Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about Jinx The missed Party and This has to change
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Introduction: The Return of the Smile
In the essay The Magic Of Numbers“
I established that Kim Dan’s number is 8. It is therefore no coincidence that the arc from chapter 80 to 89 should revolve around him—his body, his suffering, and ultimately his recovery. The number 8, often associated with balance, renewal, and continuity, here signals not only the doctor’s rebirth but also the gradual thawing of his frozen world. It marks the moment when the past can no longer remain buried, when the last remnants of family and unspoken pain begin to surface. The mystery behind this phone call will be soon revealed.
(chapter 19)
But number 8 also carries the shape of infinity—two circles joined together, like mirrored reflections. That shape finds a narrative equivalent in the duality between chapter 26 and chapter 62, two episodes that mirror one another in tone and structure, each revolving around a match between the same pair of men, yet charged with opposite meanings.
In chapter 26,
(chapter 26) the sparring between Joo Jaekyung and Kim Dan unfolds under the sign of fun and apparent joy, yet its origin lies in jealousy. The champion, unconsciously triggered by the doctor’s closeness with Potato
(chapter 25), turns play into a contest—a way to reclaim attention.
(chapter 25) The gym, usually a place of hierarchy, momentarily becomes a stage where both can laugh, but beneath that laughter runs an undercurrent of rivalry (with Potato). On the other hand, for the first time, the Manhwa allows both protagonists to exist outside the economy of debt and hierarchy. The gym, normally a place of discipline and work, transforms into a playground of laughter. The champion teases the doctor
(chapter 26), and the latter, clumsy but determined, strikes back with surprising boldness. The crowd cheers, not for the fighter but for the therapist—the underdog, the one who usually stands in the shadow. The entire scene feels like a short-lived holiday, a suspension of order and pain. When Kim Dan smiles at the end of the match, the gesture radiates genuine lightness: he has momentarily escaped the burden of fear and experienced himself as a free, living body.
(chapter 26) He believes he has accomplished something meaningful and feels, perhaps for the first time, proud of himself. He was taught that he could fight back and overcome his fear.
For Joo Jaekyung, that smile and the embrace are transformative — it increases his longing and jealousy.
(chapter 26) He realizes that the hamster can beam at others, that such light has never been directed at him. In that instant, he no longer sees an employee but a companion whose gaze and embrace he covets, whose approval he unconsciously seeks.
The irony is that this entire moment of joy—cheered by the crowd and crowned by Dan’s smile—does not truly belong to either of them: it was sparked by insecurity and ends with displacement, since the prize is not for Dan but for Potato.
The apparent playfulness of chapter 26 thus conceals the second flicker of possessiveness, the growing not of harmony but of desire distorted by envy and insecurities. Under this new light, it dawned on me why the athlete came to accept the day-off shortly after. That way, he could get the doctor’s attention exclusively. The sparring also lets transpire the lack of reflection and communication between the two protagonists: both act on impulse, guided by prejudice and unconscious desire rather than understanding. Under this perspective, it becomes comprehensible why such a day was not renewed.
Its negative reflection emerges in chapter 62.
(chapter 62) The atmosphere is brighter in color but colder in tone. There, Joo Jaekyung got to experience how Kim Dan has lived all this time, helping others, making them happy with his assistance.
(chapter 62) Here, the protagonist was thinking all the time of his loved one:
(chapter 62) Indirectly, he hoped to get the doctor’s attention, but he failed. In fact, none of the wolf’s good actions got noticed by his fated partner. Interesting is that though the characters engage in acts of performance and service—helping others, pleasing strangers— their smiles have turned into masks.
(chapter 62)
(chapter 62) Where chapter 26 radiated spontaneity, this one reveals calculation and fatigue.
(chapter 62) Kim Dan’s expression, caught between mockery and shame, no longer conveys joy but self-devaluation. When he tells Joo Jaekyung that it would be “better to sleep with you and make ten grand more,” his forced smile becomes an act of resistance, an ironic declaration of power from someone who feels powerless. He speaks like a man who has accepted his own degradation, using cynicism to mask humiliation and resent.
To conclude, in episode 62, the positions are reversed—Joo Jaekyung becomes the one giving and laboring, and Kim Dan the one silently “observing” the other. The wolf now experiences what the hamster has long endured: the exhaustion of constant care and absence of true recognition. What had once been play has become obligation. Even the visual composition reinforces the shift—the closed gym of chapter 26 (a controlled microcosm of emotion)
(chapter 26) is replaced by the open, sunlit town of chapter 62
(chapter 62), where exposure to others leaves both men strangely isolated. The happiness of the crowd no longer unites; it separates. The champion’s outfit, ridiculous and domestic
(chapter 62), underlines this reversal: he has become what the doctor used to be—the invisible worker behind others’ comfort. It is in this time that he first feels something he cannot name—Kim Dan’s coldness.
(chapter 62) which is actually his true nature. I will elaborate more further below. For the first time, the wolf looks at his companion and senses distance instead of warmth, as though the man he once touched so easily has withdrawn behind glass. His thought—“Has he always been this cold?”—marks the beginning of introspection, the moment when perception replaces instinct.
This opposition between the lightness of 26 and the heaviness of 62 charts their evolution from instinctive joy to emotional paralysis. It also prepares the ground for chapter 80, which opens under the sign of thin ice. The phrase crystallizes all that has been building: the recognition of distance, the fragility of contact, and the dawning understanding that what lies frozen between them is not hostility—but pain.
(chapter 80) To “walk on thin ice” is to approach him gently, without force—a lesson the champion must learn if he wishes to thaw what has been frozen by years of duty and self-denial.
The presence of number 8 reinforces this cyclical motion. Its shape—two mirrored loops—suggests both reflection and reunion. The same way the sparring and seaside episodes mirror each other, the coming arc (80–89) promises to close the loop while opening a new beginning. In the first loop, Kim Dan smiled for the first time; in the second, he must learn to smile again, but this time from within. Likewise, Joo Jaekyung must learn to elicit that smile not through force or gifts, but through fun, patience, attention, and warmth. If the earlier arcs taught him that sex is not intimacy, the “thin ice” chapter teaches him that care is not control.
(chapter 80) Hence he made this mistake: he threw the doctor’s clothes without the owner’s consent.
When chapter 80 was released, many readers described their relationship as a slow burn. Yet the expression misleads: to burn implies fire, but the episode’s dominant color is blue
(chapter 80)
(chapter 80), not red. The atmosphere is fluid, reflective, submerged. Water—not flame—governs this new stage. What we witness is not combustion but fusion—ice meeting water, solid meeting liquid, two states of the same element touching at last. Ice does not just melt under fire; but also in the presence of water. It softens when it recognizes itself in another form. In that sense, Joo Jaekyung’s tenderness doesn’t heat Kim Dan—it mirrors him. The thaw begins not through passion, but through likeness, through quiet recognition. This signifies that Joo Jaekyung is on his way to discover their similarities: they both suffered from bullying and abandonment issues and they love each other.
This new fluidity finds its first visual expression in their smiles. When Kim Dan floats in the pool, smiling
(chapter 80) —his joy is spontaneous, detached from duty, born from play rather than service. It is his first genuine smile since the sparring match in chapter 26, but this time it arises not from competition, only from freedom. In the same chapter, Joo Jaekyung’s grin
(chapter 80) at the board game table mirrors that moment: his smile is light, childlike, uncontaminated by dominance. Yet, tellingly, they do not smile together. Each glows in isolation, unaware of the other’s joy. Doc Dan has not realized it yet: he is the wolf’s source of happiness, he is the only one who can make him laugh and smile.
(chapter 27) Thus I came to the following deduction. This is the emotional geometry of the arc 80–89: two smiles moving toward synchrony, two currents approaching convergence. Both need to experience that they make each other happy. Kim Dan on Thin Ice thus begins where the infinite loop of 8 converges—between warmth and coldness, joy and fatigue, play and labor. It is here, in this fragile equilibrium—where ice and water finally coexist—that both men begin, at last, to thaw. And the latter implies emancipation
The Gaze That Heals
While Jinx-philes were moved by the final scene
(chapter 80), I have to admit that my favorite part was this one
(chapter 80), as it exposes the real metamorphosis from the “wolf”. The night Joo Jaekyung watches Kim Dan sleep is not erotic; it is revolutionary. For once, his desire gives way to perception and attentiveness. The fighter who has conquered bodies now studies one that is quietly losing its battle. The body before him is not the sculpted strength he knows, but a map of deprivation: protruding collarbones
(chapter 80), visible neck tendons, the knobby finger joints and his stiff fingers resting on the blanket as if holding the body together.
(chapter 80) The pale, bluish hue of the skin—half light, half illness—tells him what no words ever have.
He sees, with a clarity that frightens him, that Kim Dan’s suffering is written into every small detail: the cracked lip that never healed
(chapter 80), the faint opacity of the nails
(chapter 80), the uneven pulse beneath thin skin. The dark circles under the eyes look like bruises from sleeplessness and neglect.
(chapter 80) In the faint parting of the mouth he sees not seduction, but exhaustion—a man so depleted that even rest demands effort.
(chapter 80) Each sign carries both a clinical and emotional meaning: anemia, malnutrition, overwork… but also silence, restriction, and the long habit of disappearing.
For the first time, the star understands that Kim Dan’s “coldness” is not rejection—it is the surface of survival. Like ice, it protects what lies beneath. The doctor’s body is a frozen landscape, and the champion feels its fragility in his own chest. He recognizes the paradox: endurance has become danger. Kim Dan lives, but on “thin ice,” sustained only by stillness, by refusing to move too fast or feel too deeply. From this recognition (“Kim Dan is a mess”) comes a subtle but decisive change:
(chapter 80) he begins to treat rest not as weakness, but as reverence.
(chapter 13) The fighter who once mocked stillness as laziness now finds meaning in it.
This realization quietly rewrites his routine. The very next day, he takes a day off
(chapter 80) — not from exhaustion, but from understanding. The rhythm of his life starts to synchronize with the doctor’s vulnerability. Time, once his most tightly guarded possession, now bends around another person’s needs. Without noticing, he has allowed Kim Dan to become the owner of his hours — a quiet dethronement that signals love in its earliest, purest form. Moreover, Jinx-philes should realize that the moment the star made this decision,
(chapter 80), it signifies that he will have to dedicate his time to the physical therapist! Hence his routine and training could get affected, just like their weekends.
(chapter 78)
The contrast to their first nights together could not be sharper. Back then, he had stood over the bed with amused irony
(chapter 13) Now, the same posture carries care instead of mockery. The body he once saw as an object of conquest has become a presence that dictates the pace of his own life. Watching over him no longer feels like indulgence; it feels necessary. Even his position in the room betrays the transformation.
In the beginning, he stood at the foot of the bed, gazing down—a posture of control, evaluation, and reproach. The man towering over the bed was a passive bystander, not a participant. But now, in episode 80, he takes a place by Kim Dan’s side.
(chapter 80) The shift is quiet but momentous: he no longer guards from afar, he keeps vigil.
Standing beside the bed means stepping into the space once occupied by the caregiver
(chapter 80) —the doctor
(chapter 13), the family member
(chapter 56), the one who stays close enough to touch if needed.
(chapter 80) Without realizing it,the athlete has inherited that role. His nearness is no longer intrusive but protective. He has crossed the invisible threshold that separates obligation from affection. The fighter who once stood as an outsider in the doctor’s life now finds himself within its most intimate circle.
This spatial change mirrors his emotional movement: from detachment to empathy, from possession to presence. The body language of care replaces the body language of power. In sitting beside Kim Dan rather than standing above him, Joo Jaekyung becomes not the master of another’s body but the keeper of another’s rest.
Interesting is that though he didn’t sleep much, he doesn’t look exhausted and irritated. He seems serene and sharp.
(chapter 80) Compare his facial expression to the hamster’s before their first day off together.
(chapter 27) That way, Mingwa can outline the champion’s confidence and that the one who needed the rest is the physical therapist and not the champion.
The wolf’s gaze becomes the only warmth in the room. He does not reach out
(chapter 80), though every muscle in his body aches to hold the hand
(chapter 80) or touch the cracked lip
(chapter 80), to convey his feelings. His affection, however, means nothing to the physical therapist’s rest and health. The doctor’s body, frail and still, does not respond to care or desire; it demands only caring silence. In that quiet, Jaekyung learns the hardest lesson of love: that sometimes the truest act of tenderness is restraint.
This moment also reveals something else—the doctor has truly become the apple of the wolf’s eye, the new version of this night.
(chapter 69) Every flicker of light falls through The Emperor’s gaze and lands on Kim Dan’s form, transforming weariness into something sacred.
(chapter 80) The fighter who once devoured the world with his eyes now looks with respect and affection. For the first time, his vision is not about conquest but about keeping another safe within its circle. His restriction is new. It is care learned through self-control, tenderness born from awe. His breath slows; his eyes soften. The man who once equated intimacy with possession now discovers that looking—truly looking—is the most intimate act of all.
The blue – lavender light surrounding them reinforces the metaphor. It is the color of water and sleep, of cold surfaces beginning to thaw. Kim Dan lies motionless, preserved like something precious yet endangered. The champion’s reflection flickers faintly in his eyes, merging the observer and the observed. For a heartbeat, they exist in a fragile equilibrium: one watching, one resting—both suspended between warmth and coldness, touch and distance.
This scene echoes the earlier moment of thin ice.
(chapter 80) The same expression that once described Kim Dan’s emotional isolation now describes the celebrity’s transformation. His vision becomes both diagnosis and confession: he is seeing the cost of the doctor’s gentleness—and his own role in it. But unlike before, he does not panic. His calmness is the proof of change. The fighter who once solved everything through haste and impulvisity now heals through stillness and meditation.
And beneath that calmness, desire hums—not lust, but devotion and gentleness. The longing to touch remains, but it is tempered by something holier: the wish not to harm what is fragile.
(chapter 80) His eyes linger on the hand, the mouth, the neck, the pulse, as if memorizing every scar. The desire to kiss or caress or hold becomes indistinguishable from the desire to protect. Watching thus becomes loving.
However, seeing and knowing are not enough. Observation without action leaves the sportsman powerless, and he senses this instinctively. Therefore he decides to become proactive.
(chapter 80) This reminded me of his earlier words
(chapter 68) in the bathtub
(chapter 68) —“I’ll keep him right here in the palm of my hand”—echo now with quiet irony. To hold someone in one’s hand is, paradoxically, to immobilize them; it grants possession but denies agency. The same gesture that promises safety also enacts paralysis. His possessiveness, once mistaken for protection, now appears as helplessness.
In episode 68, the champion’s vow came from the fear of loss: he wanted to keep Kim Dan close, even “in his sorry state.” Yet that very desire to hold became a form of harm, preventing the other from moving, breathing, or healing. At the same time, it implies a certain arrogance, as he saw himself as superior. The scene at the dock taught him two important life lessons: his ignorance and his powerlessness. Therefore it is no coincidence that the couple remained distant despite the athlete’s resolution and desire.
(chapter 80) Now, standing beside the bed, the MMA fighter begins to understand the futility of that grasp. He cannot hold Kim Dan; he can only stay by his side and help him to become stronger.
(chapter 80) Thus he teaches him swimming. This gesture is not trivial: it marks the moment when care turns into collaboration and liberation, when watching becomes doing.
The champion is now surpassing the halmoni, who is characterized by helplessness and passivity.
(chapter 78) She preferred sending her grandson away rather than witnessing his pain, and she delegated all responsibility to Joo Jaekyung and the doctors. Jaekyung, in contrast, remains.
(chapter 80) He refuses to look away. His decision to act—to adjust his own schedule, to become the one who teaches and supports—stands as a quiet correction of the grandmother’s withdrawal. Where she turned distance into protection, he transforms proximity into healing.
What Joo Jaekyung experiences that night is not pity, but awakening and true love. The sight of Kim Dan’s frailty lifts the last veil between body and soul. The ice has not yet melted, but beneath it, water is stirring.
The Body on Thin Ice
The hamster’s sleeping posture reinforces the entire metaphor of fragility and restriction.
(chapter 80) He lies flat, one hand pressed lightly over his abdomen, as if to hold himself together. The gesture reads as instinctive self-protection — the body sheltering its core. His other arm stretches outward, straight and tense, a symbolic bridge that never reaches. Even at rest, he remains poised between holding and fleeing.
The straightened legs and smooth blanket line betray control rather than rest. The bed looks like a stage where sleep must be performed properly — cautious, quiet, unwrinkled. His facial muscles and neck stay taut; his breathing shallow. It’s the posture of someone who fears danger and never truly stops bracing for impact.
Like Jinx-lovers might have noted, this state of vigilance doesn’t end when he wakes. Kim Dan often jolts
(chapter 80) at his fated partner’s approach, flinching when a hand brushes too near and makes a loud sound
(chapter 79),
(chapter 80) shrinking back when confronted. The body remembers the threat long after the mind tries to forget.
(chapter 79) He lives suspended between two survival reflexes: freezing or fleeing. Since the contract binds him to stay, he cannot physically run away; therefore, his body freezes instead. It is his way of obeying while still protecting himself. Exhaustion becomes his armor. And now, you comprehend why the celebrity could detect the coldness in the “hamster” in front of the hospice.
(chapter 62) He had sensed that the physical therapist was just surviving. On the other hand, he had perceived a glimpse of the hamster’s true nature. Helping others had never been an act of love, rather the expression of belonging and low self-esteem. In reality, he was quite distant to people. Hence he never meddled with the nurses at the Light of Hope.
Yet, in chapter 79, the polarity inverted. The coldness that once protected Jaekyung — the cold gaze meant to conceal jealousy and insecurities
(chapter 79) — now turned outward and wounded the one he wished to protect.
(chapter 79) That icy look became a mirror: it froze Kim Dan’s small confidence, reinforcing his belief that he would always displease or fail others. Since his return to the gym, the doctor feared the emperor’s next outburst, walking on eggshells and suppressing every impulse to speak or move freely.
(chapter 79) Thus he clinched onto routine to maintain a normal relationship. But once the champion voiced his dissatisfaction (masking his jealousy), the light in the doctor’s gaze vanished.
(chapter 79)
This explains why during his dissociative state/sleep walking, he almost fell from the railing.
(chapter 79) His unconscious was telling him to flee, as he feared the athlete. To conclude, he was always one step away from collapse. In symbolic terms, he had become ice itself — air and water solidified, transparent yet untouchable. Keep in mind that according to me, the clouds embody the physical therapist.
(chapter 38) Born on December 26th, his very birthday ties him to winter, to the paradox of beauty that burns when touched.
That’s why I can’t help myself thinking that the physical therapist is actually embodied by the snow. Ice and snow preserve, but they also isolate.
The traces of ice and snow had already been quietly planted before this moment. When the dark-haired little boy stood outside calling his mother in chapter 72
(chapter 72), snow was falling — a silent mirror of his loneliness, the frozen residue of a home that no longer existed. Later, in chapter 77, the motif returned as ice cream
(chapter 77): a sweet that melts too quickly to be shared. Neither man truly appreciated it; both were too absorbed in their own thoughts to enjoy the fleeting pleasure. These missed opportunities — to taste, to feel, to be present — form the emotional prelude to the “thin ice” arc.
Now, by recognizing the frost in Kim Dan — his stillness, his cold hands, his distance — Jaekyung stars to grasp the nature of warmth itself. What he once read as indifference, he now perceives as endurance. The discovery transforms him: he starts to blush not out of victory or drunkenness, but out of attraction.
(chapter 80) His smile is still too attached to victory.
(chapter 80) His decision to teach Kim Dan how to swim grows naturally from this awakening. It’s no longer about strength or instruction, but about movement, fluidity, and shared rhythm — the passage from rigidity (ice) to flow (water), from surviving to living.
In this logic, Kim Dan becomes snow itself — transparent, pure, and painfully transient. Snow is beautiful precisely because it melts; it asks to be held gently, without possession. The author’s gradual introduction of ice, snow, and water thus maps the emotional chemistry between them. Ice was their misunderstanding, snow their revelation, and water will be their reconciliation.
The icy phase reached its climax during the scene in chapters 63–64, when the champion
(chapter 63), desperate to restore closeness, mistook passion and pleasure
(chapter 63) for repair. Believing that physical heat could melt emotional frost
(chapter 64), he tried to burn away the distance through souvenirs (evoking the night in the States) and desire. Yet the more he tried to ignite fire, the more he fed the cold.
(chapter 64) The physical act, rather than fusing them, exposed the truth he had refused to see — that his partner was already freezing from within. On the other hand, during this night, the athlete used “self-control” for the first time, his roughness in bed started vanishing.
(chapter 64) The wolf’s attempt to “burn the bridge” between them became the very thing that broke it. His flame met ice
(chapter 64), and the result was not warmth but steam — a brief illusion of intimacy that vanished as soon as Kim Dan pulled away. His rejection wasn’t cruelty but a cry of despair, disillusion and exhaustion
(chapter 64): a body too cold to burn, a heart too tired to love and fight.
That night, Jaekyung finally learned that fire alone cannot sustain love. Real warmth demands attention, genuine selflessness, not possession. Only by recognizing Kim Dan’s fragility — his snow-like transparency, his quiet endurance — can he begin to love without wounding.
Through the act of teaching and learning to swim, Jaekyung will learn what he never knew before: that love isn’t about breaking or conquering
(chapter 80), but about melting together, letting warmth and cold coexist without annihilating each other. To melt together does not mean to dissolve into sameness, but to trust that proximity will not destroy one’s shape. True intimacy begins when both accept that they can share warmth without losing form — when fire believes it can touch ice without turning it to steam, and ice trusts it can meet fire without vanishing.
This trust, fragile yet luminous, marks the next phase of their journey. For the first time, neither must perform strength or endurance. They can simply exist side by side — water meeting water — each reflecting the other’s light.
And ice burns — that is the cruel secret.
(chapter 61) Touch it bare-handed, and you feel both heat and pain. The same holds true for Kim Dan’s presence: those who reach for him too quickly end up wounding both him and themselves. The sportsman’s early attempts at care followed that pattern — too forceful, too immediate, leaving frostbite where he intended warmth.
(chapter 64)
What’s most tragic is that neither man understood this dynamic. The star’s coldness was not cruelty
(chapter 79) but anxiety — fear of losing control, of not being seen
(chapter 79), of not getting the doctor’s affection. Kim Dan’s coldness was not real rejection
(chapter 80) but terror — the instinct to flee before being hurt again. Both used frost as armor, and both mistook it for strength and protection.
The subtle visual cue comes in the unopened board game labeled Ice Breaker (chapter 80).
(chapter 80) They never played it — and that is no accident. The title encapsulates the temptation Jaekyung must resist: to treat intimacy as a contest, to imagine that trust can be won through tactics or timing. But hearts do not yield to strategies. The only way to melt the ice is not by “breaking” it, but by warming it, patiently, sincerely.
In other words, the champion must unlearn the fighter’s logic — victory, dominance, control — and replace it with what he has never trained for: honesty and vulnerability. Only by lowering his guard, by divulging his own thoughts and emotions (like for example fear of loss), can he truly reach Kim Dan. Breaking the ice would have meant shattering what little trust existed between them. To conclude, the true task is not to break but to thaw: to melt the distance gradually, to approach without force. Their story is not about smashing barriers but about learning warmth, rhythm, and coexistence.
But in chapter 80, the dynamic begins to thaw. Jaekyung takes the day off — the first visible sign that he now aligns his rhythm with Kim Dan’s. Rest, once equated with laziness, becomes an act of respect and knowledge. The fighter who lived in perpetual heat learns the value of stillness, while the doctor frozen in vigilance learns, little by little, to breathe.
Opening the Wardrobe: The Champion’s First Unscripted Gesture
If the Ice Breaker game represents the failure of strategy, this scene
(chapter 80) marks its opposite — a spontaneous act free of calculation. I am not here talking about the purchase of the clothes. When Jaekyung brings new clothes for Kim Dan and places them in his own wardrobe, he is doing something that escapes his usual logic of control. For once, he doesn’t command or anticipate; he simply gives.
At first glance, it looks like another display of wealth — replacing the doctor’s worn shirts with finer fabrics. But the gesture carries a deeper subtext. By hanging the clothes in his closet, the champion symbolically opens the most private space of his home, the same place where he once left the birthday card and key chain.
(chapter 66) And this is something the physical therapist could notice, if he enters the room again and pays more attention to his surroundings. This is not about ownership but about inclusion: an unspoken invitation to share a part of himself.
The humor of the series already hinted at this evolution back in chapter 30, when Jaekyung teased the blushing doctor
(chapter 30). Even in that comic panel, the imbalance between physical familiarity and emotional distance was evident. Kim Dan’s embarrassment stood for boundaries not yet earned, and Jaekyung’s casual tone for a love not yet understood.
In that moment,
(chapter 80) the room becomes more than a storage space — it becomes a threshold. Without realizing it, the wolf allows Kim Dan to enter his personal orbit, to dress and undress within the same walls, to coexist without performance. This is the opposite of strategy; it’s the vulnerability of someone who, for the first time, lowers his guard without noticing.
Through this gesture, Jaekyung experiences that love is not built by “winning over” but by making room. Now, by giving the doctor space in his closet, Jaekyung begins to earn what he once took for granted. Sharing the same room no longer means exposure or domination, but coexistence. Even if they never see each other naked again, Kim Dan can slowly grow accustomed to the champion’s presence — to exist beside him without fear.
In other words, the wardrobe becomes a new kind of training ground: not for fighting, but for trust. Besides, he practices something new — spontaneous care — the kind that arises not from guilt or desire, but from trust.
Mr. Mistake
Before he could learn to warm, Joo Jaekyung had to learn to err.
(chapter 80) His first instinct, even when it came from care, was always control. In earlier days, he wanted Kim Dan within reach, in his line of sight — “even in his sorry state.”
(chapter 68) That line, half tender and half possessive, reveals the paradox of his love: he equates nearness with protection, yet that same nearness suffocates. Keeping Kim Dan “in the palm of his hand” expresses both care and fear — the terror of losing what he cannot name.
When we see him later, in chapter 80, standing before the wardrobe with his eyes closed,
(chapter 80) this gesture repeats the same pattern under a softer guise. Believing he is helping, he decides to discard the gray hoodie — the very object tied to Kim Dan’s past and his grandmother.
(chapter 80) His closed eyes are telling: he acts without seeing. The intention is love; the effect is violation. By trying to cleanse Kim Dan’s life of its remnants, he unconsciously repeats the violence of erasure that the doctor has always endured. Keep in mind that the doctor’s teddy bear vanished.
(chapter 47) One might say that he no longer needed it, yet this point could be refuted, if it was a present from the parents. Throwing it away is like erasing their existence and affection.
And yet, the champion’s mistake is necessary. It becomes the hinge between old and new love. For the first time, the champion feels the immediate consequence of his actions: Kim Dan’s resistance, his cry of protest, his refusal to be overwritten.
(chapter 80) The scene is small but seismic. The camera places Jaekyung slightly behind, his fists curled and his shoulders tense — an instinctive gesture of self-restraint rather than dominance. He is no longer the one towering above, demanding or explaining; he is waiting, watching, enduring the discomfort of having gone too far. His silence here is not indifference but humility — the silence of someone learning, painfully, what boundaries mean.
In this still moment, the main lead looks less like a fighter and more like a chastened pupil. He follows the doctor like a puppy that has just realized his wrongdoing. We could compare his action to Boksoon and her puppies hiding the “shoes” from the landlord and doc Dan.
