This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents: https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/
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In the first part, I had compared the chapters 62-63 to the scene at the pavilion in order to outline the progression of the OTP’s relationship and to announce Yoon Seungho’s imminent emancipation. However, due to the length of the first part, I didn’t get to mention that the scene in the storage room is also a new version of the sex marathon.
1. The signification of sex marathon
Back then, the lord used the mirror for the painter so that the latter would see his own appearance and realize the existence of his body. The true purpose for the sex marathon was to force the painter to accept his sexual orientation, and as such Yoon Seungho as his sex partner. It was, as though the master had employed the mirror for a hypnosis session.
(chapter 31) Consequently in chapter 34, the painter sensed a change of perception about his body after the sex marathon. For the first time, he detected his heartbeat and the butterflies in his stomach, which were triggered by the main lead’s presence.
(chapter 34) The parallels can be observed by the absence of the eyes of the protagonists in certain panels. Compare the picture with the mirror (chapter 31) with the following one:
(chapter 63) Striking is that the character represented with eyes plays the role of the liberator for his sex partner. Due to the sex marathon, Yoon Seungho had helped the painter to free himself from his torpor, since due to the coercive persuasion, the artist had come to deny not only his sexual orientation, but also the existence of his own body. That’s why he could no longer admire his learned sir like before after the sex marathon. By recognizing the existence of his own body, the painter couldn’t feel the same attraction towards the teacher. And since the sex marathon played a huge role in his healing process, we have to imagine that the sex scene in the barn has the same signification for Yoon Seungho. He is on his way to be liberated from his self-hatred, but as you can imagine, it will be a painful process. Back then, the painter got ill and the lord ran away from his responsibility. That’s why this time, the blinded person will be the one suffering from the sex marathon: he will feel like dying, when he realizes that he wounded his lover blinded by his prejudice and anxieties.
2. Comparison between the two sex marathons
Nonetheless, there’s a huge difference between the two scenes. Unlike the painter, the aristocrat never denied the existence of his body as such, he just judged his body as a weapon and a armor. This explains why in the latest episode, the noble is so rough with the low-born. He is trying to defeat the painter, so that the latter will accept his submission, and won’t leave his side. He is too afraid to lose the artist, especially if he hears a love confession from him, that’s one of the reasons why he interrupts him.
(chapter 63) He has no guarantee that this is true, and love is like a leap of faith. This isn’t something that you can grasp or see. Besides, he would have no control over him, if he accepts the confession. Loving means taking risks, which is linked to fears. This displays how much the master has been brainwashed. Since the painter disappeared in his mind, he came to acknowledge his father’s doctrines one more time before dropping them completely, when he discovers the truth.
The second sex marathon announces the imminent noble’s death. Contrary to the first one, Yoon Seungho has no idea about this. Unlike in the first marathon, he made only emotional decisions, which is normal. The manhwaworms shouldn’t forget that unlike the artist, who remained only one year with the scholar, the noble has been exposed to violence and indoctrination for years. And now, you can understand why I perceive father Yoon as another dictator, like Jung In-Hun. Power and strength are all what matter in their eyes. Finally, the main lead can’t imagine that his dream became true, that he is loved, since he considers himself as a monster. In other words, his self-hatred hinders him to lose his last principles taught by his ruthless and immoral father too. Therefore the lord uses his status as lord to claim the painter.
(chapter 63)
As a conclusion, the “therapy session” for the main lead is still ongoing. From my point of view, the ending scene represents a turning point in the hypnosis session. The lord has already revealed his feelings and thoughts
(chapter 63), so his love confession to never let the painter go symbolizes one of the last principles Yoon Seungho has internalized. As a master, he can decide about the painter’s fate. So if we consider this scene as a hypnosis session, where is the mirror? As you can imagine, the painter’s face and gaze serve as a mirror for the lord, where he can perceive himself. Therefore the last image shows our protagonist looking closely at the painter’s face and his eyes. (chapter 63) Unlike in chapter 55 or 58 or 62, he is no longer avoiding the artist’s gaze. And there is no doubt that what he will perceive is a different reflection he had received,
when his father betrayed and abandoned him. This will help him to forget the father’s gaze engraved in his heart. The latter was full of hatred and resent, which the main lead internalized. And with this new interpretation, the chapter 63 appears in a different light. It gives the manhwaphiles hope.
3. The repercussions of this night of revelations
And now, you understand why Baek Na-Kyum didn’t leave Yoon Seungho’s side after this night. Though the lord acted like a common brute, the painter was able to see his soul through his gaze and sense his agony through his words. (chapter 63) With this strong “confession”, the artist’s own fears were addressed too. Let’s not forget that the artist has terrible abandonment issues either. The master’s words left a deep impression on him as well. That’s why he could use the same words the next morning.
(chapter 65)
Then in the first version, I wrote this:
“On the other hand, we shouldn’t forget that after the sex marathon, the artist got so sick that some servants had already envisioned that Baek Na-Kyum would die. Therefore, we have to prepare our heart that Yoon Seungho will suffer, just like the low-born. I am expecting a return of his suicidal thoughts, when he realizes that he failed as lord and couldn’t even protect his lover.“
This took place, exactly like I had predicted. The noble was definitely pained and destructive after discovering the truth. He ransacked his own bedroom out of anger and despair. 
(chapter 69) He had ruined his relationship with the artist. Because he refused to make the leap of faith in the shed, Yoon Seungho decided to make the opposite choice. He let the painter decide about his own fate, yet he was definitely living in agony. The wounded, fearful and desperate gaze revealed his turmoil. 
(chapter 69) In my eyes, the absence of the lord’s eyes during the night of revelations stands in opposition to the lord’s gaze full of expressions in chapter 69. Note that in that episode, the author always drew his eyes, underlining that now the noble was using his own eyes finally. He is no longer relying on Kim and his information. I was also right that this night would affect Yoon Seungho’s relationship with the valet, yet I didn’t expect, it would unveil his true personality. For me, this second sex marathon was a real eye-opener: it made me recognize Kim’s hypocrisy and cowardice. From that moment on, I could no longer view him as a real father figure.
4. Betrayals, pain and sex
And since the painter’s gaze and facial expressions will play a huge role in the master’s healing process, it signifies that the artist won’t show any disdain or repulsion, in fact the opposite: acceptance. But how is it possible, when the master behaved like a rough sex-maniac in the barn, the very same image the aristocrat kept denying? The response is very simple. If you compare the scene in the barn with the chapter 40, which includes the incident at the tailor shop and at the library, the similarities will become so obvious that after the contrasting, you will realize the true meaning of this confrontation in the storage room.
