control the hair.

The cap hides it. The headband frames it. In both cases, the hair remains managed, held in place, contained.
This means that the “rejuvenation” we observe in these scenes is still superficial — a flirtation with freedom rather than freedom itself. (chapter 85) The cap and wolf ears make him look younger, even boyish, but they do not dismantle the structure around him. They soften the edges of the Emperor, but they do not dissolve the crown.

He looks more approachable, but not yet vulnerable. He looks less like a weapon, but not yet like a man. He looks playful, but not yet liberated. However, when he is seen with his hair down (chapter 85), he looks exactly like the little boy in the picture: (chapter 71) So doc Dan could recognize the little boy in the athlete, the more he sees the protagonist with his hair down. Furthermore, I noticed that contrary to season 1, Doc Dan has now more memories of the “wolf” facing him. (chapter 85) In the past, he would more look at him from behind: (chapter 35) (chapter 35) Seeing his face reflects not only the increasing care for each other, but also the improving communication between them.

And this is also the moment where the narrative contrast becomes striking. While Joo Jaekyung’s appearance is drifting backward toward youth, Arnaud Gabriel’s beard makes him look older, (chapter 85) more mature, more “masculine” in the traditional sense. This explicates why the stylists had to dress him up. (chapter 82) Yet such an intervention did more than prepare him for the cameras — it tightened the restrictions around his own image, reducing the fighter’s rights over how he appears to the world. With the suit, he appeared older and more powerful. The French fighter leans into age, while the Korean champion leans into youth — a symbolic inversion that reinforces the central tension in the Paris arc: Gabriel performs adulthood; Jaekyung rediscovers the adolescence he never lived. (chapter 85) But just as Jaekyung begins to slip into these youthful, softer identities, MFC reasserts control.

But MFC has its own ritual of restoration. At the photo shoot, the stylists immediately return him to form: (chapter 85) hair up, face polished, a look engineered for posters and rankings. He becomes once again the Emperor — the man who must appear older, sharper, more intimidating, more manufactured.

And this is exactly why the next transformation hits so hard. When Dan arrives at 11 p.m., Joo Jaekyung opens the door with his hair down, still dripping slightly from a rushed shower. This is not the Emperor. This is not the brand. This is not the legend presented in MFC 317. (chapter 79) This is the boy from the childhood photograph.

The hair-down Jaekyung is younger, wilder, softer (chapter 85) — someone who belongs not to MFC but to himself. Someone capable of affection. Someone whose emotions sit close to the skin. Someone who has stopped pretending. He is able to smile genuinely.

“Letting one’s hair down” is an idiom meaning to stop performing, to stop controlling oneself, to finally relax into authenticity. As you can see, Mingwa uses the concept (letting one’s hair down”) literally and metaphorically at once. The physical gesture (his hair falling) expresses the emotional one (his defenses lowering).

And suddenly, the birthday illustration released earlier this year makes sense. In the rain, with his hair heavy and unstyled, his gaze dark and sensual, Jaekyung appears nothing like the commanding emperor. He looks free — freed by weather, freed by desire, freed from roles. It was foreshadowing, not just fanservice. It announces the end of the « jinx » in reality.

Which brings us to the second reason “downfall” is the perfect word. “Downfall” often describes the collapse of status — the fall of kings, the ruin of reputations. And here, too, the meaning applies. Because by letting his hair down, Joo Jaekyung risks the downfall of the very myth that protects him.

He is neglecting his work. He is prioritizing Dan over rest. He is engaging in a long, indulgent foreplay the night before his comeback match — a foreplay so attentive and sensual that Dan wonders what changed. This is not the Emperor. This is a man who is slowly abandoning the throne.

And Mingwa multiplies the symbolic echoes:

  • Downfall as rain:
    Heavy rain makes hair fall, obscures vision, exposes vulnerability.
    It is no coincidence that the birthday art shows him wet — nature brings him down to earth.
  • Downfall as emotional collapse:
    His confrontation with memories at dinner destabilizes him.
    His desire for Dan overwhelms him.
    His anxiety about losing Dan drives him.
  • Downfall as public risk:
    If he wins and hugs Dan in front of cameras out of gratitude and affection — a real possibility given his new softness — he could expose their bond publicly.
    This would be the ultimate downfall of the Emperor image:
    the revelation that he is not a remote titan but a man in love.
  • Downfall as liberation:
    The fall from the Emperor’s pedestal is not a tragedy.
    It is freedom.

And this is where the meaning circles back to sweetness. However, this also signifies that he is escaping the control of MFC and as such he represents a source of danger for the organization.

When Jaekyung whispers, “Why the fuck do you taste so sweet today?” he is not describing Dan. (chapter 85) He is describing himself. His sweetness is the taste of freedom — freedom from performance, freedom from control, freedom from MFC, freedom from fear. He is enjoying this moment. Dan tastes sweet because Jaekyung is finally tasting the life he never allowed himself to want.

So the “downfall” of the title is not the fall of a champion.

It is the fall of a mask. A downfall so soft that it feels like surrender, so intimate that it feels like seduction, and so liberating that it becomes — unmistakably — sweet. Because the moment Jaekyung lets his hair down, he becomes someone who can fall in love. And perhaps someone who can finally be loved in return.

And now, you are probably thinking, this is it! But no… because we have the long wait the next morning!

Room 1704: The Number of Unscheduled Freedom

While the night in Paris reveals how quietly the Emperor has begun to fall, the true test of his transformation arrives the next morning. If letting his hair down marks the softening of his identity, what happens next exposes something even more subversive: Joo Jaekyung begins to let go of time itself. Because in Paris, time belongs not to MFC, not to Park Namwook, and not to the match — but to room 1704, (chapter 85) the one place where schedules dissolve, rituals are forgotten, and the fighter finally sleeps like someone who no longer needs to brace for survival.

Room 1704 is not just a hotel room; it is the numerical mirror of Jaekyung’s internal shift. It reduces to the number 12, and this detail offers a far deeper layer of meaning than coincidence. Twelve is the number of completeness. It marks the end of one cycle and the threshold of another. In numerology, it unites the energy of new beginnings (1) with the harmony of partnership (2) to form the creative expansion of 3. This blending transforms 12 into a symbol of spiritual awakening and divine order — a moment where the earthly and the transcendent briefly touch. It is no accident that the number appears in so many foundational structures: twelve months shaping the year, twelve zodiac signs forming the cosmic wheel, twelve tribes anchoring a nation, twelve apostles guiding the birth of a new faith. Across cultures, twelve signifies not closure, but transition: the release of what binds and the emergence of a new form.

Seen through this lens, room 1704 becomes the perfect setting for the champion’s inner shift. He does not simply enter a hotel room; he steps into a symbolic space where an old identity completes itself and a new one quietly begins. Twelve encourages letting go, surrendering rigidity, and allowing transformation to unfold. And this is precisely what happens that night. In room 1704, Joo Jaekyung lets his hair down, lets his guard fall, lets Dan remain close, and lets go — without yet realizing it — of the rituals and defenses that once defined him. The number that governs the room marks the moment where the Emperor’s earthly order dissolves, making space for an awakening shaped not by hierarchy or discipline, but by intimacy and partnership.

And the room itself reinforces this symbolism. Above the couch hangs a painting (chapter 85) The image is dreamlike: there are white horses with wings, a Pegasus-like creatures and angels. Their outlines are soft, almost blurred, as if painted in the air rather than on canvas. This is no random hotel decoration. A Pegasus traditionally symbolizes deliverance from earthly burdens, escape from oppression, and ascension into a higher realm; angels, of course, signify protection, guidance, and spiritual renewal. Together they transform the couch area into a symbolic threshold: the boundary between the profane world (MFC, schedules, fear, trauma) and a space touched by something gentler, freer, almost sacred.

The Pegasus-and-angel painting above the couch does more than sanctify room 1704—it also illuminates something that has quietly shaped Dan’s entire emotional life: his relationship to the couch itself. (chapter 21) The image of winged rescue and divine protection hangs over the very piece of furniture that, throughout the series, has functioned as Dan’s private sanctuary. This is not incidental. In Jinx, the couch is tied to his deepest memories of care and abandonment, and Mingwa activates this symbolism each time Dan gravitates to it.

Why did Dan’s nightmare of abandonment strike precisely, when he fell asleep on the couch? (chapter 21) Why does he consistently feel safer on the couch than in a bed? (chapter 29) Why, after the second swimming lesson, did he refuse to return to the bed (chapter 81), even though he was exhausted? Why does he place the teddy bear (chapter 84) —his last substitute for lost parental affection—on the couch and not on the bed? And finally, why has he always harbored the secret wish to be carried to bed, as confessed through his memory in chapter 61? (chapter 61)

The answers converge: the couch is Dan’s liminal space, the threshold between being left behind and being held, between cold reality and the remnants of tenderness he once knew. Note that there is no couch in the halmoni’s house. (chapter 10) Secondly, at no moment, we ever witness the grandmother carrying the little boy to bed. Either she is rocking him to sleep outside the house (chapter 47) or he is already in the bed. We never see her bringing him to bed.

Thus I came to develop the following theory. In childhood, before everything collapsed, the couch was the place where doc Dan waited for his parents to return from work—the place where he sometimes fell asleep with his teddy bear, only to be lifted and carried to bed by someone who loved him. It was brief, fragile, but it became etched into him as the last ritual of genuine care, before the world turned harsh. This would explain why he has internalized such gestures: (chapter 44), (chapter 44) traces from parents. And now, you comprehend why the hamster could never truly rest in the bed. The couch is therefore not an adult preference; it is a trauma imprint. Resting there feels safe because beds—large, empty, abandoned spaces—became reminders of whoever no longer carried him. Hence it is no longer surprising that he woke up, when he sensed the vanishing of warmth. (chapter 21)

This is why Dan puts the teddy bear on the couch (chapter 84): the bear stands in for a lost comforting presence. It also represents the main lead, Joo Jaekyung. The latter is gradually reentering in the physical therapist’s heart and life. Therefore it is not surprising that there, he squeezes the hand of the toy. It is also why Doc Dan curls around it like a child who deep down hopes to be chosen, lifted, and held. And it is why, even as an adult, his body still whispers the same yearning: someone, please carry me to bed again.

Placed in this context, the painting above the couch in room 1704 becomes profound. The winged horses represent rescue; the angels represent guardianship. They hover above the very place where Dan’s old wound meets the possibility of healing. And on this particular night, the symbolism is fulfilled: the man he once feared, the man who once hurt him, becomes the one who finally lifts him —not to discard him, not to dominate him, but to carry him to bed with the gentleness he has been unconsciously longing for since childhood. Under this new perspective, it becomes comprehensible why doc Dan often never realized that the athlete had often fulfilled his wish (chapter 29, chapter 40, chapter 65, chapter 68, chapter 79)

The couch, the painting, the number 1704—all align to mark this night as a turning point. A moment where old scripts collapse, where Dan’s abandonment narrative begins to loosen, and where Joo Jaekyung unknowingly steps into the role that no one has fulfilled since Dan was small: the one who does not leave him sleeping alone, but brings him into warmth.

And this is precisely what the number 1704 suggests. Reduced to 12, it carries the connotations of completion, awakening, divine order, the closing of one cycle and the opening of another. The Pegasus and angels above the couch echo that meaning visually: a silent promise that something in this room will lift rather than trap, heal rather than wound.

It is striking, too, that the imagery concerns flight—wings, ascension, rising above earthly weight. (chapter 85) For Joo Jaekyung, whose entire identity has been built on gravity, discipline, and the hardness of the body, this painting becomes an unconscious prelude to what he is about to do emotionally: let go, descend from the Emperor’s pedestal, and allow himself to be vulnerable. For Dan, the angels evoke the comfort and innocence he lost in childhood, the tenderness he has been deprived of for years. The painting therefore mirrors both men: the fighter who needs freedom, and the healer who needs protection.

Placed above the couch, it becomes the room’s spiritual anchor. It blesses the space without the characters realizing it. It reframes the night not as moral failure but as transformation. In this light, the “downfall” in the title is not the collapse of a champion — it is the completion of a cycle. A descent that is also a rising. A falling-away that creates room for renewal. Twelve crowns the night not with the end of something, but with the birth of something sweeter. Observe that around the painting, the pattern on the wall looks similar to snow flakes. It’s no coincidence… a synonym for “home”. A visual whisper that what happens here is not corruption but ascension and even “Nirvana”. That’s why I have the feeling that both or one of them might not wake up on time.

The first sign that room 1704 operates under new rules appears through a small but powerful object: the Do Not Disturb sign. (chapter 85)

For years, nothing in Jaekyung’s life has been allowed to interrupt the routine designed to keep him winning. His schedule is a fortress — wake up early, drink milk, shower and perfume, style hair, prepare body, prepare mind. Every minute is accounted for. Every ritual restores the Emperor identity. No step can be skipped.

But the moment Dan enters room 1704, the fortress cracks. The DND sign goes up. This implies that Joo Jaekyung might be able to sleep better and longer after this “hot night”.

And this tiny act holds enormous consequences. Park Namwook’s entire identity as manager is built on timing. He hides behind schedules the way Jaekyung once hid behind performance. (chapter 85) His mantra — 7:00 AM sharp — is not about concern. It is about control. If he arrives very early with his star, he believes that he has done his job. It is now MFC and Joo Jaekyung’s responsibility to decide about the match. Striking is that in the States, doc Dan woke up at 10. 26 am (chapter 85) and he was still able to arrive on time in the arena. (chapter 40) For me, it is a clue that the manager would always request to meet around 7.00 am, when the match was at noon. But what should do the athlete do during all this time? He can only get nervous and feel pressured.

This is where the true problem begins. A fighter scheduled to rise at dawn for a noon match is being set up to fail. The human body performs best roughly four or five hours after waking; having a good breakfast, for a match at midday, the ideal waking time would be closer to 8:30 or 9:00. Yet Park Namwook forces the entire team into a rhythm that has nothing to do with physiology and everything to do with his own fear of unpredictability. In other words, he is not managing an athlete — he is managing his anxiety.

The timing is disastrous for someone like Joo Jaekyung, whose insomnia is a recurring wound in the story. Sleep is the one ressource the Emperor chronically lacks, and the one thing he finally has a chance to experience now that doc Dan is beside him. (chapter 81) I noticed that in different scenes from season 2, the athlete started waking up later and even after doc Dan. (chapter 66) But the manager’s rigid schedule threatens even that. An early morning summons drains the fighter’s cortisol reserves before the match has even begun, creating a long, empty corridor of waiting — a period where tension, anxiety, fatigue, and irritation ferment in the body. Instead of resting, centering, and preparing, the champion would spend hours fighting against the clock imposed on him.

And this, ironically, is precisely what Park Namwook wants: a day without surprises, without emotional complications, without having to shoulder responsibility if something goes wrong. By bringing the team down to the lobby at a painfully early hour (chapter 85), he can tell himself that he has done everything correctly. From the moment they arrive, the rest is “not his problem.” His scheduling is a shield — not for Jaekyung, but for himself.

This reveals a harsh truth about his management style. He values predictability over performance, procedure over well-being, optics over actual athletic needs. And because he interprets punctuality as competence, he assumes that an early arrival protects him from blame. Whether the star sleeps well, eats well, or preserves his mental focus does not matter. What matters is that the boxes are checked, the appearance of order is maintained, and the responsibility is successfully transferred upward.

But what happens if the Emperor does not appear at 7:00 AM? (chapter 85) What happens if the room 1704 — with its quietly glowing DND sign — refuses to open?

Suddenly the carefully constructed ritual collapses. The manager may be standing in front of the door early in the morning, but the DND sign renders him powerless. He cannot knock insistently, he cannot demand entry or yell, and he certainly cannot ask hotel staff to open the door or to call the athlete. Any attempt to violate a guest’s privacy would not only break hotel policy — it could lead to a lawsuit, a breach-of-contract scandal, or even an international incident involving their star athlete. One angry complaint from Joo Jaekyung could cost the hotel its reputation, and one misstep from Park Namwook could cost him his career. And because he knows the champion had been drinking after the “loss” (chapter 54) , he might even jump to the wrong conclusion: that Jaekyung drank again — this time behind his back. (chapter 82) The irony is striking. Two days before the match, it was Park Namwook who overindulged with the others, yet he may now project that same carelessness onto the athlete. In his mind, the DND sign does not simply mean “rest”; it becomes a warning signal, a possible confirmation of the irresponsibility he fears but has never actually witnessed. Thus I can already imagine him panicking.

And this is exactly what terrifies him: there is no legal or professional ground on which he can force the champion to obey the schedule he imposed. For once, he cannot hide behind authority. He cannot produce documents or procedures to justify intervention. He cannot shift responsibility to MFC.

He is trapped in a situation where doing nothing is dangerous, and acting is even worse. One might object and say that he can still call the two protagonists. However, the doctor didn’t bring his cellphone to the room. (chapter 85) Secondly, it is possible that the athlete’s cellphone runs out of battery, especially if he watched so many videos the night before. However, if the staff knows about the DND, the manager can not ask the desk to call Joo Jaekyung either.

But the most destabilizing element of all is that he cannot even determine whom to blame — the physical therapist who may have encouraged the fighter to rest longer, or the champion who dared to let doc Dan sleep past the artificial boundaries the manager set in place or even slept longer by inadvertence. Another important aspect is the text from the champion. (chapter 85) Here, it is not written 11.00 pm, so the message could be read as 11.00 am. So this message could be read like this. He wanted to rest till 11.00 am. This could represent an evidence that champion chose to act behind Park Namwook’s back and trust Doc Dan more than Park Namwook.

The hierarchy reverses itself in an instant: the Emperor is untouchable, and the manager is the one who risks punishment.

For the first time, Park Namwook may have to confront the truth he has avoided for years: that his role as manager is ornamental, that he has never truly controlled the Emperor’s time, and that his authority dissolves the moment the athlete chooses to prioritize his own needs or his lover’s needs.

In that paralysis, old coping strategies return. He may blame Dan for keeping the champion awake. He may blame the champion for irresponsibility. He may fear that the match will suffer and that this failure, unlike all the others, will reflect poorly on him. One thing is sure: the manager can not leave the hotel without the wolf, and the latter will refuse to leave doc Dan behind either. As you can see, this night stands under the sign of “partnership” and the manager is now excluded.

However, inside room 1704, none of this external pressure exists. Because of the painting, I deduce that this room stands for intemporality. It was, as if time had stopped flowing. For the first time in years, Joo Jaekyung sleeps without fear. Without nightmares. Without counting breaths. Without bracing for violence. Without packing his trauma into the muscles of his back. Why? Because Dan is there. Not touching him — simply present. The presence alone rewrites the body’s memory.

And here lies the narrative genius: if Dan wakes first, he will instinctively protect that peace. He knows how vital rest is. He knows how Jaekyung has struggled to breathe, to sleep, to function. He knows the psychological cost of insomnia. He may silence alarms, block the manager from entering, or simply remain beside him until Jaekyung wakes naturally.

Which sets up the coming conflict:

If Jaekyung wakes late — later than the 7:00 AM schedule —he will not have enough time for his rituals.

  • No milk to ground him
  • No cold shower to reset his body
  • No perfume to cover the phantom scent of childhood shame
  • No hair styling to reinstall the Emperor crown

But none of this would matter, as long as doc Dan accepts him like that. However, it is clear that the fight will take place no matter what, as this match will be shown on TV! How do I know this? A match scheduled at noon on a Saturday is not designed for a French television audience — it is one of the least convenient viewing times for locals. But it aligns perfectly with broadcast windows in Korea and the United States, which means the bout is already plugged into international programming. In other words, the machinery is running. Cameras will roll, sponsors will expect coverage, and the event cannot be canceled simply because the champion oversleeps. The celebrity can arrive late, for he brings money. Joo Jaekyung will walk into the arena not as the branded champion, but as the man from room 1704 (chapter 85), a man who slept deeply, whose hair still remembers being down, whose body still carries Dan’s warmth. And this is the true downfall: He risks entering a match not as the Emperor, but as himself. And such a transformation could make people realize how young the “MMA fighter” is in the end. At the same time, his late arrival could create the illusion that the Emperor is not mentally and physically ready for a fight so that Arnaud Gabriel underestimates his opponent.

But here’s the irony — this may be the very thing that makes him stronger. Room 1704 becomes the space where the champion’s trauma evaporates, where instinct replaces ritual, where softness replaces armor. If he oversleeps, it means he felt safe — an emotional victory far more significant than a title defense.

For Park Namwook, however, oversleeping is a managerial nightmare. It is disorder. It is unpredictability. It is autonomy — the one thing he cannot manage. And when he stands before the DND sign, powerless, he may finally realize that his control and authority were always an illusion. He is not the boss or the owner of the gym. The Emperor no longer belongs to schedules, rituals, or institutions. He belongs to the one person behind that door. And that would be doc Dan who overlooked everything in Paris: his food (chapter 82), his look (chapter 82), his free time and took care of the champion’s emotional needs. In Paris, the « hamster » became the champion’s manager de facto, the unofficial right-hand. That’s why if they are late and they need a scapegoat, the manager can blame the physical therapist for the « delay », he would always come late to appointments (chapter 17: meeting the doctor) and to the fights (Busan, in the States).

Room 1704 is not the site of a downfall. It is the site of awakening.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Words 🎆The Firework 🎆 Stole 🥷 (second version)

Finally a Love Confession?

Among all the scenes in Jinx, none has ignited more speculation than the moment inside the Ferris wheel cabin—those few seconds when Joo Jaekyung’s lips move (chapter 84), the fireworks erupt, and Kim Dan turns his head too late. (chapter 84) Readers have replayed the blurred panel again and again, straining to decipher the muffled shapes of his mouth. Some are convinced that this is the confession, the moment the wolf finally says aloud what his body has been whispering for months. One Jinx-phile, @4992cb even insisted she had cracked the code: five syllables, just enough to match the Korean 좋아해 김단 (jo-a-hae Kim Dan)—“I like you, Kim Dan.”

And truthfully, the scene encourages such a reading. Fireworks often accompany love confessions in East Asian media (chapter 84) —especially Japanese summer festivals where boys and girls, dressed in yukata, confess beneath crackling skies. Fireworks symbolize joy, romance, fleeting courage. It is no wonder many readers assumed that Mingwa was drawing on this cultural grammar: purple night sky, glowing lights, two lonely figures suspended above the world. A confession seems almost inevitable. And if it truly was a love declaration, then the champion’s refusal to repeat himself (chapter 84) would make perfect narrative sense—confession lost, moment gone, courage spent.

But before we accept the romantic surface, we must pause. Something about the staging feels off—deliberately off. Why would Mingwa construct a confession that the receiver cannot hear? (chapter 84) Why give Kim Dan the long-awaited moment he has yearned for, only to snatch it away with the noise of exploding light? Yes, despite his words, Kim Dan still had the hope to be loved by the athlete. Hence he kept thinking about the athlete’s motivations for his “stay and care at the seaside town”. (chapter 62) (chapter 77) Why does Joo Jaekyung speak exactly when the fireworks begin, as if choosing the one moment when he is guaranteed to be drowned out? (chapter 84) And most importantly: what emotion pushed him to open his mouth in the first place? (chapter 84) Was he truly confessing love—or was he trying to verbalize something far more raw, far more primitive, far more difficult?

Before we can decode the stolen syllables, we need to examine the entire machinery around this moment: the champion’s posture, the lighting, the soundscape, the timing, and the emotional triggers accumulated over previous chapters. Only then can we begin to understand what he tried to say, and why the author ensured that Kim Dan—the boy who has always longed to be chosen—could not hear it.

The Mechanics of a Stolen Confession

Everything about the Ferris wheel cabin — the positioning, the posture, the lighting — undermines the idea that Joo Jaekyung was intentionally directing his words toward Kim Dan. The mechanics of his body say more than the bubble ever could. To begin with, Jaekyung is not fully facing Kim Dan when he begins to speak. (chapter 84) How do we know this? His body tells the truth before any words do: his torso is angled half-way toward the window and half-way toward Kim Dan, caught between desire and retreat. His arms remain crossed — a classic defensive posture — as if he is bracing himself against the very feelings he is trying to verbalize. This is not the stance of someone delivering a confident love confession; it is the posture of a man attempting something dangerous, something he is afraid to expose.

Only his head turns slightly toward Kim Dan, a diagonal tilt rather than a direct orientation. (chapter 84) It signals hesitation, testing the water, not a deliberate act of addressing someone face-to-face. And the light confirms this: the violet firework glow still falls on the same side of his face as in the previous panel, proving that he did not rotate his body or head enough to truly face Kim Dan while speaking. (chapter 84) He remains more oriented toward the window, toward the blur of lights outside — toward a safer, less intimate direction.

This halfway posture makes everything clear: Jaekyung is speaking from a place of longing mixed with fear, practicing honesty without yet daring to look directly at the person who provokes it. It is because as soon as his fated partner asks him to repeat, he turns slightly his head away, to the window. (chapter 84) When someone truly wants to be understood, they turn instinctively toward the listener. But when Jaekyung turns away, he is not refusing vulnerability — he is choosing fear. Turning his head toward the window is an instinctive retreat into the only safety he knows: distance.

This is crucial: he begins to speak while refusing to meet the therapist’s gaze. (chapter 84) The words escape sideways — literally.

Then comes the second mechanical detail: timing. He opens his mouth precisely at the moment the fireworks erupt. Deep down, he knows the noise will drown his voice. This is not accidental. It mirrors episodes 76(chapter 76) and 79 (chapter 79), where he “speaks” only when the other man cannot truly hear him. At the hostel, the mumbling was barely audible: yet according to my observation and deduction, doc Dan seems to have caught something. as later we discover this scene from the champion’s memory: (chapter 77) He already knew that the athlete was standing next to him. However, observe that this vision focused on the doctor’s gaze was accompanied with silence. This means, doc Dan acted, as if he had heard nothing. So if he heard, what did the physical therapist catch exactly in the kitchen? “I lost…”, but it was devoid of any context. Doc Dan had no idea what the director Hwang Byungchul had advised to his former student. (chapter 75) He could not know that “I lost” referred to something far more intimate: Jaekyung losing control over his own emotional detachment, he was totally vulnerable in front of doc Dan. His heart was stronger than his “mind and fists”. Naturally, if Kim Dan interpreted the phrase at all, he would connect it to the only “loss” he understood: the tie with Baek Junmin. A humiliating defeat. A source of shame. This misinterpretation perfectly explains why in the cabin, the hamster immediately assumes that the champion is once again determined to regain his title: (chapter 84) He is taking the champion’s words at face-value. (chapter 77) He trusts the explanation Jaekyung himself gave under the tree. And here lies the deeper revelation: Kim Dan’s misunderstanding exposes the true meaning of the tree confession. Why did Jaekyung suddenly accept the match? Why frame it entirely in terms of “I need you for these two fights”?

Because work was the only safe language he had left for reconnecting with the therapist. He could not say, “Please stay with me.” He could not say, “I don’t want to lose you.” So he said the only thing he believed he was allowed to say:
“I need you for my return match… and my title match.”

It is a substitution — a mask — a plea disguised as practicality. (chapter 84) A deadline designed to keep Kim Dan close without revealing the depth of the emotional dependency underneath. Finally, before we even analyze posture or timing, we must acknowledge the ghost that is sitting inside the cabin with them — Jaekyung’s own admission of dishonesty. Just minutes earlier, the narrative revealed again a thought he had never dared to voice aloud: (chapter 84) This line is essential, because it exposes the truth behind every failed confession that came before it: Jaekyung did not rekindle with doc Dan with honesty. His first instinct was deception (lie by omission), not vulnerability. Keeping Kim Dan near him mattered more than telling him the truth. So his “love” was still more influenced by possessiveness.

And that is precisely why his apology in the cabin lands with such weight. (chapter 84) For the first time, he admits wrongdoing without deflecting, without rage, without pride. This apology is not strategic; it is confessional. A tone we have never heard from him before. It is no coincidence that just before, he employed this expression: (chapter 84) This is the language of surrender — not to defeat, but to vulnerability and selflessness. The champion who once insisted on keeping Kim Dan “one way or another” (chapter 84) now articulates the opposite impulse: the willingness to release him, to give him a choice. (chapter 84) Kim Dan can actually never forgive him. He is giving up, on his possessive love — the possessiveness that fueled all his earlier attempts to hold onto Dan through contracts, pressure, intimidation, manipulations or work-related obligations.

Here, his grip loosens. Here, his desire is no longer expressed as ownership, but as remorse. And this shift matters profoundly for the blurred confession. (chapter 84) By apologizing, Jaekyung crosses a threshold he has never crossed before: he speaks without power, without defense, without dominance.
For the first time, he tells Kim Dan something that is not a command, not a justification, not an excuse — but a truth about himself. Yet this emotional shift, as liberating as it is, does not make him ready to say “I love you” or even “I like you” in a clean, intentional, adult way. In fact, the opposite is true. When guilt falls away, he does not step into romantic maturity — he reverts to emotional childhood. This explicates why later he felt so embarrassed on his bed, hiding his face under the pillow. (chapter 84) Thus for me, in the cabin the champion became, for a moment, the boy with no mother’s gaze, no father’s protection, no safe place to rest. He must have said something cheesy, something a young person would say. Purity returns before experience does. Honesty returns before articulation. And in that moment inside the cabin, Mingwa makes a decisive artistic choice: we do not see Jaekyung’s eyes. (chapter 84) The panel hides them completely — not out of convenience, but out of protection. It is as if the author herself shields the wolf’s vulnerability from the reader, granting him a moment of privacy at the precise instant he attempts something emotionally dangerous.

Just as in episodes 76 and 79, his words are not fully directed at Kim Dan. They are spoken near him, not to him.
They slip out sideways — half internal, half external — the verbal equivalent of a heartbeat too quiet to be called speech. In other words, what happens inside the cabin is not the flowering of romantic eloquence. It is the first trembling attempt of someone who has never been loved to express the only version of love he knows: instinctive, needy, unpolished, raw.

This is why he cannot possibly be saying a line as adult and structured as “I love you” or even “I like you.”
Such sentences require three things he does not possess yet:

  1. A sense that he himself is lovable → he does not. Hence he still views himself as nonredeemable and as a burden.
  2. A sense that Kim Dan feels the same → he has no proof. Besides, doc Dan keeps avoiding his gaze, feels uncomfortable in front of him. He is not speaking his mind. He keeps reminding him of their limited contract.
  3. A sense of equality in the relationship → they are not there yet. Joo Jaekyung feels now inferior with all his sins and wrongdoings. Due to his last words, it becomes clear that he is not expecting something in return.

What he can say at this stage — and what fits the emotional mechanics of the scene — is something far younger, far simpler, far more primal, like for example “Stay with me” or “I want to kiss you ” or “I want to hold you”…

These are not love declarations. They are the vocabulary of a neglected child whose first experience of safety has finally returned — and who now fears losing it more than anything else.

And crucially, this would explain everything about the staging:

  • why he chooses fireworks (the sound protects him from being truly heard),
  • why his body angles away (he speaks sideways, not directly),
  • why his voice is blurred (because the reader is not meant to hear it yet),
  • why he panics when Kim Dan asks him to repeat,
  • why he instantly retracts with “Never mind.”

A man confessing love does not recoil. A child confessing need always does. It is also why the author hides the line. Not because it is a grand romantic confession, but because it is too emotionally naked, too immature, too early, too cheesy. A sentence like “I wish to …”, whispered by a man who has never held anyone without ownership, is more intimate than any polished “I love you.”

And Mingwa knows it. The confession is blurred not because it declares love, but because it reveals Jaekyung’s inexperience with love. He can finally be honest — but he cannot yet be articulate.

He can reach — but he cannot yet claim. He is pure — but not ready. Hence later, he is seen wearing a white t-shirt for the first time. (chapter 84) This pigment stands for innocence, purity, new beginnings and even equity.

That is why the fireworks stole the words. (chapter 84) Because they were not yet meant to be received, only meant to be released. The fireworks allow him to finally attempt a more honest sentence, but in conditions where it cannot reach its target.
Noise replaces courage.
Light replaces eye contact.
Fear replaces clarity.
A man who has only just begun to tell the truth about his wrongdoing cannot yet tell the full truth of his love.
His apology creates the emotional opening — but it also exposes how unprepared he is to verbalize the feelings that have been building silently for 84 chapters. So far, he has never verbalized his desires and emotions, hence he kissed doc Dan right away in the swimming pool. (chapter 81) Yet this is also the limit of what he can say.

But let’s return our attention to the scene in the penthouse (chapter 79), which is similar to the scene in the kitchen and at the amusement park. Though the star was once again mumbling, this time Doc Dan reacted to his words. However, Jinx-philes can sense a divergence between the other two scenes (chapter 76) (chapter 84). It is because doc Dan was looking at him this time: (chapter 79) Thus he could see the athlete’s mouth moving and hear sound. Nevertheless, observe that the moment the wolf reached to the doctor’s words, he bowed his head and looked down. From this (chapter 79) to this (chapter 79) As you can sense, he fears his lover’s gaze, a new version of this situation: (chapter 79) However, he doesn’t fear coldness, but ridicule and mockery, the father’s gaze: (chapter 73) Under this light, people can grasp why Joo Jaekyung was not facing doc Dan directly in the cabin. To conclude, the mechanism is identical, but amplified. (chapter 84) Instead of mumbling, he lets the fireworks perform the silencing. It is not that the environment interrupts him; it is that he chooses a moment when interruption is guaranteed. However, one detail caught my attention: he’s getting physically closer to Doc Dan!! The distance is getting reduced. It was, as if he was practicing how to confess his affection. And so far, he never used the words « I love you ». (Chapter 44) (chapter 76) At the same time, Jinx-philes can detect the existence of another common denominator: the physical therapist’s gaze.

The Spark behind the Wolf’s Confession

To understand the blurred sentence — the words the firework stole — we must first shift our attention away from language entirely and back to what truly matters in this scene: vision. What drives Joo Jaekyung to the brink of confession in chapter 84 is not romance, nor timing, nor even the apology he had just managed to deliver. It is Kim Dan’s gaze. (chapter 84) He is moved by such a pure gaze, full of awe.

The panel makes this undeniable. Before speaking, the champion is watching the therapist’s face illuminated by fireworks, softened into wonder. (chapter 84) This is not the gaze of a caretaker, nor a tired worker, nor a subordinate fulfilling a duty. It is the open, trusting gaze of a child witnessing beauty. And for Joo Jaekyung, that gaze is both intoxicating and devastating.

The champion has lived his entire life without soft eyes directed at him. His mother, always drawn from behind, is eyeless — a woman who never truly saw him. (chapter 73) Besides, the head of her position is indicating that she was not looking at her son, the boy was hiding his face from Joo Jaewoong and his mother. Then his father mocked him, degraded him, and used resemblance as an insult: (chapter 73) Moreover, Hwang Byungchul reduced him to a lineage of failure or talent, not a person deserving recognition. He constantly compared him to his father (chapter 74) or his mother (a poor but good mother), he was not seen for whom he was: a child, a boy. Jinx consistently links sight with recognition, and recognition with love. (chapter 53) Jaekyung has never been granted either. (Chapter 45) Thus when he got upset with the present, he indirectly expressed the wish to be « looked at ». Moreover, in his visions or memories, this is what he keeps seeing: (chapter 54) (chapter 75) Doc Dan’s gaze!

This is what makes the locker-room scene in chapter 51 so crucial. Kim Dan looks at him with shock, vulnerability, and a plea: (chapter 51) And for the first time, Jaekyung freezes. (chapter 51) His breath catches; his eyes widen. It is the moment he realizes his mistake. He never thought that doc Dan had been trusting him. That moment marks the first rupture in his emotional armor, not only because it hurt, but because it revealed. He realizes with terror that he wants to be seen by Kim Dan, but when he faced such a gaze, he could only feel guilty and bad. Thus it is not surprising that later, his nightmare let transpire his guilty conscience. (chapter 54) He is the one who made his fated partner cry. No wonder why he first tried to find a new toy, he felt uncomfortable.

In the Ferris wheel cabin of chapter 84, he encounters his fated partner’s gaze again — (chapter 84) but now it is purified, childlike, unguarded. Kim Dan glows under the fireworks, mesmerized by beauty instead of violence, by wonder instead of fear. And Jaekyung wants — desperately — for that softness to be directed at him. Not at his victories. Not at his muscles. Not at the persona he built to survive. But at the man beneath all of it. A man worthy of admiration, affection, safety. A man who could be held, kept, loved. That’s why I wondered for a while if Joo Jaekyung had not copied Arnaud Gabriel’s flirt (chapter 82), as the champion has always used his surroundings as a source of inspiration. (Chapter 29) It would also fit with 5 syllabes in Korean. And it would be cheesy too. Yet, I have my doubts about this theory which I will explain further below. Nevertheless, one thing is sure. The champion loves the doctor’s eyes and they have the power to move not only his heart but also his mouth. He is encouraged to verbalize his emotions.

This is the true trigger of the confession. Not desire in the adult sense, and certainly not a strategic “I like you” or “I love you,” but a longing to be seen — and therefore, to be wanted. Every wound in Jaekyung’s life is tied to vision: the eyeless mother who vanished, the father who asked whether she would even want to live with him if she saw what he had become, the locker-room moment that shattered his self-perception. All of this returns when he sees Kim Dan’s shining eyes reflecting the fireworks.

He wants those eyes turned toward him with love. Not gratitude. Not dependence. Not fear. Love. What he wants most
and what he fears most come from the same place: Kim Dan’s gaze. (chapter 84) The gaze under the fireworks triggers emotions in him. Thus he blurted out something. But for me, he does not know how to say “I love you.” He cannot even say “I like you.” Those sentences belong to someone who has matured emotionally — someone who can identify feelings properly, but so far he keeps saying: “to stay by his side” and his « affection declarations » were all linked to negativity.. Thus my idea was that Joo Jaekyung could have said this: “I want to hold you!” (안고 싶어 너). Let’s not forget that so far, the champion had never expressed such a longing before; a warm embrace. He would always follow his instincts: (chapter 4) (chapter 43) (chapter 69) The hug represents a metaphor for “staying by his side, for home and to be seen”. Moreover, in French embrasser can mean kiss and hug. And strangely, I noticed that the protagonists were never looking at each other during an embrace. (chapter 44) And let’s not forget that such a gesture is strongly intertwined with “childhood”. (chapter 65) It is for “babies”. No wonder why he retracted immediately.

To conclude, the words that escape him in the dark — too soft to be caught, swallowed by the firework’s explosion — become the linguistic equivalent of reaching toward warmth without daring to touch it. The sentence he forms must fit his emotional stage: childlike, inexperienced, driven by instinct rather than maturity. It must reflect longing, not possession; desire, not declaration. And it must match the blurred outline of five syllables we see in the panel. (chapter 84) 안고 싶어 너: I want to hold/hug you!

The Secret behind the Blurred Words

And now, you are wondering what other secret could be hidden behind these words. It is related to the physical therapist him. Why did Mingwa, the goddess of “narrative fate”, ensure that doc Dan couldn’t hear the athlete’s words? (chapter 84) First, recall that in the previous parallel scenes (76 and 79), doc Dan is portrayed as someone who doesn’t hear Jaekyung’s confessions. But as I argued earlier, we must question whether this is truly the case — especially the one in episode 76. The panel arrangement suggests that something was heard, but not acknowledged. Then during the fireworks, he does not say, “I couldn’t hear what you said.”
He says: “I didn’t catch that.” “Catch” implies arms, grasping, holding — the very things stolen from him as a child.

And then comes the detail that betrays everything: the small drop on his cheek. A sign of discomfort… and something deeper: recognition. The drop on his face was not present before. (chapter 84) For me, everything points to the same conclusion: doc Dan might have heard something — but he cannot yet allow himself to process it.
This denial explains his expression in the shower at the hotel: (chapter 84) Here, the doctor looks sad and wounded. His eyes are unfocused — he is not seeing the present. The water running down his eyelashes gives the impression of tears, even though he is not crying. His gaze is distant, fixed on something internal. His mouth looks tense, almost trembling. The mouth especially is a clue: Kim Dan’s emotions always gather there when something from the past resurfaces.This is the expression of someone thrown into an involuntary flashback. He is inside a memory. This explicates why this scene is similar to the champion’s shower after the latter had met Baek Junmin: (chapter 49) (chapter 49) Both scenes show a man pulled violently into a buried memory. Thus, my assumption is simple: the champion said something that pierced straight into Kim Dan’s oldest wound and brought his trauma to the surface. And this brings me to my next observation. Inside the cabin, there are not two people — there are three: the champion, the therapist, and the Teddy Bear. (chapter 84) Furthermore, we have a window. We have a phone (dead, but present). We have a childlike toy — symbol of stolen innocence. (chapter 84) And now, look again at episode 19: (chapter 19) A window with no view. Three figures: halmoni, the boy, and the phone placed between them like a knife. And the sound structure is identical, but reversed:
silence – sound – silence in episode 19
vs
sound – silence – sound in episode 84, as the Teddy Bear is a silent “witness”. In both scenes, something is stolen.
In both scenes, a child loses something he cannot name. Thus, what Jaekyung said must have resembled the emotional tone — if not the wording — of the words spoken over the phone on that catastrophic day.

This explains why Kim Dan ends the scene wearing black instead of white. (chapter 84) It is not a fashion choice. It marks the moment when innocence collapses and the past reopens.

And now compare the cabin (chapter 84) with the memory that precedes the parents’ disappearance. You will notice the huge difference: the overwhelming silence inside the house. The halmoni sits beside the phone. She must have heard everything. She must have heard the child as well, if the latter spoke She holds him tightly by the shoulder — as if trying to support him. (Chapter 19) To conclude, she knew something was happening. This recollection represents a repressed memory, and so far doc Dan has always avoided to face his biggest fear: his abandonment issues and the loss of his “parents”. (chapter 56) In other words, wearing black is more than just a change of personality or mourning. It becomes the color of mystery, the beginning of descent into truth. (chapter 84) However, observe that doc Dan is holding, even squeezing the teddy bear’s hand, a sign that he is rekindling with his lost childhood. We are getting closer to the revelation behind the photograph — the day doc Dan has never willingly shown to Joo Jaekyung.

(chapter 19). Observe that in the penthouse, doc Dan has never placed the frame (chapter 79) on the night table.

And what is the other denominator between episode 19 and the amusement park?

Theft.
Stolen childhood.
Stolen confession.
Stolen clarity. (chapter 84)

Exactly like in the cabin, (chapter 19) the words on the phone are inaudible. And now, you comprehend why I came to link the athlete’s blurred words to embrace and longing, as the grandmother’s embrace couldn’t diminish or erase the child’s pain. Finally, Jinx-philes can detect another pattern, the absence of gaze. Not only the boy can not see the person on the phone, but also the characters are turning their back to the readers which reinforces the mystery surrounding the conversation and the reactions of the listeners.

Now, connect it with the lost teddy bear (chapter 21) and (chapter 47). Dan once had toys — proof that once, someone loved him enough to give him gifts which contrasts to the wolf’s childhood. (chapter 84) Every time innocence is ripped away, a teddy bear disappears from the story.

So what if Jaekyung’s whispered sentence — a gift of raw affection — triggered the memory of another gift? What if the words under the fireworks echoed the tone of something said just before Dan’s world collapsed?

If this is the case, then doc Dan did not miss the confession entirely. (chapter 84) He remembered something far more painful. It is important, because by remembering his past, he can regain his own identity and get stronger mentally and emotionally. The scene in the cabin represents the positive version of the locker room, which signifies the return of “trust”. That’s why I am more than ever convinced that something at the weight-in (chapter 82) will happen linked to the protagonists’ past (recent and childhood). Let’s not forget that doc Dan still has no idea what Joo Jaekyung went through after his departure: the slap, the drinking, the headache and the indifference of Team Black, just like the athlete has no idea about the blacklisting and bullying in the physical therapist’s past. (chapter 84) So by wearing black, doc Dan indicates that he is gradually becoming responsible for Team Blackand Joo Jaekyung the athlete. (chapter 84) They should realize that their life is not so different from each other, in fact they share the same pain and trauma.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: Breathless in the Light 🏰😶‍🌫️ – part 2

Since today, a new chapter will be released, this second part can not be long. Yet, I wanted to share my latest observations before the publication of chapter 83.

In the first part, I focused on the origins of the champion’s breathlessness and its cure: the amusement park. However, the air was not the only important element in episode 82. Let’s take another look at this image: (chapter 81) The plane soars not only above the Alps, but also above a vast river (probably the Rhône)— two landscapes that silently echo the dual composition of breath itself. Breath is made of air and water: oxygen and vapor, wind and moisture. (chapter 82) In that sense, the clouds surrounding the aircraft are not mere weather; they are the perfect union of the two elements that sustain life.

Joo Jaekyung’s breathlessness, then, is not simply a physiological lack of oxygen — it is the absence of water, the missing element of tenderness and flow. The champion has spent his life breathing air devoid of moisture, surviving on discipline, pride, and control — a dry atmosphere where emotion cannot condense. (chapter 82) That’s why, when Potato offers him a bottle of Evian, he doesn’t even look. He doesn’t need the water from the mountain and as such the world; he needs the water of the body — the intimacy, the shared moisture that reconnects him to life itself. What he truly longs for is Kim Dan’s saliva, the living trace of water transformed into affection, into care, into exchange. (chapter 81) He is longing for his lips and as such a kiss.

Only through that bodily element — through the return of water inside air — can he breathe again fully. Dan’s body literally rehydrates him. The vapor that once escaped his lungs returns as mist, as breath shared between two beings. At the same time, it teaches him how to breathe properly, the reverse of this scene in the locker room. (chapter 15)

And this elemental union anticipates the next landscape: the amusement park, where the air is filled with laughter, humidity, and movement. (chapter 82) Many attractions — the Ferris wheel, the fountain rides, the water park zones — combine air and water, height and spray, just like breath itself. And now, you understand why the champion got wounded with the spray (chapter 49) It corresponds to the negative version of the “breath”.

Another possibility is that they first share the same drink or the same ice cream (epilogue), because doc Dan wants to ensure that the drink or the ice cream is okay. (chapter 82) When Jaekyung and Dan enter the funfair, they’re not simply having fun; they’re reliving the chemistry of respiration and affection — the inhalation of joy, the exhalation of fear, the splash of renewal. The park becomes an externalized lung, a circular world of rides where water and air, play and life, are finally reconciled.

The Castle as Fairy-Tale Threshold

In the amusement park, the castle (chapter 82) stands as a replica of every child’s first dream: a place where danger ends, where curses lift, where the beast becomes human. In this new setting, the ring is replaced by an amusement park — a space where joy is no longer born from suffering. (chapter 15) The arena that once fed on pain, blood, and hierarchy gives way to a landscape of shared laughter, circular motion, and renewal. Here, entertainment is not built upon the exhaustion of bodies but upon their liberation. The crowd no longer watches to see who will fall; they rise and descend together. (chapter 82) People are more focused on their own emotions and experiences.

For Joo Jaekyung, this shift marks a fundamental redefinition of performance itself. The fighter who once turned agony into spectacle now experiences movement as play. The wolf who fought to survive in the ring learns to live among rides, fountains, and lights — spaces where the body moves not to conquer, but to feel.

Thus, the amusement park becomes his anti-ring — a sanctuary of reciprocity, where elevation and descent belong to everyone, and no one bleeds to entertain the rest. For Joo Jaekyung, who has spent his life trapped in the cycle of competition and rage, walking into that space with Kim Dan is an act of symbolic initiation. He brings the doctor — his witness and healer — into a world he has always avoided: fantasy, gentleness, illusion.

The wolf who once prowled in underground gyms now enters a castle built for children, and in doing so he accepts the possibility of becoming a fairy-tale prince — not by winning, but by transforming.

Why the “First Kiss” Matters Here

A fairy tale’s turning point is always the kiss — the moment when the spell breaks. And you might recall that I came to associate Kim Dan with Sleeping Beauty and in the illustration of that analysis, I I placed the doctor’s birthday. And that’s how I remembered here the boy’s huge smile and joy. (chapter 11) And now, pay attention to the number of the next episode: 83! The two numbers combined together make 11! As you can see, the amusement park is the most natural setting for a smile and kiss. Joo Jaekyung could even speak about his first kiss, an intimate secret that even Kim Dan doesn’t know. Confessing it there would align his personal myth with the fairy-tale architecture around him. This would make doc Dan realize that he is special contrary to the green-haired ex-lover. (chapter 42). But there’s more to it. In episode 81, Doc Dan rejects the champion’s advance — he turns his head away (chapter 81) letting the lips slip past him like water. Yet, in the very same scene, he allows a kiss on the neck, a place where breath, warmth, and pulse converge. (chapter 81) He never pushes him back. The doctor resists with the face — with speech, with identity — but not with the body. (chapter 81) And so, at the end, the athlete moves upward, trying to reach the mouth, trying to taste what remains forbidden. But he fails. (chapter 81) Why? Because the lips are not mere flesh; for Doc Dan, they are the visible border between desire and love. Jinx-lovers will remember his quiet request in the locker room (chapter 15): he links the lips to the heart — and through it, to the notion of consent. (chapter 15) To kiss him there is to ask for entry not into his body, but into his feeling.

That is why the scene at the pool stops at the threshold. The champion can touch his skin, but not yet his soul. (chapter 81) The water envelops them both — fluid, intimate — yet the final element is still missing: agreement, the meeting of air and will. Until Jaekyung learns to ask, to replace taking with invitation, the kiss will remain suspended, like a breath held underwater, waiting to surface into love. And now, you comprehend why he couldn’t achieve his goal in the swimming pool. It was, as if he was trying to recreate the situation in season 1. In other words, I deduce that there will be a confession before a kiss happens!!

From Wolf To Prince

A Jinx-lover noticed the similarities between this scene (chapter 17) and the one in front of the amusement park: (chapter 82) The two scenes mirror each other like opposite poles of Joo Jaekyung’s evolution. In both, he is dressed in black — a color that once signified anonymity and danger, but later becomes the mark of calm confidence.

In episode 17, the champion hides behind darkness. The cap pulled low conceals his eyes, his face is half-shadowed, and his clothes absorb light rather than reflect it. (chapter 17) When he intervenes to save Kim Dan from the loan sharks, he is first mistaken for one of them — a predator among predators. The irony is sharp: the man who comes to rescue looks indistinguishable from those who harm. The fighters’ world has taught him that power and fame must be hidden; he was encouraged to hide, as if the fans would attack him. He chose anonymity, unaware that this would not only isolate him but also make him appear as a thug. And don’t forget how the manager called him initially: (chapter 75) He is a monster. It was, as if the manager wanted to hide the “wolf” from people out of fear that he might attack people randomly. But the problem is that by dressing like that, he was no different from Heo Manwook. Therefore his heroism passes unnoticed, interpreted as violence and intrusion. (chapter 18) Like Batman, he moves in secrecy, protecting without ever being thanked. The outfit explains why his good deed leaves no trace of gratitude — the savior looks like the aggressor.

By episode 82, the transformation is complete. (chapter 82) He still wears black, but the darkness no longer hides him. The cap now sits higher, revealing his eyes and mouth — the organs of emotion and speech. A necklace gleams at his throat, a quiet emblem of openness. He walks beside Kim Dan in daylight, not to fight but to share joy. The man who once lurked in alleys now stands beneath the sky of the amusement park, where black absorbs light rather than extinguishes it.

The contrast encapsulates the metamorphosis of the wolf into a prince. And how did Heo Manwook call him? (chapter 17) A princeling! He was mocking him, because he knew that the fights were actually rigged. That’s why he called him fake. (chapter 17) This new connection reinforces my theory that the schemers are anticipating the Emperor’s demise. (chapter 82) Thus Arnaud Gabriel’s words are full of irony. There’s no luck in this match. However, the antagonists are not anticipating a metamorphosis. The wolf hides and strikes; the prince reveals and protects. The wolf saves without witnesses; the prince loves in full view. In the ring’s darkness he fought to survive; in the park’s brightness he learns to live and love. And the moment Joo Jaekyung is freed from his curse and can breathe, his next game will be different. Why? It is because the champion has another reason to make doc Dan’s wish to come true: they should work together for a long time! And observe the power of Doc Dan’s angel on the Emperor after spending his first night with his “bride”. He was full of energy!

Where his earlier anonymity made his goodness invisible, his new transparency makes tenderness possible. The same man, once mistaken for a criminal, now smiles like a fairy-tale hero. The cap lifted from his eyes symbolizes the lifting of his own blindness — he can finally see and be seen.

The Floating Duck Syndrome

However, contrary to the Sleeping Beauty or the Mermaid, we have two men as protagonists. So there is no princess. It is important because it signifies that we should expect two metamorphosis at the amusement park. That’s why it is difficult to say who will confess first. Nevertheless, this weekend, I discovered the following article: Floating Duck Syndrome. Psychologists use the expression floating duck syndrome to describe people who appear serene on the surface while paddling frantically beneath the water to keep themselves afloat. The image is both graceful and tragic: calm above, exhaustion below. It captures the condition of those who have learned to survive through composure — who equate love with performance and stability with silence.

This is Kim Dan’s illness in miniature. Ever since childhood he has floated through life without showing the effort beneath. The grandmother’s silence taught him that visible pain is shameful; the bullying taught him that vulnerability invites attack. So he learned to glide — polite, deferential, self-effacing — while his legs beat desperately under the surface. His smiles are survival reflexes, not joy. His stillness is not peace but tension. And we should see the picture of Kim Dan with his grandmother as a reflection of this Syndrome. (chapter 65) so he is not standing on his own two feet. And remember that according to me, Shin Okja stands for shore. He is smiling as if everything is fine, but the reality is different. When Dan sits on her lap wearing the duck shirt, he seems safe, grounded, “held.” Yet the shore (the halmoni) isn’t truly stable — it’s brittle earth pretending to resist erosion. She gives him the illusion of safety, not the reality of it. The hydrangeas stand for temporality. The body contact replaces emotional transparency. What he learns in that moment is: “If I stay still and quiet, she’ll hold me.” Thus, his first emotional rule becomes immobility and silence. That is how the floating duck is born — not by moving freely in water, but by learning to suppress movement to preserve attachment.

The floating duck explains why he could live beside death for so long — the dying grandmother, the dying puppy, the dying parts of himself — without ever asking for help. He confuses endurance with dignity. When the champion first meets him, he sees only the surface: the quiet doctor, calm as water. (chapter 56) He doesn’t yet see the storm and suffering beneath.

Parallel Currents: The Prince and the Duck

As Joo Jaekyung rises from wolf to prince, he travels from hidden aggression to open affection. And by doing so, he encourages to see activities as something fun. So far, Kim Dan sees such a day more as a burden and not as a source of joy. Why? It is because he still views himself as the champion’s physical therapist and nothing more. (chapter 82) But in such a place, it is, as if time was stopped. Thanks to the many emotions and sensations, his body and heart will be revived. Through fun, the duck will change. As Kim Dan ascends from floating duck to swimmer and to a flying duck, he moves from hidden suffering to open breath. Thus the Ferris Wheel will have definitely an impact on him. Both arcs revolve around air and water — the two elements that make up breath and emotion. Don’t forget that the doctor embodies the clouds as well, while the athlete stands for steam.

In the early episodes, Dan’s relationship to water is defensive: he stays afloat but never dives. He cannot trust the element that once carried his grief. Jaekyung, conversely, dominates air — he owns every breath in the ring but cannot breathe freely outside it.
When the champion teaches him to swim and later to have fun, their roles merge: the man of air brings air to the man of water. Dan’s first genuine strokes are also his first act of rebellion against quiet despair. He is no longer a duck faking serenity; he is a swimmer choosing motion. Thus he can start flying. And now, you comprehend my illustration.

From Survival to Freedom

The floating duck syndrome ends the moment visibility becomes safe. For Kim Dan, that safety arrives when Jaekyung learns to play — when the arena turns into an amusement park, when life stops demanding perfection and begins inviting joy. Play, after all, is what ducks do when they are no longer afraid of drowning: they splash.

Thus both men’s journeys converge.

  • The wolf learns tenderness.
  • The duck learns courage. Hence he has the strength to fly on his own and can join the clouds.
  • The air learns moisture.
  • The water learns breath.

Together they compose the complete lung of the story — two halves finally synchronizing. The one who once hid in darkness now walks in light; the one who once floated in silence now swims toward sound. And this can only happen, when both feel grateful toward each other. (chapter 45)

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: Breathless in the Light 🫀(Part 1)

The Wrong Forecast

Many readers were happy to discover that Joo Jaekyung and Kim Dan are about to spend a day at an amusement park. (chapter 82) Jinx-Lovers consider it as their first real date, a long-awaited moment of levity after so much pain. But perhaps we should pause and ask: why this place?

Among the brochures (chapter 82) scattered on the table, one displays the Eiffel Tower — the obvious choice, symbol of mastery and control. Built for the Exposition Universelle of 1889, it was meant to celebrate France’s industrial power and the centenary of the Revolution — proof that bourgeoisie and steel, not kings and nobility, now ruled the sky and ground. It was even supposed to be dismantled after twenty years, yet it remained, and has since become the symbol of Paris and of France. A monument to progress, modernity, freedom, national pride and endurance.

But the man who picked up these brochures was never a tourist. In the past, Joo Jaekyung would not have chosen any destination at all. He would have stayed inside or trained, untouched by the world outside his window or the gym. (chapter 38) Hence in the States he is here turning his back to the window and his only connection to others was through the cellphone. The cities he visited were backdrops, not experiences. He was always alone. And yet, here, something changes in Paris. (chapter 82) His hotel room opens onto a broad window and a balcony — an invitation to look out. Secondly, observe that he only proposed this activity after the other members had fallen sick. When doc Dan barged in his room, the champion was doing a one-handed handstand, holding his entire weight as if defying gravity itself (chapter 82) and proving his recovery. The posture seemed like control, yet it was closer to self-punishment — an immobility that devoured strength. Blood rushed to his heart and head, but his lungs stayed empty. It was, unconsciously, his way of treating his breathlessness. This also shows that he had no real expectation about the “rest” his manager had suggested (chapter 82) — the drinking, the empty and aimless trip (“check out the area”). For the wolf, such a downtime could only mean endurance, not release and excitement. By the way, such a suggestion from Park Namwook borders on stupidity and blindness. How could he propose drinking, when he had seen his “boy” indulged in alcohol before? (chapter 54) I guess, he must have taken the celebrity’s words at face-value. But let’s return our attention to the panel with the brochures selected by the champion. If you look carefully, you will detect the presence of 4 stars. (chapter 82) They reveal the protagonist’s thoughts and emotions. He is happy!! The news brought by doc Dan was actually good news! 😂 (chapter 82) How do I come to this interpretation? We have seen these stars before, during Kim Dan’s Summer Night’s Dream: the same glittering symbols of softness and excitement.

(chapter 44) Yet, this time, the little “stars” belong to the celebrity.
For once, the fighter blushes, smiles, and dreams. (chapter 82) His choice of the amusement park is not really about himself and his desires— it is an act of care, a wish to give happiness to someone else.

And here, I feel the need to add this information. The most famous theme park next to the capital is Eurodisney which is strongly intertwined with fairy tales (The Little Mermaid , Sleeping Beauty and Beauty and the Beast ).Hence there is the castle on the brochure. (chapter 82) This shows that my connection between the fairy tales and Jinx was correct. Eurodisney is a place built for children, stories, and families, where a person’s worth is measured not by conquest but by joy and time shared together. On the other hand, such a funfair cannot be separated from money; it is a space of paid joy, accessible only to families with a certain income. This alone explains why neither Kim Dan nor Joo Jaekyung has ever visited it before. (chapter 82) For both, it was financially and emotionally out of question. It grounds the symbolism of the amusement park in social reality, reminding readers that “fun” is also a form of privilege. This means that the champion is actually on his way to replace this picture: (chapter 65) So yes, this may look like a simple date. Yet beneath its playful surface lies the quietest revolution of all: the man who once ignored every view now opens the window, looks outward, and chooses wonder and fun over war.

When I first speculated about France, I imagined Cannes — the realm of spectacle, trophies, and bright façades. I was wrong about the destination (chapter 81), but not about the geography and air. I had truly detected the importance of this image and its symbolism. The plane that opened this arc spoke not of luxury, but of altitude — of a life lived too high, where oxygen is rationed by pride. Below the aircraft stretch the Alps, which I had correctly identified. From there flows the athlete’s own water – Evian (chapter 82) (written Evien in the manhwa) — drawn from the mountain that sustains him and starves him at once.

And now, let me you ask this: what happens to a candle’s flame at high altitude? It flickers, gasps, and finally dies for lack of air. This is exactly what Mingwa foreshadowed in the promotional poster (chapter 81): the rising smoke, the suggestion of a light already suffocated. The higher they bring him, the closer he moves to extinction. Besides, the higher he climbs, the harder the fall. In other words, they are trying to break him — to make him fall — something the athlete has already sensed. (chapter 82)

It is no coincidence that his opponent in France is an eagle (chapter 82) — a creature of heights and thin air, born to dominate the skies where others can barely breathe. The metaphor could not be clearer: altitude is his arena, but also his undoing.

Now they are in Paris, and it is fall — not yet cold because of the presence of the sun. (chapter 81) The air remains clear and generous, the sky washed in blue as if nothing could go wrong. Yet the trees, touched by the first copper tones, announce the slow turn of the year. It is a calm, lucid atmosphere, the kind of weather that hides transition inside serenity. The unseen Seine glides through the city like a long breath, steady and effortless.

In this luminous stillness, the champion tries, for the first time (chapter 82), to build joy outside the ring (chapter 82) — to borrow light for someone else’s smile. Paris welcomes him not with spectacle, but with ordinary clarity: air that holds both change and peace.

So yes, this may look like a simple date. Yet beneath the gentle brightness lies something deeper: the rest is supposed to treat Joo Jaekyung’s breathlessness. (chapter 82) Everyone has noticed that the athlete has been burning out quickly during training. (chapter 82)
So why is he struggling so much with breathing? It is more than just an altitude question.

Airport – Exhaling for the First Time

Like mentioned in the previous essay, the airport symbolizes transition, a sign that both protagonists are gradually changing, but their metamorphosis is not complete. Interesting is that Mingwa focused on the champion’s reaction at the airport which only Jinx-lovers could notice. (chapter 81) A single breath — huu — escapes, white against the air. It looks like calm, but it isn’t. It’s the sound of a man forcing his body to obey. The clenched fist that follows betrays him: anxiety condensed into muscle. (chapter 81) The champion has descended, yet the altitude still lives inside him.
Every cell of his body is trained to equate success with survival, control with oxygen. Even here, standing on solid ground, he breathes as if a fight were about to begin. His chest expands too sharply; his breath leaves in bursts. The nervous exhale isn’t relief — it’s containment. To conclude, he is tense, because he is anxious. This time, his shoulder is not betraying him (chapter 14), but his lungs and heart. Yet at the airport, the sportsman doesn’t realize it (chapter 81) — he is drawn eyeless, suspended in a state of self-control rather than awareness. His brief moment of meditation is still ruled by habit: the reflex of an athlete who measures calm through dominance. For him, success has always been synonymous with survival and such life. Hence later in his bedroom, he recalls his first tournament and defeat and makes the following resolution: (chapter 82) But there exists another reason why the athlete’s heart and lungs are betraying him.

The truth behind Joo Jaekyung’s breathlessness

Let me ask you this. When did we hear and see the champion’s breathlessness in the past? (chapter 69) Back then, he feared for doc Dan’s life and ran as if his own heart depended on it. His breathlessness wasn’t exhaustion but panic: the instinctive terror of losing the person who keeps him alive. Thus when he saw him alive on the dock, he could start breathing properly: (chapter 69) From HUFF to HAA… exhale versus inhale.

Seen under this light, his current symptoms are no mystery. What burns him out in training isn’t merely overwork—it’s fear disguised as stamina. (chapter 82) His brain and heart remember that night at the dock; every harsh inhale during practice echoes that same dread of separation.

Before his collapse, the opponent Arnaud Gabriel had casually flirted with his “fated partner.” (chapter 82) And how did the champion respond to that provocation? Like a cornered animal. (chapter 82) He became the wolf again, not out of jealousy, but out of survival reflex—his body screaming its panic in place of words. In that instant, he was reminded that he could lose doc Dan as a partner, that the bond he relies on might not belong to him forever.. The roar emptied his chest; his lungs gave out before his pride did. There was no air left in his body… thus the heart and lung couldn’t work properly.

That’s why the “burnout” (chapter 82) after training feels different this time. It’s not a failure of strength but a signal from the body, revealing what he refuses to confess: his greatest fear is no longer defeat—it’s loss. And that’s what makes him so human. For the first time, the indestructible champion stands on the same ground as Oh Daehyun—both breathless, both weary, both trapped between expectation and emotion. The difference is that Jaekyung’s fatigue is not born of rivalry but of love. In other words, this scene announces the vanishing of the monster the manager had tried to create and preserve. (chapter 75) The fearsome beast who once fought for dominance is gone. What remains is a tamed wolf, following his master’s voice (doc Dan) — not out of submission, but because he finally trusts where it leads. (chapter 82) He is now a tamed wolf following his master’s suggestions! (chapter 82) Thus the coach is now facing the couple. And now, my avid readers can understand why the champion seems almost radiant when he finds himself alone with doc Dan at the amusement park. It is not mere joy or freedom; it is the relief of finally acting from desire instead of duty (chapter 82) For once, he can do what he truly wants — to make the man beside him breathe.

The motivation behind this “date” goes beyond playfulness. It is his way of returning the gift he once received. Remember the birthday card (chapter 55): (chapter 55)

“Thanks to you, I finally feel like I can breathe again.” That card became the emblem of hope — a promise of redemption. Joo Jaekyung had been able to bring the physical therapist comfort and support in the past, so he can do it again. If he can help doc Dan breathe freely, without fear or debt, then perhaps he himself can breathe without fear as well. In other words, we should expect a confession in the future episodes.

“I Won’t Fall Again” — Gravity, Shame, and the Vow

Falling is actually the champion’s biggest fear. (chapter 82) That’s why Mingwa confronted him with reality, when she stages doc Dan’s unconscious suicidal attempt in front of the railing: (chapter 79) The scene functions as both mirror and revelation: it forces the fighter to face the truth he has avoided all his life. In the past, he had never truly fallen. His defeats were painful, but never fatal; his failures never signified the end of a life. He could always stand up again — until now. Watching Kim Dan lean over the edge forces him to confront the difference between metaphor and mortality.

