Jinx: The Sweetest 🍭 Downfall 🧴🪮Ever

Notice: Right now, I am quite overwhelmed with work (grading papers, staff meetings etc), hence I can only write one essay after each episode.

Introduction – Where it begins

I have to admit that I had not anticipated a smut-scene in episode 85. On the other hand, it makes sense, for it is the night before the match, it is jinx-time. At the same time, their physical reunion (chapter 85) represents the positive reflection of this night (chapter 58) (chapter 58) (chapter 58), when the physical therapist chose to give up on the athlete and stop listening to his heart. Here, I am not only referring to the numerical symmetry but also to the doctor’s shifting vision of Joo Jaekyung.

In both episodes 58 and 85 (chapter 85), Jaekyung appears with a towel around his neck. This simple object evokes water and sweat, but in Jinx, these elements are never neutral. They are tied to one of the champion’s earliest traumas: the humiliation of being called “dirty” (chapter 75) and “smelly” as a child. This is why Jaekyung learned to perfuse his body with cologne after every shower (chapter 75) and why physical proximity has always carried the risk of shame. Hence he kept people at arms length. In chapter 40, when he rescued Kim Dan from the security guards, he kept his distance (chapter 40) — he had not yet showered, for the towel on his shoulders was stained with blood. Mingwa was indirectly referring to the champion’s psychological wounds. (chapter 40) It was, as if the fear of smelling “wrong,” of being perceived as contaminated, was still dictating his movements. Hence he could only claim doc Dan as one of his own, but not as his “physical therapist” or even “family”. And interesting is that doc Dan copied his attitude. In the hallway, he maintained a certain distance from the athlete. (chapter 40)

But in Paris, the presence of that same towel (chapter 85) suggests something very different. He has just stepped out of the shower, which means he is clean, his hair hanging down, still wet. (chapter 85) This striking detail is that he clearly left in a hurry: contrary to all earlier scenes where he sprayed himself with cologne (chapter 40) the moment he dried off (chapter 75), here he has not perfumed himself at all. (chapter 85) His hair is unstyled, his scent unmasked — and yet he approaches Dan without hesitation. He even kisses him. The item that once symbolized rejection now signifies trust: without fragrance, he is certain that doc Dan will not call him “dirty,” will not recoil, will not shame him. What once provoked distance becomes an unexpected bridge, revealing that Jaekyung is finally letting someone remain close, when he feels most vulnerable. The night in Paris does not simply suggest a return of desire; it announces the return of hope (chapter 85) and trust — and perhaps even the moment when Dan chooses, for the first time, to be honest with his own body and heart.

And yet — hidden beneath the sensual reunion and the echo of that earlier night — something else begins to unravel. Something softer, sweeter, far more dangerous for a man who once prided himself on standing above everyone else. For the first time, we witness the champion’s downfall — not a collapse of strength or dignity, but the collapse of the walls he spent years building. A downfall so gentle that it goes almost unnoticed, except by the one person who has always watched him closely: Doc Dan. (chapter 85)

After all, it takes a certain kind of irony for a man called “the Emperor” to experience his most significant fall at the very moment he carries someone else to bed (chapter 85) — fulfilling, without knowing it, a secret wish the physical therapist has harbored since childhood (chapter 61) [I will elaborate it further later]. And perhaps this is why the moment feels so disarming: because the downfall is not tragic but tender, not humiliating but intimate. Sweet, even.

But to understand why this ‘downfall’ is the sweetest one Joo Jaekyung has ever lived, we must first return to the moment it truly began — not in the bedroom, but hours earlier at the dinner table (chapter 85), when a single careless comment shattered the champion’s composure and revealed just how fragile his newfound hope really was.

The First Tremors

What caught my notice is that the physical therapist is the only one wearing the jacket with Joo Jaekyung on it! (chapter 85) In contrast, both Park Namwook and coach Jeong Yosep wear generic MFC T-shirts. (chapter 85) Mingwa is not simply dressing characters — she is revealing loyalties. The manager and coach are aligned with the institution MFC; Dan alone is aligned with the man, Joo Jaekyung. This quiet visual contrast already hints at the emotional imbalance that will unfold in the next few panels.

The first tremor begins at the dinner table, where the manager suddenly brings the physical therapist back to reality. (chapter 85) Dan is lost in his thoughts — anticipating the night ahead with the champion — and has barely touched his food. Park Namwook notices this. One might think, such a remark displays the manager’s concern for the main lead’s well-being. However, the manager adds that the other members of the team are all almost finished. With such a remark, it becomes clear that the manager is urging the protagonist to finish his plate. Although Park Namwook addresses Dan as if showing concern, the content of his remark betrays his true priority: not Dan’s well-being, but the team’s schedule. By pointing out that ‘the rest of us are almost finished,’ he urges Dan to keep pace, treating him as staff who had to follow the group rather than someone with personal needs. As you can sense, schedule is essential for the manager. However, because doc Dan couldn’t reveal the true reason behind his behavior, he gives an excuse for his lack of appetite. (chapter 85) He merely says he feels “a little queasy.” The irony is striking. In English, queasy is not a neutral word: it suggests nausea, a churning stomach, a sensation often associated with disgust or repulsion. And although Dan’s discomfort has nothing to do with Jaekyung, the word itself carries an emotional weight the champion is highly sensitive to. It brushes against an old, unhealed wound — the childhood humiliation of being called “dirty,” “smelly,” or somehow “wrong.” But doc Dan was not telling the truth, this explains why the main lead refused the medication from the manager right away. (chapter 85) As you can see, the first disturbance comes from Park Namwook. But this doesn’t end here.
He questions the physical therapist — not the fighter — and asks whether he is nervous about tomorrow’s match. The question is innocent, but its implications are not. By speaking to Dan rather than to Jaekyung, Park is unconsciously revealing his neglect toward his boss and champion. Secondly, with this remark “That’s understandable, since it’s been a while for you”, he reminds the champion of two things which have been tormenting him: not only the last match with Baek Junmin and Doc Dan’s vanishing, but also their night together before the Baek Junmin match, when Dan left after sex without looking back. (chapter 53) The manager’s words bring Joo Jaekyung back to reality and its uncomfortable truth that Dan’s presence now is still bound to a contract — temporary, contingent, never fully his. In other words, with his remarks, Park Namwook is reopening old wounds which shows his total blindness and lack of finesse and of empathy. He treats the last match, as if nothing bad had happened. The incident with the switched spray is simply erased.

Thus Jaekyung’s reaction is immediate: his mouth tightens in visible dissatisfaction. (chapter 85) It is a controlled expression, not a loss of composure, but it reveals irritation and intense gaze — the kind that arises when a sensitive subject is touched too directly. Park’s comment awakens a memory whose meaning has changed: back then, he accepted Dan (chapter 53) leaving without thinking; now, after Dan vanished from his life entirely, that earlier departure feels like a sign he failed to read. Park’s question brushes against this bruise, and Jaekyung’s lips reflect the discomfort.

As for the second tremor, it does not come from Park Namwook. It comes from Potato. (chapter 85) The younger fighter suddenly bursts into panic, declaring how nervous he would be in Jaekyung’s place, how his heart would be pounding out of his chest. His outburst is sincere, naïve, and completely focused on the champion — he never once considers Dan’s feelings. Yet these words strike deeper than he intends. At the mention of a pounding heart, Jaekyung’s eyes lift upward in a brief, involuntary movement. It is the smallest gesture, but it exposes everything he wishes to hide. Because his heart is pounding — but not for the match. It is because of doc Dan!

Potato unknowingly names the very thing Jaekyung is trying to keep steady: the nervousness and anticipation of the night ahead, the fear that history might repeat itself, and the desire that has been building for a long time. Unlike Park’s comment, which triggered irritation, Potato’s words hit the emotional center. This upward glance is the second tremor, the moment the façade slips just a little too far. Surrounded by people who see everything except the truth, Jaekyung reaches for the one thing he can control. He taps his phone and, in full view of the table, sends a message to Dan: (chapter 85) “Come to my room at 11.”

It looks like dominance, but it is driven by something far more fragile: (chapter 85) the need for reassurance, the wish to rewrite the pattern of the past, the quiet hope that Dan will not leave him again — not tonight and not afterwards.

This is where the Emperor’s downfall begins: with a tightened mouth, an upward glance, and a message sent to steady a heart that refuses to stay calm.

The Long Wait

If the dinner scene revealed the cracks in the champion’s composure, it also exposed something equally revealing about the manager. For Park Namwook, the real opponent is not Arnaud Gabriel — it is time. This explicates why the manager announces their departure at 7.00 am sharp, though the Emperor’s match is at noon. (chapter 85) Schedules are his armor, punctuality his hiding place. Whenever something threatens to slip beyond control, he retreats behind procedure.

This is why he suddenly takes an interest in Dan’s appetite. (chapter 85) His comment about the untouched plate is not born of concern; it is born of urgency. The faster Dan finishes, the sooner the table can be dismissed, and the sooner Park Namwook can send the champion to his room under the comfortable pretext of “rest.” (chapter 85) For him, “rest” is not a recommendation —
it is a containment strategy. This explains why the manager is not looking at the Emperor, when he tells him: “Jaekyung, go to bed early tonight, okay?”. Why? Because he doesn’t want a discussion. If he avoids eye contact, Jaekyung cannot object — the instruction is meant to be received, not answered. He is expecting obedience, nothing more. Therefore it is not surprising that the manager smiles (chapter 85), as soon as the athlete stands up right after his recommendation and announces he is now returning to his room.

Once Jaekyung is hidden behind a hotel door, quiet and unmonitored, nothing can be blamed on the manager anymore. If the champion sleeps poorly? Not his fault. If he feels sick? Not his fault. If emotions become volatile? Certainly not his fault. He will always be able to say: “I told him to go to bed early.”

What he wants is not Jaekyung’s well-being. What he wants is a clean conscience. But we have another example for his flaw. (chapter 85) A day and night without complications. A scenario in which no one can accuse him of negligence, if something goes wrong tomorrow. And Mingwa already exposed this flaw only seconds earlier. When Dan finally gives an excuse for his lack of appetite — “I’m feeling a bit queasy…” — the manager immediately reframes it as Dan’s recurring personal weakness: “It’s too bad you have trouble eating whenever we go abroad…” (chapter 85) With this single sentence, he erases the actual causes of Dan’s digestive problems — the fact that the therapist had been mistreated, overworked, stressed, ignored, even drugged during their last trip to the States. None of that exists in Park Namwook’s mind. In his version of reality, Dan’s discomfort is an inconvenience, not a symptom of mistreatment.

And here, his solution reveals everything: he immediately offers medication. Not help. Not care. Not attention. He treats doc Dan the same way than Joo Jaekyung. (chapter 54)

A pill — the fastest way to silence discomfort without having to see it. “Too bad” is not sympathy (chapter 85); it is avoidance. It exposes a man who does not want to be burdened by emotions, who cannot hold another person’s vulnerability without trying to shut it down. To him, Dan’s nausea is a logistical issue, not a sign of human distress.

Park Namwook’s flaw is not malice. His flaw is cowardice toward feelings — his own and those of others.
And this flaw will matter the next morning, when the Emperor and/or the doctor do not appear at 7:00 a.m. sharp, and the manager finally discovers that schedules offer no protection against the consequences of neglect.

But let’s return our attention to the manager’s recommendation to the champion: (chapter 85) He reacts with almost visible relief, when the champion stands up from the table. (chapter 85) He has no idea about the text message — no suspicion of anything planned for later. He sees only what benefits him: Jaekyung leaving on his own. Perfect. The fighter is out of sight, out of reach, and most importantly, out of his responsibility.

He doesn’t ask where Jaekyung is going. He doesn’t check if he’s alright. He doesn’t wonder whether something is wrong. He simply lets him go.

But this is exactly where the real question begins — a question the manager can never ask, only Jinx-philes: If Jaekyung returns to his room so early… what does he actually do until 11 pm?

What makes the evening in Paris so striking is the contradiction between time and behavior.
From the moment Joo Jaekyung sends the text at 7:02 p.m (chapter 85) and leaves the table shortly after, until the doctor knocks on his door at 11:00 p.m (if we assume that he went there at 11 pm)., almost four hours pass. (chapter 85) In theory, this is the perfect window to do what he used to do in the States (chapter 38) and Korea (chapter 48) before a big fight: watch his opponent’s videos, study their habits, rehearse counters. If we only looked at the clock, we might assume he spent the evening thinking about Arnaud Gabriel.

But the narrative context says the opposite.

Just before he leaves the table, Jaekyung has been hit by two painful reminders (chapter 85) linked to doc Dan, not Arnaud Gabriel. First, through Park Namwook’s question and tone, he is dragged back to the night before the Baek Junmin match — the night when sex with Dan was followed by distance, and then by disappearance after the fight. Second, Dan’s “queasy” excuse scratches an old wound: the fear of being perceived as disgusting or unwanted. Both moments are about abandonment and rejection, not competition. It is right after this double sting that he sends the message. In that instant, his thoughts are circling only one point: will Dan come to accept me, or will he pull away again?

That is the emotional seed of the long wait. This explains why they are on the bed, the athlete complained: (chapter 85) He had to restrain himself due to doc Dan. (chapter 85) From 7:02 onward, the question is no longer “How do I beat Gabriel?” but “How do I win doc Dan’s heart?” The clock from 7:02 to 11:00 p.m. stops being a “training window” and becomes an emotional countdown. He is no longer the champion preparing for an opponent—he is the man hoping not to be abandoned again. This is why the later scene at the door feels so contradictory: when Dan finally arrives, Jaekyung behaves like someone who couldn’t wait. (chapter 85) He opens the door and immediately grabs him inside (chapter 85), cutting off any possibility of hesitation. The way he drags him over the threshold, presses him against the wall (chapter 85), kisses him, lifts him (chapter 85) and carries him to the bed — all of that oozes urgency. Hence he doesn’t place his lover delicately on the bed, he rather pushes him down, thus we have the sound PLOP: (chapter 85) This is not the controlled, casual emperor of old; it is someone who has been holding back for hours and refuses to risk even a second in which Dan might change his mind.

And yet, visually, we know he has just finished showering. (chapter 85) His hair is still down and wet; the towel is still around his neck. That detail destroys the idea of a carefully structured pre-match evening. If he truly wanted a calm, professional night, he had four hours to shower, dry his hair, apply cologne, and settle. Instead, he postpones the shower so long that he is still damp when he opens the door.

In other words, he waited until the very last minute to get ready. This creates a striking contrast: he had four hours, yet he looks as though he prepared in a hurry. So what exactly did he do during this lapse of time? 😮

This is what every Jinx-lover should wonder. And given Jaekyung’s personality — his directness, his physicality, his awkwardness with emotional communication — a new hypothesis imposes itself. He did not study Gabriel. He studied how to please doc Dan. I am suspecting that he might have watched porno for that matter. Don’t forget this scene on the beach: (chapter 65) and the comment of the champion in front of this movie: (chapter 29) Moreover, I consider this scene (chapter 85) as a new version of Choi Heesung’s advice: Doc Dan just needs to sit back and enjoy!! (chapter 31) Joo Jaekyung is now doing everything, as deep down he wants to become the perfect lover! And how had I described the night in the States? Back then, the hamster Dan had become the champion’s perfect lover, especially because he had kissed his face, hugged him and confessed to him. (chapter 39) But if his fear to lose doc Dan was so huge, why did he ask him to come so late then? (chapter 85) It is the same hour than in the States. (chapter 38) One might reply that the athlete desired to maintain appearances and as such to hide his suffering and anxiety. In other words, he was hiding his emotions behind routine, Jinx-sex would always start at 11 pm. However, this idea is not entirely satisfying because once doc Dan was in his room, the fighter was no longer hiding his emotions and desires. (chapter 85) That’s the reason why I am suspecting another cause for this time 11 pm. In my opinion, it is related to the athlete’s traumas: the physical abuse from his father (chapter 72), when the latter would return late from his “work” and the death of his father (chapter 73).

After the painful reminders at the table — the allusion to the Junmin night and Dan’s “queasy” excuse that scratched an old wound — his entire focus shifted. He could no longer risk repeating the dynamics of the past. In his mind, the only way to ensure that Dan would not disappear again was to do better, physically, in the one domain where he feels competent. So it is not far-fetched to imagine him watching tutorials or videos, searching for techniques, guidance, or advice he never received from anyone. He has one mentor in intimacy, Cheolmin, but the latter has only appeared once. No model to imitate. No words for tenderness. But he can learn through action, through practice, through imitation. And suddenly, this would explain everything that happens later.

It explains why, once doc Dan stands at his door, he behaves with such urgency. He grabs him immediately, pulls him inside, presses him against the wall while holding his face tenderly (chapter 85), kisses him with a force that has been building for hours. He had been so absorbed — so busy learning, rehearsing, imagining — that he realized only late that it was almost time for Dan to arrive. The rushed shower is not laziness; it is evidence that his preparation was of another kind altogether.

And then Dan appears. And this alone must have boosted Jaekyung’s ego in a way nothing else could. (chapter 85) Because doc Dan could have refused. He could have used his queasiness as an excuse, could have stayed in his room, could have claimed exhaustion. Instead, he obeyed the request — a request sent by someone who had hurt him deeply in the past. Doc Dan’s arrival is proof that he is not rejecting him. Proof that the night is real. Proof that the attempt to do better might actually matter. At the same time, doc Dan couldn’t miss the true meaning behind this text sent in front of others: the athlete’s anxiety and suffering. (chapter 85) This explains why his worried gaze followed his fated partner. (chapter 85) In other words, the text had a different meaning. It was not an order, but rather a wish…and it had nothing to do with his match against Arnaud Gabriel. During that night, Joo Jaekyung is not seeing a surrogate fighter in front of him or a sex toy, but his real partner, his future boyfriend. This means, this night stands in opposition to the one in the penthouse: (chapter 53) He is gradually moving on from his belief and jinx, he is even now prioritizing his love life over work!! If Park Namwook knew, he would get so shocked and scared… he would yell at him for causing a mess, for neglecting his “work”.

Under this light, it becomes comprehensible why Jaekyung takes his time for the first time. (chapter 85) This is why he touches Dan’s face instead of flipping him over.
This is why he kisses slowly, repeatedly, almost reverently. He knows that doc Dan likes nipple foreplay.
This is why he carries him in his arms (chapter 85) instead of carrying him over his shoulder. And this is why he suddenly engages in a new kind of foreplay — licking Dan’s leg (chapter 85) and anus (chapter 85) — something he has never done before. This does not come from instinct. It comes from intention. It comes from effort. It comes from learning. He is indeed showering doc Dan with love and tenderness, therefore it is not surprising that the “hamster” is moved sensually and emotionally. Exactly like during the Summer Night’s Dream, he is reaching nirvana, hence Jinx-philes are constantly seeing stars,. (chapter 85)

In short, the four hours did not shape his body for the match. They shaped his behavior for doc Dan.

The long lapse of time reveals a man who was not preparing for Arnaud Gabriel at all — but preparing for the one person whose opinion governs his heart. And when that person actually stands at his door, the tension of those hours condenses into the urgency of his welcome, the care of his touch, and the new tenderness of his actions. Everything in that moment — from the haste of his shower to the way he drags Dan inside — points toward a single truth: something fundamental in Joo Jaekyung has shifted.

And this brings us to the real meaning of the essay’s title.

The Truth Behind The Title

Many readers, seeing The Sweetest Downfall Ever , might assume that the downfall refers to Joo Jaekyung’s current behavior: his neglect of sleep in favor of desire, his single-minded focus on sex the night before the match, his impulsive decision to carry doc Dan to bed (chapter 85), or even the looming risk of professional failure. Others might think the downfall describes Dan’s new physical position — head lowered, body lifted (chapter 85) — or the emotional slip that comes with resurfacing feelings: the therapist losing distance, falling back into intimacy. All of these readings sound plausible at first glance. (chapter 85) But the truth behind the title is far simpler, far more literal, and yet far more symbolic.

The downfall begins with his hair. For the first time, he is letting his hair down. (chapter 85) This visual shift, subtle yet radical, is the origin of the title.

And under this light, the meaning behind my illustration becomes clearer. This is why I chose pink “hair” for the background — not merely as decoration, but as a visual clue. The color evokes warmth, softness, and vulnerability: the emotional terrain Jaekyung steps into the moment gravity pulls his hair out of its rigid form. But why is this detail meaningful?

Because the idiom “to let your hair down” carries centuries of emotional and cultural weight.

When we read this historical meaning through the lens of Mingwa’s imagery, Jaekyung’s hair becomes more than a style choice. It becomes a confession. (chapter 85)

Letting his hair down means dropping the persona. Letting his hair down means allowing himself freedom.
Letting his hair down means entering intimacy — not performance.

It is the visual act of stepping away from the rigid social restraints imposed by MFC, public expectations, masculinity, and even trauma. And with this understanding, the transition becomes effortless:

For years, Joo Jaekyung’s hair has signified his status. (chapter 85) Styled up, hardened with gel (chapter 30) , perfectly arranged — it is the crown of the Emperor, the symbol of his control, his discipline, and the myth that MFC sells:
Joo Jaekyung, the untouchable. Joo Jaekyung, the brand. Joo Jaekyung, the man who never bends. (chapter 82) When the hair stands, the image stands.

But in Paris, for the first time, the hair falls. (chapter 85)

Even before chapter 85, Mingwa prepares the audience for this silent rebellion. Two days before the match, he wears a cap (chapter 85) — but not the way adults or professionals usually do.
He tilts it up, exposing his entire face. Teenagers wear their caps like this: loose, careless, unguarded, more concerned with comfort than appearance. And suddenly, Jaekyung looks younger — not in age, but in spirit. His gaze is no longer shadowed by the bill. It is fully visible, open, almost soft.

Then comes the wolf-ear headband at the amusement park (chapte 85), a gesture that would have been unthinkable for the Emperor of MFC. It is ridiculous, childish, playful — and he wears it anyway. Not for the crowd, not for the cameras, but because Dan asked him to wear one too. So he placed it on his head. It is the second stage of the downfall: the moment where he stops caring about the star image that has governed him for years. The moment where he allows himself to be seen as something other than a fighter. The wolf ears, like the tilted cap, signal a shift toward youthfulness, toward softness, toward an identity unshaped by branding. And yet, both items share something important: they still control the hair.

The cap hides it. The headband frames it. In both cases, the hair remains managed, held in place, contained.
This means that the “rejuvenation” we observe in these scenes is still superficial — a flirtation with freedom rather than freedom itself. (chapter 85) The cap and wolf ears make him look younger, even boyish, but they do not dismantle the structure around him. They soften the edges of the Emperor, but they do not dissolve the crown.

He looks more approachable, but not yet vulnerable. He looks less like a weapon, but not yet like a man. He looks playful, but not yet liberated. However, when he is seen with his hair down (chapter 85), he looks exactly like the little boy in the picture: (chapter 71) So doc Dan could recognize the little boy in the athlete, the more he sees the protagonist with his hair down. Furthermore, I noticed that contrary to season 1, Doc Dan has now more memories of the “wolf” facing him. (chapter 85) In the past, he would more look at him from behind: (chapter 35) (chapter 35) Seeing his face reflects not only the increasing care for each other, but also the improving communication between them.

And this is also the moment where the narrative contrast becomes striking. While Joo Jaekyung’s appearance is drifting backward toward youth, Arnaud Gabriel’s beard makes him look older, (chapter 85) more mature, more “masculine” in the traditional sense. This explicates why the stylists had to dress him up. (chapter 82) Yet such an intervention did more than prepare him for the cameras — it tightened the restrictions around his own image, reducing the fighter’s rights over how he appears to the world. With the suit, he appeared older and more powerful. The French fighter leans into age, while the Korean champion leans into youth — a symbolic inversion that reinforces the central tension in the Paris arc: Gabriel performs adulthood; Jaekyung rediscovers the adolescence he never lived. (chapter 85) But just as Jaekyung begins to slip into these youthful, softer identities, MFC reasserts control.

But MFC has its own ritual of restoration. At the photo shoot, the stylists immediately return him to form: (chapter 85) hair up, face polished, a look engineered for posters and rankings. He becomes once again the Emperor — the man who must appear older, sharper, more intimidating, more manufactured.

And this is exactly why the next transformation hits so hard. When Dan arrives at 11 p.m., Joo Jaekyung opens the door with his hair down, still dripping slightly from a rushed shower. This is not the Emperor. This is not the brand. This is not the legend presented in MFC 317. (chapter 79) This is the boy from the childhood photograph.

The hair-down Jaekyung is younger, wilder, softer (chapter 85) — someone who belongs not to MFC but to himself. Someone capable of affection. Someone whose emotions sit close to the skin. Someone who has stopped pretending. He is able to smile genuinely.

“Letting one’s hair down” is an idiom meaning to stop performing, to stop controlling oneself, to finally relax into authenticity. As you can see, Mingwa uses the concept (letting one’s hair down”) literally and metaphorically at once. The physical gesture (his hair falling) expresses the emotional one (his defenses lowering).

And suddenly, the birthday illustration released earlier this year makes sense. In the rain, with his hair heavy and unstyled, his gaze dark and sensual, Jaekyung appears nothing like the commanding emperor. He looks free — freed by weather, freed by desire, freed from roles. It was foreshadowing, not just fanservice. It announces the end of the « jinx » in reality.

Which brings us to the second reason “downfall” is the perfect word. “Downfall” often describes the collapse of status — the fall of kings, the ruin of reputations. And here, too, the meaning applies. Because by letting his hair down, Joo Jaekyung risks the downfall of the very myth that protects him.

He is neglecting his work. He is prioritizing Dan over rest. He is engaging in a long, indulgent foreplay the night before his comeback match — a foreplay so attentive and sensual that Dan wonders what changed. This is not the Emperor. This is a man who is slowly abandoning the throne.

And Mingwa multiplies the symbolic echoes:

  • Downfall as rain:
    Heavy rain makes hair fall, obscures vision, exposes vulnerability.
    It is no coincidence that the birthday art shows him wet — nature brings him down to earth.
  • Downfall as emotional collapse:
    His confrontation with memories at dinner destabilizes him.
    His desire for Dan overwhelms him.
    His anxiety about losing Dan drives him.
  • Downfall as public risk:
    If he wins and hugs Dan in front of cameras out of gratitude and affection — a real possibility given his new softness — he could expose their bond publicly.
    This would be the ultimate downfall of the Emperor image:
    the revelation that he is not a remote titan but a man in love.
  • Downfall as liberation:
    The fall from the Emperor’s pedestal is not a tragedy.
    It is freedom.

And this is where the meaning circles back to sweetness. However, this also signifies that he is escaping the control of MFC and as such he represents a source of danger for the organization.

When Jaekyung whispers, “Why the fuck do you taste so sweet today?” he is not describing Dan. (chapter 85) He is describing himself. His sweetness is the taste of freedom — freedom from performance, freedom from control, freedom from MFC, freedom from fear. He is enjoying this moment. Dan tastes sweet because Jaekyung is finally tasting the life he never allowed himself to want.

So the “downfall” of the title is not the fall of a champion.

It is the fall of a mask. A downfall so soft that it feels like surrender, so intimate that it feels like seduction, and so liberating that it becomes — unmistakably — sweet. Because the moment Jaekyung lets his hair down, he becomes someone who can fall in love. And perhaps someone who can finally be loved in return.

And now, you are probably thinking, this is it! But no… because we have the long wait the next morning!

Room 1704: The Number of Unscheduled Freedom

While the night in Paris reveals how quietly the Emperor has begun to fall, the true test of his transformation arrives the next morning. If letting his hair down marks the softening of his identity, what happens next exposes something even more subversive: Joo Jaekyung begins to let go of time itself. Because in Paris, time belongs not to MFC, not to Park Namwook, and not to the match — but to room 1704, (chapter 85) the one place where schedules dissolve, rituals are forgotten, and the fighter finally sleeps like someone who no longer needs to brace for survival.

Room 1704 is not just a hotel room; it is the numerical mirror of Jaekyung’s internal shift. It reduces to the number 12, and this detail offers a far deeper layer of meaning than coincidence. Twelve is the number of completeness. It marks the end of one cycle and the threshold of another. In numerology, it unites the energy of new beginnings (1) with the harmony of partnership (2) to form the creative expansion of 3. This blending transforms 12 into a symbol of spiritual awakening and divine order — a moment where the earthly and the transcendent briefly touch. It is no accident that the number appears in so many foundational structures: twelve months shaping the year, twelve zodiac signs forming the cosmic wheel, twelve tribes anchoring a nation, twelve apostles guiding the birth of a new faith. Across cultures, twelve signifies not closure, but transition: the release of what binds and the emergence of a new form.

Seen through this lens, room 1704 becomes the perfect setting for the champion’s inner shift. He does not simply enter a hotel room; he steps into a symbolic space where an old identity completes itself and a new one quietly begins. Twelve encourages letting go, surrendering rigidity, and allowing transformation to unfold. And this is precisely what happens that night. In room 1704, Joo Jaekyung lets his hair down, lets his guard fall, lets Dan remain close, and lets go — without yet realizing it — of the rituals and defenses that once defined him. The number that governs the room marks the moment where the Emperor’s earthly order dissolves, making space for an awakening shaped not by hierarchy or discipline, but by intimacy and partnership.

