Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about Jinx Behind The Emp’s Shadow and The Scent Behind The Jinx
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The Wrong Forecast
Many readers were happy to discover that Joo Jaekyung and Kim Dan are about to spend a day at an amusement park.
(chapter 82) Jinx-Lovers consider it as their first real date, a long-awaited moment of levity after so much pain. But perhaps we should pause and ask: why this place?
Among the brochures
(chapter 82) scattered on the table, one displays the Eiffel Tower — the obvious choice, symbol of mastery and control. Built for the Exposition Universelle of 1889, it was meant to celebrate France’s industrial power and the centenary of the Revolution — proof that bourgeoisie and steel, not kings and nobility, now ruled the sky and ground. It was even supposed to be dismantled after twenty years, yet it remained, and has since become the symbol of Paris and of France. A monument to progress, modernity, freedom, national pride and endurance.
But the man who picked up these brochures was never a tourist. In the past, Joo Jaekyung would not have chosen any destination at all. He would have stayed inside or trained, untouched by the world outside his window or the gym.
(chapter 38) Hence in the States he is here turning his back to the window and his only connection to others was through the cellphone. The cities he visited were backdrops, not experiences. He was always alone. And yet, here, something changes in Paris.
(chapter 82) His hotel room opens onto a broad window and a balcony — an invitation to look out. Secondly, observe that he only proposed this activity after the other members had fallen sick. When doc Dan barged in his room, the champion was doing a one-handed handstand, holding his entire weight as if defying gravity itself
(chapter 82) and proving his recovery. The posture seemed like control, yet it was closer to self-punishment — an immobility that devoured strength. Blood rushed to his heart and head, but his lungs stayed empty. It was, unconsciously, his way of treating his breathlessness. This also shows that he had no real expectation about the “rest” his manager had suggested
(chapter 82) — the drinking, the empty and aimless trip (“check out the area”). For the wolf, such a downtime could only mean endurance, not release and excitement. By the way, such a suggestion from Park Namwook borders on stupidity and blindness. How could he propose drinking, when he had seen his “boy” indulged in alcohol before?
(chapter 54) I guess, he must have taken the celebrity’s words at face-value. But let’s return our attention to the panel with the brochures selected by the champion. If you look carefully, you will detect the presence of 4 stars.
(chapter 82) They reveal the protagonist’s thoughts and emotions. He is happy!! The news brought by doc Dan was actually good news! 😂
(chapter 82) How do I come to this interpretation? We have seen these stars before, during Kim Dan’s Summer Night’s Dream: the same glittering symbols of softness and excitement.
(chapter 44) Yet, this time, the little “stars” belong to the celebrity.
For once, the fighter blushes, smiles, and dreams.
(chapter 82) His choice of the amusement park is not really about himself and his desires— it is an act of care, a wish to give happiness to someone else.
And here, I feel the need to add this information. The most famous theme park next to the capital is Eurodisney which is strongly intertwined with fairy tales (The Little Mermaid
, Sleeping Beauty
and Beauty and the Beast
).Hence there is the castle on the brochure.
(chapter 82) This shows that my connection between the fairy tales and Jinx was correct. Eurodisney is a place built for children, stories, and families, where a person’s worth is measured not by conquest but by joy and time shared together. On the other hand, such a funfair cannot be separated from money; it is a space of paid joy, accessible only to families with a certain income. This alone explains why neither Kim Dan nor Joo Jaekyung has ever visited it before.
(chapter 82) For both, it was financially and emotionally out of question. It grounds the symbolism of the amusement park in social reality, reminding readers that “fun” is also a form of privilege. This means that the champion is actually on his way to replace this picture:
(chapter 65) So yes, this may look like a simple date. Yet beneath its playful surface lies the quietest revolution of all: the man who once ignored every view now opens the window, looks outward, and chooses wonder and fun over war.
When I first speculated about France, I imagined Cannes — the realm of spectacle, trophies, and bright façades. I was wrong about the destination
(chapter 81), but not about the geography and air. I had truly detected the importance of this image and its symbolism. The plane that opened this arc spoke not of luxury, but of altitude — of a life lived too high, where oxygen is rationed by pride. Below the aircraft stretch the Alps, which I had correctly identified. From there flows the athlete’s own water – Evian
(chapter 82) (written Evien in the manhwa) — drawn from the mountain that sustains him and starves him at once.
And now, let me you ask this: what happens to a candle’s flame at high altitude? It flickers, gasps, and finally dies for lack of air. This is exactly what Mingwa foreshadowed in the promotional poster
(chapter 81): the rising smoke, the suggestion of a light already suffocated. The higher they bring him, the closer he moves to extinction. Besides, the higher he climbs, the harder the fall. In other words, they are trying to break him — to make him fall — something the athlete has already sensed.
(chapter 82)
It is no coincidence that his opponent in France is an eagle
(chapter 82) — a creature of heights and thin air, born to dominate the skies where others can barely breathe. The metaphor could not be clearer: altitude is his arena, but also his undoing.
Now they are in Paris, and it is fall — not yet cold because of the presence of the sun.
(chapter 81) The air remains clear and generous, the sky washed in blue as if nothing could go wrong. Yet the trees, touched by the first copper tones, announce the slow turn of the year. It is a calm, lucid atmosphere, the kind of weather that hides transition inside serenity. The unseen Seine glides through the city like a long breath, steady and effortless.
In this luminous stillness, the champion tries, for the first time
(chapter 82), to build joy outside the ring
(chapter 82) — to borrow light for someone else’s smile. Paris welcomes him not with spectacle, but with ordinary clarity: air that holds both change and peace.
So yes, this may look like a simple date. Yet beneath the gentle brightness lies something deeper: the rest is supposed to treat Joo Jaekyung’s breathlessness.
(chapter 82) Everyone has noticed that the athlete has been burning out quickly during training.
(chapter 82)
So why is he struggling so much with breathing? It is more than just an altitude question.
Airport – Exhaling for the First Time
Like mentioned in the previous essay, the airport symbolizes transition, a sign that both protagonists are gradually changing, but their metamorphosis is not complete. Interesting is that Mingwa focused on the champion’s reaction at the airport which only Jinx-lovers could notice.
(chapter 81) A single breath — huu — escapes, white against the air. It looks like calm, but it isn’t. It’s the sound of a man forcing his body to obey. The clenched fist that follows betrays him: anxiety condensed into muscle.
(chapter 81) The champion has descended, yet the altitude still lives inside him.
Every cell of his body is trained to equate success with survival, control with oxygen. Even here, standing on solid ground, he breathes as if a fight were about to begin. His chest expands too sharply; his breath leaves in bursts. The nervous exhale isn’t relief — it’s containment. To conclude, he is tense, because he is anxious. This time, his shoulder is not betraying him
(chapter 14), but his lungs and heart. Yet at the airport, the sportsman doesn’t realize it
(chapter 81) — he is drawn eyeless, suspended in a state of self-control rather than awareness. His brief moment of meditation is still ruled by habit: the reflex of an athlete who measures calm through dominance. For him, success has always been synonymous with survival and such life. Hence later in his bedroom, he recalls his first tournament and defeat
and makes the following resolution:
(chapter 82) But there exists another reason why the athlete’s heart and lungs are betraying him.
The truth behind Joo Jaekyung’s breathlessness
Let me ask you this. When did we hear and see the champion’s breathlessness in the past?
(chapter 69) Back then, he feared for doc Dan’s life and ran as if his own heart depended on it. His breathlessness wasn’t exhaustion but panic: the instinctive terror of losing the person who keeps him alive. Thus when he saw him alive on the dock, he could start breathing properly:
(chapter 69) From HUFF to HAA… exhale versus inhale.
Seen under this light, his current symptoms are no mystery. What burns him out in training isn’t merely overwork—it’s fear disguised as stamina.
(chapter 82) His brain and heart remember that night at the dock; every harsh inhale during practice echoes that same dread of separation.
Before his collapse, the opponent Arnaud Gabriel had casually flirted with his “fated partner.”
(chapter 82) And how did the champion respond to that provocation? Like a cornered animal.
(chapter 82) He became the wolf again, not out of jealousy, but out of survival reflex—his body screaming its panic in place of words. In that instant, he was reminded that he could lose doc Dan as a partner, that the bond he relies on might not belong to him forever.. The roar emptied his chest; his lungs gave out before his pride did. There was no air left in his body… thus the heart and lung couldn’t work properly.
That’s why the “burnout”
(chapter 82) after training feels different this time. It’s not a failure of strength but a signal from the body, revealing what he refuses to confess: his greatest fear is no longer defeat—it’s loss. And that’s what makes him so human. For the first time, the indestructible champion stands on the same ground as Oh Daehyun—both breathless, both weary, both trapped between expectation and emotion. The difference is that Jaekyung’s fatigue is not born of rivalry but of love. In other words, this scene announces the vanishing of the monster the manager had tried to create and preserve.
(chapter 75) The fearsome beast who once fought for dominance is gone. What remains is a tamed wolf, following his master’s voice (doc Dan) — not out of submission, but because he finally trusts where it leads.
(chapter 82) He is now a tamed wolf following his master’s suggestions!
(chapter 82) Thus the coach is now facing the couple. And now, my avid readers can understand why the champion seems almost radiant when he finds himself alone with doc Dan at the amusement park. It is not mere joy or freedom; it is the relief of finally acting from desire instead of duty
(chapter 82) For once, he can do what he truly wants — to make the man beside him breathe.
The motivation behind this “date” goes beyond playfulness. It is his way of returning the gift he once received. Remember the birthday card (chapter 55):
(chapter 55)
“Thanks to you, I finally feel like I can breathe again.” That card became the emblem of hope — a promise of redemption. Joo Jaekyung had been able to bring the physical therapist comfort and support in the past, so he can do it again. If he can help doc Dan breathe freely, without fear or debt, then perhaps he himself can breathe without fear as well. In other words, we should expect a confession in the future episodes.
“I Won’t Fall Again” — Gravity, Shame, and the Vow
Falling is actually the champion’s biggest fear.
(chapter 82) That’s why Mingwa confronted him with reality, when she stages doc Dan’s unconscious suicidal attempt in front of the railing:
(chapter 79) The scene functions as both mirror and revelation: it forces the fighter to face the truth he has avoided all his life. In the past, he had never truly fallen. His defeats were painful, but never fatal; his failures never signified the end of a life. He could always stand up again — until now. Watching Kim Dan lean over the edge forces him to confront the difference between metaphor and mortality.
But this rises the following question. Why does he associate his first tournament
(chapter 82) with fall
(chapter 82)? After all, that match ended only in a knockout, not in death. The answer lies at home. The boy’s first image of defeat was not his own body in the ring, but his father’s corpse on the floor
(chapter 73) – surrounded by bottles and syringes (chapter 73). Addiction, gambling, and intoxication: all ways of trying to rise above reality, to feel high, if only for a moment. Joo Jaewoong quite literally died from altitude, from chasing a false form of air. His father had tried to climb the social ladder through sport, to escape the poverty that trapped them, but he had failed. Those words
(chapter 73), thrown like stones by the father at his son, buried themselves in the boy like shards.. They echoed like a curse — a prophecy Joo Jaekyung would spend his whole life disproving.
The young Jaekyung saw and understood. When he collapsed during his first tournament, finishing third because there were no other opponents
(chapter 82), he has the same posture of that corpse — arms spread, breath gone, waiting for someone to call him back to life. Back then, his father was still alive, but didn’t care for him. However, such a position announced the future demise of Joo Jaewoong. He had fallen out of excess; he fell out of weakness. Both were conquered by gravity, one literally, the other symbolically.
But the mother’s departure turned that fall into reality. She left the house claiming that the father’s violence and failure were to blame
(chapter 72)
(chapter 72), yet she made no attempt to build an independent life. Her survival had always depended on his success — and when his career crumbled, she vanished with it. That’s the reason why the trash remained uncollected — a visual proof of abandonment
(chapter 72) But the little boy failed to notice it, because he was suffering from the father’s abuse. Before leaving, she gave her son a phone number, as if absence were only temporary, as if love could be reached through a dial tone. That small gesture sustained an illusion: that she would come back if he became strong enough, rich enough, worthy enough. That illusion became the foundation of his life.
Thus he trained obsessively, demanding to compete even as an elementary student
(chapter 72) His first fight was not about trophies — it was an act of filial negotiation: a promise to buy her return. But of course, 300 dollars could not rebuild a family. His first fall became the confirmation of her silence. This explicates why he recalls his first tournament and considers it as “fall”. He had not been able to win, thus the mother could not return. He doesn’t fight for glory or passion; he fights to avoid being discarded again. So, when he says “I won’t fall again,” what he really means is “I won’t let myself be unloved again.”
In other words, he wanted to climb in order to rebuild the missing bridge to his mother.
(chapter 72) But the problem is that when he was finally able to reach his mother, the latter answered that Joo Jaekyung was too late. The mother’s words sealed the curse. He was “already grown up now”
(chapter 74), hence he no longer needed her — as if maturity meant he no longer needed love. She actually implied that she had been all this time by his side.
(chapter 74), while in reality, she had long abandoned him. Her departure turned growth into punishment, and independence into exile. This explicates why as an adult, he used money to buy people and turn them into toys. This could only make appear as a spoiled brat.
He built his entire life around that promise, standing against gravity like an inverted pillar. The body that once touched the ground became a monument to refusal. He had to reach the sky, to remain in the air. Thus he chose the penthouse as his new home.
But defying gravity comes at a cost. He trained to stay upright until breathing became difficult due to the thin air. Breathing itself became rebellion. Every gasp of air reminded him of the father’s last exhale. Every victory was a way of proving that he could resist both descent and inheritance. Yet the same vow that kept him standing also froze him in place: a man always in motion, never resting.
When Kim Dan almost fell from the railing
(chapter 79), the scene echoed this primal fear. The champion’s hand reaching out was more than reflex — it was salvation in reverse. By catching the doctor, he was symbolically catching his father, his mother, and the child he once was. In that single gesture, he refused to let history repeat itself.
The sentence “I won’t fall again” is no longer just a boy’s defense; it is a man’s confession. It reveals the weight he carries: the fear of becoming the very body he once found on the floor, the terror of losing the one person who gave him air. Through doc Dan, Joo Jaekyung learns that grounding himself is not failure but healing: he must get closer to the ground to draw air back into his lungs.
And now, we can understand why he chose the amusement park over the Eiffel Tower. The fighter who once chased altitude now seeks balance at earth level. His goal is not to impress through grandeur or wealth, but to care, to laugh, to rebuild joy together.
By choosing play over pride, he is attempting to rewrite his history — to erase the legacy of his parents’ abandonment and failure. What once was a vow against falling now becomes a lesson in how to stand, breathe, and love on common ground. Hence he looked for attractions and found these brochures. He didn’t want to leave it to fate contrary to his hyung.
Breathlessness and Youth
Before focusing on the funfair, I would like to give another explanation for his sudden breathlessness.
(chapter 82) In chapter 82, both Yosep and the manager interpret the champion’s shortness of breath in purely technical terms. Yosep assumes it comes from his long absence from the ring, while Park Namwook agrees — eager to reduce fatigue to mere physiology. Their reasoning sounds plausible, yet it misses the core truth.
Joo Jaekyung’s breathlessness was never an issue before.
(chapter 79) Even Park Namwook himself, only days earlier, had described the French match as
(chapter 81) “a breeze” — a fight so effortless that it would bring some fresh air into the champion’s career. But that metaphor betrays its irony: what was supposed to refresh him is now suffocating him. The “breeze” promised by his manager has turned into lack of air.
If his lungs are giving out, it is not from lack of training, but from an excess of negative feelings. This is the paradox of his transformation. The man who once lived like stone — unyielding, heavy, immovable — is now becoming light, emotional, alive. His body, once used only for control, now responds to affection, anxiety, and loss. He is breathless because he has begun to feel again.
Interesting is that
(chapter 79), the break is perceived differently, depending on the situation.
(chapter 82) In one scene, the break is seen as a good opportunity, in the other not(“out of the game”). Besides, at no moment, they are using the word “recovery”, as if the man had never been surged.
What neither man notices is that the athlete’s body had already changed during that so-called “break.”
In truth, he had caught a cold
(chapter 70) — a detail no one around him ever learned. This simple fact overturns their interpretation.
(chapter 70) The breathlessness they see now is not a decline in performance, but the residue of transformation. His body, once trained to suppress every weakness, had finally surrendered to nature.
The cold, therefore, was not an illness but a rebirth — the first genuine sign of rejuvenation.
The first sneeze burst out like a leftover gasp from the night of panic at the dock
(chapter 69): an involuntary release of fear and tension. Flooded with air and emotion, his body responded the only way it knew how — by collapsing into vulnerability. It was the moment when the emperor turned into a man, when the monument learned to breathe.
This was not simple fatigue; it was renewal.
For the first time in years, his system behaved like that of a human being, not a machine. The flushed cheeks, the runny nose, the dazed look — all marked a regression to childhood, an age when feelings could still flow freely. Before, he had never been breathless, because he was living like a zombie or a machine ignoring pain. Breathlessness had once been a symptom of repression; the cold became the body’s quiet revenge, proof that he could still react, still feel.
In this sense, the cold acts as metaphorical cleansing — an expulsion of the stale air he had been holding since childhood. The “monster” that Park Namwook wished to preserve
(chapter 75) was finally dissolving. What replaced it was something fragile yet alive. But Yosep and Park Namwook, more obsessed with performance and profit, mistook this renewal for decline.
This connection between breathlessness and youth extends beyond Joo Jaekyung. We’ve seen another fighter gasping for air — Seonho
(chapter 46), whose clash with the champion exposes two different forms of frustration.
It begins with Jaekyung’s own accusation.
(chapter 46) He reproaches Seonho for using his title and image to promote himself, for bragging about their sparring sessions to boost his career. From his perspective, Seonho lacks both endurance and authenticity — he performs strength rather than living it.
(chapter 46) For Jaekyung, such behavior is intolerable because it cheapens everything he has sacrificed to achieve.
But Seonho’s retaliation strikes closer to the heart.
(chapter 46) He turns on Jaekyung and accuses him of arrogance — of using his champion title to look down on others. What Seonho perceives as disdain is, in truth, the athlete’s defense mechanism. The star’s detachment is not born from pride but from obligation and trauma (abandonment issues).
For years, he has been forced to be perfect — the faultless product that Yosep and Park Namwook can market and control.
(chapter 46) His perfection is not freedom; it is captivity.
The irony is cruel: Seonho envies what Jaekyung himself resents deep down. He is not happy.
One gasps because he cannot reach the summit; the other because he can never descend and have a family. Both are breathless — trapped at different altitudes of the same illusion. In this light, breathlessness becomes the shared symptom of youth distorted by ambition. For Seonho, it signals decline — the body’s inability to keep up with the illusion of eternal strength.
For Jaekyung, it marks the end of the illusion itself — the beginning of human fatigue, emotion, and rebirth.
Under this light, it became comprehensible why Seonho
(chapter 52) tried to recruit Potato, the youngest member from Team Black. He wanted to become the new idol of Hwang Yoon-Gu. He imagined that he could replace the main lead and Potato would be happy to become the new sparring partner of Seonho.
And this prepares the ground for his encounter with Arnaud Gabriel, the “eagle” who embodies yet another version of false air
(chapter 82) — a beauty that glides but never lands. Like Seonho, Gabriel thrives on appearance — on surfaces polished by attention. His beauty, elegance, and social charisma are his weapons. He lives in the air of visibility, relying on wind — the shifting currents of social media
(chapter 81)
(chapter 82) and press coverage — to lift his name higher. That’s why Mingwa made sure to show him at the press conference.
(chapter 82) Every post, every camera flash, every headline serves as borrowed oxygen.
We see him carefully maintaining this illusion of effortless flight:
(chapter 82) posing in his new suit for the press conference, his public image as flawless as his wings.
