Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about Jinx The Silent Friend in the Blue Light and The Hidden Predators (part 1)
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Why Two Wolves?
In the first part, I mentioned both Perrault and Grimm not because the stories differ superficially, but because their shared surface—the famous bed scene—hides radically different logics of danger. If one remembers only the dialogue (“What big eyes you have!”), the two versions appear nearly identical. A wolf deceives a girl; she is eaten. Yet the decisive differences lie not in the dialogue but in the structure surrounding it.
In Grimm’s version, the moral is embedded in the ending. The girl disobeys her mother by leaving the path.
One morning, her mother said, “Come, Little Red Riding Hood, here’s a piece of cake and a bottle of wine. Take them to your grandmother—she’s sick and weak, and this will do her good. Go before it gets too hot, and remember to walk carefully. Don’t stray from the path, or you might fall and break the bottle. And when you arrive, don’t forget to say good morning before you peek around her room.” Quoted from https://americanliterature.com/childrens-stories/little-red-riding-hood
Because of her disobedience, she is swallowed, but she is rescued. The huntsman cuts open the wolf’s belly; order is restored; the wolf is killed through a trick. The lesson is corrective and communal: authority intervenes, discipline saves, error can be redeemed. Red Riding Hood learns. She does not stray again. The world remains morally structured.
Perrault’s ending, by contrast, is final. There is no huntsman, no rescue, no second chance. The girl is eaten and remains eaten. One might wonder why. The answer lies not only in the conclusion but in the construction of the encounter itself. In Perrault’s original French text, the wolf is introduced as “Compère le loup”. The word compère does not designate a stranger. It implies familiarity — a companion, an acquaintance, even a friendly associate. From the beginning, the wolf is socially positioned, not alien. Hence the forest in this version is not associated with danger or wildness. The woods are seen as a prolongation of the civilization and society. The predator belongs to the same communicative world as the girl. The danger is therefore not external intrusion but internal misrecognition.
This familiarity is reinforced in the bed scene. When the girl arrives, the wolf does not immediately attack. He instructs her to place the cake and butter aside and then tells her to come into bed with him. Perrault explicitly writes that she removes her clothes before getting in. The intimacy is staged. Closeness precedes violence. The scene imitates adult seduction before revealing predation. The girl is not seized; she participates in the proximity. That participation is precisely what makes the ending irreversible in Perrault’s social universe. Thus the old French expression “avoir vu le loup” (to have met the wolf) means to have lost virginity or have gained sexual experience. Under this light, one might understand why the wolf as Joo Jaekyung’s personality fits so well. 
(chapter 3) The latter became responsible for the hamster’s sexual education.
In Grimm’s version, this dimension disappears. The wolf does not construct a prolonged intimacy. After the dialogue, he simply springs from the bed and devours her. There is no undressing, no extended staging of physical closeness. Violence interrupts; it does not grow from apparent consent. Grimm transforms the libertine into a beast. The danger becomes physical appetite rather than social seduction.
Striking is that at the end of the story, Perrault articulates the moral explicitly:
“Children, especially attractive, well-bred young ladies, should never talk to strangers, for if they should do so, they may well provide dinner for a wolf. I say ‘wolf,’ but there are various kinds of wolves. There are also those who are charming, quiet, polite, unassuming, complacent, and sweet, who pursue young women at home and in the streets. And unfortunately, it is these gentle wolves who are the most dangerous ones of all.” Quoted from https://sites.pitt.edu/~dash/perrault02.html
The ending is the moral. There is no reversal because social damage, in Perrault’s world, is irreversible. The wolf represents not wild nature but libertine society. He does not attack in the forest because woodcutters—witnesses—are nearby. He waits until he can move the girl into a private domestic space. He speaks politely. He proposes a race so that he can reach the grandmother’s house sooner. He performs civility. Once in the house, the girl observes inconsistencies, but she accepts the animal’s explanations. Her failure is not merely disobedience; it is misjudgment.
That distinction is why both versions were necessary. Grimm teaches obedience within a moral universe that restores balance. Perrault teaches discernment within a social universe that does not. He is promoting critical thinking.
And Jinx unfolds more in the latter.
The Director: An Anaconda or a Wolf?
At first glance, the hospital director resembles Perrault’s wolf. 
(chapter 90) He is not impulsive. He is not openly violent. He operates within institutions, within offices, within controlled environments. He isolates rather than attacks. He frames rather than forces. Like Compère le loup, he is not a stranger; he is part of the social order. He belongs to the system. That belonging is precisely what grants him access.
His resentment 
(chapter 90) reveals that his true wound is territorial. He can no longer find his targets within the hospital. He lost control. He lost narrative dominance. This explicates why the predator retaliated against Kim Dan by badmouthing him. 
(chapter 1) He made sure that the protagonist was economically and socially “ruined”. However, at the restaurant, what did he discover? A happy man with a companion! Despite his “revenge” for the loss of his territory, the physical therapist’s life had not been ruined. Thus he tried to slander the physical therapist, he was just a slut. 
(chapter 90) The problem is that the champion did not react like expected. He got angry at the “client” and not at the “prostitute”. He never thought that the main lead would side with such a person. Thus the hospital director voiced a menace: 
(chapter 90) His threat is not confession; it is defensive strategy. It reveals what he fears most: exposure. Not moral reckoning, but visibility. The predator who once operated in sealed rooms now imagines himself dragged into the open. And that possibility terrifies him.
In Perrault’s logic, harm succeeds because it occurs without witnesses. The wolf avoids the woodcutters. Thus he relocates the act into a private domestic space. But one might wonder about the identity of the woodcutters in the Korean Manhwa. In the architecture of a scandal, the “Woodcutter” represents the Bystander Effect woven into the fabric of an organization. In the fairy tale, the woodcutters are physically present but functionally absent; their focus on their “job” creates a peripheral noise that masks the wolf’s approach.
(chapter 91)
When an institution like Saero-An Hospital 
(chapter 90) prioritizes its “output” (reputation, profit, or clinical operations) over the safety of its staff, it adopts the woodcutter’s axe. By focusing only on the work at hand, the institution effectively grants the predator a “sealed room.” The wolf doesn’t need to hide from the woodcutters; he only needs them to keep their heads down. What makes him powerful is not brute force but the absence of eyes. The director functioned the same way. His authority depended on institutional insulation — doors closed, hierarchy unquestioned, narratives controlled. As long as no one looked too closely, he remained Compère — familiar, respectable, legitimate.
However, visibility destroys that structure. It is no coincidence that the name of the institution is not revealed. It is strategic, it is about containment and damage control. (chapter 91) “Director of X General Hospital.” The letter X replaces identity. The institution remains faceless, protected, intact. Only the individual is exposed. He becomes the “black sheep,” the aberration, the singular deviant whose removal restores the illusion of purity. This means the system has not truly fractured. It has absorbed the shock. The management is shielded. The hospital’s reputation survives. The corruption is reframed as personal misconduct rather than structural tolerance. And that explains why the director initially felt safe. It is because he knew the “Mother” (the institution) and the “Woodcutters” (the staff/administration) were more invested in the “Big Hospital” image than in the safety of the “daughters” (the employees). And this is precisely where Perrault’s logic returns — not only through the wolf, but through the adults. In Perrault’s version, one might ask: where are the parents? The mother sends the girl into the forest without any warning. The grandmother only thinks how lovely her grandchild is, hence she is not talking about the dangers. None of them prepare her to recognize manipulation. Neither the mother nor the grandmother teaches her to question charm. She is well-bred, polite, obedient — but not trained to distrust sweetness.
Perrault’s moral seems directed at the girl, but indirectly it exposes society. A culture that values politeness over discernment produces vulnerability. The wolf thrives not only because he is cunning, but because the girl was raised to comply. The blame, therefore, is not purely individual.
The same mechanism appears in the hospital scandal. By omitting the hospital’s name, the article preserves the illusion that corruption was singular. But the panel in which Kim Dan reflects (chapter 1) disrupts the illusion that this was ever an isolated deviation. It reveals that shielding authority at the expense of subordinates was already the hospital’s modus operandi. The management’s instinct was not investigation, but preservation. Not accountability, but hierarchy.
This is crucial. Before the scandal became public, the hospital had already demonstrated where its loyalties lay. The director was protected. The subordinate was expendable. Dan lost his position; the director remained secure. That earlier incident establishes a pattern: institutional cohesion prioritized over justice. Now compare this to the anonymous article. (chapter 91) The article does not expose the forest. It exposes one wolf. Hence the hospital name remains concealed, while the man’s face is “revealed”. The director’s license is suspended. Publicly, the system appears decisive. But structurally, the logic remains the same: protect the institution, isolate the individual. The difference is only in scale. Previously, Dan was sacrificed to shield the director. Now the director is sacrificed to shield the hospital.
The mechanism is identical. This is where Perrault’s tale deepens the analogy. In the fairy tale, the mother sends the girl into danger unprepared. The adults create conditions in which charm is not interrogated. When the wolf succeeds, the girl bears the consequence. Society remains unexamined. Hence in Perrault’s tale, there is no huntsman because society itself is implicated. The wolf is not defeated because the environment that produced him remains untouched.
Likewise, the hospital’s earlier response shows that vulnerability was institutionalized. Victims were isolated. Complaints were contained. Authority was insulated. The forest was never safe; it was simply unacknowledged. The article does not expose the forest. It exposes one wolf.
And that is the most disturbing parallel: predators thrive where institutions prefer appearance over introspection. And now, let me ask you this question: what about MFC as institution then?
Perrault’s warning is therefore double-edged. It cautions young women about gentle wolves, but it also exposes a society that raises daughters to be agreeable rather than analytical. In both cases, the danger is not only the wolf. It is the world that allows him to pass as familiar.
That is why his language is not remorseful but retaliatory. (chapter 90) “If I fall, he’s going down with me” translates into: If I am exposed, I will contaminate the narrative. I will ensure that no one stands clean beside me. The threat is not about truth; it is about mutual ruin. This is Perrault’s mechanism inverted: when privacy collapses, the wolf attempts to drag the girl into public disgrace so that exposure harms both equally. If he cannot remain hidden, he will ensure that the victim appears complicit. What the director fears most is not prison, nor even moral judgment. It is losing control of the story.
And this leads me to the following observation: (chapter 90) The director claimed that doc Dan ruined his life, though the article makes it clear that it happened because of the collaboration of different victims. (chapter 90) The moment he got caught by the nurse in the office, gossips started circulating, and previous victims recognized that they were not the only ones. The man could no longer escape the gaze from the staff. Hence he had to seek his “targets” elsewhere. The restaurant scene clarifies his new method. He is sitting with a man in a curated adult space—low light, alcohol, controlled proximity. 
(chapter 90) It resembles the wolf’s preferred setting: intimacy that appears voluntary. What caught my attention is that he complained about his partners. (chapter 90) That line exposes the structural wound. “Pandering” implies performance. It implies negotiation. It implies mutuality. It implies that he must now ask rather than take. In the hospital, he did not have to pander. Authority substituted for charm. Hierarchy substituted for consent. Privacy substituted for persuasion.
Outside that territory, he is reduced to the marketplace of mutual agreement, — dating apps, casual meetings, drinks that require conversation rather than compliance. And he resents it. I came to think about dating apps, because the perverted hospital director did not meet the man at the XY club 
(chapter 33), but at the restaurant. If he had known such a club, he could have met the green haired-guy or the “uke” from episode 55. Thus I deduce that the sexual predator is actually hiding his “homosexuality”, he had been living a double life in the end, like the wolf in Perrault. That’s why he targets “virgins”. Since he used the expression “pandering… get by”, Mingwa implies that this man must have told the men (“all kinds of people”) he met, he was looking for a boyfriend to justify his action. 
(chapter 90) However, this lie was quickly caught by the unknown companion, as the perverted director paid no attention to him. (chapter 89) This exposes that the sexual predator hadn’t dropped his old mind-set, selfishness and entitlement. When the man abruptly stands and leaves, the director is surprised. 
(chapter 90) That surprise matters. It suggests expectation of compliance, of silent agreement, of recognition of coded signals. The man likely does not belong to the director’s ecosystem; he does not recognize the invitation as opportunity but as lack of respect. Thus he exits. 
(chapter 90) The fact that the wolf tried to talk him out of it indicates that their relationship was not only superficial, but also more equal. Humiliation is crucial. Predators who rely on social camouflage depend on territory. When territory collapses, strategy must change.
This is where the transformation begins. Until he meets Doc Dan, the director functions like an anaconda: silent constriction, gradual suffocation, no visible struggle. The anaconda does not bite first; it coils. It removes oxygen slowly. The hospital setting enabled precisely that kind of predation—isolated rooms, professional hierarchy, reputational shields. After the loss of his territory, we could say that he becomes acting like a “wolf” from Perrault’s version. He has many relationships (all kinds of people to get by). Perrault’s wolf survives because he is charming and unmarked. He passes as “Compère.” Yet, the moment the champion crosses his path, the director transforms one more time: 
(chapter 90) This is where Grimm enters. His true nature got exposed, he is socially identified as predator.
Thus I initially deduced that the perverted hospital director would retaliate against the famous champion. (chapter 90) Jaekyung represents exposure. He is public, visible, media-facing. He has sponsors, contracts, a name that circulates. Reputation is capital in MMA. A scandal can destabilize a career faster than defeat in the ring.
But the new development alters this trajectory. (chapter 91) The director has already been exposed. His license is suspended. His name circulates in headlines. Even if the hospital remains anonymous, he does not. His face may be blurred, but within professional and social circles, recognition is inevitable.
