Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about Jinx the Birth of A Flower (part 1) and The Beginning of the End
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The Hand That Says Everything and Nothing
There is a gesture in episode 90 that unsettles me more than any act of violence, any argument, any explicit rejection. Joo Jaekyung reaches out
(chapter 90) — and then he pulls his hand back.
(chapter 90) No words are spoken to stop him. His hand is not even pushed away, like doc Dan did it before.
(chapter 21) Everything happens in silence. The interruption comes entirely from within.
As readers, we could be tempted to read this as restraint, perhaps even growth. Yet the text itself resists that interpretation. The thought accompanying the gesture is not “I need you”, but “Who am I to ask you to stay?” The question is not directed at Kim Dan. It is directed at himself.
This hand says everything and nothing at once. It reveals a conviction without explaining it, a decision without justification and dialogue. In this moment, Joo Jaekyung no longer sees himself as a person capable of care, protection, or repair. He sees himself as the origin of harm — not merely someone who committed mistakes, but someone whose presence has become synonymous with violence and sin. It is, as if he has absorbed every accusation, every outcome, every imbalance of power, until he no longer distinguishes between what he did and what was done through him. He does not fear becoming abusive; he believes he already embodies it. To conclude, Joo Jaekyung has reached a point where he positions himself as the origin of Kim Dan’s suffering.
(chapter 90) In his mind, everything that followed the hiring — the money, the contract, the protection, the conflicts — converges back onto him. Faced with this conclusion, he rewrites the past. The good moments lose their weight.
(chapter 26)
(chapter 27)
(chapter 88)
(chapter 89) The help he provided becomes irrelevant. What remains is a single narrative: meeting him caused harm.
To grasp the logic of this withdrawal, it is not enough to examine this scene in isolation. We must also contrast it with earlier scenes, with figures who shaped his thinking, and with patterns of responsibility and shame that predate Kim Dan. Only then does the withdrawn hand reveal its meaning: not respect, not restraint, but the first visible sign of self-erasure and sacrifice — a silence chosen in the belief that presence itself has become a form of wrongdoing.
The Art of Letting Go
What is striking in this scene is not only what Joo Jaekyung does, but what Mingwa deliberately withholds from view.
(chapter 90) We never see his face while listening to his thoughts. The panels deny us access to his facial expression
(chapter 90), his eyes, any visible articulation of emotion. Instead, we are positioned behind him, aligned with his back and his outstretched hand, while his inner thoughts unfold in silence. Meaning is displaced from facial expression to bodily interruption. Jinx-philes must infer everything from posture, movement, and absence.
The hand he extends is open, hesitant, and trembling.
(chapter 90) In Mingwa’s visual language, this matters. An open hand is not an instrument of control but of appeal. It does not seize; it exposes vulnerability. He needs help and support. The tremor is equally significant. This is not the vibration of contained rage or adrenaline before a fight. It is a body that no longer commits itself fully to action. For the first time, Joo Jaekyung’s physical certainty fractures before a gesture is completed.
At that moment, what collapses is not his strength, but his fighting spirit. It becomes obvious, when you compare this gesture
(chapter 90) to his old habit,
(chapter 61) the clenched fist, when he expressed determination to achieve his goal (bringing back doc Dan or winning a fight).
(chapter 81)
Until now, Joo Jaekyung has always responded to crisis through resistance. Even when cornered, he pushed forward—by clenching his fists, facing confrontation
(chapter 74), or converting conflict into challenge.
(chapter 73) Fighting was not only his profession; it was his primary mode of being in the world. Here, however, the impulse to fight dissolves.
(chapter 90) The hand does not harden into a grip. It falters. The will to confront, insist, or endure gives way to resignation.
It is precisely this loss that recalls another scene—not because the gestures are identical, but because the logic of bodily collapse suddenly aligns. In episode 16, Kim Dan does not begin by pleading in front of Heo Manwook, the loan shark.
(chapter 16) His hand is first crushed. The antagonist targets the very instrument of his livelihood, injuring what allows him to work, to treat, to survive. Only after this act of violence does Kim Dan cling to his aggressor.
(chapter 16) The grasp that follows is not an invitation, but a reaction to damage already inflicted. Resistance has been broken through the body before appeal becomes possible. It symbolizes submission, exactly like in the penthouse.
Mingwa stages this sequence carefully: injury precedes supplication. Kim Dan’s grip is not a sign of agency, but of desperation. He does not extend his hand freely; he clutches because he has been made vulnerable. Survival no longer depends on strength or refusal, but on mercy extracted after harm.
The echo in episode 90 is therefore not visual symmetry, but structural reversal. Joo Jaekyung’s hand has not been crushed.
(chapter 90) No external force has targeted his body, his career, or his means of survival. And yet the gesture falters all the same, as the damage has already occurred.
The violence here is not enacted through force, but through language. Heesung’s words on the rooftop —accusations of brutality
(chapter 89), unlovability, moral contamination
(chapter 89) — do not introduce a foreign judgment. They articulate what Joo Jaekyung already believes about himself.
(chapter 84) Deep down, he thinks that he can not be forgiven and even loved. This is precisely why they take hold. Spoken aloud, they acquire the authority of truth. Once internalized, they no longer need to be repeated.
Mingwa makes this internalization visible not through dialogue, but through a remembered image.
(chapter 89) The panel does not show Heesung speaking again; it shows Joo Jaekyung’s clenched fist, isolated, rigid, suspended in recollection. This is not the fist of imminent action. It does not precede a strike. It does not convert pain into confrontation. Instead, it freezes.
In earlier scenes, the clenched fist functioned as a promise—to endure, to retaliate, to win. Here, it marks the opposite. The body remembers the accusation, but no longer translates it into resistance. The fist no longer gathers force; it contains it, uselessly. What we witness is not suppressed violence, but the final struggle and imminent collapse of the impulse to fight at all.
This is the decisive shift. The accusation has done its work. Joo Jaekyung does not respond by proving Heesung wrong; he responds by accepting the premise. If violence defines him, then restraint is no longer ethical struggle—it becomes erasure. The fighting spirit does not turn inward. It simply disappears.
Unlike Kim Dan, whose resistance is broken by injury, Joo Jaekyung arrives at surrender through “self-recognition”, another false belief. His hand retreats not because it has been harmed, but because he has accepted the premise that his presence itself is harmful. The violence has migrated inward. It no longer needs an aggressor.
In this sense, Joo Jaekyung mirrors Kim Dan not at the moment of physical injury, but at the moment after domination has succeeded—when resistance feels illegitimate, and appeal itself begins to seem like an act of transgression.
The contrast, however, is just as important as the resemblance. Unlike Kim Dan in episode 16, Joo Jaekyung is not on his knees.
(chapter 90) He is not physically lowered, cornered, or framed from above. His body remains upright, broad, and imposing. From the outside, he still appears strong, yet deep down, he is falling apart. The withdrawal of the hand is not restraint, but surrender. A strong body remains standing while the will to fight quietly disappears.
What deepens the tragedy of this moment is that Kim Dan does not witness the champion’s action.
(chapter 90) His gaze drifts elsewhere, toward the teddy bear. He is oblivious to the trembling, the hesitation, or the aborted appeal. Nor does he meet Joo Jaekyung’s eyes—because the eyes are never shown. The scene is structured around a double absence: a plea that is never fully expressed, and a witness who never sees it. To conclude, the physical therapist has no idea about the inner turmoil of his fated lover.
After revealing his past with the perverted hospital director, Kim Dan had tried to calm Joo Jaekyung by touching his arm
, (chapter 90) offering reassurance. That attempt failed, not because Kim Dan lacked care, but because reassurance can only reach someone who is still willing to fight for their place. Joo Jaekyung is no longer asking how to endure. He is asking whether he should exist in this space at all.
What blocks Kim Dan’s words from reaching him is not their content, but the position from which they are received. Joo Jaekyung hears them through a familiar filter — one that reduces Kim Dan to someone who must be protected from himself. In doing so, he unconsciously aligns himself with the very figures who shaped Kim Dan’s silence: the grandmother who decided for him
(chapter 65), and Heesung who dismissed his agency
(chapter 89) under the guise of concern.
Yet Kim Dan’s words are neither naïve nor dependent. He states them clearly: the arrangement was consensual; the price was his to set; what followed was his responsibility. He does not ask to be spared, corrected, or guided. He asserts authorship over his own choices.
(chapter 90) But this assertion cannot be heard by someone who has already decided that Kim Dan must be shielded — even from himself.
The rooftop scene before that night exposes the same logic from another angle. Heesung, too, frames Kim Dan as “too nice for his own good,” implying that he does not know what is right for him, and that any involvement with Joo Jaekyung must therefore be exploitation. In both cases, concern becomes a form of erasure. Kim Dan’s agency is acknowledged in words
(chapter 65), but denied in structure.
Faced with this, Joo Jaekyung does not challenge Kim Dan’s claim.
(chapter 90) He does something more drastic: he removes himself. If Kim Dan cannot be recognized as an equal subject capable of choosing him, then the only ethical position left, in Joo Jaekyung’s mind, is disappearance. By refusing to claim a right, Joo Jaekyung does return choice to Kim Dan. But he does so by removing himself from the field of choice altogether. There is no negotiation. What appears as liberation is inseparable from abandonment, because it is grounded not in trust, but in the belief that his presence is illegitimate.
This is why the scene cannot be read as growth. It marks the moment when the champion loses the impulse that once defined him. The withdrawal of the hand is not restraint, but surrender. A strong body remains standing while the will to fight quietly disappears. At this point, the language of the jinx quietly inverts. Earlier, Joo Jaekyung spoke of it as something he had—a misfortune attached to him
(chapter 2), an external curse that followed his steps. Here, that distinction collapses. He no longer experiences the jinx as an event or condition, but as an identity. He does not fear what might happen because of him; he accepts that he himself is what causes harm. The curse is no longer something he carries. It is something he has become. Once internalized in this way, it no longer requires rituals to contain it.
(chapter 75) Practices that once functioned as talismans—gestures meant to ward off misfortune or secure victory—lose their meaning.
(chapter 75) What collapses is not only belief in luck, but belief in the necessity of striving at all.
A Space Marked by Collapse
This collapse does not occur in a neutral space.
(chapter 90) The room in which Joo Jaekyung withdraws his hand is not simply Kim Dan’s bedroom, nor a private refuge removed from the world. It is a place already marked by interruption, illness, and loss. Again and again, this room has functioned as a site where bodies fail, where care becomes urgent, and where stability quietly dissolves. Fainting, sleeplessness, sickness, drinking, and disappearance have all passed through it. Long before episode 90, this space had been associated not with recovery, but with moments when endurance gives way and something must be endured instead. What unfolds here does not begin with the withdrawn hand. The room has been preparing it all along.
The pattern begins early. In episode 10
8episode 10), Kim Dan wakes up there after drinking excessively, confused why he is sleeping in the penthouse. He doesn’t know that the night before in his drunkenness, his thoughts were turning toward his grandmother. He was mistaking the athlete for his relative.
(chapter 10) He feared getting abandoned. When the doctor realized his whereabouts, he imagined that he had sex with the champion. As you can see, the bedroom is strongly intertwined with longing and sin, where consciousness returns only after collapse. This association deepens in episode 20, when sexual intimacy is immediately followed by a phone call announcing his grandmother’s critical condition.
(chapter 20) Pleasure and threat coexist in the same space, binding the room to the anticipation of loss.
Later, in episode 29, Kim Dan wakes up there after fainting
(chapter 29), his body once again giving way under accumulated strain. The room is no longer merely where exhaustion manifests; it is where it becomes undeniable. In episode 61, the association shifts again: Joo Jaekyung comes to the room seeking sex, but Kim Dan is unwell, unable to voice his own thoughts, unable to refuse.
(chapter 61) Illness interrupts desire, and the room marks the moment where agency falters.
The most alarming incident occurs when Kim Dan sleepwalks and nearly falls from the railing
(chapter 79). Once more, it is this room that frames the danger.
(chapter 79) The body moves without consciousness, hovering at the edge between presence and disappearance. The room becomes a liminal space where life is not actively threatened by violence, but quietly endangered by exhaustion and dissociation (suicidal thoughts).
This accumulation reaches a turning point in episode 53, after Kim Dan leaves. Joo Jaekyung enters the now deserted room and finds the jacket left behind.
(chapter 53) The object becomes a trace of absence, and the room transforms into a container of loss. Standing by the window, Joo Jaekyung is portrayed without eyes.
(chapter 53) The visual choice is crucial: it does not indicate blindness in a literal sense, but an inability to see forward, to orient himself. He is present in the room, but detached from direction and purpose. This scene announces the falling apart of the athlete.
What follows does not mean that Joo Jaekyung begins to deteriorate inside this room. On the contrary. After Kim Dan’s departure, he avoids it.
(chapter 55) The space is sealed off, preserved, treated almost as a forbidden zone. The cleaning staff is not allowed to enter. Nothing is moved, corrected, or neutralized. The room becomes a reliquary rather than a dwelling — a place frozen in the moment of loss. Joo Jaekyung does not confront what happened there; he keeps it intact, untouched, and therefore unresolved. At the same time, he imagines that avoiding that place will help him to forget doc Dan’s gaze and face.
Therefore it is logical that his collapse unfolds elsewhere. The displacement is visible. In episode 53, the jacket is thrown in the direction of the couch.
(chapter 53)
(chapter 53) In episode 54, wine bottles begin to accumulate beside the couch
(chapter 54) in his own bedroom leaving a huge red wine stain on the carpet.
(chapter 55) And in episode 90, the teddy bear now rests on the couch in Kim Dan’s room
(chapter 90) — occupying the very place toward which the jacket once flew. Across these scenes, the hand and couch emerge as a recurring site of impact, exhaustion, and surrender. It is where bodies fall, where frustration lands, where the weight of what cannot be said is deposited. One detail caught my attention: because they are not sitting on the couch, the main leads are discussing together. They are able to face each other and as such to listen to each other.
(chapter 90) Their respective position in this room reminded me of their previous arguments.
(chapter 45)
(chapter 51)
(chapter 61)
(chapter 64) Only when they would truly face each other, they would be more honest and expose their thoughts and emotions. As soon as there is a table, a bed or a couch, I detected some restrain and silence. In other words, the presence of the teddy bear and the couch in that scene explains why Kim Dan is silent and passive after their conversation. He is definitely remembering the day and conversation at the amusement park.
(chapter 90) I am hoping that he finally talks about his past and childhood in the next chapter. But honestly, I am a little skeptical, as doc Dan has no idea how Joo Jaekyung suffered, while he was away (loss of money and contracts, members, reproaches from Potato and Park Namwook, the slap, no one showed a true concern for his well-being). They all expected him to return to his old self and become a champion again. He only learned recently that members had abandoned him.
(chapter 88) On the other hand, it is about time that doc Dan becomes proactive so that they finally become a real team. 
But let’s return our attention to the room.
(chapter 90) The latter itself remains suspended, untrespassed.
(chapter 55) But the logic it contains spreads. What cannot be processed there resurfaces around the couch: drinking replaces training; avoidance replaces discipline; headaches replace resolve. Insomnia leads to inertia and passivity. Joo Jaekyung does not resign, and he does not openly collapse. Yet something essential fractures. Here, the fighter remains active in form, but disengaged in spirit. His depression does not announce itself through breakdown, but through relocation — from the preserved space of loss to the furniture that absorbs its aftermath.It is a space where suffering does not explode but accumulates, where the narrative repeatedly returns to show that unwell-being is not an exception, but a condition that has been waiting to be acknowledged.
Within The Silent Friend in the Blue Light, this room becomes one of depression’s many disguises: familiar, enclosed, outwardly calm, yet saturated with vulnerability. It does not announce danger. It hosts it quietly.
The Hidden Mirror of Sacrifice
What emerges after this displacement is not merely grief, but inversion. Without naming it, the narrative stages a quiet exchange of positions. Joo Jaekyung begins to occupy the place Kim Dan once held — not in circumstance, but in moral posture. The champion who once advanced through force, certainty, and entitlement now adopts the logic of self-erasure
(chapter 90) that defined the doctor’s earlier life.
For a long time, Kim Dan lived under the conviction that his presence imposed a burden. He apologized
(chapter 79) for everything. He was to blame for everything.
(chapter 37) He endured before being asked. He accepted harm as a condition of acceptance and staying. His silence was not passivity, but a learned ethics: if I ask for less, if I take up less space, if I disappear when necessary, others, in particular his grandmother, might be spared.
(chapter 53) That posture did not originate with Joo Jaekyung. It preceded him. It was shaped by debt, obligation, omission, and by figures who decided on Kim Dan’s behalf what he could endure and what he deserved.
In episode 90, that posture reappears — but it is no longer Kim Dan’s. Joo Jaekyung does not lash out.
(chapter 90) He does not argue. He does not demand. Instead, he blames himself for everything, thus he withdraws. He refuses to claim a right. He positions himself as the problem that must be removed so that something better might follow.
(chapter 53) This is the same moral calculus Kim Dan once applied to himself: the belief that care becomes ethical only when it is accompanied by sacrifice, and that love, if it exists at all, must be proven through disappearance. The only difference is that he can not apologize as his existence has become the synonym of wrongdoing. Thus Kim Dan can not hear the distress from his “loved one”.
The mirroring is not obvious, because the bodies do not look alike. Kim Dan’s earlier suffering was visible: exhaustion, malnourishment, fainting, tears. Joo Jaekyung’s is not. He stopped crying a long time ago.
(chapter 74) He remains upright. His posture holds. Yet, he is now voiceless exactly like the physical therapist in the past. From the outside, he still appears powerful, but the loss of cry or sound indicates loss of agency and choice. But structurally, the positions have reversed. The one who once endured now asserts authorship over his choices.
(chapter 90) The one who once claimed authority now doubts his right to remain.
This inversion does not arise in a vacuum. It is prepared by encounters with figures who mistake projection for truth. Both Heesung
(chapter 89) and the green-haired man
(chapter 42) operate through the same mechanism: they reduce complexity into a single verdict. Like false mirrors, they collapse months into moments, gestures into essence, and relationships into accusations. They speak as if they own the truth — not because they see clearly, but because jealousy and greed demand certainty. Hence they are connected to the color green. Their words are not reflective
(chapter 89); they are consumptive.
As I argued in my earlier essay on deceptive mirrors, the green-haired man is not a mirror at all, but a monster revealed by one. He does not reflect; he distorts. Kim Dan, by contrast, functions as the Ungaikyō — the mirror beyond the clouds — which does not invent monstrosity, but exposes it. In his presence, hidden motives surface: envy, entitlement, moral resentment. This is why certain figures cannot bear his gaze, and why others attempt to shatter the reflection by attacking the one who stands beside him.
This reversal also explains why Kim Dan cannot recognize what is happening.
(chapter 90) He continues to address Joo Jaekyung as an athlete, a patient, a man who needs reassurance. He speaks clearly, claims responsibility, and insists on consent. He does everything that would have saved him in the past. But those words reach someone who is no longer negotiating endurance. Joo Jaekyung is not asking how to stay. He has already concluded that by keeping him by his side is wrong.
Here lies the fatal misalignment: because Joo Jaekyung possesses such a damaged self-image, he interprets his ability to expose corruption as proof that he belongs to it. He detects the hospital director’s moral rot instantly
(chapter 90) — not because he shares it, but because the mirror he has become reveals it. Yet instead of recognizing this capacity as ethical clarity, he mistakes it for contamination. He equates himself with the very figures whose cruelty is laid bare in his presence. However, he is making a huge mistake, he is accepting this projection forgetting that he had it all wrong for one reason:
(chapter 90) During their first meeting, the “hamster” had grabbed his “anaconda”.
(chapter 1) Such a gesture could be interpreted as a seduction, and don’t forget that the previous physical therapist had rubbed him the wrong way:
(chapter 1) Finally, observe that after this incident, Joo Jaekyung was looking at the embarrassed doc Dan
(chapter 56) and thinking that they could have fun together in bed.
(chapter 56) So doc Dan has his share of responsibility in the champion’s misjudgment.
In this sense, the mirror remains hidden because it reflects an earlier version of Kim Dan that the latter himself has begun to leave behind. That’s why he is looking at the teddy bear.
(chapter 90) Earlier, in Paris, Kim Dan took its hand and squeezed it, drawing steadiness from what it represented rather than from struggle.
(chapter 84) This gesture symbolized their reconciliation in the end,
(chapter 84) the return of trust and faith in the “champion”. What Joo Jaekyung mirrors is not who the doctor is now, but who he once had to be in order to survive. The tragedy lies precisely there: the champion adopts a posture the doctor has already outgrown thanks to him.
And as with all mirrors in this story, the reflection is imperfect. Joo Jaekyung’s withdrawal is framed as ethics, not necessity. He believes he is restoring balance by removing himself. But this belief rests on the same flawed premise that once governed Kim Dan’s silence — that one person can decide alone what harm is, and who must vanish to prevent it. The mirror reveals continuity, not resolution.
What appears as role reversal is therefore also a warning. When responsibility becomes indistinguishable from self-removal, the structure of harm does not disappear; it simply changes hands.
The Inherited Horizon (Living for Others)
Joo Jaekyung’s collapse and resignation in episode 90 are not a new development.
(chapter 90) It is the reactivation of an older logic — one learned long before Kim Dan entered his life. What surfaces that night is not a crisis born of romance, but the return of a childhood structure in which existence is justified only through sacrifice, and value is always deferred to someone else’s future.
From the beginning, Joo Jaekyung was never taught how to live for himself. Though he was initially encouraged to fight for himself (earning money)
(chapter 72), the reality was that he longed for a home, which he came to associate with his mother. Thus over the phone, he promised to become strong
(chapter 72) and earn a lot of money so that his mother could return home. As you can see, fighting was strongly intertwined with his mother and his longing for a family.
His entire horizon is shaped by adults who frame life as endurance in service of others. His father beats him and argues with him by asking for respect.