And the room itself reinforces this symbolism. Above the couch hangs a painting (chapter 85) The image is dreamlike: there are white horses with wings, a Pegasus-like creatures and angels. Their outlines are soft, almost blurred, as if painted in the air rather than on canvas. This is no random hotel decoration. A Pegasus traditionally symbolizes deliverance from earthly burdens, escape from oppression, and ascension into a higher realm; angels, of course, signify protection, guidance, and spiritual renewal. Together they transform the couch area into a symbolic threshold: the boundary between the profane world (MFC, schedules, fear, trauma) and a space touched by something gentler, freer, almost sacred.

The Pegasus-and-angel painting above the couch does more than sanctify room 1704—it also illuminates something that has quietly shaped Dan’s entire emotional life: his relationship to the couch itself. (chapter 21) The image of winged rescue and divine protection hangs over the very piece of furniture that, throughout the series, has functioned as Dan’s private sanctuary. This is not incidental. In Jinx, the couch is tied to his deepest memories of care and abandonment, and Mingwa activates this symbolism each time Dan gravitates to it.

Why did Dan’s nightmare of abandonment strike precisely, when he fell asleep on the couch? (chapter 21) Why does he consistently feel safer on the couch than in a bed? (chapter 29) Why, after the second swimming lesson, did he refuse to return to the bed (chapter 81), even though he was exhausted? Why does he place the teddy bear (chapter 84) —his last substitute for lost parental affection—on the couch and not on the bed? And finally, why has he always harbored the secret wish to be carried to bed, as confessed through his memory in chapter 61? (chapter 61)

The answers converge: the couch is Dan’s liminal space, the threshold between being left behind and being held, between cold reality and the remnants of tenderness he once knew. Note that there is no couch in the halmoni’s house. (chapter 10) Secondly, at no moment, we ever witness the grandmother carrying the little boy to bed. Either she is rocking him to sleep outside the house (chapter 47) or he is already in the bed. We never see her bringing him to bed.

Thus I came to develop the following theory. In childhood, before everything collapsed, the couch was the place where doc Dan waited for his parents to return from work—the place where he sometimes fell asleep with his teddy bear, only to be lifted and carried to bed by someone who loved him. It was brief, fragile, but it became etched into him as the last ritual of genuine care, before the world turned harsh. This would explain why he has internalized such gestures: (chapter 44), (chapter 44) traces from parents. And now, you comprehend why the hamster could never truly rest in the bed. The couch is therefore not an adult preference; it is a trauma imprint. Resting there feels safe because beds—large, empty, abandoned spaces—became reminders of whoever no longer carried him. Hence it is no longer surprising that he woke up, when he sensed the vanishing of warmth. (chapter 21)

This is why Dan puts the teddy bear on the couch (chapter 84): the bear stands in for a lost comforting presence. It also represents the main lead, Joo Jaekyung. The latter is gradually reentering in the physical therapist’s heart and life. Therefore it is not surprising that there, he squeezes the hand of the toy. It is also why Doc Dan curls around it like a child who deep down hopes to be chosen, lifted, and held. And it is why, even as an adult, his body still whispers the same yearning: someone, please carry me to bed again.

Placed in this context, the painting above the couch in room 1704 becomes profound. The winged horses represent rescue; the angels represent guardianship. They hover above the very place where Dan’s old wound meets the possibility of healing. And on this particular night, the symbolism is fulfilled: the man he once feared, the man who once hurt him, becomes the one who finally lifts him —not to discard him, not to dominate him, but to carry him to bed with the gentleness he has been unconsciously longing for since childhood. Under this new perspective, it becomes comprehensible why doc Dan often never realized that the athlete had often fulfilled his wish (chapter 29, chapter 40, chapter 65, chapter 68, chapter 79)

The couch, the painting, the number 1704—all align to mark this night as a turning point. A moment where old scripts collapse, where Dan’s abandonment narrative begins to loosen, and where Joo Jaekyung unknowingly steps into the role that no one has fulfilled since Dan was small: the one who does not leave him sleeping alone, but brings him into warmth.

And this is precisely what the number 1704 suggests. Reduced to 12, it carries the connotations of completion, awakening, divine order, the closing of one cycle and the opening of another. The Pegasus and angels above the couch echo that meaning visually: a silent promise that something in this room will lift rather than trap, heal rather than wound.

It is striking, too, that the imagery concerns flight—wings, ascension, rising above earthly weight. (chapter 85) For Joo Jaekyung, whose entire identity has been built on gravity, discipline, and the hardness of the body, this painting becomes an unconscious prelude to what he is about to do emotionally: let go, descend from the Emperor’s pedestal, and allow himself to be vulnerable. For Dan, the angels evoke the comfort and innocence he lost in childhood, the tenderness he has been deprived of for years. The painting therefore mirrors both men: the fighter who needs freedom, and the healer who needs protection.

Placed above the couch, it becomes the room’s spiritual anchor. It blesses the space without the characters realizing it. It reframes the night not as moral failure but as transformation. In this light, the “downfall” in the title is not the collapse of a champion — it is the completion of a cycle. A descent that is also a rising. A falling-away that creates room for renewal. Twelve crowns the night not with the end of something, but with the birth of something sweeter. Observe that around the painting, the pattern on the wall looks similar to snow flakes. It’s no coincidence… a synonym for “home”. A visual whisper that what happens here is not corruption but ascension and even “Nirvana”. That’s why I have the feeling that both or one of them might not wake up on time.

The first sign that room 1704 operates under new rules appears through a small but powerful object: the Do Not Disturb sign. (chapter 85)

For years, nothing in Jaekyung’s life has been allowed to interrupt the routine designed to keep him winning. His schedule is a fortress — wake up early, drink milk, shower and perfume, style hair, prepare body, prepare mind. Every minute is accounted for. Every ritual restores the Emperor identity. No step can be skipped.

But the moment Dan enters room 1704, the fortress cracks. The DND sign goes up. This implies that Joo Jaekyung might be able to sleep better and longer after this “hot night”.

And this tiny act holds enormous consequences. Park Namwook’s entire identity as manager is built on timing. He hides behind schedules the way Jaekyung once hid behind performance. (chapter 85) His mantra — 7:00 AM sharp — is not about concern. It is about control. If he arrives very early with his star, he believes that he has done his job. It is now MFC and Joo Jaekyung’s responsibility to decide about the match. Striking is that in the States, doc Dan woke up at 10. 26 am (chapter 85) and he was still able to arrive on time in the arena. (chapter 40) For me, it is a clue that the manager would always request to meet around 7.00 am, when the match was at noon. But what should do the athlete do during all this time? He can only get nervous and feel pressured.

This is where the true problem begins. A fighter scheduled to rise at dawn for a noon match is being set up to fail. The human body performs best roughly four or five hours after waking; having a good breakfast, for a match at midday, the ideal waking time would be closer to 8:30 or 9:00. Yet Park Namwook forces the entire team into a rhythm that has nothing to do with physiology and everything to do with his own fear of unpredictability. In other words, he is not managing an athlete — he is managing his anxiety.

The timing is disastrous for someone like Joo Jaekyung, whose insomnia is a recurring wound in the story. Sleep is the one ressource the Emperor chronically lacks, and the one thing he finally has a chance to experience now that doc Dan is beside him. (chapter 81) I noticed that in different scenes from season 2, the athlete started waking up later and even after doc Dan. (chapter 66) But the manager’s rigid schedule threatens even that. An early morning summons drains the fighter’s cortisol reserves before the match has even begun, creating a long, empty corridor of waiting — a period where tension, anxiety, fatigue, and irritation ferment in the body. Instead of resting, centering, and preparing, the champion would spend hours fighting against the clock imposed on him.

And this, ironically, is precisely what Park Namwook wants: a day without surprises, without emotional complications, without having to shoulder responsibility if something goes wrong. By bringing the team down to the lobby at a painfully early hour (chapter 85), he can tell himself that he has done everything correctly. From the moment they arrive, the rest is “not his problem.” His scheduling is a shield — not for Jaekyung, but for himself.

This reveals a harsh truth about his management style. He values predictability over performance, procedure over well-being, optics over actual athletic needs. And because he interprets punctuality as competence, he assumes that an early arrival protects him from blame. Whether the star sleeps well, eats well, or preserves his mental focus does not matter. What matters is that the boxes are checked, the appearance of order is maintained, and the responsibility is successfully transferred upward.

But what happens if the Emperor does not appear at 7:00 AM? (chapter 85) What happens if the room 1704 — with its quietly glowing DND sign — refuses to open?

Suddenly the carefully constructed ritual collapses. The manager may be standing in front of the door early in the morning, but the DND sign renders him powerless. He cannot knock insistently, he cannot demand entry or yell, and he certainly cannot ask hotel staff to open the door or to call the athlete. Any attempt to violate a guest’s privacy would not only break hotel policy — it could lead to a lawsuit, a breach-of-contract scandal, or even an international incident involving their star athlete. One angry complaint from Joo Jaekyung could cost the hotel its reputation, and one misstep from Park Namwook could cost him his career. And because he knows the champion had been drinking after the “loss” (chapter 54) , he might even jump to the wrong conclusion: that Jaekyung drank again — this time behind his back. (chapter 82) The irony is striking. Two days before the match, it was Park Namwook who overindulged with the others, yet he may now project that same carelessness onto the athlete. In his mind, the DND sign does not simply mean “rest”; it becomes a warning signal, a possible confirmation of the irresponsibility he fears but has never actually witnessed. Thus I can already imagine him panicking.

And this is exactly what terrifies him: there is no legal or professional ground on which he can force the champion to obey the schedule he imposed. For once, he cannot hide behind authority. He cannot produce documents or procedures to justify intervention. He cannot shift responsibility to MFC.

He is trapped in a situation where doing nothing is dangerous, and acting is even worse. One might object and say that he can still call the two protagonists. However, the doctor didn’t bring his cellphone to the room. (chapter 85) Secondly, it is possible that the athlete’s cellphone runs out of battery, especially if he watched so many videos the night before. However, if the staff knows about the DND, the manager can not ask the desk to call Joo Jaekyung either.

But the most destabilizing element of all is that he cannot even determine whom to blame — the physical therapist who may have encouraged the fighter to rest longer, or the champion who dared to let doc Dan sleep past the artificial boundaries the manager set in place or even slept longer by inadvertence. Another important aspect is the text from the champion. (chapter 85) Here, it is not written 11.00 pm, so the message could be read as 11.00 am. So this message could be read like this. He wanted to rest till 11.00 am. This could represent an evidence that champion chose to act behind Park Namwook’s back and trust Doc Dan more than Park Namwook.

The hierarchy reverses itself in an instant: the Emperor is untouchable, and the manager is the one who risks punishment.

For the first time, Park Namwook may have to confront the truth he has avoided for years: that his role as manager is ornamental, that he has never truly controlled the Emperor’s time, and that his authority dissolves the moment the athlete chooses to prioritize his own needs or his lover’s needs.

In that paralysis, old coping strategies return. He may blame Dan for keeping the champion awake. He may blame the champion for irresponsibility. He may fear that the match will suffer and that this failure, unlike all the others, will reflect poorly on him. One thing is sure: the manager can not leave the hotel without the wolf, and the latter will refuse to leave doc Dan behind either. As you can see, this night stands under the sign of “partnership” and the manager is now excluded.

However, inside room 1704, none of this external pressure exists. Because of the painting, I deduce that this room stands for intemporality. It was, as if time had stopped flowing. For the first time in years, Joo Jaekyung sleeps without fear. Without nightmares. Without counting breaths. Without bracing for violence. Without packing his trauma into the muscles of his back. Why? Because Dan is there. Not touching him — simply present. The presence alone rewrites the body’s memory.

And here lies the narrative genius: if Dan wakes first, he will instinctively protect that peace. He knows how vital rest is. He knows how Jaekyung has struggled to breathe, to sleep, to function. He knows the psychological cost of insomnia. He may silence alarms, block the manager from entering, or simply remain beside him until Jaekyung wakes naturally.

Which sets up the coming conflict:

If Jaekyung wakes late — later than the 7:00 AM schedule —he will not have enough time for his rituals.

  • No milk to ground him
  • No cold shower to reset his body
  • No perfume to cover the phantom scent of childhood shame
  • No hair styling to reinstall the Emperor crown

But none of this would matter, as long as doc Dan accepts him like that. However, it is clear that the fight will take place no matter what, as this match will be shown on TV! How do I know this? A match scheduled at noon on a Saturday is not designed for a French television audience — it is one of the least convenient viewing times for locals. But it aligns perfectly with broadcast windows in Korea and the United States, which means the bout is already plugged into international programming. In other words, the machinery is running. Cameras will roll, sponsors will expect coverage, and the event cannot be canceled simply because the champion oversleeps. The celebrity can arrive late, for he brings money. Joo Jaekyung will walk into the arena not as the branded champion, but as the man from room 1704 (chapter 85), a man who slept deeply, whose hair still remembers being down, whose body still carries Dan’s warmth. And this is the true downfall: He risks entering a match not as the Emperor, but as himself. And such a transformation could make people realize how young the “MMA fighter” is in the end. At the same time, his late arrival could create the illusion that the Emperor is not mentally and physically ready for a fight so that Arnaud Gabriel underestimates his opponent.

But here’s the irony — this may be the very thing that makes him stronger. Room 1704 becomes the space where the champion’s trauma evaporates, where instinct replaces ritual, where softness replaces armor. If he oversleeps, it means he felt safe — an emotional victory far more significant than a title defense.

For Park Namwook, however, oversleeping is a managerial nightmare. It is disorder. It is unpredictability. It is autonomy — the one thing he cannot manage. And when he stands before the DND sign, powerless, he may finally realize that his control and authority were always an illusion. He is not the boss or the owner of the gym. The Emperor no longer belongs to schedules, rituals, or institutions. He belongs to the one person behind that door. And that would be doc Dan who overlooked everything in Paris: his food (chapter 82), his look (chapter 82), his free time and took care of the champion’s emotional needs. In Paris, the « hamster » became the champion’s manager de facto, the unofficial right-hand. That’s why if they are late and they need a scapegoat, the manager can blame the physical therapist for the « delay », he would always come late to appointments (chapter 17: meeting the doctor) and to the fights (Busan, in the States).

Room 1704 is not the site of a downfall. It is the site of awakening.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: You’re right 👨‍⚖️🤝

My avid readers might have been wondering why I haven’t released a single analysis yet. The reason is simple. I had a lot of stress at school (many staff meetings, school trips to plan etc), hence I had no energy left for Jinx. However, I want to publish one before the release of episode 77. Why? It is because this number is magical.

The release of chapter 77 comes charged with symbolic weight. In numerology, seven resonates with truth and inner searching and as such spiritual awakening; doubled, as in 77, it points to equity and communication — two forces balancing, two voices meeting. It is precisely this symmetry that hovers at the close of chapter 76, when Joo Jaekyung, long defined by victory, utters for the first time: “I lost.” (chapter 76) This admission is no mere reversal of pride. It gestures toward something Jaekyung has never known: an exchange that does not end in domination or silence, but in dialogue. For Kim Dan, too, it marks a turning point. (chapter 76) For the first time, he uses the expression you’re right in front of his fated partner. He seems to concede with this idiom. Yet this apparent submission hides a deeper reversal. By admitting Jaekyung never asked for his help, he redirects the exchange toward his own truth: the loneliness of having no one to care for you. (chapter 76) What unfolds in the kitchen is not a quarrel about porridge but a fragile recognition. Dan’s “You’re right” acknowledges Jaekyung’s perspective without bitterness, while Jaekyung’s “I lost”  (chapter 76) is his clumsy way of saying the same. Both, in their own idiom, admit the other is right — without denying their own truth. And tellingly, they deliver these words without facing each other. The absence of direct confrontation allows something new: not a fractured dialogue, but the first exchange built on respect. The opposite to these “challenges”: (chapter 9) (chapter 45)

Chapter 77 therefore promises not another contest of wills, but a true sharing of thoughts. The future episode, with its doubled sevens, embodies equity and communication: two truths, mirrored, balancing, a new version of the champion’s nightmare: (chapter 76) The kitchen scene closes one cycle and announces another. (chapter 76) What follows is an attempt to untangle why Jaekyung has always spoken in the language of winning and losing, how Dan has always yielded ground with his refrain “you’re right,” and why their exchange over porridge finally reverses the logic. The rest of the essay will trace how this “loss” becomes the champion’s first victory in love.

The Weight of Arguments in the wolf’s Life

Victory and loss — where does such a vocabulary come from? Such a mind-set seems almost natural for an athlete, whose life is measured in wins and defeats, belts and rankings. It is tempting, then, for Jinx-philes to assume it is Jaekyung’s own invention — the stubborn creed of a fighter who admits in chapter 76 that he was “single-minded about winning.” (Chapter 76) In this view, his fixation would be the product of ambition, pride, or ego: the expected cost of survival in a cage where only victory pays.

But that confession, full of sweat and self-loathing, risks being misunderstood if we take it at face value. The truth is revealed in the next panels: he never formed deep connections (chapter 76), because the adults in his life cut them off before they could exist. Winning became his only mode of survival because every formative argument in his youth ended in defeat, and not the kind decided by a referee. With his father, mother, coach, and manager, words never led to recognition — only to insult, silence, utility, or obedience. He learned early that dialogue could not protect him; only victory could. His victories were not chosen freely, but forced into being by guardians who made him feel like a burden, until relationships themselves became burdens.

Joo Jaewoon and laughs

With his father, argument was domination. Every interaction or exchange ended in violence or insult, the cruelest of which was the comparison to his mother:  (chapter 73) He was a loser because of his mother. To lose meant humiliation and rejection; to speak at all meant to invite contempt. The only possible rebuttal was victory — to prove through strength that he was not the pathetic, worthless child his father saw in him. Winning became his sole argument against a man who would never listen, the only way to resist being branded a loser.

This logic crystallized on the morning (dawn) of their last confrontation. Bleeding but defiant, the boy hurled back the father’s words: (chapter 73). It was not just defiance; it was a vow that victory would silence abuse once and for all. When he returned with the trophy, he shouted triumphantly, (chapter 73) ready at last to claim, “I was right.” Yet reality betrayed him. His father’s death denied him the only acknowledgment he had sought. (chapter 73) The words “I was right” died in his throat. He had proved himself, yet there was no one left to recognize it. His own prediction — that his father’s death would mean nothing — proved false. The absence cut deeper than the insults had, leaving Jaekyung not with triumph but with the bitter aftertaste of self-loathing. Victory had silenced his father, but it also silenced the son. He had proved himself, yet there was no one left to hear it. (chapter 74) At the funeral he remained dry-eyed, his face locked in shame (ch. 74). No one saw his guilt, but it consumed him: the one man he needed to hear “I was right” from could no longer answer. At the same time, his smile and laugh were also linked to misery. For Jaekyung, laughter was never the sound of joy, but the echo of mockery and rejection due to the father. Just as tears became tied to betrayal and abandonment through his mother, so too did his father twist laughter into a weapon (chapter 73) — every laugh at his expense reinforcing the verdict that he was weak, pathetic, a loser. In Jaekyung’s childhood vocabulary, neither laughter nor tears could carry warmth. Both were stripped of comfort and redefined as signs of humiliation and pain.

From then on, the champion’s victories were haunted. Each belt raised was a mute confession to a dead man, proof delivered into silence. What looked like arrogance from the outside was in fact self-loathing: every triumph reminded him of the futility of winning arguments when no one was left to listen.

The nameless mother and tears

With his mother, argument was absence disguised as care. Unlike his father, she did not break him with fists or insults but with promises and justifications that placed the burden on him. (chapter 72) To the boy, she was not silent at first: she must have definitely told him to become strong, to endure, to wait. She gave him her number, leaving the illusion that her departure was not abandonment but necessity. Victory and wealth became her conditions for love. That is why he swore over the payphone to work hard (chapter 72) and “make money” so she could return, and why after his father’s death he still hoped for her homecoming. (chapter 74) But when the calls went unanswered, her silence became the sharpest weapon of all. Her eventual reply (chapter 74) confirmed that his effort had never mattered. For the first time, he cried (chapter 74), his tears expressed not just grief but the recognition of betrayal. From then on, tears themselves became equated with loss, weakness, and abandonment. This is why, in the wolf’s nightmare, Dan’s crying form (chapter 76) appears: the sight of tears recalls the moment he unconsciously realized that even his mother’s “you’re right” was a lie. At the same time, those tears function as a mirror. The champion projects onto Dan the very weakness he has always forbidden himself to show. (chapter 76) That’s why they are facing each other. This vision confirmed my previous interpretation, the physical therapist is the athlete’s tender reflection.

Yet the nightmare reveals even more. Notice their positions: Jaekyung faces Dan as though locked in an argument, but the words he utters — “Where are you going?” — strike at the heart of his own abandonment. As a child, he had no right to question his mother’s departure; he could only trust her excuse. Now, in the dream, Dan becomes the mirror of every adult: the father who could not cry, the mother who perhaps cried but still left silently (chapter 76), the boy he once was who longed to weep but had to swallow it down. At the same time, Jaekyung himself occupies the place of the “adult” — (chapter 76) the sinner, the one guilty of causing tears. This double vision displays his self-loathing. Thus I deduce that before meeting doc Dan, in the wolf’s psyche, tears were not simply weakness but hypocrisy, a performance that masks betrayal. How do I come to this interpretation? It is because during their last phone call, the mother shed no tears (chapter 74), she only made requests! (chapter 74) Hence the wolf’s tears were quickly replaced by rage and violence. (chapter 74)

Yet the nightmare does more than replay old pain. (chapter 76) It stages his first fragile attempt at connection. The positioning is crucial: though Jaekyung stands opposite Dan as though in an argument, he shows an interest in his fated partner. He is curious and worried about him. For the boy who once believed strength and silence were the only defenses against humiliation, this hesitant query is revolutionary. He is no longer trying to win, but to reach. Hence he attempts to stop doc Dan from leaving. (chapter 76) His trembling hand upon waking (chapter 76) shows the yearning to be held, comforted, reassured — something he never received from either parent. He is not entirely responsible for the physical therapist’s suffering. And here lies the difference: Dan’s tears are not manipulative or hypocritical , like the ones Jaekyung suspects from his mother, but unfiltered honesty. He expressed his emotions, not just through tears, but also through body language! (chapter 1) He was shaking, he was bowing and asking for forgiveness! Dan embodies a form of vulnerability that is real, legible, and forgiving contrary to the mother. When the teenager heard his mother’s voice after such a long time, the latter never brought up her past action. She never asked him for forgiveness.

In this sense, the nightmare foreshadows Jaekyung’s confession in the kitchen. (chapter 76) By following him and acknowledging Dan’s suffering and sincerity, he begins to dismantle his old associations of tears with betrayal. Facing Dan means facing his inner child: the boy who once begged his mother to return, and who still waits to be told that his effort mattered. In this way, apologizing to Dan becomes a form of apologizing to himself — a step out of self-loathing and into the possibility of communication.

Hwang Byungchul and it’s not too late

If Jaekyung’s father embodied domination and his mother abandonment, Hwang Byungchul represented blindness and passivity disguised as authority. His flaw was not cruelty but compliance: he never questioned the “mothers” in his life — not his own (chapter 74), whose quiet devotion and silence kept the gym alive, nor Jaekyung’s, whose absence he accepted without challenge. (chapter 72) In fact, his own mother’s submission reinforced this flaw: her blind trust in her son, her refusal to question his choices and the boxing world, taught him that authority need not be examined, only endured or seen as trustworthy. For him, hierarchy was unquestionable, and so he perpetuated it. Thus he stands for lack of critical thinking. This is why, with Hwang, the vocabulary of “right” and “wrong” was never about dialogue but about obedience. No wonder why he became so violent at the police station. (chapter 74) Unlike Jaewoon’s domination or the mother’s evasive silence, Hwang cloaked his authority in the language of advice — yet beneath it lay a black-and-white dualism: winners and losers, villains and victims. Thus Joo Jaewoon was blamed for becoming a thug (chapter 74), while the wolf’s mother was a victim. He viewed her as a selfless and caring mother: (chapter 74)And observe how he provoked the main lead. (chapter 74) When Hwang sneers, “What, am I wrong? Come on, answer me!” he is not inviting dialogue — he is staging a trap. The question is rhetorical, a demand for submission. Let’s not forget that he had witnessed the phone call in front of the funeral hall, but back then he had done nothing. And when the boy hesitates (chapter 74), unable to answer, Hwang strikes him in the chest. (chapter 74)and justifies his action behind social norms. (chapter 74) In that instant, he takes the role of judge, referee, and executioner, collapsing “argument” into violence. The very words “Am I wrong?” contain the irony: the coach is less interested in truth than in reasserting his own authority. Silence is treated as guilt, hesitation as defeat.

When Jaekyung bowed to him (chapter 74), he effectively admitted “you’re right” to the coach. Yet this wasn’t simply genuine agreement — it was submission, respect mixed with survival. The director misread it as validation of his worldview. This only reinforced his certainty, encouraging him never to reconsider his role. (chapter 74) When the protagonist finally left, the director could declare with satisfaction: t(chapter 74).

Crucially, his phrasing matters: he does not say “I’m right,” nor does he grant the fighter subjectivity with “you’re right.” Instead, “that’s right” casts Jaekyung himself as the object of judgment — a boy who fits into Hwang’s pre-set narrative of failure. At the same time, this word “that” could be seen as a reference to social norms. The words externalize responsibility: “that” is what defines the relationship between the director and the main lead. They are not a team or a family. The director of the boxing studio was forced to become “responsible” for the teenager, because the police had called him, not because of choice or empathy. He had become his guardian from a moral and social perspective. (chapter 74) The reality was that the old man had never truly become the star’s home and family, which explains why he constantly leaned on other adults, the mother or the father, to provide the guidance he himself refused to give. At the same time, I come to the following deduction: he must have lost his boxing studio, and with its vanishing, the elder was forced to face “reality”: loneliness, sickness and absence of happiness in his life!

And even decades later, his mentality hadn’t changed. Speaking to Dan, he cast the same black-and-white judgment: (chapter 70) Once again, Jaekyung is reduced to “that bastard” — a label, not a person — while Dan is framed as the pitiable victim. The old coot remains the righteous observer, untouched by guilt, protected by a rhetoric that always shifts responsibility elsewhere.

But the champion’s visit changed everything. The boy he once pushed away, the “bastard” he never claimed, still remembered him and returned. (chapter 75) He was happy again, though he initially tried to hide it. We have to envision that before the wolf’s visit, the elder had to face what his own life outside the gym looked like: sickness, solitude, the collapse of the studio that had sustained him and came to resent the main lead. Yet, Joo Jaekyung’s behavior changed everything: (chapter 71) (chapter 71) Only during the champion’s visit, did his words alter.On the rooftop of the hospice, he finally tells Jaekyung: (chapter 75) This shift did not come from wisdom gained in the ring but from loss — the loss of health, the loss of the gym, the loss of illusions — and from Jaekyung’s loyalty, which pierced through his blindness. Interesting is that this time, he doesn’t give the answer to the athlete. He stops thinking “I’m right, you’re wrong”. He treats him as an adult, as a mature and thoughtful person. Through that fidelity, Hwang glimpsed at last what he had denied both himself and Jaekyung for decades: that victory alone cannot sustain a life.

This is where the contrast with Dan becomes stark. Hwang’s “that’s right” (chapter 74) avoids accountability, treating Jaekyung as an object who merely confirms the coach’s worldview. Dan’s later (chapter 76), by contrast, acknowledges the other as a subject. It respects Jaekyung’s perspective without erasing his own. To conclude, the director’s change of attitude signals that—even for the wolf—change is possible. (chapter 76) It is not too late. The question “Am I too late?” is the consequence of Hwang byungchul’s words and it gradually indicates the switch in the champion’s mentality. It is no longer about being right or wrong. However, the nightmare reveals another aspect: the world is not black and white, but grey. (chapter 76) Imagine for one week, the champion has been staying in bed sick and no one paid him a visit and took care of him. Not even doc Dan, who knew that the man was sick… an important detail which he didn’t reveal to his landlord. (chapter 76) Hence he remained silent and avoided his gaze. But like the director showed it, it is never too late: (chapter 76)

The Manager and His Hidden Disability

Park Namwook is often shown eyeless, as the latter are concealed behind his glasses. (chapter 69) Thus my avid readers might jump to the conclusion that his biggest flaw is blindness, similar to the director. Besides, I had often criticized him for his blindness and ignorance. However, this is just a deception. The manager’s real defect is actually his deafness. How so? He does not hear Jaekyung’s words (chapter 17) at all. The verity is that he refuses to listen to his thoughts and emotions (chapter 31) in good (chapter 45) or in bad times. It goes so far, he does not take his silences seriously, and does not register his pain. This explicates why the manager saw in the champion’s silence at the restaurant as an agreement for a new fight! (chapter 69) His role is not to guide or protect, but to extract: money, victories, publicity. (chapter 75) In my opinion, he is fighting against oblivion through the star. This hidden disability explains why the coach can never truly connect with the champion. He listens instead to other voices – the CEO of MFC (chapter 69), the rumors among the directors (chapter 46), the media (chapter 52), the sponsors (chapter 41), the spectators or “authorities”(chapter 36) — and reacts to them, even violently, as in chapter 52, when public criticism painted Jaekyung in a negative light. (chapter 52) The slap was less about Jaekyung’s behavior than about Namwook’s own fear of outside judgment. He was not listening to the man in front of him but to the noise around him. He feared losing control in the end, especially after the athlete’s words let transpire his true position at the gym: (chapter 52) His question is not mere anger. It is a confession of position — an inadvertent acknowledgment that he knows he is the true backbone of the gym. He is the one responsible, the one carrying the burden that Namwook refuses to admit. These words crack the illusion: the fighter is not subordinate, but owner. The gym lives because of him.