This changes the mechanics of revenge. Previously, he could have weaponized narrative. Now, narrative cannot be weaponized — because he lacks credibility. Any accusation coming from him would be read as retaliation. He is already stigmatized as the wolf.
And stigma has consequences beyond reputation. He complains that he must “pander to all kinds of people just to get by.” (chapter 90) That line once indicated resentment toward consent. Now it reveals something deeper: he may no longer even succeed in pandering. Who would willingly meet a man publicly accused of harassment? (chapter 91) Even if strangers do not immediately recognize him, someone eventually will. His social ecosystem contracts.
He becomes even more isolated than before. This is where the transformation accelerates. And when charm is no longer viable and narrative manipulation is no longer credible, only one option remains: force without pretense.
This is where Grimm’s wolf enters fully. In Grimm’s version, the wolf does not maintain prolonged civility. He springs. 
(chapter 90) He devours. 
(chapter 90) There is no sustained camouflage. Violence becomes explicit.
The director’s inner monologue already reveals this potential pivot: (chapter 90) That sentence reframes restraint as error. It converts missed coercion into regret.
Now add stigmatization. If he cannot find partners, if he cannot reclaim status, if he cannot control narrative, if he has nothing left to lose, then the probability of retaliation and desperate reassertion increases. Not because he desires intimacy. But because he desires dominance. And dominance without insulation becomes assault.
The restaurant rejection already wounded his ego. Besides, his behavior at the restaurant could be seen as intrusion. 
(chapter 90) Hence he ran away. The exposure destroyed his credibility. The public article marked him. His ecosystem collapses. He is no longer hidden wolf. He is identified predator.
Predators who lose camouflage often escalate rather than retreat. Thus the revenge element shifts from narrative contamination to bodily assertion. Not scandal against Jaekyung. Not media manipulation. But an attempt to reclaim asymmetry through direct coercion. This does not guarantee success.
But it increases probability. The fairy-tale logic therefore completes itself:
Perrault shows the wolf who hides behind civility. Grimm shows the wolf who leaps when civility fails.
In Jinx, we may be witnessing the precise moment where camouflage is no longer possible — and where the predator, stripped of territory and credibility, risks becoming the brute he once avoided being. The resentment we see in his thoughts suggests precisely that possibility. When he sees Kim Dan thriving elsewhere, when he frames him as “whoring himself out,” he begins to rewrite the narrative: if Dan is already a “whore,” then coercion becomes transaction. In that logic, force becomes justified. And remember how Heo Manwook reacted, when he imagined that doc Dan was selling himself: 
(chapter 16)
This is the most dangerous pivot. Perrault’s wolf survives through civility. Grimm’s wolf initially survives through brutality, until he is caught (the huntsman = police). The director initially belonged to the first category. After losing territory, he risks evolving into the second. To conclude, the shift from anaconda to wolf is not a metaphorical flourish; it is psychological escalation. Camouflaged predators who lose control often intensify behavior rather than retreat.
And now, you are probably wondering why I included the actor Choi Heesung in the illustration of “predators”, though he is a second lead.
The False Mirror: Choi Heesung and The Gentle Wolf
At first glance, Choi Heesung stands disturbingly close to Perrault’s wolf. Not only he appears as polite and gentle 
(chapter 30), but also as selfless. 
(chapter 30) Yet, he is a libertine, though he claims to be pure by stating that he is looking for his soulmate. 
(chapter 33) Hence no one is suspecting the darkness in his heart. Even the champion believed in his words, when he claimed that he had some feelings for doc Dan. 
(chapter 58) The resemblance is deliberate. He is discreet. He avoids public scrutiny. He hides his intimacy with Potato. 
(chapter 43) Therefore the latter was not present at the champion’s birthday party. The actor operates in private spaces 
(special episode 2) and prefers silence over visibility. Like Perrault’s Compère le loup, he does not appear monstrous. He appears socially legible — even charming. He navigates controlled environments. He is careful about who sees what.
On the surface, the symmetry is unsettling. Perrault’s wolf does not attack in the forest. He speaks politely and seduces next to the Woodcutters. 
(chapter 35) He proposes a “race”to the little girl, in Jinx it’s a meal (ramen in Korean, an allusion to sex)
(chapter 35) He softens his voice. He invites the girl into bed. 
(special episode 1) He constructs intimacy before violence. He depends on civility as camouflage.
But what distinguishes a “libertine” is the absence of responsibility in their actions and words. Once the “Little Red Riding Hood” loses their virginity, the culprit is not blamed, but the victim. That’s why Perrault warns young women. The latter have to take the responsibility for the wolf’s behavior. Therefore it is not astonishing that the actor agrees that the chow chow becomes “responsible” for him. 
(special episode 1)
Because Heesung, too, prefers the private over the public, he exists in the gray zone where discretion and desire intersect.
But resemblance is not structure.
The decisive difference lies in how secrecy is used. Perrault’s wolf hides in order to extract. Civility functions as access. Privacy ensures there are no woodcutters. Sweetness precedes consumption. The wolf’s politeness is not restraint — it is strategy. Heesung’s secrecy functions differently. It is not just defensive, he still wants his partner to have fun. 
(special episode 1) It is not about power display, but fun. He hides not to isolate his partner, but to shield himself from exposure. His discretion protects his own public image, not his access to another’s body. The imbalance exists — it cannot be denied — but it is not systematically mobilized to erode consent. The latter comes from their initial contract: Potato is at his beck and call.
The wolf uses secrecy to manufacture vulnerability. Heesung uses secrecy to simply avoid visibility and responsibility. This distinction becomes clearer in their relation to inexperience.
For Perrault’s wolf, virginity is not intimacy. It is resistance waiting to be broken. (chapter 90) The girl’s naivety is eroticized precisely because it promises asymmetry. The invitation into bed is staged. Her undressing is narrated. Closeness is prolonged. The violence emerges from intimacy.
Control is primary. Desire is secondary. Heesung’s response to inexperience produces discomfort rather than appetite. 
(special episode 1) He has been avoiding “virgins” for one reason. He knows how a “virgin” would react to his dream ” to find his soulmate”. They would take his “words” seriously and imagine him as someone serious and reliable. But by selecting partners with sexual experience, he can claim that he made a mistake, they were no soulmate. 
(special episode 1) But this panel exposes even better why the actor is so different from Perrault’s wolf. Youth symbolizes “vulnerability and innocence” and that’s something he has been avoiding. The reason is simple. That way, he can avoid accountability. That’s why he panics, when he hears the age. He realizes his mistake! This reveals that though Heesung is a libertine, he is different from the hospital warden. He is not seeking pleasure in asymmetry, fear, shame and power. He is not targeting “virgins” to exploit their vulnerability. He has been avoiding “virgins”, as he knew that he would have to take responsibility. In reality, he has always feared attachment. Where the wolf eroticizes vulnerability, Heesung is destabilized by it.
What complicates the contrast with Choi Heesung is not that with his smiles, he resembles 
(chapter 34) the predator by accident (chapter 90), but that he resembles him convincingly enough to be confused with him.
In the first part, we wrote: “Something walks close, warm and familiar — speaking softly, until trust opens the way.” That description applied to the wolf. But it also applies to the fox. Heesung’s true animal is not the wolf. It is the fox 
(chapter 89) — clever, adaptable, socially fluid. The fox does not devour. It maneuvers and as such plays tricks.
And yet the fox can be mistaken for a wolf. Heesung repeatedly uses proximity through work to create intimacy. 
(chapter 32) He first approaches Kim Dan through professional contact. Later, he suggests a gig to Potato (special episode 1) or uses training space to remain near Potato. 
(chapter 88) Even in the gym, he casually asks Yoo-Gu to hold mitts — reorganizing the work structure in ways that subtly serve his private interest. Work becomes the bridge. The boundary blurs.
And here lies the dangerous resemblance. He reproaches Joo Jaekyung: 
(chapter 89) The accusation implies that Jaekyung contaminates professional space with sex. Yet Heesung himself collapses that boundary. He initiates intimacy with Potato after drinking. He knows the other is intoxicated. He proceeds anyway.
This is not predatory orchestration. But it is negligence toward asymmetry. This is where the question becomes unavoidable: when is it consent, and when is it coercion?
Is consent present simply because no explicit “no” was spoken? Is coercion present only when force is visible?
Or does the line lie elsewhere — in power, in context, in intention? Mingwa gave us the answer: 
(chapter 90) It is when one makes a clear decision and accepts the consequences. Yet, Heesung violated this rule, for he knew Potato was drunk. He did not stop. He did not insist on postponement. He allowed desire to override clarity. That choice introduces asymmetry. Alcohol clouds agency. Youth complicates balance. Professional proximity blurs roles. Secondly, he is rejecting accountability. Finally, he never tried to correct Potato’s error and false belief. He took advantage of his ignorance. So his behavior could be perceived as manipulative and coercive.
From the outside, the structure resembles the predator’s method: work proximity, private space, imbalance, intoxication. But coercion is not defined by imbalance alone. It is defined by how imbalance is used. The hospital director manufactures dependence. (chapter 90) He isolates. He rewrites refusal. He eroticizes resistance. He regrets restraint. His desire intensifies when asymmetry is greatest. Heesung does not erode consent systematically. He does not isolate Potato over time. He does not rewrite refusal as invitation. But he does blur boundaries. He does allow alcohol to intervene. He does prioritize desire over clarity.
From the outside, that distinction may not be visible. And that is where misrecognition becomes dangerous.
Heesung does not publicly acknowledge the relationship. 
(special episode 1) He hides it, though he tried to reveal it to doc Dan 
(chapter 58). If the truth were exposed — an actor secretly sleeping with a younger, inexperienced partner whom he approached through work — the narrative could easily frame him as exploitative. He could be accused of sexual harassment.
He would appear as a predator. Not because he functions like the hospital director — but because the structure resembles it. Fox mistaken for wolf.
The key distinction lies in aftermath. When Jaekyung reflects 
(chapter 91) the emotion is internalized. He experiences remorse not because he was exposed, but because he crossed a boundary. He separates work from intimacy afterward. He becomes rigid about consent, alcohol, and clarity. Therefore imagine his reaction, when he discovers the true nature of the relationship between Choi Heesung and Potato. He can only be shocked and angry.
This is why Jinx constructs the resemblance so carefully. Surface similarity forces the reader to confront how easily desire, secrecy, and proximity can resemble coercion. The difference lies not in discretion, nor in imbalance, nor even in sexual contact under imperfect conditions. It lies in how power is processed before and afterward. At the same time, it gives an answer how to read the first night between the main couple. It was no sexual harassment.
The wolf converts vulnerability into entitlement. The fox risks vulnerability through miscalculation.
And yet — in a world quick to judge by appearances — the fox may be labeled as a wolf. That is the uncomfortable tension Mingwa builds. Because the story is not only about identifying predators. It is about learning to distinguish between domination and error, between strategy and immaturity, between systematic coercion and boundary failure.
If Choi Heesung’s relationship with Potato were to become public, how would it be read? Would he be framed as a predator — the older actor who used work proximity and intoxication to seduce an inexperienced partner? Would he become the new “black sheep,” sacrificed to protect the image of the entertainment agency?
(chapter 33) Or would attention shift to the structure that allowed blurred boundaries to exist in the first place?
This question is not hypothetical. It repeats a pattern already established. Observe how Joo Jaekyung sued a hospital for leaking information, though the lawyer and the institution put the blame an individual. 
(chapter 36) When the hospital scandal broke, the institution remained unnamed. (chapter 91) The director was isolated as the deviant. The system survived. Corruption was reframed as personal misconduct. Structural tolerance became invisible.
If Heesung were exposed, would the narrative follow the same logic? Would he be condemned as an individual aberration? Or would the agency be questioned for cultivating environments where professional and private hierarchies overlap, where young trainees depend on seniors, where silence protects image?
The fox can easily be mistaken for the wolf. But the forest still matters. And this brings us to a larger structural mirror: MFC.
When schemes unfolded inside the fighting world — manipulated matches, concealed injuries, silent complicity — who bears responsibility? The CEO? The manager? The doctors who testified selectively? 
(chapter 41) The security guards who enforced silence? 
(chapter 40) The sports reporters who repeated the official version? The referees? The moderators? The corrupted director of the gym Choi Gilseok? Or the institution itself?
If one fighter becomes the scapegoat 
(chapter 52), does the structure remain untouched?
If one CEO falls, does the culture disappear? 
(chapter 47)
If one predator is exposed, does the ecosystem dissolve? 
(chapter 48) As you can see, I have the feeling that the pharmaceutical company might become the topic of the next scandal.
Perrault’s tale quietly asks the same question. The wolf is blamed. But who raised the girl to trust sweetness without discernment? Who allowed her to walk alone? Who normalized obedience over critical thought? The fairy tale ends with the wolf devouring the girl — and society intact. Grimm adds a huntsman, but the forest remains.
So when the next scandal erupts — whether in the hospital, in the agency, or in MFC — the real question will not be merely who acted wrongly.
It will be: who benefited?
Who remained silent?
Who enforced the hierarchy?
Who preferred reputation over accountability?
And perhaps the most uncomfortable question of all: Will another wolf be sacrificed — while the forest survives once again?
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(chapter 140) 
(chapter 149) Both were suffering from survivor guilt. To conclude, Joo Jaekyung and Kim Dan represent the bitter medicine for their scars. I mentioned “bitter”, because through their loved one, they are forced to face painful moments. That’s how they can overcome their past and discover happiness. However, while looking for a new title, I rediscovered the first illustration 
, and it suddenly made click in my head. To conclude, I had another revelation concerning episode 50.