But this rises the following question. Why does he associate his first tournament (chapter 82) with fall (chapter 82)? After all, that match ended only in a knockout, not in death. The answer lies at home. The boy’s first image of defeat was not his own body in the ring, but his father’s corpse on the floor (chapter 73) – surrounded by bottles and syringes (chapter 73). Addiction, gambling, and intoxication: all ways of trying to rise above reality, to feel high, if only for a moment. Joo Jaewoong quite literally died from altitude, from chasing a false form of air. His father had tried to climb the social ladder through sport, to escape the poverty that trapped them, but he had failed. Those words (chapter 73), thrown like stones by the father at his son, buried themselves in the boy like shards.. They echoed like a curse — a prophecy Joo Jaekyung would spend his whole life disproving.

The young Jaekyung saw and understood. When he collapsed during his first tournament, finishing third because there were no other opponents (chapter 82), he has the same posture of that corpse — arms spread, breath gone, waiting for someone to call him back to life. Back then, his father was still alive, but didn’t care for him. However, such a position announced the future demise of Joo Jaewoong. He had fallen out of excess; he fell out of weakness. Both were conquered by gravity, one literally, the other symbolically.

But the mother’s departure turned that fall into reality. She left the house claiming that the father’s violence and failure were to blame (chapter 72) (chapter 72), yet she made no attempt to build an independent life. Her survival had always depended on his success — and when his career crumbled, she vanished with it. That’s the reason why the trash remained uncollected — a visual proof of abandonment (chapter 72) But the little boy failed to notice it, because he was suffering from the father’s abuse. Before leaving, she gave her son a phone number, as if absence were only temporary, as if love could be reached through a dial tone. That small gesture sustained an illusion: that she would come back if he became strong enough, rich enough, worthy enough. That illusion became the foundation of his life.
Thus he trained obsessively, demanding to compete even as an elementary student (chapter 72) His first fight was not about trophies — it was an act of filial negotiation: a promise to buy her return. But of course, 300 dollars could not rebuild a family. His first fall became the confirmation of her silence. This explicates why he recalls his first tournament and considers it as “fall”. He had not been able to win, thus the mother could not return. He doesn’t fight for glory or passion; he fights to avoid being discarded again. So, when he says “I won’t fall again,” what he really means is “I won’t let myself be unloved again.”

In other words, he wanted to climb in order to rebuild the missing bridge to his mother. (chapter 72) But the problem is that when he was finally able to reach his mother, the latter answered that Joo Jaekyung was too late. The mother’s words sealed the curse. He was “already grown up now” (chapter 74), hence he no longer needed her — as if maturity meant he no longer needed love. She actually implied that she had been all this time by his side. (chapter 74), while in reality, she had long abandoned him. Her departure turned growth into punishment, and independence into exile. This explicates why as an adult, he used money to buy people and turn them into toys. This could only make appear as a spoiled brat.
He built his entire life around that promise, standing against gravity like an inverted pillar. The body that once touched the ground became a monument to refusal. He had to reach the sky, to remain in the air. Thus he chose the penthouse as his new home.

But defying gravity comes at a cost. He trained to stay upright until breathing became difficult due to the thin air. Breathing itself became rebellion. Every gasp of air reminded him of the father’s last exhale. Every victory was a way of proving that he could resist both descent and inheritance. Yet the same vow that kept him standing also froze him in place: a man always in motion, never resting.

When Kim Dan almost fell from the railing (chapter 79), the scene echoed this primal fear. The champion’s hand reaching out was more than reflex — it was salvation in reverse. By catching the doctor, he was symbolically catching his father, his mother, and the child he once was. In that single gesture, he refused to let history repeat itself.

The sentence “I won’t fall again” is no longer just a boy’s defense; it is a man’s confession. It reveals the weight he carries: the fear of becoming the very body he once found on the floor, the terror of losing the one person who gave him air. Through doc Dan, Joo Jaekyung learns that grounding himself is not failure but healing: he must get closer to the ground to draw air back into his lungs.

And now, we can understand why he chose the amusement park over the Eiffel Tower. The fighter who once chased altitude now seeks balance at earth level. His goal is not to impress through grandeur or wealth, but to care, to laugh, to rebuild joy together.

By choosing play over pride, he is attempting to rewrite his history — to erase the legacy of his parents’ abandonment and failure. What once was a vow against falling now becomes a lesson in how to stand, breathe, and love on common ground. Hence he looked for attractions and found these brochures. He didn’t want to leave it to fate contrary to his hyung.

Breathlessness and Youth

Before focusing on the funfair, I would like to give another explanation for his sudden breathlessness. (chapter 82) In chapter 82, both Yosep and the manager interpret the champion’s shortness of breath in purely technical terms. Yosep assumes it comes from his long absence from the ring, while Park Namwook agrees — eager to reduce fatigue to mere physiology. Their reasoning sounds plausible, yet it misses the core truth.

Joo Jaekyung’s breathlessness was never an issue before. (chapter 79) Even Park Namwook himself, only days earlier, had described the French match as (chapter 81) “a breeze” — a fight so effortless that it would bring some fresh air into the champion’s career. But that metaphor betrays its irony: what was supposed to refresh him is now suffocating him. The “breeze” promised by his manager has turned into lack of air.

If his lungs are giving out, it is not from lack of training, but from an excess of negative feelings. This is the paradox of his transformation. The man who once lived like stone — unyielding, heavy, immovable — is now becoming light, emotional, alive. His body, once used only for control, now responds to affection, anxiety, and loss. He is breathless because he has begun to feel again.

Interesting is that (chapter 79), the break is perceived differently, depending on the situation. (chapter 82) In one scene, the break is seen as a good opportunity, in the other not(“out of the game”). Besides, at no moment, they are using the word “recovery”, as if the man had never been surged.

What neither man notices is that the athlete’s body had already changed during that so-called “break.”
In truth, he had caught a cold (chapter 70) — a detail no one around him ever learned. This simple fact overturns their interpretation. (chapter 70) The breathlessness they see now is not a decline in performance, but the residue of transformation. His body, once trained to suppress every weakness, had finally surrendered to nature.

The cold, therefore, was not an illness but a rebirth — the first genuine sign of rejuvenation.
The first sneeze burst out like a leftover gasp from the night of panic at the dock (chapter 69): an involuntary release of fear and tension. Flooded with air and emotion, his body responded the only way it knew how — by collapsing into vulnerability. It was the moment when the emperor turned into a man, when the monument learned to breathe.

This was not simple fatigue; it was renewal.
For the first time in years, his system behaved like that of a human being, not a machine. The flushed cheeks, the runny nose, the dazed look — all marked a regression to childhood, an age when feelings could still flow freely. Before, he had never been breathless, because he was living like a zombie or a machine ignoring pain. Breathlessness had once been a symptom of repression; the cold became the body’s quiet revenge, proof that he could still react, still feel.

In this sense, the cold acts as metaphorical cleansing — an expulsion of the stale air he had been holding since childhood. The “monster” that Park Namwook wished to preserve (chapter 75) was finally dissolving. What replaced it was something fragile yet alive. But Yosep and Park Namwook, more obsessed with performance and profit, mistook this renewal for decline.

This connection between breathlessness and youth extends beyond Joo Jaekyung. We’ve seen another fighter gasping for air — Seonho (chapter 46), whose clash with the champion exposes two different forms of frustration.

It begins with Jaekyung’s own accusation. (chapter 46) He reproaches Seonho for using his title and image to promote himself, for bragging about their sparring sessions to boost his career. From his perspective, Seonho lacks both endurance and authenticity — he performs strength rather than living it. (chapter 46) For Jaekyung, such behavior is intolerable because it cheapens everything he has sacrificed to achieve.

But Seonho’s retaliation strikes closer to the heart. (chapter 46) He turns on Jaekyung and accuses him of arrogance — of using his champion title to look down on others. What Seonho perceives as disdain is, in truth, the athlete’s defense mechanism. The star’s detachment is not born from pride but from obligation and trauma (abandonment issues).
For years, he has been forced to be perfect — the faultless product that Yosep and Park Namwook can market and control. (chapter 46) His perfection is not freedom; it is captivity.

The irony is cruel: Seonho envies what Jaekyung himself resents deep down. He is not happy.
One gasps because he cannot reach the summit; the other because he can never descend and have a family. Both are breathless — trapped at different altitudes of the same illusion. In this light, breathlessness becomes the shared symptom of youth distorted by ambition. For Seonho, it signals decline — the body’s inability to keep up with the illusion of eternal strength.
For Jaekyung, it marks the end of the illusion itself — the beginning of human fatigue, emotion, and rebirth.

Under this light, it became comprehensible why Seonho (chapter 52) tried to recruit Potato, the youngest member from Team Black. He wanted to become the new idol of Hwang Yoon-Gu. He imagined that he could replace the main lead and Potato would be happy to become the new sparring partner of Seonho.

And this prepares the ground for his encounter with Arnaud Gabriel, the “eagle” who embodies yet another version of false air (chapter 82) — a beauty that glides but never lands. Like Seonho, Gabriel thrives on appearance — on surfaces polished by attention. His beauty, elegance, and social charisma are his weapons. He lives in the air of visibility, relying on wind — the shifting currents of social media (chapter 81) (chapter 82) and press coverage — to lift his name higher. That’s why Mingwa made sure to show him at the press conference. (chapter 82) Every post, every camera flash, every headline serves as borrowed oxygen.

We see him carefully maintaining this illusion of effortless flight: (chapter 82) posing in his new suit for the press conference, his public image as flawless as his wings.

(chapter 82) Yet beneath that composure lies dependency. Gabriel’s power exists only as long as others keep watching, as long as the wind keeps blowing. His world is made of altitude — but the higher one flies, the thinner the air becomes. But if there is no wind or air, the eagle can no longer fly. This is palpable on two occasions, his encounter with the two male leads.

When he flirts with doc Dan (chapter 82), Gabriel still speaks in French — creating an act of exclusion. The physical therapist can’t understand a word, but the eagle doesn’t care; comprehension isn’t the goal, impression is. The wink replaces language, turning seduction into spectacle. It’s not meant for dialogue but for display — a gesture meant to be seen, not felt. He imagines that he has wooed the physical therapist.

He doesn’t wait for a reply; he simply turns away, leaving Doc Dan behind. (chapter 82) The grin that follows is one of self-satisfaction and superficiality, not connection. It’s the smile of a man admiring his own reflection in another’s confusion — proof that he controls both the scene and the gaze. This shows that he had no intention to make the protagonist jealous. And it is clear that he never saw the wolf’s rage afterwards. (chapter 82)

But why did he approach the Emperor, after he had left the spotlight? One might say that it was to get his attention and provoke a reaction. The same arrogance colors his handshake with Joo Jaekyung. Gabriel greets him with a polished smile and an extended hand, yet his words carry a double edge: (chapter 82)

  • “I know this is your return match, but I won’t go easy on you.” Behind the polite phrasing hides mockery and calculation. The smile is diplomatic; the tone, predatory. By choosing to speak in French, through an interpreter, he asserts distance and superiority. It is not a language barrier — it is a form of hierarchy.
  • “Good luck with your training,” he pretends to wish him well while quietly diminishing its target. The implication is clear: you’ll need it. The eagle knows about the champion’s surgery and exploits that knowledge beneath a façade of charm. Every word he utters, whether to Jaekyung or Dan, is a performance — a test of power disguised as civility.

Everything is pointing out that Gabriel knows more than he admits. His remark reveals that he is fully aware of the champion’s surgery and the rumors surrounding it. He could even know about the drinking and his “lack of stamina”. (chapter 82) The line echoes in irony. On the surface, it invokes sportsmanship; beneath it, it suggests that Jaekyung’s previous victories were not clean — that his reign was tainted by aggression or controversy. Yet the true paradox lies elsewhere: Gabriel himself knows that this match is anything but clean. He is exploiting Jaekyung’s weakened condition, confident that he will prevail against a half-healed opponent. That’s why the athlete was encouraged to appear in a suit. (chapter 82) That way, his “vulnerability” would be masked. No one would question the champion’s health. And this brings me to my next observation.

This duplicity mirrors the logic of Hwang Byungchul, the old coach who once criticized Jaekyung for fighting too soon after his shoulder surgery (chapter 70). Both men embody the same cruelty disguised as professionalism — one in the ring, the other from the shadows. They blame the champion for the new match, none of them question the system.

Gabriel’s arrogance, therefore, is not personal but systemic. He represents the world that raised Jaekyung: a world where weakness is mocked, empathy is absent or a lip-service, and “clean fights” exist only as public performances. That’s why he stands for fun. He has never truly challenged “dangerous opponents”. The eagle’s flight is powered by the same wind that once blew through the director’s gym — the cold air of superiority. This means that unlike Joo Jaekyung, the eagle has never faced real turbulence.
Gabriel has lived in an atmosphere of praise, never subjected to the kind of hostility that constantly surrounded the champion. He has not endured the venom of hateful comments (chapter 36) or the media’s harsh verdicts after defeat (chapter 54), when analysts accused Jaekyung of recklessness for returning to the ring too soon, though he had problems with his shoulder. Gabriel’s fame soars above such storms — sustained by admiration, not endurance. Hence he is posting selfies.

(chapter 82) However,, Joo Jaekyung is no longer attached to his cellphone and the virtual world. What he truly wants now is real and true love from doc Dan. (chapter 82) This explains why he is seen interacting more and more directly with fans and this outside! (chapter 82) He is now seen signing autographs (chapter 82), whereas in the past, he was only seen in company of reporters in a secluded area. (chapter 40)

But this match carries a hidden danger. It was secretly arranged by the CEO, a fact still unknown to the public. Should Jaekyung win, the backlash could fall not on the loser, but on the victor. Critics could accuse the champion of avoiding a real challenge — of selecting an easy, lower-ranked opponent (chapter 81) rather than facing the fighters in first or second place. (chapter 69) The victory would be branded as hollow, a publicity stunt rather than an athletic achievement.

Yet this very accusation could threaten Gabriel as well. By calling him weak, the same commentators who once worshipped his image would strip him of his core identity: that of an athlete. (chapter 81) He wants to be admired as the hottest male figure in the sport, but admiration without credibility is only ornament. If his skill is questioned, his entire persona collapses.

Thus, both men stand on fragile ground — one condemned for winning, the other diminished by losing. Gabriel’s elegance and Jaekyung’s strength mirror each other’s curse: both are trapped in a world where value exists only in the eyes of others, and where even victory can feel like a fall. However, this can change, if this fight becomes a true spectacle, and is born out of love! But the air that sustains Gabriel is not the same that now fills Jaekyung’s lungs.
The eagle rises through applause; the wolf begins to rise through love. Liebe verleiht Flügel (German) — love gives wings — but these wings do not lift him away from the world. They carry him closer to it, toward the ground, toward life and fun.

The Amusement Park and its Ferris Wheel — Circles of Breath and Light

If the Eiffel Tower was built to celebrate height and conquest, the Ferris wheel, (chapter 82) first unveiled at the World’s Columbian Exposition in 1893, was created to transform height into play. Conceived by engineer George Washington Ferris as America’s answer to the Parisian tower, it sought to outshine France not through steel alone, but through motion — a structure that would rise and fall, carrying ordinary people with it. Unlike the fixed tower, the wheel invited participation: passengers would move together, share the air, rise and descend without fear. It was both monument and moment — a way to democratize the sky.

That is the kind of altitude Joo Jaekyung chooses.
After years of living at the top — in the isolating stillness of the champion’s penthouse, the rooftop — he now turns to a form of shared elevation. The Ferris wheel becomes his antidote to the rigid hierarchy that once defined his life. Here, there are no rankings, no first or second place, only circular motion. One rises while another descends, but both will meet again. It is the geometry of equality — and the perfect metaphor for breathing. This means that, by choosing the Ferris wheel, Joo Jaekyung and Kim Dan experience a gentle form of falling — one that no longer hurts.

Each rotation of the wheel is an inhale and exhale; ascent and descent, effort and release.
Inside the small cabin, air is shared. Love and life become visible through motion rather than achievement. The attraction’s design embodies the very thing Jaekyung and Dan have been learning all along: balance.

For the doctor, whose childhood was shaped by financial limits and emotional debt, the wheel offers what he never had — the chance to look at people from above, to rise without cost or guilt. For the champion, it restores what he lost — the ability to enjoy altitude without suffocating, to associate height not with fear, fame, or trauma, but with wonder. In that cabin, surrounded by laughter and sky, they can both breathe again.

But the symbolism extends further.
The Ferris wheel stands in sharp contrast to the highway, the modern symbol of depression and disconnection. As psychologists have noted, this kind of highway thinking characterizes the depressed and overdriven mind. It is the mental state of someone who keeps moving forward in a single direction — not out of purpose, but out of inertia. The brain becomes trapped in one lane, incapable of detouring, exploring, or slowing down. Over time, this creates a kind of perceptual tunnel: a world reduced to one goal, one fear, one story.

I watched this documentary, but it is in French https://www.youtube.com/watch?v=v5YcH5X5Xgo

In depression, this narrowing becomes pathological. The mind loses its ability to imagine alternatives, to see side roads or landscapes beyond the straight line ahead. Reality shrinks into a one-dimensional track — progress without perspective. The obsession with direction replaces the experience of life itself: one keeps accelerating or slowing down, chasing milestones, yet the inner landscape remains unchanged. This is how I came to connect these three scenes:

Chapter 33Chapter 56Chapter 69

That reflects the champion’s mind-set, his narrow-mindedness. But keep in mind that during that evening, the champion made a detour, he was disturbed by the destination/ goal:
Here the athlete has only one goal: talk to doc Dan and clean the air. He has no intention to truly rekindle with him Thus he is still stuck in a traffic jam. Here, there is a progression, because he can switch the lane. However, he is still driving in one direction, not looking out of the window. He is not taking his time either. These scenes illustrate the champion’s psychological confinement and mirror doc Dan’s mindset as well.

And now, look at the streets of Paris. (chapter 82) They look rather empty, yet we can see a crossroad — a sign that the champion’s mentality has improved. He is no longer narrow-minded or trapped in one lane. However, the high peak ahead represents the amusement park, because there, the destination is not important. There is no order or hierarchy either.

This is why healing requires not just rest but multi-perspectivity — the rediscovery of curves, loops, and crossings. The the funfair and Ferris wheel become the perfect antidote: it teaches that movement can be circular, playful, shared, and above all, reversible. Instead of racing toward a fixed destination, the wheel allows return, variation, and exchange. It reawakens the part of the brain that knows how to wonder. But the funfair offers other possibilities as well: the roller coasters. (chapter 82) The latter teach courage.They carry within them the echo of Jaekyung’s greatest fear: falling. But here, the fall is transformed into exhilaration. What once symbolized loss, shame, and trauma now becomes thrill and laughter. The mechanical descent reclaims the forbidden emotion; it gives the body permission to scream, to release control, to fall without dying.

Joo Jaekyung’s life before Kim Dan was precisely that: a mental highway.
Every victory led only to the next, every title erased the one before. The more he advanced, the less he lived. His body, disciplined into automation, had forgotten the curve of joy — the possibility of turning, pausing, returning. The Ferris wheel and the roller coasters break that pattern. The Ferris Wheel reintroduces circularity, where movement is not escape but rhythm, where the goal is not ascent but repetition with difference and observation. From there, you can look at your surroundings. (chapter 75)

This is where Mingwa’s visual irony reaches its height.
The man who once swore, (chapter 82) now voluntarily steps into a machine that promises nothing but falling — and smiles. What once represented humiliation now produces joy. This reversal is the purest expression of healing: when what once wounded becomes what restores.

Together, the Ferris wheel and the roller coasters offer two complementary forms of breath.
One teaches rhythm — the inhale and exhale of life. The other teaches release — the scream that clears the lungs. And then, it came to my mind that such a theme park could offer bumper cars — small machines of collision and laughter. Unlike the Ferris wheel or the roller coaster, they don’t offer height or speed but contact. Here, impact is stripped of danger; the crash becomes a form of play. The goal is not to avoid others but to meet them — to touch, collide, and burst out laughing. In this attraction, aggression loses its sting and turns into connection.

One shows that peace is possible in repetition; the other shows that freedom lies in motion. Laughter becomes medicine for the two breathless men, but contrary to the past, this time, doc Dan will see the happiness written on his loved one’s face. So far, he has never paid attention to his genuine smiles: (chapter 27) (chapter 80) He has not grasped that he can make the champion happy. In fact, this day would represent a real break and rest, as they would learn nothing, only make new experiences so that life can appear colorful again. Here, we can see two balloons in the form of heart: green and yellow. (chapter 82) Once they enter this world, they will discover a world full of magic and lights.

And now, imagine this. If there was a love confession in that theme park, this could bring tears of joy, the opposite of these scenes (chapter 52) a kid versus a grown-up, both rejected and silenced. (chapter 74) Joo Jaekyung would have achieved his goal: even vulnerable or childish, he is still lovable.

Both stand against the straight line of the highway — the depressive geometry of one-way thinking. The park and its attractions offer circles and loops instead, motions that bring one back to the self, not away from it. They turn fear into fun, control into connection.

If the highway is the architecture of burnout, the amusement park with its attractions is the architecture of recovery.
On the road, time accelerates; in the air, it expands.
On the highway, one is alone even among traffic; on the wheel, one is secluded but among people — the paradox of safe intimacy. Inside the cabin, the couple is both visible and hidden, surrounded by other voices yet enclosed in their own breath. It’s a fragile cocoon where public space becomes private moment, where affection can exist without fear of intrusion.

This is the healing structure of Jinx’s Paris arc. (chapter 82) The wheel is not a symbol of escape from the world but reconciliation with it. At the same time, it feels like a reverence to the fairy tales and their famous ending: (chapter 41) They were destined to be together and lived happily.
It redefines air: no longer something to conquer or control, but something to share. The circular motion mirrors the psychological rhythm that both men have been denied — the ability to rise and fall without shame, to let life move through them rather than resist it.

Even the mechanics of the wheel resonate with their journey. It turns slowly, patiently; it demands trust. Once aboard, there’s no way to force speed or direction. One must surrender — to the mechanism, to the air, to the view. It is the perfect opposite of Jaekyung’s former life, where every second was measured, every breath controlled. Now, he can do nothing but sit, look, and breathe.

And there is more. The wheel’s origin — a response to France’s Eiffel Tower — completes the symbolic circle between the two monuments. The Eiffel Tower represented competition between nations, a masculine monument to progress, mastery, and endurance. The Ferris wheel transformed that spirit into something inclusive: it turned height into experience, individual triumph into collective wonder. Hence the Ferris Wheel exists in France and in other cities. This is exactly the transformation Jaekyung undergoes. The fight is no longer vertical — him against the world — but circular, relational, shared.

Seen from a distance, the wheel glows like a moving constellation — a ring of stars rotating in the night.
In the earlier chapters, stars appeared above Jaekyung’s brochures (chapter 82) to signal his quiet happiness, mirroring the stars that once surrounded Kim Dan’s laugh (chapter 44). The Ferris wheel reanimates that motif. Each cabin is a star, and together they form a galaxy of moments — proof that light can move without burning out, that joy can repeat without fading.

In that sense, the Ferris wheel is more than a date setting. It is a machine of breath: a gentle, mechanical reminder that even steel can carry tenderness, that love — not ambition — is what truly gives flight.
Love gives wings — but not the kind that seek altitude. These wings move in circles, not lines. They return to where they began, bringing both men back to the ground lighter than before. To conclude, the birthday card contained the key how to rekindle with the physical therapist and win his heart: (chapter 55)

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Scent 🧴✨🌸Of The Jinx 🦈⚡☁️

It begins with smoke.
Not the scent of flowers or the sweetness of victory, but the cold breath of a machine crossing an unnamed sky. (chapter 81) No airport appears, no greeting, no applause — only movement, silent noise, and distance. The scene refuses arrival. It’s as if the air itself has become unwelcoming, unsure whether to receive or reject the traveler.

Below, the earth hides beneath a shroud of cloud, half revealing, half concealing its rivers and mountains. It is broad daylight, but only those inside the plane can see the sun. Its rays strike the cloud tops, scattering into pale reflections, almost unreachable from the world below. The light is real yet detached — dazzling, but emotionally cold. The illusion of motion comes not from the aircraft itself, which cuts the sky with mechanical steadiness, but from the slow drift of the countryside beneath — a glimmering landscape that seems to slide away on its own. The plane moves horizontally, neither ascending toward promise nor descending toward rest. It hovers in between — uncertain, as if trapped inside the very act of transition. The white smoke trailing behind is not visible, as if erased by the same sky that carried it — a trace that vanishes before it can mean anything.

How is this calm sky connected to the silence of a phone line from ten years ago? (chapter 74) What does it mean that a man who once reached for his mother’s voice is now suspended between clouds, unreachable himself? (chapter 74) Why does the same stillness that once followed a farewell now fill the air around his flight?

Both moments share the same structure of emptiness: movement without arrival, connection without recognition. Yet the meaning of that emptiness deepens when we remember that death itself is often framed as a journey. (chapter 65) Let’s not forget that the last poster of chapter 81 (chapter 81) echoes Joo Jaewoong’s burial in chapter 74. (chapter 74) In that earlier scene, the smoke rises from burning incense sticks which is linked to scent — the invisible bridge between the living and the dead. Here, it reappears as the airplane’s exhaust (chapter 81), the sterile modern echo of ritual fire. In both, the same element unites mourning and motion: smoke, a symbol that drifts, fades, and carries scent.

The father’s funeral and the champion’s flight belong to one continuous breath — the same air of transition. Each ascent, whether spiritual or mechanical, leaves behind a trace that cannot last. The scent of the jinx begins here: in this meeting of incense and engine, of devotion and pollution, where grief becomes a trail of vapor across the sky.

There is another layer to this scent. Mingwa chose the wolf to embody Joo Jaekyung — an animal torn between tenderness and hunger. In many cultures, the wolf carries the paradox of motherhood and ferocity: she nurses her young yet survives through the hunt. For such a creature, scent is language, memory, and map. It marks territory, reveals threat, and preserves kinship. Like a wolf, the champion used to live by following traces — the smell of victory, of fear, of money.

Now the trail has changed. For years, the wolf used rituals not to appease his hunger but to erase his senses — to make sure he would never taste, smell, or feel again, so that his hunger for warmth and belonging would vanish. Milk (chapter 75), perfume (chapter 75), sweat and sex (chapter 75) became instruments of anesthesia, each meant to silence the body that once betrayed him.That betrayal did not come from the body itself but from what it carried — his father’s shadow. (chapter 75) Every muscle, every breath, every instinct reminded him of the man he swore never to become. The body was a mirror of lineage, and lineage meant failure. In his dreams, that failure still reached for him: black hands emerging from the dark, the father who had lost everything. (chapter 75) The fighter calls it a “dream,” not a nightmare, because fighting was once his father’s dream — a dream of escape, of being seen, of proving that poverty was not fate. But for the son, that same dream turned into a curse. To fight was to repeat what had already destroyed the family.

Thus, he began to punish his own flesh for its resemblance to the dead. Every ritual — milk before a match, perfume after shower, sex before fighting — became an act of denial, a way to cut the bloodline out of himself. The body that once connected him to hunger and memory had to be silenced, sterilized, erased. Yet behind every gesture of control lay the same emptiness: a child’s thirst disguised as discipline. The milk that promised fulfillment was once the prize he had to steal (chapter 75), the forbidden comfort that ended in scolding. (chapter 72) When he finally received it, it was not from a mother but from the director — a man whose gift could fill the stomach but not the heart. From that day, nourishment and submission became one.

Each ritual since then has repeated that confusion. He learned to mistake obedience for care, power for affection, control for love. The milk before a match was not about luck; it was a way to silence the body that once trembled from hunger. The perfume on his neck, the sweat of victory, even the scent of sex — all were substitutes for what he never truly received: the warmth of being wanted and accepted. (chapter 72) And yet every attempt at purification only buried the rot more deeply. The more he washed, the more the stain spread inward — invisible, odorless, yet consuming.

The champion’s hickeys

Now the trail has changed. What he follows is no longer the fragrance of superstition, but the faint, human odor of the doctor. When Jaekyung presses his lips against Dan’s neck (chapter 81) — the same spot where he once sprayed his perfume (chapter 40) — it is more than desire: it is instinct, possession, and search. The gesture blurs the line between hunger and recognition, as if he were trying to inhale and keep what had always eluded him. The scent he once sought in bottles and rituals now breathes through another body, one that refuses to be contained. So when Jaekyung breathes against Dan’s skin, he is no longer trying to mask the stench of loss but to find the source of something living. The doctor’s scent does not erase hunger; it answers it. For the first time, the wolf eats without devouring.

Let’s not forget that during the Summer Night’s Dream, the wolf had already answered that silent call (chapter 44) — nuzzling the one destined to become his anchor. Jinx-philes can observe not only the presence of steam (which is similar to smoke), but also the effect of the scent. Back then, the champion had calmed down thanks to the hamster’s scent. (chapter 44) To conclude, that moment, half dream and half awakening, had already begun to rewrite the map of scent. There, the fragrance from doc Dan had triggered his appetite, hence he couldn’t restrain himself during that night. (chapter 45)

And because of that scent, the wolf will follow his loved one (chapter 65) He will make sure that doc Dan doesn’t smoke again and his scent remains pure. This signifies that the wolf will pursue its source through the smoke of deception, through the perfume of luxury and corruption. The doctor becomes both compass and contrast — the pure odor that exposes every false aroma around him. Through Dan’s scent he will breathe again—through that fragile, living fragrance the wolf begins to track the truth that stinks beneath luxury and lies.

The Plane and its Scent

In order to understand the meaning of this fleeting image (chapter 81) — a plane gliding through a noiseless sky — I had to return to an earlier flight. (chapter 36) When the champion left South Korea for the United States in episode 36, the plane glided through a void of light. There was no sky, no earth, no horizon — only a white expanse pierced by the sun’s glare. Even the boundaries of air and space seemed dissolved. The image radiated purity but felt sterile, stripped of texture. The machine was rising, not toward a destination but away from attachment itself.

That ascent not only announced the future victory, but also represented the Emperor’s ideal: perpetual motion without roots. He was a man of altitude, not of place. The whiteness surrounding the aircraft mirrored his own self-erasure — the body emptied through fasting (chapter 37), the heart disinfected of need. Hence the bed became an instrument of “torture”. The upward flight marked a beginning, yet it already smelled of exhaustion and futility. A life built on departure cannot land anywhere.

Episode 81 inverts everything. The plane is now seen from above, not below. (chapter 81) Clouds and land re-emerge, spreading like a map of memory. Gray veils hang overhead; far below, blue horizon and bright rivers glint in daylight. For the first time, the world has depth again. The point of view tells us two things immediately. First, this aircraft is descending: it is approaching foreign soil, France, a country framed by water and beautiful landscapes. Secondly, the inversion foretells the champion’s own descent — the fall of the myth into the realm of the human. It already implies the existence of a scheme and his anticipated “defeat”.

The earlier plane signified departure; this one signals arrival. What had been an escape from origin becomes a forced return to reality. The hero who once vanished into whiteness now re-enters color, gravity, and consequence. I therefore deduce that Joo Jaekyung’s past will resurface after arriving in France. (chapter 73) His origins—the father who once fought, gambled, and collapsed into addiction before dying of an overdose— will no longer remain hidden. The revelation will spread like a smell the public (Team Black) cannot ignore. Yet this descent is not disgrace alone; it is the beginning of embodiment. Exposure will give him weight. But what did the director say? (chapter 78) Through Hwang Byungchul’s blunt words, the Emperor finally realized that he possessed an identity of his own—one not confined by inheritance or shame. The insults that once defined him, (chapter 75) “smelly bastard,”dirty rat” have lost its power. What once clung to his name as odor now disperses into air. The fall will wash away the false scent of stigma and let the man emerge, bare but clean.

I come to the following deduction: the change of perspective is Mingwa’s quiet confession that the age of flight — of abstraction and denial — is over. The sky of episode 36 concealed both land and direction; the sky of episode 81 exposes them. (chapter 81) Beneath the clouds lie traces of the life he once ignored: the landlord who welcome him with toilet papers and invited him to dinner, the old coach who still mirrors his pain, the grandmother whose endurance defines family, and the doctor whose presence has become home itself. These human coordinates are his new geography.

The palette itself reinforces this shift. In America, everything dissolved into white, a color of anesthesia. Over France, tones mingle: gray above, blue below, gold reflected from the rivers. The air is alive, restless, and uncertain. Clouds thicken like unspoken doubts, yet the blue horizon opens a path. It dawned on me that Mingwa is painting the boundary between dream and danger. The gray warns of turbulence; the blue promises arrival. Between them hovers the aircraft, between illusion and embodiment — just like its passenger. The coexistence of colors and contrasts (light, cloud, turbulence) displays life! Life without pain, fear, struggles, is no life, but an illusion. At the same time, it implies the return of the protagonists’ agency. Their decisions will determine the outcome of this imminent match.

Time, too, changes nature. Both flights are bound to temporal formulas, but their logic diverges — and both are told through the doctor’s eyes. In episode 36, the line (chapter 36) emerges not from the champion’s mind but from Dan’s weary observation. It carries the cadence of someone watching life slip by from the margins, a spectator of discipline rather than its agent. The phrase, neutral on the surface, reveals quiet lethargy: days blending into one another, the monotony of service and the absence of urgency. This indicates the hamster’s distance and a certain emotional indifference toward his VIP patient. No wonder that, at the hostel, he chose the impersonal word “team” (chapter 36) instead of naming Joo Jaekyung himself. He might have stood beside the MMA fighter the entire time, yet he preferred to disappear behind collective language, as if the plural could shield him from personal involvement. It was a professional gesture, an attempt to efface the self, to stand beside the fighter without belonging to him. His role was service, not solidarity; his language confirmed distance. Thus his karma was that he got abandoned by the team after the match, while rescued by the celebrity himself!!

But in episode 81, the tone has changed. (chapter 81) The doctor’s narration “Eight days until his comeback” reveals far more than a schedule. Its tone pulses with nervous anticipation. Time, once something Dan merely endured, has regained texture. Back in chapter 36, he let the “days pass” like indistinguishable shadows — one more sign of his emotional detachment. Life moved, but he did not move with it. Now, every day counts. The number eight introduces tension, a sense of waiting and measure. He is not only aware of time; he feels it. The body trembles, breath shortens, nerves tighten. For the first time, Dan senses temporality the way athletes do: as pressure, as pulse, as future approaching.

His thought at the airport (chapter 81) translates that awareness into sensation. It’s no longer the passivity of a bystander but the heartbeat of someone invested. The count of days becomes a shared horizon between doctor and fighter, a bridge of feeling. (chapter 81) When Jaekyung exhales the same “huu,” their anxiety synchronizes, transforming fear into connection. The loop of repetition (“days passed”) has turned into a countdown of empathy (“eight days left”). Time itself has begun to belong to both of them. The same “team” has become real, but contrary to the past: there are only 2 members, Kim Dan and Joo Jaekyung. At the airport he wears the Team Black jacket, a subtle but deliberate signal that he has accepted inclusion. The jacket is not uniform; it is recognition. Both form 8, which is a symbol for balance and infinity.

Interesting is that this panel (chapter 81) looked like victory (due to the position of the plane) but smelled of vacancy. However, this trip was not, for the two protagonists, a symbol of rest — quite the opposite. Neither Jaekyung nor Dan ever got the chance to visit the city; the supposed journey abroad becomes another kind of confinement. (chapter 37) The others indulge in small pleasures — snacks, shopping, light rebellion — but the champion and his doctor remain trapped in routine, orbiting one another inside sterile rooms. I am suspecting that doc Dan must have bought the scarf at the airport, a small act of thoughtfulness before departure. (chapter 41) Yet the gesture, though sincere, carries a quiet irony. The scarf is printed with flowers, mostly roses, but as a piece of fabric it has neither scent nor warmth. It imitates life without containing it. What he gives her, in truth, is a copy of affection, not its essence — a bouquet that cannot breathe.

And now you may wonder how this connects to the scent of the jinx. (chapter 37) The answer lies in the contrast between the smell of life and the smell of emptiness. While others seek flavor in hot ramen or the sweetness of snacks, the champion’s room remains odorless, air-conditioned, antiseptic. Then, in the quiet of night, a faint aroma drifts toward him, the flavor of hot ramen. And now observe the progression of scents through Jinx.

Chapter 10Chapter 22Chapter 32

It traces the slow resurrection of a man who had unconsciously silenced his own senses. In chapter 10, the wolf first enters the doctor’s home and flinches even before inhaling. The moment his eyes register the dim light, the narrow hallway, the disorder, his hand rises to his nose — a movement so quick it feels primal. Only once in the room does he mutter, “It reeks in here. The overpowering stench of poverty.” He doesn’t smell first; he remembers first through visuals. The odor exists only because his past floods the scene. The sight of a modest room resurrects the atmosphere of his own childhood flat (chapter 72) — the garbage, the spoiled food, the stale air of neglect. What he truly covers is not his nose, but his fear of returning there. Later, in episode 22, when Dan cooks for him, the champion instinctively associates food with corruption: (chapter 22) Nevertheless, Jinx-philes should realize that for the first time, we had a reference to the ocean through the dishes: fish, seaweed soup. (chapter 22) Interesting is that here fish has a negative connotation: intrusion and thoughtlessness. This shows how detached the champion was from his true self: water and the ocean. Moreover, cooking, warmth, nourishment—all evoked garbage, the chaos of his first home.

The reason lies in his earliest environment. In that cramped room buried in trash, the boy who would become the Emperor once tried to survive on milk—an industrial liquid without smell or taste, the very opposite of maternal care. (chapter 72) His father’s addiction, the filth, the absence of real home made food—all merged into a single sensory nightmare. Odor became shame. Flavor became fear. So he began to build a life that denied every sense. And now, my avid readers can grasp the role of Kim Dan during season 1. It was not just to replace the sex ritual. Unaware, he had replaced the ritual with the glass of milk with his food. So at the beginning of season 2, Joo Jaekyung got to learn that his “glass of milk” (chapter 54) couldn’t nourish him. Hence he replaced it with wine for a while.

So he built a life that denied every sense. That’s why he hates flowers. However, there’s more to it. When the doctor innocently talks about a bouquet he received in episode 31 (chapter 31), Jaekyung’s reaction (chapter 31) reveals more than irritation. For him, floral scent is associated with loss. The fragrance belongs to death. The first time he truly smelled flowers was at his father’s funeral, when incense and blossoms mingled with grief. (chapter 74) Their fragrance became the perfume of loss. To his senses, flowers never meant beauty or love or nice smell; they mean burial and as such pain. Every petal recalls the suffocating smell of the funeral room, the smoke, the artificial but painful peace of goodbye.

And that is precisely where the scent of the jinx begins to unfold. The scarf’s floral pattern recalls everything artificial in both their worlds: Jaekyung’s deodorant, the perfume of fame, the grandmother’s rehearsed kindness. Each object is meant to replace something that once had a natural smell — milk, skin, sweat, breath. The airport gift thus mirrors the champion’s life of rituals: beautiful but airless, made of gestures without fragrance.

The Location And The Fall

In season 1, Mingwa already left clues about a connection between France and South Korea. (chapter 32) The blue tie contains 3 striped colors: red, white and blue, which are quite similar to French flag, though the order has been switched. Secondly, Choi Heesung purchased (chapter 32) Hermès’ item, a French company famous its bags, scarfs and perfumes. So I am quite certain that once Jinx-philes discovered the identity of the next fighter (chapter 81) and saw the plane, they must have jumped to the conclusion that the next fight will take place in Paris! But France is more just than the capital. This country is called the Hexagon due to its form, and this name stands in opposition to the MMA ring, which is an octagon! (chapter 40) Interesting is that the team at the airport is composed of 6 people. (chapter 81) So we could say that despite the disadvantage being in a foreign country, they are “equal”, 6 colors against the team from the Hexagon, the blue light from the MMA ring. But let’s return our attention to Paris. The latter is widely recognized as the symbol of love, the global center for fashion, art, and stardom. The city has a deep historical connection to these fields, being the birthplace of haute couture and home to many of the world’s leading fashion houses and luxury conglomerates. Its cultural scene is equally rich, with a long history as a hub for artists and a more recent reputation for being a center for music and film stars. However, the image with the landing plane is actually revealing the truth. (chapter 81) There are no mountain close to Paris, the river La Seine is much smaller… Finally, the airport doesn’t look like Airport Paris – Charles de Gaulle, (chapter 81) for the hallway is much smaller and it is not crowded.

Finally, observe the vocabulary of the manager: “breeze” (chapter 81) and “splash” (chapter 81). They let transpire the presence of wind and water suggesting the presence of the sea. Thus, I deduce that they landed near the sea. And if one looks again at the image of the plane (chapter 81), the blue at the horizon seems to confirm this intuition: the aircraft is gradually descending toward the coast, not the capital. So for me, the destination is not Paris — the city of revolution and political upheaval representing popular sovereignty, as the schemers are planning a counter-revolution. They stand for conservatism and money. My theory is that this plane is arriving in the South of France, most likely Cannes, where spectacle and wealth converge. But there exists another reason for this assumption. Do you remember where the physical therapist witnessed the match between the Emperor and Randy Booker? It was in Busan, a city situated in the South of South Korea, a city closed to the ocean. (chapter 14) Here, exactly like in the States, his trip to Busan never gave him the opportunity to visit the city and the beach, exactly like the athlete. The next airport to Cannes is Nice- Côte d’Azur and it looks more like the one in the Manhwa. Furthermore, the South of France has a milder climate in the fall, hence it is still possible to swim in September. Besides, in my last essay, I had connected the champion to Bruce Lee and water: Finally, Naturally, here I could be wrong with Cannes. Nevertheless, Cannes, with its glittering shorelines and film festival glamour, symbolizes the marriage of money (millionaires, yachts) and illusion — the theater of appearances. It is where contracts are made, where bodies are displayed, traded, and consumed through the gaze, the very economy that has always governed the champion’s existence. The wolf, once born among garbage and hunger, now finds himself surrounded by luxury, in a world perfumed with artificial success. Yet beneath the surface of that “breeze” and “splash” lingers the scent of corruption. The coastal light hides what the smoke once revealed: exploitation, manipulation, and the unspoken violence of commerce.

And yet, the irony is striking. The Côte d’Azur, world-famous for its vivid palette and sensual abundance — the lavender fields, the herbs of Provence, the shimmer of olive trees, the salt air heavy with Mediterranean fragrance — stands in perfect contrast to the sterile, monochrome world the two protagonists once inhabited in the seaside town. There, the ocean had no scent (chapter 59); silence had replaced air; life was drained of flavor. None of them truly enjoyed the nature: the ocean or the mountain. The seaside town was strongly intertwined with work (chapter 77) or danger. Then, when they returned to that place, their time was limited to visit the grandmother and the landlord. (chapter 81) They had no time to walk through the woods or visit the hills. They had no time for themselves. Consequently, I believe that in The French Riviera, the two of them will discover “savoir vivre”. Everything breathes, glows, and stirs. It is a land overflowing with color, aroma, and taste — precisely the senses that the wolf had long sought to erase through ritual. Doc Dan had led a similar life too, dedicated to his grandmother and work. If they are close to the sea, they might decide to walk on the beach together.

And if my theory is correct, then the choice of Cannes would not be accidental but allegorical. While on one hand, it marks a return to the emperor’s original curse — being admired and used at the same time, it announces an imminent change: his emancipation, for the villains have planned to destroy him. The private match organized there recalls the old underground fights from the Shotgun arc, only now cloaked in legitimacy and wealth. The arena has changed, but the principle remains: rich spectators watching a man’s body perform until exhaustion, while those in charge profit from his pain. And because of his lineage, they could still look down on him. Despite his fame and fortune, the champion does not truly belong among them. To the powerful, he is entertainment — a body to be wagered upon, not an equal at the table.

Look again at this panel. First, you can detect behind the champion the reflection of water, another clue that the protagonist will shine next to the sea. Moreover, it also indicates that doc Dan’s dream is related to water. Furthermore it is not a costume he wears, but an image imagined for him (chapter 32) — the doctor’s vision of what the wolf could become. He doesn’t see the origins of the athlete, but his success: he is not only a self-made man but an artist, a star. The three-striped tie, reminiscent of American designer Thom Browne’s refined style, evokes order, discipline, and self-respect: qualities the doctor unconsciously longs to see replace the chaos of ritual and fight. In that imagined world, Jaekyung is not an object but a person, an artist, a real VIP — no longer the Emperor of violence, but a man capable of standing among other celebrities without fear or shame.

And here, I couldn’t help myself thinking of the movie The French Connection, the parallel deepens. The French Connection (1971) is a crime thriller directed by William Friedkin, inspired by real events. It follows two New York detectives, led by the obsessive Jimmy “Popeye” Doyle, as they uncover an international heroin-smuggling operation linking France and the United States. The film contrasts gritty realism with moral ambiguity, exposing how obsession and corruption blur the line between justice and criminality. That film, too, revolved around illusion and desire — the traffic between authenticity and disguise. The “connection” was both criminal and psychological, exposing how corruption travels unseen beneath surfaces of elegance. Here, the same word gains new meaning: the false connections built on money and fame will give way to a human one, forged through care, scent, and trust.

And now, the reason for setting the match in France becomes clearer. The CEO could no longer exploit the United States (chapter 69); the scandal there had linked the previous incident to the infiltration of a Korean gang. The American branch was compromised, its credibility tainted. France, on the other hand, offers a mask of neutrality — refinement, culture, and distance from scandal. By choosing it, they manufacture the illusion of glamour and innocence, pretending that Baek Junmin and his former hyungs have nothing to do with the coming event.

But the choice of France also hides a darker lineage. One only has to look back to Thailand (chapter 69), where Baek Junmin once fought for the championship belt. Thailand in Jinx is not a paradise but a mirror of corruption — the place where victory turns into prostitution, where the body becomes currency. There, the Shotgun won a crown but not respect; his triumph was drenched in manipulation, spectacle, and moral decay. He was admired by no one, celebrated by ghosts.

Thailand thus stands as the antithesis of recognition. It is the kingdom of false applause, the shadow-market of sport where the price of glory is humiliation. If France embodies elegance masking corruption, Thailand embodies corruption stripped of its mask. Both belong to the same chain of deceit — one refined, the other raw. Between them stretches the moral geography of Jinx: America (illusion of success), Thailand (the sale of the body), and now France (the stage of reckoning). Baek Junmin, out of jealousy, wants Joo Jaekyung to make a worse experience, to be exploited, humiliated,, discarded and forgotten, just as he once was. His wish is not for justice but for repetition: the recycling of pain. Despite his title in Thailand, he still feels unrecognized. He now wants the Emperor to taste the same degradation under the polished surface of France. What he endured in the raw heat of corruption, Jaekyung must suffer in the refined chill of sophistication. He needs to be reminded of his true origins.

Junmin’s resentment is not born merely from defeat but from invisibility. His triumph brought no admiration, no genuine acknowledgment. The crowd that watched him fight was faceless, bought, indifferent. Hence he is not named as “champion” at the restaurant. (chapter 69) He was crowned, yet unseen. In his bitterness, he mistakes vengeance for validation. If Jaekyung falls publicly, perhaps the Shotgun’s own shame will finally be understood. Thus, France becomes his stage of revenge — not through direct confrontation, but through orchestration. The game he once lost in Thailand, he now rewrites from the shadows.

But this repetition will not go as he imagines. The irony of the French Connection lies precisely there: the traffickers think they control the route, unaware that the real transformation is happening within the travelers themselves. The wolf, who once lived by rituals of survival, will now breathe a different air — one that carries both danger and redemption.

While the schemers imagine they are about to succeed and ruin the champion for good, I am expecting the opposite, as they form now a team. Immersed in an environment so rich in colors, fragrances, and tastes (which would be similar to Thailand), Joo Jaekyung and doc Dan may come to enjoy the very senses they both buried to survive. The air of the Riviera — fragrant, tangible, and alive — could become the breath that finally releases him from his gilded cage and fulfills, at last, the doctor’s unspoken vision.

The Airport as threshold

In episode 36 (chapter 36), the transition from flight to arrival unfolds with seamless precision: no airport, no customs, no luggage — only the honk of city traffic and the flags fluttering over a hotel entrance. Everything about that journey screams logistics. It was a corporate trip, arranged, timed, and contained. The athletes passed through invisible gates, their movement stripped of individuality. The champion, like cargo, was transported rather than welcomed. His arrival, though triumphant (chapter 36), was sterile — as if success itself had been reduced to a schedule.

By contrast, episode 81 opens the gates. The author deliberately inserts an airport scene (chapter 81). Airports are spaces of suspension, places where one stands between departure and arrival, past and future. They symbolize journeys, transitions, and connections, representing not only physical travel but also the passage between inner states of being. They are gateways to new experiences, opportunities, and, at times, spiritual awakenings.

That is precisely why we find the champion pausing in quiet reflection. (chapter 81) For a brief moment, he seems to meditate — neither fighter nor celebrity, simply a man caught in the stillness of transition. The gesture of breathing, the soft “Huu,” carries profound significance. It evokes purification, the act of expelling the stale air of superstition, trauma, and fear. What leaves his lungs are not only bad thoughts but remnants of the “jinx” itself — the invisible poison that once ruled his life.

The absence of his gaze does not denote blindness but introspection. His closed eyes signal a shift from vigilance to awareness, from the need to control to the capacity to feel. For the first time, the Emperor does not seek omens outside himself; he listens inwardly, acknowledging uncertainty, fragility, and the quiet pulse of change. In that single exhale, the wolf begins to shed his curse — not through combat or conquest, but through the simplest act of all: breathing. That’s why he looks so determined after this short break. (chapter 81)

And amid that uncertainty, one sound cuts through the sterile air: rattle.

(chapter 81) The suitcase becomes the true protagonist of this threshold. In that small vibration lies all the instability the white air once denied. It is his portable home, his compressed past, the fragile proof that he finally has something to lose. In the earlier arc, he could have vanished mid-flight and no one would have noticed; now, if the suitcase disappears, another heart will break. That difference measures his evolution. Yet it also marks new vulnerability: any hand can touch what he carries.

Like the wardrobe (chapter 41) and the wedding cabinet (chapter 80) before it, the suitcase belongs to the same symbolic lineage. It is the container of intimacy — filled with clothes, precious items like pictures or books, with the silent evidence of presence. But unlike its predecessors, it moves. The wardrobe once stood still, rooted in the domestic; the wedding cabinet invited intrusion within a private world, as it was once discarded. The suitcase, however, carries that vulnerability into the public realm. It is exposure on wheels — the private made portable. (chapter 81)

The object that symbolizes belonging also invites trespass. It holds what makes a person recognizable — garments, scents, textures — yet it can be opened, inspected, or stolen. That possibility haunts the scene. The suitcase is both protection and temptation, security and risk. Its rattle echoes the heartbeat of transition itself: the trembling awareness that what is finally one’s own can still be taken away. And here comes my next question: Whose suitcase is it? One might say, the champion’s naturally. If so, this signifies that in the suitcase, he placed the birthday card and the key chain (chapter 81) (chapter 81) and Kim Dan has still no idea that the athlete has kept them like cherished relics. He might have placed the notebook from Hwang Byungchul as well. However, the person carrying the suitcase is the manager: (chapter 81), while Yosep is pushing a card with the other luggage. By separating one suitcase from the others, the beholder can detect that Park Namwook is separating not only himself from the team, but also his “boy”, if he is indeed carrying his suitcase.

In that sense, the airport does not replace the hotel as a site of intrusion but extends it. If the manager were to open the suitcase by mistake and discover the physical therapist’s birthday card (chapter 55), where he expressed his desire to work for Joo Jaekyung for a long time. What would be the manager’s reaction, when he recalls this incident with the switched spray and Doc Dan’s sudden departure? Moreover, we have here “erased words”: to be ho… The timing of the discovery is really important. This could generate some tension and confrontation between the manager and the physical therapist. Besides, such a birthday card could generate negative feelings (like jealousy), Kim Dan is gradually taking more and more place in the athlete’s life. The violation that once occurred behind closed doors (the penthouse) now could happen in plain sight. The line between private and public collapses, just as the boundary between success and loss blurs.

Secondly, the scene at the airport could actually announces that the team will have some trouble at the hotel… Let’s not forget that in the States, Joo Jaekyung had to argue with one of the local coaches, probably because they needed a place to train: (chapter 37). So when the manager says this, (chapter 81), he is thinking, everything has been well planned and prepared. He has nothing to do, he can relax… and as such he is on “vacation” like in the States. Thus I deduce that the airport has a different signification for the manager: he is about to get confronted with reality.

The Birth of New Rituals

Until now, the champion’s rituals had been prisons disguised as protection. Each one — milk, perfume, sweat, sex — served to silence what his senses once knew. They were mechanical repetitions of comfort that had long since lost their source. But episode 81 quietly introduces a new vocabulary of intimacy: paper, metal, ink, and touch. The birthday card and the key chain, two small, ordinary gifts, begin to form a new scripture (chapter 81) — a Bible of another kind, not written in divine authority but in human handwriting. They contain no promise of victory, only the trace of another person’s care. His words represent now his motivation to win doc Dan’s heart.

The card is a voice materialized, the first object that speaks about dreams and wishes without demanding. IT is not about making history. When he opens it, he does not perform a ritual; he reads. And that simple act of reading — eyes moving line by line across words written for him — marks a profound shift. For the first time, his energy moves inward, not outward. Reading requires stillness, patience, trust that meaning will come. It is an act of surrender disguised as concentration. What once was sweat and breath now becomes quiet and language.

And this scene reminded me of the hyung’s comment: (chapter 75) While he was sick, he could recall this scene. (chapter 75) where the fighter could stay focused, though he was surrounded by noise and people. The advice had seemed trivial, when first given. Now it re-emerges as revelation. The emperor, once incapable of rest, now reads (chapter 81) beside someone who represents safety. The book becomes a bridge between wakefulness and sleep, a ritual that does not erase consciousness but calms it. Where his earlier practices sought to block sensation, this one restores it.

The birthday card and key chain together form a new kind of talisman. They do not protect him through superstition but through memory. One he carries near his heart; the other, in his hand. The materials themselves — paper and metal — symbolize fragility and endurance. (chapter 81) The paper bends, absorbs scent, bears traces of fingers and warmth; the metal resists, reflects light, carries weight. Together they represent the balance between tenderness and strength — precisely what his life has lacked. In contrast to the mechanical milk and odorless perfume, these objects are human, imperfect, touchable.

It dawned on me that these small tokens might become the new Bible for Joo Jaekyung. A Bible not of laws but of gestures, recording moments of real connection. Every page, every object carries a commandment: Breathe. Dream. Gratitude. Trust. Through them, the wolf learns to replace fear with curiosity, repetition with attention.

What makes this transformation more poignant is that it grows in the shadow of the oldest absence — the mother. For years, the wolf’s hunger had another name: longing for a touch that never truly existed. The embrace of the mother (chapter 73), which should have offered nourishment, attention and peace, had been replaced by absence and deceit. Her warmth was an illusion, a posture mimicked but never felt.

That embrace — the promise of milk, scent, warmth and safety — is the first lie he ever believed. The hug is strongly linked to the breast and breastfeeding. I doubt, his mother ever did such a thing. Thus it is no coincidence that later he had to steal milk to feed himself. Later, the director’s milk replaced hers: tasteless, industrial, stripped of scent. It filled the stomach but not the soul. From that moment on, he learned that comfort was conditional and care transactional. He mistook control for love because that was all love had ever resembled.

Joo Jaekyung doesn’t even remember his mother has ever bought clothes for him. (chapter 80) And here, I had imagined that the mother had offered this t-shirt as a birthday present.

Behind the father’s ghost, therefore, hides the true phantom — the mother. Her absence shaped his rage more than her presence ever could have. Let’s not forget that Joo Jaewoong’s resent and mockery toward the champion were triggered by the betrayal of the wife. Secondly, when the father died, she showed no feelings or concerns for Joo Jaekyung. He was the only one who was forced to carry the memory of his father and family. With her abandonment, she pushed him to never “forget” the father. However, since Joo Jaewoong had always been harsh and resentful toward his son, the latter could only repress him. The mother had withdrawn not only her body but also her sincerity. She had long cut off ties with Joo Jaekyung, but deceived him by giving him a phone number. Her last gesture was a symbol of infinite delay — a connection that could ring but never answer. (chapter 72) Each call was a prayer cast into emptiness, the sound of longing echoing against the wall of indifference. She taught him to expect nothing from tenderness. she had implied that she was weak, a victim of the husband’s tyranny, while she pushed the young boy to become a parent: cleaning the house, working, earning money. Her “warmth” had been performance; her concern, deception.

I come to the following deduction: she never gave him a teddy bear or any toy. The reason is not poverty but intention. The child himself had become her only comfort, her shield and excuse against the husband’s failure and disillusion. Instead of protecting her little boy, she used his body as a barrier, turning him into both witness and defense. This explains why, in his later memories, the room contains no bed of his own, no trace of play, not even a corner that belongs to him. (chapter 72) He did not sleep like a child but like an object kept near for safety. The woman lying beside him was a mother in name only — emotionally distant, physically present. No stroke, no kiss, hence the boy had to clinch onto her. (chapter 73) Her warmth was strategic, not maternal.The child might have slept next to her in the same room, she was like a stranger to him, similar to this: (chapter 78), without the good night! That missing intimacy was not a void but a distortion — a tenderness twisted into survival. The mother’s touch, meant to console, existed only to protect herself. She kept the child close not out of affection but out of anxieties and resent, turning him into a living barrier between her and the man she resented. What he experienced as warmth was, in truth, defense and rejection; what seemed like closeness was the choreography of avoidance. Hence she never looked at her child. The body that should have been cradled for its own sake was held as cover, its value defined by its usefulness.

From that confusion emerged the adult’s crisis: he could no longer tell care from control. The gestures of intimacy, once poisoned by self-interest, became impossible to trust. Every caress felt like potential deceit, every act of closeness a prelude to betrayal. This is why, later, the man built his life upon rituals — not to find comfort, but to contain danger. Each ritual became a kind of armor, repeating the same logic his mother had taught him: proximity without safety, touch without love.

Now, for the first time, another presence enters that space. That’s doc Dan. He had to replace not only the father, but the mother. Thus the champion sucked his nipples: (chapter 29) which reminds us of breastfeeding. And now, look at the embrace in the swimming pool: (chapter 80). The hamster was imitating the behavior of the little Jaekyung in the past, clinching onto the “parent” like his life depended on him. But how did the athlete react to this embrace? He looked at his fated partner (chapter 80) and got all warm and fuzzy by looking at him: (chapter 81) A sign that the mother had never reacted the way her son is doing now, the feel to kiss the loved one! The problem is that in the swimming pool, the doctor’s scent and taste are covered by chlorine. (chapter 81) The doctor’s nearness on the couch recreates the missing scene — not through erotic intensity but through quiet continuity. (chapter 81) The wolf falls asleep next to someone, not on top of or apart from them. That small preposition — next to — carries the weight of redemption. The couch, once a site of violation (chapter 61) or solitude, becomes again what it was meant to be: a place of rest and tenderness. Thus he touches his fated partner’s legs over the cover, showing his care and respect. (chapter 81)

By acting like a responsible adult and mother full of gentleness and attention (chapter 81), he can recognize the false nature of his mother’s affection. What she offered was conditional, deceptive and self-centered; what the doctor gives is ordinary and consistent. No grand gestures, no promises — only presence. The doctor does not rehearse concern; he lives it through routine. And this ordinariness, paradoxically, becomes sacred. It was, as if the athlete was treating his own inner child through the physical therapist.

Touch, once an instrument of domination, turns back into a language of reassurance. The warmth of proximity (chapter 81) reactivates a sensory world the fighter had buried: the rustle of sheets, the rhythm of another person’s breathing, the faint scent of human skin. All the senses that the old rituals sought to erase now return — not as overwhelming floods but as quiet reminders that he is alive and no longer alone.

The breathing motif continues here. The earlier “Huu” (chapter 81) that marked his introspection at the airport now finds completion in shared respiration. (chapter 81) Two lungs exhale into the same night; the air that once poisoned him becomes communal. The act of breathing, once an attempt to purge, turns into a sign of harmony.

From this point on, every ritual he creates will carry an echo of this night. (chapter 81) — of reading, of calm, of nearness. The objects (card, keychain, book) become extensions of that experience. They are reminders that comfort does not depend on superstition but on memory and connection. They mark the rebirth of ritual as choice, not compulsion. Moreover, the couch becomes a place for rest and intimacy, the opposite to this scene: (chapter 37)

And this brings me back to the nameless and faceless mother. In a bitter twist, Joo Jaewoong was right in one aspect: (chapter 73): she thought she could become somebody else, but she never truly left. The woman may have escaped the home physically and socially, but she remains chained to it in spirit. How so? Because she cannot erase the child who once called her eomma. No matter how far she runs, Joo Jaekyung’s existence anchors her to the very life she tried to abandon.

Every denial she utters — every silence, every unanswered call — only deepens that chain. Hence she made this request: (chapter 74) At this moment, the page itself turns black, veined with smoky whorls of gray — as though her words had burned into the air rather than spoken. “I can’t live with you… please understand… let’s just go our separate ways.” The sentences rise like vapors, leaving behind the faint residue of a scent that refuses to vanish. This visual texture — half smoke, half ink — captures her true condition: she dissolves herself with every attempt at escape.

The mother’s rejection does not erase her presence; it transforms it into something atmospheric — invisible, invasive, impossible to contain. She becomes the ghost that still clings to the son’s breath, the odor that lingers in every space he enters. In that sense, her words are not final but volatile: they fill the air like perfume and smoke, leaving behind confusion between comfort and suffocation. The same element that once linked incense to mourning now binds her denial to memory. Her refusal to recognize him is not freedom but recoil; it keeps her frozen in the same emotional geography as the husband she despised. By cutting ties, she believed she could reinvent herself, but her disappearance became another form of captivity — the captivity of guilt, of fear, of unresolved motherhood. Under this light, you comprehend why I added a woman with clothes in the illustration. France itself mirrors her — beautiful, perfumed, wrapped in silk and secrecy. She definitely climbed the social ladders through her second marriage, hence she could offer toys to her second son. The nation of couture and fragrance becomes the stage for the mother’s unmasking. Once the name of Joo Jaewoong rises again, questions about her will inevitably follow. And here, she can no longer hide behind silence or excuses. The myth of refinement — both hers and France’s — collapses under the weight of exposure.

The woman who once fled to preserve her image (a victim of abuse, who couldn’t accept her husband’s choices) will now confront the reflection she abandoned: the son who embodies everything she tried to forget. France, the country of elegance, is also the country of appearances. In the 18th Century, the king and the nobility barely took baths, they relied on scent to mask their dirtiness. It is the perfect mirror for her story — beauty masking decay, luxury concealing guilt. The garbage left in the home is a heritage from the mother (chapter 72)

She carries Joo Jaekyung’s name in absence. The facelessness that once belonged to the child now belongs to her. In that reversal, the curse continues: both are trapped by the same invisibility, mother and son reflecting each other’s wounds across distance. And when he next confronts the ghost of his mother, the recognition will be complete. He will finally understand that the real betrayal was not abandonment alone, but false love — the performance of care without its substance. Thanks to his fated partner, he is learning to understand his feelings better and to improve his vocabulary. So he will be able to call things by its true name. Moreover, I am suspecting that doc Dan’s mother will serve as a counter-example. In discovering this truth, Joo Jaekyung will be able to free himself from this so-called love. He will no longer chase the illusion of her warmth; he will cease mistaking submission for affection. The warmth he sought was never hers to give. He will be able to move on and create his own home.

Doc Dan’s presence redefines it. His calm attention, his patience, his refusal to dramatize care — all these form a new maternal rhythm, one that heals without pretending to. Through the doctor, the wolf experiences what the mother only feigned: the safety of reciprocity. (chapter 73) And in that exchange, the jinx finally begins to dissolve.

Thus, new rituals are born — quiet, tangible, human. They don’t require smoke, nor scent, nor spectacle. Only the soft flick of a page, the weight of a key chain, the memory of someone’s voice and embrace. In those gestures, Joo Jaekyung rediscovers the senses his trauma had silenced. He no longer erases the world; he learns to breathe it in.

PS: Since the match takes place in 8 days (chapter 81) , it signifies that doc Dan and Joo Jaekyung won’t be able to visit the landlord and the halmoni like they did in the past. Moreover, I am expecting a new incident. All this could affect the grandmother’s health.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Watery Point 🔵 Of No Return ⤵️

Water and Power

Two years ago, I published the analysis At the crossroads: between 🤍, 💙, and ❤️‍🔥 and it has become the most read essay on my blog. [27.3 K views] It traced Joo Jaekyung and Kim Dan’s first day off together—the fateful swim in chapters 27-28 —when Joo Jaekyung’s apparent selfishness became the catalyst for Kim Dan’s first spiritual awakening. There, the water served as both mirror and baptism: a liquid threshold through which the doctor began to accept sexuality not as sin or submission, but as part of being alive. I had compared the athlete to a dragon holding his yeouiju. The pool stood for motion, rebirth, and the courage to breathe underwater—to trust one’s body rather than deny it.

Though the grandmother was never mentioned, I had sensed her ghostly presence in the grandson’s thoughts and actions. In her youth, the ocean looked beautiful to her (chapter 53), yet she kept her distance. Observe that she only talked about one time experience. She sensed its danger and built her life on the solid ground of caution, duty, and control. In other words, she belongs to the world of the shore (chapter 53) —the solid, the measurable, the safe. Her fascination with the sea’s beauty reveals the limits of her perception: she judges by what is visible, by surface calm and reflected light. The ocean entrances her precisely because she refuses to imagine what lies beneath. For her, beauty is something to be looked at, not entered. Depth implies risk; darkness suggests loss of control.

That is why she keeps her distance. She fears what cannot be seen or accounted for — the unseen currents, the hidden life beneath the glittering skin of water. Her faith is built on appearances, not intuition; on the stability of the shore, not the movement of the tide. Thus I deduce that she never learned to swim. To her, entering the water would mean surrendering control, accepting fluidity, and admitting the existence of life below the surface. This means, swimming would expose the falsehood of her philosophy. That’s why I come to the following deduction that to her, swimming was unnecessary; one simply had to stay on land and hope never to fall in. But the pool, unlike the ocean, demanded a choice: enter, move, the pleasure of being below the surface (chapter 28) and learn that not everything can be postponed or entrusted to someone else. Water, in this sense, rejects fatalism. It calls for motion, for risk, for personal responsibility.