Therefore I would like to point out all the common denominators in both scenes, accompanied with comparisons and observations:
- The length of the scene: 4 chapters (39-40-41-42). If we include the whole chapter 40, then we can add the chapter 39, since in chapter 40, the painter leaves the tailor shop and in chapter 41, we have a flashback with the scholar and the request of Baek Na-Kyum to get comfort from Yoon Seungho. And it looks like we will have two episodes in the storage room (62-63-64-65).
- The use of flashbacks
(chapter 40)
(chapter 62) - The terrible wound afflicted on the protagonist: In chapter 40, Baek Na-Kyum is the one who gets wounded by his former teacher
, which leads the artist to hurt the main lead as well in chapter 41. 
He rejected his concern and yelled at him. In chapters 62-63, the positions are switched. Yoon Seungho is the one upset and pained, since he is convinced that the artist abandoned him, therefore his anger is aiming at the commoner. Yet, the true culprit of his wound is his childhood friend Jihwa. Simultaneously both have a common point: Baek Na-Kyum gets hurt, because he becomes the target of Yoon Seungho’s anger, while in chapter 40, he is backstabbed by his admired sir and used the master to get some comfort. Yet, the situation is similar, as the real culprits of the wound never witness the consequence of their actions and words. - Sex: tailor/painter’s study versus barn: The intensity diverges here. We had a romantic date in chapters 39/40 and a painter acting like a prostitute in chapter 41 due to his pain. Sex was used in order to cover the emotional wound and in chapter 62/63, it is the same. The roughness in Seungho’s behavior during the intercourse displays his wound and need for embrace, yet he can’t ask for warmth and love, since in his mind, the painter will never open his heart to him.
(chapter 63) And if we take the chapter 41/42 into consideration, the painter did request that the lord should be particularly rough.
(chapter 42) As you can see, the chapter 40 can not be really detached from the sex scene which follows the teacher’s betrayal. Another contradiction is that the painter is just asking the lord to stop, since Baek Na-Kyum is exhausted, while the aristocrat believes that the commoner is pushing him away, begging him to let him go for good.
(chapter 63) But this divergence comes from the fact that this scene is a new version of the sex marathon, which I mentioned above. Back then, the painter made a similar request. As conclusion, the violence of the sex in chapter 62-63 is strongly connected to an emotional wound, a repetition of chapter 41/42. And in my opinion, the artist understood the situation and the lord’s motivation. Hence he doesn’t feel badly about Yoon Seungho. Notice that the next night, Baek Na-Kyum doesn’t think badly of this sex marathon. - The question of responsibility: In episode 40, the lord desires to become responsible for the painter, while the latter desires the low noble to be his “guardian” and keep his promise. (For further explanations, you can read my analysis about chapter 39-40). In chapter 63, the powerful noble is using his right to claim the painter and as such, he becomes his guardian.
- An interrupted confession
(chapter 40) 
(chapter 63) What caught my attention is the contrast between the two declarations. While the artist’s feelings for his admired sir seem to be very strong (I adore you), his words don’t really correspond to his affection, because his feelings have already diminished. He did lie to his teacher and protected the main lead in chapter 38. That’s why the “I adore you” should be judged as an exaggeration. It was, as though the painter desired to convince himself and his teacher that he was still attached to him. Besides, he needed to persuade him not to abandon him, after hearing so many reproaches. This observation leads me to the conclusion that Baek Na-Kyum made up his mind to still follow his teacher out of loyalty despite the harshness of Jung In-Hun’s words. On the other hand, the author used a litotes (“I do not dislike you”), implying that in fact his attachment is much stronger. And this is exactly what happens during this scene. Despite the harshness, the painter is forced to question his true feelings for the main lead and recognize them. He is even willing to confess, yet he is stopped. I doubt that Yoon Seungho would have perceived it as a love confession, as he hates meek words. I can use this panel as a reminder:
(chapter 48). Yoon Seungho is exactly like the painter, he loves strong and metaphorical confessions, like “you’ve made me a wreck” or “I will never let you go”. But let’s return our attention the scholar and Yoon Seungho. Both nobles act the same way. Both can’t accept the artist’s declaration, yet their motivation diverges. The teacher finds it disgusting to be connected to a commoner, whereas Yoon Seungho is too afraid of being lied. He has the impression that this dream can never come true. Yet, while contrasting them, we see the painter’s determination who is willing to overlook the reproaches expressed before by both aristocrats. And he remains faithful till the end. That’s why he waited for Jung In-Hun at the gate in episode 44. 
He needed to see with his own eyes, how the learned sir had truly abandoned him. This represents another explication why the low-born didn’t react like Kim and Min anticipated. He didn’t follow his sister out of loyalty, compassion and a certain trust. However, Heena noona was able to sow seeds of doubts. - A betrayal and abandonment: In chapter 40, the low noble refuses to take his responsibility and breaks his promise.
(chapter 40) In this picture, the scholar leaves the painter behind, a metaphor for his abandonment. He even repeats this action, when he leaves for the capital. In chapter 62-63, Yoon Seungho sees in the commoner’s escape a rejection and betrayal. 
(chapter 62) This panel illustrates the thoughts of the protagonist: the commoner has turned his back on him. - The recurrence of the question: “why”
(chapter 40)
(chapter 40) 
(chapter 62) 
(chapter 63) In both cases, the aristocrats questions the commoner’s motivations for his actions. While Jung In-Hun’s interrogation serves him as an occasion to break his promise by putting the blame on Baek Na-Kyum, the other character is more curious to know about the reasons for his desertion. From my point of view, this shows the noble’s desire to comprehend the painter better. And this illustrates that his obsession with the “why” is well meant. Why is he pushing him away? If he knows the cause, he could find a solution in order to bring the painter to his side. - The importance of the commoner’s smile:
(chapter 40) The painter became happy, when he heard that the civil service examination would take place soon. He immediately thought of his learned sir and envisioned that this would please his former teacher. Jung In-Hun’s excitement became the painter’s joy, this is how the painter was thinking in that scene. (chapter 62) (chapter 63) In the scene in the barn, there are two smiles, the first one is a cynical one. However, if the manhwalovers pay attention to Baek Na-Kyum’s smile, his gaze is missing. The absence of his eyes indicates that this picture represents the lord’s mind. Hence the smile full of “schadenfreude” and sarcasm mirrors the noble’s smile, the one he uses in front of people. We had an example in chapter 6, when he made fun of Jung In-Hun, because the latter fell so easily into his trap. However, in the second panel, the master reveals his biggest wish: he would like to smile genuinely too. If he sees a gentle and honest smile in the painter’s face, he will also return the smile. This shows the lord’s humbleness and desire to become honest and genuine to someone. He would like to make such a facial expression, something he has long forgotten. In the end, I believe with these words, the aristocrat would like to drop his mask of deception. - The hope of both protagonists:
(chapter 40) 
(chapter 29) By contrasting both panels from chapter 40, the readers can detect the painter’s lie. He expects something from the low noble. He is indeed hoping that Jung In-Hun will keep his promise and he will take his responsibility for him, since the painter supported him. In chapter 63, the noble confesses that the words said by the painter (going home together) gave him hope that he had achieved his goal, that the painter would smile for him one day. - The painter’s fate: In chapter 40, Jung In-Hun declares that despite his efforts, Baek Na-Kyum has been destined to remain a prostitute. (chapter 40) Now, it looks like the lord is determined to keep him by his side, his fate has been also defined by another noble. The painter seems to have no saying in the end. Yet, there is a slight difference. Here, the main lead doesn’t consider Baek Na-Kyum as a prostitute, but as his sexual partner and lover. Yet, in both cases, he is treated like an object, a possession. This explains why the artist has no right to make a decision. So his “fate” has barely improved. Yet, there is definitely a huge difference between the two nobles. Whereas the scholar wanted to use him for his own benefits, while the other’s dream was not to get any concrete advantage: the commoner’s happiness will make the lord happy. And because of this divergence, the lord will realize that his order (chapter 63) stands in opposition to his wish. If his true goal is to make the painter happy, then he needs to let him go so that the artist can make his own decision.