. (chapter 50) At first glance, the champion is blaming Kim Dan for the wound. He betrayed him. However, his words could have a different signification. Don’t forget that a message always has 4 sides according to Schulz von Thun. 
Consequently, while many saw this question as a “factual information” and as such as an accusation, the reality is that it gave us an insight about the sender too. The sportsman was not using the personal pronoun “I” or “me” in his inquiry. As you can see, the absence of the personal pronoun is indicating that Joo Jaekyung was in reality not referring to him and his wounds. He is not prioritizing himself, rather the doctor and his action. So this question could be prompted by curiosity or a desire to understand the person’s recent activities. Thus I deduce that the champion was asking his lover to tell him the truth. He should come clean. He desired a honest explanation. His attitude reminded me of an adult confronting his child.
(chapter 51) But note that he never accused Kim Dan of assault, but of leaking information. That’s the reason why I don’t think that this inquiry “What have you done” was about seeking accountability. In that case, he wouldn’t have rejected the doctor’s offer. By letting him treat his wound, Kim Dan would have become responsible for the injury. 
(Chapter 50) It becomes comprehensible why the Emperor refused the offer. The rejection was the symbol of his “trust” in Kim Dan unconsciously. Astonishing, right, though people and Kim Dan had the opposite impression. Yet, because of the “tie”, Kim Dan felt responsible for the incident, therefore he apologized. 
(chapter 51) This means, the main lead recognized his responsibility. He should have checked the spray more carefully. The champion could perceive this excuse as a confession of his complicity. Hence he asked his lover if he was the spy. 
(chapter 51) This signifies that in episode 51, he dared to question his physical therapist’s loyalty. Yes, we have another “Truth or Dare” in episode 51.
(chapter 50) This is the face of a scarred man. Yet, contrary to the past, he is not expressing his fear through rage. That’s the reason why his emotions were controlled. Under this new light, Manhwaworms grasp why the athlete asked such a question from his soulmate: 
(chapter 51) Interesting is that he was more pained by the idea of a betrayal from Kim Dan than the tie, if you compare these two panels: 
(chapter 51) But note that at no moment, he is accusing him of an assault. Because of this confrontation, Joo Jaekyung and Kim Dan had a honest conversation. The doctor asked him a painful question 
(chapter 51) which the emperor needed to hear. He has trust issues. And the moment he saw the doctor’s facial expression, he could only get shocked and hurt. 
(chapter 51) He could sense the wound in doc Dan’s voice and gaze. It is important, because the sentence “You don’t trust me?” is actually constructed like a statement and not like a question. It only becomes a question through the tone. Through the latter, the champion could detect his partner’s genuine pain. The wounded tone could only move the champion’s heart. Kim Dan dared with a single question to shake the fighter’s confidence. No wonder why he reacted badly. 
(chapter 51) On the other hand, don’t let yourself get fooled by this rude request. The reality is that the alpha didn’t chase away the doctor, in truth he was the one running away. 
(chapter 51) Thus Kim Dan could overcome this shocking but terrible discovery: he hadn’t earned the full trust from Joo Jaekyung yet. 
(chapter 51) As my avid readers can see, my perception about chapter 50 was confirmed with episode 51. The arguments in the locker room were reflecting the quarrel in the penthouse with Choi Heesung. What is the common denominator between these two scenes? The lack of trust from Joo Jaekyung, but his private PT failed to realize it in the penthouse. Why? It’s because he chose to trust his destined partner.
I believe you = I trust you 
(chapter 15) He told him something that he didn’t know. Note that after the terrible meeting with the actor, Joo Jaekyung couldn’t even find the answer himself: 
(chapter 35) He was still clueless about the trigger for his behavior. With this inquiry “You don’t trust me”, the hamster pushed his destined partner to face his biggest fear: trust someone and in particular him. This conversation can only incite him to meditate about their relationship. So while in episode 15, he behaved like a pouting child 
(chapter 15), in the latest episode, Jinx-philes can perceive his growth and maturity. 
(chapter 15) This painful incident was a wake-up call Thus I come to the following deduction. Kim Dan will try to earn the champion’s trust, whereas the champion will be forced to take a leap of faith towards Kim Dan. Contrary to episode 34, the champion could see the truth directly through the doctor’s gaze and voice: 
(chapter 34) As a conclusion, while the champion thought that his loved one had dared to cross the line, he was confronted with truth. He was biased and mistrusting his room mate and PT. This shows that though dare was the opposite choice of truth, the fighter ended up to be confronted with verity.
(chapter 34) These questions were all rhetorical: 
(chapter 34) This signifies that in the sauna, truth was not standing in opposition to daring. The sauna reminded me of the cavern where an imugi hides, until the latter leaves its hidden place and find his star, his yeouiju. Only then, he can turn into a dragon. To conclude, because of Heesung’s pressure, the imugi had to select between daring or lie. In other words, telling the truth became the challenge itself. Heesung knew that Joo Jaekyung would never confess. 
(Chapter 34) What Heesung wanted was actually a lie by omission or commission which would have been presented as the truth. Through this game, the actor thought that he could impose his will onto the celebrity. He anticipated the athlete’s silence. This signifies that he knew about the star’s denial and turned it against him. Besides, that way Heesung could maintain his good image: he had not stolen his partner and as such there was no cheating. No one was betraying him.
(chapter 34), but also his hand.
(chapter 34) He caught the actor by surprise, the latter never thought that the celebrity would become violent. The redness on his face was displaying that he was barely controlling his annoyance and impatience. 
(chapter 34) However, they were in a public place, the hotel’s sauna, and the actor is a celebrity. Hence he is protected by his fame and social status. That’s the reason why the champion didn’t hit his frenemy, he had learned his lesson at the gym. 
(chapter 34) Despite his words, the gumiho still got scared. The racing of his heart is an indication of his fright. Therefore he ran away more or less after ordering his trainer not to meddle in his love life. 
(chapter 34) Note that when he did this, he avoided his counterpart’s gaze. Deep down, he knew that he shouldn’t provoke his frenemy too much. Only when he was at the door, he turned around and LIED! 
(chapter 34) Yes, after that incident, he chose to give him a fake excuse for his departure. As you can see, this conversation was strongly intertwined with the notion “truth or dare”, but both ended up lying. Whereas the champion didn’t admit any feelings, the other acted, as if there was nothing wrong and he was not scared. The gumiho thought that if he were to remove the champion from the doctor’s side, the latter would be able to open up to the actor. 
(chapter 34) What does it reveal? The actor had been projecting his own thoughts onto the future dragon too. He was the one who didn’t dare to become more honest with the physical therapist. He used work to spend time with Kim Dan. One might say that Heesung failed terribly. Yet, this is just an illusion, because his “failure” pushed him to become more honest with Kim Dan. Thereby he asked to meet the doctor again. 
(chapter 34) Yet, the message is exposing that Heesung was still lying, as he kept using work as an excuse. Hence Joo Jaekyung had to intervene again: 
(chapter 34) The champion dared to challenge his rival. 
(chapter 35) Yes, by challenging the athlete because of Kim Dan, the comedian ended up telling the truth. 
(chapter 34), but his anxiety reached a new peak, the fear that he might be abandoned. Hence he used the sandbag to vent his temper. And what did the cute puppy do during that incident? He dared to offer his help to his idol: 
(chapter 34), yet he was in total denial about the reality: it was dangerous. Deep down, the champion knew that it was impossible for him to control his lover’s time, but also his body. Besides, the other problem is that the athlete is rejecting the notion of love. By denying the existence of his own feelings, he can not claim the doctor’s heart. That’s the reason why the champion got so mad and frustrated. 
(chapter 34) He was not telling the truth, when he stated that Kim Dan was his “possession”. This explicates why he couldn’t stay by the doctor’s side 
(chapter 34) in the end. He manipulated the main lead by letting him think that he had no other choice. Yet the last panel displays his trick. It was up to the doctor to decide how he should spend his free time. Nevertheless, while people were mad at the champion for his deception, many failed to realize that the champion was actually deceiving himself. So all the tricks (episode 33 and 34) were manifestations of avoidance, the fear to face the truth: his affection for Kim Dan and this due to a past betrayal. Hence these chapters stand under the sign of silence hidden by “pranks”. 
(chapter 35) On the other hand, the artist could only tell one part of the truth: the presence of feelings. However, the deceptions in the penthouse exposed something else: 
(chapter 45) or left the doctor in the locker room in episode 51. 
(chapter 45) It is because by denying his affection, he needs to justify his presence next to him. He is his PT… forcing his enemies to portray the doctor as a traitor or a bad PT. However, they failed, as the champion is not doubting the doctor’s innocence concerning his wound on the foot. Nevertheless, the incident is not closed, as the culprit has not been brought to justice.
(chapter 50) First, the schemers’ MO corresponds to the game Truth or Dare. Choi Gilseok asked his minion to cross the line. This explicates why they are trying to use tricks and manipulations. Daring means no truth, thus someone will be framed: Kim Dan. Yet, the plotters are not aware that thanks to the cute hamster, the alpha is turned into a mirror of truth. Hence he couldn’t get deceived by the MFC security guys: 
(chapter 40) 
(chapter 36) The lawyer, the journalist and the manager pushed him to choose “dare” and not truth! That’s why there was no interview and the leak was not investigated. He had to prove his strength. 
(chapter 36) And exactly like at the sauna, daring became a synonym for verity. No wonder why the fighter is never rejecting the challenge. It corresponds to his past attitude: he has been burying the truth and as such the past. But let’s return our attention to the plotters.
(chapter 37) This mysterious man dared to act as a MFC manager, though my intuition is telling me that he works for MFC. The irony is that by challenging constantly the champion, the plotters are not realizing that through their game, the truth is slowly coming to the surface. How so? In the last panel, the doctor noticed his origins: He is Korean indicating that the conspiracy started in South Korea. As you can see, Kim Dan was able to perceive a glimpse of the truth. Then at the café, Choi Gilseok confessed many things to the doctor: he owns the café, he has connections to the company F Pharmaceutical. Moreover, through this game, the champion is confronted with his fears and past. That’s how he can overcome his traumas. The doctor is the mirror revealing the monsters. Hence I come to the following deduction: the succession of new characters mirrors the champion’s past and traumas. The following characters are involved in the champion’s suffering, though the order of the appearance is exposing the gravity of the involvement: Heesung, 
(chapter 29), the journalist without a face 
(chapter 35), the “fake” MFC agent
(chapter 42), Baek Junmin whom the champion couldn’t truly identify 
(chapter 47), then he recognized the director without naming him, 
(chapter 48) and finally the ghost from the past 
(chapter 54). These characters are all connected to “Truth or Dare”. 
(chapter 50) This scene exposed that the champion repressed a certain incident which is rather common among victims of a trauma, especially people suffering from PTSD. This shows that some traumatic event took place for quite some time, but the champion acted, as if nothing had happened. 
(Doctor Frost, chapter 140 ) That’s how the champion became a zombie, he couldn’t live properly due to his untreated scars. 
(doctor Frost, chapter 139) But thanks to his fated partner, the traumatic past is slowly coming to the surface.
(chapter 48) The director created a stage for the betrayal. That should represent the truth, while in reality it was a lie! Nevertheless, Joo Jaekyung could perceive the truth: Kim Dan had met the director from the rival gym. 
(chapter 48) Yes, he didn’t dare to tell him what had happened. No truth… no daring which reflects the games in the sauna and the living room of the penthouse. Kim Dan could have come clean the next morning, but no. This panel explains his silence. He also mistrusted his VIP patient. He had a negative perception of his lover’s mental state. On the other hand, the champion’s attitude reminded me of a parent who has not the time to listen to his child’s problem due to work.
(chapter 48) Should the athlete remember this night, he will realize that he was the one dismissing his physical therapist, although the doctor could have come clean later. At the same time, Joo Jaekyung’s attitude could be mirroring the parent or guardian’s in the past. They didn’t have the time or the inclination to listen to their son, hence the traumatic incident got buried. 
(chapter 27), hence truth comes to the surface! Kim Dan and Joo Jaekyung feel attracted to each other and have come to love each other. When they speak their mind, they feel comfortable around each other. Truth is strongly connected to communication. Hence the painful conversation in the locker room was necessary. “You don’t trust me?” also reflected the doctor’s attitude. He never tried to approach his room mate 
(chapter 47) and voice his true thoughts and emotions: 
(chapter 45) He lied, when he portrayed himself as grateful. He was avoiding his gaze either. No wonder why the fighter got even more mad and threatened to fire him. Such an attitude could only increase the celebrity’s mistrust, as the latter could discern a certain dishonesty. 
(chapter 49) The latter didn’t even greet the director or acted, as if they didn’t know each other. He exposed the existence of a secret, an uncomfortable secret. Consequently, I believe that the champion could only jump to the conclusion that Kim Dan had been indeed acting behind his back, even coerced to do something. 
(chapter 51) Note that the star never came clean with the truth either. 
(Chapter 35) Through the doctor, the champion is encouraged to become honest to himself.
(chapter 33) Simultaneously, it exposes that the champion has a secret, which is strongly intertwined with betrayal, love, money and deceptions. I couldn’t help myself thinking of “blackmail”. Kim Dan had been coerced to do something, as the director was holding something against him. Hence we have the question: “what have you done?”. Remember how the actor chose to approach the angel. 