(chapter 72), as if the boy’s role was to validate the father’s existence. Joo Jaewoong does not ask his son what he wants
(chapter 73); he mocks his ambition
(chapter 73) and reduces his dream to delusion. Yet even in conflict, Joo Jaekyung seeks recognition.
(chapter 73) He does not reject his father’s gaze — he argues within it, hoping to prove him wrong through success.
(chapter 73) As you can see, his life is always focused on the future, on one goal and as such one person: the mother, then the father.
Later, Hwang Byungchul reinforces the same structure. He offers MMA fighting not as a way to find joy or self-discovery, but as a means to “honor his mother’s sacrifice”
(chapter 74) He warns against becoming like the father, to change for the sake of his own mother
(chapter 74), not by encouraging freedom, but by replacing one obligation with another: win, endure, don’t disgrace the dead. Many years later, he encourages him to change his mind-set, because he could end up alone.
(chapter 75) For the first time, it is no longer about winning or enduring.
(chapter 75) However, observe how the main lead reacts to this well-meant advice:
(chapter 75) He starts visualizing Doc Dan as his goal. It is once again focused on one person and future-oriented.
Striking is that the grandmother in Kim Dan’s life articulates the same ethic from another angle. Kim Dan stays for her sake.
(chapter 65) He grows up too fast for her sake.
(chapter 65) He suppresses desire, health, and rest for her sake. The moral lesson is identical: if your presence risks harm, reduce yourself; if your absence protects others, endure it.
This is the philosophy Joo Jaekyung inherits — and internalizes. This observation leads me to the following conclusion: the MMA fighters treats doc Dan the same way than doc Dan took care of Shin Okja. They both prioritize the well-being of a loved one over themselves. And could this happen? One might say that it is because of the grandmother’s request
(chapter 65), because she did the same in the past with doc Dan:
(chapter 53), but the truth is that this reversal of position started taking place, the moment the athlete paid the loan. It is no coincidence that the new contract is based on the debts.
(Chapter 77) This means, the debts bring the terrible mind-set to the surface.
The night of episode 74 crystalizes this structure. Joo Jaekyung wins a title, believing victory might finally justify his sacrifices. Instead, he loses both parents at once: his father through death, his mother through abandonment.
(chapter 74) The latter justifies her betrayal by saying that he is too late, as he is already too old. The promise that sustained him collapses. Winning no longer guarantees return. The future he fought for vanishes. And in the penthouse, we have the same thought again:
(chapter 90)
Episode 90 repeats this pattern with devastating precision. Once again, Joo Jaekyung believes that his presence is harmful. Once again, he concludes that removal is ethical. Once again, he lives for someone else’s sake — this time Kim Dan’s. He withdraws not out of desire, but out of obligation. He does not ask what doc Dan wants; he questions himself whether he has the right to keep him by his side. But the gesture represents the answer: He has no right to hope that doc Dan will still live by his side.
Crucially, this is not about winning anymore. The logic of victory has already collapsed. Joo Jaekyung no longer believes that success can restore what was lost. He has internalized the jinx not as misfortune, but as identity. In his mind, Kim Dan has every reason to leave — not because Joo Jaekyung failed, but because he is the failure.
This is why episode 90 does not mirror Kim Dan’s past alone. It repeats Joo Jaekyung’s own childhood logic.
- In episode 73, he claims to fight in order to escape the house.
- In episode 74, he learns that victory costs him everything.
- In episode 90, he stops fighting — because fighting no longer promises return.
The core belief remains unchanged: if you cannot guarantee a good outcome, remove yourself. The hand gesture symbolizes the loss of hope in the end.
(chapter 90)
That belief once governed Kim Dan’s life. Now, it governs Joo Jaekyung’s. The tragedy is not that he lets go — but that he does so for the same reason he once fought: not for himself, but to justify his existence through sacrifice. He has never been taught another way to live. Heesung’s words poison him precisely because they echo this logic, arriving at the moment when he had just begun to enjoy life with Kim Dan.
The Silent Friend
At first glance, one might search for the silent friend in the room itself — perhaps in the teddy bear, quietly placed on the sofa where the jacket almost once landed.
(chapter 90) The object evokes childhood, comfort, and a softened version of intimacy. It almost invites the idea that this silent presence could be something benign: a substitute for words, a witness that does not judge.
However, with silent friend I am referring to something else. It did not appear in episode 90. It has been there all along. Long before Kim Dan entered his life, Joo Jaekyung was already living with an unnamed mental burden — one he never recognized as such.
It is guilt and self-loathing
(chapter 54) — longstanding, cumulative, and corrosive.
(chapter 90) And these two “friends” return during that night. What inhabits the room in episode 90 is not nostalgia, nor an unprocessed sadness that merely needs to be named. The same shame that has structured his life since childhood resurfaces here, stripped of all justifications. Joo Jaekyung is not suffering because he feels abandoned in the present. He is suffering because he believes himself to be the reason others leave.
(chapter 90) This conviction predates Kim Dan. It is rooted in the unresolved grief surrounding his father’s death, the mother’s disappearance, and the belief that he arrived too late — that he failed at the very moment success was supposed to redeem everything. That night taught him a lesson he never unlearned: love is fragile, and your existence may be what destroys it. So the childhood traumas led him to develop depression, the silent friend.
The clearest indication is his own confession in episode 29.
(chapter 29) He cannot sleep. He cannot relax. His body remains permanently alert because, in his words, he could “be killed” at any moment.
(chapter 29) For him, this is not a symptom. It is simply part of being a fighter. Insomnia is normalized, rationalized, and dismissed as a professional hazard. Yet his listener immediately senses otherwise.
Kim Dan does not react with admiration or resignation. He worries. He asks himself how he could help.
(chapter 29) He understands that this state is unsustainable — that it is only a matter of time before something gives way. What Joo Jaekyung treats as discipline, Kim Dan recognizes as danger.
This asymmetry matters. It reveals something essential: the champion cannot perceive his own depression, while the doctor can perceive it in others. That is precisely why Kim Dan becomes its mirror.
When Kim Dan later decides to leave, the gesture reads as abandonment — even betrayal. But the motivation is the opposite. Blinded by his own low self-esteem, he believes he has failed as a physical therapist. He takes Joo Jaekyung’s harsh words literally and imagines that if he removes himself, the athlete will remain strong. The last memory he carries with him is not intimacy, but rejection.
(chapter 53) In his mind, he is obeying a command.
And yet, Kim Dan never truly leaves. He remains present through memory. The abandoned jacket in episode 53 is not a simple object. It becomes the first catalyst. Joo Jaekyung interprets it as rejection, as loss of status — no longer a fan, no longer part of his team. He throws it away in anger.
(chapter 53) Read superficially, this looks like karmic reversal for his cruelty on his birthday.
(chapter 90) But that explanation is insufficient. What actually begins after is grief and recognition.
The memories associated with Kim Dan do not punish Joo Jaekyung — they unsettle him. They force him to confront something he has never allowed himself to name: that he is unhappy, unmoored, and profoundly insecure. He has never been at peace with himself. He has never known how to live outside of obligation and performance. This is why he has never truly lived.
This is where my earlier interpretation deepens rather than changes. After season one, the “hamster” functioned as a personification of the champion’s jinx.
(chapter 54) Now the logic sharpens: Kim Dan does not merely embody bad luck. He embodies the champion’s mental state — depression, trauma, and chronic self-devaluation. He becomes the surface onto which Joo Jaekyung’s inner instability is projected.
This insight is inseparable from depressive realism.
What struck me when I first encountered this concept was how closely it resembled the main leads’ thinking. The absence of “pink-tinted glasses,” the accurate — sometimes brutally accurate — assessment of control, responsibility, and limitation. Kim Dan and Joo Jaekyung does not exaggerate hope. He minimizes it. And paradoxically, this allows Joo Jaekyung to justify not changing. His arguments in episode 29 are coherent, logical, and devastatingly persuasive. Kim Dan ends up convinced that the champion should not rest, should not slow down, should not alter course.
(chapter 29) And now, in episode 90, Jinx-philes can sense that the athlete is wearing the glasses “depressive realism” once again, where everything seems so true. He recalls all his misdeeds and can only perceive himself as the source of unhappiness for doc Dan. And like mentioned above, during that night, he is just only recalling his wrongdoings. He is overlooking that thanks to him, Doc Dan’s mental and physical conditions
(chapter 89) improved, that he could make doc Dan smile. Meeting the hospital director made him see everything in a bad light. As you can see, he still has a black and white mentality. However, the truth is that right from the start, the champion had not just been a terrible person. He could be generous, help someone in need.
(chapter 17) He saved doc Dan’s life twice.
(chapter 59) He is reducing everything to one single moment and emotion: pain. And his reasoning is resembling a lot to the grandmother‘s:
(chapter 65) The only difference is that the grandmother doesn’t express guilt or responsibility for doc Dan’s suffering. For her, it is fate, as she is not responsible for the doctor’s childhood.
(chapter 65)
Depression thus becomes mutually reinforcing — invisible to the one who carries it, hyper-visible to the one who mirrors it.
This is why the chapter numbers ending in 9 matter.
- 19 introduces absence and the first rupture linked to family and death.
(chapter 19) This image announces the vanishing of the parents. - 29 stages bodily collapse and unrecognized danger.
- 59 flirts with disappearance through dissociation. Back then, the puppy died leading doc Dan to walk into the ocean.
- 69
, when Joo Jaekyung imagines that doc Dan has once again fallen into the ocean and fears to lose him. - 79 when Joo Jaekyung stops him from falling.
(chapter 79) gestures toward falling, both physically and psychologically.
None of these chapters announce suicide. But all of them circle it. They trace the gravitational field of depression — the slow erosion of self-preservation, the normalization of exhaustion, the quiet flirtation with vanishing. However, observe that in episode 89, the notion “suicide” is brought up for the first time by Choi Heesung.
(chapter 89) Secondly, he is the only one referring to mental illness:
(chapter 89): crazy, egomaniac. As you can see, the last arc linked to the number 9 seems to be focusing on depression and mental issues. Joo Jaekyung’s mental state as an athlete was never treated so far by doctors. And now, you understand my interpretation. The celebrity is now placed in the same situation than the physical therapist for another reason: it is to confront both men with their self-loathing and childhood traumas.
Episode 54 ( 54 = 5+4= 9) is the pivotal transfer point. It is the moment when Jinx-philes are confronted with reality, his mental issues and their origins. No wonder, why he started drinking.
(chapter 54)
The dream seals this logic. Joo Jaekyung does not dream himself crying. He dreams Kim Dan crying.
(chapter 54) The image functions as guilt, interrogation, and reflection all at once. It asks: Is he still suffering because of me? But the champion chose back then to read it differently: I am in pain because of you. Thus he tried to find a new “toy” shortly after. But it also reveals something more disturbing: those tears are the champion’s own. He feels them — but cannot express them.
He cannot cry because vulnerability still reads as danger. This is why episode 90 is so alarming.
The silent friend — depression, guilt, self-loathing — no longer needs a proxy. Joo Jaekyung internalizes it fully. He no longer misrecognizes it as insomnia or discipline. He recognizes himself as the problem. The jinx is no longer something that follows him. It is something he has become. But in order to be freed from this immense weight, he needs the support of a friend and a family.
And this is where the unspoken risk emerges. So far, Joo Jaekyung has never spoken about Kim Dan’s suicidal episodes. He has never named them.
(chapter 78) Now, he is blaming himself for everything — and the narrative quietly aligns him with the same numbers, the same silences, the same logic of disappearance.
This does not mean he is suicidal. But it means the silent friend has returned — no longer mirrored, no longer shared, no longer displaced. And now, look at his eyes once again,
(chapter 90) you will notice the redness, a sign that until that night, he is still suffering from insomnia. His insomnia and depression were never treated, and he took care of doc Dan all this time. He never rested properly, especially that there is another match around the corner.
And this belief — more than sadness, more than despair — is what makes episode 90 so dangerous. It marks the point where suffering no longer seeks relief, and responsibility turns inward, demanding disappearance as proof of care. But someone needs to notice how fragile Joo Jaekyung is. But why did the author choose to switch the character’s positions? Doc Dan assumes that during his absence, nothing changed in the athlete’s life. But the reality is that Joo Jaekyung lost contracts
(chapter 54), while he tells the opposite to his partner.
(chapter 80) Secondly, he doesn’t know how the champion was blamed for everything and was treated by the other members of Team Black:
(chapter 52) No one listened to his unwell-being, they rather silenced him. They showed no support and didn’t take care of him. Thus later the athlete started drinking. The physical therapist has no idea what Potato heard either:
(chapter 52) At the same time, I am suspecting that Mingwa is putting doc Dan in a similar situation than in the past, so that repressed memories about the parents will come to the surface. Keep in mind that the athlete is actually mirroring the parents’ behavior (abandonment and sacrifice as a sign of love and respect). Thus the teddy bear is placed on the couch and the physical therapist is looking at it.
(chapter 21) A teddy bear was present in his childhood, until it vanished.
(chapter 19) Let’s not forget that in episode 90, money plays a huge role and so far, the champion still thinks, the debts truly belong to the physical therapist. Finally, I believe that both could connect emotionally, when they talk about their respective past. In my eyes, it is now Doc Dan’s turn to assist Joo Jaekyung… by offering his hand as a friend.
(chapter 87)

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(chapter 86), gentle, attentive
(chapter 86) — asking questions instead of imposing answers
(chapter 64). For Joo Jaekyung’s unconditional stans (and I count myself among them), such an attitude
(chapter 86) can easily be read as proof that the protagonist’s good heart has always been existent, but it was barely visible. Compared to earlier chapters, the contrast is now undeniable. And yet, I would like to pause you right there.
(chapter 61), sometimes awkwardly
(chapter 80), sometimes inconsistently
(chapter 79), but unmistakably
. (chapter 83) Tenderness, concern, even a certain form of devotion had appeared earlier
(chapter 40), albeit in ways that were often overlooked,
(chapter 18) misunderstood or poorly timed. This night
(chapter 86) does not initiate his metamorphosis.
(chapter 86), sparks
(chapter 86), and softness, many Jinx-philes might instinctively describe it as magical. The imagery invites such a reading. After all, we have seen similar nights before. The night in the States shimmered with illusion
(chapter 39); words were spoken, confessions made — only to dissolve with memory.
(chapter 41) The penthouse night echoed A Midsummer Night’s Dream
(chapter 44), suspended between intoxication and desire, intense yet fragile. Both nights felt unreal, and both were later reframed as mistakes
(chapter 41) — moments to be erased rather than carried forward.
(chapter 45). This raises an essential question. Is episode 86
(chapter 86) a renewal of those nights? Another dream layered over the past? A repetition disguised as healing? Or, on the contrary, is this the first night that resists enchantment altogether?
(chapter 4), in the return of light
(chapter 66), in what remains once the sparks fade. A dream dissolves with daylight. Reality does not.
(chapter 86) for final transformation. The real shift occurs elsewhere — more quietly, and perhaps more unsettlingly. To grasp the nature of this night, we must follow more importantly the doctor and his interaction with his fated partner.
(chapter 86), processes, and responds to it. How he hesitates
(chapter 86), reflects, and allows himself to reconsider what this moment can mean — and what it can lead to.
(chapter 86), sparks, that strange shimmer that seems to hang in the air
(chapter 86). Why? It was, as if their dream had come true. However, is it correct? Is it not wishful thinking? What if this night is not magical at all? What if its true signature is not enchantment, but electricity—a current that interrupts, tests, and resets? 😮
(chapter 40) in Kim Dan’s perception: overwhelming, radiant, dominant, a heat-source that does not negotiate.
(chapter 41) The sun can be admired, feared, and endured—but it cannot be questioned.
(chapter 58) It simply shines, and the one who stands in its light adapts. This explicates why the physical therapist would choose silence and submission over communication.
(chapter 48)
(chapter 83)
(chapter 83) Every ride, every light, every scream suspended in midair depends on current: motors accelerating and braking, circuits opening and closing, energy stored, released, and cut off.
(chapter 83) Roller coasters do not move by heat, charisma, or sheer physical force; they move because electricity flows through them. The Viking ship swings
(chapter 83) because current allows it to swing. The Ferris wheel ascends
(chapter 83) because circuits hold — and descends because they release.
(chapter 84)
(chapter 84) explicitly names what had previously gone unspoken: the rides function only because current flows. When it disappears, the illusion of effortless motion collapses.
(chapter 84) The Ferris wheel has stopped. The current is gone. The carefully regulated system that lifted, rotated, and sustained them is no longer in control. Yet movement does not disappear entirely. It mutates. When the champion shifts his weight, grips the structure, reacts instinctively, the cabin begins to shake. Panels emphasize instability: creak, swish, ack. The motion is no longer generated by electricity but by the body itself.
(chapter 84) Stranded above ground, stripped of the park’s mechanical rhythm, he apologizes.
(chapter 84) and fears. He avoids the doctor’s gaze, crosses his arms
(chapter 84) or squeezes his arm
(chapter 84). The cessation of electrical motion coincides with a shift in his own mode of action. Where the park depended on current to keep things moving, he now moves without it. The absence of electricity forces something else to surface: responsibility, attention, presence. Additionally, this sequence anticipates what will later unfold more fully. Proactivity is no longer expressed through force or motion, but through articulation. Words stand for action and have weight. The champion’s future action is announced here, quietly: he will no longer push forward by shaking the structure. He will move by sharing thought, by naming feeling, by allowing himself to be affected.
(chapter 86),
(chapter 86) jolts, sudden contractions of the body
(chapter 86). Kim Dan is repeatedly shown convulsing, gasping, losing linear thought, and it is the same for the MMA fighter. Panels insist on interruption: jolt, tingle, broken breath, aborted sentences. The doctor’s body behaves as if struck, especially in this image.
(chapter 86) It is at this point that a phrase surfaced in my mind — instinctively, almost involuntarily. A phrase we use in French when something intangible yet decisive occurs between two people: Le courant passe. Literally, the current passes. Idiomatic meaning: they are on the same wavelength, something connects, communication flows. However, here, the current is not the product of civilization, but of nature. Two people interacting with each other. And it is precisely because of the unusually high frequency of sparks and jolts in the illustrations that a belated realization imposes itself: nature, too, produces electricity — through storms, through thunder.
(chapter 69) A storm was announced back then. And yet, upon closer inspection, no thunder was ever shown there. There was tension, there was excess, there were dark clouds
(chapter 69) — but there was no strike, no discharge, no interruption. The imagery remained continuous, fluid, enclosed within the logic of escalation rather than rupture.
(chapter 83). In Roman terms, Thursday corresponds to dies Iovis — Jupiter’s day — the god of thunder. Both gods are strongly connected to thunder and as such current.
-chapter 67-; for more read my analysis
(chapter 83). Before striking anything, he is already unwell: angry overstimulated and complaining, visually reduced to a childlike register. This matters. The hammer does not create excess — it receives it.
(chapter 34), the hammer gesture is not confrontational, for the machine is immobile. There is no opponent.
(chapter 83) Too much energy released at once. The system registers it, but cannot contain it. This means, the record won’t be registered and as such “remembered”. In fact what mattered here was the prize, the teddy bear, and restored self-esteem of the athlete. He could offer a present to doc Dan which the latter accepted without any resistance.
(chapter 86) Therefore it is not surprising that doc Dan starts looking at his fated lover. Imagine what it means for the athlete, when the “hamster” is staring at him, though he is a little embarrassed. Finally, he is truly looking at him. The champion loves his gaze. And now, you comprehend why the “wolf” listened to the “cute hamster” and stopped leaving marks.
(chapter 85), but this time, its nature has changed. It is no longer jealousy or anger, but love and desire. Hence the current is not colored in red, but white and pink.
, but a thunder and as such it is still restrained and regulated.
(chapter 86) or second-hand data. New information must now be gathered. New meanings must be negotiated. Because Joo Jaekyung acts differently (son-father), the doctor is incited to discuss with his fated lover and not to generalize. He is pushed to become curious about the main lead and even adapt himself in the end.
(chapter 39) and the penthouse night
(chapter 44) as emotionally charged, intense, even pivotal. Confessions were made. Bodies responded. Vulnerability appeared to surface. And yet, both nights collapsed almost immediately afterward. What was felt
(chapter 39), arousal, and emotional exposure under the influence of a drugged beverage. His body reacts strongly, almost violently. His speech loosens. He confesses.
(chapter 40)
(chapter 86) In this panel, we should glimpse a reference to the night in the States as well, and not just to the night in the penthouse.
(chapter 44) The setting is elevated, luxurious, almost theatrical. The doctor is brought into a space of power that is not his own.
(chapter 44) By acting that way, the athlete created a false impression of himself, as if he was still rational and clear-minded. Again, desire unfolds.
(chapter 44)
(chapter 44) Again, closeness occurs. And again, the aftermath reveals the same fracture.
(chapter 45) and later wants to even forget it.
(chapter 45) and he can not deny his own involvement and actions. Hence the doctor is left alone. Only he can recall this “dream”.
(chapter 44) But memory alone is not power. Remembering without the other’s participation transforms recollection into isolation. Kim Dan cannot confront, confirm, or renegotiate what happened, exactly like the champion did in the past. Meaning freezes instead of evolving. Striking is that he came to associate feelings with addiction.
(chapter 46) No wonder why later doc Dan had no problem to reject the athlete. And for him, the next morning became a cruel reality, even a nightmare. It wounded doc Dan’s heart and soul so much that he learned the following lesson: to not get deceived by impressions. Hence in Paris, Doc Dan tries to explain the change of the champion’s attitude with drunkenness.
(chapter 44) One participant is altered. The other must carry the weight of meaning alone. The night does not end in shared reflection, but in silence and absence.
(chapter 44) Words blur, vanish, or are forgotten. Even gestures go unnoticed: a kiss, an embrace or a patting. Memory fractures. The morning after is defined not by continuity but by confusion. The body has moved forward, but the narrative has not.