What the grandmother built on faith in others was quietly undone by breath and muscle. (chapter 80) And that intuition resurfaced and was confirmed in episode 80, when another day off brings the couple back to the pool. This time, the doctor steps into the water willingly. (chapter 80) He is no longer the man waiting to be rescued; he is the man learning how to swim. The champion’s words (chapter 80) distill the new doctrine: don’t wait for salvation (chapter 80), create your own buoyancy. Between the first swim (chapter 27) and this second lies the true point of no return—where superficial judgment turns into reflection, dependency into self-trust (chapter 80) and the rejection of powerlessness, (chapter 80), and fear of closeness (chapter 28) into the first stirrings of love (chapter 80).

Shin Okja’s private religion was one of delegation: wait for the right person, the right moment, the right help to come. That’s why she never got the chance to return to the ocean. (chapter 53) Safety lay in patience and dependence. Even when she later spoke with the champion by the sea, she avoided mentioning the ocean —as if to deny that any movement beyond her control could exist.

(chapter 65)

One might argue that I am overinterpreting, since the grandmother’s presence seems unrelated to the swimming pool and tied instead to her graduation gift—the gray hoodie. (chapter 80) Yet her absence from the pool scene is precisely what reveals her theology of avoidance. The pool was never her domain because her life revolves around work, not pleasure. She has no notion of rest without guilt, no concept of joy detached from utility. For her, swimming would appear frivolous—something “unnecessary” as long as one stays on solid ground. Jinx-philes should keep in mind that she never gave such a task to Joo Jaekyung. Her instructions to him were always practical, delegating care outward: take him back to Seoul, bring him to a big hospital and make sure he’s safe. (chapter 65) When she sees them together, her first reaction is not pride or relief but mild reproach— doc Dan should have left already. (chapter 78) The subtext is unmistakable: she expected obedience, efficiency, not attachment. Furthermore, her final instruction—“Make sure you see a doctor regularly” (chapter 78) sounds like ordinary concern, yet it hides her familiar logic of blame. It is as if she were implying that Joo Jaekyung has failed to fulfill her favor because Kim Dan has resisted care. In her eyes, the grandson is still the one responsible for trouble; the athlete’s role remains that of the dependable proxy who must “fix” him. What makes this moment striking is her tone of urgency, so unlike her habitual fatalism. The woman who once repeated “I’m the same as always” (chapter 65) suddenly speaks as though time is running out. (chapter 78) Her words, however, do not signal newfound insight—they only reinforce her desire to keep control, to ensure that someone else continues her mission of delegated care.

But what she interprets as negligence is actually independence. The champion is no longer following her religion of work and duty; he is inventing a new one based on choice (chapter 77), respect and care. What she calls delay is, in truth, meditation and transformation.

Presents: The Gray Hoodie and the Lady

If the grandmother’s religion was built on work, the gray hoodie was its sacred relic. (chapter 80) It was her graduation gift, yet it had nothing to do with his new profession or status. In contrast, the first episode already shows Kim Dan in a blue therapist’s uniform, name tag neatly pinned — a garment he must have purchased himself. (chapter 1) Traditionally, a graduation present helps the recipient embark on a career — like for example, a watch, a suit, or even a briefcase — symbols of adult entry into the job market. By offering him a hoodie instead, she unconsciously devalued her grandson’s professional worth. The garment belongs to the domestic sphere, not the workplace; it wraps him in comfort rather than readiness. In a moment meant to celebrate his arrival into public life, she reinscribes him into the private one — the house, the caretaker role, the obedient child. He doesn’t look like someone who went to university.

The gesture, whether she intended it or not, tells him that his identity has no market value beyond her recognition. The gift affirms warmth but denies competence; it soothes rather than equips. In addition, the grandmother’s choice of a hoodie exposes her lack of investment in that future. Her pride ended at the diploma; what came next was his responsibility. (chapter 47) There was no curiosity about his career, no acknowledgment of his competence—only the quiet satisfaction that through her endurance, she had produced a “doctor.” In the graduation photo, she even wears the mortarboard herself, smiling with the pride of someone who believes the diploma justifies a lifetime of sacrifice. Her grandson’s success confirms her own virtue; his “adulthood” validates her survival. This question to the athlete exposes her lack of interests in his profession: (chapter 65)

But her act of giving, like her act of living, was book-keeping disguised as affection. (chapter 41) While dying, she reduces love to an equation of productivity: “Dan, it’s important to give back as much as you take.” The verb do anchors her worldview — love must be measurable, visible, earned through action. To do good by someone means to labor for them, not to rest beside them. What caught my attention is that neither doctor (chapter 27) nor the champion employs the expression “vacation” or “break”. (chapter 80) Why? It is because they never experienced a break. We have to envision that the “hamster” must have followed his grandmother, when he was not busy studying or working. Both main leads never experienced a real vacation. They say a day off, as if the day itself didn’t really exist, as if it were a temporary pause between “real” time. In their inherited logic, only work gives time its value; everything else evaporates. The grandmother’s way of loving has turned rest into an absence, something unworthy of being named. However, observe that there’s a gradual change in doc Dan’s vocabulary: (chapter 80) The problem is that for the hamster, only the athlete is worthy of getting his rest. It still doesn’t belong to his world.

Shin Okja’s universe contains no category for leisure, play, or shared time; such things produce nothing, and what produces nothing has no value. Even when she worries — “You haven’t eaten?” (chapter 5) the focus remains mechanical. Eating is fuel; sleep is maintenance. But rest, in the sense of surrender, stillness, or joy, is foreign to her lexicon.

Her self-image as a tireless worker (chapter 47) is, in truth, a legend she wrote about herself. When Kim Dan recalls that “she’s never had a day’s rest,” the statement reveals more about his belief than about her reality. The woman who claimed endless labor also knew the comfort of “weekends” (chapter 30) — she watched The Fine Line, the very drama that made Choi Heesung famous. The detail seems trivial, yet it exposes everything: she had leisure (chapter 30), she simply refused to call it that. Watching television was permitted because it was passive, solitary, and could be rationalized as recuperation, not pleasure. In contrast, genuine rest — time shared, chosen, or joyful — never existed in her vocabulary. What she denied was not the existence of rest but the act of resting with him. She kept her downtime to herself, as if peace were a private possession. For her, love meant providing, not accompanying. Yet true care requires presence — sharing is caring, as the saying goes. [For more read this essay: Sharing is caring ] To share one’s time is to acknowledge another person’s worth beyond utility. Shin Okja never did that; she offered comfort but withheld companionship.This is why Kim Dan later struggles to accept that Joo Jaekyung is willing to spend his own time on him — the champion does what the grandmother never did: he makes room for him in his rest. His attempt is to make the main lead smile, to make him happy.

Her statement in chapter 65 — (chapter 65) displays that she perceives her grandson’s exhaustion not as suffering but as malfunction, as if the human were a device that could be recalibrated through work and pills. That’s why her favors revolves about living conditions, but not about his “happiness”. Perhaps she genuinely hoped that the drugs and the stability of a “regular job” with the champion would realign him, as though routine alone could fix what grief and deprivation had unbalanced.

What she never imagines, however, is that balance might emerge not from regulation but from relationship — not from control, but from the unpredictable rhythm of living. Thus the readers can hear or sense the heart racing of the protagonists.

But let’s return our attention to the grandmother. Because she keeps an account, affection becomes another form of work, and gratitude a form of repayment. She cannot imagine love that simply exists — it must be done. Every gesture had to be accounted for and eventually entered into the invisible ledger of “what I’ve done for you.” For her, a gift was never spontaneous; it was a transactional record. It had to suggest effort without truly requiring it—so she could later recall it as proof of trouble taken. But why is she doing this? Ultimately, Shin Okja’s greatest flaw is not cruelty but distrust. She never truly believes her grandson can stand on his own. She fears that he might take the wrong path. (chapter 65) Her constant bookkeeping—every favor tallied, every gift framed as trouble—betrays a hidden fear: that if she stops keeping score, she will lose him. Rather than grant him autonomy, she entrusts him to another caretaker. Sending him to the champion is not an act of faith but of resignation, a way to offload responsibility while maintaining the illusion of control.

When she “went out of her way,” she made sure the phrase itself became part of the gift. The author let transpire this philosophy in two events. In an earlier memory, the child Kim Dan watches his grandmother return home from the cold night (chapter 11), scarf tied under her chin, carrying a single sweet bun. She doesn’t need to say she “went out of her way”—her action already proclaims it. The effort is the gift. (chapter 11) That simple walk to the store becomes a moral event, proof of affection through fatigue. (chapter 11) Even the smallest purchase is framed as sacrifice. The sweet bread itself—a cheap red bean bun—is less nourishment than testimony: “Look what I endured for you.” If he had followed her, he would have seen that it didn’t take so much effort and money to buy the “present”. Finally, he had to share the sweet bread with his grandmother.

This moment sets the pattern for her entire philosophy of giving. Love must be earned through trouble; care must leave a trace of effort. The gesture matters more than the joy it brings. In her world, affection is always accompanied by labor, and gratitude becomes indistinguishable from guilt.This pattern repeats across her life. To “go out of one’s way” (chapter 80) becomes both proof of care and a claim for repayment. Hence she went to school or university for the ceremonies. However, such an action stands for social tradition and normality. She gives little, but ensures it feels heavy. Each offering, no matter how modest, is wrapped in the language of fatigue and obligation. The child, in turn, learns that to be loved is to feel guilty, and to receive is to incur debt.

The hoodie later inherits this same emotional script. It’s the adult version of the birthday bun: humble, practical, and accompanied by invisible conditions. Both are gifts that measure sacrifice, not joy. When she says she “went through so much” to raise him, she isn’t lying—she is testifying, recording her hardship in fabric and flour. However, pay attention to the picture from the hamster’s memory: (chapter 47) Where is the gray hoodie? That day, he only received a bouquet of flowers. Its absence in the photo is revealing. A gray hoodie would have looked out of place beside formal suits and robes; it would have exposed her thrift. The omission is both aesthetic and psychological: she hides the evidence of small-minded practicality beneath the spectacle of maternal pride. What was invisible at the ceremony later re-emerges in episode 80 (chapter 80), and with it, the emotional economy she built.

It is not far-fetched to imagine that the hoodie came paired with a favor or transaction (chapter 53) —perhaps the signing of the loan. “You’re a doctor now; you’ll pay it off quickly.” (chapter 80) In her eyes, generosity always justified expectation. The flowers were for display; the hoodie was the contract.

That’s why her gifts always come from the same palette: dull, neutral, gray. Even the birthday sequence is bathed in that dim, ochre light where warmth looks like exhaustion. The gray hoodie continues this chromatic philosophy—safety without brightness, affection without ease.

This explains why the hoodie feels less like a present and more like a receipt. At the same time, it denies him “adulthood” too. A sweater, not a suit; warmth, not celebration. Its comfort masked her emotional distance and her disinterest in his career. She gave him something to wear at home—a garment of rest that forbids real rest—because her world allowed no leisure without guilt.

Her sense of time mirrored that logic. She lived oriented toward the past (chapter 65) and the future (chapter 78), rarely the present. Hence she shows no real joy about their visit before their departure. Life for her was a chain of recollections and predictions: what she had done (chapter 65), what he would one day repay (chapter 47). The present moment existed only as a bridge between past sacrifice and future obligation. The embrace is conditional — a rehearsal for independence, not tenderness. In that instant, love is already an investment waiting for return. The teddy bear pressed between them, once a symbol of innocence and comfort, becomes collateral in this emotional economy: the pledge that he will someday “grow up,” earn, and pay back the care that raised him. Even at the graduation, she treated the day not as fulfillment but as record keeping. (chapter 47) The bouquet of flowers visible in the picture served as public proof of pride, while the hoodie—cheap, colorless, and private—belonged to the closed economy of obligation.

The scarf later mirrors this same logic, but in reverse. (chapter 41) When Dan gifts his grandmother an expensive scarf, he hides its true price — “I got it for a bargain” — repeating her own pattern of disguised generosity. She sees through the lie, teasing him for “spoiling” her, yet she accepts the luxury without feeling guilty. The scarf becomes her version of the hoodie: a fabric trophy of moral worth. But its later disappearance is revealing. In season two, she wears it (chapter 56) shortly after her arrival at the hospice, never again. When she greets Joo Jaekyung, the scarf is gone (chapter 61). Why? One might reply that the scarf lost its value, especially since she is living next to the director’s room. I doubt that such men would pay attention to such an object. Another possibility is that she fears its brightness might betray her neglect, for the champion has lived with her grandson for a while. How could she display silk while her grandson owns almost nothing? (chapter 80) The missing scarf thus exposes both her superficiality and exaggerated generosity. Her affection, like her pride, is short-lived — decorative rather than enduring. Should Heesung ever visit her, (chapter 30) one can easily imagine the scarf’s reappearance: the fabric of self-deception, ready to flatter, to perform, to erase guilt under the sheen of respectability. She already acted like a fan girl in front of the celebrity. (chapter 61)

The pattern of her giving finds its quiet conclusion in episode 80. When Kim Dan rediscovers the hoodie, his first smile fades into silence. (chapter 80) The gesture that once symbolized love now feels like pain and loss. The signification of the gift has changed. What once wrapped him in safety now weighs like absence — the fabric retains the shape of someone who is about to vanish. His silence is not understanding but hurt, a wordless awareness that affection can curdle into memory. The audience, not the character, perceives that with the grandmother’s approaching death, her ledger is about to close. The gray fabric, once proof of her sacrifice, will lose its moral weight; her “gesture” will expire with her. Yet Kim Dan may not yet realize that this very ending could one day free him. The book-keeping dies with the bookkeeper.

This moment also reveals why he remains wary of other people’s gifts. (chapter 31) When Heesung offers flowers “to get closer,” Kim Dan’s face mirrors the same unease: affection presented as transaction, intimacy disguised as generosity. What the actor calls closeness, the doctor feels as imbalance — the same emotional distance that Shin Okja’s presents once produced. Her gifts, meant to bind, isolated him instead; they built a hierarchy where gratitude replaced equality. Each present widened the gap between giver and receiver. To be cared for was to be indebted.

From this upbringing stems Kim Dan’s reflexive equation:

Each time someone offers him something, he instinctively feels burdens (chapter 31) and tries to refuse it. (chapter 31) (chapter 80) “You don’t have to go through all this trouble.” The line is not modesty but defense. To him, receiving kindness creates imbalance. His grandmother’s “help” was always instrumental; every act of support came attached to sacrifice: “I went through so much for you.” The hoodie thus becomes a moral anchor, a fabric reminder that love must always be earned and repaid.

Guilt as Love Language.

Because of this, Kim Dan experiences love only through fatigue and suffering. He feels cared for when someone worries (chapter 67), loses sleep, or pays a price. He interprets Joo Jaekyung’s concern as “trouble,” Heesung’s gifts as “too much.” In his mind, affection is inseparable from cost:

If you love me, you must pay for it. And if I accept your love, I’m guilty.

Caretaker Identity and Self-Erasure


To escape that guilt, he lives as a helper. (chapter 80) “I’ll stay in the background.” His self-worth depends on not burdening others. His words let transpire that he has never been Shin Okja’s first priority in the end. The hoodie reinforces that psychology—it is not a professional outfit like a suit or briefcase would have been, but a teenager’s garment, meant for the domestic space rather than the adult world. It literally arrests his growth, keeping him in the house and under her logic. Thus it is not surprising that after receiving his diploma, he still took part-time jobs.

Gifts as Triggers of Anxiety

When others try to give him something—Heesung’s flowers, Jaekyung’s wardrobe—his first instinct is panic. “What do I do? It’s all so expensive.” He expects a hidden price: affection, submission, repayment. Every gesture of generosity recalls the old bargain with his grandmother.

Repetition Compulsion

He repeats the same dynamic with new authority figures. With Heesung, he suspects every gift hides control. With Joo Jaekyung, he accepts care only to reduce someone else’s burden. When the champion lies—“These brands sent the wrong size; I was going to throw them out anyway”—Kim Dan hears not kindness but necessity. Refusing would mean waste, and he has long internalized that nothing must ever be wasted. So he accepts—not out of entitlement, but as an act of thrift, a way to help the giver by taking what is “useless.”

And yet, through this misreading, something begins to shift. The logic of guilt quietly bends toward mutual release. Jaekyung sheds excess; Dan sheds shame. The exchange of clothes becomes an exchange of burdens.

Gray: The Color of Suspension.

The hoodie’s color captures the entire tragedy of their old world. Gray is neither black nor white—it refuses decision, blending work and rest, love and obligation. It is the color of compromise, of deferred joy, of life half-lived. Gray also carries another meaning beyond monotony. It fuses black and white — two opposites that, when mixed, erase each other’s clarity. The hoodie’s color therefore reflects the fused identity of grandmother and grandson: their lives blended until he became her shadow. Her pride shone only through his dimness. To live in gray meant to live as her reflection — never as himself. The color embodies both her dominance and his self-erasure. When Kim Dan finds it again in episode 80, his first smile fades into silence. (chapter 80) The object that once expressed care and promised safety now mirrors grief. The gray fabric absorbs the light around him, turning into the shade of everything unspoken between love and duty.

The hoodie, once a symbol of endurance, now becomes a relic of a world where love meant survival. To wear it again would be to stay in that twilight. To put it away is to risk color, to learn to live in the present tense.

The Wardrobe: Undoing the Gray Religion

If the gray hoodie was the relic of Shin Okja’s work-based faith, Joo Jaekyung’s wardrobe (chapter 80) is the site of its quiet destruction. His act of giving reverses every law the grandmother ever taught. First, he does not “go out of his way.” The clothes are delivered effortlessly, without fanfare or moral accounting. (chapter 80) There is no speech about sacrifice, no self-congratulation. (chapter 80) By erasing the gesture of “effort,” he removes the emotional price tag that once accompanied every gift.

Second, he tells a deliberate lie: that he did not spend a dime, that the brands sent the wrong sizes. This white lie has healing power. It dismantles the logic of debt that rules Kim Dan’s psyche. (chapter 80) If the grandmother’s motto was “I went through so much for you,” the champion’s is “It’s no big deal.” Generosity becomes invisible, unburdened, and therefore trustworthy.

Third, he offers not one item but an entire range. (chapter 80) The row of garments invites choice — a concept absent from Shin Okja’s universe, where love came in single doses and with strings attached. Here, the doctor is asked to select what he likes, to exercise taste, to inhabit preference. The abundance of options grants him agency, dignity, and the right to refuse.

Fourth, note the nature of the clothes: they are not sportswear. (chapter 80) These are professional garments — coats, shirts, and slacks suitable for the workplace, not the gym. They restore the image his grandmother’s hoodie had erased. In offering these, Joo Jaekyung is not only dressing him but reframing his social identity: from dependent to equal, from housebound caretaker to visible professional. This means that they are bringing him into the adult world. Yet this also creates a paradox — wearing such refined clothes will attract attention, making it impossible for Kim Dan to “stay in the background.” (chapter 80) They will incite him to voice more his thoughts, to become stronger as a responsible physical therapist. The wardrobe, like a mirror, forces him into presence. This means that he is losing his identity as “ghost”, which was how the halmoni was perceived by the athlete. (chapter 22)

Symbolically, the location intensifies the gesture: the clothes are placed inside the champion’s own wardrobe. (chapter 80) The two now share a domestic and symbolic space. What once separated their worlds — fame, class, gendered roles — begins to dissolve thread by thread. The actor Choi Heesung’s remark, that gifts can “bring people closer,” (chapter 30) becomes unexpectedly true here. The wardrobe bridges the distance that the grandmother’s gifts had always created.

When the champion remarks, (chapter 80) he implies that these items would just go to waste. Therefore he completes the reversal. Waste, once the grandmother’s greatest fear, becomes the vehicle of grace. By claiming the clothes are “leftovers,” he removes their monetary and moral value; they are no longer costly. In accepting them, Kim Dan does not incur debt — he prevents waste. (chapter 80) This is why his hesitant and embarrassed gratitude, framed against a background of dissolving gray waves, feels so transformative. The air behind him ripples as if washing away the residue of his old faith.

The striped blue-and-white shirt he finally chooses carries its own quiet symbolism. (chapter 80) Yet unlike gray — the color of fusion and loss of identity — these shades remain distinct. They do not blend but alternate, acknowledging the coexistence of two identities: the doctor and the man, the caregiver and the self. In contrast to the grandmother’s world, where love meant absorption and sameness, Joo Jaekyung’s gesture affirms difference. The champion does not swallow him; he gives him space.

At the same time, the stripes hint at the complexity of Kim Dan’s inner life. Beneath his apparent passivity lies rhythm, variation, and resilience — qualities long suppressed by duty and guilt. The pattern becomes a visual metaphor for the layered texture of his heart.

By filling the wardrobe with clothes of different colors, the champion quite literally brings light and time back into Kim Dan’s life. The new hues break the monotony of gray (chapter 80); they mark the passing of days, the return of seasons, the rediscovery that not every morning has to look the same. Variety itself becomes a form of freedom. When the wolf once complained that all his shirts looked identical, he was unknowingly naming what both of them lacked: differentiation, spontaneity, change. Through this act, he restores color not only to the doctor’s wardrobe but to his emotional world — a quiet resurrection through fabric.

Finally, the celebrity’s next gesture — teaching him how to swim — extends this transformation. If the grandmother’s graduation gift (the hoodie) kept him grounded and homebound, neglecting his future and career, the champion’s “lesson” propels him toward movement and autonomy. (chapter 80) Swimming means survival without the shore; it is the art of staying afloat without a hand to hold. In this sense, Joo Jaekyung’s care points forward, not backward. He offers not protection but potential, not memory but future.

The wardrobe, then, is not a storage space but a threshold — between debt and desire, between inherited caution and chosen freedom. And now, you comprehend why the doctor chose to seek refuge and support, when he feared to sink. (chapter 80) The “hamster” had instinctively turned to the only person who had ever offered him help without cost.

In reaching for the champion, he does not regress into dependence; he reaches toward a new form of trust, one that no longer confuses care with control. To let himself be held is not to return to childhood, but to unlearn fear. The act of seeking support becomes the first stroke of a new swimmer — hesitant, but free.

This scene also recalls the image of the Korean dragon and its yeouiju — the luminous, wish-granting jewel said to contain both wisdom and life energy. The dragon’s power is not innate; it is completed and elevated by the jewel. Without the yeouiju, it cannot ascend to the heavens — strength without meaning, force without direction.

When Kim Dan finally pulls Joo Jaekyung into his arms (chapter 80), the myth reverses. The dragon—once feared, untouchable, wrapped in rage and solitude—is suddenly embraced by the very being he once believed too fragile for his world. The power dynamic inverts: the human shelters the beast.

In that gesture, the legend of the Korean dragon and its yeouiju gains a new form. The jewel is no longer an external object of desire, but a state of being—mutual recognition. By holding the dragon, Kim Dan becomes the hand that completes the circle, allowing power to flow again. The yeouiju exists between them, not in either of them: it is the bond itself.

For the champion, who has long carried the invisible scar of disgust— (chapter 75) —this embrace is nothing short of salvation. The man who once fought to wash off shame through endless training now finds himself accepted in his unguarded state. He doesn’t need to mask his trauma with perfume (chapter 75), the imagined smell, or cleanse his skin of battle; he is held and, therefore, purified. Through Dan’s arms, he rediscovers his value and humanity—the dragon touched and not destroyed. He is worth of being embraced, even if he is already so old!

This reversal has immense symbolic power. The yeouiju is no longer something the dragon must seize; it is something that recognizes him back. (chapter 80) When Kim Dan holds him, the light of that jewel shines from within the dragon himself. Power and tenderness, once enemies, coexist in the same body.

For Kim Dan, this act also signals a new allegiance. He is no longer in service of duty or debt—no longer the caretaker bound to an old creed of sacrifice. By choosing to embrace Joo Jaekyung, he chooses his friend, not his “master.” He decides who is worthy of his trust, and in doing so, reclaims his agency.

The dragon, embraced rather than worshiped, rises stronger. The yeouiju—the bond, the shared heartbeat—no longer lies at the peak of a mythic mountain but glows quietly between two exhausted men who have stopped running from touch.

The gray world — the realm of thrift, debt, and book-keeping — dissolves into color and movement. Blue and white ripple through the water, reflecting not fusion but harmony. For the first time, love does not demand payment; it breathes.

Arc 8 – The point of no return

The shape of the 8 itself evokes both the infinity loop and the closed circuit: two halves endlessly reflecting each other, each incomplete without the other’s motion. It is the symbol of reciprocity, but also of a threshold — the moment when balance can no longer be postponed. Once complete, the loop allows no intrusion — it admits no third. The number’s symmetry carries both union and exclusion: whatever falls outside its rhythm disappears.

This is the geometry of Jinx’s emotional world in Arc 8. The loop that once included a third observer — the grandmother’s watchful eye, the manager’s interference, the actor’s rivalry and resent — now folds inward, leaving no aperture for control. The form itself performs the story’s evolution: dependency becomes reciprocity; triangulation dissolves into dual motion. And now, you comprehend why Mingwa included a new outburst of the wolf’s jealousy. (chapter 79) This is one part of the new circle. Jealousy is the residue of imbalance — the echo of the 7 within the 8. In the numerology of Jinx, the 7-chapters, like for example episode 7 (chapter 7), episode 18, where the champion had sex because of this statement (chapter 18),episode 34 with Choi Heesung (chapter 34) or episode 52, where the former members of Team Black and expressed their disdain and jealousy toward the main lead (chapter 52)

But Arc 8 changes the equation. For the first time, both protagonists risk loss because they have something — and someone — to lose. The return of jealousy is therefore not regression but proof of attachment and the occasion to improve their personality (chapter 79), the final test before the circle closes for good.

Eight is the reversal digit, where hidden motives come to light and attachments are tested. Between 7 (chapter 47) and 8 lies that invisible hinge: the death of the old economy of love and the birth of a new one.

Thus, Arc 8 becomes the arena of triangular pressure. The grandmother’s possessive nostalgia (she sees herself as the mother, doc Dan as the boy and the champion as her surrogate husband) (chapter 78) mirrors Park Namwook’s managerial anxiety (chapter 61) and Heesung’s residual rivalry and resent. Each acts as a different face of control: the woman binds through guilt, the manager through hierarchy acting as the owner of the athlete’s time, the actor through charm and deceptions. Together they form the triad that tries to reopen the circle closed in the pool. Let’s not forget that the athlete chose to take a day off on his own accord (chapter 80), but he had just returned to the gym. It is no longer the same training and routine.

Park Namwook in particular represents the system that resists intimacy. His “interference” is not random but defensive: he fears that Jaekyung’s change and his attachment to the physical therapist (the promise to teach the doctor to swim implies that he will focus on other things than MMA) will unbalance the professional order. In the symbolic arithmetic of the story, he inherits the number 7 — the unstable, the one who can no longer maintain symmetry.

Jealousy, then, becomes not corruption but purification. It exposes what still belongs to duty and what belongs to choice. Through these frictions, Kim Dan is compelled to speak for himself, to claim the very agency his grandmother once withheld. It makes the protagonists to perceive people in a different light and move away from their self-loathing, passivity and silence.

When he does, the circle of the 8 stabilizes at last. The old triangle — grandmother, doctor, and debt — gives way to the new one: champion, doctor, and trust. In the Arc 8, the color gray finally meets its antidote: blue. 💙What was once the hue of exhaustion and suspended time becomes the pulse of renewal. The blue heart 💙, which first appeared in my earlier essay At the Crossroad, returns here as the emotional compass of both men.

In Jinx, the white heart with the gray hoodie belongs to the past — to the grandmother’s logic of duty, guilt, and caution. Blue, by contrast, is the color of water, movement, and breath. It signals the capacity to feel without measuring, to give without debt. When Kim Dan accepts the new clothes, he does not merely change garments; he crosses from the gray zone of survival into the blue realm of relation. His heart, long muted by obligation, begins to circulate again.

The blue heart marks this point of no return: once it beats, neither man can retreat into solitude. Its rhythm unites the wolf and the hamster in a shared tempo — one that excludes the third, but not the world. For the first time, affection no longer obeys the law of bookkeeping. It flows.

The ocean, once feared and distant, now extends inward, beating quietly beneath their joined silhouettes. The gray relic of the past lies folded away, and in its place, something transparent begins: a friendship that breathes like water — uncounted, unowned, and alive.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: This has to change 🌬️🌀🍃

Chapter 79 proved my previous interpretation correct: the number 9 announces the end of a circle. (chapter 79) However, let me ask you this. What kind of circle ends in episode 79? Moreover, how is this ending different from the past? Interesting is that episode 79 of Jinx doesn’t end with conflict, but with an awakening. For the first time, Joo Jaekyung does not rise to fight, command, or perform — he wakes up to a realization: “This can’t go on.” In the Korean version, his words carry an unusual clarity. It is not fate that changes, but choice. The champion, who once lived as if enslaved by habit and haunted by ghosts, now chooses transformation. The circle that has defined his life — power, silence, guilt, and repression — finally begins to close.

The decision is quiet but monumental: he will no longer live in a cycle of fear and self-loathing. (chapter 79) Until now, Jaekyung has moved through life as if carrying a curse — the belief that he is unworthy of care and love. (chapter 78) Every match, every order, every touch was an act of penance. Yet, in this episode, that belief dissolves. What vanishes in chapter 79 is not his strength, but the compulsion to suffer for it. Through the unconscious confession from Doc Dan, the wolf discovers that despite his wrongdoings, he is not hated by the “hamster”. (chapter 79)The words carry the same emotional weight as (chapter 39) from the magical night in the States. Both moments unfold in half-darkness, both break through inhibition, and both blur the line between consciousness and surrender. The verbal difference hides a deeper sameness: (chapter 79) is not remorse alone — it is an act of love, an instinctive reaching-out toward the other’s pain.

Mingwa mirrors the composition of these two scenes to stress their equivalence. The parted lips, the contrast between the heavy breath and the mumbling, the closeness of skin — all visual echoes that turn guilt into a language of tenderness. In chapter 39, the confession was drug-induced, raw and unfiltered, but afterward Jaekyung dismissed it with a laugh: (chapter 41) What could have been a moment of truth was repressed through mockery. His body language was betraying him: his closed arms reveal that he was on the defensive. By trivializing love, he protected himself from suffering and as such from facing his own capacity for harm. Behind the joke hid an immense self-loathing: to accept the confession as real would have required believing himself worthy of it. To trust himself…. he is not a loser, a nobody!

Chapter 79 reverses that denial. This time, the athlete cannot turn away or make light of what he hears. (chapter 79) The doctor’s voice — faint, sleep-bound, and sincere — forces him to listen. The “mistake” returns, transformed into absolution. Where laughter once erased meaning, silence now restores it. The champion finally grasps that Dan’s words, whether “I love you” or “I’m sorry,” spring from the same place: care that persists despite injury.

This is why the “blue night” cannot be read as accident or madness. It is revelation. The wolf sees, perhaps for the first time, that he can be forgiven — that love, for Dan, includes compassion for his flaws. The “I’m sorry” becomes the mirror image of the earlier “I love you,” not a repetition but a correction. What Jaekyung once labeled a mistake now stands as proof of connection, as if fate itself were rewriting the joke into a prayer.

The End of a Circle

Each chapter ending in nine has marked emotional completion: chapter 9’s first gesture of care (chapter 9), 29’s confession on the couch (chapter 29), 69’s first expression of feelings in the dark (chapter 69). In chapter 79, the circle closes once more. The night’s palette tells the story — deep blue softens into violet (chapter 64) (chapter 79), the color born from the fusion of blue (Dan’s sorrow) and red (Jaekyung’s intensity). For the first time, in the penthouse the color of their relationship is not pain but balance. And now, you comprehend why in the hallway, the purple had almost vanished: (chapter 79) The light purple – lavender that once filled their world turns (chapter 66) (chapter 79) fades into the cold blue of the night. The light shifts — not toward warmth, but toward fragility. The purple, symbol of fusion, nearly disappears, leaving behind the dominant blue of isolation and fear. (chapter 79) This chromatic regression visualizes what happens next: in the hallway, both men are still haunted by their separate pain. Dan, drawn by the pull of despair and self-loathing, almost falls over the railing. Jaekyung, still guided by fear, rushes to catch him. (chapter 79)

The blue in this scene is not mere sadness — it is the residue of old wounds resurfacing. It unites them through pain rather than peace, yet this unity marks the turning point. The absence of purple is what propels the wolf to make a decision: he is about to drop his routine and as such his past believes, like for example, his life is still his first priority or he is just a shackle. He realizes that color — the life and warmth in Dan — is fading. (chapter 79) To restore it, he will have to speak, to act, and ultimately, to smile again.

What truly ends here is the Emperor’s old language. The vocabulary of orders — (chapter 79) gives way to the silent recognition of fear. When the champion admits, (chapter 79), it is a confession disguised as complaint. For the first time, he voiced his dependency and vulnerability more clearly, as his body language is no longer expressing hesitation and shyness. Imagine that so far, he had lived following the principle of “self-reliance”. Yet when Dan asks, “What?” the champion retreats: (chapter 79) His feelings collapse into the void between words. Above them, the spiral chandelier glows — the perfect symbol of their unfinished circle. His unspoken fear hangs suspended, waiting to be voiced because of someone else’s actions: the doctor’s grin (chapter 79) and fall (chapter 79) That retreat exposes a deeper fear — not of rejection, but of mockery. The man who once endured his father’s contempt and smirks (chapter 54) still equates vulnerability with humiliation. (chapter 73) In the past, every sign of weakness was punished or laughed at; even longing arrived through ridicule. Hence the “grinning” Dan of his nightmare (chapter 79) should be perceived as a distorted echo of the father’s cruel smile. And now, Jinx-philes can grasp why the wolf woke up from this “dream”. (chapter 79) The vision forces him to confront the origin of his shame. He realizes, instinctively, that the real Kim Dan would never smile at his pain — and through that recognition, he begins to separate present from past. He has already experienced a silent, but warm gaze (chapter 77) from his fated partner after admitting his defeat: (chapter 76)

In silencing or voicing his fear, Jaekyung crosses the boundary between guilt and growth. He is no longer haunted by his father’s accusations like “you’re just trash” or (chapter 73) but by a new, fragile dread: the possibility of losing the one person who would never say it. What vanishes in episode 79 is not his strength, but the belief that to need someone is to be weak.

That completion arrives at night. In his sleep, Kim Dan murmurs, (chapter 79) The two halves of their dialogue finally meet: the fear Jaekyung silenced finds its answer in the apology Dan utters unconsciously. One speaks awake but retracts; the other speaks asleep but reveals. The night itself becomes their interpreter — turning “nothing” into meaning.

Until now, Jaekyung’s remorse had lived without a voice. (chapter 78) He has long recognized his wrongdoings — the pressure, the harshness, the selfishness (chapter 76) — but guilt without self-forgiveness remains sterile. What is the point of apologizing to someone when you cannot forgive yourself? His silence, then, is not arrogance but self-condemnation. Beneath his strength lies a man who believes that no apology can redeem him, because no one ever offered him one first. His father’s mockery, his coach’s reproaches (chapter 74) and expectations, his mother’s betrayal (chapter 74), his manager’s slap at the hospital (chapter 52) — none of them ever voiced regret and said “I’m sorry.”

Fighting became his substitute for repentance. (chapter 73) Every punch was an act of self-erasure, every victory a brief anesthesia against the echo of his own self-loathing and regrets. He mistook exhaustion for atonement. But when Kim Dan whispers (chapter 79) in his sleep, something shifts. The word that once chained him to guilt now sounds different — tender, not accusatory. For the first time, he experiences apology as care, not as confession.

That is why this night matters. It teaches the champion what he was never taught: that forgiveness is not granted by punishment, but by connection and communication. Through Kim Dan’s unconscious words, he senses that he can be forgiven — that love does not vanish because of fault. He is still accepted despite his wrongdoings, not because he hides them. For the first time, Joo Jaekyung begins to believe that being loved and being imperfect can coexist. And in that fragile belief, change truly begins.

The Fall of the Angel

The dream of the wolf is not punishment — it is confession. It becomes the space where Jaekyung’s unconscious dares to speak what he hides from waking life. (chapter 79) His vision of Kim Dan’s false grin is not a taunt from the other (chapter 79), but a message from within: You shouldn’t have hidden your fear. You should have trusted me. What appears as irony is, in truth, the echo of a moment that had once wounded him — the doctor’s trembling question, (chapter 51) The dream revives that unspoken answer, revealing that what Jaekyung perceived as danger was, in fact, an offer of trust. In trying to protect himself from mockery, he denied the very connection that could have saved him. The dream reconstructs the very morning he had dismissed his vulnerability (chapter 79)— the breakfast scene (chapter 79) , the casual (chapter 79) By replaying it in this distorted form, his mind stages a confrontation with his own denial.

The wolf’s remorse takes the shape of fear. In his dream, Jaekyung finally admits that he cannot bear to lose the one person who makes him feel human (chapter 79) — yet even there, his confession is shadowed by dread. (chapter 79) The grin that startles him awake is his own projection of unhappiness and shame, the echo of the mockery he once received from his father. But the truth beneath it is different: his soul is telling him that vulnerability is not ridicule, that he must stop silencing himself.

The resemblance between dream and reality is deliberate. The kitchen reappears, the same domestic warmth, the same silence. The unconscious replays what the conscious has failed to complete — the moment he turned away instead of speaking his fear aloud. His body wakes before his mind does, moving instinctively toward redemption. When he finds Kim Dan by the railing (chapter 79), it is as if he is saving not only his partner but the part of himself that used to give up. He was living like a ghost denying his own emotions.

A few days before, the champion had called Dan’s drowning “an accident.” (chapter 78) That word revealed his blindness — the refusal to acknowledge pain that does not announce itself through wounds. The new incident at the railing shatters that illusion. It was never an accident, but the expression of mental illness (chapter 79) Both events spring from the same silent cry for help, the same exhaustion he once ignored. This time, he sees it for what it is: suffering, not weakness. The shock of recognition becomes his wake-up call — not to fight harder, but to understand deeper. The problem is that so far the champion never had a true companion, hence he has not learned how to share thoughts and emotions to others. This explicates why doc Dan is actually the one initiating the conversation. (chapter 77) (chapter 80) Each time, the physical therapist shows concerns for the athlete’s well-being. He perceives this change of behavior as the expression of unwell-being.

Symbolically, the near fall (chapter 80) represents the danger of repeating inherited unhappiness and despair — the impulse toward surrender that has haunted the doctor. Both the ocean (chapter 69), and the balcony (chapter 79) embody the same impulse — escape — yet they reveal two distinct forms of suffocation. In the sea, Kim Dan moves toward the element that promises oblivion through absorption: water swallows, erases boundaries, and offers rest through dissolution. It is the drowning of exhaustion, of someone who wishes to return to the womb of stillness. On the balcony, however, the element shifts to air — the emptiness between life and death. Falling from a high place is the asphyxiation: the lungs collapse not by immersion but by void. Both gestures — walking into the waves and leaning over the railing — spring from the same inner logic: the unbearable weight of pain and expectation. But if water and air unite, they create clouds (chapter 38) — the very image that defines Kim Dan’s being. The clouds on his phone screen are not incidental; they reflect his essence. A cloud has no home, no fixed form, forever moving, dissolving, reforming — just like the doctor’s life, endlessly displaced and redefined by others’ expectations. Clouds embody both dream and danger: they promise transcendence but conceal the storm. Besides, a cloud can fall as rain, return to the ocean, or vanish into the sky — an image of the soul that oscillates between grounding and escape.

As soon as I made this connection, I couldn’t help myself thinking of the painting in the background of chapter 37: (chapter 37) Behind the champion, the Golden Gate Bridge stands as a silent witness — a place where many have ended their lives by leaping into the void between air and water. The bridge fuses both symbols: it is where drowning and falling meet. Moreover, the bridge embodies the connection of two worlds. This backdrop, unnoticed by the protagonists themselves, prefigures the later arcs. Joo Jaekyung is the one standing between the bridge and the physical therapist. It was, as if the author was already announcing the huge depression doc Dan would face in the future. At the same time, I came to wonder if the unconscious suicidal attempts from Doc Dan were actually revealing the biggest secret in his life: the suicide of his parents and their death could be linked to a bridge. Striking is that while the members of Team Black were partying (chapter 37), death was standing behind the celebrity and this reminded me of the champion’s last genuine smile (chapter 73) before he discovered Joo Jaewoong’s corpse. The bridge thus becomes a metaphor for invisible grief: joy and pain occurring simultaneously, one masking the other. And keep in mind that according to my theory, the picture of Dan with his grandmother is hiding a tragedy. This would explain why doc Dan is so obsessed with this picture: (chapter 47) The smiles here are hiding the past reality.

But let’s return our attention to the champion’s vision in episode 79. In that same duality (water/air) lies salvation. (chapter 79) The dream that wakes Jaekyung is not a nightmare but a revelation. He senses that the smirk is not the reality, but also the mask hiding misery. The greeting from the smiling Dan (chapter 79) — so unlike his real, exhausted self — is a vision of peace, of love unburdened by fear, while this grin exposes the truth. The dream, the realm of clouds, becomes a stage where the wolf shows and learns tenderness. The dream’s fear and indirect self-reproach (chapter 79) becomes action; remorse (chapter 79) turns into rescue.

That’s how I noticed that so far, the champion never greeted his room mate with a good morning and smile in the morning. (chapter 41) In other words, the dream is giving him clues as well how to behave: not only greeting, but also talking. What caught my attention is that during their two last breakfasts together (chapter 68), they didn’t talk at all (chapter 79) which contrasts to the star’s vision.

In the dream, he had fallen to his knees — a gesture of humility and unspoken remorse. Yet in reality, the fall takes a gentler form. (chapter 79) He does not kneel; he sits, his body settling softly against the floor as he catches Dan in his arms. The man once associated with dominance becomes a cushion, a pillow, a living anchor. His strength, once used to impose weight, now exists to absorb it. The fall is not toward repentance through pain, but toward tenderness through stillness.

This inversion transforms descent into grounding. The wolf who once incited Dan to kneel (chapter 11) now becomes the one who receives the collapse. (chapter 79) His body — no longer an instrument of violence — turns into safety itself. In that moment, he is neither fighter nor emperor, but a quiet surface where another can rest. The fall that once signified defeat now marks awakening: the champion’s muscles, built for battle, finally serve their true purpose — to hold, not to harm; to bear, to protect, not to break.

The Mercy Of The False Saint

That’s how I detected another pattern. Kim Dan’s speech is tethered to touch — every genuine confession or plea emerges only when he is held. Physical contact functions as emotional permission: the body grants what words alone cannot. His first “I love you” (chapter 39) escapes him in an embrace; his (chapter 66) (chapter 66) trembles out against Jaekyung’s chest; his (chapter 79) is whispered while clinging to the same body. Even as a child (chapter 57), he could only confide while being physically comforted. The grandmother’s embrace in chapter 57 becomes the prototype of this pattern — the last instance of safety tied to voice. Yet, crucially, that embrace was conditional and silencing. She soothed him but redirected his pain: (chapter 57) Instead of validating his pain and terrible experience, she absorbed it into her own narrative of endurance. The physical comfort coexisted with emotional invalidation — he was held but not heard.

And this interpretation (the touch is triggering the doctor’s desire for communication) got even corroborated by the latest episode. (chapter 80) The moment the star was holding doc Dan’s hands, the latter started voicing more his emotions (fears, displeasure). (chapter 80) When Jaekyung takes his hands in the swimming pool, the gesture revives this primal language of reassurance. For the first time, the touch is neither coercive nor desperate; it’s sustaining. The handhold reverses the earlier dynamic — instead of silencing him, it gives him permission to speak. Furthermore, the champion is pointing out that he can rely on two things, the champion’s hands and the kickboard belt. This stands in opposition to the fake promise of Shin Okja. (chapter 57) (chapter 57) In other words, he is inciting the doctor to trust himself more and become independent. (chapter 80) (chapter 80) The champion’s words — “If you ever end up in the water, you can come back to shore as long as you know how to swim” — stand in quiet but radical opposition to the grandmother’s old reassurance: “You still have me.”
Both statements aim to comfort, yet they embody two entirely different philosophies of love. Shin Okja’s version of care was possession and control disguised as protection. Her “You still have me” offers solace by denying reality — her own mortality and it erased the boy’s suffering and loss and his capacity to cope. It promises stability but at the cost of autonomy: he is safe only through her. Love, in her logic, means dependence. Jaekyung’s line, by contrast, offers trust instead of control. (chapter 80) His comfort does not deny danger — he acknowledges the possibility of falling into the water — but he links survival to skill, not assistance and dependency. His statement affirms Dan’s agency: he can save himself. Once he can swim, he is strong enough. Where the grandmother sought to replace the absent parents (chapter 65), the champion seeks to restore the missing confidence.

This is why the swimming lesson in chapter 80 carries so much symbolic weight. It is not only about overcoming fear of water, but about learning to float between love and self-sufficiency. (chapter 80) He just needs to learn and trust his own body and skills. For the first time, someone tells Kim Dan that he doesn’t need to cling to live. The wolf’s hands do not promise eternal rescue; they teach assurance and confidence.

Through this opposition, Mingwa traces the transformation of care in Jinx: from the grandmother’s pitying dependency to Jaekyung’s empowering faith. The very moment the wolf steadies his trembling fingers, the doctor begins to voice his worries and fears, words that previously only surfaced through sleepwalking or half-conscious murmurs. That’s why I believe that this embrace (chapter 80) in the swimming pool carries transformative potential. It is not merely a gesture of survival, but an initiation into honesty. Surrounded by water, both men are stripped of pretense. And observe that Joo Jaekyung is not rejecting the physical embrace (chapter 80) contrary to the past. (chapter 28) (chapter 69) The wolf, who once relied on dominance and silence, is now allowing his fated partner to hug him. (chapter 80) He accepts his vulnerability and struggles. In the swimming pool, the athlete is also learning to reassure instead of command. Dan, who has long associated touch with consolation and suppression, begins to experience it as safety and trust.

In that moment, their bodies speak what their words still resist: trust me. (chapter 80) The embrace might become the very impulse that pushes them toward verbal honesty — toward saying what they have long hidden. For Dan, it means learning to voice his needs and desires without shame; for Jaekyung, it means acknowledging his feelings without fear of losing control or strength.

But let’s return our attention to the physical therapist’s childhood. (chapter 57) Dan came later to associate love with contradiction: touch equals permission to speak, yet speaking never brings resolution. His psyche learned that disclosure leads nowhere — the listener (the grandmother) offers affection, not change. That’s the reason why he came to suppress his thoughts and emotions and project onto his grandmother. Her way of dealing with pain was denial, rooted in her own fear of trouble and probably social judgment. From my point of view, it is related to the secrecy surrounding the family’s past.

Furthermore, for the hamster, the embrace is more than comfort — it is survival. (chapter 21) From childhood onward, being held becomes the only assurance that the world still contains care. When he woke crying and was taken into his grandmother’s arms (chapter 21), the patting gesture did not merely quiet his fear; it taught him that consolation requires contact. Yet this early lesson carried a hidden cost: it trained him to associate peace with submission and silence, and affection with dependency. Therefore the swimming lesson contains another important life lesson: it is about choice! Joo Jaekyung wants to be “chosen” by the physical therapist, hence he wants to conquer his heart. (chapter 80) That’s the reason why he can not change doc Dan’s heart and mind with the new clothes. For that, he needs to reveal his “weakness” to the physical therapist.

When the puppy died, Dan instinctively tried to recreate that lost safety. (chapter 59) His hand resting on Boksoon’s fur repeats the same motion — the pat once given to him, now returned to another being in pain. What he offers the animal is precisely what he has always longed for: warmth without judgment, touch without condition.

This explains why every later confession — “I love you,” “Don’t leave me,” “I’m sorry” — is born inside an embrace. Speech emerges only when his body feels that safety again. Yet, until now, the wolf’s touch has never been a true confession. The wolf initially held him through instinct (chapter 4), not intention: a reflex of possession, not communication. As time passed on, it changed, yet in the bathtub (chapter 68), Dan fell asleep against him so that he could never experience the athlete’s care (chapter 68); in the morning, Jaekyung acted as though nothing had happened. Then on the dock, Joo Jaekyung expressed his relief (chapter 69), yet he never explained the reason behind his behavior. Besides, he removed himself from Doc Dan very quickly. There was no continuity between touch and word, no bridge from body to heart. The embrace between them was marked by silence.

Only now, in the night of chapter 79, does that change. (chapter 79) The embrace that once silenced finally begins to speak. Dan’s trembling body against Jaekyung’s chest reactivates all those buried associations — fear, need, longing — but this time, the silence is attentive. The champion listens. The gesture that once merely soothed now confesses.

When Shin Okja finally apologizes (chapter 53), she frames her guilt in terms of debt, not grief. What she cannot say is: “I’m sorry your parents are gone, and I buried the truth.” Her compassion never touches the core wound. Instead, she redirects her remorse into pity (chapter 65), a safer, one-sided emotion that keeps her in control. Pity allows her to appear virtuous while avoiding responsibility. It transforms shared pain into hierarchy: she the giver, he the grateful recipient.

This emotional economy defines Kim Dan’s childhood. He was loved through guilt, not through recognition. Every tender gesture — the pat on the head (chapter 57), the hug after bullying — carries the unspoken message: “You’re unfortunate, but you still have me.” That is not empathy; as she is not showing any sign of distress and pain. In my eyes, it is containment. It keeps the child dependent, silent, and bound by gratitude.

Hence, her confession to the celebrity (chapter 65) reveal the same mechanism. The focus remains on her heart, her pain, her goodness, not on his loss. She centers herself within his tragedy. Pity becomes a mask for unacknowledged guilt — perhaps linked to the parents’ disappearance or to choices she justified under social pressure. Her “mercy” is, in truth, a way to maintain her moral purity at the cost of his emotional autonomy.

Through this lens, it becomes clear why Dan needs reciprocal touch to speak. Pity silenced him; touch, when offered without pity, finally frees his voice. This is why the doctor’s embrace in episode 79 marks such a decisive turning point: it is the first time doc Dan is holding someone and that person is taking his words and pain seriously. The champion does not silence or reinterpret what he hears; he simply receives it. For the first time, Dan’s trembling voice is met not with pity, denial, or instruction — but with presence. (chapter 79)

Finally, this moment also exposes Jaekyung’s awakening. Until now, he had followed the grandmother’s advice as if it were gospel: (chapter 65); “bring him to a big hospital so that he can take pills” (chapter 65) (chapter 65) He trusted her words and advises. I would even add that he believed that compliance equaled real care. Yet the night by the balcony teaches him otherwise. (chapter 79) Despite doing everything the “saintly” grandmother prescribed, Dan is still suffering. The illusion collapses: her mercy never healed, it merely concealed. Interesting is that she never brought up to the athlete the doctor’s loss of weight in front of the ocean. Yet, she had noticed it. (chapter 57). Everything evolved around his lack of sleep and his dependency on her. (chapter 65) However, in episode 79, for the first time, the champion notices it. (chapter 79) It is important because very early on, the doctor Cheolmin had already detected his malnutrition: (chapter 13) In other words, the physical therapist’s depression and eating disorder were already existent before meeting the “wolf”. And what did the mysterious friend tell to the “wolf”? He shouldn’t wait out of fear that he might regret it later! (chapter 13) As you can see, “sorry” is the link between the two doctors and the celebrity.

Thus, the “wolf” realizes that love cannot be delegated to duty. (chapter 79) What Dan needs is not obedience to the old woman’s script, but presence, dialogue, and trust. The champion must now do what she never did — look at pain without denial, listen without pity, and finally speak from the heart. This means that after that night, the wolf will gradually change not only his vocabulary, but also his tone and gestures. His metamorphosis will be complete with the birth of the kind and sweet Joo Jaekyung! (chapter 21) Imagine that I had written this part before the release of episode 80!

The secret behind doc Dan’s room

Another detail caught my attention in episode 79 which was confirmed with the publication of episode 80. Doc Dan’s bedroom has always been associated with illness and as such rest! (chapter 21) (chapter 29) (chapter 61) Hence it is no coincidence that while sleeping in his own bedroom, the physical therapist had a relapse. (chapter 79) Because the champion had come to the conclusion that his own bedchamber was linked to sex (chapter 78) and as such “wrongdoings”, the next day, he must have suggested to doc Dan to sleep together in his bed. This explicates why both main leads are sleeping in doc Dan’s bedroom at the end of episode 78: (chapter 78) This shows that the star is listening more and more to his fated partner (chapter 78) And though he had another “accident”, the former is never bringing it up to doc Dan. There’s no blame or accusation. The athlete is keeping these accidents as secrets. However, pay attention that he is making sure that doc Dan is resting. (chapter 80) Notice that he joined him later, acting as if they had not shared the same bed. Gradually, the champion is giving back doc Dan’s freedom and privacy. He is guiding him to take care better of himself by using his own words. (chapter 27) Striking is that the champion always chose the left side of the bed (chapter 79), while he came to sleep much better, when he slept on the other side of the bed: (chapter 66) Thus I deduce that doc Dan is destined to take over his grandmother’s position in the bed: (chapter 21) And this observation seems to be validated by chapter 80. (chapter 80) The star was sitting on the right side of the bed while watching his sleeping partner. Why? It is because he can see his face. But by lying on the left side, doc Dan came to turn his back to him. (chapter 78) But if they switch places, the wolf should be able to watch his partner’s face. And now, pay attention to the way Mingwa placed the new embrace in the swimming pool: (chapter 80) Doc Dan is placed on the left side…. and that’s where the heart is placed. Doc Dan’s racing heart is displaying not only the revival of his repressed affection for the champion, but also his desire to live. He is not truly suicidal, as all his attempts were unconscious choices.

The second “accident”

I have to admit that after reading this image (chapter 78), it was clear to me that the doctor would make a new suicidal attempt during his sleep walking. I was already anticipating him to go to the rooftop, thus the new incident didn’t catch me by surprise. Yet, chapter 79 gave us an important clue about doc Dan’s dissociative state (sleepwalking). They were all triggered: (chapter 79) Because of the champion’s cold gaze, doc Dan felt rejected and even hated. (chapter 79) He had the impression that he wouldn’t meet his “expectations”. Observe the parallels between the champion’s dream (chapter 79) and the doctor’s reply in front of Shin Okja: (chapter 57) We have the doctor’s fake smile which is strongly linked to rejection (chapter 57) and expectations. And what is the other common denominator? His self-loathing and immense guilt. He has the feeling that he is not lovable. In my opinion, doc Dan is suffering because no one is listening to him at all. So far, they all projected their own thoughts onto him. The reality is that doc Dan already had a hard time before moving to the seaside town, (chapter 11) yet she failed to notice it or refused to face his struggles, as they were related to their poverty.

Because he lived alone for a long time without any physical touch (chapter 5), he lost his voice and became a ghost. It is no coincidence that in this scene, doc Dan was silent despite the caress. He was avoiding any topic that could trouble his grandmother. He accepted to remain a little boy in her eyes. But thanks to the wolf, doc Dan is learning to become strong and independent so that he can decide about his life. The swimming lesson is pushing him to overcome his abandonment issues.

The Songs of Change

While I was on my way to visit my son ( a 6 hours trip), I listened to an old CD from French singer Jean-Louis Aubert entitled Ideal Standard. While listening to the music, three songs — “On vit d’amour,” “On aime comme on a été aimé,” and “Parle-moi” caught my attention. They reminded me a lot of the main couple.

If the previous night (chapter 79) marked the end of a circle, then the next day announces a new rhythm — one that no longer follows the tempo of fighting or guilt, but of tenderness. These 3 songs form a hidden soundtrack to this transformation. They mirror, with startling precision, the inner journey of the champion and his fated companion.

1. “On vit d’amour” — Living on Love

On vit d’amour / Et d’eau fraîche / On vit d’amour, de rien du tout…
We live on love and fresh water / We live on love, on almost nothing at all.

On vit d’amour FrenchWe live on Love English
On vit d’amour
Dans le regard des autres
On vit d’amour
Dans le mien et le votre
On vit d’amour
Quand il n’y a plus d’eau fraiche

On vit d’amour
Tout au fond de la dèche

Laisse le briller
Éclairer
Laisse le venir
Laisse le aller

Car on vit d’amour
On vit d’amour
Sous le bong et les pluies

On vit d’amour
Dans la boue et la suie
On vit d’amour
Jusqu’au bout de la nuit

Laisse le briller
Éclairer
Laisse le venir
Laisse le aller
Laisse lui vivre sa vie d’amour
Car on vit d’amour
On vit d’amour

Je mens, j’aime tant ta main


On vit d’amour
Et je bois à ta bouche
On vit d’amour
On vit d’amour
Toujours

Laisse le briller
Éclairer
Laisse le venir
Laisse le aller
Laisse à l’amour sa liberté

On vit d’amour
On vit d’amour
On vit d’amour
On en vivra
Toujours (2*)

Laisse le briller
Éclairer
Laisse le venir
Laisse le aller
Laisse lui vivre sa vie d’amour
We live on love
In the eyes of others
We live on love
In mine and in yours
We live on love
When there’s no more fresh water
We live on love
At the very depth of poverty
Let it shine,
Let it light,
Let it come,
Let it go.
For we live on love,
We live on love
Under the bong and the rain,
We live on love
In the mud and the soot,
We live on love
All the way through the night.
Let it shine,
Let it light,
Let it come,
Let it go,
Let it live its own life of love,
For we live on love,
We live on love.
I lie — I so love your hand,
We live on love,
And I drink from your mouth,
We live on love,
We live on love,
Forever.
Let it shine,
Let it light,
Let it come,
Let it go,
Let love have its freedom.
(We
Live on love, we
Live on love, we
Live on love,
And we’ll live on it
Forever.)

This refrain captures the quiet revelation at the heart of Jinx: love is sustenance.
Until now, Jaekyung has lived on adrenaline, duty, and pride — mistaking physical dominance for vitality. His meals with Dan were about nutrition (chapter 79), not communion; his affection, an extension of performance (chapter 79). Yet as the doctor grows thinner and more exhausted, the wolf begins to understand what “starvation” truly means. (chapter 79) Dan’s body becomes a metaphor for their shared deficiency — not of food, but of warmth. Although the athlete’s actions were all well-meant, he failed to touch doc Dan’s heart due to the way he spoke to his loved one: (chapter 79)

In On vit d’amour, Aubert contrasts material survival with emotional survival. “We live on love and almost nothing” rejects the capitalist or competitive logic that defines Jaekyung’s world (MFC, rankings, contracts). The line speaks instead to the simplicity of presence — the kind of nourishment that Dan quietly provides through care, routine, and wordless understanding. No wonder why the athlete failed to move doc Dan’s heart by offering so many clothes in episode 80.

This song thus signals the first shift: Jaekyung begins to eat differently — not just at the table, but emotionally. The wolf who once devoured life is gradually learning to taste it through love.

2. “On aime comme on a été aimé” — We Love as We Have Been Loved

On aime comme on a été aimé We love as we have been loved. English translation
On n’invente pas un sentiment
Les baisers donnent l’alphabet
L’amour nous griffe
Ouvre ses plaies
L’amour nous soigne
L’amour nous fait
On aime comme on a été aimé

C’est cela qui nous fait courir
De reproduire et faire grandir
Ce qui nous a été donné
Sans jamais pouvoir en parler
On aime comme on a été aimé

C’est dans les mains de nos parents
C’est dans les coeurs de nos amants
Regard aimé, regard aimant
C’est le plus clair de notre temps
Le plus obscur de nos tourments
On n’apprend pas un sentiment
Même si on veut faire autrement
On aime comme on a été aimé

On dit les chiens n’font pas des chats
Et que l’on est que c’qu’on connait
Qu’on désire ce qu’on n’connait pas
Un autre chien, un autre chat
On aime comme on a été aimé

Toutes ces secondes de tendresse
Dérobées à  l’emporte-pièce
Toutes les claques, les maladresses
Pour que ça dure, pour que ça cesse
On aime comme on a été aimé

C’est dans les mains de nos parents
C’est dans les bras de nos amants
C’est dans les yeux de nos enfants
C’est le plus clair de notre temps
Le plus obscur de nos tourements
On n’invente pas un sentiment
Même si on veut faire autrement
On aime comme on a été aimé

Et j’aime comme tu m’as aimé
We don’t invent a feeling.
Kisses give us the alphabet.
Love scratches us,
Opens its wounds,
Love heals us,
Love makes us.
We love as we have been loved.

That’s what makes us run —
To reproduce and to grow
What was once given to us,
Without ever being able to speak of it.
We love as we have been loved.

It’s in the hands of our parents,
It’s in the hearts of our lovers.
A loved gaze, a loving gaze —
It’s the clearest part of our days,
The darkest part of our torment.
You don’t learn a feeling,
Even when you want to do otherwise.
We love as we have been loved.

They say dogs don’t make cats,
And that we are only what we know,
That we desire what we do not know —
Another dog, another cat.
We love as we have been loved.

All those fleeting seconds of tenderness,
Stolen in haste,
All the slaps, all the clumsy gestures —
So that it lasts, or so that it ends.
We love as we have been loved.

It’s in the hands of our parents,
It’s in the arms of our lovers,
It’s in the eyes of our children.
It’s the clearest part of our days,
The darkest part of our torment.
We don’t invent a feeling,
Even when we want to do otherwise.
We love as we have been loved.

And I love as you have loved me.

On aime comme on a été aimé / On hait comme on a été haï…
We love as we have been loved / We hate as we have been hated.

This lyric exposes the chain both men must break. The author’s line suggests that love is not spontaneous but inherited — modeled through wounds and care. In his childhood, Jaekyung learned rather hatred and misguided affection as domination, silence, lies and endurance, while Dan learned it as sacrifice and appeasement in his grandmother’s care. Both were taught that affection or recognition was not free — through obedience, perfection, or pain.

Throughout Jinx, each reenacts the love they received: the champion demands submission, the therapist offers self-effacement. Yet chapter 79 introduces a turning point — they begin to unlearn this inheritance. (chapter 79) The unconscious apology “I’m sorry, Mr. Joo” is not submission; it is vulnerability freely given. The wolf’s fears in his sleep are not weakness (chapter 79); they are an echo of the love and tenderness he never received.

In this sense, Aubert’s line becomes prophetic: to love differently, they must be loved differently first. This means that b spending time with each other, they will learn how to love each other properly. This is the essence of growth: transforming the very grammar of intimacy they once feared. The story becomes a re-education of the heart — the rewriting of emotional syntax. And episode 80 is the perfect illustration for this change. In love we can make mistakes, but it is important to detect them and learn from them.

3. “Parle-moi” — Talk to Me

Parle-moi, parle-moi de toi / Qu’est-ce que tu veux, qui tu es, où tu vas…
Talk to me, talk to me about yourself / What do you want, who are you, where are you going…

Parle-moi, parle-moi de nous / Tous les deux, qu’est-ce qu’on veut, qu’est-ce qu’on fout…
Talk to me, talk to me about us / The two of us, what do we want, what are we doing…

Parle-moi Talk to Me
Parle-moi
Ce qui nous vient
Nous vient de loi
Ce qui nous tient
Jamais ne nous appartient vraiment

Ce qui nous tue
Gagné, perdu
Ce qu’on a cru
On en a perdu la vue vraiment

Parle-moi, parle-moi de toi
Qu’est-ce tu veux, qui tu es
Où tu vas

Parle-moi, parle-moi de toi
Qu’est-ce tu dis, fais entendre
Ta voix

Ce qu’on nous vend
Ce qu’on nous prend
Mais qu’est-ce qui nous prend
On dirait qu’on a plus l’ temps
A rien
Perdu de vue
Perdu tout court
Peau tendre, coeur pur
On dirait qu’on a plus l’ goût
A rien

Parle-moi, parle-moi de toi
Parle-moi de tes doutes de tes choix
Parle-moi, parle-moi de toi
Qu’est-ce tu dis, plus fort
J’entends pas
Parle-moi de toi

Alors parle-moi, parle-moi de nous
Tous les deux, qu’est-ce qu’on veut
Qu’est-ce qu’on fout
Parle-moi, parle-moi de nous
Avec toi j’irai n’importe où
Parle-moi de toi
What comes to us
Comes from afar.
What holds us
Never truly belongs to us.

What kills us —
Won or lost,
What we once believed —
We’ve truly lost sight of it.

Talk to me, talk to me about you.
What do you want, who are you,
Where are you going?

Talk to me, talk to me about you.
What do you say?
Let me hear your voice.

What they sell us,
What they take from us —
But what’s gotten into us?
It feels like we no longer
Have time for anything.
Lost from sight,
Lost altogether —
Tender skin, pure heart.
It feels like we no longer
Have the taste for anything.

Talk to me, talk to me about you.
Talk to me about your doubts, your choices.
Talk to me, talk to me about you.
What are you saying? Louder —
I can’t hear you.
Talk to me about you.

So talk to me, talk to me about us —
The two of us, what do we want,
What are we doing?
Talk to me, talk to me about us.
With you, I’d go anywhere.
Talk to me about you.

This is the anthem of the new cycle — the song of conversation.
In the beginning, Jaekyung’s language was pure command: “ (chapter 38) (chapter 79) ,” eat” . (chapter 79) His speech created hierarchy, not connection. Aubert’s plea, “Parle-moi”, reverses this logic: it is a call to dialogue, to mutual self-revelation. It embodies exactly what Jaekyung’s dream anticipates — the moment when he will learn to speak with Dan, not at him.

When, in the vision, Dan smiles and says (chapter 79) the tone has changed entirely. The greeting is not fearful or dutiful; it is gentle, open, normal — the image of domestic peace. The dream thus becomes prophetic: language, once the instrument of control, will become a bridge.

Aubert’s words — “Parle-moi de tes doutes, de tes choix” — invite the very vulnerability Jaekyung has never practiced. The wolf who only barked commands must now learn to whisper doubts. The day he speaks softly — “Parle-moi” — will be the day his transformation is complete. Moreover, observe that his repeated plea, “Parle-moi” (“Talk to me”), moves from singular to plural — from me to us. The pronoun shift is decisive: it marks the passage from individual solitude to the possibility of relationship. As long as the “me” dominates, there is distance; only when they learn to say “us” can love begin to exist as dialogue, not projection.

This last strophe, where me dissolves into nous, mirrors precisely where Jaekyung and Dan now stand. They share space, touch, even breath — but not yet language. They might be sharing the same bed, but they don’t talk really to each other and confide to each other. (chapter 80) So far, the nights were full of gestures, yet empty of conversation. Jaekyung would often command and Dan accept everything. Words, when spoken, were often either wounds or vanished into silence. Thus, Aubert’s refrain becomes prophetic: as long as they do not talk, they cannot become a couple.

