Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about Jinx The Secrets Behind The Floors and Between A Squeeze And A Crack – part 1
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I wish you a HAPPY NEW YEAR 2026
The Power of Voice
In the first part of this essay, I lingered on two gestures that never fully entered language: the squeeze of a hand
(chapter 87), and the destruction of black glass under Baek Junmin’s foot.
(chapter 87) Both moments operate under pressure, yet they belong to radically different economies. One gathers force inward to protect, contain, and care. The other expels force outward to fracture, dominate, and erase. The biggest difference is not intensity, but direction—and whether the other is held, or destroyed.
What remained implicit, however, was something more unsettling. In both cases, movement begins with voice.
In the bed scene, the sequence is precise. The champion whispers first.
(chapter 87) He asks for strength and luck
(chapter 87). Kim Dan answers with a gesture, the offered hand accompanied with a wish:
(chapter 87). Only then does the squeeze occur. Words initiate connection; the body confirms it. Speech and gesture align. Pressure becomes care.
In the other scene, words are also present
(chapter 87) —but they are refused. Baek Junmin is denied any possibility of reply—no space to answer, to justify himself, or even to speak back.
(chapter 87) The screen interposed between them
(chapter 87) functions as both a physical and symbolic barrier: it delivers judgment without permitting response. Deprived of dialogue, Junmin is pushed out of language altogether. What remains available to him is not speech, but the body. His answer therefore does not come in words, but through the hand
(chapter 87) and then through the foot.
(chapter 87) Not as dialogue, but as rupture.
Read this way, the attack on the television screen becomes fully intelligible.
(chapter 87) The violence is not misdirected; it is precisely directed at the medium that silences him. The screen is the site of exclusion,
(chapter 87) the object that speaks at him while preventing him from speaking back. Striking it is not an attempt to destroy an image, but to break through a barrier—to replace blocked language with immediate, corporeal force. 
And now, my avid readers comprehend the illustration for Between a Squeeze and a Crack
The champion’s voice represents a turning point. The title displays this difference. In both moments, the champion’s voice carries weight. What changes is not the force of the words, but the space in which they fall—and whether anyone is willing, or able, to answer them.
Part II begins at the moment when this difference becomes irreversible.
An Invisible Revolution: The Rising of the Dragon
Something changes in episode 87. And that shift does not begin with shouting, provocation, or scandal. It begins with voice seeking alignment.
Before the interview
(chapter 87), before the challenge
(chapter 87), the champion turns around.
(chapter 87) He looks—not at the crowd, not at the institution, but at Kim Dan. The gaze matters. It establishes a circuit. Like a phone call finally answered, it places both on the same wavelength. Only then does the question come.
(chapter 87) Here again, language and body are aligned.
(chapter 87) Kim Dan answers—first with a nod, then with words. The response is clear, immediate, and embodied. And what follows is decisive: the champion raises his arm.
(chapter 87)
He does not wait for the referee. He does not wait for the jury. He does not wait for the organization.
This gesture is easy to overlook. It is not aggressive. It is not loud. Yet it is quietly revolutionary. When contrasted with his previous matches
(chapter 15)
(chapter 40)
(chapter 51), its meaning sharpens. For the first time, Kim Dan no longer occupies the position of fan or witness. He functions as judge and jury. 😮 And the champion acts accordingly. He declares himself the winner.
(chapter 87)
Authority shifts before exposure occurs.
This is the missing step. Validation has already taken place.
(chapter 87) Legitimacy is no longer awaited; it has been secured within the relationship itself. What follows is not a request for recognition, but its declaration.
(chapter 87) Doc Dan is the one turning Joo Jaekyung into a champion, into the Emperor. And I doubt, MFC noticed this revolutionary gesture.
Therefore it is not surprising that shortly after the champion takes the microphone.
(chapter 87) Joo Jaekyung is no longer a puppet or zombie, but a man with a heart and voice.
And the microphone is not incidental. By taking it, the dragon deliberately secures visibility, recording, and irreversibility. But more importantly, he seizes narrative control.
(chapter 87)
The microphone is the institution’s tool.
(chapter 46) It regulates turn-taking, determines who may speak, in what order, and under which framing. As long as it remains in the moderator’s hand, speech is mediated, filtered, and contextualized. Questions lead; answers follow. Meaning circulates vertically.
By removing the microphone from that circuit, the champion disarms the moderator.
(chapter 87) The interview collapses. What remains is not dialogue, but unilateral address. This is why the moderator’s only possible response is an apology.
(chapter 87) He no longer moderates; he reacts. He cannot redirect the statement, soften it, or translate it into spectacle. He can only acknowledge that something has escaped containment. The apology is not moral—it is procedural. It marks the moment the institution loses authorship.
What was once private and contained now enters public time without mediation. The champion is no longer being narrated
(chapter 57); he is narrating. He does not answer a question
(chapter 87) —he establishes a position.
(chapter 87) And because this occurs live, the statement cannot be re-sequenced, reframed, or quietly absorbed later. In this moment, authority shifts again—not from fighter to organization, but away from the organization entirely. The champion speaks, as if MFC and CSPP were already secondary. The conflict no longer belongs to the apparatus that stages it. Wait a minute… CSPP? What is that?
This logo only caught my attention in the latest episode. However, it was already present in the beginning, but barely visible.
(chapter 14) Yet, CSPP
appears more and more insistently
(chapter 87), even in the cage
(chapter 87), contrary to before.
(chapter 15) Either you only see the C or the name is placed out of the frame.
(chapter 40) Yet it remains unexplained. What does it stand for in the world of Jinx? A sponsor? A broadcaster? The story never defines it explicitly—and that absence matters. What goes unnamed is often what exercises the most power. I will elaborate about it further.
Exposure, then, is not the cause of rupture. It is its consequence. The rupture occurs earlier, at the moment the champion looks for doc Dan’s gaze and opinion. That’s when the narration changes hands. Thus he raised his arm. What was once private and contained now risks exposure.
(chapter 87) Hence the behavior of the wolf is filmed. At the same time, doc Dan appears much closer to the spotlight and the camera. Thus I deduce that in the future, doc Dan is about to enter into the spotlight. Some Jinx-philes are already speculating that his face could have been noticed by the cameraman and as such by the institution MFC or the antagonists.
This matters because the system surrounding him—MFC, CSPP, broadcast commentary, and the managerial logic embodied by Park Namwook
(chapter 36) —depends on mediation. Delay. Scoring. Interpretation. The quiet redistribution of meaning after the fact. As long as nothing is said outright
(chapter 69), control remains possible. Once speech becomes public, control becomes fragile.
The live broadcast sharpens this rupture.
(chapter 87) Live means witnessed. And once witnessed, meaning no longer belongs to a single institution. It circulates among viewers: patients at the hospice
(chapter 87), people in the seaside town, a public that exists before commentary can shape it.
Even the visuals insist on this distinction. When red, green, and white are mixed
(chapter 87), they neutralize one another. The result is a muted, earthy tone—balance achieved through cancellation. That palette dominates the opening of the episode. It signals containment and fragile harmony.
(chapter 87)
Baek Junmin’s shoe tells a different story.
(chapter 87) The same colors appear, but they do not blend. They exist side by side, unresolved. Rage, greed, jealousy, emptiness—none neutralize the others. In chromatic terms, this is not balance but erosion. Because red and green are complementary opposites, their refusal to merge points not toward power, but toward self-destruction.
So now the question is no longer why Joo Jaekyung spoke. His speech was anticipated. In fact, it was partially scripted. The system expected resentment, accusation, even open hostility toward Baek Junmin—and in that sense, the champion’s words remained within the frame that had been imagined for him. His anger was legible, manageable, and therefore harmless.
The failure lies elsewhere. What happens when speech is anticipated—but its emotional and physical consequences are not? What happens when words fail to remain governable once they enter circulation? When images detach from their managers? When words no longer stabilize power, but instead generate rupture and conflict?
Part II addresses these questions sequentially: first through the fight and its language, then through the broadcast and mediation, and finally through the asymmetry of responses it produces.
Between a squeeze and a crack lies the instant when pressure stops circulating quietly and begins to transform the field itself. This part of the essay is about that instant—and about what happens when containment gives way to exposure.
The Fight as Language: Technique, Tempo, and Control
Before the speech, before the microphone, before the question that pretends to offer a choice, there is the fight itself.
(chapter 87) And the fight already answers the questions the system hopes to postpone. What we see in the cage is not merely a contest of strength, but a clash of communicative regimes. How one fights here is inseparable from how one speaks, evades, provokes, or withholds.
Arnaud Gabriel’s strategy is immediately legible. He does not seek resolution; he seeks accumulation.
(chapter 87) His movement privileges distance, tempo
(chapter 87) and visibility. That way he gives the impression that he is superior to the former champion. The middle kick appears not as a finishing tool
(chapter 87), but as an instrument of disruption—enough to score, enough to interrupt rhythm, never enough to end the exchange. The rest of his offense follows the same logic: repeated punches to the face
(chapter 87), the hands, the shoulder. Targets chosen not for collapse, but for points. Not to silence the opponent, but to keep him talking through damage. The choice of targets is not arbitrary. The hands and the shoulder are not neutral zones. They are sites of vulnerability that presuppose knowledge. Arnaud Gabriel does not fight, as if he were discovering his opponent in real time; he fights as if he were acting on prior information.
(chapter 82) He anticipated a diminished MMA fighter at the end of his career who would train at the hotel gym. His punches repeatedly return to the same areas—not to finish, but to aggravate. Not to silence, but to extract fatigue.
This matters because these are not weaknesses produced inside the cage alone.
(chapter 87) The shoulder carries the memory of surgery and recovery. The hands mediate both offense and defense; exhausting them degrades reach, timing, and confidence. And breathlessness
(chapter 82)—noticed earlier during training—signals something even more fragile: limits that are physiological, not tactical.
What the fight reveals, then, is a second layer of mediation. Gabriel’s strategy appears reactive, but it is in fact anticipatory.
(chapter 87) It aligns disturbingly well with what had already circulated outside the match: commentary about tension, exhaustion, time away from competition. Whether through media narratives, observation, or informal channels of intelligence, the opponent’s body has already been translated into information.
This confirms something the system prefers not to name. In Jinx, fighters do not enter the cage as blank presences. They arrive already annotated.
(chapter 47) Already discussed. Already framed. Gabriel’s reliance on point accumulation is inseparable from this logic.
(chapter 87) He does not need to dominate the body; he needs to activate its known limits and let the scoring apparatus do the rest.
Seen this way, the fight mirrors the economy of speech that surrounds it. Information circulates before confrontation. Weakness is spoken elsewhere, then reenacted physically. The opponent is not answered directly; he is managed.
Against this backdrop, Joo Jaekyung’s refusal to continue circulating
(chapter 87) —his decision to close distance, to counter decisively, to end the exchange rather than prolong it—appears less like impatience than resistance. He does not correct the narrative. He interrupts it.
This is important. Gabriel’s fight is structured around being seen. He “circles”, he lands, he retreats. He performs control without assuming responsibility for outcome. The commentators name it explicitly:
(chapter 87) if he sticks to this strategy, he can rack up points and win by decision. Victory here does not come from transformation, but from endurance within the rules. It is a fight designed to be judged, mediated, interpreted later.
Under this logic, victory does not belong to the fighter who transforms the exchange, but to the institution that interprets it. This is not new. In episode 47, Park Namwook
(chapter 47) articulates the same principle explicitly: not a knockout, not a decisive end, but a strategy that stretches time, drains energy, and leaves judgment in the hands of referees and juries.
(chapter 51) The fight is no longer about what happens between bodies, but about who controls evaluation. And that’s how they could rig the match between Baek Junmin and Joo Jaekyung.
(chapter 51) without ever appearing fraudulent.
By encouraging endurance, point accumulation, and delayed resolution, authority shifts away from the fighters and toward referees and juries. Decisiveness becomes a liability. Ambiguity becomes profitable. Read in this light, the director’s remark about young fighters lacking fighting spirit and being arrogant
(chapter 70) acquires a different meaning. What he condemns as arrogance is not a moral failure, but a structural adaptation. These fighters have learned that they do not need to finish fights with a knockout. They only need to prolong them—to survive them—because the system will finish the sentence for them. Therefore, the moderator’s commentary during the match introducing the new Korean fighter takes on a clearer function.
(chapter 71) He frames the rookie as someone “waiting for the right timing,” subtly suggesting a coming knockout rather than prolonged survival. The language is important: it reassures the audience that decisiveness still exists within the system, that power is merely deferred—not absent.
But this is precisely where the narration fails. The moderator’s interpretation is not an analysis of what is happening in the cage; it is a reassurance directed outward, toward spectators who still expect resolution.
(chapter 71) The director is not persuaded. Hwang Byungchul reads the situation differently. He recognizes stiffness, fear, and overreliance on structure—not composure, not strategy. Where the moderator sees patience, the director sees hesitation. Where commentary insists on strategy, experience detects rigidity and lack of instincts.
This discrepancy matters. It exposes the gap between institutional narration and embodied knowledge. Commentary works to preserve belief in the system’s fairness and coherence; the director’s reaction reveals how deeply fighters have been trained to survive judgment rather than risk transformation. The moderator speaks to maintain the illusion of control. The director sees through it because he understands what a fighter looks like when he is no longer fighting to win, but to last.
Read this way, Arnaud Gabriel is not an anomaly but a template. His method externalizes power. By avoiding resolution, he transfers authority away from the cage and into the system that counts, frames, and decides. The longer the match, the greater this discretion becomes.
Under this light, the absence of strategic advisors for the match in Paris is no oversight.
(chapter 81) It is an assumption: that the outcome no longer requires athletic intervention. The champion is treated as a finished product, a celebrity whose role is to endure visibility, not to alter the terms of the fight itself.
And this is precisely how Arnaud Gabriel behaves outside
(chapter 82) and inside the cage.
(chapter 87) Publicly, he is courteous. Measured. Even complimentary.
(chapter 82) His mockery arrives only after contact has been broken—after the bell, after the exchange, after safety has been restored.
(chapter 82) He remarks, not as confrontation, but as commentary. Like his fighting style, his speech avoids commitment. It is designed to sting without escalating, to destabilize without consequence. Gabriel never needs to raise his voice because the system will finish his sentence for him. His confidence does not announce itself; it is delegated. He hides arrogance and cynicism behind smiles
(chapter 82), gentle and polite gestures, and tactical distance— away from the spotlight, away from overt confrontation. His restraint is not humility, but alignment. He performs civility so that judgment, narration, and authority can be outsourced to the institution. That’s why for him, fighting is strongly intertwined with fun and he sees himself more as a star than as an athlete. He is definitely influenced by MFC. Hence we can say that his suit mirrors his mind-set. Gabriel’s suit does not soften his presence; it disciplines it. The patterned fabric signals rigidity rather than elegance—structure over fluidity. It mirrors his fighting style: calibrated, rule-bound, resistant to improvisation. Nothing about his appearance invites rupture. Everything is designed to hold form.
Baek Junmin operates according to the same economy, even if his temperament is different.
Like Gabriel, he relies on intermediaries.
(chapter 52) He lets others speak, provoke, circulate images, manage money, create pressure.
(chapter 54) His power does not come from direct address, but from displacement. When he does appear, it is rarely to argue.
(chapter 49) It is to smirk, to whisper, to apply pressure obliquely. In both cases, the logic is identical: control is preserved by never being fully present.
What distinguishes Joo Jaekyung in this fight is that he refuses this grammar.
(chapter 87)
In the first round, his so-called inability to land a hit is not simply frustration or decline.
(chapter 87) It is more observation. He allows the opponent to speak first—to reveal the structure of the exchange.
(chapter 87) Gabriel runs, scores points, performs mastery. The system recognizes this as competence.
(chapter 87) But competence is not the same as authority. The main lead was simply waiting for the right time.
The shift comes with the back kick.
(chapter 87)
A back kick is not a display technique. It is a counter. It requires timing, proximity, and commitment. It is thrown not to accumulate points, but to end conversation.
(chapter 87) When it lands, it collapses distance. It forces the opponent inward. And crucially, it targets the center of the body—not the face that earns applause, but the core that sustains movement.
What the kick takes away is not balance alone, but breath.
(chapter 87) This matters. Breath is what allows speech, rhythm, and continuity. By striking the abdomen, Joo Jaekyung does not silence Arnaud Gabriel symbolically; he silences him physiologically. The cough is not incidental. It is the visible sign of a system failure. The “eagle”—the aerial, circling, point-accumulating fighter—cannot stay aloft once the diaphragm collapses. Flight gives way to gravity.
The follow-up matters even more. After the back kick, Joo Jaekyung closes in
(chapter 87) and delivers an uppercut.
(chapter 87) This is not escalation; it is completion. Where Gabriel sought to keep the fight open, Joo Jaekyung compresses it. He refuses the long exchange. He refuses circulation. He refuses to wait for judgment. His strategy is not to be evaluated later, but to be undeniable now.
The back kick strips Arnaud Gabriel of breath.
(chapter 87) The uppercut strips him of orientation.
(chapter 87)
Once the diaphragm collapses, Gabriel is no longer capable of regulating posture or timing. The uppercut intervenes at precisely that moment—not to add force, but to resolve imbalance. It lifts a body that can no longer stabilize itself and interrupts any attempt at recovery. What follows is not resistance, but collapse. The eagle does not land; it falls. Arms and legs fail at once, and with them the capacity to stay airborne.
(chapter 87) This is not silence imposed from outside, but silence produced by gravity. Once the body crashes, breath cannot return, and speech has nowhere to perch.
This distinction matters. Gabriel’s entire mode of fighting—and speaking—depends on continuity: light contact
(chapter 87), controlled retreat, smiling commentary, damage spread thin enough to remain narratable. From my perspective, pain, for him, has always been something deferred (spread across rounds), translated (into points, commentary, statistics) and mediated (by rules, referees, judges, replay).
(chapter 87) But the uppercut ends that translation. Crucially, it is Joo Jaekyung who calls this strike a “tap.”
(chapter 87)
The word matters. By naming the uppercut this way, the champion reframes violence from the inside. He is not minimizing the impact; he is exposing a hierarchy of force. What appears decisive to the audience is, for him, secondary. The real rupture has already occurred with the loss of breath, with the back kick
(chapter 87). Compared to that, the uppercut is merely punctuation.
This inversion reveals how far he has moved beyond a point-based or spectacle-driven economy of fighting. The strike that looks spectacular is not the one that matters most. The decisive action is the one that interrupts breath, rhythm, and continuity — the one that makes speech, posture, and recovery impossible.
After it lands, Gabriel does not speak. He does not smile. He does not reframe. He remains grounded, silent, and exposed.
(chapter 87) This is why the moment feels disproportionate. It is not simply that Gabriel is hurt; it is that he appears unprepared for pain that interrupts language rather than ornamenting it.
The protagonist’s fighting style mirrors his communicative behavior exactly: alignment.
(chapter 87)
Where Gabriel and Baek Junmin rely on deferral, Joo Jaekyung insists on alignment. Where they speak around conflict
(chapter 74)
(chapter 82)
(chapter 87), he speaks into it. Where their power depends on systems that can reinterpret outcomes, his depends on moments that resist reinterpretation. It looks as though the athlete has internalized surprise as a mode of operation.
(chapter 87) Not surprise as chaos, but as interruption. Each decisive movement arrives before it can be absorbed by the system—before it can be scored, reframed, or deferred to later interpretation. The opponent is caught off-balance, but so is the moderator, whose script assumes predictability. Surprise here is not a tactic for winning exchanges; it is a tactic for breaking mediation.
This is why the moderator’s question is not accidental. It is an attempt to pull the champion back into a familiar structure:
(chapter 87) Two options. Two lanes. A controlled fork in the road. The equivalent of Gabriel’s point-scoring strategy translated into language. But the fight has already shown us why this will fail despite the appearances
Joo Jaekyung has no interest in winning by decision—whether athletic or rhetorical. He does not want to be interpreted. He wants to be answered.
(chapter 87)
Seen this way, the fight is not a prelude to the speech. It is its proof. The jinx mattered because it did not merely weaken the champion’s body; it rendered him structurally mute.
(chapter 2) While the jinx held, action could still occur, but speech could not carry consequence. Words dissipated, were deferred, or were absorbed by systems designed to neutralize them. Powerlessness expressed itself as speechlessness.
What breaks in episode 87 is not luck, but that condition. The jinx no longer governs his relation to outcome. And the clearest sign of that release is not victory, but articulation.
(chapter 87) He can now act in ways that resist reinterpretation—and speak in ways that cannot be postponed.
Surprise becomes possible, only once the jinx loses its grip. While cursed, every move was anticipated, rerouted, or explained away. Once uncursed, the champion no longer needs permission, timing, or validation from the system.
(chapter 87) His actions arrive before meaning can be reassigned. His words arrive where no answer is prepared. In this sense, episode 87 marks the moment Joo Jaekyung becomes fluent in his own discipline. Not merely competent, not merely dominant, but articulate. His movements surprise
(chapter 87) because they are no longer designed to be legible in advance. They are not bids for approval; they are declarations.
Where Arnaud Gabriel’s fighting style depends on being read, scored, and explained—on allowing the system to finish his sentence—Joo Jaekyung’s now depends on interruption. Each movement cuts across expectation. Each decision arrives before mediation can begin. Surprise is no longer an accident; it is his mode of expression. That’s how it dawned on me why he won this match so quickly after his first night with doc Dan
(chapter 5) which had surprised his manager Park Namwook.
(chapter 5)
The system believes it still governs outcomes because it confuses movement with control. Gabriel moves. Baek Junmin circulates. But neither transforms the field. Joo Jaekyung does. First with his body. Soon with his voice.
And once speech enters the same register as the back kick
(chapter 87) —direct, unmediated, irreversible—there will be no neutral ground left to retreat to.
(chapter 87)
Commentary as Control: When Mediation Rewrites the Fight
Before the microphone is seized
(chapter 87), the fight has already been partially rewritten. Not by the fighters, but by the voice that accompanies them.
The moderator’s narration does not describe the fight; it scripts how the fight should be seen.
(chapter 87) Here, the man praises the French sportsman while omitting the action from the Korean athlete. This distinction matters. Commentary during the fight in Paris is not a neutral layer added after the fact. It intervenes in real time, assigning meaning, value, and legitimacy to movements as they occur. What counts as action, what counts as damage, and what counts as dominance are not decided solely by bodies in motion, but by the language that frames them.
A telling discrepancy appears early. Joo Jaekyung advances and throws a punch.
(chapter 87) Visually, contact is registered: the onomatopoeia “TAP” marks the moment. Something happens. And yet the moderator declares, unequivocally: “Joo can’t land a single hit.” The issue is not that the blow lacks force; it is that it is rendered nonexistent. Contact is reclassified as absence.
By contrast, when Arnaud Gabriel touches
(chapter 87) — repeatedly, often against guard or shoulder— those same gestures are narrated as accumulation.
(chapter 87) Circling becomes “control.” Light strikes become “points.” Endurance becomes strategy. The same physical economy is not evaluated differently; it is counted differently.
(chapter 87)
This asymmetry is systematic. Gabriel’s movements are framed as strong and intelligent, even when they produce no decisive effect. The thing is that Joo Jaekyung can withstand such punches. He has long internalized to use his body as shield. Besides, his movements, when they do not immediately collapse the opponent, are either omitted or framed as failure.
(chapter 87) The moderator does not ask whether Joo is absorbing damage; he announces that Joo is being outmaneuvered. He does not note that Joo remains squared, grounded, and facing his opponent; he insists that Gabriel is “running circles around him.”
(chapter 87)
What emerges is not analysis, but instruction. The commentary teaches the audience what to recognize as skill and what to dismiss as noise. It does not reflect the fight; it pre-interprets it, guiding perception toward a point-based, decision-oriented outcome. Victory, under this narration, is not something seized—it is something awarded later.
This is why the strategy attributed to Gabriel fits so cleanly within the system. His fight is designed to be judged. He circles, touches, retreats. He avoids moments that resist reinterpretation. He never needs to raise his voice or force a conclusion, because the system will finish his sentence for him. Commentary, jury, and scoring will translate minimal impact into legitimacy. Joo Jaekyung, by contrast, does not fight to be translated. He absorbs, advances, closes distance. His guard is not praised as strength and resilience but dismissed as passivity.
(chapter 87) His contact is not evaluated but erased. The narration does not merely favor Gabriel; it prepares the conditions under which Gabriel’s approach can win without ever having to end the fight.
Seen this way, the fight is not merely athletic. It is already political. The moderator’s voice functions as an invisible hand on the scale, redefining what counts as action before the judges ever speak. It was already palpable during the match between the main lead and the Shotgun, but now it becomes more obvious.
This is the context in which the later intervention must be read. When Joo Jaekyung takes the microphone
(chapter 87), he is not interrupting a fair narrative. He is reclaiming authorship from a system that has already begun to speak over his body.
Moderation as Deflection: The Interview as a Managed Choice
By the time the microphone appears, the fight is already over—but control over its meaning is not.
(chapter 87) This is where the moderator enters the cage and becomes visible. His intervention is not neutral, and it is not merely journalistic. It is managerial.
The structure of his question reveals this immediately. He does not ask one question, then wait. He asks two at once: how the champion feels and whether he has words for Baek Junmin. This is not conversational clumsiness; it is a framing device. The champion is placed in front of a forced alternative: personal affect or rivalry hype. Either answer keeps the discourse safely within the register of sport. Both options redirect attention forward—toward the next match—rather than backward, toward responsibility.
This is a classic diversionary tactic. By introducing Baek Junmin at this precise moment, the moderator collapses multiple narratives into one convenient axis: fighter versus fighter. Institutional involvement disappears. The CEO of MFC disappears. Any irregularity becomes merely interpersonal tension. The interview is designed not to elicit truth, but to channel attention.
That this is happening on a live broadcast matters. The moderator is not improvising; he is containing risk in real time.
Who Is Watching—and Why That Matters
But what the moderator miscalculates is not the champion’s temperament, but his audience.
This match is not being watched only by fans or analysts. It is being watched by patients at the hospice.
(chapter 87) It is being watched by staff. It is being watched by Hwang Byungchul—someone who knows the champion not as a brand, but as a body, a history, and a visitor and former patient of that very place. These viewers are not consuming spectacle; they are witnessing continuity. They know the fighter as a person, and I suppose, it is the same for the inhabitants of the seaside town.
For them, Joo Jaekyung’s presence is not abstract. It is personal. They are watching because of him, not because of the event itself. The dragon is not just a celebrity for them, but someone who once occupied the same space they do now. This shifts the interpretive frame entirely. They are not primed to receive hype or promotional narrative. They are primed to notice discontinuity—moments where what is said no longer matches what they know of the body, the risk, and the cost.
The moderator speaks as if he is guiding interpretation.
(chapter 87) But live broadcast does not guarantee interpretive obedience. It only guarantees exposure. For the inhabitants and patients of the hospice, authority does not circulate through the microphone. It circulates through familiarity. They have no relationship with the moderator—no shared past, no shared vulnerability. With the champion, they do. His words carry weight precisely because they are grounded in recognition, not mediation. When he speaks, he is not framing the event for them; he is interrupting the frame itself. That’s why I believe not “motherfucker” will catch their attention, rather the other statement “playing dirty”.
(chapter 87)
The Champion’s Speech as Refusal of Explanation
This is where the champion’s response becomes decisive—not because of what it clarifies, but because of what it refuses to clarify.
(chapter 87) Contrary to the moderator’s method, Joo Jaekyung does not explain. He does not narrate. He does not contextualize. He speaks about a stunt. A trick. He names the existence of manipulation without supplying its mechanism.
This is not accidental. It is the inverse of commentary logic. Where the moderator’s role is to tell viewers how to see what just happened, the champion’s declaration does the opposite: it destabilizes perception. It introduces doubt without closure. It forces questions instead of answers. The speech functions less as accusation than as riddle. Let’s not forget that for that tie which was turned into a defeat, many people were involved: the MFC security guards, the intervention of doctors, the corruption of the jury, referee and moderator and the switched spray (its fabrication…).
This is precisely what the moderator and MFC did not anticipate.
Had the champion named the trick explicitly—had he described the spray
(chapter 69) , the switching, the method—the institution could have responded. Clarifications could be issued. Liability could be managed. But by speaking elliptically, by pointing to manipulation without anatomizing it, the champion places the burden of interpretation onto the audience. And MFC can not deny the existence of an incident in the locker room.
And that audience includes people who already trust the main lead, his strength and his selflessness.
(chapter 62) They are not close enough to trust the system blindly.
Why This Speech Is Dangerous to the System
For viewers in the seaside town, the declaration invites curiosity. For hospice patients, it resonates with lived vulnerability. For Hwang Byungchul, it can also activate memory
(chapter 87) — of past matches, past compromises, past blindness. He is not being told what to think. He is being prompted to remember the suspension which he thought, his pupil deserved.
(chapter 57)
This is the opposite of what moderation is designed to do. The moderator attempts to redirect attention toward Baek Junmin and the future.
(chapter 87) There will be a match soon. The champion pulls it backward, toward unresolved causality. The moderator offers a spectacle that can be consumed. The champion offers a fracture that must be examined.
This is why the subsequent apology for profanity is so revealing. It is the only response available. Language has slipped beyond containment, so the institution retreats to formality. Civility replaces substance. That way, the athlete can be criticized for his language. He doesn’t appear as refined or proper. The reality is that he portrayed Baek Junmin as a cheater.
The Larger Diversion at Work
Seen in this light, the behavior of the CEO and the woman in red becomes legible. By foregrounding the incident in the States
(chapter 69), by allowing attention to cluster around foreign misconduct
(chapter 69) and public embarrassment
(chapter 69), they redirect scrutiny away from the quieter, more actionable crime: the switched spray and the rigging of the game. Scandal abroad is survivable. Manipulation at home is not.
The champion’s speech threatens this balance. Not because it exposes everything, but because it exposes enough.
(chapter 87) It disrupts the economy of managed ignorance. It creates a situation in which silence no longer stabilizes meaning. The incident is no longer buried, it is gradually coming to the surface,
The moderator was not asking two harmless questions. In reality, he was offering a script. And for the first time, the champion declined to read from it. Hence he insulted the actual champion.
(chapter 87)
The Most Dangerous Word
The danger is not the profanity. It is what the profanity makes available.
When Joo Jaekyung says
(chapter 87), he is not losing control. He is actually speaking on doc Dan’s behalf, as he has long recognized how the incident with the switched spray affected his lover. Hence he had pushed for further investigation later. He is more than just refusing the moderator’s script and naming his opponent directly, outside institutional mediation. The word does not function as an insult alone; it functions as a key.
Once spoken on live broadcast, it authorizes a shift in narrative terrain—from the fight to the past.
In a system that already treats Joo Jaekyung as a celebrity rather than an athlete (for more read my analysis “The Secrets Behind The Floors “], language is no longer evaluated for meaning but for usability. The insult “motherfucker” becomes extractable evidence. It invites biography. Not training history, but origins.
Raised by a single father who was not only violent, but also a drug-addict, a gambler and a mobster. Police records.
(chapter 74) Early incidents reframed as character. Let’s not forget that he was stigmatized as a thug by the members from Team Black too.
(chapter 47) Nothing new needs to be invented. Only reassembled. They know about the dragon’s past, because they brought Baek Junmin, someone who resented the celebrity for his wealth and fame.
This is how reputations are dismantled without contradiction. A scandal could finish his career, thus the manager silenced the incident with Choi Heesung’s fake injury.
(chapter 31) The system does not deny the champion’s words ; it reclassifies them. What was a refusal of manipulation becomes “anger issues.” What was naming becomes “acting out.”
The word “motherfucker” is especially volatile because it summons the mother into the narrative. Her return—whether literal or discursive—does not need to accuse the champion.
(chapter 72) It only needs to repeat an already accepted story: abandonment as necessity, violence as justification, disappearance as victimhood. A story the system knows how to circulate. And Hwang Byungchul never questioned her decision so far.
In that configuration, the champion’s speech is no longer debated. It is overwritten.
This is why the insult matters. Not because it is crude, but because it cannot be neutralized without reopening the past. The curse does not expose Joo Jaekyung. It gives the system permission to try. And this is the cost of refusing the script. However, what the schemers fail to recognize is that the champion is no longer influenced by the past and his origins. He received his absolution from the director Hwang Byungchul:
(chapter 78) Secondly, Kim Dan is now able to distinguish the past from the present. Finally, thanks to doc Dan
(chapter 62), he did so many good deeds in the seaside town that the inhabitants and the patients from the hospice won’t accept such accusations. I believe that such people won’t see “motherfucker” as a problem at all, they will rather see it as a part of his role after the match. What will remain in their mind is rather the accusation and riddle he voiced: the stunt Baek Junmin played.
CSPP and the Economy of Broadcast
What ultimately exposes the fragility of the system in episode 87 is not the champion’s aggression, but the infrastructure that was supposed to absorb it. The live broadcast does not merely transmit the fight; it reorganizes responsibility. And this is where CSPP becomes impossible to ignore.
(chapter
CSPP is not presented as a television channel. The fight in the States was explicitly sold on PPV
(chapter 87), which already tells us that CSPP does not function as a simple broadcaster. My idea is that CSPP operates as an intermediary apparatus: a company that packages events, sells broadcasting rights, coordinates visibility, and transforms violence into consumable spectacle. In other words, CSPP does not show fights; it produces events. This explicates why CSPP was present right from the start
(chapter 14), but barely visible. But the moment it caught my attention in Paris, I realized that its increasing visibility displays the success of MFC as company. Observe that when the champion faced Randy Booker, the weight-in took place on the same day than the fight and in the arena, not at a prestigious hotel like in Paris. Here, the champion held a conference many days before the weight-in, and the latter took place the night before the match with Arnaud Gabriel. Secondly, you can observe the success of MFC through the banners. In Busan, the website of MFC was posed in the background next to CSPP.
(chapter 14) In Seoul, when the star faced his old rival, there is no website on the banner
(chapter 50), only MFC and CSPP. But in Paris, it is now totally different.
(chapter 87) Thanks to CSPP, I noticed Joo Jaekyung’s true role. He is the one who made MMA fighting and MFC so popular! He is a trendsetter. He is indeed making history! And since CSPP and MFC are strongly connected to each other, it implies that CSPP as an organization is earning more and more money as well.
This is consistent with how the logo appears gradually in the narrative. In Paris, CSPP is omnipresent in the cage
(chapter 87), on the banner, and on the stage and probably in promotional material , yet remains narratively undefined. That absence is not accidental. CSPP functions precisely where definition would impose accountability. It sits between MFC, sponsors, pharmaceutical interests
(chapter 48), and distribution platforms, insulating each layer from direct responsibility. If something goes wrong, blame can always be displaced sideways.
CSPP and the Architecture of Visibility
CSPP enters the narrative quietly, but never innocently. Its function is not to comment on fights, nor to judge them. According to my observations and deductions, CSPP controls something more fundamental: when, how, and for whom events become visible. It is not a television channel. It does not merely broadcast. It packages, licenses, and distributes attention. And this becomes clear once we follow the timing.
Early revelations about Joo Jaekyung—his injury
(chapter 35), his suspension
(chapter 52), the causes for his defeat —usually surface in the evening or late at night
(chapter 54). They circulate when attention is thin, fragmented, and easily exhausted. These disclosures are technically public, yet functionally muted. They exist without witnesses who can gather, discuss, or respond collectively.
As MMA gains popularity within the story, this pattern shifts. News about Joo Jaekyung begins to appear during the day.
(chapter 57)
(chapter 70) His matches are scheduled at hours accessible even to a Korean hospital
(chapter 41) or hospice patients.
(chapter 87) This is not coincidence. The schedule itself signals that Joo Jaekyung has become a ratings anchor—a figure around whom time is organized. He is no longer merely an athlete; he structures attention. Seen in this light, the late-night scheduling of the Korean rookie’s fight
(chapter 71) becomes intelligible. It is not a mark of anticipation, but of expendability. The match is placed where attention is thinnest, where failure or success carries minimal consequence. By contrast, Joo Jaekyung’s fights are positioned to be seen. The asymmetry exposes how dependent MFC’s visibility economy is on him—not as a competitor, but as the primary organizer of audience attention.
This is precisely when CSPP becomes more visible.
CSPP’s logos multiply as control becomes more precarious. Its presence in the cage, on banners, and in broadcast framing (stage) increases not because it is expanding, but because it needs to be seen owning the frame. Visibility here is defensive. The more unstable meaning becomes, the more insistently CSPP marks the space as regulated, licensed, and sanctioned.
The contrast with Baek Junmin is instructive. His early fights are difficult to trace. Kim Dan cannot find information online.
(chapter 47) His presence circulates through curated highlights and controlled conference footage rather than open broadcast.
(chapter 47) His rise is engineered through selective visibility.
(chapter 47) Weak opponents are chosen.
(chapter 47) His image is inflated before he ever faces Joo Jaekyung. CSPP does not need to expose him fully; it needs only to prepare recognition. However, CSPP is an official company, they can not control rumors among fighters.
(chapter 47) Thus the manager suggested this to his boss just before:
(chapter 46) By mentioning the existence of spies, he incited the main lead to keep his distance from the doctor and the members so that the rumors about the underground fighting wouldn’t reach his ears.
This explains the asymmetry in scheduling as well. When defeat is anticipated for Joo Jaekyung—Busan
(chapter 14), the United States, Paris—the fights are placed in high-visibility slots. Loss must be witnessed. Decline must be shared. By contrast, the fight between Baek Junmin and Joo Jaekyung takes place in the morning
(chapter 49), a time of dispersed attention, private viewing, and reduced collective response. Visibility is not maximized; it is managed.
(chapter 49) CSPP’s role, then, is not neutral mediation. It is temporal governance. It decides when exposure becomes dangerous and when it becomes profitable. It does not silence events; it times them.
This also clarifies why Baek Junmin’s championship appears so late, almost as an afterthought.
(chapter 77) Once Joo Jaekyung does not contest the loss of his title—once he does not sue, demand more investigation, or interrupt the administrative process— MFC and CSPP no longer need to justify anything. Delay becomes normalization. Silence becomes confirmation.
What CSPP ultimately sells is not fights, but legitimacy through circulation. As long as conflicts remain within the frame of scheduled events
(chapter 87), licensed images, and mediated commentary, the system holds. But the moment violence spills into spaces CSPP cannot package—off-camera, unsanctioned, criminal—the entire structure becomes vulnerable.
This is why Baek Junmin’s trajectory
(chapter 87) is dangerous not only for MFC, but for CSPP itself. If his connections to the underworld surface, CSPP is no longer a distributor of sport, but a conduit for illicit spectacle. Contracts dissolve not because violence occurred, but because violence escaped framing.
CSPP thrives on controlled exposure. What it cannot survive is uncontrollable visibility. And by focusing on this aspect, it dawned on me that CSPP could have footage of the fight in Seoul. This distinction clarifies an earlier anomaly that otherwise remains unresolved: the Seoul fight.
Joo Jaekyung was injured, when he entered the scene.
(chapter 49) Under normal medical protocol, this should have stopped the fight immediately.
(chapter 41) No athlete should perform when injured. Yet MFC Medical remains silent, the staff simply treats the wound. The bout proceeds. Only later—after attention has shifted, after consequences have begun to circulate—does the same medical authority step forward to issue disciplinary sanctions and a suspension
(chapter 52).
The reversal is telling. Medical authority here does not operate preventively, but retroactively. It does not protect the athlete at the moment of risk; it activates only once visibility becomes dangerous. This explains why a trick was played at the health center. It was to divert attention from their own complicity.
Seen through the logic of CSPP, this makes sense. If CSPP governs circulation, then footage of the Seoul fight does not disappear—it is archived. The problem is not the absence of evidence, but its containment.
(chapter 52) There were cameras in the arena. What cannot be allowed to surface is proof of foreknowledge: that an injured athlete was permitted to fight under institutional supervision. Thus it raises the question if the match in the morning was broadcast on TV.
This explains the sudden relocation of scandal to the health center. By staging conflict there, the system launders responsibility.
(chapter 52) Structural complicity is translated into an individualized incident. What occurred in the cage is no longer the issue; what occurred afterward becomes the narrative.
In this light, the suspension is not punishment.
(chapter 52) It is a containment mechanism. It freezes exposure, recenters authority in bureaucratic procedure, and prevents uncontrolled questions from forming. CSPP’s role is not to deny visibility, but to delay and reroute it until meaning can be safely absorbed.
What emerges is not a conspiracy, but a pattern: intervention follows visibility, not injury. Authority responds to exposure, not to risk. CSPP is the mechanism that makes this inversion sustainable—until visibility escapes its frame.
What the system fails to recognize at this point is that the champion’s speech
(chapter 87) and Baek Junmin’s reaction belong to the same event, even though they unfold in different spaces.
(chapter 87) Joo Jaekyung speaks publicly, but sparingly. He does not explain. He does not accuse in detail. He names only enough to destabilize the frame: a “stunt,” “playing dirty,” a past match that no longer sits quietly in memory. His words are not designed to persuade; they are designed to unanswered. Joo Jaekyung doesn’t care about his rival’s opinion or innocence. The words remain unresolved. They enter broadcast time without closure.
CSPP and MFC attempt to absorb this rupture by doing what it always does: redirecting attention, normalizing tone, apologizing for profanity, and re-centering the narrative on rivalry and future spectacle.
(chapter 87) From the perspective of the institution, the danger has been defused. The spotlight has been shifted back to Baek Junmin. The next fight is already being imagined.
But this is precisely where the miscalculation occurs. First, Baek Junmin hears something entirely different. What reaches him is not the insult, but the accusation. Not “motherfucker,” but “stunt.”
(chapter 87) Not provocation, but exposure. This explains his reaction at the office. He destroys the television. And he does not prepare for a rematch, but for retaliation. But why is he so angry? He receives the words as theft. What reaches him is not the insult, but the suggestion that his victory—already fragile, already mediated—has been publicly reclassified. The words “stunt” and “playing dirty” do not accuse him in detail; they do something worse. They strip legitimacy. In his mind, he had finally achieved his goal: prove his superiority to Joo Jaekyung and live in the spotlight.
(chapter 87) In a single sentence, the match is no longer remembered as a win, but as something tainted. He understands that the spotlight is no longer safe. Like mentioned before, he chooses to show his true self: a criminal. If the logic of broadcast begins to question tricks rather than celebrate rivalry, then CSPP becomes vulnerable. An underworld connection, once exposed, does not merely threaten a fighter; it threatens contracts, rights deals, and legitimacy.
This logic is not unprecedented. It echoes the historical trajectory of PRIDE Fighting Championships [which I had mentioned in a different essay Unsung Hero : Rescues in the Shadow], whose spectacular rise was inseparable from television exposure—and whose collapse followed once the connection between broadcast, organized crime, and event production could no longer be contained. In that case as well, violence was not the problem. What proved fatal was uncontrollable visibility. Once media circulation exposed what had previously been managed behind the scenes, legitimacy evaporated faster than contracts could protect it.
The parallel sharpens what is at stake in Jinx. MFC’s vulnerability does not lie in brutality, nor even in corruption, but in its dependence on televised containment. As long as speech, images, and outcomes remain governable, the system holds. Once television ceases to stabilize meaning—once it begins to expose rather than frame—power unravels from the inside.
Seen in this light, the danger is not that combat sports are violent, but that they are visible. And visibility, once it escapes its managers, has a history of collapsing institutions that believed spectacle would always protect them.
This is why CSPP and MFC become powerless in that moment. Thus the TV screen gets destroyed. CSPP and MFC can apologize for profanity, but it cannot erase the doubt now attached to Baek Junmin’s title, as the incident with the switched spray has been recognized by MFC and even treated by MFC medical. To conclude, the damage is semantic, not procedural.
The destruction of the television is therefore not rage at insult, but rage at loss of ownership over meaning.
(chapter 87) Baek Junmin understands that what was taken from him is not a belt, but the story that made the belt matter. He has been repositioned—from winner to suspected cheater—without trial, without rebuttal, and without recourse.
From his perspective, the system has failed him. The apparatus that once guaranteed controlled visibility has allowed a sentence to circulate that cannot be neutralized. He has followed the rules of managed ascent, only to discover that a single, unscripted utterance can undo it.
This is the precise moment where institutional miscalculation becomes personal. And it is this perceived injustice—being robbed in full view—that makes Choi Gilseok’s permissive “by all means” possible.
(chapter 87)
This is where CSPP’s position becomes the most precarious of all. If Baek Junmin’s ties to illegal fighting or organized crime surface publicly, CSPP is the first entity that cannot claim ignorance. It is the company that sold the event, packaged the narrative, and guaranteed its legitimacy. Unlike MFC, which can hide behind sport governance, or individual managers who can be scapegoated, CSPP’s value depends entirely on credibility. Once that credibility collapses, so do its partnerships.
Seen this way, Baek Junmin is not the mastermind of the schemes. He is their residual container. He absorbs the consequences of financial losses
(chapter 46) that began elsewhere—losses already acknowledged when Choi Gilseok brought him into the system in the first place.
This is the deeper irony. The live broadcast was meant to neutralize confrontation by redirecting it. Instead, it amplifies instability. Words that were supposed to fuel hype begin to corrode trust. Visibility, once an asset, becomes a threat.
Conclusion: When Speech Breaks the Frame
The failure examined in this part does not lie in miscommunication, provocation, or loss of discipline. It lies in miscalculation. The system anticipates speech—but only as performance. It anticipates words that can be framed, apologized for, redirected, or folded back into rivalry and spectacle. What it does not anticipate are the consequences of speech once it escapes those circuits. The patients of Light of Hope and the inhabitants from the seaside town will definitely side with the athlete.
What happens, then, when speech is anticipated but not governable?
The fight provides the first answer.
(chapter 87) Technique becomes language. Point accumulation, endurance, and delay reflect a world in which outcomes are meant to be evaluated rather than decided. Within this economy, decisiveness is a liability, and ambiguity is profitable. Joo Jaekyung’s refusal to prolong exchange—his choice to interrupt rather than circulate—marks the first rupture. The fight is no longer a prelude to speech; it becomes its proof.
(chapter 87) The jinx that once rendered him powerless and speechless dissolves as he finds a language that cannot be scored.
The broadcast provides the second answer.
(chapter 87) CSPP does not fail because it broadcasts the moment, but because it cannot contain what follows. Live transmission turns control into exposure. Apologies manage tone, not meaning. Scheduling governs attention, not interpretation. Once words enter circulation without mediation, images detach from their managers. Visibility ceases to stabilize power and begins to redistribute it.
The responses provide the final answer. Institutional calm persists. Procedures continue. But elsewhere, the effects are immediate and bodily. Baek Junmin experiences not insult, but dispossession.
(chapter 87) His reaction reveals the asymmetry at the heart of the system: speech that appears harmless within spectacle can devastate outside it. A single unresolved sentence is enough to fracture legitimacy that took years to assemble. Neither MFC nor CSPP witness his outburst. Secondly, by grabbing the microphone, Joo Jaekyung is little by little taking control of the narrative, but more importantly he is choosing the timing!
(chapter 87) So far, he only spoke in front of people during a conference or after a match. He could never choose the topic either.
(chapter 30) This implies that he won’t remain passive and silent like in the past, relying on structure and institutions (Entertainment agency…) and accepting to become a scapegoat.
(chapter 54)
Taken together, these moments show that power in Jinx does not collapse because truth is revealed. It destabilizes because meaning can no longer be timed, framed, or absorbed.
(chapter 87) Once speech escapes governance, it does not clarify—it unsettles. It does not resolve conflict—it displaces it.
Part II has traced this shift step by step: from fight to broadcast, from mediation to rupture. What emerges is not the triumph of a voice, but the exposure of a system that depended on voices remaining manageable. Between a squeeze and a crack lies the instant when pressure stops circulating quietly and begins to alter the field itself. This is the moment when containment gives way to consequence—and when power, finally, has to reckon with what it can no longer control.