(chapter 82) Yet beneath that composure lies dependency. Gabriel’s power exists only as long as others keep watching, as long as the wind keeps blowing. His world is made of altitude — but the higher one flies, the thinner the air becomes. But if there is no wind or air, the eagle can no longer fly. This is palpable on two occasions, his encounter with the two male leads.
When he flirts with doc Dan
(chapter 82), Gabriel still speaks in French — creating an act of exclusion. The physical therapist can’t understand a word, but the eagle doesn’t care; comprehension isn’t the goal, impression is. The wink replaces language, turning seduction into spectacle. It’s not meant for dialogue but for display — a gesture meant to be seen, not felt. He imagines that he has wooed the physical therapist.
He doesn’t wait for a reply; he simply turns away, leaving Doc Dan behind.
(chapter 82) The grin that follows is one of self-satisfaction and superficiality, not connection. It’s the smile of a man admiring his own reflection in another’s confusion — proof that he controls both the scene and the gaze. This shows that he had no intention to make the protagonist jealous. And it is clear that he never saw the wolf’s rage afterwards.
(chapter 82)
But why did he approach the Emperor, after he had left the spotlight? One might say that it was to get his attention and provoke a reaction. The same arrogance colors his handshake with Joo Jaekyung. Gabriel greets him with a polished smile and an extended hand, yet his words carry a double edge:
(chapter 82)
- “I know this is your return match, but I won’t go easy on you.” Behind the polite phrasing hides mockery and calculation. The smile is diplomatic; the tone, predatory. By choosing to speak in French, through an interpreter, he asserts distance and superiority. It is not a language barrier — it is a form of hierarchy.
- “Good luck with your training,” he pretends to wish him well while quietly diminishing its target. The implication is clear: you’ll need it. The eagle knows about the champion’s surgery and exploits that knowledge beneath a façade of charm. Every word he utters, whether to Jaekyung or Dan, is a performance — a test of power disguised as civility.
Everything is pointing out that Gabriel knows more than he admits. His remark reveals that he is fully aware of the champion’s surgery and the rumors surrounding it. He could even know about the drinking and his “lack of stamina”.
(chapter 82) The line echoes in irony. On the surface, it invokes sportsmanship; beneath it, it suggests that Jaekyung’s previous victories were not clean — that his reign was tainted by aggression or controversy. Yet the true paradox lies elsewhere: Gabriel himself knows that this match is anything but clean. He is exploiting Jaekyung’s weakened condition, confident that he will prevail against a half-healed opponent. That’s why the athlete was encouraged to appear in a suit.
(chapter 82) That way, his “vulnerability” would be masked. No one would question the champion’s health. And this brings me to my next observation.
This duplicity mirrors the logic of Hwang Byungchul, the old coach who once criticized Jaekyung for fighting too soon after his shoulder surgery
(chapter 70). Both men embody the same cruelty disguised as professionalism — one in the ring, the other from the shadows. They blame the champion for the new match, none of them question the system.
Gabriel’s arrogance, therefore, is not personal but systemic. He represents the world that raised Jaekyung: a world where weakness is mocked, empathy is absent or a lip-service, and “clean fights” exist only as public performances. That’s why he stands for fun. He has never truly challenged “dangerous opponents”. The eagle’s flight is powered by the same wind that once blew through the director’s gym — the cold air of superiority. This means that unlike Joo Jaekyung, the eagle has never faced real turbulence.
Gabriel has lived in an atmosphere of praise, never subjected to the kind of hostility that constantly surrounded the champion. He has not endured the venom of hateful comments
(chapter 36) or the media’s harsh verdicts after defeat
(chapter 54), when analysts accused Jaekyung of recklessness for returning to the ring too soon, though he had problems with his shoulder. Gabriel’s fame soars above such storms — sustained by admiration, not endurance. Hence he is posting selfies.
(chapter 82) However,, Joo Jaekyung is no longer attached to his cellphone and the virtual world. What he truly wants now is real and true love from doc Dan.
(chapter 82) This explains why he is seen interacting more and more directly with fans and this outside!
(chapter 82) He is now seen signing autographs
(chapter 82), whereas in the past, he was only seen in company of reporters in a secluded area.
(chapter 40)
But this match carries a hidden danger. It was secretly arranged by the CEO, a fact still unknown to the public. Should Jaekyung win, the backlash could fall not on the loser, but on the victor. Critics could accuse the champion of avoiding a real challenge — of selecting an easy, lower-ranked opponent
(chapter 81) rather than facing the fighters in first or second place.
(chapter 69) The victory would be branded as hollow, a publicity stunt rather than an athletic achievement.
Yet this very accusation could threaten Gabriel as well. By calling him weak, the same commentators who once worshipped his image would strip him of his core identity: that of an athlete.
(chapter 81) He wants to be admired as the hottest male figure in the sport, but admiration without credibility is only ornament. If his skill is questioned, his entire persona collapses.
Thus, both men stand on fragile ground — one condemned for winning, the other diminished by losing. Gabriel’s elegance and Jaekyung’s strength mirror each other’s curse: both are trapped in a world where value exists only in the eyes of others, and where even victory can feel like a fall. However, this can change, if this fight becomes a true spectacle, and is born out of love! But the air that sustains Gabriel is not the same that now fills Jaekyung’s lungs.
The eagle rises through applause; the wolf begins to rise through love. Liebe verleiht Flügel (German) — love gives wings — but these wings do not lift him away from the world. They carry him closer to it, toward the ground, toward life and fun.
The Amusement Park and its Ferris Wheel — Circles of Breath and Light
If the Eiffel Tower was built to celebrate height and conquest, the Ferris wheel,
(chapter 82) first unveiled at the World’s Columbian Exposition in 1893, was created to transform height into play. Conceived by engineer George Washington Ferris as America’s answer to the Parisian tower, it sought to outshine France not through steel alone, but through motion — a structure that would rise and fall, carrying ordinary people with it. Unlike the fixed tower, the wheel invited participation: passengers would move together, share the air, rise and descend without fear. It was both monument and moment — a way to democratize the sky.
That is the kind of altitude Joo Jaekyung chooses.
After years of living at the top — in the isolating stillness of the champion’s penthouse, the rooftop — he now turns to a form of shared elevation. The Ferris wheel becomes his antidote to the rigid hierarchy that once defined his life. Here, there are no rankings, no first or second place, only circular motion. One rises while another descends, but both will meet again. It is the geometry of equality — and the perfect metaphor for breathing. This means that, by choosing the Ferris wheel, Joo Jaekyung and Kim Dan experience a gentle form of falling — one that no longer hurts.
Each rotation of the wheel is an inhale and exhale; ascent and descent, effort and release.
Inside the small cabin, air is shared. Love and life become visible through motion rather than achievement. The attraction’s design embodies the very thing Jaekyung and Dan have been learning all along: balance.
For the doctor, whose childhood was shaped by financial limits and emotional debt, the wheel offers what he never had — the chance to look at people from above, to rise without cost or guilt. For the champion, it restores what he lost — the ability to enjoy altitude without suffocating, to associate height not with fear, fame, or trauma, but with wonder. In that cabin, surrounded by laughter and sky, they can both breathe again. 
But the symbolism extends further.
The Ferris wheel stands in sharp contrast to the highway, the modern symbol of depression and disconnection. As psychologists have noted, this kind of highway thinking characterizes the depressed and overdriven mind. It is the mental state of someone who keeps moving forward in a single direction — not out of purpose, but out of inertia. The brain becomes trapped in one lane, incapable of detouring, exploring, or slowing down. Over time, this creates a kind of perceptual tunnel: a world reduced to one goal, one fear, one story.
I watched this documentary, but it is in French https://www.youtube.com/watch?v=v5YcH5X5Xgo
In depression, this narrowing becomes pathological. The mind loses its ability to imagine alternatives, to see side roads or landscapes beyond the straight line ahead. Reality shrinks into a one-dimensional track — progress without perspective. The obsession with direction replaces the experience of life itself: one keeps accelerating or slowing down, chasing milestones, yet the inner landscape remains unchanged. This is how I came to connect these three scenes:
| Chapter 33 | Chapter 56 | Chapter 69 |
|---|---|---|
![]() That reflects the champion’s mind-set, his narrow-mindedness. But keep in mind that during that evening, the champion made a detour, he was disturbed by the destination/ goal: ![]() | Here the athlete has only one goal: talk to doc Dan and clean the air. He has no intention to truly rekindle with him Thus he is still stuck in a traffic jam. | Here, there is a progression, because he can switch the lane. However, he is still driving in one direction, not looking out of the window. He is not taking his time either. These scenes illustrate the champion’s psychological confinement and mirror doc Dan’s mindset as well. |
And now, look at the streets of Paris.
(chapter 82) They look rather empty, yet we can see a crossroad — a sign that the champion’s mentality has improved. He is no longer narrow-minded or trapped in one lane. However, the high peak ahead represents the amusement park, because there, the destination is not important. There is no order or hierarchy either.
This is why healing requires not just rest but multi-perspectivity — the rediscovery of curves, loops, and crossings. The the funfair and Ferris wheel become the perfect antidote: it teaches that movement can be circular, playful, shared, and above all, reversible. Instead of racing toward a fixed destination, the wheel allows return, variation, and exchange. It reawakens the part of the brain that knows how to wonder. But the funfair offers other possibilities as well: the roller coasters.
(chapter 82) The latter teach courage.They carry within them the echo of Jaekyung’s greatest fear: falling. But here, the fall is transformed into exhilaration. What once symbolized loss, shame, and trauma now becomes thrill and laughter. The mechanical descent reclaims the forbidden emotion; it gives the body permission to scream, to release control, to fall without dying.
Joo Jaekyung’s life before Kim Dan was precisely that: a mental highway.
Every victory led only to the next, every title erased the one before. The more he advanced, the less he lived. His body, disciplined into automation, had forgotten the curve of joy — the possibility of turning, pausing, returning. The Ferris wheel and the roller coasters break that pattern. The Ferris Wheel reintroduces circularity, where movement is not escape but rhythm, where the goal is not ascent but repetition with difference and observation. From there, you can look at your surroundings.
(chapter 75)
This is where Mingwa’s visual irony reaches its height.
The man who once swore,
(chapter 82) now voluntarily steps into a machine that promises nothing but falling — and smiles. What once represented humiliation now produces joy. This reversal is the purest expression of healing: when what once wounded becomes what restores.
Together, the Ferris wheel and the roller coasters offer two complementary forms of breath.
One teaches rhythm — the inhale and exhale of life. The other teaches release — the scream that clears the lungs. And then, it came to my mind that such a theme park could offer bumper cars — small machines of collision and laughter. Unlike the Ferris wheel or the roller coaster, they don’t offer height or speed but contact. Here, impact is stripped of danger; the crash becomes a form of play. The goal is not to avoid others but to meet them — to touch, collide, and burst out laughing. In this attraction, aggression loses its sting and turns into connection.
One shows that peace is possible in repetition; the other shows that freedom lies in motion. Laughter becomes medicine for the two breathless men, but contrary to the past, this time, doc Dan will see the happiness written on his loved one’s face. So far, he has never paid attention to his genuine smiles:
(chapter 27)
(chapter 80) He has not grasped that he can make the champion happy. In fact, this day would represent a real break and rest, as they would learn nothing, only make new experiences so that life can appear colorful again. Here, we can see two balloons in the form of heart: green and yellow.
(chapter 82) Once they enter this world, they will discover a world full of magic and lights.
And now, imagine this. If there was a love confession in that theme park, this could bring tears of joy, the opposite of these scenes
(chapter 52) a kid versus a grown-up, both rejected and silenced.
(chapter 74) Joo Jaekyung would have achieved his goal: even vulnerable or childish, he is still lovable.
Both stand against the straight line of the highway — the depressive geometry of one-way thinking. The park and its attractions offer circles and loops instead, motions that bring one back to the self, not away from it. They turn fear into fun, control into connection.
If the highway is the architecture of burnout, the amusement park with its attractions is the architecture of recovery.
On the road, time accelerates; in the air, it expands.
On the highway, one is alone even among traffic; on the wheel, one is secluded but among people — the paradox of safe intimacy. Inside the cabin, the couple is both visible and hidden, surrounded by other voices yet enclosed in their own breath. It’s a fragile cocoon where public space becomes private moment, where affection can exist without fear of intrusion.
This is the healing structure of Jinx’s Paris arc.
(chapter 82) The wheel is not a symbol of escape from the world but reconciliation with it. At the same time, it feels like a reverence to the fairy tales and their famous ending:
(chapter 41) They were destined to be together and lived happily.
It redefines air: no longer something to conquer or control, but something to share. The circular motion mirrors the psychological rhythm that both men have been denied — the ability to rise and fall without shame, to let life move through them rather than resist it.
Even the mechanics of the wheel resonate with their journey. It turns slowly, patiently; it demands trust. Once aboard, there’s no way to force speed or direction. One must surrender — to the mechanism, to the air, to the view. It is the perfect opposite of Jaekyung’s former life, where every second was measured, every breath controlled. Now, he can do nothing but sit, look, and breathe.
And there is more. The wheel’s origin — a response to France’s Eiffel Tower — completes the symbolic circle between the two monuments. The Eiffel Tower represented competition between nations, a masculine monument to progress, mastery, and endurance. The Ferris wheel transformed that spirit into something inclusive: it turned height into experience, individual triumph into collective wonder. Hence the Ferris Wheel exists in France and in other cities. This is exactly the transformation Jaekyung undergoes. The fight is no longer vertical — him against the world — but circular, relational, shared.
Seen from a distance, the wheel glows like a moving constellation — a ring of stars rotating in the night.
In the earlier chapters, stars appeared above Jaekyung’s brochures
(chapter 82) to signal his quiet happiness, mirroring the stars that once surrounded Kim Dan’s laugh
(chapter 44). The Ferris wheel reanimates that motif. Each cabin is a star, and together they form a galaxy of moments — proof that light can move without burning out, that joy can repeat without fading.
In that sense, the Ferris wheel is more than a date setting. It is a machine of breath: a gentle, mechanical reminder that even steel can carry tenderness, that love — not ambition — is what truly gives flight.
Love gives wings — but not the kind that seek altitude. These wings move in circles, not lines. They return to where they began, bringing both men back to the ground lighter than before. To conclude, the birthday card contained the key how to rekindle with the physical therapist and win his heart:
(chapter 55)

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Here the athlete has only one goal: talk to doc Dan and clean the air. He has no intention to truly rekindle with him
Thus he is still stuck in a traffic jam.
Here, there is a progression, because he can switch the lane. However, he is still driving in one direction, not looking out of the window. He is not taking his time either. These scenes illustrate the champion’s psychological confinement and mirror doc Dan’s mindset as well.


(chapter 76) This admission is no mere reversal of pride. It gestures toward something Jaekyung has never known: an exchange that does not end in domination or silence, but in dialogue. For Kim Dan, too, it marks a turning point.
(chapter 76) For the first time, he uses the expression you’re right in front of his fated partner. He seems to concede with this idiom. Yet this apparent submission hides a deeper reversal. By admitting Jaekyung never asked for his help, he redirects the exchange toward his own truth: the loneliness of having no one to care for you.
(chapter 76) What unfolds in the kitchen is not a quarrel about porridge but a fragile recognition. Dan’s “You’re right” acknowledges Jaekyung’s perspective without bitterness, while Jaekyung’s “I lost”
(chapter 9)
(chapter 45)
(chapter 76) The kitchen scene closes one cycle and announces another.
(Chapter 76) In this view, his fixation would be the product of ambition, pride, or ego: the expected cost of survival in a cage where only victory pays.
(chapter 76), because the adults in his life cut them off before they could exist. Winning became his only mode of survival because every formative argument in his youth ended in defeat, and not the kind decided by a referee. With his father, mother, coach, and manager, words never led to recognition — only to insult, silence, utility, or obedience. He learned early that dialogue could not protect him; only victory could. His victories were not chosen freely, but forced into being by guardians who made him feel like a burden, until relationships themselves became burdens.
(chapter 73) He was a loser because of his mother. To lose meant humiliation and rejection; to speak at all meant to invite contempt. The only possible rebuttal was victory — to prove through strength that he was not the pathetic, worthless child his father saw in him. Winning became his sole argument against a man who would never listen, the only way to resist being branded a loser.
“(chapter 73). It was not just defiance; it was a vow that victory would silence abuse once and for all. When he returned with the trophy, he shouted triumphantly,
(chapter 73) ready at last to claim, “I was right.” Yet reality betrayed him. His father’s death denied him the only acknowledgment he had sought.
(chapter 74) At the funeral he remained dry-eyed, his face locked in shame (ch. 74). No one saw his guilt, but it consumed him: the one man he needed to hear “I was right” from could no longer answer. At the same time, his smile and laugh were also linked to misery. For Jaekyung, laughter was never the sound of joy, but the echo of mockery and rejection due to the father. Just as tears became tied to betrayal and abandonment through his mother, so too did his father twist laughter into a weapon
(chapter 73) — every laugh at his expense reinforcing the verdict that he was weak, pathetic, a loser. In Jaekyung’s childhood vocabulary, neither laughter nor tears could carry warmth. Both were stripped of comfort and redefined as signs of humiliation and pain.
(chapter 74) But when the calls went unanswered, her silence became the sharpest weapon of all. Her eventual reply
(chapter 74), his tears expressed not just grief but the recognition of betrayal. From then on, tears themselves became equated with loss, weakness, and abandonment. This is why, in the wolf’s nightmare, Dan’s crying form
(chapter 76) appears: the sight of tears recalls the moment he unconsciously realized that even his mother’s “you’re right” was a lie. At the same time, those tears function as a mirror. The champion projects onto Dan the very weakness he has always forbidden himself to show.
(chapter 76), the boy he once was who longed to weep but had to swallow it down. At the same time, Jaekyung himself occupies the place of the “adult” —
(chapter 74)
(chapter 76) His trembling hand upon waking
(chapter 76) shows the yearning to be held, comforted, reassured — something he never received from either parent. He is not entirely responsible for the physical therapist’s suffering. And here lies the difference: Dan’s tears are not manipulative or hypocritical , like the ones Jaekyung suspects from his mother, but unfiltered honesty. He expressed his emotions, not just through tears, but also through body language!
(chapter 1) He was shaking, he was bowing and asking for forgiveness! Dan embodies a form of vulnerability that is real, legible, and forgiving contrary to the mother. When the teenager heard his mother’s voice after such a long time, the latter never brought up her past action. She never asked him for forgiveness.
(chapter 74), whose quiet devotion and silence kept the gym alive, nor Jaekyung’s, whose absence he accepted without challenge.
(chapter 72) In fact, his own mother’s submission reinforced this flaw: her blind trust in her son, her refusal to question his choices and the boxing world, taught him that authority need not be examined, only endured or seen as trustworthy. For him, hierarchy was unquestionable, and so he perpetuated it. Thus he stands for lack of critical thinking. This is why, with Hwang, the vocabulary of “right” and “wrong” was never about dialogue but about obedience. No wonder why he became so violent at the police station.
(chapter 74) Unlike Jaewoon’s domination or the mother’s evasive silence, Hwang cloaked his authority in the language of advice — yet beneath it lay a black-and-white dualism: winners and losers, villains and victims. Thus Joo Jaewoon was blamed for becoming a thug
(chapter 74), while the wolf’s mother was a victim. He viewed her as a selfless and caring mother:
(chapter 74)And observe how he provoked the main lead.
(chapter 74) When Hwang sneers, “What, am I wrong? Come on, answer me!” he is not inviting dialogue — he is staging a trap. The question is rhetorical, a demand for submission. Let’s not forget that he had witnessed the phone call in front of the funeral hall, but back then he had done nothing. And when the boy hesitates
(chapter 74), unable to answer, Hwang strikes him in the chest.
(chapter 74)and justifies his action behind social norms.
(chapter 74) In that instant, he takes the role of judge, referee, and executioner, collapsing “argument” into violence. The very words “Am I wrong?” contain the irony: the coach is less interested in truth than in reasserting his own authority. Silence is treated as guilt, hesitation as defeat.