Namwook’s reaction is immediate and violent. He slaps Jaekyung, not to correct him, but to silence him. The blow is the physical embodiment of his deafness: he refuses to hear the truth, so he strikes to reassert control. In that moment, Namwook reveals his greatest fear — that the fragile hierarchy could collapse if the fighter’s voice were truly recognized. And this interpretation gets validated right after: he appears as the one dependent on the athlete. (chapter 52) He acted as a child, faked “tears” in order to use empathy to his advantage.

For Namwook, dialogue is irrelevant: he expects obedience, nothing more, similar to the director. However, there’s a difference between them. Hwang Byungchul felt pity for the little boy in the past (chapter 71), hence he tried to help in his own way. On the other hand, Park Namwook shows clearly no sign to be interested in the private life of his boss. He is preferring ignorance over “knowledge and connection”. (chapter 66) Despite the incident, the manager hasn’t changed yet. He clinched onto the past, thinking that everything will be like before, as soon as the athlete enters the ring. He images a return to normality with the next match.

And yet, signs of change creep in. In chapter 66, standing in the silence of his own wardrobe, the star repeats Namwook’s words to himself: (chapter 66) For years, he had accepted his manager’s judgments out of habit, mistaking silence for consent. But here, for the first time, the repetition feels deliberate — not resignation, but reflection (“though”). The phrase becomes a question more than an agreement: is he truly right? He is admitting this out of habit.

By chapter 69, the cracks widen. Driving alone, he clenches the wheel and admits inwardly: (chapter 69) His silence has shifted from obedience to suffocation. The weight of Namwook’s deaf authority is no longer bearable. And yet, even here, his confession is muted, confined to the private space of his car. He is not yet ready to speak the words aloud — not until someone appears who will listen.

Park Namwook’s hidden disability, then, is not that he cannot hear, but that he refuses to. Hence he becomes blind as well because of his greed and vanity. His authority depends on silencing Jaekyung’s voice, keeping him in the role of the commodity who produces money but never speaks truth. The moment that silence is broken, his position collapses. And the wardrobe and the car foreshadow this collapse — places of solitude where Jaekyung begins, at last, to hear himself. And here I feel the need to add another observation: (chapter 48) This scene was observed by Kwak Junbeom, so the latter could have reported it to the coach. If it truly happened, this would expose the coach’s deafness and cowardice. He chose passivity instead of confronting the doctor or the champion. That way, he avoided responsibility. And this brings me to my final conclusion concerning the deaf manager. His main way to contact the celebrity is the cellphone: (chapter 66) It is both his mask and his crutch — a tool for barking orders, never for dialogue. The moment the line goes dead, his authority collapses, for he has no other means of contact. His power depends on Jaekyung’s reception, not his own strength. In truth, the manager’s disability is exposed here: deaf to Jaekyung’s voice, he has trained himself to hear only the ring of a phone. A fragile authority built on silence, ready to crumble the instant Jaekyung decides to switch it off.

Conclusions: The true origins of the champion’s mind-set

From these four figures, Jaekyung inherited a devastating binary. Argument meant violence, silence, utility, or stubbornness and selfishness — never recognition. No wonder why the champion became so selfish. He never had the last word. They were all right, he was always wrong… while the verity is that they all failed him as elders. And beneath the silence grew self-loathing: every failure, every moment of doubt confirmed the voices of his past. If he was not winning, he was worthless. That is why his reflection here (chapter 76) must be read not as pride, but as a desperate shield against annihilation. In other words, in episode 76, the athlete is too harsh on himself, though I am not saying that he is innocent either. He only thought of himself because he had taught to behave that way. He was just mirroring the adults surrounding him who hid their weaknesses and wrongdoings behind “lies, social norms and hierarchy”.

Kim Dan and “You’re right”

Kim Dan’s world mirrors this in reverse. Where Jaekyung was forced to fight for survival, Dan was taught to yield. (chapter 57) With his grandmother and with every authority he encountered — doctors, employers, even predators — he believed unquestioningly that others were right and he was wrong. Hence he trusted others blindly. He was trained to accept decisions made for him or against him. (chapter 70) Thus he accepts criticism with defending his own interest. He was not taught how to fight back or resist or even argue. (chapter 1) He never tried to seek justice. His “you’re right” was not recognition but submission, the language of someone who could not afford to resist. In season one, this made their relationship combustible: Jaekyung spoke only in victory and as such submission, while Dan accepted every loss as natural. He also adopted this mind-set. On the other hand, because their initial interaction was based on a contract, (chapter 6), both were forced to discuss with each other about the “content of the agreement”. That’s where the champion was trained to communciate with the physical therapist. Thanks to the champion, because of this victory/loss mentality, the doctor learned gradually to argue and “reply” with his “boss. However, due to his childhood, he couldn’t totally drop his old principles like for example “saying no”. (chapter 34) To conclude, before their fateful meeting, neither man had learned how to argue as equals. But in the kitchen in front of the stove, this changed: both are right and wrong! (chapter 76)

The Wolf’s Defeat in front of the Hamster

In the kitchen of chapter 76, Jaekyung does the unthinkable. (chapter 76) He lowers his head, leans against the wall, and mumbles words that would once have been inconceivable: “I lost. This is my undisputed defeat.” The phrasing is awkward, almost clumsy — the language of the ring awkwardly transplanted into the language of intimacy. But precisely because it sounds “wrong,” the moment feels real. For the first time, Jaekyung has no script to fall back on.

The body betrays what the words alone cannot carry. His feet are angled awkwardly, as if he does not quite know how to stand in this unfamiliar territory. His ears burn red, the involuntary flush of shyness. His voice is muffled, half-swallowed, the tone of a man who is both embarrassed and afraid. This is not the bold, aggressive fighter who has silenced others with insults or blows. This is Jaekyung stripped bare, caught between self-loathing and vulnerability. This is the child Jaekyung, the “cute cat”.

Self-loathing is essential to this moment. His confession is not a triumphant recognition of Dan’s worth, but a hesitant, guilty murmur: “I lost” is heavy with the weight of “I mistreated you, I don’t deserve you.” (chapter 76) He speaks like someone expecting rejection. Hence he keeps his distance. Yet the very fact that he says it at all signals change. Where once he would have doubled down — by barking an order, by firing Dan, by retreating into silence — he now admits defeat. The vocabulary of winning and losing, inherited from his father and reinforced by every adult in his life, collapses in the presence of Dan’s quiet honesty.

And paradoxically, this “defeat” is liberating. For Jaekyung, losing has always meant humiliation — the sneer of his father, the silence of his mother, the slap of his coach, the deafness of his manager. But here, losing does not bring scorn. It does not end in abandonment. It opens a space for recognition: losing to Dan means acknowledging that his heart has been touched, that someone else’s truth has entered his world and survived. In defeat, he is finally allowed to stop fighting.

This admission comes after a night of trembling restraint (chapter 76), where he literally grasps his own shoulder as though seeking the comfort of an embrace. The champion who once sneered at tears now reveals what he secretly longed for all along: to be reassured, to be held, to be forgiven. His “tap” against the wall is a silent gesture of surrender (chapter 76) — an acknowledgment that he can no longer keep his walls intact. He is now willing to rely on doc Dan exclusively.

The flashbacks frame this shift: (chapter 76). His confession reveals not strength but guilt. Kim Dan’s suffering was the price of his victories, and he knows it. On the other hand, his mea culpa should be relativized, for both were the targets of a plot! (chapter 76) These words expose both responsibility and shame: he had prioritized survival over connection, career over compassion. What boils under his skin is not pride but remorse.

And yet, within this defeat lies recognition: the fragile physical therapist, weak in constitution and endlessly battered by life, possesses a heart larger than his own. “When he not only failed to fulfill that role, but even showed me a weak side to him, it got my blood boiling” (chapter 76). The anger masked envy. Dan’s ability to remain soft, to cry openly, to keep caring despite his own pain — that is a form of strength Jaekyung never had. (chapter 76) The star’s thoughts in the kitchen are actually mirroring the ones in the bathroom: (chapter 68) In the bathtub, he still saw himself as the one in control, with the upper hand… but this is no longer the case in the kitchen. Through the physical therapist, the wolf is learning that even being in a vulnerable state doesn’t mean that this person is powerless. It is just that his “strength” lies elsewhere. In other words, someone struggling can also give comfort to another person in pain.

In front of the stove, (chapter 76) his words to Dan are clumsy and his tone hesitant, but the meaning is clear: this is the clean start of their relationship. He will no longer measure life by wins and losses, but by the courage to stand unguarded before another human being.

Thus the kitchen becomes a battlefield turned sanctuary. (chapter 76) The stove glows, not as an opponent’s spotlight, but as a hearth. The man who could never say “you’re wrong” to his father, mother, or coach finally confesses it in his own way: “I lost.” And in that defeat, Jaekyung discovers what victory in love looks like — not domination, but the freedom to lean, blush, and be weak without fear.

The bed, the table and the champion

If the table in Jaekyung’s childhood home was cluttered with ramen packs and soju bottles — (chapter 72) a place of solitary consumption rather than shared meals, the bed was the place where the little boy would drink his milk. (chapter 72) It is interesting that actually, Doc Dan wanted to bring the porridge to Joo Jaekyung to his bed during that full moon night, thus the latter made the following request: (chapter 76) But the wolf didn’t understand the hamster’s intention and followed his “hyung” to the kitchen. That’s how a misunderstanding was born which is also reflected in this interaction: (chapter 76) Here, what the wolf wanted was not to be a burden to the physical therapist. But he realized right away that his words could be misinterpreted. (chapter 76) However, doc Dan agreed to this, he remained calm. (chapter 76) Yet, the misunderstanding is not totally out of the room. Hence the doctor imagines that he has to leave the place right after the porridge is finished. However, what caught my attention is that in this brief scene, there was no table between them (chapter 76) contrary to the past, in particular in the penthouse. (chapter 41) The latter actually represented a hindrance between them, it marked their relationship: boss and “employee” (servant). Moreover, since the table in the champion’s childhood was linked to one person (the father), it is clear that the champion has never shared a table with someone. And this aspect brings me to my other observation.

The table under Park Namwook’s watch was no better. It was never about eating together as family, but about transactions. (chapter 22) Whether in meetings, weigh-ins, or dinners with the CEO (chapter 69), the table served as the stage for contracts, discipline, and deals. Even in chapter 36, where Namwook barked at him in front of guests, or in chapter 46, where he sat beside him during business discussions, the surface between them was never for intimacy. (chapter 46) It was a place where others dictated terms, while Jaekyung’s silence was mistaken for consent. And now, you comprehend why the two main leads could get closer in front of the stove in the kitchen. This place stands for warmth, care and family. (chapter 76) He lost, because there was no table… there is no contract, silence … this is no longer work, but home!

And this brings to my final observation. You certainly remember how the champion offered the doctor (chapter 13) a meal after his collapse. He refused to bring a meal to the bed, he asked him to join in the dining room and sit at the table. And what did they do there? The champion talked about his career, his fight etc… (chapter 13) the champion has long associated the table to business and not “care”. That’s why it is important for him to remember the significance of the bed in his childhood. It was the place where he could feel comfortable and safe, where he would eat! (chapter 72)

To conclude, the table represents the ultimate emblem of selfishness and deafness: a place where Jaekyung’s words and silences alike carry no weight and he is treated like an object.

Against this backdrop, the kitchen scene in chapter 76 shines with quiet revolt. (chapter 76) There, no table separates him from Dan, no manager is present to misread his silence. Both stand shoulder to shoulder by the stove, and what unfolds is not a deal but an exchange — fragmented, yes, but genuine. The kitchen, unlike the boardroom, is not a place of deafness but of listening, even in misunderstanding. In admitting “I lost,” Jaekyung finally answers an argument not with fists or silence, but with vulnerability. The table collapses, and with it the authority of all those who once claimed to know what was best for him.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Wolf’s 🐺 Ritual in front of the 🐹Tender Mirror 🪞

The Wolf Before the Mirror

After episode 75, many readers felt they finally understood Joo Jaekyung. He spoke of his routines — the glass of milk (chapter 75), the perfume (chapter 75), the nights of sex before a fight (chapter 75). His words seemed like a confession, a key to the riddle of the Night Emperor. But do we truly know him now? Yes and no. Yes, because his testimony reveals patterns we had only noticed before. No, because those patterns are only the ones he decided to share. The tattoos chapter 75) that suddenly appeared on his body (chapter 75), for example, were left unmentioned — proof that silence still surrounds him.

And that silence is the heart of the mystery. Why cling to such gestures at all? (chapter 75) Why fight as though every match were a matter of life and death? Why keep repeating the same acts, long after survival was secured? (chapter 75) What does the jinx truly represent for him — mere superstition, a ritual of control, or something he himself has not yet dared to name? For Jaekyung himself cannot fully explain it. He confesses what he knows — that sex steadies him, that milk soothes him, that perfume sharpens him — but he does not grasp what lies beneath these habits. The origin of the jinx remains hidden, lodged somewhere between memory and trauma, where even he cannot follow. Are these rituals mere superstition, a desperate bid for control? Or are they fragments of something deeper — pieces of a story he has never fully told, even to himself?

This essay does not claim to solve the riddle once and for all. Instead, it traces the wolf’s path step by step: the seed of the jinx in childhood loss, its growth through training and systems, its mask as professional myth, its collapse in illness and insomnia, and the counterforce embodied by Kim Dan — the tender mirror that reflects what Jaekyung has never faced.

The wolf has spoken, but his words only open new questions. To read them closely is not to find closure, but to stand at the edge of the mirror and ask: what truth still hides behind the jinx?

The Birth of the Jinx: From Loser to Survivor

The origins of Joo Jaekyung’s “jinx” cannot be reduced to a single event or ritual .(chapter 75) They are the product of a long chain of humiliations, betrayals, and systemic exploitation, each layering onto the next until a young man’s raw talent was encased in a carapace of compulsions. To understand the jinx is to understand how the protagonist’s life collapsed around the word loser, and how the fighting industry transformed his private shame into public myth.

From the beginning, Jaekyung’s relationship to combat was not framed as “sport” or “discipline” but as survival. (chapter 72) Even before stepping into a professional cage, his life had been a series of trials to prove he was not worthless. (chapter 74) Hunger, poverty, bullying, insults— each branded his body with a language of violence. Among them came his father’s words, spat like a curse: loser. (chapter 73) That insult crystallized everything. The young boy absorbed it as truth, so much so that every later fight would be less about victory and more about silencing that single syllable. (chapter 75)

To conclude, the origins of Joo Jaekyung’s jinx lie in the place where private wounds and public exploitation overlap. It was never simply a superstition, nor only the accumulation of personal rituals. It was born in the crucible of insult, abandonment, and systemic betrayal, until it hardened into a second skin. To grasp the weight of the jinx, one must trace its seed in his childhood, its growth in the system that exploited him, and its crisis in the moment when he first admitted: I can’t take it anymore (chapter 69)

The Five Losses

At first, Joo Jaekyung’s rise seemed unstoppable. He was young, raw, and hungry (chapter 75) — a boy who fought with the desperation of someone who had nothing else. Victory after victory gave him the illusion that he had escaped his father’s shadow. As long as he was winning, he could suppress the pain, bury the insult loser, and silence the memory of that cursed night when his father died and his mother abandoned him. Triumph became his shield, proof that he was not what he had said he was.

But then came the first defeat. (chapter 75)

For most athletes, a loss is a bruise, a chance to recalibrate. For Jaekyung, it was a collapse, That first loss did not just wound his pride — it broke the fragile wall he had built against his past. With the referee’s decision, the ghosts returned. Memories he had forced into silence came rushing back: his father’s drunken rages, the contempt in his voice, the silence of the house after the funeral, the absence of the mother who should have stayed.

Yet the people around him could not see any of this. (chapter 75) To them, a fighter’s struggles had only one explanation: weakness. Park Namwook and the other coach dismissed his losses as nerves (chapter 75), as if the only measure of worth were what happened under the spotlight. They never thought to ask what kind of weight he was carrying, what kind of nights he was surviving before he entered the cage. While the other fighters were well aware of the champion’s insomnia (chapter 75), Park Namwook still has no idea of the champion’s struggles. This shows how disconnected he is from his “boy”.

For the coaches, fighters were not human beings with inner lives. They were “fresh meat,” (chapter 74) bodies to be tested, pushed, and discarded if they broke. Where Jaekyung’s defeat cracked open childhood trauma, they saw only performance failure. What he lived as suffocation and despair (chapter 75), they reduced to cowardice, bad luck or lack of discipline.

It was after that first defeat that the nightmares began. On the eve of every major fight, his father returned in dreams — not as comfort, but as terror. (chapter 75) Shadowed hands stretched over his body, pressing down, suffocating him as he tried to sleep. The man was dead, but still he choked the air from his son. It was, as if the father wanted to bring his son to the afterlife.

In truth, every match had always been a battle for survival. (chapter 75) Even before his first loss, Jaekyung fought like a cornered animal, pouring every ounce of strength into proving he could not be beaten. That’s why he rose so fast. But why? The reason is that all his opponents were reflections of his “father”. (chapter 29) Hence all the challengers have empty eyes and a smirk on their face, just like Joo Jaewoong. (chapter 75) Consequently, his matches always looked like life-and-death struggles. He wasn’t strategizing against a specific fighter; he was exorcising a ghost. That’s why he never refused a challenge. His opponent never mattered. Besides, as long as he could win, it didn’t matter.

But after his first defeat, that survival style began to falter. The stronger his opponents became (chapter 75), the more the cracks showed — and the ghosts of his father and mother made every fight feel like a replay of abandonment and accusation. The five losses (chapter 75) were not just setbacks in his career; they were the repeated reopening of a wound that would never heal. Each one confirmed his father’s curse. Each one reinforced the sense that he was marked, that no matter how high he climbed, he would always be dragged down again.

This is why insomnia became his constant companion. Victories silenced the ghosts temporarily, but the fear of defeat meant he could never rest. (chapter 29) Sleep was dangerous. Night itself was dangerous. To close his eyes was to risk drowning again in his father’s shadow.

The “jinx” was born here, in the space between triumph and terror. Losses triggered his past, victories gave only temporary relief, and the cycle of sleeplessness carved itself into his body. It was not just that he lost five matches — it was that in losing, he discovered he could never truly escape. (chapter 75)

Defeat for Jaekyung was never contained to the ring. It spilled outward, contaminating his sense of self. With no supportive network to reframe failure as growth, he internalized it as destiny. At this point the soil of the jinx had been prepared: shame, hunger, and despair compacted into a single wound.

The Father’s Insult & the Mother’s Abandonment

If the five losses cracked Jaekyung’s present, the deeper fracture had already been carved years earlier — on the night of his father’s death. That final argument sealed itself into his soul like a curse.

The fight began when Jaekyung, cornered by frustration and anger, shouted his desire to leave “this dump of a house.” (chapter 73) To the boy, it was a cry for pain and survival — an instinctive urge to escape despair and criticism. To the father, it was betrayal. Already emasculated by failure and drink, he was reminded of his wife’s discontent, the specter of another abandonment. He lashed out the only way he knew: (chapter 73)

That word — loser — became permanent. When the father died later that night, Jaekyung was left with two unbearable impressions: that his last words had cursed his father to die (chapter 73), and that the man’s final judgment on him would never be undone. Love and hatred, longing and guilt fused in that moment. He loved his father despite the abuse. And yet he would forever wonder if leaving — even just threatening to leave — had killed him. Worse, because death came so suddenly, there was no time left. (chapter 73) The clock had stopped before forgiveness could be spoken, before the boy could say he had not meant it. From that moment on, time itself became his opponent: every match another countdown, every victory an attempt to outrun that night.

The nightmares that began after Jaekyung’s first professional loss are echoes of that night. In them, his father returns, shadowed hands stretching to choke the air from his chest. (chapter 75) The hands around his throat were not only the weight of guilt — the boy regretting words he could never take back. (chapter 75) They were also the expression of longing, the words his father had not spoken that day. Behind the insult ‘loser’ was the wound of a man deserted by his wife (chapter 73), unable to voice his own vulnerability. (chapter 75) In the dream, the silence became hands: both curse and plea, punishment and confession, suffocating the son who could never repair what had been broken. It was as if the father wanted to bring his son to the other side, yet beneath the violence was a plea: “Don’t abandon me, too.”

And here, the mirror appears. Dan unconsciously repeats the father’s gesture (chapter 66) — speaking not with fists or insults but with tears and an embrace. (chapter 66) His sleepwalking reacting to a simple touch (chapter 65), his dissociative pleas (chapter 66) give Jaekyung the words his father could not say. Where the father’s unconscious leaked out in aggression, Dan’s unconscious offers gentleness and honesty. Both men speak from a place deeper than reason; one chained Jaekyung to guilt, the other opens the possibility of release. In Dan’s trembling body, Jaekyung sees the tender reflection of his father’s hidden plea (chapter 66) — the same hands that once strangled him in nightmares now return as arms clutching him in desperation, not to kill him, but to keep him alive. Doc Dan’s whispers revealed that deep down, he desired to be saved and even taken. The father and the physical therapist both fear abandonment. That’s how it dawned on me why Joo Jaewoong chose to hide his vulnerability and resorted to violence and insult to mask his suffering and low self-esteem. Where are his parents in this story? Why was he obsessed to leave the place? (chapter 73) Why does the champion have no grand-parents?

If Joo Jaewoong was himself an orphan — or had effectively lived as one — then his life would have been marked by the same wounds that later haunted his son: abandonment, lack of recognition, and a hunger for belonging. But unlike Jaekyung, he never found a way to sublimate that pain into something lasting. His only outlet was boxing, a fragile refuge that collapsed once his career failed. (chapter 74) With no parents, no siblings, and eventually no wife, he had nothing to fall back on and saw in the criminal world another form of “family”. The family he created became his one fragile shelter — and when that shelter cracked, there was nothing left to hold him.

This also explains why betrayal cut so deeply. If he had been orphaned once already, his worst nightmare was to be abandoned again. When his wife left, the nightmare returned in full force. (chapter 72) His violence expressed his powerlessness. And when his son shouted his desire to leave the “dump of a house,” (chapter 73) he heard the same wound echoing. His response — calling his son a loser — was not really about boxing. It was about himself. In Jaekyung’s words he recognized his own instinct: the same drive to escape, to sever ties, to search for life elsewhere. His insult was not only an attack, but also a mirror, reflecting back the failure and desertion he had never overcome.

The tragedy is that he had no language for vulnerability. Where Kim Dan trembles and pleads openly, (chapter 66), the father could not. He had never been taught how to ask for help, how to voice fear, how to admit despair. Keep in mind how the little “hamster” was treated at school: (chapter 57) Violence and insult became his only idiom. “Loser” was not simply an accusation, but the displaced confession of his own defeat: I was abandoned. I failed. I have nothing.

This is why he resented his son. Jaekyung mirrored him too closely. (chapter 73) The boy’s boxing talent was a source of pride — proof of strength — but also a threat. Strength meant escape. Escape meant abandonment. The father, who had already lost his wife and his dignity, projected onto his son the terror of losing everything once again. His resentment was not born of disappointment alone but of recognition (unconsciously): you are me, and you will leave me too.

From a narrative standpoint, this also clarifies why Jinx never shows Jaekyung’s grandparents, while Dan’s halmoni plays such a visible role. (chapter 65) The absence is not an oversight but a theme. Jaekyung comes from severed roots: no grandparents, no siblings, no extended family to lean on. Hence he was alone at the funeral. (chapter 74) His father may have been an orphan, just like his mother too. Therefore the latter was emotionally unavailable, and so he inherited not only trauma but also silence. By contrast, Dan has at least one surviving figure — flawed as she is — who keeps the family thread intact. That contrast makes Jaekyung’s bond with Dan all the more significant: it is not just romance, but an attempt to build a family line that never existed before him.

This also explains why the story deliberately exposed the “mother” of Hwang Byungchul (chapter 73), while keeping Jaewoong’s own origins shrouded. Hwang had someone by his side — gentle, quiet, but present — while Jaewoong had no one, as according to me, the mother was counting on her “husband”‘s success and dream. The director’s stability, however fragile, was rooted in that maternal figure. Jaewoong had no such guide, and without it, he simply made the wrong choice.

If the father cursed him with words, the mother wounded him with silence. When news of her husband’s death reached her (chapter 74), she never once spoke to her son about it, never asked what he felt. She did not grieve with him, nor allow him to grieve. Besides, the main lead’s words were ambiguous: Was the father dead or had he abandoned his son too? The fact that she never asked exposes that it didn’t matter to her. She was not interested in the truth, her only concern was herself — her new life, her fear of losing it. Where the father left him branded, the mother left him erased. (chapter 75) One condemned him, the other abandoned him, and between them Jaekyung was left with neither recognition nor belonging.

Worse still, she used time itself against him. To her, his pain was invalid because he had “grown up”; childhood had expired, and with it any claim to comfort. If the father’s death left him no time to undo his last words, the mother’s detachment told him he was already too late. One parent departed too soon, the other dismissed him as already finished. Between them, Jaekyung was trapped in a cruel paradox of time. This explicates why he rushed his career. Every victory carried the urgency of being “not too late,” yet every memory reminded him that it already was.

This fusion of insult and betrayal created the paradox that would dominate his adult life. Every victory was haunted by loss (chapter 73); every triumph, by the echo of rejection (chapter 73). To win was to prove his father wrong, but to stand alone in victory was to prove his mother right. Success and emptiness became inseparable.

And yet, this is precisely why Kim Dan’s presence destabilizes him. The quiet therapist mirrors the mother: bound to the domestic, offering care in silence (chapter 56), seemingly fragile and dependent. But unlike her, he stays. Where the mother left, Dan endures. He only left because of the champion’s final words: (chapter 51)

By choosing Dan, Jaekyung faces the chance to rewrite the past on both fronts. To hear in the tears of another man what his father could not say. To receive in daily presence what his mother could not give. Dan is the mirror — but also the key. Through him, the curse of that night can finally be undone. The insult “loser” can be answered not with endless victories but with loyalty and responsibility. The suffocating grip of the nightmare can be released not by outrunning it, but by choosing someone who will not disappear when the fight is over. Finally, because his fated partner’s fate resembles to his own father, he can grasp Joo Jaewoong’s words from that night much better. That moment where Jaewoong shouts, (chapter 73) mirrors what the director later whispers to Jaekyung: (chapter 75) Both men — the broken father and the regretful coach — carry the same hidden insight: that fighting cannot be the whole of life, and that reducing yourself to fists and violence only leads to ruin.

But where Jaewoong voiced it as rage (a curse disguised as a lesson), the director voiced it as wisdom (a confession born of hindsight). Both were trying, in their own ways, to warn the boy. And yet, Jaekyung could not hear it until he had this vision of doc Dan waiting for him! (chapter 75) This is the wolf’s ritual in front of the tender mirror: the fighter who lived by curses and silence finally meeting their reflection transformed into gentleness and endurance.

To conclude, Dan is not just a partner but the tender mirror of the champion. He reflects both parents back to Jaekyung: the father’s unspoken vulnerability, the mother’s missing presence. To accept Dan is to answer both wounds at once — to refuse to be defined by the word “loser,” and to refuse the emptiness that haunted every victory.

The Bible Fighter Encounter

At his lowest point, after the five humiliating defeats and the sleepless nights where his father’s shadow clawed at his throat, Jaekyung stumbled across another fighter whose stability was almost alien. (chapter 75) This man’s jinx was startlingly simple: he read the Bible before every match. One book, one ritual, one anchor. To outsiders, it may have seemed quaint, even laughable, but to Jaekyung it was enviable.

Here was a man who had condensed all the chaos of combat into a single act of faith. His jinx was not a patchwork of compulsions but a covenant: a relationship to something larger than himself, a story that gave meaning to the brutality of the cage. (chapter 75) When he prayed, it was not only for victory, but for coherence. Win or lose, the ritual bound him to a sense of belonging that Jaekyung had never tasted.