The line “Avec toi j’irai n’importe où” (“With you, I’d go anywhere”) contains both promise and condition. It imagines a future that depends on mutual speech. To “go anywhere” is not to flee, but to move together — something the two protagonists have never managed. Their shared journey remains suspended in the present, circling between misunderstanding and longing. The dream in chapter 79 — where Dan finally greets him with a smile and a “Good morning, Mr. Joo” (chapter 79) is the first glimpse of this future tense, a promise that conversation will one day replace command. Strangely, this observation was confirmed the new episode:

For now, the song stands as both prophecy and warning: without dialogue, they remain me and you, parallel solitudes orbiting the same pain. There’s still no “we” between them yet. Only when Jaekyung learns to parler — not shout, not order, but truly speak — will me become us, and their love find a voice strong enough to last.

A Chanson of Renewal

Taken together, the three songs form a triptych of metamorphosis:

  • “On vit d’amour” teaches Jaekyung that love is nourishment and a source of happiness, not distraction.
  • “On aime comme on a été aimé” forces both men to face the ghosts of their past and their abandonment/trust issues so that they can love their partner properly.
  • “Parle-moi” charts the path forward — communication as redemption.

They are not merely songs; they are stages of awakening.
From hunger to empathy, from repetition to reinvention, from silence to speech — Aubert’s lyrics sketch the same arc that Jinx now traces.

If Jaekyung once fought to dominate the world, he now fights to pronounce gentleness correctly. And when he finally dares to speak — not as a champion, but as a man who listens — he will fulfill the promise implicit in Aubert’s refrain:

“Avec toi j’irai n’importe où” — With you, I’d go anywhere.

The biggest wish doc Dan has is to go on a trip and walk through the woods with a loved one. The old circle closes; the new begins — not with a punch, but with a word.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Missed Party 🥳🎉

People might have been wondering why I haven’t published anything after the release of episode 78. My silence is linked to my health. I was sick exactly like Joo Jaekyung. I had to remain in bed for a while. But enough about me.

When Doc Dan returned to Team Black, the fighters were so overjoyed that they immediately proposed to celebrate his comeback with a party. (chapter 78) Their noisy excitement — hugs, wishes, smiles, jokes, even talk of meat — gave the impression of a long-awaited reunion. Yet the suggestion was cut short by Jaekyung, who rejected it like this: (chapter 78) In other words, a party was “missed.” At first glance, this might appear to be an exception, a rare moment of denial in a story otherwise filled with shared rituals. Readers might recall the welcome party (chapter 9) in episode 9, the champion’s birthday dinner (chapter 43) in episode 43, the talk of hospital get-togethers (chapter 61), or the festive tone of fighters after director Choi Gilseok’s victory (chapter 52).

But the closer one looks, the clearer the pattern becomes. The missed party is not an isolated accident; it is the rhythm of Jinx itself. Whenever celebration hovers near — a victory, a birthday, a reunion, even a funeral — someone is not present. In addition, the celebration arrives too early, too late, in the wrong place, or in the wrong form. Jaekyung wins titles, but the gym shares the glory while he remains uncelebrated. (chapter 41) Why did they not organize a party in Seoul to celebrate his victory in the States? Dan devotes himself to work, but his departures are marked by silence (chapter 53) rather than farewell. (chapter 1) The few rituals that do occur — a premature birthday cake, a noisy hug, puppies chasing after a car — (chapter 78) always miss their mark, either hollow in substance or unseen by the very people who should be honored.

The title The Missed Party therefore names more than one canceled occasion. It captures the way the two protagonists move through a world where rituals of belonging are constantly distorted or denied. And in a culture where such celebrations carry deep social weight, the absence is all the more striking. The missed party becomes the haunting motif of their lives: recognition always promised, but never truly given.

The Meaning of Parties in Korea

In Korean culture, parties and team dinners (hoesik) hold a strong ritual function: they create bonds, display hierarchy, and confirm belonging within a group. Farewells, birthdays, and victories are all expected occasions for collective recognition. Yet in Jinx, these moments of celebration are strangely absent or hollow. When Jaekyung wins, his fee doubles, but no feast marks his achievement. Instead, the manager presents the “wolf” as his “trophy”. To conclude, others share in the reflected glory while the champion himself remains excluded, a fighter without a banquet. (Chapter 41) And this absence of recognition and respect is mirrored in the physical therapist’s position. He is not surrounded by the fighters and included by the manager. He is standing on the sideline. It was, as though his good work was not recognized . (Chapter 43) Even the “dragon’s” birthday, supposedly a day of personal celebration, is reduced to an awkward dinner at his expense, with a cake arriving a day too early (chapter 43) or gifts from sponsors and fans he never wanted. (Chapter 41) In Germany, it is considered as a bad omen to celebrate a birthday too soon. Rituals that should affirm intimacy instead expose distance and lack of respect.

A striking contrast appears in chapter 52, when the fighters from King of MMA (chapter 52) gather at the very restaurant used for Jaekyung’s birthday. This time the feast is paid for not by him, but by Choi Gilseok — the rival director who had just won money betting against Jaekyung. The excuse for the banquet is twofold: the humiliation of the champion’s tie and the arrival of new members. Yet the sponsor of the event is absent, his presence felt only through the bill he covers. Unlike the wolf, whose victories go unmarked, Choi Gilseok uses food and drink to project power and buy loyalty. Yet, this celebration with the absent director displays not only hypocrisy, but also resent and jealousy due to the selection of the location. The cruel irony is that Jaekyung’s fall is more celebrated than his rise. (Chapter 52)

This cultural backdrop makes the silences and absences in the Korean Manhwa all the more striking. Parties are repeatedly mentioned but rarely materialize, and when they do, they are strangely hollow. In chapter 61, for instance, a nurse suggests inviting the star to their next hospital get-together. (Chapter 61) The excitement is palpable — “loyalty” and celebrity sparkle in their eyes — but what stands out is the way Dan is erased in the process. They do not invite him; they want access to the famous fighter through him. His role is reduced to a conduit, the man who happens to be “close with Mr. Joo.” The irony is brutal: after two months of work in the hospice, Dan has never once been shown attending such gatherings himself. His own belonging is not on the table. He is used as a bridge to someone else’s fame, while his own exhaustion and lowered gaze silently testify to his exclusion.

But wait — is Dan not also responsible for his isolation? At no moment does he try to be close to them. He avoids their chatter, keeps his distance, and carries himself like someone already half absent. Chapter 56 seems to confirm this impression: even approached by one of the nurses, doc Dan uses work to avoid their company. (chapter 56) However, this is just an illusion. What caught my attention is that the nurses wondered themselves why such a skilled therapist would come to a small-town hospital. (chapter 56) They speak about him, as though he had no reason to stay there, as if he were a stranger passing through. Right from the beginning, he was treated unconsciously as temporary, someone whose presence required explanation rather than welcome. Finally, no party was held for him, no ritual of inclusion was offered. His distance and their detachment mirrored each other, producing the silence that would later define his departure. (chapter 78)

The paradox becomes even clearer when we turn to the star himself. Despite his status as champion, he never receives a proper victory celebration. After each match, we never see a celebration. (chapter 5) It ends either in the car or in the locker room. (chapter 15) The high peak of his celebrated victories takes place at the gym where Park Namwook gather the fighters in front of the Emperor congratulating himself for his “good work” and the spectators for belonging to a winning team. (chapter 41) Yet no feast is held for Jaekyung, no toast to his perseverance. The two men at the center of the achievement are left without ritual acknowledgment, while the institution absorbs the honor. They remain a wolf and a hamster without a feast — fighting, winning, but never celebrated for who they are. And now, you understand why the manager could make such a suggestion at the hospital: (chapter 53) For him, the physical therapists were just tools and as such replaceable.

Even Jaekyung’s birthday party in chapter 43 reveals this paradox. (chapter 43) A birthday, especially in Korea, is typically a family-centered celebration, held at home or among close friends. Yet Jaekyung’s “party” takes place in a restaurant, under Yosep’s casual announcement that they would be having a “dinner party.” (chapter 43) The phrasing itself is odd, almost bureaucratic, as though the event were an obligation rather than a gift. Jaekyung himself had to pay the bill, reversing the usual logic of being celebrated. They even started eating before which is actually a huge violation of social norms. The cake appeared the day before his real birthday, an empty gesture more about timing than sincerity. And while fans and sponsors showered him with gifts throughout the month, Jaekyung revealed that he didn’t want any of them. The ritual forms were there — cake, dinner, presents — but the meaning was absent.

But there is another telling absence: Dan himself was left in the dark about the “surprise.” (chapter 43) The fighters never included him in the planning, as if they feared he might leak the secret. In reality, this exclusion only repeated his deeper past: once again, he was not considered part of the group’s inner circle. Had he been told, he might have brought the card and the gift of his own, softening the sting of Jaekyung’s reaction. (chapter 45) By keeping Dan in the dark about the “surprise,” the fighters created another problem. Their silence pushed him to offer his own present on the same day as the gifts from sponsors and fans — exactly the kind of attention Jaekyung resented. He had already said he did not want those presents, and now Dan’s sincere gesture was placed in the same category, indistinguishable from the flood of unwanted offerings. What could have been a private, meaningful moment was absorbed into the hollow ritual of the group. Hence the champion never got to read his card! (chapter 43) In trying to celebrate, the team only ensured that both Jaekyung and Dan felt more isolated than ever. Instead, his silence reinforced the impression that he was peripheral. Unconsciously, Team Black treated him not as one of their own, but as an outsider to be managed. And even within the celebration, another absence was visible: Potato was missing, and no one seemed to notice. (chapter 43) The party did not affirm Jaekyung’s existence, nor Dan’s place beside him. It only reinforced their shared isolation, hidden under the noise of clapping and cheers.

Thus, Jinx presents us with a paradox: in a culture where parties are essential rituals of belonging, both Dan and Jaekyung remain excluded. They are surrounded by the signs of festivity, but the substance is always missing. Their lives are structured not by recognition but by its absence, not by celebration but by silence.

Dan’s Missed Parties

If the star’s parties are hollow, Dan’s are almost nonexistent. The only party where we see him smiling is his birthday, when he was a little boy. (Chapter 11) One might think, this celebration embodies a perfect birthday party. However, observe the absence of friends. It took place during the night too, a sign that his birthday was not celebrated properly. Everything implies his social exclusion. This made me wonder if this memory represents the only birthday party he ever had with Shin Okja. His life is a sequence of departures without ritual, absences without acknowledgment. Each time he leaves a place of work or community, he slips out like a ghost, denied the closure that parties are meant to provide.

At the hospital in Seoul, where he endured the predatory advances of the director, his dismissal was brutal and final. (Chapter 1) He was not only fired but blacklisted, erased from his profession’s networks. No farewell dinner was organized, no colleagues thanked him for his work, no one marked his departure. (Chapter 1) His stay had been so brief as well. Besides, his absence was engineered to be total, as though he had never existed. The very ritual that should have affirmed his contributions instead became a ritual of erasure.

At the gym, the pattern repeated itself. The spray incident turned him first into a scapegoat. Park Namwook yelled, the fighters remained passive, and even Jaekyung rejected his presence. In the space of a few minutes, Dan was ostracized, his innocence ignored. (Chapter 50) Then later the athlete questioned the physical therapist’s actions and told him this (chapter 51) out of fear and pain, the physical therapist thought, he was fired. Once again, he left in silence, unacknowledged. No one stood up for him, no one tried to reintegrate him, no farewell was offered. (Chapter 53) And keep in mind that according to me, in this scene, the manager already knew the truth. So he had a reason to dismiss a farewell party. The absence of ritual here was particularly cruel: Dan had given his skills and energy to the fighters, but his exit marked him only as disposable.

The hospice, where he briefly found genuine warmth, provided no closure either. When he left for Seoul, the staff were shocked, even saddened — but his departure was so sudden that no send-off was possible. (Chapter 78) Their affection was genuine, but the ritual was missing. Dan slipped away in silence, just as he had at the hospital and the gym. In the panel, what caught my attention is the reaction of the director. He is crying while keeping his distance, a sign that he is the one the most affected by doc Dan’s departure. For me, the author is alluding to the director’s regrets. If only he had treated doc Dan better… only too late, he had recognized that he had become accustomed to his presence. Doc Dan had always been a silent but active listener.

This absence of farewell may stretch back to his earliest traumas. If his parents truly died by suicide, it is possible that Dan never attended their funeral. Poverty, shame, and debt may have erased even that ceremony, leaving him with no closure for the loss of his own family. We can use Joo Jaewoong’s funeral as a source of inspiration. (chapter 74) The silence of his grandmother on this point suggests that even the most basic ritual of mourning was denied him.

The pattern becomes symbolic in the death of the puppy. (Chapter 59) Only Dan and the landlord marked the event with a quiet burial. Since no one knew about it, it left the ritual incomplete. For Dan, the small act was meaningful, but its invisibility to the larger community echoed his own life: recognition always hidden, always partial, never public.

Even in moments that looked like parties, Dan was left on the margins. Jaekyung’s birthday party, with its cake and noisy cheer, contained an intimate truth: Jaekyung’s sudden, raw confession, (chapter 43) This was the real heart of the evening, the only moment where ritual turned into intimacy. And yet even this was missed by Potato, who was absent at that crucial moment, lingering elsewhere with Heesung. The party’s form was there, but its essence — the recognition of Jaekyung’s loneliness and Dan’s importance — was overlooked by the two men at its center due to the presence of alcohol.

Thus, Dan’s life is a chain of missed parties. At the hospital, the gym, the hospice, even at funerals, he departs without recognition. And when celebrations do occur, the essential truth is missed — noticed only by those who are absent, while those present look away.

The Puppies’ Party

Nowhere is the irony sharper than in chapter 78, when the puppies run after the departing car. (Chapter 78) To them, departure is not tragedy but play, a noisy farewell parade. Their barking and chasing become a spontaneous party, a joyous ritual of attachment. (Chapter 78) It is pure, instinctive, and alive. And yet, neither Jaekyung nor Dan sees it. Shut in the car, burdened by urgency, contracts, and exhaustion, they miss the little parade given in their honor.

The contrast is devastating. Humans, with their expectations of formal ritual, repeatedly fail to mark Dan’s contributions. They miss every opportunity to acknowledge him. But the animals, in their innocence, succeed where people fail: they celebrate simply because they care. The puppies recognize bonds better than the humans who claim to love him.

What makes this little parade even more striking is that the puppies do not separate between wolf and hamster. Their joy is directed at both men together, at the bond symbolized by the car’s departure. (Chapter 78) In this sense, the puppies achieve what the humans cannot: they recognize attachment without division, gratitude without debt. Their farewell is not tied to work, contracts, or hierarchy, but to presence itself. (Chapter 78) By running after the car, they express loyalty and responsibility, acknowledging the care they have received. It is the only party in Jinx that includes both protagonists as they are — not as worker and champion, not as scapegoat and boss, but as a pair worth celebrating. Finally, they have no idea that the couple plans to return soon, as they have no notion of time. (Chapter 78) Striking is that here, doc Dan is making a promise to Boksoon and her puppies, but the latter have no idea. Therefore imagine this. On the weekend, the moment the car approaches the landlord’s house, the puppies will recognize them and celebrate their return! And this time, both characters will witness this welcome party: (chapter 78) How can doc Dan not be moved and even smile? Why did the champion reject the landlord’s suggestion (taking a puppy)? He had no time… Having a puppy will not just force him to slow down and take his time, but also attract real and genuine attention from the members of Team Black. (Chapter 78) The animals would even change Joo Jaekyung’s behavior and the fighters’ perception of their hyung. (chapter 78)

The Illusory Reset

When Dan returns to the gym, the fighters smother him with hugs and noisy affection. They beg him not to leave again, propose a welcome party, and act as if everything is back to normal. (Chapter 78) But this “reset” is an illusion. Dan is only contracted for two matches. Interesting is that no one is capable of perceiving the truth, as the main lead’s explanation is ambiguous. (Chapter 78) He doesn’t limit the number of matches, only that he will focus on the “wolf”. So for them, his return is not limited in time. Nevertheless, his paleness and dark circles speak louder than their words: he is exhausted, fragile, still haunted.

The fighters, however, do not see his state. (Chapter 78) They are more worried about another possible departure than about his condition, as though his leaving again would be a greater tragedy than his ongoing suffering. This exposes that the members are not totally oblivious and their reunion is not a repetition of the past. On the other hand, warm words and a noisy welcome are enough for them. They take his generosity for granted, just as they always have. Therefore they ask for his magic hands. (Chapter 78) Their celebration is shallow, a ritual meant to restore their own comfort rather than acknowledge his reality.

Here, the cultural weight of parties in Korea sharpens the irony. Gatherings are strongly intertwined with alcohol (chapter 9), and abstaining from drink often means being excluded from group belonging. Yet Dan, on medication, cannot drink. His doctor’s recommendation makes it impossible for him to participate in such “public” rituals. Even the customary sharing of a huge bowl — a symbol of intimacy and unity — must be avoided. For Jaekyung, who once used alcohol to dull his own struggles, (chapter 54) this becomes another reason to refuse such parties: they risk exposing Dan to temptation and harm. Park Namwook, knowing Jaekyung’s history of drinking, has no interest in promoting such events either. (Chapter 78) Hence the latter has no interest to organize a welcome party and even maintain the ritual with the bowl!! What might appear to others as grumpiness or stinginess is in fact a form of protection.

In contrast, Potato embodies another response. (Chapter 78) Having missed Dan most deeply during his absence, he now wishes to spend as much time as possible with his hyung. His longing shows that no party with Heesung and the landlord — no noisy drinking night — (chapter 58) could fill the hole left by Dan’s departure. But his form of attachment is still caught in the ritual of surface-level affection. What Potato craves is real closeness, hence he keeps hugging the physical therapist, (chapter 78) but what he proposes are the same shallow gestures that miss the truth of Dan’s fragility. The chow chow’s words — “Nothing beats seeing you at the gym” — unintentionally reveal this dependence. On the surface, it is a casual expression of joy and longing. Yet beneath it lies another truth: if the hamster were to leave Team Black for good, the gym would eventually lose all its members. From the start of the story, Dan has embodied teamwork. He is the glue that holds the fighters together, not by authority or charisma, but by care. Without him, unity dissolves into rivalry and noise. The irony is that the fighters sense this truth but cannot articulate it. They attempt to celebrate his return with hugs and the promise of a party, as if rituals could substitute for recognition. In reality, what they crave is not the feast but the fragile cohesion that Dan alone brings.

Striking is that Jaekyung’s refusal of the welcome party is linked to his position as director of the gym. It marks a turning point. Indirectly, he rejects the idea by redirecting the fighters’ attention. He points out their indifference toward him. For the first time, the athlete is voicing his dislike openly, he felt excluded. Due to this combination, the athlete doesn’t realize that he rejected the party, as if he refused to participate in hollow rituals that only disguise exhaustion and perpetuate harm. (Chapter 78) It becomes clear that for the athlete, such parties built on illusion can only harm Dan further. To conclude, thanks to his intervention, he protected the hamster from rituals that mistake noise for acceptance and even care. (chapter 9)

Park Namwook’s position within Team Black also sheds light on the dynamic of missed parties. In earlier chapters, he was the one who orchestrated gatherings (chapter 26), or allowed whether welcome parties or surprise celebrations or pre-match meals (chapter 22). These events were never about genuine recognition but about maintaining power and appearances, boosting morale, or reminding the fighters of their dependence on the team structure he managed. The “surprise” birthday party in chapter 43 bore his fingerprints, (chapter 43) yet he stayed conspicuously absent when the cake was presented, only appearing later at the restaurant. (chapter 43) This absence is revealing: Namwook preferred to avoid direct conflict with Jaekyung’s visible displeasure, leaving the awkward burden of paying and performing to the champion himself to Yosep. In other words, his parties were tools of control, not gifts of belonging. By chapter 78, however, the balance has shifted. (chapter 78) Standing in the back, Namwook watches as Dan returns and is embraced by the fighters. He notices a “different vibe” between the two leads, but fails to grasp what it means. Doc Dan is actually free and has the upper hand in their relationship. Hence he can no longer ask this from doc Dan: (chapter 36) Doc Dan should put up with everything. What he cannot admit is that Dan is no longer replaceable. (chapter 78) Once erased, the therapist now belongs; once central, the manager is now the outsider. Namwook is pushed into the very silence he once imposed on others. The irony is sharpened when Jaekyung openly asserts his authority: (chapter 78) With that, the wolf reclaims his rightful place. In other words, by respecting the hamster, the protagonist is learning to protect his own dignity and interests. (chapter 78) Namwook’s illusion of control dissolves, his “decisions” and rituals losing their force. Even the proposed welcome party collapses in an instant when Jaekyung refuses, proving that Namwook no longer directs the rhythm of the team. The missed party is thus his own as well: the final chance to assert authority through ritual slips away before his eyes, leaving him stranded on the margins of the very world he once managed. And in this reversal lies a striking symmetry: the silence that once excluded Dan now excludes Namwook, completing a cycle of poetic justice. What Dan endured in season one (chapter 41), sidelined and voiceless, is now mirrored in the manager’s quiet erasure.

If Dan’s health were to worsen, the most striking reversal might occur: a match could be cancelled not because of the champion, but because of his therapist. Such a possibility would mark a profound shift in the logic of Team Black. In season one, Jaekyung fought regardless of his condition; his insomnia, shoulder injury, foot injury and depression were ignored, never reasons to stop the machine. Dan was expected to keep patching him up in silence while the show went on. But if a fight were cancelled due to Dan’s weakness, it would confirm his irreplaceable place in the system. The team’s future would depend not only on the fists of the champion but on the presence of the man who heals him. For the wolf, this would be more than logistics: it would be a choice of care over profit, proof that he has reclaimed his authority to protect rather than exploit. And for Namwook, such a cancellation would represent his ultimate defeat. A missed party of the grandest kind — a fight night erased from the calendar — would signal the collapse of his management logic. (chapter 69) Yet unlike all the hollow celebrations that came before, this missed event would finally have meaning. It would not be absence through neglect, but absence as recognition: proof that Dan’s life matters more than ritual, profit, or performance.

The Real Parties They Missed

If there was ever a “real” party in Dan’s life, it was the small gathering by the seaside with Heesung, the landlord, and Potato. (chapter 58) A simple evening of drinking and laughter, it gave him a fleeting taste of inclusion outside the world of gyms and hospitals. Yet even this was flawed: Dan’s health made alcohol dangerous, and Jaekyung never knew of the event. For him, it became another missed party, a moment of warmth hidden from his eyes.

The traces of this seaside evening resurface in chapter 78, when Potato joins the fighters to welcome Dan back. Unlike the others, however, he arrives noticeably later. (chapter 78) This delay suggests a split loyalty: while the team is already celebrating, Potato is likely still tied to Heesung, perhaps even speaking to him on the phone. His tardiness betrays how his heart is pulled in two directions — caught between the actor’s orbit and the gym’s renewed center around Dan. Yet the embrace of the fighter, and his tearful reaction at seeing Dan again, show that his real place lies with Team Black. (chapter 78) The return of Dan shifts Potato’s focus: he no longer has to trail after Heesung, but can make his hyung and his own career a priority once more.

And here lies the seed of conflict. In chapter 59, (chapter 59) Potato had made a promise to treat Dan to a meal if he ever returned, squeezing his hand with the sincerity of a puppy. That promise, innocent as it seemed, carried a hidden trap: in Korea, such “treats” almost always involve alcohol. And he could try to recreate the party on the coast. Potato, unaware of Dan’s medical restrictions, may offer him exactly what he must refuse. Only Jaekyung knows the truth of Dan’s fragile health; only he can act as his shield against such misplaced affection. Secondly, Potato possesses pictures of the puppies (chapter 60), which he took on the day one of them died!

What makes this tension more explosive is the role of Heesung. He alone knows that Jaekyung resorted to drinking after Dan’s departure (chapter 58), and his presence ties alcohol directly to the champion’s vulnerability. At the same time, Potato’s loyalty is beginning to shift. He once orbited Heesung like a hidden lover, but Dan’s return rekindles his attachment to the gym and as such will affect his relationship with the gumiho. (chapter 78) The “puppy” now prefers Dan’s company at the gym to the actor’s beck and call. The small seaside party that once united them may become the fault line that divides them: an invitation, a bottle of soju, a clash between past habits and new priorities. For Jaekyung, it will be the ultimate test — not whether he attends the party, but whether he transforms it into something different, a celebration without alcohol, a ritual of care rather than destruction. As you can see, I am expecting the return of the fox Heesung.

And yet, even beyond the noisy welcomes and the hidden seaside gatherings, the theme of absence reaches into the most intimate farewells. When Dan prepares to leave the hospice, he leans toward his grandmother, seeking an embrace, a moment of warmth that could ease the separation. (chapter 78) But she does not return the gesture, as she might believe that he is just holding her straight. Her arms remain still, her body heavy with silence. Instead she talks, urging her grandson to leave the place as quickly as possible. So she doesn’t enjoy this moment. What should have been a small celebration of love — a hug of recognition, a party for two — dissolves into emptiness. Halmoni, who had always claimed to be his anchor, fails to give him the ritual of belonging he craves. The one gesture that could have affirmed their bond is withheld, turning tenderness into yet another missed ceremony.

Hwang Byungchul mirrors this failure in his own way. (chapter 78) Sitting stiffly in his hospital bed, he waves away any possibility of affection. His body language, arms crossed, his words reduced to commands about training, erase the emotional bond that might have connected him to Jaekyung. Where halmoni’s silence is passive, Byungchul’s is active — he refuses intimacy, replacing it with obligation. For both figures, farewell becomes an empty form, stripped of the recognition that makes partings bearable. In these moments, the absence of a hug, the denial of tenderness, is more devastating than the loudest rejection. It is a party that never begins, a rite of passage left unspoken.

This is crucial, because in Korean culture, embraces are rare, and when they occur, they carry profound weight. To hug someone is to cross into genuine intimacy, to declare loyalty and affection without words. The absence of such a gesture from halmoni and the director therefore marks not just emotional distance but outright exclusion. They cannot — or will not — celebrate Dan or Jaekyung as individuals worthy of deep affection. they only know pity, pride or annoyance. Their failure underlines the story’s central rhythm: the rituals that should affirm identity are constantly missed, postponed, or corrupted.

Placed against these failures, the quiet “parties” between Jaekyung and Dan acquire even greater weight. A home-cooked meal,

(chapter 22) (chapter 13) a breakfast in silence (chapter 68), the embraces in the dark (chapter 66) (the wordless recognition of suffering) — these become the true celebrations of Jinx. They lack alcohol, noise, or spectacle, but they carry sincerity. They reveal that belonging can be built not through grand gestures but through repetition, through the transformation of fleeting kindness into ritual. This implies the existence of conscious and choice. And yet, these moments remain fragile. After their return to the penthouse, there is no shared meal, no laughter, only nostalgia and sadness. (chapter 78) Even Jaekyung is troubled by the reminder that Dan’s stay is temporary, as if the very walls of the penthouse resist turning into a home. (chapter 78) In other words, the wolf’s task is no longer to win battles in the ring but to protect these fragile celebrations — to make Dan feel at home, to turn missed hugs into embraces, missed parties into warm meals, missed gestures into habits of care. Only then can the cycle of exclusion be broken. Only then can “The Missed Party” become, at last, a real one.

Conclusion

Both protagonists are marked by missed celebrations. Dan’s life has been a chain of exclusions: fired without farewell, blamed without defense, departing without closure. Even in death — (if we include the theory of his parents’ vanishing), the puppy’s burial — rituals of belonging were denied. Jaekyung, for his part, wins victories without feasts, carrying glory without intimacy.

The fighters and nurses offer illusory parties, mistaking noise for recognition, affection for change. But the true parties are elsewhere: in the puppies’ joyous run, in the hidden rituals of wolf and hamster [the embrace, (chapter 68), the shared meal (chapter 68) and in the landlord’s quiet kindness (chapter 78). For me, it is no coincidence that the senior followed them to the street and waved at them! (chapter 78) He expressed not only his genuine feelings, but also his longing: he hoped to see them soon. He had come to appreciate their presence which is not related to their work. The Missed Party becomes not a single absence, but the haunting rhythm of the entire narrative: recognition always arriving too late, always seen by the wrong eyes. And perhaps the story’s promise lies here — that one day, the real party will finally be held, not in karaoke bars or gym halls, but in the unbreakable bond of two men who learn what true friendship and belonging mean. This means, the more the champion and his fated partner develop new routines, the more it will affect the gym and as such Park Namwook, which can only feel more and more excluded.

PS: If in the next chapter, the night continues, then I can’t shake the feeling that Joo Jaekyung might pat doc Dan’s head and not yank his hair, like he announced it. (chapter 78)

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Song 🎼Of Life 🌳🪲

Introduction – Life, Sound, and Seasonality

A single cicada pierces the silence. (chapter 77) One tree, one voice, one yard — and yet the chapter closes not with human speech, (chapter 77) but with this fragile chorus of sound: chirp, chirp, chirp, whoosh. The choice feels deliberate, unsettling. Why does Mingwa give the final word to nature? Why let the cicada and the tree, not the champion or the doctor, occupy the last panel? Why offer us a rhythm so fleeting, so fragile, instead of the solidity of spoken language? (chapter 77)

The question lingers because silence (chapter 77) defines the scene as much as sound does. Between the two men, honest words fail. One proposes deals, bargains, contracts (chapter 77) — the same old language of power — while the other listens (for the most part of the time), seemingly passive, letting the conversation wash over him. Yet beneath these little moments of awkward stillness, another layer pulses: the soundscape of life itself. (chapter 77) The cicada sings not out of calculation, but because it must. The summer is nearing its end. The branches of the tree move not with intention, but with rhythm due to the wind. (chapter 77) Both are ungoverned, unowned. Both remind us of temporality: cicadas live only a short time above ground, trees sway but remain rooted, summer heat will fade into autumn. The backdrop insists on limits the characters refuse to see. Neither the doctor nor the athlete pay attention to their surroundings and see nature, too focused on the presence of the other.

And yet, the framing provokes further unease. The cicada is solitary, (chapter 77) not part of a swarm. The tree stands alone in the yard, (chapter 77) separated from the other trees and the vegetable plots, more ornament than sustenance. Is this tree a symbol of rootedness or of isolation? Is the cicada a reminder of vitality or of brevity? Why end with nature (chapter 77), when the story is about human bonds (chapter 77)? Perhaps because nature itself becomes the mirror — exposing the illusion of control, the futility of contracts, the precariousness of voices that are not truly heard.

More questions press in. Why does Jaekyung’s supposed change feel at once moving but also hollow? Why does Dan’s passivity strike us as both annoying and deeply human? Why does the cicada’s song seem more alive (chapter 77), more honest, than anything either man manages to say? (chapter 77) Are we witnessing growth, or a repetition with a new mask? Rhythm, or song?

This chapter demands we hold these contradictions without resolution — at least for now. Life here is not only about seasons and maturation, but also about the unpredictable song that emerges in the gaps of silence, in the fragile moments where genuine speech fails. Why else end with the tree and the cicada, if not to suggest that the real heartbeat of the story lies outside the men’s grasp?

The Tree, the Wind, the Sun and the Cicada

As you can sense, nature is now writing the rhythm of the protagonists’ lives, though none of them grasps it. Why? It is because they don’t hear the cicada’s song and appreciate the shadow from the tree. Both still cling to the illusion of control — Jaekyung through his fighter’s creed of schedules (chapter 77), contracts, and matches; Dan through his low self-esteem, his sense of duty and repayment of debts (chapter 77). Yet the cicada’s song interrupts their exchange (chapter 77), cutting through human words to remind us that time is not theirs to master. If nature is the true composer of this tale, then what are they but its creatures — a cicada on the trunk, a tree standing silently next to the characters?

The champion’s unheard song

But which figure embodies the cicada and the tree? Everything is pointing out that Joo Jaekyung is the cicada. (chapter 77) Observe that after each thought (chapter 77) or suggestion from the MMA fighter, the cicada’s song appears, as if the insect was echoing the human. (chapter 77) And now, you comprehend why the author (chapter 77) ended the episode like that. (chapter 77) The cicada, exactly like the celebrity, was waiting for an answer or more precisely looking for a companion. (chapter 77) Yes, the melody of this little insect is actually an appeal for mating.

In other words, the cicada’s voice in Jinx is not random background noise. (chapter 77) It displays that this cicada is rather late in his search for his mate. Since, in the real world, male cicadas sing only to attract a mate before their imminent death, its song in Jinx appears even more as an urgent appeal, not to the world in general, but to one listener, one partner. If Jaekyung is the cicada here, then his “song” is his repeated deals, his desperate way of seeking a bond he cannot name. He wants intimacy with doc Dan, but he can only cloak it in the language of contracts and obligations.

That’s why the episode ends with the chirp chirp and the sound of the branches. There still exists a gap between them. Joo Jaekyung was not able to cross the line: intimacy. In reality, he views doc Dan more than as a physical therapist. The athlete failed to convey his true emotions and thoughts due to his immense guilt: (chapter 77) (chapter 77). He is the cicada, because he feels powerless in front of doc Dan. Or we could say, he is the cicada due to his self-loathing. Hence he feels so small. On the other hand, observe that he doesn’t expose his vulnerability to doc Dan. He appears strong, independent and determined in front of the physical therapist. (chapter 77)

Thus the athlete chose to rely on the language he masters: deals. And this makes sense once we recall his past. Physical therapists in his life (chapter 1) have always been temporary, rotated and replaced like disposable tools. (chapter 53) Never once did he sustain a long relationship with one which was definitely influenced by his manager. Even now, with Dan, he cannot cross the invisible line between professional and personal (chapter 77) life, between contract and confession. Instead of admitting his own desires and true needs, he offers a time-limited deal: a future that already announces separation. (chapter 77) It is no wonder that his voice and the cicada’s noise blur into one rhythm — restless, repetitive, transient. (chapter 77)

The Cicada’s Life

But there exists another evidence for this interpretation. The little insect spends two to five years underground before it emerges, molts, and sings — a lifespan that eerily mirrors the champion’s career.

He entered the global stage at twenty (chapter 75), and now at twenty-six (chapter 75), like the cicada in its final molt, he sings louder than ever, defiant against the silence that waits for him. (chapter 77) His entire existence is noise, presence, demand: every word in this chapter punctuated by the chirp of the cicada, as if his voice itself were inseparable from its call. And the choice for the cicada is no coincidence, for in East Asian cultures, cicadas often stand for rebirth and transformation because these creatures go through 5 metamorphosis and spend years underground before finally breaking free into the light. To conclude, Jaekyung, too, has been buried in survival, in the underground world of his trauma and the MFC system. This means, like the cicada that takes years of unseen preparation before its brief summer of song, Jaekyung has reached the peak of his arc. His final metamorphosis is imminent — and now, you comprehend in the introduction why I pointed out that the athlete’s metamorphosis felt hollow or at least not complete. In reality, he is still under the influence of Park Namwook. Keep in mind that in the car, he expressed the absence of desire to fight, his mental and physical exhaustion: (chapter 69) Under the tree, the “fighter” is acting, as if he was strong and healthy again! (chapter 77) He has already accepted the fight in the fall (chapter 77), while in the car, he was still hesitant.

The Ant and The Cicada

Here the fable of The Cicada and the Ant from Aesop casts its shadow. The cicada sings recklessly, wasting summer in song while the ant toils and prepares. Jaekyung is the cicada, immersed in the immediate, deaf to winter’s approach; Dan has lived like the ant (chapter 57), sacrificing joy for survival, laboring without song. But Mingwa overturns the moral. The grandmother embodies the ant’s labor (chapter 62), turning Dan into a beast of burden — obedient, exploited, mute. The landlord has a similar mind-set (chapter 77), yet he diverges from Shin Okja, because he is aware of the importance of rest. Moreover, we see him working next to the two “kids”. On the other hand, note that doc Dan is working once again during his free time. (chapter 77) Shin Okja’s hoarding brought no music, no life which contrasts a little to the nameless farmer: (chapter 77) His words are linked to music. Yet, if we compare the champion with the grandmother, the cicada fills the silence with sound (chapter 77), making the tree’s presence visible. If the ant embodies survival without joy, the cicada insists on life even in its brevity.

But the cicada carries yet another, subtler illusion. It sings in heat and brightness, as if conversing with the sun itself. (chapter 77) To our ears, its music feels like a hymn to light—a celebration of the afternoon. The insect appears to believe the sky is its partner: I sing because the sun hears me. Yet the sun never answers. It is too distant, too indifferent. The cicada’s true companion has always been the trunk under its feet—the tree that holds it up, the branches that amplify its vibration, the roots that fed it in secret while it was buried as a nymph. The duet we hear is not with the sun; it is with wood and leaf, with the body that can actually respond—the tree that answers song with a rustling whoosh. (chapter 77)

A Lifetime Deal: the Cicada and the Sun

This misrecognition is Jaekyung’s, exactly. For years he has believed his real partner was the spotlight—the blinding, artificial sun of the ring. Titles, cameras, crowds: a heliocentric religion where the brighter he burns, the more “alive” he must be. And Park Namwook officiates that faith. He is the high priest of the false sun—controlling calendars, selling narratives, promising glory (chapter 75) (bench-talk during the night under a street lamp “let’s make history” pitches), always angling the wolf toward the next blaze. Under that light, every human bond is recoded as use: therapists rotate, friends become assets, even pain becomes a publicity arc. The “spotlight” warms (chapter 77); it never cares. It cannot hold you when the lights go out.

So what, in truth, lets the cicada sing? Not the sun. The mate and indirectly the tree. And this leads to my next observation. Doc Dan is the tree, but the sick doctor has no idea about his true nature. (chapter 41) (chapter 77) He is the surface that carries Jaekyung’s vibration, the structure that turns his noise into presence. Even underground, the cicada nymph lives by roots—its unseen life depends on the tree’s hidden water. It serves as their burials too. Likewise, Jaekyung’s fiercest seasons have been fed by quiet, unglamorous care: taped hands, worked tendons, meals cooked at dawn, a body coaxed back from ruin. The sun applauds; the tree sustains.

This reorders the scene in chapter 77. Every time Jaekyung makes a proposal—“two matches,” “debt cleared,” “contract ends”—the cicada answers, chirp, chirp, as if the insect were echoing the man. But hear it more precisely: he keeps singing upward (chapter 77), toward the sun that will never reply. The only answer available is lateral, beside him—the whoosh in the leaves, the breath of the tree. And that is Dan. The real dialogue of the chapter is not man ↔ spotlight, but cicada ↔ tree: chirp answered by whoosh, willpower answered by presence. Is this not beautiful?

Here the warning sharpens. The sun is a spectacle that consumes. Namwook’s “solar” system—rankings, schedules, comeback arcs—demands continuous radiance from a body that has already confessed fatigue. A cicada can sing itself to death.The star risks doing the same—confusing performance with relationship, mistaking visibility for intimacy, burning precious time before he has learned how to live. If he keeps treating the spotlight as companion, winter will arrive while he is still calling to a sky that cannot hold him. If so, he will end up alone, a warning Hwang Byungchul expressed on the rooftop. (chapter 75) This shows that the athlete has not found the right answer yet. He only focused on this aspect: doc Dan (chapter 76) But the director had told him this: (chapter 75) He should pay attention to his surroundings which doesn’t only include doc Dan, but also the puppies, the trees, the ocean, the sun etc.

This solitude is already foreshadowed. On the bench, Jaekyung mirrored Dan’s own posture of resignation: (chapter 77) he sacrifices himself for others. He agrees to his manager’s demands, he prioritizes Dan’s recovery and desires, he helps the landlord for the doctor’s sake and in the process he erases himself. Thus he has no time for himself and his “family”. He still has no private life. (chapter 77) At no moment, he is mentioning Hwang Byungchul or the landlord. He goes further—he defines himself as a shackle, an anchor weighing Dan down. The language is borrowed directly from Dan’s own vocabulary: (chapter 77). In a grim symmetry, both men come to see themselves as burdens, unworthy of being chosen, each convinced he is dragging the other down. Under this new perspective, my avid readers can understand why I perceived no deep change in the wolf, he is still defining himself as a fighter and champion, nothing more.

This raises the following question. How can the champion fight with such a mindset? (chapter 77) Each match will only bring him closer to separation. Whether he wins or loses, the outcome is the same: Dan will leave. (chapter 77) His mind will never be at peace. That certainty can only gnaw at him, poisoning his training with dread. He can no longer imagine a victory that can be shared, nor a defeat that can be softened. Glory and suffering alike will be stripped of their meaning, because both exclude the very person he longs to share them with, if the doctor agrees under these conditions. (chapter 77) He won’t be able to enjoy their time together either, always thinking of the separation. And this is exactly why episode 77 feels like the culmination of an old rhythm of blindness — first staged in episode 11 (chapter 11), replayed in episode 58 (chapter 58), and now revealed in its bleakest form on the bench.

  • Episode 11: Dan on his knees, begging for help, is met not with recognition but with Jaekyung’s misinterpretation. The champion, unable to read the doctor’s suffering, turns the plea into a promise of “fun.” Dan’s misery is swallowed in pleasure’s disguise.
  • Episode 58: At the landlord’s gathering, the others dance, drink, and laugh while Dan sits silent and withdrawn. Again, suffering and loneliness are silenced by entertainment. His isolation deepens because those around him are blind to his exhaustion, masking solitude and absence with noisy joy.
  • Episode 77: Finally, on the bench, there is no misinterpretation and no distraction — yet no joy either. (chapter 77) Both men hold popsicles, and both let them melt away. The sweetness drips into nothingness. Neither finishes the treat; neither savors the moment. The popsicles are wasted like their time together, like their words unsaid. Life is slipping through their hands, uneaten, unlived.

Here the symmetry sharpens: in 11, while Jaekyung seized the opportunity to have fun at Dan’s cost; in 58, others’ play excluded the physical therapist altogether; in 77, the absence of play exposes the core truth — neither man knows how to enjoy the present. However, the cicada’s noise stands for entertainment and short-lived happiness which means that the “goddess” Mingwa is indirectly warning her figures, not to waste time and enjoy the present. They should confess. At the same time, she is underlining the importance of “health” and that “illness” should be taken seriously.

This is Dan’s tragedy: despite knowing life’s fragility – chapter 59- (the puppy’s burial seared death into his memory), he still cannot taste life. The sweetness of the moment melts as passively as he endures it. Yet it is also Jaekyung’s tragedy, because by calling himself a “shackle” (77), he steps into Dan’s shoes: burdened, unworthy, longing — and unheard. What was once Dan’s silent plea for companionship is now Jaekyung’s, but this time it is Dan who cannot perceive the truth, too focused on himself and his self-loathing.

The bench thus becomes the mirror of episodes 11 and 58, binding them into a single arc. It shows how fun, sweetness, and joy — the song of life itself — are continuously misplaced, misread, or wasted between them.

Once again, Jaekyung finds himself racing against time (chapter 77). In the past, he fought to shorten it—to end fights quickly, to push through exhaustion, to prove himself before fate closed in. Now he fights to prolong it, to stretch the fragile terms of this contract, to squeeze eternity into borrowed weeks. Yet the irony is merciless: the more he tries to hold on, the more unbearable his solitude becomes. Every strike, every victory, every step forward is also a countdown toward the moment Dan vanishes from his side. Thus I can only deduce that he is doomed to lose his “match” in the fall, if he doesn’t postpone it.

The Rootless Tree

If Jaekyung is the cicada, Dan is the tree. But not any tree: he is the one standing in the corner of the yard, silent, enduring, and taken for granted. (chapter 77) A tree provides shade, stability, and wood — others rest beneath it, lean against it, even cut it down when it no longer “produces.” That has been Dan’s role in life: used by the grandmother, landlord (chapter 77), the director of the hospice and even patients as a background presence, dependable (chapter 71) but voiceless. His attraction to Shin Okja’s wedding cabinet makes sense here. (chapter 19) The cabinet, crafted from dead wood and mother-of-pearl, is civilization’s tree: beautiful, heavy, but lifeless. It embodies control and permanence, much like the grandmother’s treatment of him — precious in appearance, mute in agency. When Dan strokes it longingly in chapter 19 (chapter 19), he projects himself onto it and his grandmother, identifying with its polished silence. By chapter 53, however, the tone shifts. (chapter 53) The cabinet becomes a burden, an inheritance of death and stasis that he must abandon, just as he begins to sense the need to step beyond his grandmother’s shadow.

The parallel runs deeper. A tree, unlike a cabinet, is alive. (chapter 41) But life requires care: water, soil, and balance between sun (chapter 41) and shade. This means that trees need care, yet the problem is that since they grow patiently, people take them for resilient. Nevertheless, the illness of a tree (parasites, fungus) can be difficult to perceive because signs are not always obvious and can be confused with normal growth patterns (falling leaves due to the season). This mirrors doc Dan’s conditions. He is blamed for his sickness, as he has a weak constitution (chapter 21) or he is neglecting himself (chapter 70). Thus I see Dan’s decline, his exhaustion, his silence at the bench in chapter 77, as a reflection of this reality: he is not being tended like the tree in the courtyard which contrasts to the way the chili peppers are treated. (chapter 77) He is not bringing any fruit or nourishment. However, a tree serves as a habitat for animals (birds, insects…) Additionally, notice his hands — almost lowered throughout (chapter 77), even when holding a Popsicle. (chapter 77) Doc Dan doesn’t eat, doesn’t raise his hands, doesn’t claim space. He neglects himself as others have neglected him. In the last panel, one detail caught my attention: with one hand, he is holding his wrist. It was, as though he was trying to stop himself from eating the Popsicle.

And yet, in chapter 41, under a vast tree, (chapter 41) his posture was different. Then, he looked up. He opened his palm toward the light, acknowledging that a tree does not live for utility alone but breathes and feels. (chapter 41) That was the moment he realized he had caught feelings for Jaekyung. The tree embodies life, hence there is this expression: “The tree of life”. Under this new perspective, it becomes comprehensible why the main lead came to associate rest and companionship to a walk through the woods. (chapter 47) The symbolism is sharp: a tree in a forest is never lonely. Surrounded by others, it becomes part of a living community. Dan’s nightly walks (chapter 65) — through woods, past the grave of the nameless puppy — reveal his repressed longing: to mourn, to belong, to root himself in a place where companionship is natural, not demanded. He is indeed longing for recognition and care.

The contrast could not be clearer: the grandmother abandoned her furniture in Seoul, and now she prepares to abandon him the same way (chapter 57), treating him as a cabinet to be left behind or a baggage to be passed on. (chapter 65) But Dan is not furniture. He is a tree, and the forest remains his true horizon. His illness, his exhaustion, his silence are not fate; they are symptoms of neglect. What he longs for — and what his love for Jaekyung first awakened — is to step into the woods, to be among companions, to be cared for as living. I would even add that deep down, he is neglecting himself in order to receive care: (chapter 76) What he expressed in front of the champion was actually reflecting his own desires. But so far, no one is willing to stay by his side and take care of him, when he is sick. Exactly like the athlete, the main lead was not allowed to become “sick” in the end, as he had to support his grandmother.

The tree in myth and ritual embodies the axis of existence itself: roots sunk into death, trunk standing in life, branches reaching toward heaven. Roots hold what is buried — the puppy’s nameless grave (chapter 59), the parents never properly mourned, all the grief denied him. The trunk carries scars, weathering seasons while others lean against it — the image of Dan’s silent, taken-for-granted endurance. And it is precisely on the trunk, in the realm of life itself, that the cicada sings. (chapter 77) Jaekyung’s restless call resounds through Dan’s endurance: his silence becomes resonance, his shade becomes sound. His song fills the air, making the tree’s existence suddenly audible, visible, alive. (chapter 77) This mirrors their relationship: the champion’s presence — disruptive, insistent — compels Dan out of muteness, dragging his quiet endurance into resonance. Where the grandmother reduced him to labor and servitude, Jaekyung insists, almost violently, that Dan should be free and heard. That’s the reason why I am expecting a huge change in him in the next episode (78). Besides, doc Dan’s number is 8!

This is why the symbolism of natural burials resonates so strongly. In South Korea, groves are increasingly chosen as final resting places, where ashes feed the soil and the deceased “return to the bosom of nature.”

Dan has never been permitted to visit a burial — neither for his parents, nor for his own grief, the loss of the puppy. Is it a coincidence that the doctor is never seen going to the burial site for the puppy after that fateful night? It is because he has never been taught how to be vulnerable and to mourn. The vanishing of the parents was never brought up. (chapter 57) And because I made the connection between the main lead and the tree, another association came to my mind: the picture of the smiling Kim Dan with his grandmother in front of the hydrangeas. (chapter 65)

This plant blooms brilliantly but requires constant shade and water — fragile beauty that cannot be uprooted without withering. For me, they echo the absent mother: ornamental, dependent, ultimately unsustainable. However, this photography exposes not harmony but hierarchy. Shin Okja stands proudly before the blooms, lush plants that demand water and shade in abundance, while the mother lingers blurred in the background. The image suggests exclusivity: the grandmother has never been able to pay attention to more than one person at a time. For me, she used the little boy as her excuse to claim care for herself — because she “took care of him,” she believed herself entitled to receive attention in return. The hydrangeas thus mirror her role: fragile in appearance, but voracious in need, drawing resources to herself and leaving others in the shadows. The mother, displaced into the background, must have felt the loneliness of someone perpetually excluded from this one-sided economy of affection. Even Dan’s duck-printed shirt reinforces the point. The duck belongs to the pond, a space of water and cyclical nurture, yet there is no pond in the picture. Moreover, the “pond” is not freedom but a closed circuit where water flows only to the hydrangea. The child, like the duck, does not swim freely; he is displayed as proof of the grandmother’s virtue, her moral claim to attention. In this way the photograph unveils a disturbing inversion: Shin Okja as the hydrangea that consumes, Dan as the duck that justifies her entitlement, and the mother as the silent absence pushed beyond the frame. And since both are smiling in the picture, I assume that the photographer must have hidden their suffering behind the camera, which would mirror this scene: (chapter 58) In this panel, the tree in the corner of the yard is not visible, mirroring the exclusion of the main lead in this “happy scene”. This interpretation reinforces my theory that the treasured picture of doc Dan is actually an allusion to the loss of Eden and the grandmother’s sin.

To conclude, Doc Dan’s true longing, lies elsewhere. Not to stand as a solitary trunk in the corner of a yard, nor to be polished into furniture (Wedding Cabinet), nor to prop up fragile blooms — but to be part of a forest and as such to have a family, a home. So when Joo Jaekyung gives him the freedom to choose his path (chapter 77), he is actually pushing him to find his own roots. Thus the tree replies with his branches. (chapter 77) And here the sound symbolism crystallizes. While in the yard, the cicada chirps and the wind whooshes, in the champion’s bedroom, the sound “whoosh” (chapter 76) accompanied the ghostly illusion of Dan, a presence felt but no longer seen. As you can see, the sound exposes the doctor’s true life: he is a ghost, exactly like the tree in the corner of the yard. This means that we should expect doc Dan’s response to the champion’s offer in the next episode. However, this time, the physical therapist will make his own choice, not influenced by his grandmother, born from his true desire.

Sweetness and Fire – Red Bean, Chili, and the Melon

In the previous part, I already examined the signification of the popsicles. However, I didn’t study their flavors. Interesting is that each flavor mirrors the men’s inner stance toward life. (chapter 77)

Dan reaches for the red bean popsicle, the Bibibig (chapter 77). One might think, he selected it, because he likes it and as such has already tasted it. However, I can refute this perception. (chapter 16) When doc Dan was looking for a new place, he was eating a red bean bread in front of a freezer at a convenience story. The little boy in the background was looking for a popsicle himself. This shows not only the malnutrition of doc Dan’s from the past, but also his choices were influenced by his grandmother and her taste. In episode 11, the grandmother offered him red bean bread for his birthday (chapter 11), and his choice in the present is still shaped by her hand. In addition, red bean is sweetness born of endurance: boiled, mashed, sugared — a labor of patience. This reflects his childhood and life with his grandmother. Finally, the juxtaposition of doc Dan and the boy in front of the freezer serves as a metaphor: doc Dan still has the mind of a child. Interesting is that under the tree, doc Dan does not eat it. (chapter 77) The wolf has already taken a huge bite, while the 29 years old man’s lips barely touches the ice cream. Moreover, his statement (chapter 77) is not referring to the popsicle, but to the good news from the celebrity. This disconnection exposes the doctor’s lack of appetite and listlessness. He is not living, he is withering. Hence the popsicle melts untouched, a confession without words: (chapter 77) Dan continues to deny himself sweetness, continues to let what he desires drip away, uneaten. His passivity here is no accident — it is his illness, his habit, inheritance, the echo of a life where his own likes never mattered. At the same time, his behavior could be judged in a positive light: it displays his confusion and loss of identity as well. He didn’t reject the popsicle. He is at a crossroad, for he doesn’t know what he likes in life. He selected the red bean popsicle out of habit and politeness… but deep down, he didn’t feel like eating it. Hence he is not looking at his fated partner.

But red bean in Korea also carries another meaning: it is a ward against misfortune and evil spirits. Families once scattered red beans around the house after funerals or during rituals, believing their bitter-sweetness drove away bad luck. How ironic, then, that Dan’s uneaten popsicle becomes a symbol of this very curse. By refusing sweetness, by letting it melt away, he also refuses the power to ward off the misfortunes that have haunted his life. What should have been protection becomes waste. His own “amulet” is abandoned, just as he was. This could be seen as an allusion to a future collapse or incident in his life. Keep in mind that his suicide attempt has not been perceived correctly yet. Under the tree, it was reduced to an accident (chapter 77) or “sleepwalking” (chapter 77) and not depression!

On the other hand, Dan is not only red bean. He is also chili pepper: (chapter 77) sharp, hot, forged by survival. Chili peppers, introduced to Korea centuries ago, became a cornerstone of its cuisine — not only for flavor but as a sign of vitality and strength. They are hung in bundles outside homes to ward off bad luck, their fiery color a talisman of life-force. Doc Dan brings life into the champion’s life , pushing the athlete to change his habits. The physical therapist also burns (chapter 18), though he rarely lets it show. His fire erupts in flashes — anger, defiance, or hidden passion (chapter 44)— but most of the time it is suppressed, hidden like a chili dried and strung up, more symbol than taste. If the red bean is the sweetness he represses, the chili is the intensity he fears unleashing. Together, they reveal a man both sweet and burning, tender and scarred. His tragedy is that he has learned to mute both sides of himself — neither savoring sweetness nor embracing fire. By muting his own appetite, he also mutes his voice — which is why he cannot confess his feelings to the champion. (chapter 77) He refuses the penthouse not because he dislikes it, but because he has already grown attached to it, to its inhabitant, and to the bond he fears to name. To admit this attachment would be to risk exposure — to risk being seen and rejected once again.

For Dan, Jaekyung is not the cicada but the sun itself: (chapter 41) distant, unreachable, dazzling. The tree cannot imagine that the sun could notice its shade. To him, Jaekyung is both too far and too important, a star in every sense, while he himself remains a mere trunk at the margins — one physical therapist among many, a man without fame, without recognition. Thus his silence is not only fear but conviction: that he is invisible, that his love could never matter to someone who shines so brightly.

Jaekyung, by contrast, chooses melon. (chapter 77) Melon is not survival food, not inherited obligation. It is pure refreshment, fruit turned into summer sweetness. For once, he accepts it without protest, without remark, even tastes it. (chapter 77) The detail matters: this is not the strawberry of chapter 43 (chapter 43), presented on his birthday cake, but a quieter gesture of allowing sweetness into his body. Contrary to the past, he is now taking his time to eat it. (chapter 77) The melon popsicle hints at a shift. The cicada who only worked, only sang for survival in the ring, is beginning to taste life’s sweetness outside of it. However, his attitude changes, the moment he hears doc Dan’s refusal and hesitation. From that moment on, he can no longer eat the popsicle. (chapter 77) Thus I deduce that Joo Jaekyung must have enjoyed this brief moment with doc Dan under the tree. (chapter 77) Therefore we hear the cicada’s song.

And yet, their shared moment ends in waste. Neither finishes their ice cream. Both popsicles drip away in silence, signs of a larger failure: they cannot yet enjoy the present, cannot take in sweetness or fire without fear. This inability extends beyond food. It is mirrored in their blindness to life’s smaller joys — symbolized by Boksoon and her puppies. (chapter 77)

For the first time, the puppies appear directly before Jaekyung, (chapter 77) circling, playful, embodiments of innocence, pranks, and uncalculated joy. And yet, the champion does not see them. His gaze is elsewhere, fixed on Kim Dan and as such on promises, contracts and shackles, on the logic of debts and repayment.

Deals, Favors, and Shackles

This interpretation leads me to the following observation and question. Why are Boksoon and her puppies present under the tree (chapter 77), only to vanish soon after? (chapter 77) Their brief appearance offers a key to understanding the bind between Dan and Jaekyung. Boksoon approach the adults because of the popsicles, while the puppies are simply following their mother. The dog is drawn by the hope of food (chapter 77) — playfulness, comfort, life. But when no treat comes, they drift away. This is exactly what Dan longs for and exactly what he never receives: nourishment freely given, affection not tied to debt, contract, or favor. (chapter 13) His life has been shaped by exchanges where even love must be earned, and so he remains haunted by the sense that he is tolerated, not chosen. (chapter 19)

From the very start, the relationship between the hamster and the wolf has been trapped in this logic of contracts. In chapter 6, the penthouse agreement reduced everything to transaction : a fighter guarding his jinx, a therapist financing his grandmother’s care. (chapter 6) There was no cicada-song, no play — only sterile bargaining. Dan’s body and labor were priced; Jaekyung’s superstition was indulged. Both were tools, not partners.

Chapter 48 repeats the pattern in a darker key. Choi Gilseok offered another “contract,” one that smelled of temptation and corruption. (chapter 48) It was no real bargain, but a devil’s deal: short-term relief in exchange for entrapment in illegality. (chapter 48) Dan, swayed by Shin Okja’s illness (chapter 48), hid the meeting from Jaekyung. The secrecy itself poisoned the bond, culminating in the locker-room explosion. There Jaekyung hurled his cruelest accusation (chapter 51) : that Dan was obsessed with money. What Jaekyung failed to see is that this “obsession” was not Dan’s own desire, but Shin Okja’s influence. She had molded his tastes, his choices, his gifts (chapter 41) — even the act of repaying Jaekyung was her idea. Money became the currency of gratitude because she defined it so. Observe that her request from the celebrity evolves around money and time again: (chapter 65)

And favors, too, weigh like shackles. At the ocean, Shin Okja asked Jaekyung to take Dan to Seoul. (chapter 65) On the surface, it was framed as concern. But beneath, it was another manipulation: gratitude weaponized, agency erased. If Dan were ever to learn of this request, he would see himself once again reduced to baggage, carried not out of love but out of obligation. (chapter 77) Worse still, he would relive the sting of mistrust (chapter 51) — the same wound opened by Jaekyung’s suspicion in the locker room. To Dan, such favors are never gifts; they are veiled commands, proof that others act on his behalf because he cannot be trusted to act himself. Moreover, keep in mind that she denied him her request: (chapter 57), while she spent time with the champion on the beach. Xshe simply ignored his desire: (chapter 57) making decisions on his behalf without knowing his actual life. Her choices are based on the past and on her believes (television, trust in drugs and huge hospitals). She has no idea about his sleepwalking, his malnutrition, the incident with the switched spray, his blacklisting in Seoul …

This brings us to the bench in chapter 77. Here Jaekyung offers something new — or so it seems. (chapter 77) A finite contract: stay with me until the fight with Baek Junmin, then be free. Unlike the penthouse agreement, this one comes with an end date. But the language betrays him. It is still framed in terms of debt: (chapter 77) Shackles: the very word reveals the failure. A contract that was meant to liberate instead repeats the logic of bondage. While they are sitting next to each other, people might come to the following interpretation. They are equals contrary to the past: (chapter 6) (chapter 6) The reality is that this new offer doesn’t stand for equity and respect, rather servitude and submission. Something the doctor has already sensed: (chapter 77) He was already shocked how far the athlete was willing to go. Besides, he keeps wondering why the athlete would act this way: (chapter 77) As you can see, I have the impression that a quarrel between Shin Okja and her grandson could occur because of the celebrity, the doctor having the impression that he can not make his own choices, his life is ruled by Shin Okja (see chapter 2, 6 and 11).

Worse, Jaekyung introduces a word he has never voiced before: hatred. (chapter 77) In his mind, hatred is the imagined opposite of love — the binary hammered into him by his father. (chapter 73) Pride or shame, strength or weakness, love or hate: these were the categories of his childhood, the narrow spectrum in which he was trained to live. Resentment was inevitable, as natural as shadow beneath the sun. Jaekyung cannot yet imagine tenderness, attachment, or yearning as possibilities that stand outside this binary. He can’t anticipate that someone can be loved despite his flaws or wrongdoings.

And so the new contract fails, just like all the others. What Dan needs is neither another favor nor another deal, but the recognition of emotions that cannot be reduced to transaction. Gratitude is not enough. Obligation is not enough. To speak in terms of shackles and hatred is to miss the very heartbeat of life. Doc Dan wants to love properly and be loved. (chapter 71)

The truth has been there all along — whispered by nature, mirrored by Boksoon and her puppies. What Dan longs for is what the dog sought: a gift freely given, nourishment without condition. And what Jaekyung must learn is that between love and hate lies a spectrum of feelings unnamed in his vocabulary: tenderness, affection, vulnerability, confession. Until then, both men remain bound — not by contracts or favors, but by their own inability to imagine a bond beyond them. But they have the landlord by their side.

Notice how the landlord’s words (chapter 77) float with a note of music attached, as though he were not naming a financial debt but humming an invitation. Unlike Shin Okja, who used debts and favors as invisible shackles, the farmer’s “debt” carries no real weight of obligation. It is more like a pretext — a socially acceptable language that hides what he truly means: I enjoyed your presence, and I hope you’ll return.

That is why his request is so different from the grandmother’s. She demanded endless sacrifice, her “favors” becoming manipulative bonds (chapter 53) that left Dan trapped. The landlord, by contrast, knows limits. He praises without exploiting: “You’re doing better than anyone else here, the best!” But then, instead of pushing for more, he tells them to rest. He values their health, not just their productivity. In other words, he is not really an “ant” in La Fontaine’s fable, hoarding labor until exhaustion. He embodies a balance — work as a way to connect, not to consume.

Placed against the backdrop of chili harvests (chapter 77) — red, fiery, alive — his words gain even more resonance. Through the language of “work” and “debt,” he is offering something closer to companionship, a bond that extends beyond utility. If Shin Okja reduced Dan to a cabinet, the landlord gently places him back into the rhythm of life: song, labor, pause, and rest. This explicates why Jinx-philes could notice a glimpse of a smile on doc Dan’s face. (chapter 77) The landlord represents the link between the two insects in the end.

The Laughter Not Yet Heard Before Winter

The chapter ends warm, colorful, alive — cicadas singing, leaves swaying, ice cream dripping in the sun. (chapter 77) Yet where there is life, there is death. Nature teaches no illusion of permanence: every chirp already contains the silence that will follow, every green leaf already carries the memory of autumn’s fall. Jaekyung has only ever confronted death once, in the violent loss of his father (chapter 74), and since then he has refused to look beyond the ring. To him, the jinx belongs to matches, not to hospitals or funerals. He takes comfort in the grandmother’s words that she will choose her time of departure (chapter 65), never considering that illness could strike suddenly, that Dan’s health could collapse without warning, that Hwang Byungchul’s shadow could fade from the story altogether. Hence he imagines that they can visit Shin Okja regularly. (chapter 77) His eyes are locked on Baek Junmin, as if victory or defeat in the cage were the only horizon. (chapter 77) Yet, he is forgetting that he has already developed attachment to Shin Okja and even likes the director. Should the latter die, the star would be definitely affected, especially if he recalls their final moment together: the latter had a smile! (chapter 75) To conclude, he is still acting, as if he could control time and as such life.

Dan, by contrast, already knows that death waits close. (chapter 59) He buried his puppy at the edge of the forest. He spent some time by his grandmother’s side with the quiet resignation that each day might be the last. (chapter 59) For him, sweetness is fragile — a red bean bun, a fleeting popsicle — always on the verge of melting away. This is why silence overwhelms him on the bench: Jaekyung offers a contract, and as such the cicada calls, But Doc Dan’s own voice fails. Hence the wind answers (chapter 77) What he longs for is not a deal or a favor, but a confession — of love, of vulnerability, of fear.

Here the puppies and Boksoon hold the missing thread. (chapter 77) They appear in the yard, playful, unpredictable, embodiments of innocence and joy — yet Jaekyung does not see them. (chapter 76) He misses that for Dan, they are a source of comfort, tiny sparks of smile (chapter 57) in a life otherwise muted by burden. The tragedy is that Jaekyung himself is the only one who could give Dan that genuine laughter — the kind we glimpsed once, briefly, in chapter 44 (chapter 44) — but he does not yet grasp this. The reason is that he has repressed this night, the only smile he remembers is linked to Shin Okja. (chapter 77) Yet, she is no longer his source of “comfort”. (chapter 22) But the grandmother doesn’t embody jokes and games, only obligations and duties. So helping the grandmother doesn’t signify assisting his fated partner. Without pranks, without jokes, without the unpredictable gift of play, their bond risks becoming another duty, another sterile shackle.

And so the chili returns. (chapter 77) The wolf’s food has always been bland (chapter 22) — carefully measured meals from his nutritionist, even the doctor’s recent convalescent porridge of rice and chicken. (chapter 77) The male lead didn’t add abalone for example. But what if the athlete tasted something different? A hot, spiced dish, the kind that makes you laugh and cry at the same time? This is no abstract thought — Mingwa has already staged it in parallels. (chapter 37) In the States and in Seoul… After Heesung slept with Potato, he cooked him ramen studded with chili peppers. The gesture was not just breakfast but an intimate code, echoing the well-known phrase, “Do you want to eat ramen?” (chapter 35) — an invitation to closeness. Jaekyung might know the phrase, with his many partners before Dan, (special episode 1) but he has never truly eaten the ramen. Dan, ironically the virgin, has never received the invitation at all. The one ignorant of the metaphor has lived it (chapter 37); the one familiar with the code has never tasted its reality. 😂

This is foreshadowing. When Jaekyung finally accepts chili (chapter 77) — really eats it, really reacts — it will be the moment when bland survival gives way to fiery life. It will sting, it will burn, it may even make him cry, but those tears will not be the sterile sweat of weight-cutting or the hidden sobs of exhaustion. They will be tears shared, as laughter is shared, as sweetness is savored, as fire is embraced. This idea came to my mind because the athlete needs to learn the joy of mistakes! Once again, he offered a perfect deal, he fears to make mistakes… unaware that errors are part of life and should be embraced in the end.