(chapter 31) He tricked his boss by faking an injury. He put the gym under pressure, as this incident could be leaked to the outside. The whole situation reminded me of blackmail. If he did not follow his request, there could be a scandal. That’s the reason why I believe that the champion’s past is linked to blackmail as well. How is it possible? It is because of the game “truth or dare”! The latter is strongly intertwined with divulging information and crossing the line!! To sum up, this game embodies trauma, secret, leaking information, trust and overstepping a boundary or rule. This observation brings me to my next point.
(chapter 9) And what did happen after they left the restaurant? The champion discovered the truth: 
(chapter 10) 
(chapter 10) Kim Dan was terribly poor, but he was also on his own, missing his grandmother.
(chapter 34) “Are you drunk?” With this question, the protagonist revealed something about himself. He associates dating and love confession with drunkenness. He implies the existence of a lie. But a confession is strongly associated with verity and sincerity. On the other hand, for the sportsman, no one in his right mind would admit to be in love and in our case to love another man. For me, one part of the problem is that the champion is afraid of admitting his homosexuality. The latter is still a stigma in South Korean society. But there’s more to the game Truth or Dare. If you paid attention to the origin of the last quote, you will realize that this fun is linked to bullying and even hazing.
(chapter 49) Furthermore, bullying is never done alone, but in groups. 
(chapter 57) There is one leader and the others are following the flow, the latter even become more proactive by making new bets and suggestions in order to ensure their own safety. As long as no one divulges the truth, the bullies are safe. But there’s more to it. Striking is that the way they coerced the champion to fight resembles to bullying too. He was manipulated with the articles, then with the advises from the lawyer and manager. Once in the States, they tried to drug him, which corresponds to a physical assault. 
(chapter 37) Finally, note that the schemers are working in teams exactly like the bullying students. Therefore I judge Park Namwook’s attitude as the teacher’s who is closing the eye to the truth. He is rather passive and puts the whole responsibility on his “boy”. 
(chapter 41) It is the champion’s choice to refuse or not the matches. The moment I associated the game with parties, peer groups and bullying, I had many revelations.
(chapter 37) Interesting is the athlete described this night as a party which made me think of a students’ party. Therefore I couldn’t help myself wondering if the champion didn’t go to college, but due to an incident, he was forced to drop out. And the latter could be related to a party organized by students. The latter chose to cover up the incident by remaining silent. I would like to outline that the doctor got fired, though he was actually sexually harassed by his superior. The nurse never testified in his favor, she chose to close an eye to the crime. 
(chapter 1) The main lead never considered her behavior as betrayal and abandonment. In fact, he never considered the crime as a betrayal from an institution. 
(chapter 47) 
(chapter 47), Manhwalovers can see that Kim Dan was a loner. Therefore I doubt that he had friends during his college years. The only person he knew from his school was his mentor: 
(chapter 1) It is important, because it implies that Kim Dan avoided to socialize and participate in gatherings. Interesting is that in season 2, Jinx-philes discover that Kim Dan had been bullied in the past. 
(chapter 9), yet Park Namwook made sure that the physical therapist wouldn’t be abandoned drunk. Thus he tasked his boss to bring him home. And as for Potato, it is clear that Oh Daehyun would take care of him, as he was sleeping in the dormitory next to him. In other words, no one was left behind drunk. But this scene contrasts so much to episode 43. First, no one was missing Potato. No one asked about his absence. Secondly, pay attention that the fighters invited Kim Dan to join them for another round, while they were neglecting their boss, though it was his birthday party. 
(chapter 43) Moreover, they never wondered about his physical condition. Was he drunk or not? Funny is that the intoxicated character was the one who forced Kim Dan to go home. 
(chapter 43) That’s what a friend is supposed to do.
(chapter 35) So the auntie could keep an eye on the judo fighter, and it was only a matter of time, until his friend would return. Nevertheless, this scene is implying a certain problem: a drunken person shouldn’t be left unguarded. Thus imagine that during a party, an unconscious person is brought to a room and left there unguarded, as the friend desires to keep partying, similar to this scene: 
(chapter 37) The person could get sexually assaulted, and no one would notice it. Secondly, I would like to outline that the hazing party from the article reminded me a lot to bullying. These freshmen were humiliated, and the perpetrator excused her behavior behind traditions and social norms. So the champion could have been betrayed by a friend, as the latter would have justified his action similarly. So instead of admitting his mistake, he could have justified the incident like this: the victim was responsible for his misery, because he was at the wrong place at the wrong time. It was just his misfortune or better said his jinx. Yes, for me, the jinx is indicating that people responsible for the champion’s traumas were denying their wrongdoings.
(chapter 8) From my point of view, this place is not just symbolizing purification and reflection, but also indicating the presence of a wound. As soon as I connected the bathroom and as such water to pain, all the champion’s past behavior appeared in a different light. In episode 3, when he went there, he was wearing his pajamas. 
(chapter 3) Neither Kim Dan nor the protagonist were seen both naked in the shower room. 
(chapter 8) 
(chapter 20) 
(chapter 30) Therefore I perceive the champion’s last comment as relevant. In my opinion, Kim Dan’s gesture reflected the champion’s mind-set. So by saying this, Joo Jaekyung was forced to admit the absurdity of such an attitude. Therefore Manhwalovers can understand Joo Jaekyung’s annoyance at the sauna. He imagined that he would be alone there. 
(chapter 34) He feels uncomfortable naked around people… As soon as you connect this place to a wound, my avid readers can finally better interpret the champion’s irritation in episode 36: 
(chapter 36) Kim Dan’s entrance could be perceived as a violation, for the champion was naked. This intrusion caught him off-guard. But since his gaze was covered, his anxiety masked behind his anger was diminished. On the other hand, this led him to leave the bathtub undressed and have sex in the kitchen. 
(chapter 36) For me, everything is pointing out that one of the champion’s fears is intimacy with water. He has long internalized this association. Don’t forget that the sexual encounter in the swimming pool started with clothes, before they got completely removed. 
(chapter 27) Under this new perspective, I don’t think that it is a coincidence that the champion felt the need to take a shower after meeting Baek Junmin and recalling the past. 
(chapter 49) This helped him to overcome his trauma and past wound. 
(chapter 49) Yet, keep in mind that the athlete’s wounded soul is not the result of one traumatic incident, but of many anguishes. 
(chapter 8) they dared to have sex next to Oh Daehyun and the other fighter. However, note that in all these scenes, neither the doctor nor the champion were honest. They were both lying… not only to their counter-part, but also to themselves. 
(chapter 19) That’s the reason why the argument in the locker room 
(chapter 51) doesn’t represent the final moment where both main leads opened up their heart and mind to each other. They were not truly honest to themselves and to each other. There was no water… and according to me, the spray was a pepper spray, so the champion’s ankle should have been cleaned and not simply covered. For me, both characters need to prove their trust and loyalty to each other. But they are moving in the right direction, for Joo Jaekyung divulged a huge information to Kim Dan. 
(chapter 7) 
(chapter 70) His sexual orientation was exposed in high school, his friends were behind the rumor 
(chapter 70), although we have to envision that his crush played a huge part in it. Why? It is because he didn’t want to be associated with homosexuality. 
(chapter 70) Not only he cut off ties with him, but also he made sure to isolate the main lead from other students. The worst is that this person acted, as if this ostracizing had never occurred. 
(chapter 69), as if he had done nothing wrong. For me, it shows that the traitor never grasped the significance of his actions. Hence Park Sung-Woong could forget Dong-Gyun, while the latter could never forget him at all. The result from this huge betrayal was that the cute uke decided to keep his distance from people. 
(chapter 70) He could no longer trust people, he avoided meetings. In order to outline how severe betrayal trauma can be, the Webtoonist showed us the immediate effects of betrayal trauma: physical and emotional reactions 
(chapter 70) 
(chapter 70) and the long term effects: 
(chapter 69) he is trembling so much, he can not look at his former friend. Readers shouldn’t underestimate the issue. Betrayal trauma is so severe that it is comparable to being hit by a white truck. The pain is so great that it affects the brain functioning and as such personality.
(chapter 9), trust issues 
(chapter 30), negative intrusive thoughts 
(chapter 29), withdrawal (we know nothing about his family and he dislikes going to gatherings, he is not meeting his hyung Cheolmin) and rumination: he got upset, when the hamster ignored his calls. 
(chapter 05) Then when he stayed at home,
(chapter 32), it was clear that the doctor’s actions were constantly on his mind. He was so bothered that he had to bring him to Heesung. He made sure that Kim Dan would forget Choi Heesung in the car. 
(chapter 33) Interesting is that this trauma resembles a lot to PTSD.
(chapter 49), the latter was not loved, as he didn’t reach the first place like his older brother. Then we have Interpersonal with Nam Dong-Gyun and his high school friend. However, since the rumor circulated at school, and no adults intervened, we could see it as a reference to Institutional betrayal. Finally, Mingwa presented the last type (partner) with Hweemin. 
(chapter 51) But why is betrayal trauma so severe? It is because everything appears as a lie, as an illusion. All the memories become tainted. The victim can only question his own senses and judgment. How could he not detect the lies? Since PTSD and betrayal trauma share some common points, it is not surprising that such persons come to blame themselves and develop huge self-loathing. 
(doctor Frost, chapter 139). And now, it is time to expose my latest observation: 
(BJ Alex, chapter 51) Ahn Jiwon caught his first lover cheating on him at a club. Interesting is that the new lover resembles a lot to Joo Jaekyung! Mingwa said that characters from BJ Alex will only appear, but Jinx is not connected to her previous work. Note that they were kissing in a public place. Moreover, the club is a location where students not only meet, but also drink alcohol together. However, once Jiwon saw Hweemin, he dragged him outside so that they could talk. In other words, the “new lover” was left behind. Thus I come to the following conclusion. Joo Jaekyung has been suffering from betrayal trauma exactly like Ahn Jiwon. He was betrayed by his guardian 
(BJ Alex, chapter 51). If this theory is true, then Mingwa would finally outline the devastating effects of Betrayal trauma on people, something she barely touched in her previous work.
(chapter 51)
(chapter 1) He was even called a psychopath, for he resorted to kidnapping 
(chapter 1) sequestration, threats 
(chapter 2) and blackmail and he initially showed no remorse.
(chapter 7). On the other hand, he never got into trouble for his wrongdoings. Why? It is because he wasn’t violating social norms. 
(chapter 10) It was his right to punish servants, for they are not considered as humans but as propriety. As a lord, he could treat commoners, like it pleased him. Though murder is prohibited, even against a lowborn, 
(chapter 43), the reality is that nobles would never get into trouble!! As you can see, there exists a discrepancy between laws on the paper and the reality which was exposed by the rumors in episode 106. 
(chapter 107) The fathers would use their position and influence in order to cover up their children’s wrongdoings. And we have the perfect illustration, when the elder master bribes the governor. 
(chapter 127) That’s the reason why the younger generation could do everything! Though the lord appeared as a monster first, he became a “normality”, the more we got to read this story. Under this explication, it becomes comprehensible why lord Min was so sure not to get bothered by the authorities.
(Chapter 101) He had bought the officers (“the guards”). This explains why Black Heart could threaten No-Name. 
(chapter 76) He didn’t need to dirty his own hands, he could simply frame him. Consequently, I deduce that he had learned this misconduct through the elders’ behavior. 
(chapter 116) This shows that neither Black Heart’s father nor Yoon Chang-Hyeon truly love their children, as according to Erich Fromm, love is knowledge, respect, care and responsibility. However, the elder master Yoon is totally ignorant about his son’s talents and good nature. Thereby, I see lord Seungho from season 1 as the perfect illustration of the corrupted world of the nobility. The monster “Yoon Seungho” was just a reflection from this ruthless and immoral society. Since he committed wrongdoings, his karma was to pay for his sins. It starts with a murder, and the main lead ended up killing people. He might have not broken “traditions” like the disregard of the yangbans against lowborns, but it is considered immoral. He had sinned and now, he is paying for his sins. Therefore his words in the prison resonate differently. 
(chapter 126) He expresses regret. He confesses his crimes, he killed people! This means that he is now siding with the lowborns. Their life is as precious as the ones from the nobility. Yet, note that in this image, the author didn’t drew his eyes. Why? It is because in the moment he executed people, 
(chapter 102) he was either not himself or he did it out of reflex to protect himself. He was influenced by his past experiences and as such traumas. In the shrine, it becomes more obvious, for he has a lost gaze. He is not even looking at his target. Finally, when he met lord Song, he did it to “protect” himself. 
(chapter 123) For me, in episode 1, the execution was triggered by his desire to protect himself and his traumas. And what is the common denominator between these three scenes? The father Yoon Chang-Hyeon! Don’t forget that the petition was the reason for their meeting. And now look at the actions from the patriarch. 
(chapter 116) He had given the order to eliminate all the servants, for they could represent a threat to his “treason”. This explains why the butler describes himself as the only survivor and witness. 
(chapter 86) And we see him giving the order to kill the surviving guard 
(chapter 125) Besides, he had no problem to order the assassination of his own son which was stopped by the intervention of a helping hand. The father had never asked to spare the main lead’s life. 
(chapter 124). He was his bad role model. But he is not the only one. There is another one… 
(chapter 51) Once a criminal, always a criminal… therefore it is not surprising that the joker chose assassination as second work. By working for the nobles, he would be able to escape punishment, because if he got arrested, he could denunciate them. To conclude, justice is inexistent in Joseon. Yes, we are witnessing the downfall of Joseon, or precisely the king’s bad ruling. The latter is not capable of providing justice to anyone. And this coincides with the purge! 
(chapter 37) What is a purge? 
(chapter 107) “Stepping down” was actually an euphemism for removal. The officials were chased out, 
(chapter 80) but their evictions were turned into stepping down. 