(chapter 70) The athlete’s posture
(chapter 80) that once signified control now reads as submission, but also as attention — he is, for once, truly focused on the other’s feelings instead of his own intentions.
This visual shift — from dominance to attentiveness — signals the slow birth of empathy. Love ceases to be possession and becomes recognition. What once would have provoked anger or dominance instead elicits reflection. The wolf no longer bites back; he listens. Through this failure, he begins to grasp the rhythm of mutual existence — one that requires missteps to create harmony. At the same time, this chapter announces the courting from the athlete. He will do anything to win doc Dan’s heart. But for that, he needs to capture his “gaze”.
(chapter 80)
Calling him “Mr. Mistake” is not reproach but recognition. Each error brings him closer to awareness, to balance and improve himself. His earlier attempts to help — feeding
(chapter 79), dressing, gifting
(chapter 80) — were gestures of power. Now, through trial and correction, they evolve into gestures of reciprocity. Besides, to err is human. In learning how to respect and help, he learns how to love.
The irony is that his compassion for Kim Dan simultaneously becomes self-care.
(chapter 80) By tending to another’s exhaustion, he faces his own. Each regret
(chapter 79), each small act of patience, rewires the fighter’s inner world. If he controls his temper, then he might get closer to his fated companion. He begins to experience calm where there once was only anger or reaction. The man who lived on adrenaline now practices gentleness as a new form of endurance.
These “mistakes” form the second loop of the number 8 — the mirror that completes the first circle. If the earlier arc was defined by desire and misunderstanding, this new one is shaped by humility and correction. Every misstep is part of the dance toward balance, each error a necessary thawing of old reflexes. Through Kim Dan, the champion learns that healing, like love, is never achieved through perfection but through rhythm — through falling out of sync and learning, again and again, to move together.
The Body That Hurts
Kim Dan’s body has always been the battlefield of others’ desires. Even the tenderness he received from his grandmother was tied to expectations of endurance. In the hospital scene, she admires Jaekyung’s physique:
(chapter 21) Behind the warmth of her words lies a quiet wound: she loves her grandson, but she wishes him to be different — stronger, healthier, easier to care for. In his eyes, it’s an unreliable, burdensome shell — a vessel of weakness and sickness. Every protruding collarbone, every cracked lip or dark circle testifies to a deeper wound: the conviction that he is unworthy of care.
This single wish defines his lifelong struggle. He learns that to be loved, he must not burden anyone; to deserve affection, he must be self-sufficient. Strength becomes a moral duty, not a source of pride. The body, instead of being a home, becomes a site of constant correction — something to manage, hide, or silence.
So when his body weakens, he experiences it as failure. Every illness, every bruise, every shiver feels like proof that he is disappointing her again. His need to be strong “for her” transforms into self-punishment — the relentless drive to work, to endure, to never rest. He strives to cause less trouble, to take on more responsibility, to disappear behind service.
Yet the façade of dutiful obedience couldn’t hold forever. As the grandmother herself admits later,
(chapter 65) These vices, which she lists as disappointments
(chapter 65) are in fact the boy’s first attempts at self-assertion. In a life where every decision has been dictated by duty, poverty, and responsibility, destroying his own body becomes the only act that truly belongs to him. Each cigarette, each drink, is a tiny rebellion — a momentary claim over flesh that has always served others.
Ironically, this rebellion mirrors the very logic he inherited: he still treats his body as an object of control, only now he is the one inflicting harm. What looks like defiance is, in truth, despair dressed as freedom. It’s his way of saying, “If I can’t be loved through this body, at least I can decide what happens to it.”
Thus, long before Jaekyung ever entered the picture, Kim Dan had already split from himself. His body became both prison and protest, both burden and battlefield. So when he later tells Jaekyung in chapter 62, “
(chapter 62) the weight of that sentence stretches far beyond the bedroom. It carries the residue of every moral, familial, and physical contract that has reduced him to flesh. What the champion hears as accusation is, at its core, a confession of alienation — the echo of a man who has never learned to live inside himself. It’s not only a reproach but a confession. He hates his body because it has become the medium through which he is used, never loved.
This hatred turns cyclical: because he feels unloved, he neglects his body — and because his body weakens, he feels even less worthy of love.
(chapter 80) His exhaustion, malnutrition, and chronic tension are not random; they are the physical imprint of a soul that punishes itself. Hurting his body becomes a form of control, a way to pre-empt rejection: “If I break myself first, no one else can hurt me.” And now, my avid readers can sense the hidden symmetry between the two men. Both have used their bodies as instruments of punishment — only in opposite directions.
For Kim Dan, the body collapses under visible exhaustion: pallor, thin hands, terrible nails, the fainting spells that betray a life of deprivation. For Joo Jaekyung, the punishment hides behind power, buried beneath muscle and bravado. His suffering is internal, detectable only through the cold precision of medical imaging — the X-ray that exposes the shoulder strain, the unseen stress beneath the skin.
(chapter 27)
The scan becomes the counterpart to Kim Dan’s visible wounds: one man bleeds or bruises where everyone can see
(chapter 61), the other where no one looks. Yet, the attitude of people is the same: no one pays attention to them. Both inhabit bodies that have forgotten the difference between endurance and pain. Both mistake self-destruction for strength.
The doctor’s body breaks from overgiving; the fighter’s, from overexerting. Is it a coincidence that the athlete employed this idiom in order to describe his partner’s life?
(chapter 80) Naturally, no. In truth, they are two sides of the same fracture — men who were never allowed to rest, to be weak, or to be cared for.
And perhaps this is why the night of chapter 80 matters so deeply. When Jaekyung stands beside Kim Dan’s bed and simply watches, he unconsciously sees his own reflection: a man trapped in survival mode, burning from the inside out.
This silent revelation recalls an earlier moment — that night in front of the hospital
(chapter 18) when Kim Dan, bruised, had seized his hand and expressed his concerns. Back then, the gesture had confused the wolf. His hands were made to strike, to defend, to dominate — not to be pitied or protected. He had pulled away instinctively, unsettled by the tenderness and the huge sense of responsibility behind the question. He felt criticized, as if his power was questioned.
Now, in the stillness of the room, he finally grasps its meaning.
(chapter 80) Kim Dan wasn’t questioning his strength; he was acknowledging his humanity. He had seen the fighter’s hands not as weapons but as part of a fragile whole — hands that could bleed, hands that could tremble.
That memory quietly flows into the pool scene, where everything changes.
The Body That Learns to Float
In the swimming pool, the same hands complete their transformation.
(chapter 80) What began as misunderstanding in episode 1,
(chapter 1) and was maintained through the awkward hospital encounter in episode 18, now evolves into dialogue and genuine comprehension. In the beginning, Kim Dan’s touch had been accidental and defensive—a misreading of bodily proximity. When he grabbed the fighter in episode 1, he believed he had crossed a forbidden line, that his action would be seen as insolence or violation. The fear and shame that followed transformed touch into a territory of silence and self-censorship.
Meanwhile, the same gesture had awakened something entirely different in the champion. As revealed later
(chapter 56), he had interpreted that touch not as mistake or violation, but as a spark of invitation—proof that the “hamster” might want him after all. His own longing twisted the scene into a fantasy of desire, into a private “game” he wanted to continue in the bedroom. One misunderstanding gave birth to another. By episode 18, the same reflex persisted: he reached out again, asking if Jaekyung was hurt, his hand trembling with the same mixture of care and fear. Once more, touch was misread—offered as comfort, received as intrusion. Thus their relationship began under crossed signals: one moved out of survival, the other out of projection or the reverse. It is no coincidence that their relationship in season 1 was doomed to fail. They never communicated properly, as their perception was influenced by their past and surroundings.
Back then,
(chapter 18) Kim Dan’s fingers clung to Jaekyung’s hand out of fear; now they athlete is the one holding them. This panel oozes trust and communication.
(chapter 80) The reversal is profound. Outside the hospital, the healer had worried about the fighter’s body; inside the pool, the fighter encourages the physical therapist to trust his own body. He worries about the healer’s soul. The hand that was once proof of power now becomes a bridge of tenderness and reassurance.
The water amplifies this transformation. Around them, the surface quivers like living glass, reflecting their movements in waves of trembling light. It is as though the memory of ice — of distance, fragility, restraint — has melted into fluid contact. Jaekyung’s hands, once hardened by habit, move now with the rhythm of care. They guide, not grab; they support without enclosing.
(chapter 80)
When he lets go
(chapter 80), Kim Dan panics, convinced that release equals abandonment.
(chapter 80) He freezes once again. Yet the water holds him; he reaches onto the champion again — and this time, the embrace stays. What makes this moment remarkable is that the pool is shallow.
(chapter 80) Kim Dan could easily stand on his own, but fear has eclipsed reason. His instinct is not to trust his feet, not to fight the water, but to cling to the man before him.
(chapter 80) This reveals his low self-esteem and trapped soul.
This difference from chapter 27 is crucial. Back then, in a similar pool scene, the fighter’s reaction was brusque and teasing
(chapter 27) His words carried an assertion of superiority, a lack of understanding. But here, silence replaces mockery.
(chapter 80) The wolf doesn’t laugh or pull away.
(chapter 80) He simply lets himself be held. Why? It is because he is enjoying the moment. For the first time, the physical therapist sought his closeness.
(chapter 80) And this has nothing to do with his money and the gifts. This gesture exposes that the hamster does trust the athlete. For me, his passivity is strongly linked to his longing.
(chapter 80) He is enjoying the embrace.
Besides, that quiet acceptance reveals more tenderness than any declaration could. The wolf no longer demands, instructs, or tests. He waits. His passivity and silence are an invitation — an acknowledgment that the next move must come from the physical therapist himself.
(chapter 80)
For the first time, the champion receives affection without controlling it. He becomes the one who is touched, not the one who takes. His body, usually the tool of dominance, now learns receptivity. And the doctor, trembling yet aware, learns that reaching out will no longer earn him rejection. The gesture that once triggered shame now becomes a wordless dialogue of consent and curiosity.
This reversal implies that their old misunderstanding will dissolve completely. How so? It is because Kim Dan has long internalized touch as a form of communication. Words often failed him, but the body never lied — every gesture became a sentence, every embrace a confession. And perhaps this is where la glace
(chapter 16) —that deceptively simple French word—finds its power. It means “ice,” but also “mirror” and “window.” When the champion looks through Kim Dan’s glace
(chapter 80), he sees not coldness but transparency: the reflection of a pure soul.
Interesting, too, is that eating glace never burns
(chapter 77), unlike the touch of ice. It softens, sweetens, dissolves slowly on the tongue. Likewise, the heat between them no longer needs to scorch; it can melt. And yet, the kiss — once their most volatile exchange — has fallen silent.
(chapter 64) Kim Dan had to bite his own lips to make Jaekyung stop, and neither has ever truly spoken of it. Yet, during the night, the athlete could see the remains of that cold war.
(chapter 80) In episode 16, the doctor still wondered why the champion had kissed him so suddenly,
(chapter 16), just as the champion has never confessed that it was his first kiss. Moreover, during their first day off together, Joo Jaekyung had also initiated a kiss and back then, the doctor never wondered why.
(chapter 27) Both men have been staring into the same mirror without realizing that the reflection was shared. They love each other. Joo Jaekyung needs to ponder on the signification of a kiss
(chapter 13) and why doc Dan made such a request.
(chapter 15) The kiss is more than just fun and pleasure. It is the expression of “love”. And now, you comprehend why I am expecting a huge change in the next episode.
Now, in the water, that glace has turned fluid. The swimming pool becomes both mirror and window — a space where communication finally flows. The embrace could awaken the memory of that second kiss
(chapter 28) and urge Kim Dan to ask, at last, the question that remained frozen between them. In doing so, he would not only reopen the conversation but also reclaim the meaning of touch itself: not as misunderstanding or survival, but as curiosity and love.
As a first conclusion, the swimming pool stands for reconnection, communication and as such the vanishing of misunderstandings. What had begun as mockery in episode 27 and confusion in episode 1 transforms into equilibrium in episode 80. The pool, barely chest-deep, becomes a symbolic threshold — a space where both rediscover that safety doesn’t depend on distance or depth, but on trust.
(chapter 80) A space where both discovers love, attraction and joy.
Another important detail is the zoom on doc Dan’s feet.
(chapter 80) And it comes with a small but crucial instruction. In that single phrase, the MMA fighter encourages Kim Dan to discover his own power and strength without overexercising. His feet, which were once symbolically trapped in the nightly ice, now press against the water with intent during the day. For the first time, his body obeys him, not fear. His movements are neither frantic nor helpless but self-regulated, gentle and alive. That’s why the main lead becomes happy for a moment.
(chapter 80)
This moment stands in direct opposition to his sleepwalking — that eerie, unconscious wandering born of repression.
(chapter 79) At night, his body moved without will; it was the echo of unspoken pain, a form of survival detached from self. In daylight, under Jaekyung’s watch, he begins to reclaim control. Day replaces night, consciousness replaces compulsion. What was once an expression of emotional paralysis becomes the choreography of renewal.
The difference is elemental. In the dark, his steps wavered because no one was there to steady him; in the water, he finds equilibrium through connection. Fear and joy coexist: he moves forward not because he is unafraid, but because he is finally accompanied. Besides, I am suspecting that his strong desire for an embrace
(chapter 21) comes from the early loss of his mother.
His smile
(chapter 80), radiant and unguarded, seals this metamorphosis. The body that once betrayed him becomes his ally again — a source of movement, breath, and meaning. The swimming lesson thus becomes a form of therapy: a slow rehabilitation of trust through touch, rhythm, and control. At the same time, should he notice the blushing or the loving gaze from his room mate
(chapter 80), he could realize that he means more to the Emperor than he has ever imagined it. Here, I feel the need to add that the athlete’s jealousy and insecurities would vanish
(chapter 79), if he knew that the doctor has already loved him for a long time.
Jaekyung learns that release can lead to attachment
(chapter 80), for the strength lies in trusting someone. On the other hand, Kim Dan learns that release is not the same as collapse. Between their hands, between the measured strokes and the gentle restraint of “not too hard,” the past softens, and two wounded bodies rediscover what it means to be at home in themselves.
This swimming lesson represents his first step to treasure his own body. Thus it becomes a cure enacted through touch. Both men rediscover the body as a site of reciprocity rather than domination. Consequently, I deduce that the swimming lesson becomes more than physical training — it’s a quiet rite of passage. The pool, shallow yet infinite, mirrors the boundaries of trust itself: one must risk sinking to learn to float.
(chapter 80) One must trust in his own body skills. Each gesture between them — the clasp, the release, the fright — traces a movement from fear toward self-possession and emancipation.
And perhaps this is the true meaning hidden beneath the scene’s surface: once Kim Dan can swim on his own, he will no longer fear being left behind.
(chapter 80) To swim is to move through the unknown without a hand to hold
(chapter 80), yet without panic. It is the opposite of his lifelong reflex to cling.
In learning to swim, he is not merely mastering a skill; he is unlearning abandonment. And now, my avid readers can grasp why he panicked quickly.
(chapter 80) The water that once threatened to swallow him becomes his ally — fluid, embracing, and alive. When that day comes, when he can glide freely across its surface, it will mean that the boy who once feared drowning has finally learned how to live.
And then, the title finds its quiet resolution.
Kim Dan on Thin Ice was never just about danger or fragility — it was about transformation. The ice that once confined him to stillness has melted into water, and the fear that once froze his body has become motion. Where there was trembling, there is now flow; where there was isolation, there is connection.
He no longer stands on thin ice — he moves through it, guided by the warmth that thawed him.
(chapter 80) To swim is to live, but also to trust that even what melts beneath you can carry you forward. In this newfound balance between cold and warmth, fear and courage, Kim Dan finally steps — or swims — into his own life. This means, doc Dan is about to become the owner of his time again.
(chapter 80)

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(chapter 78) Their noisy excitement — hugs, wishes, smiles, jokes, even talk of meat — gave the impression of a long-awaited reunion. Yet the suggestion was cut short by Jaekyung, who rejected it like this:
(chapter 78) In other words, a party was “missed.” At first glance, this might appear to be an exception, a rare moment of denial in a story otherwise filled with shared rituals. Readers might recall the welcome party
(chapter 9) in episode 9, the champion’s birthday dinner
(chapter 43) in episode 43, the talk of hospital get-togethers
(chapter 61), or the festive tone of fighters after director Choi Gilseok’s victory
(chapter 52).
(chapter 41) Why did they not organize a party in Seoul to celebrate his victory in the States? Dan devotes himself to work, but his departures are marked by silence
(chapter 53) rather than farewell.
(chapter 1) The few rituals that do occur — a premature birthday cake, a noisy hug, puppies chasing after a car —
(chapter 78) always miss their mark, either hollow in substance or unseen by the very people who should be honored.
. (Chapter 43) Even the “dragon’s” birthday, supposedly a day of personal celebration, is reduced to an awkward dinner at his expense, with a cake arriving a day too early
(chapter 43) or gifts from sponsors and fans he never wanted.
(Chapter 41) In Germany, it is considered as a bad omen to celebrate a birthday too soon. Rituals that should affirm intimacy instead expose distance and lack of respect.
(Chapter 52)
(chapter 56) However, this is just an illusion. What caught my attention is that the nurses wondered themselves why such a skilled therapist would come to a small-town hospital.
(chapter 56) They speak about him, as though he had no reason to stay there, as if he were a stranger passing through. Right from the beginning, he was treated unconsciously as temporary, someone whose presence required explanation rather than welcome. Finally, no party was held for him, no ritual of inclusion was offered. His distance and their detachment mirrored each other, producing the silence that would later define his departure.
(chapter 78)
(chapter 5) It ends either in the car or in the locker room.
(chapter 15) The high peak of his celebrated victories takes place at the gym where Park Namwook gather the fighters in front of the Emperor congratulating himself for his “good work” and the spectators for belonging to a winning team.
(chapter 53) For him, the physical therapists were just tools and as such replaceable.
(chapter 43) A birthday, especially in Korea, is typically a family-centered celebration, held at home or among close friends. Yet Jaekyung’s “party” takes place in a restaurant, under Yosep’s casual announcement that they would be having a “dinner party.”
(chapter 45) By keeping Dan in the dark about the “surprise,” the fighters created another problem. Their silence pushed him to offer his own present on the same day as the gifts from sponsors and fans — exactly the kind of attention Jaekyung resented. He had already said he did not want those presents, and now Dan’s sincere gesture was placed in the same category, indistinguishable from the flood of unwanted offerings. What could have been a private, meaningful moment was absorbed into the hollow ritual of the group. Hence the champion never got to read his card!
(Chapter 11) One might think, this celebration embodies a perfect birthday party. However, observe the absence of friends. It took place during the night too, a sign that his birthday was not celebrated properly. Everything implies his social exclusion. This made me wonder if this memory represents the only birthday party he ever had with Shin Okja. His life is a sequence of departures without ritual, absences without acknowledgment. Each time he leaves a place of work or community, he slips out like a ghost, denied the closure that parties are meant to provide.
(Chapter 1) His stay had been so brief as well. Besides, his absence was engineered to be total, as though he had never existed. The very ritual that should have affirmed his contributions instead became a ritual of erasure.
(Chapter 50) Then later the athlete questioned the physical therapist’s actions and told him this
(chapter 51) out of fear and pain, the physical therapist thought, he was fired. Once again, he left in silence, unacknowledged. No one stood up for him, no one tried to reintegrate him, no farewell was offered.
(chapter 74) The silence of his grandmother on this point suggests that even the most basic ritual of mourning was denied him.
(Chapter 59) Only Dan and the landlord marked the event with a quiet burial. Since no one knew about it, it left the ritual incomplete. For Dan, the small act was meaningful, but its invisibility to the larger community echoed his own life: recognition always hidden, always partial, never public.
(chapter 43) This was the real heart of the evening, the only moment where ritual turned into intimacy. And yet even this was missed by Potato, who was absent at that crucial moment, lingering elsewhere with Heesung. The party’s form was there, but its essence — the recognition of Jaekyung’s loneliness and Dan’s importance — was overlooked by the two men at its center due to the presence of alcohol.
(Chapter 78) To them, departure is not tragedy but play, a noisy farewell parade. Their barking and chasing become a spontaneous party, a joyous ritual of attachment.
(Chapter 78) Striking is that here, doc Dan is making a promise to Boksoon and her puppies, but the latter have no idea. Therefore imagine this. On the weekend, the moment the car approaches the landlord’s house, the puppies will recognize them and celebrate their return! And this time, both characters will witness this welcome party:
(chapter 78)
(Chapter 78) But this “reset” is an illusion. Dan is only contracted for two matches. Interesting is that no one is capable of perceiving the truth, as the main lead’s explanation is ambiguous.
(Chapter 78) He doesn’t limit the number of matches, only that he will focus on the “wolf”. So for them, his return is not limited in time. Nevertheless, his paleness and dark circles speak louder than their words: he is exhausted, fragile, still haunted.
(Chapter 78) They are more worried about another possible departure than about his condition, as though his leaving again would be a greater tragedy than his ongoing suffering. This exposes that the members are not totally oblivious and their reunion is not a repetition of the past. On the other hand, warm words and a noisy welcome are enough for them. They take his generosity for granted, just as they always have. Therefore they ask for his magic hands.
(chapter 9), and abstaining from drink often means being excluded from group belonging. Yet Dan, on medication, cannot drink. His doctor’s recommendation makes it impossible for him to participate in such “public” rituals. Even the customary sharing of a huge bowl — a symbol of intimacy and unity — must be avoided. For Jaekyung, who once used alcohol to dull his own struggles,
(chapter 54) this becomes another reason to refuse such parties: they risk exposing Dan to temptation and harm. Park Namwook, knowing Jaekyung’s history of drinking, has no interest in promoting such events either.
(Chapter 78) Hence the latter has no interest to organize a welcome party and even maintain the ritual with the bowl!! What might appear to others as grumpiness or stinginess is in fact a form of protection.
(Chapter 78) Having missed Dan most deeply during his absence, he now wishes to spend as much time as possible with his hyung. His longing shows that no party with Heesung and the landlord — no noisy drinking night —
(chapter 58) could fill the hole left by Dan’s departure. But his form of attachment is still caught in the ritual of surface-level affection. What Potato craves is real closeness, hence he keeps hugging the physical therapist,
(chapter 9)
(chapter 26), or allowed whether welcome parties or surprise celebrations or pre-match meals
(chapter 22). These events were never about genuine recognition but about maintaining power and appearances, boosting morale, or reminding the fighters of their dependence on the team structure he managed. The “surprise” birthday party in chapter 43 bore his fingerprints,
(chapter 43) This absence is revealing: Namwook preferred to avoid direct conflict with Jaekyung’s visible displeasure, leaving the awkward burden of paying and performing to the champion himself to Yosep. In other words, his parties were tools of control, not gifts of belonging. By chapter 78, however, the balance has shifted.
(chapter 78) Standing in the back, Namwook watches as Dan returns and is embraced by the fighters. He notices a “different vibe” between the two leads, but fails to grasp what it means. Doc Dan is actually free and has the upper hand in their relationship. Hence he can no longer ask this from doc Dan:
(chapter 36) Doc Dan should put up with everything. What he cannot admit is that Dan is no longer replaceable.
(chapter 69) Yet unlike all the hollow celebrations that came before, this missed event would finally have meaning. It would not be absence through neglect, but absence as recognition: proof that Dan’s life matters more than ritual, profit, or performance.
(chapter 78) This delay suggests a split loyalty: while the team is already celebrating, Potato is likely still tied to Heesung, perhaps even speaking to him on the phone. His tardiness betrays how his heart is pulled in two directions — caught between the actor’s orbit and the gym’s renewed center around Dan. Yet the embrace of the fighter, and his tearful reaction at seeing Dan again, show that his real place lies with Team Black.
(chapter 59) Potato had made a promise to treat Dan to a meal if he ever returned, squeezing his hand with the sincerity of a puppy. That promise, innocent as it seemed, carried a hidden trap: in Korea, such “treats” almost always involve alcohol. And he could try to recreate the party on the coast. Potato, unaware of Dan’s medical restrictions, may offer him exactly what he must refuse. Only Jaekyung knows the truth of Dan’s fragile health; only he can act as his shield against such misplaced affection. Secondly, Potato possesses pictures of the puppies
(chapter 60), which he took on the day one of them died!
(chapter 58), and his presence ties alcohol directly to the champion’s vulnerability. At the same time, Potato’s loyalty is beginning to shift. He once orbited Heesung like a hidden lover, but Dan’s return rekindles his attachment to the gym and as such will affect his relationship with the gumiho.
(chapter 78) But she does not return the gesture, as she might believe that he is just holding her straight. Her arms remain still, her body heavy with silence. Instead she talks, urging her grandson to leave the place as quickly as possible. So she doesn’t enjoy this moment. What should have been a small celebration of love — a hug of recognition, a party for two — dissolves into emptiness. Halmoni, who had always claimed to be his anchor, fails to give him the ritual of belonging he craves. The one gesture that could have affirmed their bond is withheld, turning tenderness into yet another missed ceremony.
(chapter 78) Sitting stiffly in his hospital bed, he waves away any possibility of affection. His body language, arms crossed, his words reduced to commands about training, erase the emotional bond that might have connected him to Jaekyung. Where halmoni’s silence is passive, Byungchul’s is active — he refuses intimacy, replacing it with obligation. For both figures, farewell becomes an empty form, stripped of the recognition that makes partings bearable. In these moments, the absence of a hug, the denial of tenderness, is more devastating than the loudest rejection. It is a party that never begins, a rite of passage left unspoken.
(chapter 22)
(chapter 13) a breakfast in silence
(chapter 68), the embraces in the dark
(chapter 66) (the wordless recognition of suffering) — these become the true celebrations of Jinx. They lack alcohol, noise, or spectacle, but they carry sincerity. They reveal that belonging can be built not through grand gestures but through repetition, through the transformation of fleeting kindness into ritual. This implies the existence of conscious and choice. And yet, these moments remain fragile. After their return to the penthouse, there is no shared meal, no laughter, only nostalgia and sadness.
(chapter 78) Even Jaekyung is troubled by the reminder that Dan’s stay is temporary, as if the very walls of the penthouse resist turning into a home.
(chapter 78) In other words, the wolf’s task is no longer to win battles in the ring but to protect these fragile celebrations — to make Dan feel at home, to turn missed hugs into embraces, missed parties into warm meals, missed gestures into habits of care. Only then can the cycle of exclusion be broken. Only then can “The Missed Party” become, at last, a real one.
(chapter 68), the shared meal
(chapter 78). For me, it is no coincidence that the senior followed them to the street and waved at them!
(chapter 78) He expressed not only his genuine feelings, but also his longing: he hoped to see them soon. He had come to appreciate their presence which is not related to their work. The Missed Party becomes not a single absence, but the haunting rhythm of the entire narrative: recognition always arriving too late, always seen by the wrong eyes. And perhaps the story’s promise lies here — that one day, the real party will finally be held, not in karaoke bars or gym halls, but in the unbreakable bond of two men who learn what true friendship and belonging mean. This means, the more the champion and his fated partner develop new routines, the more it will affect the gym and as such Park Namwook, which can only feel more and more excluded.
(chapter 78)

(chapter 76) This admission is no mere reversal of pride. It gestures toward something Jaekyung has never known: an exchange that does not end in domination or silence, but in dialogue. For Kim Dan, too, it marks a turning point.
(chapter 76) For the first time, he uses the expression you’re right in front of his fated partner. He seems to concede with this idiom. Yet this apparent submission hides a deeper reversal. By admitting Jaekyung never asked for his help, he redirects the exchange toward his own truth: the loneliness of having no one to care for you.