- The jealousy is also present in both chapter. The lord witnesses the commoner’s smile in chapter 40 and gets so jealous, which the master is referring to in chapter 63. He wished to have been the cause of the artist’s smile. And Jung In-Hun is definitely jealous of the low-born due to Yoon Seungho’s care for him. He had to witness how a commoner was treated so well, unlike him, who is a noble.
(chapter 40) The former had Yoon Seungho’s attention all the time, and we all know that Jung In-Hun’s desire is to get attention and admiration. Striking is that the comparison enlightens the materialistic and narcissistic side of Jung In-Hun, while Yoon Seungho appears purer. He is just content with a smile. Besides, he would like to be the source and recipient of Baek Na-Kyum’s smile, whereas the other wishes to get favors (clothes, a room closer to the lord’s chamber, the favor to spend the evening in the bedchamber etc). That’s why by contrasting both chapters, the protagonist’s purity and simplicity become even more palpable, which is hidden due to the violence employed during that confrontation. - The role played by the hug: In chapter 40, Yoon Seungho hugs the painter in order to protect him.
Furthermore, if we take the chapter 41 into consideration, since we have a flashback of the incident at the library,
then the readers can recall that in this episode, Baek Na-Kyum was so heartbroken that he asked from Yoon Seungho to be embraced. He needed a shoulder as solace and comfort. The low-born literally begged him, while crying to be hold in his arms, but the noble didn’t know how to respond to this request.
(chapter 41) He only knew sex. In chapter 62, the lord hold the artist in his arms, only to betray him afterwards. The warmth is faked. 
(chapter 62) Yet, if you pay attention, you’ll observe a second hug in the barn: 
(chapter 63) The painter is forced to cling onto the master. This position reflects the lord’s intention. He desires the painter to depend on him. Hence the hug is no longer a fake one, but the expression of longing. As a conclusion, the embrace mirrors Yoon Seungho’s need and is indeed connected to warmth, despite the rather cold expression. - In both scenes, an important character reveals his true personality in front of the painter. This signifies that this figure shows his true thoughts and emotions. In chapter 40, Jung In-Hun unveils, how he judges the commoner,
(chapter 40) while in chapter 63, it is the turn of our seme to reveal his expectations and desires. (chapter 63) Yet, unlike the low noble, the master keeps describing himself in such a negative way (f. ex. he is pathetic, a fool)
,(chapter 62) while the scholar calls the artist a fool (chapter 40) and a liar. Sure, when Yoon Seungho says “pathetic”, it could be perceived, as if he was insulting the low-born. Yet, like I had mentioned it before, since he is talking about himself right after, his description (pathetic) is in fact more addressed to him. He is still masking his true thoughts a little. (chapter 63) And here, we see his cynical smile accompanied with a gaze expressing agony. This stands in opposition to Jung In-Hun’s coldness and disdain, who shows neither pain nor compassion. 
. (chapter 41) He is just jealous, furious and repulsed. Yoon Seungho is seeking closeness and uses sex in order achieve his goal, therefore he is is refusing to stop. He is so desperate to remain intimate with the painter, while the other noble has only one thought: keeping his distance from the low-born. - The importance of the gaze: The learned sir’s gaze was almost deadly for the painter. And this is accompanied with an indifferent facial expression and cruel words, hence the artist’s heart could only get wounded by such an assault. They were almost fatal for the painter. (Chapter 41) In the scene at the storage room, the painter’s face
(chapter 63) and words 
(chapter 63) have a huge effect on the upset protagonist. They trigger the noble to open up and reveal himself. That’s why the chapter ends with a face to face: the aristocrat is not decided to look at the painter’s eyes directly. - Then we have reproaches addressed to the commoner: Not only he is a liar, but also he is a scheming traitor.