(chapter 122) No wonder why lord Song came to resent the protagonist. Under this new light, it becomes comprehensible why the purge was not noticed by commoners. There was no fire and the staff was sparred. 
(chapter 103) The boots were the indication that this person was working for the government. And it was an elder, for he was wearing this particular headgear. 
(chapter 103) 
(chapter 67) The murder of lord Shin is the evidence of the anarchy in Joseon. But actually, the monsters are actually everywhere, and not just among the nobility. The Chungin with the scholar and the physicians who have no problem to lie, participate in a kidnapping and drugging people… the kisaengs, the maids, the servants. They are all accomplices, for they feigned ignorance or chose to remain passive, for they preferred avoiding trouble. What people failed to realize is that no one is safe from this tyranny. Hence people could get killed and thrown into a well so easily 
(chapter 97) 
(chapter 101) and their perpetrators got scot-free. Why? It is because the mastermind and the helping hands are protecting each other, like we could see in the Joker’s case. However, the latter in season 3 had no idea that they would face divine retribution and pay with their life. 
(chapter 102) In front of gods, humans are all equal. There is no distinction between gentry, Chungin and commoners. That’s the reason why I come to the conclusion that Yoon Seungho is the divine hand of justice, he is bringing the “divine retribution”. This explicates this vision: 
(chapter 83) Under this new approach, it becomes comprehensible why he is called “the bird of misfortune”. People around him got to suffer, for they received their karma. Funny is that lord Song mocked him by calling him a grim reaper. 
(chapter 123) He underestimated his opponent, not imagining that the latter would use his sword against him. So he became a grim reaper. Lord Song Haseon must have thought that his minions, just like his age and status, would protect him. But no, someone had planned his death and counted on the main lead’s decision.
(chapter 99) Thus Min’s karma was to die in the total indifference of others. No one is missing him, for he was turned into a brigand himself. 
(chapter 113) But wait… Why did Black Heart get killed in the end? One might say that it was his karma, for he had planned the murder of Baek Na-Kyum in the past. In my opinion, the uke serves as a representative of the divine retribution. The artist is the “judge” and his lover is executing the sentence: death. And we can detect this gods’ intervention through the learned sir’s case as well. Jung In-Hun had looked down on the artist for his origins and education. When the generous main lead chose to accept his apology (attempted rape), 
(chapter 120), the latter reminded him that contrary to Yoon Seungho, he was admired. He had such a good notoriety! Since he betrayed the artist and had almost him killed, the scholar ended up losing everything. 
(chapter 127) He became the scapegoat for this incident, for he played a huge role in the painter’s suffering (kidnapping, assault, murder and brainwashing). His success at the civil service examination was erased within a few weeks and now he is viewed as a brigand. How could such a person get selected as an official? His fate gives a bad impression of the civil service examination. And what is the common denominator between these two villains? They both belong to different social classes. Their cases is exposing the king’s negligence and arbitrariness. The latter is the perfect personification of this corruption. Not even Confucianism is respected, for fathers are abusing their own children or even killing them. Season 4 is exposing the chaos in Joseon. Therefore it is not surprising that the sacred tree and the shrine got burned. 
(chapter 106) The gods were using the humans to voice their anger. At the same time, when the woman made this comment, the Manhwa lovers can detect the huge gate in the background, the symbol for royalty. And now, you comprehend why Yoon Seungho was pushed to go to Hanyang. It is his fate to face the king! His task is to clean the palace of these old bearded men. 
(chapter 44) I had already portrayed him as a black shaman in the essay “
(chapter 65) Don’t forget that the monarch is the only one who stands above the laws, though he is controlled by social norms and his officials. In my opinion, this can only take place, when a new scheme takes place. How so? Note that in the scholar’s case, Jung In-Hun received his karma, but not real human justice. For me, he is not dead. Besides, don’t forget that someone took the petition from lord Song, before Yoon Chang-Hyeon came to the bloody place. There is no ambiguity that the accomplices and schemers didn’t get happy with the last outcome. The couple might be separated physically, but they are attached to each other by their strong love. And since the main lead kept wearing hanboks with the phoenix
(chapter 34) 
(chapter 45), it indicates that someone saw him as his bird of fortune. And this can not be Yoon Seungho, for the latter was full of self-hatred. Finally, his own father, Kim and Heena called him as a bird of misfortune. As you can see, the king could no longer see the main lead due to the artist’s presence. He is his bird of fortune, for he could live out all his dreams thanks to him, and at no moment he got into trouble. No one is suspecting his intervention. 
(chapter 127) I recognized why the painter and Yoon Seungho had to go separated ways. It is because the schemers wanted him to return to Hanyang. Remember the learned sir’s suggestion before his departure. 
(chapter 44) Why? It is because now the main lead is an adult. Since my theory is that the pedophile is the ruler, he can no longer approach the protagonist like that. The latter is no longer visiting the gibang. He wants their path to cross again so that they can rekindle. Hence he had to create an opportunity proving that their meeting is not a coincidence. Under this new approach, it becomes comprehensible why Yoon Seungwon encouraged his brother to reconcile with their father. 
(chapter 37) That way, he would be “following” the tradition and become an official. But since Yoon Seungho developed a fear of “old bearded men”, he had no reason to go there. 
(chapter 46) 
(chapter 68) 
(chapter 97) 
(chapter 111) 
(chapter 120)
(chapter 127) As you can see, the painter was feverish. Why? From my perspective, he was drugged. He was not allowed to see his loved one, because they don’t want him to remember their departure. The schemers desire him to feel abandoned like in the gibang (chapter 105). The reason why I am suspecting a drug is that this panel 
(chapter 127) is similar to the first Wedding Night: 
(chapter 21) At the same time, this scene is also a reflection from the night after the massacre in the shrine. 
(chapter 103) Back then, he was also under the influence of an aphrodisiac. They don’t want him to remember his last words. And since he didn’t take care of him during that night, though he was unwell, they hope to create the illusion that Yoon Seungho neglected him. He broke his promise. But their trick can no longer work because of the lord’s visitation in the prison and his words. 
(chapter 126) 
(chapter 127) The separation arc is there to prove these plotters wrong. Their affection is not trivial and momentary. He is not a plaything, but his “partner”. In fact, they have absolute trust in each other, and their source of strength will be their short happy moments together. Besides, I am quite certain that the artist will remember the lord’s whisper from that night, since he had problems to recall the First wedding Night and the incident in the shrine. Both are related to his bad conscience. Besides, I have another reason for that, the power of the unconscious knowledge.
(Chapter 108) Though both were close physically, they still allowed others to manipulate them, for their trust was not complete. In other words, the schemers are thinking that time is working for them!! On the other hand, since Kim is by his side, the painter can only consider his presence as the evidence of the lord’s care. 
(Chapter 127) This coincides with the beginning of the Manhwa, when the lord was seen without his butler.
(Chapter 1) The latter only appeared in episode 7, and back then Yoon Seungho had to dress himself. 
(Chapter 7) Finally, I am expecting schemes again. 
(chapter 127) This means that he is giving up on his status and freedom for Baek Na-Kyum’s sake. 
(chapter 127) Here Yoon Seungho had been treated like a servant, because he had been submitted to the straw mat beating. Exactly like in the past, there was a promise. Notice how similar the words are: “No matter”. 
(chapter 77) However, there exists a huge difference. Back then, the vow was made between the butler Kim and Yoon Chang-Hyeon. As you can see, Yoon Seungho is now copying his surrogate father’s behavior. 
(chapter 127) This shows that the young master is following Kim’s path. On the other hand, the domestic employed the future tense in his pledge (“I will do as he commands”), whereas the “spiritual son” is using the present (“I swear to live as you command”). Moreover, the main lead is talking about his way of life and not “order”. And what does the father desire? 
(Chapter 86) Making connections so that the Yoons can become influential again!! But how can he do that? By showing his talent? I have my doubts about it. Why? It is because in season 1, the lord was having sex with his peers, and back then they were like battles… for an exchange of favors. I hope, I might be wrong, but I fear that he is about to become a male kisaeng again. Or if not, then this is what the king is expecting from him. And we have the best example in this scene: 
(chapter 118) Why does he need the protagonist? It is because he needs “connections”. And how can he get these connections? Through his brother. But with the last incident, it looks like Yoon Seungwon jeopardized the remains of his influence, for the noble ignored him. 
(chapter 127)
(Chapter 56) Yet, the domestic is only bowing with his head and not his body. The protagonist is dressed exactly like his father. This comparison exposes that my past interpretation was correct: the butler had awakened his master during the night by lighting the candles. And after receiving this letter, Yoon Seungho dressed himself in order to meet his childhood friend, which reinforces my theory that the valet won’t follow the protagonist. 
(chapter 86) However, back then, he was considered as the eldest son. One of his duties was to continue the lineage 
(chapter 82) and because of the stolen kiss, the patriarch became obsessed with sexuality. Observe how lord Song Haseon described the father’s attitude. He knew about the atrocities that the young master was exposed to 
(chapter 123), but he chose to turn a blind eye, for he believed that the end justifies the means. This explicates why he left the room so quickly and abandoned his son. Yoon Chang-Hyeon’s resent for the eldest son came from his high expectations. This can only reinforce my past interpretation that Yoon Seungho is a new version of Prince Sado. Thus the elder master Yoon’s personality is based on king Yeongjo. Moreover, lord Song alluded to the execution of a prince ordered by the monarch. 
(chapter 107) 
(chapter 55) But what did he see in his father’s gaze? Anger and disappointment, for he was never able to satisfy Yoon Chang-Hyeon’s expectations. 
(chapter 55) With the release of episode 127, I had this sudden revelation concerning this memory. In the past, I used to think that he had been submitted to the straw mat beating. But now, I think that in this scene, Yoon Seungho was forced to bow to his father by the servants or guards!! Yes, the former version of this scene. 
(chapter 126) This idea came to my mind, the moment Yoon Seungho emphasized his bowing! 
(chapter 127) The protagonist’s words imply that he had never done it before!! And now, you know why Yoon Chang-Hyeon agreed to make a deal with his eldest son. 
(chapter 127) Yoon Seungho’s bow and oath stand for blind obedience and loyalty. This explicates why the author drew him without eyes. 
(chapter 87) That way, he can act, as if the purge and the humiliation had never happened. So by submitting himself to his father’s will, it looks like Yoon Seungho is put in the same position than in the past. He is “exposed” to the harsh judgement from the patriarch. However, it is just an illusion. How so? First, what caught my attention is the absence of the protagonist’s eye. 
(chapter 11) 
(chapter 35) Does it signify that the protagonist has the intention of betraying his own father? I don’t think so, but the manhwaphiles shouldn’t forget the lord’s wish in the kitchen: “I shall remember this moment for as long as I live”. 
(chapter 118) This shows that when the lord bowed to his father, he was thinking of Baek Na-Kyum in the kitchen. His body might be by his father, but his mind and heart were elsewhere. Thus I couldn’t help myself thinking that Yoon Chang-Hyeon will get betrayed and abandoned by his own son. During the same night, he made 2 vows. It was, as though he had two “lords”! His goal is to meet his loved one again. 
(Chapter 127) Finally, don’t forget that the main lead is following Kim’s path. He will have to choose between his father and the painter. Yoon Seungho is actually applying the father’s principle: the end justifies the means. So if necessary, he can break his vow to his father. 
(chapter 116) I still believe that the painter has the original petition. And who is by Baek Na-Kyum’s side? Kim!! 
(Chapter 108) By living by his side, he can lead a quiet life far away from Hanyang. However, this signifies that the artist has become a “prisoner”. As long as he lives in Yoon Chang-Hyeon’s claws, his loved one can not return to his side. Interesting is that a carriage was used to carry away the protagonist. 
(Chapter 78) But where is the painter going? To the mansion? Or to another secluded place? In my eyes, the location is important. His existence is still a source of problems for the schemers. I see a future conflict in the lord’s life, for one oath stands in opposition to the other. Moreover, should the patriarch lose Baek Na-Kyum, he can no longer control his son. He can not suddenly blame the painter for the death of lord Song, for Jung In-Hun has been now convicted for the crime. 
(Chapter 7) Now, the positions are switched. He is the one getting coerced! And this brings me to the following observation. Why did the elder master agree to this deal in the end? First, he refused to assist his son.
(chapter 127) He believes that he has the petition, therefore he can no longer be blackmailed by his eldest son. The latter has no longer any leverage over him! However, he changed his mind. 
(chapter 127) For me, it is related to the bow. I noticed that the patriarch pays a lot of attention to “manners” and etiquette. Therefore the guards apologized on different occasions, yet the elder master always accepted their excuses 
(chapter 125) 
(chapter 126) Yet, in reality they were fake excuses. I have already pointed out that the servants would act on their own. But more importantly, their fake apology hid their failure as guards. How could they let the young master barge into the lord’s bedchamber? With a simple apology, this wrongdoing was overlooked. And now, observe what happened during the same night: 
(chapter 127) Yoon Seungho was followed by the guards! It looked like they were serving him. This scene reminded me of the officers’ appearance in front of the mansion. 
(chapter 94) This can only reinforce my theory that the main lead will turn against his father in the end. Keep in mind that there is a deal, so should the situation change (the painter’s desertion or the discovery of the second petition for example), the lord is no longer forced to keep his vow towards his father. Moreover, since Baek Na-Kyum got lied, “brainwashed”
(chapter 125), “drugged” and slapped by Yoon Chang-Hyeon, he is destined to receive his karma through his son. And what was his dream? 