(chapter 76) What unfolds in the kitchen is not a quarrel about porridge but a fragile recognition. Dan’s “You’re right” acknowledges Jaekyung’s perspective without bitterness, while Jaekyung’s “I lost”
(chapter 9)
(chapter 45)
(chapter 76) The kitchen scene closes one cycle and announces another.
(Chapter 76) In this view, his fixation would be the product of ambition, pride, or ego: the expected cost of survival in a cage where only victory pays.
(chapter 76), because the adults in his life cut them off before they could exist. Winning became his only mode of survival because every formative argument in his youth ended in defeat, and not the kind decided by a referee. With his father, mother, coach, and manager, words never led to recognition — only to insult, silence, utility, or obedience. He learned early that dialogue could not protect him; only victory could. His victories were not chosen freely, but forced into being by guardians who made him feel like a burden, until relationships themselves became burdens.
(chapter 73) He was a loser because of his mother. To lose meant humiliation and rejection; to speak at all meant to invite contempt. The only possible rebuttal was victory — to prove through strength that he was not the pathetic, worthless child his father saw in him. Winning became his sole argument against a man who would never listen, the only way to resist being branded a loser.
“(chapter 73). It was not just defiance; it was a vow that victory would silence abuse once and for all. When he returned with the trophy, he shouted triumphantly,
(chapter 73) ready at last to claim, “I was right.” Yet reality betrayed him. His father’s death denied him the only acknowledgment he had sought.
(chapter 73) The words “I was right” died in his throat. He had proved himself, yet there was no one left to recognize it. His own prediction — that his father’s death would mean nothing — proved false. The absence cut deeper than the insults had, leaving Jaekyung not with triumph but with the bitter aftertaste of self-loathing. Victory had silenced his father, but it also silenced the son. He had proved himself, yet there was no one left to hear it.
(chapter 74) At the funeral he remained dry-eyed, his face locked in shame (ch. 74). No one saw his guilt, but it consumed him: the one man he needed to hear “I was right” from could no longer answer. At the same time, his smile and laugh were also linked to misery. For Jaekyung, laughter was never the sound of joy, but the echo of mockery and rejection due to the father. Just as tears became tied to betrayal and abandonment through his mother, so too did his father twist laughter into a weapon
(chapter 73) — every laugh at his expense reinforcing the verdict that he was weak, pathetic, a loser. In Jaekyung’s childhood vocabulary, neither laughter nor tears could carry warmth. Both were stripped of comfort and redefined as signs of humiliation and pain.
(chapter 72) and “make money” so she could return, and why after his father’s death he still hoped for her homecoming.
(chapter 74) But when the calls went unanswered, her silence became the sharpest weapon of all. Her eventual reply
(chapter 74) confirmed that his effort had never mattered. For the first time, he cried
(chapter 74), his tears expressed not just grief but the recognition of betrayal. From then on, tears themselves became equated with loss, weakness, and abandonment. This is why, in the wolf’s nightmare, Dan’s crying form
(chapter 76) appears: the sight of tears recalls the moment he unconsciously realized that even his mother’s “you’re right” was a lie. At the same time, those tears function as a mirror. The champion projects onto Dan the very weakness he has always forbidden himself to show.
(chapter 76), the boy he once was who longed to weep but had to swallow it down. At the same time, Jaekyung himself occupies the place of the “adult” —
(chapter 74) Hence the wolf’s tears were quickly replaced by rage and violence.
(chapter 74)
(chapter 76) His trembling hand upon waking
(chapter 76) shows the yearning to be held, comforted, reassured — something he never received from either parent. He is not entirely responsible for the physical therapist’s suffering. And here lies the difference: Dan’s tears are not manipulative or hypocritical , like the ones Jaekyung suspects from his mother, but unfiltered honesty. He expressed his emotions, not just through tears, but also through body language!
(chapter 1) He was shaking, he was bowing and asking for forgiveness! Dan embodies a form of vulnerability that is real, legible, and forgiving contrary to the mother. When the teenager heard his mother’s voice after such a long time, the latter never brought up her past action. She never asked him for forgiveness.
(chapter 74), whose quiet devotion and silence kept the gym alive, nor Jaekyung’s, whose absence he accepted without challenge.
(chapter 72) In fact, his own mother’s submission reinforced this flaw: her blind trust in her son, her refusal to question his choices and the boxing world, taught him that authority need not be examined, only endured or seen as trustworthy. For him, hierarchy was unquestionable, and so he perpetuated it. Thus he stands for lack of critical thinking. This is why, with Hwang, the vocabulary of “right” and “wrong” was never about dialogue but about obedience. No wonder why he became so violent at the police station.
(chapter 74) Unlike Jaewoon’s domination or the mother’s evasive silence, Hwang cloaked his authority in the language of advice — yet beneath it lay a black-and-white dualism: winners and losers, villains and victims. Thus Joo Jaewoon was blamed for becoming a thug
(chapter 74), while the wolf’s mother was a victim. He viewed her as a selfless and caring mother:
(chapter 74)And observe how he provoked the main lead.
(chapter 74) When Hwang sneers, “What, am I wrong? Come on, answer me!” he is not inviting dialogue — he is staging a trap. The question is rhetorical, a demand for submission. Let’s not forget that he had witnessed the phone call in front of the funeral hall, but back then he had done nothing. And when the boy hesitates
(chapter 74), unable to answer, Hwang strikes him in the chest.
(chapter 74)and justifies his action behind social norms.
(chapter 74) In that instant, he takes the role of judge, referee, and executioner, collapsing “argument” into violence. The very words “Am I wrong?” contain the irony: the coach is less interested in truth than in reasserting his own authority. Silence is treated as guilt, hesitation as defeat.
(chapter 74), he effectively admitted “you’re right” to the coach. Yet this wasn’t simply genuine agreement — it was submission, respect mixed with survival. The director misread it as validation of his worldview. This only reinforced his certainty, encouraging him never to reconsider his role.
(chapter 74) When the protagonist finally left, the director could declare with satisfaction:
t(chapter 74).
(chapter 74) The reality was that the old man had never truly become the star’s home and family, which explains why he constantly leaned on other adults, the mother or the father, to provide the guidance he himself refused to give. At the same time, I come to the following deduction: he must have lost his boxing studio, and with its vanishing, the elder was forced to face “reality”: loneliness, sickness and absence of happiness in his life!
(chapter 70) Once again, Jaekyung is reduced to “that bastard” — a label, not a person — while Dan is framed as the pitiable victim. The old coot remains the righteous observer, untouched by guilt, protected by a rhetoric that always shifts responsibility elsewhere.
(chapter 75) He was happy again, though he initially tried to hide it. We have to envision that before the wolf’s visit, the elder had to face what his own life outside the gym looked like: sickness, solitude, the collapse of the studio that had sustained him and came to resent the main lead. Yet, Joo Jaekyung’s behavior changed everything:
(chapter 71)
(chapter 71) Only during the champion’s visit, did his words alter.On the rooftop of the hospice, he finally tells Jaekyung:
(chapter 75) This shift did not come from wisdom gained in the ring but from loss — the loss of health, the loss of the gym, the loss of illusions — and from Jaekyung’s loyalty, which pierced through his blindness. Interesting is that this time, he doesn’t give the answer to the athlete. He stops thinking “I’m right, you’re wrong”. He treats him as an adult, as a mature and thoughtful person. Through that fidelity, Hwang glimpsed at last what he had denied both himself and Jaekyung for decades: that victory alone cannot sustain a life.
(chapter 76) It is not too late. The question “Am I too late?” is the consequence of Hwang byungchul’s words and it gradually indicates the switch in the champion’s mentality. It is no longer about being right or wrong. However, the nightmare reveals another aspect: the world is not black and white, but grey.
(chapter 76) Hence he remained silent and avoided his gaze. But like the director showed it, it is never too late:
(chapter 76)
(chapter 69) Thus my avid readers might jump to the conclusion that his biggest flaw is blindness, similar to the director. Besides, I had often criticized him for his blindness and ignorance. However, this is just a deception. The manager’s real defect is actually his deafness. How so? He does not hear Jaekyung’s words
(chapter 17) at all. The verity is that he refuses to listen to his thoughts and emotions
(chapter 31) in good
(chapter 45) or in bad times. It goes so far, he does not take his silences seriously, and does not register his pain. This explicates why the manager saw in the champion’s silence at the restaurant as an agreement for a new fight!
(chapter 69) His role is not to guide or protect, but to extract: money, victories, publicity.
(chapter 75) In my opinion, he is fighting against oblivion through the star. This hidden disability explains why the coach can never truly connect with the champion. He listens instead to other voices – the CEO of MFC
(chapter 46), the media
(chapter 52), the sponsors
(chapter 41), the spectators or “authorities”
(chapter 36) — and reacts to them, even violently, as in chapter 52, when public criticism painted Jaekyung in a negative light.
(chapter 52) The slap was less about Jaekyung’s behavior than about Namwook’s own fear of outside judgment. He was not listening to the man in front of him but to the noise around him. He feared losing control in the end, especially after the athlete’s words let transpire his true position at the gym:
(chapter 52) His question is not mere anger. It is a confession of position — an inadvertent acknowledgment that he knows he is the true backbone of the gym. He is the one responsible, the one carrying the burden that Namwook refuses to admit. These words crack the illusion: the fighter is not subordinate, but owner. The gym lives because of him.
(chapter 52) He acted as a child, faked “tears” in order to use empathy to his advantage.
(chapter 71), hence he tried to help in his own way. On the other hand, Park Namwook shows clearly no sign to be interested in the private life of his boss. He is preferring ignorance over “knowledge and connection”.
(chapter 66) Despite the incident, the manager hasn’t changed yet. He clinched onto the past, thinking that everything will be like before, as soon as the athlete enters the ring. He images a return to normality with the next match.
(chapter 66) For years, he had accepted his manager’s judgments out of habit, mistaking silence for consent. But here, for the first time, the repetition feels deliberate — not resignation, but reflection (“though”). The phrase becomes a question more than an agreement: is he truly right? He is admitting this out of habit.
(chapter 69) His silence has shifted from obedience to suffocation. The weight of Namwook’s deaf authority is no longer bearable. And yet, even here, his confession is muted, confined to the private space of his car. He is not yet ready to speak the words aloud — not until someone appears who will listen.
(chapter 48) This scene was observed by Kwak Junbeom, so the latter could have reported it to the coach. If it truly happened, this would expose the coach’s deafness and cowardice. He chose passivity instead of confronting the doctor or the champion. That way, he avoided responsibility. And this brings me to my final conclusion concerning the deaf manager. His main way to contact the celebrity is the cellphone:
(chapter 66) It is both his mask and his crutch — a tool for barking orders, never for dialogue. The moment the line goes dead, his authority collapses, for he has no other means of contact. His power depends on Jaekyung’s reception, not his own strength. In truth, the manager’s disability is exposed here: deaf to Jaekyung’s voice, he has trained himself to hear only the ring of a phone. A fragile authority built on silence, ready to crumble the instant Jaekyung decides to switch it off.
(chapter 76) must be read not as pride, but as a desperate shield against annihilation. In other words, in episode 76, the athlete is too harsh on himself, though I am not saying that he is innocent either. He only thought of himself because he had taught to behave that way. He was just mirroring the adults surrounding him who hid their weaknesses and wrongdoings behind “lies, social norms and hierarchy”.
(chapter 57) With his grandmother and with every authority he encountered — doctors, employers, even predators — he believed unquestioningly that others were right and he was wrong. Hence he trusted others blindly. He was trained to accept decisions made for him or against him.
(chapter 70) Thus he accepts criticism with defending his own interest. He was not taught how to fight back or resist or even argue.
(chapter 6), both were forced to discuss with each other about the “content of the agreement”. That’s where the champion was trained to communciate with the physical therapist. Thanks to the champion, because of this victory/loss mentality, the doctor learned gradually to argue and “reply” with his “boss. However, due to his childhood, he couldn’t totally drop his old principles like for example “saying no”.
(chapter 34) To conclude, before their fateful meeting, neither man had learned how to argue as equals. But in the kitchen in front of the stove, this changed: both are right and wrong!
(chapter 76) He speaks like someone expecting rejection. Hence he keeps his distance. Yet the very fact that he says it at all signals change. Where once he would have doubled down — by barking an order, by firing Dan, by retreating into silence — he now admits defeat. The vocabulary of winning and losing, inherited from his father and reinforced by every adult in his life, collapses in the presence of Dan’s quiet honesty.
(chapter 76) — an acknowledgment that he can no longer keep his walls intact. He is now willing to rely on doc Dan exclusively.
(chapter 76). His confession reveals not strength but guilt. Kim Dan’s suffering was the price of his victories, and he knows it. “On the other hand, his mea culpa should be relativized, for both were the targets of a plot!
(chapter 76) These words expose both responsibility and shame: he had prioritized survival over connection, career over compassion. What boils under his skin is not pride but remorse.
(chapter 76) The star’s thoughts in the kitchen are actually mirroring the ones in the bathroom:
(chapter 72) a place of solitary consumption rather than shared meals, the bed was the place where the little boy would drink his milk.
(chapter 72) It is interesting that actually, Doc Dan wanted to bring the porridge to Joo Jaekyung to his bed during that full moon night, thus the latter made the following request:
(chapter 76) But the wolf didn’t understand the hamster’s intention and followed his “hyung” to the kitchen. That’s how a misunderstanding was born which is also reflected in this interaction:
(chapter 76) However, doc Dan agreed to this, he remained calm.
(chapter 41) The latter actually represented a hindrance between them, it marked their relationship: boss and “employee” (servant). Moreover, since the table in the champion’s childhood was linked to one person (the father), it is clear that the champion has never shared a table with someone. And this aspect brings me to my other observation.
(chapter 46) It was a place where others dictated terms, while Jaekyung’s silence was mistaken for consent. And now, you comprehend why the two main leads could get closer in front of the stove in the kitchen. This place stands for warmth, care and family.
(chapter 13) a meal after his collapse. He refused to bring a meal to the bed, he asked him to join in the dining room and sit at the table. And what did they do there? The champion talked about his career, his fight etc…
(chapter 13) the champion has long associated the table to business and not “care”. That’s why it is important for him to remember the significance of the bed in his childhood. It was the place where he could feel comfortable and safe, where he would eat! 

(chapter 75), the perfume
(chapter 75), the nights of sex before a fight
(chapter 75). His words seemed like a confession, a key to the riddle of the Night Emperor. But do we truly know him now? Yes and no. Yes, because his testimony reveals patterns we had only noticed before. No, because those patterns are only the ones he decided to share. The tattoos
chapter 75) that suddenly appeared on his body
(chapter 75), for example, were left unmentioned — proof that silence still surrounds him.
(chapter 75) Why fight as though every match were a matter of life and death? Why keep repeating the same acts, long after survival was secured?
(chapter 75) What does the jinx truly represent for him — mere superstition, a ritual of control, or something he himself has not yet dared to name? For Jaekyung himself cannot fully explain it. He confesses what he knows — that sex steadies him, that milk soothes him, that perfume sharpens him — but he does not grasp what lies beneath these habits. The origin of the jinx remains hidden, lodged somewhere between memory and trauma, where even he cannot follow. Are these rituals mere superstition, a desperate bid for control? Or are they fragments of something deeper — pieces of a story he has never fully told, even to himself?
.(chapter 75) They are the product of a long chain of humiliations, betrayals, and systemic exploitation, each layering onto the next until a young man’s raw talent was encased in a carapace of compulsions. To understand the jinx is to understand how the protagonist’s life collapsed around the word loser, and how the fighting industry transformed his private shame into public myth.
(chapter 72) Even before stepping into a professional cage, his life had been a series of trials to prove he was not worthless.
(chapter 74) Hunger, poverty, bullying, insults— each branded his body with a language of violence. Among them came his father’s words, spat like a curse: loser.
(chapter 75)
(chapter 75) — a boy who fought with the desperation of someone who had nothing else. Victory after victory gave him the illusion that he had escaped his father’s shadow. As long as he was winning, he could suppress the pain, bury the insult loser, and silence the memory of that cursed night when his father died and his mother abandoned him. Triumph became his shield, proof that he was not what he had said he was.
(chapter 75)
(chapter 75) To them, a fighter’s struggles had only one explanation: weakness. Park Namwook and the other coach dismissed his losses as nerves
(chapter 75), as if the only measure of worth were what happened under the spotlight. They never thought to ask what kind of weight he was carrying, what kind of nights he was surviving before he entered the cage. While the other fighters were well aware of the champion’s insomnia
(chapter 75), Park Namwook still has no idea of the champion’s struggles. This shows how disconnected he is from his “boy”.
(chapter 74) bodies to be tested, pushed, and discarded if they broke. Where Jaekyung’s defeat cracked open childhood trauma, they saw only performance failure. What he lived as suffocation and despair
(chapter 75), they reduced to cowardice, bad luck or lack of discipline.
(chapter 75) Shadowed hands stretched over his body, pressing down, suffocating him as he tried to sleep. The man was dead, but still he choked the air from his son. It was, as if the father wanted to bring his son to the afterlife.
(chapter 75) Even before his first loss, Jaekyung fought like a cornered animal, pouring every ounce of strength into proving he could not be beaten. That’s why he rose so fast. But why? The reason is that all his opponents were reflections of his “father”.
(chapter 29) Hence all the challengers have empty eyes and a smirk on their face, just like Joo Jaewoong.
(chapter 75) Consequently, his matches always looked like life-and-death struggles. He wasn’t strategizing against a specific fighter; he was exorcising a ghost. That’s why he never refused a challenge. His opponent never mattered. Besides, as long as he could win, it didn’t matter.
(chapter 75), the more the cracks showed — and the ghosts of his father and mother made every fight feel like a replay of abandonment and accusation. The five losses
(chapter 75) were not just setbacks in his career; they were the repeated reopening of a wound that would never heal. Each one confirmed his father’s curse. Each one reinforced the sense that he was marked, that no matter how high he climbed, he would always be dragged down again.
(chapter 73) To the boy, it was a cry for pain and survival — an instinctive urge to escape despair and criticism. To the father, it was betrayal. Already emasculated by failure and drink, he was reminded of his wife’s discontent, the specter of another abandonment. He lashed out the only way he knew:
(chapter 66) — speaking not with fists or insults but with tears and an embrace.
(chapter 66) His sleepwalking reacting to a simple touch
(chapter 65), his dissociative pleas
(chapter 66) give Jaekyung the words his father could not say. Where the father’s unconscious leaked out in aggression, Dan’s unconscious offers gentleness and honesty. Both men speak from a place deeper than reason; one chained Jaekyung to guilt, the other opens the possibility of release. In Dan’s trembling body, Jaekyung sees the tender reflection of his father’s hidden plea
(chapter 73) Why does the champion have no grand-parents?
(chapter 72) His violence expressed his powerlessness. And when his son shouted his desire to leave the “dump of a house,”
(chapter 57) Violence and insult became his only idiom. “Loser” was not simply an accusation, but the displaced confession of his own defeat: I was abandoned. I failed. I have nothing.
(chapter 73) The boy’s boxing talent was a source of pride — proof of strength — but also a threat. Strength meant escape. Escape meant abandonment. The father, who had already lost his wife and his dignity, projected onto his son the terror of losing everything once again. His resentment was not born of disappointment alone but of recognition (unconsciously): you are me, and you will leave me too.
(chapter 65) The absence is not an oversight but a theme. Jaekyung comes from severed roots: no grandparents, no siblings, no extended family to lean on. Hence he was alone at the funeral.
(chapter 74) His father may have been an orphan, just like his mother too. Therefore the latter was emotionally unavailable, and so he inherited not only trauma but also silence. By contrast, Dan has at least one surviving figure — flawed as she is — who keeps the family thread intact. That contrast makes Jaekyung’s bond with Dan all the more significant: it is not just romance, but an attempt to build a family line that never existed before him.
(chapter 73), while keeping Jaewoong’s own origins shrouded. Hwang had someone by his side — gentle, quiet, but present — while Jaewoong had no one, as according to me, the mother was counting on her “husband”‘s success and dream. The director’s stability, however fragile, was rooted in that maternal figure. Jaewoong had no such guide, and without it, he simply made the wrong choice.
(chapter 73). To win was to prove his father wrong, but to stand alone in victory was to prove his mother right. Success and emptiness became inseparable.
(chapter 56), seemingly fragile and dependent. But unlike her, he stays. Where the mother left, Dan endures. He only left because of the champion’s final words:
(chapter 73) mirrors what the director later whispers to Jaekyung:
(chapter 75) This is the wolf’s ritual in front of the tender mirror: the fighter who lived by curses and silence finally meeting their reflection transformed into gentleness and endurance.
(chapter 75) This man’s jinx was startlingly simple: he read the Bible before every match. One book, one ritual, one anchor. To outsiders, it may have seemed quaint, even laughable, but to Jaekyung it was enviable.
(chapter 75) When he prayed, it was not only for victory, but for coherence. Win or lose, the ritual bound him to a sense of belonging that Jaekyung had never tasted.
(chapter 75) If ritual could bend fate, he would build his own. But where the Bible fighter had a single, unifying story — scripture, God, fellowship — Jaekyung had nothing to draw on. No faith to lean on, no parental blessing to inherit, no safe home to return to. Instead, he began to stitch together a mosaic of rituals, each one disguising a different childhood wound. To outsiders it looked obsessive, neurotic, almost superstitious. To him, it was survival. Each gesture was both repression and remembrance, a scar disguised as armor. And this is the paradox: the rituals made him strong enough to survive, but too broken to live.
(chapter 75) By using another body, he cleared his head, numbed the loneliness, and convinced himself he was in control. But it was also a grim reenactment of abandonment: he could take without being left, dominate rather than risk being deserted. At the same time, he considered his sex partners as toys in order to avoid guilt. A toy can not die, it can be “thrown away”.
(chapter 75) But in truth it was a disguised memory of hunger
(chapter 75) To drink milk was to rewrite the past: I will not go hungry again. Yet the act was also a reminder that he once had.
(chapter 75), a reminder that he had entered a machine in motion, a system that swallowed fighters whole and spat out statistics. From that point, the acceleration was merciless: by April, he was in the 272nd bout against Randy Booker
(chapter 14); by June, the 293rd against Dominic Hill
(chapter 40); and by July, the 298th against Baek Junmin.
(chapter 50)
(chapter 75), he had not merely “built” a career, he had been consumed by one. There was no time to recover from injuries, no space to process victory, no room to integrate defeat. No wonder why his shoulders were in bad shape.
(chapter 75) Every fight blurred into the next, every opponent older, stronger, more experienced. And yet Jaekyung fought them all with the same desperate, survival-driven ferocity.
(chapter 71) and Dr. Lee
(chapter 27) still called him an athlete — someone whose body required balance, protection, recovery. But MFC and KO-FC never did. For them, the main lead or his colleagues were addressed as
(chapter 14) “The Emperor”, “a crazy bastard”
(chapter 40), “my boy”,
(chapter 47) “a potential star.” Not a person, not even a professional, but branding material — a body to be consumed by audiences and discarded once spent. The absence of the word athlete marks what he lost: recognition as a human being. And guess what?
(chapter 47). Thus only doctors are allowed to do them officially. But Jaekyung’s rise shifted that meaning. As “The Emperor,” he normalized tattoos for the new generation of fighters, transforming what once marked marginality into a badge of visibility. This is why even Oh Daehyun, one of his admirers and members of Team Black, now carries one:
(chapter 8) The celebrity’s suffering literally redefined the aesthetic of the sport. His body, turned billboard, became part of the league’s branding.
(chapter 14) ripping open the scar of his father’s “loser” and his mother’s absence and silent parentification. Not long after, an article exposed his shoulder injury
(chapter 35), reducing years of discipline to a liability on the page. Later came the suspension narrative
(chapter 54), his temper framed not as the product of exploitation and scheme but as proof of unfitness, as if his rage were a crime instead of a symptom.
(chapter 54) Even the match with Baek Junmin was twisted against him — accepted under pressure, then reframed as recklessness. To the system, his crown had been too secure, his presence too dominant. He had been champion for “too long.”
(chapter 5) the name Seo Gichan appeared here for the first time… a faceless name!
(chapter 69) The danger lay in the very identity of his next challenger. If they pitted him against a newcomer who had rocketed through the ranks as quickly as Baek Junmin once did
(chapter 47), questioning the selection of Baek Junmin, is so crucial. It shows that the manipulation of opponents was no accident — it was systemic. Matches were not about fair combat but about narrative management: making sure the emperor’s story served the company’s balance sheet.
(chapter 51) On paper, it was a draw. In practice, it was soon reframed as a loss
(chapter 57). By late August, Jaekyung had slipped to third place.
(chapter 75) Here, it looks like a mirror, but naturally it is a fake one. It was not earned with fists alone; it could be stripped, reassigned, reshaped at will. One tie, one whisper, one adjustment in the rankings, and the Night Emperor was dethroned without ceremony.
(chapter 75), not for intimacy but to clear his head and stave off loneliness, emptiness and his abandonment issues.
(chapter 75) must be read in this light. It is not a relapse into the system’s treadmill, nor a blind return to the pitfall laid before him. Notice that he does not say he will fight in the fall, nor does he mention the upcoming match that everyone else is waiting for.
(chapter 71) Instead, he frames his goal with a word that changes everything: reclaim.
(chapter 73), but he lost his father and his mother abandoned him.
(chapter 51) When his world threatened to collapse again — the tie with Baek Junmin, the looming humiliation — he erupted in rage. He screamed at Dan, he let the words spill out violently, breaking the silence that had once shackled him. It was an act of defiance against the curse: if he could not silence the nightmare, he would shout it down.
“Don’t you trust me?” (chapter 54) That moment reverses the old script entirely. Where his father’s last word was condemnation, Dan’s is invitation. Where his father’s voice ended the dialogue forever, Dan opens one. Where his father made trust impossible, Dan asks for it. Besides, the latter encouraged him to reflect on himself.
(chapter 51) The mirror is clear: the cycle can be broken, but only if he dares to answer the question that was never asked of him before. Therefore it is not surprising that the physical therapist’s question appeared in the champion’s vision:
(chapter 54) His unconscious was telling him to have faith in his “doctor”. Thus later, the champion told the director of the hospital this:
(chapter 61) He was acknowledging the main lead as a real physical therapist.
(chapter 62)— and even to those closest to his body — it looks like nothing more than sex. That was all the uke from chapter 2 saw, and it was enough for him to sneer:
(chapter 2) The insult landed with devastating familiarity, not as a new wound but as an echo of his father’s curse: “loser.” Both words reduced Jaekyung to nothing — not a man, not an athlete, just a fraud kept alive by crutches.
(chapter 2) In slamming his former partner against the wall, he was not merely silencing a lover’s cruelty. He was fighting the ghost of his father, the voice that had branded him weak, cursed, unworthy. The jinx that kept him alive was being twisted into proof of his failure, and he could not bear it.
(chapter 2)
(chapter 62), Dan recoiled.
(chapter 62) but as a therapist he trusted. His words about wanting to return to the “usual pre-match routine”
(chapter 62) were, in his mind, a way of saying: I need you to bring back wholeness, to help me steady myself again. But because Dan only knew fragments of the jinx, the message landed with devastating distortion.
(chapter 62) For Jaekyung, the plea was about coherence; for Dan, it sounded like reduction.
(chapter 22) He cooks breakfast for Jaekyung, offering something warm, homemade, human — a substitute for the cold, industrial glass of milk.
(chapter 54) throws the plate away
(chapter 54), or sits at a vast table in silence.