(chapter 84)
(chapter 84) Speech bubbles lose clarity. Confessions are obscured. The reader is denied access to meaning. Fireworks, like drugs, produce intensity without duration.
(chapter 39)
(chapter 44) It was as if these nights could only exist under altered states — as if clarity on either side would have made them impossible.
(chapter 86)
(chapter 86) This is why, when electricity returns in episode 86, it does not revive heat. It interrupts it.
(chapter 86) That’s the reason why the athlete stops for a moment and asks doc Dan, if he needs a break.
(chapter 86) This question is important because doc Dan admits his confusion and ignorance. He confesses to himself that he “knows nothing” not only about himself, but also about his fated lover.
(chapter 86) They function as temporal markers. A spark exists only now. It has no duration. It cannot be stored, recalled, or anticipated. It appears — and vanishes. In this sense, electricity becomes the perfect visual language for the present moment itself.
(chapter 10), statements blurred by drugs
(chapter 43), sentences remembered by only one side.
(chapter 44) and even laugh…. if only he could remember that night…
(chapter 79), the “never mind”,
(chapter 84) or it is a mistake, the easy erasure that once dissolved meaning after the fact. The kiss interrupts that mechanism. It produces a pause that cannot be talked over. It forces reflection.
(chapter 19) The grandmother’s lap structured Kim Dan’s understanding of safety, endurance, and knowledge. Sitting there meant being held — but also being taught how to survive through sacrifice, silence, and self-effacement. That worldview sustained him, but it also confined him.

I established that Kim Dan’s number is 8. It is therefore no coincidence that the arc from chapter 80 to 89 should revolve around him—his body, his suffering, and ultimately his recovery. The number 8, often associated with balance, renewal, and continuity, here signals not only the doctor’s rebirth but also the gradual thawing of his frozen world. It marks the moment when the past can no longer remain buried, when the last remnants of family and unspoken pain begin to surface. The mystery behind this phone call will be soon revealed.
(chapter 26) the sparring between Joo Jaekyung and Kim Dan unfolds under the sign of fun and apparent joy, yet its origin lies in jealousy. The champion, unconsciously triggered by the doctor’s closeness with Potato
(chapter 25), turns play into a contest—a way to reclaim attention.
(chapter 25) The gym, usually a place of hierarchy, momentarily becomes a stage where both can laugh, but beneath that laughter runs an undercurrent of rivalry (with Potato). On the other hand, for the first time, the Manhwa allows both protagonists to exist outside the economy of debt and hierarchy. The gym, normally a place of discipline and work, transforms into a playground of laughter. The champion teases the doctor
(chapter 26) He believes he has accomplished something meaningful and feels, perhaps for the first time, proud of himself. He was taught that he could fight back and overcome his fear.
(chapter 26) He realizes that the hamster can beam at others, that such light has never been directed at him. In that instant, he no longer sees an employee but a companion whose gaze and embrace he covets, whose approval he unconsciously seeks.
(chapter 62) The atmosphere is brighter in color but colder in tone. There, Joo Jaekyung got to experience how Kim Dan has lived all this time, helping others, making them happy with his assistance.
(chapter 62) Here, the protagonist was thinking all the time of his loved one:
(chapter 62) Indirectly, he hoped to get the doctor’s attention, but he failed. In fact, none of the wolf’s good actions got noticed by his fated partner. Interesting is that though the characters engage in acts of performance and service—helping others, pleasing strangers— their smiles have turned into masks.
(chapter 62)
(chapter 62) Where chapter 26 radiated spontaneity, this one reveals calculation and fatigue.
(chapter 62), where exposure to others leaves both men strangely isolated. The happiness of the crowd no longer unites; it separates. The champion’s outfit, ridiculous and domestic
(chapter 62) which is actually his true nature. I will elaborate more further below. For the first time, the wolf looks at his companion and senses distance instead of warmth, as though the man he once touched so easily has withdrawn behind glass. His thought—“Has he always been this cold?”—marks the beginning of introspection, the moment when perception replaces instinct.
(chapter 80) To “walk on thin ice” is to approach him gently, without force—a lesson the champion must learn if he wishes to thaw what has been frozen by years of duty and self-denial.
(chapter 80) Hence he made this mistake: he threw the doctor’s clothes without the owner’s consent.
(chapter 80)
(chapter 80), not red. The atmosphere is fluid, reflective, submerged. Water—not flame—governs this new stage. What we witness is not combustion but fusion—ice meeting water, solid meeting liquid, two states of the same element touching at last. Ice does not just melt under fire; but also in the presence of water. It softens when it recognizes itself in another form. In that sense, Joo Jaekyung’s tenderness doesn’t heat Kim Dan—it mirrors him. The thaw begins not through passion, but through likeness, through quiet recognition. This signifies that Joo Jaekyung is on his way to discover their similarities: they both suffered from bullying and abandonment issues and they love each other.
(chapter 80) —his joy is spontaneous, detached from duty, born from play rather than service. It is his first genuine smile since the sparring match in chapter 26, but this time it arises not from competition, only from freedom. In the same chapter, Joo Jaekyung’s grin
(chapter 80) at the board game table mirrors that moment: his smile is light, childlike, uncontaminated by dominance. Yet, tellingly, they do not smile together. Each glows in isolation, unaware of the other’s joy. Doc Dan has not realized it yet: he is the wolf’s source of happiness, he is the only one who can make him laugh and smile.
(chapter 80), I have to admit that my favorite part was this one
(chapter 80), as it exposes the real metamorphosis from the “wolf”. The night Joo Jaekyung watches Kim Dan sleep is not erotic; it is revolutionary. For once, his desire gives way to perception and attentiveness. The fighter who has conquered bodies now studies one that is quietly losing its battle. The body before him is not the sculpted strength he knows, but a map of deprivation: protruding collarbones
(chapter 80), visible neck tendons, the knobby finger joints and his stiff fingers resting on the blanket as if holding the body together.
(chapter 80) The pale, bluish hue of the skin—half light, half illness—tells him what no words ever have.
(chapter 80), the faint opacity of the nails
(chapter 80) In the faint parting of the mouth he sees not seduction, but exhaustion—a man so depleted that even rest demands effort.
(chapter 80) he begins to treat rest not as weakness, but as reverence.
(chapter 13) The fighter who once mocked stillness as laziness now finds meaning in it.
(chapter 80) — not from exhaustion, but from understanding. The rhythm of his life starts to synchronize with the doctor’s vulnerability. Time, once his most tightly guarded possession, now bends around another person’s needs. Without noticing, he has allowed Kim Dan to become the owner of his hours — a quiet dethronement that signals love in its earliest, purest form. Moreover, Jinx-philes should realize that the moment the star made this decision,
(chapter 80), it signifies that he will have to dedicate his time to the physical therapist! Hence his routine and training could get affected, just like their weekends.
(chapter 78)
(chapter 80) —the doctor
(chapter 13), the family member
(chapter 56), the one who stays close enough to touch if needed.
(chapter 80) Without realizing it,the athlete has inherited that role. His nearness is no longer intrusive but protective. He has crossed the invisible threshold that separates obligation from affection. The fighter who once stood as an outsider in the doctor’s life now finds himself within its most intimate circle.
(chapter 80) Compare his facial expression to the hamster’s before their first day off together.
(chapter 27) That way, Mingwa can outline the champion’s confidence and that the one who needed the rest is the physical therapist and not the champion.
(chapter 69) Every flicker of light falls through The Emperor’s gaze and lands on Kim Dan’s form, transforming weariness into something sacred.
(chapter 68) in the bathtub
(chapter 68) —“I’ll keep him right here in the palm of my hand”—echo now with quiet irony. To hold someone in one’s hand is, paradoxically, to immobilize them; it grants possession but denies agency. The same gesture that promises safety also enacts paralysis. His possessiveness, once mistaken for protection, now appears as helplessness.
(chapter 80) Thus he teaches him swimming. This gesture is not trivial: it marks the moment when care turns into collaboration and liberation, when watching becomes doing.
(chapter 79),
(chapter 80) shrinking back when confronted. The body remembers the threat long after the mind tries to forget.
(chapter 79) He lives suspended between two survival reflexes: freezing or fleeing. Since the contract binds him to stay, he cannot physically run away; therefore, his body freezes instead. It is his way of obeying while still protecting himself. Exhaustion becomes his armor. And now, you comprehend why the celebrity could detect the coldness in the “hamster” in front of the hospice.
(chapter 79) — now turned outward and wounded the one he wished to protect.
(chapter 79) That icy look became a mirror: it froze Kim Dan’s small confidence, reinforcing his belief that he would always displease or fail others. Since his return to the gym, the doctor feared the emperor’s next outburst, walking on eggshells and suppressing every impulse to speak or move freely.
(chapter 79) Thus he clinched onto routine to maintain a normal relationship. But once the champion voiced his dissatisfaction (masking his jealousy), the light in the doctor’s gaze vanished.
(chapter 79)
(chapter 38) Born on December 26th, his very birthday ties him to winter, to the paradox of beauty that burns when touched.
That’s why I can’t help myself thinking that the physical therapist is actually embodied by the snow. Ice and snow preserve, but they also isolate.
(chapter 77): a sweet that melts too quickly to be shared. Neither man truly appreciated it; both were too absorbed in their own thoughts to enjoy the fleeting pleasure. These missed opportunities — to taste, to feel, to be present — form the emotional prelude to the “thin ice” arc.
(chapter 80) His smile is still too attached to victory.
(chapter 63), desperate to restore closeness, mistook passion and pleasure
(chapter 63) for repair. Believing that physical heat could melt emotional frost
(chapter 64) The physical act, rather than fusing them, exposed the truth he had refused to see — that his partner was already freezing from within. On the other hand, during this night, the athlete used “self-control” for the first time, his roughness in bed started vanishing.
(chapter 64) The wolf’s attempt to “burn the bridge” between them became the very thing that broke it. His flame met ice
(chapter 64), and the result was not warmth but steam — a brief illusion of intimacy that vanished as soon as Kim Dan pulled away. His rejection wasn’t cruelty but a cry of despair, disillusion and exhaustion
(chapter 64): a body too cold to burn, a heart too tired to love and fight.
(chapter 80), but about melting together, letting warmth and cold coexist without annihilating each other. To melt together does not mean to dissolve into sameness, but to trust that proximity will not destroy one’s shape. True intimacy begins when both accept that they can share warmth without losing form — when fire believes it can touch ice without turning it to steam, and ice trusts it can meet fire without vanishing.
(chapter 61) Touch it bare-handed, and you feel both heat and pain. The same holds true for Kim Dan’s presence: those who reach for him too quickly end up wounding both him and themselves. The sportsman’s early attempts at care followed that pattern — too forceful, too immediate, leaving frostbite where he intended warmth.
(chapter 64)
(chapter 79) but anxiety — fear of losing control, of not being seen
(chapter 80) but terror — the instinct to flee before being hurt again. Both used frost as armor, and both mistook it for strength and protection.
(chapter 80) They never played it — and that is no accident. The title encapsulates the temptation Jaekyung must resist: to treat intimacy as a contest, to imagine that trust can be won through tactics or timing. But hearts do not yield to strategies. The only way to melt the ice is not by “breaking” it, but by warming it, patiently, sincerely.
(chapter 80) marks its opposite — a spontaneous act free of calculation. I am not here talking about the purchase of the clothes. When Jaekyung brings new clothes for Kim Dan and places them in his own wardrobe, he is doing something that escapes his usual logic of control. For once, he doesn’t command or anticipate; he simply gives.
(chapter 66) And this is something the physical therapist could notice, if he enters the room again and pays more attention to his surroundings. This is not about ownership but about inclusion: an unspoken invitation to share a part of himself.
(chapter 30). Even in that comic panel, the imbalance between physical familiarity and emotional distance was evident. Kim Dan’s embarrassment stood for boundaries not yet earned, and Jaekyung’s casual tone for a love not yet understood.
(chapter 80) His closed eyes are telling: he acts without seeing. The intention is love; the effect is violation. By trying to cleanse Kim Dan’s life of its remnants, he unconsciously repeats the violence of erasure that the doctor has always endured. Keep in mind that the doctor’s teddy bear vanished.
(chapter 47) One might say that he no longer needed it, yet this point could be refuted, if it was a present from the parents. Throwing it away is like erasing their existence and affection.
(chapter 70) The athlete’s posture
(chapter 80)
(chapter 80) — were gestures of power. Now, through trial and correction, they evolve into gestures of reciprocity. Besides, to err is human. In learning how to respect and help, he learns how to love.
(chapter 80) By tending to another’s exhaustion, he faces his own. Each regret
(chapter 79), each small act of patience, rewires the fighter’s inner world. If he controls his temper, then he might get closer to his fated companion. He begins to experience calm where there once was only anger or reaction. The man who lived on adrenaline now practices gentleness as a new form of endurance.
(chapter 21) Behind the warmth of her words lies a quiet wound: she loves her grandson, but she wishes him to be different — stronger, healthier, easier to care for. In his eyes, it’s an unreliable, burdensome shell — a vessel of weakness and sickness. Every protruding collarbone, every cracked lip or dark circle testifies to a deeper wound: the conviction that he is unworthy of care.
(chapter 65) are in fact the boy’s first attempts at self-assertion. In a life where every decision has been dictated by duty, poverty, and responsibility, destroying his own body becomes the only act that truly belongs to him. Each cigarette, each drink, is a tiny rebellion — a momentary claim over flesh that has always served others.
(chapter 62) the weight of that sentence stretches far beyond the bedroom. It carries the residue of every moral, familial, and physical contract that has reduced him to flesh. What the champion hears as accusation is, at its core, a confession of alienation — the echo of a man who has never learned to live inside himself. It’s not only a reproach but a confession. He hates his body because it has become the medium through which he is used, never loved.
(chapter 27)
(chapter 61), the other where no one looks. Yet, the attitude of people is the same: no one pays attention to them. Both inhabit bodies that have forgotten the difference between endurance and pain. Both mistake self-destruction for strength.
(chapter 18) when Kim Dan, bruised, had seized his hand and expressed his concerns. Back then, the gesture had confused the wolf. His hands were made to strike, to defend, to dominate — not to be pitied or protected. He had pulled away instinctively, unsettled by the tenderness and the huge sense of responsibility behind the question. He felt criticized, as if his power was questioned.
(chapter 80) What began as misunderstanding in episode 1,
(chapter 80), Kim Dan panics, convinced that release equals abandonment.
(chapter 80) He freezes once again. Yet the water holds him; he reaches onto the champion again — and this time, the embrace stays. What makes this moment remarkable is that the pool is shallow.
(chapter 80) Kim Dan could easily stand on his own, but fear has eclipsed reason. His instinct is not to trust his feet, not to fight the water, but to cling to the man before him.
(chapter 80) And this has nothing to do with his money and the gifts. This gesture exposes that the hamster does trust the athlete. For me, his passivity is strongly linked to his longing.
(chapter 16) —that deceptively simple French word—finds its power. It means “ice,” but also “mirror” and “window.” When the champion looks through Kim Dan’s glace
(chapter 77), unlike the touch of ice. It softens, sweetens, dissolves slowly on the tongue. Likewise, the heat between them no longer needs to scorch; it can melt. And yet, the kiss — once their most volatile exchange — has fallen silent.
(chapter 64) Kim Dan had to bite his own lips to make Jaekyung stop, and neither has ever truly spoken of it. Yet, during the night, the athlete could see the remains of that cold war.
(chapter 16), just as the champion has never confessed that it was his first kiss. Moreover, during their first day off together, Joo Jaekyung had also initiated a kiss and back then, the doctor never wondered why.
(chapter 27) Both men have been staring into the same mirror without realizing that the reflection was shared. They love each other. Joo Jaekyung needs to ponder on the signification of a kiss
(chapter 13) and why doc Dan made such a request.
(chapter 15) The kiss is more than just fun and pleasure. It is the expression of “love”. And now, you comprehend why I am expecting a huge change in the next episode.
(chapter 28) and urge Kim Dan to ask, at last, the question that remained frozen between them. In doing so, he would not only reopen the conversation but also reclaim the meaning of touch itself: not as misunderstanding or survival, but as curiosity and love.
(chapter 80) And it comes with a small but crucial instruction. In that single phrase, the MMA fighter encourages Kim Dan to discover his own power and strength without overexercising. His feet, which were once symbolically trapped in the nightly ice, now press against the water with intent during the day. For the first time, his body obeys him, not fear. His movements are neither frantic nor helpless but self-regulated, gentle and alive. That’s why the main lead becomes happy for a moment.
(chapter 21) comes from the early loss of his mother.
(chapter 79), if he knew that the doctor has already loved him for a long time.
(chapter 80), yet without panic. It is the opposite of his lifelong reflex to cling.
Kim Dan on Thin Ice was never just about danger or fragility — it was about transformation. The ice that once confined him to stillness has melted into water, and the fear that once froze his body has become motion. Where there was trembling, there is now flow; where there was isolation, there is connection. 

(chapter 79) However, let me ask you this. What kind of circle ends in episode 79? Moreover, how is this ending different from the past? Interesting is that episode 79 of Jinx doesn’t end with conflict, but with an awakening. For the first time, Joo Jaekyung does not rise to fight, command, or perform — he wakes up to a realization: “This can’t go on.” In the Korean version, his words carry an unusual clarity. It is not fate that changes, but choice. The champion, who once lived as if enslaved by habit and haunted by ghosts, now chooses transformation. The circle that has defined his life — power, silence, guilt, and repression — finally begins to close.
(chapter 79) Until now, Jaekyung has moved through life as if carrying a curse — the belief that he is unworthy of care and love.
(chapter 78) Every match, every order, every touch was an act of penance. Yet, in this episode, that belief dissolves. What vanishes in chapter 79 is not his strength, but the compulsion to suffer for it. Through the unconscious confession from Doc Dan, the wolf discovers that despite his wrongdoings, he is not hated by the “hamster”.
(chapter 39) from the magical night in the States. Both moments unfold in half-darkness, both break through inhibition, and both blur the line between consciousness and surrender. The verbal difference hides a deeper sameness:
(chapter 9), 29’s confession on the couch
(chapter 29), 69’s first expression of feelings in the dark
(chapter 69). In chapter 79, the circle closes once more. The night’s palette tells the story — deep blue softens into violet
(chapter 64)
(chapter 79), the color born from the fusion of blue (Dan’s sorrow) and red (Jaekyung’s intensity). For the first time, in the penthouse the color of their relationship is not pain but balance. And now, you comprehend why in the hallway, the purple had almost vanished:
(chapter 66)
(chapter 79) To restore it, he will have to speak, to act, and ultimately, to smile again.
(chapter 79), it is a confession disguised as complaint. For the first time, he voiced his dependency and vulnerability more clearly, as his body language is no longer expressing hesitation and shyness. Imagine that so far, he had lived following the principle of “self-reliance”. Yet when Dan asks, “What?” the champion retreats:
(chapter 79) and fall
(chapter 54) still equates vulnerability with humiliation.
(chapter 73) In the past, every sign of weakness was punished or laughed at; even longing arrived through ridicule. Hence the “grinning” Dan of his nightmare
(chapter 79) The vision forces him to confront the origin of his shame. He realizes, instinctively, that the real Kim Dan would never smile at his pain — and through that recognition, he begins to separate present from past. He has already experienced a silent, but warm gaze
(chapter 77) from his fated partner after admitting his defeat:
(chapter 76)
(chapter 73) but by a new, fragile dread: the possibility of losing the one person who would never say it. What vanishes in episode 79 is not his strength, but the belief that to need someone is to be weak.
(chapter 78) He has long recognized his wrongdoings — the pressure, the harshness, the selfishness
(chapter 76) — but guilt without self-forgiveness remains sterile. What is the point of apologizing to someone when you cannot forgive yourself? His silence, then, is not arrogance but self-condemnation. Beneath his strength lies a man who believes that no apology can redeem him, because no one ever offered him one first. His father’s mockery, his coach’s reproaches
(chapter 74), his manager’s slap at the hospital
(chapter 73) Every punch was an act of self-erasure, every victory a brief anesthesia against the echo of his own self-loathing and regrets. He mistook exhaustion for atonement. But when Kim Dan whispers
(chapter 79) His vision of Kim Dan’s false grin is not a taunt from the other
(chapter 51) The dream revives that unspoken answer, revealing that what Jaekyung perceived as danger was, in fact, an offer of trust. In trying to protect himself from mockery, he denied the very connection that could have saved him. The dream reconstructs the very morning he had dismissed his vulnerability
(chapter 79)— the breakfast scene
(chapter 79) , the casual
(chapter 78) That word revealed his blindness — the refusal to acknowledge pain that does not announce itself through wounds. The new incident at the railing shatters that illusion. It was never an accident, but the expression of mental illness
(chapter 77)
(chapter 80) Each time, the physical therapist shows concerns for the athlete’s well-being. He perceives this change of behavior as the expression of unwell-being.
(chapter 69), and the balcony
(chapter 37) Behind the champion, the Golden Gate Bridge stands as a silent witness — a place where many have ended their lives by leaping into the void between air and water. The bridge fuses both symbols: it is where drowning and falling meet. Moreover, the bridge embodies the connection of two worlds. This backdrop, unnoticed by the protagonists themselves, prefigures the later arcs. Joo Jaekyung is the one standing between the bridge and the physical therapist. It was, as if the author was already announcing the huge depression doc Dan would face in the future. At the same time, I came to wonder if the unconscious suicidal attempts from Doc Dan were actually revealing the biggest secret in his life: the suicide of his parents and their death could be linked to a bridge. Striking is that while the members of Team Black were partying
(chapter 73) before he discovered Joo Jaewoong’s corpse. The bridge thus becomes a metaphor for invisible grief: joy and pain occurring simultaneously, one masking the other. And keep in mind that according to my theory, the picture of Dan with his grandmother is hiding a tragedy. This would explain why doc Dan is so obsessed with this picture:
(chapter 47) The smiles here are hiding the past reality.