Thus the title of this arc sharpens: The Song of Life is not only cicadas in the sun but also the spice that makes you choke and laugh (chapter 77), the puppy that dies yet leaves behind play, the silence that becomes confession, the contract that dissolves into companionship. Life and death are inseparable, grief and laughter intertwined, exactly like the day the athlete lost his guardian: (chapter 73) Joy and smile were followed by guilt (chapter 73), sadness and resent. (chapter 74)

The cicada sings because it will soon die. The tree sways because the wind reminds it it is not alone. And one day, Jaekyung will discover that the true ramen was never about the phrase, but about the burning, unpredictable, joyous taste of life itself.

This is the song hinted at in chapter 77. (chapter 77) Not just the Song of Life, but the song of life and death together — a melody where even the laughter not yet heard before winter has its place.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Wolf’s 🐺 Ritual in front of the 🐹Tender Mirror 🪞

The Wolf Before the Mirror

After episode 75, many readers felt they finally understood Joo Jaekyung. He spoke of his routines — the glass of milk (chapter 75), the perfume (chapter 75), the nights of sex before a fight (chapter 75). His words seemed like a confession, a key to the riddle of the Night Emperor. But do we truly know him now? Yes and no. Yes, because his testimony reveals patterns we had only noticed before. No, because those patterns are only the ones he decided to share. The tattoos chapter 75) that suddenly appeared on his body (chapter 75), for example, were left unmentioned — proof that silence still surrounds him.

And that silence is the heart of the mystery. Why cling to such gestures at all? (chapter 75) Why fight as though every match were a matter of life and death? Why keep repeating the same acts, long after survival was secured? (chapter 75) What does the jinx truly represent for him — mere superstition, a ritual of control, or something he himself has not yet dared to name? For Jaekyung himself cannot fully explain it. He confesses what he knows — that sex steadies him, that milk soothes him, that perfume sharpens him — but he does not grasp what lies beneath these habits. The origin of the jinx remains hidden, lodged somewhere between memory and trauma, where even he cannot follow. Are these rituals mere superstition, a desperate bid for control? Or are they fragments of something deeper — pieces of a story he has never fully told, even to himself?

This essay does not claim to solve the riddle once and for all. Instead, it traces the wolf’s path step by step: the seed of the jinx in childhood loss, its growth through training and systems, its mask as professional myth, its collapse in illness and insomnia, and the counterforce embodied by Kim Dan — the tender mirror that reflects what Jaekyung has never faced.

The wolf has spoken, but his words only open new questions. To read them closely is not to find closure, but to stand at the edge of the mirror and ask: what truth still hides behind the jinx?

The Birth of the Jinx: From Loser to Survivor

The origins of Joo Jaekyung’s “jinx” cannot be reduced to a single event or ritual .(chapter 75) They are the product of a long chain of humiliations, betrayals, and systemic exploitation, each layering onto the next until a young man’s raw talent was encased in a carapace of compulsions. To understand the jinx is to understand how the protagonist’s life collapsed around the word loser, and how the fighting industry transformed his private shame into public myth.

From the beginning, Jaekyung’s relationship to combat was not framed as “sport” or “discipline” but as survival. (chapter 72) Even before stepping into a professional cage, his life had been a series of trials to prove he was not worthless. (chapter 74) Hunger, poverty, bullying, insults— each branded his body with a language of violence. Among them came his father’s words, spat like a curse: loser. (chapter 73) That insult crystallized everything. The young boy absorbed it as truth, so much so that every later fight would be less about victory and more about silencing that single syllable. (chapter 75)

To conclude, the origins of Joo Jaekyung’s jinx lie in the place where private wounds and public exploitation overlap. It was never simply a superstition, nor only the accumulation of personal rituals. It was born in the crucible of insult, abandonment, and systemic betrayal, until it hardened into a second skin. To grasp the weight of the jinx, one must trace its seed in his childhood, its growth in the system that exploited him, and its crisis in the moment when he first admitted: I can’t take it anymore (chapter 69)

The Five Losses

At first, Joo Jaekyung’s rise seemed unstoppable. He was young, raw, and hungry (chapter 75) — a boy who fought with the desperation of someone who had nothing else. Victory after victory gave him the illusion that he had escaped his father’s shadow. As long as he was winning, he could suppress the pain, bury the insult loser, and silence the memory of that cursed night when his father died and his mother abandoned him. Triumph became his shield, proof that he was not what he had said he was.

But then came the first defeat. (chapter 75)

For most athletes, a loss is a bruise, a chance to recalibrate. For Jaekyung, it was a collapse, That first loss did not just wound his pride — it broke the fragile wall he had built against his past. With the referee’s decision, the ghosts returned. Memories he had forced into silence came rushing back: his father’s drunken rages, the contempt in his voice, the silence of the house after the funeral, the absence of the mother who should have stayed.

Yet the people around him could not see any of this. (chapter 75) To them, a fighter’s struggles had only one explanation: weakness. Park Namwook and the other coach dismissed his losses as nerves (chapter 75), as if the only measure of worth were what happened under the spotlight. They never thought to ask what kind of weight he was carrying, what kind of nights he was surviving before he entered the cage. While the other fighters were well aware of the champion’s insomnia (chapter 75), Park Namwook still has no idea of the champion’s struggles. This shows how disconnected he is from his “boy”.

For the coaches, fighters were not human beings with inner lives. They were “fresh meat,” (chapter 74) bodies to be tested, pushed, and discarded if they broke. Where Jaekyung’s defeat cracked open childhood trauma, they saw only performance failure. What he lived as suffocation and despair (chapter 75), they reduced to cowardice, bad luck or lack of discipline.

It was after that first defeat that the nightmares began. On the eve of every major fight, his father returned in dreams — not as comfort, but as terror. (chapter 75) Shadowed hands stretched over his body, pressing down, suffocating him as he tried to sleep. The man was dead, but still he choked the air from his son. It was, as if the father wanted to bring his son to the afterlife.

In truth, every match had always been a battle for survival. (chapter 75) Even before his first loss, Jaekyung fought like a cornered animal, pouring every ounce of strength into proving he could not be beaten. That’s why he rose so fast. But why? The reason is that all his opponents were reflections of his “father”. (chapter 29) Hence all the challengers have empty eyes and a smirk on their face, just like Joo Jaewoong. (chapter 75) Consequently, his matches always looked like life-and-death struggles. He wasn’t strategizing against a specific fighter; he was exorcising a ghost. That’s why he never refused a challenge. His opponent never mattered. Besides, as long as he could win, it didn’t matter.

But after his first defeat, that survival style began to falter. The stronger his opponents became (chapter 75), the more the cracks showed — and the ghosts of his father and mother made every fight feel like a replay of abandonment and accusation. The five losses (chapter 75) were not just setbacks in his career; they were the repeated reopening of a wound that would never heal. Each one confirmed his father’s curse. Each one reinforced the sense that he was marked, that no matter how high he climbed, he would always be dragged down again.

This is why insomnia became his constant companion. Victories silenced the ghosts temporarily, but the fear of defeat meant he could never rest. (chapter 29) Sleep was dangerous. Night itself was dangerous. To close his eyes was to risk drowning again in his father’s shadow.

The “jinx” was born here, in the space between triumph and terror. Losses triggered his past, victories gave only temporary relief, and the cycle of sleeplessness carved itself into his body. It was not just that he lost five matches — it was that in losing, he discovered he could never truly escape. (chapter 75)

Defeat for Jaekyung was never contained to the ring. It spilled outward, contaminating his sense of self. With no supportive network to reframe failure as growth, he internalized it as destiny. At this point the soil of the jinx had been prepared: shame, hunger, and despair compacted into a single wound.

The Father’s Insult & the Mother’s Abandonment

If the five losses cracked Jaekyung’s present, the deeper fracture had already been carved years earlier — on the night of his father’s death. That final argument sealed itself into his soul like a curse.

The fight began when Jaekyung, cornered by frustration and anger, shouted his desire to leave “this dump of a house.” (chapter 73) To the boy, it was a cry for pain and survival — an instinctive urge to escape despair and criticism. To the father, it was betrayal. Already emasculated by failure and drink, he was reminded of his wife’s discontent, the specter of another abandonment. He lashed out the only way he knew: (chapter 73)

That word — loser — became permanent. When the father died later that night, Jaekyung was left with two unbearable impressions: that his last words had cursed his father to die (chapter 73), and that the man’s final judgment on him would never be undone. Love and hatred, longing and guilt fused in that moment. He loved his father despite the abuse. And yet he would forever wonder if leaving — even just threatening to leave — had killed him. Worse, because death came so suddenly, there was no time left. (chapter 73) The clock had stopped before forgiveness could be spoken, before the boy could say he had not meant it. From that moment on, time itself became his opponent: every match another countdown, every victory an attempt to outrun that night.

The nightmares that began after Jaekyung’s first professional loss are echoes of that night. In them, his father returns, shadowed hands stretching to choke the air from his chest. (chapter 75) The hands around his throat were not only the weight of guilt — the boy regretting words he could never take back. (chapter 75) They were also the expression of longing, the words his father had not spoken that day. Behind the insult ‘loser’ was the wound of a man deserted by his wife (chapter 73), unable to voice his own vulnerability. (chapter 75) In the dream, the silence became hands: both curse and plea, punishment and confession, suffocating the son who could never repair what had been broken. It was as if the father wanted to bring his son to the other side, yet beneath the violence was a plea: “Don’t abandon me, too.”

And here, the mirror appears. Dan unconsciously repeats the father’s gesture (chapter 66) — speaking not with fists or insults but with tears and an embrace. (chapter 66) His sleepwalking reacting to a simple touch (chapter 65), his dissociative pleas (chapter 66) give Jaekyung the words his father could not say. Where the father’s unconscious leaked out in aggression, Dan’s unconscious offers gentleness and honesty. Both men speak from a place deeper than reason; one chained Jaekyung to guilt, the other opens the possibility of release. In Dan’s trembling body, Jaekyung sees the tender reflection of his father’s hidden plea (chapter 66) — the same hands that once strangled him in nightmares now return as arms clutching him in desperation, not to kill him, but to keep him alive. Doc Dan’s whispers revealed that deep down, he desired to be saved and even taken. The father and the physical therapist both fear abandonment. That’s how it dawned on me why Joo Jaewoong chose to hide his vulnerability and resorted to violence and insult to mask his suffering and low self-esteem. Where are his parents in this story? Why was he obsessed to leave the place? (chapter 73) Why does the champion have no grand-parents?

If Joo Jaewoong was himself an orphan — or had effectively lived as one — then his life would have been marked by the same wounds that later haunted his son: abandonment, lack of recognition, and a hunger for belonging. But unlike Jaekyung, he never found a way to sublimate that pain into something lasting. His only outlet was boxing, a fragile refuge that collapsed once his career failed. (chapter 74) With no parents, no siblings, and eventually no wife, he had nothing to fall back on and saw in the criminal world another form of “family”. The family he created became his one fragile shelter — and when that shelter cracked, there was nothing left to hold him.

This also explains why betrayal cut so deeply. If he had been orphaned once already, his worst nightmare was to be abandoned again. When his wife left, the nightmare returned in full force. (chapter 72) His violence expressed his powerlessness. And when his son shouted his desire to leave the “dump of a house,” (chapter 73) he heard the same wound echoing. His response — calling his son a loser — was not really about boxing. It was about himself. In Jaekyung’s words he recognized his own instinct: the same drive to escape, to sever ties, to search for life elsewhere. His insult was not only an attack, but also a mirror, reflecting back the failure and desertion he had never overcome.

The tragedy is that he had no language for vulnerability. Where Kim Dan trembles and pleads openly, (chapter 66), the father could not. He had never been taught how to ask for help, how to voice fear, how to admit despair. Keep in mind how the little “hamster” was treated at school: (chapter 57) Violence and insult became his only idiom. “Loser” was not simply an accusation, but the displaced confession of his own defeat: I was abandoned. I failed. I have nothing.

This is why he resented his son. Jaekyung mirrored him too closely. (chapter 73) The boy’s boxing talent was a source of pride — proof of strength — but also a threat. Strength meant escape. Escape meant abandonment. The father, who had already lost his wife and his dignity, projected onto his son the terror of losing everything once again. His resentment was not born of disappointment alone but of recognition (unconsciously): you are me, and you will leave me too.

From a narrative standpoint, this also clarifies why Jinx never shows Jaekyung’s grandparents, while Dan’s halmoni plays such a visible role. (chapter 65) The absence is not an oversight but a theme. Jaekyung comes from severed roots: no grandparents, no siblings, no extended family to lean on. Hence he was alone at the funeral. (chapter 74) His father may have been an orphan, just like his mother too. Therefore the latter was emotionally unavailable, and so he inherited not only trauma but also silence. By contrast, Dan has at least one surviving figure — flawed as she is — who keeps the family thread intact. That contrast makes Jaekyung’s bond with Dan all the more significant: it is not just romance, but an attempt to build a family line that never existed before him.

This also explains why the story deliberately exposed the “mother” of Hwang Byungchul (chapter 73), while keeping Jaewoong’s own origins shrouded. Hwang had someone by his side — gentle, quiet, but present — while Jaewoong had no one, as according to me, the mother was counting on her “husband”‘s success and dream. The director’s stability, however fragile, was rooted in that maternal figure. Jaewoong had no such guide, and without it, he simply made the wrong choice.

If the father cursed him with words, the mother wounded him with silence. When news of her husband’s death reached her (chapter 74), she never once spoke to her son about it, never asked what he felt. She did not grieve with him, nor allow him to grieve. Besides, the main lead’s words were ambiguous: Was the father dead or had he abandoned his son too? The fact that she never asked exposes that it didn’t matter to her. She was not interested in the truth, her only concern was herself — her new life, her fear of losing it. Where the father left him branded, the mother left him erased. (chapter 75) One condemned him, the other abandoned him, and between them Jaekyung was left with neither recognition nor belonging.

Worse still, she used time itself against him. To her, his pain was invalid because he had “grown up”; childhood had expired, and with it any claim to comfort. If the father’s death left him no time to undo his last words, the mother’s detachment told him he was already too late. One parent departed too soon, the other dismissed him as already finished. Between them, Jaekyung was trapped in a cruel paradox of time. This explicates why he rushed his career. Every victory carried the urgency of being “not too late,” yet every memory reminded him that it already was.

This fusion of insult and betrayal created the paradox that would dominate his adult life. Every victory was haunted by loss (chapter 73); every triumph, by the echo of rejection (chapter 73). To win was to prove his father wrong, but to stand alone in victory was to prove his mother right. Success and emptiness became inseparable.

And yet, this is precisely why Kim Dan’s presence destabilizes him. The quiet therapist mirrors the mother: bound to the domestic, offering care in silence (chapter 56), seemingly fragile and dependent. But unlike her, he stays. Where the mother left, Dan endures. He only left because of the champion’s final words: (chapter 51)

By choosing Dan, Jaekyung faces the chance to rewrite the past on both fronts. To hear in the tears of another man what his father could not say. To receive in daily presence what his mother could not give. Dan is the mirror — but also the key. Through him, the curse of that night can finally be undone. The insult “loser” can be answered not with endless victories but with loyalty and responsibility. The suffocating grip of the nightmare can be released not by outrunning it, but by choosing someone who will not disappear when the fight is over. Finally, because his fated partner’s fate resembles to his own father, he can grasp Joo Jaewoong’s words from that night much better. That moment where Jaewoong shouts, (chapter 73) mirrors what the director later whispers to Jaekyung: (chapter 75) Both men — the broken father and the regretful coach — carry the same hidden insight: that fighting cannot be the whole of life, and that reducing yourself to fists and violence only leads to ruin.

But where Jaewoong voiced it as rage (a curse disguised as a lesson), the director voiced it as wisdom (a confession born of hindsight). Both were trying, in their own ways, to warn the boy. And yet, Jaekyung could not hear it until he had this vision of doc Dan waiting for him! (chapter 75) This is the wolf’s ritual in front of the tender mirror: the fighter who lived by curses and silence finally meeting their reflection transformed into gentleness and endurance.

To conclude, Dan is not just a partner but the tender mirror of the champion. He reflects both parents back to Jaekyung: the father’s unspoken vulnerability, the mother’s missing presence. To accept Dan is to answer both wounds at once — to refuse to be defined by the word “loser,” and to refuse the emptiness that haunted every victory.

The Bible Fighter Encounter

At his lowest point, after the five humiliating defeats and the sleepless nights where his father’s shadow clawed at his throat, Jaekyung stumbled across another fighter whose stability was almost alien. (chapter 75) This man’s jinx was startlingly simple: he read the Bible before every match. One book, one ritual, one anchor. To outsiders, it may have seemed quaint, even laughable, but to Jaekyung it was enviable.

Here was a man who had condensed all the chaos of combat into a single act of faith. His jinx was not a patchwork of compulsions but a covenant: a relationship to something larger than himself, a story that gave meaning to the brutality of the cage. (chapter 75) When he prayed, it was not only for victory, but for coherence. Win or lose, the ritual bound him to a sense of belonging that Jaekyung had never tasted.

For Jaekyung, the encounter did not plant faith, but it did plant envy. (chapter 75) If ritual could bend fate, he would build his own. But where the Bible fighter had a single, unifying story — scripture, God, fellowship — Jaekyung had nothing to draw on. No faith to lean on, no parental blessing to inherit, no safe home to return to. Instead, he began to stitch together a mosaic of rituals, each one disguising a different childhood wound. To outsiders it looked obsessive, neurotic, almost superstitious. To him, it was survival. Each gesture was both repression and remembrance, a scar disguised as armor. And this is the paradox: the rituals made him strong enough to survive, but too broken to live.

  • Sex was not intimacy but anesthesia. (chapter 75) By using another body, he cleared his head, numbed the loneliness, and convinced himself he was in control. But it was also a grim reenactment of abandonment: he could take without being left, dominate rather than risk being deserted. At the same time, he considered his sex partners as toys in order to avoid guilt. A toy can not die, it can be “thrown away”.
  • Milk seemed trivial — a glass before the day began. (chapter 75) But in truth it was a disguised memory of hunger (chapter 72), of nights when there was nothing to eat, of shame attached to poverty. (chapter 75) To drink milk was to rewrite the past: I will not go hungry again. Yet the act was also a reminder that he once had.
  • Perfume transformed bullying into ritual. Once shamed for smell and sweat (chapter 75), he turned fragrance into armor. (chapter 75) The bottle on his shelf was less cosmetic than talismanic, proof that no one could call him dirty again. But the ritual did not erase the insult; it replayed it daily.
  • Tattoos etched pain into permanence. To endure the needle was to reenact overtraining (chapter 27) , self-punishment, the willingness to suffer endlessly for the cage. He didn’t fear pain. Their sudden appearance (chapter 75) remains shrouded in silence — who drew them onto his body, and under what conditions? Why are they absent in his youth, only to surface fully formed as he steps onto the international stage? This silence is telling. The tattoos are both declaration and wound: marks of pride, but also scars he chose to carry in plain sight.

Together, these rituals formed a raft — not to carry him forward, but to keep him from drowning. They gave him the illusion of escape, while chaining him to the very traumas he sought to forget. He imagined he was moving on, outpacing the ghosts of his father’s insult and his mother’s abandonment. Yet each gesture pulled the past back into the present. The Bible fighter’s ritual was a prayer; Jaekyung’s were bargains. The more he clung to them, the clearer it became that he was not free. He was frozen, an adult in body but still the boy (chapter 75) who had been abandoned, when he was 6 years old. In fact, on the day, he shouted to his father he would leave this “dump of the house”, he didn’t anticipate that he would relive the day, when he was abandoned as a child. That’s why he has imagined of himself as a little boy and not a teenager. He had the heart of a little boy: wounded, scared and abandoned. Thus he could never grow emotionally. His jinx was not transcendence but entrapment. He was bargaining with memory: don’t let me fall back into the night where I was branded a loser. Don’t let me taste abandonment again.

In this way, the Bible fighter’s simplicity only underscored Jaekyung’s fracture. What was singular faith for one man became a shattered mosaic for another. The jinx did not make him whole; it reminded him every day of how broken he already was.

The Rush to the Top and his predestined Fall

What made this fragile system even more dangerous was the brutal pace at which his career was structured. Between the ages of twenty and twenty-six, Jaekyung was hurled from obscurity into the international spotlight. His first MFC fight was already the 220th bout (chapter 75), a reminder that he had entered a machine in motion, a system that swallowed fighters whole and spat out statistics. From that point, the acceleration was merciless: by April, he was in the 272nd bout against Randy Booker (chapter 14); by June, the 293rd against Dominic Hill (chapter 40); and by July, the 298th against Baek Junmin. (chapter 50)

In less than two years, there were merely eighty fights, and he participated quite often: 4 within 5 months (I am including the one in episode 5) The pace was staggering — inhuman. In the span of six years (chapter 75), he had not merely “built” a career, he had been consumed by one. There was no time to recover from injuries, no space to process victory, no room to integrate defeat. No wonder why his shoulders were in bad shape. (chapter 27) And even before entering MFC, he had to win the champion title for KO-FC! Here he had to face many opponents. (chapter 75) Every fight blurred into the next, every opponent older, stronger, more experienced. And yet Jaekyung fought them all with the same desperate, survival-driven ferocity.

Commentators marveled at his intensity, describing him as if he were “fighting for his life.” (chapter 75) They meant it metaphorically, but for Jaekyung it was literal. The cage was his childhood all over again — a dump he needed to escape, fists and rage the only tools at hand. He fought not to win titles but to silence ghosts. Every opponent became his father’s shadow, every victory a plea to his absent mother: see me, recognize me, don’t abandon me.

This was not a steady ascent, not the careful shaping of an “athlete.” It was exploitation disguised as opportunity. Moderators described his ferocity as spectacle, but the deeper betrayal was in the language used to frame him. The director (chapter 71) and Dr. Lee (chapter 27) still called him an athlete — someone whose body required balance, protection, recovery. But MFC and KO-FC never did. For them, the main lead or his colleagues were addressed as (chapter 14) “The Emperor”, “a crazy bastard” (chapter 40), “my boy”, (chapter 74) “fresh meat,” (chapter 14) “ Randy Booker the butcher,” or (chapter 47) “a potential star.” Not a person, not even a professional, but branding material — a body to be consumed by audiences and discarded once spent. The absence of the word athlete marks what he lost: recognition as a human being. And guess what? (chapter 41) Only doc Dan at the gym saw the fighters as athletes!

Here, the personal and the professional fused in a toxic loop. The wolf’s private jinx gave him the illusion of control — sex, milk, perfume, tattoos — while the organizations fed on those compulsions, scheduling fight after fight, using his rituals as fuel for their machine. The more he fought, the more he relied on the jinx. The more he relied on the jinx, the more exploitable he became. What looked like discipline was really desperation; what looked like destiny was really a trap.

The tattoos mark this stage with brutal clarity. They appear suddenly (chapter 75), without narrative explanation of when or by whom they were inked — as if stamped onto him by the very system he served. In South Korea, tattoos long carried a stigma, associated with gangs and the underworld; Baek Junmin’s body displays this openly (chapter 47). Thus only doctors are allowed to do them officially. But Jaekyung’s rise shifted that meaning. As “The Emperor,” he normalized tattoos for the new generation of fighters, transforming what once marked marginality into a badge of visibility. This is why even Oh Daehyun, one of his admirers and members of Team Black, now carries one: (chapter 8) The celebrity’s suffering literally redefined the aesthetic of the sport. His body, turned billboard, became part of the league’s branding.

Is it a coincidence that Jaekyung’s fall began almost as soon as Dan entered his orbit? At first glance, one might think the therapist’s presence destabilized him, but the timing reveals something darker. The moment Jaekyung began to show humanity, the system pounced — using his deepest wounds as leverage to strip him down.

Every challenge he faced after Dan’s arrival carried the sharp edge of his private pain. Randy Booker taunted him as a “baby,” (chapter 14) ripping open the scar of his father’s “loser” and his mother’s absence and silent parentification. Not long after, an article exposed his shoulder injury (chapter 35), reducing years of discipline to a liability on the page. Later came the suspension narrative (chapter 54), his temper framed not as the product of exploitation and scheme but as proof of unfitness, as if his rage were a crime instead of a symptom. (chapter 54) Even the match with Baek Junmin was twisted against him — accepted under pressure, then reframed as recklessness. To the system, his crown had been too secure, his presence too dominant. He had been champion for “too long.”

The logic was brutally simple: a fighter is valuable until he earns too much , (chapter 41) until he threatens the balance of spectacle and profit. Then the very traits that made him marketable — ferocity, endurance, defiance — are turned into weapons against him. The same press that glorified his titles was quick to call him a liability. What the commentators once celebrated as survival was reframed as instability. Did you notice that all the events quoted above are linked to the number 5! (chapter 5) the name Seo Gichan appeared here for the first time… a faceless name!

The panel of the gym makes this logic stark. (chapter 41) His match fee doubled, and the athletes around him cheered, basking in the reflected glory of his win. Yet the same scene exposes the truth: behind him stand rows of “fresh meat”, ready to replace him the moment his body breaks or his aura fades. Fighters were not nurtured as athletes or honored as artists; they were consumed like rations in a machine that never stops feeding. His career, far from proof of fate or talent alone, was a treadmill built by others — one that guaranteed collapse. That is why his “invitation” from the CEO was less an opportunity than a pitfall. (chapter 69) The danger lay in the very identity of his next challenger. If they pitted him against a newcomer who had rocketed through the ranks as quickly as Baek Junmin once did (chapter 47), the outcome was already poisoned.

Should Jaekyung win, the victory would be dismissed: he had chosen an easy opponent, feeding the narrative that he no longer belonged at the top. Should he be paired with a strong opponent, they expect him to lose, for he has just been surged. So should he lose, the humiliation would be absolute — proof that his era was over, his downfall sealed. And even a tie would work against him, just as before: no one would call it resilience; they would call it weakness, the inability to dominate. In every possible outcome, his worth would be diminished.

This is why Potato’s skepticism back in chapter 47 (chapter 47), questioning the selection of Baek Junmin, is so crucial. It shows that the manipulation of opponents was no accident — it was systemic. Matches were not about fair combat but about narrative management: making sure the emperor’s story served the company’s balance sheet.

The system leaves Jaekyung with only one real option: to step out of the spotlight. Every path inside the cage leads to diminishment — win, lose, or tie, the outcome is already poisoned. To remain would be to keep running on the treadmill until his body breaks, his title stripped, his name forgotten.

But there is another path, one the system cannot script: (chapter 75) to follow Dan into a different kind of life. For Jaekyung, this does not mean abandoning fighting altogether, but detaching it from the machinery of survival and spectacle. To fight not to silence ghosts or to feed companies, but because he chooses to. To discover that strength can exist outside the ring.

This is where the tender mirror matters. In Dan’s steady presence, Jaekyung catches a glimpse of the self he has never allowed himself to become: not just wolf, not just champion, but a man capable of rest, of connection, of living beyond ritual. Where the system shows him only exploitation, the mirror reflects possibility. He will discover the advantages of “vulnerability and childhood”: fun and enjoy the present.

The system can strip him of titles, twist his image, discard his body. But what it cannot erase is the possibility of choosing a different path, like for example fight for fun and act as a real director of a gym!

The Empty Champion

The façade cracked with the tie against Baek Junmin. (chapter 51) On paper, it was a draw. In practice, it was soon reframed as a loss (chapter 57). By late August, Jaekyung had slipped to third place. (chapter 69) And strikingly, no one questioned it. Not Park Namwook, not the officials, not even Joo Jaekyung or the commentators who had once praised his streak. The silence was louder than any insult.

The title of “champion” — the very identity he had staked his survival on — was revealed as hollow. (chapter 75) Here, it looks like a mirror, but naturally it is a fake one. It was not earned with fists alone; it could be stripped, reassigned, reshaped at will. One tie, one whisper, one adjustment in the rankings, and the Night Emperor was dethroned without ceremony.

For Jaekyung, this revelation was more than professional disillusionment. It tore open the paradox of his childhood. Just as his mother’s absence had turned victory into rejection, the system now proved that even championships carried no safety. He could win endlessly and still be discarded. He could bleed, sweat, endure, and still be branded as replaceable.

The belt was supposed to erase the insult “loser.” Instead, it exposed how fragile identity remained when it depended on others’ recognition. He had built a kingdom on rituals, and the first storm revealed it was sand.

The Cry of Exhaustion

When Jaekyung finally mutters, “I can’t take it anymore” (chapter 69), the choice of words is crucial. He does not say “I can’t do it anymore” — as though it were a matter of strength or skill — but take. This single verb reveals the deeper structure of his life. He has lived not by creating or belonging, but by enduring and consuming.

To take meant many things for him:

  • to take blows in the ring, as though punishment were the measure of his worth;
  • to take orders from coaches and managers, their words absorbed as commands rather than care;
  • to take the belt, the money, the fame, without ever finding nourishment in them;
  • to take on guilt and abandonment, carrying weights that were never his to bear.

Even his jinx rituals repeat this same pattern. Each is an act of taking:

  • Milk — taking liquid into his body (chapter 75), ritualizing hunger that had once been real deprivation.
  • Sex — taking another’s body as a vessel (chapter 75), not for intimacy but to clear his head and stave off loneliness, emptiness and his abandonment issues.
  • Perfume — taking a scent (chapter 75), masking shame by cloaking himself in armor.
  • Tattoos — taking pain into his skin, as if engraving scars could grant permanence.

None of these rituals is about giving, sharing, or being. They are substitutions, attempts to fill a void. He consumes and endures, but he never rests. Survival by taking is not the same as living.

That is why the sentence “I can’t take it anymore” is more than a cry of exhaustion. It is a refusal of the very economy that has defined him: the endless cycle of taking, absorbing, enduring. The belt, the fights, the rituals — they have all lost their power to silence the ghosts. His body cracks under the weight, and his soul confesses what his will has long denied: that survival without belonging is hollow.

Here begins the possibility of a new mode of existence. Not taking, but being. Not absorbing endlessly, but inhabiting presence. And this is what Dan embodies. Where Jaekyung has lived by taking, Dan offers constancy — a presence that does not vanish, a tenderness that does not demand. The mirror he holds up makes Jaekyung’s cry not merely one of collapse, but of awakening. It signals a desire to step out of the hollow cycle of taking, and toward the possibility of being — not a “champion,” not a “loser,” but simply himself. (chapter 75) The problem is that in his dream of belonging, the champion is not present yet. He hovers at the edges of his own life, like a ghost, repeating rituals that anchor him to absence rather than connection. He exists in fragments — as fighter, as brand, as body — but not yet as a whole person. To become present, he must learn not only to abandon the logic of taking, but to enter the world of giving and receiving, where presence is shared rather than consumed. His later vow (chapter 75) must be read in this light. It is not a relapse into the system’s treadmill, nor a blind return to the pitfall laid before him. Notice that he does not say he will fight in the fall, nor does he mention the upcoming match that everyone else is waiting for. (chapter 71) Instead, he frames his goal with a word that changes everything: reclaim.

Reclaiming is not the same as taking. It implies agency, choice, and even memory — an effort to retrieve something that was stolen or hollowed out, and to give it new meaning. Here, Jaekyung is no longer the body endlessly used by the system, nor the boy who clung to rituals of survival. He is beginning to define his own ground. The belt may still be the symbol, but what he seeks is not its material shine; it is the authority to say: this is mine because I chose it, not because it was forced on me.

This subtle shift is the fruit of the tender mirror. Through Dan’s presence, Jaekyung glimpses that fighting can be more than compulsion, more than survival — it can be chosen, and it can be shared. His declaration to “reclaim” is thus less about the system’s title than about carving a new relation to himself: no longer the orphan boy trapped in taking, but the man who begins to act, even falteringly, from his own will.

The Tie as Inverted Trauma

And yet, within the Baek Junmin fight lies a paradoxical seed of transformation. The tie (chapter 51) repeats the structure of his childhood trauma but in inverted form.

Then he won the match (chapter 73), but he lost his father and his mother abandoned him. (chapter 74) He lost his hope of a “home” for good.
Now: he tied the match, but he is the one who criticized the doctor. Though he didn’t lose his gym, he pushed doc Dan away and the latter chose to quit.

Then: he was silenced, (chapter 73) branded a loser without reply. His words — “I’ll leave this dump” — were thrown back at him as “loser.” The insult froze him in place. He could not defend himself, could not reply, could not demand to be understood. His father’s judgment became law, sealed by death. To speak further would have meant betraying him, to stay silent meant carrying the curse. The boy’s voice was extinguished before it ever found strength.

In the locker room with Dan, Jaekyung is no longer mute. (chapter 51) When his world threatened to collapse again — the tie with Baek Junmin, the looming humiliation — he erupted in rage. He screamed at Dan, he let the words spill out violently, breaking the silence that had once shackled him. It was an act of defiance against the curse: if he could not silence the nightmare, he would shout it down.

But here lies the decisive contrast: unlike his father, Dan does not reply with insult. He does not brand him, erase him, or abandon him. Instead, he disarms him with a single, piercing question: “Don’t you trust me?” (chapter 54) That moment reverses the old script entirely. Where his father’s last word was condemnation, Dan’s is invitation. Where his father’s voice ended the dialogue forever, Dan opens one. Where his father made trust impossible, Dan asks for it. Besides, the latter encouraged him to reflect on himself.

The locker room clash thus marks more than anger — it is the birth of a new possibility. Jaekyung is no longer the boy silenced by judgment, but the man whose rage meets not insult, but a chance at trust. (chapter 51) The mirror is clear: the cycle can be broken, but only if he dares to answer the question that was never asked of him before. Therefore it is not surprising that the physical therapist’s question appeared in the champion’s vision: (chapter 54) His unconscious was telling him to have faith in his “doctor”. Thus later, the champion told the director of the hospital this: (chapter 61) He was acknowledging the main lead as a real physical therapist.

The tie created a strange neutral space, neither victory nor defeat, where change became possible. Losing the belt was not only humiliation; it was a disruption of the old cycle. A chance to redefine what fighting could mean.If the first trauma bound him forever to the word “loser,” the second pointed toward another possibility: to lose a title, but to gain, at last, a home and even a partner!

The Mirror Clouded By Silence

Like mentioned above, readers may think that by chapter 75 the mystery of the jinx is solved. The protagonist finally names it, recounts his five losses, confesses the nightmares of his father, and admits to the strange bargain of sex as ritual (chapter 75). The wolf speaks — and the silence seems broken. But this is only the surface. The confession gives the illusion of truth while concealing how much remains unspoken. How so? It is because this confession changes everything. It reframes the past.

For in reality, Jaekyung has never revealed the whole architecture of his jinx to anyone. To the outside world, (chapter 62)— and even to those closest to his body — it looks like nothing more than sex. That was all the uke from chapter 2 saw, and it was enough for him to sneer: (chapter 2) The insult landed with devastating familiarity, not as a new wound but as an echo of his father’s curse: “loser.” Both words reduced Jaekyung to nothing — not a man, not an athlete, just a fraud kept alive by crutches.

This is why Jaekyung’s violent outburst was so extreme. (chapter 2) In slamming his former partner against the wall, he was not merely silencing a lover’s cruelty. He was fighting the ghost of his father, the voice that had branded him weak, cursed, unworthy. The jinx that kept him alive was being twisted into proof of his failure, and he could not bear it. (chapter 2)

But Dan, too, repeats this misrecognition, though with none of the malice. In chapter 62, when Jaekyung asked to return to their routine and another aspect of the jinx (chapter 62), Dan recoiled. (chapter 62) To him, “jinx” meant objectification, a reduction of their bond to sex. (chapter 62) He could not know that behind the word was an entire architecture of rituals — milk, perfume, tattoos, scars — all the desperate scaffolding Jaekyung had built to survive. Like mentioned above, by the time of chapter 62, Jaekyung already valued Kim Dan not just as a body to “use” (chapter 62) but as a therapist he trusted. His words about wanting to return to the “usual pre-match routine” (chapter 62) were, in his mind, a way of saying: I need you to bring back wholeness, to help me steady myself again. But because Dan only knew fragments of the jinx, the message landed with devastating distortion.

To Dan, “pre-match routine” meant sex. He knew about that ritual, maybe also the glass of milk — (chapter 41) but not the others. He had never seen how layered and fragmented Jaekyung’s survival system truly was: the shower and perfume, the milk, the tattoos, the obsessive fight schedule. Thus, when Jaekyung invoked the jinx, Dan heard only objectification: you want me for my body. However, this is not what the “wolf” meant. Thus he got surprised by such a statement. (chapter 62) For Jaekyung, the plea was about coherence; for Dan, it sounded like reduction.

This is why Dan recoils, saying bitterly that he should have known Jaekyung “only wanted my body.” Both men were speaking from wounds — but past each other. Jaekyung was reaching for stability, Dan was defending his dignity. The gulf between them was not lack of care but lack of shared knowledge.

Food as Silent Ritual

This gap becomes especially poignant when we look at the food scenes. Because Dan doesn’t know the full set of rituals, he instinctively replaces them. (chapter 22) He cooks breakfast for Jaekyung, offering something warm, homemade, human — a substitute for the cold, industrial glass of milk. (chapter 75) Naturally, he must have noticed the glass of milk each morning, but the physical therapist thought that this beverage was just the expression of the champion’s taste. He never saw it as a part of the ritual. In cooking so, he unconsciously takes over not only the role of the nutritionist, but also of the “family”. That’s the reason why Joo Jaekyung got so moved, though he did not smile (chapter 22) or cry out of joy.

We see the contrast after the doctor’s vanishing: Jaekyung, alone, eats food mechanically, (chapter 54) throws the plate away (chapter 54), or sits at a vast table in silence. (chapter 54) But when Dan cooks, Jaekyung is surprised, even touched. For once, nourishment is not consumption but connection. The milk was always a disguised memory of deprivation; Dan’s meal becomes the antidote — food as presence. So for him, the prematch-routine was also referring to the meals prepared by his fated partner. And I feel the need to bring another aspect. Since there was no “family” in the athlete’s life, he never got the chance to discover the joy of the table. (chapter 22) Hence it is not surprising that he looked at his phone, while the others were eating and discussing. He never had a real conversation with a family member around the table.

The Hidden Scent

Another layer is scent. (chapter 40) Perfume was one of Jaekyung’s protective rituals — masking shame, creating an armor against the memory of bullying and ridicule. Yet Dan shows that none of this is necessary. The panel where he clings to the bedsheets after their Summer Night’s Dream together (chapter 45), whispering that he misses Jaekyung’s warmth, reveals that the champion’s natural scent is already enough. He never gets to see this — Jaekyung doesn’t know how deeply Dan treasures his smell.

This is critical: Dan unconsciously redeems the rituals. He replaces milk with food, perfume with genuine warmth, mechanical sex with an act that stirs tenderness. But because Jaekyung doesn’t articulate his system, Dan cannot recognize what he is undoing. The mirror is already working, but the reflection is clouded. And this leads me to another observation. His rituals had already been affected by doc Dan’s presence, but the latter never realized it! Joo Jaekyung returned to his lover’s side after the shower and perfume! (chapter 40) Here he turned around and placed his lover in the middle of the bed. He even let him rest.

Why Only Mention Sex?

A lingering question remains: why does Jaekyung mention only sex in this conversation (chapter 2), and not the other rituals? Because to admit the rest would be to expose the origin of the jinx: the father’s insult, the mother’s abandonment, the hunger, the bullying. Sex was the only ritual that could be spoken without directly dragging the past into the room. It was the “safe” shorthand — though tragically, it became the most dangerous. Homosexuality is definitely a stigma among boxers and MMA fighters.

By limiting his words to sex, Jaekyung avoided revisiting trauma, but in doing so, he doomed the conversation to collapse. He reached for the mirror, but without naming his scars, the reflection became distorted.

A Mirror of Wounds

Chapter 62 therefore stages one of the most painful paradoxes in Jinx: Dan is already healing Jaekyung’s rituals without realizing it. But because he doesn’t know the full picture, he interprets the champion’s plea as exploitation. Interesting is that in this confrontation, something crucial happens. (chapter 62) Dan’s reproach is not framed in the language of the ring. He does not call Jaekyung weak, a loser, or unfit — the very vocabulary that had haunted the champion since his father’s curse and that others (uke, press, rivals) recycled against him. Instead, Dan’s words land on an entirely different plane: “I should’ve known… that you only wanted me for my body.”

This is not an insult to the protagonist as a fighter. It is a wound as a man. The complaint does not echo his father’s verdict but indicts his coldness, his selfishness, his inability to show care. Where the old trauma was about being branded unworthy of victory, Dan’s reproach is about being unworthy of intimacy.

That difference matters. For the first time, the athlete is not being told he cannot fight; he is being told he cannot love. He doesn’t care! The battlefield shifts. What once was survival inside the cage is now survival outside of it — the fight to be recognized, not as “Emperor,” but as a partner capable of connection. Under this new light, it becomes comprehensible why the champion tried to take care of his fated partner! (chapter 68) In his own way, he was showing him that he did care! He was more than just a body… or even a physical therapist!!

Here the mirror metaphor sharpens: Jaekyung sees himself through Dan, but Dan only sees part of him due to his “secrecy” and silence. Until both fragments meet — the rituals revealed, the care recognized — the mirror cannot reflect the whole.

The Tender Mirror: Dan’s Role

If the jinx was born in silence — the father’s insult, the mother’s disappearance, the system’s exploitation — then its undoing begins in silence as well. But this time, the silence is not absence. It is observation and presence. (chapter 35) It is the steady mirror of Kim Dan.

From the very beginning, their dynamic was framed in asymmetry. In Season 1, Jaekyung appeared as the unshakable adult, even the father-figure: towering, dominant, controlling every space he entered. Dan, in contrast, was cast as the child (chapter 13) — helpless, cornered, often pleading. Thus the champion taught the doctor to overcome his fear and fight back: (chapter 26) This imbalance was no accident. It replayed Jaekyung’s own childhood roles: he became what his father had been to him (the better version naturally, for he is the mirror of truth), and forced Dan into the position he had once held himself. Through Dan, Jaekyung unconsciously re-enacted his trauma, reversing their positions as if to master what had once mastered him. That way, he was pushed to mature emotionally! That’s why he could connect with the main lead unconsciously. His trembling words in Chapter 51 (chapter 51) were the expression of a desire for recognition and acceptance. Thus the request from the champion (chapter 51) should be seen as the separation between a “father” and “son”.

But Season 2 begins to fracture this arrangement. Slowly, Dan ceases to be the terrified child. Instead, he resembles more to the adolescent. He can not grasp his own behavior. (chapter 71) He believes to know the truth, while he is ignorant. He is insecure, extreme in his behavior (drinking) (chapter 71), but also selfish and questioning, still fragile yet capable of protest. He is struggling with his own emotions and thoughts. (chapter 71) How can he trust the athlete, when he doubts himself so much? From my point of view, he is on the verge of become “mature mentally” and as such “responsible”. At the same time, Jaekyung is revealed as the adult in crisis. His exhaustion (Chapter 69) strips away the illusion of invulnerability. The wolf, once a figure of brute survival, begins to look more like a cornered animal, uncertain whether to fight or collapse. And observe that now the champion is having a cold, like a small “child”! (chapter 70)

Gradually, their roles shift again. Thus I deduce that Dan is about to take care of Jaekyung. But not as his “father”… but as his hyung! (chapter 74) It is because thanks to the director’s confession, the “hamster” is able to see the champion as a “a kindred spirit“, an orphan and as such as the younger “boy”.

This is why the possibility of “hyung” is so radical. The word collapses categories that Jaekyung has always kept apart: dependence and respect, family and intimacy, protection and confession. To call Dan “hyung” would be to admit need without shame, to claim family without fear of betrayal. He would become now a part of “Joo Jaekyung’s team”. It would be, in essence, the reversal of the father’s insult “loser.” Where “loser” condemned him to isolation, “hyung” would admit him into belonging. Through this single word, the curse could be undone. At the same time, it would announce the end of Park Namwook’s ruling. Finally, let’s not forget that in episode 7, the physical therapist was introduced as “hyung” to the other fighters. (chapter 7)

Toward Redefinition: Fighting as Fun

When the director whispered to Jaekyung to “find a new purpose,” it was not only advice — it was prophecy. (chapter The purpose he had clung to until now had already rotted. Victory no longer silenced his ghosts. Belts no longer secured belonging. Titles could be stripped at will. Even his rituals had begun to betray him, his body collapsing into illness (headache, insomnia) after Doc Dan left his side. What remained was emptiness.

But emptiness is also possibility.

For Jaekyung, the redefinition of fighting begins with a shift from having to being. Until now, his life was driven by the mode of having: having titles, having opponents, having sex, having rituals to take the edge off. Even his exhausted cry in Chapter 69 — “I can’t take it anymore” — reveals this logic. What he can no longer endure are the burdens of having: the blows, the obligations, the belt that weighs more than it rewards. His rituals, too, were all about taking — taking milk, taking a body, taking perfume, taking tattoos. They filled emptiness for a moment but never answered it.

To become present, he must enter another mode: not having, but being. Being in the fight, being in connection, being in the moment. Fighting not to silence ghosts or to feed a machine, but because it is fun (chapter 26), because it is play, because it is chosen.

This redefinition is not foreign to combat. At its root, martial arts were always more than survival. They were practice, discipline, sometimes even dance. But Jaekyung had never been allowed to experience them that way. For him, the cage was always a replay of childhood — fists against ghosts, survival against abandonment. To rediscover fighting as fun is not regression but liberation: a way of reclaiming what was stolen from him, the joy of movement, the thrill of competition without the terror of loss. That way, the rituals lose their meanings.

The hug in Chapter 69 marks the pivot. Here Jaekyung embraces Dan not as therapist or tool, but as man to man. (chapter 69) It is not about treatment or jinx, but about presence. This hug reframes the meaning of strength. True strength is not the ability to fight endlessly, but the ability to hold and be held, to mirror” is like touching oneself! Let’s not forget that the mirror represents the reflection of a person. Respecting the physical therapist signifies respecting oneself!

And this is where the future possibility of “hyung” matters. To call Dan hyung would mean accepting him not as ritual but as family. It would mean that fighting is no longer about proving oneself against ghosts but about sharing life with another. To fight as fun is to fight with nothing to prove, no curse to outrun, no insult to erase. It is to enter the ring not for survival, but for joy.

Conclusion – From Loser to Hyung

The arc of Jaekyung’s life can now be seen in its full sweep:

  • Seed: the father’s insult, the mother’s abandonment. He views himself as a loser deep down! Thus we should see this as a self-deception. (chapter 75) He was confronted with reality after the match with Baek Junmin. The manager slapped him, Potato criticized him, the medias portrayed him as reckless! His wealth or his fame could never erase his self-loathing.
  • Growth: the system’s exploitation, the rush to the top.
  • Mask: the rituals of the jinx — sex, milk, perfume, tattoos.
  • Crisis: collapse in Chapter 75 — the 5 losses, insomnia, nightmares, tie, illness.
  • Counterforce: Dan’s presence as tender mirror.
  • Redefinition: fighting as joy, family instead of fresh meat.

In this arc, the wolf is transformed. The boy branded a loser, who built armor out of rituals and clawed his way to titles, now stands before the tender mirror. There, at last, he sees a reflection not of ghosts but of life. (chapter 75) He discovers that strength does not mean enduring forever alone, but allowing oneself to need, to ask, to belong. Besides, having a partner implies that the latter has his back!

The final reversal is simple yet profound. Once, Jaekyung believed survival meant taking: blows, titles, bodies, rituals. Now he begins to see that life means giving and receiving. The wolf’s true victory will not be another belt but another word: hyung.

In that word, everything is reversed. The father’s insult “loser” is silenced. The mother’s abandonment is answered. The system’s exploitation is refused. And the wolf, no longer a cursed emperor, becomes simply a man — fighting not for survival, but for life. And that’s how he can escape the trap from the schemers, for the latter only knows one form of the jinx: sex! Besides,thanks to his loved one, he is able to gain peace of mind. From that moment on, no one can provoke him like in the past. (chapter 36) He can remain indifferent to their “provocations”, as he has long matured emotionally. (chapter 36) He can retaliate differently. With his money and power, he can prove to them, he is no loser!

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: After All, Before It’s Too Late 🕚 📞

My avid readers might have been wondering why I haven’t released any new analysis yet. The reason is simple. I am back at school, and preparing lessons for my students had to come first. But when episode 74 was released, one detail immediately caught my attention. It was small, almost easy to overlook, yet the more I thought about it, the more it seemed to hold the key to understanding not only this chapter, but Joo Jaekyung’s entire story. 😮

So let me turn the question over to you. What is the common denominator between these three panels?

(chapter 73) (chapter 74) (chapter 74) What do they share? You might already have noticed it. At first glance, the answer seems obvious: each sentence turns around the word after. But if we pay closer attention, it is not just after that repeats, but after all. And here, the “all” quietly carries the weight of everything. A slight shift, but one that feels significant. But why this expression, and why here? Why does it resurface precisely in the context of Jaekyung’s family and past?

At first glance, after is nothing more than a temporal marker, a word of sequence. But in these sentences it feels heavier, almost final. It does not look forward — it looks backward. In other words, it doesn’t open a path; it shuts a door. And in episode 74 especially, it echoes like a refrain that has been defining the champion’s life. His world has always been framed in terms of after all. And this immediately raises another question: why did these people, so different in role and attitude, all use this idiom when addressing or describing the young champion?

But then—observe the contrast. When Joo Jaekyung embraced his fated partner, the words that rose within him were not about “after” but about “before.” (chapter 70) For the first time, the flow of time shifted. Besides, no explanation, no certainty—just an admission that something happened beyond his planning or reasoning. Where the earlier lines spoke with closure, this one arrived without a verdict. But what does this “confession” signify for the athlete now?

This is the mystery I want to unravel. What does “after all” truly embody in his life? Why has it shaped him so deeply, and why is the “before” so revolutionary when it finally appears? To answer these questions, I will proceed step by step: first examining the parents’ words, and finally the director’s cold repetition in episode 74. From there, I will turn to the symbolic role of the phone and its destruction, before concluding with the comparison between the manager and the grandmother—two figures who, each in their own way, perpetuate or challenge the cycle of “after.” And at the very end, I will return to the sentence that changes everything: (chapter 70)

The Parents’ After All

Joo Jaewoong’s Verdict

The first “after all” comes from the father: (ch. 73) At first glance, this might sound like a simple insult, a way to degrade the boy by comparing him to the woman who abandoned him. Yes, I wrote “him” and not them on purpose. Joo Jaewoong brought her up in direct response to his son, because the teenager had voiced his first wish in front of his “legal guardian”: (chapter 73) He was announcing his desire to leave this place, as if he wanted to abandon his father. Nevertheless, he just said it out of anger and frustration. Yet, those words pierced Joo Jaewoong, for they reminded him of his wife’s betrayal. Unable to face his own failures, he retaliated by thrusting her image back onto the boy. (chapter 73)

The staging is crucial. Father and son stand facing each other, (chapter 73) locked in confrontation, while in the past, the woman had already shown her back — a gesture of refusal that foreshadowed her desertion. She had withdrawn in silence; the man, however, lashed out in noise. Both abandon, but in different registers: hers in silence and absence, his in noise and abuse. But the father’s gaze was selective. (chapter 73) While he saw a mother holding a boy, he overlooked that the protagonist was actually clinching onto his own mother, who had already distanced herself from the child. In other words, he mistook rejection for embrace. What he perceived as proof of her influence was in fact the trace of her withdrawal.

Thus the father’s “after all” is more than a mere insult. It is an erasure. By shifting all blame to the absent mother, he buried his own wrongdoings. The bruises, the insults, the nights of terror (chapter 73) — all were rewritten into a story where the woman was the sole traitor, and the child nothing more than her extension. In this way, the boy was denied recognition as a victim in his own right. He had been abandoned too. He had been abused either. He became instead a mirror in which his father projects the wound of being left behind.

The tragedy is that this was Jaekyung’s first attempt at self-assertion in front of his father, his first voiced wish as a child. (chapter 73) And yet it was met not with listening and understanding, but with condemnation and mockery! (chapter 73) Why? It is because the father didn’t trust him, as he didn’t trust himself either! Because the father attacked him verbally, the boy replied in kind — escalating words he would later regret. (chapter 73) The cycle of reproach was sealed. From that moment on, he understood the danger and the destructive weight of words. (chapter 73) To speak was to wound, to be wounded in return. Besides, the boy could never speak of this truth. He carried the memory of that last conversation in silence, crushed by the belief that he bore guilt for his father’s death. Shame and responsibility bound his tongue. That is how words, once used against him as weapons, became impossible for him to wield in his own defense. However, this was only the beginning of his withdrawal into silence. His fists would become his language, his body the only safe instrument of reply.

In the end, the father was betrayed — not only by his wife, but by himself. (chapter 73) For in his world, there was no place for we, no place for a family. By reducing every bond to reproach and violence, he erased the very possibility of belonging. His after all thus becomes the verdict on his own life: a man left alone, responsible for his own misery. He complained the absence of gratitude from his son, while he had done nothing for him. (chapter 73) The betrayal he lamented was nothing more than the logical outcome of his own principle. There had never been a we — only a man clinging to his pride, a woman turning her back, and a child caught in between. His after all (chapter 73) exposes this rupture: instead of binding father and son, it isolates them, placing Jaekyung outside of any shared identity. By calling him “your mother’s son”, he does not recognize the boy as his own. The word becomes a substitute for “we,” a marker of distance rather than union. He also denies the very identity of his son: the boy is reduced to a reflection of the mother, and nothing more. In this moment, the child is stripped of individuality, framed only as an echo of the parent who had already left. For years afterward, this wound silenced him — until much later, when a reversal finally emerged. When Jaekyung embraced his fated partner, the words that rose within him began not with after all but with before I (chapter 70). Only then did he speak again as a person in his own right, expressing a wish unshaped by the verdicts of adults or the weight of guardianship. Thus he expressed his thoughts and emotions through the body.

The Mother’s Excuse

And it is precisely here that the mother enters the stage. If the father used after all to erase his own guilt and deny the possibility of togetherness, the mother confirms that distance with a final gesture (chapter 74) — not by facing her son, but by cutting him off, hiding behind a phone call and a single merciless click. (chapter 74)

The scene is loaded with irony. (chapter 74) In the past, the boy had dialed her number from the same public booth (chapter 72), clinging to the hope that she might answer one day. Eventually, those attempts ceased — but not the attachment. What remained was the number itself, saved under “Mom” on his phone (chapter 74) Here, he was old and rich enough to buy his own cellphone. The phone number was no longer a channel of communication, only a relic: a fragile thread he could not sever, because the fact that she never changed her number sustained the illusion that reunion was still possible. That dormant hope was shattered only when she finally picked up — not out of recognition, but by mistake, assuming the unfamiliar call must be important. (chapter 74) And so, after years of silence, his voice reached her at last.

What followed crushed him. She did not yell like the father; instead, she cloaked her rejection in polite detachment: (chapter 74) repeating “please” twice — not out of kindness, but because he had become a source of threat to her new life. (chapter 74) Her words, “please never call me again,” sealed the door he had long believed ajar.

What once seemed like a lifeline is revealed as evidence of her selfishness and cowardice (something I had already outlined before in The Loser’s  Mother: Fragments of a Mother), and the unchanged number, which kept him hoping, now exposes her duplicity. This is why remembering his past will not only free the champion, but also help him to move on. At the same time, it also set in motions a quiet karmic reckoning for the “mother,” whose very act of leaving the number unchanged betrays her. Interesting is that Joo Jaekyung is exactly like his mother: he has not changed his damaged cellphone and number either!! (chapter 66)

Her words presented abandonment as if it were a mutual choice (chapter 74), an agreement between equals. Yet, nothing could be further from the truth: the child had no choice, no power. Worse still, she used his own earlier words against him — the part-time jobs, the savings he had scraped together in order to welcome her back. Since he had money, he could keep living on his own. What for him had been a desperate declaration of love, for her became justification to let go: he was, in her eyes, already independent, already “grown-up.” (chapter 74) Only then comes her final blow: “After all, you’re all grown up now.” The position of after all here is crucial. (chapter 73) Unlike the father, who spat it at the end of his sentence as a weapon, the mother puts it first, as if it were the very foundation of her reasoning. Placed at the front, it functions like a gatekeeper — a barrier the son cannot pass through, because everything that matters has already happened before him.

In other words, she uses time itself as her excuse. (chapter 74) By saying after all, she makes his age and the passing years the justification for her betrayal. She turns maturity — the result of neglect and abandonment — into a pretext to abandon him further. In her mouth, time is not a healer but an alibi. For him, however, time is the enemy. Every night of waiting, every unanswered call accumulates into a debt that cannot be repaid. This is why, years later, Joo Jaekyung has been racing against time — as if by moving fast enough, by piling victory upon victory, he could undo the stillness of those years when nothing came back to him. His obsession with routine, with never stopping, mirrors the silent cruelty of her after all: if she made time the reason to let go, he would make time the proof that he never let go.

Here, the phrase does not simply refer to his age. All encompasses the totality of what she has built without him: her remarriage, her new family (her second child whom she calls “dear”), her wealth, (chapter 74) her present comfort. He stands after all of this — chronologically, emotionally, socially. In her reordered life, the child who once clung to her is relegated to the back of the line, behind every new bond she has chosen to recognize.

And yet, before uttering after all, she cloaks her rejection in seemingly gentle words: “Please understand… let’s just go our separate ways.” (chapter 74) At first glance, the sentence suggests civility, as if both parties had been walking the same road until now. But this is the deception. In truth, she had abandoned him long ago. This “family” (“our”) only existed in the boy’s mind, a dream born from her lies. For the mother, this “family” was already dismantled and replaced; for him, it was the one thing keeping hope alive. By phrasing it this way, she rewrites history, disguising her betrayal as a fresh, mutual decision rather than an old wound that never healed. The implication is that nothing was broken before — that only now, as adults, they might choose to part.

In doing so, she not only denies the rupture of the past, she also erases the promise that once tethered him to her. Why else would he plead, (chapter 74) unless she had once suggested that possibility? His words reveal that he had been clinging to a seed she planted long ago, a future she quietly abandoned while building a new life elsewhere. And what was that seed? Not just her vague suggestion that “once they have money”, or (chapter 72) “the father no longer represents a menace to her” but the very fact that she gave him her phone number. To a child, that number was more than digits on a page — it was proof of connection, a lifeline, an assurance that she could be reached, that she might one day answer.

But in reality, the number was a cruel illusion. She never changed it, which prolonged the fantasy that she still cared, that reunion was only a call away. Yet when the call was finally answered, it revealed not hope but finality. The “click” of her rejection was as violent as any blow from his father — the sound of a door closing forever.

Thus, her rejection is doubly violent: it crushes his final hope, that’s why the boy cried for the last time. (chapter 74) Furthermore, it gaslights him into believing that the abandonment never occurred — that the break is only beginning now. (chapter 74) The repeated please underlines her fear: he is not a son to welcome back, but a threat to the fragile world she has constructed without him. She has a lot to lose!

The irony (chapter 73) (chapter 74) is merciless: in just three letters, all hides the immensity of his suffering — (chapter 72) neglect, starvation, abuse, loneliness, betrayal — and yet the parents invoke it not to acknowledge his pain, but to hide their wrongdoings (justify their betrayal) and as such their failure! By placing after all at the front of her sentence, (chapter 74) the mother tries to turn the page unilaterally, as though this single phrase could close the chapter for good. It is not dialogue but dismissal, a way of shutting down the past before her son can reopen it. In other words, it’s a verdict too disguised as an excuse!

Placed at the end of the father’s sentence (chapter 73), after all erupted in the heat of reproach — spontaneous, yes, but no less destructive. It was triggered by his wounds, by the memory of betrayal he could not bear. Yet even in its impulsiveness, it carried no apology, no trace of self-reflection. Like the mother, he used the phrase as a verdict, not an opening — a way to wound, not to reconcile.

By contrast, the mother’s after all sits at the beginning of her sentence, cloaked in calm reasoning, stripped of any trace of spontaneity. Where the father lashed out, she closes off. Joo Jaekyung is now trapped between these two “after all”: one erupting in rage, the other draped in reason. Together they form a prison of words where apology has no place and the child’s voice is nowhere to be found. No wonder why the celebrity has never apologized to doc Dan in the end. At the same time, it explains why after this phone call, Joo Jaekyung had nothing to “lose”. The adults had destroyed the child’s soul and heart.

For Joo Jaekyung, there is no way back from this sentence. With ‘after all, you’re all grown-up now,’ his mother denies him the right to still be a child in need of care. ”After all”, he can also not deny his ties to her. His origins and even time itself become his enemies — he can never rewind, never reclaim the place of the baby who once clung to her. Her words brand him as someone beyond help, beyond nurture, beyond belonging. What she frames as maturity is, in fact, abandonment dressed as inevitability. The problem is that she is still alive. Unlike the father (dead) or the director (dying), she cannot escape judgment — not from her son, nor from others. By keeping the same phone number for years, she left behind proof of her continued existence. She could have fetched the boy at any moment, but she never did. Her responsibility doesn’t end simply because she decided to draw a line. (Chapter 74) Motherhood is not dissolved by a polite “please” or by a remarriage. She cannot erase this fact, however much she hides behind a new family or a change of circumstances. In this sense, the father’s words return as a curse for her: the truth of origin cannot be undone. The author is already implying this notion through narrative details.

The story itself shows us how enduring such responsibility is. (chapter 74) When the boy once caused trouble, the police looked for Joo Jaekyung’s guardian. In the cutthroat town, they reached out to Hwang Byungchul — not because he was legally responsible, but because everyone knew the boy was close to him (“we”). Guardianship, then, is never erased by silence. Even if you abandon the child, others will still hold you accountable.

And here lies the deeper irony: once Joo Jaekyung left for Seoul, he knew no one there. (chapter 74) In a city of anonymity, hearsay cannot replace documents. She left a paper trail — a legal identity that binds them together. Should the champion cause trouble in Seoul, or even become the victim of a crime, the police would have to turn to his legal guardian. And that can only be her.

The narrative already dramatizes this irony through the arcade incident (chapter 26). Oh Daehyun mentions that the young fighter broke the punching machine so many times he was blacklisted. Such destruction could easily have brought police intervention — and if it had, they would have been forced to search for his legal guardian. That guardian is none other than the mother who abandoned him and her new family. In other words, her erasure was never complete: every act of the boy risked pulling her shadow back into the open. Furthermore, this is what Kim Changmin revealed to his friend and colleague: (chapter 26) But Joo Jaekyung had long discovered sports and MMA, when he arrived in Seoul and met Park Namwook for the first time. (chapter 74) He had left his hometown because of the director’s suggestion.

Chapter 74 exposes the cracks in the narrative first built in episode 26. Back then, Kim Changmin and Oh Daehyun repeated what they had heard: that Joo Jaekyung had once been a troublemaker, a rich, spoiled brat who smashed arcade machines and got into fights — but that in the end, he was “saved” by sports, and especially by MMA and MFC. That’s why he didn’t recognize himself in the introduction: (chapter 26) This story clearly originates with Park Namwook, the manager, who positioned himself and the sport as Jaekyung’s saviors.

But episode 74 reveals the reality behind the myth. The boy wasn’t saved by MFC, nor by Namwook. It was the director, Hwang Byungchul, who intervened, who sent him to Seoul, (chapter 74) who redirected him before he was swallowed by the wrong path. The discrepancy between these accounts exposes more than just the manager’s manipulation: it points to the shadow of another intervention. How could he afford to destroy machine after machine without consequence? The only plausible answer is the “mother” and her new family, whose money and silence allowed him to pass as the “self-made” Emperor while erasing their own responsibility from the tale. And now, you comprehend why The Emperor was made voiceless. [For more read The Night-Cursed Emperor] Both MFC and the mother had a vested interest in silencing his true origins. For MFC, the myth of the “self-made champion” polished their image, free from any stain of thuggery — no whispers of money laundering, drugs, illegal gambling, or rigged games. For the mother, erasing the child meant erasing her own betrayal. The champion’s past was not only a personal wound but also a liability for others — a truth that had to be buried so that the façade of the Emperor could stand unchallenged. His silence, then, was never a choice; it was imposed, enforced by all those who profited from keeping his story untold. Should he ever speak up, he would expose not only the mother, but also MFC!

Because of episode 74, I came to resent the mother even more than before. She not only abandoned him twice, but toyed with his feelings. By answering once, she allowed his hope to flare up — only to extinguish it immediately. The phone that symbolized connection became the very tool of execution, its click as violent as the father’s punch. And just like her husband, she deceives herself. She imagines she can cut off ties completely with a single sentence, but until her death she remains legally and symbolically his mother.

The two after alls function like iron bars: one forged in the father’s rage, the other in the mother’s reason. Together, they create what you called a prison of words — a place where the boy cannot speak, cannot be heard, cannot be recognized. From that moment, he is not only abandoned but linguistically erased. His origins are denied, his childhood revoked, his future disowned.

And so, after the phone call, it is no wonder that Joo Jaekyung believed he had nothing left to lose. The boy’s heart had already been gutted; the rest of his path was merely survival. If he “went the wrong way,” it was because the adults had already led him there, sealing off every other route. They had destroyed the child before the teenager even had a chance to build himself.

This prepares the ground for the transition to the director: if his parents’ after alls built the prison, then Hwang Byungchul is the figure who becomes the witness of that imprisonment. Unlike them, he doesn’t openly wound with words — but his silence, his blindness, and his refusal to protect the boy make him complicit. He becomes the guard outside the prison walls.

The Director’s After Everything

When Hwang Byungchul says (chapter 74), the breadth of everything seems, on the surface, to acknowledge the sheer weight of Joo Jaekyung’s suffering. The word is heavy, expansive, suggesting years of accumulated pain, betrayal, and neglect. Yet, paradoxically, this very expansiveness is also a way of avoiding precision. By collapsing starvation, countless humiliations, abandonments, and traumas into a vague everything, the director sidesteps naming the concrete betrayals he himself witnessed. His silence here is telling: he cannot bring himself to articulate the parents’ cruelty, nor his own passivity in letting it happen. In front of the doctor, he had admitted himself that he had not raised him: (chapter 74) For doc Dan who embodies the present, such a statement can only become the ultimate truth: the star had been an orphan like him.

Moreover, his next word probably — betrays another form of distance. If he truly knew how the boy felt, if he had ever asked or listened, there would be no need for such hedging. Probably admits that he never entered the boy’s inner world, never gave him the space to voice his despair. It is the language of a bystander, not of a guardian. In fact, this hesitation exposes his complicity: Joo Jaekyung “went down the wrong path” not only because of the parents’ abandonment, but also because the one adult who remained nearby chose observation over intervention. (chapter 74) At the moment when Joo Jaekyung shattered the cellphone, Hwang Byungchul was not by his side but standing at a distance, directly in front of him. This means he must have seen the boy’s face — the tears, (chapter 74) the trembling hands, the rage that barely concealed heartbreak. He did not need to overhear the mother’s words; the child’s body language told the story with brutal clarity. (chapter 74) In that instant, the director could have stepped closer, offered consolation, or simply acknowledged the wound he was witnessing. Instead, he kept his distance, both physically and emotionally. He refused to assume a role as legal guardian.