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(chapter 86), it does not close the night through narrative resolution. There is no statement, no promise, no verbal seal. And yet, for many Jinx-philes, the final panel refuses to let the scene dissolve. What remains is not heat, not tension, not even tenderness — but circulation.
(chapter 21), overload
(chapter 33), short circuit
(chapter 51),
(chapter 53) reset. And once that lens is adopted, it becomes impossible to limit the consequences of episode 86 to the couple alone. Because a closed circuit does not only affect those directly connected to it. It alters the surrounding system.
(chapter 86). This section will explore how acknowledging change without denying past harm opens a new ethical position — one that prevents memory from being weaponized, while still preserving responsibility. Third, the analysis will turn to conversion, revisiting earlier nights marked by failure, asymmetry, and isolation. Rather than cancelling them, episode 86 absorbs and transforms them. This is where forgiveness, reflection, and the first true encounter with consequence quietly enter the narrative. Finally, a new section will widen the lens further by examining shared experience and memory
(chapter 53), particularly through Kim Dan’s relationship with his grandmother. Here, the focus will not be accusation, but contrast: between memories carried alone and memories held together; between cycles of repetition and moments of presence; between a worldview structured around endurance and one shaped by circulation. The Paris night does not only affect how Kim Dan sees Joo Jaekyung
(chapter 86) carries such weight, we must return to the origin of kissing itself in Jinx. Because surprise, in this story, is not an abstract theme. It has a history. And that history begins with a body being caught off guard.
(chapter 14) There is no warning, no verbal cue, no time to prepare. The kiss arrives as interruption. It is not negotiated; it is imposed. Hence the author focused on the champion’s hand just before the smooch.
This moment matters far more than it initially appears, because it establishes the template through which Kim Dan first encounters intimacy.
(chapter 15) Affection does not emerge gradually. It breaks in.
(chapter 15) He needs preparation. He needs time to brace himself emotionally. This request reveals two aspects. First, he connects a kiss with love. On the other hand, the request is not really about romance; it is rather about survival. Surprise, for Kim Dan, has already been coded as something that overwhelms the body before the mind can intervene.
(chapter 39), he violates his own request.
(chapter 39) They are unannounced, often landing on unusual places (cheek or ear)
(chapter 44). They often take place under asymmetrical conditions — when one of them is intoxicated, confused, or emotionally exposed. Sometimes they occur without full consent, sometimes without clarity. In chapters 39 and 44, kisses surface precisely when language fails or consciousness fractures. It is as if Kim Dan has internalized a rule he never chose: a kiss must be sudden. Observe how the champion replies to the doctor’s smile and laugh: he kissed him, as if he was jealous of his happiness.
(chapter 44) That’s how I came to realize that the kiss in the Manhwa is strongly intertwined with “surprise”. This is the missing link.
(chapter 2), he comes to reproduce interruption as intimacy. He knows that surprise destabilizes him — that is why he asked for warning — but he has no other model. What overwhelms him also becomes what he reaches for. Surprise is both threat and language.
(chapter 3): the sudden call from the athlete,
(chapter 1), the offer of sex in exchange for money
(chapter 6), the switched spray
(chapter 49), the sudden changes in rules. These moments strip Kim Dan of anticipation and agency. His body reacts before his will can engage. Surprise equals exposure.
(chapter 1) His life is governed by “always”: always working, always returning, always responsible. He lives for his grandmother. Nothing unexpected is allowed to happen, because nothing unexpected can be afforded. This is safety through stasis. Presence without experience.
(chapter 5)
(chapter 1) They shattered routine rather than enriching it. Surprise, in that context, did not open possibility; it threatened survival. It meant debt, coercion, fear. And precisely because of that, it could not be integrated into memory as experience — only repressed as trauma.
(chapter 1), if he doesn’t return home. Surprise, in its earlier form, is excised from the household. What remains is a world of repetition and endurance — safer, but lifeless.
(chapter 2) but in a fundamentally different form.
(chapter 11)
(chapter 11) His appearances are sudden, his demands non-discussable, his violence immediate. He does not ask; he enforces. Surprise, under his rule, eliminates speech. It leaves no space for argument, no room for clarification, no possibility of consent. One endures, or one is punished.
(chapter 6) Even when power is asymmetrical, even when the terms are coercive, speech is required. Conditions are stated. Rules are articulated. Kim Dan is forced to listen, to answer, to argue, to object. He must speak.
(chapter 17) The two figures cannot coexist because they represent mutually exclusive regimes of surprise: one that annihilates speech, and one that forces it into being. In other words, only one allows experience to be lived rather than survived.
(chapter 51) — yet they are unmistakably his. They mark the moment when something begins to circulate.
(chapter 27) Experiences accumulate instead of disappearing. They demand response, speech, negotiation. Life no longer consists in enduring impact, but in processing it.
(chapter 65) and as such neutralization: suffering must be absorbed, pain must be justified, disruption must be folded back into endurance. There is no place for charge there — only for dissipation. What Kim Dan lives through with Joo Jaekyung follows a different logic altogether: not sacrifice, but circulation; not repetition, but conversion.
(chapter 41) not despite surprise, but through it. Not because dominance is romanticized, but because surprise is the first force that treats him as someone to whom things can happen. And don’t forget that for him, a kiss symbolizes affection. Even negative experiences generate subjectivity. They prove that he exists beyond function.
(chapter 85) Kim Dan either endures it or reproduces it under unstable conditions. Agency is partial. Meaning collapses afterward.
(chapter 39), irony
(chapter 41) or rejection
(chapter 55). He does not retreat into his habitual “it’s nothing” or “never mind.” He does not reinterpret the gesture as convenience or reflex.
(chapter 86) He kisses back while looking tenderly at his partner. He holds Kim Dan’s head gently. He can only see such a gesture as a positive answer to his request: acceptance and even desire. Surprise is not punished. It is received.
(Chapter 45) This time, the athlete not only accepts the present (the kiss), but but also expresses “gratitude” by kissing back actively.
(chapter 65) In her eyes, she has never changed, just like her grandson.
(chapter 52), justify behavior
(chapter 1) Kim Dan’s endurance is explained through obedience and debt. The grandmother’s authority is explained through sacrifice. In every case, the same logic applies: this is how it has always been; therefore this is how it must remain.
(chapter 65) If the past is absolute, it can be endlessly invoked to invalidate the present. We have a perfect example on the beach.
(chapter 65)
(chapter 65) They are evaluated exclusively through a moral lens. Smoking and drinking are not responses; they are flaws. And because they are framed as flaws, they retroactively define his character rather than his situation. This is where agency collapses.
(chapter 65) Her behavior does not contradict her claim that she wants Kim Dan to “live his own life.”
(chapter 65) It reveals how she understands such a life should be arranged. She sees herself as superior, as if she had never done any mistake, as if she had lived as a saint.
(chapter 78)
(chapter 86) Once again, the “hamster” is given the opportunity not only to decide, but also to follow his heart. Where the Paris night allows difference to coexist with memory, Shin Okja’s framework collapses difference back into judgment. Where electricity requires polarity, her logic insists on sameness. Under this new light, it becomes comprehensible how doc Dan came to neglect himself. Self-care is inseparable from choice — from the belief that one’s decisions can meaningfully alter the present. If change is denied, care loses its purpose. Attending to oneself becomes optional, even suspect, because it implies a future different from the one already prescribed.
(chapter 44) The one who remembers bears the – alone, while the other continues forward unmarked. That imbalance is corrosive. It distorts perception. It turns even good memories sour.
(chapter 65), but she remembers it in a way that flattens time. Pain becomes proof of virtue. Sacrifice becomes identity.
(chapter 65) Change is allowed only insofar as it returns to the same point. Electrically speaking, her system is grounded — all charge dissipates into endurance. There is no polarity, only repetition.
(chapter 65) Even though the word jinx is never spoken during the Paris night, its logic quietly collapses there.
(chapter 75) In chapter 75, it is explicitly framed as a way to “clear the head”: an act designed to release pressure and return the system to zero. Partners were interchangeable. Feelings were excluded. Electricity existed only as a spark — brief, violent, and self-extinguishing. Energy was expelled, not circulated. That is the true mechanics of the jinx: power without continuity, intensity without consequence.
(chapter 85) Desires matter, not the match the next morning. Besides, the identity of the partner matters — not just romantically, but also structurally. Current requires two poles. It requires response. It cannot flow through an object, only between 2 subjects.
(chapter 39) and chapter 44
(chapter 11), the care – even if he had hurt himself –
(chapter 47), the shared smiles
(chapter 47). Thus this photograph
(chapter 65) becomes a talisman — not a record of reality, but a distilled image of safety. Painful dimensions are filtered out. Conflict, coercion, and silent pressure recede into the background. Memory protects him by idealizing. Because of this picture, he projected himself in the future, making unrealistic plans.
(chapter 47) It was, as if he only had good times with his grandmother.
(chapter 21)
(chapter 47) and memories.
(chapter 21)
(chapter 65). While sleeping, memories come to the surface. 
(chapter 85) I believe that its appearance does not function as decoration. Its imagery — figures suspended among clouds, bodies neither falling nor grounded — introduces a different register of time. Not urgency. Not performance. Not spectacle. Stillness. Interval. A space where movement pauses without collapsing. Under this new light, the reference is Morpheus.
(chapter 75) Until now, rest had been replaced by discharge: sex as erasure, violence as exhaustion, ritual as compulsion. The Paris night does not abolish wakefulness through collapse; it introduces the conditions under which sleep might finally be possible.
(Chapter 78) Here, he reduced it to the absence of sex, but I am sure that deep down, he would have been satisfied, if the “hamster” had given him a good night kiss.
(chapter 86) The charge redistributes. Memory ceases to isolate and begins to circulate. Hence it creates a new memory.
(chapter 86) was a reflection of the picture.
(chapter 86) No one is erased or reduced to an object. Nothing is overlooked or forgotten. But repetition loses its hold. And from here, the story can no longer proceed as before.