(chapter 54) But when Dan cooks, Jaekyung is surprised, even touched. For once, nourishment is not consumption but connection. The milk was always a disguised memory of deprivation; Dan’s meal becomes the antidote — food as presence. So for him, the prematch-routine was also referring to the meals prepared by his fated partner. And I feel the need to bring another aspect. Since there was no “family” in the athlete’s life, he never got the chance to discover the joy of the table.
(chapter 22) Hence it is not surprising that he looked at his phone, while the others were eating and discussing. He never had a real conversation with a family member around the table.
(chapter 40) Perfume was one of Jaekyung’s protective rituals — masking shame, creating an armor against the memory of bullying and ridicule. Yet Dan shows that none of this is necessary. The panel where he clings to the bedsheets after their Summer Night’s Dream together
(chapter 45), whispering that he misses Jaekyung’s warmth, reveals that the champion’s natural scent is already enough. He never gets to see this — Jaekyung doesn’t know how deeply Dan treasures his smell.
(chapter 40) Here he turned around and placed his lover in the middle of the bed. He even let him rest.
(chapter 2), and not the other rituals? Because to admit the rest would be to expose the origin of the jinx: the father’s insult, the mother’s abandonment, the hunger, the bullying. Sex was the only ritual that could be spoken without directly dragging the past into the room. It was the “safe” shorthand — though tragically, it became the most dangerous. Homosexuality is definitely a stigma among boxers and MMA fighters.
(chapter 68) In his own way, he was showing him that he did care! He was more than just a body… or even a physical therapist!!
(chapter 35) It is the steady mirror of Kim Dan.
(chapter 13) — helpless, cornered, often pleading. Thus the champion taught the doctor to overcome his fear and fight back:
(chapter 26) This imbalance was no accident. It replayed Jaekyung’s own childhood roles: he became what his father had been to him (the better version naturally, for he is the mirror of truth), and forced Dan into the position he had once held himself. Through Dan, Jaekyung unconsciously re-enacted his trauma, reversing their positions as if to master what had once mastered him. That way, he was pushed to mature emotionally! That’s why he could connect with the main lead unconsciously. His trembling words in Chapter 51
(chapter 71) He believes to know the truth, while he is ignorant. He is insecure, extreme in his behavior (drinking)
(chapter 71), but also selfish and questioning, still fragile yet capable of protest. He is struggling with his own emotions and thoughts.
(chapter 71) How can he trust the athlete, when he doubts himself so much? From my point of view, he is on the verge of become “mature mentally” and as such “responsible”. At the same time, Jaekyung is revealed as the adult in crisis. His exhaustion
(chapter 70)
(chapter 74) It is because thanks to the director’s confession, the “hamster” is able to see the champion as a “a kindred spirit“, an orphan and as such as the younger “boy”.
(chapter 7)
(chapter 69) It is not about treatment or jinx, but about presence. This hug reframes the meaning of strength. True strength is not the ability to fight endlessly, but the ability to hold and be held, to mirror” is like touching oneself! Let’s not forget that the mirror represents the reflection of a person. Respecting the physical therapist signifies respecting oneself!
(chapter 36) He can remain indifferent to their “provocations”, as he has long matured emotionally.
(chapter 36) He can retaliate differently. With his money and power, he can prove to them, he is no loser! 

(chapter 40)
(chapter 53)
(chapter 75) His eyes open after the dream, and they open to the same light. It’s the opposite of every earlier awakening
(chapter 54) —no gasp for air, no clutching his throat
(chapter 75), no father’s voice strangling him. This sudden awakening embodies enlightenment.
(chapter 75)
(chapter 70) He knows the athlete from the past. The latter was attached to people and not to places. Why does he speak of “something” rather than “someone”, if he knows? The lesson is not about fixing a new goal or object to chase, but about discovering how to live differently — how to live happily.
(chapter 65)
(chapter 75). Even before, he could only mutter to himself this:
(chapter 70) The negation indicates denial, but observe that he couldn’t even use a noun. He cannot yet translate this vision into words, because he has never heard “I love you” himself
(chapter 39). The only one he heard was diminished to a mistake
(chapter 41), and doc Dan claims to have no recollection of it. His father left him with mockery, his mother with resignation, his coach in the past with discipline, the grandmother-figures with burdens (honor, debt, favor).
(chapter 75) The openness is what makes it love — it is respect.
(chapter 65)
(chapter 65) Halmoni believed she already knew the solution to Dan’s suffering: sacrifice yourself, work hard, pay the debts or make money, endure. She closed off alternatives by imposing her narrative on him. Her love was distorted into certainty. The director, by contrast, recognizes the limit of his role. He has learned (belatedly) that he cannot dictate meaning for someone else. Instead, he tells Jaekyung:
(chapter 75) His love is expressed through humility — through not knowing. At the same time, his words and facial expression ooze trust and confidence.
(chapter 29), Joo Jaekyung opened up a little to doc Dan! Thus the next morning, he visited the bathroom where doc Dan was!
(chapter 30) It was just an excuse to spend more time with his fated partner.
(chapter 74), no “dear,” no “I love you.” In the father’s memory, she used the child as an excuse to distance herself from her spouse. In that moment, Jaekyung is not a son to be cherished but a barrier in an adult quarrel.
(chapter 67) His question is really an appeal for recognition. If Jaekyung answered yes, Dan could interpret it as proof of love, because in his own distorted framework being worried about equals being cared for. But Jaekyung answered with silence.
(chapter 67) Not because he felt nothing, but because he lacked the language to connect worry with love. In his conscious mind, conception of care was still bound to usefulness — Dan mattered because he was needed for training, not because he was loved as himself, while deep down, he had already moved beyond this aspect. He was just in denial in this scene,
(chapter 74) On one level, she does not recognize his voice. But on a deeper level, her words ring as truth: she does not know her son. She has no idea who he has become, what defines him, what characterizes him beyond money and survival.
(chapter 74), promising to provide for her if she returns home. He unconsciously appeals to the only logic he has ever known: that love equals provision, that affection is secured by usefulness.
(chapter 42) His father’s voice was violent and scornful, but its framework remained lodged in him.
(chapter 74) She expected him to follow her request. I can definitely imagine her trying to reconnect with Joo Jaekyung, the moment he became a celebrity.
(chapter 75) Keep in mind that we have these mysterious phone calls:
(chapter 37)
(chapter 43)
(chapter 49)
(chapter 75)
(chapter 34), Jaekyung assumed later that the actor would have helped doc Dan to hide.
(chapter 58) His violent intrusion into the actor’s home was the natural outgrowth of Namwook’s teaching: if love is real, it must show itself as service.
(chapter 45), Jaekyung struggled to even recognize it. Giving him a gift and expressing gratitude was not “helping the fighter”.
“ (chapter 75) There’s a life outside the ring and the spotlight.
(chapter 72) was quite futile, for at the end, he ended up alone and felt lonely.
(chapter 68)
(chapter 69)
(chapter 69) And that’s what makes him so human.
(chapter 71) This means that he lives now in the present. It looks like the “old coot” has been tamed by the “gentle hamster or duck”.
(chapter 41) He didn’t know how to judge such a confession. Hence these words were reduced to a mistake!
(chapter 65) We know he once had toys (teddy bear,car)
(chapter 21) , little signs of comfort that suggest he grew up in relative security, even if his parents were often absent for work. For me, his childhood was not defined only by poverty but by rupture: love was present, then violently cut short. To a child, such a disappearance feels like betrayal, even if it was no one’s fault. Dan would have been left with a terrible contradiction — that “I love you” was true, and yet those who said it abandoned him forever.
(chapter 66), whispers through tears
(chapter 44) Dan once received love of a different kind — playful and tender. A kiss cannot have come from the grandmother, who expressed affection only in gestures of care, never of intimacy. That kiss belongs to his mother.
(chapter 65)
(chapter 31)— which he associates with unbearable debt. His mother’s final “gift” of love was one he could never repay. Any present risks reopening that wound: “What if I can’t repay this? What if I lose them too?”
(ch. 47) throws this into sharper relief. There, Dan imagined taking her on a trip after the hospital, walking side by side, giving her what she never had: rest, companionship. The problem is that this image was still mixed with repayment, nevertheless doc Dan was gradually realizing that spending time together was important. This vision displays the importance of walking together. When Jaekyung dreams of Dan waiting in the sunlight,
(chapter 74) — the quiet sign that the sun is about to rise. Dawn is not just a natural detail in Jinx; it is a symbolic hinge. It is the moment when night meets day, when moon and sun overlap, when endings bleed into beginnings. In myth and fairy tale, dawn often marks metamorphosis: the Little Mermaid turns to foam, the enchanted sleepers awaken, the beast becomes a prince. For Jaekyung, too, dawn is the threshold. His father cursed him at dawn
(chapter 73), stripping him of worth, tying the rising sun to shame. But in this new dawn, another voice will have to intervene. Only Dan can replace the curse with a blessing. Only “I love you” can undo “you are not special.” And if it is not “I love You”, then it could be a kiss, the symbol of “affection”.
(chapter 41), an invitation to walk together. Namwook’s long presence embodies the trap of quantity without substance. Dan’s brief but luminous presence reveals the power of quality: the kind of attention that transforms.
(chapter 75) Namwook’s whispers, too, keep him chained to that rhythm of urgency — rankings, titles, deadlines. But once Dan’s whisper replaces Namwook’s, time itself shifts. The future is no longer a debt to repay but a horizon to approach slowly, hand in hand.
(chapter 27), joked
(chapter 27), even rediscovered his love for swimming. Water, his true element, was reclaimed as play rather than punishment.
(chapter 27) That single day was a seed — a foreshadowing of what life might look like once the curse is broken for good.

(chapter 72) —and not with fists, but with fabric.
(chapter 11) Each boy is introduced wearing a shirt adorned with a teddy bear, a symbol that quietly carries the emotional weight of the entire narrative.
(chapter 72)
(chapter 66): a source of comfort, loyalty, and belonging. To follow the teddy bear is to trace this emotional path—from abandonment to connection, from injury to intimacy, from being held once to being held again.
(chapter 47), and then claimed, just like his teddy bear. The fate of doc Dan’s toy bear reflects the boy’s. The former was pushed outside the embrace and bed before disappearing.
(chapter 72) The shirts are not only outgrown
(chapter 72) but also replaced with t-shirts without any design alluding to the vanishing of their identity and forced maturity.
(chapter 57) For Jaekyung, the beanie-wearing bear with its wounded arm and wise glasses is the last trace of comfort before reality hardens. What remains is not the child, but the instinct to survive. From the moment the bear vanishes, a new figure begins to emerge—not one held, but one who fights. The boy with the teddy bear becomes the man who can’t rest, who equates existence with usefulness, and usefulness with victory.
(Chapter 72) This episode doesn’t just show how Jaekyung became a self-made man
(chapter 72)
(chapter 72) —it makes one thing heartbreakingly clear: he wasn’t raised by a pack of wolves; he raised himself.
(chapter 7) The cliché used by Park Namwook in chapter 7 is revealed to be not only ignorant, but cruel. Jaekyung had no home, no real guardian, no one to defend or guide him. He didn’t grow up in the wild—he grew up alone, navigating between violence (abuse and bullying), hunger, and neglect without true protection. This reframes the champion’s identity: not as someone untamable, but as someone who was never tamed because no one cared enough to try. What we witness is not savagery, but simple survival. Thus he had no friend.
(chapter 71), performative masculinity and high expectations of Park Namwook, and the explosive violence of his father.
(chapter 5) His behaviors—his hot temper, cold demeanor, blunt speech, and instrumental approach to others—were not innate traits. They were learned strategies, adapted from men who had likewise buried their vulnerability beneath strength or stoicism or brutality. Hence he brought no present to the patient at the hospice.
(Chapter 72) Much earlier, in the summer night’s dream (Chapter 44), Kim Dan sensed that hidden nature: not the predator, but the man longing to be held.
(Chapter 44) Doc Dan had sensed the real person behind the legend.
(chapter 29) And so, like a child learning a new language, Jaekyung begins to mimic him too.
(chapter 71) With Kim Dan, the fighter who once only mirrored power begins to echo tenderness.
(chapter 68). These are not just words—they’re the building blocks of intimacy, borrowed from the only person who ever saw through his armor. From mimicking strength, Jaekyung has begun to mimic care.
(chapter 72) So he fed him. But he never saw the deeper hunger: the absence of love, of being wanted. The coach assumed the problem was solved with food—because he had never gone without care.
(chapter 72) He lived with his mother. He was never truly alone. And so he projected stability onto the boy’s silence.
(Chapter 72) Instead, he redirects the situation:
(chapter 22) There is no joy in eating, no comfort at the table. His body becomes a tool, and pain becomes the currency he pays to keep it running.
(Chapter 26) This is how he enters adulthood, though he was still a child: not through love, but through function. The moment he steps into the ring, he’s no longer a child. He becomes, in the eyes of the adults around him, a product.
(Chapter 72) This explicates why Hwang Byungchul never confronted the father or called the cops or the social services. The fact that he asked the little boy
(chapter 72) The expression (“But reality was like a punch to the gut”) suggests that even the coach himself was struck by how wrong or harsh the outcome turned out to be, but that realization came too late. Yet he blamed the young boy instead of convincing the young boy to postpone the fight. This scene shows that the man’s form of “help” was not rooted in empathy or protection—it was rooted in opportunity and perhaps even short-sighted hope for glory through the boy’s talent. He turned pain into performance.
(chapter 71) why Joo Jaekyung never visited him or expressed his gratitude towards the boxing coach more openly.
(Chapter 71) He became successful thanks to his own hard work. It was, as if he had followed the advice to the letter—make it on your own. I am suspecting that the charity event is linked to poor neighborhoods and children, so he didn’t totally erase the man from his memory, he just repressed him. However, it is not astonishing why the director is resentful and even bitter towards Joo Jaekyung. It was, as if he had never helped him. While he blames the man, the coach never recognized his own shortcomings. He didn’t see that his assistance was actually conditional. 
(chapter 72) They are all rivals. But from my perspective, there exists another reason why the main lead didn’t keep in touch with Hwang Byungchul exposing the director’s blindness. The adult Joo Jaekyung admits that seeing the director’s face brings back “old memories”—not of comfort, but of trauma.
(Chapter 71) The implication is unmistakable: Hwang Byungchul reminds him of his father and the abuse. And the latter is strongly intertwined with the mother’s abandonment.
(chapter 72) The other is Jaekyung himself. How can we tell? Because the scene of the phone call contains no narration, no framing voice.
(chapter 72)
(Chapter 71) But here, doc Dan was making a huge mistake: he was just projecting his own feelings and relationship with him onto theirs. But he was behaving exactly like the former director: simplification.
(chapter 9) Instead of listening, we assume. We choose clear lines—strong or weak, good or bad, useful or useless—over the tangled, uncomfortable truth that everyone is both hurting and trying. This refusal to reflect doesn’t just distort reality—it perpetuates it. When we simplify, we don’t heal; we reenact.
(chapter 61) In the panel where he sighs, “Haa… I have no idea what’s going on in that guy’s head,” he unintentionally exposes the shallowness of his approach. He imagines that by looking at Jaekyung’s brain—by cracking his psychology—he’ll “understand” him. That way, he can regain control. But this isn’t curiosity. It’s a veiled form of control-seeking. Namwook doesn’t want to know Jaekyung as a person—he wants him to be predictable, manageable, marketable. That line doesn’t reflect concern. It reflects frustration that the human being in front of him refuses to fit the role he’s been assigned. Hence it is logical that his solution to force Joo Jaekyung to return to the gym is to accept a new match.
(chapter 65) Her mindset follows a consistent logic: one problem, one person, one solution. Kim Dan is overworked and sick?
(chapter 65) Then someone stronger should carry him. That “someone” becomes Jaekyung. The doctor should take pills and that’s it.
(chapter 72) is invisible to her. She sees a man who has succeeded—and assumes that means he is thriving.
(chapter 65) she doesn’t know anything about his life. That’s the price of simplification: you get a clean answer, but not the truth.
(chapter 70), as though he chose freely, overlooking how coercion and image control operate in their world. He accuses him of ruining his career with the suspension, even though it was orchestrated by others.
(chapter 70) He judges him without knowing the circumstances. This projection is not new. In the past, he blamed the father,
(chapter 17), it becomes clear that there exists a recurring link between athletic decline and criminal paths. The man fails to notice this connection. He sees these outcomes as individual moral failings, not systemic failures.
(chapter 64) He reproached him about being used and abandoned. But he was forgetting his own actions. He had also used the athlete, he had also left the bed in a hurry the next morning. Yes, he, too, simplified Jaekyung. That night, he said nothing. And in doing so, he confirmed the belief Jaekyung had internalized: I’m not someone who gets cared for. I’m someone who is tolerated, used, replaced. Like mentioned above, his mind-set was strongly influenced by Shin Okja. On the other hand, I noticed that the protagonist embodies complexity. How so? On the surface, he appears simple: obedient, quiet, weak, submissive, passive.
(chapter 70) But beneath that surface lies a dense emotional world— love, grief, guilt, exhaustion, intelligence, empathy and moral clarity — that few characters in Jinx truly perceive. He stands for the heart! And everyone knows that “the heart has its reasons, of which reason knows nothing.” (Blaise Pascal) Because he acts from a place that defies the cold logic of power, hierarchy, and survival, he operates on emotional intelligence
(chapter 71) —unspoken understanding, silent resistance, instinctive empathy. It’s no coincidence that his presence disrupts every system he enters: the gym, the hospital, the champion’s life.
(chapter 70), and starts being a person. The racing heart… which has already happened. And this observation leads me to this scene:
(chapter 58) Kim Dan was erasing this memory, he wanted to forget the star The Emperor. This act of forgetting wasn’t an escape from pain; it’s an active rejection of a myth that was keeping him emotionally paralyzed. As long as Jaekyung remained “The Emperor,” he could not be touched, questioned, or truly known. By forcing himself to forget that image, Kim Dan was making space for something more vulnerable and human to emerge. To conclude, thanks to this painful decision, he was able to perceive Joo Jaekyung the man. That’s why he acted so fiercely in front of him later. So by meeting the director, doc Dan is now able to see the child or the “cat” in his fated partner. That’s how it dawned on me why Mingwa let doc Dan suffer from addiction, depression and insomnia. Because these afflictions defy simplification. They resist instant solutions (pills). They demand patience, presence, and a refusal to look away.
(chapter 72), his bruises
(chapter 72) and asked for his name. This exposes his priorities and his blindness. He didn’t truly perceive the child in him, he was seeing him through the lenses of a boxer and director. Hence he underestimated the absence and abandonment of the mother.
(chapter 72) The boy didn’t have a blanket. He slept beside garbage. His father lay drunk and sprawled out, blind to his child’s needs. There was no teddy bear, no shared bed, no real cover.
(chapter 21) Unlike Kim Dan, who grew up falling asleep next to his grandmother, accustomed to someone sharing his blanket, Jaekyung was emotionally and physically on his own from the start. Moreover, observe that the little boy had toys
(chapter 53) He is a physical therapist. He had also arranged his books together:
(chapter 53) And what did the hamster think while gathering his belongings?
(chapter 53) So I deduce that the woman left them behind because she didn’t need them, she had enough or she no longer cared. But there is more to it!
(chapter 27) There are no toys, no supplies for a child—just quiet evidence of a woman focused on herself, her escape perhaps already underway.
(chapter 53) The jacket… Because of these parallels, I come to develop the following theory. Joo Jaekyung knew his age, because he had just celebrated his birthday. This scene definitely took place in the summer.
(chapter 53) must have triggered the champion’s abandonment issues. He had the impression to relive the past. The mother had left him behind in the dark unexpectedly.
(chapter 53) Thus Joo Jaekyung started drinking and recalling his repressed traumas. This explains why he didn’t look for doc Dan at first and why he hates his birthday and presents.
(chapter 45) And now, you comprehend why I wrote above that I was not giving up on the idea that the champion could belong to a different world too. She was not accustomed to take care of a household. She wasn’t used to cook either. She would order food, hence we have the empty bowls.
(chapter 72). In other words, the mother was already emotionally absent long before she physically vanished. The bandaged bear thus becomes a silent accusation: you saw, and you left. Therefore it is not astonishing that Joo Jaekyung made such a mistake:
(chapter 72) Joo Jaewoong—whose name literally evokes the bear (웅, 雄 or 熊)—was not a gentle protector, but a violent alcoholic and drug addicted, a man who “strayed from the straight and narrow”
(chapter 72) The bear here is not a comforting toy but a dangerous beast. He loomed large over the child’s life not as a shield, but as a shadow. It is important because doc Dan is hearing for the second time that fighting has connections to the underworld.
(chapter 47)
(chapter 54) —Team Black—bears symbolic weight. Unlike other athletes who proudly attach their names to their legacy, Joo Jaekyung avoids personal branding. He doesn’t call it “Jaekyung’s Gym” or “Joo Athletics.” Instead, he opts for anonymity, for darkness. It’s as if he’s building a fortress rather than a legacy, a space that offers power and protection, but no trace of where he came from.
(chapter 71) I am quite certain that her vanishing must have pained him. She embodies the only good motherly role model in his life which explains why Joo JAekyung has a soft heart for Shin Okja. He knew to speak prettily and gently because of her. It is clear that the director influenced his dream, creating a gym where his mother would be part of it. 

, released in anticipation of Chapter 70, is more than a promotional teaser. It is a moment frozen in time, yet brimming with motion—emotional, symbolic, and narrative. We see Joo Jaekyung embracing Kim Dan with both arms, pressing him tightly against his chest. There is no resistance, no distance, no tension in the frame. The palette moves from gray and brown fading into violet and pink, blooming into soft light. There is vapor, there is breath, an allusion to life. And most strikingly, there is stillness.
(chapter 11), every glare, and every awkward silence
(chapter 68) and the public hug on the dock in Chapter 69.
(chapter 68) He rests his chin not on Dan, but on his own hand, his arm propped on the edge of the bathtub. This detail is telling: even in a moment of supposed closeness, Jaekyung relies on himself for support, not on Dan. He is physically near but emotionally braced—still holding himself apart. His thoughts are private, tender, and possessive. In a rare moment of introspection, he confesses that
(chapter 69) The illusion of control dissipates, revealing that his earlier vow, however heartfelt, was not yet unshakable.
(chapter 69) rather than a moment of mutual resolution. Jaekyung offers no words, yet a silent gesture of care and vulnerability.
(chapter 69) that Jaekyung is wearing it, the change in angle—viewing the hug from behind—deliberately conceals it.
(chapter 55) In the new illustration, the hamster’s back is no longer representing anonymity and indifference, but visibility and care, for the champion is now facing his fated partner. In other words, doc Dan’s back in the teaser stands for uniqueness and high value. He can not be replaced. Moreover, doc Dan is not walking away, nor is he asleep.
(chapter 45) Back then, the champion refused the expensive key chain, symbolizing a missed opportunity for emotional connection. Both men yearned for attention and affection, but failed to express it. Here, in contrast, the champion offers something far more meaningful than a 14,000₩ and free lodging —his unguarded embrace. And Dan, by remaining still, appreciates the moment.
(chapter 47) and composed embraces—gestures repeated with calm precision. These touches were predictable, rhythmic, and soothing, but they also suppressed genuine emotional exchange, the symbol of toxic positivity.
(chapter 57) the momentary pause of a hand
(chapter 5) never still—giving the impression of involvement, of care in action. But this motion avoided vulnerability and responsibility in reality. She never clung, never trembled. Her gestures conveyed comfort but not surrender, presence but not change, and not support either. They were not truly emotionally together.
(chapter 47) to hold her hand, to initiate closeness
(chapter 47)
(chapter 56). This reversal of roles placed the burden of emotional stability on his young shoulders.
(chapter 57); I’ll come back home, once I am all better”
(chapter 11) —promises that sounded protective but masked emotional denial. Her words were spoken to soothe, not to reassure with truth. These assurances were emotional illusions—comforting on the surface, but hollow in substance. They created the illusion that she was always strong, ever-present, even immortal—an anchor that would never be lost. Over time, this illusion cemented itself in Dan’s mind. She became a fixed point of emotional gravity,
(chapter 47), to stabilize the person meant to support him. Now, he is receiving without shame or hesitation. The Emperor’s silent desperation, his refusal to hide behind ritual or false strength, creates the space for Dan to feel treasured—not pitied, but wanted.
(chapter 65) or stand-ins
(chapter 29), ignoring Dan’s presence and concern. His rejection of the doctor’s offer of comfort or companionship underscores not only his emotional detachment but also the absence of true support from his supposed team. The manager, Park Namwook, is nowhere to be seen,
(chapter 66) or use violence to “tame the wolf”. That’s the reason why he is accepting the offer from the CEO of MFC. He is pushing the Emperor to return to the ring, but the problem is now that doc Dan was officially recognized as a member from Black Team.
(chapter 69)
(chapter 66) the moment the Emperor carried away doc Dan. This looks like an “embrace”.
(chapter 66)

(chapter 69) it is a harbinger of disruption. A radio broadcast delivers the warning: skies turning cloudy, strong winds forecasted at 20 to 25 meters per second. This is no ordinary breeze. It signals the arrival of a whole gale—powerful enough to topple trees, strip rooftops, and fracture routines. 
(chapter 69) as the champion’s sleek white car raced toward the tunnel, into a sky veiled by darkening clouds. This image foreshadowed the impending tempest not just in weather, but in fate. However, the celebrity didn’t pay too much attention to the warning, lost in thoughts, which is symbolized by the tunnel. The latter represents the protagonist’s ignorance, recklessness and “stubbornness” (he can not forget his loved one, he can not bear to leave his side). He races toward change, still shrouded in his old mindset, while nature prepares to strip away his last remaining believes and illusions.
(chapter 69) Hence he is still wearing his dark blue shirt, pants and an expensive watch. But more importantly, he is now driving his white sports car. This means before meeting his hyung and the CEO, he went to the penthouse and changed not only his outfit but also his vehicle. He selected the white car,
(chapter 69) Since the latter is a high-performance luxury model, it symbolizes wealth, speed, and prestige. That’s how he wanted to appear in front of the CEO. However, now he is going to the place where the storm will be the most violent. Because the star is still dressed in his dark blue shirt and expensive watch, I came to the following interpretation. This is not the champion in training clothes, but a man who now owns time
(chapter 60)
(chapter 61) No longer is he defined by his cellphone or his car, but by a reclaimed sense of agency.
(chapter 38) or his car
(chapter 69). Hence the manager can no longer be in touch with him.
(chapter 69) might be damaged or lost to the tempest—a symbolic stripping away of status which reminded me of the way doc Dan treated the halmoni’s Wedding Cabinet.
(chapter 53) Both instances symbolize a relinquishing of material attachments (he leaves his huge penthouse for a rented little “hostel”) and a profound shift toward emotional growth. For Jaekyung, the potential loss of his prized possession is not just about property—it marks the beginning of relying on others, accepting vulnerability, and letting go of his rigid, self-reliant identity. Similarly, the doctor’s decision to leave behind the Wedding Cabinet signals a break from the past and a readiness to build something new, no longer defined by inherited burdens or emotional debts. In both cases, possessions lose meaning. With nothing left to prove, the champion accepts vulnerability. He is no longer above asking for help, nor afraid of stillness. And that realization could only emerge under pressure.