(chapter 79) — so unlike his real, exhausted self — is a vision of peace, of love unburdened by fear, while this grin exposes the truth. The dream, the realm of clouds, becomes a stage where the wolf shows and learns tenderness. The dream’s fear and indirect self-reproach
(chapter 41) In other words, the dream is giving him clues as well how to behave: not only greeting, but also talking. What caught my attention is that during their two last breakfasts together
(chapter 68), they didn’t talk at all
(chapter 79) which contrasts to the star’s vision.
(chapter 79) He does not kneel; he sits, his body settling softly against the floor as he catches Dan in his arms. The man once associated with dominance becomes a cushion, a pillow, a living anchor. His strength, once used to impose weight, now exists to absorb it. The fall is not toward repentance through pain, but toward tenderness through stillness.
(chapter 11) now becomes the one who receives the collapse.
(chapter 66)
(chapter 66) trembles out against Jaekyung’s chest; his
(chapter 57), he could only confide while being physically comforted. The grandmother’s embrace in chapter 57 becomes the prototype of this pattern — the last instance of safety tied to voice. Yet, crucially, that embrace was conditional and silencing. She soothed him but redirected his pain:
(chapter 80) When Jaekyung takes his hands in the swimming pool, the gesture revives this primal language of reassurance. For the first time, the touch is neither coercive nor desperate; it’s sustaining. The handhold reverses the earlier dynamic — instead of silencing him, it gives him permission to speak. Furthermore, the champion is pointing out that he can rely on two things, the champion’s hands and the kickboard belt. This stands in opposition to the fake promise of Shin Okja.
(chapter 57) In other words, he is inciting the doctor to trust himself more and become independent.
(chapter 28)
(chapter 69) The wolf, who once relied on dominance and silence, is now allowing his fated partner to hug him.
(chapter 59) His hand resting on Boksoon’s fur repeats the same motion — the pat once given to him, now returned to another being in pain. What he offers the animal is precisely what he has always longed for: warmth without judgment, touch without condition.
(chapter 4), not intention: a reflex of possession, not communication. As time passed on, it changed, yet in the bathtub (chapter 68), Dan fell asleep against him so that he could never experience the athlete’s care
(chapter 68); in the morning, Jaekyung acted as though nothing had happened. Then on the dock, Joo Jaekyung expressed his relief
(chapter 65); “bring him to a big hospital so that he can take pills”
(chapter 65)
(chapter 57). Everything evolved around his lack of sleep and his dependency on her.
(chapter 65) However, in episode 79, for the first time, the champion notices it.
(chapter 79) It is important because very early on, the doctor Cheolmin had already detected his malnutrition:
(chapter 13) In other words, the physical therapist’s depression and eating disorder were already existent before meeting the “wolf”. And what did the mysterious friend tell to the “wolf”? He shouldn’t wait out of fear that he might regret it later!
(chapter 13) As you can see, “sorry” is the link between the two doctors and the celebrity.
(chapter 21) Imagine that I had written this part before the release of episode 80! 
(chapter 61) Hence it is no coincidence that while sleeping in his own bedroom, the physical therapist had a relapse.
(chapter 78) And though he had another “accident”, the former is never bringing it up to doc Dan. There’s no blame or accusation. The athlete is keeping these accidents as secrets. However, pay attention that he is making sure that doc Dan is resting.
(chapter 27) Striking is that the champion always chose the left side of the bed
(chapter 66) Thus I deduce that doc Dan is destined to take over his grandmother’s position in the bed:
(chapter 21) And this observation seems to be validated by chapter 80.
(chapter 78) But if they switch places, the wolf should be able to watch his partner’s face. And now, pay attention to the way Mingwa placed the new embrace in the swimming pool:
(chapter 79) He had the impression that he wouldn’t meet his “expectations”. Observe the parallels between the champion’s dream
(chapter 57) We have the doctor’s fake smile which is strongly linked to rejection
(chapter 57) and expectations. And what is the other common denominator? His self-loathing and immense guilt. He has the feeling that he is not lovable. In my opinion, doc Dan is suffering because no one is listening to him at all. So far, they all projected their own thoughts onto him. The reality is that doc Dan already had a hard time before moving to the seaside town,
(chapter 11) yet she failed to notice it or refused to face his struggles, as they were related to their poverty.
(chapter 5), he lost his voice and became a ghost. It is no coincidence that in this scene, doc Dan was silent despite the caress. He was avoiding any topic that could trouble his grandmother. He accepted to remain a little boy in her eyes. But thanks to the wolf, doc Dan is learning to become strong and independent so that he can decide about his life. The swimming lesson is pushing him to overcome his abandonment issues.
(chapter 79). Yet as the doctor grows thinner and more exhausted, the wolf begins to understand what “starvation” truly means.
(chapter 79) 


(chapter 73) In chapter 73, Joo Jaekyung is shown as a first-year high school student—meaning he was sixteen. I suspect this turning point occurred in May, since the earlier fight happened on May 16th.
(chapter 72) Additionally, the tournament he won was the 17th boxing competition
(chapter 73), suggesting he had likely participated from the very beginning of the event’s history. This places his debut—and symbolic birth as a fighter—at the very origin of the tournament itself.
(chapter 72) This becomes painfully clear in the call to his mother, when young Joo Jaekyung promises to become strong,
(chapter 72) to earn a lot of money,
(chapter 73) The gloves are not just weapons—they are offerings, hopes, and wounds stitched into the fabric of his fractured household. Yet, the confrontation with his father marks a quiet but decisive shift.
(chapter 65) Unlike Kim Dan’s grandmother—who is shown gazing downward at the baby she holds, visibly burdened yet emotionally present—the champion’s mother stares straight ahead.
(chapter 72) The use of “of course” suggests inevitability, even justification. He is siding with the mother. His explanation for her departure is the father’s behavior: his abusive attitude.
(chapter 73) However, what remains unspoken in this sentence is that she did not just leave her husband—she left her son too. Hwang Byungchul fails to mention this because he, too, is a man who has lived alongside a woman without truly giving her an official recognition. His own mother lived in his shadow, cooking for fighters, breathing life and love into the studio, yet she remained unnamed. Like Jaekyung’s mother, she was reduced to a supportive function. The crucial difference is that Hwang’s mother lived through her son, and stayed until her death.
(chapter 73) Thus I deduce that the champion’s mother had a different mind-set. Either she had to give up on her dreams because of her husband and the birth of her son or she desired to live through her husband’s success, though I am more opting for the first possibility. However, both ideas have one common denominator: the mother was dependent on the “husband”.
(chapter 73) Under this light, it becomes comprehensible why the man would avoid to meet his wife’s gaze and why the author hid Joo Jaekyung and his mother’s gaze in the last memory from Joo Jaewoong. Her gaze was for him painful, full of rejection. Consequently, I think that when Mingwa created this image for the champion’s birthday
, she was revealing the arrival of the mother and her traits in her son: humbleness, water, darkness, a daring gaze and uncombed! But let’s return our attention to Joo Jaewoong and his vision:
(chapter 73), cleaning the house. He felt like a kept man, emasculated by the very woman he expected to serve him. That’s why he says this to his son:
(chapter 73) He is clinching onto this image as the breadwinner and head of family. Thus, this sentence “You are your mother’s son, after all” becomes not a factual statement, but a projection, meant to degrade both wife and son by branding them as disloyal, ungrateful, and disobedient.
(chapter 73) He didn’t greet him either and avoided to talk to him (points of suspension). This could only infuriate Joo Jaewoong, as the latter felt as a failure and denial of being a husband and father. And now, you comprehend why I see this picture as the evidence 
It is no coincidence that the main lead has a similar vision than his own father about the mother.

(chapter 55), but she gave him the necessary push to reconnect with doc Dan.
(chapter 55) In this scene,
(chapter 55) we can detect similarities with the former home from the main lead:
(chapter 72) greeting versus absence of greeting; respect versus abuse; birthday present (according to me, the t-shirt with the teddy bear was a present from the mother), alcohol, bags of trash and “departure”! Thus I came to the following deduction: the mother must have taken odd jobs too, similarly to her son and doc Dan, because she couldn’t have followed her “dreams”. having been forced to give up on any personal dreams. Her reality, like theirs, was one of survival, not self-fulfillment.
(chapter 1) . And now, compare this to the 26-year-old champion standing beside his father. His face mirrors the father’s almost exactly (jaw,nose), except for the eyes.
(chapter 72) That contrast is crucial. The difference lies not in bone structure, but in soul. And that difference, I argue, belongs to the mother. He is his mother’s child in spirit! However, with the loss of his father, the light in his light vanished.
(chapter 72)
(chapter 73) The place is clean, there’s barely waste on the floor, the books are still wrapped together at the entrance. But who removed the bags and mopped the floor? Naturally, the main lead. One might say that he learned it from the boxing studio and the director’s mother. Nevertheless, it dawned on me what had happened 20 years ago. The mother had stopped cleaning the place, she no longer cooked either… she gathered the waste in the bags and left them there, as if she wanted her husband to bring them outside. As you can see, I see the dumpster as her way of expressing her unwell-being (depression, resignation) and her protest against Joo Jaewoong. She felt so burdened that at the end, she ran away.
(chapter 73) However, like mentioned above, their toxic relationship played a role. Another is money. Observe how the the 10 years old boy added right after:
(chapter 72) She didn’t want to support such a behavior. It was like filling a bottomless jar. Since the man seems not to have listened to her, the only thing she could do was passivity and silence. Yet, in Jaewoong’s memory
(chapter 73) became his curse, as his dream had become a reality.
(chapter 73) The father had died, but the boy cared for his dad despite his flaws. He had loved his father unconditionally. And it is clear now that Joo Jaekyung blames himself for his passing and his harsh words before his overdoses. And how was Joo Jaekyung acting towards Kim Dan in season 1? He was not only denying his feelings, but also expressing jealousy
(chapter 7) and possessiveness.
(chapter 34) I had already portrayed the ghost as a person suffering from narcissistic personality disorder, and since the ghost shares common traits with the father, I am assuming that the father is the ghost. Jaewoong’s narcissism was not simply paternal in my opinion.
(chapter 31) He didn’t support him to become independent professionally. That’s why I feel like the insecure boxer must have acted the same way, not allowing his wife to become successful in the end.
(chapter 42) the jealous and regretful ex-lover told him otherwise. How did the father describe his son?
(chapter 33) This chapter stands not only under the sign of jealousy, but also of motherhood due to the number 6. If this theory is correct, then it signifies that he kept his promise. He gave her a place, but he didn’t want to return to her side for two reasons: her abandonment and his guilt concerning the death of his father. As for the mother, I would say… out of guilt and shame due to her “pride”. She knows that she did hurt her son. Naturally, I could be wrong… but I hope if she is alive so that the champion can talk with his “mother”. This will help him to move on. Breaking the silence between them would put an end to his self-loathing and misery
(chapter 73), gradually fell into decline after the death of his mother. She had been its soul, offering invisible support, care, and emotional warmth to the fighters.
(chapter 52) The gym’s foundation was never trust, fun, or teamwork—it was performance, money and fame. Without victory, it holds nothing. His teammates are not companions; they are shadows. The cycle is repeating: the gym becomes a sterile battlefield, not a second home.
(chapter 72) onto Shin Okja
(chapter 61) due to her similarities in age, gender, gestures and words. However, he failed to detect her flaws, as he trusts seniors too much. I guess, it is related to Jaewoong’s death. Nevertheless, it becomes clear that doc Dan had become the soul of the gym:
(chapter 26)
(chapter 73) They became heavy with grief. Yet in Kim Dan’s presence—through his care, his quiet resistance, and even his occasional clumsiness—Joo Jaekyung glimpsed something forgotten. He was able to laugh
(chapter 26), to play, even to feel embarrassment—emotions far removed from the sterile discipline of professional sport. Through Doc Dan, the athlete briefly recovered his lost passion. Not just for boxing, but for being human.

(chapter 72) —and not with fists, but with fabric.
(chapter 11) Each boy is introduced wearing a shirt adorned with a teddy bear, a symbol that quietly carries the emotional weight of the entire narrative.
(chapter 11) [For more read
(chapter 72)
(chapter 47), and then claimed, just like his teddy bear. The fate of doc Dan’s toy bear reflects the boy’s. The former was pushed outside the embrace and bed before disappearing.
(chapter 72) The shirts are not only outgrown
(chapter 72) but also replaced with t-shirts without any design alluding to the vanishing of their identity and forced maturity.
(chapter 57) For Jaekyung, the beanie-wearing bear with its wounded arm and wise glasses is the last trace of comfort before reality hardens. What remains is not the child, but the instinct to survive. From the moment the bear vanishes, a new figure begins to emerge—not one held, but one who fights. The boy with the teddy bear becomes the man who can’t rest, who equates existence with usefulness, and usefulness with victory.
(Chapter 72) This subtle insertion suggests that the gym wasn’t just his workplace—it was his whole life, his identity, and even his home. Therefore it is not surprising that his name was not mentioned by doc Dan or the other patients. His stay at the Light of Hope implies the loss of his “home”, the gym and as such his identity. At the same time, this image reveals that Jinx-philes should examine each panel very closely, that there’s more than meets the eye.
(Chapter 72) This episode doesn’t just show how Jaekyung became a self-made man
(chapter 72)
(chapter 72) —it makes one thing heartbreakingly clear: he wasn’t raised by a pack of wolves; he raised himself.
(chapter 7) The cliché used by Park Namwook in chapter 7 is revealed to be not only ignorant, but cruel. Jaekyung had no home, no real guardian, no one to defend or guide him. He didn’t grow up in the wild—he grew up alone, navigating between violence (abuse and bullying), hunger, and neglect without true protection. This reframes the champion’s identity: not as someone untamable, but as someone who was never tamed because no one cared enough to try. What we witness is not savagery, but simple survival. Thus he had no friend.
(chapter 71), performative masculinity and high expectations of Park Namwook, and the explosive violence of his father.
(chapter 72)
(chapter 5) His behaviors—his hot temper, cold demeanor, blunt speech, and instrumental approach to others—were not innate traits. They were learned strategies, adapted from men who had likewise buried their vulnerability beneath strength or stoicism or brutality. Hence he brought no present to the patient at the hospice.
(chapter 71) He became a wolf because he was surrounded by wolves—but deep down, his true nature is closer to a cat’s. This contrast becomes visible in Chapter 72, where his external persona appears as a shy, quiet, more sensitive self.
(Chapter 72) Much earlier, in the summer night’s dream (Chapter 44), Kim Dan sensed that hidden nature: not the predator, but the man longing to be held.
(Chapter 44) Doc Dan had sensed the real person behind the legend.
(chapter 1), as he treats them as valid, not shameful. He cries, trembles, runs away, he apologizes… He asks questions rather than issuing orders. He names feelings
(chapter 45) and respects boundaries. He listens.
(chapter 29) And so, like a child learning a new language, Jaekyung begins to mimic him too.
(chapter 71) With Kim Dan, the fighter who once only mirrored power begins to echo tenderness.
(chapter 68). These are not just words—they’re the building blocks of intimacy, borrowed from the only person who ever saw through his armor. From mimicking strength, Jaekyung has begun to mimic care.
(chapter 72) So he fed him. But he never saw the deeper hunger: the absence of love, of being wanted. The coach assumed the problem was solved with food—because he had never gone without care.
(chapter 72) He lived with his mother. He was never truly alone. And so he projected stability onto the boy’s silence.
(Chapter 27) because the body, from the very start, was only a tool for survival.
(Chapter 72) Instead, he redirects the situation:
(chapter 22) There is no joy in eating, no comfort at the table. His body becomes a tool, and pain becomes the currency he pays to keep it running.
(Chapter 26) This is how he enters adulthood, though he was still a child: not through love, but through function. The moment he steps into the ring, he’s no longer a child. He becomes, in the eyes of the adults around him, a product.
(chapter 72) The expression (“But reality was like a punch to the gut”) suggests that even the coach himself was struck by how wrong or harsh the outcome turned out to be, but that realization came too late. Yet he blamed the young boy instead of convincing the young boy to postpone the fight. This scene shows that the man’s form of “help” was not rooted in empathy or protection—it was rooted in opportunity and perhaps even short-sighted hope for glory through the boy’s talent. He turned pain into performance.
(chapter 71) why Joo Jaekyung never visited him or expressed his gratitude towards the boxing coach more openly.
(Chapter 71) He became successful thanks to his own hard work. It was, as if he had followed the advice to the letter—make it on your own. I am suspecting that the charity event is linked to poor neighborhoods and children, so he didn’t totally erase the man from his memory, he just repressed him. However, it is not astonishing why the director is resentful and even bitter towards Joo Jaekyung. It was, as if he had never helped him. While he blames the man, the coach never recognized his own shortcomings. He didn’t see that his assistance was actually conditional. 
(chapter 72) They are all rivals. But from my perspective, there exists another reason why the main lead didn’t keep in touch with Hwang Byungchul exposing the director’s blindness. The adult Joo Jaekyung admits that seeing the director’s face brings back “old memories”—not of comfort, but of trauma.
(Chapter 71) The implication is unmistakable: Hwang Byungchul reminds him of his father and the abuse. And the latter is strongly intertwined with the mother’s abandonment.
(chapter 72) The other is Jaekyung himself. How can we tell? Because the scene of the phone call contains no narration, no framing voice.
(Chapter 71) But here, doc Dan was making a huge mistake: he was just projecting his own feelings and relationship with him onto theirs. But he was behaving exactly like the former director: simplification.
(chapter 9) Instead of listening, we assume. We choose clear lines—strong or weak, good or bad, useful or useless—over the tangled, uncomfortable truth that everyone is both hurting and trying. This refusal to reflect doesn’t just distort reality—it perpetuates it. When we simplify, we don’t heal; we reenact.
(chapter 61) In the panel where he sighs, “Haa… I have no idea what’s going on in that guy’s head,” he unintentionally exposes the shallowness of his approach. He imagines that by looking at Jaekyung’s brain—by cracking his psychology—he’ll “understand” him. That way, he can regain control. But this isn’t curiosity. It’s a veiled form of control-seeking. Namwook doesn’t want to know Jaekyung as a person—he wants him to be predictable, manageable, marketable. That line doesn’t reflect concern. It reflects frustration that the human being in front of him refuses to fit the role he’s been assigned. Hence it is logical that his solution to force Joo Jaekyung to return to the gym is to accept a new match.
(chapter 69) Namwook’s failure is a professional one, but it’s also deeply emotional: he simplified Jaekyung into a product or spoiled child. And when the product malfunctioned—when pain erupted from silence—he didn’t ask why, he suggested how to make it stop. This is simplification in its most insidious form: not out of malice, but out of discomfort with emotional reality.
(chapter 65) she doesn’t know anything about his life. That’s the price of simplification: you get a clean answer, but not the truth.
(chapter 70), as though he chose freely, overlooking how coercion and image control operate in their world. He accuses him of ruining his career with the suspension, even though it was orchestrated by others.
(chapter 70) He judges him without knowing the circumstances. This projection is not new. In the past, he blamed the father,
(chapter 17), it becomes clear that there exists a recurring link between athletic decline and criminal paths. The man fails to notice this connection. He sees these outcomes as individual moral failings, not systemic failures.
(chapter 64) He reproached him about being used and abandoned. But he was forgetting his own actions. He had also used the athlete, he had also left the bed in a hurry the next morning. Yes, he, too, simplified Jaekyung. That night, he said nothing. And in doing so, he confirmed the belief Jaekyung had internalized: I’m not someone who gets cared for. I’m someone who is tolerated, used, replaced. Like mentioned above, his mind-set was strongly influenced by Shin Okja. On the other hand, I noticed that the protagonist embodies complexity. How so? On the surface, he appears simple: obedient, quiet, weak, submissive, passive.
(chapter 70) But beneath that surface lies a dense emotional world— love, grief, guilt, exhaustion, intelligence, empathy and moral clarity — that few characters in Jinx truly perceive. He stands for the heart! And everyone knows that “the heart has its reasons, of which reason knows nothing.” (Blaise Pascal) Because he acts from a place that defies the cold logic of power, hierarchy, and survival, he operates on emotional intelligence
(chapter 71) —unspoken understanding, silent resistance, instinctive empathy. It’s no coincidence that his presence disrupts every system he enters: the gym, the hospital, the champion’s life.
(chapter 70), and starts being a person. The racing heart… which has already happened. And this observation leads me to this scene:
(chapter 72), his bruises
(chapter 72) and asked for his name. This exposes his priorities and his blindness. He didn’t truly perceive the child in him, he was seeing him through the lenses of a boxer and director. Hence he underestimated the absence and abandonment of the mother.
(chapter 53) He is a physical therapist. He had also arranged his books together:
(chapter 53) And what did the hamster think while gathering his belongings?
(chapter 53) So I deduce that the woman left them behind because she didn’t need them, she had enough or she no longer cared. But there is more to it!
(chapter 72), there are parcels stacked on the commode and table—some of them are wrapped and seemingly untouched. Their presence is striking. Unlike the strewn bottles and plastic bags, these boxes don’t speak of decay, but of intention. They hint at a moment when someone had plans—however fleeting. And yet, their sealed state raises unsettling questions: Who were these parcels for? And why were they never opened?
(chapter 27) There are no toys, no supplies for a child—just quiet evidence of a woman focused on herself, her escape perhaps already underway.
(chapter 53) The jacket… Because of these parallels, I come to develop the following theory. Joo Jaekyung knew his age, because he had just celebrated his birthday. This scene definitely took place in the summer.
(chapter 53) must have triggered the champion’s abandonment issues. He had the impression to relive the past. The mother had left him behind in the dark unexpectedly.