(chapter 74), he effectively admitted “you’re right” to the coach. Yet this wasn’t simply genuine agreement — it was submission, respect mixed with survival. The director misread it as validation of his worldview. This only reinforced his certainty, encouraging him never to reconsider his role.
(chapter 74) When the protagonist finally left, the director could declare with satisfaction:
t(chapter 74).
(chapter 74) The reality was that the old man had never truly become the star’s home and family, which explains why he constantly leaned on other adults, the mother or the father, to provide the guidance he himself refused to give. At the same time, I come to the following deduction: he must have lost his boxing studio, and with its vanishing, the elder was forced to face “reality”: loneliness, sickness and absence of happiness in his life!
(chapter 70) Once again, Jaekyung is reduced to “that bastard” — a label, not a person — while Dan is framed as the pitiable victim. The old coot remains the righteous observer, untouched by guilt, protected by a rhetoric that always shifts responsibility elsewhere.
(chapter 75) He was happy again, though he initially tried to hide it. We have to envision that before the wolf’s visit, the elder had to face what his own life outside the gym looked like: sickness, solitude, the collapse of the studio that had sustained him and came to resent the main lead. Yet, Joo Jaekyung’s behavior changed everything:
(chapter 71)
(chapter 71) Only during the champion’s visit, did his words alter.On the rooftop of the hospice, he finally tells Jaekyung:
(chapter 75) This shift did not come from wisdom gained in the ring but from loss — the loss of health, the loss of the gym, the loss of illusions — and from Jaekyung’s loyalty, which pierced through his blindness. Interesting is that this time, he doesn’t give the answer to the athlete. He stops thinking “I’m right, you’re wrong”. He treats him as an adult, as a mature and thoughtful person. Through that fidelity, Hwang glimpsed at last what he had denied both himself and Jaekyung for decades: that victory alone cannot sustain a life.
(chapter 76) It is not too late. The question “Am I too late?” is the consequence of Hwang byungchul’s words and it gradually indicates the switch in the champion’s mentality. It is no longer about being right or wrong. However, the nightmare reveals another aspect: the world is not black and white, but grey.
(chapter 76) Hence he remained silent and avoided his gaze. But like the director showed it, it is never too late:
(chapter 76)
(chapter 17) at all. The verity is that he refuses to listen to his thoughts and emotions
(chapter 31) in good
(chapter 45) or in bad times. It goes so far, he does not take his silences seriously, and does not register his pain. This explicates why the manager saw in the champion’s silence at the restaurant as an agreement for a new fight!
(chapter 69) His role is not to guide or protect, but to extract: money, victories, publicity.
(chapter 75) In my opinion, he is fighting against oblivion through the star. This hidden disability explains why the coach can never truly connect with the champion. He listens instead to other voices – the CEO of MFC
(chapter 69), the rumors among the directors
(chapter 46), the media
(chapter 52), the sponsors
(chapter 41), the spectators or “authorities”
(chapter 36) — and reacts to them, even violently, as in chapter 52, when public criticism painted Jaekyung in a negative light.
(chapter 52) His question is not mere anger. It is a confession of position — an inadvertent acknowledgment that he knows he is the true backbone of the gym. He is the one responsible, the one carrying the burden that Namwook refuses to admit. These words crack the illusion: the fighter is not subordinate, but owner. The gym lives because of him.
(chapter 52) He acted as a child, faked “tears” in order to use empathy to his advantage.
(chapter 71), hence he tried to help in his own way. On the other hand, Park Namwook shows clearly no sign to be interested in the private life of his boss. He is preferring ignorance over “knowledge and connection”.
(chapter 66) Despite the incident, the manager hasn’t changed yet. He clinched onto the past, thinking that everything will be like before, as soon as the athlete enters the ring. He images a return to normality with the next match.
(chapter 66) For years, he had accepted his manager’s judgments out of habit, mistaking silence for consent. But here, for the first time, the repetition feels deliberate — not resignation, but reflection (“though”). The phrase becomes a question more than an agreement: is he truly right? He is admitting this out of habit.
(chapter 69) His silence has shifted from obedience to suffocation. The weight of Namwook’s deaf authority is no longer bearable. And yet, even here, his confession is muted, confined to the private space of his car. He is not yet ready to speak the words aloud — not until someone appears who will listen.
(chapter 48) This scene was observed by Kwak Junbeom, so the latter could have reported it to the coach. If it truly happened, this would expose the coach’s deafness and cowardice. He chose passivity instead of confronting the doctor or the champion. That way, he avoided responsibility. And this brings me to my final conclusion concerning the deaf manager. His main way to contact the celebrity is the cellphone:
(chapter 66) It is both his mask and his crutch — a tool for barking orders, never for dialogue. The moment the line goes dead, his authority collapses, for he has no other means of contact. His power depends on Jaekyung’s reception, not his own strength. In truth, the manager’s disability is exposed here: deaf to Jaekyung’s voice, he has trained himself to hear only the ring of a phone. A fragile authority built on silence, ready to crumble the instant Jaekyung decides to switch it off.
(chapter 76) must be read not as pride, but as a desperate shield against annihilation. In other words, in episode 76, the athlete is too harsh on himself, though I am not saying that he is innocent either. He only thought of himself because he had taught to behave that way. He was just mirroring the adults surrounding him who hid their weaknesses and wrongdoings behind “lies, social norms and hierarchy”.
(chapter 57) With his grandmother and with every authority he encountered — doctors, employers, even predators — he believed unquestioningly that others were right and he was wrong. Hence he trusted others blindly. He was trained to accept decisions made for him or against him.
(chapter 70) Thus he accepts criticism with defending his own interest. He was not taught how to fight back or resist or even argue.
(chapter 1) He never tried to seek justice. His “you’re right” was not recognition but submission, the language of someone who could not afford to resist. In season one, this made their relationship combustible: Jaekyung spoke only in victory and as such submission, while Dan accepted every loss as natural. He also adopted this mind-set. On the other hand, because their initial interaction was based on a contract,
(chapter 6), both were forced to discuss with each other about the “content of the agreement”. That’s where the champion was trained to communciate with the physical therapist. Thanks to the champion, because of this victory/loss mentality, the doctor learned gradually to argue and “reply” with his “boss. However, due to his childhood, he couldn’t totally drop his old principles like for example “saying no”.
(chapter 34) To conclude, before their fateful meeting, neither man had learned how to argue as equals. But in the kitchen in front of the stove, this changed: both are right and wrong!
(chapter 76) He speaks like someone expecting rejection. Hence he keeps his distance. Yet the very fact that he says it at all signals change. Where once he would have doubled down — by barking an order, by firing Dan, by retreating into silence — he now admits defeat. The vocabulary of winning and losing, inherited from his father and reinforced by every adult in his life, collapses in the presence of Dan’s quiet honesty.
(chapter 76) — an acknowledgment that he can no longer keep his walls intact. He is now willing to rely on doc Dan exclusively.
(chapter 76). His confession reveals not strength but guilt. Kim Dan’s suffering was the price of his victories, and he knows it. “On the other hand, his mea culpa should be relativized, for both were the targets of a plot!
(chapter 76) These words expose both responsibility and shame: he had prioritized survival over connection, career over compassion. What boils under his skin is not pride but remorse.
(chapter 76) The star’s thoughts in the kitchen are actually mirroring the ones in the bathroom:
(chapter 68) In the bathtub, he still saw himself as the one in control, with the upper hand… but this is no longer the case in the kitchen. Through the physical therapist, the wolf is learning that even being in a vulnerable state doesn’t mean that this person is powerless. It is just that his “strength” lies elsewhere. In other words, someone struggling can also give comfort to another person in pain.
(chapter 72) a place of solitary consumption rather than shared meals, the bed was the place where the little boy would drink his milk.
(chapter 72) It is interesting that actually, Doc Dan wanted to bring the porridge to Joo Jaekyung to his bed during that full moon night, thus the latter made the following request:
(chapter 76) But the wolf didn’t understand the hamster’s intention and followed his “hyung” to the kitchen. That’s how a misunderstanding was born which is also reflected in this interaction:
(chapter 76) However, doc Dan agreed to this, he remained calm.
(chapter 41) The latter actually represented a hindrance between them, it marked their relationship: boss and “employee” (servant). Moreover, since the table in the champion’s childhood was linked to one person (the father), it is clear that the champion has never shared a table with someone. And this aspect brings me to my other observation.
(chapter 22) Whether in meetings, weigh-ins, or dinners with the CEO
(chapter 46) It was a place where others dictated terms, while Jaekyung’s silence was mistaken for consent. And now, you comprehend why the two main leads could get closer in front of the stove in the kitchen. This place stands for warmth, care and family.
(chapter 13) a meal after his collapse. He refused to bring a meal to the bed, he asked him to join in the dining room and sit at the table. And what did they do there? The champion talked about his career, his fight etc…
(chapter 13) the champion has long associated the table to business and not “care”. That’s why it is important for him to remember the significance of the bed in his childhood. It was the place where he could feel comfortable and safe, where he would eat! 

(chapter 75) – similar to doc Dan’s reaction in the States:
(chapter 40)
(chapter 53)
(chapter 75) Where his father’s curses bound him to guilt and the past, Dan’s glow opens the possibility of release
(chapter 75) His eyes open after the dream, and they open to the same light. It’s the opposite of every earlier awakening
(chapter 54) —no gasp for air, no clutching his throat
(chapter 75), no father’s voice strangling him. This sudden awakening embodies enlightenment.
(chapter 75)
(chapter 70) He knows the athlete from the past. The latter was attached to people and not to places. Why does he speak of “something” rather than “someone”, if he knows? The lesson is not about fixing a new goal or object to chase, but about discovering how to live differently — how to live happily.
(chapter 65)
(chapter 75). Even before, he could only mutter to himself this:
(chapter 70) The negation indicates denial, but observe that he couldn’t even use a noun. He cannot yet translate this vision into words, because he has never heard “I love you” himself
(chapter 39). The only one he heard was diminished to a mistake
(chapter 41), and doc Dan claims to have no recollection of it. His father left him with mockery, his mother with resignation, his coach in the past with discipline, the grandmother-figures with burdens (honor, debt, favor).
(chapter 75) or the mother’s withdrawal.
(chapter 65)
(chapter 65) Halmoni believed she already knew the solution to Dan’s suffering: sacrifice yourself, work hard, pay the debts or make money, endure. She closed off alternatives by imposing her narrative on him. Her love was distorted into certainty. The director, by contrast, recognizes the limit of his role. He has learned (belatedly) that he cannot dictate meaning for someone else. Instead, he tells Jaekyung:
(chapter 75) His love is expressed through humility — through not knowing. At the same time, his words and facial expression ooze trust and confidence.
(chapter 75) Each title, each belt, each triumph was a rebuttal to his father’s words. He was not worthless, not doomed. Yet the irony is cruel: in fighting to silence those curses
(chapter 75), he bound himself ever more tightly to them. Winning never brought peace; it only bought him momentary quiet from the voices in his head. This confession from the main lead confirmed my previous interpretations. First, the main lead had been constantly hearing voices in his head. Secondly, the hamster embodies “sound”, but a different kind: true communication linked to honesty and affection. This explicates why after the couch confession
(chapter 29), Joo Jaekyung opened up a little to doc Dan! Thus the next morning, he visited the bathroom where doc Dan was!
(chapter 30) It was just an excuse to spend more time with his fated partner.
(chapter 74), no “dear,” no “I love you.” In the father’s memory, she used the child as an excuse to distance herself from her spouse. In that moment, Jaekyung is not a son to be cherished but a barrier in an adult quarrel.
(chapter 67) His question is really an appeal for recognition. If Jaekyung answered yes, Dan could interpret it as proof of love, because in his own distorted framework being worried about equals being cared for. But Jaekyung answered with silence.
(chapter 67) Not because he felt nothing, but because he lacked the language to connect worry with love. In his conscious mind, conception of care was still bound to usefulness — Dan mattered because he was needed for training, not because he was loved as himself, while deep down, he had already moved beyond this aspect. He was just in denial in this scene,
(chapter 74) On one level, she does not recognize his voice. But on a deeper level, her words ring as truth: she does not know her son. She has no idea who he has become, what defines him, what characterizes him beyond money and survival.
(chapter 74), promising to provide for her if she returns home. He unconsciously appeals to the only logic he has ever known: that love equals provision, that affection is secured by usefulness.
(chapter 42) His father’s voice was violent and scornful, but its framework remained lodged in him.
(chapter 62) That way, he can still be “free”.
(chapter 74) She expected him to follow her request. I can definitely imagine her trying to reconnect with Joo Jaekyung, the moment he became a celebrity.
(chapter 75) Keep in mind that we have these mysterious phone calls:
(chapter 37)
(chapter 43)
(chapter 49)
(chapter 75)
(chapter 34), Jaekyung assumed later that the actor would have helped doc Dan to hide.
(chapter 58) His violent intrusion into the actor’s home was the natural outgrowth of Namwook’s teaching: if love is real, it must show itself as service.
(chapter 45), Jaekyung struggled to even recognize it. Giving him a gift and expressing gratitude was not “helping the fighter”.
“ (chapter 75) There’s a life outside the ring and the spotlight.
(chapter 72) was quite futile, for at the end, he ended up alone and felt lonely.
(chapter 68)
(chapter 69)
(chapter 69) And that’s what makes him so human.
(chapter 71) Hence doc Dan didn’t resent the champion for his harsh treatment. But unlike the mother, who equated love with possession, Hwang Byungchul has begun to correct himself. He respects Jaekyung’s privacy, he encourages instead of dictating, he models a love that is belated but still real. This opens the possibility that Jaekyung, too, may learn to fill his silences differently — not with dominance or provision, but with genuine presence. He truly embodies the philosophy from Erich Fromm: it is never too late to become happy! Hence he smiled on the rooftop!
(chapter 71) This means that he lives now in the present. It looks like the “old coot” has been tamed by the “gentle hamster or duck”.
(chapter 41) He didn’t know how to judge such a confession. Hence these words were reduced to a mistake!
(chapter 19), and has been unable to say it since.
(chapter 65) We know he once had toys (teddy bear,car)
(chapter 21) , little signs of comfort that suggest he grew up in relative security, even if his parents were often absent for work. For me, his childhood was not defined only by poverty but by rupture: love was present, then violently cut short. To a child, such a disappearance feels like betrayal, even if it was no one’s fault. Dan would have been left with a terrible contradiction — that “I love you” was true, and yet those who said it abandoned him forever.
(chapter 66), whispers through tears
(chapter 66) and then breaks down with “
(chapter 66) These are not declarations of love, but desperate substitutes — fragments of the words he could never utter in childhood. They expose the precise gap: he never managed to say back what had once been said to him. He had lost his parents too soon. Instead of “I love you too,” what emerges is fear of abandonment. Instead of reciprocity, there is only pleading. His grip on Jaekyung’s shirt is the physical translation of what he could not verbalize: the child’s attempt to hold onto someone who is already vanishing.
(chapter 65), the boy had not developed such a deep attachment to his parents. Thus she imagined, she could erase their absence. She conflated sacrifice with love, debt with affection. Yet what he received from her was not the warmth of a parent, but the burden of endurance. She patted
(chapter 44) Dan once received love of a different kind — playful and tender. A kiss cannot have come from the grandmother, who expressed affection only in gestures of care, never of intimacy. That kiss belongs to his mother.
(chapter 65)
(chapter 31)— which he associates with unbearable debt. His mother’s final “gift” of love was one he could never repay. Any present risks reopening that wound: “What if I can’t repay this? What if I lose them too?”
(ch. 47) throws this into sharper relief. There, Dan imagined taking her on a trip after the hospital, walking side by side, giving her what she never had: rest, companionship. The problem is that this image was still mixed with repayment, nevertheless doc Dan was gradually realizing that spending time together was important. This vision displays the importance of walking together. When Jaekyung dreams of Dan waiting in the sunlight,
(chapter 74) — the quiet sign that the sun is about to rise. Dawn is not just a natural detail in Jinx; it is a symbolic hinge. It is the moment when night meets day, when moon and sun overlap, when endings bleed into beginnings. In myth and fairy tale, dawn often marks metamorphosis: the Little Mermaid turns to foam, the enchanted sleepers awaken, the beast becomes a prince. For Jaekyung, too, dawn is the threshold. His father cursed him at dawn
(chapter 73), stripping him of worth, tying the rising sun to shame. But in this new dawn, another voice will have to intervene. Only Dan can replace the curse with a blessing. Only “I love you” can undo “you are not special.” And if it is not “I love You”, then it could be a kiss, the symbol of “affection”.
(chapter 75) He was always there — arranging his matches, covering his problems, whispering about his “future.” Yet the quality of his presence was hollow. He never once guided Jaekyung beyond his father’s curse, never helped him imagine a life beyond titles. Thus he never discovered that the “monster” was suffering from insomnia.
(chapter 75) His companionship was measured in duration, not depth.
(chapter 41), an invitation to walk together. Namwook’s long presence embodies the trap of quantity without substance. Dan’s brief but luminous presence reveals the power of quality: the kind of attention that transforms.
(chapter 29) Under the curse, his whole life has been a frantic race: prove himself, fight again, silence the noise in his head.
(chapter 75) Namwook’s whispers, too, keep him chained to that rhythm of urgency — rankings, titles, deadlines. But once Dan’s whisper replaces Namwook’s, time itself shifts. The future is no longer a debt to repay but a horizon to approach slowly, hand in hand.
(chapter 27), even rediscovered his love for swimming. Water, his true element, was reclaimed as play rather than punishment.
(chapter 27) That single day was a seed — a foreshadowing of what life might look like once the curse is broken for good.

(chapter 74) What do they share? You might already have noticed it. At first glance, the answer seems obvious: each sentence turns around the word after. But if we pay closer attention, it is not just after that repeats, but after all. And here, the “all” quietly carries the weight of everything. A slight shift, but one that feels significant. But why this expression, and why here? Why does it resurface precisely in the context of Jaekyung’s family and past?
(chapter 70) For the first time, the flow of time shifted. Besides, no explanation, no certainty—just an admission that something happened beyond his planning or reasoning. Where the earlier lines spoke with closure, this one arrived without a verdict. But what does this “confession” signify for the athlete now?
(chapter 73) He was announcing his desire to leave this place, as if he wanted to abandon his father. Nevertheless, he just said it out of anger and frustration. Yet, those words pierced Joo Jaewoong, for they reminded him of his wife’s betrayal. Unable to face his own failures, he retaliated by thrusting her image back onto the boy.
(chapter 73) locked in confrontation, while in the past, the woman had already shown her back — a gesture of refusal that foreshadowed her desertion. She had withdrawn in silence; the man, however, lashed out in noise. Both abandon, but in different registers: hers in silence and absence, his in noise and abuse. But the father’s gaze was selective.
(chapter 73) — all were rewritten into a story where the woman was the sole traitor, and the child nothing more than her extension. In this way, the boy was denied recognition as a victim in his own right. He had been abandoned too. He had been abused either. He became instead a mirror in which his father projects the wound of being left behind.
(chapter 73) To speak was to wound, to be wounded in return. Besides, the boy could never speak of this truth. He carried the memory of that last conversation in silence, crushed by the belief that he bore guilt for his father’s death. Shame and responsibility bound his tongue. That is how words, once used against him as weapons, became impossible for him to wield in his own defense. However, this was only the beginning of his withdrawal into silence. His fists would become his language, his body the only safe instrument of reply.
(chapter 73) The betrayal he lamented was nothing more than the logical outcome of his own principle. There had never been a we — only a man clinging to his pride, a woman turning her back, and a child caught in between. His after all
(chapter 74) In the past, the boy had dialed her number from the same public booth
(chapter 72), clinging to the hope that she might answer one day. Eventually, those attempts ceased — but not the attachment. What remained was the number itself, saved under “Mom” on his phone
(chapter 74) Here, he was old and rich enough to buy his own cellphone. The phone number was no longer a channel of communication, only a relic: a fragile thread he could not sever, because the fact that she never changed her number sustained the illusion that reunion was still possible. That dormant hope was shattered only when she finally picked up — not out of recognition, but by mistake, assuming the unfamiliar call must be important.