(chapter 57) This initial depiction – of the sparkling blue sea, the gentle rhythm of waves (shaaa), the birds in the sky, the beautiful sunset
(chapter 59) and
(chapter 58) daily life in slow motion—sets up a stark contrast to the approaching storm. All these images and including the elderly proclaiming
, (chapter 65) “It’s a nice little town, isn’t it?”, lulled both the characters and readers into a false sense of permanence. But beauty is ephemeral. Storms, by nature, contradict stability. They sweep away trees, roofs—and with them, pipe dreams.
(chapter 53) That’s why Mingwa zoomed on her gaze, but “cut” her ears, a symbol for her “deafness”. Hence she didn’t hear and feel the wind during her stroll with the champion.
(chapter 53), bathed in the orange glow of a perfect sunset, reflected her toxic positivity—her tendency to ignore pain and erase any negative memories, including a life marked by hardship in Seoul. It encapsulated her attempt to embellish the past and project into the present
(chapter 65) and future, disregarding reality, assuming the ocean/town’s beauty promised tranquility without acknowledging the lurking danger it could also bring. Her nostalgia operates as an emotional escape hatch—a curated fantasy where beauty masks regret. When she speaks of “seeing it one last time,” it is not a celebration of memory, but a quiet refusal to face her past failures and the reality of her present. For her, the coast is a postcard of serenity
(chapter 17), where the walls were decorated with actual postcards of beaches she had never visited. These were not souvenirs, but illusions—windows into an idealized elsewhere that helped her ignore the hardship around her.
(chapter 56), her illusions of control. This is not poetic justice, but poetic truth. She cannot walk.
(chapter 65) She cannot escape. The wind howling outside her window will no longer be ambient noise—it is a reminder that she has no dominion here.
(chapter 47), symbolizing distance from reality. In the hospice, it is placed next to the window
(chapter 61), revealing trees and the sky—nature encroaching. By her second stroll with Jaekyung, the image of the window reappears
(chapter 65), subtly reminding readers of its fragility. Now, as the storm rolls in, the trees outside become potential hazards, and the window that once offered a view might shatter. Should this happen, then it will rupture her illusion of control and all her repressed fears should come to the surface.
(chapter 56) But he misjudged her case for two reasons. First, the file had been tampered: she had received a new treatment. Secondly, he did not know her. What he saw as acceptance was actually a mix of comfort, avoidance and unresolved fear. The gale will expose the limits of both clinical assumptions and self-deception. The woman who once believed she could choose the time and manner of her death now faces nature’s blunt reminder: she is not in control of life and time—nor of anything else.
(chapter 56) —it is a layered terrain of symbolism and vulnerability. Perched on what appears to be a peninsula
(chapter 65) in a bay
(chapter 60) ; the docks, roads, and shops follow at level 1
(chapter 62)
(chapter 69); and the town proper stretches up with retaining walls
(chapter 59) (Light of Hope) overlook the coast and the landlord’s house
(chapter 57) almost stands on the top of the hills. These heights offer a commanding view—but they also expose the buildings to the full brunt of the western tempest.
(chapter 57). I came to this deduction, as the champion could see the building from the beach, when he rescued doc Dan.
(chapter 61) Like pointed out before, his name is misleading, for hope implies “rescue”. However, a stay in that place means that their “inhabitants” are all destined to die due to cancer. There’s no real cure there. In other words, the tempest will bring to light its true nature. The hope, just like its comfort, are illusory.
(chapter 57), fields and close to two power masts
(chapter 61), so it is quite vulnerable as well. Therefore one might think that the champion’s hostel is similarly exposed to potential outages or structural damage.
(chapter 69) is so built that you don’t need to leave the building in order to “enter” a different room (kitchen, bathroom) contrary to the landlord’s.
(chapter 62) There’s no doubt that the dogs will be invited to his home, as her place is right under a tree and power mast.
(chapter 57) The landlord may even encourage the fighter to adopt a puppy from Boksoon’s litter, as he can see the champion’s care and sense of responsibility—not just for himself, but for another life.
(chapter 57) and wisdom, finds herself outmatched—not by age, but by wind. Her idea of safety is shattered. Like pointed out before, the storm embodies present. So if they come to enjoy this time of respite together, they will realize that this “tragedy” for others represented a “blessing” for them.
(chapter 69) would be left outside, symbolizing that this “sport” has become less central and vital in the main lead’s life. This is the first true pause in their relationship. Jaekyung, used to immediate gratification and external control, must slow down. And for the first time, he will see what he always overlooked: that meals take effort, that conversation has value, as it can help to get closer to another person. He doesn’t need the grandmother to get “through Kim Dan”.
(chapter 66) Jaekyung, who has never seen the puppies, might discover them now. That discovery mirrors his gradual awareness of fragility and caretaking. For Kim Dan, nurturing the puppies symbolizes reclaiming his capacity for love and responsibility—free from obligation.
(chapter 21) and needed company.
(chapter 21) The doctor would drop everything and rush to her side overlooking his own health. But now, with blocked roads and dangerous winds, Kim Dan cannot come—even if he wants to. He is no longer her servant or safety net. Nature has intervened where he could not set a boundary.
(chapter 5) Doc Dan can not assist her anyway, as he can do nothing against nature.
(chapter 5) Thus his anxieties should reach a new peak. His grip on the boy he used to control is gone. The storm draws a line between who remains—and who fades.
(chapter 61) Therefore I perceive him as the eye of the storm.
(chapter 69) That’s why he looks at the horizon. From my perspective, he is used to such events, hence when the storm hits the coast, he will be prepared mentally. Thus he could share his experiences and thoughts to the two young men.
(chapter 53) She imagined a final golden moment—warm, serene, and nostalgic before her death. But instead, she gets gusts and branches crashing down. In that sense, the tempest is her lesson: Humans are not superior to nature. They can not control time, nature and destinies. Moreover, nature does not serve our stories. It tells its own.




(chapter 131) Hence the police officers found the governor’s seat deserted.
(chapter 131) By contrasting the statement from the governor and the panel, the readers could easily catch his lie. He was a lazy governor, preferring to keep his lover company rather than attend to his official duties. On the one hand, it exposes the main lead’s true mind-set. He is not longing for power or glory. To conclude, he has no ambition. This implies that he is not determined to gain attention either. One might add that he selected this region on purpose. No one would willingly go to that place. The norm was that officials would go there, because they were demoted.
(episode 129) Thus I deduce that Yoon Seungho made the opposite choice to his father. The latter longed for a high position at the government so that the family’s reputation would become famous and powerful again.
(chapter 86) It is because Yoon Chang-Hyeon was thinking of getting the attention or support from noble families. What he truly wanted was to get recognition from people among his own social class. But with such a decision (join the painter’s side), Yoon Seungho seems to have turned the former patriarch’s nightmare into a reality. Yoon Seungho is about to ruin the family. The name “Yoon” is destined to become forgotten, right? However, I believe that this interpretation is not correct. How so? Let me ask you this.
(chapter 127) No one has such a wealth! That’s the reason why no official would select such a place. Yes, Jung In-Hun’s words from chapter 6
(chapter 6)
(chapter 37). It is about a crime, treason. In season 4, we know that the plot was true and there was an evidence, the paper with the signatures from lord Yoon and lord Song. Since in season 1 the wrongdoing was true and heavy, I deduce that it is not the case in the final chapter. Because there is an evidence of the crime in the past, I can’t help myself thinking that in the final chapter, there was no evidence. Additionally, I feel the need to expose my other interpretation about this man:
(chapter 37) I have always stated that this man couldn’t be a servant, for he was smoking a pipe and we saw a glimpse of his memory. No commoner would be allowed to enter the courtyard, when three noblemen are tortured and interrogated. Moreover, notice that in both scenes (37 and 131), the magistrate is absent. That’s how it dawned on me that this nameless man could have been a former “governor” who lost his position.
(chapter 94) Here, the officers went to the mansion before visiting him at the gibang.
(chapter 97) Back then, it was about the death of a commoner, a servant. If there’s an urgency, they would look for him. The comparison exposes that the “wrongdoing” from the peasants in the final chapter was no huge deal. Yet, many readers already condemned them due to the guards and the protagonist’s behavior. Funny is that the lord was portrayed as a huge liar, but not “the officers”.
(chapter 101) His statement displays another aspect: the governor and the guards are not working together. Jihwa would have been sent to jail without being able to talk to the superior, similar to this scene:
(chapter 126) The guards’ own interests are not necessarily aligned with the governor’s. And now, take a closer look at this scene:
(chapter 127) The official received the patriarch in his office alone. The reason is simple. That way, he wouldn’t have to share the money with others.
(chapter 129). He was not sitting on a horse with a few musicians contrary to Jung In-Hun. He was carried by four men, and other people were announcing his arrival with flags and music.
(chapter 111) Moreover, Yoon Seungho had a inauguration banquet organized, where the local inhabitants could join.
(chapter 129) There was no social exclusion at all. This stands in such opposition to the lord’s statement in season 1, where he distinguished between nobles and commoners.
(chapter 129) This signifies that the arrest could lead to trouble to the guards too. So was the lord lazy in the end?
(chapter 131) Yes and no… By acting that way, he put an end to the abuse of authority in that place!! Thus I deduce that the governor is destined to gain recognition and admiration from the local inhabitants. He is generous (inauguration banquet where anyone could join), humble, loyal (he is not forgetting his lover)
(chapter 131), but also well organized! He had planned to join this place a long time ago. The peach trees were planted about 3 years ago. He is no longer making any distinction between nobles and commoners, and that’s how he will get the respect from the peasants. As a conclusion, we should envision that the lord will become famous. Therefore the son didn’t turn the father’s nightmare into a reality. He didn’t contribute to the family’s ruin at all. Yet, there exists a huge divergence. Yoon Seungho is about to make a name on his own. It is not about the Yoons. On the one hand, the father’s dream was illusory and superficial, especially due to the treason
(chapter 86). Since Lord Song had been forced to resign, there’s no doubt that the man would resent the Yoons to become successful again. This explicates why lord Song saw Yoon Seungwon as a problem
(chapter 107) and tried to tarnish the younger son’s reputation. But let’s return our attention to the patriarch. His vision was based on Confucianism. However, he had a very narrow-minded perception of it.
(chapter 7) This shows that the tradition was to “vanish behind the family name, the Yoons”. Under this new light, my avid readers can grasp why the main lead was destined to suffer immensely
(chapter 57). His reputation was already outshining his father’s. Secondly, by being stigmatized as a homosexual, he was endangering this principle. His role was to continue the lineage and as such produce a heir.
(chapter 116) or even Min could commit crimes in the open. They felt safe, for they knew that the authorities belonged to the same social class than them. However, this could only work, as long as the nobles would cover for each other. Should a yanbang denunciate a noble family, it was a different story. Therefore I assume that lord Lee was the one who reported the treason to the authorities (the painting in the bedroom was the evidence). But such a painting couldn’t represent a proof. However, since human justice was corrupted, the gods decided to give justice to the protagonists. That’s how Yoon Seungho became the hand of justice. Everyone involved in the protagonists’ suffering had to pay for their crimes.
(chapter 102) That’s the reason why Baek Na-Kyum’s martyrdom was strongly intertwined with the young master’s. Yoon Seungho only received this power through Baek Na-Kyum, the character embodying fairness, sincerity, hard work, home and equity. This was particularly perceptible in this scene:
(chapter 27) The lord couldn’t kill anyone randomly.
(chapter 102) However, I consider it as a first step to the lord’s emancipation and life lesson. The latter is indirectly learning not to pay attention to status and power. That’s why the author portrayed him as blind and deaf to their plea and special status. While his behavior in the shrine was rather impulsive and influenced by deeply rooted fears, we should consider lord Song’s execution as a true act of justice.
(chapter 123)
(chapter 123) The latter had confessed all his crimes: the ones from the past (the lies in order to fool the father)
(chapter 123) and the painter’s murder. Funny is that lord Song didn’t feel threatened by the young master at all despite the sword.
(chapter 123) Why? It is because he feels, he is the one with the upper hand. First, he has the petition, hence he is already projecting himself in the future (he can get a high position again). Secondly, he thinks, Yoon Seungho is outnumbered. He is surrounded by 4 guards. But more importantly, he views himself superior to the main character due to his age. He is an elder. That’s the reason why he calls “my dear boy”. This implies that he is underestimating the main figure. The latter would never dare to raise his hand against a senior!! However, true justice is also blind to age.
(chapter 123) His smile at the end of the episode should be perceived as a reflection from Min’s vanishing.
(chapter 103) One might even add that the lord’s action could have been seen as self-defense. However, don’t forget that we are here in Joseon, where a commoner’s life means nothing. Because of this new association, I came to the following deduction: lord Song was the one behind lord Shin’s death.
(chapter 103) The latter couldn’t imagine that an elderly yanbang, an official, would raise the sword against another noble. After this new realization, it dawned on me why Yoon Seungho had to get separated from his loved one.
(chapter 126) This humiliation made Yoon Seungho realize that he needed to have his power on his own. He learned through the hard way that he was not just a Yoon, but Seungho. Yes, this helped him to differentiate himself from his father and to become stronger mentally. His religion was now his lover, Baek Na-Kyum, whom he needed to protect. But he could only do it, if he had himself a powerful position. But he needed to witness the corruption of the authorities to realize that in Joseon, there exists no justice.
(chapter 6): neglect and indifference towards the commoners. And this new observation brings me to my other topic, Jung In-Hun.
(chapter 129), therefore he couldn’t select one position contrary to the main lead. This means that when he celebrated his “victory” in episode 111, it was not official. He had no post. I would even add, his name had not been announced on the official board, like we could witness it in this scene.
(chapter 121) Here, he is informed that he didn’t pass the exam, for his name was not written there. We can detect this, because people are congratulating each other. His name was left out due to the intervention from lord Song. This means that when Yoon Seungho made him this offer
(chapter 7), these were not empty words. He did help the learned sir to pass the civil service exam. But the scholar didn’t succeed like anticipated. The absence of his success explicates why Jung In-Hun received such an offer from lord Song later.
(chapter 117) He had no post, he couldn’t choose it, for he was not the best. Thus I deduce that the scholar had just proven his mediocrity. He was just an average man. That’s how it dawned on me that the ceremony in the street was more a simulacre!
(chapter 44) Only one thing was real: Jung In-Hun was wearing an official uniform, that way no one would doubt his “victory”. Moreover, observe that lord Song only approached the learned sir after the parade. So he was not behind the parade. Besides, keep in mind that the main couple was informed about the parade through the tailor
(chapter 111) and not from the official board. His reaction shows not only his displeasure, but also his ignorance. If he had known about the cortege, he would have avoided the place in the first place. Thus I suspect that the tailor had been encouraged to leak this information in front of the couple. Let’s not forget, as a tailor, he was definitely involved in the cortege. It is no coincidence that he informed Yoon Seungho about this “sudden parade”. At the same time, I come to the following deduction: someone must have paid for this spectacle, and it was not Yoon Seungho, for he had been kept in the dark until the last moment. I doubt that the learned sir had the connections and money for this. This new perception corroborates my previous interpretation: the show was sponsored by someone, and it was definitely inspired by the drawing (the hat and the green uniform).
(chapter 111). Yet this was just a cheap trick, for the person didn’t send a sedan chair with carriers. Under this new light, I realized why Jung In-Hun ended up stigmatized as a criminal.
(chapter 127) It was his karma, for he had deceived the painter with his lies. His success was not his own.
(chapter 111) He realized that even after passing the exam, he needed the assistance of people, a sponsor for the spectacle, a noble with connections. Besides, when in season 1, the painter was accused of a crime (ruining the picture), the learned sir did nothing at all. He didn’t protect his student, for he desired to keep his sponsor. When the latter was sick, he neglected him as well. He wouldn’t have sent a doctor for him. Hence in season 4, the sponsor Na-Kyum decides to end his “sponsorship” for the learned sir. We could say that the former teacher is confronted with a similar situation. He ends up being abandoned and framed for a crime, which he didn’t commit. Yet, contrary to his pupil, he is not entirely blameless, for he played a huge role in the death of the nobles lord Song, lord Shin, lord Min and others. Because Baek Na-Kyum embodies hard work, justice, equity, love and honesty, I deduce that his surrogate father embodies the negative notions: laziness, corruption, partiality, hierarchy, ambition and hypocrisy. That’s why his face ended up on the official board, while the painter’s accusation just remained rumors.
: (chapter 125) versus
(chapter 105) IMO, she had to use another mean in order to achieve her goal: the scholar. Let’s not forget that the artist had confided to her this:
(chapter 68) He was simply waiting for the learned sir’s return. And she was present during the cortege.
(chapter 121), he put the painter in a position which led him to take for the fall for his loved one. It was like framing an innocent. Exactly like in season 3
(chapter 99), Yoon Seungho had been forced to take the sword because of the scholar. And the trigger for the massacre
(chapter 124) was always Jung In-Hun. And now, you comprehend why Jung In-Hun became the scapegoat for the last incident. But there’s more to it.
(chapter 121) His final lesson was to learn that he was exactly like the others: he is just a human despite his education. All humans are equal in front of death. In fact, during his confrontation with lord Song, he came to give up on his integrity. His true face came to the surface: he was just an opportunist, a lazy scholar who relied on fate and his arrogance.
(chapter 6) This brings me to my next interpretation. Jung In-Hun learned through the hard way that there is nothing like fate (“right time”), but life is the result of decisions. However, because the scholar always regretted all his past choices, he decided to blame others for his wrong choices. That’s the reason why he ends up to take the whole crime. We should see this paper
The author from this sijo was the poet and official Wang Bang-Yeon who is said to have lived in the time of Joseon’s sixth king Danjong (1441-1457) and his successor king Sejo (1417-1468). As the official of the state tribunal, he followed the young king Danjong into his exile and gave him poison to drink by royal command. Yes, both are symbols of power, corruption, partiality and injustice. Yet, there exists one divergence. While Wang Bang-Yeon left a poem revealing his yearning for the king, the learned sir had no deep attachment towards the artist. Hence it is no wonder why the paper “Wanted” is not connected to affection. It really reflects the emotions and thoughts of Baek Na-Kyum. Due to the last incident, the latter no longer cares for this man.
(chapter 6) He couldn’t enjoy it at all. It is no coincidence that the synonyms for ambitious person are “busy person” and “workhorse”. Yes, this mirrors the expression “laziness”. A true ambitious person is actually proactive and not really relying on sponsors and bribes. So when we see the learned sir on the horse
(chapter 107) Though he passed the civil service exam too, he is not able to fulfil his father’s wish either.
(chapter 118) His intention was to protect not only his brother, but also their family. It was to ensure that lord Song would get blackmailed. That’s how this investigation
(chapter 118) It is because he knows that with the petition in his brother’s hands, lord Song represents a hindrance to his own career. The latter can only see the Yoons as a threat. Besides, he can only resent the family, if they are able to gain reputation and power, while he can not return to Hanyang and occupy a high position. As you can see, the young master’s success can only irritate lord Song. You can sense a rivalry between Seungwon and lord Song Haseon
(chapter 116) in this scene:
(chapter 116) The latter has already sensed that the traitor is sitting next to them, thus he raised this question. That’s why I come to the following conclusion that the young master must have realized that he also needed his brother’s assistance. First, if Yoon Seungho returns the petition to the father, the investigation about the traitor in the mansion would be no longer necessary. Secondly, Yoon Seungwon needs to create new connections in Hanyang, but he can only achieve it with his elder brother. Under this new light, you comprehend why Seungwon asked his relative to move on from the past and as such “forgive their father”
. (chapter 118) In other words, the young man embodies the notion of “fake forgiveness, fake promise, fake understanding”. He is an opportunist, exactly like the scholar. Yet, there exists a huge divergence between them. His affection for Yoon Seungho was not fake. He is feeling sympathy for his brother. But that’s it. This explains why he didn’t help his brother before. In my eyes, Seungwon represents a different notion of family: bloodline. In my eyes, he embodies traditions and Confucianism. His goal is to turn his father’s dream and life motto into a reality: glory and power for the Yoons. Besides, he must have experienced himself the downfall for the family. And this observation leads to my next interpretation. This means that Yoon Seungwon must have lied to his father by omission as well.
(chapter 128) What about Yoon Seungwon then? Though he succeeded too, there is no mention about engagement or marriage proposals. However, it is clear that this achievement is connected with adulthood and marriage, therefore the elder Song Haseon brought up the topic sex!
What was the reason for Yoon Seungwon’s embarrassment? First, it is because his brother selected the backward place, though he had passed the exam with flying colors. Yoon Seungwon imagined that once his brother had passed the exam, he would get married and establish new connections. That way, Seungwon would be able to get married with a properous and famous family. In other words, Yoon Seungho would turn the father’s dream into a reality: the return of the Yoons’ glory and power. And Seungwon would benefit a lot from this. So in the gibang, his advices might have sounded well meant,
(chapter 126), his karma is not only to end up alone, but also not to receive any support from his brother.
(chapter 117), because his career was still insecure due to lord Song’s influence. He needed his brother’s help in the end. At the same time, Seungwon had already long internalized the values from his father: Yoons’ honor and reputation were top priorities. In other words, the younger brother stands for social norms and fake righteousness. He desires to maintain his perfect image (loyalty, filial piety),
(chapter 118), hence he left the document at the mansion. He wanted his brother to return the papers on his own so that his past action would remain undetected. Returning the paper was like an admission that he had stolen it in the first place. Yet he still barged in his brother’s house twice.
(chapter 117) Here, he exposed the existence of the “petition” to Baek Na-Kyum for one reason. The latter should be used as a way to pressure the main lead to give up on the paper. Notice that this topic was brought up in the gibang:
(chapter 119) However, the reality is that Seungwon is not just trying to fulfil his father’s dream, but also he has his own ambition. He wants to make a name on his own. That’s why he confessed this to his brother:
(chapter 119) He doesn’t associate himself with the father and his sins. In his eyes, he is blameless. The reality is that he is guilty like his father, for he failed to care for Yoon Seungho. He failed to listen to him and his suffering. He didn’t try to understand him. Like mentioned above, he only sympathized with him and that’s it. Thus he condemned him for his debauchery in the gibang, but this was no longer the case.
(chapter 127)
(chapter 127) the former only made a promise to his father and not to the brother. With his death, Yoon Seungho is no longer bound by a promise. Since the main lead had been living properly for 3 years and even passed the civil service exam, it is clear that for the brother, Yoon Seungho must have forgotten his past lover. He must have judged his brother based on appearances, just like he was behaving himself. However, this was just a subterfuge. He was waiting for the right time too. He had no change of heart, he had just been copying his brother’s behavior.
(chapter 78) Let’s not forget that at the gibang, Yoon Seungwon never revealed his true intentions towards his brother. The latter always said that his advices were for his best interests. He should become involved in the government. But everything was for the Yoons, or better said, for Yoon Seungwon’s sake. And there exists another reason why the sibling must have been embarrassed: This marriage!
To conclude, Yoon Seungwon embodies the opposite values of Baek Na-Kyum and Yoon Seungho: ambition, corruption, forgetfulness, hierarchy/social norms, traditions and reality versus understanding, forgiveness, simplicity, closeness, modern family and happiness. Selfishness versus Selflessness. This explicates why the main lead gave up his success for the artist. However, though it looks like an exile, the reality is that he will gain popularity and admiration among the inhabitants. Why? It is because he is no longer making distinctions between nobles and commoners, he doesn’t see this place as a punishment, but as a heaven and as such he has a better perception of humans in general. In my eyes, he is bringing progress and change in the region. Baek Na-Kyum is already teaching the kids how to draw… so it is only a matter of time, until his lover takes care of the education for these children. This means that these words will become a reality:
(chapter 6) He will think of the futures of those children because of his lover.

(chapter 117) I am quite certain that many were outraged and disgusted by the scholar’s smooching. First of all, why did the learned sir do it? One might say that it is related to the petition which is in Yoon Seungho’s possession.
(chapter 117) The learned sir was tasked by the mysterious noble wearing a purple hanbok to retrieve the document. I would like to call my avid readers’ attention that we never saw the man introducing himself to the former teacher. He could have definitely impersonated someone, for this trick has often been used in this story. Anyway, in exchange for this favor, Jung In-Hun got promised a high position in the government.
(chapter 115) Thus Jung In-Hun has only one option left. He needs to utilize a spy and traitor in order to get the document. Because Jung In-Hun has known the painter since his childhood, it is not surprising that he chose to approach Baek Na-Kyum. As you can imagine, episode 117 is a new version of episode 24
(chapter 24), where the angry learned sir asked the naive artist to spy on their benefactor and episode 35
(chapter 35). In the latter, the scholar gave the same task to the main lead, but his attitude was totally different. He was acting like a gentle and concerned man, hence he stroke Baek Na-Kyum’s head and cheek.
(chapter 35) He had two reasons for that. First, the painter was still recovering from his long illness. So he couldn’t act so coldy, for his selfishness and heartlessness would have become obvious. The learned sir had to justify his egoism and indifference. During his illness, he had at no moment visited him, but he had his reasons.
(chapter 35) He hoped for the painter’s understanding. All this because he needed the low-born more than ever. He had not renounced on discovering Yoon Seungho’s weakness yet. However, in season 1, he failed to achieve his goal, because after the night spent with the main lead, Baek Na-Kyum refused to divulge any information about the meeting between the host and his brother Yoon Seungwon.
(chapter 38)
(chapter 117) Hence we should consider the scholar’s kiss as the kiss of Judas. The latter, known as the Betrayal of Christ, is the act with which Judas identified Jesus to the multitude with swords and clubs who had come from the chief priests and elders of the people to arrest him. Thus I am expecting an arrest of the painter in the future. Since he is the love interest of Yoon Seungho, he has once again become the target of the next plot.
(Chapter 118) While he had faked his pity and empathy for the painter, when the latter was exposed to gangrape
(chapter 118), the ending of the episode is showing him as a monster, acting like Min and his friends.
(chapter 115) However, this is impossible. Time is the proof for the lord’s innocence. 7 days have already passed since Yoon Seungho’s violent outburst in front of the learned sir’s home. Don’t forget that it took Yoon Seungho 6 days to regain consciousness.
(chapter 116) And the manhwaphiles saw that the painter spent the night with his lover after their conversation at the pavilion.
(chapter 117) This means that Na-Kyum’s visit to the gibang could only take place after that night. That’s how I came to the conclusion that the meeting took place after 1 week (6 days+ 1 night). However, the swollen cheek will easily vanish within one week contrary to the stabbing.
(chapter 117) Therefore after the release of episode 117, I had imagined that the wound from the learned sir was faked with the rouge from the noonas. Yet in episode 118, I detected the busted lip which can not be faked. The scratch is the evidence that the wound is real. Jung In-Hun knew too well that he couldn’t frame his previous sponsor for this. Hence he avoided to reply to the painter’s interrogation.
(chapter 118) Furthermore, his cheek was perfectly fine, when he left his home.
(Chapter 117) This must have happened on his way to the gibang or in the gibang itself! So who would do this? Yoon Chang-Hyeon? The noble with the purple hanbok? I will answer to this question further below.
(chapter 57) It is less pronounced, for Jung In-hun only met this mysterious man once contrary to the main lead. Even Baek Na-Kyum noticed the transformation, hence he got scared.
(Chapter 118) He couldn’t recognize his former teacher. The learned sir had become like a violent beast. But why would he be so frantic and hopeless that he became violent in his gestures and words? It is because he had been threatened again. The wounded lip and cheek are the evidences that he has been coerced to convince the painter that the latter should return to his side.
(Chapter 118) His grabbing and yelling ooze urgency. One might think that the mysterious aristocrat with the purple hanbok is behind this, for he once voiced a menace towards the villain.