(chapter 45) And now, you comprehend why I wrote above that I was not giving up on the idea that the champion could belong to a different world too. She was not accustomed to take care of a household. She wasn’t used to cook either. She would order food, hence we have the empty bowls.
(chapter 72) Remember how the champion reacted, when he tasted his cooking for the first time?
(chapter 22) He feared deception here, a sign that he must have experienced such a lie before. For me, everything is pointing out that this woman was incapable of becoming responsible for her own child. She left quietly and early enough that even Hwang Byungchul, who knew of her departure, didn’t recognize the boy
(chapter 72). In other words, the mother was already emotionally absent long before she physically vanished. The bandaged bear thus becomes a silent accusation: you saw, and you left. Therefore it is not astonishing that Joo Jaekyung made such a mistake:
(chapter 68) His mistakes concerning doc Dan are the evidences that he was not taught how to take care of someone. His errors indicates his innocence and purity.
(chapter 44) before he was abandoned. Jaekyung was never treated properly before. He was not claimed at all. It is important because the champion mentioned the word “home”
(chapter 43) And it is linked to his birthday. This resembles a lot to this scene:
(chapter 37)
(chapter 49) Is it the mother or someone acting as an invisible guardian who knows the champion’s past? What do you think?
(chapter 72) Joo Jaewoong—whose name literally evokes the bear (웅, 雄 or 熊)—was not a gentle protector, but a violent alcoholic and drug addicted, a man who “strayed from the straight and narrow”
(chapter 47)
(chapter 54) —Team Black—bears symbolic weight. Unlike other athletes who proudly attach their names to their legacy, Joo Jaekyung avoids personal branding. He doesn’t call it “Jaekyung’s Gym” or “Joo Athletics.” Instead, he opts for anonymity, for darkness. It’s as if he’s building a fortress rather than a legacy, a space that offers power and protection, but no trace of where he came from.
(chapter 71) I am quite certain that her vanishing must have pained him. She embodies the only good motherly role model in his life which explains why Joo JAekyung has a soft heart for Shin Okja. He knew to speak prettily and gently because of her. It is clear that the director influenced his dream, creating a gym where his mother would be part of it.
(chapter 22) 

(Chapter 69) from the physical therapist is more than a startled greeting — it marks a critical shift in the psychological and emotional trajectory of both Kim Dan and Joo Jaekyung. Standing at the dock, doc Dan, still recovering from his depression and trauma of the switched spray incident, sees the champion not as an invincible athlete, but as someone equally unmoored. He is surprised and confused by such a behavior. Why would he act that way? Hence the author added right after this image:
(chapter 69) Striking is that the champion has a similar reaction. He never expected that he had misjudged his fated partner. Both characters are forced to face their own prejudices and bias.
(Chapter 69) This moment is less about resolution and more about recognition: two men, shaped by different paths of burnout, collide again — but this time not as patient and caregiver, predator and prey, but as human beings in crisis.
(chapter 57) that go unnoticed to dealing with the emotional numbness of detachment, Kim Dan begins to resemble the article’s description of someone silently breaking down.
(Chapter 59) Although he didn’t face difficult patients at the hospice
(chapter 57), he approaches his work like a robot, emotionally disconnected from those in his care. The burnout is not only shaped by the hospital environment — it’s also deeply tied to his role with Joo Jaekyung. The champion became, in many ways, his most demanding patient
(Chapter 14), with unrealistic expectations
– chapter 41 (such as pushing for a premature return to the ring), and an emotional climate of pressure and perfectionism
f (chapter 45) rom superiors, he fits the article’s description of someone burdened by a toxic professional environment. More importantly, in episode 57, a nurse casually mentions that he might be suffering from burnout.
(Chapter 57) This offhand remark reveals that within the medical setting, the symptoms are visible to trained observers. And yet, the insight never reached the “hamster” or the “wolf.”
(chapter 56) and isolates himself emotionally. Therefore he doesn’t engage in a conversation with the nurses.
(Chapter 56) No wonder why the readers still don’t know the names of the three “angels in blue”’. Their presence is functional, but remains impersonal. They remain silent observants.
(Chapter 57) Likewise, Jaekyung — despite not being in healthcare — he fits the article’s description of someone burdened by a toxic professional environment.
(chapter 49), or that in the aftermath of the suspicious match, he blames him
(chapter 69) and avoids speaking with Shotgun altogether. Instead of engaging in conversation, he contacts MFC — preferring institutional action over personal interaction.
(chapter 19) and relational isolation all echo the article’s diagnosis:
(chapter 59) — and any deviation from it is interpreted as personal failure. Here, it’s important that the hospice took advantage from the overworked protagonist. No one paid attention to the double shift. (Naturally, I am not saying that the main lead is blameless either). For Kim Dan, the patient’s fall in episode 59
(chapter 59) and the sabotage incident destroyed his self-perception as “doctor” and “helper”.
(Chapter 59) This is reflected in the image where the author zoomed on the “main lead’s” hands or when he is holding the dead puppy.
(Chapter 59) The hands have become the symbol of his powerlessness. For the wolf, the tie in his last match is perceived not as resilience, but as loss.
(Chapter 51) Neither of them has been taught to see difficulty as an invitation to adapt. They both cling to a fixed mindset — until crisis breaks the pattern.
(Chapter 56) — they are also the result of two compounding forces: the champion’s perfectionism and the doctor’s own fixed mindset.
(Chapter 60) Though Dan has long suffered from low self-esteem, he has never questioned his sacrificial identity. It is as if he were destined — or conditioned — to care for others without regard for himself.
(Chapter 29) He sees selflessness not as a virtue but as a default mode of survival. This explicates why he blames himself for the puppy’s death. Observe how Mingwa implied the relevance of the doctor’s hands while he was holding the poor puppy.
(Chapter 1) — a way to repay debts. And it is the same, when he accepts his contract with the wolf.
(Chapter 6) His grandmother reinforces this belief by reducing his worth to his earning capacity. This mindset is plainly illustrated in two key moments. In the first, she expresses her gratitude to the champion, because he gave him “a roof over his head and a salary.”
(Chapter 65) These words reveal what truly matters to her: material provision and financial compensation. She does not seem to register the emotional toll the job may be taking on Dan, nor does she question the ethics of the contract or his living conditions. What she values is that her grandson is being paid and housed — signs of visible, quantifiable success.
(chapter 62) the athlete’s success gave him a sense of purpose. No wonder why he took everything so personally.
(Chapter 56) The hospice marks not just a physical retreat from his past, but a psychological one: a setting that echoes his emotional state. While his body continues to function, his inner life has entered a form of dormancy. His role in this environment reflects how deeply detached he has become — professionally, emotionally, and existentially. The job had become more than money, but now that it’s gone, he can no longer look forward. He feels lonely and rootless.
(chapter 60), functions as a form of emotional absolution, though doc Dan is not aware of it. This job offer is an indirect proof that he is still seen as competent and trustworthy.
(Chapter 62) If Jaekyung had not come himself, it would have confirmed Dan’s worst fears: that he was to blame, that he was discarded. The first crack in his fixed mindset comes from this gesture — an external acknowledgment that the so-called “sin” may not have been his at all. This explicates why Kim Dan can give him the cold shoulder and even ignore him.
(Chapter 69) His stunned reaction — “
(Chapter 69) The hug becomes a form of speech — an action that acknowledges fear, relief and desire for connection.
(Chapter 65) — yet she changes nothing. How so? She could have talked to the nurse, and the latter would have brought up the possibility of “burnout”. She frames her grandson as a victim
(chapter 61) , and approaches Dan not as a star reclaiming property, but as a person reaching out.
(Chapter 69) He no longer focuses only on the next fight or media appearance — instead, he chooses emotional repair. Dan also learns to value life over denial. Hence we see him holding bags, certainly containing food. During the episode 69, the incident in the courtyard served as a wake-up call that he could no longer deny his mental illness. After his collapse, he gets back up, and is seen wearing his sports shoes.
(Chapter 67) Meanwhile, Jaekyung drops his script of invincibility and openly acknowledges his need for Dan. Neither of them says the perfect thing — but they are no longer using self-talk to punish themselves.
(Chapter 69) begins to receive it. It is not a grand declaration, but a quiet shift: you can fail or cause a ruckus, and still be loved. Hence he doesn’t push away the wolf on the dock.
(chapter 69), the star begins to extend that care inward. Each gesture of empathy toward Dan becomes a step closer to self-compassion. In learning to protect someone else without demanding perfection, the wolf is learning, perhaps for the first time, that he too deserves kindness — not just from others, but from himself. He models what the article calls a true “growth mindset” — one that sees failure not as final, but as a catalyst for relational and emotional evolution.

(chapter 14) For the physical therapist, this moment would later be confirmed.
(chapter 55) Still, some readers have theorized the existence of a “special lover” in his past
(chapter 2), someone who might have earned a different kind of intimacy. One cause for this hypothesis is that in the champion’s first memory, he was facing his partner, which contrasts so much to the way he had sex with his partners (from behind). This possibility casts the locker room kiss in a new light.
(chapter 14) If it was his first, the gesture carries a far deeper meaning than either man realizes in the moment. And if it wasn’t, then why does this kiss—with Kim Dan—resonate so differently?
(chapter 15) she showed more than the physical therapist’s confusion with the interrogation marks, she added his inner thoughts. This question (“What’s this?”) already hinted that he had never experienced a kiss before. The ambiguity of his reaction suggested that the moment was unfamiliar, and not immediately recognizable as a kiss at all.
(chapter 30) Recognizing his face, Dan mentions that his grandmother used to watch the drama A Fine Line, and that he had seen it with her.
(chapter 30) The author even includes a framed shot from the fictional show, depicting Heesung as the smiling son-in-law in a multigenerational family. This visual insert is subtle, but telling: it wasn’t the story that stayed with Dan, but the faces—the aesthetics of family structure and polite emotional decorum.
(chapter 16) it frightened him. The kiss broke an invisible boundary—one his upbringing had silently enforced. That’s the reason why he wasn’t sure if he could do it again.
(chapter 30) He blushes and wonders why.
(chapter 30) It’s a telling moment: Dan isn’t used to feeling attraction and desire, let alone recognizing it. He never bought posters of celebrities, never fantasized. That world—the glamorous world of affection, attention, and beauty—was never his.
(chapter 30) —despite already having been seen naked by Jaekyung
(chapter 30), it becomes evident: Dan is not accustomed to physical closeness or shared domestic spaces. These are not reactions of a man with just sexual trauma—they point to someone raised without the warmth of daily intimacy.
(chapter 5) He had to take care of himself, dressed on his own. He had to act like an adult, as his role was to assist his grandmother:
(chapter 44) For me, without realizing it, Dan reproduced those gestures. These actions can not come from Shin Okja, as we only see her caressing or patting her grandson. The progression is striking. It moves away from eroticism (kiss from the lips)
(chapter 44) They suggest care, comfort, and emotional presence. This is crucial, because it reveals that for Dan, a kiss is not about arousal or conquest. It is a language of love. They carry the flavor of instinct. These are the kinds of kisses a child might have once received, or given, in moments of safety and connection.
(chapter 44) is a behavior shared by felines and wolves alike: a subtle act of comfort, trust, and bonding. Wolves nuzzle to soothe and reassure. Leopards nudge to display affection without threatening dominance. Dan’s pecks
(chapter 57) (chapter 57)—licking them not out of instinct alone, but to reassure and bond.
(chapter 57) During that summer night’s dream, Dan’s body mirrored this wordless care. That’s why he could laugh so genuinely like a child after witnessing his “pet’s reaction”.
(chapter 14) Therefore the physical therapist astonishment, “What’s this?” was not naïve; it was disoriented. Somewhere deep within, Dan had internalized a different model of kissing: one that reflected comfort, not conquest; affection, not arousal. The kiss he received was too strange, too fierce—it violated a definition he didn’t even know he had. His body knew how to kiss, but it remembered a different type of kiss altogether. The latter stands for love and as such emotions. Under this new light, my avid readers can comprehend why the physical therapist made the following request from his fated partner:
(chapter 14) Jaekyung repeated such a gesture, as seen in chapters 24
(chapter 24), and again in 64
(chapter 64). These gestures were not expressions of tenderness, but acts of dominance, mirroring how the celebrity was taught to treat intimacy: not as an exchange, but as an imposition. His behavior echoes Cheolmin’s earlier suggestion
(chapter 63) Fun is not the same as love, and this distinction matters deeply for someone like Kim Dan, who associates kissing with emotional safety and love, not performance or play. This explicates why he refused to be kissed in episode 63:
(chapter 63)
(chapter 44), Dan’s were soft, exploratory, almost reverent. His lips touched not just his lover’s mouth, but his cheek and ear—tender sites that bypass eroticism in favor of emotional intimacy. These weren’t prolonged, devouring kisses. They were pecks, small and deliberate. They mirrored affection, not possession.
(chapter 3) —it forces the wolf to ponder on the meaning of a kiss and his relationship with the physical therapist.
In that iconic artwork, the man does not kiss the woman on the mouth, the traditional locus of erotic desire. Instead, his lips are placed upon her cheek—a gesture that suggests reverence, not possession; vulnerability, not domination.
(chapter 44)
(chapter 45)
(chapter 54) When he was young, he had to face an abuser. Notice that the man’s face was very close to the champion’s
(chapter 44) He couldn’t hide his joy by the champion’s funny reaction and laughed. And how did the protagonist react to this? Not only his face expressed his dissatisfaction, but also he silenced his partner with a kiss right away:
(chapter 44) Joo Jaekyung is leading the kiss, he is regaining control over their relationship. It reinforces the idea that the wolf’s kiss was not merely about passion, but about reclaiming dominance and halting a shift in power. Just moments earlier, Kim Dan’s laughter had opened a space of emotional intimacy and lightness, which the champion was not prepared to face. The kiss, now prolonged and intensified, becomes the sportsman’s way of reasserting control over a situation that was slipping into unfamiliar emotional territory.
(chapter 45) —and that he, in turn, had wanted Dan back. This terrified him more than any bruise ever could.
(chapter 37), and kissing becomes his emotional brake pedal. It’s not simply an act of love, but a means to regulate, or even drown out, what he cannot yet name or accept: that he is being loved. It is not random that I included the scene from episode 37: he heard laughs from the other room. For him, such a noise must have sounded like a disrespect and mockery, triggering his past trauma. And he was not entirely wrong in the sense that they were eating behind his back
(chapter 37) It was, as if they were mocking him because of his forced “diet”. No wonder why the champion is barely seen laughing and prefers seriousness. At the same time, I can grasp why the athlete feels close to Park Namwook, as the latter stands for these exact notions: work, money and seriousness. Fun is not part of his world and vocabulary, therefore he punished Joo Jaekyung for sparring with doc Dan.
(chapter 2) Though his face was close to the star’s, he didn’t attempt to kiss him. In fact, he proposed him a fellatio, a sign that the champion had never allowed anyone to get close to his “face”. Finally, observe how he reacted, when the uke in episode 55 attempted to kiss him:
(chapter 55) Not only he rejected him, but also he pushed him violently so that the latter was on the floor.
(chapter 55) The celebrity even ran away: a sign that the allowing someone approaching his face is perceived as something uncomfortable and threatening. At the same time, that moment exposes the kiss as something sacred—one that cannot be duplicated without emotional violation. This shows that for the champion, the meaning of a smooch has evolved. It is no longer perceived as a source of fun and a mean to gain something.
(chapter 55) He couldn’t forget doc Dan’s face, the latter excited him, a sign that for the champion, the face in general has been a source of pain, yet thanks to doc Dan, the latter has become a source of “comfort and joy”.
(chapter 39) before requesting a fellatio:
(chapter 39) The main lead’s head was very close to the champion’s face, thus he must have felt uncomfortable. Secondly by acting this way, the doctor was gradually gaining power over their relationship. For the wolf, dominance is everything, an indication that in his past he felt defenseless and weak. His “opponent”, the mysterious ghost, had the upper hand. Moreover, the fellatio created a distance between them, where the fighter could expose his superiority. And note how doc Dan behaved under the influence of the drug:
(chapter 39) For the first time, he accepted Dan’s initiative—both physically and emotionally. Compare it to his attitude before:
(chapter 39) here, he still has his eyes wide open, a sign of vigilance. These kisses from doc Dan
(chapter 55) These memories represent the moment where the athlete felt strong and had the upper hand in their relationship. These images reveal that Joo Jaekyung hasn’t realized the signification of the kiss yet. For him, they don’t seem important. This exposes that the athlete has not associated kiss with love and affection yet. At the same time, we have to envision that a smooch is strongly intertwined with equity and trust.
(chapter 28) And in episode 14, it was clear that the star still felt superior to his companion, therefore the kiss had no special meaning. As you can see, everything is pointing out that Joo Jaekyung had never been kissed before. And what does a kiss symbolize? Not only attachment, but also purity and innocence.
(chapter 15)
(chapter 52) In that context, a kiss could never be affection, but vulnerability. A risk.
(chapter 3), based on Dan’s vague claim of prior partners. Yet Dan has never kissed anyone before. The kiss becomes his true moment of loss, a quiet confession through action. Conversely, Jaekyung’s own discomfort shows that he, too, is untouched in this particular way. When Dan tries to kiss Jaekyung again, and he instinctively rejects it, it reveals just how unprepared he is for affection. They are both unaware that the other is emotionally “pure” in this regard, and that makes the kiss a shared revelation.
(chapter 67), Jaekyung must reinvent his approach. He cannot rely on dominance, strength, or sexual performance to win Dan’s heart. If he wants true connection, he must learn a new language—one built on gestures of affection, softness, and presence. This process also involves separating his public persona from his private longing. Joo Jaekyung, the champion, cannot seduce with spectacle. But Jaegeng, the man, might learn to express love through a simple touch, or a well-timed kiss. The redefinition of seduction is not just about Dan’s healing; it is about the wolf’s reclaiming his own right to feel and give love. And in my opinion, that process has already started:
(chapter 29: note that he did not select this scene to rekindle with the doctor, but the other scene) He will learn it from life, from watching how the innocent express care without shame or purpose.

(chapter 66) quietly shapes the emotional core of the episode. At first, this detail may appear insignificant, but its narrative timing and visual prominence suggest a deeper meaning. The sudden flight of the sparrows
(chapter 66) mirrors the situation of the main characters, as the latter are about to depart for Seoul. Striking is that Mingwa draws our attention away from the champion grabbing doc Dan, but focused on the birds. Why? It is because the author desires her readers to notice the world of subtle symbolism. Far from being a random detail, the presence—and sudden flight—of the sparrows echoes the characters’ inner transitions, raising questions about home, communication, critique, and the complicated process of change. To understand the richness of this scene, it’s crucial to consider not only the sparrow’s traditional meanings but also the narrative choices the Webtoonist makes in what is shown and what is left unseen, especially regarding the role of witnesses and the power of perception. To fully appreciate the layers of meaning in this moment, it is essential to consider not only the universal symbolism of sparrows but also their role in classic fables, Korean culture, and even modern pop culture—where the sparrow’s voice becomes a catalyst for both belonging and change.
(chapter 69) —who serve as stand-ins for the broader community. In this way, their union is not just a private matter but becomes public and recognized, affirming their bond within the social fabric of the town.
(chapter 69) fight again in the fall which leads him later to admit his own vulnerability 
(chapter 62). It took place in the morning. The harmony doc Dan hoped to find is momentarily lost, replaced by anxiety and a sense of being unmoored.
(chapter 62), therefore the young man didn’t pay attention to his arrival contrary to the quoted panel above. Moreover, it is clear that the “hamster” felt safe in the presence of the landlord. Back then, he had only accepted the champion’s request after hearing the landlord’s remark:
(chapter 62) The champion’s abruptness is the result of Kim Dan’s past rejection and stubbornness, the athlete is expecting resistance. However, he can not ignore doc Dan’s exhaustion and fragility. Besides, he feels motivated and justified, as he is following Shin Okja’s request.
(chapter 69), while Joo Jaekyung must confront the impact of his actions and learn new ways to show support. The challenges that follow—the physical setback for Kim Dan and the champion’s new professional demands—reinforce that their journey is full of hurdles. Still, these hindrances serve a higher purpose: to remind them that they are not alone, that they need each other’s protection and backing, and that the bonds forming in this little town can become sources of true resilience.
(chapter 27) a playful prank occurs without any third-party observer. The context is unambiguous: both the characters and the reader understand the action as harmless and mutually accepted, so no external framing is required.
(chapter 66) The landlord’s proximity and his bemused, neutral questioning guides the reader’s interpretation, framing the scene as ordinary and non-threatening rather than alarming or inappropriate. He is able to grasp the existence of Joo Jaekyung’s motivations behind his behavior. He doesn’t judge the protagonist as face-value, he desires to know why he is acting this way.
(chapter 69) Here,the Korean Webtoonist directs the focus to the characters themselves, depicting the champion’s rough handling of doc Dan with striking directness: we see the moment Jaekyung grabs Dan by the t-shirt
(chapter 69) and throws him outside
(chapter 69), the action punctuated by dramatic motion lines and the sounds of impact. Yet, despite the force of the act, the landlord—who witnesses the scene in real time—remains silent, choosing not to intervene, criticize, or even question Jaekyung’s motives.
(chapter 69) His composed presence in the background
(chapter 69)
(chapter 69) Moreover, I am sensing that the elderly man might feel terrible, for he asked for the athlete’s assistance in the middle of the night. But let’s not forget that the main lead had driven 4 times within 2 days the distance from the little town to Seoul.
(chapter 62) he brings his belongings
(chapter 66) gradually into his new environment, creating a personal nest.
(chapter 69) This process is not merely about physical comfort, but about constructing a sense of safety, identity, and belonging. One of these items could be the doctor’s present. Notice that before he left his penthouse with the gray car, he was holding the “golden key chain”,
(chapter 19) To conclude, we should see the chapters from 62 to 69 as the creation of the couple’s nest and as such “home”. 