(chapter 81) The plane soars not only above the Alps, but also above a vast river (probably the Rhône)— two landscapes that silently echo the dual composition of breath itself. Breath is made of air and water: oxygen and vapor, wind and moisture.
(chapter 82) In that sense, the clouds surrounding the aircraft are not mere weather; they are the perfect union of the two elements that sustain life.
(chapter 82) That’s why, when Potato offers him a bottle of Evian, he doesn’t even look. He doesn’t need the water from the mountain and as such the world; he needs the water of the body — the intimacy, the shared moisture that reconnects him to life itself. What he truly longs for is Kim Dan’s saliva, the living trace of water transformed into affection, into care, into exchange.
(chapter 81) He is longing for his lips and as such a kiss.
(chapter 15)
(chapter 82) Many attractions — the Ferris wheel, the fountain rides, the water park zones — combine air and water, height and spray, just like breath itself. And now, you understand why the champion got wounded with the spray
(chapter 49) It corresponds to the negative version of the “breath”.
(epilogue), because doc Dan wants to ensure that the drink or the ice cream is okay.
(chapter 82) When Jaekyung and Dan enter the funfair, they’re not simply having fun; they’re reliving the chemistry of respiration and affection — the inhalation of joy, the exhalation of fear, the splash of renewal. The park becomes an externalized lung, a circular world of rides where water and air, play and life, are finally reconciled.
(chapter 15) The arena that once fed on pain, blood, and hierarchy gives way to a landscape of shared laughter, circular motion, and renewal. Here, entertainment is not built upon the exhaustion of bodies but upon their liberation. The crowd no longer watches to see who will fall; they rise and descend together.
(chapter 82) People are more focused on their own emotions and experiences.
I placed the doctor’s birthday. And that’s how I remembered here the boy’s huge smile and joy.
(chapter 11) And now, pay attention to the number of the next episode: 83! The two numbers combined together make 11! As you can see, the amusement park is the most natural setting for a smile and kiss. Joo Jaekyung could even speak about his first kiss, an intimate secret that even Kim Dan doesn’t know. Confessing it there would align his personal myth with the fairy-tale architecture around him. This would make doc Dan realize that he is special contrary to the green-haired ex-lover.
(chapter 42). But there’s more to it. In episode 81, Doc Dan rejects the champion’s advance — he turns his head away
(chapter 81) letting the lips slip past him like water. Yet, in the very same scene, he allows a kiss on the neck, a place where breath, warmth, and pulse converge.
(chapter 81) He never pushes him back. The doctor resists with the face — with speech, with identity — but not with the body.
(chapter 81) Why? Because the lips are not mere flesh; for Doc Dan, they are the visible border between desire and love. Jinx-lovers will remember his quiet request in the locker room (chapter 15): he links the lips to the heart — and through it, to the notion of consent.
(chapter 81) The water envelops them both — fluid, intimate — yet the final element is still missing: agreement, the meeting of air and will. Until Jaekyung learns to ask, to replace taking with invitation, the kiss will remain suspended, like a breath held underwater, waiting to surface into love. And now, you comprehend why he couldn’t achieve his goal in the swimming pool. It was, as if he was trying to recreate the situation in season 1. In other words, I deduce that there will be a confession before a kiss happens!!
(chapter 17) and the one in front of the amusement park:
(chapter 82) The two scenes mirror each other like opposite poles of Joo Jaekyung’s evolution. In both, he is dressed in black — a color that once signified anonymity and danger, but later becomes the mark of calm confidence.
(chapter 17) When he intervenes to save Kim Dan from the loan sharks, he is first mistaken for one of them — a predator among predators. The irony is sharp: the man who comes to rescue looks indistinguishable from those who harm. The fighters’ world has taught him that power and fame must be hidden; he was encouraged to hide, as if the fans would attack him. He chose anonymity, unaware that this would not only isolate him but also make him appear as a thug. And don’t forget how the manager called him initially:
(chapter 75) He is a monster. It was, as if the manager wanted to hide the “wolf” from people out of fear that he might attack people randomly. But the problem is that by dressing like that, he was no different from Heo Manwook. Therefore his heroism passes unnoticed, interpreted as violence and intrusion.
(chapter 18) Like Batman, he moves in secrecy, protecting without ever being thanked. The outfit explains why his good deed leaves no trace of gratitude — the savior looks like the aggressor.
(chapter 82) He still wears black, but the darkness no longer hides him. The cap now sits higher, revealing his eyes and mouth — the organs of emotion and speech. A necklace gleams at his throat, a quiet emblem of openness. He walks beside Kim Dan in daylight, not to fight but to share joy. The man who once lurked in alleys now stands beneath the sky of the amusement park, where black absorbs light rather than extinguishes it.
(chapter 17) A princeling! He was mocking him, because he knew that the fights were actually rigged. That’s why he called him fake.
(chapter 17) This new connection reinforces my theory that the schemers are anticipating the Emperor’s demise.
(chapter 56) He doesn’t yet see the storm and suffering beneath.
(chapter 82) But in such a place, it is, as if time was stopped. Thanks to the many emotions and sensations, his body and heart will be revived. Through fun, the duck will change. As Kim Dan ascends from floating duck to swimmer and to a flying duck, he moves from hidden suffering to open breath. Thus the Ferris Wheel will have definitely an impact on him. Both arcs revolve around air and water — the two elements that make up breath and emotion. Don’t forget that the doctor embodies the clouds as well, while the athlete stands for steam.
(chapter 45)