For Jaekyung, the encounter did not plant faith, but it did plant envy. (chapter 75) If ritual could bend fate, he would build his own. But where the Bible fighter had a single, unifying story — scripture, God, fellowship — Jaekyung had nothing to draw on. No faith to lean on, no parental blessing to inherit, no safe home to return to. Instead, he began to stitch together a mosaic of rituals, each one disguising a different childhood wound. To outsiders it looked obsessive, neurotic, almost superstitious. To him, it was survival. Each gesture was both repression and remembrance, a scar disguised as armor. And this is the paradox: the rituals made him strong enough to survive, but too broken to live.

  • Sex was not intimacy but anesthesia. (chapter 75) By using another body, he cleared his head, numbed the loneliness, and convinced himself he was in control. But it was also a grim reenactment of abandonment: he could take without being left, dominate rather than risk being deserted. At the same time, he considered his sex partners as toys in order to avoid guilt. A toy can not die, it can be “thrown away”.
  • Milk seemed trivial — a glass before the day began. (chapter 75) But in truth it was a disguised memory of hunger (chapter 72), of nights when there was nothing to eat, of shame attached to poverty. (chapter 75) To drink milk was to rewrite the past: I will not go hungry again. Yet the act was also a reminder that he once had.
  • Perfume transformed bullying into ritual. Once shamed for smell and sweat (chapter 75), he turned fragrance into armor. (chapter 75) The bottle on his shelf was less cosmetic than talismanic, proof that no one could call him dirty again. But the ritual did not erase the insult; it replayed it daily.
  • Tattoos etched pain into permanence. To endure the needle was to reenact overtraining (chapter 27) , self-punishment, the willingness to suffer endlessly for the cage. He didn’t fear pain. Their sudden appearance (chapter 75) remains shrouded in silence — who drew them onto his body, and under what conditions? Why are they absent in his youth, only to surface fully formed as he steps onto the international stage? This silence is telling. The tattoos are both declaration and wound: marks of pride, but also scars he chose to carry in plain sight.

Together, these rituals formed a raft — not to carry him forward, but to keep him from drowning. They gave him the illusion of escape, while chaining him to the very traumas he sought to forget. He imagined he was moving on, outpacing the ghosts of his father’s insult and his mother’s abandonment. Yet each gesture pulled the past back into the present. The Bible fighter’s ritual was a prayer; Jaekyung’s were bargains. The more he clung to them, the clearer it became that he was not free. He was frozen, an adult in body but still the boy (chapter 75) who had been abandoned, when he was 6 years old. In fact, on the day, he shouted to his father he would leave this “dump of the house”, he didn’t anticipate that he would relive the day, when he was abandoned as a child. That’s why he has imagined of himself as a little boy and not a teenager. He had the heart of a little boy: wounded, scared and abandoned. Thus he could never grow emotionally. His jinx was not transcendence but entrapment. He was bargaining with memory: don’t let me fall back into the night where I was branded a loser. Don’t let me taste abandonment again.

In this way, the Bible fighter’s simplicity only underscored Jaekyung’s fracture. What was singular faith for one man became a shattered mosaic for another. The jinx did not make him whole; it reminded him every day of how broken he already was.

The Rush to the Top and his predestined Fall

What made this fragile system even more dangerous was the brutal pace at which his career was structured. Between the ages of twenty and twenty-six, Jaekyung was hurled from obscurity into the international spotlight. His first MFC fight was already the 220th bout (chapter 75), a reminder that he had entered a machine in motion, a system that swallowed fighters whole and spat out statistics. From that point, the acceleration was merciless: by April, he was in the 272nd bout against Randy Booker (chapter 14); by June, the 293rd against Dominic Hill (chapter 40); and by July, the 298th against Baek Junmin. (chapter 50)

In less than two years, there were merely eighty fights, and he participated quite often: 4 within 5 months (I am including the one in episode 5) The pace was staggering — inhuman. In the span of six years (chapter 75), he had not merely “built” a career, he had been consumed by one. There was no time to recover from injuries, no space to process victory, no room to integrate defeat. No wonder why his shoulders were in bad shape. (chapter 27) And even before entering MFC, he had to win the champion title for KO-FC! Here he had to face many opponents. (chapter 75) Every fight blurred into the next, every opponent older, stronger, more experienced. And yet Jaekyung fought them all with the same desperate, survival-driven ferocity.

Commentators marveled at his intensity, describing him as if he were “fighting for his life.” (chapter 75) They meant it metaphorically, but for Jaekyung it was literal. The cage was his childhood all over again — a dump he needed to escape, fists and rage the only tools at hand. He fought not to win titles but to silence ghosts. Every opponent became his father’s shadow, every victory a plea to his absent mother: see me, recognize me, don’t abandon me.

This was not a steady ascent, not the careful shaping of an “athlete.” It was exploitation disguised as opportunity. Moderators described his ferocity as spectacle, but the deeper betrayal was in the language used to frame him. The director (chapter 71) and Dr. Lee (chapter 27) still called him an athlete — someone whose body required balance, protection, recovery. But MFC and KO-FC never did. For them, the main lead or his colleagues were addressed as (chapter 14) “The Emperor”, “a crazy bastard” (chapter 40), “my boy”, (chapter 74) “fresh meat,” (chapter 14) “ Randy Booker the butcher,” or (chapter 47) “a potential star.” Not a person, not even a professional, but branding material — a body to be consumed by audiences and discarded once spent. The absence of the word athlete marks what he lost: recognition as a human being. And guess what? (chapter 41) Only doc Dan at the gym saw the fighters as athletes!

Here, the personal and the professional fused in a toxic loop. The wolf’s private jinx gave him the illusion of control — sex, milk, perfume, tattoos — while the organizations fed on those compulsions, scheduling fight after fight, using his rituals as fuel for their machine. The more he fought, the more he relied on the jinx. The more he relied on the jinx, the more exploitable he became. What looked like discipline was really desperation; what looked like destiny was really a trap.

The tattoos mark this stage with brutal clarity. They appear suddenly (chapter 75), without narrative explanation of when or by whom they were inked — as if stamped onto him by the very system he served. In South Korea, tattoos long carried a stigma, associated with gangs and the underworld; Baek Junmin’s body displays this openly (chapter 47). Thus only doctors are allowed to do them officially. But Jaekyung’s rise shifted that meaning. As “The Emperor,” he normalized tattoos for the new generation of fighters, transforming what once marked marginality into a badge of visibility. This is why even Oh Daehyun, one of his admirers and members of Team Black, now carries one: (chapter 8) The celebrity’s suffering literally redefined the aesthetic of the sport. His body, turned billboard, became part of the league’s branding.

Is it a coincidence that Jaekyung’s fall began almost as soon as Dan entered his orbit? At first glance, one might think the therapist’s presence destabilized him, but the timing reveals something darker. The moment Jaekyung began to show humanity, the system pounced — using his deepest wounds as leverage to strip him down.

Every challenge he faced after Dan’s arrival carried the sharp edge of his private pain. Randy Booker taunted him as a “baby,” (chapter 14) ripping open the scar of his father’s “loser” and his mother’s absence and silent parentification. Not long after, an article exposed his shoulder injury (chapter 35), reducing years of discipline to a liability on the page. Later came the suspension narrative (chapter 54), his temper framed not as the product of exploitation and scheme but as proof of unfitness, as if his rage were a crime instead of a symptom. (chapter 54) Even the match with Baek Junmin was twisted against him — accepted under pressure, then reframed as recklessness. To the system, his crown had been too secure, his presence too dominant. He had been champion for “too long.”

The logic was brutally simple: a fighter is valuable until he earns too much , (chapter 41) until he threatens the balance of spectacle and profit. Then the very traits that made him marketable — ferocity, endurance, defiance — are turned into weapons against him. The same press that glorified his titles was quick to call him a liability. What the commentators once celebrated as survival was reframed as instability. Did you notice that all the events quoted above are linked to the number 5! (chapter 5) the name Seo Gichan appeared here for the first time… a faceless name!

The panel of the gym makes this logic stark. (chapter 41) His match fee doubled, and the athletes around him cheered, basking in the reflected glory of his win. Yet the same scene exposes the truth: behind him stand rows of “fresh meat”, ready to replace him the moment his body breaks or his aura fades. Fighters were not nurtured as athletes or honored as artists; they were consumed like rations in a machine that never stops feeding. His career, far from proof of fate or talent alone, was a treadmill built by others — one that guaranteed collapse. That is why his “invitation” from the CEO was less an opportunity than a pitfall. (chapter 69) The danger lay in the very identity of his next challenger. If they pitted him against a newcomer who had rocketed through the ranks as quickly as Baek Junmin once did (chapter 47), the outcome was already poisoned.

Should Jaekyung win, the victory would be dismissed: he had chosen an easy opponent, feeding the narrative that he no longer belonged at the top. Should he be paired with a strong opponent, they expect him to lose, for he has just been surged. So should he lose, the humiliation would be absolute — proof that his era was over, his downfall sealed. And even a tie would work against him, just as before: no one would call it resilience; they would call it weakness, the inability to dominate. In every possible outcome, his worth would be diminished.

This is why Potato’s skepticism back in chapter 47 (chapter 47), questioning the selection of Baek Junmin, is so crucial. It shows that the manipulation of opponents was no accident — it was systemic. Matches were not about fair combat but about narrative management: making sure the emperor’s story served the company’s balance sheet.

The system leaves Jaekyung with only one real option: to step out of the spotlight. Every path inside the cage leads to diminishment — win, lose, or tie, the outcome is already poisoned. To remain would be to keep running on the treadmill until his body breaks, his title stripped, his name forgotten.

But there is another path, one the system cannot script: (chapter 75) to follow Dan into a different kind of life. For Jaekyung, this does not mean abandoning fighting altogether, but detaching it from the machinery of survival and spectacle. To fight not to silence ghosts or to feed companies, but because he chooses to. To discover that strength can exist outside the ring.

This is where the tender mirror matters. In Dan’s steady presence, Jaekyung catches a glimpse of the self he has never allowed himself to become: not just wolf, not just champion, but a man capable of rest, of connection, of living beyond ritual. Where the system shows him only exploitation, the mirror reflects possibility. He will discover the advantages of “vulnerability and childhood”: fun and enjoy the present.

The system can strip him of titles, twist his image, discard his body. But what it cannot erase is the possibility of choosing a different path, like for example fight for fun and act as a real director of a gym!

The Empty Champion

The façade cracked with the tie against Baek Junmin. (chapter 51) On paper, it was a draw. In practice, it was soon reframed as a loss (chapter 57). By late August, Jaekyung had slipped to third place. (chapter 69) And strikingly, no one questioned it. Not Park Namwook, not the officials, not even Joo Jaekyung or the commentators who had once praised his streak. The silence was louder than any insult.

The title of “champion” — the very identity he had staked his survival on — was revealed as hollow. (chapter 75) Here, it looks like a mirror, but naturally it is a fake one. It was not earned with fists alone; it could be stripped, reassigned, reshaped at will. One tie, one whisper, one adjustment in the rankings, and the Night Emperor was dethroned without ceremony.

For Jaekyung, this revelation was more than professional disillusionment. It tore open the paradox of his childhood. Just as his mother’s absence had turned victory into rejection, the system now proved that even championships carried no safety. He could win endlessly and still be discarded. He could bleed, sweat, endure, and still be branded as replaceable.

The belt was supposed to erase the insult “loser.” Instead, it exposed how fragile identity remained when it depended on others’ recognition. He had built a kingdom on rituals, and the first storm revealed it was sand.

The Cry of Exhaustion

When Jaekyung finally mutters, “I can’t take it anymore” (chapter 69), the choice of words is crucial. He does not say “I can’t do it anymore” — as though it were a matter of strength or skill — but take. This single verb reveals the deeper structure of his life. He has lived not by creating or belonging, but by enduring and consuming.

To take meant many things for him:

  • to take blows in the ring, as though punishment were the measure of his worth;
  • to take orders from coaches and managers, their words absorbed as commands rather than care;
  • to take the belt, the money, the fame, without ever finding nourishment in them;
  • to take on guilt and abandonment, carrying weights that were never his to bear.

Even his jinx rituals repeat this same pattern. Each is an act of taking:

  • Milk — taking liquid into his body (chapter 75), ritualizing hunger that had once been real deprivation.
  • Sex — taking another’s body as a vessel (chapter 75), not for intimacy but to clear his head and stave off loneliness, emptiness and his abandonment issues.
  • Perfume — taking a scent (chapter 75), masking shame by cloaking himself in armor.
  • Tattoos — taking pain into his skin, as if engraving scars could grant permanence.

None of these rituals is about giving, sharing, or being. They are substitutions, attempts to fill a void. He consumes and endures, but he never rests. Survival by taking is not the same as living.

That is why the sentence “I can’t take it anymore” is more than a cry of exhaustion. It is a refusal of the very economy that has defined him: the endless cycle of taking, absorbing, enduring. The belt, the fights, the rituals — they have all lost their power to silence the ghosts. His body cracks under the weight, and his soul confesses what his will has long denied: that survival without belonging is hollow.

Here begins the possibility of a new mode of existence. Not taking, but being. Not absorbing endlessly, but inhabiting presence. And this is what Dan embodies. Where Jaekyung has lived by taking, Dan offers constancy — a presence that does not vanish, a tenderness that does not demand. The mirror he holds up makes Jaekyung’s cry not merely one of collapse, but of awakening. It signals a desire to step out of the hollow cycle of taking, and toward the possibility of being — not a “champion,” not a “loser,” but simply himself. (chapter 75) The problem is that in his dream of belonging, the champion is not present yet. He hovers at the edges of his own life, like a ghost, repeating rituals that anchor him to absence rather than connection. He exists in fragments — as fighter, as brand, as body — but not yet as a whole person. To become present, he must learn not only to abandon the logic of taking, but to enter the world of giving and receiving, where presence is shared rather than consumed. His later vow (chapter 75) must be read in this light. It is not a relapse into the system’s treadmill, nor a blind return to the pitfall laid before him. Notice that he does not say he will fight in the fall, nor does he mention the upcoming match that everyone else is waiting for. (chapter 71) Instead, he frames his goal with a word that changes everything: reclaim.

Reclaiming is not the same as taking. It implies agency, choice, and even memory — an effort to retrieve something that was stolen or hollowed out, and to give it new meaning. Here, Jaekyung is no longer the body endlessly used by the system, nor the boy who clung to rituals of survival. He is beginning to define his own ground. The belt may still be the symbol, but what he seeks is not its material shine; it is the authority to say: this is mine because I chose it, not because it was forced on me.

This subtle shift is the fruit of the tender mirror. Through Dan’s presence, Jaekyung glimpses that fighting can be more than compulsion, more than survival — it can be chosen, and it can be shared. His declaration to “reclaim” is thus less about the system’s title than about carving a new relation to himself: no longer the orphan boy trapped in taking, but the man who begins to act, even falteringly, from his own will.

The Tie as Inverted Trauma

And yet, within the Baek Junmin fight lies a paradoxical seed of transformation. The tie (chapter 51) repeats the structure of his childhood trauma but in inverted form.

Then he won the match (chapter 73), but he lost his father and his mother abandoned him. (chapter 74) He lost his hope of a “home” for good.
Now: he tied the match, but he is the one who criticized the doctor. Though he didn’t lose his gym, he pushed doc Dan away and the latter chose to quit.

Then: he was silenced, (chapter 73) branded a loser without reply. His words — “I’ll leave this dump” — were thrown back at him as “loser.” The insult froze him in place. He could not defend himself, could not reply, could not demand to be understood. His father’s judgment became law, sealed by death. To speak further would have meant betraying him, to stay silent meant carrying the curse. The boy’s voice was extinguished before it ever found strength.

In the locker room with Dan, Jaekyung is no longer mute. (chapter 51) When his world threatened to collapse again — the tie with Baek Junmin, the looming humiliation — he erupted in rage. He screamed at Dan, he let the words spill out violently, breaking the silence that had once shackled him. It was an act of defiance against the curse: if he could not silence the nightmare, he would shout it down.

But here lies the decisive contrast: unlike his father, Dan does not reply with insult. He does not brand him, erase him, or abandon him. Instead, he disarms him with a single, piercing question: “Don’t you trust me?” (chapter 54) That moment reverses the old script entirely. Where his father’s last word was condemnation, Dan’s is invitation. Where his father’s voice ended the dialogue forever, Dan opens one. Where his father made trust impossible, Dan asks for it. Besides, the latter encouraged him to reflect on himself.

The locker room clash thus marks more than anger — it is the birth of a new possibility. Jaekyung is no longer the boy silenced by judgment, but the man whose rage meets not insult, but a chance at trust. (chapter 51) The mirror is clear: the cycle can be broken, but only if he dares to answer the question that was never asked of him before. Therefore it is not surprising that the physical therapist’s question appeared in the champion’s vision: (chapter 54) His unconscious was telling him to have faith in his “doctor”. Thus later, the champion told the director of the hospital this: (chapter 61) He was acknowledging the main lead as a real physical therapist.

The tie created a strange neutral space, neither victory nor defeat, where change became possible. Losing the belt was not only humiliation; it was a disruption of the old cycle. A chance to redefine what fighting could mean.If the first trauma bound him forever to the word “loser,” the second pointed toward another possibility: to lose a title, but to gain, at last, a home and even a partner!

The Mirror Clouded By Silence

Like mentioned above, readers may think that by chapter 75 the mystery of the jinx is solved. The protagonist finally names it, recounts his five losses, confesses the nightmares of his father, and admits to the strange bargain of sex as ritual (chapter 75). The wolf speaks — and the silence seems broken. But this is only the surface. The confession gives the illusion of truth while concealing how much remains unspoken. How so? It is because this confession changes everything. It reframes the past.

For in reality, Jaekyung has never revealed the whole architecture of his jinx to anyone. To the outside world, (chapter 62)— and even to those closest to his body — it looks like nothing more than sex. That was all the uke from chapter 2 saw, and it was enough for him to sneer: (chapter 2) The insult landed with devastating familiarity, not as a new wound but as an echo of his father’s curse: “loser.” Both words reduced Jaekyung to nothing — not a man, not an athlete, just a fraud kept alive by crutches.

This is why Jaekyung’s violent outburst was so extreme. (chapter 2) In slamming his former partner against the wall, he was not merely silencing a lover’s cruelty. He was fighting the ghost of his father, the voice that had branded him weak, cursed, unworthy. The jinx that kept him alive was being twisted into proof of his failure, and he could not bear it. (chapter 2)

But Dan, too, repeats this misrecognition, though with none of the malice. In chapter 62, when Jaekyung asked to return to their routine and another aspect of the jinx (chapter 62), Dan recoiled. (chapter 62) To him, “jinx” meant objectification, a reduction of their bond to sex. (chapter 62) He could not know that behind the word was an entire architecture of rituals — milk, perfume, tattoos, scars — all the desperate scaffolding Jaekyung had built to survive. Like mentioned above, by the time of chapter 62, Jaekyung already valued Kim Dan not just as a body to “use” (chapter 62) but as a therapist he trusted. His words about wanting to return to the “usual pre-match routine” (chapter 62) were, in his mind, a way of saying: I need you to bring back wholeness, to help me steady myself again. But because Dan only knew fragments of the jinx, the message landed with devastating distortion.

To Dan, “pre-match routine” meant sex. He knew about that ritual, maybe also the glass of milk — (chapter 41) but not the others. He had never seen how layered and fragmented Jaekyung’s survival system truly was: the shower and perfume, the milk, the tattoos, the obsessive fight schedule. Thus, when Jaekyung invoked the jinx, Dan heard only objectification: you want me for my body. However, this is not what the “wolf” meant. Thus he got surprised by such a statement. (chapter 62) For Jaekyung, the plea was about coherence; for Dan, it sounded like reduction.

This is why Dan recoils, saying bitterly that he should have known Jaekyung “only wanted my body.” Both men were speaking from wounds — but past each other. Jaekyung was reaching for stability, Dan was defending his dignity. The gulf between them was not lack of care but lack of shared knowledge.

Food as Silent Ritual

This gap becomes especially poignant when we look at the food scenes. Because Dan doesn’t know the full set of rituals, he instinctively replaces them. (chapter 22) He cooks breakfast for Jaekyung, offering something warm, homemade, human — a substitute for the cold, industrial glass of milk. (chapter 75) Naturally, he must have noticed the glass of milk each morning, but the physical therapist thought that this beverage was just the expression of the champion’s taste. He never saw it as a part of the ritual. In cooking so, he unconsciously takes over not only the role of the nutritionist, but also of the “family”. That’s the reason why Joo Jaekyung got so moved, though he did not smile (chapter 22) or cry out of joy.

We see the contrast after the doctor’s vanishing: Jaekyung, alone, eats food mechanically, (chapter 54) throws the plate away (chapter 54), or sits at a vast table in silence. (chapter 54) But when Dan cooks, Jaekyung is surprised, even touched. For once, nourishment is not consumption but connection. The milk was always a disguised memory of deprivation; Dan’s meal becomes the antidote — food as presence. So for him, the prematch-routine was also referring to the meals prepared by his fated partner. And I feel the need to bring another aspect. Since there was no “family” in the athlete’s life, he never got the chance to discover the joy of the table. (chapter 22) Hence it is not surprising that he looked at his phone, while the others were eating and discussing. He never had a real conversation with a family member around the table.

The Hidden Scent

Another layer is scent. (chapter 40) Perfume was one of Jaekyung’s protective rituals — masking shame, creating an armor against the memory of bullying and ridicule. Yet Dan shows that none of this is necessary. The panel where he clings to the bedsheets after their Summer Night’s Dream together (chapter 45), whispering that he misses Jaekyung’s warmth, reveals that the champion’s natural scent is already enough. He never gets to see this — Jaekyung doesn’t know how deeply Dan treasures his smell.

This is critical: Dan unconsciously redeems the rituals. He replaces milk with food, perfume with genuine warmth, mechanical sex with an act that stirs tenderness. But because Jaekyung doesn’t articulate his system, Dan cannot recognize what he is undoing. The mirror is already working, but the reflection is clouded. And this leads me to another observation. His rituals had already been affected by doc Dan’s presence, but the latter never realized it! Joo Jaekyung returned to his lover’s side after the shower and perfume! (chapter 40) Here he turned around and placed his lover in the middle of the bed. He even let him rest.

Why Only Mention Sex?

A lingering question remains: why does Jaekyung mention only sex in this conversation (chapter 2), and not the other rituals? Because to admit the rest would be to expose the origin of the jinx: the father’s insult, the mother’s abandonment, the hunger, the bullying. Sex was the only ritual that could be spoken without directly dragging the past into the room. It was the “safe” shorthand — though tragically, it became the most dangerous. Homosexuality is definitely a stigma among boxers and MMA fighters.

By limiting his words to sex, Jaekyung avoided revisiting trauma, but in doing so, he doomed the conversation to collapse. He reached for the mirror, but without naming his scars, the reflection became distorted.

A Mirror of Wounds

Chapter 62 therefore stages one of the most painful paradoxes in Jinx: Dan is already healing Jaekyung’s rituals without realizing it. But because he doesn’t know the full picture, he interprets the champion’s plea as exploitation. Interesting is that in this confrontation, something crucial happens. (chapter 62) Dan’s reproach is not framed in the language of the ring. He does not call Jaekyung weak, a loser, or unfit — the very vocabulary that had haunted the champion since his father’s curse and that others (uke, press, rivals) recycled against him. Instead, Dan’s words land on an entirely different plane: “I should’ve known… that you only wanted me for my body.”

This is not an insult to the protagonist as a fighter. It is a wound as a man. The complaint does not echo his father’s verdict but indicts his coldness, his selfishness, his inability to show care. Where the old trauma was about being branded unworthy of victory, Dan’s reproach is about being unworthy of intimacy.

That difference matters. For the first time, the athlete is not being told he cannot fight; he is being told he cannot love. He doesn’t care! The battlefield shifts. What once was survival inside the cage is now survival outside of it — the fight to be recognized, not as “Emperor,” but as a partner capable of connection. Under this new light, it becomes comprehensible why the champion tried to take care of his fated partner! (chapter 68) In his own way, he was showing him that he did care! He was more than just a body… or even a physical therapist!!

Here the mirror metaphor sharpens: Jaekyung sees himself through Dan, but Dan only sees part of him due to his “secrecy” and silence. Until both fragments meet — the rituals revealed, the care recognized — the mirror cannot reflect the whole.

The Tender Mirror: Dan’s Role

If the jinx was born in silence — the father’s insult, the mother’s disappearance, the system’s exploitation — then its undoing begins in silence as well. But this time, the silence is not absence. It is observation and presence. (chapter 35) It is the steady mirror of Kim Dan.

From the very beginning, their dynamic was framed in asymmetry. In Season 1, Jaekyung appeared as the unshakable adult, even the father-figure: towering, dominant, controlling every space he entered. Dan, in contrast, was cast as the child (chapter 13) — helpless, cornered, often pleading. Thus the champion taught the doctor to overcome his fear and fight back: (chapter 26) This imbalance was no accident. It replayed Jaekyung’s own childhood roles: he became what his father had been to him (the better version naturally, for he is the mirror of truth), and forced Dan into the position he had once held himself. Through Dan, Jaekyung unconsciously re-enacted his trauma, reversing their positions as if to master what had once mastered him. That way, he was pushed to mature emotionally! That’s why he could connect with the main lead unconsciously. His trembling words in Chapter 51 (chapter 51) were the expression of a desire for recognition and acceptance. Thus the request from the champion (chapter 51) should be seen as the separation between a “father” and “son”.

But Season 2 begins to fracture this arrangement. Slowly, Dan ceases to be the terrified child. Instead, he resembles more to the adolescent. He can not grasp his own behavior. (chapter 71) He believes to know the truth, while he is ignorant. He is insecure, extreme in his behavior (drinking) (chapter 71), but also selfish and questioning, still fragile yet capable of protest. He is struggling with his own emotions and thoughts. (chapter 71) How can he trust the athlete, when he doubts himself so much? From my point of view, he is on the verge of become “mature mentally” and as such “responsible”. At the same time, Jaekyung is revealed as the adult in crisis. His exhaustion (Chapter 69) strips away the illusion of invulnerability. The wolf, once a figure of brute survival, begins to look more like a cornered animal, uncertain whether to fight or collapse. And observe that now the champion is having a cold, like a small “child”! (chapter 70)

Gradually, their roles shift again. Thus I deduce that Dan is about to take care of Jaekyung. But not as his “father”… but as his hyung! (chapter 74) It is because thanks to the director’s confession, the “hamster” is able to see the champion as a “a kindred spirit“, an orphan and as such as the younger “boy”.

This is why the possibility of “hyung” is so radical. The word collapses categories that Jaekyung has always kept apart: dependence and respect, family and intimacy, protection and confession. To call Dan “hyung” would be to admit need without shame, to claim family without fear of betrayal. He would become now a part of “Joo Jaekyung’s team”. It would be, in essence, the reversal of the father’s insult “loser.” Where “loser” condemned him to isolation, “hyung” would admit him into belonging. Through this single word, the curse could be undone. At the same time, it would announce the end of Park Namwook’s ruling. Finally, let’s not forget that in episode 7, the physical therapist was introduced as “hyung” to the other fighters. (chapter 7)

Toward Redefinition: Fighting as Fun

When the director whispered to Jaekyung to “find a new purpose,” it was not only advice — it was prophecy. (chapter The purpose he had clung to until now had already rotted. Victory no longer silenced his ghosts. Belts no longer secured belonging. Titles could be stripped at will. Even his rituals had begun to betray him, his body collapsing into illness (headache, insomnia) after Doc Dan left his side. What remained was emptiness.

But emptiness is also possibility.

For Jaekyung, the redefinition of fighting begins with a shift from having to being. Until now, his life was driven by the mode of having: having titles, having opponents, having sex, having rituals to take the edge off. Even his exhausted cry in Chapter 69 — “I can’t take it anymore” — reveals this logic. What he can no longer endure are the burdens of having: the blows, the obligations, the belt that weighs more than it rewards. His rituals, too, were all about taking — taking milk, taking a body, taking perfume, taking tattoos. They filled emptiness for a moment but never answered it.

To become present, he must enter another mode: not having, but being. Being in the fight, being in connection, being in the moment. Fighting not to silence ghosts or to feed a machine, but because it is fun (chapter 26), because it is play, because it is chosen.

This redefinition is not foreign to combat. At its root, martial arts were always more than survival. They were practice, discipline, sometimes even dance. But Jaekyung had never been allowed to experience them that way. For him, the cage was always a replay of childhood — fists against ghosts, survival against abandonment. To rediscover fighting as fun is not regression but liberation: a way of reclaiming what was stolen from him, the joy of movement, the thrill of competition without the terror of loss. That way, the rituals lose their meanings.