(chapter 40)
(chapter 62) (chapter 63) The irony is that in chapter 40, the scholar is correct. The artist did lie to him, while it is the opposite in chapter 62-63, hence the Yoon Seungho’s reproaches are not valid. Baek Na-Kyum just didn’t tell him the truth, the existence of the kidnapping. Yet, despite the correct observation of the artist’s lie, the low noble’s words are full of falseness. They reveal his true thoughts and emotions. He is quite manipulative, by blaming the artist. With the lie, he can justify his criticisms. He resents the painter for his origins and his so-called immoral behavior. However, let’s not forget that the scholar actually asked the innocent man to sleep with Yoon Seungho in order to obtain information, but because he revealed nothing, he has become a whore according to the teacher. Here, the latter’s hypocrisy reached his climax, exposing that all his reprimands are unfounded in reality. Jung In-Hun is just jealous and infuriated, because he perceives the painter’s lie as a disobedience. And defiance means punishment, that’s the reason why he wounds the commoner with his words. What caught my attention is that despite all the reproaches expressed by Yoon Seungho towards the artist, the master is not willing to cut ties with Baek Na-Kyum. In fact, despite his wounds and the imaginary betrayal, he is willing to overlook all this, because his need and dependency are greater than the injuries the painter afflicted on him. In other words, he is accepting the painter with all his misdeeds and indirectly his flaws. What a statement! And now, the manhwaphiles can better grasp the true meaning of the lord’s confession. His words mirrors his true thoughts and feelings: his roughness, his despair, his possessiveness, but also his willingness to accept Baek Na-Kyum as a whole. He doesn’t care for his social background nor for his desertion. As long as he remains by his side, this is enough for him. Sure, with this kind of statement, he doesn’t promise him to give any special treatment. Since he utilizes his status as lord, this means that he can treat him however he likes, just like during the night. Nevertheless, the manhwaphiles shouldn’t forget that right before, the lord let the painter see his expectations. He will be satisfied, if he is granted to perceive a genuine smile on the painter’s face. In other words, he gave him the solution for the future. - The location: the library versus the barn. Both rooms are closed and without any window. Yet, I detect two huge differences between them: the presence of light and warmth. While the library oozes a certain clarity (chapter 40), the grange exudes darkness. One might argue that this is related to the time. Baek Na-Kyum visited the teacher during the day, whereas the protagonist arrives during the night. Yet, I see another signification in the contrast. The purity of the white in the library illustrates the clarity of the teacher’s mind. He might be jealous, yet he is in possession of all his skills. He knows how to direct the conversation, how to embarrass and hurt the artist. Notice that during their conversation, there’s no real exchange, the teacher is leading the discussion. Baek Na-Kyum is barely able to finish his sentences
(chapter 40), while the scholar held a speech about the low-born’s flaws and his terrible social background. Imagine that the teacher doesn’t allow the artist to finish his confession nor to reply to his origins. He leaves the library, before the artist has the opportunity to say something, so that his words are final and represent the truth. (chapter 40) As a conclusion, there’s no real exchange of opinions, and the teacher used his status as noble and teacher to shut the painter’s mouth. The latter is neither allowed to speak nor to make any claim. During this discussion, the room with its light reflects the true personality of Jung In-Hun: manipulative, cold, heartless but most importantly cruel and ruthless. (chapter 40) He uses his power over words to wound his rival, the one who is receiving the lord’s attention. The teacher didn’t employ physical violence to injury the low-born, but this doesn’t mean that there’s no violence. Byeonduck is actually here referring to the saying: words can kill. The scholar used his words to destroy the artist’s personality. And now, you comprehend the symbols behind the color and clarity. The library reflects the coldness of Jung In-hun and his mental abilities. And pay attention that there is neither candle nor fire at the library, a metaphor for Jung In-Hun’s heartlessness and coldness. With this new approach, the scene in the barn appears in a different light. The darkness of the room symbolizes the lord’s darkness in his heart and mind. He is not truly himself. He also wounds the painter with his words, (chapter 62) yet it is not entirely deliberated, he is another person. That’s why the moment he regains some of his senses, his face seems brighter, just like the room. The change is visible, if you contrast the two following pictures 
(chapter 62) (chapter 63) That’s why I believe that we should perceive beyond the harshness and sexual force employed by the lord. He is totally different from the scholar. And more importantly, his position in the room reflects his mental and emotional disposition. Yoon Seungho is turning his back to the light and as such to the truth, (chapter 63), yet he still manages to let transpire a certain warmth, which explains why the painter never expresses a reproach towards his lover or pushes him away. He just asks him to stop, because he is exhausted. He has a similar behavior during the next night. He keeps the lord at a certain distance, as he fears his own emotions 
(chapter 71) and Yoon Seungho’s outburst 
(chapter 70). Furthermore, when the painter is able to calm down the main lead by calling his name “Lord Seungho” and showing a blushed face, the aristocrat initiates a real conversation and lets the painter the opportunity to reply. There’s a real conversation, although it is interrupted the moment the artist desires to confess. (chapter 63) The lord can’t face the truth, he is in denial. But at the end, despite his relapse, he is finally able to voice his deepest desires: He wished the painter to show him a smile. And unlike the scholar, he doesn’t feel dirty or disgusted to touch a commoner. There’s no gap between them, unlike at the library, where the painter attempts to approach the low noble, only to be pushed away and left behind. And remember that at the end, they are both facing each other: (chapter 63)
The beholder can observe a switch of the positions. Notice that the lord is no longer standing above the painter, like in chapter 62 or during the chapter 63: 
(chapter 62) (chapter 63) Now, the painter stands at the same eye level with the master reflecting that the gap between them has diminished. Like I pointed out above, Yoon Seungho is forcing the artist to hold him, implying that he desires the low-born to rely on him. Hence the words gives us now another perspective. The first interpretation was to say that he is ordering, as a lord, the servant to remain by his side, in reality he is revealing his dependency and his need. That’s the reason why his last words should be judged in a more positive light. He is insinuating that the painter has much more power than it seems like.
As a conclusion, by contrasting the behavior of the two nobles in both scenes, the brutality in chapter 63 is diminished and lets transpire that the powerful protagonist is less vicious and hurtful than the teacher, although Yoon Seungho is revealing his dark side. The painter is able to perceive the agony and the despair in his lover. At the same time, the main lead shows to the painter that his person affects the noble in a positive way. That’s why you can now comprehend that I am less perceiving this chapter in a negative light. And this comparison was definitely correct, because it explains why the painter was reminded of the learned sir the next night and felt no longer a heartache. 
(chapter 71) There was a “love confession” in the barn, but the lord didn’t use the typical expression for that: and . (chapter 63) Baek Na-Kyum could no longer be in denial that the noble was in love with him.
After this analysis, I recognize that Byeonduck is a master of deception. She is asking from her readers to question appearances and behavior. People should detect disguised cruelty and brutality, words and manipulations can be as mortal as physical violence. I am not saying that Yoon Seungho did nothing wrong, it is just that he is not entirely responsible for this situation: the coercive persuasion, his disorders, his huge insecurities and his self-hatred are the causes for his brutality. He stands in opposition to Jung In-Hun, whose words and moves were all calculated to destroy the painter. Yet, the artist was able to distinguish between the seem and real. This explicates why he is able to move on and to rely more on Yoon Seungho. 
(chapter 76). The only problem is that Baek Na-Kyum is still fearing his own emotions for the infamous noble. Therefore he has not confessed yet, which will be the reason why both main leads will suffer again. The painter has just opened up and is not trusting Yoon Seungho entirely.
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(chapter 44) He saw it as a confirmation that the teacher had truly abandoned him, for he never bid goodbye to him. However, now I believe that Kim never informed the artist of the scholar’s departure.
(chapter 44) He just delivered it in delay so that the artist would feel even worse than before. Without the farewell, he could only come to the conclusion that he had been truly abandoned by Jung In-Hun. Yes, the artist didn’t react like the butler had expected. He remained in the mansion despite the gate had been left wide opened. By getting rid of the painting, he was cutting ties with the learned sir. Yet this was a baby step compared to the scene in the chapter 49. Here, he has finally become the master of his own life and fate therefore he’ll live his life the way he wants. He is accepting his homosexuality and as such his sensuality. He views sex as a part of his life. He rejects abstinence and doesn’t view sex as an addiction. 