(chapter 74) In a city of anonymity, hearsay cannot replace documents. She left a paper trail — a legal identity that binds them together. Should the champion cause trouble in Seoul, or even become the victim of a crime, the police would have to turn to his legal guardian. And that can only be her.
(chapter 26). Oh Daehyun mentions that the young fighter broke the punching machine so many times he was blacklisted. Such destruction could easily have brought police intervention — and if it had, they would have been forced to search for his legal guardian. That guardian is none other than the mother who abandoned him and her new family. In other words, her erasure was never complete: every act of the boy risked pulling her shadow back into the open. Furthermore, this is what Kim Changmin revealed to his friend and colleague:
(chapter 26) But Joo Jaekyung had long discovered sports and MMA, when he arrived in Seoul and met Park Namwook for the first time.
(chapter 74) He had left his hometown because of the director’s suggestion.
(chapter 74) who redirected him before he was swallowed by the wrong path. The discrepancy between these accounts exposes more than just the manager’s manipulation: it points to the shadow of another intervention. How could he afford to destroy machine after machine without consequence? The only plausible answer is the “mother” and her new family, whose money and silence allowed him to pass as the “self-made” Emperor while erasing their own responsibility from the tale. And now, you comprehend why The Emperor was made voiceless. [For more read
(chapter 74) For doc Dan who embodies the present, such a statement can only become the ultimate truth: the star had been an orphan like him.
(chapter 74) Once again, the director was there — but his presence was mute. He placed a hand on the boy’s shoulder, yet he never lent him an ear. He never invited the boy to speak, never created a space where grief, anger, or longing could be put into words. In other words, he was present in body but absent in voice and heart. Thus the director’s pat was a gesture of pity. It was a substitute for words, a way of saying “poor boy” while protecting himself from deeper involvement. But precisely because he withheld speech and listening, it denied Jaekyung the chance to articulate his own grief. It comforted without connecting.
(chapter 74), through fighting. Thus the director’s quietness, his refusal to engage, became a formative wound in itself. He chose the safety of distance over the risk of involvement, and in doing so, left the boy’s cries unanswered.
(chapter 74)
(chapter 74) He was given a chance to step in, to finally become the guardian he had failed to be on the night of the boy’s deepest collapse. Therefore it is no coincidence that he claims to have raised him, while the readers are well aware of the truth.
(chapter 74) The father was dragged into memory as a warning: “Do you want to end up like him?” The mother, already gone, was turned into a conditional model: “Would she even want to live with you if she could see you now?” In both cases, the boy was denied his right to grieve. His parents were not mourned, but transformed into instruments of discipline. He was forced to run from one shadow and to chase another, leaving him no space to simply exist. The director maintained the future champion trapped in the chains of the past.
(chapter 72) At home, his father turned dialogue into a bet — a contest of strength where affection was absent and only victory mattered. Later, in front of the police station, the director reproduced the same pattern: invoking the mother not to console, but to provoke, to test, to challenge. In both cases, words became weapons. They did not open space for Jaekyung to speak; they cornered him, forcing him either to resist or to submit. This explains why in season 1, the two protagonists had similar interactions. 
(chapter 74) For him, discipline was always bound to her presence, her food, her care, her silent labor that sustained the gym. By invoking “the mother” as a motivator, he was, in truth, repeating the only model of loyalty and endurance he had ever known. But this was borrowed authority, not Jaekyung’s. What may have given the boy a flicker of purpose in the moment — to endure, to fight “for her sake” —
(chapter 54) The director’s form of guidance could not sustain him; it was external, borrowed, conditional. Therefore, it is not surprising that he was never contacted after the main lead’s departure for Seoul. By then, the director had already become like his own mother — reduced to a memory
(chapter 70) and nothing more. He neither possessed the boy’s number nor showed the desire to stay connected; worse, he had told him explicitly never to return.
(chapter 56)
(chapter 52) That way, he could divert attention from the “before and circumstances”. And in season 2, the man hasn’t changed at all. Instead of asking what caused Jaekyung’s crisis, he chides him for straying from the routine — for not showing up at the gym, for being absent.
(chapter 52) The slap at the hospital was more than a physical outburst; it was the eruption of long-repressed truth. Where he once swallowed pain in silence for his mother, and later endured fists in silence for his coach, here he answers back. Lately thus marks not only Namwook’s delay but also Jaekyung’s refusal to bear the weight alone anymore.
(chapter 73), the mother’s silence through the cellphone
(chapter 45)
, (chapter 70), while remaining oblivious to the rot within their own world and the medical world. The director accused Joo Jaewoong of “choosing the wrong path,”
(chapter 69): for the first time, a figure of authority assumed responsibility, however insincerely. What to others looked like shallow PR, to Namwook appeared as a dangerous break with the rule of denial. It highlighted the emptiness of his own guardianship, where reproach replaces protection and victims are erased from the narrative.
(chapter 74) Honestly, it would be funny, if the champion used the same words than his own mother against the manager
(chapter 70) Thus the manager is confident that the star can return to the ring. By cutting the manager off in such a moment, Jaekyung would be affirming that he no longer accepts neglect disguised as toughness. Both “directors” are trapping the champion in the chains of the past and the future. For them, there’s no present and as such no happiness or fulfillment. Hence Hwang Byungchul is even bored, when he watched the MFC match.
(chapter 70) As you can see, it is never too late… Thus we saw this on the roof of the hospital: a real and intimate conversation between the “guardian” and his pupil:
(chapter 71) The director has changed!
(chapter 65) She can appear as the perfect role model in the athlete’s eyes. No wonder why he listened to her and brought doc Dan to a huge hospital in Seoul. But here is the thing….
(chapter 65) The grandmother’s narrative culminates in a deceptively simple phrase: “And then, one day, he just grew up.” Unlike after all, which implies endurance, patience, and a long lapse of time, her then one day compresses everything into a brief, almost casual instant. In her telling, there is no slow accumulation of wounds, no process of wear, no history of pain to be endured. The transformation is presented as sudden and natural, as if nothing of significance had preceded it.
(chapter 57), and his forced maturity to a single, fleeting day. No trauma, no endurance — just inevitability. By collapsing years of hardship into a harmless “day,” she erases both the past and the victim. And now, you can understand why doc Dan is trapped in the present! By erasing the “before” (abandonment, trauma) and trivializing the process of “becoming an adult,” she collapses time into a single, static present. Kim Dan is not allowed a past that hurts (because she erased it), nor a future that could unfold differently (because “he just grew up” is presented as inevitable).
(chapter 62) cannot, by themselves, sustain love. Emotions flare and fade, tied to the immediacy of the present. Thus the mother could break her promise and even lie to him later. What endures is not emotion alone, but the principles that Fromm identified as the essence of love: care, responsibility, knowledge, and respect. These qualities stabilize the fleeting nature of feeling and transform the present into something continuous, something that can grow. In this sense, the teddy bear bridges the gap between “present” and “future”:
(chapter 65) it transforms the fleeting moment of emotion into a promise of constancy. After all, before it’s too late, what both men longed for was never glory or escape, but a home where they could rest — not alone, but in each other’s arms. By discovering emotions and learning to live in the present, the champion also rediscovers his inner child. His line — “Is this a joke?” — marks that shift, since jokes, like emotions, only exist in the immediacy of the moment. It is only a matter of time, until he laughs because of a joke. By embracing doc Dan like a teddy bear, he allows himself to cling and regress, no longer the wolf or the Emperor but simply a boy seeking warmth. Even his cold becomes symbolic:
(chapter 5) and if it’s true, then this person would be the second husband. 

(chapter 23), memorized his moves and titles, and repeated the anecdotes told in gyms and on TV. They’ve heard how he was “saved” by sports from a darker path, and cheered for him as the “Emperor” — the handsomest fighter, the man who broke the arcade’s punching machine
(chapter 30) lies a past left unspoken, a silence so complete that his own history became an empty space others could fill as they wished. This essay brings these two “stories” together — the Emperor and the boy. And now, you may be wondering how I came to connect the champion’s trauma to his future career as an MMA fighter. The answer lies in Joo Jaekyung’s own voice. 😮
(Chapter 70) created the illusion that this break had been perceived as a punishment, and that Jaekyung was eager to prove himself once again. No wonder the director assumed he had given his consent.
(chapter 69) By erasing these details, the public sees only two players: the Emperor and his anonymous “team.”
(chapter 69) It was as if the main lead, backed by his team, had personally approached MFC to request the match — an illusion strengthened by the opening line, “MFC’s former champion Joo Jaekyung will be returning to the ring this fall after serving his suspension.” This way, if the decision draws criticism, the CEO can retreat behind the fighter and his team, like they did in the past.
(chapter 41) But that excuse would be a fiction: Jaekyung hasn’t even met those doctors or talked to the MFC match manager
(chapter 67) That’s the reason why this suggestion from the CEO appeared the very next day.
(chapter 61), it was paired with a recommendation for rehabilitation — not an immediate return to competition. This was actually a condition for his total recovery. On the other hand, the doctor imagined or suggested that his patient wished to return to the ring so soon. No medical professional ever signed off on an autumn fight. Yet the date is already set, and the headlines frames it as a confident comeback without any medical backup. The Emperor’s name is splashed everywhere, but none of the words belong to him.
(chapter 57) with one of his close associates — a man whose face was hidden, speaking as though he were the athlete’s voice. That interview was accompanied by a familiar victory image
(chapter 57), a stock photo already used in other press pieces. This picture comes from after the fight in the States:
(chapter 41), while the image released with the fall match announcement was the one from when he first won his champion title.
(chapter 14) seems to radiate absolute power — the kind of authority that commands armies, bends laws, and answers to no one. It is meant to ooze charisma and control, a name that suggests the bearer acts on his own will. Yet, in truth, emperors have rarely ruled alone. Behind every throne stand ministers, advisors, generals, and family factions, each shaping decisions from the shadows. An emperor who ignores these forces risks losing his crown.
(chapter 12), never mind that he hardly drinks. The gesture fits the fantasy they’ve built around him, not the reality of a man who rejects alcohol due to his addicted father, a reminder that even the tokens of admiration are shaped by the image, not the truth. So who is this so-called close associate or “Joo Jaekyung’s team” exactly that decides for him, speaks for him, and hides behind his title? Besides, why did the journalist change from “one of his close associates” to “Joo Jaekyung’s team”?
(chapter 57) The nickname, played for entertainment value, was another way of turning the champion into a caricature — a marketable, amusing persona instead of a man with a past and agency. It is quite telling that Park Namwook’s interview aired immediately after the anchor referred to Jaekyung as “Mama Joo Jaekyung Fighter.” This was not the lofty “Emperor” title repeated in gyms and ring intros — it was more a mocking nickname, a deliberate jab meant to provoke. In that moment, the Emperor was verbally pulled down from his pedestal, yet the images shown alongside the segment told a different story: carefully chosen shots of him as a champion, a visual echo of his marketable persona. The dissonance was striking.
. (chapter 54) In my opinion, the man is trying to return to the past, thinking that his “popularity” can come back, not realizing that he is being manipulated himself. On the contrary, he stepped into the role of spokesperson without hesitation, speaking as if he were Jaekyung’s voice while keeping his own face and name hidden. He only speaks, when he feels safe. He can not be responsible for the champion’s recovery.
(Chapter 52) This framing lets him claim the prestige of leadership while leaving himself room to withdraw if things go wrong. Yosep was the one notifying MFC and reporting the incident to the police, Potato explaining his discovery to Joo Jaekyung and blaming the star.
(Chapter 36) He should tolerate the celebrity’s moods and put up with everything. The manager didn’t mind, as long as he didn’t get affected. But what is the consequence of such a passive tolerance? An individual’s self-esteem can slowly erode, leading to a gradual loss of their sense of self. They may stop recognizing their own desires, needs, and rights, often without even realizing this is happening. This is because emotional exhaustion often develops subtly over time, rather than appearing as a sudden, dramatic event.
(chapter 73), by becoming a boxer, the champion wouldn’t make a lot of money. With this comment, he implied that boxing in South Korea had been losing popularity 10 years ago. This explicates why gradually, the members from Hwang Byungchul left the studio. And it was likely the same in the illegal fighting circuit.
(chapter 73) The popularity of MMA in the States gave them the opportunity to revive fighting sports, a figure who could draw crowds and sponsors, making such events fashionable again.
(chapter 72) instead of “hard-working,” a man who “chose sports over a dark path.” Yet if you look closely, this celebrated “ascension”
(chapter 72), the scars of his family history, and the years of survival before the cage. This is history rewritten, his boxing past and family erased. Why? His origins could expose the ugly verity: the link between criminality and boxing (as such fighting sports). Secondly, because his real story, though moving, lacked the glamorous allure needed to market him. His real story would have revealed that to rise to the top, you need relentless work, not a miraculous moment. That version was never going to sell as well as the “genius” myth.
(chapter 41) Observe how the manager is acting here. He is speaking, touching the star like his prize and possession. The Emperor became the merchandise, the illusion, the bait to draw both viewers and fighters. However, being “labeled as genius” can only push desperate fighters to take a short-cut: bribes and drugs. Hence Seonho couldn’t last a whole round.
(chapter 46) And, like any product, once it was seen as damaged, its value plummeted. The moment he “lost” his title and suffered injury (chapter 52), the dream began to unravel.
(chapter 52) This panel captures this shift perfectly: two fighters casually dismiss him over dinner. In those words, the Emperor isn’t a mentor, a champion, or even a man — he’s a broken commodity, no longer worth the investment. The same people who once fed off his popularity are the first to abandon him when the promise of easy gain disappears.
(chapter 52) He chose silence, and later avoidance, staying away from the gym. That silence was not weakness, but choice: he would listen less and less to his hyung.
(chapter 70) and more like a product: something to be displayed, sold, and, when necessary, handled roughly to keep in line. The shift in labels is just another layer of that merchandising process — a packaging change to suit the current market, not a recognition of the man inside. To conclude, the champion has always been voiceless all this time, even here:
(chapter 36)
(chapter 72) We don’t know how many times he called, but each time we see him do it, his face is injured.
(chapter 72) The phone calls are therefore intertwined with the boxing studio, as though pain itself pushed him toward her. At ten, he picked up the receiver and let it ring only a few times before hanging up. The next time, in the dead of winter, he finally spoke, promising that if she returned, he would protect her from his father and make enough money to keep her safe.
(chapter 55)
(chapter 2) — a space where he could act without having to speak. In the bedroom, as in the ring, the body could carry the conversation. Here, he could dominate, control, and release tension without the risk of verbal damage. His partners became surrogate opponents: sparring substitutes in a non-lethal match. Treating them as “toys” wasn’t only objectification; it was a form of control that, in his mind, protected both sides. Toys don’t demand answers, don’t talk back, and don’t leave you cursed with regret. They remain safely outside the territory where his voice had once done harm.
(chapter 27), spent time with him, asks questions, confronts, and refuses to be reduced to a body in the room. He breaks the rule of silence. With him, Jaekyung can no longer hide behind the physical alone; he is forced to speak, to explain, to voice desires and fears. He pushes Jaekyung to engage in ways he’s spent years avoiding. In this way, Kim Dan becomes the first real threat to the system the champion built after those two curses — and possibly the first person who could prove that words can be safe again. And now, you comprehend why Joo Jaekyung was moved by the birthday card
(chapter 62) To most, it might look like a simple gesture, but for him, it was a rare and precious thing — a voice that had taken the time to shape itself into words just for him.
(chapter 55) After years of associating speech with either silence or harm, receiving a long-winded, carefully written message felt almost unreal. He saw the effort behind it, the deliberate choice to put thoughts and emotions into language instead of letting them fade away or turn into weapons. In that card, Kim Dan offered something neither of his parents had managed: a voice that reached him without wounding. No silence, no insult. For the champion, it wasn’t just a card — it was proof that words could be built into a gift, not a curse. The latter expressed his dreams and gratitude. Thus I deduce that the Emperor’s curse will be broken by a spell: words!
(chapter 55) The “spell” to break it is not some grand external event, but the simple, sustained act of honest communication — something that has been denied to him since childhood.
(chapter 68), a kiss, a pat, a caress or by simply holding hands
. In this way, the curse that began when his voice was silenced and his hands were weaponized will only be broken when those same hands learn to speak tenderness. Look how doc Dan reacted to his public embrace:
(chapter 71) He saw affection in the hug, but he still doubted the champion’s action.
Until now, the design’s images have played a secondary role, yet the answer lies in a single scene from chapter 41.
(chapter 41) Under the bright sunlight, Kim Dan reached out toward the leaves, his hand open and unguarded, as he silently thought of the man he loved. This gesture, so simple yet so revealing, became the unspoken confession that marked the start of a different kind of freedom—the freedom to feel.
(chapter 53) The glass was an invisible barrier, offering the illusion of freedom while keeping him trapped in the moment of his unresolved trauma. The closer he stood to it, the further he was from true release, his gaze fixed outward to avoid looking inward. That’s why he had no eye in that scene:
(chapter 55)
(chapter 71)
(chapter 70) the night can also be alive, communicative, protective. In that moment, the moon becomes more than a distant light in the sky: it is a patient witness, a calm listener in the stillness, reflecting the truth he has yet to voice.
(chapter 70) Its soft glow contrasts with the blinding glare of the cage lights, suggesting that under the moon, there is space for gentleness, for hearing one’s own heartbeat and another’s words. Just as the moon guides travelers through darkness, it can guide him toward a night that does not suffocate him with loss, but offers orientation and connection.
(chapter 60) they were his own form of therapy. In saving someone else in the night,
(chapter 65) he could prove to himself he was not powerless, he was valuable, capable of protecting what mattered.
, (chapter 9) as if the champion’s volatility were a quirk (the actions of a spoiled child) to be managed rather than a wound to be healed. It is because he never talked to the champion or investigated his past. It was only about money and glory. The manufactured image of the erratic, temperamental fighter served Namwook well; it excused rough handling, justified bad press, and kept Joo Jaekyung dependent. Once the Emperor can name the truth of that night, the fiction collapses — and with it, Namwook’s control. He can only be judged as a liar and even a traitor, but we know that Joo Jaekyung has a big heart. He could love his father despite the abuse. Now, the missing link is Cheolmin!
(chapter 13) Observe that this name is a combination between Hwang Byungchul and Baek Junmin! Under this light, my avid readers can grasp why the athlete kept his existence in the dark for so long! It is because the latter belongs to his past and knows the truth behind the Emperor! He was aware of his suffering. For him, he is not just a fighter, but someone who needed FUN in his life! 

(chapter 72) —and not with fists, but with fabric.
(chapter 11) Each boy is introduced wearing a shirt adorned with a teddy bear, a symbol that quietly carries the emotional weight of the entire narrative.
(chapter 11) [For more read
(chapter 72)
(chapter 66): a source of comfort, loyalty, and belonging. To follow the teddy bear is to trace this emotional path—from abandonment to connection, from injury to intimacy, from being held once to being held again.
(chapter 47), and then claimed, just like his teddy bear. The fate of doc Dan’s toy bear reflects the boy’s. The former was pushed outside the embrace and bed before disappearing.
(chapter 72) The shirts are not only outgrown
(chapter 72) but also replaced with t-shirts without any design alluding to the vanishing of their identity and forced maturity.
(chapter 57) For Jaekyung, the beanie-wearing bear with its wounded arm and wise glasses is the last trace of comfort before reality hardens. What remains is not the child, but the instinct to survive. From the moment the bear vanishes, a new figure begins to emerge—not one held, but one who fights. The boy with the teddy bear becomes the man who can’t rest, who equates existence with usefulness, and usefulness with victory.
(chapter 7) The cliché used by Park Namwook in chapter 7 is revealed to be not only ignorant, but cruel. Jaekyung had no home, no real guardian, no one to defend or guide him. He didn’t grow up in the wild—he grew up alone, navigating between violence (abuse and bullying), hunger, and neglect without true protection. This reframes the champion’s identity: not as someone untamable, but as someone who was never tamed because no one cared enough to try. What we witness is not savagery, but simple survival. Thus he had no friend.