The hug in Chapter 69 marks the pivot. Here Jaekyung embraces Dan not as therapist or tool, but as man to man. (chapter 69) It is not about treatment or jinx, but about presence. This hug reframes the meaning of strength. True strength is not the ability to fight endlessly, but the ability to hold and be held, to mirror” is like touching oneself! Let’s not forget that the mirror represents the reflection of a person. Respecting the physical therapist signifies respecting oneself!

And this is where the future possibility of “hyung” matters. To call Dan hyung would mean accepting him not as ritual but as family. It would mean that fighting is no longer about proving oneself against ghosts but about sharing life with another. To fight as fun is to fight with nothing to prove, no curse to outrun, no insult to erase. It is to enter the ring not for survival, but for joy.

Conclusion – From Loser to Hyung

The arc of Jaekyung’s life can now be seen in its full sweep:

  • Seed: the father’s insult, the mother’s abandonment. He views himself as a loser deep down! Thus we should see this as a self-deception. (chapter 75) He was confronted with reality after the match with Baek Junmin. The manager slapped him, Potato criticized him, the medias portrayed him as reckless! His wealth or his fame could never erase his self-loathing.
  • Growth: the system’s exploitation, the rush to the top.
  • Mask: the rituals of the jinx — sex, milk, perfume, tattoos.
  • Crisis: collapse in Chapter 75 — the 5 losses, insomnia, nightmares, tie, illness.
  • Counterforce: Dan’s presence as tender mirror.
  • Redefinition: fighting as joy, family instead of fresh meat.

In this arc, the wolf is transformed. The boy branded a loser, who built armor out of rituals and clawed his way to titles, now stands before the tender mirror. There, at last, he sees a reflection not of ghosts but of life. (chapter 75) He discovers that strength does not mean enduring forever alone, but allowing oneself to need, to ask, to belong. Besides, having a partner implies that the latter has his back!

The final reversal is simple yet profound. Once, Jaekyung believed survival meant taking: blows, titles, bodies, rituals. Now he begins to see that life means giving and receiving. The wolf’s true victory will not be another belt but another word: hyung.

In that word, everything is reversed. The father’s insult “loser” is silenced. The mother’s abandonment is answered. The system’s exploitation is refused. And the wolf, no longer a cursed emperor, becomes simply a man — fighting not for survival, but for life. And that’s how he can escape the trap from the schemers, for the latter only knows one form of the jinx: sex! Besides,thanks to his loved one, he is able to gain peace of mind. From that moment on, no one can provoke him like in the past. (chapter 36) He can remain indifferent to their “provocations”, as he has long matured emotionally. (chapter 36) He can retaliate differently. With his money and power, he can prove to them, he is no loser!

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: I Love You 💗📞

Introduction The First “I Love You” He Sees

Why isn’t the first champion’s “I love you” spoken, but seen? (chapter 75) – similar to doc Dan’s reaction in the States: (chapter 40) (chapter 53)

At dawn in ch. 75, Jaekyung first sees a vision: Kim Dan bathed in sunlight, turning back as if to wait for him. The image radiates warmth, inclusion, and patience. (chapter 75) It stands not only for Dan, but for something Jaekyung has never allowed himself: a dream, a future. This makes it the direct opposite of his nightmares. (chapter 75) Where his father’s curses bound him to guilt and the past, Dan’s glow opens the possibility of release (chapter 75), a life that points forward rather than backward.

Then he jolts awake. (chapter 75) His eyes open after the dream, and they open to the same light. It’s the opposite of every earlier awakening (chapter 54) —no gasp for air, no clutching his throat (chapter 75), no father’s voice strangling him. This sudden awakening embodies enlightenment. (chapter 75) This is the first time he escapes his inner prison: no strangling, no mockery, no gasping for breath. The sequence is everything: the vision symbolizes true awakening. First comes the dream of the future, then the breath of life.

And what does that light reveal? Not a tidy word, but a re‑ordered world: Dan matters more than winning. (chapter 75) Why? It is because the physical therapist embodies warmth and the present, while the shining championship belt is in reality cold. The Emperor who once fought to silence curses realizes, before he can name it, that the man in that sunlight outranks every belt and roar. (chapter 75)

And here the director’s advice echoes: (chapter 75) On the surface, it sounds like a call for balance. In truth, it is a suggestion to find another meaning for his life. And look at the director’s facial expression, when he is talking to his former student: “ (chapter 75) He is smiling, a sign that the director is enjoying this moment with the “wolf”. He becomes the first person to speak to Jaekyung not about titles, not about survival, but about happiness.

Yet one might wonder: why does Hwang Byungchul not mention Dan directly? It is clear that he has already sensed that both have a deeper relationship than one between a physical therapist and a VIP client. (chapter 70) He knows the athlete from the past. The latter was attached to people and not to places. Why does he speak of “something” rather than “someone”, if he knows? The lesson is not about fixing a new goal or object to chase, but about discovering how to live differently — how to live happily. (chapter 75) The word something points beyond possession. True fulfillment is not about having a purpose but about sharing a path. Secondly, by remaining vague, he respects his former pupil’s privacy. A parent would never try to pry into the relationship of their child. (chapter 65)

This is why the dream immediately answers the advice: (chapter 75) in it, Dan stands not beside the champion but in front of him, waiting. The director spoke of something, but Jaekyung sees someone. Dan becomes the embodiment of a life that could be lived otherwise: a future not chained to victory or guilt, but grounded in companionship, in love.

Yet Jaekyung cannot name it. His reaction trails into ellipses (chapter 75). Even before, he could only mutter to himself this: (chapter 70) The negation indicates denial, but observe that he couldn’t even use a noun. He cannot yet translate this vision into words, because he has never heard “I love you” himself (chapter 39). The only one he heard was diminished to a mistake (chapter 41), and doc Dan claims to have no recollection of it. His father left him with mockery, his mother with resignation, his coach in the past with discipline, the grandmother-figures with burdens (honor, debt, favor). (chapter 74) No one ever taught him how to say I love you. And so, when Dan appears in his dream, it is not the words that free him but the gaze. (chapter 75) Dan’s expression is neutral, non-judgmental, steady — the exact opposite of the father’s disdain (chapter 75) or the mother’s withdrawal. (chapter 73) It does not condemn, it does not demand; it simply waits. The gaze says this: I see you and accept you.

That neutrality is powerful because it creates hope. (chapter 75) For the first time, Jaekyung can imagine stepping toward someone without ridicule or rejection. The dream shows him the path: he doesn’t have to keep running, fighting, or proving — he only has to take a step toward the figure already turned back to include him.

And this is precisely where the director’s wisdom lies. His line (chapter 75) is not prescriptive. He doesn’t dictate what Jaekyung should do, or who he should live for. He gives no ready-made solution, no “perfect answer.” Instead, he hands the responsibility back to him, urging him to search within himself. (chapter 75) The openness is what makes it love — it is respect.

This stands in direct opposition to the grandmother’s stance, who knew exactly how to “treat” doc Dan. (chapter 65) (chapter 65) Halmoni believed she already knew the solution to Dan’s suffering: sacrifice yourself, work hard, pay the debts or make money, endure. She closed off alternatives by imposing her narrative on him. Her love was distorted into certainty. The director, by contrast, recognizes the limit of his role. He has learned (belatedly) that he cannot dictate meaning for someone else. Instead, he tells Jaekyung: (chapter 75) His love is expressed through humility — through not knowing. At the same time, his words and facial expression ooze trust and confidence. (chapter 75) In other words, the director becomes not just a critic of Jaekyung’s path, but his first true encourager. He acknowledges that the boy he once failed to guide has grown into a man capable of guiding himself.

The vision is striking for another reason: it is silent. Dan does not speak in the dream; his gaze offers no command, no reassurance, no demand. It simply waits. The silence is not emptiness but invitation — a space Jaekyung must learn to fill. Yet how can he do so? How can a man who has only ever known curses, discipline, or burdens step closer to someone whose presence asks for words he has never spoken?

This is the paradox that chapter 75 exposes. (chapter 75) The dream reveals that Dan matters more than winning, but it also confronts Jaekyung with his greatest weakness: he does not know how to name what he feels, nor how to reach across that silence. To understand why, we must look back — to the voices that shaped him, and to the words that were withheld.

The Language He Never Learned

The vision of Kim Dan in chapter 75 is powerful not only for what it shows, but for what it withholds: it is silent. Dan does not speak, and yet the silence does not feel empty. His gaze is calm, patient, steady — waiting for Jaekyung to make a move. But this is precisely what paralyzes him. (chapter 75) The silence of the dream is an invitation, a space Jaekyung must fill. Yet what words can he offer? How can he step closer, when his whole life has taught him that love is something either cursed, withdrawn, or conditional?

The truth is that Jaekyung never learned the language of love. He never heard the words “I love you” — not from father, not from mother, not from any adult in his orbit. What he inherited instead were fragments of distorted speech: mockery, resignation, silence, punches or fake admiration. Each left him with a gap where affirmation should have been, forcing him to seek recognition through victories, money, and survival.

The Father’s Curse: Mockery Instead of Affirmation

From his father he learned scorn. The drunken insults — (chapter 73) “You’re a loser”, You’re your mother’s son after all” (chapter 73) did not simply belittle him; they reshaped his very self-image into a curse. To resemble his mother meant weakness, failure, abandonment. He was nothing except “trash” or a “moron”. Each word struck like a blow, leaving Jaekyung gasping in his nightmares, hearing the taunts repeat like an incantation. His father’s language was not the speech of love but of annihilation, convincing him that he was destined to lose, destined to suffocate, destined to be nothing.

This is why victory became his obsession. (chapter 75) Each title, each belt, each triumph was a rebuttal to his father’s words. He was not worthless, not doomed. Yet the irony is cruel: in fighting to silence those curses (chapter 75), he bound himself ever more tightly to them. Winning never brought peace; it only bought him momentary quiet from the voices in his head. This confession from the main lead confirmed my previous interpretations. First, the main lead had been constantly hearing voices in his head. Secondly, the hamster embodies “sound”, but a different kind: true communication linked to honesty and affection. This explicates why after the couch confession (chapter 29), Joo Jaekyung opened up a little to doc Dan! Thus the next morning, he visited the bathroom where doc Dan was! (chapter 30) It was just an excuse to spend more time with his fated partner.

The Mother’s Silence: Love as Need, Not Being

If the father wounded with curses, the mother wounded with silence. (chapter 73) In the father’s recollection, she is shown turned away, holding the child not in tenderness but as a shield against her husband. She does not speak. There is no tap (chapter 74), no “dear,” no “I love you.” In the father’s memory, she used the child as an excuse to distance herself from her spouse. In that moment, Jaekyung is not a son to be cherished but a barrier in an adult quarrel.

Her last words to him before abandoning him (chapter 75) carry the same cold logic. On the surface, they sound like recognition, even encouragement. But their true meaning is dismissal: you no longer need me. For her, love equaled dependency. Once her role as provider was no longer necessary, she withdrew.

Later, with her remarriage, we see her repeat the same pattern. (chapter 74) With her new child, she suddenly has gentle taps, toys, and the affectionate “dear.” But these are not signs of transformation — they are repetitions. Her “love” remains bound to function. This child is valuable because he secures her place, her role, her new family. He is an anchor of stability, not a being affirmed in his own right. According to me, she lives through others.

Here Erich Fromm’s distinction between having and being illuminates her behavior. [For more read the essay “The Art Of Loving”– locked] She cannot love by being present with another; she can only love by having something to hold onto — a husband, a child, a household. For Jaekyung, this meant that his very existence was never affirmed. When he outgrew dependency, he ceased to “count.” He embodied a failure in her life, something she wanted to erase. Under this light, it becomes comprehensible why Kim Dan challenged the champion in the hotel room: (chapter 67) His question is really an appeal for recognition. If Jaekyung answered yes, Dan could interpret it as proof of love, because in his own distorted framework being worried about equals being cared for. But Jaekyung answered with silence. (chapter 67) Not because he felt nothing, but because he lacked the language to connect worry with love. In his conscious mind, conception of care was still bound to usefulness — Dan mattered because he was needed for training, not because he was loved as himself, while deep down, he had already moved beyond this aspect. He was just in denial in this scene,

This silence is therefore not just personal, but inherited. Just as his mother’s withdrawal taught him that once a child stops needing, they stop being loved, Jaekyung reenacts the same absence with Dan. He cannot yet affirm him as more than useful, even though his presence unsettles him precisely because it is more than that. Dan’s question names the void: he asks Jaekyung to translate provision into affection, and Jaekyung cannot. That ellipsis is the echo of a life raised without “I love you”.

The Phone Call: “Who Are You?”

Nothing illustrates this more starkly than the phone call. When Jaekyung reaches out as a teenager, his mother responds: (chapter 74) On one level, she does not recognize his voice. But on a deeper level, her words ring as truth: she does not know her son. She has no idea who he has become, what defines him, what characterizes him beyond money and survival.

And tragically, Jaekyung falls into the same trap. He offers her money (chapter 74), promising to provide for her if she returns home. He unconsciously appeals to the only logic he has ever known: that love equals provision, that affection is secured by usefulness.

But beneath this maternal echo lies another inheritance: the patriarchal mindset of his father. (chapter 73) From him, Jaekyung absorbed the conviction that a man must be the provider, the protector, the one who works and sacrifices while the partner silently follows. This explains why, in his relationship with his mother (chapter 72) and Kim Dan, he instinctively assumed he had to “do it all”: earn, fight, shield, control. (chapter 42) His father’s voice was violent and scornful, but its framework remained lodged in him.

This dynamic also recalls the director’s mother, who devoted herself unconditionally to her son. (chapter 74) She has no name, because she is simply reduced to a role: mother. She offered food and care, but never voiced her own wishes. She silently bore the weight of her choice, just as Jaekyung’s mother once shielded herself with her child instead of speaking. Both figures embody the same pattern: women reduced to roles, never permitted desire. However, there is a huge difference between these two mother figures; the champion’s mother chose to leave, the moment her husband did not meet her expectation. And Jaekyung, internalizing this pattern, grew into a man who could only imagine love as one-sided duty — he provides, the other depends. But now, doc Dan is no longer willing to be treated that way. That’s why he chose to adopt the role of a prostitute after their reunion. (chapter 62) That way, he can still be “free”.

But this exchange also marks a threshold. (chapter 74) The moment Jaekyung begins to discover being with Dan — joy, play, presence, companionship — (chapter 75) the mother’s entire system collapses. He cannot live in both worlds. To live in being means to abandon her for good, because her form of love will never change. Besides, they have long gone separate ways. Thus I see the vision of doc Dan as a future partner, where both characters will walk side by side! This announces the arrival of equity and real communication.

Trash as Metaphor: The Child Discarded

Her abandoned home, strewn with garbage, (chapter 72) becomes the perfect metaphor for her treatment of him. Once she no longer needed him, he was discarded like refuse. Just as trash cannot be reclaimed by sentimental value, she will not be able to reclaim him later through appeals to blood ties or belated need. It is impossible because he has learned — painfully — that true love is not about what you have, but about who you are.

Her tragedy is repetition. The remarriage, the second child, the affectionate taps and “dears” — all of it looks like growth on the surface (chapter 74), but in truth it reveals her imprisonment in the same mindset. She has not changed. She still defines herself by being needed, by having. She lives through others. And Jaekyung, by recognizing this, gains his first real emancipation. That’s why he destroyed the cellphone. (chapter 74) He understood that the words he longed for as a child were never simply withheld — they never existed. Since we saw her back and heard her voice, I don’t think, she truly cut off ties with Joo Jaekyung. Why? It is because she had no intention to change her phone number again. (chapter 74) She expected him to follow her request. I can definitely imagine her trying to reconnect with Joo Jaekyung, the moment he became a celebrity. (chapter 75) Keep in mind that we have these mysterious phone calls: (chapter 37) (chapter 43) (chapter 49)

Park Namwook: I’ll help you

Into this pattern steps Park Namwook, who initially cloaked his ambition in the language of encouragement. (chapter 75) (chapter 75) On the surface, these sound like support. He smiles, his tone is warm, his words echo the vocabulary of friendship. Yet this false promise had lasting consequences: it reinforced a pattern already planted by the champion’s mother. Since childhood, Jaekyung had equated helping with caring (chapter 72), because silence at home had taught him that the only way to hold on to love was to provide, protect, and prove his usefulness. Under Namwook, this belief hardened into a rule: in his world, attachment became synonymous with utility.

This distortion explains much of Jaekyung’s later behavior. If someone claims to love, they must prove it through tangible action. Affection that doesn’t translate into help feels like a lie. Because Heesung mentioned “loving” Dan (chapter 34), Jaekyung assumed later that the actor would have helped doc Dan to hide. (chapter 58) His violent intrusion into the actor’s home was the natural outgrowth of Namwook’s teaching: if love is real, it must show itself as service.

The tragedy is double. First, Namwook’s corrupted version of “help” left Jaekyung vulnerable to exploitation. Second, it blinded him to other languages of love — words, presence, patience — so that when Dan tries to love him differently (chapter 45), Jaekyung struggled to even recognize it. Giving him a gift and expressing gratitude was not “helping the fighter”.

But beneath the illusion lies self-interest. Namwook’s “help” was contingent upon Jaekyung’s usefulness — his talent, his earning power, his ability to bring fame. Just as the mother’s affection was tied to need, and the father’s recognition bound to victory, Namwook’s loyalty was tethered to what Jaekyung could provide. He did not love the man; he loved the champion’s potential, the profit and prestige attached to his fists.

This makes Namwook part of the same lineage of distorted caregivers:

  • Father: curses that turned into chains.
  • Mother: silence disguised as maturity (“you’re grown-up now”).
  • Halmoni (Dan’s): burdens disguised as devotion (debts, sacrifice, favor).
  • Namwook: exploitation disguised as encouragement (“I’ll help you”).

All promised some version of care, but none delivered unconditional love. All instrumentalized him — whether as proof, shield, provider, or weapon.

And here the contrast with the director becomes stark. The director does not say I’ll help you” or “let’s make history together.” He does not tie Jaekyung’s value to his strength and his own ambition. Instead, he says: (chapter 75) There’s a life outside the ring and the spotlight. (chapter 75) He does not attach himself to Jaekyung’s victories but releases him into freedom. His love, belated as it is, is non-possessive. It is because he has learned his “lessons”. He realized that his dream (chapter 72) was quite futile, for at the end, he ended up alone and felt lonely.

At this point, one must ask: why didn’t the director, Hwang Byungchul, say those words either? The answer is not that he feels nothing, but first he fears exposing his vulnerability and emotions. Therefore he yelled and challenged the champion. (chapter 71) Yet, deep down, he was happy that Joo Jaekyung had visited him and even spent the whole day with him. Secondly, for him, too, love has always been expressed through responsibility, advice, and correction rather than direct declaration. When he tells Jaekyung to “look around” and “think hard,” or warns Dan to “ (chapter 70) “stay sharp,” he is not being cold — he is speaking from the only framework of love he knows: respect, knowledge, care, and responsibility, the very dimensions Erich Fromm outlines. He realized too late that he missed Joo Jaekyung very much. His love is embedded in actions and words of guidance, not in sentimental speech. To suddenly say “I love you” would, in his own register, feel shallow and false. He actually embodies the “real parent” IMO, because contrary to all the others adults, he learned from his mistakes. No parent is perfect, but they need to reflect on their words and actions. Learning through experiences is lifelong learning. It stops with death. The director did his best according to the circumstances and tried to correct his wrongdoings. And we can see his influence in the champion’s life. When it comes to doc Dan, he also makes mistakes: (chapter 68) (chapter 69) (chapter 69) And that’s what makes him so human.

In this sense, the director and Jaekyung are alike: both have never learned the language of love as affirmation. They can only circle it through substitution — advice, provision, worry, discipline, help. (chapter 71) Hence doc Dan didn’t resent the champion for his harsh treatment. But unlike the mother, who equated love with possession, Hwang Byungchul has begun to correct himself. He respects Jaekyung’s privacy, he encourages instead of dictating, he models a love that is belated but still real. This opens the possibility that Jaekyung, too, may learn to fill his silences differently — not with dominance or provision, but with genuine presence. He truly embodies the philosophy from Erich Fromm: it is never too late to become happy! Hence he smiled on the rooftop! (chapter 75) No wonder why he asked for doc Dan’s company. (chapter 71) This means that he lives now in the present. It looks like the “old coot” has been tamed by the “gentle hamster or duck”.

The Silence He Must Fill

This is why the vision of Dan is so striking. (chapter 75) Dan does not speak, but his gaze does not condemn or demand. It simply waits. It offers inclusion without conditions, presence without burden. The silence is not a void but an invitation. For the first time, Jaekyung is faced not with curses, not with resignation, not with demands, but with the possibility of acceptance. He just needs to be himself.

And yet, this makes the challenge greater: he must now learn to fill that silence. He cannot rely on victory, or money, or survival. He must discover a language that has never been spoken to him: the language of I love you.

The Language Kim Dan Cannot Speak

If Jaekyung’s tragedy is that he never learned to say I love you, he also needs to love himself first. He can not imagine how someone could ever say to him: “I love you”. This explicates why the athlete asked the doctor if he remembered that night in the States. (chapter 41) He didn’t know how to judge such a confession. Hence these words were reduced to a mistake! (chapter 41) To conclude, he couldn’t accept the confession, because he doesn’t love himself. He has never heard I love you in his childhood. Thus I believe that Dan’s tragedy is the mirror opposite: he did hear it once (chapter 19), and has been unable to say it since.

Dan already whispered the words — (chapter 39) — but it was under the haze of the drug. His instincts and body spoke first, bypassing the rational mind that usually silences him. In that moment, the words were pure, perhaps the most honest thing he has ever said. And yet, their context corrupted them. Spoken in a fog, they became easy to erase. Later, when Jaekyung pressed him about that night (chapter 41), Dan claimed he didn’t remember. But is it true? In doing so, he turned his own confession into what Jaekyung dismissed as “a mistake.” The first I love you in Jinx was thus swallowed twice: once by chemicals, and once by shame and fear. The physical therapist associates “I love you” with abandonment and rejection.

Why such negative emotions? My hypothesis is that for Dan, I love you does not mean reassurance or joy, rather it is strongly linked to the destruction of a world. It carries the echo of absence, of people who once said those words but then vanished. It is bound to guilt, because the boy left behind always wonders if he could have noticed the signs, if he could have done something. To confess love, for him, is to summon catastrophe, to risk repeating the ultimate loss. Better to stay silent than to relive that moment.

My reading is that Dan’s parents died suddenly, perhaps by suicide, and with them he lost not only family but also home. (chapter 65) We know he once had toys (teddy bear,car) (chapter 21) , little signs of comfort that suggest he grew up in relative security, even if his parents were often absent for work. For me, his childhood was not defined only by poverty but by rupture: love was present, then violently cut short. To a child, such a disappearance feels like betrayal, even if it was no one’s fault. Dan would have been left with a terrible contradiction — that “I love you” was true, and yet those who said it abandoned him forever.

He never had the chance to answer back. (chapter 19) His silence froze into permanence, leaving him with the haunting sense that love was unfinished, that his part of the dialogue was missing. This explains his adult paralysis. To say “I love you” now is not just about risking loss; it is about confronting the memory of the reply he never gave. In this way, the words carry a double weight — love as death, and love as guilt.

Chapter 66 dramatizes this curse in full force. In his sleep, Dan clings to Jaekyung’s shirt (chapter 66), whispers through tears (chapter 66) and then breaks down with (chapter 66) These are not declarations of love, but desperate substitutes — fragments of the words he could never utter in childhood. They expose the precise gap: he never managed to say back what had once been said to him. He had lost his parents too soon. Instead of “I love you too,” what emerges is fear of abandonment. Instead of reciprocity, there is only pleading. His grip on Jaekyung’s shirt is the physical translation of what he could not verbalize: the child’s attempt to hold onto someone who is already vanishing. (chapter 66) He regrets his passivity and silence. He has not been able to mourn them.

This is why he associates love with death. The words became for him not a gift, but a curse: a death sentence, a debt he could never repay. To say I love you would be to invite catastrophe, to repeat the moment of unbearable loss, as loving means missing. His survival mechanism was silence. He chose to endure, to repay debts, to serve others, to substitute actions for words.

Here another distinction is crucial: the difference between quantity of time and quality of time. In Germany, working mothers were long stigmatized as “Rabenmutter” (raven mothers), accused of selfishly neglecting their children if they pursued careers. Yet modern research has shown that a fulfilled, working mother often gives more genuine love than a depressed housewife who sacrifices everything. What matters is not constant presence but authentic connection.

Dan’s grandmother never understood this. She assumed that because she spent all her time with him (chapter 65), the boy had not developed such a deep attachment to his parents. Thus she imagined, she could erase their absence. She conflated sacrifice with love, debt with affection. Yet what he received from her was not the warmth of a parent, but the burden of endurance. She patted (chapter 57) and caressed him with her hand, but the kiss in chapter 44 reveals something different: (chapter 44) Dan once received love of a different kind — playful and tender. A kiss cannot have come from the grandmother, who expressed affection only in gestures of care, never of intimacy. That kiss belongs to his mother.

That’s why my theory is that Dan’s suffering is not rooted in never having been loved, but in being too much loved — and then losing it. He tasted true love as a child, only to have it ripped away. The grandmother, in her endless presence, could not replace it. Quantity could not make up for quality. The boy grew up knowing exactly what love felt like — and therefore knowing exactly what he had lost.

This is why Mingwa draws both boys with phones as children. (chapter 74) Each is tied to a parent’s voice. For Jaekyung, the mother’s words amounted to rejection and withdrawal: “You’re grown up, I don’t need you.” For Dan, the unseen parent almost certainly said the opposite: (chapter 19) “I love you.” But because death or disappearance followed, those words became unbearable. One parent wounds by refusing to speak, the other by speaking for the last time. This explicates his hesitation in the penthouse: (chapter 45) Both strands converge in the present: Jaekyung cannot hear love, Dan cannot voice it. Both are cursed.

If his mother’s last words were “I love you” tied to death and guilt, then money, gifts, and even friendship all became tainted for Dan:

  • Never saved money. Because deep down, money symbolized the burden that crushed his parents. To him, money is linked with guilt and loss, not freedom. Why save what only brings ruin? Every coin tucked away echoes the debts that swallowed his family.
  • Not interested in friends. Friendships mean attachment, and attachment means risk of loss. If “I love you” from his mother ended in abandonment, then investing emotionally in others would feel too dangerous. Better to stay isolated, to keep the pain at bay. Besides, he experienced bullying, reinforcing his isolation.
  • Accepted grandmother’s passivity. Her silence mirrored his own coping strategy: if you don’t hope, you can’t be hurt. He didn’t rebel because her inertia fit his trauma — a life stripped of dreams is safer than a dream that can collapse. At the same time, it explains why he attached himself to her, did everything for her… it is because he knows what love is. (chapter 65)
  • Couldn’t accept presents. Because gifts symbolize care and generosity (chapter 31)— which he associates with unbearable debt. His mother’s final “gift” of love was one he could never repay. Any present risks reopening that wound: “What if I can’t repay this? What if I lose them too?”

Even his hesitation in love reflects this same scar. To confess is to risk repeating the curse: to say I love you is to say I miss you, to pre-empt the loss he believes must inevitably follow attachment. That is why his every gesture translates into repayment rather than confession: paying debts, working endless jobs, offering loyalty. For Dan, love must always be balanced, or else it feels like a dangerous imbalance that the universe will punish.

This is why his whispered confession was both utterly true and utterly tragic. (chapter 39) It broke free of his usual silence, but only in a context that allowed it to be denied, laughed off, reduced to error. The boy who once heard I love you as the final word of life has never dared to speak it again with full consciousness. For him, the words are not magical yet. They are still poisoned.

The End Of The Curse

But after hearing Jaekyung’s tragic story, he must have realized that they share the same fate: both grew up without parents, both were robbed of a proper childhood. One was abandoned, the other bereaved. Both learned to survive through silence.

This is why the dream in chapter 75 matters so deeply. (chapter 75) In the dream, Dan does not speak. He simply turns back, bathed in sunlight, as if to wait. That single gesture contains everything Jaekyung has been starved of: inclusion, patience, recognition. It stands in absolute contrast to the voice of his father, who at dawn once spat the cruelest curse a child can hear: (chapter 73) You are not special wounded Jaekyung more deeply than fists ever could. It condemned him to a life of proof, to an endless treadmill of victories meant to silence that voice. But here, in this vision, the curse is answered without words. For Dan to wait for him, to turn his face toward him, is to say what no one else ever did: you matter. You are precious. You are worth waiting for. In fairy-tale terms, the jinx is not lifted by triumph in battle, but by recognition — by being seen. (chapter 75) He doesn’t need to prove his worth or his strength. He doesn’t need to do anything, he just needs to look at doc Dan! Through the gaze, they both express that they are valuable.