(chapter 125) and paid the governor 
(chapter 127), he could get into trouble for it was, as if he was admitting his responsibility. 
(chapter 87), whereas Yoon Seungho stands for change and hope.
(chapter 127) Where was Heena noona, when her brother was in prison? This rumor can only create the illusion that the painter is still devoted to the learned sir. Yet, after the last incident, the painter came to regret to have trust the learned sir. Both characters are now healed from their traumas (abandonment issues) and they are in full possession of their mind. This makes them less weak to manipulations.
(chapter 126) to another 
(chapter 126). He allowed his father to humiliate and abuse him 
(Chapter 126) once again. It was, as if the story was back to square one and the protagonist had learned nothing at all. Under this perception, my avid readers can comprehend why I selected such a title. However, instead of thinking that the author was a bad writer, I decided to ponder on the following question. Why did the author choose such an evolution? 
(chapter 7) Like Baek Na-Kyum, he rushed to his loved one’s side. However, he was first stopped 
(chapter 126), because it was not the right time. How so? Notice that his brother had fetched him at the port
(chapter 125), but he never followed him to the bureau of investigation. And the same happened later. Why didn’t he go to his shed, when he was trapped there? Where was he, when the eldest son visited the father? 
(chapter 07) Therefore Yoon Seungho didn’t notice the presence of a civilian next to the governor. 
(chapter 126). Striking is that the governor knew about Yoon Seungho’s whereabouts before his arrival: the coast. As you can see, I am detecting a link between the governor and the younger master Seungwon. Yet, it was disguised as a rumor behind the expression “I had heard”. My assumption is that Seungwon came from the bureau of investigation in order to inform his brother. Therefore it is not surprising that Seungho was invited by his brother to visit the prison during the night. 
(chapter 126) And the moment I perceived the protagonist as a fool in love, I realized that chapter 126 is a reflection of episode 7, 29 
(chapter 29) and 40 
(chapter 40). Here, the painter was trying his best to protect Jung In-Hun’s interests (life, high position). Moreover, in episode 40, the painter had a dream, when he saw the announcement for the civil service examination. He smiled, for he was looking forward for the future. 
(chapter 40) And what have these episodes more in common? A betrayal, abandonment from a loved one and a paper (painting, poem). Hence I am more than ever convinced that the petition will resurface very soon and play a huge role in the downfall of the schemers and haters. Besides, chapter 40 represents the negative reflection of the conversation in the prison. 
(chapter 40) There is neither disdain nor mockery. The mentioned scenes are similar, for the present resembles the past. And this brings me to the second reason for the Webtoonist’s decision.
(chapter 123), Yoon Chang-Hyeon considered Yoon Seungho as a human, for he employed the personal pronoun “he”. He was still his son. Then in episode 77, he judged him as a slave 
(chapter 77), hence he was submitted to the straw mat beating and was held captive. He even refused to send for a physician. 
(chapter 83) Here, the father is denying his humanity, he is just an animal. In their next confrontation, he describes him as a monster, hence he wished that he had never been born.
(chapter 86) However, his words exposed that he was still viewing him as a living being. Therefore it is not surprising that he accepted lord Song’s request to order the murder of his son! In the gibang, he decided to no longer acknowledge Yoon Seungho as his son. 
(chapter 107) The tragedy is that the protagonist still viewed the Yoons as his family because of Yoon Seungwon, who keeps calling him “brother”. This explicates why Yoon Seungho sponsored his brother to have an official position. 
(chapter 115) Therefore it is not surprising that he followed Yoon Seungwon’s advice again. 
(chapter 120). He would bring the petition to his own father. This means that he is acting like the painter who listened to his noona Heena so well. 
(chapter 126) He is not even a thing. This means that he is actually discarding him. This explicates why he sent him to the shed. 
(chapter 126) It was, as if he had become a merchandise. Or we could say that the elder master had been using him as a tool, which he can now abandon. 
(chapter 126) Interesting is that the idiom “plaything” has for antonyms tool, implement, instrument and utensil. And this brings me to the following remark. The father’s words are reflecting the last scheme. Yoon Seungho was used as the sword to get rid of an enemy, lord Song. It was, as if someone had decided to get rid of lord Song, for he represented a danger or threat. It also mirrors the trick in the shrine. Min and the others got killed, because Lee Jihwa went to his childhood friend. And who had seen the main lead using this sword, when he was enraged? Father Lee! 
(chapter 67) But let’s return our attention to the patriarch and his son. Yoon Seungho is no longer recognized as a Yoon member. Therefore I come to the conclusion that Yoon Seungho will make the following decision: to become an orphan. And this is symbolized by the loss of hair. I am expecting him to cut off his hair, something the painter has been doing for a long time. That’s why Byeonduck showed us the lord without a topknot. 
(chapter 126) This would coincide with my previous statement. The lord is going through the same experience than his loved one. However, people will come to the conclusion that this was done by the father. How so? Remember how each rumor became a reality. 
(chapter 1) I had already demonstrated that Yoon Seungho was not a fiend for sodomy with no regard for time and place, until he met Baek Na-Kyum. But once a deed is done, it can never be repeated. 
(chapter 101) So should Father Lee claim that he has long disowned Jihwa by cutting off his topknot, no one will believe him, for the young master was still seen with a topknot after confessing his feelings in public. 
(chapter 57) In other words, the topknot incident at the kisaeng would be brought up. It is impossible for 2 fathers to act the same way. Besides, the loss of the topknot has another signification: Yoon Seungho would cut off ties with valet Kim, for the latter was the one who gave him the topknot. And episode 126 reflected one more time his position: 
(chapter 126) He is the one dressing him. It was, as if he was the pope.
(chapter 116) It is because someone had reported to him the conversation between lord Song and the painter. 
(chapter 122) There was a spy listening to their conversation. Since all the guards died 
(chapter 124) 
(chapter 120) And who was present there? Jung In-Hun! But there is more to it. Since leaving Baek Na-Kyum behind is considered as an abandonment, it means that the patriarch abandoned his son too. 
(chapter 27) By speaking to Yoon Seungho, the elder master Yoon didn’t realize that he was admitting his own wrongdoings. Actually, he had abandoned him many times… like here for example 
(chapter 87) Therefore his words will come back to bite him. But these words are also exposing the valet’s betrayal and abandonment towards Yoon Seungho!! How so?
(chapter 122), then he should have been at the patriarch’s house. The absence of the valet is the evidence of his treason. For me, he is now working for Jung In-Hun which explains why he never mentioned his presence in the mansion, only lord Song. Besides, keep in mind that once deed done can not be repeated. In episode 27, the lord was too angry and busy to notice the learned sir’s spying activities. 
(Chapter 27) Moreover, Kim didn’t report the interrogation to his master. This means that the butler covered up for the teacher’s wrongdoing. But here is the deal: 
(chapter 120) The library was ransacked, hence this crime is bound to be discovered. Finally, his intervention in the shed is exposing his deception. 
(chapter 83) That’s why I am convinced that these words 
(chapter 126) He is no longer suicidal, in fact he is full of hope! Though he was sent back to hell for a short moment, he came out of this as a winner. My evidence is that the lord has now become a believer. 
(chapter 126) Yes, episode 126 exposes the return of his faith! And where could we see the atheism of Yoon Seungho in the story? In chapter 92! 
(chapter 92) He didn’t believe in the spring poetry to ward off bad luck! That’s why he was sent back to the past. He needed to lose everything in order to find hope! In his darkest moment, he expressed a wish: to meet his loved one! And where did he pray to the gods? In the shed! 
(chapter 126) Observe how he is kneeling in direction of the bars. He is hoping to meet Baek Na-Kyum again. As you can see, though this scene 
(chapter 126) He was showing resistance and anger towards his father. Moreover, he was no longer shaking in front of the patriarch or the guards. 
(chapter 86) Thus I deduce that though he was mistreated and insulted like in the past, he was no longer suffering from his traumas. He is healed. His will is now really strong, supported by his new found faith. 
(chapter 62) Even if they were hugging, they were not close emotionally and mentally. This stands in opposition to the scene in the jail. They might be separated by the bars, but they are touching each other tenderly. 
(chapter 126) They are able to see each other. 
(chapter 126) Try Meditation 
(chapter 126) or Prayer 
(chapter 126) 
(chapter 126) Quoted from 
(chapter 126) It is relevant, because light represents knowledge and truth. He is now the bearer of the truth. And he got his blessing from Baek Na-Kyum, when he touched his hands. 
(chapter 120) Yes, chapter 126 mirrors 92! This somehow confirms my theory that the butler was the one hiding under the purple hanbok. 
(chapter 92) Moreover, we have another reference to this episode, the pouring of alcohol! 
(chapter 92) 
(chapter 126) It was, as if someone wanted the lord to pay for Min’s insult! That’s the reason why I come to the following conclusion: Yoon Seungho is now opening up to Baek Na-Kyum. He is confessing to the painter about his wishes. 
(chapter 85) The manhwaphiles should keep in mind that the request from the artist in the study was strongly connected to forgiveness. And Baek Na-Kyum could also confess what happened in the past: his guilt and regret asking for the lord’s forgiveness. Right now, both are blaming themselves for the incidents, although they got fooled by many schemers. Because the lord proved his loyalty and blinded trust in the painter, I see the scene in the jail as a new version of this confession: 
(chapter 75) Thus I consider the prison cell as a sacred place, where both characters are about to be freed from their guilt! 
(chapter 11) thus he could escape justice! 
(Chapter 11) Simultaneously, the first definition of life lie corresponds to Yoon Chang-Hyeon. The latter blames his eldest son for the downfall of the Yoons. 
(chapter 125). They fail their duty, for they allowed the main lead to barge in the room. 
(Chapter 126) He is actually encouraging his son to hate himself and indirectly his own father! However, the son made the exact opposite decision: love!! Hence I am more than certain that the elder master is about to experience a harsh awakening. 
(chapter 101) Thus they got punished. And now, the two main leads are about to face human justice. 
(chapter 65) But strangely, the painter is showing no fear at all. 
(chapter 126) He is ready to sacrifice himself. So why was Yoon Seungho dressed up in the end? One might say that with the topknot and the hanbok, the abuse from the patriarch got covered up. That way, Baek Na-Kyum wouldn’t detect Yoon Chang-Hyeon’s lies and abandonment! 
(chapter 125) The latter brainwashed him to take the fall for everything, implying that way, his loved one would be protected! However, I am suspecting that if the lord were to leave the prison, he could meet someone in the office. That way, this person is not confronted with the reality: the main lead was “abused”. According to the butler, he was supposed to meet his brother at the office. 
(Chapter 92) In episode 92, we have a mysterious man in the background dressed in black, but he is not wearing his gat. Besides, I would like my avid readers to remember this image from the trailer: 
which reminds us of the office: 
(chapter 98) This place symbolizes power and strength. And because episode 126 is a reflection of chapter 7, 11, 29 and 40, I think, Yoon Seungho is about to receive a deal, for these episodes are focusing on the deal between the painter and the protagonist: protection from the father and punishment in exchange for entertainment. He would appear as a fake savior in the end. Remember what in episode 11 the artist said in front of his fated partner:
(chapter 11) He would do anything except painting!! He was not willing to give up on this principle, which reminds us of faith. So when Yoon Seungho faced his father, he experienced powerlessness for one reason. 
(Chapter 105) Then in episode 122, 
we discover that lord Song employed the pipe to beat the painter. Moreover, I detected a progression. In season 2, Yoon Seungho was still smoking. 
(Chapter 74) But once the painter showed that he didn’t like smoking, Yoon Seungho stopped taking the drug. This explicates why in season 3, he was no longer seen with the item in his hand. Even under stress, he chose to hunt instead of smoking in front of the window. We have two scenes where the pipe is present. One is when the lord is throwing it out of anger,:
(chapter 86) which reminded me of the incident with the music box.
(Chapter 85) This shows that this item had no value to the protagonist. Then the pipe appeared in the gibang on the table. 
(Chapter 96) However, here the lord had only eyes for the painter or Heena. Hence I have the impression that the pipe could resurface and serve as an tool to identify the perpetrator, just like the glasses were used to recognize the scholar. 
(Chapter 102) Finally, since the pipe appeared in the gibang twice, it indicates that this hobby is linked to the kisaeng house!! And this brings me to my final observation: the pipe is connected to paper
(Chapter 1) 
(chapter 1) However, there exists two books!! And one has no PIPE! This coincides with the decision of the painter to stop drawing erotic pictures! Yes… dropped amusement! At the same time, Yoon Seungho has long lost his interest for erotic publications. He also dropped this hobby. On the other hand, the books were dropped in front of the painter. 
(Chapter 1) Finally, the petition was dropped in front of lord Song 
(chapter 123) which announced his death sentence. To conclude, the papers have a strong connection to punishment and death. 
(Chapter 126) Yoon Seungho went to the father’s mansion, and it didn’t take him that long! As you can see, I consider this trip with Yoon Seungwon as a diversion. 
(Chapter 121) So why didn’t the elder master return to his old home? It is to drive the Yoons out of their propriety. In other words, the lies from the past are becoming a reality exposing the liars in the end. Their life lies will be ruined.
The manhwalovers could barely see Yoon Seungho’s face, for he was surrounded by darkness. When I saw it, my first thought was to associate the protagonist to “Sleeping beauty”. He had the same expression than in the bedchamber, when he was sleeping totally relaxed. 
(chapter 87) He was not tormented by a nightmare, like the painter discovered it in chapter 38: 
And the darkness reminded me of the forest of thorns and as such of the curse put on the princess. The darkness, the metaphor for the forest of thorns, is the reason why the lord felt trapped and suffocating in his torment. 