(chapter 49)
The lord’s thoughts were reflecting the artist’s mind-set. Yet, observe that in this scene, the real “prostitute” was more the lord. Why? It is because the painter had stipulated that it was the noble’s duty to lick him and as such make the painter feel good. Yet, there was a slight difference. A prostitute’s duty is to focus on the client’s pleasure and not on her/his own sensuality. Yet, observe that the noble’s thoughts are revealing that he will make sure that he enjoys their sex/love session too. Since he said that he would let his body lead him and his life, they thought that he was selling his body. But no, here he was saying that he would also pay attention to his own needs too. In other words, he was becoming a libertine, exactly like the painter. Both chose to live as libertines during that night. People would call it: a relationship with no string attached. However, what these readers failed to realize (in my perspective) is that Yoon Seungho and Baek Na-Kyum never mentioned any remuneration in exchange for sex, while it was different in the past (chapter 46). 
In fact, in this image, he was acknowledging his other part: he was a painter.
(chapter 1) I perceive this image as an indication that the artist had dreamed about this love session. Note that all dreams about the painter were linked to sex and love. For me, this picture is a proof that the brothel had nothing to do with it. He was drawing outside and he had no model for such a scene right in front of him. In other words, the child allowed his body (his arm, hand, eye and brain) to take the lead, hence he was able to create such a sensual picture. Even Yoon Seungho wondered how a virgin could produce such beautiful drawings.
(chapter 20) I have always pointed out that Baek Na-Kyum was a homosexual right from the start, which he accepted as something natural. He was also encouraged by his noonas. 
(chapter 87) He saw no crime in it, rather as something lovely and beautiful, hence he never felt the need to hide it. Notice that in this picture, he was creating such a lewd painting 
(chapter 1) where people can behold it, he feels neither shame nor embarrassment. He had no idea that he was violating social norms. That’s why I came to the following interpretation, when the painter said 
(chapter 49) Now, you understand why I was really happy with this chapter. Baek Na-Kyum was slowly returning to the person he was in the past before the teacher and his noona Heena transformed him into a shadow of himself. He was accepting every part of himself: his sexual desires, his sexual orientation and more importantly his work as painter.
By forcing him to drop painting, Jung In-Hun had already ruined the low-born’s life, as painting was a part of his soul. We could say that the low-born was already withering. However, back then Yoon Seungho was not interested in why the painter suddenly dropped his true vocation and why he lied to him too. The lord was more obsessed with the erotic drawings. The cause for this long explication is necessary as with this interpretation, I am predicting what is going to happen in the future. 
Here again, he allowed his body to take the lead, but it was once again behind closed doors and nobody was present. He was hiding again, indicating that he still wouldn’t admit his own sexual desires and his homosexuality. Until now, he had only asked for comfort and love from his counterpart (chapter 20/21 and 41/42). Remember that in the chapter 41, he just asked to be hold and as such, he only wanted to be embraced initially. However, due to his inexperience and pain, he confused love with sex. As you can see, the belief “the body taking the lead” had resurfaced indicating that little by little, the painter was changing. More importantly is that he hadn’t been triggered by an immediate sex session, unlike in the past (chapter 8/9). For the first time, Baek Na-Kyum’s sexual desires had come back to life. Unlike in the past, he didn’t judge the cum as something dirty and filthy. Moreover, Baek Na-Kyum could only ejaculate due to Yoon Seungho’s warmth and love. He had these flashbacks where the lord made love to him. 
Thanks to these two elements (the body taking the lead and Yoon Seungho), he could paint again, however he could just create an unfinished and unrefined drawing because of the image he had of himself: a prostitute. His talents were diminished, even the lord’s influence couldn’t remove the false reflection about his identity caused by the scholar’s punishment. In this scene, we had another confession: Baek Na-Kyum was no longer hating the noble indicating that in the end, he had forgiven him for his wrongdoings:
That’s why his paintings lacked passion and warmth. He was working like a robot. As a conclusion, until the chapter 46, Baek Na-Kyum never considered his “husband” (I am well aware this is not how Baek Na-Kyum perceives Seungho) as his muse. He just used him as his model as he had been forced to or he wanted to smooth his agony. 
(chapter 1) He had no choice. He had to paint erotic paintings. Thus I conclude that the artist couldn’t fully show his true talent and express his passion for painting totally. Yet, his publications were still beautiful, since the lord’s heart and gaze were moved. On the other hand, the noona Heena sent her adopted son to Jung In-Hun, because she feared for her brother. 
(chapter 46) However, I believe that she was acting on the learned sir’s request. She justified her decision to send him away to the teacher, because she knew that by the learned sir’s side, the artist would never outlive his homosexuality. She imagined that the low noble was her son’s source of inspiration
(chapter 46), whereas the artist had other motivation. Therefore she thought that it was for the best, if he was by the teacher’s side. I assume that the teacher wished the low-born by his side for two reasons: money and the prospect to benefit from Baek Na-Kyum’s talent. It is very likely that out of greed, the learned sir desired to sell the painter’s works for his own benefit. But for the artist had been requested to paint these erotic paintings for survival, I come to the conclusion that he had been asked twice to paint erotic pictures. The first time, it was for a precise client, and the second time it got sold among the commoners, which explains why the tailor knew about the identity of the painter. 
(chapter 64) There’s no ambiguity that the scholar’s prospect got ruined, hence he unleashed his jealousy and resent onto the painter, until the man vowed to follow the scholar’s doctrine. The poor man could never tell Heena about the physical and mental abuse, as he had already been abandoned.
(chapter 34) He had to keep his promise to never return to the kisaeng house. I believe that the kisaeng must have used this incident 
(chapter 94) to send her brother away and exactly like in chapter 44, she made sure that the noonas wouldn’t be informed. That way, she could deceive her colleagues. It had been the painter’s choice. 
(chapter 93) For the man was his guardian, the low-born had to accept his situation. But since he was just a low-born, I doubt that he could sleep in the same room than the scholar. From my point of view, he had to sleep outside on the wooden planks, the older version of this scene. 
(chapter 1) Therefore it is not surprising why he didn’t leave the mansion in the end and why he said this to the head-maid. 
(chapter 75) Painting was his passion, and the childhood drawings kept by the noonas clearly indicate that he didn’t paint erotic paintings, since he was a child. 
(chapter 94) He painted animals and as such nature. 