(chapter 66) they saw it as further confirmation of their perception—reinforcing the idea that he is terribly flawed. However, a deeper analysis suggests that this term reflects not just his character but also his evolving mindset and struggle with emotional vulnerability. This essay will explore the paradox at the heart of their dynamic—how both men refuse to acknowledge the emotional weight of their relationship, leading to a cycle of denial and misperception. It will examine how the concept of the jinx evolves, the continued influence of Park Namwook’s manipulations on Joo Jaekyung, and the role that mutual ingratitude plays in their emotional stagnation.
(chapter 65), the nature of his principle has changed:
(chapter 65)The athlete is admitting his dependency on doc Dan. The jinx is now directly tied to Kim Dan, not just as a concept but as a tangible element of Joo Jaekyung’s career stability. The second switch is that sex is no longer a condition to ward off bad luck. In fact, the celebrity is recognizing the importance of his daily training and, as such, his hard work.
(chapter 65) The inner thoughts of the sportsman reveal that the champion is feeling less powerless than before. His champion status is no longer reliant on superstition but on tangible efforts—his “old routine” and, crucially, Kim Dan’s expertise as a physical therapist. This marks a significant transformation in his perception of Kim Dan, whom he now values for his professional skills rather than as a mere tool for maintaining a ritual. Thus, Joo Jaekyung should be less inclined to request Doc Dan’s sexual services. Then, in episode 66, a new change became visible.
(chapter 11), a tool to generate money and maintain the gym’s reputation. Hence he blames him, when members leave the gym.
(chapter 46) The manager used the incident with Seonho to justify the desertion of the other athletes. However, it is clear that some left the gym because they didn’t become successful like Joo Jaekyung. However, their lack of success is explained by their lack of talent
(chapter 46) exposing the lack of ambition and commitment from the two hyungs. It is clear that Joo Jaekyung’s wealth and fame was used to attract the sportsmen creating a myth that they could experience the same success. Nevertheless, as time passed on, the fighters were confronted with reality. It was, as if the athlete’s achievement had become a curse for Team Black. Nonetheless, neither the manager nor the coach can admit it, the champion’s bad temper is utilized to cover the mismanagement within the gym. Striking is that by portraying the protagonist as a person with a bad temper and personality
(chapter 54)
(chapter 66) His presence is necessary to maintain the “myth” alive.
(chapter 66) In calling Kim Dan ‘defect,’ Joo Jaekyung is unknowingly projecting his own self-perception onto him. The term suggests something broken but also something that can be repaired, reflecting an unconscious shift in his perspective. Instead of simply using Kim Dan as part of a superstition, he is beginning to see his vulnerability, perhaps even recognizing a parallel to his own struggles. His choice of words also reveals his deeply ingrained belief in self-reliance.
(chapter 66) Nevertheless, the idiom (“he’s got a defect”) reveal that Joo Jaekyung is still under the manager’s influence. This means that this shift is not immediate or conscious; it is restrained by his continued loyalty to Park Namwook and his ingrained avoidance of emotional vulnerability.
(chapter 60) This scene represents the exception. For the most part of the time, the star only visited the gym because Park Namwook had contacted him.
(chapter 54)
(chapter 66) Striking is that by each meeting, the champion was alone with the manager. The latter was no longer followed by coach Yosep. It was, as if Park Namwook wanted to have some privacy with the celebrity. However, through this contrast, Jinx-lovers can detect a certain MO from the manager: he is isolating the champion, limiting his interactions with other members. This explicates why he remains a pivotal force in Joo Jaekyung’s stagnation.
(chapter 66) Yet, just moments later, he tells him that he can take more time to rest, as if feigning concern. This contradiction is striking because it exposes his underlying agenda: he wants Joo Jaekyung back in the gym but doesn’t want to appear forceful. Instead, he makes it seem like Joo Jaekyung is the one making the decision, fostering guilt by implying that his long absence is unnatural.
(chapter 27) This double standard highlights Park Namwook’s true role: he is not a supportive figure but a handler, ensuring that Joo Jaekyung remains under control and fulfilling his duties as a fighter. His words are not meant to provide genuine support but to keep Joo Jaekyung tethered to a system where his worth is defined solely by his success in the ring.
(chapter 54)
(Chapter 57) As a manager, Park Namwook’s role involves overseeing Joo Jaekyung’s career, securing contracts, and ensuring his reputation remains intact. Yet, as seen in Chapter 66, his actual concerns seem remarkably narrow in scope.
(chapter 48) Back then, there was a witness, Kwak Junbeom and the latter could have reported to the “hyung”. These incidents indicate a consistent effort to control what the champion knows, raising the critical question: why?? His silence on this matter suggests not only a strategic decision to keep the star uninformed, but also an attempt to avoid responsibility. The supervisor often hesitates to make decisive choices
(chapter 50), preferring instead to remain passive so that any negative outcomes can be blamed on the champion. At the same time, this passivity helps him maintain control—as if Joo Jaekyung, without his guidance, would be left ‘alone’ and directionless. In this way, the man with the glasses sustains a dynamic in which the champion feels dependent on his presence, even as he is subtly undermined. By neglecting to inform him of these events, Park Namwook ensures that the champion remains unaware of external factors that could influence his choices. This pattern reinforces the possibility that Park Namwook was aware of the meeting with Choi Gilseok and deliberately ignored it, likely expecting that Joo Jaekyung would take care of it, while absolving himself of responsibility.
(chapter 22) They had heard about his place, for the manager must have talked about it. The protagonist is not someone who will talk about his private life to others. The manager must have dangled promises in front of them, making them believe that if they’re lucky enough, they too could live like the champion. However, their reactions reveal something crucial—they are not motivated by greed but by genuine admiration. They simply want to experience the luxury once in a while, reinforcing that their bond with Joo Jaekyung is rooted in camaraderie rather than material envy. This further highlights the contrast between Park Namwook’s manipulation and the sincere regard his teammates have for him. This scene is important, because it exposes the manager’s prejudices and lack of discernment.
(chapter 46) Not everyone is the same and more importantly like him! It is clear that the man is projecting his own principles onto others and in particular onto the champion.
(chapter 66) Neither of them fully understands how to acknowledge care or support. Just as Joo Jaekyung struggles to recognize his actions as stemming from concern
(chapter 66) rather than routine, Kim Dan fails to see Joo Jaekyung’s interventions as genuine help. This mutual misunderstanding deepens the emotional rift between them, ensuring that both remain trapped in their own perceptions of obligation rather than connection. In Chapter 66, he openly expresses frustration, stating,
(chapter 66). This moment highlights a rare glimpse of honesty: he is not acting purely out of self-interest, but he frames it as an obligation rather than a choice. From my point of view, such a statement could only reach the physical therapist’s mind, for in the latter’s eyes, the champion has always been a “demon”: self-centered and inconsiderate. Observe the absence of reply from the “hamster”. He couldn’t contradict the star, as the latter was using this negative image: bad tempered and selfish.
. The reason is simple. He was portrayed as someone who would do favors to people constantly: his grandmother
(chapter 7) and even Choi Heesung. Hence the latter called him like that:
(chapter 30) Kim Dan’s perception of himself as an “angel” has long shaped the way he interprets his relationship with Joo Jaekyung. Reinforced by his upbringing and Park Namwook’s subtle manipulation
(chapter 36), he has unconsciously placed himself in a position of moral superiority. He is the patient, understanding figure, while Joo Jaekyung, in contrast, is violent
(chapter 66) The expression “Really…?” is not just about disbelief but also about a moment of confrontation with reality. Up until this point, Kim Dan has been dismissing his own suffering, suppressing his struggles, and functioning on autopilot. However, hearing a professional confirm that he is indeed sick forces him to acknowledge what he has been denying.
(chapter 60) or exaggerations.
(chapter 66) It also forces him to consider that others—especially Joo Jaekyung—were right to be concerned, which in turn may lead to a shift in his perception of the champion’s actions.
(chapter 20) with shame, something impure that should be avoided or hidden. This internalized belief made it difficult for him to separate his own experiences from moral judgment. When he encountered the champion —who treated sex as nothing more than a professional ritual
(chapter 66) He assumed once again that the star had taken advantage of his “drunkenness”, something Kim Dan had done himself in the past.
(chapter 65) Symbolically, this reflects their respective journeys. The demon (Joo Jaekyung) is slowly leaving the underworld of detachment and blind routine, stepping toward vulnerability. Meanwhile, the angel (Kim Dan) is descending from his idealized, self-righteous perception of himself, recognizing his own flaws, desires, and limitations. Both must step away from their extremes—Kim Dan from his unconscious moral superiority and passive victimhood, and Joo Jaekyung from his emotional repression and transactional mindset.
(chapter 40) , while Kim Dan, conditioned by years of emotional neglect, sees gratitude as a transactional exchange rather than an expression of genuine appreciation.
(chapter 66) because Kim Dan does not recognize his efforts, while Kim Dan cannot see past his own survival instincts to notice that Joo Jaekyung’s actions are slowly shifting from obligation to care. Kim Dan, conditioned by years of neglect and survival-driven thinking, does not see Joo Jaekyung’s actions as genuine care.
(chapter 66) And the latter can see beyond the appearances. 


(chapter 59), reflecting his selfless role as a caregiver. As someone who has long allowed others to define his time—whether as a physical therapist or as a prostitute—Kim Dan has yet to acknowledge his own mortality. Even during the lavender-tinted night, while he determined the length
(chapter 64) and nature of the encounter
(chapter 64) The recent death of the puppy serves as a stark reminder
(chapter 59) that he is not exempt from time’s reach, that he too is aging and vulnerable. But the doctor failed to recognize this warning. He only viewed it as a sign of his own powerlessness, reducing it from his own perception. He overlooked the fragility of life as such.
(chapter 35), he created an illusion of freedom that only masked his deeper confinement—his glass prison. When Kim Dan closed the door and left
(chapter 55) The view created an illusion of openness and freedom, masking the reality of his confinement. Glass, by its very nature, is transparent—a barrier that is invisible yet unbreakable, creating a false sense of freedom. The window’s clarity hid the fact that it was, in truth, an impassable wall that confined him, turning the promise of escape into a cruel irony. By focusing on the horizon, he could avoid looking inward, denying the unresolved trauma left by his anonymous abuser.
(chapter 54) were designed to create the illusion of eternity—as if time itself was under the phantom’s control. This assertion not only sought to freeze Joo Jaekyung in a perpetual state of inadequacy but also to distort his perception of change as impossible. Trapped in a cycle of hatred and self-loathing, the athlete’s vision of freedom was limited to the false infinity of the horizon.
(chapter 53) And now, you comprehend why the champion chose not to look for Kim Dan after his departure. He was so close to the window, making him think that he had a “choice”. That’s how I realized that the closer he would stand to the window, the less he would get Enlightenment. Hence he is portrayed eyeless here.
(chapter 19) —a window that offered no view of the outside world. This reflected his entrapment in a life defined by guilt and sacrifice, unable to envision a future beyond repaying debts and fulfilling duties. The window’s visible cracks and makeshift repairs represent not only the physical deterioration of their environment but also the psychological fragmentation within Kim Dan himself. By choosing to patch the window rather than replace it, Shin Okja’s actions reflect a mentality of denial and resignation—an unwillingness to confront the full extent of their impoverishment and suffering.
(chapter 19) suggests a deeper symbolic resistance to change or moving forward. In a sense, the grandmother’s decision to live with the broken window mirrors her acceptance of a life defined by limitations and unspoken grief.
(chapter 51) served as the key that triggered Kim Dan’s abandonment trauma. How so? While “get out of my sight” implied that Kim Dan should leave him, the reality is that the champion left the locker room first.
(chapter 51) Observe how the “hamster” is once again turning his back to the door. However, the bloody footprints became an evidence for Kim Dan that he had been abandoned and left behind. And now, you comprehend why the main lead took the athlete’s request seriously and literally. It is because the door in the past was the symbol of betrayal and abandonment. This explicates why he is so sensitive to the sound of a closing door and could recognize it, even if his ears and eyes were covered.
(chapter 35)
(chapter 21) Consequently, I interpret the following scene like this:
(chapter 19) When he was standing here, he must have sensed it as a betrayal against his own grandmother. Hence he employed the expression “goodbye” and not “farewell” to diminish his guilt. No wonder why he chose to hide his move from his relative and bring the Wedding Cabinet to the penthouse. Under this new perspective, my avid readers can grasp why Kim Dan’s nightmares in season 2 were linked to the opened door:
(chapter 57) His unconscious was telling him this: Shin Okja had broken her promise. She was about to abandon him. He had the impression that he was reliving the past. That’s the reason why he was scared and suffering.
(chapter 11)
(chapter 56) revealed the existence of a past trauma. It highlighted his own fear of abandonment and rejection—an emotion he had long denied. The door, a supposed barrier against the outside world, now stood as a reminder of all he had pushed away, including his own need for connection. Therefore he never left his door open in the penthouse:
(chapter 55) That’s why I perceive this scene as an important step for Kim Dan himself:
(chapter 64) By opening and closing the door, he is overcoming his abandonment issues. He becomes the ruler of his own life (time and relationship). He is freeing himself from the mental torment which readers could witness in earlier episodes.
(chapter 24) The physical therapist has kept his past trauma a secret. And what is the synonym for “secret”? Key! So when the main lead leaves the champion behind
(chapter 24), yet the latter didn’t get fooled at all. He found out the true nature of their relationship.
(chapter 19) the Wedding Cabinet in Kim Dan’s home functioned both as a mirror and a false window, preserving an illusion of timelessness.
(chapter 19) Unlike the rest of the dilapidated house
(chapter 10), the cabinet remained pristine, suggesting a futile attempt to halt the passage of time and maintain the status quo.
(chapter 53) By throwing it away, Kim Dan unknowingly released time from its prison, breaking the spell that his grandmother’s control had cast over him. This act was not just a rejection of his past but an unconscious acknowledgment that time was moving forward—that he could no longer live as if he were already dead. Simultaneously, this gesture symbolizes his separation from his grandmother, breaking the illusion of perpetuity that she maintained. So while he might have been by her side physically
(chapter 53), he was deep down miles away from her emotionally and mentally. This observation explains why he could object to her suggestion.
(chapter 1) to the point that I called him “Mister Mistake”.
(chapter 43) On the other hand, his missteps are there to teach the fighter to drop his perfectionism and to bring the notion of entertainment in his fated partner’s life. Kim Dan is funny in his own way.
(chapter 61) No, as the number 6 sounds similar to sex. Moreover, don’t forget that Satan’s number is strongly associated with 6 (666 or 616). From my point of view, the “hamster” is on his way to become an adult and as such a sinner as well. The physical therapist’s stubbornness reminded me of the behavior of a teenager who believes to know everything about life, while in verity, such people lack experiences. And what did the nurse say about the main lead?
(chapter 61) But why did he want to return to the past? It is because of the ghost’s criticism
(chapter 64) That’s why the door
(chapter 64) Hence the author focused on his wide opened gaze. Kim Dan’s intervention was painful but necessary, because through this reflection, the athlete’s motivation to fight is bound to change. In the future, the fight won’t be deadly serious like before, he won’t act like a tyrant in the ring where he couldn’t control his rage.
(chapter 1) He will see his opponent as an artist too.
(chapter 21) with her, because he felt treasured.
(chapter 61)
(chapter 63) —no matter how reluctantly—represents the second turn. With the doctor’s cold rejection, he is forced to choose: What does he want in life? Only the champion title or something else?
Hence the latter will become his hyung. For me, there’s no doubt that through this confrontation, the athlete’s respect for Kim Dan can only increase.
(chapter 27), and he noticed the quietness of the ocean
(chapter 62), I am expecting that he will go to the beach. A new version of this scene:
(chapter 59) But this time, that would be a conscious choice. That’s how he will reconnect with his true self for good. But strangely, I am expecting that he won’t be on his own. I am quite certain that this man will make a similar experience than the grandmother:
(chapter 53) However, from my point of view, Joo Jaekyung should witness the sunrise and not sunset… which would announce his rebirth. There was only one sunset in season 1, which was linked to Shin Okja’s mortality:
(chapter 47). Moreover, in season 1 and 2, the doctor was often connected to the sunset:
(chapter 1)
(chapter 17) And we had the beach here in the background.
(chapter 48) This was an ominous sign for the champion’s symbolic “death” and rebirth. Sun and moon are natural tools to determine the flow of time. 

(chapter 64), and the language of touch—their dynamic undergoes a profound shift. This moment is not just about desire but about power, communication, and the fight for control. It is in this intimate space that both men are confronted with their vulnerabilities
(chapter 64), and Kim Dan begins to push back, not with force, but with emotional detachment. He avoids his gaze, hides his moaning and as such remains silent. This night is a pivotal moment, signaling the champion’s awakening to his emotions and Kim Dan’s assertion of his autonomy.
(chapter 63) it is a stark contrast to the usual aggressive or mechanical physicality of their past encounters. Let’s not forget that when the athlete kissed the doctor for the first time
(chapter 14) in the locker room, he not only used his hand
(chapter 14) This comparison outlines that their first kiss was more the result of conscious and tactical decisions than of passion and desire. It was not only to protect the hamster’s life, but also to be able to fight against Randy Booker. In other words, their first kiss was strongly intertwined with work and absence of consent. He had not informed Doc Dan before.
(chapter 63), until the latter finally opened his mouth. This gesture reminded me of a wolf licking his progeniture in order to show affection. My avid readers will certainly recall my analysis of their “love session” at the penthouse in Episode 44: there were traces of “animalistic behavior”
(chapter 15)
(chapter 63) represented the next step of his “generosity”. Yet, the divergence is that the star had done the French Kiss by instincts, whereas the fellatio was more a calculated move. He selected this new approach based on his own likes and experiences. In other words, this magical night represents the birth of a “lover” and “boyfriend”.
(chapter 62) The celebrity could do anything he wanted. In other words, he had clearly giving him his consent to be kissed and the doctor could not refuse as such.
(chapter 63) It is clear that Kim Dan had anticipated a different approach: a renewal of their First wedding night. The irony is that the French kiss and the fellatio became the evidence that the star was not treating the doctor as a doll per se. Why? The star has changed a lot due to the main lead’s influence. He had gained knowledge and confidence. Nevertheless, their interaction here forces a confrontation not just between them, but within themselves—Jaekyung, who has always relied on physical dominance to maintain control, is confronted with a newfound uncertainty, while Kim Dan, whose silence once reinforced Jaekyung’s belief in his own power, now wields that same silence as a weapon.
(chapter 61) or exhaustion—has his tongue metaphorically freed by this act.
(chapter 63) The significance of this kiss becomes evident when, later that night, he finally speaks up, voicing everything he has suppressed.
(chapter 64), the scent in the air
(as seen through the presence of scent sticks in the background), and the vision and sensation of the man beneath him. Unlike the previous intimate moment in Chapter 44, where he was inebriated, this time he is conscious.
(chapter 64) This is the rebirth of Jaekyung—not as the infallible champion but as a man experiencing intimacy in a new way.
(chapter 64) It indicates that the star was actually revealing his attraction toward his companion. We could say that with this attitude, he was gradually lowering his guard. But there’s more to it. Just before he “was going to finish inside”, he chose to kiss his partner.
(chapter 64) This privileged position indicates that the main lead was not ready to face Kim Dan’s gaze during an orgasm. In other words, he had not entirely lowered his guard in front of the doctor. The reason is simple. While he was giving pleasure to his partner, this is what he was forced to see:
(chapter 64) Under this new light, I deduce that the champion was not aware of the true motivations behind his actions. He was actually longing for the doctor’s love and embrace.
(chapter 64) His act of biting his lips in Chapter 64 is not just a nervous tic; it expresses not only physical manifestation of his restraint, but also his suicidal tendencies. He doesn’t mind hurting himself. This shows that he still doesn’t value and treasure his own body.
(chapter 57) and overworks himself. That’s the reason why I couldn’t truly rejoice when Kim Dan rejected the champion. In fact, he selected work and pain over “joy and pleasure”. And why? Because of the past and the athlete’s actions.
(chapter 15) and touches were purely acts of dominance—ways to assert ownership over Kim Dan. However, the ear lick, which almost looks like a bite, in Chapter 64 carries a different weight.
(chapter 64) He refused to see and listen to others and to the athlete, because he was trying to deny the existence of his love. The reason is simple. He is trapped in his own world, full of darkness. He was trying to clinch onto the past, where he portrayed himself as a victim and doll of the champion. But the reality is that doc Dan treated himself as a doll or servant, for he didn’t value his own body. Hence he didn’t eat properly and drank soju to drown his pain.
(chapter 5) This is a habit he had before he met Joo Jaekyung. Moreover the latter was living in abstinence, until he drank alcohol by mistake because of him.
(chapter 24) of Season 1. Instead, there is waiting and hesitation, an unspoken question in the way he leans in. For the first time, it seems as though he is searching for something more—perhaps a response, a reciprocation, or even just an acknowledgment from Kim Dan. This shift underscores Jaekyung’s internal transformation; he is gradually internalizing Kim Dan’s values and beginning to approach intimacy differently, even if he himself is not yet fully aware of it.
(chapter 64). He thought, using strength could still help him to conquer Kim Dan’s heart, though it is just an unconscious attempt.
(chapter 8)
(chapter 15)
(chapter 29) Not washing his partner implies his refusal of becoming responsible. The problem is that since it was a first for him, he has no idea about its true meaning. Besides, due to his own traumas and fears, he didn’t pay attention to his PT’s emotions and well-being. Striking is that Joo Jaekyung compared himself to fire during that night.
(chapter 63) And what is the opposite to fire? WATER!! Thus this image came to my mind. How do you kill desires and passion? One might say by becoming ice-cold! However, my answer is this: by pouring a glass of cold water on the champion’s face! Yes…
(chapter 27) And where did he go to calm down? In the swimming pool… 

(chapter 106) strolling through town, they jumped to the conclusion that this must be lord Song! They remembered the recollection from Lee Jihwa.