(chapter 117) However, observe that in their meeting, Jung In-Hun spoke about affection
(Chapter 118) and this doesn’t belong to this man’s world (power, lineage, yin/yang, education). And it is the same for Yoon Chang-Hyeon. The latter embodies hatred and rejection for sodomy!
(chapter 86) He was even willing to kill his own son, moreover he threatened Yoon Seungho to have the painter killed.
(chapter 116) That’s how I deduced that the person behind this intervention is actually longing and hoping for love from Yoon Seungho. Thus he requested from the learned sir to take back the painter.
(chapter 94), then the kiss
(chapter 95) The artist had kissed the main lead for two reasons. He desired to convey the sincerity of his attachment and to prove that this was real. Yoon Seungho shouldn’t imagine that this was just an illusion, as he often questioned his own senses and sanity. In the gibang, the learned sir changed the chronology: first the smooching, then the confession. Why? It is because he thought that the painter still loved him, when Baek Na-Kyum showed concern for him.
(Chapter 118) Due to his arrogance and vanity (the negative aspects of self-love), he jumped to the conclusion that nothing had changed. The painter seemed to be still naive.
(chapter 118) Hence his surrogate father smirked. The irony is that there exist different kind of love: friendship, family… At the beginning, the artist was still viewing Jung In-Hun as a friend. Thus he got worried about his wounds. Yet observe that he had no intention to bid farewell to the former teacher.
(Chapter 118) He is no longer considering him as a father figure, let alone a close one. Imagine the irony! In reality, the low-born was announcing to his former role model that he was abandoning him. Yes, it is the positive reflection of the scene in the library:
(chapter 40) Jung In-Hun’s words came back to bite him. He is the one acting like a prostitute, like a man consumed by lust!
(chapter 118) Baek Na-Kyum, as the mirror of truth, is not only confronting the scholar with his bigotry and dishonesty, but also the mastermind behind this encounter. This explicates why the learned sir spoke about love:
(chapter 118) This was the same for Yoon Seungho. The sexual abuser had only been obsessed with his own reflection and desires to the point that he never paid attention to his sex partner’s gaze… the loss of light in the gaze, the absence of tears … Besides, there was no agreement, everything was based on coercion and Kim knows that. That’s the reason why Jung In-Hun had tears in his eyes! It is because the main lead used to cry as well… asking for his pity and mercy. Since the scholar never cried before, I believe that the latter had asked to shed some tears in order to move the heart of the counterpart.
(chapter 118) Baek Na-Kyum was never his young protégé, only his student. Why? It is he never protected him, he just consoled him!
(chapter 94) However, like I had already outlined, Yoon Seungho was offered “protection” in exchange for his favors. That’s how the main lead got rewarded with the mansion and the proprieties. But now, Yoon Seungho is willing to give up on everything for Baek Na-Kyum.
(Chapter 11) Back then, the painter had the burst lip and the glowing cheek too.
(Chapter 11) He had protected Jung In-Hun, when the latter was suspected of ruining the painting. And how had Yoon Seungho acted in that scene? He had spoken like a powerful person, like a ruler!
(Chapter 11) As you all know, my theory is that behind the name “lord Song” is hiding the king. But since I made a connection between episode 11 and 118, I deduce that Jung In-Hun has been put in the same position than the painter. His karma… for feigning ignorance and letting Baek Na-Kyum take the fall. He is paying for his wrongdoings all at once (11, 29, 35, 40). And what had Yoon Seungho said to his future lover?
(Chapter 11)
(Chapter 11) Yes, so far no one has been talking or thinking about the king as someone involved in the main lead’s suffering. Yet, I would like to outline that the gibang belongs to the state and as such to the king. Only a rich and influential person could hire the kisaengs for the day
(chapter 118) Not even “lord Song” or lord Haseon from episode 107 couldn’t pull such a trick.
(Chapter 107) He had announced his visit and the kisaengs had to gather next to the gate. There, the mysterious man selected only one woman.
(Chapter 107) However, in episode 118, the kisaeng talking to Baek Na-Kyum expressed that there were different parties. Each kisaeng was participating in a different festivity (“It’s not usually this busy”). She would have mentioned it, if there was a huge party in the gibang. But there is another clue for the king’s intervention: the pipe is no longer visible in the noonas’ room
(chapter 96: it’s on the table), just like there are now two mirrors and the number of rouge has also increased.
(Chapter 118) Finally, this painting, Hokjado, is actually mocking the monarch.
(chapter 105) The tiger in the painting usually represents the ruling elite, and its ridiculous expression is a satirical commentary on their behavior. He is here portrayed as a lazy man focused on smoking and pondering.
(chapter 116) It signifies that this panel is a new version of this scene:
(chapter 103) And what is the common denominator between these two scenes? Both protagonists rejected the help from the staff, especially from butler Kim.
(chapter 102) He was already giving up on everything, even his own life, if he had not the artist by his side. Under this new light, it becomes comprehensible why killing the painter is not the first option for the pedophile.
(chapter 118) except his promise:
(chapter 118) It was, as if they had two different fathers. Note that despite the father’s cruel action, the young noble still calls Yoon Chang-Hyeon as “father”. To conclude, Yoon Seungwon doesn’t consider the protagonist as his brother despite his words. The younger master is the reflection of the learned sir, the one faking “love, honesty and concern” for a close one, whereas in reality these persons are more worried about their own future and comfort.
(chapter 107), whereas the main lead had decided to protect his family despite their betrayal and abandonment. Under this new light, it becomes comprehensible why Yoon Seungwon has no interest to expose the petition contrary to the past.
(chapter 76)
(chapter 118) For this winning hand, Yoon Seungho had to suffer a martyrdom. Hence it becomes comprehensible why he is envisaging to renounce on everything.
(chapter 117) He was only happy by the painter’s side.
(chapter 25) On the other hand, I had made this connection, even before the release of episode 118. Why? It is because through deductions, I had already come to the conclusion that this was a stolen kiss.
(chapter 24), then he hugged him
(chapter 29). While the first embrace took place in a deserted area (close to the port), the second hug was witnessed by many people. It was in the open, moreover the so-called “hero” had jumped off the horse during the parade which could only catch the attention from the crowd.
(chapter 111) Between the two embraces, we shouldn’t overlook the caresses on the head and cheeks which I mentioned above. As you can imagine, the kiss of Jung In-Hun represents the climax of their intimacy. Striking is that the affectionate gestures always took place in public (street twice and the courtyard).
(chapter 34) His kiss is displaying his hypocrisy, which the artist could only feel. Hence he didn’t reciprocate the smooching. His lips remained immobile.
(chapter 19) Therefore I come to the conclusion that this kiss is like the embrace from episode 29: fake! It is because the learned sir needs him! This statement stands in opposition to the protagonist’s love confession.
(chapter 117) His presence and affection represent the biggest treasure for Yoon Seungho. Baek Na-Kyum is his only source of joy and happiness. However, for the learned sir, the “need” has a different foundation. He can lose everything, if the painter doesn’t choose him. And if he were successful, he would even get power! As you can sense, for the learned sir, Baek Na-Kyum is just a tool, while for the Black Knight, he is a necessity! Without him, he has no reason to continue living. Jung In-Hun is desperate to survive, while Yoon Seungho is pushed to give up on his suicidal thoughts THANKS TO His father:
(chapter 111) His gaze oozed not only arrogance, but also blindness. Imagine that he was smirking in front of the painter while looking at the wealthy aristocrat. It was, as though he thought that the artist wouldn’t notice his disdain and vanity. He imagined that the artist was still naive and ignorant like in season 1. This explains why the painter expressed his disapproval about the learned sir with a smile later:
(chapter 111)
(chapter 111), for Baek Na-Kyum is always accompanied by his soul mate (chapter 40, 45, 74-75, 91-97, 104-105) In addition, people would have recognized him due to the previous parade and noticed his interaction with the artist. Nevertheless, the villain needed privacy, as he was inciting the main lead to commit a wrongdoing: betrayal towards Yoon Seungho. So their meeting could never be mere coincidence and happen in the open. Their reunion had to be planned properly and in secrecy. Thus it signifies that it had to happen behind the dark knight’s back. I would even add that the beloved couple needed to be separated! And now, you comprehend why their meeting had to take place in the gibang! In season 3 and 4, the kisaeng house is the place where the main leads got separated from each other, though the intervention from the noonas didn’t always work like expected.
– first separation, for Yoon Seungho had to take care of the noona Heena
Here we witnessed his return. However, the kisaengs badmouthed Yoon Seungho
(chapter 93) Their attempt was to create a riff between the couple.
(chapter 94), when the painter thought that they would go to the pond.
(chapter 94) Why didn’t the artist follow his partner right away?
(chapter 96) She intervened too late, and her brother didn’t notice her presence.
(chapter 99) Yet, we never saw the face carrying the light
(chapter 97) But it can not be the officers, for they were carrying torches.
(chapter 19) We have two possibilities left: the kisaeng Heena or the butler.
(chapter 98) This confrontation didn’t occur in episode 93, for the kisaeng’s back was illuminated by the candle light, whereas the room was darker in episode 93.
(chapter 93) The light was standing further away from her in this picture. Hence I deduce that the lord must have revisited the kisaeng during that night. Because she was not holding the candle light, I can only deduce that the person witnessing this second conversation was butler Kim! Besides, we have another allusion to him through the reflection of episode 19 and the first Wedding night. Then later, Heena tried to convince her brother to leave Yoon Seungho’s side
(chapter 97) by blaming him for Jung In-Hun’s murder, but her intervention failed. In reality, the separation could only take place thanks to the intervention of Yoon Seungho’s staff. In episode 97, the servants were definitely manipulating the painter with this corpse
(chapter 97), whereas in episode 98, the maids had to play their role as well: badmouthing their master
(chapter 98). He was a cruel and violent lord!
(chapter 105: Heena was strong enough to follow her brother to the door, and this quite quickly, for she witnessed their argument), the other cast doubts in Baek Na-Kyum
(chapter 109) and finally the third one lied to her donsaeng.
(chapter 105) Yoon Seungho had mentioned that he would return to the kisaeng house in order to fetch his lover.
(chapter 105) Yoon Seungho was just thinking of a momentary separation, whereas the kisaeng implied that his departure was definitive. This shows that they had hidden the main lead’s true intention from the painter. This was no coincidence in my eyes.
(chapter 118) However, I believe that Jung In-Hun was lying, for his visit could be leaked to the owner of the mansion. He has no idea that no one is siding with the main lead. But by saying this, he was covering up for the gibang, and as such Heena. She was definitely her source of information.
(chapter 68) Why? It is because she has always loved the learned sir and projected her own thoughts and emotions onto the artist. In my eyes, this encounter is to prove the kisaeng wrong, to confront her with reality and her prejudices. What caught my attention is that each time, the painter couldn’t meet Heena, her absence was justified that she was serving a nobleman outside.
(chapter 93)
(chapter 118) Notice that the painter is already thinking that she was not expecting him. Yet, it is clear that he would come to the kisaeng house, for Yoon Seungho had been invited by his brother. The invitation had already been proceeded the day before:
(chapter 117) So if something were to happen, Heena could feign ignorance and as such innocence. After their last argument, the noble has learnt that he shouldn’t keep his distance from the artist and he should confide to him, hence he talked about elopment at the pavilion.
(chapter 25)
(chapter 77) in a previous analysis. However, I will only focus on the comparison between episode 19 and 118, for both represent a first kiss!
(chapter 118) And remember that in episode 19, the painter had caught the main lead by surprise, when he entered the room.
(chapter 25) Thus I am deducing that this scene
(chapter 96), this means that he has finally accepted his homosexuality. Consequently, the sexual abuser could have the impression that he just needs to remove the painter from the main lead’s side and that’s it. He can replace the artist… impersonation once again!
(chapter 96) These notions are all reflected in the confrontation between Baek Na-Kyum and Jung In-Hun:
(chapter 105) Hence I came to the conclusion that the stolen kiss from Jung In-Hun represents a farewell, though the learned sir has no idea of this signification. Thus I thought of Judas’ kiss. The learned sir failed to achieve his goal exactly like in season 1. Even back then, he was distressed and under pressure, for he had recognized that he needed to pass the civil service examination first.
(chapter 115) In my opinion, he will be framed for the incident in the shaman’s house.
(chapter 115) Hence I have the impression that this stolen kiss will have huge repercussions not only for the learned sir, but also for Heena.
(chapter 118) Observe that the painter wanted to ignore the words from the fake teacher. So he could have a change of heart and report the incident to the authorities. He doesn’t know that his lover killed Black Heart and his friends. The learned sir was admitting that his nightmare had truly happened.
(chapter 83)
(chapter 88) From my point of view, the schemers are projecting their own thoughts and emotions on Yoon Seungho. Moreover I am quite certain that they have already calculated the possibility of a rejection. The painter’s so-called wrongdoings from season 1 (chapter 11: the ruined painting, chapter 29: desertion) and season 2 (chapter 61: the desertion) were all perceived as rejections. If he is caught with Jung In-Hun alone, they anticipate that Yoon Seungho will react like his father. He won’t be able to discern the truth. Baek Na-Kyum is not faithful and is now tainted. Or even worse… Yoon Seungho might commit a crime. This thought seems to contradict my previous statement: Jung In-Hun is acting on the pedophile’s order. Nonetheless, my theory is that there exist two conspiracies:
(chapter 115)
(chapter 115: flower pattern and no sleeve, the beard covers the jaw )
(chapter 117: no pattern, the lips are covered by the moustasch, straight)
(chapter 117) There are simply too many divergences to say that it is a mistake from the author. This would actually mean that she is quite sloppy. Furthermore, I decided to rely on my eyes and not a belief: there is only one lord Song. Thus you comprehend why I never called the man talking to Jung In-Hun lord Song. So if my theory is true, this would signify that these men represent the previous gang “dogs of Joseon”, the older version of this:
(chapter 101) And No-Name was treated exactly like Lee Jihwa, but he got framed and sentenced. Finally, I would like to point out that there were 3 black men involved in the first fake sexual education:
(chapter 86) A coincidence? I don’t believe this. Besides, I discovered a relevant detail about petition and government.
(chapter 107) Far away from the protagonist, he had to rely on his helping hands and his advisors. He trusted their words. Finally, we have the vision from Lee Jihwa:
(chapter 101) That’s the moment when the truth will come to light. Someone will get angry, because he got confronted with the painful reality: he was a man consumed by lust, he was selfish, cruel, abusive, ignorant, coward, and even naive. He was never destined to be the protagonist’s life companion.
, I detected a strong connection between chapter 10 and 117. The common denominator was the pavilion. The learned sir brought the artist under the pretense for a walk in order to seek seclusion and privacy. While he faked his worries
(chapter 10), he wanted the painter to stop working for Yoon Seungho. He desired him to leave the propriety, for he saw Baek Na-Kyum as a rival. Unlike the painter, the scholar had not been invited to join the party the night before. Hence he had to portray Yoon Seungho in such a bad light!
(chapter 10) Back then, the vain and stupid man thought that the main lead had truly liked his poem. Thus he imagined that he could get the attention from the protagonist, once he got rid of his competitor.
(chapter 10) This is not surprising that the author employed a panel from that chapter.
(chapter 118) Back then, the artist had not detected the manipulation. Hence he had protected his former teacher, when the latter got accused of ruining the painting. This confession from the scholar
(chapter 10) stands in opposition to Yoon Seungho’s. The latter has no expectation from the artist.
(chapter 117) The latter is the one deciding about the lord’s fate. But why did he go to the pavilion with the painter? For privacy and intimacy! They needed to discuss the matter about the brother and the petition, a dangerous matter.
(chapter 117) Here, the painter was acting as the main lead’s right-hand and advisor. He is taking over the butler’s function. He was full of concern for his loved one asking him to postpone the reunion (chapter 117) And the moment the artist voiced his fears
(chapter 117), the noble suggested to leave everything behind.
(chapter 117) And what would people see from far away? 2 people showing closeness and attachment, they wouldn’t expect a desertion, an abandonment!! And now you comprehend why Yoon Chang-Hyeon was sitting in the pavilion in town
(chapter 116) It was, as if he was trying to get an alibi for his crime: he had planned to have his son killed, but it didn’t happen as expected. Thus he was forced to join his son.
(chapter 116) This means that he was exposing his crime to people in town. Furthermore, he even confessed his hatred for his own son. He yelled this:
(chapter 116) Yet, by stating this, he was admitting that he was violating social norms (Confucianism). That’s how I realized that the pavilion is not only the place where Yoon Seungho’s emancipation takes place, it is also the symbol for betrayal and abandonment.
(chapter 101) Finally, a long time ago, I had developed the theory that the pavilion was the place where Yoon Seungho got abused.
It is the same pavilion than Yoon Chang-Hyeon’s. This means that the couple will purify this place. At some point, the lord and his knight will come to admire the pond with the lotus flowers:
(chapter 117) Byeonduck let us see a glimpse of their future.
(chapter 108) But then I changed my mind about the lord, for Yoon Seungho didn’t rely on just one testimony contrary to his father:
(chapter 86) Finally, thanks to the argument in the shed, I had another revelation which I will explain more details below.
(chapter 108) He blames himself for everything. For me, these women were lying to their master. Why do I think so? The first proof is that the painter’s fate is to go through the same experiences than his lover. And what did the valet admit in the shed?
(chapter 108) There was not a soul in this household who was standing by his side back then and now! This signifies that there is not a soul in the mansion truly standing on the painter’s side as well!! Back then (before the massacre) and even now… Moreover, while these maids’ attachment was sincere
(chapter 51)
(chapter 63), this doesn’t signify that it is the same for all the female servants. This would be just another prejudice.
(chapter 108) Yes, this woman is not the same than the one from chapter 51, for her clothes diverge despite the same pigments. She is wearing a white ribbon around her waist.
(chapter 108), whereas the other wears the belt more around the hips, hence her skirt has a bump on her butt.
(chapter 108) First, when the manhwalovers saw him in the kitchen, he was eating to his heart content and enjoying his breakfast.
(chapter 38) Moreover, the painter had long stopped eating with the maids, he would share his meals with the main lead.
(chapter 46)
(chapter 74) This explicates why the artist returned the table with the porridge to the kitchen himself.
(chapter 62) The painter had been faking his “submission”, hence the “valet” got fooled. He had trusted the artist blindly. Thus the lord got angry, and resented the butler, for he wished the opposite. He didn’t want to admit that the artist had been acting. Yet, the seed of doubt was implanted in his mind. Consequently, in episode 108, we have the exact same situation, yet contrary to the past, the lord didn’t get angry at his lover. He never condemned the painter for his dishonesty, though he was not truly lying either. To conclude, chapter 108 is a reflection from episode 62. Thus it dawned on me that the valet could have attempted to fool his master once again. The artist was a hypocrite, for he was acting in front of the lord hoping that he wouldn‘t cut ties with him. It was for his best interests to send back to the kisaeng house. Yet, nothing like that happened.
(chapter 104), a sign that he was recovering. But due to the two incidents during that day, Baek Na-Kyum had been feeling unwell and was hiding his discomfort out of fear of getting abandoned. This means that the deceivers were trying to portray the painter’s actual disposition as something unchanging. Since the painter had trouble with eating now, his eating disorder existed in the past. And this perception got reinforced, for the lord could notice afterwards that the maids’ statement had become a reality. What they had described, truly happened afterwards. Due to worries and anxieties, the artist lost his appetite. He would fake his “happiness”. The manhwalovers could witness how the painter had slimmed down
(chapter 108), just like his “husband”
. (chapter 108), a new version of episode 51. This time, the roles had been switched, the painter was sitting in the patio. To sum up, the schemers and the accomplices were creating a prejudice, a so-called universal truth. This is the negative reflection of season 1, where the gossips about Yoon Seungho were turned into a reality. In many of my previous analyses, I had outlined that these rumors about the protagonist had been false.
(chapter 1) He couldn’t have a proper erection, and it was never his choice to have sex at any time and any place, because he was treated as a male kisaeng. And now, it is the painter’s turn. Gossips about him would become a verity. Yet the other difference to season 1 is that in season 4 the artist is exposed to the same “prejudices” than Yoon Seungho in the past: He is ill!! He needs to be treated and the “gibang” is the right place for that🤮. He would be with his noonas, a new version of the lord’s past. And now, you comprehend why father Yoon said this to the physician in chapter 57:
(chapter 57) A single incident was turned into a generality, implying that it was the same in the past!! To conclude, the noble is put into the same situation than his own father, the only divergence is that Yoon Seungho has indeed the painter’s best interests in his heart. He is determined to provide him with the best!! Thus he blames himself contrary to the elder master Yoon.
(chapter 104) This statement implies that the painter is responsible for the bloodbath, for he left the propriety. Yet, instead of confronting the painter, he was encouraged not to talk about the past. He was suggested that way, he would protect the artist’s mind and heart. Besides, his choice was influenced by his own anxieties. The lord fears argument, because the last time they had quarreled, the artist had threatened his lover to leave the place.
(chapter 85) I would like my avid readers to keep in mind that the lord wished to keep the artist by his side, sending the artist back to the kisaeng house was just a temporary measure.
(chapter 107) He imagined that the artist was doing it out of concern for the noble. He was projecting his own thoughts onto the artist.
(chapter 68) According to this belief, the lord brings bad luck to others. This rule can only incite the main lead to doubt himself, to judge himself in a negative light, to doubt his own judgement. Moreover, the perfidy is that this principle pushes the protagonist to deny the existence of his own misery. It was, as though the lord had never suffered, only the others. This “faith” represents the biggest lie and hypocrisy. However, the main lead questioned this rule in front of Yoon Chang-Hyeon,
(chapter 108) He remains seated by his side, because he is projecting his own reaction onto his loved one. Remember how Yoon Seungho reacted in the past with Lee Jihwa: he pushed his childhood friend away.
(chapter 59) It was, as if Yoon Seungho feared to taint the painter by sleeping next to him. However, the artist’s biggest wish is to share the same bed than his lover.
(chapter 97) To conclude, Yoon Seungho’s life is still influenced by a false cult, by propagandism. This faith is is based on Rene Girard’s theories about mimetic desire and scapegoat mechanism.
(chapter 250) Hence the man created the following theory which is inspired by religion.
(Doctor Frost, chapter 250). Under this new light, it becomes comprehensible why the author from Doctor Frost utilized the image of a black sheep as the future scapegoat. IT was selected, because it stood out. And you comprehend why Yoon Seungho became the target in the end. His good reputation attracted envy and jealousy.
(Doctor Frost, chapter 183) Since deprogramming is like brainwashing, it signifies that for the brainwashing, the victim needs to be isolated and even imprisoned too. And in order to be effective, the target of the brainwashing has to be exposed to stress and lack of sleep.
(chapter 187) Fatigue and exhaustion are necessary in order to lower the target’s defense mechanisms. This explicates why it has to take place during the night, for the night is the time for humans to rest. Therefore the place of brainwashing is called “the fox’s hole” in Doctor Frost.
(Doctor Frost, chapter 187).
(chapter 187) The Ganzfeld effect happens when you undergo sensory deprivation for some time, and your brain tries to make sense of what is happening. Just 15 minutes of sensory deprivation can induce vivid hallucinations, according to researchers. This process involves muffling the ears and blindfolding, so people are unable to see or hear. And note what had happened to Baek Na-Kyum during the abduction. His head had been covered
(chapter 66), and according to me, while his head was covered, he got strangled. Hence he had this nightmare.
(chapter 61) But he lost notion of time and chronology, hence his nightmare is not coherent. One feature of altered states of consciousness during Ganzfeld exposure is an altered sense of time. In general, regardless of the induction method, altered states of consciousness can be characterized by changes in the sense of self and time. But this can only happen, when the brain is deprived of stimulations.
(chapter 187) I had already outlined that Yoon Seungho had lost not only the notion of time, but also all his senses. And the nightmare is displaying the evidence of the Ganzfeld exposure. Hence the young master viewed himself flying
(chapter 74), and at the end his eyes and ears got covered by hands and blood.
(chapter 74) Besides, he was trapped in the dark room which looked like the servants’ quarters. Only thanks to the painter, the lord could recover his own senses, slowly he became the owner of his own body again. In addition, remember what he said to his own father:
(chapter 86) The darkness he was referring to is the indication of “Ganzfeld effect”. Because he was trapped in this nightmare, he lost the sense of reality. He had to rely on someone else’s senses and words. That’s how his memories got repressed and even distorted. Consequently, a new past could get recreated. That’s the reason why the lord had no memories for a long time. The valet was the “owner of the truth and as such of the time”. We could say that till the meeting with the painter, he possessed the lord’s memories. Besides, one of the side effects of scapegoating is becoming vulnerable to gaslighting.
(chapter 62) Under this new light, it becomes comprehensible why the lord didn’t lose his whole sanity and as such didn’t fall completely into despair. The warmth and light served him as a guidance. Consequently, I deduce that in his childhood, he was trapped there in the dark for hours!! Because he was jailed in that room, he was exposed to the Ganzfeld effect. Therefore he relied on the valet’s words.
(chapter 77) He trusted the butler, even after getting betrayed and abandoned each time. He developed blind faith in the butler. Why? It is because he was the only one “talking to him”. Though he wounded him so many times, he still remained by the lord’s side. That’s the reason why I come to the conclusion that the shed is not just a room for punishment, but also for “faith”, the place where the scapegoat was placed: “
(chapter 77) That’s the reason why he got treated like an animal. This is no coincidence that in the storage room, the butler utilized such a religious vocabulary: “I do not believe”
(chapter 62); “beg”, “trust” a synonym for faith,
“soul”, ”
(chapter 108) Moreover, I would like to outline that the main lead was seen sitting while looking up
(chapter 83) It looks like Yoon Seungho was praying, when Lee Jihwa opened the door. This means that Yoon Seungho has been treating Kim as his idol, his highest priest. Besides, doctor Frost explained why people become victims of brainwashing.
(doctor Frost, chapter 191). This description fits to the shed, the lord was not only cornered mentally, but also physically.
(chapter 32) What was he doing there, and why was he looking at the bedchamber? It is because he imagined that after the sex session, Yoon Seungho would send the painter to the shed as a punishment for his desertion. Let’s not forget that during the day, the whole staff had been beaten by their master. Besides, I would like to point out that the staff in season 3 viewed the painter as a spoiled brat, for he was receiving the lord’s favors.
(chapter 98) Consequently, I deduce that when the valet got punished in season 3, he portrayed the painter as a tattler for that reason. He didn’t want to become the scapegoat in the end.
(Chapter 77) At the same time, receiving treatment from the physician, Kim could say that the lord regretted his decision. These new discoveries reinforce my prediction that the painter is doomed to become the next scapegoat!! Yet, chance is on the couple’s side. On the other hand, this signifies that someone will have to become sacrificed!
(chapter 108) for his wrong choices, I come to the opposite interpretation. Naturally, if the manhwalovers compare the butler’s apology in the shed to the one in the library,
(chapter 77) it really looks like Kim is sincere. He is no longer standing, he is now weeping. Finally, he is not blaming someone else (the kisaeng), but himself.
(chapter 108) Nevertheless, for me, everything is an illusion, and you can only detect the manipulations, the moment you examine closely Kim’s words.
(chapter 108) Kim feigned ignorance, and the lord confronted him with his lie, he admits that in reality he knew something.