(chapter 2) although he hadn’t created anything for almost one year. From my point of view, this is the return of the painter’s passion. That’s why he paints under trance. Even the master was expecting that the painter wouldn’t be able to produce such a good work right from the start. However, he was proven wrong. Now, I am wondering if this gesture wasn’t the light igniting his repressed sexual desires and as such his dormant talents:
(chapter 1) Sure, the painter’s mind was reminding him that this is filthy and vulgar, yet I sense that this affected the artist’s unconscious a lot. All the wet dreams Baek Na-Kyum had, the seme’s phallus played a huge part. Thus we have such drawings in the fantasies, where the protagonist’s sex is in the center of the painter’s imagination:
(chapter 2) 
(chapter 6) 
(chapter 8)
(chapter 49), it becomes obvious what this confession means. In front of his partner, the artist is declaring that he will use their sex session as a source for his creativity. On the surface, it looked like the painter was using the noble as his sex toy, since the latter is the one kissing, licking him so that he feels good. Hence the latter got upset while hearing this admission. However, the real message is that his interaction with Yoon Seungho will help him to create new paintings. As you can sense, Yoon Seungho is getting closer to his ultimate goal each time. From my point of view, this was only a matter of time, until the painter realized his true feelings for the noble. It would have come much sooner, if people like Kim, Jihwa and Heena hadn’t meddled in his life. From my point of view, when Yoon Seungho was thinking this 
(chapter 94) The painter followed his heart. Observe that the numbers have been switched: 49-94. The mirror effect and in the study we had a reflection too. Both main leads reflected each other’s minds: acceptance of a sexual relationship, but rejection at the same time, no strings attached. 
(chapter 94) 
(chapter 94) So the lord is now associated to the moon and as such to nature. Thus I conclude that the noble will discover the painter’s true talent. From my point of view, his new paintings won’t be just erotic pictures about himself with the uke, but also about nature (animals, plants). The diversity of the topics will increase, yet I am sensing that the pictures will definitely reflect the painter’s love and admiration for the seme. 
(chapter 92) Yes, it is very likely that Baek Na-Kyum decides to recreate this scene, because we could see that Baek Na-Kyum’s heart and soul was moved. A new version of this scene: 
(chapter 36) Besides, the painter’s works will reveal what the protagonists feel and think about each other: love. 
the ” I feel good” symbolizes the climax of his disclosure. Note that “I” and the body “feel good” are what matter to the painter. The noble comprehends the low-born’s philosophy, hence he is annoyed. 
(chapter 49) But the kiss and the caress catch the powerful noble by surprise. These gestures stop him from complaining, because he is surprised by the painter’s initiative. Simultaneously, the kiss reminds him of the first Wedding night. This time, the artist is kissing him and not the scholar, so it is an improvement. He is recognized as his sexual partner. 
. He is even protecting his head. He has never been so close to him before. Despite the hurt, the noble accepts his new situation, unaware that he has come one step closer to his goal. The tragedy was Yoon Seungho had no idea about his real wish. Unconsciously, he desired to be loved by Baek Na-Kyum. This explicates why it took so long for the protagonists to become a real couple. The lord had not recognized the existence of his affection. He thought, he was motivated by his mind, which is here reflected in the study. The reality was that he was motivated by his wounded heart. However, deep down he was lowering his expectations, for he had been hurt. 
(chapter 40)
(chapter 6), as he has been manipulated by the teacher Jung In-Hun that homosexuality is something filthy and immoral.
(chapter 34)
(chapter 26) even if Ian was sexually abused quite often as he spent many years at the Bardis before getting “rescued” by Mr. Raymond.
and the former is even willing to eat his lunch with him.
(chapter 11) Despite the difference, they both have to please their sponsor with their work. If there is disobedience, then there is also punishment: 
(chapter 13) The low-born was about to get the straw mat beating, until the lord changed his mind. However, just like Ian, the young man had been slapped and even pushed by his “sponsor” before. Ian’s suffering lasts much longer because he arrived at the house as a child and he was already a young man, when he was able to leave this hell created by Bardi. 
(chapter 41) He was jealous and annoyed, when he saw the picture of Jung In-Hun’s inauguration so that he failed to see the talent and dedication in this different type of drawing. So there is a certain selfishness in the seme here but I am expecting that this will change. He could have noticed that the low-born’s talent is not just defined by sex and sodomy but his insecurities made him blind in that moment. Yet, this painting has been given to the loyal valet Kim so that it can get destroyed. But I feel that Kim might give it to his master or keep it. I have the feeling that this painting will play a bigger role in Baek Na-Kyum’s career later. 
(chapter 41)
(chapter 35). But what does the window symbolize?
(chapter 5) and it is still there at the end of season 1. 
(chapter 44). It looks like there wasn’t much progression, yet this time, the painter walks towards his mansion and remains by his side.
This is important, because I realized that with the vanishing of the learned sir, Yoon Seungho chose to remain in the lord‘s bedchamber. What caught my attention is that the lord always went to the courtyard because of the admired sir. We have two chapters for this interpretation: chapter 7 and chapter 35 
. What caught my attention is that when the lord visited the scholar for the first time, both were sitting in front of a door which looked like a window at the same time. 
(Chapter 7) This is not random at all, as from my perspective, it introduces the role played by Jung In-Hun in the main lead‘s life. He will be the one forcing the lord to move away from the window so that he can leave the bedchamber. Thus we had this scene: Yoon Seungho is observing the learned sir and his student from far away. 
(Chapter 19) This explicates too why the noble remained so passive in season 2 in the end. Baek Na-Kyum was the lord‘s love interest, hence his „place“ is the bedchamber. So how can the lord move away from the window and as such from the bedroom? Jung In-Hun is the trigger. And note that only in season 2, we discovered how the learned sir used walks through the countryside to console the painter. 
(Chapter 70) Finally, the main lead organized a hunt for the first time because of his honored guest. 
(Chapter 22) And if you recall the lord‘s behavior, you will notice that he left the city for the first time, when he wanted to meet the scholar. 
(Chapter 6) He encountered him in the woods. Under this new light, it reinforces my conviction that the learned sir‘s death will be the lord‘s motivation to become proactive and leave his past behind. Why? It is because of the painter‘s words. 
(Chapter 94) The painter still respects the scholar, but he already loves Yoon Seungho. He is not disloyal towards his former teacher despite falling in love with the protagonist. With the last incident, Yoon Seungho got aware how much the painter means to him, but at the same time, he realized the importance of the learned sir in Baek Na-Kyum‘s life. He needs to answer his question: 
(Chapter 102) And this question is strongly connected to the scholar, for the main lead was first sent to Jung In-Hun‘s home. 
( 100) Don‘t forget that the main lead saw the room covered in blood, though the latter had already dried. To conclude, the main lead was encouraged to walk thanks to the scholar, and as such to leave his window! 
(Chapter 100)
(Chapter 44) It was the painter’s role. This signified that he was still trapped by his past and trauma, something that he hadn’t revealed to anyone. Since Yoon Seungho is still inside the room smoking in front of the window, it reveals that the lord had not really let go of his past at all, he had not expressed himself in front of Baek Na-Kyum yet. If he reveals his inner feelings and thoughts, this means he will disclose his secret and unveil his vulnerability. This explains why there was no confession from the noble’s side for instance [there were other reasons why he hadn’t confessed anything too], why he was still not sharing his inner thoughts and emotions to his partner. 