(chapter 71), performative masculinity and high expectations of Park Namwook, and the explosive violence of his father.
(chapter 72)
(chapter 5) His behaviors—his hot temper, cold demeanor, blunt speech, and instrumental approach to others—were not innate traits. They were learned strategies, adapted from men who had likewise buried their vulnerability beneath strength or stoicism or brutality. Hence he brought no present to the patient at the hospice.
(Chapter 72) Much earlier, in the summer night’s dream (Chapter 44), Kim Dan sensed that hidden nature: not the predator, but the man longing to be held.
(Chapter 44) Doc Dan had sensed the real person behind the legend.
(chapter 29) And so, like a child learning a new language, Jaekyung begins to mimic him too.
(chapter 62) The change is gradual but visible: helping the townspeople, accepting rest, asking to stay close, even touching and speaking more gently.
(chapter 71) With Kim Dan, the fighter who once only mirrored power begins to echo tenderness.
(chapter 62)
(chapter 68). These are not just words—they’re the building blocks of intimacy, borrowed from the only person who ever saw through his armor. From mimicking strength, Jaekyung has begun to mimic care.
(chapter 72) So he fed him. But he never saw the deeper hunger: the absence of love, of being wanted. The coach assumed the problem was solved with food—because he had never gone without care.
(chapter 72) He lived with his mother. He was never truly alone. And so he projected stability onto the boy’s silence.
(Chapter 27) because the body, from the very start, was only a tool for survival.
(Chapter 72) Instead, he redirects the situation:
(chapter 22) There is no joy in eating, no comfort at the table. His body becomes a tool, and pain becomes the currency he pays to keep it running.
(Chapter 72) This explicates why Hwang Byungchul never confronted the father or called the cops or the social services. The fact that he asked the little boy
(chapter 72) The expression (“But reality was like a punch to the gut”) suggests that even the coach himself was struck by how wrong or harsh the outcome turned out to be, but that realization came too late. Yet he blamed the young boy instead of convincing the young boy to postpone the fight. This scene shows that the man’s form of “help” was not rooted in empathy or protection—it was rooted in opportunity and perhaps even short-sighted hope for glory through the boy’s talent. He turned pain into performance.
(chapter 71) why Joo Jaekyung never visited him or expressed his gratitude towards the boxing coach more openly.
(Chapter 71) He became successful thanks to his own hard work. It was, as if he had followed the advice to the letter—make it on your own. I am suspecting that the charity event is linked to poor neighborhoods and children, so he didn’t totally erase the man from his memory, he just repressed him. However, it is not astonishing why the director is resentful and even bitter towards Joo Jaekyung. It was, as if he had never helped him. While he blames the man, the coach never recognized his own shortcomings. He didn’t see that his assistance was actually conditional. 
(chapter 72) They are all rivals. But from my perspective, there exists another reason why the main lead didn’t keep in touch with Hwang Byungchul exposing the director’s blindness. The adult Joo Jaekyung admits that seeing the director’s face brings back “old memories”—not of comfort, but of trauma.
(Chapter 71) The implication is unmistakable: Hwang Byungchul reminds him of his father and the abuse. And the latter is strongly intertwined with the mother’s abandonment.
(chapter 72) The other is Jaekyung himself. How can we tell? Because the scene of the phone call contains no narration, no framing voice.
(chapter 72)
(Chapter 71) But here, doc Dan was making a huge mistake: he was just projecting his own feelings and relationship with him onto theirs. But he was behaving exactly like the former director: simplification.
(chapter 61) In the panel where he sighs, “Haa… I have no idea what’s going on in that guy’s head,” he unintentionally exposes the shallowness of his approach. He imagines that by looking at Jaekyung’s brain—by cracking his psychology—he’ll “understand” him. That way, he can regain control. But this isn’t curiosity. It’s a veiled form of control-seeking. Namwook doesn’t want to know Jaekyung as a person—he wants him to be predictable, manageable, marketable. That line doesn’t reflect concern. It reflects frustration that the human being in front of him refuses to fit the role he’s been assigned. Hence it is logical that his solution to force Joo Jaekyung to return to the gym is to accept a new match.
(chapter 65) Her mindset follows a consistent logic: one problem, one person, one solution. Kim Dan is overworked and sick?
(chapter 65) Then someone stronger should carry him. That “someone” becomes Jaekyung. The doctor should take pills and that’s it.
(chapter 72) is invisible to her. She sees a man who has succeeded—and assumes that means he is thriving.
(chapter 65) she doesn’t know anything about his life. That’s the price of simplification: you get a clean answer, but not the truth.
(chapter 70) He judges him without knowing the circumstances. This projection is not new. In the past, he blamed the father,
(chapter 17), it becomes clear that there exists a recurring link between athletic decline and criminal paths. The man fails to notice this connection. He sees these outcomes as individual moral failings, not systemic failures.
(chapter 64) He reproached him about being used and abandoned. But he was forgetting his own actions. He had also used the athlete, he had also left the bed in a hurry the next morning. Yes, he, too, simplified Jaekyung. That night, he said nothing. And in doing so, he confirmed the belief Jaekyung had internalized: I’m not someone who gets cared for. I’m someone who is tolerated, used, replaced. Like mentioned above, his mind-set was strongly influenced by Shin Okja. On the other hand, I noticed that the protagonist embodies complexity. How so? On the surface, he appears simple: obedient, quiet, weak, submissive, passive.
(chapter 70) But beneath that surface lies a dense emotional world— love, grief, guilt, exhaustion, intelligence, empathy and moral clarity — that few characters in Jinx truly perceive. He stands for the heart! And everyone knows that “the heart has its reasons, of which reason knows nothing.” (Blaise Pascal) Because he acts from a place that defies the cold logic of power, hierarchy, and survival, he operates on emotional intelligence
(chapter 71) —unspoken understanding, silent resistance, instinctive empathy. It’s no coincidence that his presence disrupts every system he enters: the gym, the hospital, the champion’s life.
(chapter 70), and starts being a person. The racing heart… which has already happened. And this observation leads me to this scene:
(chapter 58) Kim Dan was erasing this memory, he wanted to forget the star The Emperor. This act of forgetting wasn’t an escape from pain; it’s an active rejection of a myth that was keeping him emotionally paralyzed. As long as Jaekyung remained “The Emperor,” he could not be touched, questioned, or truly known. By forcing himself to forget that image, Kim Dan was making space for something more vulnerable and human to emerge. To conclude, thanks to this painful decision, he was able to perceive Joo Jaekyung the man. That’s why he acted so fiercely in front of him later. So by meeting the director, doc Dan is now able to see the child or the “cat” in his fated partner. That’s how it dawned on me why Mingwa let doc Dan suffer from addiction, depression and insomnia. Because these afflictions defy simplification. They resist instant solutions (pills). They demand patience, presence, and a refusal to look away.
(chapter 72), his bruises
(chapter 72) and asked for his name. This exposes his priorities and his blindness. He didn’t truly perceive the child in him, he was seeing him through the lenses of a boxer and director. Hence he underestimated the absence and abandonment of the mother.
(chapter 21) Unlike Kim Dan, who grew up falling asleep next to his grandmother, accustomed to someone sharing his blanket, Jaekyung was emotionally and physically on his own from the start. Moreover, observe that the little boy had toys
(chapter 53) He is a physical therapist. He had also arranged his books together:
(chapter 53) And what did the hamster think while gathering his belongings?
(chapter 53) So I deduce that the woman left them behind because she didn’t need them, she had enough or she no longer cared. But there is more to it!
(chapter 27) There are no toys, no supplies for a child—just quiet evidence of a woman focused on herself, her escape perhaps already underway.
(chapter 53) The jacket… Because of these parallels, I come to develop the following theory. Joo Jaekyung knew his age, because he had just celebrated his birthday. This scene definitely took place in the summer.
(chapter 53) must have triggered the champion’s abandonment issues. He had the impression to relive the past. The mother had left him behind in the dark unexpectedly.
(chapter 45) And now, you comprehend why I wrote above that I was not giving up on the idea that the champion could belong to a different world too. She was not accustomed to take care of a household. She wasn’t used to cook either. She would order food, hence we have the empty bowls.
(chapter 22) He feared deception here, a sign that he must have experienced such a lie before. For me, everything is pointing out that this woman was incapable of becoming responsible for her own child. She left quietly and early enough that even Hwang Byungchul, who knew of her departure, didn’t recognize the boy
(chapter 72). In other words, the mother was already emotionally absent long before she physically vanished. The bandaged bear thus becomes a silent accusation: you saw, and you left. Therefore it is not astonishing that Joo Jaekyung made such a mistake:
(chapter 68) His mistakes concerning doc Dan are the evidences that he was not taught how to take care of someone. His errors indicates his innocence and purity.
(chapter 43) for the first time shortly after receiving a mysterious phone call.
(chapter 72) Joo Jaewoong—whose name literally evokes the bear (웅, 雄 or 熊)—was not a gentle protector, but a violent alcoholic and drug addicted, a man who “strayed from the straight and narrow”
(chapter 72) The bear here is not a comforting toy but a dangerous beast. He loomed large over the child’s life not as a shield, but as a shadow. It is important because doc Dan is hearing for the second time that fighting has connections to the underworld.
(chapter 47)
(chapter 54) —Team Black—bears symbolic weight. Unlike other athletes who proudly attach their names to their legacy, Joo Jaekyung avoids personal branding. He doesn’t call it “Jaekyung’s Gym” or “Joo Athletics.” Instead, he opts for anonymity, for darkness. It’s as if he’s building a fortress rather than a legacy, a space that offers power and protection, but no trace of where he came from.
(chapter 71) I am quite certain that her vanishing must have pained him. She embodies the only good motherly role model in his life which explains why Joo JAekyung has a soft heart for Shin Okja. He knew to speak prettily and gently because of her. It is clear that the director influenced his dream, creating a gym where his mother would be part of it. 

(chapter 70), the other a former “boxing” coach and Jaekyung’s ghostly mentor figure, now terminally ill and confined to a shared room.
(chapter 71)These two older men mirror different systems of power: the current director, a seemingly kind authority figure who represents institutional control masked as care; and the former coach, a fallen patriarch whose past decisions shaped Jaekyung’s identity and pain. This part of the essay focuses first on the hospice director, and how his interaction with Kim Dan reveals the young man’s invisible burden and social isolation. In the final section, we will turn to the old coach, now reduced to a ghost in his own story, and explore how the symbolism of owls, coots, and crickets illuminates his emerging relationship with Kim Dan.
(Chapter 70) The director doesn’t say, “We’ll adjust your schedule,” or, “Let me talk to HR.” He simply tells Dan to take a day off
(Chapter 59) This reinforces the idea that Dan is not covered by the same protections, and that he operates outside the stable framework of regular employment.
(chapter 66) to visit a sleep specialist, where Dan received a diagnosis and first treatment for his “sleepwalking” condition. The two spent the night in Seoul. Upon returning to the seaside town, Jaekyung received a call
(chapter 69) and left again the next morning for Seoul in order to meet the CEO, marking a separation between the two after their return.
(chapter 71) and night hours
(chapter 71), suggesting his ongoing pattern of overworking. In episode 71, Kim Dan is seen walking alone through the hospice hallway—unaccompanied, unnoticed. This quiet image stands in stark contrast to the earlier scene when, after nearly drowning, he was carried in by Joo Jaekyung and immediately met by a nurse and the hospice director, both actively working together that night.
(chapter 60) Back then, his suffering was visible, his crisis institutionalized. Striking is that after that night, the hospital director never asked doc Dan to take a sick leave or to a day off. In fact, it took some time before making such a suggestion. Moreover, as if a single day off would make a huge difference. But now, despite his clear exhaustion and illness, doc Dan moves through the same space in silence
(Chapter 57) his grandmother would worry about him. Yet, during that night, Shin Okja doesn’t seem to be plagued by worries for her own grandson’s health. She sleeps peacefully.
(chapter 70) only after the Seoul trip. This must mean that his conversation with the hospice director—where he was urged to rest—took place between his return from Seoul and the announced day off. We also know that
(chapter 69) the champion came back from Seoul in the evening and found footprints near the house, suspecting Dan had wandered to the ocean while drunk. These prints were left that same day
(chapter 70), when Kim Dan chased the puppies that had stolen the shoes. Based on the shadows and the position of the sun
(chapter 70), I am deducing that this scene took place during the afternoon. I used these images as a contrast, where the author made it clear that these scenes took place in the morning.
(Chapter 65)
(chapter 57) We can determine the time based on the position of the sun and the shadows.
(Chapter 13) But when Kim Dan drops a patient Dan by mistake
(chapter 59), the director acts immediately—not because of concern for the elderly man,
(chapter 59) but because he fears that the patient’s family might sue the hospice. The elderly man’s condition was formally assessed, documented, and protected. This scene exposes that they can act in an emergency (taking tests). In contrast, Kim Dan—who is visibly unwell—is not offered even a basic check-up. His illness is reduced to tired eyes and missed sleep, framed as personal negligence rather than systemic failure. He is looked at, not truly seen. While the patient is treated as a legal liability, Dan is treated as disposable labor—an expendable worker whose wellbeing doesn’t justify institutional resources. Thus in my opinion, the director of the hospice suggested that doc Dan took a day off in order to ensure that he had done his duty, taking care of his employee.
(Chapter 70) His distinct appearance—bald with tufts of grey hair—makes him easily recognizable. What stands out this time is not the accident, but the aftermath of it.
(Chapter 70) When Kim Dan, again lost in thought, almost bypasses his room, it is this very patient who gently brings him back to reality with the teasing words, “Earth to Doc Dan.” His tone is not accusatory. On the contrary, it’s forgiving—light-hearted even.
(chapter 62) However, the main lead was still working, thus the athlete concluded that he had made a mistake. He probably assumed that he had the afternoon shift. Hence Joo Jaekyung only returned to the landlord’s house at sunset! So during that day, he must have worked for the morning and afternoon shift. Even here, the doctor was suggested to give a special treatment to the star.
(Chapter 62) Then in episode 71, we see him working in both afternoon
(Chapter 71) Therefore we see him in company of different nurses.
(Chapter 57) He moves between teams, unanchored and isolated. This also explicates why the nurses still have no name. To conclude, his contract implies that Dan is paid by the hour or per shift, without salary-based benefits. I am suspecting, the regular nurses likely operate under different contracts, which could include fixed shifts, team integration, and better protections.
(Chapter 51) Then the main lead was thinking that he was only staying there temporarily.
(Chapter 57) Finally, we shouldn’t overlook that his job is strongly intertwined with his grandmother’s situation. He needed to get a job there, hence he couldn’t negotiate his contract. As long as he had a job as physical therapist, he could only be “happy”.
(Chapter 71) in a room designed for six patients—indicated by the six plastic protections outside the door.
(chapter 65), while the former coach shares a room with three others and lacks personal care.
(Chapter 71) Shin Okja lives like a VIP. Yes, the new version of this situation:
(chapter 52) That’s the reason why Mingwa made another allusion to this particular scene (chapter 52) in episode 71:
(chapter 65), and he has now a cold.
(Chapter 70) If something were to happen to the physical therapist, who is responsible? This means, there’s no one at the Light of Hope paying attention to doc Dan. It is, as if Dan has no family, and within the hospice structure, no voice. Yet, I saw a change in the following panel.
(chapter 71), the emotional isolation, or the systemic overwork that drive him there. Let’s not forget that the young man drank again after hearing that Joo Jaekyung would return to the ring soon. This shows that the incident with the switched spray and its consequences left deep wounds in his heart and soul.
(chapter 53), become lopsided forms of dependency. And his unspoken needs—his own exhaustion, grief, and longing—are never tended to, not even by himself. He is present for everyone, yet no one is truly present for him. That’s the reason why Shin Okja knows nothing about her own grandson’s interests and dreams.
(Chapter 71) In German, he would be an “alter Kauz”—an eccentric owl. But this metaphor reaches deeper than mere strangeness or aging.
(chapter 65) Dan was found wandering the night in his sleep, pulled by unconscious fears.
(Chapter 65) These moments mirror the owl’s behavior: navigating darkness, moving alone, and being misunderstood. Thus, the owl becomes a powerful symbol not only of the former coach but of Kim Dan himself—both are creatures of the night, shaped by what they see and endure in silence. In contrast to the chattering coot, the owl watches and remembers. And perhaps, the presence of both birds suggests that the coach, once a loud and reckless coot, is beginning to see with the quiet eyes of the owl—finally noticing the suffering he once overlooked. Their shared nocturnality ties them together: one hoots and curses, the other drifts wordlessly—but both are left behind by the daylight world.Doc Dan’s nightly behavior made me think of an owl.
(quoted from
(chapter 71) suggests that communication doesn’t always have to be soft to be sincere. It is precisely the coach’s lack of elegance that makes him relatable to Dan.
(Chapter 71) This dynamic becomes especially meaningful when we recall that Kim Dan’s symbolic animal is the duck—a creature often seen as passive or domesticated, gliding over water while paddling furiously underneath. As discussed above, the duck stands for Dan’s silent endurance, his ability to move between unstable emotional terrains without ever making a splash.
(chapter 22).
(chapter 71), a joke. But there’s another side to the owl—the side that watches the night, that sees what others do not. And in this hospice, maybe for the first time, the former coach becomes something more: a witness who is no longer silent. An old man who still has eyes.
(Chapter 71) The latter didn’t receive proper treatment for his woundsAnd this brings me to my final interpretation, the absence of a physical therapist or doctor in the director’s world and life! His body got broken so many times, indicating that he never had a doctor by his side! .
(Chapter 70)He never had a companion or friend in his life, which is also mirrored in the picture.
(Chapter 71) The other carries bitterness and the guilt of watching too long without speaking. In this dim hallway of illness and endurance, their connection becomes a muted call for dignity. 


(chapter 87) Not only the painter and the 3 noonas were sharing the same bed, but also they were taking their meals together.
(chapter 87) They would even caress each other and laugh together. This scene oozes happiness. Consequently, it is no coincidence that during that night, they shared their honest thoughts to Baek Na-Kyum giving him good advices. But more importantly, the painter was there, when his noonas were struggling.
(chapter 94) He cried in front of them. His tears symbolized his compassion and love for his noonas. He regarded them as his family. And it was the same for the artist. He had the noonas by his side, when he was in trouble or agony.
(chapter 94)
(chapter 107) However, at some point, it changed!
(chapter 94) Jung In-Hun entered his life and consoled him. Thus I deduce that this image
(chapter 68) represents a turning point in Baek Na-Kyum’s life. During that night, the scholar took away the young painter from Heena, hence he couldn’t help her. And now, observe the learned sir’s reaction. He didn’t allow the painter to cry. He shouldn’t share his pain.
(chapter 70) In fact, he diverted Baek Na-Kyum’s attention from the incident to the moon. The learned sir was smiling the whole time.
(chapter 70) He was acting, as if nothing had happened. The fact that he didn’t bear the tears from the painter exposes that the learned sir never considered him as a family. Therefore it is not surprising that he got abandoned, when the learned sir struggled:
(chapter 75) But we have other scenes where Jung In-Hun didn’t behave like in the poem. When he discovered the truth, he had not been approached by Yoon Seungho due to his talent
(chapter 19), he pushed away the painter.
(chapter 19) He was mad, because Baek Na-Kyum was the cause for his sponsoring.
(chapter 19) However, the family serves as pillar and protection. When the scholar’s pride got hurt, he rejected Baek Na-Kyum. He only approached the painter, when he needed him
(chapter 10)
(chapter 24) 
(chapter 35).