The physical therapist’s vision with Shin Okja (ch. 47) throws this into sharper relief. There, Dan imagined taking her on a trip after the hospital, walking side by side, giving her what she never had: rest, companionship. The problem is that this image was still mixed with repayment, nevertheless doc Dan was gradually realizing that spending time together was important. This vision displays the importance of walking together. When Jaekyung dreams of Dan waiting in the sunlight, (chapter 75) it is the same metaphor renewed. Dan has replaced the grandmother in this vision — he has become the one who walks ahead yet turns back, including him in the journey. The implication is clear: Jaekyung no longer has to march forward alone. The future he never dared to imagine now opens as a shared path.

The structure itself echoes the fairy-tale pattern. I have already made connection between the Korean Manhwa and Sleeping Beauty , Belle and The Beast, and finally The Little Mermaid. In Sleeping Beauty, the kingdom lies trapped in silence until a kiss awakens not only the girl but the world. In The Little Mermaid, dawn means death because her love remains unspoken. In Beauty and the Beast, the curse is shattered only when the words “I love you” are spoken — not as possession but as recognition. Mingwa draws from this reservoir of cultural memory. Jaekyung’s dream is a kind of spell: silence redefined, from abandonment into hope. Where once silence meant rejection — the mother who turned her back, the father whose silence was mockery, the empty nights of waiting — now it becomes a promise: Dan will not walk away. He waits, silently, until Jaekyung steps forward. (chapter 75)

Notice the timing. When Jaekyung jolts awake, (chapter 75) the room is still dark. Yet in a previous chapter, we heard birds singing at dawn (chapter 74) — the quiet sign that the sun is about to rise. Dawn is not just a natural detail in Jinx; it is a symbolic hinge. It is the moment when night meets day, when moon and sun overlap, when endings bleed into beginnings. In myth and fairy tale, dawn often marks metamorphosis: the Little Mermaid turns to foam, the enchanted sleepers awaken, the beast becomes a prince. For Jaekyung, too, dawn is the threshold. His father cursed him at dawn (chapter 73), stripping him of worth, tying the rising sun to shame. But in this new dawn, another voice will have to intervene. Only Dan can replace the curse with a blessing. Only “I love you” can undo “you are not special.” And if it is not “I love You”, then it could be a kiss, the symbol of “affection”.

Thus both men stand before a silence heavy with history. For Jaekyung, silence meant abandonment; for Dan, silence meant survival. And yet in the dream, silence shifts its meaning. It becomes the waiting space in which words can finally emerge. (chapter 75) Dan’s figure in the sunlight does not reproach, does not demand. It simply invites. The silence of the dream is not the silence of loss but the silence that precedes a confession.

This is why the fairy-tale logic is so essential. In every story, the curse holds until someone dares to speak or act from love. In Jaekyung’s case, brute force has failed. No title, no victory, no belt has lifted the weight of his father’s curse. In Dan’s case, endurance has failed. No debt repaid, no day survived, no burden carried has erased the wound of his parents’ disappearance. The spell will not break by repetition of the old methods. It will break only when Dan speaks the words he most fears: I love you.

When that happens, the dawn scene will finally be complete. The birds already sing. The light already glimmers. The dream has already shown the way. What remains is for Dan’s voice to enter the silence, to transform waiting into presence, vision into reality. When those words are spoken — not poisoned by guilt, not dismissed as a mistake, but confessed freely — Jaekyung will no longer be his father’s son. He will be someone else’s beloved. The jinx will shatter (chapter 75), not with noise but with a whisper while looking at each other.

And if the curse is broken, the athlete no longer needs to fight and accept the “invitation” from the CEO and the manager. This is where Mingwa’s subtle use of sound and silence becomes crucial.

Think back to the restaurant in chapter 69, (chapter 69) when Park Namwook leaned across the table and whispered to the champion about his slipping rank, his lost title, his third place. The setting is dim, the words hushed, the tone heavy with shadow. That whisper was not meant to soothe — it was meant to undermine. Namwook’s closeness is false intimacy: a confidentiality designed to manipulate, to remind Jaekyung of his dependence, to keep him chained to the cycle of fighting. The whisper here is the voice of fear, lack, and scarcity.

Now contrast this with the whisper we anticipate from Dan. His silence in the dream (chapter 75) is not oppressive like Namwook’s — it is open, steady, waiting to be filled. When Dan eventually breaks it with an “I love you,” the whisper will not chain Jaekyung to debt or failure, but free him from the curse. Both Namwook and Dan occupy positions of proximity, both bend close to him in moments of vulnerability — but one weaponizes the whisper, the other redeems it.

This brings us back to my point about quantity versus quality. Namwook has been by Jaekyung’s side for years. (chapter 75) He was always there — arranging his matches, covering his problems, whispering about his “future.” Yet the quality of his presence was hollow. He never once guided Jaekyung beyond his father’s curse, never helped him imagine a life beyond titles. Thus he never discovered that the “monster” was suffering from insomnia. (chapter 75) His companionship was measured in duration, not depth.

By contrast, Dan has been present for only a fraction of that time (4 months). Yet in those brief encounters, he has done what Namwook never could: he has listened, waited, cared. He has offered no manipulation, no bargain, no shadowed whisper — only a quiet inclusion (chapter 41), an invitation to walk together. Namwook’s long presence embodies the trap of quantity without substance. Dan’s brief but luminous presence reveals the power of quality: the kind of attention that transforms.

In fairy tales, this contrast is often dramatized as the distinction between the false helper and the true helper. The false helper stays close, makes promises (The prince in The Little Mermaid), whispers encouragement, but secretly feeds on the hero’s struggle. The true helper might appear suddenly, even briefly, but offers the one thing that matters: the key to breaking the spell.

And that is exactly what chapter 75 foreshadows. The false whispers of Namwook will fade into irrelevance, while the true whisper — Dan’s future confession of love — will carry the power to break Jaekyung’s curse once and for all.

The breaking of the curse will not only free Jaekyung from his father’s voice — it will also free him from the tyranny of time. (chapter 29) Under the curse, his whole life has been a frantic race: prove himself, fight again, silence the noise in his head. (chapter 75) Namwook’s whispers, too, keep him chained to that rhythm of urgency — rankings, titles, deadlines. But once Dan’s whisper replaces Namwook’s, time itself shifts. The future is no longer a debt to repay but a horizon to approach slowly, hand in hand.

That change means he can finally rest. And when one rests, the present opens up. The little things, so long ignored, become sources of joy. This is exactly what we glimpsed in chapter 27: the rare day off. For once, Jaekyung did not fight, did not perform. He smiled (chapter 27), joked (chapter 27), even rediscovered his love for swimming. Water, his true element, was reclaimed as play rather than punishment. (chapter 27) That single day was a seed — a foreshadowing of what life might look like once the curse is broken for good.

In this sense, the breaking of the jinx is not just about escaping the past; it is about re-entering the present. True happiness will not come from another belt or victory, but from the ability to enjoy simple, shared moments: jokes by the pool, laughter, warmth, rest. (chapter 75) But there’s a difference to the past. The vision of Kim Dan is strongly intertwined with nature, we are here seeing sunlight and not the light from cameras! (chapter 53) What did the director tell the star? The latter should look at his surroundings: the ocean, the sky, the trees… (chapter 75) This means that Joo Jaekyung is on his way to discover nature and as such animals! So far, he hasn’t paid too much attention to Boksoon and her puppies. And now, you comprehend my illustration for the essay. The champion is on his way to discover a whole new world. Doc Dan embodies nature: the sun, the trees, the sky. (chapter 75) Nature is the symbol of life. I LOVE YOU, LIFE!

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: After All, Before It’s Too Late 🕚 📞

My avid readers might have been wondering why I haven’t released any new analysis yet. The reason is simple. I am back at school, and preparing lessons for my students had to come first. But when episode 74 was released, one detail immediately caught my attention. It was small, almost easy to overlook, yet the more I thought about it, the more it seemed to hold the key to understanding not only this chapter, but Joo Jaekyung’s entire story. 😮

So let me turn the question over to you. What is the common denominator between these three panels?

(chapter 73) (chapter 74) (chapter 74) What do they share? You might already have noticed it. At first glance, the answer seems obvious: each sentence turns around the word after. But if we pay closer attention, it is not just after that repeats, but after all. And here, the “all” quietly carries the weight of everything. A slight shift, but one that feels significant. But why this expression, and why here? Why does it resurface precisely in the context of Jaekyung’s family and past?

At first glance, after is nothing more than a temporal marker, a word of sequence. But in these sentences it feels heavier, almost final. It does not look forward — it looks backward. In other words, it doesn’t open a path; it shuts a door. And in episode 74 especially, it echoes like a refrain that has been defining the champion’s life. His world has always been framed in terms of after all. And this immediately raises another question: why did these people, so different in role and attitude, all use this idiom when addressing or describing the young champion?

But then—observe the contrast. When Joo Jaekyung embraced his fated partner, the words that rose within him were not about “after” but about “before.” (chapter 70) For the first time, the flow of time shifted. Besides, no explanation, no certainty—just an admission that something happened beyond his planning or reasoning. Where the earlier lines spoke with closure, this one arrived without a verdict. But what does this “confession” signify for the athlete now?

This is the mystery I want to unravel. What does “after all” truly embody in his life? Why has it shaped him so deeply, and why is the “before” so revolutionary when it finally appears? To answer these questions, I will proceed step by step: first examining the parents’ words, and finally the director’s cold repetition in episode 74. From there, I will turn to the symbolic role of the phone and its destruction, before concluding with the comparison between the manager and the grandmother—two figures who, each in their own way, perpetuate or challenge the cycle of “after.” And at the very end, I will return to the sentence that changes everything: (chapter 70)

The Parents’ After All

Joo Jaewoong’s Verdict

The first “after all” comes from the father: (ch. 73) At first glance, this might sound like a simple insult, a way to degrade the boy by comparing him to the woman who abandoned him. Yes, I wrote “him” and not them on purpose. Joo Jaewoong brought her up in direct response to his son, because the teenager had voiced his first wish in front of his “legal guardian”: (chapter 73) He was announcing his desire to leave this place, as if he wanted to abandon his father. Nevertheless, he just said it out of anger and frustration. Yet, those words pierced Joo Jaewoong, for they reminded him of his wife’s betrayal. Unable to face his own failures, he retaliated by thrusting her image back onto the boy. (chapter 73)

The staging is crucial. Father and son stand facing each other, (chapter 73) locked in confrontation, while in the past, the woman had already shown her back — a gesture of refusal that foreshadowed her desertion. She had withdrawn in silence; the man, however, lashed out in noise. Both abandon, but in different registers: hers in silence and absence, his in noise and abuse. But the father’s gaze was selective. (chapter 73) While he saw a mother holding a boy, he overlooked that the protagonist was actually clinching onto his own mother, who had already distanced herself from the child. In other words, he mistook rejection for embrace. What he perceived as proof of her influence was in fact the trace of her withdrawal.

Thus the father’s “after all” is more than a mere insult. It is an erasure. By shifting all blame to the absent mother, he buried his own wrongdoings. The bruises, the insults, the nights of terror (chapter 73) — all were rewritten into a story where the woman was the sole traitor, and the child nothing more than her extension. In this way, the boy was denied recognition as a victim in his own right. He had been abandoned too. He had been abused either. He became instead a mirror in which his father projects the wound of being left behind.

The tragedy is that this was Jaekyung’s first attempt at self-assertion in front of his father, his first voiced wish as a child. (chapter 73) And yet it was met not with listening and understanding, but with condemnation and mockery! (chapter 73) Why? It is because the father didn’t trust him, as he didn’t trust himself either! Because the father attacked him verbally, the boy replied in kind — escalating words he would later regret. (chapter 73) The cycle of reproach was sealed. From that moment on, he understood the danger and the destructive weight of words. (chapter 73) To speak was to wound, to be wounded in return. Besides, the boy could never speak of this truth. He carried the memory of that last conversation in silence, crushed by the belief that he bore guilt for his father’s death. Shame and responsibility bound his tongue. That is how words, once used against him as weapons, became impossible for him to wield in his own defense. However, this was only the beginning of his withdrawal into silence. His fists would become his language, his body the only safe instrument of reply.

In the end, the father was betrayed — not only by his wife, but by himself. (chapter 73) For in his world, there was no place for we, no place for a family. By reducing every bond to reproach and violence, he erased the very possibility of belonging. His after all thus becomes the verdict on his own life: a man left alone, responsible for his own misery. He complained the absence of gratitude from his son, while he had done nothing for him. (chapter 73) The betrayal he lamented was nothing more than the logical outcome of his own principle. There had never been a we — only a man clinging to his pride, a woman turning her back, and a child caught in between. His after all (chapter 73) exposes this rupture: instead of binding father and son, it isolates them, placing Jaekyung outside of any shared identity. By calling him “your mother’s son”, he does not recognize the boy as his own. The word becomes a substitute for “we,” a marker of distance rather than union. He also denies the very identity of his son: the boy is reduced to a reflection of the mother, and nothing more. In this moment, the child is stripped of individuality, framed only as an echo of the parent who had already left. For years afterward, this wound silenced him — until much later, when a reversal finally emerged. When Jaekyung embraced his fated partner, the words that rose within him began not with after all but with before I (chapter 70). Only then did he speak again as a person in his own right, expressing a wish unshaped by the verdicts of adults or the weight of guardianship. Thus he expressed his thoughts and emotions through the body.

The Mother’s Excuse

And it is precisely here that the mother enters the stage. If the father used after all to erase his own guilt and deny the possibility of togetherness, the mother confirms that distance with a final gesture (chapter 74) — not by facing her son, but by cutting him off, hiding behind a phone call and a single merciless click. (chapter 74)

The scene is loaded with irony. (chapter 74) In the past, the boy had dialed her number from the same public booth (chapter 72), clinging to the hope that she might answer one day. Eventually, those attempts ceased — but not the attachment. What remained was the number itself, saved under “Mom” on his phone (chapter 74) Here, he was old and rich enough to buy his own cellphone. The phone number was no longer a channel of communication, only a relic: a fragile thread he could not sever, because the fact that she never changed her number sustained the illusion that reunion was still possible. That dormant hope was shattered only when she finally picked up — not out of recognition, but by mistake, assuming the unfamiliar call must be important. (chapter 74) And so, after years of silence, his voice reached her at last.

What followed crushed him. She did not yell like the father; instead, she cloaked her rejection in polite detachment: (chapter 74) repeating “please” twice — not out of kindness, but because he had become a source of threat to her new life. (chapter 74) Her words, “please never call me again,” sealed the door he had long believed ajar.

What once seemed like a lifeline is revealed as evidence of her selfishness and cowardice (something I had already outlined before in The Loser’s  Mother: Fragments of a Mother), and the unchanged number, which kept him hoping, now exposes her duplicity. This is why remembering his past will not only free the champion, but also help him to move on. At the same time, it also set in motions a quiet karmic reckoning for the “mother,” whose very act of leaving the number unchanged betrays her. Interesting is that Joo Jaekyung is exactly like his mother: he has not changed his damaged cellphone and number either!! (chapter 66)

Her words presented abandonment as if it were a mutual choice (chapter 74), an agreement between equals. Yet, nothing could be further from the truth: the child had no choice, no power. Worse still, she used his own earlier words against him — the part-time jobs, the savings he had scraped together in order to welcome her back. Since he had money, he could keep living on his own. What for him had been a desperate declaration of love, for her became justification to let go: he was, in her eyes, already independent, already “grown-up.” (chapter 74) Only then comes her final blow: “After all, you’re all grown up now.” The position of after all here is crucial. (chapter 73) Unlike the father, who spat it at the end of his sentence as a weapon, the mother puts it first, as if it were the very foundation of her reasoning. Placed at the front, it functions like a gatekeeper — a barrier the son cannot pass through, because everything that matters has already happened before him.

In other words, she uses time itself as her excuse. (chapter 74) By saying after all, she makes his age and the passing years the justification for her betrayal. She turns maturity — the result of neglect and abandonment — into a pretext to abandon him further. In her mouth, time is not a healer but an alibi. For him, however, time is the enemy. Every night of waiting, every unanswered call accumulates into a debt that cannot be repaid. This is why, years later, Joo Jaekyung has been racing against time — as if by moving fast enough, by piling victory upon victory, he could undo the stillness of those years when nothing came back to him. His obsession with routine, with never stopping, mirrors the silent cruelty of her after all: if she made time the reason to let go, he would make time the proof that he never let go.

Here, the phrase does not simply refer to his age. All encompasses the totality of what she has built without him: her remarriage, her new family (her second child whom she calls “dear”), her wealth, (chapter 74) her present comfort. He stands after all of this — chronologically, emotionally, socially. In her reordered life, the child who once clung to her is relegated to the back of the line, behind every new bond she has chosen to recognize.

And yet, before uttering after all, she cloaks her rejection in seemingly gentle words: “Please understand… let’s just go our separate ways.” (chapter 74) At first glance, the sentence suggests civility, as if both parties had been walking the same road until now. But this is the deception. In truth, she had abandoned him long ago. This “family” (“our”) only existed in the boy’s mind, a dream born from her lies. For the mother, this “family” was already dismantled and replaced; for him, it was the one thing keeping hope alive. By phrasing it this way, she rewrites history, disguising her betrayal as a fresh, mutual decision rather than an old wound that never healed. The implication is that nothing was broken before — that only now, as adults, they might choose to part.

In doing so, she not only denies the rupture of the past, she also erases the promise that once tethered him to her. Why else would he plead, (chapter 74) unless she had once suggested that possibility? His words reveal that he had been clinging to a seed she planted long ago, a future she quietly abandoned while building a new life elsewhere. And what was that seed? Not just her vague suggestion that “once they have money”, or (chapter 72) “the father no longer represents a menace to her” but the very fact that she gave him her phone number. To a child, that number was more than digits on a page — it was proof of connection, a lifeline, an assurance that she could be reached, that she might one day answer.

But in reality, the number was a cruel illusion. She never changed it, which prolonged the fantasy that she still cared, that reunion was only a call away. Yet when the call was finally answered, it revealed not hope but finality. The “click” of her rejection was as violent as any blow from his father — the sound of a door closing forever.

Thus, her rejection is doubly violent: it crushes his final hope, that’s why the boy cried for the last time. (chapter 74) Furthermore, it gaslights him into believing that the abandonment never occurred — that the break is only beginning now. (chapter 74) The repeated please underlines her fear: he is not a son to welcome back, but a threat to the fragile world she has constructed without him. She has a lot to lose!

The irony (chapter 73) (chapter 74) is merciless: in just three letters, all hides the immensity of his suffering — (chapter 72) neglect, starvation, abuse, loneliness, betrayal — and yet the parents invoke it not to acknowledge his pain, but to hide their wrongdoings (justify their betrayal) and as such their failure! By placing after all at the front of her sentence, (chapter 74) the mother tries to turn the page unilaterally, as though this single phrase could close the chapter for good. It is not dialogue but dismissal, a way of shutting down the past before her son can reopen it. In other words, it’s a verdict too disguised as an excuse!

Placed at the end of the father’s sentence (chapter 73), after all erupted in the heat of reproach — spontaneous, yes, but no less destructive. It was triggered by his wounds, by the memory of betrayal he could not bear. Yet even in its impulsiveness, it carried no apology, no trace of self-reflection. Like the mother, he used the phrase as a verdict, not an opening — a way to wound, not to reconcile.

By contrast, the mother’s after all sits at the beginning of her sentence, cloaked in calm reasoning, stripped of any trace of spontaneity. Where the father lashed out, she closes off. Joo Jaekyung is now trapped between these two “after all”: one erupting in rage, the other draped in reason. Together they form a prison of words where apology has no place and the child’s voice is nowhere to be found. No wonder why the celebrity has never apologized to doc Dan in the end. At the same time, it explains why after this phone call, Joo Jaekyung had nothing to “lose”. The adults had destroyed the child’s soul and heart.

For Joo Jaekyung, there is no way back from this sentence. With ‘after all, you’re all grown-up now,’ his mother denies him the right to still be a child in need of care. ”After all”, he can also not deny his ties to her. His origins and even time itself become his enemies — he can never rewind, never reclaim the place of the baby who once clung to her. Her words brand him as someone beyond help, beyond nurture, beyond belonging. What she frames as maturity is, in fact, abandonment dressed as inevitability. The problem is that she is still alive. Unlike the father (dead) or the director (dying), she cannot escape judgment — not from her son, nor from others. By keeping the same phone number for years, she left behind proof of her continued existence. She could have fetched the boy at any moment, but she never did. Her responsibility doesn’t end simply because she decided to draw a line. (Chapter 74) Motherhood is not dissolved by a polite “please” or by a remarriage. She cannot erase this fact, however much she hides behind a new family or a change of circumstances. In this sense, the father’s words return as a curse for her: the truth of origin cannot be undone. The author is already implying this notion through narrative details.

The story itself shows us how enduring such responsibility is. (chapter 74) When the boy once caused trouble, the police looked for Joo Jaekyung’s guardian. In the cutthroat town, they reached out to Hwang Byungchul — not because he was legally responsible, but because everyone knew the boy was close to him (“we”). Guardianship, then, is never erased by silence. Even if you abandon the child, others will still hold you accountable.

And here lies the deeper irony: once Joo Jaekyung left for Seoul, he knew no one there. (chapter 74) In a city of anonymity, hearsay cannot replace documents. She left a paper trail — a legal identity that binds them together. Should the champion cause trouble in Seoul, or even become the victim of a crime, the police would have to turn to his legal guardian. And that can only be her.

The narrative already dramatizes this irony through the arcade incident (chapter 26). Oh Daehyun mentions that the young fighter broke the punching machine so many times he was blacklisted. Such destruction could easily have brought police intervention — and if it had, they would have been forced to search for his legal guardian. That guardian is none other than the mother who abandoned him and her new family. In other words, her erasure was never complete: every act of the boy risked pulling her shadow back into the open. Furthermore, this is what Kim Changmin revealed to his friend and colleague: (chapter 26) But Joo Jaekyung had long discovered sports and MMA, when he arrived in Seoul and met Park Namwook for the first time. (chapter 74) He had left his hometown because of the director’s suggestion.

Chapter 74 exposes the cracks in the narrative first built in episode 26. Back then, Kim Changmin and Oh Daehyun repeated what they had heard: that Joo Jaekyung had once been a troublemaker, a rich, spoiled brat who smashed arcade machines and got into fights — but that in the end, he was “saved” by sports, and especially by MMA and MFC. That’s why he didn’t recognize himself in the introduction: (chapter 26) This story clearly originates with Park Namwook, the manager, who positioned himself and the sport as Jaekyung’s saviors.

But episode 74 reveals the reality behind the myth. The boy wasn’t saved by MFC, nor by Namwook. It was the director, Hwang Byungchul, who intervened, who sent him to Seoul, (chapter 74) who redirected him before he was swallowed by the wrong path. The discrepancy between these accounts exposes more than just the manager’s manipulation: it points to the shadow of another intervention. How could he afford to destroy machine after machine without consequence? The only plausible answer is the “mother” and her new family, whose money and silence allowed him to pass as the “self-made” Emperor while erasing their own responsibility from the tale. And now, you comprehend why The Emperor was made voiceless. [For more read The Night-Cursed Emperor] Both MFC and the mother had a vested interest in silencing his true origins. For MFC, the myth of the “self-made champion” polished their image, free from any stain of thuggery — no whispers of money laundering, drugs, illegal gambling, or rigged games. For the mother, erasing the child meant erasing her own betrayal. The champion’s past was not only a personal wound but also a liability for others — a truth that had to be buried so that the façade of the Emperor could stand unchallenged. His silence, then, was never a choice; it was imposed, enforced by all those who profited from keeping his story untold. Should he ever speak up, he would expose not only the mother, but also MFC!

Because of episode 74, I came to resent the mother even more than before. She not only abandoned him twice, but toyed with his feelings. By answering once, she allowed his hope to flare up — only to extinguish it immediately. The phone that symbolized connection became the very tool of execution, its click as violent as the father’s punch. And just like her husband, she deceives herself. She imagines she can cut off ties completely with a single sentence, but until her death she remains legally and symbolically his mother.

The two after alls function like iron bars: one forged in the father’s rage, the other in the mother’s reason. Together, they create what you called a prison of words — a place where the boy cannot speak, cannot be heard, cannot be recognized. From that moment, he is not only abandoned but linguistically erased. His origins are denied, his childhood revoked, his future disowned.

And so, after the phone call, it is no wonder that Joo Jaekyung believed he had nothing left to lose. The boy’s heart had already been gutted; the rest of his path was merely survival. If he “went the wrong way,” it was because the adults had already led him there, sealing off every other route. They had destroyed the child before the teenager even had a chance to build himself.

This prepares the ground for the transition to the director: if his parents’ after alls built the prison, then Hwang Byungchul is the figure who becomes the witness of that imprisonment. Unlike them, he doesn’t openly wound with words — but his silence, his blindness, and his refusal to protect the boy make him complicit. He becomes the guard outside the prison walls.

The Director’s After Everything

When Hwang Byungchul says (chapter 74), the breadth of everything seems, on the surface, to acknowledge the sheer weight of Joo Jaekyung’s suffering. The word is heavy, expansive, suggesting years of accumulated pain, betrayal, and neglect. Yet, paradoxically, this very expansiveness is also a way of avoiding precision. By collapsing starvation, countless humiliations, abandonments, and traumas into a vague everything, the director sidesteps naming the concrete betrayals he himself witnessed. His silence here is telling: he cannot bring himself to articulate the parents’ cruelty, nor his own passivity in letting it happen. In front of the doctor, he had admitted himself that he had not raised him: (chapter 74) For doc Dan who embodies the present, such a statement can only become the ultimate truth: the star had been an orphan like him.

Moreover, his next word probably — betrays another form of distance. If he truly knew how the boy felt, if he had ever asked or listened, there would be no need for such hedging. Probably admits that he never entered the boy’s inner world, never gave him the space to voice his despair. It is the language of a bystander, not of a guardian. In fact, this hesitation exposes his complicity: Joo Jaekyung “went down the wrong path” not only because of the parents’ abandonment, but also because the one adult who remained nearby chose observation over intervention. (chapter 74) At the moment when Joo Jaekyung shattered the cellphone, Hwang Byungchul was not by his side but standing at a distance, directly in front of him. This means he must have seen the boy’s face — the tears, (chapter 74) the trembling hands, the rage that barely concealed heartbreak. He did not need to overhear the mother’s words; the child’s body language told the story with brutal clarity. (chapter 74) In that instant, the director could have stepped closer, offered consolation, or simply acknowledged the wound he was witnessing. Instead, he kept his distance, both physically and emotionally. He refused to assume a role as legal guardian.

The same pattern repeats at the father’s funeral. (chapter 74) Once again, the director was there — but his presence was mute. He placed a hand on the boy’s shoulder, yet he never lent him an ear. He never invited the boy to speak, never created a space where grief, anger, or longing could be put into words. In other words, he was present in body but absent in voice and heart. Thus the director’s pat was a gesture of pity. It was a substitute for words, a way of saying “poor boy” while protecting himself from deeper involvement. But precisely because he withheld speech and listening, it denied Jaekyung the chance to articulate his own grief. It comforted without connecting.

This silence is not neutral. By withholding words, he deprived Jaekyung of language at the very moment he most needed it. A child learns to process suffering by speaking it into existence and having someone else respond. Denied this, Jaekyung internalized the pain wordlessly — forced to embody it through his fists, through destruction (chapter 74), through fighting. Thus the director’s quietness, his refusal to engage, became a formative wound in itself. He chose the safety of distance over the risk of involvement, and in doing so, left the boy’s cries unanswered.

Thus, the director’s after everything is double-edged: it gestures at recognition, but functions as concealment. He names the boy’s burden while sidestepping his own. What sounds like empathy is, in truth, pity — a way of acknowledging suffering without engaging it. It allows him to speak about Jaekyung’s pain while avoiding both the betrayal he witnessed and the silence he himself maintained. In this sense, after everything is less an opening than a shield: a phrase that distances him from responsibility under the guise of compassion.

And because the boy had no one by his side that night, he concluded he had nothing to lose. Stripped of home, voice, and care, he stood in a void where even those who should have protected him kept their distance. The director’s silence, his refusal to step in or give the boy an ear, reinforced the sense of abandonment. Far from steering him away, this absence of guidance nudged him toward the wrong path. In this way, the man who might have been a safeguard became instead a silent accomplice to the boy’s fall. Hence he put the blame on the main lead. (chapter 74)

Hwang Byungchul was called to the police station in order to correct his past wrongdoing. (chapter 74) He was given a chance to step in, to finally become the guardian he had failed to be on the night of the boy’s deepest collapse. Therefore it is no coincidence that he claims to have raised him, while the readers are well aware of the truth. (chapter 74) Yet the way he handled the moment revealed the full extent of his contradictions.

The director was never one to turn his back on Joo Jaekyung. (chapter 74) He always faced him, (chapter 74) or sometimes stood beside him, kept him in sight. On the surface, this could seem like loyalty, but in truth it was another form of failure. Facing him head-on meant constant confrontation, constant judgment. His presence was physical, but never protective; it was discipline, surveillance, not refuge. He never had his back!!