(Chapter 83) However, since I have been examining Painter Of The Night so closely, I learned to pay attention to details. Consequently, I recognized very quickly that Yoon Seungho was not chasing one ghost, but he was running after 3 different people
(chapter 106) impersonating „lord Song“
(chapter 106) If you look very attentively at the hanboks, you will realize the slight differences. First, the shade of the cloth diverges, then one cloth has a pattern, the other hanbok none. The form of the gat is also a little different, just like the color of the hair diverges. Besides, the readers should keep in their mind that in season 3, we had at least 3 bodies, though I am suspecting 4 corpses:
(chapter 94)
(chapter 97)
(chapter 97) and
(chapter 101) Thus I come to the following conclusion that these 3 persons wearing the purple hanbok are not the “real lord Song”, the one who tormented the protagonist. In my eyes, he was watching the protagonist from the tower!
(chapter 106) Let’s not forget that each scene is reflected in each season! And in episode 37, we had this memory from the fake servant:
(chapter 37) The empty street was the indication that the monarch was present in the city. And now pay attention to the situation in episode 105:
(chapter 105) Why is the street empty, when it was not the case during the night in episode 69?
(chapter 69) For me, the pedophile was in the kisaeng house. But let’s return our attention to episode 37.
(chapter 106) To sum up, for me, the 4th “lord Song” was present in this scene, but the protagonist couldn’t detect his presence, for the other “shadows” were there to divert his attention.
(Chapter 106) As you can see, they used a prank to wound the artist. Their goal was to incite the painter to return to the kisaeng house. He should cut ties with the main lead, as the latter is a man with a fickle nature. Yes, episode 106 was the negative version of chapter 75.
(chapter 75) That’s the reason why the couple was sent to the same inn. However, I don’t think that they had expected the painter’s fainting.
(chapter 106) For me, this is a blessing in disguise.
(Chapter 106) The latter had to be informed not to send the new clothes to the kisaeng house, but to his own mansion. That’s the reason why Baek Na-Kyum asked this question to the butler.
(chapter 106) That’s how the schemer and his accomplices knew for sure that their original plan had not worked out. And if you read my previous analyses, you are aware that I had discovered the existence of two tailors!!
(chapter 45) and 74
(chapter 74) This tailor is wearing the scarf the same way than the artist‘s. Finally, in episode 64, the manhwalovers could see the face of the second tailor. :
(chapter 64) In the past, I had already outlined the divergences in the body shape and the clothes, but the most visible evidence is the scarf!! Finally, I would like my avid readers to detect that the tailor from chapter 64 has been calling the main lead master Yoon, and not lord Yoon Seungho. This shows that this man is involved not only in the recent prank, but also in the main lead‘s suffering. He is not recognizing Yoon Seungho as a real lord. The usage of different hanboks is the proof that the tailor is an accomplice in the latest trick. But this also explicates why the tricksters had not planned the artist’s fainting. First, he had been able to run after his lover.
(chapter 105) Besides, this is how Baek Na-Kyum acted, when he saw his lord looking at him:
(chapter 106) The fake smile from Baek Na-Kyum was hiding his true condition, he was still suffering from PTSD. Nonetheless, for the tailor and the other witnesses, it looked like the artist was strong. Nonetheless, since the main lead had learned in the past to fake his smile, he could detect that his lover was far from feeling well.
(chapter 106) But there is another reason why they had not predicted such an outcome: the doctor!! They had to ensure that the lord’s path never crosses the physician’s! That’s the reason why the manhwaphiles never saw him in episode 106. He was like a ghost. But there is more to it.
(chapter 106) Yet, in the Spanish version, the butler informs them that it’s soon their turn. This means that they are next to the medicine store. But let’s return to our main observation. Why was the couple pushed to „eat“? For the painter had wounded his hand, the first priority would have been to ask for an immediate treatment. Since the valet mentioned that it was about time to go to the medicine story, the manhwalovers should wonder why it was time. Thanks to the Spanish version, we know that according to the valet, the doctor had been treating other people before indicating that lord Yoon could not receive special treatment.
(chapter 57) Yes in the kitchen of the physician! Then in a different image, you can the kitchen with the stool and the circle with the shamanism drawing right behind the lord’s back.
(chapter 106) We assumed that the couple was eating in an inn, but it is true? Finally, in the shelves, the manhwalovers can see small packages hanging around,
(chapter 106), they look exactly like the medicine Kim fetched in episode 55.
(chapter 55) Because of these parallels, I started wondering if the couple and the readers had not been fooled in the end. They were actually sitting in the medicine store, but due to the butler’s words and episode 75, the manhwalovers had the impression that the couple was in an inn. And the Spanish version seems to confirm my suspicion. I had already outlined that the furniture and shelves in the library had been switched. So it could be the same with the doctor’s office. Besides, the form of the building reminded me a lot of the house from the physician’s.
(chapter 106)
(chapter 74) Once you remove the cupboard from the side, you have a patio where you can eat. Under this new light, it explains why Yoon Seungho would say this to the butler:
(chapter 106) It is because they were already there! And this would explain why the painter went to the restroom!
(chapter 106) This coincides to the night of the abduction executed by No-Name!
(chapter 59) To conclude, there was another ghost in episode 106, the invisible doctor. No matter what, the couple was not supposed to see the physician. Why? It is because he would have noticed the existence of two different doctors. That’s the reason why Kim acted as a mediator!
(chapter 106) This was not to help his master and the painter at all. Quite the opposite. He had to cover up his own wrongdoings and help the schemer. Therefore it is not surprising that the valet was confronted with the artist’s fainting!
(chapter 106) The latter had played a mean prank on Baek Na-Kyum!! Yes, you are reading it correctly. Now, you are wondering when the valet fooled the pure painter. Observe that Kim had joined his master
(chapter 106) He had barely moved… maybe run for 4 meters! How could he be out of breath? Besides, why would he scream like that, when the lord was standing next to him?
(chapter 106) It is because he needed Baek Na-Kyum to hear his lover’s departure!! Because we see this panel, we assume that the valet was left in the dark, especially after witnessing such a scene.
(chapter 106) Our brain is trying to fill the blanks. But the moment you realize that Kim didn’t run such a long distance to be out of breath, you will realize that this “abandonment” was staged. This was the reflection of chapter 85, another fake run!
(chapter 85)
(chapter 86) Thus the butler got punished for his acting. He has now to take care of an unconscious painter.
(chapter 106) Besides, I have another evidence that the painter got fooled by the valet. According to my observation, there is always a reflection within the same episode. Since the lord got fooled and was incited to follow the man with the purple hanbok, the artist had to experience the same. However, while the one got scared out of abandonment issues, the other got worried because of “lord Song”‘s obsession! Besides, because neither the butler nor the physician got punished for their crimes (passivity, silence, lies and disobedience), both need to receive their “punishment”. Let’s not forget what Yoon Seungho had said to the artist back then:
(chapter 58) Kim had usurped his authority, he had made a decision without his master’s permission.
(chapter 24) The gate serves as the indication.
(chapter 24) And in that episode, the artist got dragged twice.
(chapter 24) First, it was the scholar, then the butler. However, in that scene, the butler had lied to the artist, for the noble had never requested to meet the artist in the pavilion. From my point of view, he was still hunting in the woods. As you can see, episode 24 contained all the elements of an abduction, though it was not perceptible. That’s the reason why I am suspecting that Yoon Seungho might think that his lover has been kidnapped again, especially after hearing such horrible gossips. Nonetheless, since the painter fainted, the valet will be forced to take care of Baek Na-Kyum. In addition, observe that the butler brought back the unconscious painter to the mansion, though the doctor was right next to them! This shows that Kim and the physician had not the artist‘s best interests in heart. He should have been treated right away.
(Chapter 76) Coincidence versus trick! They wished to scare Yoon Seungho, to let him think that „lord Song“ knew about his crime and was about to denunciate him. Yes, in my eyes, the man with the purple hanbok embodies treason and was the reason why Yoon Seungho got arrested and tortured in the past!! Under this new light, it becomes comprehensible why the lord would get so mad at his childhood friend.
(Chapter 59) But the moment Yoon Seungho’s mother killed herself, it became clear that her son had been unfairly arrested and tormented. So someone had to take the fall for the injustice, the real lord Song.
the (chapter 82) Nonetheless, there is no ambiguity that in reality the one behind the denunciation was father Lee. But the purple hanbok is connected not only to the arrest and torture, but also to the sexual abuse. Thus the painter had such a memory in the gibang:
(chapter 1) The latter is the witness of Yoon Seungho’s sexual abuse. And what did the women say in the street?
(chapter 102), Lee Jihwa was behind the scheme… and what had Lee Jihwa done in the past? He had sent a letter in his name.
(chapter 59) Back then, Yoon Seungho assumed that his childhood friend knew nothing… but now, he is seeing the ghost lord Song circulating in town. So he could jump to the conclusion that the Lees have been helping lord Song. Finally, the manhwaworms will certainly recall the red-haired master’s confession, he knew everything!!.
(chapter 57)
(chapter 106) And this scene is a reflection of episode 64, where the two women were ignorant about the incident of the previous night.
(chapter 64) Once again, this proves that the tailor is involved in the scheme.
(chapter 106) The Spring Poem is actually reflected in this scenery:
(chapter 92) Yet this doesn’t end here. Episode 92
(chapter 92) is the positive reflection of episode 106:
(chapter 106), she contradicted her statement right after.
(chapter 106) If nobles were involved in this, why did they kill the son of lord Shin? Besides, let’s not forget that Yoon Seungho never ordered the fire in the shrine and he never killed lord Shin! This means that he is innocent. That’s the reason why I come to the conclusion that contrary to their expectation, the lord won’t decide to leave the painter behind because of the imminent misfortune! From my point of view, Yoon Seungho could ask his lover to paint a lucky charm on their house, the tiger!
(chapter 105) That way, the artist would feel that his master needs his help and talent. Moreover, I have the feeling that the main lead will go to the authorities and ask for their assistance.
(chapter 103) Why are such rumors circulating in town and who are the witnesses?
(chapter 103) As you can see, the schemers are no longer able to control Yoon Seungho and his lover, for both are supported by the gods. Chance stands on their side!
(chapter 100)
(chapter 104) Though there is a manhunt, where is he?
(chapter 106)
(chapter 98) To conclude, while the schemers thought that due to his crime, Yoon Seungho would lie low and cut ties with his lover, due to their meddling, they achieved the opposite. The lord will request an investigation… something he has never done before. He could even denunciate Lee Jihwa
(chapter 67), that way he can escape punishment. This means that Black Heart’s last confession (and lie) could help the lord to protect himself and his lover. Finally, if Yoon Seungho were to mention the purple hanbok to his lover, the latter’s memory could get triggered and he could remember this night: 
(chapter 98), although he was wearing clothes similar to the learned sir’s. What caught my attention is the expression Yoon Seungho employed: “pretending”. With such an idiom, he was implying that the servant had not only violated social norms, but also he had been acting. As you can sense, these two situations have one common denominator: playing a role and the clothes served as a disguise. It was, as if both victims of a murder had been playing in a theater play. This explicates why in the fanart, the author is portraying Baek Na-Kyum and Yoon Seungho as actors who are working in a sageuk.
And this made me think of the famous poem from Shakespeare who describes life as a stage, where a person plays different roles all along his life: an infant, a school boy, a lover, a soldier, etc., until he dies, which is symbolized by an eternal sleep.
(chapter 98) Why? From my point of view, they were trying to scare the main lead, to remind him that he could never replace Jung In-Hun in the painter’s heart, to shake his belief. But the problem is that the schemers had missed the right timing, for the artist had already confessed his love for Yoon Seungho and this twice. Therefore the latter couldn’t doubt his lover’s words, and mistake it for an illusion. As a conclusion, the clothes were used tools to trick the couple, they had become costumes!! However, because the author is using karma as poetic justice, this signifies that the hanboks and shirts can serve as a clue to perceive the truth too. The ones who tried to deceive the protagonists with clothes and words, should be fooled by their own manipulations.
were different from the head-maid and her colleague?
(chapter 98) What was the painter wearing on his way to the bedchamber? White pants with his Mountbatten pink jacket. But how did he show up at the learned sir’s home?
(chapter 98) He was dressed differently. 😮 He had changed his pants, put on his scarf and hat. But when he went to the lord’s study, he was not carrying them!! How do we explain the difference? The answer is quite simple. He had returned to his room in order to fetch his clothes. And since Baek Na-Kyum took the lord’s clothes, this signifies that he had the intention to return to the domain. The readers will certainly recall the artist’s behavior, when he had threatened the main lead to leave Yoon Seungho. He had switched his clothes, and put on his old clothes.
(chapter 98) Thus if the lord had gone to the study, he would had realized that the painter had not deserted the propriety, for he had not taken his belongings with him. The hat and scarf were signalizing that Baek Na-Kyum considered himself as a member of the Yoons‘ household.
(chapter 98), I assume that later he did the opposite (rule 2). He met the maids on purpose. Why? He let them know about his intentions. He was going out in order to visit the learned sir’s home. Finally, remember what he had thought on his way to the mansion.
(rule 3) If only Yoon Seungho had left a word… The servants served as his messenger. Hence I am convinced that Baek Na-Kyum must have talked to the maids and told them where he was going!! He copied his lover, yet contrary to him, he must have given a precise information. (Rule 5) This means that he had informed the staff about his departure!! Moreover, in chapter 98, the maids acted, as if they had not detected the painter’s presence while badmouthing Yoon Seungho.
(chapter 98) Hence they were portrayed without eyes and with a drop of sweat on their face, a sign for deception. So the negative reflection would be that Baek Na-Kyum had informed the maids, and he had gone to the kitchen for that reason. From my point of view, when he met them, he was already wearing his hat and scarf. To sum up, the artist had never left the maids in the dark. And the clothes are the evidence of the staff’s lie.
(chapter 99) Then the scarf was no longer present, when the painter woke up. Then the nobles removed his shirt, socks and pants in the shrine.
(chapter 100) And now observe that after Lee Jihwa’s departure, the artist’s clothes except the white shirt vanished too.
(chapter 102) Where did they go? The readers saw Black Heart leaving the building, but we should question this: WHY? He never went there to fetch lord Shin, since he abandoned him outside. We all imagined that he left the room empty-handed. But it is true? Now, I don‘t think so. He had to get rid of the clothes in order to mislead the main lead!! A new version of chapter 61
and
(chapter 101) Because the readers could detect the presence of a shadow in episode 102
, I am now envisioning that Min was not alone outside during that night. In fact, someone had misled Black Heart telling him that lord Jihwa had ran away. However, the unconscious lord Shin should have made him think that Lee Jihwa had fought back… Hence he had not fled, rather betrayed them. Moreover, he was not looking at the direction of the entrance and gate. In fact, he was turning his gaze in the direction to the shrine.
(chapter 98) They were waiting for his return to fake their anger and search. And now, you comprehend why the servants mentioned the kisaeng in front of Yoon Seungho. It was to stop him from going to the study… to divert his attention. Under this new approach, the artist’s last words get a new meaning.
(chapter 102) Since he had informed Yoon Seungho through the maids about his whereabouts, Baek Na-Kyum was expecting that he would come to his side. I would like the manhwalovers to keep in their mind that the artist was not conscious, when he moved to the shaman’s house. So in his mind, he was not far away from the learned sir’s house. Finally, since he had informed the maids, he could anticipate that the lord wouldn’t get mad at him, and wouldn‘t imagine that he had abandoned him
(chapter 101) He trusted his lover’s heart in the end. That’s the reason why Black Heart’s superficial promise had no effect on Baek Na-Kyum. The latter truly believed that Yoon Seungho had been informed. But how could they play such a trick on the couple?
This is an indication of their involvement, though we need to discern the head-maid from the women in chapter 98. That’s the reason why the moment the maid appears, observe her clothes and try to discern her identity. Is this the head-maid or one maid from season 3? The preview displayed the arrival of the doctor. 
(chapter 103)
The form of the beard is also similar. But now, I have another evidence that this doctor from season 4 is not the physician from season 2!!!
(chapter 63) The shoes are also different! That’s the reason why in the trailer, the beholders are seeing the physician’s shoes!!
He doesn’t possess mituri like the other. Moreover, he is wearing a hanbok under his apron
, while the other is dressed more like a commoner, a shirt with pants. And note that in chapter 33, we had the following combination: Min’s party, the visit of the doctor, Baek Na-Kyum’s illness, the maids and Yoon Seungho who “ran away” after his mistake. (rule 1 and 4)
(chapter 33) And what had Kim done during his examination? He had not only threatened the physician
(chapter 33), afterwards he had even badmouthed him, for he had not given the correct diagnosis.
(chapter 33) However, here the butler had simply lied to hide his own wrongdoings: his passivity and silence. And note the doctor’s words addressed to the “beholder”:
(chapter 57) The latter was introduced to Yoon Chang-Hyeon through the butler. The protagonist must have had a doctor in the past. Can you imagine a life without a doctor for 13 years? And this assumption was proven correct after the release. But let’s return our attention to the physician from season 4.
(chapter 33) (rule 1-2-3) But why would he do such a thing? Simply, because he had been helping Min. He needed the protection of a powerful lord, since Kim had abused his position by threatening him. After seeing the new pictures from chapter 103, I had this sudden revelation. What did Min do after getting beaten by Yoon Seungho?
(chapter 54) He certainly didn’t let his wounds untreated. Thus the next morning his face
(chapter 56) looked much better. He had no swelling and the redness was already vanishing. From my point of view, he asked for the doctor’s assistance and that’s how the both came to an understanding. But since Min is now dead, the physician could get into trouble, for he helped the lord and now he is dead. But why am I so sure that the physician is about to run away? Look at all these images:
(chapter 44)
(chapter 44)
(chapter 45)
(chapter 100)
They are all carrying the white bag on their back… and they are about to depart! Kim wished to leave the propriety with his master under the pretense that he was bringing misfortune to the painter. All this proves that the doctor is far from being innocent. Hence he wishes to run away. However, if he does this, this means that he exits the “play”. So he could die. Moreover, how did he know that the lord would return to the mansion with the wounded painter? I can not answer to this question with certainty. However, I would like to point out that since Min talked to someone in the shadow, it is very likely that this person had long planned Black Heart and his friend’s demise. Nonetheless, the schemers had not foreseen two three elements:
(chapter 61) [For more read the essay “No matter what… Baek Na-Kyum must vanish”]
(chapter 59) Lord Jang had disguised himself as Black Heart’s friend, the hanboks looked very similar.
(chapter 99)
(chapter 59) The schemers mistook him for the noble with the mole.
(chapter 76) And this observation leads me to present the following theory: father Lee is definitely involved in this new trick! The drama has not ended yet. Why? According to my theory, these domestics didn’t belong to Yoon Seungho’s staff
(chapter 61), for the colors grey-white off are only seen at the Lee’s.
(chapter 9)
(chapter 18, Lee Jihwa’s spy)
(chapter 41)
(chapter 50)
(chapter 100) And now compare these servants to the staff from chapter 97:
(chapter 33) Yet, the painter survived, hence the doctor has every reason to run away. His complicity could come to light… on the other hand, the moment he leaves Yoon Seungho’s side, he is no longer protected. The reason is simple. He owns a part of the truth, and what the schemers are attempting to do is the exact opposite: burying the truth so that their act is not discovered. And now who participated in this huge “drama”? The list of the suspects is quite long… Father Lee
(chapter 82), lord Yoon Chang-Hyeon
(chapter 86), the other physician
(chapter 74), “lord Song”
(chapter 83), the “fake servant” alias the king (for me)
(chapter 37) There is no doubt that a tailor was involved, for he had to create similar clothes, the costumes …
He is on the ground, his face bruised and bloody, while he is asking an anonymous man for help. He is mentioning the shrine. As he is wearing the same hanbok, we can definitely assume that this scene takes place during the same night. The irony is that each time Byeonduck offers a new piece of a puzzle, she also creates a new riddle or mystery. How did the young master get wounded in the first place? And who is the person facing lord Shin?
(Chapter 59)
(chapter 66) The size and length of the protections and the cords around the pants were different. Besides, the masks were also different due to the form of the mouth..
(Chapter 61)
(chapter 61) Finally, I had also detected his presence next to the barn because of a time jump. First, the manhwaphiles saw Lee Jihwa sitting on the floor,
(Chapter 60), then shortly after he was standing at the entrance of the storage room holding a fireplace poker!
(chapter 60) His position indicated that the young master had shortly left the building. However, the readers had not witnessed his move, for the author had diverted their attention by exposing the character‘s inner thoughts. He was recollecting the past, while talking to himself.
(chapter 60) However, how did the fire poker end up in his own hand? The last time this tool was seen, it was in the kitchen.
(chapter 60) As you can see, each image has its importance! However, I doubt that the upset aristocrat had this sudden idea and returned to the kitchen and take the fire iron. His mind and heart were definitely elsewhere, while such an action exposes the intention of hurting someone. Jihwa was acting, as if he was in trance, the moment he saw the hickey and heard the painter’s scream. His long lasting stupor was visible in this image.
(chapter 60) That’s the reason why I had developed the theory that someone was hiding in the shadow, next to the barn and observing the evolution of the event. [For more read the essay “
(chapter 57) It is because they serve as a clue for unveiling the truth.
(chapter 62) It is the same furnace! 😨We all assume that the lord prepared the fireplace, because he put his clothes on his lover. But is it true? We were all jumping to this conclusion, but actually we never saw it. Our brain was led to fill the blanks.
(chapter 61) Finally, the readers were all assuming that the butler had never entered the storage room due to this image and his action before.
(chapter 61) But is it true? He could have opened the door before, and go to the lord in order to explain his intervention. Faking his concerns for the painter. Why would he place the fireplace there? He wished that the warmth from the fire would wake up the painter. Hence he remained close to the gate of the storage room. That way, he had a reason to visit his master. Moreover, the author exposed that the valet had been keeping an eye on his master for a while too.