(chapter 75), the perfume
(chapter 75), the nights of sex before a fight
(chapter 75). His words seemed like a confession, a key to the riddle of the Night Emperor. But do we truly know him now? Yes and no. Yes, because his testimony reveals patterns we had only noticed before. No, because those patterns are only the ones he decided to share. The tattoos
chapter 75) that suddenly appeared on his body
(chapter 75), for example, were left unmentioned — proof that silence still surrounds him.
(chapter 75) Why fight as though every match were a matter of life and death? Why keep repeating the same acts, long after survival was secured?
(chapter 75) What does the jinx truly represent for him — mere superstition, a ritual of control, or something he himself has not yet dared to name? For Jaekyung himself cannot fully explain it. He confesses what he knows — that sex steadies him, that milk soothes him, that perfume sharpens him — but he does not grasp what lies beneath these habits. The origin of the jinx remains hidden, lodged somewhere between memory and trauma, where even he cannot follow. Are these rituals mere superstition, a desperate bid for control? Or are they fragments of something deeper — pieces of a story he has never fully told, even to himself?
.(chapter 75) They are the product of a long chain of humiliations, betrayals, and systemic exploitation, each layering onto the next until a young man’s raw talent was encased in a carapace of compulsions. To understand the jinx is to understand how the protagonist’s life collapsed around the word loser, and how the fighting industry transformed his private shame into public myth.
(chapter 72) Even before stepping into a professional cage, his life had been a series of trials to prove he was not worthless.
(chapter 74) Hunger, poverty, bullying, insults— each branded his body with a language of violence. Among them came his father’s words, spat like a curse: loser.
(chapter 73) That insult crystallized everything. The young boy absorbed it as truth, so much so that every later fight would be less about victory and more about silencing that single syllable.
(chapter 75)
(chapter 69)
(chapter 75) — a boy who fought with the desperation of someone who had nothing else. Victory after victory gave him the illusion that he had escaped his father’s shadow. As long as he was winning, he could suppress the pain, bury the insult loser, and silence the memory of that cursed night when his father died and his mother abandoned him. Triumph became his shield, proof that he was not what he had said he was.
(chapter 75)
(chapter 75) To them, a fighter’s struggles had only one explanation: weakness. Park Namwook and the other coach dismissed his losses as nerves
(chapter 75), as if the only measure of worth were what happened under the spotlight. They never thought to ask what kind of weight he was carrying, what kind of nights he was surviving before he entered the cage. While the other fighters were well aware of the champion’s insomnia
(chapter 75), Park Namwook still has no idea of the champion’s struggles. This shows how disconnected he is from his “boy”.
(chapter 74) bodies to be tested, pushed, and discarded if they broke. Where Jaekyung’s defeat cracked open childhood trauma, they saw only performance failure. What he lived as suffocation and despair
(chapter 75), they reduced to cowardice, bad luck or lack of discipline.
(chapter 75) Even before his first loss, Jaekyung fought like a cornered animal, pouring every ounce of strength into proving he could not be beaten. That’s why he rose so fast. But why? The reason is that all his opponents were reflections of his “father”.
(chapter 29) Hence all the challengers have empty eyes and a smirk on their face, just like Joo Jaewoong.
(chapter 75) Consequently, his matches always looked like life-and-death struggles. He wasn’t strategizing against a specific fighter; he was exorcising a ghost. That’s why he never refused a challenge. His opponent never mattered. Besides, as long as he could win, it didn’t matter.
(chapter 75), the more the cracks showed — and the ghosts of his father and mother made every fight feel like a replay of abandonment and accusation. The five losses
(chapter 75) were not just setbacks in his career; they were the repeated reopening of a wound that would never heal. Each one confirmed his father’s curse. Each one reinforced the sense that he was marked, that no matter how high he climbed, he would always be dragged down again.
(chapter 73) To the boy, it was a cry for pain and survival — an instinctive urge to escape despair and criticism. To the father, it was betrayal. Already emasculated by failure and drink, he was reminded of his wife’s discontent, the specter of another abandonment. He lashed out the only way he knew:
(chapter 73), and that the man’s final judgment on him would never be undone. Love and hatred, longing and guilt fused in that moment. He loved his father despite the abuse. And yet he would forever wonder if leaving — even just threatening to leave — had killed him. Worse, because death came so suddenly, there was no time left.
(chapter 73) The clock had stopped before forgiveness could be spoken, before the boy could say he had not meant it. From that moment on, time itself became his opponent: every match another countdown, every victory an attempt to outrun that night.
(chapter 73), unable to voice his own vulnerability.
(chapter 66) — speaking not with fists or insults but with tears and an embrace.
(chapter 66) His sleepwalking reacting to a simple touch
(chapter 65), his dissociative pleas
(chapter 66) give Jaekyung the words his father could not say. Where the father’s unconscious leaked out in aggression, Dan’s unconscious offers gentleness and honesty. Both men speak from a place deeper than reason; one chained Jaekyung to guilt, the other opens the possibility of release. In Dan’s trembling body, Jaekyung sees the tender reflection of his father’s hidden plea
(chapter 73) Why does the champion have no grand-parents?
(chapter 74) With no parents, no siblings, and eventually no wife, he had nothing to fall back on and saw in the criminal world another form of “family”. The family he created became his one fragile shelter — and when that shelter cracked, there was nothing left to hold him.
(chapter 72) His violence expressed his powerlessness. And when his son shouted his desire to leave the “dump of a house,”
(chapter 57) Violence and insult became his only idiom. “Loser” was not simply an accusation, but the displaced confession of his own defeat: I was abandoned. I failed. I have nothing.
(chapter 73) The boy’s boxing talent was a source of pride — proof of strength — but also a threat. Strength meant escape. Escape meant abandonment. The father, who had already lost his wife and his dignity, projected onto his son the terror of losing everything once again. His resentment was not born of disappointment alone but of recognition (unconsciously): you are me, and you will leave me too.
(chapter 74) His father may have been an orphan, just like his mother too. Therefore the latter was emotionally unavailable, and so he inherited not only trauma but also silence. By contrast, Dan has at least one surviving figure — flawed as she is — who keeps the family thread intact. That contrast makes Jaekyung’s bond with Dan all the more significant: it is not just romance, but an attempt to build a family line that never existed before him.
(chapter 73), while keeping Jaewoong’s own origins shrouded. Hwang had someone by his side — gentle, quiet, but present — while Jaewoong had no one, as according to me, the mother was counting on her “husband”‘s success and dream. The director’s stability, however fragile, was rooted in that maternal figure. Jaewoong had no such guide, and without it, he simply made the wrong choice.
(chapter 74), she never once spoke to her son about it, never asked what he felt. She did not grieve with him, nor allow him to grieve. Besides, the main lead’s words were ambiguous: Was the father dead or had he abandoned his son too? The fact that she never asked exposes that it didn’t matter to her. She was not interested in the truth, her only concern was herself — her new life, her fear of losing it. Where the father left him branded, the mother left him erased.
(chapter 75) One condemned him, the other abandoned him, and between them Jaekyung was left with neither recognition nor belonging.
(chapter 73); every triumph, by the echo of rejection
(chapter 73). To win was to prove his father wrong, but to stand alone in victory was to prove his mother right. Success and emptiness became inseparable.
(chapter 51)
(chapter 73) mirrors what the director later whispers to Jaekyung:
(chapter 75) Both men — the broken father and the regretful coach — carry the same hidden insight: that fighting cannot be the whole of life, and that reducing yourself to fists and violence only leads to ruin.
(chapter 75) This is the wolf’s ritual in front of the tender mirror: the fighter who lived by curses and silence finally meeting their reflection transformed into gentleness and endurance.
(chapter 75) This man’s jinx was startlingly simple: he read the Bible before every match. One book, one ritual, one anchor. To outsiders, it may have seemed quaint, even laughable, but to Jaekyung it was enviable.
(chapter 75) When he prayed, it was not only for victory, but for coherence. Win or lose, the ritual bound him to a sense of belonging that Jaekyung had never tasted.
(chapter 75) If ritual could bend fate, he would build his own. But where the Bible fighter had a single, unifying story — scripture, God, fellowship — Jaekyung had nothing to draw on. No faith to lean on, no parental blessing to inherit, no safe home to return to. Instead, he began to stitch together a mosaic of rituals, each one disguising a different childhood wound. To outsiders it looked obsessive, neurotic, almost superstitious. To him, it was survival. Each gesture was both repression and remembrance, a scar disguised as armor. And this is the paradox: the rituals made him strong enough to survive, but too broken to live.
(chapter 75) But in truth it was a disguised memory of hunger
(chapter 72), of nights when there was nothing to eat, of shame attached to poverty.
(chapter 75) To drink milk was to rewrite the past: I will not go hungry again. Yet the act was also a reminder that he once had.
(chapter 27) , self-punishment, the willingness to suffer endlessly for the cage. He didn’t fear pain. Their sudden appearance
(chapter 75), a reminder that he had entered a machine in motion, a system that swallowed fighters whole and spat out statistics. From that point, the acceleration was merciless: by April, he was in the 272nd bout against Randy Booker
(chapter 14); by June, the 293rd against Dominic Hill
(chapter 75), he had not merely “built” a career, he had been consumed by one. There was no time to recover from injuries, no space to process victory, no room to integrate defeat. No wonder why his shoulders were in bad shape.
(chapter 75) Every fight blurred into the next, every opponent older, stronger, more experienced. And yet Jaekyung fought them all with the same desperate, survival-driven ferocity.
(chapter 27) still called him an athlete — someone whose body required balance, protection, recovery. But MFC and KO-FC never did. For them, the main lead or his colleagues were addressed as
(chapter 14) “The Emperor”, “a crazy bastard”
(chapter 40), “my boy”,
(chapter 47) “a potential star.” Not a person, not even a professional, but branding material — a body to be consumed by audiences and discarded once spent. The absence of the word athlete marks what he lost: recognition as a human being. And guess what?
(chapter 41) Only doc Dan at the gym saw the fighters as athletes!
(chapter 47). Thus only doctors are allowed to do them officially. But Jaekyung’s rise shifted that meaning. As “The Emperor,” he normalized tattoos for the new generation of fighters, transforming what once marked marginality into a badge of visibility. This is why even Oh Daehyun, one of his admirers and members of Team Black, now carries one:
(chapter 8) The celebrity’s suffering literally redefined the aesthetic of the sport. His body, turned billboard, became part of the league’s branding.
(chapter 14) ripping open the scar of his father’s “loser” and his mother’s absence and silent parentification. Not long after, an article exposed his shoulder injury
(chapter 35), reducing years of discipline to a liability on the page. Later came the suspension narrative
(chapter 54), his temper framed not as the product of exploitation and scheme but as proof of unfitness, as if his rage were a crime instead of a symptom.
(chapter 5) the name Seo Gichan appeared here for the first time… a faceless name!
(chapter 69) The danger lay in the very identity of his next challenger. If they pitted him against a newcomer who had rocketed through the ranks as quickly as Baek Junmin once did
(chapter 47), questioning the selection of Baek Junmin, is so crucial. It shows that the manipulation of opponents was no accident — it was systemic. Matches were not about fair combat but about narrative management: making sure the emperor’s story served the company’s balance sheet.
(chapter 69) And strikingly, no one questioned it. Not Park Namwook, not the officials, not even Joo Jaekyung or the commentators who had once praised his streak. The silence was louder than any insult.
(chapter 75) Here, it looks like a mirror, but naturally it is a fake one. It was not earned with fists alone; it could be stripped, reassigned, reshaped at will. One tie, one whisper, one adjustment in the rankings, and the Night Emperor was dethroned without ceremony.
(chapter 75), not for intimacy but to clear his head and stave off loneliness, emptiness and his abandonment issues.
(chapter 75) must be read in this light. It is not a relapse into the system’s treadmill, nor a blind return to the pitfall laid before him. Notice that he does not say he will fight in the fall, nor does he mention the upcoming match that everyone else is waiting for.
(chapter 71) Instead, he frames his goal with a word that changes everything: reclaim.
(chapter 73), but he lost his father and his mother abandoned him.
(chapter 51) The mirror is clear: the cycle can be broken, but only if he dares to answer the question that was never asked of him before. Therefore it is not surprising that the physical therapist’s question appeared in the champion’s vision:
(chapter 54) His unconscious was telling him to have faith in his “doctor”. Thus later, the champion told the director of the hospital this:
(chapter 61) He was acknowledging the main lead as a real physical therapist.
(chapter 62)— and even to those closest to his body — it looks like nothing more than sex. That was all the uke from chapter 2 saw, and it was enough for him to sneer:
(chapter 2) The insult landed with devastating familiarity, not as a new wound but as an echo of his father’s curse: “loser.” Both words reduced Jaekyung to nothing — not a man, not an athlete, just a fraud kept alive by crutches.
(chapter 2) In slamming his former partner against the wall, he was not merely silencing a lover’s cruelty. He was fighting the ghost of his father, the voice that had branded him weak, cursed, unworthy. The jinx that kept him alive was being twisted into proof of his failure, and he could not bear it.
(chapter 2)
(chapter 62), Dan recoiled.
(chapter 62) To him, “jinx” meant objectification, a reduction of their bond to sex.
(chapter 62) but as a therapist he trusted. His words about wanting to return to the “usual pre-match routine”
(chapter 62) were, in his mind, a way of saying: I need you to bring back wholeness, to help me steady myself again. But because Dan only knew fragments of the jinx, the message landed with devastating distortion.
(chapter 41) but not the others. He had never seen how layered and fragmented Jaekyung’s survival system truly was: the shower and perfume, the milk, the tattoos, the obsessive fight schedule. Thus, when Jaekyung invoked the jinx, Dan heard only objectification: you want me for my body. However, this is not what the “wolf” meant. Thus he got surprised by such a statement.
(chapter 62) For Jaekyung, the plea was about coherence; for Dan, it sounded like reduction.
(chapter 22) He cooks breakfast for Jaekyung, offering something warm, homemade, human — a substitute for the cold, industrial glass of milk.
(chapter 22) or cry out of joy.
(chapter 54) throws the plate away
(chapter 54), or sits at a vast table in silence.
(chapter 54) But when Dan cooks, Jaekyung is surprised, even touched. For once, nourishment is not consumption but connection. The milk was always a disguised memory of deprivation; Dan’s meal becomes the antidote — food as presence. So for him, the prematch-routine was also referring to the meals prepared by his fated partner. And I feel the need to bring another aspect. Since there was no “family” in the athlete’s life, he never got the chance to discover the joy of the table.
(chapter 22) Hence it is not surprising that he looked at his phone, while the others were eating and discussing. He never had a real conversation with a family member around the table.
(chapter 40) Perfume was one of Jaekyung’s protective rituals — masking shame, creating an armor against the memory of bullying and ridicule. Yet Dan shows that none of this is necessary. The panel where he clings to the bedsheets after their Summer Night’s Dream together
(chapter 45), whispering that he misses Jaekyung’s warmth, reveals that the champion’s natural scent is already enough. He never gets to see this — Jaekyung doesn’t know how deeply Dan treasures his smell.
(chapter 40) Here he turned around and placed his lover in the middle of the bed. He even let him rest.
(chapter 2), and not the other rituals? Because to admit the rest would be to expose the origin of the jinx: the father’s insult, the mother’s abandonment, the hunger, the bullying. Sex was the only ritual that could be spoken without directly dragging the past into the room. It was the “safe” shorthand — though tragically, it became the most dangerous. Homosexuality is definitely a stigma among boxers and MMA fighters.
(chapter 68) In his own way, he was showing him that he did care! He was more than just a body… or even a physical therapist!!
(chapter 35) It is the steady mirror of Kim Dan.
(chapter 13) — helpless, cornered, often pleading. Thus the champion taught the doctor to overcome his fear and fight back:
(chapter 26) This imbalance was no accident. It replayed Jaekyung’s own childhood roles: he became what his father had been to him (the better version naturally, for he is the mirror of truth), and forced Dan into the position he had once held himself. Through Dan, Jaekyung unconsciously re-enacted his trauma, reversing their positions as if to master what had once mastered him. That way, he was pushed to mature emotionally! That’s why he could connect with the main lead unconsciously. His trembling words in Chapter 51
(chapter 71) He believes to know the truth, while he is ignorant. He is insecure, extreme in his behavior (drinking)
(chapter 71), but also selfish and questioning, still fragile yet capable of protest. He is struggling with his own emotions and thoughts.
(chapter 71) How can he trust the athlete, when he doubts himself so much? From my point of view, he is on the verge of become “mature mentally” and as such “responsible”. At the same time, Jaekyung is revealed as the adult in crisis. His exhaustion
(chapter 70)
(chapter 74) It is because thanks to the director’s confession, the “hamster” is able to see the champion as a “a kindred spirit“, an orphan and as such as the younger “boy”.
(chapter 7)
(chapter 26), because it is play, because it is chosen.
(chapter 69) It is not about treatment or jinx, but about presence. This hug reframes the meaning of strength. True strength is not the ability to fight endlessly, but the ability to hold and be held, to mirror” is like touching oneself! Let’s not forget that the mirror represents the reflection of a person. Respecting the physical therapist signifies respecting oneself!
(chapter 36) He can remain indifferent to their “provocations”, as he has long matured emotionally.
(chapter 36) He can retaliate differently. With his money and power, he can prove to them, he is no loser! 

(chapter 65) corresponds to the release of Jinx Chapter 70, which marked the series’ return after a three-month hiatus. This observation is more than clever numerology—it mirrors the manhwa’s deeper message: the past always haunts the present, and at times, it even foreshadows the future. And that’s exactly what I will do in this essay. I propose that the key to understanding the protagonists and characters’ evolving identities lies in the overlooked architectural and administrative details—especially the house numbers, door placements, and legal ownership of space. These seemingly minor visual cues are in fact loaded with meaning, offering insight into how home, memory, and identity are fragmented and reassigned across time and place.
(chapter 57) The landlord’s house has the number 33-3. Why do two neighboring houses bear such disconnected numbers: 7-12 and 33-3?
(chapter 61) For readers unfamiliar with Korea, this looks quite bizarre. In most European and American countries, street addresses follow a linear order; house number 12 would typically be located between 10 and 14. But in Korea, especially in rural areas, many towns use the older jibeon (지번) land-lot numbering system. Here, numbers are based not on street sequence but on the chronological order of land registration and subsequent subdivisions.
(chapter 62), newer developments, or administrative restructuring rather than deep-rooted inheritance. In this context, a higher subdivision number implies not only later division, but also the erosion of legacy and the weakening of kinship-based territorial claims—an erosion especially poignant in the context of Confucian traditions that once emphasized multi-generational cohabitation and patrilineal inheritance. In classical Korean society, a home was not merely a shelter but a physical emblem of familial continuity, with ancestral rites often performed within the same household across generations. As addresses fragment and land parcels divide, so too does the symbolic structure of the family unit. The once-cohesive ideal of the extended household dissolves into isolated, rented spaces, reflecting not only economic realities but also the fraying of intergenerational bonds and filial authority.
(chapter 61) Though Jaekyung is a wealthy celebrity, he inhabits a parcel of land that speaks to impermanence and anonymity. Meanwhile, Dan shares space with someone who quietly represents legacy and transparency.
(chapter 62) However, this “dynamic” (distinction) began to shift the moment Jaekyung started working for the local residents.
(chapter 62) No longer just a “guest” or a “tourist,” he earned their recognition and acceptance through acts of service and humility.
(chapter 62) As he helped them with manual tasks—such as lifting goods or assisting the elderly—they started seeing him not as an outsider, but as one of their own. However, it is important to note that these gestures of inclusion occurred while Jaekyung was outside the blue gate
(chapter 62) —beyond the formal boundary of the rental property.
(chapter 62) In this way, the gate truly functioned as a symbolic threshold: only once he crossed it through action and humility, the community began to approach him. This change in perception was symbolized, when he received vegetables from the townspeople, a traditional gesture of inclusion and local acknowledgment.
(chapter 62) Nevertheless, the best sign that he has been accepted by the community is when he received traditional welcome gifts: the toilet paper and detergent.
(chapter 69) [For more read
(chapter 65), the elderly neighbor chose to open the blue gate shortly after:
(chapter 69) Thus I deduce that the blue gate lost its purpose. The champion definitely saw the advantages of the absence of a gate by his neighbor. He could arrive there at any moment
(chapter 62) and the landlord never rejected him. In fact, he was always welcome.
(chapter 66)
(chapter 59), and townspeople instinctively report Dan’s behavior to him.
(chapter 69) I would like to point out that the kind man said “villagers” and not “villager”, a sign that he was contacted by many people. Such recognition is reserved for those woven into the community’s long memory.
(chapter 61) Given that the rural address system is based on the older jibeon model—and most GPS systems now rely on the newer road-based address format— it is unlikely that Jaekyung could have located Dan’s home through navigation alone.
(chapter 61) That’s the reason why the author included this scene. Even if someone had disclosed Dan’s address, the GPS in Jaekyung’s luxury car would not have been able to guide him there. Like mentioned above, the streets have no names, and the numbering lacks logical sequence. Thus, we have to envision how the Emperor followed Dan on foot, observing where he went. In doing so, he not only located the general vicinity. Afterwards, he must have contacted a local and requested for a vacant house close to 33-3. That’s how he found the “hostel” right next door.
– chapter 69) and walking through the confusion himself.
(chapter 1) we see Dan walking under a blue plaque labeled “24”—the newer, street-based system introduced after 2013. This number, part of Seoul’s revised address format, contrasts sharply with the rural jibeon model. Where 7-12 and 33-3 reflect layered histories and family division, “24” is precise, administrative, and arguably impersonal. The place is no longer connected to family and traditions, rather to migration and anonymity. The juxtaposition between systems emphasizes not only physical distance but emotional dislocation.
(chapter 65) Though she insists this seaside town is where she “grew up,” she never identifies a lot number, street, or ancestral parcel. In a rural system where numbers are more than logistical—they are signs of rootedness and intergenerational presence—her vagueness stands out. Everyone else is connected to a numbered gate, a registry, or a mailbox. She alone floats in narrative space, clinging to emotional claims without material proof: no concrete location is brought up.
(chapter 57) The contrast becomes sharper when she refers to Seoul only in generic terms. She never mentions a district,
(chapter 56), a neighborhood, or specific location. This lack of detail, especially when juxtaposed with the specificity of the rural jibeon system (where even a subdivision number implies lineage and ownership), exposes her rootlessness. It reinforces the idea that her ties to place are performative rather than grounded. Even her nostalgia for Seoul is flattened
(chapter 65) into a symbol of urban superiority—money, prestige, modernity—without anchoring it to a real “home.” In short, she idealizes Seoul the way she romanticizes the countryside—selectively, superficially. At the same time, she is giving the impression that she is erasing her stay in Seoul, as if her past there, too, is unmoored. Because of this observation, I realized why the nurse never questioned the senior’s statement.
(chapter 56), though she expressed some doubt. By asking for more details, she imagined that she could touch a sensitive topic, like for example loss of her home etc. Shin Okja‘s inability—or refusal—to locate herself within a concrete building and specific numbered system of belonging hints at a deeper truth: Shin Okja may perform the role of native and guardian
(chapter 17) As Jinx-lovers can detect, next to the entrance of her apartment, there is no blue house number plate or street name. How is that possible in a metropolis where every residence should be digitally registered? And now, pay attention to the house where the “goddess” and her “puppy” lived.
(chapter 1)
(chapter 11), we naturally assume he is returning home—entering the same shared space he and his grandmother inhabit. But is that actually the case? A closer look reveals he is using the other entrance. On his right side, we see the electricity meter, the mailbox, and the window—the signs of an inhabited and administratively recognized unit. This suggests that Kim Dan’s official residence is behind this second door. Once again, I am showing the view of the same building from a different perspective,
(chapter 57) where the mail box and the electricity meter are. But I have another evidence for this observation. During that night, the hamster got assaulted by Heo Manwook and his minions.
(chapter 19) The moment I made this discovery, I couldn’t help myself wondering why doc Dan would go to the other door and not to the halmoni’s room.
(chapter 11) The voice on the phone reveals something legally crucial
(chapter 11): Kim Dan is the last remaining resident in that building. That one line reframes everything. This suggests that Kim Dan’s official residence is behind this second door. 😮 In fact, the building features
(chapter 5) When the loan shark came to collect the interest of the debts during Kim Dan’s childhood, he went straight to her door
(chapter 5) the door associated with Kim Dan in later episodes—particularly the one through which the champion entered during the confrontation with the thugs —opens inward and is placed in the corner of the right wall. The interior layouts and door directions don’t match, though the furniture is similar. This strongly suggests that these are two different units within the same building, exactly like I had observed before. The “goddess” and the hamster’s house had two doors and as such two units.
(chapter 19) had a recollection of this moment, when he was about to leave this humble dwelling.
(chapter 19) His move to the penthouse triggered another “move” from the past. Consequently, I am deducing that this souvenir represents the moment of the grandmother’s arrival and the departure of the hamster’s parent(s) from the other unit. But there’s more to it.
(chapter 65) and Kim Dan the immature child, whereas according to my observations, she is legally dependent on the “hamster”. She is just a household member. As you can see, I detected a contradiction between her words and “hidden actions”, all this triggered because of the closed door. By transferring the address and registration to the physical therapist, she made it possible for him to inherit not just the space, but also the liability. That’s why he’s now the only registered person.
(chapter 11) When he says “home,” he is referring not just to a physical place, but also to a legal and emotional placeholder—a registration number that ties him to bureaucratic existence, familial duty, and emotional manipulation. With her promise to return in that home, Shin Okja is essentially demanding he remains the legal anchor—the one who stays behind, the one who remains registered, the one who continues to carry the official burdens, even as she herself fades into invisibility. That’s how she became a “carefree” ghost in the end. It wasn’t just a promise of care, but a submission to being tethered—not to belonging, but to obligation masked as love. The irony is that by remaining legally “present,” Dan was emotionally erased.
(chapter 65) In this panel, her words in English were ambiguous, while in the Korean version, the grandmother exposes that she was well aware that her grandson and the emperor would live together. 
(chapter 57) That way, he became attached to her. It’s a startling reversal: the woman who claims maternal authority is
(chapter 65), in the eyes of the system, merely lodging in his shadow. She is indeed a ghost.
(chapter 22) This architectural division is deeply symbolic. Despite being the dependent, Dan is the one bearing responsibility—both financially and administratively. Shin Okja, on the other hand, manages to live without accountability.
(chapter 65) Joo Jaekyung is almost her grandson!! It was, as if she was about to adopt him. Let’s not forget that he embodies all her ideals and dreams: strong, healthy, rich, famous, generous, polite and gentle! And according to my observations, she knows that the athlete owns a flat in Seoul, big enough to take a room mate.
(chapter 16) He even showed the amount Kim Dan owned with his cellphone to the Emperor
(chapter 17) That’s how the champion internalized that the hamster was the one with debts. This theory explicates why doc Dan is not blaming his grandmother for the debts in the end, as he signed himself loans. And now, you can imagine what happened in the past. Once he became 17 years old, she asked him to get a resident registration number. With this, he could apply for a loan in order to reimburse the grandmother’s debts. This must be one of her favors from the past:
(chapter 53) So far, in season 1, she had made only one (chapter 41) before her request to visit the West Coast. The most plausible explanation is that Shin Okja persuaded him to take over the loan. She likely presented it as a necessary sacrifice, something he could manage given his income as a physical therapist. This explains why the elderly woman is no longer asking about the debts or loan. It is no longer her main concern, she is not the household head either. And don’t forget what the physical therapist thought, when he heard from Kim Miseon the bad prognostic about his grandma.
(chapter 5) His words imply that he had done something in the past for her. And that would be to become her guardian and take her debts. This hypothesis explicates why only in episode 11, Doc Dan was comparing the progression of the interests with a snowball system, something unstoppable.
(chapter 11) His thoughts reflect a rather late realization that he is trapped in a system and he can not get out of it. In other words, this image oozes a certain innocence. This also explained why Joo Jaekyung had to confront him with reality in front of the hospital.
(chapter 18) The location is not random: for the halmoni, such a work place symbolizes respectability, power and money. The problem is that in the hospice, Doc Dan is not well-paid.
(chapter 56)
(chapter 11) And now, it is time to return our attention to my illustration for the essay:
As my avid readers can observe, the panel with the champion facing the blue door comes from episode 69, while the one with doc Dan comes from chapter 11. These scenes are mirroring each other. It is about concern and danger! While in episode 69, the athlete got worried, as he imagined that doc Dan’s life was in danger, in episode 11, the hamster was about to face an old threat: Heo Manwook and his minions!
(chapter 11) But back then, he was on his own and no one paid attention to his health. Not even Shin Okja… He was truly abandoned, while the episode 69 exposes the opposite. Society in this little town takes care of people in general.
(chapter 11), he jumped to the conclusion that Dan was either prostituting himself or laundering funds. Why? It is because he had taken odd jobs, until he got hired by the dragon, Joo Jaekyung, and had such a huge income. Under this new light, it becomes comprehensible why Heo Manwook knew how to use the old lady in order to threaten doc Dan.
(chapter 16) Like I wrote in a different analysis, I doubt that the grandma would have signed a loan by Heo Manwook. This reveals how Dan entered the contract in obscurity, without recognition or protection. He did it for Shin Okja’s sake to repay her for her support and “love”.
(chapter 57) Therefore I am expecting an argument between the halmoni and the inhabitants of 33-3. The landlord embodies the opposite values of Shin Okja.
(chapter 16) Dan repeatedly calls it his grandmother’s and even dreamed of finding a new place that could house it—a gesture that underscores how much he believed she treasured the object, even though she herself never mentions it. But she never once references it, not even when returning from the hospital. The absence of interest is striking. What if the cabinet didn’t belong to her at all? Its size suggests that it predates the division of the house. Besides, according to my observation, she used to live in the other unit and I can not imagine, the halmeoni moving this furniture from one unit to the other. Perhaps it once belonged to Dan’s mother—a remnant of the original household, now misattributed to the woman who unofficially took over.
(chapter 19) onto the object just as he projects loyalty and gratitude onto his guardian. But the silence around the cabinet speaks volumes: it is not treasured by Shin Okja, only by Dan. Much like his name on the loan, or the house number on the door, it could be a misplaced inheritance. At the same time, such an item could serve to identify doc Dan’s true origins, if the Wedding Cabinet belonged to his true family.
(chapter 66) Changing his registration would mean stepping outside of the institution’s control and surveillance.
(chapter 62) Without Dan, Seoul held no meaning. But if he remains in the town past the statutory threshold, it would imply that he is ready to leave behind the world of contracts and competitions. It would mean he is now rooted—not by career, but by choice. Not by obligation, but by emotional truth.