(chapter 111) For me, in episode 10, he was definitely aware of the existence of a plot, thus he led the painter to the pavilion. Then in episode 24 and 35, he wanted the artist to spy on his benefactor. Finally, in episode 111, he knew that by taking away his former pupil, he would hurt Yoon Seungho, for he was aware of his affection for Baek Na-Kyum. Under this new light, it becomes comprehensible why Jung In-Hun didn’t bid farewell to the main lead in episode 44. Baek Na-Kyum’s presence was not necessary for the preparation for the civil service examination. And this brings me to the last scene between the learned sir and the painter.
(chapter 118) He is now crying in front of him, as if he was considering him as a part of his family. He is trying to create the illusion that he shares his suffering, just like he shared his happiness during the parade.
(chapter 111) But in the gibang, the learned sir changed his attitude towards his former pupil, for he kissed the painter.
(chapter 117) It was, as if the former was starting his family. Baek Na-Kyum is now his “bride”. But naturally, everything is just an illusion. Why? It is because the Manhwaphiles never saw Jung In-Hun share his bed or room with the artist!
(chapter 27)
(chapter 38) He was also never seen taking his meals with him. This explicates why he never visited him, when the painter was sick. In fact, the learned sir is connected to the air and the courtyard. That’s the reason why he is always seen roaming around with Baek Na-Kyum (10: pavilion, 18-19-27-35-44: courtyard, countryside/city: 29-37-70 and
) But more importantly, he is not sharing his true thoughts and emotions to the young man.
(chapter 118) He never explained how his face got bruised! This shows that he approached Na-Kyum for one reason. He was in trouble and he needed him. But he acted, as if he was becoming responsible for him.
(chapter 118)
(chapter 118) He didn’t expect a rejection. Why? It is because now, he was treating the main lead as family member. Nonetheless, don‘t get me wrong. In Joseon, servants were considered as a part of the household and as such of the „family“. I don‘t believe that the teacher views Baek Na-Kyum as an equal. Yet, the latter is in reality a free man.
(chapter 118) Thus out of fear, he made a false love confession which resembles a lot to obsession and possessiveness. His words display his worries and despair. Another important aspect is the absence of the personal pronoun “we” in their conversation. We only have “you” and “me”.
(chapter 118)
(chapter 40), the latter learned the following lesson: Jung In-Hun had never been his new family. That’s the reason why he was so wounded. Therefore it is no coincidence that his karma is to be abandoned the moment he needs Baek Na-Kyum the most. But why did he not consider the painter as a family member? It is because he came from the gibang. Moreover, he was blinded by his desire to succeed on his own, not realizing the true role of a family.
(chapter 86)
(chapter 107) The sexual abuse is something they hid from Baek Na-Kyum! They could never share such a burden with the protagonist. But there is more to it. In fact, Byeonduck illustrated the slow deterioration of Na-Kyum’s s family in season 2, 3 and 4. First, the painter couldn’t talk to his noonas like in the past:
(chapter 46) He was forbidden to announce his departure which indicates that Heena was hiding something from the other kisaengs. Moreover, notice that he never talked back to Heena. He listened to her, though he was in pain.
(chapter 46) He could only express his sadness with his tears. Then when Heena reentered his life, she was seen next to his bed while hugging. by his side
(chapter 66) This means that she would no longer share his cover. This is no coincidence that in the gibang, the noona could no longer enter her brother’s room.
(chapter 96) Little by little, Heena got excluded from the painter’s life. She could no longer share her meals with him.
(chapter 93) This explicates why in season 4, Baek Na-Kyum can not penetrate Heena’s room.
(chapter 105) She is hiding more and more things from her brother: her “illness”, her involvement in the murder of nobles and her lies. On the other hand, the painter still considered her as a part of his family because of her intervention in episode 68/69:
(chapter 68) Their argument was reflecting their trust, though here the kisaeng was questioning her brother’s maturity. Due to her concerns, Baek Na-Kyum felt that they were still a family. However, I sense a rupture, when they argued in the kisaeng house. The artist was no longer trusting Heena’s words:
(chapter 97) Interesting is that from that moment on, Baek Na-Kyum and Heena never faced each other! She didn’t join his side during the parade. This means that their argument in the kisaeng house represents their last reunion. And what did Heena do in this scene? She cried
(chapter 97), while the painter didn’t, though he looked disturbed.
(chapter 97) He lost all his colors. However, such a scene could be perceived as a sign of indifference, especially for the kisaeng. And this observation made me realize why the kisaeng asked Yoon Seungho not to reveal his suspicions about Jung In-Hun’s involvement to her brother.
(chapter 105) Here, she implied that Baek Na-Kyum would cry out of pain and shock. But she had seen that he had shared no tears, when he heard about his murder: And it happened again in the shrine.
(chapter 99) Simultaneously, the request from Heena exposes that they are no longer sharing agony and as such struggles. Moreover, this made me realize why the artist left the mansion after the nightmare. It was out of fear and obligation. For me, he had sensed that Heena liked the learned sir and as she was still part of his family, he had to make sure that this was not true. Yet, even after witnessing the faked crime scene, he still trusted Yoon Seungho. Hence I am deducing that the absence of tears is the trigger for their separation which stands in opposition to their embrace in the mansion:
(chapter 66)
. (chapter 68) And what was her reaction, when she saw her brother in tears and yelling at his lover?:
(chapter 105) She remained silent, passive and rather indifferent. This impression gets reinforced, when she is lying next to her colleagues. She is not sharing her thoughts and emotions, rather pensive contrary to these kisaengs:
(chapter 105) She is even turning her back to them. This displays the dissolution of this family. The kisaeng is no longer sharing her fears, her tears and emotions to others. Therefore she can not sense “happiness or relief” like the others.
(chapter 93), but the moment the lord joined his side, the honesty started vanishing. Notice that the painter couldn’t talk about his past (how he met Yoon Seungho and how he got abandoned by Jung In-Hun). It was reduced to “I was caught up with something”. He had so many secrets that he couldn’t share to his noonas. And it was the same for the kisaengs.
(chapter 93) They also had secrets, hence they were seen whispering. Baek Na-Kyum could confide less to Heena. Why? He sensed that the kisaengs might show no understanding. And note how the painter reacted, when he met his noonas in episode 105.
(chapter 105) He lied to his noona, he didn’t voice his worries. He didn’t enjoy his time spent by the kisaengs’ side. He didn’t eat with them either. This is the sign that he was moving on, he was on the verge of starting his new family. In other words, this scene
(chapter 105) corresponds to the bird flying from the nest which was witnessed by Heena and the kisaengs. Because the painter was not sincere to his noonas, it is not surprising that they acted the same way. Here,
(chapter 105), the kisaeng’s words are a reference to loss of virginity. Yet the painter didn’t grasp the true meaning. Only in his dream and nightmare, he realized the significance of her words:
(chapter 109) Hence I come to the conclusion that we are witnessing to the birth of Baek Na-Kyum’s new family: Yoon Seungho.
(chapter 118) That’s the reason why the painter decided to run away with his lover.
(chapter 118) However, in order to become a real family, the painter needs to call his husband like this:
(chapter 72) Under this new light, it becomes comprehensible why the noonas were no longer entirely honest with Baek Na-Kyum in the gibang. They couldn’t share their thoughts and secrets to the artist, as they had played a role in the separation of the couple
(chapter 99) and the nobles’ execution. Besides, they also had secrets which they had to hide from their donsaeng.
(chapter 57) I believe that it is related to the protagonist’s sensibility and intelligence. My assumption is that Yoon Seungho is a
(chapter 85), his second son and even lord Song as his family
(chapter 116) Hence they are sharing a drink, their secrets and emotions together, though it is obvious that the man in purple is deceiving the patriarch. However, the elder master still trusts and listens to his words.
(chapter 107)
(chapter 26) The latter was not allowed to cry! Therefore the artist heard the same reproach from the main lead.
(chapter 26) The valet disliked the tears, because he refused to share the suffering. The reason is simple. If he did, this would have increased his guilt. Furthermore, Kim never shared the cover or his meals with Yoon Seungho in the past
(chapter 83) and in the present. Here,
(chapter 17) he even refused to bring him his breakfast. But one might argue that Kim cried in front of the protagonist in the shed, he even expressed regrets:
(chapter 108) So we could assume that he was starting to view the main lead as a family member. But no… for me, it is just an illusion. First, note that he never let the lord see his gaze while weeping. Besides, the noble’s heart was not moved either. They were not crying together, a sign that the two were drifting apart. Moreover, in the shed, the valet never shared the information about the fire at the shrine.
(chapter 108) The noble had to use threat and force in order to push the butler to voice his thoughts. Finally, at the end, the valet never vowed his loyalty to Yoon Seungho, but to Baek Na-Kyum.
(chapter 108) Moreover, like exposed above, family in the poem symbolizes trust, love, responsibility, comfort and protection, but the valet failed to fulfil his duties which he admitted in the shed. As a conclusion, the butler didn’t keep such a promise. Moreover, what did the butler do after the painter’s abduction?
(chapter 64)
(chapter 64) He ran away. He never saved the painter, just like he didn’t argue with his master in that moment. But he could have, since the latter had no sword by his side. Imagine that he had a heated discussion with Yoon Seungho the very next day, and in the courtyard, the protagonist had the sword in the hand.
(chapter 68) A sign that he knew that the noble would never slay him! And in the past, the valet had not come to his rescue, shared his suffering or defended his honor. And now, you comprehend why I am more than ever convinced that the valet was never Yoon Seungho’s family: no tear, no joy or no secret shared! His expression “bird of misfortune” embodies the gap between the two characters.
(chapter 109) The latter would even get the opportunity to eat sweets and sit in the patio
(chapter 109), while the lord was relegated to the courtyard.
(chapter 109) And the poem mirrors perfectly the birth of Yoon Seungho’s first family. Baek Na-Kyum is his very first family. Thus he could share his pain, his fears, his resent,
(chapter 62) and his hope to be happy for one moment:
(chapter 63) I selected the terrible scene in the shed for two reasons. It symbolizes the verse “how to become a family”. This explicates why in season 3, the artist was slowly using the personal pronoun “we”.
(chapter 78) This means that the two protagonists were learning how to become a true family. And one of this important step was “crying together” which occurred after the sexual abuse in the shrine,
(chapter 102) However, Yoon Seungho had to learn the importance of “secrecy”! He kept his crime from his loved one hidden, not understanding that a real family is to “endure all hardships” together. Consequently, I judge this night
as the finalization of their “Wedding”, though it is still not official. During this night, we have all the criteria. They share their worries
(chapter 110), their happiness
(chapter 110), they sit together while eating
(chapter 110), they embrace each other, they share the same bed. And the lord makes the following promise: there won’t be any secret between them. He will share everything with his lover.
(chapter 110) So when the brother gave the petition to the artist
(chapter 116), he even reinforced their bond. It was, as if they had no longer any secret between them. Thus they talked about the document in the pavilion making sure that no one would listen to their discussion.
(chapter 117) Therefore, it is not surprising that during that same night, the couple slept under the same blanket while hugging each other.
(chapter 117) The symbol for the new family! But a family is not made just of two members! Is Yoon Seungwon a part of Yoon Seungho’s family? Let’s not forget that he considered the artist as his brother’s wife.
(chapter 116) What caught my attention is that Yoon Seungho was not followed by his lover, when he met his brother in the gibang.
(chapter 118) And this reminded me of this scene:
(chapter 37) He wished to send away the artist, but the host refused. Then if you pay attention to his behavior, you will notice that none of them were seen eating together!
(chapter 118) Compare it to Black Heart’s behavior: 
(chapter 43) In fact, the two guests were drinking on their own! Yoon Seungwon had even started drinking before the protagonist’s arrival.
(chapter 118) Moreover, exactly like the scholar, Yoon Seungwon is just employing the pronouns “you”, “I” and “father”. There is no WE at all.
(chapter 118) Moreover, he doesn’t want to share the pain and suffering with his father. And while he shared a secret with Yoon Seungho in the past,
(chapter 118), I believe that he is hiding something from his brother again. Thus we see constantly him with a drop of sweat.
(chapter 118)
(chapter 118) Striking is that he is at no moment mentioning the painter, which actually represents the lord’s source of comfort and joy! He is more talking about the past than the present. He is hoping for a change of heart. That’s the reason why I come to the conclusion that Yoon Seungwon called the main lead as brother
(chapter 118), but it is only a name! In reality, he desires to use the main lead. He needs him more than ever! Let’s not forget that the patriarch could discover Yoon Seungwon’s betrayal at any moment. Finally, I would like to outline that family stands for effort and understanding, nevertheless the younger master never showed compassion or worries for his brother, who had just recovered from a stabbing. His speech was full of blame.
(chapter 22), the physical therapist still views her as his family. This corresponds to the verse “no matter where you are”. This explains why he listened to her and started treating the champion differently. From my point of view, they became a family, because they slept under the same cover
(chapter 5) and their happiness together, though this needs to be relativized.
(chapter 05) She is happy, when she hears good news from her grandson.
(chapter 07) When she feels lonely or miserable, she asks for his presence.
(chapter 21)
(chapter 5) Nevertheless, there exist two negative aspects. First, I noticed that she didn’t question Kim Dan about his career, only when it was necessary.
(chapter 07) She is not that involved in his current life.
(chapter 05) Secondly, what caught my attention is that the halmoni is not letting her grandson weep. With her attitude, she implied that he had overreacted (“Now, now none of that”).
(chapter 21) Moreover, the poem outlined the necessity of crying together (“be able to cry together”), yet the halmoni was not upset, when she found the little Dan in tears. She didn’t understand his abandonment issues. Thus I deduce that the shared agony was only in one way! If the grandmother was scared or suffering, her grandson should feel the same.
(chapter 5) This explicates why Kim Dan was willing to sacrifice himself for his halmoni.
(chapter 16) It is because he knew that her grandmother disliked tears. Besides, in a previous essay, I had already outlined that such an attitude was considered as abusive, for such a young child should have been shielded from harm. However, he was exposed to violence very early on. Under this new perspective, it becomes comprehensible why Kim Dan started having secrets from her. Finally, the family portrayed in the poem implied the notion of effort and work. But the moment the grandmother refused to share his agony, she stopped putting energy in her relationship with Kim Dan. This means that as time passed on, she became more and more passive and relied more and more on the main lead. Another interesting aspect is that Kim Dan came to enjoy K-dramas because of his grandmother.
(chapter 30) This shows that Kim Dan’s preferences are all influenced by the halmoni. We could say that he didn’t truly develop his own identity. It was, as if he had become the second version of “grandma”. And now, you comprehend why he rejected sex:
(chapter 20) 
(chapter 30) Because the grandmother didn’t allow her grandson to share his struggles (no tears), Kim Dan has been hiding many things from his grandmother
(chapter 07): the beatings from Heo Manwook, his firing from the hospital, the sexual assault from the perverted hospital director and the moneylender, his deal with Joo Jaekyung and the fact that he moved to the penthouse. This means that little by little, the physical therapist is sharing less and less his happiness with her. I doubt that he told her about his trip to Busan, his first MMA fight as spectator
(chapter 15) and his first sparring with Joo Jaekyung
(chapter 26). But this is a sign that Kim Dan is maturing. Therefore it is no coincidence that after their first day off spent together, Kim Dan is already under the champion’s spell. 
(chapter 30) And at some point, the grandma will notice her little boy’s transformation and the growing distance. And Choi Heesung could be the trigger for a first quarrel
(chapter 22)
(chapter 26), they get support from each other
(chapter 14)
(chapter 23) or they argue
(chapter 5)
(chapter 23) which is another evidence that Team Black functions more like a family than like a company. What caught my attention is that the doctor is not addressed as hyung
(chapter 30) but as Doc Dan or doc.
(chapter 23), though the manager Park Namwook had introduced him as hyung.
(chapter 07) The reason behind this different title is the champion. The latter addressed him like that:
(chapter 22) It exposes that the physical therapist occupies a particular position at the gym. On the one hand, it could be interpreted that he has not been entirely adopted as a family member. On the other hand, the physical therapist didn’t exclude that he could have other clients.
(chapter 25) This means that his “adoption” is not definitive and official. Nevertheless, I would like to outline that though Team Black’s structure resembles a lot to a family, we can not say that it is a true family. Why? It is because Joo Jaekyung is hiding many things from his hyungs and members. He is not sharing his problems to his coach (his insomnia, his jinx, his sexual orientation, his insecurities eg). Imagine that he preferred deceiving his admirer
(chapter 15) than admitting that his shoulder had been plaguing him. And it is the same for Potato. He didn’t talk about the incident with the office room and the sofa.
(chapter 25) According to me, Jeong Yosep knows about the true relationship between the physical therapist and the alpha black wolf. But he kept this information to himself as well. However, like pointed out before, family stands for communication and not secrecy! Moreover, so far, we only saw the fighters share their happiness. And what about their struggles or defeat? To conclude, Jinx is actually showing us the transformation of Team Black as company into a family. How they “become” a WE! Park Namwook does consider Team Black as his gym, but he has his own family. However, this is not the case for Jeong Yosep or Joo Jaekyung, who lives as a loner wolf! In my opinion, Team Black will turn into a real family, the moment Kim Dan loses his halmoni. Remember the quote from the poem: “If you can’t say you’re hurt when you feel hurt you’re not family“. Kim Dan won’t be able to hide his sadness and broken heart. In the beginning of the story, he lied to the coach and Kwak Junbeom about the reason for his injuries:
(chapter 11), because he considered them as superior and colleagues. In other words, the fighters will share their pain with doc Dan helping him to overcome the loss. But this change can only happen, when the owner of Team Black has a change of heart himself as well. Remember how he pushed Oh Daehung and the other members away.
(chapter 22) He didn’t want them to come to his house.
(chapter 22) So far, he didn’t want people to cross the line, but thanks to the physical therapist, this will change. That’s how both protagonists will come to view more and more Team Black as a family. They will share their struggles and happy moments together. I have one evidence that Kim Dan is the key to turn Team Black into a real family. It is because Joo Jaekyung came to the gathering
(chapter 30) But he is there an employee. Thus I am suspecting that the talent agency is working differently from Team Black. If there is a scandal, I doubt that the company would side with the star in trouble or they would try to find ways to get rid of the issue, like finding a scapegoat in order to bury the truth. As a conclusion, I am expecting to see companies run differently so that the readers can perceive Team Black as a family company, although it is an incorporation.
(chapter 4) This was a reference to the blanket in the poem, though here Kim Dan slept in a cocoon. This was a sign that he didn’t feel safe. However, as time passed on, I detected a change in Kim Dan’s sleeping position. He is lying on his back and even in the middle of the bed.
(chapter 29) It is because Joo Jaekyung always put him there! This exposes that the champion is still thinking that he represents a disturbance to the Sleeping beauty. One thing is sure: Joo Jaekyung will become the blanket taking over the grandmother’s past role:
(chapter 1) He questioned the cause for the tears. He was naturally annoyed (“the hell”), but he didn’t make fun of the doctor. And now, pay attention to the memory Joo Jaekyung had from their first night. He remembered his tears which had moved him deeply:
(chapter 6) This shows that the celebrity is not judging the physical therapist as weak due to his tears. In episode 28, he even showed concerns, when he heard the doctor crying.
(chapter 28)
(chapter 28) He questioned the doctor once again, why he was in tears. However, he didn’t ask the doctor to stop weeping or to wipe his tears. He wanted to understand him. This exposes the fighter’s tolerance and interest in Kim Dan. For me, it reveals that Joo Jaekyung is willing to share the pain or fears with Kim Dan. Therefore it is not surprising that Kim Dan is remembering this moment!
(chapter 30) He was allowed to express his emotions. Interesting is that this image is now connected to red, not to grey/black.
(chapter 30) The switch of color indicates the doctor’s increasing feelings and sensuality for Joo Jaekyung. That’s the reason why I am expecting that one day, the two protagonists will cry together, something that the grandma hasn’t done until now.
(chapter 13), it doesn’t signify that they are a family now. And it is the same for the penthouse.