(chapter 86) This contrasts to the princess’ situation, for the latter had no idea about the existence of the prison. It only appeared, when she fell asleep. Moreover, in this picture
(chapter 63), love and happiness in his nightmare. In his darkest moment, he voiced a wish, which exposed the return of hope. This corresponds to the spark of faith, the gradual return of trust in his life. On the other side, Baek Na-Kyum came to view his lover as the moon giving him light and hope during the night again. 
(chapter 94) I would like to point out that the artist has always associated this satellite to a source of joy and love, like we can detect it here. 
(chapter 94) Finally, Talia could get liberated from her curse thanks to her children. The splinter of flax got removed from her finger, the moment the babies were sucking on them. This signifies that she got revived thanks to love and life. Moreover, she woke up, the moment the source of her pain was removed. This observation leads me to the following conclusion: the noble can only be completely freed from this darkness, the moment his suffering is removed and as such revealed!! This means that Yoon Seungho will be able to voice his misery and denunciate the crimes he was exposed to. He will be able to identify the persons responsible for his suffering. He might know a name, lord Song, but he has no idea about his true identity. That’s how his burden will be erased. Like mentioned above, the noble’s physical and sexual assault will be brought up to light. That’s the reason why the new image announcing season 4 is so dark. They represent a reflection from Yoon Seungho’s past and torment. 
(chapter 38) I thought that the couple would share the bed, thus the lord could relax. He felt protected by his lover. In other words, I was already envisioning that this scene is a reflection from chapter 97/98, for the couple had not been able to sleep together. 
(chapter 97) However, the moment Lezhin published the second panel
, I realized that this illustration was referring to a different element in the same scene: separation. Thus I deduce that the embrace during the sleep must have happened before, for the noble’s eye has no dark circle. He looks rested and relaxed. 
(chapter 88) This image was mirroring the past, someone had made the promise to the young master that he would “stay by his side”, implying that he would protect him, but he had failed to keep his words, for he had trusted more in others’ comments. 
(chapter 88) Because of the tragedies, the main figure got blamed, and as such he got cursed. He was a bird of misfortune, while in reality he was the main victim. In “Sun, Moon and Talia”, the perpetrator and the accomplices, the king and the astrologers, they all got scot-free. I am certain that it was the same in Yoon Seungho’s past. And because there are astrologers in this fairy tale, I am more than ever convinced that a shaman played a huge role in the young master’s downfall. 
(chapter 83) In Painter Of The Night, the hunts were always used to provoke a quarrel and as such a separation, but it never worked. This is important, because this shows that the couple from the Italian story had to separate. It is now time to reveal the whole quote from Milner: 
(chapter 97) Back then, the lord was scared, for he still doubted the artist’s love confession. It was too beautiful to be true! However, back then, the artist never doubted his own resolution, thus he gave comfort to his lover by giving him his hand. 
(chapter 97) 
(chapter 97) In other words, he desired that the painter would follow his requests and as such he should vow him loyalty and trust one more time. The irony is that the lord was actually the one breaking his vow, for he left his lover without saying goodbye. Thus I conclude that in this scene, 
(chapter 78) This means that the lord is smelling his partner’s hair helping him to remain strong and calm. He is now trying to memorize his lover’s odor so that he can forget this stench, a remain from the past: 
(chapter 86) This can only help him to defeat his “opponents”. Finally, in different analyses, I had already interpreted that Baek Na-Kyum was embodying memory, whereas the lord stands for truth. The image is actually a reference to recollection and as such honesty. There is no ambiguity that both men are trusting each other, but the painter is crying, for he fears for his lover’s life either. Yoon Seungho is leaving him in order to protect him in my eyes. And this leads me to the following deduction. When the lord is about to leave, Baek Na-Kyum is not left in the dark contrary to episode 97. He knows the whole truth, for the lord must have confessed to him. We could say that he is not leaving without a word 
(chapter 97). Furthermore, this signifies that the artist doesn’t need any longer to rely on the explanations from others. Thus the artist will keep his promise
(chapter 23) 
(chapter 24) In other words, this announces the return of Yoon Seungho’s passion for painting! And it is the same for the painter. The erotic picture should reflect their love for each other, created based on memories. At the same time, this can only push the noble to demonstrate his talents to others refuting all the negative rumors about him: he is intelligent and possessing his whole mind. Furthermore, this can help him to reminisce his tragic past, what led him to his downfall and suffering. This signifies that he will be able to confront his past and his memories. He will be able to identify the rape, and Kim already exposed the truth to Yoon Seungho, when the former suggested him to ensure the painter’s consent. This shows that Kim was well aware of the sexual abuse, but he chose to never divulge the verity. On the other hand, the pedophile thought in the past that the young master would never forget him due to his position, thus he had no problem to leave Yoon Seungho behind and make no real promise. Departure was never painful for him… hence this quote (“Promise me you’ll never forget me because if I thought you would, I’d never leave.”) will become a reality for the mysterious lord Song, but it is already too late. In fact, the gods punished him by making Yoon Seungho suffering from amnesia. He is not attached by loyalty to the pervert. 
(chapter 57) That’s the reason why I believe that when an incident occurred during that night 
(chapter 83), the main lead was framed. He got accused of a crime, whereas he had been the true target in reality. There is no ambiguity that the abusers doubted the protagonist’s loyalty and integrity, for they were themselves untrustworthy. They all knew that they had lied and deceived the young master at some point.
(chapter 11) However, there is no ambiguity that the painter can only fear for his lover’s life. The closed eye contradicts the haunted gaze in the shaman’s house. 
(chapter 21) This gesture symbolizes the epitome of the noble’s affection and the desire to give “happiness”. Then in the bedchamber, he did it in order to console his partner. 
(chapter 82) With his kiss, he was asking for his forgiveness. This means that the kiss on the eye serves as reassurance and comfort either. Thus we had this scene in the study: 
(chapter 84) The lord had kissed his lover there, because he was voicing his attachment and desire to redeem himself and to comfort the artist. As you can see, it was a combination of all the previous significations. Yet, the lord had not grasped the “gravity” of his “wrongdoing”. Thus the kiss was associated a certain playfulness in the study. As a conclusion, this image 
(chapter 94) 
(chapter 94) 
(chapter 34) 
(chapter 11) 
(chapter 19) He came to feel more safe during the night, until he met Yoon Seungho in season 1. From that moment on, his night life got slowly affected. That’s how he discovered that night could be associated to pain and agony too. Yet, deep down, he still felt safe by the noble’s side. As you can see, the new illustration 
(chapter 51). Hence the butler could perceive this promise as a betrayal from Yoon Seungho. The latter is slowly forgetting the valet, he is no longer seeking his assistance and his side. 
(chapter 36) Hence you comprehend why my new title is once again referring to faith and sin. On the other hand, the readers could be surprised by the choice of my new title. How is it possible that a sinner can be pure? This represents a contradiction. I chose this oxymoron for two reasons. Junah ended season 2 with the same contrast: 
(chapter 44) In this scene, the prosecutor is pronouncing Ha Ideun for “guilty” for murdering Kim Jintaek. 
(chapter 44) However, in that moment the author chose to show the hand of Ha Sungmin, who is about to remove the mask of Ha Sungyeob. This means that the so-called brother is about to commit a murder on the former CEO, his official father. Thus I am deducing that despite the verdict of the prosecutor, Ha Ideun is actually innocent. The “real guilty” versus the “fake one”. 
(chapter 44) It was, as if a burden had been removed from his shoulder and heart. Furthermore, in special episode 2, the protagonist’s innocence became even more obvious. 
In his nightmare, Ha Ideun is imagining himself wearing a white bathrobe in a white room. Moreover, he looks busy cleaning himself. If you read my essays about Painter Of The Night, you are probably aware of the signification of white and “cleaning”. It is an allusion to purity and purification. Finally, Ha Ideun said that he would never lie by commision. 
(chapter 11) Everything is pointing out about Ha Ideun’s innocence. 
(chapter 39) Hence the reporter Yoo Tae describes him as a bastard, and the official mother Choi Seolhwa doesn’t recognize the protagonist as her son. She doesn’t even call him by his name, but by the expression “the boy”. 
(chapter 41) He is not part of the family. On the other hand, Ha Sungmin and Ha Sungjoon views Ha Ideun as a relative. 
(chapter 37) We could even say that Ha Sungmin views himself as his owner, even as a surrogate father, for he was the one who raised the main lead. 
(chapter 37) 
(special episode 2) He feels responsible not only for the death of Gu Sihwan but also for the death of Kim Jintaek. This explicates why in his nightmares, the suspect had the impression that he had stabbed himself the victims. 
(chapter 21) 
(special episode 2) The hands covered with blood were the symbol of his guilt. The manhwalovers can comprehend why Ideun felt terrible towards the prosecutor. Thus he constantly apologized to the prosecutor by kissing Gu Sehuyk’s wounds 
(chapter 13) 
(chapter 23) or by voicing his apology directly. 
(chapter 44) However, as you can imagine, the chaebol never killed the brother or the criminal. I have no doubt about it. He shouldn’t blame himself for their death. On the other hand, Ha Ideun is definitely involved in their vanishing. Thus Ha Sungmin blames him for everything. Ha Ideun is perceived as a sinner. And that’s how he judges himself too, therefore he dreams of being sent to hell. So when the prosecutor declares Ha Ideun 
(chapter 8) which is linked to corruption and the project Heaventown. With the slush fund, Ha Sungmin could buy politicians and officials in order to buy the golden land in Gwanghae. 
(chapter 39) Note that in the beginning, Gu Sehuyk was supposed to investigate the slush fund. Yet due to his brother’s death, he was removed from the case, for he was left traumatized. His colleague Na Joohwan took over the case and look how it ended: 
(chapter 8) I have two clues for this theory: he got promoted within a short time, he became deputy prosecutor general, and he is wearing glasses. After reading so many manhwas, I made the following discovery: characters with glasses are hypocrites and even backstabbers. 🧐 [For more read the essay “The significance of masks in manhwas”] Then the reporter Yoo Tae was supported by Ha Ideun to investigate the matter, because he wanted to maintain the good reputation of Hasung Hotel: 
(chapter 39) Moreover, I would like to point out that 2 years later, Ha Ideun was also monitoring Kim Jintaek, this means that he was again investigating about a case, where the Hasung group was involved. This truly exposes the main lead’s righteousness and purity. He chose to do the right thing, yet each time he failed, for he was powerless. People had to die. Therefore the brother said this to Ha Ideun in his dream. 
(special episode 2) Both brothers are goal-oriented, yet they both stand on different sides of the law. Ha Ideun stands for law and righteousness, while the other has no conscious. The goal justifies the means. This explains why Ha Ideun would ask Gu Sehuyk as the prosecutor for this case. The latter is famous for his uprightness and pure nature. Only through him, the truth can come to light. Consequently, I am suspecting that the trial concerning the murder of Kim Jintaek will serve as a mean to unveil all the dirty deeds committed by the Ha family. On the other hand, Ha Ideun wished that his family wouldn’t get into trouble: 
(chapter 40) Why did he make such a request? We have many possibilities. It could be related to Ha Ideun’s goodhearted nature and pride or his fear that Gu Sehuyk could get hurt. So far, people representing a threat to the brother got eliminated. This shows that the main lead was still under the influence of the terrible huyng here.
(chapter 26) his ambition and greed. He would like to dominate the town and even the economy. His mentality is strongly influenced by his mother who appears as ruthless and selfish too. 
(chapter 41) She is already waiting for her husband’s death. Striking is that at no moment, the villain feels remorse. Why? It is because he has been gaslighting his brother. The brainwashing is detectable in this statement. 
(chapter 39) I am definitely suspecting that there was a battle among the family, and Ha Sungyeob definitely used illegal means to achieve his goal. The oldest sister died in a car accident, and the second brother was judged unqualified. So we could say that Ha Sungmin is actually imitating his “father’s” past behavior, though they are not biologically related. Interesting is that 
(chapter 25) in this scene, Kim Jintaek revealed that he had been in contact with Sungyeob. He showed no real respect to the elder by calling him “crook”, though I have to admit that I am suspecting that Ha Ideun is not Sungyeob’s son. This truly shows that the family Ha is no ordinary family. 
(chapter 37) Junah added the red traces in this panel for that reason. Moreover, Ha Ideun showed signs of PTSD in season 2. On different occasions, he was seen trembling
(chapter 34), sweating, had difficulties to breathe
(chapter 34), he had a lost and terrified gaze 
(chapter 33), and he is still suffering from insomnia. He can only sleep after having sex. 
(Chapter 36) This is an indication that the sexual abuse took place during the night. His panic attacks could get triggered by different elements: a certain position or a specific location. He is also suicidal, displaying his self-loathing. 
(chapter 21) From my point of view, Ha Ideun had tried to rebell and leave his brother’s side 
(chapter 35), but he had failed. The stabbing is the proof of his resistance. 
(chapter 35) Simultaneously, he was forced to remain by his side, for he had wounded his brother. The blood on the stomach was to make the main lead feel guilty. That way, he would remain silent and passive. 
(chapter 26) They could never show their true self. In my eyes, Ha Ideun stabbed his brother during the sexual abuse 
(chapter 33), as he tried to protect himself, thus the brother has a huge scar on his stomach. 