, released in anticipation of Chapter 70, is more than a promotional teaser. It is a moment frozen in time, yet brimming with motion—emotional, symbolic, and narrative. We see Joo Jaekyung embracing Kim Dan with both arms, pressing him tightly against his chest. There is no resistance, no distance, no tension in the frame. The palette moves from gray and brown fading into violet and pink, blooming into soft light. There is vapor, there is breath, an allusion to life. And most strikingly, there is stillness.
(chapter 11), every glare, and every awkward silence
(chapter 67) between these two, this hug feels monumental.
(chapter 58)
(chapter 68) and the public hug on the dock in Chapter 69.
(chapter 68) He rests his chin not on Dan, but on his own hand, his arm propped on the edge of the bathtub. This detail is telling: even in a moment of supposed closeness, Jaekyung relies on himself for support, not on Dan. He is physically near but emotionally braced—still holding himself apart. His thoughts are private, tender, and possessive. In a rare moment of introspection, he confesses that
(chapter 68) This line (“I’ll keep him right here in the palm of my hand”) is deeply revealing. The champion frames care through the language of possession. The palm is open but hierarchical; it suggests that Dan is small, fragile, and dependent on Jaekyung’s will to hold or release. He does not yet see Dan as an equal. Even as he softens, his emotional vocabulary is shaped by superiority and containment. The hug is real, the sentiment sincere, but the dynamics remain unbalanced. And since Dan is asleep—unable to reciprocate, respond, or challenge—the embrace becomes more about the wolf’s soothing himself than forming a mutual bond. Furthermore, Dan is not even facing Jaekyung.
(chapter 68) In the next panel, we see Dan’s head from behind. This small but deliberate movement suggests a dynamic effort to hold onto him more firmly—to assert closeness, perhaps, but also to reposition him as something to protect and possess. The scene is filled with motion, both physical and psychological. And this motion, this shifting, stands in direct contrast to the stillness of the teaser image.
(chapter 69) Yet, when faced with renewed pressure and stress, he falters—leaving Dan behind.
(chapter 69) The illusion of control dissipates, revealing that his earlier vow, however heartfelt, was not yet unshakable.
(chapter 69) rather than a moment of mutual resolution. Jaekyung offers no words, yet a silent gesture of care and vulnerability.
(chapter 69) that Jaekyung is wearing it, the change in angle—viewing the hug from behind—deliberately conceals it.
(chapter 55) In the new illustration, the hamster’s back is no longer representing anonymity and indifference, but visibility and care, for the champion is now facing his fated partner. In other words, doc Dan’s back in the teaser stands for uniqueness and high value. He can not be replaced. Moreover, doc Dan is not walking away, nor is he asleep.
(chapter 21) Dan became fluent in a silent, physical language of care. She often asked him not to cry
(chapter 47) and composed embraces—gestures repeated with calm precision. These touches were predictable, rhythmic, and soothing, but they also suppressed genuine emotional exchange, the symbol of toxic positivity.
(chapter 57) the momentary pause of a hand
(chapter 5) never still—giving the impression of involvement, of care in action. But this motion avoided vulnerability and responsibility in reality. She never clung, never trembled. Her gestures conveyed comfort but not surrender, presence but not change, and not support either. They were not truly emotionally together.
(chapter 47) to hold her hand, to initiate closeness
(chapter 47)
(chapter 56). This reversal of roles placed the burden of emotional stability on his young shoulders.
(chapter 57); I’ll come back home, once I am all better”
(chapter 47), to stabilize the person meant to support him. Now, he is receiving without shame or hesitation. The Emperor’s silent desperation, his refusal to hide behind ritual or false strength, creates the space for Dan to feel treasured—not pitied, but wanted.
(chapter 65) or stand-ins
(chapter 36) for affection has ended. The spotlight now belongs solely to Jaekyung and Dan, who no longer require mediation to reach one another. This shift becomes particularly evident when contrasting the teaser with earlier moments of evasion, silence, and misplaced dominance—especially through the lens of Park Namwook’s slap and Jaekyung’s own past deflections.
(chapter 29), ignoring Dan’s presence and concern. His rejection of the doctor’s offer of comfort or companionship underscores not only his emotional detachment but also the absence of true support from his supposed team. The manager, Park Namwook, is nowhere to be seen,
(chapter 42) or offered silence in return. He had no teamwork ability in the end contrary to the hamster who “assisted” his grandmother. But it is not surprising, since Park Namwook has always relied on his boy.
(chapter 17)
(chapter 52) The reason is that he couldn’t face the terrible outcome and his own responsibility. He needed a scapegoat. Thus he blamed the champion for everything. But by doing so, he refused to share the burden and the athlete’s unwell-being. Striking is that this slap served as a wake-up for the athlete. From that moment on, he stopped relying entirely on his “hyung”. He was pushed to make decisions on his own. This harsh gesture mirrors Shin Okja’s attitude toward Kim Dan,
(chapter 52), seeing it as disruptive or shameful. Their guidance demanded emotional control, not emotional honesty.
(chapter 66) or use violence to “tame the wolf”. That’s the reason why he is accepting the offer from the CEO of MFC. He is pushing the Emperor to return to the ring, but the problem is now that doc Dan was officially recognized as a member from Black Team.
(chapter 66)

(chapter 16) —haltingly and with a trace of disbelief visible thanks to the points of suspension —as his first kiss ever. His stunned reaction and eventual admission offer a compelling lens through which to explore the symbolism of kissing in Jinx, but also the emotional landscape the two men must navigate.
(chapter 55) Still, some readers have theorized the existence of a “special lover” in his past
(chapter 14) If it was his first, the gesture carries a far deeper meaning than either man realizes in the moment. And if it wasn’t, then why does this kiss—with Kim Dan—resonate so differently?
(chapter 30) Recognizing his face, Dan mentions that his grandmother used to watch the drama A Fine Line, and that he had seen it with her.
(chapter 30) The author even includes a framed shot from the fictional show, depicting Heesung as the smiling son-in-law in a multigenerational family. This visual insert is subtle, but telling: it wasn’t the story that stayed with Dan, but the faces—the aesthetics of family structure and polite emotional decorum.
(chapter 16) it frightened him. The kiss broke an invisible boundary—one his upbringing had silently enforced. That’s the reason why he wasn’t sure if he could do it again.
(chapter 30) He blushes and wonders why.
(chapter 30) It’s a telling moment: Dan isn’t used to feeling attraction and desire, let alone recognizing it. He never bought posters of celebrities, never fantasized. That world—the glamorous world of affection, attention, and beauty—was never his.
(chapter 30) —despite already having been seen naked by Jaekyung
(chapter 30) —suggests something deeper than modesty. When he rushes to hide his underwear and blushes merely at brushing his teeth next to someone
(chapter 30), it becomes evident: Dan is not accustomed to physical closeness or shared domestic spaces. These are not reactions of a man with just sexual trauma—they point to someone raised without the warmth of daily intimacy.
(chapter 5) He had to take care of himself, dressed on his own. He had to act like an adult, as his role was to assist his grandmother:
(chapter 44) and ear
(chapter 44) and toward something far more intimate and protective. These are not the kisses of seduction, but of affection—almost maternal in their tone. Hence the MMA fighter got patted later:
(chapter 44) They suggest care, comfort, and emotional presence. This is crucial, because it reveals that for Dan, a kiss is not about arousal or conquest. It is a language of love. They carry the flavor of instinct. These are the kinds of kisses a child might have once received, or given, in moments of safety and connection.
(chapter 44) is a behavior shared by felines and wolves alike: a subtle act of comfort, trust, and bonding. Wolves nuzzle to soothe and reassure. Leopards nudge to display affection without threatening dominance. Dan’s pecks
(chapter 57) (chapter 57)—licking them not out of instinct alone, but to reassure and bond.
(chapter 57) During that summer night’s dream, Dan’s body mirrored this wordless care. That’s why he could laugh so genuinely like a child after witnessing his “pet’s reaction”.
(chapter 44)
(chapter 14) Therefore the physical therapist astonishment, “What’s this?” was not naïve; it was disoriented. Somewhere deep within, Dan had internalized a different model of kissing: one that reflected comfort, not conquest; affection, not arousal. The kiss he received was too strange, too fierce—it violated a definition he didn’t even know he had. His body knew how to kiss, but it remembered a different type of kiss altogether. The latter stands for love and as such emotions. Under this new light, my avid readers can comprehend why the physical therapist made the following request from his fated partner:
(chapter 14) Jaekyung repeated such a gesture, as seen in chapters 24
(chapter 24), and again in 64
(chapter 64). These gestures were not expressions of tenderness, but acts of dominance, mirroring how the celebrity was taught to treat intimacy: not as an exchange, but as an imposition. His behavior echoes Cheolmin’s earlier suggestion
(chapter 13) where a little touch was functional. On the other hand, the suggestion framed “affection” as a form of fun and entertainment, meant to soften the experience and shift the focus toward the partner. While Cheolmin’s comment was not malicious—in fact, it encouraged Jaekyung to become gentler and more attentive—it still fell short of true emotional connection. Why? It was a medical suggestion, meant to protect Dan’s fragile state. The kisses in episodes 14 were to protect the physical therapist. They were initially functional, a mean to achieve a goal before becoming a habit.
(chapter 63) Fun is not the same as love, and this distinction matters deeply for someone like Kim Dan, who associates kissing with emotional safety and love, not performance or play. This explicates why he refused to be kissed in episode 63:
(chapter 63)
(chapter 3) —it forces the wolf to ponder on the meaning of a kiss and his relationship with the physical therapist.
In that iconic artwork, the man does not kiss the woman on the mouth, the traditional locus of erotic desire. Instead, his lips are placed upon her cheek—a gesture that suggests reverence, not possession; vulnerability, not domination.
(chapter 44)
(chapter 45)
(chapter 54) When he was young, he had to face an abuser. Notice that the man’s face was very close to the champion’s
(chapter 54). Thus I interpret that for the champion, the face represents not only his vulnerability, but also a source of danger. That’s the reason why he couldn’t hide his displeasure and frustration, when he faced this “lover”.
(chapter 44) He couldn’t hide his joy by the champion’s funny reaction and laughed. And how did the protagonist react to this? Not only his face expressed his dissatisfaction, but also he silenced his partner with a kiss right away:
(chapter 44) Joo Jaekyung is leading the kiss, he is regaining control over their relationship. It reinforces the idea that the wolf’s kiss was not merely about passion, but about reclaiming dominance and halting a shift in power. Just moments earlier, Kim Dan’s laughter had opened a space of emotional intimacy and lightness, which the champion was not prepared to face. The kiss, now prolonged and intensified, becomes the sportsman’s way of reasserting control over a situation that was slipping into unfamiliar emotional territory.
(chapter 45) The marks on the doctor’s body were evidence that he was no longer in control. They weren’t just signs of a physical encounter—they were witnesses to something far more threatening: vulnerability, softness, and reciprocity. In the night, swept up by instinct and unspoken longing, the wolf had allowed himself to be touched—not just physically, but emotionally. But by morning, the spell was broken. His gaze didn’t linger on Kim Dan with affection—it darted instead to the bruises and scratches as though they were accusations.
(chapter 45) wasn’t just the pain he might have inflicted—it was the realization that the balance of power had subtly shifted. The man who had always dictated the terms of their relationship had surrendered to something unfamiliar: tenderness, emotional closeness, and shared desire. The fact that Kim Dan initiated affection, even kissed him voluntarily, shattered Jaekyung’s script. For someone who conflated feelings with threat, and dominance with safety, this reversal was unbearable.
(chapter 45) —and that he, in turn, had wanted Dan back. This terrified him more than any bruise ever could.
(chapter 37), and kissing becomes his emotional brake pedal. It’s not simply an act of love, but a means to regulate, or even drown out, what he cannot yet name or accept: that he is being loved. It is not random that I included the scene from episode 37: he heard laughs from the other room. For him, such a noise must have sounded like a disrespect and mockery, triggering his past trauma. And he was not entirely wrong in the sense that they were eating behind his back
(chapter 37) It was, as if they were mocking him because of his forced “diet”. No wonder why the champion is barely seen laughing and prefers seriousness. At the same time, I can grasp why the athlete feels close to Park Namwook, as the latter stands for these exact notions: work, money and seriousness. Fun is not part of his world and vocabulary, therefore he punished Joo Jaekyung for sparring with doc Dan.
(chapter 2) Though his face was close to the star’s, he didn’t attempt to kiss him. In fact, he proposed him a fellatio, a sign that the champion had never allowed anyone to get close to his “face”. Finally, observe how he reacted, when the uke in episode 55 attempted to kiss him:
(chapter 55) The celebrity even ran away: a sign that the allowing someone approaching his face is perceived as something uncomfortable and threatening. At the same time, that moment exposes the kiss as something sacred—one that cannot be duplicated without emotional violation. This shows that for the champion, the meaning of a smooch has evolved. It is no longer perceived as a source of fun and a mean to gain something.
(chapter 55) He couldn’t forget doc Dan’s face, the latter excited him, a sign that for the champion, the face in general has been a source of pain, yet thanks to doc Dan, the latter has become a source of “comfort and joy”.
(chapter 66) When he saw his face for the first time, he didn’t realize that he was already under the hamster’s spell. Striking is that he even focused on his chin and lips, a sign that he desired to kiss them. One thing is sure. The champion treasured the doctor’s face. After their separation, it is not surprising that the wolf felt the need to see his face.
(chapter 39) before requesting a fellatio:
(chapter 39) The main lead’s head was very close to the champion’s face, thus he must have felt uncomfortable. Secondly by acting this way, the doctor was gradually gaining power over their relationship. For the wolf, dominance is everything, an indication that in his past he felt defenseless and weak. His “opponent”, the mysterious ghost, had the upper hand. Moreover, the fellatio created a distance between them, where the fighter could expose his superiority. And note how doc Dan behaved under the influence of the drug:
(chapter 39) For the first time, he accepted Dan’s initiative—both physically and emotionally. Compare it to his attitude before:
(chapter 55) These memories represent the moment where the athlete felt strong and had the upper hand in their relationship. These images reveal that Joo Jaekyung hasn’t realized the signification of the kiss yet. For him, they don’t seem important. This exposes that the athlete has not associated kiss with love and affection yet. At the same time, we have to envision that a smooch is strongly intertwined with equity and trust.
(chapter 28) And in episode 14, it was clear that the star still felt superior to his companion, therefore the kiss had no special meaning. As you can see, everything is pointing out that Joo Jaekyung had never been kissed before. And what does a kiss symbolize? Not only attachment, but also purity and innocence.
(chapter 15)
(chapter 52) In that context, a kiss could never be affection, but vulnerability. A risk.
(chapter 3), based on Dan’s vague claim of prior partners. Yet Dan has never kissed anyone before. The kiss becomes his true moment of loss, a quiet confession through action. Conversely, Jaekyung’s own discomfort shows that he, too, is untouched in this particular way. When Dan tries to kiss Jaekyung again, and he instinctively rejects it, it reveals just how unprepared he is for affection. They are both unaware that the other is emotionally “pure” in this regard, and that makes the kiss a shared revelation.
(chapter 67), Jaekyung must reinvent his approach. He cannot rely on dominance, strength, or sexual performance to win Dan’s heart. If he wants true connection, he must learn a new language—one built on gestures of affection, softness, and presence. This process also involves separating his public persona from his private longing. Joo Jaekyung, the champion, cannot seduce with spectacle. But Jaegeng, the man, might learn to express love through a simple touch, or a well-timed kiss. The redefinition of seduction is not just about Dan’s healing; it is about the wolf’s reclaiming his own right to feel and give love. And in my opinion, that process has already started:
(chapter 65) nor his past partners provided him with genuine and affectionate touch, Jaekyung must look elsewhere.
(chapter 29: note that he did not select this scene to rekindle with the doctor, but the other scene) He will learn it from life, from watching how the innocent express care without shame or purpose.
(chapter 27) In Jaekyung’s past, laughter had been a weapon—an expression of ridicule and cruelty from an abuser.
(chapter 62) If someone had laughed in front of him and made fun of him, this would have reopened his old wounds.
(chapter 47) and denial for strength
(chapter 61), Park Namwook
(chapter 53) all operate within survival mechanisms shaped by trauma, guilt, and fear. They choose the illusion of control or calm over genuine healing. But as the story unfolds, these strategies begin to unravel. Each character must confront the truth behind their emotional habits, learning that happiness isn’t the absence of pain—it’s the result of confronting it with clarity and purpose.
(chapter 54) He could only express his pain and resent through the hand. This moment encapsulates the core of his trauma: as a child, he learned to survive through silence and compliance, not resistance. Yet deep down, the resentment festered—toward himself, and toward the abuser. That psychological pain was redirected into becoming a fighter, as if to prove the abuser wrong.
(chapter 26)
(chapter 34)
(chapter 1) And crucially, he didn’t leave right away either despite his embarrassment and fears.
(chapter 1) Thus for the first time, Jaekyung had to develop a new strategy in order to meet him again: one that doesn’t rely on intimidation, but on communication. The problem is that since he saw the physical therapist running away after their first session
(chapter 1), he knew that he needed to lure him with something: money
(chapter 1). Under this new light, my avid readers can grasp why the athlete played a trick on the phone, though we have to envision that here the celebrity’s thoughts were strongly influenced by his bias and prejudices. He imagined that Doc Dan had made a move on him.
(chapter 5) That retreat doesn’t mean failure—it can be an act of self-preservation. However, the champion experienced that he needed to speak with doc Dan in order to keep him by his side. This lesson became a turning point. Jaekyung started to speak more.
(chapter 18) Therefore it is no coincidence that in episode 18, right after the celebrity spoke, Kim Dan’s reply was strongly intertwined with flight:
(chapter 18) The denial of kindness from the champion made the doctor uncomfortable, the latter felt the need to leave the penthouse as soon as possible. The lesson for the star was to realize that words are powerful and can affect people. But Joo Jaekyung didn’t grasp it, as he chose to use sex to „submit“ his fated partner.
(Chapter 18) Nevertheless, as time passes on, the wolf asks more and more questions. He reacts to emotional discomfort not only with physicality but with hesitation, introspection. He is no longer reacting as the ghost once taught him; he is arguing and as such adapting, growing. Thus we could say, he is less passive.
(chapter 3) or table, in showers
(chapter 7), against doors, or walls
(chapter 34). On the surface, it may seem like a gesture of dominance or desire, but symbolically, it reflects silencing.
(chapter 51) They stand in the middle of the room—an open space—symbolizing emotional emancipation. When Dan questions the celebrity
(chapter 69) That silence could easily be mistaken for submission, for the same old performance of the compliant athlete.
(chapter 69) But that would be a misreading. His silence is no longer a symptom of fear or control. It is a deliberate withholding—a sign that he no longer plays by their emotional rules. He is starting distancing himself from MFC, Park Namwook and the fight-centered identity they crafted for him.
(chapter 69) After all, to those still invested in dominance hierarchies, leaving the capital after a public defeat seems like the behavior of someone who’s been defeated mentally as well. But the truth is the opposite. This “retreat” is actually an act of autonomy. For the first time, Jaekyung is giving himself space—not to run, but to reflect.
(chapter 69) He is no longer blindly performing the role of the fighter, nor desperately trying to maintain control over the narrative.
(chapter 7) and flight
(chapter 36), or MFC’s decisions.
(chapter 25: here the protagonist was replacing Yosep and Park Namwook), hires professionals to manage damage
(chapter 66) As long as the champion was nearby, Park Namwook could project blame onto him, framing him as unstable, disobedient, or temperamental. But once „his boy“ vanished from Seoul, the hyung was left exposed. Striking is that he is not seen watching over the training of the remaining members.
(chapter 60)
(chapter 60), a sign that he is neglecting the other members. The absence of his star fighter removed his most convenient scapegoat, forcing him to face the consequences of his own mismanagement—though he is not yet ready to truly question it and change his mindset, denial, and dependency. This was not just a geographical disappearance—it was a strategic psychological rupture, meant to destabilize Park’s illusion of authority.
(chapter 47) Finally, he can testify not only as a fighter, but as a representative of the institution they tried to exploit. That elevates his voice: from a disposable athlete to a legal opponent with organizational standing.
(chapter 7) For a moment, he was fighting.
(chapter 67) Moreover, in contrast to Season 1, Kim Dan is no longer the invisible caregiver or obedient grandson. Thanks to Joo Jaekyung’s presence—disruptive and painful as it was—he began to form an independent identity
(chapter 57), one no longer shaped entirely by duty or guilt. The grandmother, however, is blind to this change. She continues to speak to him as if he’s the same self-sacrificing boy
(chapter 57) —it is a rejection of the belief that he exists only to serve. In Season 2, Dan says “no” repeatedly:
(chapter 60)
(chapter 67)
(chapter 58)
(chapter 57)
(chapter 65) Her silence is not protective—it is evasive.
(chapter 7), medication, comfort
(chapter 21), and other people (nurse, Joo Jaekyung) —to maintain her emotional balance. But as doc Dan himself once observed, she is ultimately on her own in her battle. No system can fight it for her.
(chapter 7) His grandmother was not truly abandoned; she simply equated his physical absence with neglect, ignoring the emotional and financial burden he already carried. Like Park Namwook, she prefers others to carry the discomfort while maintaining a façade of suffering and sacrifice.
(chapter 57) —his visible exhaustion, disconnection, and quiet suffering—becomes a thorn in her eye, a reminder that her peace is not whole. As long as he suffers, she cannot entirely escape the shadow of her own regrets. Sending him away to Seoul represents a new of flight. Out of sight means out of mind. That way the grandmother wouldn‘t have to worry about doc Dan, as he has been entrusted to the athlete.