(Chapter 37)
(Chapter 102) This signifies that Yoon Seungho will act differently in season 4: he will be proactive. Like I mentioned in the essay „Scandal(s) in Jemulpo“, he will become the scholar’s disciple and follow his footsteps: ruthless, but also caring and gentle. The only difference is that his affection for the painter is genuine. 
(chapter 10),
(chapter 12)
(chapter 20)
(chapter 29)
It is still the same. Despite getting a blowjob, he still wants to hide his homosexuality to the outside. Hence he still gets scared and would like the noble to stop from exciting him. So for the first time, he is experiencing sex with someone.
Note the opened door. The learned sir caught him by surprise. That’s how the learned sir was forced to repress and hide his homosexuality. This is no coincidence that in season 1, the scholar had the opposite attitude. 
By feigning ignorance, he actually encouraged the artist to become a sodomite. After their return to the mansion, the teacher showed leniency. He accepted that his student would paint erotic paintings, but he was well aware of their sexual encounter. 
(Chapter 30) The moment he arrives back and the lord brings him back to his chamber, the nature of their relationship is no mystery any longer, though painting is used as a justification. 
(Chapter 45) He just accepted him as his sexual partner, hence he went to his room and not to the lord’s side in chapter 44. If we compare their respective situation. Yoon Seungho hadn’t progressed much compared to the painter at the end of season 1, because he needed to express his emotions and reveal his secrets and vulnerabilities to Baek Na-Kyum. It took him a long time to open up, as he had been coerced to view himself as a bird of misfortune. He didn’t dare to voice any wish out of fear that these wishes would get ruined. 
(Chapter 96) In his mind, he had no right to voice any desire, as they would be perceived as GREED! 
(Chapter 96) 
(chapter 96) and Heena could hear his words. Hence at the end, the door got broken: 
(chapter 96) This represented the final emancipation of the artist. He no longer cared, if he was seen. He was so moved that he didn‘t pay to his surroundings. 
(Chapter 96), while it was not the case for the noble. The latter knew about the artist‘s shyness. This truly shows that Heena was responsible for the sexual oppression of her brother. The painter was no longer hiding his affection for the main lead, when he decided to wait for his master‘s return in the bedchamber.
(Chapter 98) Observe that the artist was going there on his own will, and he was sharing his bed with his husband. 
(chapter 6) In my opinion, the kisaeng was responsible for this incident. We have a clue for this interpretation: 
(Chapter 94) The noona is the one standing in front of the opened door with her donsaeng. Here, the artist was getting embarrassed and humiliated. That‘s how little by little, the artist associated the closed door to shame and safety. This is not surprising that the kisaeng is also standing behind the closed door, when she hears her brother making love to the main lead. 
(Chapter 96) In addition, she is constantly seen in connection with an opened door, but this opened door is linked to anxieties, pain, shame and guilt: 
(chapter 68) 
(chapter 66) 
(chapter 88) I have the impression that she was acting out of jealousy, and she had intended to tarnish her brother‘s reputation.
(Chapter 102) This symbolized the final emancipation of Yoon Seungho. He could finally move on from his past, and as such leave the darkness of his mental prison. He no longer needs a window to view life. This scene announced that he was starting living again. Thus I am expecting to see Yoon Seungho becoming more proactive and funny in season 4. He will show his intelligence and strength in order to defeat his enemies because so far, he never revealed his qualities to others, only to the scholar. His past had left him somehow paralyzed, hence he has laid a low profile. In his past, he believed that his prison was his protection, for he could observe and remain quite wealthy and powerful. For me, Baek Na-Kyum is in reality his strength, the reason why he will be able to leave his cage and shows his true colors and skills. 
(chapter 7)
(chapter 19)
(chapter 29) 
(Chapter 22)
which is connected to the expression “castles in the air”. His aspirations are boundless, he is aiming at the highest position without being competent or even trying to improve himself. He also attempts to air dirty laundry, when he is hunting with Yoon Seungho. He wants to force the lord to admit his lie so that he can criticize him. But here he fails. As you can observe, many expressions with air reflect his personality. However, there is one scene that contrasts to this observation, that’s when he is in his library in the chapter 40. We actually see him at the library in two occasions: 
His words there are suffocating the poor boy, that’s the reason why Baek Na-Kyum is left speechless. 
(Chapter 27) Even in his bedroom there are books so his own bedchamber gives the readers a suffocating feeling. Since there is no window visible in his room and the library, there is no fresh air in the closed room which explains why it is asphyxiating. Usually, we say in a closed room that it smells musty. He only knows the world through his books and the moral standards. He is not even opened to the outside, only his words and thoughts count. Everything else has no value hence there is no life next to him. People living by his side will end up suffocated as he doesn’t allow them to breathe. He is stubborn and he will never change, a fake, empty and narrow-minded man with no conscience. Because of this connection, I realized that Jung In-Hun had no future in Hanyang. He would end up buried, and this became a reality. Because the moment he left for the capital, he ended up dead. And now, if you think carefully, you will recognize that the learned sir is associated to nature! Thus he was seen in the woods (chapter 6, 22) or in the countryside admiring the moon. 
(Chapter 70) Air means also breathing! Hence he represents the fresh air entering Yoon Seungho‘s bedroom, hence we had such a scene: 
(chapter 35) The lord witnessed the intimate interaction between the learned sir and the artist, thus he was incited to leave the bedroom. Strangely, we could say that he was the initiator for the lord‘s liberation. No wonder, why Kim wished to get rid of the learned sir in the end, and just viewed the artist as less annoying and evil! 
(Chapter 18) so that he ended up letting his guard down. He was not so competent and intelligent like Yoon Seungho, he relied more on the stupidity on others. He could deceive commoners, but not spies. In my first version, I had envisioned that the learned sir had many tricks up his sleeves so he would survive, but I had not realized that he had met a fake servant 
(chapter 37) definitely a noble who could see through him. For me, it was the pedophile himself. I had predicted that he would disappear into thin air, and it became a reality, especially if my theory about his assassination is correct. We could see the transformation of the scholar into a ghost, 
(chapter 50) who would come to haunt the couple because of his resent. 
(Chapter 98) As the air, he became a spirit! And note that the lord was encouraged to stroll too! 
(chapter 33), forced the lord to realize that the artist was indeed a precious treasure, and he was not willing to share him. 
(chapter 33) At the same time, due to Black Heart’s words, the noble was reminded of the painter’s health conditions. Although the lord was talking about the artist, as though the latter was just an object, the reminder forced him to recall that Baek Na-Kyum was a human who could die. That’s why he returned in the end. His abandonment reflected his cowardice, he didn’t desire to be confronted with the consequences of his bad behavior. Consequently, just like in the Russian novel, the main lead was reminded that the low-born was just a human. As you can see, both characters had a similar disposition and also a change of heart.