Instead of offering himself as support, he wielded the parents as weapons. (chapter 74) The father was dragged into memory as a warning: “Do you want to end up like him?” The mother, already gone, was turned into a conditional model: “Would she even want to live with you if she could see you now?” In both cases, the boy was denied his right to grieve. His parents were not mourned, but transformed into instruments of discipline. He was forced to run from one shadow and to chase another, leaving him no space to simply exist. The director maintained the future champion trapped in the chains of the past.

This strategy erased the present. Jaekyung’s worth was always defined against the dead or the vanished, never in who he was here and now. It was never about him!! Happiness, stillness, or pride in the moment were impossible; only punishment and striving remained.

When the director invoked the mother again that night, it exposed his blindness. (chapter 74) For him, she was a symbol — fuel for perseverance, as he was projecting his own mother onto the boy’s! For the teenager, the mother was the deepest wound. By naming her, the director imagined he was motivating; in reality, he was tearing it open once more. But how could Jaekyung reveal the truth — that his own mother had rejected him, not just once, but twice? To admit this would have been to confess that the hope she dangled before him, the dream of reunion, had been nothing but a cruel game. His silence was not pride but a shield, for voicing it would mean exposing that even his mother’s love had been counterfeit. (chapter 74) Thus his silence was not indifference but defense: he was protecting her name, even when it burned him to do so. In shielding her, he also buried himself.

And the director used this hesitation to his own advantage. This shows that Hwang Byungchuld had no intention to listen. He answered with his fist right away. The punch to the chest crystallized his stance: discipline over empathy, control over dialogue. What he offered was not guidance but force, unwittingly echoing the very violence of the father he condemned. (chapter 74) That is how another pattern emerges: every exchange the boy endured was never true conversation, but always structured as an argument or a challenge. Even here: (chapter 72) At home, his father turned dialogue into a bet — a contest of strength where affection was absent and only victory mattered. Later, in front of the police station, the director reproduced the same pattern: invoking the mother not to console, but to provoke, to test, to challenge. In both cases, words became weapons. They did not open space for Jaekyung to speak; they cornered him, forcing him either to resist or to submit. This explains why in season 1, the two protagonists had similar interactions.

Thus when the boy lashed out and the director struck him, the failure was complete. He had been given a chance to correct the past — to be a guardian rather than a spectator — but instead he repeated the cycle. His discipline came without empathy, his presence without listening. In the end, he did not save the boy from the wrong path; he helped push him further along it, for MFC is strongly intertwined with crimes.

However, the argument followed by the punch seems to have functioned as a wake-up call for the director as well. (chapter 74) For the first time, he shifted ground and no longer invoked Jaekyung’s parents as warnings; instead, he summoned the memory of his own mother. After everything she had done for him, he insisted, the boy should repay her sacrifice by leading a better life. Yet here again the same logic returns: time weaponized, gratitude demanded, obligation imposed. What might have been a tender remembrance of maternal care was turned into a debt-ledger pressed onto Jaekyung’s shoulders. (chapter 74) For him, discipline was always bound to her presence, her food, her care, her silent labor that sustained the gym. By invoking “the mother” as a motivator, he was, in truth, repeating the only model of loyalty and endurance he had ever known. But this was borrowed authority, not Jaekyung’s. What may have given the boy a flicker of purpose in the moment — to endure, to fight “for her sake” — (chapter 74) could not last. It was never his voice, never his wound being acknowledged. It was an external script imposed upon him. And so, over time, that imposed motivation faded, eclipsed by the title and the money. (chapter 54) The director’s form of guidance could not sustain him; it was external, borrowed, conditional. Therefore, it is not surprising that he was never contacted after the main lead’s departure for Seoul. By then, the director had already become like his own mother — reduced to a memory (chapter 70) and nothing more. He neither possessed the boy’s number nor showed the desire to stay connected; worse, he had told him explicitly never to return. (chapter 74) Through both words and attitude, he conveyed that their paths were to diverge for good. Yet, this was never truly his intentions. In cutting him off so decisively, he enacted the very separation he condemned later. The boy had taken his words too seriously.

Park Namwook’s Lately

If Hwang Byungchul cloaked his failure under the phrase after everything, Park Namwook disguises his own negligence in the word lately. (chapter 56) (chapter 66) His care always comes after, never before. The word itself reveals his stance: he notices change, but belatedly, when damage is already done. The main lead is now escaping his control. And now, you comprehend why PArk Namwook blamed Joo Jaekyung and slapped him at the hospital. (chapter 52) That way, he could divert attention from the “before and circumstances”. And in season 2, the man hasn’t changed at all. Instead of asking what caused Jaekyung’s crisis, he chides him for straying from the routine — for not showing up at the gym, for being absent.

This exposes the essence of Namwook’s guardianship: reactive, not proactive. He does not anticipate storms; he waits until they break and then demands the champion hold himself together. In this way, his “lately” becomes the twin of “after everything.” Both phrases externalize responsibility. Both erase the speaker’s complicity in the boy’s suffering and downfall. Both subtly suggest that the fault lies with Jaekyung himself (chapter 52), either for not rising above (after everything) or for drifting from his prescribed path (lately).

But the crucial difference is that the boy no longer remains silent. With Namwook, for the first time, Jaekyung voiced his emotions. (chapter 52) The slap at the hospital was more than a physical outburst; it was the eruption of long-repressed truth. Where he once swallowed pain in silence for his mother, and later endured fists in silence for his coach, here he answers back. Lately thus marks not only Namwook’s delay but also Jaekyung’s refusal to bear the weight alone anymore. (chapter 52)

The paradox is sharp: Namwook embodies all three guardians at once — the father’s abuse (chapter 73), the mother’s silence through the cellphone (chapter 74), the director’s passivity. He is their synthesis, a distorted heir to their failures. Like the mother, he has his own family on the side, (chapter 45) his true life hidden elsewhere. Like her, he conceals his absence behind a phone call, creating the illusion of presence without truly standing by the boy. (chapter 45)

Hwang Byungchul and Park Namwook echo the same blind pattern: they fault the fighter for straying (chapter 52) , (chapter 70), while remaining oblivious to the rot within their own world and the medical world. The director accused Joo Jaewoong of “choosing the wrong path,” (chapter 74) never admitting that boxing itself was already entangled with the underworld. Likewise, Park Namwook reproached Joo Jaekyung for the mess, while in reality he had been a victim. The incident with the switched spray was reduced to two people: doc Dan and Joo Jaekyung. Funny is that by invoking lately and after all , they have the impression that delayed blame could substitute for real support. Both stand as authorities who issue reprimands only once the harm is irreversible—always too late, always at a remove. In doing so, they preserve the illusion of responsibility while avoiding the real corruption at the core of their institutions. They deny the existence of “victims”. By doing so, both Hwang Byungchul and Park Namwook sustain the illusion that the system itself is clean, and that all fault lies with the individual fighter. In their eyes, there is no exploitation, only bad choices. This explains why the CEO’s fabricated apology disturbed Namwook (chapter 69): for the first time, a figure of authority assumed responsibility, however insincerely. What to others looked like shallow PR, to Namwook appeared as a dangerous break with the rule of denial. It highlighted the emptiness of his own guardianship, where reproach replaces protection and victims are erased from the narrative.

This is why the expression lately becomes so important. With it, the manager pretends to care but really reveals distance. He notices changes but reacts belatedly, hoping the boy will revert to the old champion who endured everything. “Lately” is less concern than crisis delayed, a signal of his failure to respond in time. Instead of seeing the broader corruption of MFC, the scheming of rivals, or the weight of past trauma, Namwook shifts the blame onto the champion himself. The reproach he delivered in the hospital — his version of a slap — confirms this change. For the first time, Joo Jaekyung answered back, voicing emotions rather than swallowing them.Yet unlike them, he faces a Jaekyung who has begun to change. The boy he could once manipulate through reproach and delay now resists, signaling that the cycle of belated guardianship may finally fracture. This means that the very first meeting between Joo Jaekyung and Park Namwook in episode 74 is already announcing the end of their “collaboration.” 8chapter 74) His first words expose his true nature: ruthless and blindness. For him, Joo Jaekyung was just a fresh meat. The latter is not recognized as an individual and human. And if he remained by the manager’s side for many years, by recollecting their past, the main lead should recognize how the “wrestler” started distancing himself from the “boy”. At some point, he got married and got three kids…

Moreover, from the beginning, the manager could never be more than a placeholder, because Jaekyung would not remain his “boy” forever. By recalling their past interaction, the champion can now recognize that Namwook was never truly part of his life. Why? Because after all — the language of the “guardians/adults”— is tied to the night, the moment of deepest loneliness and loss. (chapter 73) (chapter 74) (chapter 74) The night represents what Jaekyung has always been missing: not training, not discipline, but a home where warmth endures after dark. A place where he can expose his vulnerability and be himself! (chapter 74) Honestly, it would be funny, if the champion used the same words than his own mother against the manager (chapter 74) and this would take place because of a cold!! Another possibility is blocking his number. It would close the circle of abandonment, but this time he would be the one in control. The irony is sharp: what once marked him as powerless and discarded becomes a tool of emancipation. Instead of being silenced, Jaekyung would be the one drawing the boundary, declaring that the “family” Namwook pretended to provide was nothing but an illusion.

And if this scene were triggered by something as simple as a cold, the irony deepens. A cold is usually dismissed as trivial, but for Jaekyung it would symbolize care denied. Nobody in his childhood noticed his fevers or his wounds — and Namwook, too, is too far away to notice that he is sick. He has always treated sickness as weakness to be hidden or endured, not as a moment to express love and care. (chapter 70) Thus the manager is confident that the star can return to the ring. By cutting the manager off in such a moment, Jaekyung would be affirming that he no longer accepts neglect disguised as toughness. Both “directors” are trapping the champion in the chains of the past and the future. For them, there’s no present and as such no happiness or fulfillment. Hence Hwang Byungchul is even bored, when he watched the MFC match. (chapter 71) Deep down, he has been longing for company too. Now, he is finally talking…. (chapter 70) As you can see, it is never too late… Thus we saw this on the roof of the hospital: a real and intimate conversation between the “guardian” and his pupil: (chapter 71) The director has changed!

Shin Okja’s before

And now, you are wondering how the halmoni has been affecting the champion’s life, for the former met the celebrity rather late in her life. If the director’s vocabulary circled around “after everything” and the manager’s around “lately”, the halmoni’s word is “before.” It is the most deceptive of the three, because it does not point to a rupture or a change, but instead dissolves them. Keep in mind what she confided to the main lead on the beach: She presented her grandson as an orphan, right from the start. (chapter 65) So for someone like Joo JAekyung who suffered from constant betrayals and abandonment, his lover’s childhood must have sounded like a “blessing”. She tells the story of Dan’s life as if he had simply always been without parents. When she recalls, “He grew up without a mom and dad… my heart just breaks for him,” the formulation makes it sound as though nothing was ever lost, nothing was ever taken away — it was simply his condition from the start. Doc Dan didn’t get hurt by his parents through their words or actions.

This is the function of her “before”: to erase abandonment itself. Instead of admitting there was a moment after which Dan was alone, she rewrites the narrative so that he never had parents at all. By doing so, she transforms tragedy into fate. The parents vanish not as agents of betrayal, but as if they never existed. This absolves not only them but also herself: there is no wound to confront, no injustice to name.

This is why her “before” is so insidious. In her version of events, Kim Dan was never abandoned — he was “lucky” to always have her. She erased the loss of his parents by rewriting the story: no trauma, no wound, no victim. Just a boy who had someone by his side. And contrary to Joo JAewoong, the champion’s mother and Hwang Byungchul, she had been gentle and attentive. She had seen him drinking, smoking… she had nagged, but the physical therapist had never listened to her. (chapter 65) She can appear as the perfect role model in the athlete’s eyes. No wonder why he listened to her and brought doc Dan to a huge hospital in Seoul. But here is the thing…. (chapter 65) The grandmother’s narrative culminates in a deceptively simple phrase: “And then, one day, he just grew up.” Unlike after all, which implies endurance, patience, and a long lapse of time, her then one day compresses everything into a brief, almost casual instant. In her telling, there is no slow accumulation of wounds, no process of wear, no history of pain to be endured. The transformation is presented as sudden and natural, as if nothing of significance had preceded it.

This brevity is precisely what makes her before so insidious. She denies the child the depth of his suffering by reducing the entire loss of his parents, his struggles (bullying) (chapter 57), and his forced maturity to a single, fleeting day. No trauma, no endurance — just inevitability. By collapsing years of hardship into a harmless “day,” she erases both the past and the victim. And now, you can understand why doc Dan is trapped in the present! By erasing the “before” (abandonment, trauma) and trivializing the process of “becoming an adult,” she collapses time into a single, static present. Kim Dan is not allowed a past that hurts (because she erased it), nor a future that could unfold differently (because “he just grew up” is presented as inevitable).

All that remains for him is the present moment of survival — working, enduring, fulfilling duties, without a sense of continuity. He cannot look back with clarity (since the story of his childhood has been rewritten), nor forward with hope (since his adulthood was framed as an instant fait accompli).

That’s why, compared to Joo Jaekyung — who is bound to the past (after all, memory, endurance) — Kim Dan is bound to the present: caught in an eternal now, where nothing really changes. Under this new light, my avid readers can grasp why doc Dan has not confided to his halmoni about the incident with the switched spray. First, the grandmother would remain passive and secondly, this would be erased and even diminished to a single and insignificant moment.

Before I knew it, I was…

With this simple phrase, (chapter 70) Joo Jaekyung crosses the invisible threshold that has defined his entire life. For years, he had existed only under others’ names and authorities: the son of a failed boxer, the mother’s son, the pupil of a coach, the protégé of a manager, the champion of a league. His identity was always tethered to someone else’s frame of reference, never to his own. But this line signals the birth of the I—a voice no longer spoken for, but speaking.

What makes this moment decisive is its anchoring in the present. In the past, the present was unbearable: nights of insomnia, rooms filled with silence, the sense of living only for the next fight or the next insult. The after all had become a synonym for “painful nights”. The guardians around him distorted time itself—“after all” became an endless call for endurance, “then one day” reduced years of suffering into nothing but a passing moment. In reclaiming the present, Jaekyung finally escapes those distortions. The present no longer equals absence, fear, or punishment; it becomes the ground of tenderness, heartbeat, and authentic feeling.

Yet feelings, as Kim Dan reminded him before (ch. 62)— (chapter 62) cannot, by themselves, sustain love. Emotions flare and fade, tied to the immediacy of the present. Thus the mother could break her promise and even lie to him later. What endures is not emotion alone, but the principles that Fromm identified as the essence of love: care, responsibility, knowledge, and respect. These qualities stabilize the fleeting nature of feeling and transform the present into something continuous, something that can grow. In this sense, the teddy bear bridges the gap between “present” and “future”: (chapter 65) it transforms the fleeting moment of emotion into a promise of constancy. After all, before it’s too late, what both men longed for was never glory or escape, but a home where they could rest — not alone, but in each other’s arms. By discovering emotions and learning to live in the present, the champion also rediscovers his inner child. His line — “Is this a joke?” — marks that shift, since jokes, like emotions, only exist in the immediacy of the moment. It is only a matter of time, until he laughs because of a joke. By embracing doc Dan like a teddy bear, he allows himself to cling and regress, no longer the wolf or the Emperor but simply a boy seeking warmth. Even his cold becomes symbolic: (chapter 70) illness forces him to slow down, to be vulnerable, and to receive care — something denied to him in childhood. In this way, love turns the regression into healing, transforming weakness into the possibility of renewal.

Thus Jaekyung’s story closes the circle: once trapped in the timelines of others, he now inhabits his own time. The “I” he has found is not just the voice of desire, but of choice. Love is no longer an illusion or a prison—no longer tied to debt, silence, or obligation—but a deliberate act that carries him into the future.

PS: I am suspecting that the mother is hiding behind this name: Seo Gichan, (chapter 5) and if it’s true, then this person would be the second husband.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Night🌒-Cursed Emperor 🫅

For my avid readers, the title and illustration give the impression that I will focus on Joo Jaewoong’s death and its signification in the protagonist’s life. They are not wrong, yet it covers only one aspect of this analysis. Jinx-philes have already sensed that this moment was not only the night that ended a life, but the one that birthed a weight Joo Jaekyung would carry forward: guilt that refused to fade, and a self-loathing that no victory could silence. If these are the roots of the curse, then “Emperor” names the crown — a crown whose origin is far murkier than the public believes. However, people shouldn’t forget that in that moment, the main lead was just a teenager, who belonged to a boxing studio. He was not a MMA fighter, he was not the Emperor either.

Like readers who thought they knew the main lead (a psychopath, a jerk…), fans in Jinx believe they know their idol. (chapter 26) They have watched his fights (chapter 23), memorized his moves and titles, and repeated the anecdotes told in gyms and on TV. They’ve heard how he was “saved” by sports from a darker path, and cheered for him as the “Emperor” — the handsomest fighter, the man who broke the arcade’s punching machine (chapter 26), the champion who stands above the rest. But if the champion’s life is already an open book, why did Mingwa wait so long to reveal his childhood and family? The answer is simple. It is because Joo Jaekyung has been called the Emperor till his fight against Baek Junmin! These public portraits — the friendly banter in the gym, the theatrical ring intros — show us the merchandise, not the man. They are the carefully polished surface presented to fans and fellow fighters alike, repeated so often that even those closest to him believe them. Yet behind this image (chapter 30) lies a past left unspoken, a silence so complete that his own history became an empty space others could fill as they wished. This essay brings these two “stories” together — the Emperor and the boy. And now, you may be wondering how I came to connect the champion’s trauma to his future career as an MMA fighter. The answer lies in Joo Jaekyung’s own voice. 😮

The Emperor in The News

When the news broke in chapter 70, (chapter 70), Hwang Byungchul’s anger fell squarely on the champion. (chapter 70) To him, it looked as though Jaekyung had made the reckless choice to return to the ring so soon. That was the trap: the headline and phrasing were designed to make it appear that the decision was the fighter’s own. The opening line alone (Chapter 70) created the illusion that this break had been perceived as a punishment, and that Jaekyung was eager to prove himself once again. No wonder the director assumed he had given his consent.

The visuals reinforced the illusion. The entertainment agency recycled old images not just because they lacked recent photos, but because they wanted to tap into the nostalgia of his earlier popularity, before the match against the Shotgun. It was as if someone wanted to overwrite the present and rewrite his history, packaging him in the glow of past victories. Even within the same news segment, there were two distinct “voices”: the official announcer highlighting his return, and an unseen voice quietly bringing up the suspension again — a reminder meant to frame his comeback as a personal mission rather than a corporate decision. In truth, the match was arranged by “Joo Jaekyung’s team” and MFC — a convenient shield for those actually pulling the strings. (chapter 70) Thus I conclude that the first comment (chapter 70) was to divert attention from the other persons involved in the decision for the next fight.

Notice what the journalist does not say. The CEO’s name is absent. There is no mention of the closed-door meeting between Park Namwook, Jaekyung, and the CEO where the fight was proposed. (chapter 69) By erasing these details, the public sees only two players: the Emperor and his anonymous “team.” (chapter 69) It was as if the main lead, backed by his team, had personally approached MFC to request the match — an illusion strengthened by the opening line, “MFC’s former champion Joo Jaekyung will be returning to the ring this fall after serving his suspension.” This way, if the decision draws criticism, the CEO can retreat behind the fighter and his team, like they did in the past. (Chapter 54) Back then, the champion had not reacted to this comment. Even in the worst case, the CEO can hide behind one of the MFC match managers or doctors. (chapter 41) But that excuse would be a fiction: Jaekyung hasn’t even met those doctors or talked to the MFC match manager (chapter 05). He has been chasing after his fated partner. Finally, he hasn’t even signed any paper or agreed at the meeting. In fact, he remained silent for the most part of the time and the reason for this urgent meeting was his request for proper investigation concerning the switched spray: (chapter 67) That’s the reason why this suggestion from the CEO appeared the very next day. (chapter 69)

When the orthopedic surgeon Park Junmin cleared him to remove the cast in chapter 61 (chapter 61), it was paired with a recommendation for rehabilitation — not an immediate return to competition. This was actually a condition for his total recovery. On the other hand, the doctor imagined or suggested that his patient wished to return to the ring so soon. No medical professional ever signed off on an autumn fight. Yet the date is already set, and the headlines frames it as a confident comeback without any medical backup. The Emperor’s name is splashed everywhere, but none of the words belong to him.

And this is not the first time we’ve seen this sleight of hand. Back in chapter 57, a television broadcast featured an “exclusive interview” (chapter 57) with one of his close associates — a man whose face was hidden, speaking as though he were the athlete’s voice. That interview was accompanied by a familiar victory image (chapter 57), a stock photo already used in other press pieces. This picture comes from after the fight in the States: (chapter 41), while the image released with the fall match announcement was the one from when he first won his champion title. (chapter 70) Since MFC and the journalist are recycling old images, they unwittingly revealed their own deception — dressing up the present in the clothes of the past. LOL!

The message is the same in every case: Jaekyung “speaks,” but only through others. His former stage name mirrored his situation, as he owned the champion belt for quite some time. The title “Emperor” (chapter 14) seems to radiate absolute power — the kind of authority that commands armies, bends laws, and answers to no one. It is meant to ooze charisma and control, a name that suggests the bearer acts on his own will. Yet, in truth, emperors have rarely ruled alone. Behind every throne stand ministers, advisors, generals, and family factions, each shaping decisions from the shadows. An emperor who ignores these forces risks losing his crown.

In Joo Jaekyung’s case, the irony is sharper still. Far from being the all-powerful figure his stage name implies, the “Emperor” is a role built and sustained by others — MFC executives, Park Namwook, the entertainment agency — each serving as both his court and his cage. They decide when he fights, how he is presented, and even the tone of the stories told in his name. Once he tried to complain about his tight schedule, this is what he got to hear: (chapter 17) He was blamed for his popularity. The man inside the crown does not act or speak freely; his words are filtered, scripted, or replaced entirely.

This makes the title “Emperor” less a badge of sovereignty and more a mask for dependence. Like a ruler hemmed in by court protocol and political intrigue, Jaekyung’s every public move is mediated by the hands of others. The grandeur of the title hides the quiet truth: the Emperor is voiceless, and the crown he wears is one that demands obedience rather than granting freedom. That’s his curse. His identity is filtered, packaged, and sold by those who stand in his shadow – so much so that people send him bottles of alcohol because that’s what one offers a champion, (chapter 12), never mind that he hardly drinks. The gesture fits the fantasy they’ve built around him, not the reality of a man who rejects alcohol due to his addicted father, a reminder that even the tokens of admiration are shaped by the image, not the truth. So who is this so-called close associate or “Joo Jaekyung’s team” exactly that decides for him, speaks for him, and hides behind his title? Besides, why did the journalist change from “one of his close associates” to “Joo Jaekyung’s team”?

The Voice Behind the Crown

In chapter 57, the television broadcast introduced “one of his close associates” — (chapter 57) a figure whose face and name were hidden, speaking on behalf of the Emperor. In the essay Craving Mama’s  Shine – part 1 (locked) I had presented different possibilities about the identity of this “close associate”. But with the new announcement, it becomes clear that figure can only be Park Namwook. He is the only one who arranged the meeting between the CEO and Joo Jaekyung. The anonymity was not a courtesy; it was a shield. By keeping his face and identity off the record, he could shape the narrative without owning it, avoiding any direct responsibility for the words attributed to him. Yet the choice of “close associate” was deliberate — it positioned him as the man closest to Jaekyung, someone with privileged access and authority to speak for him. It was a claim of proximity and influence, the sort of title that sells the image of a trusted confidant, even as it erases the fighter’s own voice.

The broadcast itself set the tone even before his segment began. Just prior to the “interview,” the anchor announced: (chapter 57) The nickname, played for entertainment value, was another way of turning the champion into a caricature — a marketable, amusing persona instead of a man with a past and agency. It is quite telling that Park Namwook’s interview aired immediately after the anchor referred to Jaekyung as “Mama Joo Jaekyung Fighter.” This was not the lofty “Emperor” title repeated in gyms and ring intros — it was more a mocking nickname, a deliberate jab meant to provoke. In that moment, the Emperor was verbally pulled down from his pedestal, yet the images shown alongside the segment told a different story: carefully chosen shots of him as a champion, a visual echo of his marketable persona. The dissonance was striking.

Equally telling is that the “Emperor” title had already vanished from the conversation. Its disappearance suggests that Jaekyung was never the one who chose it — it was a label assigned to him by others, to be used or dropped at their convenience. Park Namwook made no attempt to restore it or defend his fighter’s dignity, like mentioning the drug incident in the States or the spray incident in Seoul. The cause for his “silence” is simple: he doesn’t want to admit his failures and responsibility. He prefers the champion taking the blame. Hence this interview was not brought up by the manager: . (chapter 54) In my opinion, the man is trying to return to the past, thinking that his “popularity” can come back, not realizing that he is being manipulated himself. On the contrary, he stepped into the role of spokesperson without hesitation, speaking as if he were Jaekyung’s voice while keeping his own face and name hidden. He only speaks, when he feels safe. He can not be responsible for the champion’s recovery. (chapter 57) The message was clear: he had no issue with his fighter being framed this way (“Mama Fighter Joo Jaekyung”), so long as the interview served its purpose. Park Namwook may not be a cynical manipulator, but his silence in the face of mockery speaks volumes. In his mind, any coverage is better than none; to vanish from the public eye is worse than being nicknamed “Mama Fighter.” By stepping into the media slot, he believes he’s keeping Jaekyung alive in the public consciousness. Yet in doing so, he stands shoulder to shoulder with another, unseen voice — the one that coined the nickname in the first place. In both chapter 57 and chapter 70, this pairing repeats itself: Namwook’s loyalty becomes indistinguishable from complicity. Whether he realizes it or not, he’s lending his presence to a narrative that diminishes the man he claims to represent.

By chapter 70, the personal title “close associate” had shifted to the more generic “Joo Jaekyung’s team.” On the surface, the word “team” suggests equity, collaboration, and shared responsibility. But in Park Namwook’s vocabulary, “team” has never meant equality. His idea of a team mirrors the hierarchy he operates in — a boss who directs, and subordinates who follow without question, like we could observe at the hospital. (Chapter 52) This framing lets him claim the prestige of leadership while leaving himself room to withdraw if things go wrong. Yosep was the one notifying MFC and reporting the incident to the police, Potato explaining his discovery to Joo Jaekyung and blaming the star.

And yet, the choice of this term also reveals a subtle shift. By saying “Joo Jaekyung’s team,” he is placing the athlete’s name in front — not his own, not MFC’s. That way, he believes that he can avoid accountability behind the team. However, he is not grasping that gradually, he is stepping down from his self-proclaimed ownership of the gym. Whether intentionally or not, the manager is acknowledging that the gym’s growing identity will eventually crystallize around the fighter himself. The name “Team Black” hasn’t appeared yet, but its logic is already here: a team that exists for the athlete and with the athlete’s consent, not a faceless collective that speaks over him. When that name finally surfaces, it will function as a boundary—an institutional “enough”—marking the end of treating the man like merchandise.

Here, the article You Don’t Have to Put Up With Everything” offers a revealing lens. The article warns against confusing empathy with passive tolerance. While it’s important to understand that people may have difficult histories or traumas, compassion should not be used as a justification for allowing someone to mistreat or disrespect you. Understanding someone’s struggles does not mean accepting harmful gestures, words, or behaviors. Setting limits is not selfish or arrogant, but an act of self-respect and emotional protection. Boundaries are not rejection — they are self-care, a way to protect one’s well-being without guilt. This is exactly what the manager expected from Kim Dan. (Chapter 36) He should tolerate the celebrity’s moods and put up with everything. The manager didn’t mind, as long as he didn’t get affected. But what is the consequence of such a passive tolerance? An individual’s self-esteem can slowly erode, leading to a gradual loss of their sense of self. They may stop recognizing their own desires, needs, and rights, often without even realizing this is happening. This is because emotional exhaustion often develops subtly over time, rather than appearing as a sudden, dramatic event.

As you can see, it can lead to depression. That has been Jaekyung’s position for years as well— enduring decisions made without his real consent, swallowing public criticism and badmouthing, and staying silent (chapter 31) when punished. In this light, Park Namwook embodies the very dynamic the article warns against: a figure who benefits from another’s compliance, maintaining control not through open dialogue, but through unspoken rules and the threat of exclusion.

The First Curse of the Manufactured Emperor

And now, you may be wondering why I am focusing so much on the absence of voice from Joo Jaekyung — the Emperor and the man. It is because he has been used as a tool, more precisely as an ATM machine for MFC. According to the teacher in Jinx (chapter 73), by becoming a boxer, the champion wouldn’t make a lot of money. With this comment, he implied that boxing in South Korea had been losing popularity 10 years ago. This explicates why gradually, the members from Hwang Byungchul left the studio. And it was likely the same in the illegal fighting circuit. (chapter 73) The popularity of MMA in the States gave them the opportunity to revive fighting sports, a figure who could draw crowds and sponsors, making such events fashionable again.