(chapter 163) and supported by the article on confirmation bias, human survival was deeply dependent on mental shortcuts. Biases were not flaws, but adaptive tools — heuristics that helped our ancestors make quick decisions under threat. Faced with a potential predator, they could not afford the luxury of curiosity or debate. Run first, think later.
(chapter 163) In this sense, biases were effective precisely because they increased the chance of survival.
(chapter 9) But once Joo Jaekyung became the target of criticism and scandals, his fear response activated.
(chapter 41) he recommends the opposite at the restaurant because the idea comes from the CEO!
(chapter 67) His survival bias told him: “Don’t trust a man who once treated you violently.” or “Doctors are ignorant, they don’t know me“. It was easier to discredit the source than to weigh the merit of the message. Likewise, in Season 1, the champion dismissed doc Dan’s medical opinions
(chapter 45) His double standard is not conscious hypocrisy — it’s a form of selective laziness. He does not challenge his beliefs because doing so would unravel the identity he’s built as a competent, authoritative manager.
(chapter 65) or a support network. It is not her fault, if she never met doc Dan’s friends in the past while hiding the fact that he had been bullied by his peers. Her request for him to return to Seoul, a place he has no roots, only furthers his habit of isolation. Similarly, when she asked Jaekyung to bring him to Seoul and have him diagnosed, she implicitly discouraged any shared decision-making. Like Park Namwook, she bypassed dialogue in favor of directive control, reinforcing the habit of emotional withdrawal.
(chapter 67) That shift marks a turning point from survival to conscious thought. The mind cannot reflect when it believes it is under attack. The tragedy is not that these characters are irrational — it’s that they were taught fear before they were taught trust. Thus I come to the following conclusion. As soon as both are curious about each other
(chapter 69), they are now free from their bias and prejudices.
(chapter 69) They will be able to communicate which will help them to discover the truth about MFC. Yes, their ability to ponder will lead them to unmask the villains and defeat their opponents. By fighting for justice, both will discover true peace of mind. This hardship at the end of season 1 was necessary to reset their heart and mind: what is the true meaning of life? Money? Work? Duty? Sacrifice?… The answer is happiness which is strongly intertwined with love and selflessness. 

(chapter 69) it is a harbinger of disruption. A radio broadcast delivers the warning: skies turning cloudy, strong winds forecasted at 20 to 25 meters per second. This is no ordinary breeze. It signals the arrival of a whole gale—powerful enough to topple trees, strip rooftops, and fracture routines. 
(chapter 69) Hence he is still wearing his dark blue shirt, pants and an expensive watch. But more importantly, he is now driving his white sports car. This means before meeting his hyung and the CEO, he went to the penthouse and changed not only his outfit but also his vehicle. He selected the white car,
(chapter 69) Since the latter is a high-performance luxury model, it symbolizes wealth, speed, and prestige. That’s how he wanted to appear in front of the CEO. However, now he is going to the place where the storm will be the most violent. Because the star is still dressed in his dark blue shirt and expensive watch, I came to the following interpretation. This is not the champion in training clothes, but a man who now owns time
(chapter 60)
(chapter 61) No longer is he defined by his cellphone or his car, but by a reclaimed sense of agency.
(chapter 38) or his car
(chapter 69). Hence the manager can no longer be in touch with him.
(chapter 66)
(chapter 69) might be damaged or lost to the tempest—a symbolic stripping away of status which reminded me of the way doc Dan treated the halmoni’s Wedding Cabinet.
(chapter 53) Both instances symbolize a relinquishing of material attachments (he leaves his huge penthouse for a rented little “hostel”) and a profound shift toward emotional growth. For Jaekyung, the potential loss of his prized possession is not just about property—it marks the beginning of relying on others, accepting vulnerability, and letting go of his rigid, self-reliant identity. Similarly, the doctor’s decision to leave behind the Wedding Cabinet signals a break from the past and a readiness to build something new, no longer defined by inherited burdens or emotional debts. In both cases, possessions lose meaning. With nothing left to prove, the champion accepts vulnerability. He is no longer above asking for help, nor afraid of stillness. And that realization could only emerge under pressure.
(chapter 57) This initial depiction – of the sparkling blue sea, the gentle rhythm of waves (shaaa), the birds in the sky, the beautiful sunset
(chapter 59) and
(chapter 58) daily life in slow motion—sets up a stark contrast to the approaching storm. All these images and including the elderly proclaiming
, (chapter 65) “It’s a nice little town, isn’t it?”, lulled both the characters and readers into a false sense of permanence. But beauty is ephemeral. Storms, by nature, contradict stability. They sweep away trees, roofs—and with them, pipe dreams.
(chapter 53) That’s why Mingwa zoomed on her gaze, but “cut” her ears, a symbol for her “deafness”. Hence she didn’t hear and feel the wind during her stroll with the champion.
(chapter 53), bathed in the orange glow of a perfect sunset, reflected her toxic positivity—her tendency to ignore pain and erase any negative memories, including a life marked by hardship in Seoul. It encapsulated her attempt to embellish the past and project into the present
(chapter 17), where the walls were decorated with actual postcards of beaches she had never visited. These were not souvenirs, but illusions—windows into an idealized elsewhere that helped her ignore the hardship around her.
(chapter 47), symbolizing distance from reality. In the hospice, it is placed next to the window
(chapter 61), revealing trees and the sky—nature encroaching. By her second stroll with Jaekyung, the image of the window reappears
(chapter 65), subtly reminding readers of its fragility. Now, as the storm rolls in, the trees outside become potential hazards, and the window that once offered a view might shatter. Should this happen, then it will rupture her illusion of control and all her repressed fears should come to the surface.
(chapter 56) But he misjudged her case for two reasons. First, the file had been tampered: she had received a new treatment. Secondly, he did not know her. What he saw as acceptance was actually a mix of comfort, avoidance and unresolved fear. The gale will expose the limits of both clinical assumptions and self-deception. The woman who once believed she could choose the time and manner of her death now faces nature’s blunt reminder: she is not in control of life and time—nor of anything else.
(chapter 56) —it is a layered terrain of symbolism and vulnerability. Perched on what appears to be a peninsula
(chapter 65) in a bay
(chapter 60) ; the docks, roads, and shops follow at level 1
(chapter 62)
(chapter 69); and the town proper stretches up with retaining walls
(chapter 59) (Light of Hope) overlook the coast and the landlord’s house
(chapter 57). I came to this deduction, as the champion could see the building from the beach, when he rescued doc Dan.
(chapter 61) Like pointed out before, his name is misleading, for hope implies “rescue”. However, a stay in that place means that their “inhabitants” are all destined to die due to cancer. There’s no real cure there. In other words, the tempest will bring to light its true nature. The hope, just like its comfort, are illusory.
(chapter 57), fields and close to two power masts
(chapter 69) would be left outside, symbolizing that this “sport” has become less central and vital in the main lead’s life. This is the first true pause in their relationship. Jaekyung, used to immediate gratification and external control, must slow down. And for the first time, he will see what he always overlooked: that meals take effort, that conversation has value, as it can help to get closer to another person. He doesn’t need the grandmother to get “through Kim Dan”.
(chapter 66) Jaekyung, who has never seen the puppies, might discover them now. That discovery mirrors his gradual awareness of fragility and caretaking. For Kim Dan, nurturing the puppies symbolizes reclaiming his capacity for love and responsibility—free from obligation.
(chapter 21) and needed company.
(chapter 21) The doctor would drop everything and rush to her side overlooking his own health. But now, with blocked roads and dangerous winds, Kim Dan cannot come—even if he wants to. He is no longer her servant or safety net. Nature has intervened where he could not set a boundary.
(chapter 5) Thus his anxieties should reach a new peak. His grip on the boy he used to control is gone. The storm draws a line between who remains—and who fades.


(chapter 67): the brief diagnosis, the recommendation for weekly visits, the specialist’s tentative attribution of Kim Dan’s condition to either alcohol or a possible psychological cause, emphasizing the need for continued observation and weekly visits before offering a definitive diagnosis —all standard responses. For her, this was a doctor following routine procedure without overstepping professional boundaries. However, I perceived her behavior very differently. I saw someone who remained emotionally detached and almost absent, reducing the complexity of Kim Dan’s condition to simplistic surface-level causes without genuine inquiry.
(chapter 67) Rather than forming an independent assessment, she accepts the narrative of a third party, which introduces bias and limits her understanding. One might argue about that, because she is looking at a paper, probably result of a blood test which seems to corroborate the guardian’s statement. Hence the sleep specialist concludes that Kim Dan is suffering from insomnia, alcohol addiction and sleepwalking. The problem is that his statement is based on external observations (halmoni and the landlord) and their limited knowledge. Moreover, Jinx-philes should keep in mind two important aspects:
(chapter 61) The champion had been himself suffering from similar symptoms which could be seen as a projection on his loved one. Additionally, based on previous observations, I have interpreted Kim Dan’s nightly walks not merely as sleepwalking, but as dissociative episodes—likely triggered by overwhelming guilt, unresolved trauma, and a chronic sense of disconnection from his body and surroundings. But how could the champion know about this? He’s not a doctor himself. In order to have a more accurate picture of the whole situation, she should have talked to the patient himself. But by relying on papers and the guardian’s testimony, she not only distances herself from the patient physically and emotionally, but also delegates the responsibility of interpretation. She is using the eyes of others.
(chapter 57) Perhaps the doctor’s detachment is not indifference, but a survival mechanism in a healthcare system that demands efficiency over intimacy.
(chapter 67) indicating that his alcohol addiction is not the real reason for his insomnia. Then she fails to examine Kim Dan physically, the desk is between them. Therefore she can not detect his visible malnourishment. 
(chapter 62) Moreover, both the landlord and the grandmother never brought up this aspect, though Shin Okja had observed this terrible transformation:
(chapter 66) It is because the physical therapist is just a number (2) and as such a file. Therefore the doctor is not seeing the patient as a human. I can not blame the woman either, for she has so many patients to treat during the day. And now look at the building of the hospital:
(chapter 66). It is huge reminding me of a factory. This “modern hospital” with its sleek architecture, expansive buildings, and impressive specialization exudes a sense of advancement and trustworthiness. Yet beneath this polished surface lies a business-oriented structure, one that prizes efficiency, reputation, and patient turnover over genuine patient connection. This “modern hospital”
(chapter 67) She is doing exactly what Shin Okja wanted:
(chapter 65)
(chapter 5) with the new medicine. On the other hand, it implies that the light-brown haired woman is doing her job for her paycheck which reminds me of Cheolmin’s statement:
(chapter 13): “Oh no, no. That won’t do. My precious paycheck!”.
(chapter 27)
(chapter 49) as mere service providers. Whether it was brushing off medical advice with “Don’t push it, I know my body better than anyone else” (chapter 27) or demanding instant pain relief to continue training (chapter 49), the champion positioned himself as the ultimate authority over his own treatment. Since his attitude echoed the confession of my osteopath, it is understandable why my osteopath-orthopedist began to select his patients carefully. This mirrors Kim Dan’s evolution, when the latter chose to reject the champion’s offer. Indirectly, he is “learning” to select his job and not take them by opportunism. He is also learning to select his “patients”. Striking is that Shin Okja has a similar attitude than the athlete.
(chapter 7) She desired to have a treatment with less side effects and less painful. And the moment she was confronted with reality, this painful new treatment only brought pain and nothing more, she chose to leave this institution and move elsewhere.
(chapter 53) Therefore it is not surprising that she is treating the protagonist the same way: she knows what is the best for him.
(chapter 67) He felt misjudged and misunderstood; reduced to a file number, not seen as a complex human being.
(chapter 67) and second, what Kim Dan actually received as treatment:
(chapter 13), in contrast, enters the story with no white coat at all. He carries only a doctor’s bag, dressed in a green pullover and a beige checkered shirt.
(chapter 13) Despite this informal attire, he immediately recognizes Kim Dan’s symptoms and engages both the guardian and the patient. He doesn’t need institutional support to assert authority; his presence and diagnostic clarity define him. While his clothes might elsewhere be read as conservative or emotionally restrained, here they highlight that care can come outside rigid systems.
(chapter 13) It bridges the gap between roles, making the patient feel seen rather than categorized.
There’s no judgement in their relationship. The eyeless doctor may appear neutral, but in truth, she is hollow. Cheolmin appears reserved, yet his actions speak with empathy. Where she recites guidelines, he initiates dialogue.
(chapter 13) Where she avoids involvement, he offers engagement.
(chapter 61)
(chapter 67), the Light of Hope hospice
(chapter 5), and more intimate yet modern facilities like this one.
(Chapter 27) Each medical setting not only has its own architecture but also its own moral blueprint. In the essay “
(chapter 21) Then the treatment’s failure is attributed either to the grandmother’s frailty or Kim Dan’s late arrival and absence, subtly shifting blame.
(chapter 48) got aware of Shin Okja’s conditions, implying that patient confidentiality had been breached.
(Chapter 61): In contrast, Park Junmin
(chapter 61) represents the polished face of a business-oriented clinic. While his office projects sleekness and personalized care, his comments betray his priorities. He praises Joo Jaekyung’s fame and urges a return to the ring—not out of medical concern, but because it would guarantee the champion’s return as a paying patient. He wants to retain a high-profile client. His friendliness is strategic.
(chapter 61), highlighting that the athlete has become aware of what genuine care should look like. When the champion calmly declares, “I’ll be receiving rehabilitation services in another hospital,” Junmin answers with a stunned “Sorry?”. But this is not confusion. It’s a reflexive mask for shock. He did not expect to lose control of the situation. Beneath that one-word response lies disbelief, disappointment, and veiled panic. He’s losing a lucrative patient—and more importantly, a public endorsement. The moment exposes how fragile his authority truly is when faced with a patient asserting autonomy. Let’s not forget that when the champion was facing a mental and emotional breakdown, the latter offered no other support than “rest”. He even avoided his gaze.
(chapter 54) The athlete was left on his own.
(Chapter 59): At first glance, the hospice appears to be underfunded and outdated.
(chapter 61) However, its director breaks expectations. Unlike the smooth-talking or indifferent doctors at larger institutions, he is directly involved in patient care.
(chapter 60), criticizes people for their rude behavior
(chapter 59) or actively disciplines staff
(chapter 59) when mistakes are made. Though he also flatters the champion
(chapter 61) and sees promotional potential, he never exploits patients.
(chapter 61) The juxtaposition of humility and responsibility in his demeanor, combined with his stunned reactions to sudden events, suggests an overworked and understaffed environment—but not one without moral grounding. His white coat and blue medical uniform echo the nurses’ attire, subtly promoting a sense of equity among staff. Despite being a director, he doesn’t separate himself from frontline caregivers. His uniform also contrasts with the green worn by Kim Miseon or Park Miseon, suggesting a focus on practical responsibility over prestige. By blending in with the team, he fosters a culture of shared accountability, not rigid hierarchy. Among all institutional figures, he comes closest to balancing authority with integrity.
(Chapter 6): While this figure appears authoritative
(chapter 1), the details of his attire tell another story. Wearing a suit beneath his coat implies professionalism, but here it also suggests a business-driven mindset. The coat becomes a sleek outer layer masking deeper intentions. His charming demeanor conceals a more sinister reality—he weaponizes authority for personal gain. His use of professional attire isn’t about respectability but manipulation. Beneath the surface, profit, control, and coercion drive his actions.
(chapter 1) The white coat, in his case, is not a symbol of healing but a façade for exploitation. drives his authority. The coat becomes a literal cover for abuse—harassment disguised under professionalism. His entire persona is a façade: calculated, charming on the surface, but predatory and morally bankrupt beneath.
(chapter 27) His gray shirt signals a more relaxed approach,
(chapter 27) and his facial expression conveys a certain empathy—though his words also betray resignation. He sits beside the patient, not opposite, visually erasing the typical hierarchical divide between doctor and athlete. His recommendation that Joo Jaekyung rest is gently delivered, but he knows it will likely be ignored. He represents the tension between medical idealism and the pressures of athletic performance. He is trying his best to protect Joo Jaekyung’s career.
(chapter 13) Finally, Cheolmin exists outside the hospital system. He wears no white coat, but his behavior mirrors a true physician’s. He diagnoses accurately, gives immediate advice, and engages both patient and guardian. His attire—a shirt layered under another—might suggest emotional restraint, but it doesn’t interfere with his actions. He jokes and teases, breaking through tension and inviting trust. He acts not because protocol demands it, but because someone needs help. That’s enough.
(chapter 41) nature is neatly confined. Rooftop gardens and structured greenery exist, but more as visual accessories than lived environments. The hospital is a towering research center, representing scientific advancement—but also bureaucratic coldness. Here, nature exists to impress, not to comfort. This artificial balance between concrete and green reflects a clinical detachment: nature is curated, not embraced. It aligns perfectly with Kim Miseon’s demeanor—professional, pristine, but ultimately distant and ambition-driven.the environment feels controlled.
(chapter 41)
(chapter 54) where Joo Jaekyung receives treatment, the rooftop greenery appears remote and ornamental, disconnected from patient care.
(chapter 18) modern, and set among scattered trees.
(chapter 18) Large windows suggest openness and transparency—the very qualities Dr. Lee brings to his interaction. This is a space that, while modest, is genuinely attentive. Here, nature doesn’t impress, it is integrated in the landscape. The park is not surrounded by huge buildings.
(chapter 65) nestled in the countryside and far from institutional rigidity, emerges as a space of true potential. In returning there, Joo Jaekyung and Kim Dan are not just escaping their past—they are moving toward a form of healing that modern hospitals imitate but rarely achieve. Closer to nature, they are closer to themselves. If hospitals imitate forests, the village becomes the forest. And in that simplicity, Jinx suggests, real happiness might grow.
(chapter 57) It lives where no one is watching and no one is billing. In Jinx, the real medicine lies outside the chart—in the dirt on borrowed floral pants, in sweat earned under open skies. Nature becomes the unspoken vow that systems forgot.