(chapter 108) He had not told him about the shaman’s house on purpose. He had hidden the truth by omission. He justified his decision by using the “townsfolk” and their liking of creating gossips. However his real task was to protect his lord’s interest and inform him about everything. He made a decision without his lord’s permission, and as such he usurped his authority. He acted, as if he knew what was the best for Yoon Seungho. But this doesn’t end. What infuriated me the most are these two declarations:
(chapter 61) The red-haired master utilized the present perfect tense, which is a combination of the past and present!! This time reveals that the young man was about to move on. On the other hand, the butler is either referring to the past and to the future, but not to the now! This means, he has no regret right now. He is projecting himself in the future. He implies “regret”, but he is not truly admitting it. Finally, when the childhood friend came to regret his choice, he voiced it outside the barn!!
(chapter 61) This contrast outlines that the storage room is the place of illusion or false faith.
(chapter 108): Here, my blood was literally boiling, when I read his second “confession”, because here he was now omitting Yoon Seungho. It was, as if the protagonist was not existing. His words were actually reflecting a new betrayal towards the main lead. Here, he was vowing loyalty to Baek Na-Kyum and not to Yoon Seungho!! He insinuated that if he was taking care of the painter, he was protecting Yoon Seungho’s interests. However, the artist and the noble are two different persons. Imagine the following situation: The main lead gets arrested for “murder”, the butler could justify his vanishing, passivity and silence by saying that he needs to take away the painter from the mansion so that the latter avoids getting into trouble as well. As you can see, he would keep his promise, but he would sacrifice Yoon Seungho. With his words, he was insinuating that he only had two choices: the elder master Yoon or the painter. Besides, once the lord were to be removed, Kim could put the whole blame on the painter afterwards. If he had not left the house… That’s the reason why I viewed the last statement as the biggest treason. In reality, he was not vowing loyalty to the main lead. This scene was a reflection from episode 30, where the artist had pledged loyalty to the main lead
(chapter 30) and this in front of people. This explicates why the butler got grabbed in the storage room
(chapter 108) like the painter in the courtyard.
(chapter 30) We could say that it was the butler’s karma for his past manipulation. He had been the one who had encouraged the painter to flee the mansion (chapter 29/30). But this doesn’t end here. When the artist vowed his loyalty to the protagonist in the courtyard, the latter was present, which is not the case here. The artist is left in the dark.
(chapter 108) Where is the personal pronoun “I” here? Nowhere. Only the lord cares for the painter, this was the butler’s declaration in the end. But what about the tears? How could he fake the crying?
(chapter 81) When the lord had wounded his lover, when he was in a dissociative state, he had perspired so much that his sweat was falling like tears!! As you can see, fear could be the reason why drops of water were falling. Let’s not forget that the main lead had treated Kim very harshly and even threatened to have him killed, something he had never done before.
(chapter 108) Kim had reasons to get scared and to sweat.
, chapter 108, or my lord
(chapter 108) However, the manhwalover should question this. Why did he regret that day? It is because he had revealed his true thoughts about Yoon Seungho to the painter, and he got reprimanded from the artist. Besides, according to me, he had hoped that the artist would leave the mansion due to the altercation. In addition, when he mentioned this scene, he wanted to appear as honest, because he had no idea if the artist had leaked this conversation to Yoon Seungho. Finally, just because he told the truth here, we shouldn’t judge the butler’s confession as verity. To conclude, for me, the valet was not really remorseful, he was more acting.
(chapter 108) However, this is another illusion which can be easily refuted.
(chapter 108) This memory is the same than the painter’s
(chapter 108) In other words, the butler had acted on his own, and informed his master afterwards, when this information was necessary in order to protect himself. As you already know, for me, the butler had definitely acted on his own. But why does Kim need to deform reality so much? It is because he was present, when the young boy was abused sexually and he did nothing. He needs to erase the “traces” of the rape so that his culpability will not come to the surface. Just like the painter, Yoon Seungho has totally forgotten the sexual abuse. Besides, he never mentioned the incidents about the shed to the painter, only the bedchamber.
(Chapter 87) Here, he was already hiding his guilt by turning Yoon Chang-HYeon into the main culprit. He is responsible for the lord’s suffering.
(chapter 68), but he had heard a different story from the painter.
(chapter 93) However, now I understand why Yoon Seungho was not able to discern the hypocrisy from the assistant.
(chapter 188) It is related to the long brainwashing he was exposed for so many years and the lord’s low self-esteem. Thus I perceive this argument in the storage room as a new version of episode 40, a confrontation between the painter and the scholar. But who had been defeated in the shed? Yoon Seungho was still the loser, for he kept his distance from his lover afterwards.
(chapter 108) He was making sure that no one would know that the painter was his weakness.
(chapter 108) The new version of episode 50-51!! However, this was totally pointless, for the painter was living his bedchamber. His position was the proof that the painter was still favored, though the artist feared to be abandoned by the painter.
(doctor Frost, chapter 187) This means that the couple has to communicate and the painter will interrogate his lover.
(chapter 187) But this deprogramming is not pleasant, for the destruction of believes leads the victim to question everything afterwards. What caught my attention is that the painter went to the library, the symbol for “knowledge and education” which stands in opposition to the shed. This is no coincidence. Brainwashing is the antonym for insight.
(chapter 108) In addition, the lord was dressed like in episode 36, he had the green hanbok.
(chapter 36) Back then, the painter didn’t talk to the owner of the mansion. Finally, this episode is connected to the lord’s memories:
(chapter 36) That’s how I had this revelation. The lord’s suffering is also linked to the library. From my perspective, the young master was dragged from the library to the shed at some point.
(chapter 77) I had already pointed out that in episode 77, the main lead had been dragged on multiple occasions, for he was dressed differently, and the servants would be different. Because I had described that the lord’s mind had been manipulated by indoctrination and the butler had confessed, I deduce that the next episode will contain elements from episode 48/49.
(chapter 49) That’s the moment the painter dropped the last principle from the scholar and kisaeng. For me, something similar will take place, but such a deprogramming is painful. From my point of view, Jung In-Hun will be mentioned, as in the same place, the scholar had mentioned the painter’s past and future.
(chapter 40)
(Tweet) So far, the artist has never spoken ill of the teacher. To conclude, the library is the place where both protagonists will experience a new liberation! For me, episode 108 and 109 are focused on education, responsibility, memories and truth. That’s the reason why I am suspecting that the painter’s words will trigger the lord’s memories so that the verity about his own past will come to the surface. 

(chapter 105) He desired to spare his heart. To conclude, “that awful matter” is referring to the whole prank and its consequences.
(Chapter 97) At the same time, the idiom includes the staff‘s tricks as well: the corpse in front of the gate and the maids‘ badmouthing
(Chapter 104) However, he had been silenced by his lover, when the latter suggested to him to view everything as a nightmare. The lord made the mistake not to listen to the victim and witness.
(chapter 105) With such a contrast, the manhwalovers can detect the link between ignorance and absence of memories. To conclude, in both versions, the main lead is “lying” out of ignorance. This is the positive version of “ignorance is a blessing”. Hence the noona thinks herself safe.
(Chapter 99) It was clear that her brother would meet the noble, as their meeting didn’t surprise her. She was more upset that Baek Na-Kyum was unconscious.
(chapter 99) However, her question „What’s wrong with Na-Kyum?“ divulges her hypocrisy and acting. How could she not realize that her sibling had been beaten?
(Chapter 99) His head was bleeding, and the black guards were carrying sticks. It was clear that his state was not caused by an illness. To conclude, the calling “lord Jihwa” is the proof of her complicity, though in front of Yoon Seungho it serves as an excuse to portray herself as a victim.
(chapter 105) Thus I deduce that Heena thinks, the painter could not witness her acting in front of the scholar’s house, for his head was turned around and he was not moving. She feels secure concerning that night, while I am expecting the opposite. Nonetheless, her past behavior in the kisaeng house represents a source of danger for her. That’s the reason why she has to hide the “attempted murder” from her brother. The moment Heena mentions that she has been hurt, the painter won’t believe her. Why? It is because in the kisaeng house, he has not forgotten her words:
(chapter 97) Even if she was “fooled”, the artist can only reproach her stupidity. Remember her harsh words, she had called him stupid:
(chapter 97) She had helped Min, and she can not claim ignorance. As you can see, Yoon Seungho was encouraged to hide the “attempted murder” from Baek Na-Kyum for selfish reasons. Therefore it is no coincidence that when the lord visited Heena, he made sure that his lover wouldn‘t see Heena in bed.
(Chapter 104) This explicates why later the lord was hugging his lover under the cover.
(Chapter 104) Hence I conclude that Heena must have thought the same way about Yoon Seungho. „Thank god, he didn’t see or hear a thing about that awful matter“. He has no idea about her altercations with her brother in the kisaeng house. It is important, because our beloved seme has the impression that the noona has her brother’s best interests at heart, but actually he is wrong. In my opinion, the relationship between Heena and his lover serves as a mirror to his relationship with Yoon Seungwon. So far, the young noble doesn’t suspect his brother to have betrayed him. Note that he blames his father more than his younger sibling.
(chapter 105) Yet, this incident was presented as Yoon Seungho’s memory. This panel could be used as an evidence that my theory, Heena was present next to the shaman’s shrine during the bloodbath, was wrong. Nonetheless, this image didn’t make me change my mind. Why? I paid attention to details and judged this rescue as “fake” again. The servants had a drop of sweat on their face, the symbol for deception. Secondly, the kisaeng was wet, while the staff’s clothes weren’t damp. How did they save her then? Besides, where are the foot prints? Moreover, where was the head cover?
(chapter 99) Finally, her hands and feet were not tied. So where did the items go? Since we saw her “execution”, we are the witnesses, and as such we know the truth about that “awful matter”, but it is not the case for the lord. This image contains so many errors, hence it can not reflect reality.
(chapter 103) Hence he could have never been outside the mansion. That’s how I realized that the author was presenting us a false memory. This means that the manhwalovers are facing an implanted memory. But how could this happen? First, false memory is quite normal and is often of no consequence. But a false memory relayed during criminal testimony might lead to the conviction of an innocent person. As the manhwalovers can detect, it represents a serious problem.
(chapter 58), it makes him particularly vulnerable to false memories.
(chapter 104), the lord and even the readers imagined to see medicine in the white bowl!
(chapter 105) Besides, the author had always connected the drug with the tray.
(chapter 23) As you can see, the readers interpreted this scene due to associations. Nonetheless, like mentioned in the previous analysis, the different color and the traces on the edge were the evidences that it was ink.
(chapter 36) Besides, Heena was in bed indicating that she was still weak. The circumstances led people to have a different perception of “verity”!! Only through the mind’s eye, the manhwalovers can detect that this scene was staged.
(chapter 103) The protagonist projected his own thoughts and emotions onto one servant: shock!
(chapter 61) This was interference by excellence. Besides, emotions can affect your memories. Since the lord was so under shock after witnessing the painter’s unconsciousness, it is not surprising that he imagined to have witnessed this scene. At the same time, when he left the shrine in trance, he could have overlooked the presence of a third person… similar to Lee Jihwa next to the shed. That’s how he doesn’t recall anything from that night except his crime. He didn’t see and hear the person by his side. Where is the sword? Where did he get the hanbok from?
(chapter 102) Therefore it is not astonishing that he imagined a similar scenery.
(chapter 1) This shows that the artist had only heard his name without seeing his face before. This explicates why the main lead’s gaze and facial expressions were similar
(chapter 1)
(chapter 1)
(chapter 103)
(chapter 104) My avid readers can certainly recall the rule I had detected: each chapter will be reflected in the next!
(chapter 105) How is it possible? Especially, when the painter said this:
(chapter 94) Furthermore, the painter is associating the learned sir to the moon and as such the night.
(chapter 94) Thus I am now suspecting that this image
is a false memory. But I have another reason to think that the painter’s idolization was more the result of “brainwashing” and as such “false memories”.
(chapter 105) How can she date this incident so precisely? The moment I read her testimony, I discovered that in episode 94 the author had never shown us the painter crying!
(chapter 94)
(chapter 94)
(chapter 94) It was, as if the noonas had never been informed about the painter’s suffering and tears. This shows that Heena has been hiding many things from her colleagues. But there is more to it! The manhwaphiles saw the artist’s tears in his childhood.
(chapter 68) But here he was much older!! Under this new perspective, I realized that the following image could have been a false memory:
(chapter 68) Heena was misremembering that night, and she was misattributing the painter’s tears. In other words, she was confusing two incidents.
(chapter 105) It is the same facial expression, though the redness around the eyes is more pronounced. This observation confirms that the noona’s memories in the kisaeng
(chapter 105) He had run after his lover in socks. While in “Baek Na-Kyum’s foot”, I thought that this memory was true, I come now to a different signification. It was a false memory in order to hide a crime related to Heena. I would like to outline that in the kisaeng’s comment, we have the notion of “shame” and as such “guilt”. First, I thought of rape, but then it could be much simpler. The painter could have witnessed his noona having sex with the learned sir. But because he was too young, he misjudged the situation… as a virgin, she had to bleed. Because he saw blood, he imagined that the learned sir had hurt Heena. This would explain why the artist was afterwards anxious around the teacher. One might think that this is not terrible. But let’s not forget that as a kisaeng, she can not have sex like that.
(chapter 105)
(chapter 46) A change of heart versus “eternity”. This shows that the painter’s decision to go to the learned sir’s house was never his choice. He had simply followed Heena’s suggestion. She was definitely distorting his past. Furthermore I detected a strong connection between love and memory.
(chapter 94) If it is a loved one, then it can only be a good memory. Therefore it is not surprising that by saying constantly saying that the painter likes the scholar, he is repressing the bad memories with the scholar (the beating in episode 34, the betrayal in chapter 29, his words in the library and his reproach about his job). So far, he only mentioned one negative incident.
(chapter 76) So while the painter was following his lover, the latter turned around and hugged him. Afterwards, he asked him to go to his noonas, for he needed to talk to Heena. Moreover, contrary to Yoon Seungho, Baek Na-Kyum paid attention to time. He was not lost in thoughts or had lost the sense of time
(chapter 105) But the latter acted, as if his hand was not wounded.
(chapter 105) He ignored his physical pain and heartache.
(chapter 105) This is important, because the stumbling symbolizes the intervention of the gods… We have the perfect example at the end of season 3. The lord fell on his knees in front of the scholar’s house, hence there is a hand print on the snow.
(chapter 100) That’s how he refused to view Lee Jihwa as the murderer of his lover, Baek Na-Kyum”. YES, the falling is the real manifestation of CHANCE! How so? I would like the manhwaphiles to keep in mind that chance is the antonym of trick and scheme! The latter are connected to plan and organization. Thus I come to the conclusion that the noble will decide to go to the doctor’s office in order to treat his lover’s hand.
(chapter 57) he was feverish so that he couldn’t pay attention to the physician. Besides, the man never remained by his side. Finally, in episode 74, the man never left the office!!
(chapter 74) I conclude that Yoon Seungho never saw the physician for commoners! Besides, I doubt that he remembers him from his childhood. But this is not the same, when Baek Na-Kyum was ill. He met the other doctor twice.
(chapter 33)
(chapter 103) On the other hand, the artist assumes that the man in the office is Yoon Seungho’s doctor!! He heard his confession:
(chapter 57) There exist two physicians in the city at least. That’s how a part of the truth will come to the surface! And who had fetched the doctor?
(chapter 103) The staff… I would like to outline that in this panel, Kim was no longer seen next to the couple.
(chapter 105) So where did he vanish? Probably to the mansion, for he had to warn the domestics that the artist would be returning! But if he left the couple behind, this means that he can’t witness what Yoon Seungho and Baek Na-Kyum will do next. And if they don’t go to the doctor, there is no ambiguity that the main lead will send for the doctor again. But according to me, the man disappeared.
(chapter 103) To conclude, I am expecting that Yoon Seungho will make a huge discovery in the next episode… just like the painter did in the gibang.
(chapter 105) Imagine that despite his rush, he was clear-minded enough to take the yellow scarf, a present that the noble had just bought him before. 😢 The item had more value than the mituri (shoes). Thus he was running in socks. His gesture displayed how much the lord means to the painter. He cherishes everything the lord does for him. At the same time, it indicates his heartache. He was so desperate and scared, for he felt that he was about to get abandoned one more time.
(chapter 105) According to my follower @katamins, in the Korean version, this is what Baek Na-Kyum yells:
(chapter 105) it works like a spell or a prayer. The artist is clinching onto this phrase hoping that the noble is remembering his promise. The irony is that the low-born was smiling like a fool,
(chapter 83)
(chapter 85) This means that Baek Na-Kyum was put in the same situation than his lover who wished to keep the artist by his side, but feared to open up to him out of self-hatred and guilt. The painter could get burdened or horrified by his revelations. Hence the painter’s reaction at the end mirrors the yangban’s in the study. Both were or are pleading the partner to stay by their side,.
(chapter 85)
(chapter 105) Nevertheless, their behavior diverges so much. The aristocrat couldn’t raise his voice or become violent by using his hand, because he could scare the artist and as such break his previous promise. Finally, by destroying the music box, he had already witnessed that he had pushed his lover further away.
(chapter 85) At the same time, since he had been taught that no noble should lower himself in front of commoners, it is normal that he couldn’t beg Baek Na-Kyum on his knees. To sum up, the noble had to restrain himself extremely, his face and words were the only way to show his emotions and despair. And the artist sensed it, though the lord was not weeping. The proof is that when the father appeared, the artist changed his mind. He was no longer willing to leave, in fact he chose to look for his lover.
(chapter 87) This shows that through communication, the lord had been able to affect the painter‘s mind and heart. On the other hand, we shouldn’t underestimate the lord’s flashback and Na-Kyum’s conversation with the butler which played a huge part in the artist‘s decision to vow loyalty to Yoon Seungho despite the secret.
(chapter 105) Then I noticed that contrary to his lover, the artist asked the reasons for his decision.
(chapter 105) Why did he change his mind? Is he responsible for this? As you can see, the painter came to voice his guilt and the remains of his deeply rooted self-hatred.
(chapter 105) He must have committed a wrongdoing, he is responsible for the situation. He feels like a burden, for the lord had to take care of him each night.
(chapter 104) He wished to help, that way he wouldn’t be seen as a spoiled child. He has to justify his presence in the mansion. Who is he exactly that he is sleeping in the lord’s bed? I am suspecting that there is a rumor circulating within the propriety, a new version of this scene:
(chapter 38) which I will explain more in details below. Thus the artist is making sure to cause no trouble to Yoon Seungho and the staff, especially the maids. Hence he folds the cover and clean the bedroom.
(chapter 104) Then he washes clothes. He makes sure that he is no burden to anyone. Yet, my impression is that the staff is taking advantage of the artist’s goodness. That’s how they fuel his guilt and shame.
(chapter 104) He was told not to question what he had heard… he should simply consider everything like a nightmare. However, this method is actually wrong.
(chapter 07)
(chapter 104) Not only he knows about the lord’s traumatic past, but it is the same for the painter. In addition, we have another explanation for Yoon Seungho’s insomnia and dissociative state.
(chapter 104) Naturally, Kim, because he is now the only one in the mansion who knows his past. Besides, why do you think that the lord’s past is coming to the surface as a nightmare? It is because he was incited to repress everything. But since the painter is going through the same experiences, this is not surprising that the noble’s memory is triggered and the past emerges again.
(chapter 27) Put yourself in the young man’s shoes. You suddenly witness how the whole family is moving houses and leaving you behind! This must have been terrible for Yoon Seungho. One might argue that Kim stayed by his side, so he was not alone. But it is false for 2 reasons. The white bearded servant had been working in the mansion
(chapter 27), when the other domestics left the propriety. This was his memory. Besides, like the servant confessed to Jung In-Hun, a huge part of the staff got replaced. This means that the lord was suddenly surrounded by people he didn’t know. Because my theory is that the young man was treated as a male kisaeng, this signifies that the new staff could never view the main lead as a noble. Besides, despite the betrayal, the elder master and Yoon Seungwon were his real family. Finally, Yoon Seungho had no saying in this, and I can imagine that the reason for this decision was not explained immediately. This must have been a huge blow for him as well. He must have felt lost and homeless. The result was that from that moment on, he became more dependent on the butler. And we have to question ourselves what the butler did with this huge responsibility, when the elder master moved to the second house.
Since this phrase appears in connection with the staff (maids and servants) in the courtyard, I come to the conclusion that the authors of this gossip are in the domain. “Fellows” indicate that they are speaking among themselves. But I have two more clues proving that the traitors are the domestics. First, observe how they call the protagonist: Young Master Yoon.
So far, people in town only calls the protagonist lord Yoon
(chapter 45)
(chapter 45) or lord Yoon Seungho
(chapter 39) or my lord.
(chapter 76) Only the staff addresses him as “young master”.
(chapter 103), and this since season 3. This coincides with the meddling of the Yoons. The servants treat him, as if he was not an adult, no real lord. But they are wrong, because he is wearing the topknot with the gat. Hence he is a lord. Finally, only people close to the couple could know about the painter’s tragedy.
, because in the village and town, there exists another gossip: 
(chapter 104) Thus I conclude that the gossip from the trailer is spread among the staff on purpose. They wished Baek Na-Kyum to hear it so that he will feel responsible, especially after hearing this.
He is responsible for the lord’s lunacy. Under this new perspective, it explains why the painter is leaving the bed and working. He wishes to prove the words wrong. On the other hand, I think that Yoon Seungho also heard a grapevine in the domain, but a different one:
(trailer). “He has many enemies”. How did I come to this idea? It is because he is addressed as Yoon Seungho! By underlining the painter as his weakness, the author of this rumor wishes to separate the couple. If he were to place the painter elsewhere, not only the latter would no longer be targeted, but also the lord would have no longer any weakness. Since there is always a reflection within the same chapter, I conclude that a second grapevine was spread in episode 104. This happened, while the lord was away. Thus the painter smiled like a “fool”, when he saw the lord:
(chapter 104) As you can imagine, for me the maids were the perpetrators, a new version of episode 79
(here, the woman implied that the artist was responsible for Yoon Seungho’s insomnia, thus the painter has a drop of sweat on his face, a sign for shame) and chapter 98
(chapter 103) Finally, the staff has every reason to get rid of the artist, for he is the witness of their wrongdoings. They definitely played a major role in the “prank”. They didn’t learn their lesson.
(chapter 29) This time, the one smiling like a fool
(chapter 29) was Jung In-Hun who acted, as if he knew nothing and had seen nothing.
(chapter 29) However, I have already pointed out that he was present, when the rape took place, for he knew where Yoon Seungho would meet the artist: the pavilion. And what have all these episodes in common? The first thought would be to say: abandonment and betrayal. The painter in front of the gibang felt “betrayed” and abandoned, but what shocked the lord so much was when the artist started blaming himself:
(chapter 105) “I had known, I would have never confessed” Nonetheless, he never finished his phrase, for in reality, he had no regret!! He was sure that he had made the right decision. It is because he had pondered a long time about this. He had observed his lover. That’s the reason why he mentioned their mutual love confession and as such their promise to stay together. And this brings me to the next observation. All these scenes have another common denominator: BAD DECISIONS!! The lord had made the wrong decision to entrust the painter to the kisaengs. Thus he came to regret this. He had made his lover cry, and even wounded him, though he desired to do the opposite. Therefore it is not surprising that he apologized to his lover.
(chapter 105) This shows that the painter is showing him what true love and loyalty are. Moreover, he is teaching to make good decisions.
(chapter 246), I realized why Yoon Seungho suffered so much. Self-made decision implies a conscious choice. It is made deliberately and thoughtfully, considers and includes all relevant factors, is consistent with the individual’s philosophy and values. As you can see, it implies knowledge. This definition exposes that making a choice for the sake of another person without his consent or knowledge can never be a good decision. One might argue about this, because children are too young to make decisions. In Doctor Frost, this man
(Doctor Frost 246) decided to support a terror attack, and justified this by saying that this was for his daughter’s sake. But like the counterpart pointed out, he questioned his decision. Was it truly his choice, or was he simply following the leader’s suggestion? As you can see, the daughter was used as an excuse, it was never for her sake. This shows that children are the exception, besides they are often raised by two parents. Thus they are making deliberations together. But like the author revealed in Twitter, Yoon Seungho’s mother hated her husband so much that she neglected her eldest son. The patriarch made decisions on his own, but observe that it was always for the Yoons’ sake. This means that the father never took his son’s well-being into consideration, he never asked him about his opinion. He imposed his will, but he listened to others, like we could see in different occasions.
(chapter 57) He fed his son with the drug prescribed by the physician, though the latter stated that he had no idea about the illness. Then he listened to father Lee’s complains and reproaches. He never questioned the intentions behind his actions and words.
(chapter 82) Here, the red-haired bearded man was encouraging the elder master Yoon to return to the mansion and claim his rights. Finally, the young master admitted this to the messenger:
(chapter 80) If someone stroke his ego, he would follow their advice and never doubt their words.
(chapter 104) But he simply employed reverse psychology.
(Chapter 85) Yoon Seungho was coerced to open up. If he did not, he wouldn’t be forgiven. Naturally, the painter meant it well, yet the main lead was pressured to reveal his „bad action“. The main lead feared his negative judgement and rejection. We could say that the artist had made this request for the lord’s sake, however this was not a conscious and long deliberated decision. And now, you comprehend why the main leads suffered both so much!! Yoon Seungho’s mother neglected her eldest son, but she kept her distance from her husband. They never talked to each other, and as such never made decisions together. And it was the same for the painter. The kisaeng Heena was the one who made the decision without the noonas’ consent and her brother‘s opinion.
(chapter46) Even in season 4, she has not changed her mind-set entirely.
(chapter 105) She is still viewing the painter’s decision as a bad choice. But she is simply wrong, for the painter listened to her advice and after deliberations, he chose to open his heart. His confession was not made in the heat of the moment.
(chapter 62) The lord’s vision
(chapter 62) became a reality
(chapter 63) Because the painter has always been betrayed and abandoned himself too, such words could only move the artist. There was someone willing to be by his side and to give him a home. Therefore it is no coincidence that the artist brought up these words from that night.
(chapter 105) This signifies that the noble will decide not to follow the noona’s advice:
(chapter 105) But by learning about the learned sir’s past, the protagonist will realize that he only knew a side about Jung In-Hun.
(chapter 105) with the noona’s statement, the painter looks happy with Yoon Seungho despite the tears, it looks like the noona is slowly coming to terms with her brother’s relationship. But I have to admit that I believe that her “decision” is just short-lived. First, in season 2, the noona had accepted to let her brother stay at the Yoons’
(chapter 69) But then she had changed her mind after hearing the menace from the servant. However, I have three other reasons to expect a change of heart from the head-kisaeng. First, Heena is the younger reflection of the butler. The manhwaphiles shouldn’t forget that the valet had almost come to terms with the painter’s presence
(chapter 65), but the ruckus caused by the kisaeng had provoked a change of heart in the valet. Then, the lord had made the following condition to the kisaeng:
(chapter 105) The lord is keeping his lover by his side, as long as nothing happens to him. So if he gets into trouble… she could achieve her goal, the painter is returned to her. But the most important clue is for me the bowl!
(chapter 36)
(chapter 77) Besides, it never leaves traces on the edge.
(chapter 36) The painter used white bowls while painting. On the other hand, the lord wrote a letter during that time. As you can see, in episode 36, we have the combination of painting, seduction (touching) and medicine… exactly like in episode 105. The artist tried to paint a lucky charm, a tiger, but he didn’t finish it. He got interrupted… which is very similar than in chapter 36. So the letter should represent another common denominator. 

(chapter 105) onto Yoon Seungho. Will she come to regret her action or not? One thing is sure, the painter accepted the sincere apology from his lover. How could he not forgive him after calling „Nakyumah“ and embracing him!