The same pattern repeats at the father’s funeral. (chapter 74) Once again, the director was there — but his presence was mute. He placed a hand on the boy’s shoulder, yet he never lent him an ear. He never invited the boy to speak, never created a space where grief, anger, or longing could be put into words. In other words, he was present in body but absent in voice and heart. Thus the director’s pat was a gesture of pity. It was a substitute for words, a way of saying “poor boy” while protecting himself from deeper involvement. But precisely because he withheld speech and listening, it denied Jaekyung the chance to articulate his own grief. It comforted without connecting.

This silence is not neutral. By withholding words, he deprived Jaekyung of language at the very moment he most needed it. A child learns to process suffering by speaking it into existence and having someone else respond. Denied this, Jaekyung internalized the pain wordlessly — forced to embody it through his fists, through destruction (chapter 74), through fighting. Thus the director’s quietness, his refusal to engage, became a formative wound in itself. He chose the safety of distance over the risk of involvement, and in doing so, left the boy’s cries unanswered.

Thus, the director’s after everything is double-edged: it gestures at recognition, but functions as concealment. He names the boy’s burden while sidestepping his own. What sounds like empathy is, in truth, pity — a way of acknowledging suffering without engaging it. It allows him to speak about Jaekyung’s pain while avoiding both the betrayal he witnessed and the silence he himself maintained. In this sense, after everything is less an opening than a shield: a phrase that distances him from responsibility under the guise of compassion.

And because the boy had no one by his side that night, he concluded he had nothing to lose. Stripped of home, voice, and care, he stood in a void where even those who should have protected him kept their distance. The director’s silence, his refusal to step in or give the boy an ear, reinforced the sense of abandonment. Far from steering him away, this absence of guidance nudged him toward the wrong path. In this way, the man who might have been a safeguard became instead a silent accomplice to the boy’s fall. Hence he put the blame on the main lead. (chapter 74)

Hwang Byungchul was called to the police station in order to correct his past wrongdoing. (chapter 74) He was given a chance to step in, to finally become the guardian he had failed to be on the night of the boy’s deepest collapse. Therefore it is no coincidence that he claims to have raised him, while the readers are well aware of the truth. (chapter 74) Yet the way he handled the moment revealed the full extent of his contradictions.

The director was never one to turn his back on Joo Jaekyung. (chapter 74) He always faced him, (chapter 74) or sometimes stood beside him, kept him in sight. On the surface, this could seem like loyalty, but in truth it was another form of failure. Facing him head-on meant constant confrontation, constant judgment. His presence was physical, but never protective; it was discipline, surveillance, not refuge. He never had his back!!

Instead of offering himself as support, he wielded the parents as weapons. (chapter 74) The father was dragged into memory as a warning: “Do you want to end up like him?” The mother, already gone, was turned into a conditional model: “Would she even want to live with you if she could see you now?” In both cases, the boy was denied his right to grieve. His parents were not mourned, but transformed into instruments of discipline. He was forced to run from one shadow and to chase another, leaving him no space to simply exist. The director maintained the future champion trapped in the chains of the past.

This strategy erased the present. Jaekyung’s worth was always defined against the dead or the vanished, never in who he was here and now. It was never about him!! Happiness, stillness, or pride in the moment were impossible; only punishment and striving remained.

When the director invoked the mother again that night, it exposed his blindness. (chapter 74) For him, she was a symbol — fuel for perseverance, as he was projecting his own mother onto the boy’s! For the teenager, the mother was the deepest wound. By naming her, the director imagined he was motivating; in reality, he was tearing it open once more. But how could Jaekyung reveal the truth — that his own mother had rejected him, not just once, but twice? To admit this would have been to confess that the hope she dangled before him, the dream of reunion, had been nothing but a cruel game. His silence was not pride but a shield, for voicing it would mean exposing that even his mother’s love had been counterfeit. (chapter 74) Thus his silence was not indifference but defense: he was protecting her name, even when it burned him to do so. In shielding her, he also buried himself.

And the director used this hesitation to his own advantage. This shows that Hwang Byungchuld had no intention to listen. He answered with his fist right away. The punch to the chest crystallized his stance: discipline over empathy, control over dialogue. What he offered was not guidance but force, unwittingly echoing the very violence of the father he condemned. (chapter 74) That is how another pattern emerges: every exchange the boy endured was never true conversation, but always structured as an argument or a challenge. Even here: (chapter 72) At home, his father turned dialogue into a bet — a contest of strength where affection was absent and only victory mattered. Later, in front of the police station, the director reproduced the same pattern: invoking the mother not to console, but to provoke, to test, to challenge. In both cases, words became weapons. They did not open space for Jaekyung to speak; they cornered him, forcing him either to resist or to submit. This explains why in season 1, the two protagonists had similar interactions.

Thus when the boy lashed out and the director struck him, the failure was complete. He had been given a chance to correct the past — to be a guardian rather than a spectator — but instead he repeated the cycle. His discipline came without empathy, his presence without listening. In the end, he did not save the boy from the wrong path; he helped push him further along it, for MFC is strongly intertwined with crimes.

However, the argument followed by the punch seems to have functioned as a wake-up call for the director as well. (chapter 74) For the first time, he shifted ground and no longer invoked Jaekyung’s parents as warnings; instead, he summoned the memory of his own mother. After everything she had done for him, he insisted, the boy should repay her sacrifice by leading a better life. Yet here again the same logic returns: time weaponized, gratitude demanded, obligation imposed. What might have been a tender remembrance of maternal care was turned into a debt-ledger pressed onto Jaekyung’s shoulders. (chapter 74) For him, discipline was always bound to her presence, her food, her care, her silent labor that sustained the gym. By invoking “the mother” as a motivator, he was, in truth, repeating the only model of loyalty and endurance he had ever known. But this was borrowed authority, not Jaekyung’s. What may have given the boy a flicker of purpose in the moment — to endure, to fight “for her sake” — (chapter 74) could not last. It was never his voice, never his wound being acknowledged. It was an external script imposed upon him. And so, over time, that imposed motivation faded, eclipsed by the title and the money. (chapter 54) The director’s form of guidance could not sustain him; it was external, borrowed, conditional. Therefore, it is not surprising that he was never contacted after the main lead’s departure for Seoul. By then, the director had already become like his own mother — reduced to a memory (chapter 70) and nothing more. He neither possessed the boy’s number nor showed the desire to stay connected; worse, he had told him explicitly never to return. (chapter 74) Through both words and attitude, he conveyed that their paths were to diverge for good. Yet, this was never truly his intentions. In cutting him off so decisively, he enacted the very separation he condemned later. The boy had taken his words too seriously.

Park Namwook’s Lately

If Hwang Byungchul cloaked his failure under the phrase after everything, Park Namwook disguises his own negligence in the word lately. (chapter 56) (chapter 66) His care always comes after, never before. The word itself reveals his stance: he notices change, but belatedly, when damage is already done. The main lead is now escaping his control. And now, you comprehend why PArk Namwook blamed Joo Jaekyung and slapped him at the hospital. (chapter 52) That way, he could divert attention from the “before and circumstances”. And in season 2, the man hasn’t changed at all. Instead of asking what caused Jaekyung’s crisis, he chides him for straying from the routine — for not showing up at the gym, for being absent.

This exposes the essence of Namwook’s guardianship: reactive, not proactive. He does not anticipate storms; he waits until they break and then demands the champion hold himself together. In this way, his “lately” becomes the twin of “after everything.” Both phrases externalize responsibility. Both erase the speaker’s complicity in the boy’s suffering and downfall. Both subtly suggest that the fault lies with Jaekyung himself (chapter 52), either for not rising above (after everything) or for drifting from his prescribed path (lately).

But the crucial difference is that the boy no longer remains silent. With Namwook, for the first time, Jaekyung voiced his emotions. (chapter 52) The slap at the hospital was more than a physical outburst; it was the eruption of long-repressed truth. Where he once swallowed pain in silence for his mother, and later endured fists in silence for his coach, here he answers back. Lately thus marks not only Namwook’s delay but also Jaekyung’s refusal to bear the weight alone anymore. (chapter 52)

The paradox is sharp: Namwook embodies all three guardians at once — the father’s abuse (chapter 73), the mother’s silence through the cellphone (chapter 74), the director’s passivity. He is their synthesis, a distorted heir to their failures. Like the mother, he has his own family on the side, (chapter 45) his true life hidden elsewhere. Like her, he conceals his absence behind a phone call, creating the illusion of presence without truly standing by the boy. (chapter 45)

Hwang Byungchul and Park Namwook echo the same blind pattern: they fault the fighter for straying (chapter 52) , (chapter 70), while remaining oblivious to the rot within their own world and the medical world. The director accused Joo Jaewoong of “choosing the wrong path,” (chapter 74) never admitting that boxing itself was already entangled with the underworld. Likewise, Park Namwook reproached Joo Jaekyung for the mess, while in reality he had been a victim. The incident with the switched spray was reduced to two people: doc Dan and Joo Jaekyung. Funny is that by invoking lately and after all , they have the impression that delayed blame could substitute for real support. Both stand as authorities who issue reprimands only once the harm is irreversible—always too late, always at a remove. In doing so, they preserve the illusion of responsibility while avoiding the real corruption at the core of their institutions. They deny the existence of “victims”. By doing so, both Hwang Byungchul and Park Namwook sustain the illusion that the system itself is clean, and that all fault lies with the individual fighter. In their eyes, there is no exploitation, only bad choices. This explains why the CEO’s fabricated apology disturbed Namwook (chapter 69): for the first time, a figure of authority assumed responsibility, however insincerely. What to others looked like shallow PR, to Namwook appeared as a dangerous break with the rule of denial. It highlighted the emptiness of his own guardianship, where reproach replaces protection and victims are erased from the narrative.

This is why the expression lately becomes so important. With it, the manager pretends to care but really reveals distance. He notices changes but reacts belatedly, hoping the boy will revert to the old champion who endured everything. “Lately” is less concern than crisis delayed, a signal of his failure to respond in time. Instead of seeing the broader corruption of MFC, the scheming of rivals, or the weight of past trauma, Namwook shifts the blame onto the champion himself. The reproach he delivered in the hospital — his version of a slap — confirms this change. For the first time, Joo Jaekyung answered back, voicing emotions rather than swallowing them.Yet unlike them, he faces a Jaekyung who has begun to change. The boy he could once manipulate through reproach and delay now resists, signaling that the cycle of belated guardianship may finally fracture. This means that the very first meeting between Joo Jaekyung and Park Namwook in episode 74 is already announcing the end of their “collaboration.” 8chapter 74) His first words expose his true nature: ruthless and blindness. For him, Joo Jaekyung was just a fresh meat. The latter is not recognized as an individual and human. And if he remained by the manager’s side for many years, by recollecting their past, the main lead should recognize how the “wrestler” started distancing himself from the “boy”. At some point, he got married and got three kids…

Moreover, from the beginning, the manager could never be more than a placeholder, because Jaekyung would not remain his “boy” forever. By recalling their past interaction, the champion can now recognize that Namwook was never truly part of his life. Why? Because after all — the language of the “guardians/adults”— is tied to the night, the moment of deepest loneliness and loss. (chapter 73) (chapter 74) (chapter 74) The night represents what Jaekyung has always been missing: not training, not discipline, but a home where warmth endures after dark. A place where he can expose his vulnerability and be himself! (chapter 74) Honestly, it would be funny, if the champion used the same words than his own mother against the manager (chapter 74) and this would take place because of a cold!! Another possibility is blocking his number. It would close the circle of abandonment, but this time he would be the one in control. The irony is sharp: what once marked him as powerless and discarded becomes a tool of emancipation. Instead of being silenced, Jaekyung would be the one drawing the boundary, declaring that the “family” Namwook pretended to provide was nothing but an illusion.

And if this scene were triggered by something as simple as a cold, the irony deepens. A cold is usually dismissed as trivial, but for Jaekyung it would symbolize care denied. Nobody in his childhood noticed his fevers or his wounds — and Namwook, too, is too far away to notice that he is sick. He has always treated sickness as weakness to be hidden or endured, not as a moment to express love and care. (chapter 70) Thus the manager is confident that the star can return to the ring. By cutting the manager off in such a moment, Jaekyung would be affirming that he no longer accepts neglect disguised as toughness. Both “directors” are trapping the champion in the chains of the past and the future. For them, there’s no present and as such no happiness or fulfillment. Hence Hwang Byungchul is even bored, when he watched the MFC match. (chapter 71) Deep down, he has been longing for company too. Now, he is finally talking…. (chapter 70) As you can see, it is never too late… Thus we saw this on the roof of the hospital: a real and intimate conversation between the “guardian” and his pupil: (chapter 71) The director has changed!

Shin Okja’s before

And now, you are wondering how the halmoni has been affecting the champion’s life, for the former met the celebrity rather late in her life. If the director’s vocabulary circled around “after everything” and the manager’s around “lately”, the halmoni’s word is “before.” It is the most deceptive of the three, because it does not point to a rupture or a change, but instead dissolves them. Keep in mind what she confided to the main lead on the beach: She presented her grandson as an orphan, right from the start. (chapter 65) So for someone like Joo JAekyung who suffered from constant betrayals and abandonment, his lover’s childhood must have sounded like a “blessing”. She tells the story of Dan’s life as if he had simply always been without parents. When she recalls, “He grew up without a mom and dad… my heart just breaks for him,” the formulation makes it sound as though nothing was ever lost, nothing was ever taken away — it was simply his condition from the start. Doc Dan didn’t get hurt by his parents through their words or actions.

This is the function of her “before”: to erase abandonment itself. Instead of admitting there was a moment after which Dan was alone, she rewrites the narrative so that he never had parents at all. By doing so, she transforms tragedy into fate. The parents vanish not as agents of betrayal, but as if they never existed. This absolves not only them but also herself: there is no wound to confront, no injustice to name.

This is why her “before” is so insidious. In her version of events, Kim Dan was never abandoned — he was “lucky” to always have her. She erased the loss of his parents by rewriting the story: no trauma, no wound, no victim. Just a boy who had someone by his side. And contrary to Joo JAewoong, the champion’s mother and Hwang Byungchul, she had been gentle and attentive. She had seen him drinking, smoking… she had nagged, but the physical therapist had never listened to her. (chapter 65) She can appear as the perfect role model in the athlete’s eyes. No wonder why he listened to her and brought doc Dan to a huge hospital in Seoul. But here is the thing…. (chapter 65) The grandmother’s narrative culminates in a deceptively simple phrase: “And then, one day, he just grew up.” Unlike after all, which implies endurance, patience, and a long lapse of time, her then one day compresses everything into a brief, almost casual instant. In her telling, there is no slow accumulation of wounds, no process of wear, no history of pain to be endured. The transformation is presented as sudden and natural, as if nothing of significance had preceded it.

This brevity is precisely what makes her before so insidious. She denies the child the depth of his suffering by reducing the entire loss of his parents, his struggles (bullying) (chapter 57), and his forced maturity to a single, fleeting day. No trauma, no endurance — just inevitability. By collapsing years of hardship into a harmless “day,” she erases both the past and the victim. And now, you can understand why doc Dan is trapped in the present! By erasing the “before” (abandonment, trauma) and trivializing the process of “becoming an adult,” she collapses time into a single, static present. Kim Dan is not allowed a past that hurts (because she erased it), nor a future that could unfold differently (because “he just grew up” is presented as inevitable).

All that remains for him is the present moment of survival — working, enduring, fulfilling duties, without a sense of continuity. He cannot look back with clarity (since the story of his childhood has been rewritten), nor forward with hope (since his adulthood was framed as an instant fait accompli).

That’s why, compared to Joo Jaekyung — who is bound to the past (after all, memory, endurance) — Kim Dan is bound to the present: caught in an eternal now, where nothing really changes. Under this new light, my avid readers can grasp why doc Dan has not confided to his halmoni about the incident with the switched spray. First, the grandmother would remain passive and secondly, this would be erased and even diminished to a single and insignificant moment.

Before I knew it, I was…

With this simple phrase, (chapter 70) Joo Jaekyung crosses the invisible threshold that has defined his entire life. For years, he had existed only under others’ names and authorities: the son of a failed boxer, the mother’s son, the pupil of a coach, the protégé of a manager, the champion of a league. His identity was always tethered to someone else’s frame of reference, never to his own. But this line signals the birth of the I—a voice no longer spoken for, but speaking.

What makes this moment decisive is its anchoring in the present. In the past, the present was unbearable: nights of insomnia, rooms filled with silence, the sense of living only for the next fight or the next insult. The after all had become a synonym for “painful nights”. The guardians around him distorted time itself—“after all” became an endless call for endurance, “then one day” reduced years of suffering into nothing but a passing moment. In reclaiming the present, Jaekyung finally escapes those distortions. The present no longer equals absence, fear, or punishment; it becomes the ground of tenderness, heartbeat, and authentic feeling.

Yet feelings, as Kim Dan reminded him before (ch. 62)— (chapter 62) cannot, by themselves, sustain love. Emotions flare and fade, tied to the immediacy of the present. Thus the mother could break her promise and even lie to him later. What endures is not emotion alone, but the principles that Fromm identified as the essence of love: care, responsibility, knowledge, and respect. These qualities stabilize the fleeting nature of feeling and transform the present into something continuous, something that can grow. In this sense, the teddy bear bridges the gap between “present” and “future”: (chapter 65) it transforms the fleeting moment of emotion into a promise of constancy. After all, before it’s too late, what both men longed for was never glory or escape, but a home where they could rest — not alone, but in each other’s arms. By discovering emotions and learning to live in the present, the champion also rediscovers his inner child. His line — “Is this a joke?” — marks that shift, since jokes, like emotions, only exist in the immediacy of the moment. It is only a matter of time, until he laughs because of a joke. By embracing doc Dan like a teddy bear, he allows himself to cling and regress, no longer the wolf or the Emperor but simply a boy seeking warmth. Even his cold becomes symbolic: (chapter 70) illness forces him to slow down, to be vulnerable, and to receive care — something denied to him in childhood. In this way, love turns the regression into healing, transforming weakness into the possibility of renewal.

Thus Jaekyung’s story closes the circle: once trapped in the timelines of others, he now inhabits his own time. The “I” he has found is not just the voice of desire, but of choice. Love is no longer an illusion or a prison—no longer tied to debt, silence, or obligation—but a deliberate act that carries him into the future.

PS: I am suspecting that the mother is hiding behind this name: Seo Gichan, (chapter 5) and if it’s true, then this person would be the second husband.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Birth of the Shotgun 🔫🪨 (part 1)

Reading a Life Through Glimpses

Baek Junmin is not a character the story introduces directly, yet his presence has cast a long and invisible shadow over Joo Jaekyung’s life. Though he appears in only a handful of chapters—47, 49, 51, 52, and 73 [I am excluding the match]—his role is far from minor. He is, in fact, one of the main invisible architects of the champion’s trauma and jinx, the one who once stood across from him on a night that would shape the course of both their lives. Long before he was known as the Shotgun, Baek Junmin might have pulled the trigger on something else entirely: the last remnant of Jaekyung’s innocence. (chapter 73) Their violent encounter may have led to the vanishing of the young boy’s smile, replacing it with the hardened scowl of the Emperor, the tyrant in the ring. (chapter 1) If Hwang Byungchul gave Jaekyung the tools to fight, Baek Junmin gave him the reason to fight like a bloodthirsty tyrant. He did not simply scar the soul — he engraved rage into the champion’s core. The tragedy is that Joo Jaekyung never even learned his name. Thus he didn’t react to his name, only to his face and his smile. (chapter 47) And yet, Baek Junmin reappears, not as a stranger, but as the remnant of a past that refuses to stay buried. Additionally, he appears only through the narration of others (fighter) (chapter 47) or in flashes (chapter 73) — a gesture here, a line there (chapter 73) — before vanishing again. To understand him, we have to read between the panels, compare the boy we meet in episode 73 (chapter 73) to the man who resurfaces much later. (chapter 47) This is how we catch glimpses of him — by holding the present up against the past, by noticing what has changed and what has stayed the same.

The clues are scattered like pieces of a puzzle: a way of standing, the choice of clothing, how he hides among others or suddenly steps forward, the company he keeps. Each fragment feels small on its own, but when placed side by side, they begin to sketch an evolution — not told directly, but implied.

And like any puzzle, the final picture depends on how the pieces are arranged. What follows is the story that emerges when I fit these fragments together — a version that exists only because I chose to see the connections this way.

The Ears: Traces of Unspoken Fights

Though his hoodie and shadowed posture attempt to conceal him, Baek Junmin’s body betrays traces of a buried past. (chapter 73) A careful look at his face in chapter 73 reveals the early signs of cauliflower ear, particularly on the right side—a subtle swelling, the deformed curvature of the cartilage. These are not the ears of a novice. They speak of blows taken in silence, of matches fought outside the spotlight. (chapter 73) Such an injury is not congenital, nor cosmetic. It is the ear’s irreversible memory of repeated trauma, often earned through unregulated or unsupervised fighting.

This visual clue confirms what his words and clothes only hint at: (chapter 73) Baek Junmin was already an illegal fighter before becoming The Shotgun. And yet, unlike Joo Jaekyung—whose cauliflower ears are far more pronounced (chapter 47) than Junmin’s ears (chapter 49) Jaekyung’s ears mark him as a champion who faced real opponents in real matches, many of them brutal. His injuries are the price of transparency, visibility, and legitimacy. They are scars earned in the light, while Baek Junmin is supposed to be a novice. (chapter 47)

This contrast exposes the truth. Not only Baek Junmin’s ears were the evidence of a long career in the ring (illegal fights), yet they feel more secretive—a residue of unsanctioned violence and criminality. If Jaekyung’s ears are a badge of honesty and legality, Junmin’s are a whisper of something illicit. They suggest that while the fights may have been real (death), the stage was hidden. (chapter 47) His damage was earned in the shadows and in staged fights manipulated by higher powers. (chapter 47)

The Face – From Full to Hollow

The first thing that changes is his face. (chapter 73)

As a teenager, Baek Junmin has fuller cheeks and healthy skin—a face still marked by youth and perhaps untouched by prolonged hardship. But years later, his skin adult face is hollowed out. (chapter 49) His cheeks have sunk, his jaw stands out more sharply, and his features seem carved by something deeper than age. This is not the look of someone forced to cut weight for competition, (chapter 37), for the new rising star is already much smaller and thinner than the protagonist. (chapter 49) It’s more likely the result of long-term stress, emotional corrosion, or drug use.

But it’s not just the face that speaks—it’s the context in which these bodies live.

In chapter 73, Park Juho casually offers drugs to Joo Jaekyung, claiming (chapter 73) This line is telling. It reveals not only the normalization of drug use among these teenagers, but also how intimately it’s tied to fighting. Juho isn’t offering an escape—he’s offering a tool. For him, drugs aren’t about rebellion or recreation; they are a performance enhancer. They’re marketed as part of the fighter’s toolkit.

This moment confirms that in the environment where Baek Junmin came of age, violence and substance use are not only linked—they are institutionalized. The discipline of the gym has been replaced by street rules, where the edge you gain doesn’t come from technique, but from chemical courage. And Park Juho is no outsider: he was once a member of the gym. His descent—and his promotion of drugs under the guise of athletic benefit—reflects the rot that spreads when survival replaces structure and true care.

In contrast, Joo Jaekyung—despite the violence of his career—has retained a kind of “babyfaced” youthfulness. (chapter 44) His skin is clearer, his features softer, and his face shows fewer signs of internal collapse. This is the effect of healthy food, structured discipline, clean training, and perhaps even emotional restraint. While Junmin’s face has been thinned by chaos, Jaekyung’s has been preserved by control. Under this light, it becomes comprehensible why the athlete fell in love with doc Dan at first sight. Despite being older, (chapter 7) the “hamster” still carries a baby face: a visual marker of youth, innocence, and gentleness. He embodies everything the Shotgun does not: vulnerability without corruption, softness without vice. If Baek Junmin stands for a corrupted adulthood — weapons (The Shotgun), shadows, and counterfeit gold — then Kim Dan, by contrast, becomes the sanctuary of all that was lost: the child, the smile, the safe bed.

Even before the gloves go on, the face tells the story: Baek Junmin’s path diverged long ago. He didn’t just take hits—he absorbed a life that ate away at him from the inside.

The Boy in the Hoodie

The first time we see the young Baek Junmin, he is not framed as a fighter. There are no gloves on his hands, no stance that invites a challenge. He is simply there — standing off to the side, wrapped in a black hoodie whose shadow swallows his shoulders and the line of his jaw. The garment is loose enough to blur the contours of his body, turning him into a shape rather than a figure.

His appearance captures the essence of what English calls “keeping a low profile.” But in French, the idiom garder un profil bas unfolds with even greater nuance—each of its synonyms revealing a different facet of his behavior and circumstances. Se faire discret (to make oneself discreet), être modeste (“to be modest”), rester dans l’ombre (to stay in the shadows), and ne pas attirer l’attention (to avoid attracting attention) all resonate with how he moves through this scene. The hoodie conceals his expression, his posture erases his presence, and his silence blends him into the background (“fade into the background“). He appears modest (être modeste), even passive —yet this modesty is not a personality trait, but a form of self-erasure taught by danger. He has become so invisible that he has succeeded in being forgotten (se faire oublier = to keep a low profile). Years later, when he finally stands before the protagonist again, the champion doesn’t recognize him. But Baek Junmin remembers. His question in chapter 49 (chapter 49) reveals that anonymity was never his desire. It was his sentence.

Why was he hiding? The answer lies in the world he came from. As hinted in chapter 18, (chapter 18) criminals don’t want attention. They avoid the law. They train their subordinates to vanish, to move through shadows, to speak only when spoken to. Baek Junmin wasn’t just playing a role —he was surviving a system that required him to erase himself. His hoodie was not simply clothing; it was a muzzle, a shadow he had to wear. That’s why the protagonist has not made a connection between his nemesis Baek Junmin and a Korean gang yet. (chapter 69) How is this possible, when it is clear that the antagonist is already a thug? It is because Joo Jaekyung has no idea about his true identity. He only knows him as a cheater and liar!! (chapter 51) In the past, he bought someone… but let’s return our attention to the past.

In a scene where others choose to stand out — one boy in white, another in red — (chapter 73) he blends in by choice. Black is not a neutral here; it is a decision to recede, to be part of the backdrop. The fabric pools around his hands, hiding the skin, while the hood hangs like an unspoken “no comment.” Even when he speaks, it is without volume or force. (chapter 73) His role in the exchange is that of a conduit — not the source, not the decision-maker, but the man in between. Striking is that another French synonym for “to keep a low profil” is “staying quiet” (se tenir coi) or “making himself small” (se faire tout petit) which totally reflects this scene.

And yet, he is not one of the low-tier errand boys either because he knows a higher-up (“his hyung”) (chapter 73) His positioning in the group is telling: physically closer to the speaker of authority, not lumped with the ones who will later be sent to do the dirty work. He is high enough to be trusted, low enough to avoid exposure. The hierarchy is implicit, mapped not by dialogue but by body placement. However, let us not get deceived. Despite Park Juho’s seemingly confident address—“Your hyung”—a closer look at the actual power dynamics reveals something far more fragile and unstable. (chapter 73) In the panel where Park Juho seeks verbal confirmation (“Right, Junmin?”), Baek Junmin’s response is subdued and minimal: “Yeah, that’s right.” He can just confirm what the other said. In fact, he is merely echoing the boy’s words—repeating them rather than asserting his own. This is not the confident affirmation of someone in control, nor the proud acknowledgment of a respected enforcer. It is the submissive response of someone complying with expectations, playing a role assigned to him—one he does not command.

Moreover, the fact that Baek Junmin physically removes his hood at that moment (chapter 73) —exposing his face—feels less like a gesture of confidence and more like a necessary performance to project even a semblance of authority. But that display only reveals how hollow his authority truly is. The power rests elsewhere: with the unnamed hyung behind the scenes.

This moment shatters any illusion that Baek Junmin has standing in the criminal underworld. He is no legend—just a middleman, entirely expendable. His presence, reduced to compliance and posturing, contrasts sharply with that of Park Juho. Though younger, Park Juho is no longer passive. He is making decisions, initiating conversation, and trying to recruit a new member. His behavior signals an emerging agency. In fact, Juho is gradually stepping into the very role Baek Junmin once tried to fill—but failed to claim. (chapter 73) The balance of power is shifting in real time, and Junmin seems to be on the verge of being silently replaced. This explains his intervention at the end. He doesn’t want a new recruit because he fears in him a rival.

There is another subtle but telling detail in this scene: the antagonist is introduced simply by his first name—Junmin. On the surface, this might suggest familiarity or equality. Yet this lack of a full name also reveals something deeper. It speaks to the absence of legacy, the absence of recognition. Junmin already has the ears of a fighter (chapter 73), this means that he is already fighting in the illegal underground ring, but he has no name that echoes his “success”. He is not the legend in the Gwanwon Province yet. (chapter 47) He is a man without renown, without lineage, this explicates why he is involved in drug dealing. This anonymity stands in sharp contrast to Joo Jaekyung, whose name will soon be attached to his first tournament win, marking the beginning of a visible, documented ascent, though I don’t think, the main lead will ever come to enjoy his victory… Not only because of his father’s death… but because of the Shotgun! My theory is that The Shotgun will make him lose his “trophy”, his victory! I will explain it further below!

Anyway, Junmin’s namelessness foreshadows his descent into the shadows, while Jaekyung’s path points toward visibility, acclaim, and transformation into a symbol: fame and success. He will be able to live out his father’s dream. (chapter 73) And notice that the legend is trapped to a province, indicating that he could never make it out of there like the champion! Therefore it already implies that the future “Shotgun”‘s association with the hyung is not based on loyalty or mutual respect—it is circumstantial, even transactional. It is about money and usefulness. And now, you comprehend why Baek Junmin’s position in this gang is quite precarious.

In this light, Junmin’s silence and brief confirmation expose his true position: subordinate, replaceable, and dispensable. He is not the king of this realm, but already a shadow… almost like a ghost! He’s lingering on the margins of both the law and the underworld, hovering between anonymity and infamy. After his painful encounter with Joo Jaekyung, he was told to keep a low profile. And he succeeded. He disappeared so thoroughly that not even Joo Jaekyung, whose life he once upended, could remember him. He ghosted himself (another synonym for keep a low profile) into oblivion—until the day he was reloaded.

Years later, he emerges again—but this time as a tool. Yet, I have the feeling that this man has always been a device, yet he failed to grasp his true position, as he has always faded into the background and copied others. Though he was never prosecuted for the deaths mentioned in chapter 47, (chapter 47), the five tattooed lines above his eye silently proclaim his kill count: 5 people. (chapter 73) That’s the same number of persons in the dark alley, when you exclude Joo Jaekyung and Baek Junmin (chapter 73) He has crossed the line: he entered the criminal world for good. Now he is no longer just a ghost, but a weapon with a body count. And this is precisely why his transformation into the Shotgun carries such grim symbolic weight. (chapter 49) A shotgun isn’t a subtle weapon—but it can be precise. It is powerful, direct, and designed for maximum impact at close range. In that sense, Baek Junmin isn’t just any tool—he is a weapon that must be pointed by someone else. His value doesn’t lie in legacy or longevity. It lies in the force he delivers when fired. He doesn’t aim; he is aimed. And like any tool of destruction, he can be reused, discarded, or silenced as needed. His body may carry tattoos and scars, but he has no voice in the system that uses him. Thus I deduce that this nickname was not entirely chosen by Baek Junmin, he was definitely influenced by his surrounding and he agreed to it, not realizing the true symbolism behind this name. Note that his nickname was only revealed, when he faced his nemesis. The target was the Emperor.

What makes this image linger is not just the hoodie (chapter 73), but what lies at its hemline: garbage bags. Stacked casually against the wall, their plastic skins catch stray glints of light. They are not the clean, tied-off kind; their surfaces are rumpled, slack in places, suggesting that some are only half full. It is a setting that smells — even if the page is silent — of neglect.

Garbage is not a neutral backdrop either. In visual storytelling, it speaks of disposability, of things used and discarded, of value extracted and then abandoned. And here, it frames Baek Junmin as much as the hoodie does. He is in this environment, not passing through it. Thus this motive appears once again: The refuse mirrors his role: useful for a time, easy to replace, meant to be kept out of sight until needed. It foreshadows what will happen to him years later, when he too will be treated as disposable by the very people who profited from him. (chapter 52) Note that Director Choi Gilseok doesn’t express concern for Baek Junmin, his attention is on the Emperor!

If we look carefully, the hoodie and the garbage share a function: both conceal. The hoodie hides the individual; the garbage hides the traces of past actions. Together, they create a space where identity and accountability dissolve. It also exposes his moral corruption.

This is the Baek Junmin we meet first — not the legend of the underground fighting circuit, not The Shotgun. He is almost anti-spectacle. And that is precisely why the contrast with his future self (chapter 47) — gold chains glinting, tattoos displayed, chin raised — feels so stark. To move from this shadow into the spotlight means something happened in between, something that flipped his calculation about visibility.

But for now, in this first glimpse, he is a boy learning the rules of survival: keep close to the powerful, keep your profile low, and never draw attention to yourself unless you can win the moment you do.

He doesn’t even enter the scene until the champion is gone. Joo Jaekyung has already brushed off the offer of drugs, already walked away into the dark, by the time Baek Junmin makes his approach. (chapter 73) This timing matters. It means the two men share a street that night but not a glance — the main lead never sees him, never knows they have crossed paths. And now, you know why the Shotgun could never forget him: a source of threat. This contrast exposes the truth: Not only the future Shotgun was already a thug, who kept his true nature well hidden, but also Joo JAekyung was totally misjudged: he is far from being a thug! He is totally honest (chapter 47),he doesn’t take pride in killing someone.

And yet, from Baek Junmin’s perspective, the scene in episode 73 is their first meeting. So he was never part of the “Hwang Buyngchul’s boxing studio”. For Joo Jaekyung, it is nothing — an evening that passes without incident. But this imbalance changes everything. When we later see them square off in the present-day hallway, it becomes clear that Baek Junmin is fighting a private, unfinished battle. (chapter 49)

The scene in chapter 73 becomes the prologue to a hidden chronology. Since the champion’s nemesis implied in the hallway that they had met personally before (chapter 49) and there was no direct interaction between them in the street, I come to the conclusion that their past must have crossed a second time between these two meetings. If we take the hallway encounter as their third meeting (chapter 49), there must have been at least a second — brief, sharp, and wounding enough to carve itself into Baek Junmin’s memory while leaving no conscious trace in Joo Jaekyung’s. The difference is telling: what the champion repressed, the Shotgun carried it like a scar. It means Baek Junmin knows more about him than the reverse, and every glare, every barb he throws later is sharpened by a history Joo Jaekyung couldn’t anticipate they share

The street itself is dim, (chapter 73) lit only in patches, with more shadow than clarity. In this kind of setting, the black hoodie becomes something more than clothing — it is camouflage. He is not merely wearing the dark; he is using it, letting the folds of fabric and the absence of light blur his edges. It is as if he intends to merge with the scenery, to be just another shadow leaning against the wall. This double concealment — in time and in space — ensures that, for now, he remains invisible to the one person whose attention he will one day crave. He began in the shadows not just by circumstance but by mandate. Yet as the boy in the hoodie fades into memory, a new figure will eventually emerge from those shadows—not to hide, but to strike. And he will no longer wear a hood. He will wear scars.

The Scar and the Tattoos: Carved Memory and Symbolic Death

In his youth, Baek Junmin bore no huge visible tattoos. (chapter 73) He only has a small one under the eye in the shape of a cross, an ambiguous symbol that could suggest death, a target or “devotion” (for the mafia). It was modest, even fearful. He seemed reluctant to mark his body, as though he feared being publicly identified as a thug or linked too closely to the criminal underworld. This caution contrasts starkly with his present appearance. (chapter 47) Now, his skin is heavily inked: an Oni demon slashes across his throat, a clear invocation of Japanese yakuza imagery and underground death culture. [For more read the essay Angels of Death: Shadows versus Serenity] So his transformation tells a story.

When Baek Junmin reappears in the present timeline (chapter 49), the change in his face is immediate and inescapable (chapter 73) — but only if we hold his past up against his present. The teenager in the black hoodie had smooth skin and no visible tattoos beyond a small mark under one eye, a calculated restraint that kept him from looking fully “claimed” by the underworld he moved in. His portray contrasts so much to the other teenager whose legs are covered by huge tattoos. (chapter 73) Now, Junmin’s face carries something far less deliberate: a scar running across his forehead above his right eye, a permanent reminder of an encounter that went violently wrong.

This is where the knife enters the story. Not as a vague metaphor for danger, but as an object with a history. We know Baek Junmin favors blades (chapter 47) — the demon tattoo on his throat clutches a knife between its teeth, a design too precise to be coincidence. In woodcarving, strokes are often carved with blades; in Baek Junmin’s case, the scar is a carving on flesh, an unwanted engraving that cannot be sanded smooth. The placement of the tattoo directly on his throat is almost poetic: the story of that scar is something he cannot speak, lodged like the blade between the demon’s teeth.

But the knife in Jinx carries an even sharper meaning. Hwang Byungchul once described the city as a cutthroat place — (chapter 72) and in this context, “cutthroat” is more than an idiom. It hints at the lurking threat of blades, at encounters in alleys and side streets where victory is stolen through speed and treachery. Joo Jaekyung has walked those streets without incident (chapter 72) (chapter 73) in the present timeline, but an assault there can happen any time.

And now, let me ask you where a knife was used before in the Manhwa? Naturally when the hero faced Heo Manwook (chapter 17) And what did the loan shark tell him before provoking him? (chapter 17) Based on the champion’s facial expression after hearing Heo Manwook’s questions, it becomes clear that Joo Jaekyung experienced in the past a scene where he faced a knife and his head was smashed with a bottle of soju. The criminals are recognizable due to their tattoos and their weapons, the knife! And the logic of the knife in this world is telling: as Heo Manwook showed (chapter 17), it appears when a fight is already lost. It is not a weapon of open combat, but of pride and desperation — a way to cheat fate when skill is not enough. Moreover, he was particularly vicious here. He attacked the champion from behind, a treacherous move. As you can see, the knife is strongly intertwined with the underworld, deception and cowardice.

You can actually detect many parallels between the argument with the champion’s father and the fight at doc Dan’s humble house: the twilight, the smashing of a bottle of soju on the head, (chapter 73) (chapter 17), a head injury (chapter 73), insults and provocations (chapter 73), (chapter 17) and finally an allusion to the “maker”, god versus father. (chapter 17) and finally DEATH!! (chapter 73) The loan shark was diminishing the young man’s skills and that his success was FAKE! Why? It is because the outcome was predicted. The winner and loser would already be determined.

And here the past/present contrast becomes more than physical. In his youth, he avoided conspicuous tattoos, perhaps to maintain a veneer of respectability and legitimacy — to pass under the radar, even as he acted as a middleman for his hyung. The black hoodie, the sparse ink, the way he let others handle the dirty work of selling drugs — all of it kept him in the gray zone, unremarkable to outsiders, even to Joo Jaekyung. But the scar changes that. A face without scars can blend in; a face with one becomes a story waiting to be told.

The most visible shift in his face is the scar on his forehead—a wound likely inflicted by Joo Jaekyung during their violent, knife-laced fight. Junmin must have decided to use it, when he felt threatened… but it backfired on him. This scar became a permanent reminder of his defeat, carved into flesh like a shameful birthmark. Its position on the forehead makes it impossible to ignore. It not only mars his appearance, but becomes an emblem of inferiority: a symbol that the world (and Baek Junmin himself) can see.

The connection between scar and the tattoo is more than symbolic—it’s thematic. Both involve penetration, cutting, and permanence. In Korean and Japanese culture, many traditional tattoos were made by hand, with needles or even small blades. (chapter 47) The Oni tattoo on Baek Junmin’s throat, where the demon wields a knife, is thus a mirror to his own scar: an acknowledgment of pain and an attempt to reclaim it as power. But there’s a paradox here. The tattoo shouts violence, but the original wound whispered shame. One was chosen; the other was inflicted. The thug is damned to keep this “humiliation” secret.

But his facial transformation doesn’t stop at the scar and the demon ink. Look closer, and you’ll see two small black dots beneath his right eye (chapter 49) —subtle, easily overlooked, yet loaded with meaning. These dots form a quiet counterpoint to the earlier cross tattoo under his left eye. They mirror each other, as if Junmin were trying to impose a kind of symmetry on his face—like a man seeking order through symbols after chaos has marred him. Their placement, right next to the scar, suggests something more: a visual strategy. Perhaps they are meant to divert attention from the wound, reframing the narrative of the face so the scar becomes part of a larger aesthetic rather than a standalone blemish.

Tattoo culture often loads such markings with coded meaning. In some circles, dots under the eye mimic teardrop tattoos, carrying associations of vengeance, mourning, or lived violence. It was, as if the criminal wanted to hide his “tears” and suffering. But Baek Junmin’s dots stop at two, not three—a gesture that resists completion. It’s as though he’s gesturing toward a story without finishing it, marking himself as wounded yet unfinished: they indicate his revenge. If the cross once stood for death or sacrifice, these dots represent his attempt to balance or bury that meaning, even as they draw the viewer’s eye to the very place he was disfigured. His body, and especially his face, has become a site of symbolic warfare—a battlefield of meaning, where shame, defiance, and imitation collide.

Contrast this with Joo Jaekyung, who also bore no tattoos in his youth. (chapter 73) Over time, the champion chose protective symbols— clouds and a dragon-like mask—tattoos designed not to intimidate but to shield. (chapter 1) (chapter 17) They represent protection, not aggression. Where Baek Junmin’s tattoos speak of death and destruction, Jaekyung’s express escape, survival and resilience. Even in their body art, the two boys tell opposing stories: one driven by resentment and darkness, the other by endurance and self-preservation.

But there is more. Baek Junmin’s body itself has become the evidence of a crime—his tattoos and scars forming a visual confession of his descent and his affiliations. Unwittingly, those who empowered him also helped preserve these signs. The very schemers who turned him into a weapon ensured he would one day become proof of their own corruption. In that sense, Baek Junmin truly is a shotgun—not just a tool of violence, but a loaded narrative, ready to backfire on those who pulled the trigger. Moreover, let’s not forget that the CEO vouched for Baek Junmin. (chapter 47) That’s the reason why the lady in red had to defend the Shotgun’s reputation and honor. (chapter 69) Nevertheless, they are here buying time. How so? If the champion were to fight again and even lose, they could bury the investigations. They were also biding time in order to stop investigations and the involvement of the media.

The shift in Baek Junmin’s appearance—from a cautious, hoodie-wearing boy to a tattoo-covered, self-styled villain—maps a descent into self-loathing and performative masculinity. He mimicked the criminal codes around him, but it was a copy without conviction. Hence years later, he is seen wearing a counterfeit Gucci t-shirt and fake jewels. (chapter 47) Is it a coincidence that back then one of the minions was wearing a fake Gucci t-shirt either? (chapter 73) No… he is copying others and in particular Joo Jaekyung whom he resents. Thus their attitude in the ring is similar (ruthless), yet both act that way for different reasons: pain and seriousness (chapter 15) versus fun and schadenfreude (chapter 47). His new persona feels exaggerated, theatrical, hollow. He wanted to become unforgettable, but ended up being another disposable fighter in a system that only remembers champions. Now, his face is ruined: he lost teeth and has a broken nose. (chapter 52) He can never look attractive again, hence he lost his value as MMA fighter for good. Despite the incident, Joo Jaekyung is still popular because he looks so young: (chapter 57) Hence the nurse felt sympathy for him. At the health center, he received his long due punishment. Baek Junmin learned through the hard way what it means fighting without rules. He got deceived himself, thinking that his “hyung” would have his back.

The irony is that the origin of his scar is one Baek Junmin cannot tell without exposing a deeper connection to his past and his criminal ties. And that would be “rigging a game”, making Joo Jaekyung lose his trophy! That’s why the ghost said this: (chapter 54) These words imply that the outcome was predicted… That’s the reason why Joo Jaekyung needs to remember the past. There lies the truth: they are “rigging the games because of bets!

And if our earlier deduction is correct — that the scar was the result of their unrecorded second meeting — then this is not just a wound, but the physical trace of their asymmetrical history. For Joo Jaekyung, that meeting was so brief, so quickly buried, that it left no visible mark. Yet don’t think, he was not traumatized. This changed the athlete forever. For Baek Junmin, it was formative, humiliating, unforgettable. The scar becomes both a reminder of his defeat and a motive for his revenge. (chapter 49) Imagine that the man has to see this scar on his face each day… the symbol of his defeat.

In this light, the knife and the scar are not separate symbols but intertwined: the weapon that failed him, the mark that betrays him, and the silence that binds them together. And now, you comprehend why he selected the Shotgun as stage name. It was to end his “curse”, living in the shadow of the celebrity.

The Shadow Trio: Joo Jaewoong, Baek Junmin, and the Ghost

Baek Junmin’s story becomes even more compelling (chapter 47) when set against two spectral figures in Jinx: the ghost (chapter 54) and Joo Jaekyung’s father, Joo Jaewoong. (chapter 73) These three form a symbolic trio—each marked by violence, marginalization, and a desire to escape the suffocating grip of their environment. Their most immediate shared trait? A smile that feels wrong. A grin not born of joy, but of cruelty, mockery, or powerlessness. Furthermore, all three are associated with trash and garbage: (chapter 47) (chapter 54) (chapter 72) Their words or flat reflect their mindset and role. They are waste, once used, they can be discarded. For me, it becomes obvious that the ghost from the champion’s nightmare is a combination of Joo Jaewoong and The Shotgun. Besides, observe how the father’s corpse (chapter 73) resembles to the “Shotgun” after receiving his “karma”: (chapter 52) Thus I deduce that Baek Junmin’s destiny was to go down the same path of Joo Jaewoong, unless he realizes the real root of his misery!

But let’s return our attention to the grins. The latter are paired with insults—bitter, scornful language that aims not only to hurt but also to humiliate. In all three, we detect a mix of resentment and impotence. And it’s no coincidence that all three are linked to the boxing world: (chapter 54), the father with his fading trophy, Baek Junmin with his own unspoken history in the underground ring and the ghost’s words linked to the champion’s hands. Together, they symbolize the toxic underbelly of combat sports, the place where dreams are sold and consumed.

But this trio isn’t a perfect mirror. There are divergences. Joo Jaewoong, though broken and addicted, had once been a professional athlete. (chapter 73) He had a past worth remembering—something he even clung to in his ruined apartment, preserving his medal and document like a relic. Baek Junmin, by contrast, never belonged to the gym. He wasn’t trained. He never received formal recognition. He fought in shadows, kept to the margins, and remained a “legend” only in the backrooms of Gangwon’s illegal rings because he trusted his “hyung”.

Joo Jaewoong also carried a paradox. He warned his son against the very path he had taken. He knew where it led—through the hands of people toward the underworld. (chapter 73) And yet he couldn’t resist gambling, drinking, or slipping further into that decay. He never kept a low profile. Baek Junmin, too, sought a way out. He almost wore no tattoos back then. His hoodie was black. He preferred to remain invisible. Unlike the younger thugs around him, he wasn’t flaunting power. He was navigating survival. His strategy was to stay hidden long enough to escape. Yet, deep down, (chapter 49). he desired to have a real title and admiration. (chapter 47)

But then something happened. He encountered Joo Jaekyung. And from that moment on, the fantasy of neutrality—the ability to remain on the fence—was destroyed. That’s why he approached Park Juho and questioned his actions afterwards. My avid readers will certainly recall my essay: Facing The Shotgun: Embracing Change The blond haired fighter embodies Change! Their fight which ended with a wound changed everything. Baek Junmin was defeated, scarred, exposed. And the shadows no longer provided cover.

That encounter became the turning point. While Joo Jaewoong gave up on boxing and rotted quietly, Baek Junmin doubled down on resentment and descent. If he couldn’t rise as a legitimate athlete, then he would find power elsewhere—on his own terms. (chapter 47) He wouldn’t become a better fighter; he would become a cheater. His new arena would be modeled after the streets: no rules, no weight classes, no referees. (chapter 47) His ring resembled the very fight that had marked his downfall—the alley, the knife, the shame. Yet here, surrounded by darkness and silence, he could finally rewrite the story. The violence felt earned now. People even died in these fights. To him, this was proof that his victories were real. Hence he smirked. (chapter 47) He couldn’t see that he had merely traded structure for spectacle, skill for savagery. He had confused bloodshed with honor. He was not an athlete, simply a thug.

He remained trapped in the same province, unable to leave (chapter 47)—but now he carried his own name. Baek Junmin! He is no longer Junmin, a teenager who tried to stay in the gray zone! But when he was televised, when the mobsters decided to polish his image and set him against the Emperor, he was reborn: The Shotgun. The stage name marks a shift—not just in visibility, but in function. He was no longer hiding. He could be seen, and therefore used. But by using his real name, he never realized that he could now be prosecuted. (chapter 47) He started dirtying his hands for the high-rollers.

From Junmin to Baek Junmin to The Shotgun—his very name charts a descent. He lost not only his identity, but his humanity. And perhaps most tragically, he never realized the extent of his manipulation. The high rollers never intended to hand him the champion belt. Their goal had been a tie (chapter 51) all along—a spectacle, not a coronation. Hence director Choi was overjoyed when he heard the verdict.(chapter 52) That’s why he earned a lot of money. They used this fight to remove the Emperor from the stage quietly. It was time for him to give up on his throne. If they had let Baek Junmin win the fight, people would have questioned the referees. The Shotgun was there to prepare the coup d’Etat, hence the new champion is someone else. Joo Jaekyung wouldn’t remain so calm hearing this: (chapter 69) They knew the Shotgun wasn’t strong enough. But he didn’t. He mistook cheating for skill. He mistook chaos for greatness. He believed he had earned what was scripted all along.

The Shotgun, the Ghost, and the Father—each longed to be seen. Each was eclipsed by Joo Jaekyung. And all three tried, in their own way, to mark or damage him. They resented him for his “talent, dream and happiness”. But the irony is bitter: none of them succeeded in shaping the Emperor. They only reflected what he overcame.

Hence he became the legend (chapter 47) in the illegal fighting ring, located in Gangwon

This very trait—keeping a low profile— was what initially distinguished him from Joo Jaewoong. The latter imagined that through admiration and recognition, he would get rich. That way, he would leave the place. (chapter 73) However, the opposite happened. Why? Through boxing, he came in touch with the criminal world. Striking is that in the beginning, Joo Jaewoong did the exact opposite to the Shotgun. He became famous because of his self-destructive behavior: (chapter 72) This explicates why Hwang Byungchul condemned the man and sided with the mother. But while Joo Jaewoong and Baek Junmin tried to escape through the sport, they both ended up in the criminal network. And neither made it out.

What unites all three—ghost, boxer, and Shotgun—is their resent towards the main lead. None of them intended to grow old in the same town, under the same weight of poverty, violence, and anonymity. Yet none succeeded. Baek Junmin never made it past the provincial legend status, until he was called to Seoul and brought to MFC. He may have become infamous, but he was never international. Hence the last match took place in Thailand… they were hoping that the new champion would get famous internationally. In the end, their stories are fragments of the same fate: young men crushed by the very world they hoped to transcend.

Conclusion to Part 1: The Puzzle

If Baek Junmin’s character feels complex, it is because he is built like a puzzle—fragmented, hidden, and deeply contradictory. Some pieces lie in the past; others only emerge in his present incarnation. We found signs in his tattoos, in the black hoodie, in the garbage-strewn street, and even in his silence. Each glimpse offered a new facet, and every comparison with Joo Jaekyung and Joo JAewoong cast another shadow into view.

But in the end, the puzzle you’ve read was not just Mingwa’s doing. It was also mine. This is only one way of assembling the fragments.

In the second part, I will try to bring the pieces closer together—to lay out what I believe truly happened between Baek Junmin and the Emperor, and how the Shotgun was born not in glory, but in humiliation.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Loser’s 🐈‍⬛ Mother: Fragments of a Mother 👩‍👦

I have to admit, the ending of chapter 73 caught me by surprise. I never expected that the father would die like that — so abruptly, without proper redemption or resolution. Of course, I had long wondered how much longer such a drug-addicted man could survive. But chapter 72 seemed to suggest that he had managed to control his addiction. After all, we saw Joo Jaekyung mentioning his father to his mother—four years after the past events—implying the man hadn’t vanished but had remained in his son’s life. (chapter 72) In fact, he stayed by his side for exactly ten years after the vanishing of the mother.

How do I know this? (chapter 73) In chapter 73, Joo Jaekyung is shown as a first-year high school student—meaning he was sixteen. I suspect this turning point occurred in May, since the earlier fight happened on May 16th. (chapter 72) Additionally, the tournament he won was the 17th boxing competition (chapter 73), suggesting he had likely participated from the very beginning of the event’s history. This places his debut—and symbolic birth as a fighter—at the very origin of the tournament itself.

But you might be wondering: why focus on the father and a boxing event when this essay is titled The Loser’s Mother: Fragments of a Mother?

The reason is simple. In this story, you cannot isolate the mother from the father—or from boxing. The three are intertwined in the champion’s childhood. (chapter 72) This becomes painfully clear in the call to his mother, when young Joo Jaekyung promises to become strong, (chapter 72) to earn a lot of money, (chapter 72) so that they can have a home again where they can live together again. However, his dream of family is not separate from the ring, as he is envisaging that boxing will bring money. (chapter 73) The gloves are not just weapons—they are offerings, hopes, and wounds stitched into the fabric of his fractured household. Yet, the confrontation with his father marks a quiet but decisive shift.

In the past, the young Joo Jaekyung still envisioned the broken home as something worth saving—worth returning to— (chapter 72) if only he became strong enough. He believed his strength could reverse abandonment, mend silence, and bring his mother back. But now, in chapter 73, his dream has changed: (chapter 73) His words carry more than resentment—they signal resignation. The house is no longer a potential home, but a “dump”.

The father, once tolerated as a condition for reunion, is now a burden to flee. He is like a trash to be left behind. His intentions reflect the past: his mother had also left the garbage site. Over those ten years, the boy had come to accept an unbearable truth: that his mother was not simply absent—her silence had become indistinguishable from rejection. The longer she stayed away, the more her distance hardened into a perceived refusal to return to him. She didn’t just disappear—she left him behind. And by choosing not to return, she left him behind a second time, confirming his worst fear: that her silence was not weakness or helplessness, but rejection. Thus in his declaration that he will leave the house, the mother is conspicuously absent. He doesn’t say he will find her, or that he hopes to reunite with her. She is no longer the destination. This silence marks a definitive shift. The child who once saw boxing as a way to earn her return now sees escape as the only goal. The mother has faded from his future—not because he forgot her, but because she abandoned the role he once gave her: the symbol of “home”. What caught my attention is that in chapter 73, that vocabulary has changed. He no longer speaks of home—instead, he calls it a house, and not just any house, but a “dump.” This lexical shift is not accidental. The warmth has evaporated. Home—as a dream, a bond, a promise—is gone. All that remains is a shell, a building filled with ghosts.

This change in terminology also reflects the birth of his rootlessness. His decision to leave is not driven by a desire to return to someone, but by a need to escape something. His words give the impression that he no longer has an anchor—no person, no place, no dream of a family to tie him down. The loss of “home” is also the loss of belonging. Only Hwang Byungchul’s principle remains valid: (chapter 72) And now, you know why the man was left behind and not contacted. Joo Jaekyung seems to, from this moment onward, emotionally homeless, unaware that his attachment to his father is still existent. Moreover he is forgetting his friendship with Hwang Byungchul. His words don’t truly reflect reality.

To conclude, the mother’s absence is no longer felt as a loss to be mourned, but as a reality to be adapted to. Her role as “symbol of home” has been erased—not just by her physical departure, but by the long silence that turned her into a stranger. Joo Jaekyung may leave the house, but the absence of home will haunt him far longer.

And yet, even in her absence, the mother continues to haunt this story. Not as a physical presence, but as a fractured silhouette—reflected in silence, in resentment, in projected guilt. We never truly see her, only her back. Instead, she is revealed in fragments: in the champion’s longing and disillusionment, in Hwang Byungchul’s evasive commentary, and in the flickering memories and reproaches of Joo Jaewoong and in the protagonists’ behavior. The Loser’s Mother lives through the behavior of others, through the narratives others impose on her, through the roles she is forced to occupy without ever being asked. This essay is an attempt to trace those shadows, to piece together the story of a woman who remains invisible—except through the pain she left behind.

A Fragment of a Mother – Her Back, Her Silence

The only direct visual glimpse we get of the champion’s mother is a scene in which she is holding her child. However, Jinx-philes only gets to see the back of the woman (chapter 73), hence her face remains first hidden. This image represents a memory from Joo Jaewoong, I would even add, this is the last time he must have seen her before her vanishing.

At first glance, it may seem like a moment of maternal tenderness, but on closer inspection, the image tells a more unsettling story. The mother is not actively cradling the boy. Instead, it is the child who clutches the fabric of her shirt, gripping as if he fears falling from her arms. The imbalance in their body language suggests a desperate, one-sided bond: the child seeks connection, while the adult appears emotionally absent.

Her posture reinforces this interpretation, if we compare it with the halmoni’s. (chapter 65) Unlike Kim Dan’s grandmother—who is shown gazing downward at the baby she holds, visibly burdened yet emotionally present—the champion’s mother stares straight ahead. (chapter 73) She does not look at her son. This lack of eye contact signals emotional disengagement, not only from her child but perhaps from herself. Her slumped posture, loose clothing, and unkempt appearance evoke neglect, resignation, and even depression. She is not merely overwhelmed; she seems already halfway gone, erasing herself quietly from the role of mother even before her physical departure.

This subtle yet haunting visual speaks volumes. The boy’s need is visible; so is the woman’s withdrawal. This is the last trace of Joo Jaekyung’s mother in his household. And it is not a memory of love—it is a memory of pain, loss, resignation, and unspoken protest.

Her posture alone tells a story. There is no confrontation in her body language, no rage or dramatic departure. She is simply turned away. This act of turning her back functions on multiple levels: she is turning away from her abusive husband, yes—but also from her role as caregiver, from her child, and ultimately from her own life. The lack of eye contact reinforces this interpretation. In both psychological and cinematic language, the absence of eye contact is synonymous with emotional disengagement. Her refusal to face her son becomes her quiet yet devastating form of abandonment.

The nameless Mother

The texture and tone of the illustration deepen the emotional impact. (chapter 73) The background is rendered in muted, almost sickly hues—brown, beige, dirty green—which evoke a feeling of stagnation, discomfort and neglect. The lighting is dim and diffused, suggesting a home without warmth or vitality. It was as if the darkness wasn’t just filling the space—but emanating from the mother herself, as though her quiet despair had begun to pollute the air. Her presence lingered like a fog, thick and suffocating, long before she ever left. The child’s instinctive reaction—to cling to his mother—doesn’t offer her comfort, nor does it ground her emotionally. Instead, it underscores their disconnect. His need is palpable, but it does not reach her. Her body remains inert. This observation reinforces the idea that her emotional withdrawal is already contaminating the bond between mother and son. He holds on tighter because he feels her slipping away—not just physically, but emotionally and spiritually. The shadow isn’t something he escapes by clinging to her—it’s something he’s already inside of. It has become the air around him.

It’s important to recognize that this image is filtered through Joo Jaewoong’s perspective. The reader is not given a neutral memory, but one shaped by bitterness and abandonment. From the father’s point of view, the woman is no longer his companion—she has ceased to be his wife, hence she oozes no sex appeal. The framing of her back, her limp posture, and her silence reflect not only depression or resignation, but also his perception that she has emotionally defected. In his wounded eyes, she has transferred her loyalty: she now clings only to the child. Her identity is reduced to a single role—that of the mother. What he once saw as a partnership is now a hierarchy where he feels discarded. She is no longer “his,” and the child has become both the reason and the proof of her emotional betrayal. However, this is just a false perception, for the woman is not truly caring for the child.

One might even say that the very air in this space is thick with decay, an allusion to the waste in the flat. In this context, the mother’s worn-out clothing and her indistinct form blend into the surroundings: she is fading into the environment, disappearing into the background of her own story. This visual merging reflects how she has been reduced to a role—“the mother”—and is no longer perceived as a person with individuality, desire, or purpose.

And that is precisely how Hwang Byungchul refers to her in episode 72: (chapter 72) The use of “of course” suggests inevitability, even justification. He is siding with the mother. His explanation for her departure is the father’s behavior: his abusive attitude. (chapter 73) However, what remains unspoken in this sentence is that she did not just leave her husband—she left her son too. Hwang Byungchul fails to mention this because he, too, is a man who has lived alongside a woman without truly giving her an official recognition. His own mother lived in his shadow, cooking for fighters, breathing life and love into the studio, yet she remained unnamed. Like Jaekyung’s mother, she was reduced to a supportive function. The crucial difference is that Hwang’s mother lived through her son, and stayed until her death. (chapter 73) Thus I deduce that the champion’s mother had a different mind-set. Either she had to give up on her dreams because of her husband and the birth of her son or she desired to live through her husband’s success, though I am more opting for the first possibility. However, both ideas have one common denominator: the mother was dependent on the “husband”.

Additional Reflections: The Son as Battlefield

When Jaewoong utters (chapter 73) he’s not merely criticizing his child for being weak or dependent, a loser. He’s targeting the trait he despised most in his wife—her defiance. In my opinion, the protagonist has the same gaze than the mother. And this is how the main lead looked at his father, when he argued with him. (chapter 73) Under this light, it becomes comprehensible why the man would avoid to meet his wife’s gaze and why the author hid Joo Jaekyung and his mother’s gaze in the last memory from Joo Jaewoong. Her gaze was for him painful, full of rejection. Consequently, I think that when Mingwa created this image for the champion’s birthday , she was revealing the arrival of the mother and her traits in her son: humbleness, water, darkness, a daring gaze and uncombed! But let’s return our attention to Joo Jaewoong and his vision: (chapter 73) This reproach is loaded with bitterness. He does not say this to demean the mother’s passivity; he says it to denounce her strength, her independence, and the wound she left behind by leaving him. But wait… I described her as dependent before. How do we explain this contradiction? His pride was shattered not because she was helpless—but because she made him feel useless. Joo Jaekyung is like his mother because he is earning his own money. He is the one “feeding” the father (chapter 73), cleaning the house. He felt like a kept man, emasculated by the very woman he expected to serve him. That’s why he says this to his son: (chapter 73) He is clinching onto this image as the breadwinner and head of family. Thus, this sentence “You are your mother’s son, after all” becomes not a factual statement, but a projection, meant to degrade both wife and son by branding them as disloyal, ungrateful, and disobedient.

It becomes clear that the former athlete had a patriarchal mindset. (chapter 72) He desired to be greeted properly, to be recognized as the head of the family. However, this is how the loser’s mother acted, when he returned home. (chapter 73) She would say nothing, and show him the cold shoulder. And that’s exactly what the son often did. He turned his back to him. (chapter 73) He didn’t greet him either and avoided to talk to him (points of suspension). This could only infuriate Joo Jaewoong, as the latter felt as a failure and denial of being a husband and father. And now, you comprehend why I see this picture as the evidence that the champion’s mother chose silence and cold treatment to express her thoughts and emotions. In my eyes, she was acting the same way than our “hamster” in season 2: depressive, yet distant, rebellious and resistant to Joo Jaekyung.

Chapter 61Chapter 62Chapter 64

It is no coincidence that the main lead has a similar vision than his own father about the mother.

They might have had sex, but it was no longer connected to love and support. At some point, there was nothing left between them except the child. The latter became the symbol of their past union. The problem is that with his birth, their relationship could only get affected negatively. At that moment, there was a third person to take care for the mother. So the father resented the boy, as the latter not only was receiving her support, but also he resembled to his mother, especially his gaze. The abuse was the expression of his fears, pain and powerlessness.

The man’s dream was to escape poverty and leave this place. It was never about giving support and love to his wife. He saw her just as a tool to boost his ego, he hoped to see in her gaze “admiration and gratitude”, but reality crashed in. He failed and probably saw tears! So the moment his career as boxer was ruined, the man had nothing to give to his wife, but he could only see resent, the more time passed on. (chapter 73) And here it is important to recall the cause for the separation of our famous couple in season 1: (chapter 51) Lack of trust and faith from the champion and the doctor! Both didn’t truly talk to each other. Their relationship was based on silence, power and mistrust, thus both chose not to talk about the meeting with director Choi Gilseok. But since reality is complex, we have to envision that absence of recognition and gratitude played a huge role in their failure as well. Why did the director’s mother remain by her son’s side and support his dream? It is because she believed in him. She loved him unconditionally. Hence I am inclined to think that one of the causes for their marriage was the lack of trust in each other, for the affection was rather conditional. I am also suspecting that the woman was always excluded from important decisions as well.

In my latest essay Following The Teddy Bear (part 2), I had made a connection between the mother and water, in particular swimming. And maybe the unknown woman was also an athletic person (swimming), but due to her husband, she was forced to give up on her career and dream. However, since the man’s career ended in a bad way, it is clear that they needed money. Thus it came to my mind that the woman could be related to water differently. She could have been working as a cleaning lady. My avid readers will certainly recall how the cleaning lady not only helped the champion to clean the house, (chapter 55), but she gave him the necessary push to reconnect with doc Dan. (chapter 55) In this scene, (chapter 55) we can detect similarities with the former home from the main lead: (chapter 72) greeting versus absence of greeting; respect versus abuse; birthday present (according to me, the t-shirt with the teddy bear was a present from the mother), alcohol, bags of trash and “departure”! Thus I came to the following deduction: the mother must have taken odd jobs too, similarly to her son and doc Dan, because she couldn’t have followed her “dreams”. having been forced to give up on any personal dreams. Her reality, like theirs, was one of survival, not self-fulfillment.