(chapter 62) Because the valet went to his master, we got the impression that the valet had followed his master’s instructions.
(chapter 61) In fact, this request could be perceived differently. The lord had seen the butler’s intervention, hence he expressed this wish. From my point of view, the butler must have brought the fireplace to the barn, and he left the poker there on purpose. I am quite certain that some people will think that I am again exaggerating. But why did the butler put a fireplace with a fire iron in the lord’s room, when the coal was not properly lit?
(chapter 86) Compare the fire to this one:
(chapter 88) Consequently, I am suspecting that Kim had expected an outburst from Yoon Seungho. The latter could hurt his father with the fire iron. But none of this happened, for the lord preferred playing a comedy.
(chapter 65) He had expected that the lord would hurt the main lead. But how was he supposed to harm Baek Na-Kyum in the end? With the fire iron… This signifies that he had been present in the barn during the abduction, and even knew the place of the sequestration. Thus he took the furnace and the fire iron to the shed.
Compare his face to the painter’s who got wounded by wooden sticks.
(chapter 99) Besides, this theory also explains why the shrine is set on fire.
(chapter 103) The fire iron is connected to a stove. Finally, I would like to outline the absence of the furnace in the shrine, though it was very cold outside.
(chapter 99) So when the lord said this to his lover
(chapter 88), we could interpret it the following way. It was once again a vision from the future, he was seeing from lord Shin’s perspective the betrayal.
(chapter 60)
(chapter 60) At no moment, he was told that his childhood friend had been brought to the physician’s. He just heard him leaving. Moreover, the joker never mentioned the place where the couple was fooling around.
(chapter 60) He didn’t even admit that he had seen them himself. These were memories from someone else! One might assume that these could represent the criminal’s recollection, but I don’t think so. He arrived much later to the physician’s house. If he had been present right from the start, he could have kidnapped Baek Na-Kyum on his way to the restroom.
(chapter 43) Here, he had visited the place, hence he could imagine what had happened, though he never saw their encounter according to me. [For more read the essay “
(chapter 58) He had left the bucket of water in the patio! But note that when the painter left the room, the item had simply vanished.
(chapter 59) The painter was not supposed to detect his presence.
(chapter 100) The manhwaworms can grasp the similarities. Back then, the lord had refused to help Baek Na-Kyum, thus he was even encouraging Lee Jihwa to return to the shrine. Hence he had acted as a willing accomplice and perpetrator. Thus his karma is to be denied any assistance, he is punished the same way than his friends, Min and the other nobles. Finally, observe that the red-haired master
(chapter 66)
(chapter 99)
(chapter 88) Abandonment and rejection versus embrace and acceptance. And what had Yoon Seungho said during that fateful night?
(chapter 88)
(chapter 88) But while the painter was exposed to sexual abuse, lord Shin had indeed left his friend’s side. In my eyes, lord Shin embodies treason. As you can see, I conclude that lord Shin is about to get assassinated and from the person he expected the least. Why? It is because no one has to realize that lord Shin ran away from the shaman’s shrine.
(chapter 60) hence in episode 102 they had to mask his escape, for this would have exposed the involvement of other people, like Lee Jihwa, the doctor with the drugs and Heena. And now, you have the explanation why the shadow hidden behind the tree had put mattresses on the soil. The desertion and survival from lord Shin should not be detected. But who is this person facing the weak lord?
(chapter 7),
(chapter 65) or boots
(chapter 86), a sign for a high position. They even had all a sword. Why would the guards from chapter 99 use a wooden stick? In my eyes, it is because they are no real black guards. Besides, I detected that one man had a scarf similar to the butler’s, from lower quality. Thus I am suspecting that these two men are more servants than trained black guards. In other words, they are commoners. This would explicate why they didn’t know how to tie Heena properly. Her mouth was not covered, her feet were not tied. Thus they covered their face. That way, Baek Na-Kyum wouldn’t recognize them. And if he were to survive, then he could blame it on Yoon Chang-Hyeon, as their uniform was similar. During the assault, he couldn’t pay attention to such details and question their true origins. Besides, don’t forget that so far, the beating was tasked to the staff:
(chapter 13)
(chapter 77) As you can see, the wooden stocks were present during the first straw mat beating.
(chapter 83) As you can detect, I see a strong connection between the new panel and the hunt from chapter 83. And here we have 3 people again.
(chapter 68) She was again a witness, when her brother was tied up in the bedchamber.
(chapter 66) Finally, when her brother was on the verge of getting abducted, she saw him lying unconscious with a bloody face. However, she never considered it as an abduction, for his hands and feet were not tied up.
(chapter 99) That’s the reason why she blamed him with her questions. She implied that he shouldn’t have fought back. As you can see, I detect a common thread between Heena and her presence in different scenes: sequestration and a bloody face. But this doesn’t end here. When the young painter got beaten in the gibang, there was a furnace on the left side.
(chapter 94) For me, this incident was to push the painter to leave the gibang and as such to listen to Heena’s suggestion. Furthermore, the man on the left side was wearing a white headband, though he was dressed like a noble in a hunting outfit! The hair dress and his moustache [for more read the analysis “Painful departures”] led me to the following assumption: He was just a commoner in the end, impersonating a noble.
(chapter 102) This is the evidence that someone had manipulated the crime scene. The clothes from the painter could serve as evidence of her brother’s curtains. Heena could come to the conclusion that Min had gone back on his words, and her fake death, which had definitely shocked
(chapter 99) and bothered her, could only be perceived as real at the end. But this means that while Yoon Seungho had murdered the nobles, there was someone hiding in the shadow
(chapter 61) And according to me
(chapter 66) However, his new attempt to have the painter vanished failed again.
(chapter 97) It could be the same, though I have my doubts. Secondly, I suddenly got aware that the painter had 3 different grey pants at least.
(chapter 4) This one had a cut just below the knees, though the color is much brighter.
(chapter 84) This is the third one I detected, as the shape of the pants diverge once again. This explicates why Baek Na-Kyum chose to change his clothes before leaving the mansion.
(chapter 97)
(chapter 67)
(chapter 67) Their pants have either a different pigment (white, black, khaki, or light grey) or the shape is different. That’s the reason why I am assuming that the person was wearing these trousers on purpose. A new version of this scene:
(chapter 83) What did the lord see back then? Three shadows, two men wearing a gat and one caught in the middle with a topknot. Since I consider Yoon Seungho as a shaman, I believe that this vision was not only referring to the past and the incident in the shrine. It exposes the immutable truth, the involvement of three people, either. This is no coincidence. Thus imagine one moment that this illusion was referring to lord Shin’s murder. He is about to get murdered because of a new conspiracy. From my point of view, the man is disguising himself. However, I doubt that he is wearing the lord’s boots. The latter could be “couple boots”, just like the lord and the painter had couple hats.
(chapter 91) And note during that day, Baek Na-Kyum was called sir due to his hat and clothes.
(chapter 91) However, if the woman had paid attention to his shoes (mituri), she would have realized that our beloved painter is just a low-born. One might think that I view Kim as the one facing lord Shin.
(chapter 54) But the readers should question themselves this: why did Kim dress like this in the first place? From my point of view, the schemers have already planned to frame Baek Na-Kyum for the murder of the nobles and even of Jung In-Hun. Kim is trying to separate the couple so that the artist can be arrested easily and sentenced immediately. By burning the place, the evidence that Baek Na-Kyum was a victim vanished. That’s how they can manage to turn a victim into a perpetrator. They wanted to erase every trace of the crimes, but then the return of the painter will force them to change their plan. The fire can help them to turn Baek Na-Kyum into a scapegoat. That’s the reason why the anonymous shadow is wearing clothes similar to the painter’s. No one should recognize him. Later, Baek Na-Kyum can be “identified” as the culprit. And any blood trace on his clothes could serve to incriminate the painter. They could use the resemblance of the clothes as a proof for his crime. That’s the reason why lord Shin had to die in the end. And if lord Shin never doubted this person, I am suspecting that the latter is working with the authorities. Kim is not the only suspect, for according to me, there always exist a conspiracy of 3 and even 5 people. This observation leads me to create a list of suspects. First of all, Yoon Seungho’s confession to the learned sir should help us to determine the schemers and culprits.
(chapter 44). A synonym for old bearded men is “elders”. The latter are supposed to serve as role models. That’s the reason why the young man didn’t suspect the man. With his beard, he must have oozed “responsibility” and even “selflessness”. But who are the suspects?
from the bureau investigation is definitely involved. Thus he misled Yoon Seungho. Besides, observe that the officers are connected to fire!
(chapter 94) Secondly, his explanation implied the involvement of a physician.
(chapter 75) Finally, why was the doctor never brought to the mansion again after his last visit in chapter 57? And it looks like he was not there to treat Baek Na-Kyum.
The latter is suffering from PTSD. Thus the painter had a nightmare. Hence I have the impression that the butler’s intervention and suggestion to Yoon Seungho will fail. The lord won’t be able to leave his side. Moreover, I would like the readers to recall that when Baek Na-Kyum got sick, a different physician was fetched.
(chapter 33) Different clothes displays a different identity. From my point of view, the doctor doesn‘t want to be connected to Yoon Seungho. Finally, don‘t you find it weird that he was not by his side in chapter 57? He literally abandoned the young master in the room with the painter
(chapter 57), though the latter was a patient too. He had a wounded wrist. The physician should have controlled Yoon Seungho’s fever, brought him water and even an infusion. His absence and passivity caught my attention. So what was he doing in the kitchen? Finally, the doctor is also connected to the shaman. Not only he mentioned him, but also there is the symbol of shamanism in his kitchen. Why did the gods want our couple to have their first “true” love session at the physician’s office? Somehow, it was to confront him with the truth. Finally, don’t you find it weird how Kim reacted
(chapter 82), when the new version of Deok-Jae made the following suggestion to Kim:
(chapter 82) Hence the doctor is not off the hook, quite the opposite.
(chapter 67), and discovered Lee Jihwa’s sodomy which was supposed to be a secret. The father is well aware that the main lead’s suffering is linked to the young master’s sexual orientation, which the father had always denied. His involvement could be detected, when he allowed one of his servants to be dragged to the gibang.
(chapter 99) Finally, The Joker also heard father Lee’s humiliation and powerlessness.
(chapter 101) Thus the fire could be seen as a desperate measure to cover the Lees’ culpability. 
(chapter 9)
(chapter 1) This means that no one had witnessed the wrongdoing committed on the anonymous lord. However, it is important, because it exposes how a person committing a wrongdoing could escape scolding and punishment, even from the readers. There was no witness! Only an attentive reader could detect this. Hence you have the explanation why Yoon Seungho suffered for so long. There was either no witness or the persons chose to close an eye and remained silent. Since it was the negative reflection from Baek Na-Kyum’s slap and the main lead had used his right hand
(chapter 11), I deduced that the culprit was left-handed. That’s how I could identify the culprit, lord Min. The lord was in reality left-handed. We could observe this in chapter 8
, episode 19
, chapter 33
and episode 43
, but also in episode 76
, in chapter 96
, in episode 100
and finally in chapter 102
! Yet, in other occasions like in episode 33
or 43, or 52
, he used his right hand! Thus one might argue that Min was simply ambidextrous. However, I can prove 100% that Black Heart is left-handed!😮 The evidence is the usage of the bow.
(chapter 22) This is how a right-handed man shoots an arrow. On the other hand, we never saw Min using the bow. The bird was already wounded by the arrows, when the scene of the second hunt took place.
(chapter 41) However, the manhwaphiles can discover the verity thanks to one detail: the bag of arrows.
(chapter 22) As you can see, the bag is carried on the right side, but the arrows are almost touching the left shoulder. They need to be on the other side, since the scholar needs his right hand to grab the item. And now compare the position of Min’s bag. It is inclined in the opposite direction, hence the arrows are visible on his right side!
(chapter 41) Thus the noble is carrying the bag
(chapter 41) differently from the painter too.
(chapter 22) Under this new light, it becomes comprehensible why Byeonduck never showed the Joker’s hunting skills. People would have noticed that he is left-handed immediately. She made sure to hide this important fact, thus within the same chapter Min was often portraying as using both hands. In episode 43, he employed his left hand to pour the alcohol in the glass
(chapter 43), when he gave the drink to Lee Jihwa.
(chapter 9) Here, he was still present, but even before the end of the sex session, he had already vanished.
(chapter 9) Finally, when the noble with the mole visited Lee Jihwa, the latter claimed that he had spent a long time at Yoon Seungho’s.
(chapter 9), and his friend never denied it. As you can see, the characters made sure to confuse the readers with the change of the chronology. As you can see, it took me a long time before noticing the bruised face (only during season 3), then to bring up the conclusive evidence that Min was the culprit of the slap. Then in the shaman’s house, he took the dildo with his left hand, because he was angry and frustrated.
(chapter 100) too. This shows that he could barely control himself here. And once he faced the main lead’s sword, he got so scared that he showed Jung In-Hun’s glasses with his left hand again.
(chapter 92) The irony is that in this scene, the main lead employed his left hand too, the positive reflection from the night in the pavilion (chapter 43). While here it was to bring him back to reality, in the pavilion, the Joker had the opposite intention: to lure Lee Jihwa to believe in illusions.
(chapter 74) They announce the future events, though the information is not given properly. On the other hand, since they are memories either, this signifies that they contain insight about the lord’s tragedy. Thus I noticed that the anonymous perpetrator used his left hand to grab his hanbok!! I deduced that the perpetrator in the past is also left-handed!! Secondly, since this vision can also be seen as the announcement of the painter’s second kidnapping, this is no coincidence that Byeonduck created such panels during the painter’s last torment.
(chapter 99) However, in the shaman’s temple, Black Heart grabbed Baek Na-Kyum with his right hand. He was trying to manipulate the artist, he was acting. He was not showing his true self. Yet, the vision was revealing the truth: the future mastermind of the last scheme was in reality left-handed!! It didn’t matter, because at the end, the main lead was able to discern the truth. He sentenced Black Heart, for he believed that he had killed his loved one! That’s how I realized why the author would focus so much on the hands and on the distinction between unconscious and conscious! The hand in Painter Of The Night represents the crucial clue to identify the culprits!!
In season 1, we had the hands in the illustration. The hands were revealing the crime committed against the main lead. The latter was totally passive in this picture. The hands are touching and unclothing the immobile man. It also shows that Yoon Seungho was at the center of the conspiracy, in the past and in the present! The painting in the background indicates the presence of a hidden painter. Thus Baek Na-Kyum was not drawn in the cover. The painter of the night was in truth someone else, the painter from the past! Nevertheless, the main lead was looking at the readers, indirectly at Baek Na-Kyum, the young painter of the night. This describes the arrival of Baek Na-Kyum in his life. Striking is that the painting in the background was destroyed… indicating that the portrayed relationship was no longer existent. This represents another clue that the lord’s suffering is linked to a previous relationship. Then in season 2,
the author revealed Baek Na-Kyum as the painter, who had now become the target of the plot. Yet behind him we see Yoon Seungho’s foot. The latter symbolizes the main lead feared to get close to him, but he wouldn’t leave his side. Moreover, this corresponds to the lord’s impulsive decisions, he let his foot guide him. Thus during the first night of the failed gangrape, he walked towards the study and stopped unconsciously, when he was next to the room.
(chapter 53) Due to his strong denial, he was strolling not realizing that his feet were under the influence of his subconscious. And it was the same, when he opened the door with his foot at the Lees’
(chapter 67) Nonetheless, I believe that the author had another reason to draw the foot in the cover. The foot prints are the evidence of the crime, and as such the deceptions and the culprits.
(chapter 59)
(chapter 61) The shoes were the clues how to recognize the perpetrators and accomplices. That’s why I compared these feet
(chapter 56), but also to the theft of the painting
(chapter 56) and the painter’s break! At the end of season 2, he was no longer painting and in the beginning, he had also stopped due to his heartbreak. Simultaneously, we have the presence of water which serves as a connection to season 1 with the ruined painting and to season 3 with the well and drowning. The dark shades were an allusion to the lord’s darkness and suffering. The latter would come to the surface. However, since the cover only showed the lord’s foot, it exposes that the lord would not divulge his traumatic past.
(chapter 78) In season 3, this time the main leads were facing each other, they were recognizing each other: their true self! But this stands in opposition to the deceased people without identity!
, the back
Here, we have 3 men, and don’t forget the left hand from before.
(chapter 99) That’s the reason why I am anticipating a cover with the gibang. It would be the perfect place to find closure for the couple. It is a place where both suffered. Moreover, I think, belongings should serve as an evidence for the identification of the schemers and accomplices. Remember that we had the glasses as the evidence of a murder in season 3, yet I am sensing that the possession should serve to identify the perpetrators from the past and the present. Since the clothes were used to confuse people in season 3, I am assuming that in season 4, they should help to recognize people, but at the same time, it is totally possible that our main leads decide to employ the same method to fool the schemers and accomplices. And now, we have the cover for season 4. Both protagonists are not only facing each other, but also touching each other. They are no longer hiding their emotions and thoughts.
This image represents the opposite to the other seasons. At the same time, the author is again referring to the bedchamber indicating that this place is strongly connected to the protagonists’ suffering. On the other side, since the painter is wearing a silk white shirt, it implies that he is not a commoner. This panel indicates that the main lead was able to the true owner of the study and even bed. However, due to the tears, the beholder can sense that this season will be painful as well. Striking is that in the cover, they were either alone, or they were just looking at each other, hence they didn’t pay attention to their surroundings. Consequently, they couldn’t sense the presence of a plot and the schemers. This indicates that the couple is still not prepared to face new schemes. To sum up, the author selected such covers because she had planned to leave clues there about the mystery! But wait… I had outlined that the person who grabbed the young master Seungho was left-handed, and he played a huge role in the main lead’s downfall and suffering! But who is left-handed in this story?
(chapter 12)
(chapter 56). But then I noticed that he carried his master on the left side.
(chapter 57) Nevertheless, the person threatening the painter was right-handed.
(chapter 66) and since it is for me the butler, he was not the person from the nightmare. That’s the reason why I am excluding him from the suspect list. For me, if he was involved in the past, it is because he lit the candles
(chapter 74). Furthermore, don’t forget that in his nightmare, the author exposed the presence of plates with 3 candles
(chapter 74) which were also used in the shaman’s house. Finally, in this picture, we have a right-handed person.
(chapter 74) So Kim could have been the one silencing him with his hand.
(chapter 86) Hence his right cheek was red and he had a wounded lip.
(chapter 86) On the other hand, at the doctor’s office, he employed his right-hand to keep his son by his side.
(chapter 57). Why is there this change? The turning point was the prank in the bedchamber.
(chapter 83) During that scene, the father slapped his son with both hands. First with the right
(chapter 83), then with the left! Striking is that the author never showed, when the patriarch employed his left hand. The readers could only hear the sound, and see the result of the beating. Both cheeks were wounded. From my point of view, he was conditioned exactly like Min! He was not allowed to use his left hand, but the angrier he got, the less he could hide his true self: he was left-handed and he was a stupid and brutal father!!
(chapter 57)
(Chapter 74) I don’t believe in hazard. Besides, the lord had his nightmare during the same chapter. This means that he could have leaked this information about Yoon Seungho to an outsider, like he did with the painter. As the manhwalovers can grasp, the physician is more suspicious than before.
(chapter 92) Besides, observe that the angry man put the brush on the left side.
(chapter 92) The man is left-handed! And what did Yoon Seungho do?
(chapter 92) He grabbed him by the collar! Exactly like in the dream!!
(chapter 44) or patio of his mansion, similar to Heena’s. And since the young main lead suffered so much, it is normal that he doesn’t have such believes. IT is also possible that the young master Seungho played a prank which made the man angry and humiliated. As you can see, I come to the conclusion that jealousy and resent were the reasons why he got involved in the first place. Moreover, we shouldn’t forget that the calligrapher is linked to the kisaengs! He even recognized Baek Na-Kyum, as he called him a peasant.
(chapter 92) Yet, he was either perceived as servant, a noblewoman or as a sir so far! He was never recognized as a peasant. Since he could identify the artist, it is also possible that he was also able to identify Yoon Seungho. But he thought that he was not well educated after living as a male kisaeng for so long. From my point of view, the man could have decided to get revenge on Yoon Seungho and participated in his abduction and gangrape!! Thus his karma was to lose his home!
(chapter 39), the other only recognizes him as master Yoon.
(chapter 86) Let’s not forget that in season 3, clothes were used to deceive Yoon Seungho, and the authorities played along. Besides, as the painter had become the love interest of Yoon Seungho and Black Heart, it is very likely that in the past, the victim was exposed to two different abusers, but they all hid behind the name: lord Song. Note that during this feast, one man had a moustache beard which is in Painter Of The Night the sign that he is no yanbang, not even chungin, the upper-middle class. He could be a rich merchant. Just because they are all wearing hanboks
(chapter 87), this doesn’t mean that these men belong to the aristocracy. Furthermore, Kim never said “nobles”, he just said “visitors”!! Finally, I would like to point out that since Yoon Seungho lived secluded for 10 years, I doubt that he had the means and the knowledge to be involved in the trade:
(chapter 22) This theory of the participation of a merchant got even reinforced, when I made the following discovery. The wooden boxes in season 1 were present at the tailor‘s shop!!
(chapter 39) Thus I am deducing that the barn in season 2
(chapter 51) could have belonged to the tailor or the owner of this shop. And note the couple was in the same position than with the kisaeng with No-Name in episode 51!
(chapter 51) This was the negative reflection from episode 39: no penetration versus penetration, no interruption versus interruption, no rumor versus rumor etc. And this contrast clearly displays that the tailor shop is involved in Yoon Seungho’s suffering. And the best evidence for this is the nightmare. The main lead’s clothes had a design. 