(chapter 43) This explicates why Ha Sungmin tied his hands with the belt in the hotel. He made sure that the “brother” would never reject him. It was to control him. The hyung had learned his lesson. Moreover, it was his way to “convince” him to return home. In addition, Ha Ideun was definitely confined, for the nightmare revealed that Ha Ideun was trapped. The most terrible thing is that the huyng made sure to gaslight Ha Ideun. He shouldn’t have stabbed him, he had committed a huge sin against him. That’s the reason why Ha Ideun sees his hands covered with blood in his nightmares. He views himself as a sinner. The dirty hand symbolized his guilt. 
(special episode 2) Thus the main lead came to internalize that sex between “siblings” is normality. Don’t forget that Sungjoon never intervened. He became an silent accomplice. On the other hand, in his subconscious Ha Ideun is well aware that this is not right. This explicates why he felt safer to have sex with strangers than living with his brother. And now you comprehend why I wrote before that the main lead’s wish 
(chapter 08) All traces of violence had to be removed and cleaned. 
(chapter 23) This is no coincidence that Ha Ideun asked how his sexual partner felt about their sexual encounters. It was important that Gu Sehuyk would like it. 
(chapter 22) That way, the main lead had the impression that he was indeed capable to replace the brother’s loss. However, like pointed out above, Ha Ideun needed the protagonist on his side too, for he wished to unveil the truth about Heaventower and the father’s illness which is connected to the drug. This is no coincidence that sex with Gu Sehyuk was connected to a confession. The sinner was seeking relief from the “priest”, at the same time he was trying to redeem himself by give warmth to the wounded prosecutor. Simultaneously, he was hoping to obtain his forgiveness. This is important, because by interacting with the prosecutor, he came to discover a new form of family. This is not surprising that at some point, Ha Ideun came to question the nature of the relationship between siblings. 
(chapter 25) Hence I come to the conclusion that by interacting with Gu Sehuyk, the victim adopted slowly a new religion of HOME! Don’t forget that home has different significations: a household, a mansion and a clan. What caught my attention is that Ha Ideun started calling the prosecutor’s house HOME! 
(chapter 26) This truly exposes that he had moved from Sungmin’s fake religion of home and family. 
(chapter 29) and at the end of season 2, he chose to reveal his secret to Gu Sehuyk: the sexual and physical abuse. Therefore it is not surprising that at the end, Gu Sehuyk said this to Ha Ideun. 
(chapter 44) He was now considering the “suspect” as his “family”. That’s the reason why I believe that this “sentence guilty” at the end of season 2 is just a subterfuge. This can only serve as an excuse to keep him by his side. At the same time, the prosecutor Gu Sehuyk can not be suspected of favoritism, for he is suspecting a chaebol to have committed a crime. The media already reported the case to the public. Under this new perspective, I came to understand why Ha Ideun never tried to defend himself right from the start. He needed to remain a suspect, so that he could influence the prosecutor in his investigations. That way, he could discover that his brother’s case had not been truly solved…. At the same time, Ha Ideun could be considered as a sinner, for he “seduced” the priest Gu Sehuyk to have sex. So far, the man was dedicated to his work, and as such had no sex life. 
where equity, love and warmth were oozing which stands in opposition to the cold and aseptic “temple” of the Ha. 
(Chapter 102) The lord was in a dissociative state. In his rage, the main lead was brought back to his own past, when he was a victim of gangrape. 
(Chapter 101) Remember his confession in the bedchamber: 
(Chapter 100) But if so, this means that the domestic will die, after his master abandoned him and ran away. Remember that the blood spurt is linked to the person without a hat. 
(chapter 82) 
(chapter 86) And if I consider that this vision is referring to Kim, then it already announces his doom. Another possibility of interpretation is to say that the boar embodies the king, which Yoon Seungho defeats by removing from his side Lee Jihwa and Min, both were used as tools to control and tame the main lead so that he would remain by the pedophile’s side. This means that the moment he executed Black Heart and cut off the friend’s topknot, he was finally able to escape from the ruler’s claws. And if the noblemen are referring to the elders, the message doesn’t change. The moment the main lead killed Min, he wounded the king so that the elders are affected, one more than the other. And Kim didn’t stop his young master, for the butler thought that with his suicide, he could finally free himself from his task of taking care of Yoon Seungho. With his suicide, Kim would be able to live in peace. He would no longer be tormented by the main lead’s suffering. In his mind, his suicide was the natural outcome of such a long suffering. As you can see, this hallucination can be interpreted so differently. And the more information we will get in season 4, the more precise the interpretation of this vision can become.
(Chapter 28) As you can see, blood and a mirror were used as objects for “fortune-telling“, though the main characters had no idea about their signification. While the painter rejected this “hallucination“, Yoon Seungho had the impression that it was real. Thus he turned around. He imagined that the two nobles were approaching him. 
(Chapter 83) I have always said that Yoon Seungho and Baek Na-Kyum are shamans, but they have no idea about their true identity. This means, none of them considers himself as a fortune-teller, though both have this gift. They have no one telling them about their skills, they can predict the future and even repel evil spirits.
(Chapter 92). Keep in mind that since the lord wrote a poem in season 3, this means that he must have done it in the past too, but this twice. In season 1, he wrote one, when he switched the paper, yet it must have occurred before, for we had two circles, which corresponds to two full moons. My friend Luzyla brought my attention that in the whole story, Byeonduck only drew one full moon, and this in chapter 1. This announced the beginning of a new circle!! The third one and observe that the moon was far away, very high up in the sky, while the night sky was very dark. 
(Chapter 1) There was no moon light which I consider as a reference to the painter‘s absence in Yoon Seungho‘s life. Under this perspective, the manhwaphiles understand why in episode 102, Byeonduck drew such a moon. 
(chapter 102). Their trust and love had been tested, thus I am assuming that season 4 will be the beginning of the 4th circle, where the protagonist will face the main culprit for his suffering: the mysterious lord Song, the king.
(chapter 56), and it became a reality. 
(Chapter 91) But the artist never accepted these visions, for he was rejecting sodomy and later he was in denial about his affection for the main lead. Yet this is no longer possible. The artist has already confessed and is determined to remain by the noble’s side, no matter what. 
(chapter 74) Here again, we have an allusion to the bloodbath in the shaman‘s house, for the position of the hands reminds us of Black Heart’s reaction before the main lead stabbed him. 
(chapter 50) and Baek Na-Kyum‘s nightmares in the bedchamber. 
(Chapter 34) and 
(Chapter 98) In the last one, he believed to see the scholar’s corpse. The artist had even an auditive hallucination. 
(Chapter 98) This means that a similar situation will occur. Someone will repeat Jung In-Hun’s words.
(chapter 98) How could he be with the man who killed his family (for example Heena)? 
(chapter 45) Yes, in chapter 45!! How did I come to this conclusion? The first clue is the black frame. 
(chapter 45) Byeonduck always uses it in order to indicate that we are dealing with a memory or a dream. Secondly, in this scene we are supposed to see Baek Na-Kyum with his lover, both kissing tenderly, yet in the same chapter, the author let us see the reality of their interaction. 
(chapter 45) The painter was more acting like a robot, he was not able to procure pleasure to Yoon Seungho. He was not talented. As you can see, the introduction allowed us to see the dream of a fortune-teller concerning Yoon Seungho and the painter. But wait… 
(chapter 45) Who is who here? In this image, the artist is lying on the bed, he is recognizable by his slender and smooth leg and his thin foot. The lord is on the top, the beholder can identify him with his bigger and rounder butt. However, in the second picture, their position is switched. 
(chapter 45) But don’t forget that we are here dealing with a premonitory dream. In my opinion, the lock of hair is implying that Baek Na-Kyum will be wearing a topknot in the future, similar to this situation: 
(chapter 87) This means that the person saw in this dream that Baek Na-Kyum would become the lord’s partner, and he would even be dressed like a noble (a topknot and white pants). Don’t forget that in season 2, he was still wearing grey pants and not white. 
(chapter 46) And this vision came true in season 3: 
(chapter 79) This is the same position, but from a different perspective. 
(chapter 45), a rumor started that Yoon Seungho had a fiancée. Thus Kim chose to spread rumors in the village to kill the grapevines about the existence of Yoon Seungho‘s fiancée with another gossip. He used Jihwa and the incidents in the past… One might argue that it is not possible, because it looks like the rumor about the existence of Yoon Seungho’s sodomy existed before than the presence of a fiancée. 
(chapter 45) The owner of the stand is sitting and he has a white scarf, but in the next panel, the person is standing, and has a red scarf. 
(chapter 45) Moreover, the headcover on one player is much slightly darker. This is another indication that there could be a time jump between these two panels. But one might argue that the rumors about Yoon Seungho’s homosexuality were existing before the grapevines about the fiancée. 
(chapter 45) But not necessarily. Imagine, the butler had such a dream, and his memory got triggered, when he heard the commoner talking about the incident with Bongyong for the first time. But don’t forget that the man is a traveling merchant, so in the butler’s mind, the trader would leave the town and as such he wouldn’t be able to mention this to others. But he never imagined that the man would meet his friend. 
(chapter 45) In order to ensure that no one would take this rumor seriously, Kim made sure to spread the rumors about Lee Jihwa and Yoon Seungho’s sexuality. 
(chapter 45) Moreover, which affairs was he referring to? He has no idea about the masturbation in the tailor’s shop and the red dot on the painter’s face. As for Lee Jihwa’s humiliation, it was definitely not leaked to the outside as well. Besides, remember the comment from the red-haired master’s servant. 
(chapter 41) Striking is that 
(chapter 52) The lord had kept his distance from the artist for one week, though I believe that he still came to see him
(chapter 51),
(chapter 51) for the painter’s scarf was put on the way Yoon Seungho did in the courtyard in chapter 69. 
(chapter 69) And now, you comprehend why Kim criticized the painter in the courtyard. The lord would come to see him ensuring that he was well covered. The butler had every reason to view this dream 
(chapter 45) Now, I have the proof for this interpretation. The guardian was on his way back to the gate, so why did the valet ask him to bring the items to the painter’s study? Actually, Kim could have done it himself, it is not so that his master was waiting for him or had been requesting his presence. 
(chapter 45) Now, you are probably thinking that this essay has reached an end. But no… Why?
(chapter 87) What if the butler had been saying the truth? He had no idea what was going on inside the room of the kisaeng house. But as an outsider, he observed this. Nobles were going to and from lord Yoon’s chambers. The readers had the impression that the young master was getting raped in the bedchamber. Yet, like I had pointed out, this is definitely not true, for the teenager was dressed. 
(chapter 87) We could detect the presence of a stock, this means that in the bedchamber, he was physically abused. And the butler could have jumped to the wrong conclusion, exactly like in this scene. 
(chapter 77) He had seen the kiss between the two boys, but because of Yoon Seungho’s smile, he had assumed that Yoon Seungho was consenting. 
(chapter 77) However, like mentioned before, the protagonist was under the influence of a drug. So in his eyes, it was, as if the young boy had been the one kissing Lee Jihwa. Because of this scene, he assumed that the two boys were fooling around. He jumped to the wrong conclusion that Yoon Seungho was a sodomite, something Kim truly abhors. So my idea was that the butler could have made the same mistake concerning the bedchamber: he made an assumption, and he jumped to the wrong conclusion that Yoon Chang-Hyeon was treating his son as a prostitute for his own greed and ambition. Because of these two expressions “assumptions” and “wrong conclusion”, I started researching for this. And this is what I found: 
(chapter 17) This is an expression that he would often use. We could witness this cognitive distortion (should statement) in front of the shed. 
(chapter 77) This explains too why Yoon Seungho is called a black sheep, a bird of misfortune. 
(chapter 87, labelling) 
(chapter 68) But here, like I pointed out before, he was excluding himself from this incident. Let’s not forget that he had been the one dragging him to the shed. 
(chapter 57) He had been ill, since he was very young. But the physician mentioned the good notoriety about Yoon Seungho: he was intelligent. Striking is that Kim has never mentioned this. Either he is not aware of this, because he only met the protagonist after hearing the negative comment from the father, or as a person suffering from cognitive distortion, he is only remembering the negative aspects. I had already exposed that this was not related to sodomy, for sexuality was not relevant, when he was just a child. From my point of view, Yoon Chang-Hyeon saw in his son’s questioning and critical thinking a problem. He was not respecting the elders, and Kim is definitely a reinforcer of social norms. From my point of view, the drug administrated was not to treat him for sodomy, but in order to obtain his obedience. We were all assuming that the visit to the doctor must have occurred after the stolen kiss, but it could be the opposite. Why? It is because the physician revealed the valet’s second visit which occurred after the incident in the kisaeng house. 
(chapter 57) And now, imagine this. What if the purpose of the drug was to make Yoon Seungho submissive? Thus the young boy was smiling, and doesn’t remember the stolen kiss. Striking is that cognitive distortion has an impact on memory, it can create distorted memories. And this would confirm my previous assumption that here, the butler was mixing two memories together. 
(chapter 65) Since the butler has always been expecting the worst unconsciously, I am suspecting that he is the one who offered Yoon Seungho to the king! That way, he imagined that his master would be protected, unaware that he had never been forced to have sex before. There’s no ambiguity that his cognitive distortions led to Yoon Seungho’s suffering. Hence the father and the king will be quite surprised when they discover the verity. Kim badmouthed the main lead calling him a bird of misfortune, though lord Song views him differently, as he keeps sending him hanboks with cranes and phoenix, asymbol for good fortune. 
(chapter 87) He was talking about himself here. For the valet, there’s only one solution: “Out of sight, out of mind!” Hence he hoped that the father would take away Yoon Seungho from the mansion. 
Bebebisous33s' analyses in K-Dramaland and Manhwas 