(chapter 1) was seen as the core expression of a man who believed he was doomed.
(chapter 21) And this issue didn’t begin in adulthood. In Chapter 21, Kim Dan dreams of a night from his childhood: he wakes up alone, glances around the room in quiet confusion, and softly calls out for his grandmother. The room is dim, the bed beside him empty. This image carries more than just childhood anxiety:
(chapter 21) It weaves together absence, silence, and the specter of loss. What’s striking is that the nightmare surfaces, not when he’s alone in the present, but after he has just returned from watching over his hospitalized grandmother.
(chapter 21) This reveals how, in Kim Dan’s subconscious, the night and an empty bed have become synonymous with death. The trauma is deeply embedded, where even temporary absence is tied to the irreversibility of loss. For Kim Dan, solitude at night
(chapter 67) is not mere loneliness—it is abandonment, it is death, it is the erasure of home. It is repressed, hidden beneath his quiet demeanor and years of survival-based behavior. Rather than a rational belief, it is a subconscious wound that only surfaces in moments of extreme vulnerability—especially at night.
(chapter 57), his pattern of emotional detachment
(chapter 67), and his obsessive loyalty to his grandmother
(chapter 10) signal a suppressed conviction: that he is destined to be left behind. What seemed like devotion now appears as coping; what appeared stoic was survival. And with the impending death of his grandmother, the anchor holding this hidden jinx in place is slipping away.
(chapter 67) in Chapter 67, nighttime becomes the stage for his unresolved trauma. These nights mirror one another and suggest an origin story that predates them all: a night when Kim Dan was abandoned by his mother.
(chapter 59), the story tells us: Kim Dan was separated too soon. He was not ready.
(chapter 47) the one person whose presence could keep the jinx at bay. As long as she was there, he could suppress the trauma, function, survive. She was his talisman. But she was never a healer, for she never spoke about his parents. She never addressed the core of his abandonment, like we could witness in the doctor’s nightmare:
(chapter 53)
(Chapter 56) he tucks her in. Their roles are reversed. He behaves like a parent, whereas in truth, he is reverting emotionally to a child terrified of being alone. This reversal highlights the internal dissonance between his outward behavior and emotional reality. Though he was forced to grow up quickly
(chapter 29) That’s how it dawned on me why Shin Okja was so determined to send back her grandson to Seoul.
(chapter 19) The latter is obsessed with work, while he is suffering from insomnia.
(chapter 65)
(chapter 67) when Kim Dan, eyes wide and voice trembling, asks Joo Jaekyung: “Are you saying you brought me here because you’re worried about me?” His expression reveals everything — a fragile hope for genuine concern. But the only response he gets is silence.
He is carrying the sins of “adults”. By likening him to an angel, Mingwa frames his pain not as weakness, but as unjust burden. He embodies purity, sacrifice, and resilience, not because he was allowed to thrive, but because he endured. The angel metaphor becomes even more striking when you think about traditional symbolism: angels don’t belong to Earth, yet they walk among the living, often suffering in silence and helping others. That’s exactly Kim Dan — out of place, bearing the consequences of others’ choices, carrying guilt, debt, and unspoken grief that were never his to begin with.
(chapter 29) —not because of physical intimacy with Joo Jaekyung, but because he felt safe. For a time, the place became his illusion of home. But when the champion showed mistrust, the illusion shattered.
(Chapter 67) Observe how Joo Jaekyung called the penthouse: not home, but his place. Due to the last altercation, the emotional safety collapsed. This experience reactivated his fear of abandonment and solidified the belief that he has no home.
(chapter 65) Even the family photo (where and by whom it was taken is unclear) emphasizes the fragility and incompleteness of his sense of belonging.
(chapter 61) that he must sacrifice his “needs” and identity to be accepted.
(chapter 66) holds on—“Don’t leave me.”
(chapter 66) and desperate pleas are not about romance—they’re about survival, longing and regret. Deep down, he wished, he had hold onto his “mother” in the past, stopped her from leaving him. Is it a coincidence that this gesture from that night mirrors the one during their first night?
(chapter 2) He wanted the champion to keep his promise. From my point of view, the parent’s vanishing is strongly intertwined with a broken promise… And that’s exactly what the grandmother did to her own grandson: she didn’t keep her words either.
(chapter 67), but this time, with eerie detachment. He kneels before Joo Jaekyung like a servant,
(chapter 67) his arousal betrays a loss of emotional control. Though he is on his knees, it is Joo Jaekyung who is emotionally yielding. His body betrays his composure, responding to Kim Dan’s touch and gaze. Kim Dan, watching the tremble in the fighter’s expression and the rising heat in his body, feels the shift. His soft blush is not simply one of affection or embarrassment—it’s a flicker of recognition.
(chapter 67) He senses that the one usually in control is now unraveling. Appearances deceive: beneath this scene lies a quiet reversal of power. The blush on his cheeks is a trace of a brief moment of clarity: he sees that the person who once held all the control is now faltering.
(chapter 66), his body is still a vessel for mourning. Hence there is no kiss during that blue night. Each night carries the residue of that first trauma: the night he was left alone. Whether his mother disappeared or passed away in the night, the result is the same—nighttime became synonymous with loss.
(chapter 63) His so-called jinx is not some irrational superstition. It’s a scar. It’s the quiet belief that the people he loves will vanish the moment he lets his guard down.
(chapter 67), it’s resignation. Hence he is not expecting to be cured with the pills.
(chapter 7), while Kim Dan becomes a child during the night.
(Chapter 66) 

(chapter 64), and the language of touch—their dynamic undergoes a profound shift. This moment is not just about desire but about power, communication, and the fight for control. It is in this intimate space that both men are confronted with their vulnerabilities
(chapter 64) and the evolving nature of their relationship. During this lavender-tinted night, their intimacy is no longer just a matter of physicality—it becomes a language of contradictions. Through grasping, biting, and kissing, their touch oscillates between control and vulnerability, rejection and longing. This moment encapsulates the shifting power dynamics between them, where Jaekyung’s physical presence no longer guarantees submission
(chapter 64), and Kim Dan begins to push back, not with force, but with emotional detachment. He avoids his gaze, hides his moaning and as such remains silent. This night is a pivotal moment, signaling the champion’s awakening to his emotions and Kim Dan’s assertion of his autonomy.
(chapter 63) it is a stark contrast to the usual aggressive or mechanical physicality of their past encounters. Let’s not forget that when the athlete kissed the doctor for the first time
(chapter 14) in the locker room, he not only used his hand
(chapter 14) This comparison outlines that their first kiss was more the result of conscious and tactical decisions than of passion and desire. It was not only to protect the hamster’s life, but also to be able to fight against Randy Booker. In other words, their first kiss was strongly intertwined with work and absence of consent. He had not informed Doc Dan before.
(chapter 63), until the latter finally opened his mouth. This gesture reminded me of a wolf licking his progeniture in order to show affection. My avid readers will certainly recall my analysis of their “love session” at the penthouse in Episode 44: there were traces of “animalistic behavior”
(chapter 15)
(chapter 63) represented the next step of his “generosity”. Yet, the divergence is that the star had done the French Kiss by instincts, whereas the fellatio was more a calculated move. He selected this new approach based on his own likes and experiences. In other words, this magical night represents the birth of a “lover” and “boyfriend”.
(chapter 63) It is clear that Kim Dan had anticipated a different approach: a renewal of their First wedding night. The irony is that the French kiss and the fellatio became the evidence that the star was not treating the doctor as a doll per se. Why? The star has changed a lot due to the main lead’s influence. He had gained knowledge and confidence. Nevertheless, their interaction here forces a confrontation not just between them, but within themselves—Jaekyung, who has always relied on physical dominance to maintain control, is confronted with a newfound uncertainty, while Kim Dan, whose silence once reinforced Jaekyung’s belief in his own power, now wields that same silence as a weapon.
(chapter 63) The significance of this kiss becomes evident when, later that night, he finally speaks up, voicing everything he has suppressed.
(chapter 64) It is, as though Jaekyung has unknowingly opened a door within the hamster. Yet, despite this newfound ability to speak, Kim Dan still bites his lip at times, revealing his continued hesitation. He is not yet ready to embrace vulnerability fully, but this moment marks the beginning of that journey.
(chapter 64), the scent in the air
(as seen through the presence of scent sticks in the background), and the vision and sensation of the man beneath him. Unlike the previous intimate moment in Chapter 44, where he was inebriated, this time he is conscious.
(chapter 64) This is the rebirth of Jaekyung—not as the infallible champion but as a man experiencing intimacy in a new way.
(chapter 64) It indicates that the star was actually revealing his attraction toward his companion. We could say that with this attitude, he was gradually lowering his guard. But there’s more to it. Just before he “was going to finish inside”, he chose to kiss his partner.
(chapter 64) This privileged position indicates that the main lead was not ready to face Kim Dan’s gaze during an orgasm. In other words, he had not entirely lowered his guard in front of the doctor. The reason is simple. While he was giving pleasure to his partner, this is what he was forced to see:
(chapter 64) rejection, anger and resentment. This was not a gaze full of love, the remains from the “surrogate fights”. His facial expression was reminding him that his fated partner was more a prostitute than a lover, for he saw this sex session not as a source of pleasure. That’s why he thought like this:
(chapter 64) Under this new light, I deduce that the champion was not aware of the true motivations behind his actions. He was actually longing for the doctor’s love and embrace.
(chapter 64) His act of biting his lips in Chapter 64 is not just a nervous tic; it expresses not only physical manifestation of his restraint, but also his suicidal tendencies. He doesn’t mind hurting himself. This shows that he still doesn’t value and treasure his own body.
(chapter 64) The lip bite signifies hesitation but also resistance. It reflects his internal struggle: he does not want to engage, but something within him still reacts. He still has feelings for the athlete. This small gesture encapsulates his frustration—not just with Jaekyung, but with himself.
(chapter 57) and overworks himself. That’s the reason why I couldn’t truly rejoice when Kim Dan rejected the champion. In fact, he selected work and pain over “joy and pleasure”. And why? Because of the past and the athlete’s actions.
(chapter 64) Further by licking his lip, he is acting like his doctor and guardian. But there’s more to it. Observe the comment from the champion: he was holding back. This means that by biting his lips, the doctor reminded Joo Jaekyung of his own weak constitution. Thus I interpret that the champion came to associate the kiss with vulnerability and affection.
(chapter 15) and touches were purely acts of dominance—ways to assert ownership over Kim Dan. However, the ear lick, which almost looks like a bite, in Chapter 64 carries a different weight.
(chapter 64) He refused to see and listen to others and to the athlete, because he was trying to deny the existence of his love. The reason is simple. He is trapped in his own world, full of darkness. He was trying to clinch onto the past, where he portrayed himself as a victim and doll of the champion. But the reality is that doc Dan treated himself as a doll or servant, for he didn’t value his own body. Hence he didn’t eat properly and drank soju to drown his pain.
(chapter 5) This is a habit he had before he met Joo Jaekyung. Moreover the latter was living in abstinence, until he drank alcohol by mistake because of him.
(chapter 24) of Season 1. Instead, there is waiting and hesitation, an unspoken question in the way he leans in. For the first time, it seems as though he is searching for something more—perhaps a response, a reciprocation, or even just an acknowledgment from Kim Dan. This shift underscores Jaekyung’s internal transformation; he is gradually internalizing Kim Dan’s values and beginning to approach intimacy differently, even if he himself is not yet fully aware of it.
(chapter 64). He thought, using strength could still help him to conquer Kim Dan’s heart, though it is just an unconscious attempt.
(chapter 8)
(chapter 15)
(chapter 61) That’s the reason why during this lavender-tinted night, Mingwa used reflections of all sex sessions from season 1. Let’s not forget that Joo Jaekyung was never seen cleaning up “the mess” he made. Doc Dan had to clean himself, which is the reason why he made the following request:
(chapter 29) Not washing his partner implies his refusal of becoming responsible. The problem is that since it was a first for him, he has no idea about its true meaning. Besides, due to his own traumas and fears, he didn’t pay attention to his PT’s emotions and well-being. Striking is that Joo Jaekyung compared himself to fire during that night.
(chapter 63) And what is the opposite to fire? WATER!! Thus this image came to my mind. How do you kill desires and passion? One might say by becoming ice-cold! However, my answer is this: by pouring a glass of cold water on the champion’s face! Yes…
(chapter 37) This means that Joo Jaekyung is getting punished for this gesture. Let’s not forget that he mentioned their stay in the States to bring back good memories. But I have another reference for this interpretation.
(chapter 64) This panel is a reflection from that particular day:
(chapter 27) And where did he go to calm down? In the swimming pool…
(chapter 27) And now, you comprehend why I came to see this scene 


(Chapter 61) However, this moment is not isolated—it reflects patterns in his personality that have appeared throughout the series.
(Chapter 11)
(chapter 18) This essay delves into the significance of Kim Dan’s physical and emotional bruises, examining how they symbolize his suffering, internal conflict and transformation. I will examine Kim Dan’s conflicted emotions surrounding gratitude and debt, contrasting his interactions with Joo Jaekyung and his grandmother, Shin Okja. Additionally, I will explore how Kim Dan’s conditioned identity as a caregiver drives his choices, even in his current living situation with the landlord, where he unconsciously replicates past dynamics. Ultimately, I will elaborate how Kim Dan’s newfound awareness could reshape his identity and relationships moving forward.
(Chapter 61) His unexpected reaction catches Kim Dan off guard, further emphasizing how disconnected the doctor has become from his own well-being. However, contrary to the past
(chapter 11), Kim Dan is truly responsible for the contusion. He caused the injury by removing the needle from the drip.
(chapter 60) By taking this action, he absolved Joo Jaekyung of any responsibility for the injury, but this is merely a superficial conclusion.
(Chapter 61) On the hand the circumstances surrounding the bruise, where Kim Dan removed the needle on his own, provide insight into his psyche. The deeper cause of the bruise lies in Kim Dan’s declining health, which is intrinsically connected to his malnutrition and the neglect he faces from those around him. It is important to recall that Joo Jaekyung was explicitly informed that Kim Dan needed rest
(chapter 60). Yet, with his insistence,
(chapter 61), he forced the physical therapist to keep working, adding even more strain than before. Though the physical therapist attempted to voice his disapproval,
(Chapter 61) And why did the director override Kim Dan’s need for rest? Money and free PR. Joo Jaekyung’s influence secured the director’s approval, disregarding the doctor’s well-being in favor of business interests. This conversation at the director’s office makes one thing clear: words hold no power against profit. An d that realization led me to another connection—every one of Kim Dan’s bruises is linked to exploitation, whether by authority, obligation, or financial influence. 



(Chapter 41) It is clear that she was inciting him to work harder than before. This displays that Kim Dan was not allowed to rest. During this encounter, she didn’t ask him about his well-being either. And what is the link between these 3 episodes? The grandmother and her poverty. The latter was responsible for the loan.
(chapter 18) and took Kim Dan along, ensuring he was seen as an emergency patient. However, this visit was brief and lacked any comprehensive medical examination—no blood samples were taken, and his underlying health concerns remained undiagnosed. This omission further underscores the neglect Kim Dan has suffered, as even in a medical setting, his long-term health issues were overlooked.
(chapter 5), or his general reluctance to ask for help. He rejected the athlete’s help and concern.
(chapter 61) One might argue that based on this scene, the grandmother didn’t see him with the bruise on his arm.
(chapter 61) He only remained at the door. However, observe that there was a cut between this image
(chapter 61) and the conversation between the main couple in front of the hospice.
(chapter 61) So he could have made his presence known to his relative before asking Joo Jaekyung to follow him because of his treatment. To conclude, I believe that she had the time and occasion to see her grandchild and his bruise.
(chapter 13) He is the only doctor who has ever examined the protagonist so closely and even paid attention to his fingernails!
(chapter 13) At the same time, the chingu from the club was the first one pointing out that his wounds were never treated!! Furthermore, I realized that the doctor’s lies from episode 11
(chapter 59) He would space out and even fall asleep at any moment.
(chapter 43) He thought, it was related to the massage, yet the reality was that this incident showed that he had coagulation issues. To conclude, all the bruises could have always been noticed by people due to their locations (eyes, hands, arm)!
(chapter 61) and his relationship with Joo Jaekyung.
(chapter 61) That’s how I recognized why these women’s warm welcome and curiosity about Kim Dan were rather superficial.
(chapter 56) His arrival stands for novelty and a breath of fresh air at the institution. However, with this change, the female staff is forgetting their original duty: they need to pay attention to their colleagues. They are behaving like the grandmother
(chapter 61): fangirling over the handsome guys visiting their little town. That’s why Mingwa drew flowers in the last two images. No wonder why no one around Kim Dan is observing the bruise and his deteriorating condition. Moreover, since the physical therapist has a relative at the hospice, the staff is envisioning that Shin Okja is doing “her work”, she is paying attention to Kim Dan’s mental and physical conditions. On the other hand, there is no doubt that the grandmother has already delegated her own responsibility onto others, Kim Dan and the hospice. It is a medical institution, therefore they should pay attention to his working conditions. In other words, since no one feels responsible for the protagonist’s health, no one is worried about Kim Dan at all. At the end of episode 61, he is even so pale and breathless
(chapter 61) that I am anticipating a terrible incident leading to a rude awakening for everyone.
(chapter 61) His grandmother’s disregard for his well-being amplifies the injustice of this situation; she allowed him to shoulder the debt despite knowing it was never truly his to bear. The bruise becomes a recurring motif, a visual representation of how others have imposed their responsibilities on Kim Dan, leaving him physically and emotionally scarred.
(chapter 60). The juxtaposition of the vibrant environment with Kim Dan’s deteriorating health underscores the neglect he faces. The hospice is meant to be a sanctuary, yet it becomes a space where Kim Dan is further burdened by the champion and his grandmother’s expectations
(chapter 55) This line “I finally feel like I can breathe again”, written by Kim Dan, reveals a subconscious acknowledgment that his relationship with the champion represents a breath of fresh air, a chance to escape the suffocating expectations and burdens he has carried for so long. The bruise, a physical manifestation of his struggle, signals the breaking point of his role as a selfless caregiver. It challenges the illusion of invulnerability that Kim Dan has maintained and forces those around him to confront his vulnerability.
(chapter 60) The beach, with its open and untamed expanse, symbolizes freedom and a return to the self. It foreshadows that Kim Dan’s true journey toward healing will require him to step outside the roles and confines imposed upon him, finding solace not in what is expected but in what feels authentic and liberating.
(chapter 18) —or, more accurately, the lack thereof. The champion’s actions were motivated by a desire to help
(chapter 18), hence the star was waiting for a smile from Kim Dan. Yet the latter perceived it as meddling. His immediate response
(chapter 47) The physical therapist’s entire existence had revolved around fulfilling her needs, from managing the debt to taking care of her health. With her now approaching death and actively pushing him away, Kim Dan is left grappling with a profound sense of meaninglessness.
(chapter 60) He had never been given the opportunity to develop dreams or ambitions of his own, as his life was entirely defined by his grandmother’s circumstances. This lack of agency further explains his rejection of Joo Jaekyung’s generosity in Episode 18 and his later promise to reimburse the loan. Clinging to this promise was Kim Dan’s way of creating purpose and meaning in a life that had otherwise been dictated by others. It highlights how deeply entrenched his self-sacrificing tendencies are, as even his attempts to assert independence are rooted in his conditioned need to serve others. That’s why I come to the following prediction. Kim Dan needs to get confronted with illness and death (he could lose his life) so that his will for life comes to the surface. Right now, he imagines that since he is young, he will outlive his relative, but the death of the puppy was a warning to him that youth is no guarantee for a long life.
(chapter 59) Death can take away anyone and at any moment. In my eyes, if Joo Jaekyung uses his own body to save the doctor again (like for example blood transfusion and CPR), this time Kim Dan would feel truly grateful towards the champion. So far, the doctor has not recognized the star as his savior yet. By removing the needle, he denied the protagonist’s intervention on the beach:
(chapter 60)
(chapter 18) Deep down, Kim Dan knows that the debt was never truly his responsibility, making it difficult for him to view the champion’s actions as a genuine act of kindness. This inner conflict is compounded by his suicidal disposition, which renders the concept of repaying the debt meaningless.
(chapter 59) He worked so hard, was even beaten, but he could never voice his torment.
(chapter 59) Why? It is because the grandmother was no longer by his side and she never talked to him either. The absence of communication indicates her lack of interest in Kim Dan. And it becomes comprehensible why during that night, he felt the need to go to the ocean and drown himself. It is because he was gradually realizing his loneliness. With his relative’s death, he would only keep living a terrible life determined by work and nothing else.
(chapter 60)
(chapter 11) and even uses his own words against him:
(chapter 22) The loan was the result of his grandmother’s decision. He never helped him, rather his grandmother.
(chapter 11) However, he never explained his circumstances to the generous athlete. By keeping him in the dark, he reinforced his negative disposition about the doctor. And chapter 61 exposes this reality. His suffering was the result of his own decision.
(chapter 61) Do you recognize the room? That was the doctor’s
(chapter 19)
(chapter 53) His decision to allow Joo Jaekyung into his bedroom in episode 61 demonstrates that he consented to the relationship, even if begrudgingly.
(chapter 61) and acted like in episode 6.
(chapter 6) or 8
(chapter 8) where he would abandon the protagonist right after the climax and not care about his partner’s conditions and feelings:
(chapter 13) Since the doctor mentioned that a match was right around the corner
(chapter 61) It leaves us four possibilities. Randy Booker, Dominic Hill, Alfredo
(chapter 47) and Baek Junmin. However, for the intercourse took place in the doctor’s bedroom (he wished to be carried to his own bed)
(chapter 36), for they had sex every day. However, in episode 53, we discover their night before the match against the Shotgun
(chapter 53) So this scene can only have taken place in chapter 47, when the match with Angelo got canceled and Kim Dan had been confronted with the terrible news about his terminally ill grandmother.
(chapter 44) During that blue hour, Kim Dan discovered that he could say no! And notice that in his memory, he clearly thought that he could have rejected the athlete’s advances.
(chapter 53) doc Dan was copying the champion’s behavior from episode 61. Right after the sex, he would leave the bed and return to his bedroom. How did Joo Jaekyung recall this night?
(chapter 53) He saw his attitude as a sign of disloyalty and “abandonment”. And that’s how Kim Dan is feeling in the restroom:
(chapter 61) The darkness around the eyes is a metaphor for his resent and anger. And the moment you contrast the two memories (53 and 61), you can detect the hypocrisy of the two main leads. They only recall scenes where they were hurt and felt betrayed. However, in reality, they were both victims and perpetrators, because none of them chose to open up and talk to each other. Why? It is because both chose to listen to their “guardian” and their “favor”. Like mentioned before, in a quarrel, no one is right and wrong. The purpose of an argument is to listen to the counterpart and view incidents from their perspective. Finally, the physical therapist’s recollection serves as an important evidence that he had never been powerless and helpless. He could have refused all the time because their deal was never official.He could have used the contract as a shield. But the best evidence of Kim Dan’s power is this rejection:
(chapter 61) I had already pointed out the increasing resistance and resilience from Kim Dan in episode 60:
(chapter 61) My prediction came true. In the past, he could have denied the existence of the deal, Joo Jaekyung was free to seek another physical therapist. He never realized that he had some leverage. Yet he still followed the athlete’s requests. He saw himself bound by obligations. However, this was just an illusion. Hence in episode 61, we see him legitimating his consent that there was an imminent fight.
(chapter 61) He is expected to work despite his declining health, his suffering dismissed by those around him.
(chapter 40) He is paid to receive bruises, to push his body past its limits
(chapter 50), to endure pain while the public watches and profits are made. His suffering is entertainment, a spectacle that fuels the business of MMA. Though he is a champion, he is still a commodity, expected to perform regardless of his condition.
(chapter 17) I doubt that Park Namwook studied them, and notice that the recently hired PT didn’t ask for the champion’s files first:
(chapter 54) Thus I deduce that the champion’s files are in reality a subterfuge. They give the impression that the doctors and Park Namwook truly care for his well-being, but it is not correct. They are only interested in his body because of wealth and reputation. But let’s return our attention to episode 61 and the champion’s attitude towards Kim Dan.
(chapter 54) It is clear that the manager wants Joo Jaekyung to return to the ring as soon as possible to erase the last “debacle”. In my opinion, the doctor’s illness could serve Joo Jaekyung as an excuse to delay his return to the ring and even not to accept the next challenge.
(chapter 57) is another manifestation of his conditioned role as a caregiver. By living with an older man, he creates the illusion of a familial bond, mirroring the dynamic he shared with his grandmother. This decision highlights his struggle to break free from the identity imposed on him—one defined by servitude and selflessness. He assumes that he should take care of the landlord, offering to cook and expressing guilt for not fulfilling this perceived duty. Yet, the landlord subtly challenges this narrative. By inviting Kim Dan to eat breakfast
(chapter 57) and dismissing his apologies, the landlord treats him as an equal rather than a caretaker. This dynamic forces Kim Dan to confront his false perception of himself.
(chapter 57) Despite this, Kim Dan rejects the advice, demonstrating his resistance to being cared for. This moment underscores his internal conflict—he craves independence yet clings to the role of the selfless provider. The landlord’s actions expose the fallacy of Kim Dan’s identity, revealing that his caregiving is not always necessary or effective.
(chapter 61) is indicating the increasing resent and anger towards the star. Joo Jaekyung is no longer seen as a celebrity and idol, but as a inconsiderate man. This transformation is subtle but meaningful, as it reflects his burgeoning awareness of his own worth and the unjust treatment he has endured. For the first time, Kim Dan acknowledges himself as pitiful
(chapter 53)
(chapter 61), no longer bound by the roles others have imposed on him but shaped by his own choices and growing self-respect.