But the resemblance doesn’t stop at circumstances. It runs deeper, to the body itself. In my interpretation, the mother’s most vivid legacy was her gaze—alert, watchful, emotionally alive. (chapter 1) . And now, compare this to the 26-year-old champion standing beside his father. His face mirrors the father’s almost exactly (jaw,nose), except for the eyes. (chapter 72) That contrast is crucial. The difference lies not in bone structure, but in soul. And that difference, I argue, belongs to the mother. He is his mother’s child in spirit! However, with the loss of his father, the light in his light vanished. (chapter 72)

Yet even this connection carries a tragic twist. When the mother saw her son—clinging to her emotionally, even dependent on her—what did she see? A child? Or her husband? A younger version of the man who had failed her, and after 4 years the boy is expressing the same dream (chapter 72), even including the father in it? If so, it is possible that she recoiled. That her emotional detachment was born from the shock of recognition: he’s his father’s son after all. In this moment, she projected her disillusionment and weariness onto her child, just as the father did later. But she chose silence and absence.

And so we arrive at a cruel realization: Joo Jaekyung was never truly loved as a child—not for who he was. Thus he was never kissed and caressed by his mother. He was not perceived as a child at all. He was perceived as a mirror. The father saw in him the ghost of the woman who left. The mother saw in him the man who kept her trapped. Rather than embracing him, both projected their wounds, failures, and fears onto him. He was never held—only reflected. Jaekyung became the battleground of their broken marriage.

This emotional weaponization may explain why Jaekyung later developed such difficulty with attachment. His childhood was not just one of neglect, but of symbolic combat. He wasn’t raised; he was fought over—and ultimately abandoned.

A Reproach That Echoes Her Absence: The Father’s Words and the Mother’s Shadow

(chapter 73) This line is the only time the woman is directly mentioned in the father’s final confrontation with his son. And yet, it may be the most revealing statement in the entire chapter. Spoken with a sneer, this sentence condenses years of resentment, disappointment, and projection into one bitter accusation. He is not simply blaming his son—he is reliving the pain of his wife’s departure.

In this moment, the father equates failure with femininity, abandonment, and weakness. When he tells the boy he “won’t make it out of here,” that he will “never succeed” and “live a shitty life like the rest of us,” (chapter 73) he is not just dooming the son to failure—he is projecting his own failed aspirations and the perceived betrayal by his wife. His words are venomous, but they are not neutral truth; they are saturated with grief and bitterness.

The line “You are your mother’s son” weaponizes the boy’s maternal connection, transforming it from a source of comfort into a symbol of disgrace. And yet, this insult is revealing. It tells us how the father interpreted his wife’s actions—not as an act of survival, but of disdain and betrayal. In his view, she tried to escape poverty and failed. She used him, the boxer, as a ladder to a better life, and when he fell, she left. And even after she vanished from the household, she never managed to sever ties completely. The phone remained a bridge. Her role (mother) was never erased—but neither was it ever spoken. She was both gone and still there, unreachable yet always present in the father’s imagination, as a wound that never closed.

But here’s the tragedy: the father’s judgment may not be rooted in fact, but in projection. The notion that the woman tried and failed to transcend her station rather reflect his own failed dreams. Perhaps he, too, hoped boxing would lift him out of their grim neighborhood. And when it didn’t, he expected his wife to stay and support him no matter what —but she didn’t. She had her own breaking point. Her vanishing, then, becomes both a cause and a consequence of his ruin. She left, and he never recovered.

Thus, his reproach becomes a twisted echo of everything he never understood. In the boy, he sees the mother’s ghost: her silence, her detachment, her refusal to help him shoulder his failure. He doesn’t see a child—he sees a reminder. That’s why he resents the boy. He does not relate to him as a father would to a child, but as a man abandoned and betrayed by a woman, now faced with her embodiment. Thus he abused him physically and verbally. He was trash like the mother (chapter 54), who used to clean the house and carry the bags of trash outside.

In the father’s eyes, the mother ceased being his wife or companion. She became “just the mother”—a role that, in his mind, usurped her loyalty to him. She prioritized the child, not him. And when she vanished, the son remained, an unwelcome legacy of their broken bond. Her absence redefined the household—she had withdrawn not only physically but emotionally. In the end, her disappearance wounded the father more deeply than he admits. He lashes out at his son because he cannot lash out at her. The boy became the scapegoat for a love that turned to ash.

And in this way, the mother’s absence shaped both men—one into a ghost, the other into a fighter.

The mother’s invisible hand

But I also believe that the mother was mentally unwell. How so? First, it is important to recall how the little Teddy Bear lived after his mother vanished. (chapter 72) The place was so dirty, full of garbage. Nonetheless, observe that most of the trash had been gathered in bags which were not brought outside. And now take a look at the place 10 years later: (chapter 73) The place is clean, there’s barely waste on the floor, the books are still wrapped together at the entrance. But who removed the bags and mopped the floor? Naturally, the main lead. One might say that he learned it from the boxing studio and the director’s mother. Nevertheless, it dawned on me what had happened 20 years ago. The mother had stopped cleaning the place, she no longer cooked either… she gathered the waste in the bags and left them there, as if she wanted her husband to bring them outside. As you can see, I see the dumpster as her way of expressing her unwell-being (depression, resignation) and her protest against Joo Jaewoong. She felt so burdened that at the end, she ran away.

Thus it is not surprising that the former mobster criticizes his son for resembling his mother. He has not only taken over her role in the family (cleaning the house, working etc…), but also her habits, turning his back to his father, when he sees him… avoiding a conversation with him. Naturally, don’t get me wrong. I am not accepting the father’s behavior, but I believe that the failure for their marriage was not simply the result of the father’s abusive behavior… It was the result of an imbalanced relationship and lack of communication which created a vicious circle. Like I have already pointed out before, life is complex, so are humans. Blaming the father for everything was not right. Hwang Byungchul blames the former boxer, overlooking the strong link between this sport and criminality. Besides, he judged the family from the outside. He saw the bruises on the boy, but he never visited their home and saw the garbage there. (chapter 73) Additionally, he never wondered why he hadn’t seen the little Jaekyung before, though they were neighbors. It was, as if the mother had refused to leave the house for a while. Based on the father’s words, even after the mother had left the place, it seems that she didn’t lead a better or happier life. And the son is no longer talking about the mother either. It is just about leaving the “place”. The former director assumed that abuse was the reason for her departure, an interpretation which the protagonist adopted later: (chapter 73) However, like mentioned above, their toxic relationship played a role. Another is money. Observe how the the 10 years old boy added right after: (chapter 72) He’ll work hard and earn a lot of money. Let’s not forget that the man was gambling and drug-addicted. (chapter 72) She didn’t want to support such a behavior. It was like filling a bottomless jar. Since the man seems not to have listened to her, the only thing she could do was passivity and silence. Yet, in Jaewoong’s memory , (chapter 73) she doesn’t just disappear; she lingers, infecting the atmosphere with her silence, her perceived betrayal, and her withdrawal. Her absence becomes toxic not because she is gone—but because she never truly said goodbye.

And if this theory is true, the symbolism of the mother working as a cleaning lady while leaving her own home in filth is quite telling. She was never allowed to cleanse her own life—she simply gathered the trash and left it behind. She cleaned for others, but not for herself. Her job becomes a tragic irony, echoing her own inability to “take out the trash” of her marriage. She was stuck in a role she couldn’t escape.

Breaking the Pattern

And since Joo Jaekyung resembles to Jaewoong, I deduce that in season 1, the champion mirrored his behavior. Why? It was, his way to mourn his father… to keep his image alive, as he blamed himself for his death. His pride and happiness for winning the tournament (chapter 73) became his curse, as his dream had become a reality. (chapter 73) The father had died, but the boy cared for his dad despite his flaws. He had loved his father unconditionally. And it is clear now that Joo Jaekyung blames himself for his passing and his harsh words before his overdoses. And how was Joo Jaekyung acting towards Kim Dan in season 1? He was not only denying his feelings, but also expressing jealousy (chapter 7) and possessiveness. (chapter 34) I had already portrayed the ghost as a person suffering from narcissistic personality disorder, and since the ghost shares common traits with the father, I am assuming that the father is the ghost. Jaewoong’s narcissism was not simply paternal in my opinion. (chapter 54) I believe that it was also possessive and romantic in its jealousy. He wanted control, loyalty, and gratitude, but never offered love in return. He must have treated the wife the same way. That’s how the mother got almost broken. And observe how the main lead tried to control his lover’s time and professional life. (chapter 31) He didn’t support him to become independent professionally. That’s why I feel like the insecure boxer must have acted the same way, not allowing his wife to become successful in the end.

However, unlike his father, Jaekyung begins to break this pattern. He offers protection, support, even silent care—before he knows how to ask for love in return. When that bond was shaken in chapter 51, (chapter 51) it’s not betrayal he reacts to—it’s the shattering of fragile trust, inherited from a family that never taught him what trust meant. (chapter 54) Is it a coincidence that in his nightmare, his loved one was looking back at him? No, the doctor was acting the opposite from the champion’s mother: (chapter 73) he is not only looking back, but also asking a question. He is also seeking communication and expressing his feelings. He has a face… a sign that he is special. This image oozes not only pain, but also love and trust!

What we see unfolding is a quiet revolution. Jaekyung is not becoming his father, but his mother’s son. He is unlearning the cruelty, slowly redefining love as something that doesn’t require submission. And now, you comprehend why I am suspecting that the father might have literally “suffocated” the son’s mother with his behavior. He never offered her assistance and support, it was only one sided. Thus I am assuming that the star will boost Dan’s name, not stifle it. He will support Dan’s independence, not fear it. And eventually, he will speak love—not commands. This is how he begins to undo the inheritance of violence and transform his lineage.

The Gratitude That Was Never Earned

Ultimately, Jaewoong’s demand for gratitude was hollow. (chapter 73) He didn’t feed his son, but he used his position to make such a claim. His statement—“Is this the thanks I get?”—reveals a man who never understood that gratitude must be earned through care, not extracted through fear or obedience. In contrast, Jaekyung struggles with the opposite problem: he gives everything and doesn’t know how to receive. He does not ask for thanks, but he is bewildered by affection, hesitant and unsure.

What we’re witnessing is the evolution of love across generations—from the narcissistic hunger of Jaewoong to the bruised generosity of Jaekyung.

And in that transformation, the invisible mother still lingers, not as a ghost to be feared, but as a shadow to be understood. She is a victim and perpetrator at the same time. And what did the father say to his son? (chapter 73) He was like his mother! But according to me, she was suffering from depression. This means that Joo Jaewoong cursed him to suffer the same mental illness: depression!

The Jinx of Depression: Inheriting the Father’s Defeat

A striking insight from a Lancet article on athletes and depression suggests that those who engage in competitive sports may be even more susceptible to mood disorders and depression than the general population. While physical overtraining can cause exhaustion, it is often the psychological burden—particularly burnout—that proves most damaging. Burnout arises not from sheer physical effort, but from sustained emotional stress and a dangerous mental habit known as goal linking: the belief that happiness and self-worth depend entirely on achieving success, such as winning a championship or escaping poverty.

In this light, the downfall of Jaewoong—the former boxer and father—is recontextualized. His failure may not stem solely from narcissism or fragile ego. He, too, might have suffered from the very condition that later threatens to consume his son: depression. He was not boxing for the sake of the sport, but as an escape route from misery, poverty, and insignificance. (chapter 73) That was his “linked goal.” When he failed to achieve it—when the victories didn’t materialize or failed to provide transcendence—he fell into despair. He was not training with the heart of a true athlete but fighting with the desperation of a trapped man. The drugs became his alternative exit. He gave up the sport not because he lacked strength, but because he lacked the psychological framework to stay committed. He was, in short, jinxed.

But the emotional curse that weighs on the champion does not come from the father alone. The mother, too, shows signs of long-term emotional numbness and psychological despair. Her silence is not only an act of abandonment—it is a symptom. The image of her back turned, the refusal to return, the trash in the house, the passive collapse into invisibility: all suggest that she, too, was suffering from depression. Yet unlike the father, who externalized his pain through aggression and substance abuse, the mother internalized hers. She faded. She withdrew from the family space. Her emotional descent polluted the home not with noise and violence, but with silence, garbage and shadow.

In this sense, both parents were marked by depression—each manifesting it differently. The father’s version was loud, consuming, and openly destructive. The mother’s was quiet, invisible, and slow-burning. Both reacted to stress, failure, to poverty, to broken dreams. Doc Dan combines both types of depression. And both passed on their despair to their son—not genetically alone, but symbolically. He inherited his father’s rage, his goal-linking, and his pride; from his mother, he inherited detachment, emotional restraint, and the silent ache of never being enough.

And this jinx is inherited. Joo Jaekyung is indirectly cursed by his father: (chapter 73) “… you’ll never succeed.” (chapter 73) But beneath this insult lies a more insidious transmission—depression itself. Both parents projected their pain onto him, and now their unhealed trauma threatens to echo in the son. Like his father, the champion ties his happiness to his athletic success. (chapter 73) His life has been structured entirely around victory, money, and symbolic escape. He never developed a concept of joy independent of achievement. The same goal-linking mechanism that destroyed his father now threatens to corrode his own identity.

Thus, the tragedy of Joo Jaekyung is not simply abandonment—it is repetition. His career, forged in rebellion, risks becoming a reenactment. But here lies the narrative tension: will he recognize the jinx for what it is—a legacy of unresolved psychological wounds? Or will he, unlike his father, break the cycle?

Kim Dan holds the key to this transformation, offering not just physical support but an alternate vision of worth. Not victory, but relationship: a long forgotten desire to have a home. Not escape, but emotional presence. Kim Dan is special, though (chapter 42) the jealous and regretful ex-lover told him otherwise. How did the father describe his son? (chapter 73) He was ordinary, nothing special…. Why? It is because none of the parents had said: I love you! So the moment one protagonist confesses his feelings to the other, they will realize that they are special to each other.

This reading reveals that the jinx was never supernatural—it was psychological inheritance: the curse of tying self-worth to unattainable goals, and the inability to live without them. (chapter 73) And the jinx started right this moment, because he was “abandoning the father and the mother”. It was, as if he no longer needed anyone.

The boy she left behind is no longer clinging to a phone. He is walking away from the dump. Not to chase her—but to become someone new. Nonetheless, in reality he became the shadow of his father. (chapter 73) And because the father is now dead, I am inclined to think that the mother is still alive. I am even thinking that the mother is living in this place: (chapter 33) This chapter stands not only under the sign of jealousy, but also of motherhood due to the number 6. If this theory is correct, then it signifies that he kept his promise. He gave her a place, but he didn’t want to return to her side for two reasons: her abandonment and his guilt concerning the death of his father. As for the mother, I would say… out of guilt and shame due to her “pride”. She knows that she did hurt her son. Naturally, I could be wrong… but I hope if she is alive so that the champion can talk with his “mother”. This will help him to move on. Breaking the silence between them would put an end to his self-loathing and misery

The Heart of the Gym

Since I outlined the importance of invisible support and faith in a couple, it dawned on me why Joo Jaekyung was fated to meet his older mentor and coach. The theme of abandonment does not stop at the domestic sphere—it extends to the professional world of fighting. Hwang Byungchul felt betrayed and abandoned after Joo Jaekyung’s departure for Seoul. But the latter was never his “son”, just a member of his gym. Besides, his gym, once lively and successful (chapter 73), gradually fell into decline after the death of his mother. She had been its soul, offering invisible support, care, and emotional warmth to the fighters. (chapter 73) But her contributions were never acknowledged officially—her name never even adorned the walls. The director attributed his success to his own guidance, never realizing that the fighters stayed because of the love and food that flowed from her presence. Her death exposed the truth: there was no emotional infrastructure beneath the trophies. And so the gym emptied out—just like the home had.

This same pattern now shadows Team Black. Joo Jaekyung’s gym, founded on discipline and success, is slowly being deserted after his “failure.” (chapter 52) The gym’s foundation was never trust, fun, or teamwork—it was performance, money and fame. Without victory, it holds nothing. His teammates are not companions; they are shadows. The cycle is repeating: the gym becomes a sterile battlefield, not a second home.

And here lies the tragic irony: the champion has unknowingly recreated the same environment, because he relies on Park Namwook whose personality resembles a lot to the former coach and director. A space without love, only with money. A team without trust. A gym without a heart, until the champion makes the connection between doc Dan and the deceased halmoni! So far, the young man has been projecting the director’s mother (chapter 72) onto Shin Okja (chapter 61) due to her similarities in age, gender, gestures and words. However, he failed to detect her flaws, as he trusts seniors too much. I guess, it is related to Jaewoong’s death. Nevertheless, it becomes clear that doc Dan had become the soul of the gym: (chapter 26), but the latter was not recognized as a real member of Team Black. Besides, let’s not forget that he was only working for the champion and not Team Black!

Epiloque: The Loser’s Mother revisited

I just noticed that doc Dan was wearing boxing gears! (chapter 26) (chapter 73) This detail, easily overlooked, reveals something poignant—boxing wasn’t just an obligation or a means to survive. It was once a source of joy for the boy, hence his smile is so genuine. In the early years, before it was poisoned by expectation and betrayal, the gloves were a connection—to his father, to his mother and to himself.

But with the death of his father, that connection was severed. The gloves no longer symbolized possibility. (chapter 73) They became heavy with grief. Yet in Kim Dan’s presence—through his care, his quiet resistance, and even his occasional clumsiness—Joo Jaekyung glimpsed something forgotten. He was able to laugh (chapter 26), to play, even to feel embarrassment—emotions far removed from the sterile discipline of professional sport. Through Doc Dan, the athlete briefly recovered his lost passion. Not just for boxing, but for being human.

And so, we return to the title: The Loser’s Mother.

The title was never just about the absent woman. It was about an inherited wound. Both parents passed on something to their son—not strength, not wisdom, but suffering and depression. The father, defeated by his own unmet dreams, cursed the boy to suffer the same fate. The mother, unable to sustain hope or protect herself, vanished into silence. Neither gave him tools for joy—only tools for survival.

But here’s the quiet rebellion: in allowing himself to be cared for by someone like Kim Dan, the champion begins to rewrite the script. He starts to question the legacy of “loser” handed down by both parents. He starts to reimagine the meaning of strength—not as endurance through pain, but as the capacity to love and be loved. The loser’s mother never got that chance. Her story faded into silence.

But her son might still find his voice. He already learned how to support in the shadow: (chapter 62) So far, doc Dan hasn’t heard what his fated partner did while waiting for his “return from work”.

And maybe, just maybe, the gloves will resurface. But they won’t only be for fighting anymore—they might one day be used to connect, to protect, to teach, or even to hold.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: Following The Teddy Bear 🧸🧸- part 1

The Shirt with the Bear—A Child Marked for Longing

In Jinx, the story of two men begins not in the ring, but in childhood (chapter 72) —and not with fists, but with fabric. (chapter 11) Each boy is introduced wearing a shirt adorned with a teddy bear, a symbol that quietly carries the emotional weight of the entire narrative. (chapter 11) [For more read The Missing Teddy Bear] These bears do not speak, but they tell us everything: about love received and love lost, about betrayal and comfort twisted into burden, and about two boys growing up in the absence of safe arms. (chapter 72)

The first bear appears on Joo Jaekyung’s summer tank top, worn by a small child peeking out from behind a wall. It’s a soft image against a harsh backdrop. (chapter 72) But look closely: the teddy bear wears a blue beanie, a casual hat suited for the outside world—not rest, but readiness. It also has a pair of glasses, a symbol of alertness, self-control, and forced maturity. Most strikingly, its right arm is wrapped in a white bandage. [I can’t recognize the writing below] This is no untouched toy. The bear, like the boy, is already injured. Even comfort is expected to survive harm. To wear such a design is to walk into the world marked not only by childhood, but by pain, exposure, and abandonment.

The second bear belongs to Kim Dan, who wears it not on a summer shirt but on winter pajamas, as he sings joyfully with his grandmother on his birthday. His teddy bear is unadorned, uninjured, and suited for rest. The night setting, the blanket, and the candlelight create a small cocoon of warmth. Yet this moment, too, is fleeting. The very love that nurtures him will later trap him—hoarded, isolated, and turned into duty.

What connects these two images is more than coincidence. Both boys wear gray and blue. While the first color indicates the loss of innocence and depression, the other stands for trust, responsibility, care and tenderness. One is dressed by a mother who vanished too soon. The other is dressed by a grandmother who seems so gentle and caring. Yet, the reality is that doc Dan has also been abandoned. One bear is already broken, the other seems to be still whole. One is worn in daylight, the other in the dark. But both children are being slowly stripped of the right to be protected. Their teddy bears will vanish—replaced by fear, control, and survival.

And yet, this is not just a story of loss. It is also a story of return. By meeting each other, Jaekyung and Dan begin to recover what was buried or better said repressed. The teddy bear reappears—not on fabric, but in gestures of touch, presence, and care. (chapter 68) In time, each man will become the other’s bear (chapter 66): a source of comfort, loyalty, and belonging. To follow the teddy bear is to trace this emotional path—from abandonment to connection, from injury to intimacy, from being held once to being held again.

(chapter 11) [For more read The Missing Teddy Bear] He too was once held (chapter 47), and then claimed, just like his teddy bear. The fate of doc Dan’s toy bear reflects the boy’s. The former was pushed outside the embrace and bed before disappearing. (chapter 21) That’s how the toy bear vanished from the little boy’s life. Thus I deduce that the teddy bear on the pajamas was the last traces of his “childhood”.

Across seasons and silences, both boys are linked by this shared emblem of care—care that was once given, then distorted, lost and finally rediscovered. They are united by the same experience and pain: a phone call linked to a missing mother. To follow the teddy bear is to trace this journey back to tenderness: the long path from abandonment to being held again.

But the presence of the teddy bear, even in symbolic form, does not last. (chapter 72) The shirts are not only outgrown (chapter 72) but also replaced with t-shirts without any design alluding to the vanishing of their identity and forced maturity. (chapter 57) For Jaekyung, the beanie-wearing bear with its wounded arm and wise glasses is the last trace of comfort before reality hardens. What remains is not the child, but the instinct to survive. From the moment the bear vanishes, a new figure begins to emerge—not one held, but one who fights. The boy with the teddy bear becomes the man who can’t rest, who equates existence with usefulness, and usefulness with victory.

The Vanishing of the Teddy Bear: The Birth of a Self-Made Man

In episode 72, readers are finally granted a glimpse into the long-obscured past of the champion. Some of my earlier hypotheses are confirmed—most notably, that Jaekyung’s father was an abusive alcoholic. Others, like the assumption that Joo Jaekyung belonged to a wealthy chaebol family or that the director’s name was Park Jinchul, are clearly disproven. (Though I’m not entirely ready to give up on the rich family theory just yet.) Interestingly, the name of the former coach appears indirectly, displayed on a sign outside the boxing studio: Hwang Byungchul. (Chapter 72) This subtle insertion suggests that the gym wasn’t just his workplace—it was his whole life, his identity, and even his home. Therefore it is not surprising that his name was not mentioned by doc Dan or the other patients. His stay at the Light of Hope implies the loss of his “home”, the gym and as such his identity. At the same time, this image reveals that Jinx-philes should examine each panel very closely, that there’s more than meets the eye.

What the chapter made unmistakably clear is that Jaekyung grew up in poverty and was abandoned at a very young age. His early life was marked not by privilege or education, but by neglect, hunger, and silence. (Chapter 72) This episode doesn’t just show how Jaekyung became a self-made man (chapter 72) (chapter 72) —it makes one thing heartbreakingly clear: he wasn’t raised by a pack of wolves; he raised himself. (chapter 7) The cliché used by Park Namwook in chapter 7 is revealed to be not only ignorant, but cruel. Jaekyung had no home, no real guardian, no one to defend or guide him. He didn’t grow up in the wild—he grew up alone, navigating between violence (abuse and bullying), hunger, and neglect without true protection. This reframes the champion’s identity: not as someone untamable, but as someone who was never tamed because no one cared enough to try. What we witness is not savagery, but simple survival. Thus he had no friend.

That’s how I realized that in such a barren emotional landscape, the “Teddy Bear” learned by mimicking others. With no safe adult figure to model affection or emotional intelligence, he absorbed what was available: the yelling or silent toughness of Hwang Byungchul (chapter 71), performative masculinity and high expectations of Park Namwook, and the explosive violence of his father. (chapter 72) (chapter 5) His behaviors—his hot temper, cold demeanor, blunt speech, and instrumental approach to others—were not innate traits. They were learned strategies, adapted from men who had likewise buried their vulnerability beneath strength or stoicism or brutality. Hence he brought no present to the patient at the hospice. (chapter 71) He became a wolf because he was surrounded by wolves—but deep down, his true nature is closer to a cat’s. This contrast becomes visible in Chapter 72, where his external persona appears as a shy, quiet, more sensitive self. (Chapter 72) Much earlier, in the summer night’s dream (Chapter 44), Kim Dan sensed that hidden nature: not the predator, but the man longing to be held. (Chapter 44) Doc Dan had sensed the real person behind the legend.

But this pattern began to change the moment Kim Dan entered his life.

Unlike the men of his past, Kim Dan shows his emotions (chapter 1), as he treats them as valid, not shameful. He cries, trembles, runs away, he apologizes… He asks questions rather than issuing orders. He names feelings (chapter 45) and respects boundaries. He listens. (chapter 29) And so, like a child learning a new language, Jaekyung begins to mimic him too. (chapter 62) The change is gradual but visible: helping the townspeople, accepting rest, asking to stay close, even touching and speaking more gently. (chapter 71) With Kim Dan, the fighter who once only mirrored power begins to echo tenderness.

The transformation is not only behavioral—it is linguistic. His vocabulary evolves. Once dominated by words like “fight,” “win,” “useful,” and “fuck,” his speech begins to include softer terms: (chapter 62) (chapter 68). These are not just words—they’re the building blocks of intimacy, borrowed from the only person who ever saw through his armor. From mimicking strength, Jaekyung has begun to mimic care. (chapter 71) Jaekyung is not just echoing concern—he is taking gradually responsibility for someone fragile, someone he once overlooked: the “hamster.”

And this is why Chapter 72 strikes with such force. It takes us back—not to his ambition, but to his origin, where the myth of the self-made man begins. We see now that his athletic mindset was not forged in aspiration but in desperation. His worldview was shaped not by hunger for greatness, but by starvation in all its forms.

(Chapter 72) The tragedy is that Hwang Byungchul misread that hunger. When he first met the boy, he saw dirty feet, an empty stomach—literal poverty. (chapter 72) So he fed him. But he never saw the deeper hunger: the absence of love, of being wanted. The coach assumed the problem was solved with food—because he had never gone without care. (chapter 72) He lived with his mother. He was never truly alone. And so he projected stability onto the boy’s silence.

What he thought was grit was grief. What looked like strength was only ever survival. We finally understand why he treats his own body with such brutality, (Chapter 27) because the body, from the very start, was only a tool for survival.

In chapter 72, the young Jaekyung is offered boxing not as sport, but as salvation. The former coach doesn’t comfort the bruised boy or confront the abusive father. (Chapter 72) Instead, he redirects the situation: (Chapter 72) Fighting, from the very beginning, is not about glory—it is about survival. What replaced the teddy bear was not another form of care—it was a system. Cold, brutal, and inescapable. In Jaekyung’s world, money means food, and food means strength. Fighting becomes synonymous with feeding himself. But this isn’t nourishment—it’s maintenance. Thus a nutritionist was hired later. (chapter 22) There is no joy in eating, no comfort at the table. His body becomes a tool, and pain becomes the currency he pays to keep it running.

It’s a vicious circle: he fights to eat, and he eats to fight. Every gesture is bent toward usefulness. His wounds are not treated for healing, but for returning to combat. That’s how he lived all this time. His body is not loved, only weaponized. Even food—the most basic form of comfort—is absorbed into the logic of performance. The equation is cruel but clear: to be seen, you must be useful. And to be useful, you must win. This means that the director’s suggestion and principle was pushed to the extreme. That’s the reason why I come to the following conclusion: there’s someone else involved in the birth of Joo Jaekyung, the Emperor. The evidence for this hypothesis is the champion’s belief: his jinx which is strongly intertwined with sex. Back then, the little boy was too young for sex.

This is the emotional core of the episode: Jaekyung internalizes the idea that his worth is conditional. He is not loved simply because he exists—he is noticed because he punches. (Chapter 26) This is how he enters adulthood, though he was still a child: not through love, but through function. The moment he steps into the ring, he’s no longer a child. He becomes, in the eyes of the adults around him, a product. (Chapter 72) This explicates why Hwang Byungchul never confronted the father or called the cops or the social services. The fact that he asked the little boy (chapter 72) indicates that he was not scared and was envisaging to intervene, until he changed his mind. He hoped to have found a “gem”, a future star. (Chapter 72) This interpretation gets reinforced in the following panel: (chapter 72) The expression (“But reality was like a punch to the gut”) suggests that even the coach himself was struck by how wrong or harsh the outcome turned out to be, but that realization came too late. Yet he blamed the young boy instead of convincing the young boy to postpone the fight. This scene shows that the man’s form of “help” was not rooted in empathy or protection—it was rooted in opportunity and perhaps even short-sighted hope for glory through the boy’s talent. He turned pain into performance.

But there’s a deeper, more insidious lesson embedded in this worldview—one the coach failed to recognize. (Chapter 72) By instilling in the young athlete the belief that survival depends solely on usefulness and performance, he unwittingly fostered a radical sense of self-reliance. The champion learned not only to fight, but to survive alone. If he became rich or succeeded, it wasn’t because of guidance or teamwork, but because of his own strength, talent, and determination. Thus he only employs the personal pronoun “you” and not “we”. In this cold logic, there is no room for mutual dependency, emotional support, or even loyalty. The coach, unconsciously, excluded himself from the athlete’s inner world. He trained a boxer, not a partner. And in doing so, he guaranteed his own eventual irrelevance.

Therefore it is not surprising that he was not contacted after the protagonist moved to Seoul, (chapter 71) why Joo Jaekyung never visited him or expressed his gratitude towards the boxing coach more openly. (Chapter 71) He became successful thanks to his own hard work. It was, as if he had followed the advice to the letter—make it on your own. I am suspecting that the charity event is linked to poor neighborhoods and children, so he didn’t totally erase the man from his memory, he just repressed him. However, it is not astonishing why the director is resentful and even bitter towards Joo Jaekyung. It was, as if he had never helped him. While he blames the man, the coach never recognized his own shortcomings. He didn’t see that his assistance was actually conditional. (Chapter 72) His goal was to create boxers and promote his gym. (Chapter 72) This explicates the absence of real support among the little kids in the end. (chapter 72) They are all rivals. But from my perspective, there exists another reason why the main lead didn’t keep in touch with Hwang Byungchul exposing the director’s blindness. The adult Joo Jaekyung admits that seeing the director’s face brings back “old memories”—not of comfort, but of trauma. (Chapter 71) The implication is unmistakable: Hwang Byungchul reminds him of his father and the abuse. And the latter is strongly intertwined with the mother’s abandonment.

That’s why I believe that going to Seoul wasn’t just about chasing success and looking for the mother—it was an act of escape, a way to break free from the past and its shadows. Joo Jaekyung needed distance not only from his hometown but from everything linked to his father, including boxing. The coach, in offering boxing as salvation, unknowingly tethered the boy to his abuser. (Chapter 72) The coach believed he was giving him a lifeline—but what he gave was a continuation, not a release. This could only increase Joo Jaewoong’s resent and jealousy towards his own son, if the latter became more successful.

Under this new light, we would have an explanation why Jaekyung ultimately chose MMA over boxing. MMA became his attempt to reclaim his body and forge a path not dictated by paternal legacy or the coach’s limitations. It was a way to fight, yes—but differently. On his own terms. This is the bitter irony: Hwang Byungchul believed he had rescued the child, when in reality, he kept him imprisoned in the very logic of pain and survival that was nearly destroying him. He didn’t free him—he simply refined the chains. On the one hand, the father got constantly reminded of his own failure, which could only poison the relationship between father and son, it created a common denominator between them.

This leads to a structural insight: episode 72 actually features two parallel narrators. One is Hwang Byungchul, whose commentary frames most of the memory sequence. (chapter 72) The other is Jaekyung himself. How can we tell? Because the scene of the phone call contains no narration, no framing voice. (Chapter 72) It’s a raw memory—silent and personal—untouched by the coach’s perspective. . (chapter 72) Thus I deduce that the other scenes are a combination of the champion and director’s memories. This would explain such scenes, where Hwang Bung-Chul is not present. (chapter 72)

Besides, Hwang Byungchul believed food and discipline were enough. He never noticed the emotional void beneath Jaekyung’s fighting spirit. What he interpreted as drive (ruthlessness/hunger) was, in truth, longing. He was hoping to have a true home again, to live with his mother. (chapter 72) The contrast between these two memories outlines how the coach misunderstood the athlete. Interesting is that doc Dan assumed that Joo Jaekyung had cut off ties with the former coach due to a quarrel. (Chapter 71) But here, doc Dan was making a huge mistake: he was just projecting his own feelings and relationship with him onto theirs. But he was behaving exactly like the former director: simplification.

Simplification as the Real Barrier to Care

Once again an article from Jennifer Delgado caught my attention: You don’t need to simplify your life: you need to eliminate the useless – and it’s not the same. The article warns us about the danger of simplification. In a turbulent world, we long for a sense of order. To achieve this, we construct simple narratives that comfort our self-image, ease our emotional stress, and help us sidestep ambiguity. However, this approach has a downside. By oversimplifying, we sidestep genuine engagement with complex issues. We overlook inconsistencies, reduce individuals to stereotypes, and avoid the demanding work of truly understanding others.

Instead of asking why, we label. (chapter 9) Instead of listening, we assume. We choose clear lines—strong or weak, good or bad, useful or useless—over the tangled, uncomfortable truth that everyone is both hurting and trying. This refusal to reflect doesn’t just distort reality—it perpetuates it. When we simplify, we don’t heal; we reenact.

In Jinx, all the major characters fall into the trap described in the article on simplification. But here, we’ll focus on four: Park Namwook, Hwang Byungchul, Shin Okja, and Kim Dan. Each, in their own way, simplifies Joo Jaekyung. They misread his strength as certainty, his body as armor, his silence as consent, and his volatility as mere rudeness. They reduce complexity into caricature—and in doing so, they fail to see the man behind the myth.

The manager and the brain scanner

Let’s begin with the manager, Park Namwook. In Chapter 52, (chapter 52),

he blamed Jaekyung for the entire “fiasco” with the post-fight scandal—even though he knew full well that the spray had been tampered with and that a conspiracy was in play. Why blame the victim? Because that’s what simplification offers: a way to avoid moral discomfort and responsibility. Namwook projects his own spoiled, self-centered logic onto Jaekyung, interpreting his athlete’s breakdown as immature drama, rather than what it actually was: the collapse of someone who had been manipulated and betrayed.

This moment reflects exactly what the article warns about: in the face of complexity, people seek easy answers. Instead of facing the multicausal reality—schemes, mistakes, exploitation, emotional exhaustion—Namwook reduces the problem to one person, one reaction, one scapegoat. That’s why the scene from Chapter 61 is so revealing. (chapter 61) In the panel where he sighs, “Haa… I have no idea what’s going on in that guy’s head,” he unintentionally exposes the shallowness of his approach. He imagines that by looking at Jaekyung’s brain—by cracking his psychology—he’ll “understand” him. That way, he can regain control. But this isn’t curiosity. It’s a veiled form of control-seeking. Namwook doesn’t want to know Jaekyung as a person—he wants him to be predictable, manageable, marketable. That line doesn’t reflect concern. It reflects frustration that the human being in front of him refuses to fit the role he’s been assigned. Hence it is logical that his solution to force Joo Jaekyung to return to the gym is to accept a new match. (chapter 69) Namwook’s failure is a professional one, but it’s also deeply emotional: he simplified Jaekyung into a product or spoiled child. And when the product malfunctioned—when pain erupted from silence—he didn’t ask why, he suggested how to make it stop. This is simplification in its most insidious form: not out of malice, but out of discomfort with emotional reality.

Shin Okja: One Problem, One Person, One Solution

If Park Namwook reduces Joo Jaekyung to a tool of success, Shin Okja turns him into a quick fix. (chapter 65) Her mindset follows a consistent logic: one problem, one person, one solution. Kim Dan is overworked and sick? (chapter 65) Then someone stronger should carry him. That “someone” becomes Jaekyung. The doctor should take pills and that’s it.

In Chapter 65, she urges the champion to take Dan back to Seoul. (chapter 65) Her logic is deeply utilitarian—Jaekyung is rich, strong, and dependable. Therefore, he must be fine. She does not consider whether he is emotionally stable, available, or even willing to carry such a weight. The haunted look in his eyes that Hwang Byungchul noticed in Chapter 72 (chapter 72) is invisible to her. She sees a man who has succeeded—and assumes that means he is thriving.

But her pattern is older. If doc Dan had parents, he wouldn’t be suffering so much. Her presence could never replace the parents. (chapter 65) This is totally naive, because certain parents like Joo Jaewoong are not capable of offering love and support. In Chapter 57, when Kim Dan was a child, bullied and humiliated, she told him: “They don’t know what they’re talking about. You still have me.” (chapter 57) This line, though comforting on the surface, is an act of simplification. She makes herself the sole solution to Dan’s complex emotional wounds. Her message: You don’t need justice, friends, or understanding. You need me. That’s how doc Dan was taught not to argue and not to fight back. He just needed to accept the situation.

In doing so, she creates a binary world: safe vs unsafe, solution vs threat. There is no room for nuance, community, or uncertainty. And this has long-lasting consequences. Dan grows up believing that support must come from one person, that relationships must be compensatory and binary. When the grandmother sends him away again—this time to Jaekyung—it mirrors the same pattern. “You need help? You’re sad? Then go with him.” That’s the reason why she is treating him as a “child”.

Like the article on simplification warns, such narratives are comforting but misleading. They prevent people from seeing the full scope of reality. Shin Okja never asks Dan about his friendships, his boundaries, his career goals. As she admitted herself in Chapter 65, (chapter 65) she doesn’t know anything about his life. That’s the price of simplification: you get a clean answer, but not the truth.

Gloves Instead of Grace: Hwang Byungchul’s Simplified Salvation

The “old coot”, too, clings to the myth of the invincible fighter—hungry, gritty, unstoppable. He fondly remembers the wounds, the sweat (chapter 72), the hunger, as if these alone forged greatness. But he fails to see how the very system he created helped drain the boy of more than just his tears—it emptied him of safety, of rest, of care. He only addressed the visible wounds and stomach pangs. (chapter 72) The gym’s director gave food and gloves, but not love. This was relegated to his “mother”. (chapter 72) He never addressed emotional starvation because he never recognized it; he himself was never truly alone—he always had his mother. And his misjudgment started from the very first encounter: seeing Jaekyung as a fierce cub (chapter 72) or as Joo Jaewoong’s heir rather than a hurt child.

Even in the present, the former director continues this pattern of simplification. He blames the champion for returning to the ring (chapter 70), as though he chose freely, overlooking how coercion and image control operate in their world. He accuses him of ruining his career with the suspension, even though it was orchestrated by others. (chapter 70) He judges him without knowing the circumstances. This projection is not new. In the past, he blamed the father, (chapter 72) Joo Jaewoong, for becoming a thug—but when another former wrestler also ends up as a loan shark’s lackey (chapter 17), it becomes clear that there exists a recurring link between athletic decline and criminal paths. The man fails to notice this connection. He sees these outcomes as individual moral failings, not systemic failures.

That’s why he never judged the mother for abandoning her child. (chapter 72) In his eyes, her departure was understandable (“of course”), even rational—because the father was “rotten.” But by justifying her decision, he erases the damage it caused: a bleeding, unconscious boy left to fend for himself. (chapter 72) In his worldview, offering a meal and a pair of boxing gloves should suffice to compensate for parental abandonment and violence. As if a jab and a protein shake could replace a mother’s embrace. This reveals the core of his failure: he confused intervention with salvation, and survival with healing.

So in the end, Hwang Byungchul didn’t just witness the system—he upheld it. (chapter 72) He became its idealistic defender, blind to its contradictions. He believed the gym could cure what society broke, but all he taught was how to endure, not how to recover. I would even add that when the boxers didn’t succeed in their career, they could end up using their skills for the mafia. This worldview is a product of his own simplification, his refusal to examine the deeper rot within the system he served. He didn’t suggest school and titles in order to escape poverty. And this is why he never truly saw the boy disappear. He missed the moment the light faded from Joo Jaekyung’s eyes, because he was never watching for it. In chasing strength, he forgot to safeguard the soul.

The tragedy is this: while he wanted to save the child (chapter 72), he trained the champion instead. That’s why the previous panel resembles a lot to this one. (chapter 40) Kim Dan saw the result and got fascinated. And what we’re left with now is a man whose pain and exhaustion are almost unseen (chapter 72) —until Hwang Byungchul notices the change and confided it to doc Dan. Someone should start listening to the silence after the spotlight vanishes.

This is where simplification becomes most tragic—not only because it hides pain, but because it reinforces it. It keeps people locked in roles, acting out silent scripts they never chose. To truly follow the teddy bear—to return to care, to softness, to a place where people are held and not used—each character must confront the simplifications they relied on. They must admit what they refused to see.

Kim Dan: The simple complexity

And then there is Kim Dan, who utters the most painful truth. In a moment of illness and exhaustion, he says, (chapter 64) He reproached him about being used and abandoned. But he was forgetting his own actions. He had also used the athlete, he had also left the bed in a hurry the next morning. Yes, he, too, simplified Jaekyung. That night, he said nothing. And in doing so, he confirmed the belief Jaekyung had internalized: I’m not someone who gets cared for. I’m someone who is tolerated, used, replaced. Like mentioned above, his mind-set was strongly influenced by Shin Okja. On the other hand, I noticed that the protagonist embodies complexity. How so? On the surface, he appears simple: obedient, quiet, weak, submissive, passive. (chapter 70) But beneath that surface lies a dense emotional world— love, grief, guilt, exhaustion, intelligence, empathy and moral clarity — that few characters in Jinx truly perceive. He stands for the heart! And everyone knows that “the heart has its reasons, of which reason knows nothing.” (Blaise Pascal) Because he acts from a place that defies the cold logic of power, hierarchy, and survival, he operates on emotional intelligence (chapter 71) —unspoken understanding, silent resistance, instinctive empathy. It’s no coincidence that his presence disrupts every system he enters: the gym, the hospital, the champion’s life.

By following his heart (even when that heart is heavy, broken, or exhausted), he becomes the very element that exposes the inadequacy of every simplified explanation—whether it’s Park Namwook’s control, Shin Okja’s projection, or even Jaekyung’s own self-image.

In short: Kim Dan is the counter-force to simplification because he lives in the in-between—where care and contradiction, pain and tenderness, duty and desire coexist. And now, you comprehend why Joo Jaekyung needs to realize the existence of his heart and as such his love for doc Dan. Only then, both will be able to understand each other’s pain and heart.

Healing can only begin, when Jaekyung stops being a performance (chapter 70), and starts being a person. The racing heart… which has already happened. And this observation leads me to this scene: (chapter 58) Kim Dan was erasing this memory, he wanted to forget the star The Emperor. This act of forgetting wasn’t an escape from pain; it’s an active rejection of a myth that was keeping him emotionally paralyzed. As long as Jaekyung remained “The Emperor,” he could not be touched, questioned, or truly known. By forcing himself to forget that image, Kim Dan was making space for something more vulnerable and human to emerge. To conclude, thanks to this painful decision, he was able to perceive Joo Jaekyung the man. That’s why he acted so fiercely in front of him later. So by meeting the director, doc Dan is now able to see the child or the “cat” in his fated partner. That’s how it dawned on me why Mingwa let doc Dan suffer from addiction, depression and insomnia. Because these afflictions defy simplification. They resist instant solutions (pills). They demand patience, presence, and a refusal to look away.

Kim Dan, in a sense, becomes the embodiment of complexity. While others in Jaekyung’s life simplified him—manager, coach, fans—Kim Dan’s own struggle becomes the key to unlocking the champion’s inner contradictions. He doesn’t just offer pills; he becomes someone who stays through the night. That’s the true antidote to trauma: not fixes, but presence. But he is sick now too. (chapter 71)

Hwang Byungchul and the spotlight

Since the start of Jinx, I have been examining names, as the author made it clear that they carry symbolic weight and the former coach’s full name—Hwang Byungchul (황병철) is no exception. He encapsulates both his past role and his evolving narrative function.

Hwang (황) means yellow, a color tied to imperial symbolism but also to artificial light, visibility, and performance which is reflected in his offer: (chapter 72) Fittingly, Hwang Byungchul believed that survival came through being useful and seen. His guiding principle was clear: become a champion to put food on the table. Fighting was a mean to escape poverty, and success was measured by status, not inner healing.

But the given name Byungchul (병철) reveals even more.

  • Byung (병) includes the meanings:
    • Soldier → He encouraged Jaekyung to train with military-style rigidity, enforcing a code of strength over vulnerability.
    • Jar/container → He emotionally bottled things up, never showing weakness or affection.
    • Disease → A symbol of his terminal condition, but also the philosophical “illness” he passed on—survival at the cost of love and life. Joo Jaekyung was never taught how to enjoy life.
    • long, hunger → Perhaps the most revealing meaning. He is a man of long hunger—not necessarily for food, which he did provide to the children in the neighborhood, but for recognition, belonging, and emotional acknowledgment. He hoped to create a talent. He stood in the background, feeding mouths but staying unnamed, invisible. This hunger lives on in his relationship with Joo Jaekyung. He could never claim the boy as “his” athlete—not publicly, not even privately. Hence the picture remained in his notebook hidden. Because Jaekyung never spoke of his past, never acknowledged the gym, never looked back. It looked like the boy who was fed did not remember the man who fed him. The silence wasn’t just about pride—it was about pain. In a way, both of them were waiting for the other to speak first. Thus, Hwang Byungchul’s name becomes a silent confession: he symbolizes the emotional and symbolic hunger that surrounded Jaekyung’s early life—one that was addressed physically but never emotionally. The coach’s spotlight was always directed outward, toward performance, visibility, survival—but what he longed for most was to be seen by the one he helped raise.
    • To scold or punish → A reflection of the discipline and shame-based teaching he used.
    • To end or exterminate → This meaning could refer to his imminent passing, but it could allude to something else. Once a guardian of the system, he may unwittingly become its undoer. While he never openly questioned the structures of boxing or the MFC, he long dismissed corruption as the fighters’ personal failing—not a systemic flaw. He maintained a clear-cut divide between the “glamorous” fighting world and the criminal underworld, but reality has proven more entangled. In his final days, by being confronted with the truth and with Kim Dan’s care, he might symbolically put an end to the illusion that sustained his lifelong simplifications.
  • 철 (Chul / Cheol) was already examined before (see Park Jinchul)
    • Iron → Symbol of cold strength, discipline and inflexibility.
    • Philosophy → He lived by a code, but one that lacked space for human frailty.
    • To pierce → He trained the champion to break through his limits, but also inflicted wounds he never tended to.
    • Season/time → A fading era. His presence now marks the end of one ideological “season” and the start of something else—perhaps more human.

Together, Hwang Byungchul stands for a legacy of rigid survivalism under the spotlight, but also for the potential to expose its limits. His name doesn’t just mirror what he was—it foreshadows what he might help undo. His final lesson may be the most important: that the system he clung to was always built on a false binary. Striking is that when the director interacted with the main lead in the beginning, he didn’t pay attention to the boy’s clothes and as such to the teddy bear. He only looked at the boy’s body (the gaze (chapter 72), the size (chapter 72), his bruises (chapter 72) and asked for his name. This exposes his priorities and his blindness. He didn’t truly perceive the child in him, he was seeing him through the lenses of a boxer and director. Hence he underestimated the absence and abandonment of the mother.

The Absent Embrace: Of Bears, Mothers, and Fathers

If the teddy bear symbolizes maternal protection and warmth, then its absence in Joo Jaekyung’s childhood flat speaks volumes. (chapter 72) The boy didn’t have a blanket. He slept beside garbage. His father lay drunk and sprawled out, blind to his child’s needs. There was no teddy bear, no shared bed, no real cover. (chapter 21) Unlike Kim Dan, who grew up falling asleep next to his grandmother, accustomed to someone sharing his blanket, Jaekyung was emotionally and physically on his own from the start. Moreover, observe that the little boy had toys (chapter 21) contrary to Joo Jaekyung.

And yet, there was that one telling detail: the young Jaekyung once wore a shirt with a bandaged teddy bear on it. (chapter 72) Far from offering comfort, it mirrored his own battered condition. The implication? Someone saw—and chose not to act. That shirt represents the mother’s only trace. She was likely the one who picked out his clothes; an abusive man like Joo Jaewoong wouldn’t bother with childish designs. Which means the mother did witness his suffering or anticipated his fate, but chose to simply walk away without leaving a letter. IMO she didn’t leave an explication for her departure, hence the little boy came to imagine that she had left because of his addicted and violent father. (chapter 72) However, it is clear that here the protagonist was simplifying his mother’s decision, just like Hwang Byungchul. If she had truly cared for him, she would have taken him, but she did not.

She didn’t take her books either. (chapter 72) We see them wrapped up, left behind in the trash-littered apartment. This suggests she had been educated, possibly a nurse or a doctor. How did I come to this hypothesis? It is because this image reminded me of doc Dan’s departure from the penthouse. (chapter 53) He is a physical therapist. He had also arranged his books together: (chapter 53) And what did the hamster think while gathering his belongings? (chapter 53) So I deduce that the woman left them behind because she didn’t need them, she had enough or she no longer cared. But there is more to it!

Among the garbage (chapter 72), there are parcels stacked on the commode and table—some of them are wrapped and seemingly untouched. Their presence is striking. Unlike the strewn bottles and plastic bags, these boxes don’t speak of decay, but of intention. They hint at a moment when someone had plans—however fleeting. And yet, their sealed state raises unsettling questions: Who were these parcels for? And why were they never opened?

Two possibilities emerge.

First, the parcels might have belonged to Jaekyung’s mother. She came into that apartment with books and packages, suggesting she was educated and had once imagined a different life. But she never unpacked. The fact that the books remained sealed indicates she was already preparing to leave or they had moved recently. These were not signs of building a home, but of biding time. If she made purchases, they were not for her son. (chapter 27) There are no toys, no supplies for a child—just quiet evidence of a woman focused on herself, her escape perhaps already underway.

The second possibility is darker still: that even while living there, she bought things—but not for Jaekyung. She may have tried to create comfort for herself, or imagined she could still pursue personal goals, all while ignoring the battered child in the room. This would explain the absence of affection and the lack of a maternal trace. The teddy bear on his shirt, with its bandage, might have been an unconscious projection of his condition—but it was never followed by comfort or care. In contrast, when Kim Dan orders board games for the adult champion in episode 27, it is the first time we see a parcel meant for joy, connection, and healing. What the mother withheld, the doctor finally provides.

Remember how I connected the two teddy bears together! (chapter 72) (chapter 11) Is it a coincidence that we have age and a birthday together? And what had doc Dan left in that house? (chapter 53) The jacket… Because of these parallels, I come to develop the following theory. Joo Jaekyung knew his age, because he had just celebrated his birthday. This scene definitely took place in the summer. (chapter 72) And in my opinion, she must have offered him this t-shirt before her betrayal and abandonment. And she had definitely planned it. That’s why I believe that doc Dan’s departure (chapter 53) must have triggered the champion’s abandonment issues. He had the impression to relive the past. The mother had left him behind in the dark unexpectedly. (chapter 53) Thus Joo Jaekyung started drinking and recalling his repressed traumas. This explains why he didn’t look for doc Dan at first and why he hates his birthday and presents. (chapter 45) And now, you comprehend why I wrote above that I was not giving up on the idea that the champion could belong to a different world too. She was not accustomed to take care of a household. She wasn’t used to cook either. She would order food, hence we have the empty bowls. (chapter 72) Remember how the champion reacted, when he tasted his cooking for the first time? (chapter 22) He feared deception here, a sign that he must have experienced such a lie before. For me, everything is pointing out that this woman was incapable of becoming responsible for her own child. She left quietly and early enough that even Hwang Byungchul, who knew of her departure, didn’t recognize the boy (chapter 72). In other words, the mother was already emotionally absent long before she physically vanished. The bandaged bear thus becomes a silent accusation: you saw, and you left. Therefore it is not astonishing that Joo Jaekyung made such a mistake: (chapter 68) His mistakes concerning doc Dan are the evidences that he was not taught how to take care of someone. His errors indicates his innocence and purity.

This motherlessness is the defining wound of Jaekyung’s early life. No pictures, no memories, no bedtime rituals. In contrast, Kim Dan’s early childhood, while also marked by loss, retained traces of maternal love. His duck-print shirt, the framed photo with his grandmother, and the teddy bear he once held—all speak of touch, affection, and care. Dan was kissed (chapter 44) before he was abandoned. Jaekyung was never treated properly before. He was not claimed at all. It is important because the champion mentioned the word “home” (chapter 43) for the first time shortly after receiving a mysterious phone call. (chapter 43) And it is linked to his birthday. This resembles a lot to this scene: (chapter 72) That’s the reason why I am coming to the following hypothesis. The mysterious caller must be related to the “sulky cat” or “wolf”. (chapter 37) (chapter 49) Is it the mother or someone acting as an invisible guardian who knows the champion’s past? What do you think?

Now let’s turn our attention to the father. (chapter 72) Joo Jaewoong—whose name literally evokes the bear (웅, 雄 or 熊)—was not a gentle protector, but a violent alcoholic and drug addicted, a man who “strayed from the straight and narrow” (chapter 72). (chapter 72) A fallen boxer whose strength devolved into brutality. He started working for the mafia, but became entangled in their web. (chapter 72) The bear here is not a comforting toy but a dangerous beast. He loomed large over the child’s life not as a shield, but as a shadow. It is important because doc Dan is hearing for the second time that fighting has connections to the underworld. (chapter 47)

Even the name of the gym (chapter 54) —Team Black—bears symbolic weight. Unlike other athletes who proudly attach their names to their legacy, Joo Jaekyung avoids personal branding. He doesn’t call it “Jaekyung’s Gym” or “Joo Athletics.” Instead, he opts for anonymity, for darkness. It’s as if he’s building a fortress rather than a legacy, a space that offers power and protection, but no trace of where he came from.

This choice could reflect a deep desire to erase or hide his family history, especially from his father. The name “Joo Jaewoong” still echoes in the neighborhood (chapter 72), tied to shame, alcoholism, and downfall. Naming the gym after himself might invite that past back into the spotlight. Worse—it might give his father, or others like him, an opening to claim a share in his success.

Moreover, we should not overlook the emotional contradiction: Jaekyung’s former coach and his coach’s mother once formed a kind of surrogate household. They cooked for the boys, gave them structure, and in doing so gave Jaekyung a place to belong. But that environment was also where the champion was “trained,” not truly raised. The tenderness was limited to the mother, who is now dead and Joo Jaekyung knows it. Hence he didn’t ask about her. (chapter 71) I am quite certain that her vanishing must have pained him. She embodies the only good motherly role model in his life which explains why Joo JAekyung has a soft heart for Shin Okja. He knew to speak prettily and gently because of her. It is clear that the director influenced his dream, creating a gym where his mother would be part of it. (chapter 72) By not naming the gym after his mentor, Jaekyung draws a clear line: this is mine, but not a home—not for children, not for mothers, and not for fathers. Thus I came to deduce that Joo Jaekyung must have experienced something related to his mother, which Baek Junmin must know. But after the release of chapter 73, it becomes evident that their short but painful encounter took place shortly after the father’s death.

In this light, Team Black isn’t just a gym. It’s a sealed space—unbranded, unsentimental, and deliberately impersonal. A hidden monument to the self-made man who refuses to be claimed. The irony is that this name helped Park Namwook to claim the gym as his own. (chapter 22)

Thus, Joo Jaekyung’s story becomes one of inverted symbols. Where a bear should offer comfort, it signals danger and suffering. Where a shirt should offer warmth, it marks injury. Where a home should provide shelter, it holds darkness, silence and hunger. No wonder why the man fears the night! And this is why the champion had to become a bear himself—not the soft kind, but the feared kind. His “taming” by Kim Dan is not just romantic; it’s reparative. The man who never had a teddy bear may yet become one. I would even say, he is on the verge of becoming a mother bear defending her “curb”.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Director 🐺 🦉 and Me 🪶 🦆 (part 2)

In the two most recent chapters of Jinx, Kim Dan finds himself caught between two “directors.”: one from the hospice where he works (chapter 70), the other a former “boxing” coach and Jaekyung’s ghostly mentor figure, now terminally ill and confined to a shared room. (chapter 71)These two older men mirror different systems of power: the current director, a seemingly kind authority figure who represents institutional control masked as care; and the former coach, a fallen patriarch whose past decisions shaped Jaekyung’s identity and pain. This part of the essay focuses first on the hospice director, and how his interaction with Kim Dan reveals the young man’s invisible burden and social isolation. In the final section, we will turn to the old coach, now reduced to a ghost in his own story, and explore how the symbolism of owls, coots, and crickets illuminates his emerging relationship with Kim Dan.

A Sick Day or a Day Off?

The hospice director’s words to Kim Dan may seem caring at first glance. He comments on his exhaustion— (chapter 70) his dark circles, his nodding off—and suggests him to take a day off. (Chapter 70) But look closely: he notes that Dan has never used a sick day, and yet deliberately avoids recommending one now. Instead, he offers the less costly alternative: a personal day off, unpaid.

This language shift is strategic. A formal sick day would require the hospice to compensate Dan for rest. By subtly placing the burden back on him—“Why don’t you take better care of yourself?”—the director protects the institution’s budget while maintaining a façade of concern. His framing pathologizes Dan’s exhaustion as a personal failure (chapter 70), not a consequence of institutional neglect or overwork.

The very conversation betrays that Dan’s employment terms are different from those of the full-time staff. Unlike the nurses, who are likely on standard contracts with structured shifts, Dan is spoken to as someone expected to self-manage his workload and well-being. He’s the one deciding when he picks up a shift. (Chapter 70) The director doesn’t say, “We’ll adjust your schedule,” or, “Let me talk to HR.” He simply tells Dan to take a day off (chapter 70), as if the responsibility for that decision—both logistically and financially—rests solely on him. This means that he is working exactly like he did in the past as a waiter or courier: paid by the hour. (Chapter 59) This reinforces the idea that Dan is not covered by the same protections, and that he operates outside the stable framework of regular employment.

Ironically, the director’s comment comes after Kim Dan has already taken a first step toward recovery. (Chapter 70) In episode 66, Jaekyung dragged Dan to Seoul over the weekend (chapter 66) to visit a sleep specialist, where Dan received a diagnosis and first treatment for his “sleepwalking” condition. The two spent the night in Seoul. Upon returning to the seaside town, Jaekyung received a call (chapter 69) and left again the next morning for Seoul in order to meet the CEO, marking a separation between the two after their return.

During this gap, Kim Dan must have returned to work, most likely resuming his afternoon shift. In episode 71, his presence is later noted during both afternoon (chapter 71) and night hours (chapter 71), suggesting his ongoing pattern of overworking. In episode 71, Kim Dan is seen walking alone through the hospice hallway—unaccompanied, unnoticed. This quiet image stands in stark contrast to the earlier scene when, after nearly drowning, he was carried in by Joo Jaekyung and immediately met by a nurse and the hospice director, both actively working together that night. (chapter 60) Back then, his suffering was visible, his crisis institutionalized. Striking is that after that night, the hospital director never asked doc Dan to take a sick leave or to a day off. In fact, it took some time before making such a suggestion. Moreover, as if a single day off would make a huge difference. But now, despite his clear exhaustion and illness, doc Dan moves through the same space in silence (chapter 71) Nothing has changed: no one beside him, no one monitoring him. This comparison exposes the hospice director’s hypocrisy and superficial care.

His loneliness has been institutionalized. That he is left to walk alone, reflects how thoroughly his pain has been folded into the daily background noise of the hospice—a place that is supposed to care, yet chooses to remain passive. Finally, don’t forget that the nurse 1 blamed doc Dan for not taking care of himself properly, because (Chapter 57) his grandmother would worry about him. Yet, during that night, Shin Okja doesn’t seem to be plagued by worries for her own grandson’s health. She sleeps peacefully.

But let’s return our attention to the conversation between the physical therapist and his boss. When did this recommendation take place? The timeline becomes crucial here. We learn that Kim Dan told his landlord he was taking the day off (chapter 70) only after the Seoul trip. This must mean that his conversation with the hospice director—where he was urged to rest—took place between his return from Seoul and the announced day off. We also know that (chapter 69) the champion came back from Seoul in the evening and found footprints near the house, suspecting Dan had wandered to the ocean while drunk. These prints were left that same day (chapter 70), when Kim Dan chased the puppies that had stolen the shoes. Based on the shadows and the position of the sun (chapter 70), I am deducing that this scene took place during the afternoon. I used these images as a contrast, where the author made it clear that these scenes took place in the morning. (Chapter 65) (chapter 57) We can determine the time based on the position of the sun and the shadows.

Thus, it is clear: the director judged Dan as neglectful after he had met the sleep specialist and as such sought medical treatment. (Chapter 70) Thus his reproach is not entirely correct.

Furthermore, observe the vocabulary the man employed in front of his employee. They are all revolving around visual symptoms (dark circles, nodding off) but he does not ask questions. His response is based entirely on appearances—looking instead of examining, noticing instead of investigating. I also noticed that he is using the same expressions than his own staff. (Chapter 57) My idea is that the staff are his eyes and ears. Hence he doesn’t examine the physical therapist closely. He never offers a health check or having him tested. (Chapter 13) But when Kim Dan drops a patient Dan by mistake (chapter 59), the director acts immediately—not because of concern for the elderly man, (chapter 59) but because he fears that the patient’s family might sue the hospice. The elderly man’s condition was formally assessed, documented, and protected. This scene exposes that they can act in an emergency (taking tests). In contrast, Kim Dan—who is visibly unwell—is not offered even a basic check-up. His illness is reduced to tired eyes and missed sleep, framed as personal negligence rather than systemic failure. He is looked at, not truly seen. While the patient is treated as a legal liability, Dan is treated as disposable labor—an expendable worker whose wellbeing doesn’t justify institutional resources. Thus in my opinion, the director of the hospice suggested that doc Dan took a day off in order to ensure that he had done his duty, taking care of his employee.

Another striking detail appears when we notice that the elderly patient (chapter 59) who fell due to Kim Dan’s dissociative state in episode 59 seems to reappear in episodes 70 and 71. (Chapter 70) His distinct appearance—bald with tufts of grey hair—makes him easily recognizable. What stands out this time is not the accident, but the aftermath of it. (Chapter 70) When Kim Dan, again lost in thought, almost bypasses his room, it is this very patient who gently brings him back to reality with the teasing words, “Earth to Doc Dan.” His tone is not accusatory. On the contrary, it’s forgiving—light-hearted even.

This interaction subtly reshapes the narrative of the earlier fall. Rather than harboring resentment, the patient acknowledges Kim Dan’s humanity and affirms his worth with humor and patience. He doesn’t define the physical therapist by his mistakes. This response contrasts sharply with the institutional culture around Dan, where overwork and exhaustion are framed as incompetence and emotional suffering is ignored.

The recurrence of this particular patient also bridges episode 59 with the present, suggesting that we are circling back—this time not just to repeat the past, but to re-examine it. The closer we get to this patient, the closer we move to the emotional core of the narrative: that dignity and recognition are often found not in the powerful, but in those who share space quietly and see clearly. Moreover, this elderly man, like the old coach, becomes another unexpected mirror—reminding both Dan and the viewer that grace can come from unexpected places, and that sometimes, even in a failing system, individuals choose not to perpetuate its cruelty.

2. The Reality of Double Shifts and a Different Contract

Dan’s return to work was not just symbolic—it was physically demanding. Clues throughout the chapters suggest that Dan has been working double shifts. In episode 62, the champion came to the hospice thinking that his morning shift had ended. : (chapter 62) However, the main lead was still working, thus the athlete concluded that he had made a mistake. He probably assumed that he had the afternoon shift. Hence Joo Jaekyung only returned to the landlord’s house at sunset! So during that day, he must have worked for the morning and afternoon shift. Even here, the doctor was suggested to give a special treatment to the star. (Chapter 62) Then in episode 71, we see him working in both afternoon (chapter 71) and night scenes, (chapter 71) always present, never resting. This points to a likely hourly contract with minimal protection. He is not integrated into the regular team of nurses. (Chapter 71) Therefore we see him in company of different nurses. (Chapter 57) He moves between teams, unanchored and isolated. This also explicates why the nurses still have no name. To conclude, his contract implies that Dan is paid by the hour or per shift, without salary-based benefits. I am suspecting, the regular nurses likely operate under different contracts, which could include fixed shifts, team integration, and better protections.

This difference is subtly confirmed in the way the director speaks to him—not as a protected employee, but as a freelancer or temp worker who must self-regulate. The fact that the director doesn’t mention adjusting his workload or seeking support through institutional channels reinforces this. Dan is expected to disappear and reappear without institutional backup, like a shadow on call.

How could this happen? For me, there exist different causes. First, we shouldn’t forget the impact of the incident with the switched spray, doc Dan definitely blamed himself. Thus it undermined his confidence to ask for a higher salary. In addition, in the locker room, the celebrity had made the following reproach. He was obsessed with money, he was greedy. (Chapter 51) Then the main lead was thinking that he was only staying there temporarily. (Chapter 57) Finally, we shouldn’t overlook that his job is strongly intertwined with his grandmother’s situation. He needed to get a job there, hence he couldn’t negotiate his contract. As long as he had a job as physical therapist, he could only be “happy”.

And crucially, he is funding someone else’s comfort.

His grandmother, Shin Okja, lives alone (Chapter 71) in a room designed for six patients—indicated by the six plastic protections outside the door. (Chapter 71) She has her own care taker (chapter 65), while the former coach shares a room with three others and lacks personal care. (Chapter 71) Shin Okja lives like a VIP. Yes, the new version of this situation: (chapter 52) That’s the reason why Mingwa made another allusion to this particular scene (chapter 52) in episode 71: (chapter 71) The members from Team Black visited him not only empty-handed, but didn’t try to cheer him up at all. This shows the rudeness from Park Namwook and the others. But let’s return our attention to the gentle grandmother.

This kind of arrangement requires money—and Kim Dan is paying for it with his body. The overwork, the lack of sleep, the burnout—it all goes to ensure that she is kept comfortable, while he is silently collapsing.

And yet, when the director lectures him about self-care (chapter 70), overlooking the burden doc Dan is going through. No one is asking him about his finances. 