(chapter 18) They might share the same flat, but the penthouse is so huge that they can technically live apart. Joo Jaekyung and Kim Dan are slowly spending more and more time together, either because the champion feels like it
(chapter 19) or it is necessary
. (chapter 27) During the day off, they shared their thoughts,, their emotions
(chapter 27)
(chapter 27), their happiness
(chapter 27)
(chapter 29) Because Joo JAekyung confessed his fears and health issues to Kim Dan, it shows that he was trusting him. For me, this night represents another step how to become a true family. “If you can’t say you’re hurt when you feel hurt you’re not family.” This day and night were so magical that it affected the protagonists’ life forever. From that moment on, Kim Dan is feeling more attracted to the champion, hence he is peeping at him.
(chapter 30) And it is the same for the champion. Now, he is slowly regretting that they live in two different rooms and they have their own bathroom. Therefore he came to the doctor’s bathroom under the fake excuse that he had run out of toothpaste.
(chapter 30) This shows that little by little, the champion is regretting his words to Kim Dan in the master’s room.
(chapter 29) For me, he will be forced to recognize that work is not bringing him closer to Kim Dan, especially after Choi Heesung met the main lead.
(chapter 30) For me, this scene is the bathroom represents another step how to become a true family.
(chapter 30) However, like Mingwa voiced it, they have a long way to go, for Joo Jaekyung and Kim Dan are hiding their true thoughts and emotions from each other.
(chapter 30) Kim Dan had to hide his blushing, while the champion had to lie for his appearance. Moreover, the fact that he tried to hide his underwear
(chapter 30) indicates that their intimacy has not reached its peak. He doesn’t feel comfortable around the athlete to be seen in underwear. Moreover, the champion is also hiding his jealousy and possessiveness towards the main character.
(chapter 30) But like I said, they need to open up their hearts and mind in order to become a true family. From my point of view, the halmoni could play a huge role in their union. How so? It is because she entrusted her grandson to Joo Jaekyung. The latter also conversed with her
(chapter 21) and even paid her hospital bills. She even took his hand
(chapter 22) and gave him a yoghurt.
(chapter 21) So the moment the grandma vanishes, it could also wound the champion’s heart, especially when his sex partner is so heartbroken. It would be interesting if the champion came to voice his feelings about her. If you can’t say you’re hurt when you feel hurt you’re not family.“


(chapter 19)
(chapter 68). While many manhwalovers found this image cute
(chapter 70) The manhwalovers can immediately detect the contrasts: the visages of the protagonists versus the hand and the foot, day versus night, sun versus moon. That’s the reason why I came to the deduction that this image embodies a happy memory of the painter: sadness versus happiness.
(chapter 70). The trigger for this recollection was his farewell to Heena. This time, he could say goodbye to Heena properly by embracing her and giving her a scarf so that she would remember him. In the painter’s mind, after that night, he would never see her again.
(chapter 69) In other words, this night represented a closure for Baek Na-Kyum, the end of his abandonment issues. In episode 70, Jung In-Hun had consoled him, he had tried to cheer him up. Thus the learned sir was smiling. Yet, this couldn’t cover the painter’s scar. He felt that he had betrayed Heena, for he had not been able to protect her. It was, as if he had run away. Nevertheless, when this incident occurred, the learned sir had not run away from the gibang, because you could see that Baek Na-Kyum was wearing socks and shoes.
(chapter 70) The man had put the shoes on the child, as in the building, the painter only had his socks on. Because of the presence of the socks,
(chapter 68), I deduce that this walk must have taken place in a colder season (fall)
while in this picture, Jung In-Hun was carrying the painter on his shoulders in the summer.
(chapter 102) In both scenes, the main lead is seen with bare feet. He is also carried by his loved one. But here, it is snowing, hence this signifies that it is winter. On the other hand, the manhwalovers can detect the presence of a purple flower on the right side. This signifies that Spring is on its way. That’s how I came to realize why Baek Na-Kyum is now recalling the learned sir’s gesture from the past.
(chapter 102) where it is even colder than in the valley, secondly it is snowing and there is no sun, only the moonlight. So the moment Yoon Seungho witnessed that Baek Na-Kyum was alive, he must have recognized the seriousness of the situation. Since Baek Na-Kyum had only a hanbok on, he could die of hypothermia. What he had imagined for himself, death, had terrible consequences. He could be the reason for the painter’s curtains. So in my opinion, he must have warmed the painter’s feet with his hands, a new version of this scene:
(chapter 45)
(chapter 75) The latter would let his partner walk through town in order to please him. He would even follow the painter. In other words, it was always for the painter’s sake, and in the mountain, it was the same. But it was not the same for Jung In-Hun, it was for his own benefit. We have the best example in chapter 10:
(chapter 29)
(chapter 70): The artist is dressed with good clothes, he looks more like a young master than a commoner, only the shoes are indicating that he is a commoner. That’s the reason why I believe that during that night, the learned sir was avoiding people. They could have wondered why the young boy was carried in his night clothes outside. From my point of view, this scene
(chapter 29) He had already been seen with a girl before who seems to like him either.
(chapter 6) Thus I couldn’t help myself wondering if the learned sir was not directly involved in prostitution, bringing girls to the gibang and even covering up for the sexual child abuse. We shouldn’t forget that the pedophile was portrayed as a man consumed by lust who would never pay attention to the time and the hour.
(chapter 1) Hence the painter had to leave the gibang during the day as well.
(chapter 6)
(chapter 7)
(chapter 7) This change is not random in my eyes. I had already associated the learned sir to a chameleon. This change of color seems to validate my theory that Jung In-Hun had been sponsored by Min, hence we have the light green. Black Heart is symbolized by green. However, the light pigment reflects that he had been abandoned and betrayed. Nonetheless, when he encountered Yoon Seungho, the latter was wearing a purple hanbok.
(chapter 6) That’s how the man got influenced and chose to wear his lavender hanboks again. But he never realized that behind the young noble, there was standing the pedophile, someone he had helped in the past. From my point of view, the change of the learned sir’s hanbok was the indication of his betrayal. According to me, the old bearded man
(chapter 37) was not a former servant, but the pedophile. So he could have recognized the learned sir thanks to his hanbok… just like the readers did with this picture:
(chapter 83), the topknot incident
(chapter 83) According to me, in the painter’s vision from episode 1, the braided man is Yoon Seungho. The absence of shoes and socks was in truth an indication of neglect and abuse, but the warmth and gentleness from that scene deceived the painter:
(chapter 73) From my point of view, the intimacy in the bedchamber stands in opposition to the teacher’s gesture in the countryside. His caress was just a casual gesture with no real deep meaning in the end. This explicates why he could betray and abandon the artist on so many occasions in season 1 (chapter 11, 24, 25, 29, 35, 40). The learned sir had always prioritized his own interests.
(chapter 102), the painter should realize the difference.
(chapter 58)
(chapter 80) So now, imagine how the painter must feel if the lord took his feet in his hands! This is no coincidence that there is this saying:
(chapter 100)
(chapter 102) and the zooms on the feet:
(chapter 53)
The couple was following their heart!! But this was not the case with the scholar. Baek Na-Kyum had no other choice than to follow Jung In-Hun. 
(chapter1) Or was she simply the noona?
(chapter 70) At some point, I came to realize that Heena had acted as the surrogate mother, but she had never clearly stated that she was the painter’s mother. In other words, his adoption was never official, which explicates why the main lead only considered her as his older sister. This is important, because her ambiguous status can not only generate problems, but also expose her betrayal towards Baek Na-Kyum. Note that in chapter 97, the noona treated Baek Na-Kyum as her “child” who wouldn’t listen to her
(Chapter 97), while later she implied that they were both equal, for she employed the personal pronoun “us”.
(chapter 97) On the other hand, she used her seniority as status, when she called him a fool
(Chapter 97). He lacked experiences, hence he was too naïve, and as such he would trust the protagonist too easily. As you can see, Heena herself had an ambiguous relationship with her brother. Nonetheless, thanks to chapter 93, I got finally a definitive answer about Heena’s true identity. She is indeed the head-kisaeng in the gibang. I realized that the protagonists were invited to stay in Heena’s personal room.
(Chapter 93) That’s the reason why the seat of the host was empty and why Yoon Seungho didn’t go there. He would have violated social norms, if he had taken her seat.. Moreover, by doing so, he would have revealed that he knew where the woman was. This could have raised questions.
(Chapter 93) This means that the figures were not sitting in the room shown in the last panel. On the other hand, their voices in the hallway exposed their location. The noonas and Heena were not far away from that door hidden by the veil. That’s how I got aware where Heena’s room was situated. In the last picture, the readers are turning their back from Heena’s study, which is right after the corner. Thus I could recognize the design of the building: ][ In the center, there is this huge hallway with the purple veils, but at its end, on each both sides, there exists a corridor perpendicular to the one with the purple curtains. What the beholder imagined as a door at the end of the hallway,
(Chapter 68) was in truth a huge window. How do I know this? First, in this scene, the scholar was hiding a huge white vase with red flowers. Hence I deduced that Jung In-Hun couldn’t have walked through that “gate”, it was just a window. Therefore I assumed that he had to walk past the flowers, either turn to the right or the left. Secondly, observe that next to the lantern on the left, there is a small white panel. This means that the view from chapter 93 was more or less taken from the right corner. Moreover, in the next chapter, Heena is not facing this “window”, when she is in the same building.
(Chapter 69) This time, the white vase with the flowers is standing in front of a wall. That’s how I deduced that Heena had to turn to the left in order to go to the hallway.
(chapter 69) On the other hand, another element caught my notice. In this picture,
(chapter 93) which is not present in episode 69.
(chapter 93) Since I came to the conclusion that Heena’s private room was on the right side after the corner, I deduce that the kisaeng was not on her way to her room. Moreover, since the kisaeng was walking in the same direction than the scholar, I can only conclude that Heena was actually approaching the entrance of the building. I believe that she had turned around, but the author didn’t reveal this. One might argue that it is possible that in chapter 68, the learned sir could have gone with the painter to Heena’s bedroom. However, back then the latter was not the head-kisaeng. We know this due to the presence of a kisaeng standing right behind Yoon Chang-Hyeon during the sexual lesson.
(chapter 69) It was done on purpose!! She wished that Min would take care of her brother. Under this new light, it becomes comprehensible why the noona has a drop of sweat on her cheek. She is faking ignorance, she is acting, as if she was very protective of her brother. She uses illusion to manipulate people. In reality, she was acting here. One might argue that I am overthinking again. This is not possible, for Heena didn’t know Min at all. Hence she couldn’t manipulate him. The latter had heard of her for the first time in Yoon Seungho’s mansion.
(chapter 66) But let me ask you this. How could Heena have never met Min, when she was the head-kisaeng? Secondly, just because the servant had never heard of the noona, this doesn’t mean that it was the case for Black Heart. The domestic assumed Black Heart’s ignorance, just like the readers. Moreover, recently I had detected that Heena had been standing in front of a mansion belonging to a noble.
(chapter 67) diverge. Moreover, Min has been seen in the kisaeng house in so many chapters
, (chapter 19)
(chapter 59). Here, I would like to point out that in episode 59, Lee Jihwa had visited the kisaeng house on different occasions, for his hair was slowly growing. 
(chapter 59) Moreover, note that his visits took place during the day and not during the night. Why? It was for privacy and so far, during the day, the manhwaphiles never saw any kisaeng in the gibang.
(chapter 1)
(chapter 94) Lee Jihwa was not supposed to meet kisaengs. As you can see, Min had strong connections with the gibang, just like Lee Jihwa. Hence Black Heart should have known Heena, for she was the head-kisaeng. But I would like to bring up a more conclusive proof for this interpretation.
(chapter 19) This image was showing us that Yoon Seungho was visiting the gibang. However, pay attention to the pattern of the doors in the last picture and the next:
(chapter 19) The motive diverges, it looks like the one from the hallway with the purple veils. This means that the party was not taking place in the room shown in the former picture. What caught my notice is the presence of the white vase with the red flowers in front of the building. It was present in each scene taking place in the gibang.
(chapter 93) For me, the red flowers symbolize Heena noona. This explicates why during the painter’s dream, the flowers were not present.
(chapter 44) Due to the similarities, I believe that in chapter 19, Byeonduck was actually exposing the ghost head-kisaeng. Exactly like the father, she was hiding. Why? It is because she is involved in Yoon Seungho’s suffering. And now, imagine her reaction, when she hears that Black Heart has organized a feast for the main lead’s honor. The woman could only avoid the main character. And now, you have the explication why Heena as the head-kisaeng was not present during that festivity. It was deliberate.
(chapter 19) Striking is that the kisaeng had a similar hair dress than Heena, This is no coincidence. She was acting as the head-kisaeng. The manhwalovers will certainly remember that only two kisaengs had no braided bun or braids: this one
and Heena. Look at all the others:
(chapter 51)
(chapter 93)
(chapter 93)
(chapter 95) The extravagant hair dress was exposing the kisaeng’s status. And now, you comprehend why the other noona explained the disappearance of Heena during that night.
(chapter 19) But how could she sense that the noble was in a good mood? The latter was silent and not even smiling.
(chapter 19) How could she claim this? In reality she was actually spying on him. Heena had no idea why the lord would come to the gibang, especially after suffering there so much. The kisaeng’s task was to dig up information. This visitation must have bothered the head-kisaeng.
(chapter 69) She was even turning her back to him. But actually, she could have detected his presence, exactly like I had recognized him: through his laugh!!
(chapter 99) He was wearing a veiled hat, yet in chapter 69, this was not the case.
(chapter 88)
(chapter 99) Under this new light, Min’s words get a new signification:
(chapter 99) He was implying that they knew each other for a long time! The irony is that the manhwaphiles had the impression that their relationship was recent, and his cynical tone contributed to it. Secondly, he called her Heena, a sign that they were close to each other. Note that Lee Jihwa never mentioned her name.
(chapter 99) His words even insinuate that Black Heart had just given the following order. The red-haired master should just fetch a kisaeng and in my opinion, Heena was waiting for Lee Jihwa’s arrival to leave the gibang. According to his words, he had no idea about the kisaeng’s identity. But is it true? I have my doubts now, and this for two reasons. Why would he ask about her identity, when he already knows that she is a kisaeng? The drop of sweat on his face is an indication that he is lying. But the problem is to determine if the deception is only referring to “I heard not a word” and to all the questions. Let’s not forget that he knew about Min’s initial intention. The moment Lee Jihwa arrived in the gibang, she just followed him. That way, they would avoid to attract attention, and with her new hair dress
(chapter 93), the gibang had lost its “leader”. This explains why this noona as her right-hand had to explain the absence of the owner.
(chapter 86) The latter had been eyeing the throne in the family mansion, but he failed to take over the mansion. This was the negative reflection of Heena. Whereas the kisaeng had a powerful position in the gibang, it was the opposite for the patriarch. He was no longer recognized as the head of the Yoons. Yet, both have something in common. Both lost their position for good, for Heena and Yoon Chang-Hyeon couldn’t take or keep the seat. We could say that both got defeated by Yoon Seungho. In chapter 93, the main lead acted as a respectful and calm master, whereas in the bedchamber he showed no respect to his own father. He talked back and even made fun of him.
(chapter 87) This picture stands in opposition to this one:
(chapter 93) To conclude, the surrogate mother and the patriarch made a similar experience in season 3. Both got deceived by manipulations and in both cases, letters played a huge role.
(chapter 94), definitely thinking that he was doing the right thing. He thought that he could never get into trouble. But this is just a deception in my opinion. As for the former head-kisaeng, she has to run away, for she did something wrong! In the past and in the present! She definitely plotted, and she is aware that her actions will have terrible repercussions.
(chapter 99) No one would be looking for her. The problem is that the witnesses of her curtains all vanished. Lee Jihwa ran away, Black Heart got killed with his friends, and the only survivor, lord Jang, was confronted with real corpses in the shaman’s house.
(chapter 102) That’s why I come to the deduction that her murder will be questioned. Why? There is no blood contrary to the bloodbath in the shaman’s house and there is no corpse!! Since Black Heart used different corpses in order to deceive Heena and the couple, there is no ambiguity that the head-kisaeng’s curtains will be doubted. Striking is that Heena staged her death out of cowardice and selfishness, while Yoon Seungho made the opposite decision. He was resolute to commit suicide in order to follow his lover in his death. During that night, Heena and Yoon Seungho lost their “home”, but at the end, he found his true home: the painters embrace.
(chapter 96)
(chapter 96), though he is a noble. Besides, I am suspecting her of suffering from genophobia (fear of sex and intimacy) Their behavior exposes closeness and a certain trust. But how is this possible? It is because she knows that Min is a sodomite, and he is not looking for sexual favors. That’s the reason why she trusted Black Heart in my opinion. Moreover, he is smiling like Jung In-Hun. Therefore it is not surprising that she was speaking like the Joker in chapter 97. Here, the man had actually projected his own thoughts onto Yoon Seungho, and due to her own belief, Heena was more than willing to believe Black Heart.
(chapter 52) It is because Black Heart knew Heena! I even believe that he had already met the scholar. Note that the man with the black hanbok was repeating the rumors about the learned sir. And the other questioned the main lead’s action exposing that he had never heard about this grapevine before. Hence I am deducing that the one spreading this rumor could only be MIN!! That’s the reason why he just said this
(chapter 52) That means that the noble knew the teacher in the end. Therefore it is no coincidence that Min was aware where the learned sir lived!!
(chapter 83) And now, if you connect the two scenes
(chapter 94)
(chapter 97)
(chapter 97)
(chapter 101), and even Kim hid his face under a hanbok.
(chapter 92) That’s the reason why I believe that in season 4, the visage will play a major role! The couple will recognize people due to the face!! In my eyes, the former head-kisaeng knows the identities of all the persons involved in Yoon Seungho’s suffering. 
(chapter 89) The lord’s back is covered with marks. Yet, he was not brown-nosing here at all, for he was rejecting the lord’s advances. And now, it is time to take a closer look to season 1.
(chapter 23) Baek Na-Kyum was seen holding an apple, here it looked like he was indeed polishing the fruit before eating it. Striking is that during that scene, valet Kim was interrogating him. He was acting, as if he was interested in him. It was, as if he was buttering up to Baek Na-Kyum. The purpose was to gain the artist’s trust so that at the end, he would listen to his advices.
(chapter 23) However, the reality was that the valet was actually digging for information, spying on the main lead, so that he could create a new incident. As you can see, there were two apple-polishers in that scene, the painter and the butler. This was the reflection within the same episode. While Baek Na-Kyum was literally polishing the apple, the other was just cajoling Baek Na-Kyum in a figurative way. Yet, the former was not truly sweet-talking to the artist. He gave the impression that he was totally honest. And now, it is important to recall what happened to the painter in the next chapter. Jung In-Hun was kissing the painter’s hands.
(chapter 24). He was flattering the painter with the hope that Baek Na-Kyum would spy on his account. But the scholar couldn’t succeed with his request. Why? It is because he only kissed the artist’s hands. He never licked his boot or his ass. We could even say that he did scratch his back, but in the wrong way:
(chapter 24) In other words, he could never lower himself in front of the low-born. This was too much, explaining why the scholar failed with his request.
(chapter 27) In exchange for saving Jung In-Hun’s life, Baek Na-Kyum was forced to do a fellatio. We could say that the artist was sucking up to the owner of the mansion. But the fellatio is not just an exchange of favors. It is also associated to forgiveness. At the tailor’s shop, the painter had blushed because of Yoon Seungho, The latter had embarrassed him. Thus the lord made the following suggestion:
(Chapter 39) This was his way to apologize, though here he was teasing his lover. These were the principles he had been taught, therefore it is not surprising that he applied them for the painter. And now, you comprehend why in episode 71, Yoon Seungho sucked the painter’s phallus in the bathroom, he was also currying the artist’s favors. His goal was not to be pushed away, to be accepted.
(chapter 71) He had wronged the painter so many times, that the blow-job was not enough. Thus he licked his ass in the bedchamber. He was hoping to seek his forgiveness.
(chapter 71) It was, as if he was lowering his head, the kowtower. In this episode, the lord was on his knees in front of the painter, and this twice. One in the bathroom
(chapter 71) and the other time in the bedchamber.