(chapter 43) In other words, he was the one sharing his food with her. But there exist more conclusive evidences.
(chapter 5) When he visited her in episode 5, the main lead was the first one to bring up the topic “dinner”. How did the grandmother respond to his question? “You know your granny never skipped a meal”. Her statement is implying that someone else skipped his meals before. That can only be the doctor. So she knows that he has not been eating on a regular basis. And what is the opposite of “never”? ALWAYS! Yet, observe that she is smiling, when she is saying this. It exposes that she never saw the doctor’s skipping meals as worrisome. She must have probably thought that her grandson was a picky eater.
(chapter 57) So she was not sitting down to a meal with her grandchild literally. In addition, when she suggested snacks to console him, she didn’t realize the terrible consequences of her decision. Once it was dinner time, Kim Dan would no longer feel hungry. With the introduction of such a ritual (eating became the synonym for repressing negative emotions), it is normal that the little boy would stop eating with his grandmother. That’s how the routine of eating on a regular basis got dropped, as it was strongly intertwined with his negative emotions and terrible incidents.
(chapter 5) Thus she offered him two sweet yogurts.
(chapter 57) yet at no moment she shares her food or questions him if he has already eaten. For me, this scene exposes her neglect. Her focus lies elsewhere:
(chapter 57) She asks this question, because she has already witnessed him sleeping next to her. She associates tiredness with lack of sleep, but she is not making the connection between malnutrition and his exhaustion.
(chapter 56) In other words, she is relying on the hospice, while the staff is too busy and overwhelmed with work to notice that Kim Dan has been working too much and even avoiding lunches.
(chapter 57) It took them days before the nurse noticed that he shouldn’t be there. Interesting is that the nurse “Mind” is starting to put the blame on the physical therapist
(chapter 57) This shows that Kim Dan had become a ghost at the hospice for the last few days, and no one paid attention to him. He was invisible because it was his way to be “accepted” and not stigmatized as “bun” or “orphan”. People only noticed him, until he created some ruckus at the institution. However, this means that the man must have spent the night with his grandmother. Yet, at no moment she sent him away or even shared her meals with him. This shows her indifference and egoism. She contrasts so much to the protagonist’s landlord.
(chapter 57) He noticed right away that he was missing. Why? It is because his room was empty.
(chapter 57) And why did he think that Kim Dan had left for good? First, I can imagine that the doctor looked for a place without deposit.
(chapter 16) But more important, it is because the physical therapist only arrived on the West Coast with two small bags.
(chapter 53) And now pay attention to the PT’s departure on the day he was sent back:
(chapter 57) He had gone to the hospice with all his belongings, a sign that he had planned to stay with his grandmother until his “death”. In other words, his “workplace” would have become his tomb. This means that the landlord already noticed that the main lead only had a few belongings, and the moment he didn’t see the black bag with the halmoni’s picture, he assumed that Kim Dan had returned to the city. Thanks to the introduction of the new landlord, my interpretation about the champion’s biased judgment got confirmed.
(chapter 19) When Joo Jaekyung saw the huge Wedding Cabinet, he thought that Kim Dan had many clothes. Thus he saw it as a sign of “greed”, Kim Dan was poor, because he was not able to save money. And this observation brings me back to the landlord:
(chapter 57) Her words inadvertently repeat the narrative of abandonment and lack of belonging that has followed Kim Dan throughout his life. It feels as though she’s repeating those same accusations, reinforcing the idea that he is rootless, unworthy, and out of place. Instead of acknowledging the sacrifices Kim Dan has made for her, the grandmother dismisses him as someone without meaningful ties, perpetuating the feelings of invisibility and worthlessness he’s battled since childhood. So with this declaration “This place isn’t your hometown and you don’t have any ties here” she was triggering his abandonment issues and low self-esteem. This outlines her lack of empathy, self-centeredness and ignorance. Thus I have to admit that I am even wondering if he has not been adopted by Shin Okja.
(chapter 57) Care, curiosity and responsibility. Here he is asking for help as well. Nevertheless the nature of his request is different, for it is not about himself, but about Boksoon and her puppies. As you can see, he is making sure that she gets the best environment to raise her puppies. On the other side, Shin Okja used to prioritize herself and her own suffering. Notice that the doctor was resting under a tree in the yard
(chapter 57), night and death.
(chapter 37) Kim Dan has never associated food with pleasure, love and happiness. Yet, for the first time, someone paid attention to his eating habits and suggested him to drink this nutrition shake. So the food became “poison” to him, this could only reinforce his negative disposition about eating. Is it a coincidence that soon after, he is seen sleeping and skipping meals?
(chapter 57) This crime triggered a trauma in the doctor. Hence his hands were shaking, and he is plagued by a huge guilty conscience. It was, as if his hands had become poison too. However, hands are necessary to eat. To conclude, this could only worsen his condition. And notice that even with the landlord, he is not seen eating. In fact, he is patting the dog.
(chapter 57) That’s the reason why I don’t think that Kim Dan’s ARFID can be suddenly cured, the moment Potato reveals the truth about the incident. He has to develop a routine around eating. Someone has to put food right into his mouth, to feed him literally. On the other hand, I can imagine that a change will take place, when he sees his fighter totally diminished. He would serve as a reminder and reflection to himself.
, (chapter 41) the doctors and the authorities diminished the importance of such a wrongdoing, because they denied the existence of psychological sequels. Thus they only investigated it from the athlete’s perspective:
He is now paying attention to his facial expressions and trying to discover his thoughts. Moreover, note that he is also grabbing his wrist, which could be interpreted like this. On the one hand, he is attempting to stop Kim Dan from working, as the symbol of a PT is the helping hand. He should relax and rely on the fighter’s care and protection. He is his shelter and home. On the other hand, it could be seen as his attempt to stop Kim Dan from using his wrist against the sinners and criminals: Kim Miseon who used her halmoni as guinea pig, Choi Gilseok who tricked him etc… Yes, I have the impression that at some point, the physical therapist could end up feeling like his fated partner:
(chapter 41) Kim Dan is looking for light, because he has been trapped for too long in that darkness: 

(chapter 56) in Jinx serves as a powerful symbol and narrative device, encapsulating the themes of observation, communication, and truth, as reflected in the title “Unspoken Gifts, Unveiled Truths in the Light of Hope.” Its name evokes images of enlightenment and clarity, which stand in stark contrast to the gym Team Black and the grandmother’s internal state of denial and her rejection of responsibility. This tension between the hospice’s symbolic essence and the grandmother’s actions deepens the narrative’s exploration of personal accountability and transformation.
(chapter 35), where people’s actions and words can go unnoticed, the hospice fosters an environment of close-knit relationships and mutual observation.
(chapter 56) While in the previous essay, I pointed out that this door reflected Kim Dan’s emotional entanglement—he is physically present but emotionally excluded from his grandmother’s world, highlighting the imbalance in their relationship -, in verity this transparent door offers an opportunity for the main lead. How so? The glass door stands not only for transparency, but also for “emotional distance”. The glass allows visibility but creates a barrier, symbolizing a balance between openness and detachment. This is essential in a hospice environment, where the focus is on providing care and support without becoming overly attached to the inevitable outcome: death. For the staff, maintaining a degree of detachment is necessary for their well-being, as becoming too attached could make the emotional toll of their work unbearable. Therefore I am suspecting that the two nurses
(chapter 56) Her hypocrisy, particularly in her treatment of Kim Dan, remains hidden behind the guise of socially acceptable behavior. Within the hospice, residents maintain a positive opinion of her, which enables her to mask her neglect and selfishness effectively. But since the two nurses are sharing their thoughts and working as a team, it signifies that Shin Okja’s wrongdoings could be detected this time. Or better said, they will realize the true suffering from the protagonist. Nurse Heart and nurse Mind will do their best to protect their new mascot and give him what he truly needs:
(chapter 5) And the other laughed. Then the coach seems to have no cellphone. Maybe he believes to have no need for it, for he goes to the gym every day. This signifies that he expects to be informed by his hyung Namwook. However, like mentioned in the previous essay, I believe that the manager has been sweeping under the rug the terrible condition of his “boy” from the coach and the team members. To sum up, Team Black embodies the opposite of the hospice’s values. There is no transparency, because the conversation took place not outside, but behind closed door. The door might be translucent, the reality is that they sent away all the members.
(chapter 36) The gym, while ostensibly a team environment, is ruled by indifference, anonymity, and a lack of genuine camaraderie. The heart and the mind are not working together. Why? It is because the coach is trusting the manager, as he views him as the heart of the gym. What he fails to see, is that Park Namwook is neither the heart nor the mind, for he is more reflecting his surroundings: money. Secondly, the manager is easily influenced and is using conformity and social norms to avoid responsibility. He fears making decisions and lets others become proactive. Joo Jaekyung, the leader, relies exclusively on Park Namwook, the manager, who undermines team spirit by fostering distrust and misinformation.
(chapter 46) The member’s loyalty got questioned, but the irony is that they had the real insight.
(chapter 47) Thus rumors about Baek Junmin being an illegal fighter never reached Jaekyung’s ears. That’s why the author made fun of the main lead here:
(chapter 22) episode 22, when he falsely claims ownership of the gym and again in episode 56 when he reminds the champion of his absence from the gym, behaving as though he were the boss.
(chapter 56) In reality, the true owner of the gym is the “wolf,” and Namwook’s behavior underscores his disregard for loyalty and responsibility. In fact, his words mirror the nurse’s at the hospice:
(chapter 56) Hence he is seen talking over the phone and not face to face, unlike the nurse. He knows that his boy is struggling, but he acts, as if he didn’t know. This contrast validates my previous interpretation of the manager. His question “Is everything okay with you?” exposes his lack of genuine concern. He uses work not to praise his “boy”, but to blame him for his “negligence”. He downplays the champion’s struggles while still recovering from surgery. This lack of care creates an atmosphere of apathy, anonymity, and selfish expectation, sharply contrasting with the hospice’s values of dignity and communal care. But how do we explain this huge divergence? First, the main principles of the hospice are dignity and care, and not primarily money. Therefore the institution offers free health check once a month:
(chapter 56) This contrasts with the gym, where fighting is treated as entertainment and sport, emphasizing the physical aspect while neglecting the mental health of its athletes. Ironically, even the physical treatment of its members was neglected at the gym from the very beginning, like we could see it in two occasions:
(chapter 1) The fighter with the head injury received treatment from the members (self-medication) and Kim Changming had a shoulder injury which got neglected.
(chapter 7) These incidents reflect the gym’s underlying indifference and mismanagement. This disparity explains why Jaekyung’s mental health suffered under Namwook’s leadership, as the gym lacked the supportive and transparent environment required to nurture emotional resilience. Jaekyung’s stay at the hospice is likely to open his eyes to this overlooked aspect, prompting him to reconsider his leadership style and the values governing Team Black. But it is the same for Kim Dan, especially if he sees how weak and neglected the fighter looks:
(chapter 56) he has already become a shadow of himself.
(chapter 42) This explicates why the athlete didn’t pay attention to his soulmate’s clothes. And now, observe that the doctor is only wearing his PT uniform.
(chapter 56) She is wearing it daily and is proud of it. Deep down, she knows the true value of the scarf: it was expensive
(Chapter 41) as she employs the expression „spoil to death“. By wearing the scarf with flowers, she appears wealthy, but also vain! Since I detected that Kim Dan likes pink flowers, my interpretation is that this gift mirrors the doctor’s taste indicating that he was slowly regaining his identity and confidence..
(chapter 31) And notice that the bouquet of pink roses pushed Kim Dan to talk to Joo Jaekyung about his taste. That’s how I detected a strong connection between presents and communication. Notice that on the champion’s birthday, the manager sent a message while the presents were delivered.
(chapter 55) Another interesting aspect lies in the doctor’s shaking hands which the champion noticed, when he offered the present:
(chapter 55) This scene reminded me of their first encounter:
(Chapter 56) So the man must have recognized the doctor‘s fear, which explains why the champion could voice his anger later. But back then, he never wondered why the doctor‘s hands were shaking like leaves. It is because the doctor feared rejection. The present had the following meaning for the physical therapist: recognition and acceptance. The gift was the symbol for „conditional affection“ which he had long internalized due to his grandmother. But this doesn‘t end here. The shaking hands appeared in a different scene:
(chapter 31)
(chapter 55) implies that as soon as the main couple meet each other, they will have to discuss this matter. To sum up, a gift encourages the couple to communicate, yet contrary to season 1, both should be more honest to each other at the Light Of Hope. Every word and action will appear in a different light. Another aspect is that none of them takes things for granted, which stands in opposition to hyung Namwook and the grandmother. This explicates why the latter have no problem to spend money.


(chapter 56) and
(chapter 56) While in the first picture, Joo Jaekyung is calm, concentrated and silent, in the second one, the fighter is agitated, lost, breathless and yelling. These two mental dispositions are reflected in the location. In the first image, the MMA celebrity appears behind the steering wheel, which is a symbol for power, determination and control, whereas in the second panel the champion is wandering alone in the street. This running is no longer part of his training and routine, but it exposes his powerlessness, loneliness and despair. He has no idea where to go contrary to the first picture. This means that the latter embodies goal and destination, whereas the second image represents the opposite values: beginning, start, ground zero and source. In other words, the end of episode announces the athlete’s rebirth or better said, the start of a new life. I will elaborate further below. But let’s return our attention to the symbolism of the auto.
(chapter 56)
(chapter 56) Even if the main lead is moving among other cars, people can recognize that the owner of such a car is rich and probably famous due to the brand and design. On the other hand, by roaming in the street, the champion blends into the background and as such to the mass.
(chapter 35), Joo Jaekyung succeeded. He is just a passerby. In other words, the avenue indicates not only his failure to find Kim Dan, but also his loss of power and status. He has just become a nobody. Thus we should consider this as the athlete’s karma for thinking that Kim Dan could be replaced, because he was just a nobody:
These two chapters are similar, for they convey the same emotions: anger, anxiety, frustration and despair of the fighter. In the car, the champion attempted to control the doctor’s libido.
(chapter 33) On the one hand, he appeared calm and concentrated like in 56, yet deep inside, he was burning up. The pink dildo was used as a tool to voice his negative emotions (abandonment issues, insecurities and jealousy). With the release of episode 56, another reason came to my mind why the athlete proposed to drive the physical therapist to Choi Heesung.
(chapter 32) First, he switched the car in order to demonstrate his wealth and status. It was, as if he wanted to show off to his fated companion, which reminded me of the actor. The latter would bomb doc Dan with “presents”, an indirect demonstration of his fortune. In addition, Jinxphiles will certainly recall that during the same day, the comedian came to fetch the physical therapist with his white Porsche.
(chapter 32) Consequently, I came to the following deduction. The man selected the gray car in order to distinguish himself from his rival, to impress his companion.
(chapter 2)
(chapter 37) with arrogance and weakness, but this is not true. [For more read this
(chapter 54)
(chapter 5) He allows the coach to drive the car and the manager to sit in the front. Thus they represent the higher authorities. However, so far, the doctor had only been his passenger. Thus a new idea popped up: what if the athlete let the physical therapist drive his car? Let’s not forget that the loner wolf shouldn’t be driving on his own, for his shoulder has not healed properly yet. I already pointed out the wrongdoings from the two hyungs.
(chapter 5) Then in episode 49, the champion kept The Shotgun’s words as a secret, while his coach confessed his trust in his “boy”
(chapter 49). Yet, he revealed his true thoughts at the hospital:
(chapter 37) He was using the landline telephone. This observation is relevant, because it exposes the coach’s dependency on Park Namwook. The latter’s task is to keep in touch with his boss and champion, for he has his cellphone number. Nevertheless, how do we explain the absence of the coach’s cellphone? I have the feeling that this could be related to his divorce.
(chapter 49), Jinxphiles could never view the driver.
(chapter 13) His question “Is everything okay with you?” is purely mechanical and as such meaningless, for he doesn’t inquire, when he hears a silence from the other side of the line. I would even say that he doesn’t really wait for his boy’s answer as well.
(chapter 56), he could end up in the same situation than the protagonist. And keep in mind that the coach Yosep is actually relying on the manager. Thus I reckon that the champion’s other source of power is actually his cellphone! Without him, he has no connection
(chapter 32) and no power. His call to the manager during that evening represents his last resort. Thus he is calling the manager “Namwook hyung” contrary to episode 5.
(chapter 5) This title is indicating that the champion is opening up, and willing to show his vulnerability and despair. On the other hand, this change also implies “expectations” from the fighter,
(chapter 46) Keep in mind that at the gym, the athlete denied the relevance of information. Though both hyungs were warned, the reality was that they got off scot-free. They never received any blame for failing to protect him and this twice. And now, he is looking for intel about the doctor. Indirectly, fate is teaching him to recognize his error. In fact, information can procure a good insight about people’s behavior and as such fears. Let me give you an example: if Joo Jaekyung were to hear about Kim Dan’s first employment as PT, he should understand why the PT made mistakes, why he took odd jobs and why he “left” Seoul. If he wanted to work as PT, he needed to go elsewhere.
(chapter 56) He somehow expected doc Dan to listen to his words and accept them. That was it. Then at the end, it is just about seeing doc Dan and nothing more. At no moment, he voiced the desire to get to know his partner or to listen to his side of the story. Why? It is because he had strongly internalized that the man was a liar. He never questioned his perception and detected his own prejudices. It is important to recollect how Jinx-philes could sense a positive change in the physical therapist:
(chapter 22) Yes, it is the view with the star’s back. The author selected such a position on purpose. The face represents the character’s identity and as such his personality. By showing the back, Mingwa is implying that the beholder is full of prejudices and doesn’t know his partner that well. That’s why I judge this image
(chapter 7)
(chapter 32)
(chapter 37)
(chapter 43)
(chapter 45)
(chapter 46)
(chapter 47) Looking at his face had become his new secret ritual and as such his source of joy. Naturally, his heart and unconscious were the causes for this new habit. This explicates why he hated hearing the doctor leaving the penthouse during the night: he feared that he would no longer be able to see his cute face. That’s also the reason why Joo Jaekyung got angry/upset, when he saw the doctor turning his head away
(chapter 56), when he imagined that she had died. In reality, he helped financially more the grandmother than Kim Dan himself. Kim Dan is the one he should really empathize with. He has always been a victim of circumstances.
(chapter 56) Desperation can strip away the higher faculties that make us human—reason, empathy, and self-control—exposing something primal.
(chapter 17) and
(chapter 48) As you can see, this detail made me realize that the next chapter should contain reflections from episode 35 and 48, the meeting with an old/new acquaintance. I am writing new and old together on purpose, for Director Choi Gilseok had been the halmoni’s loan shark, but the “hamster” had no idea. Choi Gilseok is the boss of Heo Manwook. If this encounter takes place, it signifies that on the one hand, it will cause pain and suffering to the athlete, on the other hand, this incident will become a “blessing in disguise”, for it will push the champion to reflect and mature. That’s how I had the following revelation. Why did the author ensure that the MMA fighter’s shoulder would get badly injured?
(chapter 52) It is because this exposes the champion’s bad coping mechanism. The champion always uses his fists, therefore he doesn’t reflect and as such analyze his emotions.
(chapter 5) In both cases, the athlete asked for his manager’s help. However, as Jinx-philes can sense, there exist two huge differences between the past and present. Back then, Park Namwook didn’t care for Kim Dan. He was just a PT like any other doctor. He didn’t even care that Joo Jaekyung would lose his temper and ruin the sandbag.
(chapter 5) It was not worrisome in his eyes, because his day would consist of training and punching the sandbag. The problem is that the fighter is no longer coming to the gym and he is not even calling him:
(chapter 56) Notice that even at the end, readers were not even able to see the PT’s faces:
(chapter 56) This shows that the athlete is using more and more his intelligence, he is forced to interact with people. He is gradually developing his social skills which stand for COMMUNICATION. And how did he get deceive in the past?
(chapter 48) He got manipulated by his eyes! They used a trick to deceive the athlete: delivering the truth in delay. Joo Jaekyung didn’t confront Kim Dan, because he saw the pictures as proofs! He never tried to hear his side from the story. And now, you comprehend why I am expecting that the champion will suffer another “blow” in the next episode. In my opinion, he will hear an important information. The fire in the illustration is there to indicate “Tabula Rasa”, a clean state. Joo Jaekyung has to lose all his principles and his bias about doc Dan. But for that he needs to face his own past and mistakes. Only through this effective anguish, he can become a better man, a new man.