Dan, in contrast, has no one yelling for him. Not even his grandmother advocates on his behalf. Instead, she goes around him and asks Joo Jaekyung for help—ignoring the staff and the institution altogether. (Chapter 65) She even portrays the hospital in a rather negative light. The irony is that she asked someone who was in recovery (chapter 65), and he has now a cold. (Chapter 70) If something were to happen to the physical therapist, who is responsible? This means, there’s no one at the Light of Hope paying attention to doc Dan. It is, as if Dan has no family, and within the hospice structure, no voice. Yet, I saw a change in the following panel. (Chapter 70) For the first time, someone spoke on the physical therapist’s behalf. He should make sure not to be taken advantage of. Secondly, when he pointed out (chapter 70) that the star was staying there because of him, he was already implying that doc Dan had power over the athlete. He should voice his own opinion and thoughts to ensure to protect his own interests. From my point of view, this “former fighter” will definitely side with the young man and protect him.

The conversation between Kim Dan and the hospice director might, at first glance, read as kind-hearted concern. The reality is that the day off allows the institution to appear humane while avoiding any financial or legal responsibility for Dan’s well-being. At the same time, this situation appears to confront Shin Okja with a bitter truth: that even though her grandson became a physical therapist—a role associated with education, skill, and respectability—his social standing hasn’t changed. He still works long hours, earns little, and lives on the margins of the system. His body is as exploited as when she sold vegetables on the street. (Chapter 47) The uniform may be different, but the precarity remains the same. (Chapter 65) This revelation may fuel her decision to send him back to Seoul—not just out of care, but as a reflection of her lifelong obsession with money and upward mobility. Crushed by the burden of the loan and haunted by her own failures, she sees Seoul not only as a place of opportunity but as the only terrain where financial survival is possible. In her logic, professional success is meaningless without wealth, and in the seaside town, doc Dan’s work brings neither. So she urges him to leave—not because she doesn’t care, but because she has equated worth with earning power. Her mindset, forged by debt and despair, blinds her to the emotional and physical toll this cycle continues to take on her grandson.

Blamed for His Own Collapse

In this way, Dan becomes the perfect target for blame. (Chapter 70) Everyone—from the director to the celebrity (chapter 71) to even the grandmother—assumes he is responsible for his condition. They blame him for drinking, for being tired, for looking unwell. But no one looks beyond the surface and investigates the causes. No one is wondering about the financial burden, the trigger for his fears (chapter 71), the emotional isolation, or the systemic overwork that drive him there. Let’s not forget that the young man drank again after hearing that Joo Jaekyung would return to the ring soon. This shows that the incident with the switched spray and its consequences left deep wounds in his heart and soul.

This is the core injustice: Dan is punished for the symptoms of a system that depends on his silence. He is structurally invisible, morally judged, and emotionally abandoned. And he accepts it—because he believes he has no right to ask for more.

A Misread Life: Misinterpretation from All Sides

The tragedy is that no one fully understands Dan’s emotional or physical condition:

  • The hospice director, while not malicious, interprets Dan’s exhaustion as neglect rather than the result of a crushing schedule, sickness and unresolved traumas
  • Joo Jaekyung, still unaware of Dan’s grueling double shifts, wrongly assumes that Dan returns home at the end of the day. (Chapter 71) This explains why, after returning sick, he told Dan not to share the bed that night—he thought Dan was coming home to rest. In reality, Dan was remaining at the hospice for his second shift.
  • Even the former athlete, now living at the hospice, overlooks Dan completely (chapter 71) when his former student takes him to the rooftop, too focused to nagging to Joo Jaekyung. Dan, standing in the hallway, is ignored—another ghost drifting through an institution that doesn’t truly see him. He doesn’t wonder why this young man is working during the night later. (Chapter 71) He even asks him to stay by his side, not noticing his dark circles and paleness.

This lack of recognition is not incidental. It stems from Kim Dan’s quiet, damaging belief that love must be earned through sacrifice. His philosophy confuses devotion with self-erasure, service with affection. 

But being constantly available—emotionally, physically, professionally—without acknowledgment carries a cost. As the article “Being Unconditional Makes You Invisible” explains, this kind of unreciprocated availability leads to silent emotional fatigue, internalized resentment, and, most painfully, a growing disconnection from the self. Dan is always the one listening, giving, enduring. But in doing so, he becomes invisible in the very systems he sustains. His self-esteem quietly erodes under the weight of one-sided expectations. His relationships, especially with the hospice and his grandmother (chapter 53), become lopsided forms of dependency. And his unspoken needs—his own exhaustion, grief, and longing—are never tended to, not even by himself. He is present for everyone, yet no one is truly present for him. That’s the reason why Shin Okja knows nothing about her own grandson’s interests and dreams. (Chapter 65)

The hospice director’s mistake is not his tone, but his timing and framing. He tells Dan to rest after Dan has already taken responsibility for his condition—after he has gone to Seoul, received a diagnosis, and returned to work. The true mistake lies not in what the director says, but in what he doesn’t offer:

  • No formal sick leave
  • No referral to an in-house physician
  • No acknowledgment of Dan’s effort to heal
  • And most importantly, no long-term security—no shift to a better contract or stable position

Instead, Dan receives a moral correction disguised as care. And that is perhaps the most painful form of erasure—when a system offers you compassion only after it has ensured your exhaustion was cost-free.

An Old Coot, a Cricket, and an Owl

In the first part, I had compared the nameless coach to a wolf and ibex. Strangely, in translation, the former coach is called an “old coot” (in English), (chapter 71) or a cricket (in Japanese). (Chapter 71) In German, he would be an “alter Kauz—an eccentric owl. But this metaphor reaches deeper than mere strangeness or aging.

The owl is a nocturnal bird, often linked to solitude, silent observation, and hidden knowledge. In chapter 71, an owl is heard in the seaside town next to the champion’s hostel—an eerie presence that coincides with Kim Dan’s visible exhaustion and isolation. (Chapter 71) The constant appearance of the owl connected with the champion’s house implies that Joo Jaekyung is now connected to this nightbird, as if the latter was his guardian of the night. In addition, in chapter 65, (chapter 65) Dan was found wandering the night in his sleep, pulled by unconscious fears. (Chapter 65) These moments mirror the owl’s behavior: navigating darkness, moving alone, and being misunderstood. Thus, the owl becomes a powerful symbol not only of the former coach but of Kim Dan himself—both are creatures of the night, shaped by what they see and endure in silence. In contrast to the chattering coot, the owl watches and remembers. And perhaps, the presence of both birds suggests that the coach, once a loud and reckless coot, is beginning to see with the quiet eyes of the owl—finally noticing the suffering he once overlooked. Their shared nocturnality ties them together: one hoots and curses, the other drifts wordlessly—but both are left behind by the daylight world.Doc Dan’s nightly behavior made me think of an owl. (Chapter 65) during that night, Joo Jaekyung caught him wandering in sleep outside. In addition, Moreover, I interpret the presence of the owl as an allusion to the presence of the former director in the couple’s life. As you can see, I have already made a parallel between the physical therapist and the nameless coach. These metaphors evoke not only eccentricity but specific traits tied to nocturnal birds and fragile aging.

The coot, (quoted from https://www.oiseaux.net/birds/eurasian.coot.html) though a water bird like the duck, is a poor flyer, often flapping frantically just above the water’s surface. It tends to migrate or travel by night, preferring the cover of darkness to avoid predators. The coot is socially awkward yet persistent—an outsider among graceful birds. In this sense, the coach mirrors the coot: once active, now awkwardly grounded, watching from the margins, no longer able to soar.

Yet the coach’s resemblance to the Eurasian coot extends beyond his weakened condition. This bird stands for versatility, adaptability, or hidden talents, attributes similar to the ibex because of their long slender toes with round lobes of skin on them.

 Coots are noisy and socially awkward birds—notorious for their harsh, repetitive calls that sound more like chiding than song. Unlike the poetic silence often associated with owls, the coot communicates through blunt, raspy cries. This parallels the coach’s incessant chatter and verbal outbursts. Kim Dan even refers to him as a “chatterbox,” a man who yells, curses, and grumbles without reserve. And yet, strangely, Dan is not repulsed. On the contrary—he appears comforted by the company. For perhaps the first time, someone talks to him without judgment or restraint. (Chapter 71) The coach, in asking Dan to stay and keep him company, reveals a loneliness behind the noise—a need for genuine presence, not just a match on TV. And Dan, who so often listens in silence, responds and is interested in his past..

The Eurasian coot, with its stark black plumage and distinctive white frontal shield, is not merely an odd, noisy water bird—it carries deep symbolic resonance. Visually, it evokes the image of yin within Taoist philosophy: the dark feathered body representing shadow, receptivity, and introspection, while the bright beak and forehead suggest presence, guidance, and emergent clarity. This interplay of black and white echoes the taijitu, the yin-yang symbol, where opposing forces coexist, define, and balance each other. In this metaphorical framework, Kim Dan has long embodied yin: passive in appearance, enduring in silence, emotionally responsive, and often eclipsed by the assertive, solar force of Jaekyung—his yang counterpart. The coot, then, becomes an avatar of Kim Dan’s latent feminine principle, one often neglected or undervalued in the harsh masculine domains of fighting, survival, and ambition.

But the coot is not merely passive. Across several Native American traditions, it plays the mythic role of the “earth-diver”—the humble, overlooked creature who succeeds where stronger animals fail. Diving to the bottom of primordial waters, the coot resurfaces with the vital clump of mud that births new land. This act of grounding creation through immersion in emotional depths positions the coot—and by extension, the coach—as a quiet redeemer. If we follow this myth, then the coach, once the yelling coot who flapped at the surface of a hypermasculine world, now dives inward through his illness and regret. And by getting acquainted with Kim Dan, he begins to recover something essential: the knowledge that nurturing, not domination, is what builds real legacy. A side that he has all this time neglected.

Just as the coot in myth brings forth land from formless water, the coach now nudges Kim Dan to settle—to plant roots, recognize his own value, and reimagine his path. This is the deeper function of their encounter: not only to pass on knowledge, but to give Dan permission to claim space, stop drifting, and become whole.

This raw vocality—the coot’s instinct to call out, the coach’s refusal to quiet down— (chapter 71) suggests that communication doesn’t always have to be soft to be sincere. It is precisely the coach’s lack of elegance that makes him relatable to Dan. (Chapter 71) This dynamic becomes especially meaningful when we recall that Kim Dan’s symbolic animal is the duck—a creature often seen as passive or domesticated, gliding over water while paddling furiously underneath. As discussed above, the duck stands for Dan’s silent endurance, his ability to move between unstable emotional terrains without ever making a splash.

In contrast, the coot is noisy and awkward, incapable of flight yet unwilling to be silent. In a world that expects the duck to swim gracefully through silence, the coot becomes a strange, stuttering guide—blunt, awkward, but unmistakably alive.

This is especially interesting because, as previously argued, Kim Dan’s symbolic animal is the duck (chapter 65) a creature that moves between water, land, and air. While he is still learning to navigate the spaces between systems, he too lacks institutional power. If the former coach is a coot, then his narrative function may be to pass on his remaining knowledge to the duck—turning his interactions with the coach and his use of the notebook into an unofficial MMA trainer seminar he once wished to attend (chapter 22).

Like the ibex metaphor used in Part I—creatures tied to rocky isolation and dangerous heights—the coot further enriches the theme of aged survivors perched on the margins of community. But unlike the ibex, the coot may still transmit wisdom before its final flight.

The cricket, (chapter 71) on the other hand, introduces a different symbolic register. Crickets are night creatures, associated with melancholy songs and liminal moments—summer nights, silence interrupted by delicate rhythm. In literature, the cricket is often the last to speak when others fall silent. Beyond eccentricity or noise, this insect also evokes themes of temporality and mortality. It is a creature of the twilight—its song a reminder of fleeting seasons, of warmth that will pass. In many cultures, the cricket’s chirping signals the passage of time, each note a marker of transience. Its presence in literature often accompanies deathbeds, soliloquies, or irreversible turning points. If the coach is a cricket, then he is not merely a grumbler—he is a living metronome, ticking down the last hours of his own life, while reminding those around him—like Kim Dan—that time is limited. And perhaps this is why he talks so much: not to annoy, but to assert his presence before the silence swallows him.

In this light, the coach becomes a kind of dying bell—a cracked oracle whose purpose is not clarity but urgency. His role is to remind Dan that life cannot be deferred forever. Settling down, speaking up, asking for more—these are not things to postpone. The cricket’s metaphor, then, marks the threshold between invisibility and emergence, between survival and meaning. Though overlooked, its chirping suggests persistence and a strange form of endurance. To conclude, if the coach is a cricket, then his voice—grating, unwanted, but steady—becomes a metaphor for what remains when relevance fades. Crickets continue to sing even when ignored, echoing the idea that the coach, however diminished, still has something to say. His grumbling is the residue of meaning in a life otherwise stripped of its stage. And for Kim Dan, who has been rendered voiceless by respectability, the cricket’s harsh cadence may sound like truth.

These metaphors evoke age, eccentricity, and irrelevance. A coot is a harmless, grumpy old man. A cricket sings into the void, unheard. An owl is wise, but solitary and ignored.

These metaphors tell us how others see him: a relic, a burden (chapter 71), a joke. But there’s another side to the owl—the side that watches the night, that sees what others do not. And in this hospice, maybe for the first time, the former coach becomes something more: a witness who is no longer silent. An old man who still has eyes.

And perhaps, in seeing Dan, he finally sees what was lost when he failed to protect Jaekyung. (Chapter 71) The latter didn’t receive proper treatment for his woundsAnd this brings me to my final interpretation, the absence of a physical therapist or doctor in the director’s world and life! His body got broken so many times, indicating that he never had a doctor by his side! . (Chapter 70)He never had a companion or friend in his life, which is also mirrored in the picture.

Together, these two owls—the worker and the watcher—form a quiet alliance of the unseen. One carries the weight of silence. (Chapter 71) The other carries bitterness and the guilt of watching too long without speaking. In this dim hallway of illness and endurance, their connection becomes a muted call for dignity.

And maybe, this time, someone will hear it.


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Jinx: The Other, Hidden Door 🚪 to the Past 🏛️

The composition opens with a visual puzzle: a collage of doors, house numbers, and figures caught mid-motion. At first glance, the images appear disconnected, yet the arrangement and title invite my avid readers to look again. What connects the blue gate in the seaside town, a young man hesitating before a door, and two house number plaques: 7-12 and 33-3? One Jinx-phile on X, @Jaedan4ever, insightfully noted that “7-12” (chapter 65) corresponds to the release of Jinx Chapter 70, which marked the series’ return after a three-month hiatus. This observation is more than clever numerology—it mirrors the manhwa’s deeper message: the past always haunts the present, and at times, it even foreshadows the future. And that’s exactly what I will do in this essay. I propose that the key to understanding the protagonists and characters’ evolving identities lies in the overlooked architectural and administrative details—especially the house numbers, door placements, and legal ownership of space. These seemingly minor visual cues are in fact loaded with meaning, offering insight into how home, memory, and identity are fragmented and reassigned across time and place.

A Mysterious Numbering System: 7-12 vs. 33-3

While the reader focused on 7-12 and the publication of episode 70, something else caught my attention. (chapter 57) The landlord’s house has the number 33-3. Why do two neighboring houses bear such disconnected numbers: 7-12 and 33-3? (chapter 61) For readers unfamiliar with Korea, this looks quite bizarre. In most European and American countries, street addresses follow a linear order; house number 12 would typically be located between 10 and 14. But in Korea, especially in rural areas, many towns use the older jibeon (지번) land-lot numbering system. Here, numbers are based not on street sequence but on the chronological order of land registration and subsequent subdivisions.

At first glance, parcel 7 appears to be registered earlier than parcel 33. Yet there is a twist: the subdivision number attached to 7—namely 12—implies that this plot has been split far more frequently than 33, which is only on its third subdivision. In rural Korea, early subdivisions often indicate inherited land, long-term residency, or family continuity. Later, higher subdivisions tend to signal commercial fragmentation, detachment from familial lineage, and transient habitation—often reflecting rental properties (chapter 62), newer developments, or administrative restructuring rather than deep-rooted inheritance. In this context, a higher subdivision number implies not only later division, but also the erosion of legacy and the weakening of kinship-based territorial claims—an erosion especially poignant in the context of Confucian traditions that once emphasized multi-generational cohabitation and patrilineal inheritance. In classical Korean society, a home was not merely a shelter but a physical emblem of familial continuity, with ancestral rites often performed within the same household across generations. As addresses fragment and land parcels divide, so too does the symbolic structure of the family unit. The once-cohesive ideal of the extended household dissolves into isolated, rented spaces, reflecting not only economic realities but also the fraying of intergenerational bonds and filial authority.

This contrast is reflected in both setting and narrative. Kim Dan lives in house 33-3 with the elderly landlord—a man who is not just a neighbor but likely an old local landholder. (chapter 57) In contrast, the house numbered 7-12, which Jaekyung rents, (chapter 61) has been transformed into a tourist hostel. (chapter 61) Though Jaekyung is a wealthy celebrity, he inhabits a parcel of land that speaks to impermanence and anonymity. Meanwhile, Dan shares space with someone who quietly represents legacy and transparency.

The Blue Gate 7-12

The spatial layout reinforces this: the landlord’s house opens directly onto the street—there is no gate. (chapter 57) This openness reflects a traditional mindset rooted in hospitality and community. By contrast, 7-12 is sealed by a blue metal gate, a clear symbol of privacy, control, and urban values. (chapter 65) But here’s the irony: the gate does not protect the landlord’s legacy from encroachment—it shields the outsider from the town. The presence of the blue gate enclosing 7-12 speaks volumes. In contrast to the landlord’s open home, this barrier reflects the mindset of its builder—the town chief (chapter 62) —who likely anticipated that visitors from the city would prefer privacy. But in attempting to accommodate their expectations, he inadvertently created a symbolic divide. The gate does not just offer seclusion; it enforces a boundary between the guests and the local community. This spatial arrangement, then, subtly underscored the champion’s outsider status. Despite his wealth and fame, he remained separated—literally and figuratively—from the rootedness and communal life that defines the town. This explicates why his direct neighbor didn’t reach out to him right away. He was the last to ask for a favor. (chapter 62) However, this “dynamic” (distinction) began to shift the moment Jaekyung started working for the local residents. (chapter 62) No longer just a “guest” or a “tourist,” he earned their recognition and acceptance through acts of service and humility. (chapter 62) As he helped them with manual tasks—such as lifting goods or assisting the elderly—they started seeing him not as an outsider, but as one of their own. However, it is important to note that these gestures of inclusion occurred while Jaekyung was outside the blue gate (chapter 62) —beyond the formal boundary of the rental property. (chapter 62) In this way, the gate truly functioned as a symbolic threshold: only once he crossed it through action and humility, the community began to approach him. This change in perception was symbolized, when he received vegetables from the townspeople, a traditional gesture of inclusion and local acknowledgment. (chapter 62) Nevertheless, the best sign that he has been accepted by the community is when he received traditional welcome gifts: the toilet paper and detergent. (chapter 69) [For more read Unseen 👀 Savior🦸🏼‍♂️ : The Birth Of Jaegeng (locked)] His physical strength, once used for spectacle and entertainment, now becomes a bridge into the fabric of rural life, exposing his true personality: he is generous and modest. The closed blue gate of the hostel might have marked him as a city dweller at first, (chapter 65) but his actions gradually dissolved that boundary. Therefore it is no coincidence that after the wolf took care of doc Dan during that night (chapter 65), the elderly neighbor chose to open the blue gate shortly after: (chapter 69) Thus I deduce that the blue gate lost its purpose. The champion definitely saw the advantages of the absence of a gate by his neighbor. He could arrive there at any moment (chapter 62) and the landlord never rejected him. In fact, he was always welcome. (chapter 66)

But let’s return to the house numbers and its signification. In this way, 33-3 stands at the crossroads of tradition and change: it is old, but not untouched by rupture. It represents a home that has endured change while maintaining its emotional and social value. This makes it an apt setting for the star and the physical therapist, two individuals who themselves come from fractured emotional lineages—both wounded by broken familial bonds, yet gradually learning to rebuild a form of kinship. That number becomes a silent metaphor for their coexistence: the wolf and the hamster, sharing not blood but space, trust, and now roots.

Father, Son and Ancestor: 33-3

Numerologically, “33” itself can evoke multiple layers of meaning. In some interpretations, 33 is a master number, associated with healing, altruism, and emotional growth. It is also a number of spiritual maturity—hinting at a kind of “final trial” before enlightenment. That fits the evolution of both characters. And the number 3, repeated, might subtly allude to the Christianism (Father, Son and Holy Spirit) or Confucian triad—father, son, and ancestor—or more abstractly, to harmony among heaven, earth, and humanity. With Jaekyung and Dan forming a new domestic unit under the benevolent yet quiet watch of the elderly landlord, we can almost see 33-3 as a broken but reassembled version of the traditional multigenerational household—one not bound by blood, but by mutual recognition and earned care.

Thus, 33-3 becomes more than an address. It’s a compact expression of the characters’ trajectory: from scattered and rootless to housed and healing—not in a perfect family, but in a fragile, evolving one. The wolf’s integration is not based on lineage or history, but on community and contribution.

Another layer to the contrast is the identity of the landlord. While the owner of 7-12 is the town chief—someone with institutional power—he is not necessarily the town’s patriarch. His propriety, 7-12, suggests his roots are more administrative than ancestral. He is in charge, but he does not represent continuity. On the other hand, the landlord of 33-3 is mistaken by Choi Heesung for Dan’s grandfather (chapter 59), and townspeople instinctively report Dan’s behavior to him. (chapter 69) I would like to point out that the kind man said “villagers” and not “villager”, a sign that he was contacted by many people. Such recognition is reserved for those woven into the community’s long memory.

This dynamic becomes even more intriguing when we consider how the wolf might have ended up in house 7-12 in the first place. (chapter 61) Given that the rural address system is based on the older jibeon model—and most GPS systems now rely on the newer road-based address format— it is unlikely that Jaekyung could have located Dan’s home through navigation alone. (chapter 61) That’s the reason why the author included this scene. Even if someone had disclosed Dan’s address, the GPS in Jaekyung’s luxury car would not have been able to guide him there. Like mentioned above, the streets have no names, and the numbering lacks logical sequence. Thus, we have to envision how the Emperor followed Dan on foot, observing where he went. In doing so, he not only located the general vicinity. Afterwards, he must have contacted a local and requested for a vacant house close to 33-3. That’s how he found the “hostel” right next door. (chapter 62) No wonder why the athlete stopped his training for his benefactor, the town chief. His act of renting that space was not just about proximity—it was a quiet, determined form of emotional pursuit, bypassing digital maps in favor of personal presence. Once again, this mirrors the emotional structure of the story: Jaekyung could only find the hamster by leaving behind his car (the older version of episode 69 – chapter 69) and walking through the confusion himself.

Finally, this rural numbering system is placed in relief by an urban counterpart. In episode 1, (chapter 1) we see Dan walking under a blue plaque labeled “24”—the newer, street-based system introduced after 2013. This number, part of Seoul’s revised address format, contrasts sharply with the rural jibeon model. Where 7-12 and 33-3 reflect layered histories and family division, “24” is precise, administrative, and arguably impersonal. The place is no longer connected to family and traditions, rather to migration and anonymity. The juxtaposition between systems emphasizes not only physical distance but emotional dislocation.

Shin Okja’s Childhood Town and Numbers

Yet among all these numbered spaces, one person remains strangely untethered: Shin Okja. (chapter 65) Though she insists this seaside town is where she “grew up,” she never identifies a lot number, street, or ancestral parcel. In a rural system where numbers are more than logistical—they are signs of rootedness and intergenerational presence—her vagueness stands out. Everyone else is connected to a numbered gate, a registry, or a mailbox. She alone floats in narrative space, clinging to emotional claims without material proof: no concrete location is brought up. (chapter 57) The contrast becomes sharper when she refers to Seoul only in generic terms. She never mentions a district, (chapter 65), a person (chapter 56), a neighborhood, or specific location. This lack of detail, especially when juxtaposed with the specificity of the rural jibeon system (where even a subdivision number implies lineage and ownership), exposes her rootlessness. It reinforces the idea that her ties to place are performative rather than grounded. Even her nostalgia for Seoul is flattened (chapter 65) into a symbol of urban superiority—money, prestige, modernity—without anchoring it to a real “home.” In short, she idealizes Seoul the way she romanticizes the countryside—selectively, superficially. At the same time, she is giving the impression that she is erasing her stay in Seoul, as if her past there, too, is unmoored. Because of this observation, I realized why the nurse never questioned the senior’s statement. (chapter 56), though she expressed some doubt. By asking for more details, she imagined that she could touch a sensitive topic, like for example loss of her home etc. Shin Okja‘s inability—or refusal—to locate herself within a concrete building and specific numbered system of belonging hints at a deeper truth: Shin Okja may perform the role of native and guardian (chapter 57), but the land does not affirm her story. In Jinx, numbers are roots, and she is rootless. The more she talks about places, the less we see of her in them. She becomes a woman suspended between two worlds, belonging to neither.

Finally, the narrative suggests with the Emperor’s example, rootedness is not determined by a map or a deed, but by how much responsibility and memory one carries. And so far, the halmoni is not contributing much to the little town. She remains in the confines of the hospice. Hence no one among the inhabitants noticed her so-called return to her hometown.

A Numbered Home in Seoul: Whose Name, Whose Burden?

But since the new system is used in Seoul, I wondered about her address and house number. So what was the house number of Shin Okja`s home in the capital? (chapter 17) As Jinx-lovers can detect, next to the entrance of her apartment, there is no blue house number plate or street name. How is that possible in a metropolis where every residence should be digitally registered? And now, pay attention to the house where the “goddess” and her “puppy” lived. (chapter 1) The building had not only two doors, but also the plaque is placed next to the other door. It is also partially visible in this image: (chapter 1)

This raises a series of subtle but important questions. When we see Kim Dan standing in front of the darker, metal-framed door in episode 11 (chapter 11), we naturally assume he is returning home—entering the same shared space he and his grandmother inhabit. But is that actually the case? A closer look reveals he is using the other entrance. On his right side, we see the electricity meter, the mailbox, and the window—the signs of an inhabited and administratively recognized unit. This suggests that Kim Dan’s official residence is behind this second door. Once again, I am showing the view of the same building from a different perspective, (chapter 57) where the mail box and the electricity meter are. But I have another evidence for this observation. During that night, the hamster got assaulted by Heo Manwook and his minions. (chapter 11) And keep in mind that after getting beaten by the Emperor, anyone could recognize the grandmother’s place from outside due to the broken window. (chapter 19) The moment I made this discovery, I couldn’t help myself wondering why doc Dan would go to the other door and not to the halmoni’s room.

And this thought led me to the following deduction. He had been triggered to go to that place because of the phone call from the redevelopment association. (chapter 11) The voice on the phone reveals something legally crucial (chapter 11): Kim Dan is the last remaining resident in that building. That one line reframes everything. This suggests that Kim Dan’s official residence is behind this second door. 😮 In fact, the building features (chapter 57) only one house number plaque, one mailbox, and one electricity meter. These markers aren’t decorative—they are infrastructural indicators tied to administrative systems. In a city like Seoul, this configuration implies a single legally registered unit. So despite there being two entrances, only one household is formally recognized by the system. And since the resident registration system restricts each individual to a single verifiable address, this means only Kim Dan is recorded as the building’s legitimate occupant. The other door—the one associated with Shin Okja—exists outside the scope of legal recognition. She may live there physically (her belongings are still there), but bureaucratically, she doesn’t exist in that space.

Under the Korean Resident Registration System, every citizen must register their place of residence with the local government. Since 1994, this data has been digitized, allowing all state institutions to access and verify a person’s registered address electronically. This information is not symbolic—it is legally binding. Your registered address determines where you pay taxes, vote, access services, and claim benefits. Moreover, because so many government processes now rely on digital access to this central database, only one person can be officially tied to any residential unit at a time. Crucially, it is also a prerequisite for accessing financial credit. One cannot take out a bank loan or act as a legal guardian without a valid, registered place of residence.

This means that in the past, Shin Okja must have been officially registered at the address. (chapter 5) When the loan shark came to collect the interest of the debts during Kim Dan’s childhood, he went straight to her door (chapter 5) —the door that, at the time, likely bore the blue house number plaque.

However, attentive readers will notice a striking detail: the door seen during this childhood memory opens outward toward the viewer and is positioned closed to the left corner, (chapter 5) the door associated with Kim Dan in later episodes—particularly the one through which the champion entered during the confrontation with the thugs —opens inward and is placed in the corner of the right wall. The interior layouts and door directions don’t match, though the furniture is similar. This strongly suggests that these are two different units within the same building, exactly like I had observed before. The “goddess” and the hamster’s house had two doors and as such two units. (chapter 1)

These architectural clues support a subtle but significant shift: Shin Okja once resided in the main unit, the one connected to the official registration and legal address, in other words her initial flat was there. (chapter 11) At that time, Kim Dan, as a child, must have lived in the other unit, the one without number. She was probably taking care of him. However, at some point, she must have switched the place and moved to the other unit. This would explain why doc Dan (chapter 19) had a recollection of this moment, when he was about to leave this humble dwelling. (chapter 19) His move to the penthouse triggered another “move” from the past. Consequently, I am deducing that this souvenir represents the moment of the grandmother’s arrival and the departure of the hamster’s parent(s) from the other unit. But there’s more to it.

Since people are obliged to get a residency number with 17, I am assuming that the halmoni ceded legal registration to him, once he reached his 17th year. Kim Dan took over the smaller, neighboring room officially, and with it, the burden of formal residency. When she relinquished her official role, the system would have required a transfer of household headship and residency—most likely to Kim Dan. In my opinion, she became listed as household members (세대원, saedaewon). They are fully registered, just not as the head. It is important, because in front of the champion, she acts, as if she is still the head of the household (chapter 65) and Kim Dan the immature child, whereas according to my observations, she is legally dependent on the “hamster”. She is just a household member. As you can see, I detected a contradiction between her words and “hidden actions”, all this triggered because of the closed door. By transferring the address and registration to the physical therapist, she made it possible for him to inherit not just the space, but also the liability. That’s why he’s now the only registered person.

Thus, by the time we see Kim Dan revisiting the building (chapter 11), the name tied to the legal system, to the loan, and to the state’s digital records, is his—not hers. This administrative shift allowed Shin Okja to become legally invisible while Dan remained trapped in a place that was once hers, yet bore no official acknowledgment of her presence.

In short, the building’s physical structure masks a deeper displacement. (chapter 1) What appears to be a modest shared home conceals a painful history of passed-down burdens and reallocated responsibilities. The grandmother’s true door is off to the side, connected physically but separated in symbolic meaning. It has no number, no mailbox, no markers of legal presence. This hidden door is a perfect trompe-l’oeil: it masquerades as the heart of the home, but it’s actually a legally invisible annex. The framing invites the viewer to overlook it, just as the narrative invites us to overlook the grandmother’s evasions. And ironically, the one who stayed—the “last resident”—is also the one who was slowly pushed into the background, into the unnumbered space, into silence. And now, you comprehend why the grandmother asked from him this: (chapter 11) When he says “home,” he is referring not just to a physical place, but also to a legal and emotional placeholder—a registration number that ties him to bureaucratic existence, familial duty, and emotional manipulation. With her promise to return in that home, Shin Okja is essentially demanding he remains the legal anchor—the one who stays behind, the one who remains registered, the one who continues to carry the official burdens, even as she herself fades into invisibility. That’s how she became a “carefree” ghost in the end. It wasn’t just a promise of care, but a submission to being tethered—not to belonging, but to obligation masked as love. The irony is that by remaining legally “present,” Dan was emotionally erased.

To conclude, Kim Dan was not just the last physical inhabitant—he is the last legal one. His mailbox, his electricity meter, his official records—all point to the metal-framed door. (chapter 11) That’s where his address was, until he moved to the penthouse. But that’s where the loan is linked. That’s where the city saw him. And because the resident registration is necessary for work and taxes, Kim Dan had to change his resident number, when he moved to the penthouse or to the seaside town. That’s how I came to the following conclusion: Shin Okja must have known about his stay with the champion in the end.The Korean Resident Registration System is the evidence. This shows how important this scene was in season 1. (chapter 11) (chapter 65) In this panel, her words in English were ambiguous, while in the Korean version, the grandmother exposes that she was well aware that her grandson and the emperor would live together.

Still, he gave Dan a place to live, and even a salary…”
“I’m truly sorry and thankful—what can I say.”

This means that the halmoni must be well aware where her grandson is staying in her “hometown” in the end!!

Don’t forget that in South Korea, when a person enters a hospice or hospital, they must provide a valid registered address for several reasons: Health insurance eligibility (National Health Insurance Service); Billing purposes; Coordination of long-term care or welfare benefits; Resident registration confirmation (especially in hospice care, where end-of-life planning intersects with legal identity). She is legally totally dependent on him, and not just financially. So when she suggests to doc Dan to return to Seoul, she is actually denying the existence of a relationship between the physical therapist (chapter 57) and the landlord from 33-3. In fact, she was indirectly expressing a lack of gratitude toward the elderly man.

This realization, the existence of two units within the same building, subtly destabilizes the commonly accepted idea that Shin Okja is his grandmother. I have to admit that while reading episode 57, doubts (chapter 57) about their parentage came to my mind, especially when she claimed that doc Dan had different roots as hers. However, so far, I could never find an evidence for such a theory and imagined that my mind was simply too creative. Yet, with this new insight her role begins to look less like that of a familial guardian, and more like that of a caretaker, a nanny, or even an intruder—someone who moved in but was never truly rooted in Dan’s legal or emotional household. This theory would explain why the grandmother is not talking about doc Dan’s parents, why she remained passive, when he got stigmatized as orphan. She had every reason to suggest that she was enough for him, he just needed her. (chapter 57) That way, he became attached to her. It’s a startling reversal: the woman who claims maternal authority is (chapter 65), in the eyes of the system, merely lodging in his shadow. She is indeed a ghost. (chapter 22) This architectural division is deeply symbolic. Despite being the dependent, Dan is the one bearing responsibility—both financially and administratively. Shin Okja, on the other hand, manages to live without accountability.

And perhaps it’s no coincidence that the Seoul house (chapter 1) resembles the configuration in the small town. (chapter 57) In both cases, the boy lives next to someone who is older, legally distinct, and spatially close yet administratively separate. However, in the capital, the room with the second door is much smaller, as if doc Dan was the “servant”, though he was the main resident and the household head. In the countryside, this creates a healing bond with a benevolent elder. In the city, it sharpens a sense of entrapment. The echo between the two homes becomes a subtle commentary on the difference between chosen family and imposed family, between true guardianship and the performance of care.

And what did Shin Okja say to the Emperor? (chapter 65) Joo Jaekyung is almost her grandson!! It was, as if she was about to adopt him. Let’s not forget that he embodies all her ideals and dreams: strong, healthy, rich, famous, generous, polite and gentle! And according to my observations, she knows that the athlete owns a flat in Seoul, big enough to take a room mate.

The invisible chain between the door and the sharks

The silent yet stark detail about the two units (chapter 1) also reshapes our perception of Shin Okja. This singular registration setup does more than highlight Dan’s bureaucratic burden—it reframes the nature of the doctor’s relationship with Shin Okja. (chapter 11) But why did she ask him to become the household of this unit in the past? For me, the answer is quite simple. She had already planned that the young boy would take over her debts. One might argue that the debts might have been related to the hamster’s family. Yet I can refute this point. How so?

First, according to my previous observation, Shin Okja was living in the other unit, and the thugs went straight to her flat, the one with the sign on the wall. (chapter 5) They were looking for her and not “doc Dan” or his family. Unfortunately, the little boy was present. Because they were seen together, people assumed that they were together, a family. But like mentioned before, there was a move within the same building. Moreover, as a child, Dan was exposed to violence from the loan sharks. He couldn’t have signed any documents at the time, for a resident registration number is required and the other place is not registered; the grandmother was the official borrower. But later, Heo Manwook declared that Kim Dan is the named debtor. (chapter 16) He even showed the amount Kim Dan owned with his cellphone to the Emperor (chapter 17) That’s how the champion internalized that the hamster was the one with debts. This theory explicates why doc Dan is not blaming his grandmother for the debts in the end, as he signed himself loans. And now, you can imagine what happened in the past. Once he became 17 years old, she asked him to get a resident registration number. With this, he could apply for a loan in order to reimburse the grandmother’s debts. This must be one of her favors from the past: (chapter 53) So far, in season 1, she had made only one (chapter 41) before her request to visit the West Coast. The most plausible explanation is that Shin Okja persuaded him to take over the loan. She likely presented it as a necessary sacrifice, something he could manage given his income as a physical therapist. This explains why the elderly woman is no longer asking about the debts or loan. It is no longer her main concern, she is not the household head either. And don’t forget what the physical therapist thought, when he heard from Kim Miseon the bad prognostic about his grandma. (chapter 5) His words imply that he had done something in the past for her. And that would be to become her guardian and take her debts. This hypothesis explicates why only in episode 11, Doc Dan was comparing the progression of the interests with a snowball system, something unstoppable. (chapter 11) His thoughts reflect a rather late realization that he is trapped in a system and he can not get out of it. In other words, this image oozes a certain innocence. This also explained why Joo Jaekyung had to confront him with reality in front of the hospital. (chapter 18) The location is not random: for the halmoni, such a work place symbolizes respectability, power and money. The problem is that in the hospice, Doc Dan is not well-paid. (chapter 56)

And so, when he returns to that door after the triggering phone call (chapter 11), it isn’t just a physical movement—it’s a re-entry into responsibility and also past. The metal door doesn’t lead into a shared home, but into a legal burden. It is the entrance not to comfort or care, but to debt, disrepair, and abandonment. No wonder why during that night, the hamster had to face Heo Manwook and his minions. (chapter 11) And now, it is time to return our attention to my illustration for the essay: As my avid readers can observe, the panel with the champion facing the blue door comes from episode 69, while the one with doc Dan comes from chapter 11. These scenes are mirroring each other. It is about concern and danger! While in episode 69, the athlete got worried, as he imagined that doc Dan’s life was in danger, in episode 11, the hamster was about to face an old threat: Heo Manwook and his minions! (chapter 11) But back then, he was on his own and no one paid attention to his health. Not even Shin Okja… He was truly abandoned, while the episode 69 exposes the opposite. Society in this little town takes care of people in general.

Striking is that Heo Manwook does not even know about Dan’s profession. When he sees the influx of money (chapter 11), he jumped to the conclusion that Dan was either prostituting himself or laundering funds. Why? It is because he had taken odd jobs, until he got hired by the dragon, Joo Jaekyung, and had such a huge income. Under this new light, it becomes comprehensible why Heo Manwook knew how to use the old lady in order to threaten doc Dan. (chapter 16) Like I wrote in a different analysis, I doubt that the grandma would have signed a loan by Heo Manwook. This reveals how Dan entered the contract in obscurity, without recognition or protection. He did it for Shin Okja’s sake to repay her for her support and “love”. (chapter 65) No wonder why Shin Okja never mentions the loans when speaking to Joo Jaekyung, thus erasing her responsibility. And imagine this: Doc Dan is now living with an elderly man who is a farmer. She might suspect that the senior is trying to take advantage from her “grandsons”. If this is true, then she would just be projecting her own thoughts and fears onto the landlord. Since she connects the city to success and money, I am quite certain that she doesn’t judge farmers in a positive light. For her, doctors or celebrities are much more recommendable persons.

In the following article, the paper’s data underline a social reality: farming in Korea is struggling, and its practitioners—despite their essential role—are economically marginalized. In 2022, average agricultural income per household dropped to just KRW 9.49 million (~US $7,300)—under the 10-million-won mark for the first time in 30 years. Farming households earn only about 20–27% of what they once made, a steep decline from over 50% in the 1990s. Structural issues—aging farmers, small-scale plots, high material costs, and price volatility—have trapped many in long-term economic strain. Far from being a supplement, farming is often no longer a primary income source, pushing many rural households into poverty, with younger generations fleeing to cities. This evolution is reflected in the Korean manhwa. The room of Doc Dan contains traces of a teenager who left the house. (chapter 57) Therefore I am expecting an argument between the halmoni and the inhabitants of 33-3. The landlord embodies the opposite values of Shin Okja.

The Cabinet’s Silence: Misattributed Memory

This layered confusion about the flats extends to the objects within the home, especially the massive mother-of-pearl bridal wardrobe. (chapter 16) Dan repeatedly calls it his grandmother’s and even dreamed of finding a new place that could house it—a gesture that underscores how much he believed she treasured the object, even though she herself never mentions it. But she never once references it, not even when returning from the hospital. The absence of interest is striking. What if the cabinet didn’t belong to her at all? Its size suggests that it predates the division of the house. Besides, according to my observation, she used to live in the other unit and I can not imagine, the halmeoni moving this furniture from one unit to the other. Perhaps it once belonged to Dan’s mother—a remnant of the original household, now misattributed to the woman who unofficially took over.

Dan’s reverence for the cabinet mirrors his longing for stable familial identity. He projects value (chapter 19) onto the object just as he projects loyalty and gratitude onto his guardian. But the silence around the cabinet speaks volumes: it is not treasured by Shin Okja, only by Dan. Much like his name on the loan, or the house number on the door, it could be a misplaced inheritance. At the same time, such an item could serve to identify doc Dan’s true origins, if the Wedding Cabinet belonged to his true family.

The Wolf’s residence: 7-12

In contrast, Jaekyung’s initial intention was to stay in the seaside town only temporarily. (chapter 61) He claimed the move was for recovery and recuperation—a short break from his life in Seoul. Yet Korean law requires anyone staying in a location longer than a month to officially change their resident registration. If he were to do so, this would not just signal a change of address but a severing of administrative ties with Seoul—and by extension, Park Namwook and MFC. (chapter 66) Changing his registration would mean stepping outside of the institution’s control and surveillance.

However, I doubt that the star has ever officially registered his stay. Like Kim Dan before him, he exists in a limited legal space—present but not formally tied. This ambiguity mirrors his emotional state. His real return to Seoul was always conditional—it depended on Dan’s willingness to follow him. (chapter 62) Without Dan, Seoul held no meaning. But if he remains in the town past the statutory threshold, it would imply that he is ready to leave behind the world of contracts and competitions. It would mean he is now rooted—not by career, but by choice. Not by obligation, but by emotional truth.

In this way, the law becomes a mirror: resident registration, typically viewed as bureaucratic red tape, becomes a metaphor for chosen identity. The champion’s choice to return straight to the seaside town displays his psychological transition. He is no longer the man who moved through cities on training schedules. He is beginning to act like someone who stays—and stays for someone. And that someone is Kim Dan.

Conclusion: Opening the Right Door

The titular “hidden door to the past” is not just a visual motif—it is the emotional architecture of Jinx. By attending to overlooked details—address numbers, cabinet placement, financial responsibility, and architectural sleight-of-hand—we can trace the emotional fault lines that run beneath Dan’s quiet suffering and the champion’s slow awakening. The question is no longer just where they live, but who gets to call it home. The essay began with an image collage, but what it truly offers is a blueprint: not of real estate, but of memory, grief, and quiet resilience.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: Illuminated 🌥️🌤️Silence and Lingering 🫶 Warmth 🔥

The Tenth Embrace – Stillness, Light, and Transformation

This image , released in anticipation of Chapter 70, is more than a promotional teaser. It is a moment frozen in time, yet brimming with motion—emotional, symbolic, and narrative. We see Joo Jaekyung embracing Kim Dan with both arms, pressing him tightly against his chest. There is no resistance, no distance, no tension in the frame. The palette moves from gray and brown fading into violet and pink, blooming into soft light. There is vapor, there is breath, an allusion to life. And most strikingly, there is stillness.

For my fellow Jinx-philes who have followed every bruise (chapter 11), every glare, and every awkward silence (chapter 67) between these two, this hug feels monumental. Why did the author choose this scene to announce the new chapter?

One might reply that it serves as a summary or visual recollection of the final moment in Chapter 69. And yes, it does that. But there’s more to it. The embrace is, in fact, a confession—one expressed not through speech but through touch. It may seem like a simple hug, yet it conveys something deeper and more vulnerable than any spoken admission. This is body language at its most honest: a quiet gesture that communicates all the things Jaekyung cannot articulate. Though words are absent, emotion is not. Silence, in this case, becomes a medium of connection rather than distance and lack of communication. Joo Jaekyung’s embrace reveals anxiety, tenderness, affection and the desire not to dominate, but to remain – to protect and to hold. And that is precisely why the author chose not to depict a kiss. A kiss would have shifted the tone toward romance, toward desire. But what Dan needs first is not romantic affection—he needs enduring, reliable friendship, a different form of love. Until now, he has only known fair-weather companions like Heesung or Potato. (chapter 58)

This embrace gestures toward something deeper: a bond built not on conditions, but on presence. Hence in this illustration, we also glimpse the athlete’s watch strapped to his wrist—a detail that may seem minor, but resonates with meaning. It subtly grounds the scene in time, discipline, and routine, reminding us of his physical life as a fighter. Back then, the wolf was always preoccupied with the future (chapter 29) —the constant possibility of being challenged, of losing ground, of falling from his throne. Time meant pressure. It meant movement. But now, in this image, the presence of the watch highlights how far he has come. No longer ruled by future threats, he chooses to pause, to stay grounded in the present. But in this moment, time is suspended. The watch becomes not a symbol of training, but of waiting—of calling time, of taking a breath, of choosing to be fully present for someone else. It marks a shift: he is no longer racing the clock, nor following the flow and facing the pack of challengers. He is here, holding, breathing, staying while keeping doc Dan in his sight.

This embrace is not just a recap of Chapter 69. It is a culmination. A reversal. A reflection. And above all, a threshold.

The date itself whispers symbolism. July 12. Add the digits: 1 + 2 + 7 = 10. In numerological terms, 10 signals the end of a cycle and the quiet promise of a new beginning. The “1” stands for rebirth, while the “0” opens the door to uncharted emotional space. We are no longer in the territory of possessiveness or pain. We are stepping into breath, presence, and vulnerability. It is the start of a real friendship and healing.

But how do I see all this in a single image? Naturally through reflections and comparisons. This essay will trace how this embrace reverses earlier dynamics—from the grandmother’s false comfort to the star’s previous grip of control. We will revisit the broken sandbag, the Emperor’s red backlit inner thoughts and visions (chapter 29, 55), and even the slap that echoed too loudly in the hospital. Because when Jaekyung finally hugs Dan with this kind of fragile openness, it doesn’t come from nowhere.

It comes from loss. From growth. From choosing stillness when everything in him was taught to keep running.

Revisiting the Embrace: From Control to Reciprocity

To truly grasp the emotional weight of the teaser hug , it must be examined in contrast with two pivotal earlier moments: the bathroom embrace in Chapter 68 (chapter 68) and the public hug on the dock in Chapter 69. (chapter 69)

In Chapter 68, the setting is intimate and vulnerable—a dim, wet bathroom. Kim Dan is asleep in the champion’s arms. Jaekyung holds him tightly from behind, but his own posture reveals something unresolved. (chapter 68) He rests his chin not on Dan, but on his own hand, his arm propped on the edge of the bathtub. This detail is telling: even in a moment of supposed closeness, Jaekyung relies on himself for support, not on Dan. He is physically near but emotionally braced—still holding himself apart. His thoughts are private, tender, and possessive. In a rare moment of introspection, he confesses that (chapter 68) This line (“I’ll keep him right here in the palm of my hand”) is deeply revealing. The champion frames care through the language of possession. The palm is open but hierarchical; it suggests that Dan is small, fragile, and dependent on Jaekyung’s will to hold or release. He does not yet see Dan as an equal. Even as he softens, his emotional vocabulary is shaped by superiority and containment. The hug is real, the sentiment sincere, but the dynamics remain unbalanced. And since Dan is asleep—unable to reciprocate, respond, or challenge—the embrace becomes more about the wolf’s soothing himself than forming a mutual bond. Furthermore, Dan is not even facing Jaekyung. (chapter 68) His head rests in the crook of the champion’s shoulder, turned away, a spatial choice that subtly reinforces the lingering emotional distance between them. They are close—but not yet connected. Initially, Dan’s profile is visible, resting gently against Jaekyung’s chest. However, as the moment progresses, Jaekyung subtly shifts Dan’s position. (chapter 68) In the next panel, we see Dan’s head from behind. This small but deliberate movement suggests a dynamic effort to hold onto him more firmly—to assert closeness, perhaps, but also to reposition him as something to protect and possess. The scene is filled with motion, both physical and psychological. And this motion, this shifting, stands in direct contrast to the stillness of the teaser image. In fact, the contrast goes deeper when considering the celebrity’s body language: (chapter 68) in the bathroom, we see only one of his hands holding Dan, while the other remains out of frame. Crucially, the watch he normally wears is missing. The absence of this item—one that often symbolizes the passage of time—hints at a suspended moment, an emotional pause where time no longer governs the champion’s thoughts. This subtle omission underscores how, in that quiet resolve to ‘keep him in the palm of my hand,’ Jaekyung momentarily abandons all concern for his career, his schedule, and the ticking clock of an MMA fighter’s short-lived prime. (chapter 68) It is no coincidence that the next morning he receives a new match offer: a test of that very resolution. (chapter 69) Yet, when faced with renewed pressure and stress, he falters—leaving Dan behind. (chapter 69) The illusion of control dissipates, revealing that his earlier vow, however heartfelt, was not yet unshakable.

Under this new light, it becomes clear why Mingwa let Jaekyung make this silent resolution (chapter 68) without a witness. Had the athlete expressed his thoughts directly to Dan, they might have come off as arrogant, performative, or even hypocritical later. The quietness of his resolve shields it from judgment (chapter 68) —it’s neither a promise nor a performance, but a deeply personal moment of self-reflection. As such, it doesn’t demand perfection, only sincerity. And when Jaekyung breaks from it later, readers are invited to empathize rather than condemn. This unspoken vow belongs to him alone, and its failure stings not because of broken trust, but because we witnessed its honesty.

By Chapter 69, we see a notable progression. On a stormy night under a clouded sky, Jaekyung embraces Dan again—this time fully clothed, in public, and face-to-face. (chapter 69) The posture is protective, with Dan still clutching shopping bags. Much like the embrace in the bathroom, this one also unfolds under the moonlight and carries a strong sense of motion. Jaekyung acts on instinct and emotion, reaching out without hesitation. His gestures are protective, but still driven by impulse rather than reflection. This hug is no longer one-sided: Dan leans in, allows himself to be held. It marks a moment of shared emotional exposure. Still, it remains reactive, a response to emotional tension (chapter 69) rather than a moment of mutual resolution. Jaekyung offers no words, yet a silent gesture of care and vulnerability.

Notably, the watch is no longer visible in this embrace. Although we know from earlier panels (chapter 69) that Jaekyung is wearing it, the change in angle—viewing the hug from behind—deliberately conceals it. (chapter 69) This compositional choice signals a subtle shift in perspective. Where the teaser centers the champion’s hands, the public embrace instead centers the environment, the setting, and the societal gaze. Dan’s face and back are hidden. Jaekyung’s back is turned to the viewer, signaling that this moment, while emotionally meaningful, remains partially opaque. Yet his vulnerability is visible—not through facial expression, but through posture. The tightness of his arms, the way he bends to reach Dan, the absence of hesitation—these all speak to a man laying down his guard. He is not posturing; he is clinging. And in doing so, he exposes his attachment and dependence.

By hiding Dan’s expression and placing him at the center of the frame, the author may be pointing to a new phase. Dan becomes the emotional axis, the silent center of Jaekyung’s emotional storm. As if to say: it is now Dan’s turn to interpret, to react, and eventually—to decide. The author thus repositions agency subtly but clearly in the teaser.

The embrace in episode 69 contrasts powerfully with the teaser image, which is defined by stillness. If the embraces in Chapters 68 and 69 are guided by nighttime instincts and lunar passivity, the teaser hints at something new—a quiet morning, or the symbolic arrival of sunlight. The glow on the left side of the illustration resembles the break of dawn, suggesting not only emotional warmth but also a conscious awakening. It is no longer about impulsive action in the dark; it is about holding on to someone in the light. The embrace is no longer a reaction—it is a decision.

The teaser embrace transcends both prior instances, not only in composition but in emotional clarity. The colors purple and pink respectively symbolize enlightenment, maturity and innocent love. Unlike the bathroom scene in Chapter 67, both men are now awake, and crucially, mutually present—not just physically, but emotionally. And unlike the last hug of Chapter 69, this embrace is not reactive; it is not prompted by surprise, fear, external danger, or a crisis. It emerges from stillness, from a shared decision to remain close. Yet within that stillness, it also oozes quiet determination (holding him tight)—a commitment not only to care, but to remain. The embrace becomes an embodiment of the unspoken motto: enjoy the present. It reflects a decision to prioritize presence over performance, commitment and connection over conquest.

Jaekyung’s posture is especially telling. His arms are wrapped tightly around Dan, but more than that, his entire body curves inward, as if folding into the space between them. His head rests against Dan’s neck or shoulder, a gesture that carries vulnerability, not dominance. This is not the body language of a man in control—it is that of someone seeking emotional grounding. He is not bracing Dan against the world; he is clinging to him, quietly, with all defenses down.

Dan’s body, too, speaks volumes. His back is visible, but this time, it is not a symbol of detachment. Compare it to the champion’s thoughts in the past. (chapter 55) In the new illustration, the hamster’s back is no longer representing anonymity and indifference, but visibility and care, for the champion is now facing his fated partner. In other words, doc Dan’s back in the teaser stands for uniqueness and high value. He can not be replaced. Moreover, doc Dan is not walking away, nor is he asleep. His hands are not visible—an intentional choice by the author. (chapter 69) By omitting them, the scene removes any external excuse for passivity, such as the black shopping bags seen in Chapter 69. Instead, it emphasizes Dan’s quiet agency. He is not weighed down or obstructed; he is simply there, choosing to stay. His stance is soft and grounded. He accepts the embrace—not out of resignation or shock, but through silent recognition. This marks a radical departure from earlier chapters where he either endured touch or froze under its weight. This time, he receives it—not as someone overwhelmed, but as an equal participant. That’s why I see the new illustration as the positive reflection of their argument in episode 45: (chapter 45) Back then, the champion refused the expensive key chain, symbolizing a missed opportunity for emotional connection. Both men yearned for attention and affection, but failed to express it. Here, in contrast, the champion offers something far more meaningful than a 14,000₩ and free lodging —his unguarded embrace. And Dan, by remaining still, appreciates the moment. His quiet presence, free of obligation or material offering, affirms that emotional closeness has replaced transactional gestures.

The setting amplifies this transformation. The pink and purple tones that bathe the scene suggest warmth, serenity, and renewal. These colors have replaced the earlier palettes of red (associated with lust and violence – chapter 29) and black (linked to isolation and fear – chapter 55). The two main leads are no longer alone. This is what transpires in the new drawing. The faint mist or vapor in the air suggests breath, life, and emotional release—it is as if they are finally exhaling together after holding so much in.

This embrace, centered in the teaser, is not just a gesture of reunion—it is a visual representation of mutual recognition and emotional rebirth. It marks a turning point where neither man seeks to overpower or please the other. Instead, they allow themselves to be seen and held. The result is not control, but reciprocity—a new balance where love is no longer a struggle for dominance but a shared space of refuge. This moment also represents the birth of a true team: both are relying on each other. Dan becomes Jaekyung’s anchor, the grounding force he never knew he needed, while Jaekyung stands as Dan’s shelter, his unwavering protection. They no longer orbit each other in isolation—they have become interdependent, attuned, and quietly united.

The Hamster’s Gift: Reading The Unspoken

Dan’s stillness in the teaser illustration should not be mistaken for passivity. It is a deliberate act of emotional reception—something he was trained for from childhood. Raised by a grandmother who rarely expressed affection through words, (chapter 21) Dan became fluent in a silent, physical language of care. She often asked him not to cry (chapter 57), unable or unwilling to face his vulnerability. To her, composure meant strength, and emotion—especially in the form of tears—was something to be managed or tucked away. Her love came in the form of caresses, pats (chapter 47) and composed embraces—gestures repeated with calm precision. These touches were predictable, rhythmic, and soothing, but they also suppressed genuine emotional exchange, the symbol of toxic positivity.

Dan learned early to interpret every small shift in touch: the rhythm of a pat,(chapter 57) the momentary pause of a hand (chapter 19), the direction of a gaze. Here, she was not looking at her grandchild who was talking on the phone. It was, as if she was excluding herself from the conversation. These gestures became his emotional compass—not because they were transparent, but because they were all he had.

Her hand was always in motion—patting, caressing (chapter 5) never still—giving the impression of involvement, of care in action. But this motion avoided vulnerability and responsibility in reality. She never clung, never trembled. Her gestures conveyed comfort but not surrender, presence but not change, and not support either. They were not truly emotionally together. (chapter 57) Dan was never permitted to break down fully—he was urged to quiet his feelings rather than explore them. Thus it is no coincidence that the halmoni has no idea about the incident with the switched spray. Moreover, later the protagonist was often the one to reach for her, (chapter 47) to hold her hand, to initiate closeness (chapter 47) (chapter 56). This reversal of roles placed the burden of emotional stability on his young shoulders.

And layered into this physical restraint were her verbal reassurances—”You still have me,” “Grandma will always be there for you” (chapter 57); I’ll come back home, once I am all better” (chapter 11) —promises that sounded protective but masked emotional denial. Her words were spoken to soothe, not to reassure with truth. These assurances were emotional illusions—comforting on the surface, but hollow in substance. They created the illusion that she was always strong, ever-present, even immortal—an anchor that would never be lost. Over time, this illusion cemented itself in Dan’s mind. She became a fixed point of emotional gravity, (chapter 65) a mythic figure whose emotional distance he interpreted as noble sacrifice. Her constant reassurances and carefully controlled gestures fed into this perception, convincing Dan that love meant loyalty, restraint, and silent endurance.

This formative training becomes key to understanding why he doesn’t resist Jaekyung’s embrace. He does not shrink, flinch, or cling—he simply stays. Unlike in Chapter 69, where he clutched shopping bags that might serve as a pretext for his inertia (chapter 69), in the teaser his immobility is unburdened. The absence of his visible hands and possessions symbolically removes all excuses. Dan is no longer reacting out of confusion or fear. He is choosing to be held.

This emotional acuity is especially visible in Chapter 35, when Dan observes the aftermath of Jaekyung’s violent outburst at the sandbag. (chapter 35) Instead of recoiling in fear or admiring his strength, Dan quietly states, “I think I really need to focus on Mr. Joo right now.” He does not focus on the strength or aggression, but on the pain beneath it. The burst sandbag, for him, is not a threat—it is a symbol of Jaekyung’s emotional unraveling. This silent recognition mirrors Dan’s interpretive skills developed in childhood. Just as he once learned to read a shift in his grandmother’s hand or the silence after a broken promise, he now interprets the damage to the sandbag as an unspoken plea for help. This sensitivity continues to define his bond with Jaekyung.

He recognizes the depth behind Jaekyung’s gesture —the trembling edge of desperation, the quiet need to be reassured. The celebrity’s grip is neither calculated nor repetitive. It is raw, clingy, and intense—each finger clutching as though Jaekyung fears losing him again. Unlike his grandmother’s composed movements, Jaekyung clings with both arms, as if to say: I need you to stay by my side. The absence of ritualized comfort, the lack of rehearsed gestures, tells Dan this is something radically different: not performance, but presence. There are no words exchanged—no hollow reassurances, no immortal promises. This is vulnerability in its purest form: exposed, messy, urgent.

For Dan, who was trained to perceive the emotional weight of silence and motion, the difference is staggering. The wolf’s embrace does not soothe from above—it clings from within. He doesn’t place himself above Dan like a guardian or caretaker. He reveals himself as someone who needs Dan’s presence, someone who trusts Dan with his own fragility.

This moment reshapes Dan’s emotional experience. In the past, stillness came from suppression. Now, it emerges from choice. In the past, he was the one to reach out (chapter 47), to stabilize the person meant to support him. Now, he is receiving without shame or hesitation. The Emperor’s silent desperation, his refusal to hide behind ritual or false strength, creates the space for Dan to feel treasured—not pitied, but wanted.

Dan was conditioned to listen with his eyes, to decipher emotion from gesture. That gift has become the foundation of their bond. This time, silence is not loneliness—it is intimacy. Jaekyung’s embrace asks for nothing and gives everything. It is not a gesture of power or protection—it is a surrender. And the master, for the first time, accepts it as his own. Jaekyung and Dan do not need to pretend. They offer presence, not perfection. And Dan, trained to hear meaning in silence, receives the hug as something more profound than any spoken vow. It is not just a sign of Jaekyung’s attachment—it is an invitation, which Dan, for the first time, accepts freely.

Letting Go of the Guardians: From Slap to Embrace

The teaser leaves no room for misunderstanding: this embrace belongs to no one but them. There is no space for a third party to intervene, mediate, or translate. The intimacy captured in the image signals not only mutual acceptance, but also a decisive boundary—an exclusion of external authority. With this embrace, the narrative quietly removes the former guardians—Shin Okja and Park Namwook—from the emotional core. Their time as intermediaries (chapter 65) or stand-ins (chapter 36) for affection has ended. The spotlight now belongs solely to Jaekyung and Dan, who no longer require mediation to reach one another. This shift becomes particularly evident when contrasting the teaser with earlier moments of evasion, silence, and misplaced dominance—especially through the lens of Park Namwook’s slap and Jaekyung’s own past deflections.

In Chapter 29, Jaekyung is depicted as a hunted predator (chapter 29), constantly pursued by younger fighters—“a pack of hyenas” nipping at his heels. Yet beneath this portrayal of endless motion is a deeper emotional truth: Jaekyung is running not just from competitors, but from his own solitude. That night, he refused to rest (chapter 29), ignoring Dan’s presence and concern. His rejection of the doctor’s offer of comfort or companionship underscores not only his emotional detachment but also the absence of true support from his supposed team. The manager, Park Namwook, is nowhere to be seen, (chapter 29) and Jaekyung operates in isolation—more fighter than partner, more machine than man. No man is watching his “back”. It is precisely this disconnection that prevents him from relaxing or recharging. He is trapped in a cycle of movement without relief, because he lacks the emotional foundation of trust and interdependence that the teaser illustration later comes to embody. In other words, behind this image of motion (chapter 29) lied an emotional stagnation. The champion was running from something internal, not just external. When Dan attempted to ask questions or reached out, Jaekyung frequently shut him down (chapter 42) or offered silence in return. He had no teamwork ability in the end contrary to the hamster who “assisted” his grandmother. But it is not surprising, since Park Namwook has always relied on his boy. (chapter 40) Each time, they faced a problem, the athlete had to resolve it. He was the problem and the solution for everything. (chapter 17)

This emotional avoidance culminates in a pivotal rupture: Park Namwook’s slap in Chapter 52. (chapter 52) Surrounded by others, the manager attempted to discipline Jaekyung not with understanding, but through force. The slap was not an act of care—it is an assertion of dominance. It reduced Jaekyung to a volatile asset and spoiled child, not a man in pain. Striking is that this gesture actually exposed the manager’s weakness and anxiety. He was the one reacting as a spoiled child, for he masked his wrongdoing with tears. (chapter 52) The reason is that he couldn’t face the terrible outcome and his own responsibility. He needed a scapegoat. Thus he blamed the champion for everything. But by doing so, he refused to share the burden and the athlete’s unwell-being. Striking is that this slap served as a wake-up for the athlete. From that moment on, he stopped relying entirely on his “hyung”. He was pushed to make decisions on his own. This harsh gesture mirrors Shin Okja’s attitude toward Kim Dan, (chapter 57) who was often comforted only when he concealed his distress. Both guardians acted as strong persons, while in reality they were hiding their own helplessness and anxiety. Both suppressed vulnerability (chapter 52), seeing it as disruptive or shameful. Their guidance demanded emotional control, not emotional honesty.

Yet while the manager relied on open scolding and explosive gestures, Shin Okja’s strategy was the opposite: she smothered emotional crises with fake promises and quiet patting. Where Park Namwook used confrontation and order, Shin Okja relied on evasion and emotional sedative. Both mechanisms served the same purpose—denying the “boy” the freedom to feel and process complex emotions. Both were forced to deny the existence of “evil” in the end. “They don’t know” or “because of your temper”… Both guardians expected their wards to be functional rather than fragile. The reason is that they were expecting blind loyalty and submission. Naturally, since the grandmother was more gentle, her actions created an invisible chain between her “puppy” and her, while the slap from the manager caused an invisible riff between him and the Emperor. Park Namwook can no longer raise his voice (chapter 66) or use violence to “tame the wolf”. That’s the reason why he is accepting the offer from the CEO of MFC. He is pushing the Emperor to return to the ring, but the problem is now that doc Dan was officially recognized as a member from Black Team. (chapter 69)

Herein lies the most profound contrast with the teaser embrace. The slap (chapter 52) is loud, performative, and corrective—a punishment wrapped in hierarchy. It takes place in a closed space—a hospital, ironically a place meant for healing. And yet, this act of violence is anything but restorative. Though members of Team Black are present, the moment remains confined, unspoken beyond its walls—a private humiliation masked as internal discipline. It does not foster intimacy or catharsis; instead, it isolates Jaekyung, stripping him of dignity both as an athlete and as a patient. In contrast, the embrace in Chapter 69 (chapter 69) occurs on a public street, before any audience. Its openness transforms what could have been a moment of embarrassment into a declaration. Jaekyung’s vulnerability becomes visible and valid—an indirect public confession that replaces the secrecy of the slap with the courage of connection. In fact, this scene displays the irrelevance of PArk Namwook in the “champion’s life”. He was never seen in the little town following his MMA fighter. So in the eyes of the inhabitants of this remote town, the doctor becomes a VIP. The embrace, by contrast, is quiet and egalitarian—a gesture of shared vulnerability and mutual respect. Where the slap severs emotional expression, the embrace enables it. Jaekyung does not mask his emotions or deflect responsibility with aggression; he leans into them, exposing his dependency and yearning without shame. This moment oozes closeness and intimacy, while indirectly their “secret” is exposed. They are important to each other.

This quiet exposure reverses the legacy of his guardians. Jaekyung does not slap, silence, or manage. He holds. And by doing so, he invites Dan to remain—no longer as a passive caretaker, but as someone who matters. The embrace thus becomes an answer to years of silencing: an offering of closeness where there was once only control.

By staging this gesture in full view—yet focused only on the pair—the teaser signals that no outsider can step in to define or distort their relationship anymore. Guardians are no longer needed. The embrace is their language now. Through the touch, both are feeling the warmth from each other. They are now friends and even family. Let’s not forget that the landlord saw them as “friends” (chapter 66) the moment the Emperor carried away doc Dan. This looks like an “embrace”. (chapter 66)

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