(chapter 71) However, his nose didn’t get brown, as the painter is a pure and innocent person. 😉 That’s how I realized why Baek Na-Kyum was sent to the bathroom. His role was to divert Yoon Seungho’s attention from Kim so that the master would forget to ask for the butler’s punishment. In other words, the valet used the low-born to seek his master’s favors. This shows that Yoon Seungho had been taught that the blow-job and the ass-kissing are the means to obtain forgiveness.
(chapter 72) On the other hand, the latter scratched the lord’s back for the first time during that night.
(chapter 72) This was the reflection within the same episode, yet the “back-scratcher” was not doing it for his personal gain at all. We couldn’t say that he was currying favor or buttering up Yoon Seungho. He believed that he was just a servant and nothing more. From the outsider’s perspective, he was treated indeed like a favored servant, though in truth Yoon Seungho viewed him more like his new master and lord.
(chapter 45) In this scene, the lord was acting like a teacher, and the painter was supposed to do a blow-job in exchange for a favor. But since the painter was heartbroken, he was doing it absent-mindedly. Thus the roles got switched. After the noble licked the painter’s ass,
and masturbated him anal, the painter was able to confess his pleasure:
(chapter 45) This shows that the lord was slowly “currying favors” to Baek Na-Kyum. And this is no coincidence that Kim brought the ink and brushes to the mansion.
(chapter 45) Once again, he was acting, as if he was buttering up to Baek Na-Kyum and indirectly to the host. But the reality was that everything was done for Kim’s interest…. On the other hand, we could say that Yoon Seungho was not really different from his surrogate father, for in that scene, Yoon Seungho was more thinking about himself than the painter’s. Yet, there is a slight nuance, the lord was sensing that the painter was not himself. He was talking to him, so licking the painter’s ass was not just done in order to obtain the painter’s support. His true goal was to be noticed and looked by the painter. He desired to have a true exchange of thoughts. Interesting is that by licking briefly the painter’s ass, he indeed succeeded, Baek Na-Kyum started thinking about him afterwards. The irony is that Yoon Seungho was just applying what he had been taught. That’s how I discovered the other reason why the main lead is not suspecting the butler of treason. Contrary to Yoon Chang-Hyeon or the pedophile, Kim was never seen asking Yoon Seungho for sexual favors: no fellatio or no ass-kissing. But this is just a deception, for we could clearly see that the butler is connected to the sex parties:
(chapter 33)
(chapter 52) He was the one who separated the couple. Because of his intervention, the painter deserted the mansion and got sick afterwards. Then in chapter 50, he revealed the argument between Baek Na-Kyum and Jung In-Hun. Striking is that in that scene, he was standing on the lord’s left side!!
(chapter 50) No wonder that Yoon Seungho got furious. Simultaneously, while Kim was acting, as if he was defending the painter’s interest and as such feeling sorry for the painter, this signifies that he was no longer sucking up to his own master. Therefore, it is not surprising that the lord scolded him.
(chapter 50) In fact, he should have “buttered up” his master and not pitied the painter. And now, you comprehend why the main lead misinterpreted Kim’s behavior. In his mind, the valet was actually “apple-polishing” to the painter. He had somehow “witnessed” it in the woods. But he had misjudged the situation, in reality he had caught Kim spying.
(chapter 23) Unfortunately, the lord was not perceptive at all.
(chapter 80) He enjoyed seeing the painter’s facial expressions and reaction. He looked so shy and pure.
(chapter 80) However, during that night, three people were trying to bootlick someone figuratively speaking: the new version of Deok-Jae, Kim and the messenger. Let’s not forget that before the arrival of the messenger, the painter made the following request to the butler:
(chapter 79) One might say that he was currying favor to the butler, when he asked the butler about the music box. But what did Kim do? He brought the item to the bedchamber.
(chapter 79) But this is not what the painter had actually requested, since the butler said this “I thought”. He had taken the initiative on his own. In my opinion, the painter had just asked that the music box should be brought back to the study. However, Kim brought the expensive present to the bedchamber for one reason. He expected the arrival of the messenger. We could say that he was “ass-kissing” the painter in order to obtain his trust. Kim definitely imagined that Yoon Seungho was sleeping. As you can see, this scene was the reflection of Yoon Seungho’s action in chapter 80.
(chapter 80) While Kim had asked the painter’s to clean his face himself, the lord was cleaning the painter’s ass himself. Or we could say that he was polishing the painter’s apples, for he has an apple-shaped buttock. 😂 This clearly indicates that Kim has never washed Yoon Seungho himself. In other words, while Yoon Seungho was totally selfless here, this was not the case for the valet. And this is no coincidence that right after, the new version of Deok-Jae appeared in front of the door calling his master. He was faking loyalty and dedication.
(chapter 80) Here, he was acting, as if he was sucking up to Yoon Seungho, but his gaze betrayed him. In my opinion, he had been deceived by the butler, for the latter expected that the painter would open the door. This situation was reflected within the same chapter. Notice what the messenger said to the young master in the study:
(chapter 80) He was implying that his father had to bootlick an official in order to hide the incident. And how did the lord react to this? He not only asked the servant to do him a fellatio, but also made an allusion to the sexual favor:
(chapter 80) His father must have kissed someone’s ass. But as you already know, Yoon Chang-HYeon is not someone who will do such a thing himself. And this shows that he has definitely used his son in order to obtain favors in such a way. Yoon Seungho had to do fellatios and let people lick his ass for his father’s sake, as he was a uke in the past. This is not surprising that the messenger received such a beating in the end.
(chapter 80) He gave an order to the main lead, he threatened him. But actually, he was just a servant. He was not treating Yoon Seungho correctly. Interesting is that he showed more courtesy and respect to lord Lee than Yoon Seungho.
(chapter 82) It was, as if the man was hoping to obtain father Lee’s support either. Another interesting aspect is that when the butler approached the wounded emissary, the former was definitely brown-nosing.
(chapter 82), until he heard that the scholar Lee had approached father Yoon. On the other hand, his introduction didn’t fool the courier, for he was aware of Kim’s meddling.
(chapter 82) In my opinion, Yoon Chang-Hyeon had followed the butler’s suggestion. Since the painter would always sleep in the study alone, he envisioned that the messenger would suggest to the artist to meet Heena. The man could fake that he had been sent by his noona. He was dressed up for that reason!! Observe that the color of the hanbok is similar to this one:
(chapter 82) This means that if father Lee or Yoon Chang-Hyeon are cornered, they could be forced to “ass-kiss” the king. 
(chapter 92) He could never refuse his lover’s requests. Thus in the gibang, he encouraged the painter to stay in the gibang.
(chapter 93) It was, as if he was seeking the kisaengs’ support. Thus he chose leniency towards these women, though the latter had insulted him. At the same time, he was not hoping to receive any flattery from the noonas. He was the one “sitting on the painter’s right side”.
(chapter 93) To conclude, the lord had been “tamed”, he was apple-polishing Baek Na-Kyum, but not in a negative way. It is the positive reflection of Kim who will act behind people’s back, and definitely use sex for his own advantage. We have the perfect example with the 2 sex marathons. He always let the painter suffer in order to cover up his own wrongdoings. But by allowing the main lead to act this way indicates that he was not helping Yoon Seungho. What people thought as assistance was in truth “brown-nosing”.
(Chapter 95) In his eyes, the lord didn’t need it, for he was already aroused. Remember in the beginning of the story, Lee Jihwa had to prepare his lover
(Chapter 3) Secondly, the painter was in the position not to ask for favors, to suck up to Yoon Seungho. In their relationship, the low-born had the upper hand. Finally, Baek Na-Kyum had done nothing wrong before, so he didn’t have to beg for the main lead’s forgiveness. That’s the reason why the lord was actually rejecting the blow-job!!
(Chapter 95) It is the expression of affection and love.
(chapter 101) The painter had to do a fellatio to lord Jang in exchange for protection.
(chapter 101) The artist was not acting like the teacher’s pet,
(chapter 101), hence he needed to receive some lesson. In their eyes, Baek Na-Kyum should have licked their boot, sucked up to them… due to their power and social status. Therefore, it is not astonishing that at the end, they were executed. Why? It is because Min and the others could never “curry Yoon Seungho’s favor”.
(chapter 102) Without the painter, the lord had no reason to continue living. Baek Na-Kyum was his source of joy and of strength. Without him, he was powerless. And this leads me to the following observation. Since we have a situation of brown-nosing concerning Black Heart in the shaman’s house, this signifies that we should have a reflection earlier in season 3. And now look at this:
(chapter 92) In that scene, Min was indeed “flattering” his ex-sexual partner, while he was rather dismissing the painter.
(chapter 92) He was also indirectly currying the lord’s favor. This was the reflection of the night in episode 52 either. However, contrary to season 2, Yoon Seungho had the upper-hand, as the painter had already sided with him. But one might say that this perception of “apple-polishing and buttering up” stands in opposition to my previous statement: sex is like a battle, a fight where there is only one winner. But that one doesn’t exclude the other, since Min had also tried to eliminate Baek Na-Kyum before changing his mind. This truly shows that we had two different philosophies, yet both were evolving around sex. This truly outlines that someone was “consumed by lust” in the end.
(chapter 86) Since the lord could see through Jung In-hun’s true personality, I believe that it is the painter’s duty to grasp the valet’s treason. In my opinion, since he caught Kim having sex with the maid, it is only a matter of time, until he realizes his true personality. In chapter 77, valet Kim had thought that he could rekindle with the owner of the mansion, hence he brought him tea and the medicine. He envisioned that if he acted like a loyal and dedicated servant, he could regain Yoon Seungho’s support.
(chapter 77) In other words, he was buttering up to the young master. But observe that in that scene, he never lowered himself in front of the young man. He didn’t go on his knees or he didn’t bow to him either. This attitude exposes the valet’s true personality. He considers himself better than Yoon Seungho and Baek Na-Kyum, refusing to admit any crime or mistake. In that scene, he never said YES! In fact, he kept contradicting his master.
(chapter 77) Under this new light, the avid readers can understand why he contacted the patriarch in the end. He knew that Yoon Chang-Hyeon would listen to him, for he had been brown-nosing him for years. And the color brown of his shirt is no coincidence. Observe that when the father visited the mansion, he was wearing brown and red…
(chapter 86) He envisioned that his elder son would return him the seat and as such he would become the owner of the family mansion again. Why? It is because of the main lead’s words in the library. His so-called respect towards the father was just fake. That’s the reason why the father imagined that he just needed to show up and he would get the mansion back. However, in reality, he should have sought his son’s support, and as such kiss his ass in order to achieve his goal. But the man has never done it himself. He has always been used to being fawned and ass-kissed that it is not surprising that he barged in the mansion. And this is the same for Yoon Seung-Won. The latter might have sent letters in order to obtain his brother’s support, but we can’t say that he was sucking up to Yoon Seungho. Thus it is no coincidence that at the end, the latter advised his brother to follow the father’s principles.
(chapter 37) Here, he was implying that Yoon Seung-Won should do fellatios and other things in exchange for favors.
(chapter 73). But keep in mind, this is related to the painter’s education. He had been raised not only to hide his homosexuality, but also to reject sexuality as such. Naturally, in reality a no means no and nothing else. 

The painter’s mouth is wide open. This implies that the painter is laughing! In other words, these pictures are showing a happy Baek Na-Kyum. The laughter is not just a symbol for joy, but also an indicator for social bonding, cooperation and as such social acceptance. Note that in all these scenes, the painter is not laughing alone. He is either facing his lover and the “witnesses” of his marriage.
(chapter 87) Naturally, this vision reflected the past due to the presence of the noonas. But if you read my previous analysis, you are aware that the painter’s nocturne visions are always composed of three elements: memory, nightmare and desires which will come true at some point. The readers will certainly recall the painter’s wish in the bedchamber:
(chapter 81) However, here again, this was not real, for he was imagining it. He had restrained himself, for he felt that his actual life was like an illusion. It was too good to be true. Thus I conclude that in both visions, the painter wished to laugh and as such to be happy. And this observation led me to the following deduction. In season 4, the manhwalovers will witness Baek Na-Kyum’s laughter. But this doesn’t end here. All the quoted pictures share another similarity which is the absence of the sound!! There is no HA, HA, HA…. Thus I deduce that in season 4, the readers will even hear Baek Na-Kyum’s laugh!! 🤣
(chapter 1). His mouth was exposing his emotions: happiness. It was, as if he was laughing internally out of joy. Then in the pavilion, the author let us hear Yoon Seungho’s laugh, while we couldn’t see his face.
(chapter 25) As you can see, Yoon Seungho was not truly seen “laughing”. This is what we saw right after:
(chapter 25) Either the sound was missing, or the readers couldn’t see his open mouth. Then in chapter 51, Byeonduck created an ambiguous situation.
(chapter 51) Who was laughing here? The main lead or Min recognizable with his green hanbok? This confusion was deliberate. It was to give the impression that the lord had moved on, he was not missing his partner. This image served to divulge the reality: this happiness was fake. Another interesting aspect is that we couldn’t see the lord’s mouth, for it was too far away. It was more or less drawn from the painter’s perspective who was walking in the courtyard.
(chapter 51) The purpose of this trick was to deceive the painter, Yoon Seungho would no longer care for him. However, this trick didn’t work out like imagined due to the maid’s words. She wished that he would remain in the mansion. But let’s return our attention to the laugher in this panel. I would even add that there was no real social bounding, for Black Heart was enjoying about Yoon Seungho’s misery and loss. He believed that the painter had died. And if it was Yoon Seungho who laughed, then this was to mask his pain. Then in chapter 70, he was caught laughing. And observe that the author separated the sound from the face:
(chapter 70) Yoon Seungho would even hide his face from the painter, as he was looking down. His laugh was barely perceptible, and when the author revealed his face, Yoon Seungho used his hand to mask his smile.
(chapter 70) It was, as if Yoon Seungho was not allowed to smile or to laugh at all. I would even go so far to say that laughers were actually forbidden in the mansion. Striking is that in season 3, for the first time, we could see and hear the lord’s laughter contrary to season 1 and 2..
(chapter 78) This illustrates the progression of the lord’s healing. He was getting happier, and he would interact more and more with people. Yet, in this scene, the lord’s laughter was not loud contrary to the one in the pavilion. Then in the gibang, his laugh was also fake, for he was masking his pain.
(chapter 93) Thus the author didn’t let us see his mouth once again. But the painter could see the difference between a sincere laughter and a fake one, as he had already heard and see the lord’s true laugher! Because the lord laughed in all 3 seasons, I could only assume the painter’s laughing in season 4. But I have another proof for this prediction. In season 3, the painter’s laughter was shown in visions (chapter 81, 87) or through the testimony of the maid.
(chapter 91) However, the manhwalovers have to envision that, when he caught the pervert with the maid together, he was totally embarrassed. Hence his laugh was fake! In other words, I am doubting that he truly laughed. That’s the reason why Baek Na-Kyum denied to find the situation funny.
(chapter 91) As a conclusion, expect a picture with Baek Na-Kyum ‘s laughter reflecting his happiness and sincerity. And this is definitely related to his marriage: 
(chapter 102) There is no HAHA, this shows that this situation is not funny. Yet, Black Heart is still smiling, he is even explaining that they were just playing. However, this smile is totally fake, for he is already scared. Hence he is stuttering. Moreover, he is trying to downplay the whole situation, as he describes it as a game. But the closer Yoon Seungho got to him, the more the villain got scared.
(chapter 102) On the other hand, Black Heart’s mouth remained wide open, but it slowly exposed his true emotions. As the manhwalovers can detect, the sound “Haa,” is not expressing joy or happiness, but huge anxieties. Thus I couldn’t help myself thinking that in season 4, the painter’s laughter will be reflected with the heavy breathing from fear and pain. Someone will have a mouth wide open out of fear!! And this connection was already present in chapter 1:
(chapter 1) Baek Na-Kyum and Yoon Seungho had both flashbacks
(chapter 66), while Min was smiling. He was internally laughing, for it found it entertaining. [For more read the essay HAHA Flashbacks”] And this fear was exposed by the sound: HAA
(chapter 99) But this doesn’t end here.
(chapter 84), but in the gibang, he dropped this habit for good:
(chapter 96) This connection between pain, pleasure and laughter appeared in chapter 91, as the story is based on the following rule: there is always a reflection within the same episode. I would like the manhwaphiles to observe this image:
(chapter 91) Here, the lord had changed position provoking pleasure to the artist. Before, the maid had laughed so loudly in order to get the painter’s attention.
(chapter 91) According to my interpretation, she hoped that Baek Na-Kyum would discover the existence of the kisaeng’s letters so that the painter would feel betrayed by Yoon Seungho. He had ordered to hide the correspondence. But for that, she needed to explain the reason for her loud laughter. Hence she revealed the incident with the pervert. The irony is that due to his pleasure and embarrassment, Baek Na-Kyum didn’t pay attention to her words. He already felt ashamed, after the servant had exposed the situation in the bathroom.
(chapter 91) Thus he avoided his lover’s gaze. And note that in chapter 25, the lord laughed, before he raped the painter.
(chapter 25) This episode exposes the connection between laugh and pain. Here, you can see that the painter is also screaming out of pain, the negative reflection of Yoon Seungho’s laugh. Baek Na-Kyum’s mouth was wide open. When people are tortured, they will usually scream their pain and fear. 
(chapter 37) and the one from Dong-Yi. The absence of the sound. Moreover, the manhwalovers can not see the mouths from the victims either. The torture was already finished, for they had removed the tools and the „suspects“ were covered with blood. And this leads me to the following observation. The author selected a perspective from far away, and didn’t add the sound on purpose. This shows that the pedophile was not present, when the torture took place. He only arrived afterwards. This exposes his cowardice. Secondly, since I had outlined that the author had separated the sound (HA HA) from the lord’s mouth concerning the laughter, I am quite certain that she will use a similar processes for the torture. Naturally, I am also assuming that torture from the past could be slowly revealed. Consequently, my prediction is that the negative reflection of the painter’s laughter will be the yelling combined with fear and pain. This signifies that people will suffer in season 4 and probably die. Another evidence for this prediction is that the author often focused on the characters’ mouth. And this is what we have:
(chapter 77)
(chapter 86)
(chapter 98) In the last scene, Heena was sort of “punished”, when she confessed to the main lead. That’s the reason why I believe that in season 4, we will see people screaming out of pain and fear. It can be in the present or in the past. The interrogation and torture should be exposed in my eyes contrary to chapter 37.
(chapter 99) Despite the “torture”, he still claimed that Yoon Seungho was no murderer. Thus I conclude that in the next season, it should be the reverse. Yoon Seungho has to make a new leap of faith believing in the painter’s innocence and purity. Hence I am expecting an arrest in season 4. Finally, we shouldn’t overlook that each word Yoon Seungho said became the truth, so when he stated this
(chapter 65), he was already warning the sister. She could face human justice. However, this idiom suddenly caught my attention: “the wrath of humans”. It can be a reference to the authorities, but also to the inhabitants. The latter could get infuriated by the police work and put the officers under pressure or in the worst case, the inhabitants could decide to do their own justice: lynch mob. According to me, many commoners died in season 3. Hence this could upset the town folks who would ask for real justice. And if Yoon Seungho’s fiancée is acknowledged by them, then it will be impossible for the pedophile to use the authorities to achieve his goal, separate the couple and hide his own crimes. Thus his last puppets will have to take the fall. Another important aspect is that when Yoon Seungho warned the kisaeng, Kim was also present, though he still remained in the background.
(chapter 65) As you can imagine, I am already sensing a bad ending for Heena and Kim. Striking is that in this scene, while the noona was seen constantly with her mouth wide open, yelling at the host and calling for her brother, the latter was having a flashback. This is no coincidence, especially if you recall that Heena was connected to Baek Na-Kyum’s tears:
(chapter 68)
On the other hand, when these persons got tortured, they closed their eyes out of agony, 