(Chapter 76) By making the same decisions, it is not surprising that the same deed can never succeed. It was not a real self-made decision. They simply followed a pattern. 
He is on the ground, his face bruised and bloody, while he is asking an anonymous man for help. He is mentioning the shrine. As he is wearing the same hanbok, we can definitely assume that this scene takes place during the same night. The irony is that each time Byeonduck offers a new piece of a puzzle, she also creates a new riddle or mystery. How did the young master get wounded in the first place? And who is the person facing lord Shin?
(Chapter 59)
(chapter 66) The size and length of the protections and the cords around the pants were different. Besides, the masks were also different due to the form of the mouth..
(Chapter 61)
(chapter 61) Finally, I had also detected his presence next to the barn because of a time jump. First, the manhwaphiles saw Lee Jihwa sitting on the floor,
(Chapter 60), then shortly after he was standing at the entrance of the storage room holding a fireplace poker!
(chapter 60) His position indicated that the young master had shortly left the building. However, the readers had not witnessed his move, for the author had diverted their attention by exposing the character‘s inner thoughts. He was recollecting the past, while talking to himself.
(chapter 60) However, how did the fire poker end up in his own hand? The last time this tool was seen, it was in the kitchen.
(chapter 60) As you can see, each image has its importance! However, I doubt that the upset aristocrat had this sudden idea and returned to the kitchen and take the fire iron. His mind and heart were definitely elsewhere, while such an action exposes the intention of hurting someone. Jihwa was acting, as if he was in trance, the moment he saw the hickey and heard the painter’s scream. His long lasting stupor was visible in this image.
(chapter 60) That’s the reason why I had developed the theory that someone was hiding in the shadow, next to the barn and observing the evolution of the event. [For more read the essay “
(chapter 57) It is because they serve as a clue for unveiling the truth.
(chapter 62) It is the same furnace! 😨We all assume that the lord prepared the fireplace, because he put his clothes on his lover. But is it true? We were all jumping to this conclusion, but actually we never saw it. Our brain was led to fill the blanks.
(chapter 61) Finally, the readers were all assuming that the butler had never entered the storage room due to this image and his action before.
(chapter 61) But is it true? He could have opened the door before, and go to the lord in order to explain his intervention. Faking his concerns for the painter. Why would he place the fireplace there? He wished that the warmth from the fire would wake up the painter. Hence he remained close to the gate of the storage room. That way, he had a reason to visit his master. Moreover, the author exposed that the valet had been keeping an eye on his master for a while too.
(chapter 62) Because the valet went to his master, we got the impression that the valet had followed his master’s instructions.
(chapter 61) In fact, this request could be perceived differently. The lord had seen the butler’s intervention, hence he expressed this wish. From my point of view, the butler must have brought the fireplace to the barn, and he left the poker there on purpose. I am quite certain that some people will think that I am again exaggerating. But why did the butler put a fireplace with a fire iron in the lord’s room, when the coal was not properly lit?
(chapter 86) Compare the fire to this one:
(chapter 88) Consequently, I am suspecting that Kim had expected an outburst from Yoon Seungho. The latter could hurt his father with the fire iron. But none of this happened, for the lord preferred playing a comedy.
(chapter 65) He had expected that the lord would hurt the main lead. But how was he supposed to harm Baek Na-Kyum in the end? With the fire iron… This signifies that he had been present in the barn during the abduction, and even knew the place of the sequestration. Thus he took the furnace and the fire iron to the shed.
Compare his face to the painter’s who got wounded by wooden sticks.
(chapter 99) Besides, this theory also explains why the shrine is set on fire.
(chapter 103) The fire iron is connected to a stove. Finally, I would like to outline the absence of the furnace in the shrine, though it was very cold outside.
(chapter 99) So when the lord said this to his lover
(chapter 60)
(chapter 60) At no moment, he was told that his childhood friend had been brought to the physician’s. He just heard him leaving. Moreover, the joker never mentioned the place where the couple was fooling around.
(chapter 60) He didn’t even admit that he had seen them himself. These were memories from someone else! One might assume that these could represent the criminal’s recollection, but I don’t think so. He arrived much later to the physician’s house. If he had been present right from the start, he could have kidnapped Baek Na-Kyum on his way to the restroom.
(chapter 59) To conclude, the person with such memories
(chapter 43) Here, he had visited the place, hence he could imagine what had happened, though he never saw their encounter according to me. [For more read the essay “
(chapter 58) He had left the bucket of water in the patio! But note that when the painter left the room, the item had simply vanished.
(chapter 59) The painter was not supposed to detect his presence.
(chapter 100) The manhwaworms can grasp the similarities. Back then, the lord had refused to help Baek Na-Kyum, thus he was even encouraging Lee Jihwa to return to the shrine. Hence he had acted as a willing accomplice and perpetrator. Thus his karma is to be denied any assistance, he is punished the same way than his friends, Min and the other nobles. Finally, observe that the red-haired master
(chapter 100) was lowering himself in front of No-Name which reminds me a lot to lord Shin’s situation.
(chapter 66)
(chapter 88) Abandonment and rejection versus embrace and acceptance. And what had Yoon Seungho said during that fateful night?
(chapter 88)
(chapter 88) But while the painter was exposed to sexual abuse, lord Shin had indeed left his friend’s side. In my eyes, lord Shin embodies treason. As you can see, I conclude that lord Shin is about to get assassinated and from the person he expected the least. Why? It is because no one has to realize that lord Shin ran away from the shaman’s shrine.
(chapter 102) He was a survivor. The opposite from this scene. They faked the painter’s desertion,
(chapter 60) hence in episode 102 they had to mask his escape, for this would have exposed the involvement of other people, like Lee Jihwa, the doctor with the drugs and Heena. And now, you have the explanation why the shadow hidden behind the tree had put mattresses on the soil. The desertion and survival from lord Shin should not be detected. But who is this person facing the weak lord?
(chapter 7),
(chapter 65) or boots
(chapter 86), a sign for a high position. They even had all a sword. Why would the guards from chapter 99 use a wooden stick? In my eyes, it is because they are no real black guards. Besides, I detected that one man had a scarf similar to the butler’s, from lower quality. Thus I am suspecting that these two men are more servants than trained black guards. In other words, they are commoners. This would explicate why they didn’t know how to tie Heena properly. Her mouth was not covered, her feet were not tied. Thus they covered their face. That way, Baek Na-Kyum wouldn’t recognize them. And if he were to survive, then he could blame it on Yoon Chang-Hyeon, as their uniform was similar. During the assault, he couldn’t pay attention to such details and question their true origins. Besides, don’t forget that so far, the beating was tasked to the staff:
(chapter 13)
(chapter 77) As you can see, the wooden stocks were present during the first straw mat beating.
(chapter 83) As you can detect, I see a strong connection between the new panel and the hunt from chapter 83. And here we have 3 people again.
(chapter 66) Finally, when her brother was on the verge of getting abducted, she saw him lying unconscious with a bloody face. However, she never considered it as an abduction, for his hands and feet were not tied up.
(chapter 102) This is the evidence that someone had manipulated the crime scene. The clothes from the painter could serve as evidence of her brother’s curtains. Heena could come to the conclusion that Min had gone back on his words, and her fake death, which had definitely shocked
(chapter 99) and bothered her, could only be perceived as real at the end. But this means that while Yoon Seungho had murdered the nobles, there was someone hiding in the shadow
(chapter 61) the second Joker (Kim) had tried to murder the painter, but he had failed, for he had covered the painter’s head.
(chapter 66) However, his new attempt to have the painter vanished failed again.
(chapter 97) It could be the same, though I have my doubts. Secondly, I suddenly got aware that the painter had 3 different grey pants at least.
(chapter 4) This one had a cut just below the knees, though the color is much brighter.
(chapter 84) This is the third one I detected, as the shape of the pants diverge once again. This explicates why Baek Na-Kyum chose to change his clothes before leaving the mansion.
(chapter 85) And because his pants are very similar to the painter’s, I deduce that he must be close to Baek Na-Kyum or at least he has a spy informing him about the artist’s clothes. Compare his pants
(chapter 97)
(chapter 61)
(chapter 67)
(chapter 67) Their pants have either a different pigment (white, black, khaki, or light grey) or the shape is different. That’s the reason why I am assuming that the person was wearing these trousers on purpose. A new version of this scene:
(chapter 98) The only difference is that the disguised person is alive contrary to the corpses in the wells. But the problem is that the shoes are betraying him.
(chapter 83) What did the lord see back then? Three shadows, two men wearing a gat and one caught in the middle with a topknot. Since I consider Yoon Seungho as a shaman, I believe that this vision was not only referring to the past and the incident in the shrine. It exposes the immutable truth, the involvement of three people, either. This is no coincidence. Thus imagine one moment that this illusion was referring to lord Shin’s murder. He is about to get murdered because of a new conspiracy. From my point of view, the man is disguising himself. However, I doubt that he is wearing the lord’s boots. The latter could be “couple boots”, just like the lord and the painter had couple hats.
(chapter 91) And note during that day, Baek Na-Kyum was called sir due to his hat and clothes.
(chapter 91) However, if the woman had paid attention to his shoes (mituri), she would have realized that our beloved painter is just a low-born. One might think that I view Kim as the one facing lord Shin.
Why is Kim wearing a gat with a headband for nobles, when he is dressed like a servant? But there is another detail what caught my attention. He is wearing a bag. It was, as if he had packed his belongings before leaving the mansion. This means, he is taking his brown hanbok, but he is not wearing it. He reminded me of Deok-Jae.
(chapter 44)
(chapter 54) But the readers should question themselves this: why did Kim dress like this in the first place? From my point of view, the schemers have already planned to frame Baek Na-Kyum for the murder of the nobles and even of Jung In-Hun. Kim is trying to separate the couple so that the artist can be arrested easily and sentenced immediately. By burning the place, the evidence that Baek Na-Kyum was a victim vanished. That’s how they can manage to turn a victim into a perpetrator. They wanted to erase every trace of the crimes, but then the return of the painter will force them to change their plan. The fire can help them to turn Baek Na-Kyum into a scapegoat. That’s the reason why the anonymous shadow is wearing clothes similar to the painter’s. No one should recognize him. Later, Baek Na-Kyum can be “identified” as the culprit. And any blood trace on his clothes could serve to incriminate the painter. They could use the resemblance of the clothes as a proof for his crime. That’s the reason why lord Shin had to die in the end. And if lord Shin never doubted this person, I am suspecting that the latter is working with the authorities. Kim is not the only suspect, for according to me, there always exist a conspiracy of 3 and even 5 people. This observation leads me to create a list of suspects. First of all, Yoon Seungho’s confession to the learned sir should help us to determine the schemers and culprits.
(chapter 44). A synonym for old bearded men is “elders”. The latter are supposed to serve as role models. That’s the reason why the young man didn’t suspect the man. With his beard, he must have oozed “responsibility” and even “selflessness”. But who are the suspects?
from the bureau investigation is definitely involved. Thus he misled Yoon Seungho. Besides, observe that the officers are connected to fire!
(chapter 94) Secondly, his explanation implied the involvement of a physician.
(chapter 98) Though he had been found in a well, the lord’s comment insinuates that “Deok-Jae” had been stabbed. Striking is that the lord didn’t show any interest in the violation of clothes and the servant’s death. This reaction surprised the yangban which left him speechless. It is important, because this shows that the schemers were trying to direct the lord’s attention to a certain person: Lee Jihwa. They were trying to instill the thought that Lee Jihwa had planted a professional spy in his household. And after his betrayal, Deok-Jae had run away with the money earned from his work.
(chapter 57) Finally, the painter met the Joker again on the same day he visited the physician.
(chapter 75) Finally, why was the doctor never brought to the mansion again after his last visit in chapter 57? And it looks like he was not there to treat Baek Na-Kyum.
The latter is suffering from PTSD. Thus the painter had a nightmare. Hence I have the impression that the butler’s intervention and suggestion to Yoon Seungho will fail. The lord won’t be able to leave his side. Moreover, I would like the readers to recall that when Baek Na-Kyum got sick, a different physician was fetched.
(chapter 33) Different clothes displays a different identity. From my point of view, the doctor doesn‘t want to be connected to Yoon Seungho. Finally, don‘t you find it weird that he was not by his side in chapter 57? He literally abandoned the young master in the room with the painter
(chapter 57), though the latter was a patient too. He had a wounded wrist. The physician should have controlled Yoon Seungho’s fever, brought him water and even an infusion. His absence and passivity caught my attention. So what was he doing in the kitchen? Finally, the doctor is also connected to the shaman. Not only he mentioned him, but also there is the symbol of shamanism in his kitchen. Why did the gods want our couple to have their first “true” love session at the physician’s office? Somehow, it was to confront him with the truth. Finally, don’t you find it weird how Kim reacted
(chapter 82), when the new version of Deok-Jae made the following suggestion to Kim:
(chapter 82) Hence the doctor is not off the hook, quite the opposite.
(chapter 67), and discovered Lee Jihwa’s sodomy which was supposed to be a secret. The father is well aware that the main lead’s suffering is linked to the young master’s sexual orientation, which the father had always denied. His involvement could be detected, when he allowed one of his servants to be dragged to the gibang.
(chapter 99) Finally, The Joker also heard father Lee’s humiliation and powerlessness.
(chapter 101) Thus the fire could be seen as a desperate measure to cover the Lees’ culpability.
(chapter 64) He can play a huge role by making a false testimony, as he can recognize the clothes ordered by the clients.
(chapter 83) I am not including Yoon Chang-Hyeon in this list, for he is not intelligent and cunning enough to develop such a plan. For me, he is just a pawn. Thus he never intervened on his own. He was always pushed by others’ suggestions. Yet, there is no ambiguity that the elder Yoon will be involved in a new plot. 
of season 4 for this essay, though my focus is the past, and more precisely Yoon Seungho’s suffering. It is because the darkness surrounding the protagonist not only refers to his tragic youth, but also it reflects the situation of the manhwalovers. The latter are still in the dark concerning his torment. His terrible secrets have not been totally unveiled. So far, the author allowed the readers to see glimpses of his past, like f. ex. the gangrape or the suicide of his mother. But these were just small pieces of the puzzle, thus it is still impossible to have a complete picture of his martyrdom. There are many reasons for this. The main victim never testified about his suffering, he refused to open up to Baek Na-Kyum.
(chapter 84) Then many witnesses vanished
(chapter 86) or the ones alive preferred telling lies in order to hide their own wrongdoings or are simply in denial about their own culpability. Finally, the victim, the perpetrators and accomplices had no idea about the whole truth. They only know or knew certain facts, because many of them were deceived as well. What exactly happened to Yoon Seungho? How could this take place, though he belonged to one of the most powerful noble families? Now, you are probably expecting that I will give you answers to all these questions, and recreate the past. But I have to admit that it is not possible, for I don’t know the whole chronology. Consequently, I added “shadowy” in the title. To conclude, my real intention is more to offer new pieces from the riddle than create a whole new “story”. The main source for this new insight is the painter’s fate which is a reflection from the noble’s past and torment. This means that Byeonduck left traces in season 1, 2 and 3! That’s how I discovered that he had been abandoned and betrayed by everyone, kidnapped, treated as a male kisaeng, robbed, abused, raped and even gangraped at least twice, tortured and finally drugged! But like mentioned above, it is difficult to give the proper order and the persons truly involved in the crimes. On the other hand, what I can guarantee is that Yoon Seungho’s nightmare is linked to conspiracies. I came to this conclusion, because if you compare all the seasons, you will detect the presence of plots. There exists at least 3 main plots in each season, though there definitely exist more. The conspiracies are all connected to incidents.
(chapter 9), so that the latter visited Lee Jihwa to arouse his jealousy. It was to push him to commit a crime so that Baek Na-Kyum would be removed from the main lead’s side. As you can see, there were 3 people involved, though the readers only saw the result.
(chapter 12) They had the impression that the red-haired master had acted on his own. However, he had been manipulated, incited to commit a crime. But my point is not to diminish his wrongdoing, rather to expose the involvement of the schemers. Hence at the end of season 1, the author unveiled their true role and as such their identities.
(chapter 43) However, observe that when Lee Jihwa went to the pavilion, the noble with the mole had other guests. 2 nobles left the place, as they refused to participate in a murder.
(chapter 43) Funny is that they are now witnesses of Min’s crime. This can have repercussions in season 4. Black Heart had been the one who had suggested the assassination to Lee Jihwa. And the aristocrats were still there, when he had made this proposition.
(chapter 19) And this is related to Kim and the gibang. Yet, the butler ruined Black Heart’s plan. To conclude, we have two main plotters in season 1, but the butler’s bad intentions were not detected, for Yoon Seungho’s bad actions were more eye-catching. People had the impression that the valet was defending the artist’s best interest. From my point of view, the number of persons involved in the plot kept increasing, as they needed more and more accomplices. The reason is that their plans didn’t work out like expected. At the end of season 3, Min involved the kisaengs in the gibang, while Kim asked the assistance of the staff, the maids
(chapter 91) and the servants
(chapter 8) Thus in season 2, he came to this resolution:
(chapter 56) He had planned to rape him before having him eliminated. This shows his inner conflict. From my point of view, the painter’s death is connected to the incident in the gibang.
(chapter 16) This doesn’t look like a crime. However, it is one! It was done on purpose, to separate the couple. Someone had intervened in order to interrupt this session, and as such someone had been spying on them. Deok-Jae only revealed his spying activity from chapter 16 in season 2:
(chapter 53) Yet, the one opening the door had been Kim. This gesture can be considered as trespassing and invasion of privacy, the new version of this scene.
(chapter 17) that Yoon Seungho would come to perceive the painter as a man consumed by lust. He imagined that he would caught them fooling around. As you can see, this ruckus was also a plot, though it doesn’t look like one. Why would the maids gossip in the courtyard?
(chapter 18) From my point of view, the valet expected that the lord would fear people’s gaze and a scandal. Thus he would send away the painter to protect his “reputation”, but the opposite happened. Under this perspective, the manhwalovers can grasp why it is difficult to calculate accurately the number of plots and accomplices. Besides, some were naïve pawns, others not. And since I examined the first season more closely, it is necessary to analyze the vanishing of Jung In-Hun. His disappearance is strongly intertwined with Yoon Seungho’s secret. How so? The learned sir was determined to find the lord’s vulnerability and as such secret.
(chapter 29) Thus many concluded that he had participated in the prank, faking his death. On the other hand, the manhwalovers believed to have seen Heena’s death!
(chapter 37) Since Baek Na-Kyum was wearing a hanbok, Yoon Seung-Won thought that the person hidden under the hanbok was no commoner! Thus he called him a fellow. However, this motive is quite thin! Yet, two new details caught my attention. His visit to the “fake shaman” and his request. Notice what he told the man:
(chapter 86) However, in reality, he was relying on the king’s help and intervention. And this confession to the “fake shaman” represents the learned sir’s karma. He had asked the painter to act like a spy
on his face and interrogated Jung In-Hun.
(chapter 29) The girl was there to create a certain closeness. He was acting like Kim, asking why! But the stupid and arrogant learned sir thought that because the man was a commoner, he was ignorant and could be manipulated like the painter!
(chapter 29) He thought that the low-born would buy his lie here… but in my eyes, it was the opposite. He had already perceived the learned sir’s true nature. But he acted, as if he was agreeing. In other words, the scholar fell into his own trap. He envisioned that the man was “powerless”, but he overlooked his connections. The manhwalovers can see the contradiction, for he had approached the man due to his connections! .As you can see, I am more than ever convinced that the scholar has long been murdered. He was betrayed, exactly like he had planned to abandon Yoon Seungho! The pedophile must have heard from the servant about Jung’s plan, as he had confided it to the worker!!
(chapter 37) But this doesn’t end here.
(chapter 37) Yoon Chang-Hyeon was portrayed as a traitor! The “fake servant” implied with his statement that there was a conspiracy, and the patriarch was involved. But in exchange to save his own skin, he had tattled on the others! He was trying to insinuate that if Jung In-Hun interacted more with the Yoons, his reputation could get tainted. He could get suspected of “treason” too, or he could get betrayed too. While the man met the learned sir during the day, the brother went to the villa in a hurry during the night.
(chapter 36) Hence he chose a different approach: filial duty. And the brother’s observation could only corroborate the pedophile’s perception. The scholar was Yoon Seungho’s lover, but he was also a backstabber. But let’s return our attention to the “mysterious lord Song”‘s statement: Yoon Chang-Hyeon is a denunciator, not a man of honor.
(Chapter 67) Lee Jihwa had not only been denunciated, but he had been confronted by his friend! And the traitor was right by his side. As you can see, chapter 67 was a reflection from episode 37!! These two episodes have another common denominator: the betrayer had made the following suggestion.
(chapter 67) In exchange for his “survival”, he should help Black Heart and allow him to act on his behalf. This was the new plan. That’s how he started impersonating Lee Jihwa. That’s the reason why I come to the conclusion that in the past, the impersonation must have happened, but it took place in the beginning. Secondly, I am assuming that a traitor must have suggested to Yoon Chang-Hyeon to leave the mansion and abandon his son behind!
(chapter 27) Someone had tattled on the Yoons in the past, but the patriarch was turned into the traitor himself which the young main lead came to believe. Thus Yoon Seungho could say this to his father:
(chapter 82) If the lord Seungho had truly committed a crime, he should have reported it to the authorities. The stupid Yoon Chang-Hyeon never wondered why the elder Lee visited him during the night and asked for his assistance. Furthermore, the elder Lee had been allowed to enter the bedchamber and see the huge drawing which could have been perceived as a sign of treason. He was eyeing at the throne.
(chapter 82) Note that the aristocrat mentioned “punishment” in this context. So maybe, he denunciated the patriarch so that the whole family would get punished. Father Lee was definitely played in this scene, hence I believe that someone had already anticipated his reactions. He would seek revenge. But this doesn’t end here. I had connected “rash departure” to “treason and spying”. And now, observe what Yoon Seungho said to his butler
(chapter 50) He had sent Jung In-Hun away in order to get rid of him! However, because of the expression “I thought”, I am quite certain that this idea had been suggested to him by the valet! I would like to underline that in this episode, the valet was acting as a tattler!
(chapter 50) But in order to hide his own crime, he portrayed it as a rumor (It may not be accurate”). This truly underlines the butler’s MO. He used information and turned it as gossips to hide his spying activities. The shadow… Simultaneously, he turned gossips into a verity!! This is no coincidence that in season 3, the same method was employed. Yoon Seungho was supposed to have murdered the scholar and Deok-Jae! My avid readers can sense the leitmotiv in all these episodes. RUMORS are turned into a reality, and as such a CRIME! Even here…
(chapter 37)
(chapter 86) But since our beloved man started living in the bedchamber, this became a reality. That’s the other reason why Yoon Seungho was encouraged to live in debauchery and not to take the civil service examination. But this only occurred, the moment the lord returned living in the mansion and not before!! Secondly, I realized that this statement about Yoon Chang-Hyeon will become a reality for the “fake servant” himself.
(chapter 87) The white bearded man’s words became a reality. However, since the fake servant, the mysterious lord Song, judges the elder master Yoon as a troublemaker and hypocrite, there is no ambiguity that the elder master Yoon will get into trouble. Since he did it in the past, he can only get suspected in the present.
For me, the younger brother’s biggest wrongdoings are spying, tattling and badmouthing. And the best evidence for this interpretation is this situation:
(chapter 44) He had given the ruined painting to his father, putting the blame on his brother, well aware that the latter would get angry. He was observing his father’s reaction.
(chapter 44) Yet, there is a difference to the past. Here, he had been fooled! He truly believed that this was his brother’s doing, whereas in truth the butler had been the one who had fooled him.
(chapter 38) And this is important, because when the letter was given to the brother, Jung In-Hun witnessed the wrongdoing from the butler!!
(chapter 38) And now, you know why the learned sir had to die!! He had caught the valet in the act. He had betrayed Yoon Seungho, though he didn’t realize it. The learned sir tried to discover the content of the letter, and as such was prying on his sponsor’s weakness.
(chapter 38) Hence I come to the conclusion that KIM played a huge role in the learned sir’s death as well. I would even say that he was the one who pushed the others to have the scholar and the painter killed. Both knew about the butler’s tricks without realizing his significance.
(chapter 37) Hence I deduce that as the story progressed, the role of the butler started changing. Now, I see him as a the main plotter, while all the others are now his pawns. We could say that the valet has gradually followed the pedophile’s path. However, there is no ambiguity that it was not the same in the past!
(chapter 37) An idiom that Yoon Seungho constantly utilized: chapter 16, chapter 21
, chapter 50, chapter 71
(chapter 71). This means that he couldn’t understand, for he has a different way of thinking. This outlines his narrow-mindedness and his tendency to plan everything. He doesn’t like surprises.
(chapter 69) Hence I started wondering if the mysterious man with the beard was not impersonating someone, for example “lord Song” and in reality he was just a merchant. Why merchant? It is related to the shungas and the hanboks. The king can not be involved in trading directly. However, this is what Yoon Seungho told to the learned sir:
(chapter 22) Nevertheless, the main lead could have never been involved in commerce, for he lived as a prisoner for many years. And this is what was said about the ruler:
(chapter 76) He is not so wealthy. How come? Yoon Seungho’s fortune must have a different origin.
(chapter 102) Min had never predicted that the young master would run to his friend and denunciate him to Yoon Seungho. However, since Black Heart had employed the assistance of servants
(chapter 95)
(chapter 96), the officer
(chapter 71)
chapter 87) and
episode 92. The schemers in the past had definitely played with illusions and tricks. Thus I am expecting that it is now the pedophile’s turn to get fooled.
(chapter 82)
(chapter 54) and 3.
(chapter 100) The nobles made him smoke opium or drink the aphrodisiac. The purpose of such drugs is to obtain the painter’s submission and control his mind and reactions. Striking is that each time, the perpetrators were “punished”. Kim was insulted and his plan didn’t work out.
(chapter 37) As for the young lords, they were evicted like commoners and later the others were even killed. As you can see, each time the poison was employed, there was a retaliation.
(chapter 47)
(chapter 47) If the painter had not eaten with the lord, the latter would have never noticed the incident. However, he believed the maids’ words.
(chapter 47) Hence he never investigated the matter. But this prank represented a serious issue. This could have been judged as an attempt against the owner of the mansion.
(chapter 47) And now look at this panel:
(chapter 83) Yoon Seungho had refused to take the drug! The bowl reminded me of the one from chapter 47! Finally, the butler had tried to give his master the drug in season 3
(chapter 77) Kim calls the drug “medicinal tea”, truly an euphemism. It is also possible that the real target of the poisoning was Yoon Seungho, but since he was protected by the gods, someone ended up taking the “drug”. Because he was wearing a purple hanbok, the investigator mistook his identity, a royal member. Hence the Yoons were suspected of treason. Don’t forget that during this party, there was a kisaeng by their side.
(chapter 56), he came to adopt this title in order to hide his identity and actions. Byeonduck explained in her notes that Baek Na-Kyum had no idea about Min’s name. And this is the same for Yoon Seungho. The pedophile could continue hiding behind “lord Song”, as the latter was blamed for everything. The pedophile could divert attention from his own tricks. That’s the reason why he would never write any letter to Yoon Seungho under this name. This means that at the end, the main culprit, the king, will be perceived as the main responsible for Yoon Seungho’s torment, similar to Min’s situation, just before got killed. Though many other people were involved, Yoon Seungho was able to judge the joker’s actions correctly, he was the main mastermind behind the plots. This explicates why the gods made Yoon Seungho forget the old bearded men’s face. 