(chapter 34) Kim’s remark was in fact insinuating that the lord had been very generous and caring for him. He gave the impression to the low-born that the noble was treating him like a noble, as the latter had sacrificed his bed for his recovery. However, this was not true, as the lord had brought the artist to the study before the doctor’s arrival. 
(chapter 33) At the same time, the butler was not entirely lying either. The lord had indeed shown generosity and care, since he had called for the physician. Yet, once he had heard about the doctor’s precription, the aristocrat had ran away from his responsibilities 
(chapter 33) and left everything in Kim’s hands. Remember my statement: Kim is always telling half-truths. Kim was in reality the one who brought him to the noble’s bed. 
(chapter 33) He needed to portray his master in a much more positive light in order to obtain the painter’s cooperation. The valet hoped that the artist would follow his order 
(chapter 34) and become the lord’s sex toy: 
The irony is that although the valet treated the painter as a honorable guest (bringing him to the lord’s chamber and taking care of him as if he was his master), in truth he was just viewing the low-born as an object and tool. was truly making sure that Baek Na-Kyum would get the best treatment, but the domestic used the opportunity to praise his master indirectly. 
(chapter 33) While he was at the sex orgy, he remembered the exhausted young face of the painter, while they were talking about him.
The lord was suffering, but unlike in the past he couldn’t keep his distance from his lover. He needed to sense his presence. He was no longer his sex partner, but he wasn’t treated like an object or a servant. During these two separations, Yoon Seungho was full of worries for Baek Na-Kyum which he was trying to forget, yet he couldn’t. At the same time, he was reflecting on his past actions:
(chapter 18) In my eyes, the butler’s cowardice is connected to the social norms. He had deeply internalized the social values from Joseon, hence he represents a reinforcement of authorities. As you can see, there are many explanations for his behavior: guilty conscience, out of concern, self-introspection… On the other hand, he is only partially running away from his responsibility, as he had asked the servant Kim to take care of the artist. This is why this “abandonment” stands in opposition to the scholar’s. The latter betrayed during the rape, as he didn’t intervene and acted as if nothing was happening. And the next day, he brought him back to the mansion and abandoned him by letting Yoon Seungho drag him to the bedchamber. At no moment, he tried to stop his sponsor. That’s why he remains invisible in chapter 32. 
(chapter 33) He was acting as a mediator between the master and the low-born which looks like a good thing. In reality, he was meddling in their relationship. Who was he to intervene? That’s why he acted like a father. With his words, the butler was implying that his lord had been affected by his illness, hence he remained away. However, I believe that in the valet’s mind, there existed a different explanation. For Kim, his master was just a coward. That’s why he said this comment in front of the physician: 
(chapter 33) He anticipated that his master was avoiding to face the consequences of his selfish behavior. For me, Kim doesn’t truly love his master. He views the Yoons as terrible, but he will never confront them. But for his own safety, he needed to deceive the painter. Let’s not forget that Kim had played a role in his escape and the low-born could reveal it to his master. That’s why he needed to fake his care and concern for the painter so that the artist wouldn’t mention the past. Thus he begged the young man not to wander around as a sign of care and gentleness.
(chapter 32) However, the valet Kim was not present, hence when he lied to Baek Na-Kyum, he had no idea that in reality his words were containing more truth than lies in reality. That’s why I chose the kiss as illustration for the analysis. The roles were switched. The master acted as a servant, and the low-born was now the lord. The male lead was acting like Vasili Andreyevich Brekhunov from the Russian novel. Yoon Seungho was even willing to give water to the exhausted man. This situation was repeated in chapter 76: 
(chapter 76). The lord made sure that the painter would feel better with the water. But let’s return our attention to chapter 33. In the bedchamber, the main lead was to blame for Baek Na-Kyum sickness, as he hadn’t paid attention to the artist’s condition. He had acted selfishly, exactly like the protagonist from Master and man. Both realized their huge mistakes, came to regret and took some responsibility, although the chronology in the Russian story diverges. But this shows that both aristocrats came to realize that commoners were humans and no possessions. 
(chapter 35) and his preparations for the exam were more important than the painter’s life. 
(chapter 35) No wonder that after his departure, the artist was disappointed and heartbroken. 
(chapter 36), until he saw the painter’s erection. He was willing to give up his position as master. That’s why he prioritizes the painter’s pleasure all the time. 
(chapter 36) So their relationship master-servant stopped at this moment, hence he lets him stay by his side, when the brother Seung-Won is in his chamber.
(chapter 37) Notice that his position had changed. He was sitting by the lord’s side. He even asked the artist to sleep by his side and let him stay in his bed without waking him up the next morning. As you can observe, the characters’ position illustrated their actual position in their relationship. When Baek Na-Kyum woke up the next morning, he was alone in the bedchamber. The lord preferred to leave his bed and eat elsewhere. In other words, Kim’s words from chapter 33 became a reality. He let him rest in his bed. Yoon Seungho showed so much consideration that in the chapter 39, he even went to the kitchen in order to fetch the low-born. 
(chapter 38) He didn’t even send his loyal assistant. He had become the “servant” himself. In other words, we witnessed the lord’s slow conversion during the chapter 36 and the small changes from that moment. The nature of their relationship had changed, hence he claimed Baek Na-Kyum as his bride unconsciously. 
(chapter 40) So both characters, Yoon Seungho and Vasili Andreyevich Brekhunov transformed into a different person, more selfless and caring. They were willing to sacrifice things for them: status and pride. On the other hand, the nature of Baek Na-Kyum’s relationship with the teacher changed for the worse: from a teacher to a student, it became a lord-servant relationship, and the painter sensed the change of their relationship. But let us not forget: Jung In-Hun never considered the young man as a student, for him he had always been a low-born. It is just that he was so good to deceive the commoner.
(chapter 71) Baek NA-Kyum was no longer a low-born, but a noble, while the main lead was his “servant”. This explicates why the noble was no longer asking for him in the evening 
(chapter 74) and visited him secretly during the night. But this switch of position didn’t remain a secret, the moment the lord embraced his panicked lover. 
(chapter 76) At the end of the second season, the lord’s true personality is more and more unveiled: he has a kind and generous heart, and he is able to reflect on his wrongdoings, which contrasts to Jung In-Hun. And now, you can comprehend why right from the start, I was fascinated by the infamous sodomite. The first season let us see glimpses of his warmth and selflessness. This means, the noble’s courage and strength will shine more and more.
Bebebisous33s' analyses in K-Dramaland and Manhwas 