For me, the Emperor was created for that reason. His public image was rewritten — he was called a “genius” (chapter 72) instead of “hard-working,” a man who “chose sports over a dark path.” Yet if you look closely, this celebrated “ascension” (chapter 72) isn’t tied to the director’s boxing studio at all — it’s linked to the arcade’s punching machine incident. (chapter 26) This moment, trivial in reality, became the origin story of the Emperor, as though the broken machines had revealed a prodigy destined for greatness. That’s the reason the star rejects this intro. In fact, this incident contributed to create the champion as a spoiled brat. In truth, the director had suggested that Jaekyung enter the sport professionally so that he could feed himself, but his reasoning had nothing to do with arcade games or instant legend. That pragmatic nudge was later overwritten with a glamorous tale that erased the long hours in a run-down boxing studio (chapter 72), the scars of his family history, and the years of survival before the cage. This is history rewritten, his boxing past and family erased. Why? His origins could expose the ugly verity: the link between criminality and boxing (as such fighting sports). Secondly, because his real story, though moving, lacked the glamorous allure needed to market him. His real story would have revealed that to rise to the top, you need relentless work, not a miraculous moment. That version was never going to sell as well as the “genius” myth.

With his success, his “gym” soon attracted members from different martial arts — judo, jiu-jitsu — all chasing the dream of becoming rich and famous like him. (chapter 46) Most of them thought that by staying close to him, they could benefit from his popularity. To conclude, for many of them proximity to the Emperor wasn’t about learning discipline or technique; it was about absorbing his fame by osmosis. Hence they complained and accepted the gifts and money so easily. (chapter 41) Observe how the manager is acting here. He is speaking, touching the star like his prize and possession. The Emperor became the merchandise, the illusion, the bait to draw both viewers and fighters. However, being “labeled as genius” can only push desperate fighters to take a short-cut: bribes and drugs. Hence Seonho couldn’t last a whole round. (chapter 46) And, like any product, once it was seen as damaged, its value plummeted. The moment he “lost” his title and suffered injury (chapter 52), the dream began to unravel. (chapter 52) This panel captures this shift perfectly: two fighters casually dismiss him over dinner. In those words, the Emperor isn’t a mentor, a champion, or even a man — he’s a broken commodity, no longer worth the investment. The same people who once fed off his popularity are the first to abandon him when the promise of easy gain disappears.

This served more than publicity. Through him, they could obscure their crimes and build a parallel market in the underground fighting world. And here, the lesson from “You Don’t Have to Put Up With Everything” becomes vital: understanding Jaekyung’s difficult past or the pressures on the industry should not excuse the way his dignity and history have been trampled. His compassion for the system that raised him has been turned into passive tolerance — exactly the dynamic the article warns against.

And now, you see why I chose to postpone the second part of The Birth of the Shotgun. Without Baek Junmin — his shadow in the ring — Joo Jaekyung would never have been made to shine so brightly. No wonder why he was so jealous. He believed that his victories were rigged too.

Yet the irony is that Park Namwook is no mastermind. As we’ve seen time and again, he follows the lead of others — the CEO, the entertainment agency, perhaps even unseen backers — rather than setting the agenda himself. He is the mouthpiece, not the brain. The “close associate” title flattered him with the appearance of authority; the “team” label protects him when that authority becomes risky. Both are masks, worn depending on the circumstances, to keep himself valuable to the system. On the other hand, he is gradually revealing his real position: he is not the owner of the gym! (chapter 22) He is even disposable. He is gradually giving more rights to his “boy”, the real director of Team Black. And the moment you perceive the manager as the main lead’s voice, you can grasp the true significance of the slap at the hospital: (chapter 52) For the first time, the main lead had voiced his own thoughts and emotions. He had used his real “voice”, revealed his unwell-being: (chapter 52) To this outburst, Park Namwook slapped Jaekyung in front of others (chapter 52). (chapter 52) That was not the act of a coach correcting an athlete — it was the gesture of an owner disciplining a pet or a possession, a reminder of who controlled the narrative. In that moment, the Emperor did not protest. (chapter 52) He chose silence, and later avoidance, staying away from the gym. That silence was not weakness, but choice: he would listen less and less to his hyung.

From then on, the champion’s public image — whether filtered through the “close associate” or the “team” — was not his own. Park Namwook treated him less like an athlete (chapter 70) and more like a product: something to be displayed, sold, and, when necessary, handled roughly to keep in line. The shift in labels is just another layer of that merchandising process — a packaging change to suit the current market, not a recognition of the man inside. To conclude, the champion has always been voiceless all this time, even here: (chapter 36) All he needed to do was to fight: (chapter 36)

And yet, if you compare the Emperor in the present with the teenager in the past, you’ll see a stark reversal. The Joo Jaekyung of today has his voice mediated, silenced, or replaced by others; the boy of yesterday dared to speak for himself. In the confrontation with his father, he voiced his own desires and defiance directly (chapter 73) — unfiltered, unmarketed, unprotected. It was raw, dangerous honesty, and it came at a cost: the loss of his voice!

The Night That Stole His Voice

If you compare the Emperor to the boy he once was, the contrast is striking. As a teenager confronting his father, Joo Jaekyung still voiced his own desires. (chapter 73) Six years earlier, however, his voice had already been battered by silence. After his mother’s abandonment at age six, the only connection he retained with her was a phone number — (chapter 72) We don’t know how many times he called, but each time we see him do it, his face is injured. (chapter 72) The phone calls are therefore intertwined with the boxing studio, as though pain itself pushed him toward her. At ten, he picked up the receiver and let it ring only a few times before hanging up. The next time, in the dead of winter, he finally spoke, promising that if she returned, he would protect her from his father and make enough money to keep her safe. (chapter 72) Each time what answered him was not her voice, but a machine: (chapter 72) His words met a recording, his promise suspended in a vacuum. Whether she listened to his words or not, the outcome was the same — she never came back. No reply, no echo. Her silence told him the truth: his wish would never be heard. From that point on, she vanished not only from his life but from his speech; he no longer mentioned her. That silence became his default — speaking desires aloud was pointless if no one would answer.

By the time of the morning argument with his father at sixteen, we can conclude that the nightly calls had long stopped. The boy had given up on being heard. (chapter 73) Six years later, at sixteen, he finally raised his voice again — this time to his father. He wouldn’t give up on boxing. Unlike the mother, the father answered. But his “reply” came in the form of insults, blows, and a dark prophecy: that Jaekyung would never amount to anything, (chapter 73) that he was born a loser, that his dream was a joke. Here, the voice met not silence but resistance, mockery, and humiliation. And unlike with his mother, Jaekyung did not retreat — he cursed back. (chapter 73) He swore he would prove the man wrong, that he would win, and spat the most dangerous line of all: “If I win, you can keel over and die for all I care.” That evening, he saw his father’s corpse — (chapter 73) and with it, another layer of his voice disappeared. He had the impression, he had killed his father. His words had been more dangerous than his punches. Hence he could only come to resent his own voice and words. And now, you comprehend why the Emperor allowed the hyung to become his voice. To conclude, the silence of those nights became the silence of the man. As you can see, the curse did not fall on Joo Jaekyung’s voice in one night — it was built, in stages, over years. But the death of his father linked to the argument represented the final straw that broke the camel’s back.

This is the pivotal difference: with the mother, voicing a wish had no consequence because it dissolved into nothingness. With the father, voicing a wish carried weight — it provoked, it struck back, and, in Jaekyung’s eyes, it cursed. When his father died that same evening, the boy was left to carry the unbearable suspicion that his words had somehow brought it about. That night became the night his voice was poisoned: one parent had taught him that speaking was useless; the other had taught him that speaking could kill. From then on, his voice retreated into the ring, where the only “speaking” he did was with his fists. And now, you comprehend why he is using his sex partners as surrogate fighters, why he treats them as toys. (chapter 55)

The Birth of the Jinx

The two formative wounds — his mother’s unanswered call and his father’s cursed reply — shaped the way Joo Jaekyung would handle intimacy for years to come. With his mother, speaking led to nothing; his voice dissolved into silence. With his father, speaking led to too much; his words became a curse, followed by guilt and grief. From these experiences, he learned that words in close relationships were unpredictable weapons. They could vanish, leaving him abandoned, or strike deep, leaving him ashamed.

Sex became his remedy to fight against loneliness and his refuge from this danger (chapter 2) — a space where he could act without having to speak. In the bedroom, as in the ring, the body could carry the conversation. Here, he could dominate, control, and release tension without the risk of verbal damage. His partners became surrogate opponents: sparring substitutes in a non-lethal match. Treating them as “toys” wasn’t only objectification; it was a form of control that, in his mind, protected both sides. Toys don’t demand answers, don’t talk back, and don’t leave you cursed with regret. They remain safely outside the territory where his voice had once done harm.

But this logic, built to keep others safe from his voice and himself safe from their silence, begins to falter with Kim Dan. The latter embodies not only the mother (abandonment, silence- I believe that he resembles her too) and father (argument, drinking), but also the child. Dan cries, shows his vulnerability and admits his mistakes. (chapter 1) He embodies innocence and as such lack of experiences. Moreover, he talks, makes suggestions for the champion’s sake (chapter 27), spent time with him, asks questions, confronts, and refuses to be reduced to a body in the room. He breaks the rule of silence. With him, Jaekyung can no longer hide behind the physical alone; he is forced to speak, to explain, to voice desires and fears. He pushes Jaekyung to engage in ways he’s spent years avoiding. In this way, Kim Dan becomes the first real threat to the system the champion built after those two curses — and possibly the first person who could prove that words can be safe again. And now, you comprehend why Joo Jaekyung was moved by the birthday card (chapter 62) To most, it might look like a simple gesture, but for him, it was a rare and precious thing — a voice that had taken the time to shape itself into words just for him. (chapter 55) After years of associating speech with either silence or harm, receiving a long-winded, carefully written message felt almost unreal. He saw the effort behind it, the deliberate choice to put thoughts and emotions into language instead of letting them fade away or turn into weapons. In that card, Kim Dan offered something neither of his parents had managed: a voice that reached him without wounding. No silence, no insult. For the champion, it wasn’t just a card — it was proof that words could be built into a gift, not a curse. The latter expressed his dreams and gratitude. Thus I deduce that the Emperor’s curse will be broken by a spell: words! (chapter 55) The “spell” to break it is not some grand external event, but the simple, sustained act of honest communication — something that has been denied to him since childhood.

By linking this to Kim Dan, it becomes obvious that the Emperor’s liberation won’t come from winning another fight or reclaiming a title, but from restoring his own voice in a relationship where speaking is safe, heard, and reciprocated. Boxing was the only language he ever learned from his parents (chapter 72) — a vocabulary of fists, jabs, and physical dominance as a way to earn money and recognition— but with Dan, the champion is slowly acquiring a new language. His hands, once trained only for striking and defending, begin to communicate through gentle gestures: an embrace (chapter 68), a kiss, a pat, a caress or by simply holding hands. In this way, the curse that began when his voice was silenced and his hands were weaponized will only be broken when those same hands learn to speak tenderness. Look how doc Dan reacted to his public embrace: (chapter 71) He saw affection in the hug, but he still doubted the champion’s action.

The Prison of the Boy

And now, you are probably wondering why I selected a tree for the background illustration of The Night-Cursed Emperor. Until now, the design’s images have played a secondary role, yet the answer lies in a single scene from chapter 41. (chapter 41) Under the bright sunlight, Kim Dan reached out toward the leaves, his hand open and unguarded, as he silently thought of the man he loved. This gesture, so simple yet so revealing, became the unspoken confession that marked the start of a different kind of freedom—the freedom to feel.

In my earlier analysis Prison of Glass , Key  Of Time , I had argued that Joo Jaekyung’s habit of meditating before the expansive glass window in his penthouse was more than a moment of calm — it was a ritual of self-confinement. (chapter 53) The glass was an invisible barrier, offering the illusion of freedom while keeping him trapped in the moment of his unresolved trauma. The closer he stood to it, the further he was from true release, his gaze fixed outward to avoid looking inward. That’s why he had no eye in that scene: (chapter 55)

This new scene (chapter 73) reveals why that reading was correct: the penthouse window is not just a symbolic device of the present — it is the direct heir of a far older image burned into his memory. Here, as a teenager, he stands before a small barred window in the room where his father’s corpse lies. The resemblance is not visual coincidence but emotional continuity. Both windows let in light without granting escape; both present the outside world as something visible yet forever out of reach.

In this panel, the confinement is literal. The bars fragment the daylight, reducing it to slivers, making the outside world seem even more inaccessible. He is facing the window and he corpse, his eyes fixed on the narrow frame of light, as if distance could make the reality behind him vanish. But the truth is locked in place — the body on the floor, the night’s events, the words exchanged. This is the night that froze him.

From that point on, every window in his life — no matter how large, modern, or luxurious — became a reenactment of that first prison. (chapter 55) The penthouse’s vast glass wall is just a polished version of this barred opening, a reminder that while his circumstances changed, the barrier never truly fell. The trauma stayed intact, shaping the way he saw the world and himself. The boy who stared through those bars never left that room; the man still carries that gaze. But there’s more to it.

Observe how he is standing in front of the window: (chapter 73) he is not only frozen, but also silent! Not only he lost his voice that night, but also he could never talk about it to anyone! He was forced to carry this huge burden alone. Who would feel empathy or attachment to such a man, when he was famous for his bad behavior? But deep down, the boy had come to love his father despite his flaws. This is his deepest secret which is coming to the surface: his love and guilt!

Even the window denies him solace. He could never see the moon behind that small window, just as he failed to notice the snow falling, when he attempted to contact his mother: (chapter 72) Nature was invisible to him; his world was defined by conflict, neglect, and survival, not by moments of beauty. He was never taught to enjoy the present moment.

Chapter 73 signals a shift. Like in chapter 71, where he shields his gaze, his “third eye” — the inner sight that perceives emotional truth — is beginning to open and recall his “sins”. His fever is not just physical; it’s the body’s acknowledgment of pain long repressed. He is starting to allow himself to feel, to admit vulnerability. (chapter 71)

And this is where the night changes meaning. Until now, darkness for him was bound to abandonment and death. But in chapter 70, the owl’s call pierces the silence — (chapter 70) the night can also be alive, communicative, protective. In that moment, the moon becomes more than a distant light in the sky: it is a patient witness, a calm listener in the stillness, reflecting the truth he has yet to voice. (chapter 70) Its soft glow contrasts with the blinding glare of the cage lights, suggesting that under the moon, there is space for gentleness, for hearing one’s own heartbeat and another’s words. Just as the moon guides travelers through darkness, it can guide him toward a night that does not suffocate him with loss, but offers orientation and connection.

This reframes his past behavior: his repeated night rescues of Kim Dan were not merely impulsive heroics; (chapter 60) they were his own form of therapy. In saving someone else in the night, (chapter 65) he could prove to himself he was not powerless, he was valuable, capable of protecting what mattered. (chapter 69) He was not too late either. And the moment doc Dan discovers what the silent hero has done for him so many times, the former will realize that he has always been special to the Emperor. Moreover, the latter had never abandoned him in the end.

The curse of the Night-Cursed Emperor — the depression, the insomnia, the silence — will only break when he can walk through the night not as a rescuer masking his own wounds, but as a man who voices his emotions to the one person who has truly shared those nights with him. And now, Jinx-philes can grasp my illustration. The moment Joo Jaekyung starts confiding to doc Dan about his inner world, he will not only regain his voice, but also his life! He will be free and no longer the merchandise “Joo Jaekyung the fighter”. He will become a man with a history that is finally his to tell. And if his mother is still alive… she can be criticized for her actions. How so? It is because she was not by his side. She believed the “myth”. She probably imagined that he was “happy”. With his regained voice, the schemers will lose their hold over him; they will no longer be able to manipulate the silence that once kept him bound. Park Namwook has thrived in the shadow of his trauma — reframing the scars of that night as “mania”, (chapter 9) as if the champion’s volatility were a quirk (the actions of a spoiled child) to be managed rather than a wound to be healed. It is because he never talked to the champion or investigated his past. It was only about money and glory. The manufactured image of the erratic, temperamental fighter served Namwook well; it excused rough handling, justified bad press, and kept Joo Jaekyung dependent. Once the Emperor can name the truth of that night, the fiction collapses — and with it, Namwook’s control. He can only be judged as a liar and even a traitor, but we know that Joo Jaekyung has a big heart. He could love his father despite the abuse. Now, the missing link is Cheolmin! (chapter 13) Observe that this name is a combination between Hwang Byungchul and Baek Junmin! Under this light, my avid readers can grasp why the athlete kept his existence in the dark for so long! It is because the latter belongs to his past and knows the truth behind the Emperor! He was aware of his suffering. For him, he is not just a fighter, but someone who needed FUN in his life!

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Director 🐺 🦉 and Me 🪶 🦆 (part 2)

In the two most recent chapters of Jinx, Kim Dan finds himself caught between two “directors.”: one from the hospice where he works (chapter 70), the other a former “boxing” coach and Jaekyung’s ghostly mentor figure, now terminally ill and confined to a shared room. (chapter 71)These two older men mirror different systems of power: the current director, a seemingly kind authority figure who represents institutional control masked as care; and the former coach, a fallen patriarch whose past decisions shaped Jaekyung’s identity and pain. This part of the essay focuses first on the hospice director, and how his interaction with Kim Dan reveals the young man’s invisible burden and social isolation. In the final section, we will turn to the old coach, now reduced to a ghost in his own story, and explore how the symbolism of owls, coots, and crickets illuminates his emerging relationship with Kim Dan.

A Sick Day or a Day Off?

The hospice director’s words to Kim Dan may seem caring at first glance. He comments on his exhaustion— (chapter 70) his dark circles, his nodding off—and suggests him to take a day off. (Chapter 70) But look closely: he notes that Dan has never used a sick day, and yet deliberately avoids recommending one now. Instead, he offers the less costly alternative: a personal day off, unpaid.

This language shift is strategic. A formal sick day would require the hospice to compensate Dan for rest. By subtly placing the burden back on him—“Why don’t you take better care of yourself?”—the director protects the institution’s budget while maintaining a façade of concern. His framing pathologizes Dan’s exhaustion as a personal failure (chapter 70), not a consequence of institutional neglect or overwork.

The very conversation betrays that Dan’s employment terms are different from those of the full-time staff. Unlike the nurses, who are likely on standard contracts with structured shifts, Dan is spoken to as someone expected to self-manage his workload and well-being. He’s the one deciding when he picks up a shift. (Chapter 70) The director doesn’t say, “We’ll adjust your schedule,” or, “Let me talk to HR.” He simply tells Dan to take a day off (chapter 70), as if the responsibility for that decision—both logistically and financially—rests solely on him. This means that he is working exactly like he did in the past as a waiter or courier: paid by the hour. (Chapter 59) This reinforces the idea that Dan is not covered by the same protections, and that he operates outside the stable framework of regular employment.

Ironically, the director’s comment comes after Kim Dan has already taken a first step toward recovery. (Chapter 70) In episode 66, Jaekyung dragged Dan to Seoul over the weekend (chapter 66) to visit a sleep specialist, where Dan received a diagnosis and first treatment for his “sleepwalking” condition. The two spent the night in Seoul. Upon returning to the seaside town, Jaekyung received a call (chapter 69) and left again the next morning for Seoul in order to meet the CEO, marking a separation between the two after their return.

During this gap, Kim Dan must have returned to work, most likely resuming his afternoon shift. In episode 71, his presence is later noted during both afternoon (chapter 71) and night hours (chapter 71), suggesting his ongoing pattern of overworking. In episode 71, Kim Dan is seen walking alone through the hospice hallway—unaccompanied, unnoticed. This quiet image stands in stark contrast to the earlier scene when, after nearly drowning, he was carried in by Joo Jaekyung and immediately met by a nurse and the hospice director, both actively working together that night. (chapter 60) Back then, his suffering was visible, his crisis institutionalized. Striking is that after that night, the hospital director never asked doc Dan to take a sick leave or to a day off. In fact, it took some time before making such a suggestion. Moreover, as if a single day off would make a huge difference. But now, despite his clear exhaustion and illness, doc Dan moves through the same space in silence (chapter 71) Nothing has changed: no one beside him, no one monitoring him. This comparison exposes the hospice director’s hypocrisy and superficial care.

His loneliness has been institutionalized. That he is left to walk alone, reflects how thoroughly his pain has been folded into the daily background noise of the hospice—a place that is supposed to care, yet chooses to remain passive. Finally, don’t forget that the nurse 1 blamed doc Dan for not taking care of himself properly, because (Chapter 57) his grandmother would worry about him. Yet, during that night, Shin Okja doesn’t seem to be plagued by worries for her own grandson’s health. She sleeps peacefully.

But let’s return our attention to the conversation between the physical therapist and his boss. When did this recommendation take place? The timeline becomes crucial here. We learn that Kim Dan told his landlord he was taking the day off (chapter 70) only after the Seoul trip. This must mean that his conversation with the hospice director—where he was urged to rest—took place between his return from Seoul and the announced day off. We also know that (chapter 69) the champion came back from Seoul in the evening and found footprints near the house, suspecting Dan had wandered to the ocean while drunk. These prints were left that same day (chapter 70), when Kim Dan chased the puppies that had stolen the shoes. Based on the shadows and the position of the sun (chapter 70), I am deducing that this scene took place during the afternoon. I used these images as a contrast, where the author made it clear that these scenes took place in the morning. (Chapter 65) (chapter 57) We can determine the time based on the position of the sun and the shadows.

Thus, it is clear: the director judged Dan as neglectful after he had met the sleep specialist and as such sought medical treatment. (Chapter 70) Thus his reproach is not entirely correct.

Furthermore, observe the vocabulary the man employed in front of his employee. They are all revolving around visual symptoms (dark circles, nodding off) but he does not ask questions. His response is based entirely on appearances—looking instead of examining, noticing instead of investigating. I also noticed that he is using the same expressions than his own staff. (Chapter 57) My idea is that the staff are his eyes and ears. Hence he doesn’t examine the physical therapist closely. He never offers a health check or having him tested. (Chapter 13) But when Kim Dan drops a patient Dan by mistake (chapter 59), the director acts immediately—not because of concern for the elderly man, (chapter 59) but because he fears that the patient’s family might sue the hospice. The elderly man’s condition was formally assessed, documented, and protected. This scene exposes that they can act in an emergency (taking tests). In contrast, Kim Dan—who is visibly unwell—is not offered even a basic check-up. His illness is reduced to tired eyes and missed sleep, framed as personal negligence rather than systemic failure. He is looked at, not truly seen. While the patient is treated as a legal liability, Dan is treated as disposable labor—an expendable worker whose wellbeing doesn’t justify institutional resources. Thus in my opinion, the director of the hospice suggested that doc Dan took a day off in order to ensure that he had done his duty, taking care of his employee.

Another striking detail appears when we notice that the elderly patient (chapter 59) who fell due to Kim Dan’s dissociative state in episode 59 seems to reappear in episodes 70 and 71. (Chapter 70) His distinct appearance—bald with tufts of grey hair—makes him easily recognizable. What stands out this time is not the accident, but the aftermath of it. (Chapter 70) When Kim Dan, again lost in thought, almost bypasses his room, it is this very patient who gently brings him back to reality with the teasing words, “Earth to Doc Dan.” His tone is not accusatory. On the contrary, it’s forgiving—light-hearted even.

This interaction subtly reshapes the narrative of the earlier fall. Rather than harboring resentment, the patient acknowledges Kim Dan’s humanity and affirms his worth with humor and patience. He doesn’t define the physical therapist by his mistakes. This response contrasts sharply with the institutional culture around Dan, where overwork and exhaustion are framed as incompetence and emotional suffering is ignored.

The recurrence of this particular patient also bridges episode 59 with the present, suggesting that we are circling back—this time not just to repeat the past, but to re-examine it. The closer we get to this patient, the closer we move to the emotional core of the narrative: that dignity and recognition are often found not in the powerful, but in those who share space quietly and see clearly. Moreover, this elderly man, like the old coach, becomes another unexpected mirror—reminding both Dan and the viewer that grace can come from unexpected places, and that sometimes, even in a failing system, individuals choose not to perpetuate its cruelty.

2. The Reality of Double Shifts and a Different Contract

Dan’s return to work was not just symbolic—it was physically demanding. Clues throughout the chapters suggest that Dan has been working double shifts. In episode 62, the champion came to the hospice thinking that his morning shift had ended. : (chapter 62) However, the main lead was still working, thus the athlete concluded that he had made a mistake. He probably assumed that he had the afternoon shift. Hence Joo Jaekyung only returned to the landlord’s house at sunset! So during that day, he must have worked for the morning and afternoon shift. Even here, the doctor was suggested to give a special treatment to the star. (Chapter 62) Then in episode 71, we see him working in both afternoon (chapter 71) and night scenes, (chapter 71) always present, never resting. This points to a likely hourly contract with minimal protection. He is not integrated into the regular team of nurses. (Chapter 71) Therefore we see him in company of different nurses. (Chapter 57) He moves between teams, unanchored and isolated. This also explicates why the nurses still have no name. To conclude, his contract implies that Dan is paid by the hour or per shift, without salary-based benefits. I am suspecting, the regular nurses likely operate under different contracts, which could include fixed shifts, team integration, and better protections.

This difference is subtly confirmed in the way the director speaks to him—not as a protected employee, but as a freelancer or temp worker who must self-regulate. The fact that the director doesn’t mention adjusting his workload or seeking support through institutional channels reinforces this. Dan is expected to disappear and reappear without institutional backup, like a shadow on call.

How could this happen? For me, there exist different causes. First, we shouldn’t forget the impact of the incident with the switched spray, doc Dan definitely blamed himself. Thus it undermined his confidence to ask for a higher salary. In addition, in the locker room, the celebrity had made the following reproach. He was obsessed with money, he was greedy. (Chapter 51) Then the main lead was thinking that he was only staying there temporarily. (Chapter 57) Finally, we shouldn’t overlook that his job is strongly intertwined with his grandmother’s situation. He needed to get a job there, hence he couldn’t negotiate his contract. As long as he had a job as physical therapist, he could only be “happy”.

And crucially, he is funding someone else’s comfort.

His grandmother, Shin Okja, lives alone (Chapter 71) in a room designed for six patients—indicated by the six plastic protections outside the door. (Chapter 71) She has her own care taker (chapter 65), while the former coach shares a room with three others and lacks personal care. (Chapter 71) Shin Okja lives like a VIP. Yes, the new version of this situation: (chapter 52) That’s the reason why Mingwa made another allusion to this particular scene (chapter 52) in episode 71: (chapter 71) The members from Team Black visited him not only empty-handed, but didn’t try to cheer him up at all. This shows the rudeness from Park Namwook and the others. But let’s return our attention to the gentle grandmother.

This kind of arrangement requires money—and Kim Dan is paying for it with his body. The overwork, the lack of sleep, the burnout—it all goes to ensure that she is kept comfortable, while he is silently collapsing.

And yet, when the director lectures him about self-care (chapter 70), overlooking the burden doc Dan is going through. No one is asking him about his finances. 

Dan, in contrast, has no one yelling for him. Not even his grandmother advocates on his behalf. Instead, she goes around him and asks Joo Jaekyung for help—ignoring the staff and the institution altogether. (Chapter 65) She even portrays the hospital in a rather negative light. The irony is that she asked someone who was in recovery (chapter 65), and he has now a cold. (Chapter 70) If something were to happen to the physical therapist, who is responsible? This means, there’s no one at the Light of Hope paying attention to doc Dan. It is, as if Dan has no family, and within the hospice structure, no voice. Yet, I saw a change in the following panel. (Chapter 70) For the first time, someone spoke on the physical therapist’s behalf. He should make sure not to be taken advantage of. Secondly, when he pointed out (chapter 70) that the star was staying there because of him, he was already implying that doc Dan had power over the athlete. He should voice his own opinion and thoughts to ensure to protect his own interests. From my point of view, this “former fighter” will definitely side with the young man and protect him.

The conversation between Kim Dan and the hospice director might, at first glance, read as kind-hearted concern. The reality is that the day off allows the institution to appear humane while avoiding any financial or legal responsibility for Dan’s well-being. At the same time, this situation appears to confront Shin Okja with a bitter truth: that even though her grandson became a physical therapist—a role associated with education, skill, and respectability—his social standing hasn’t changed. He still works long hours, earns little, and lives on the margins of the system. His body is as exploited as when she sold vegetables on the street. (Chapter 47) The uniform may be different, but the precarity remains the same. (Chapter 65) This revelation may fuel her decision to send him back to Seoul—not just out of care, but as a reflection of her lifelong obsession with money and upward mobility. Crushed by the burden of the loan and haunted by her own failures, she sees Seoul not only as a place of opportunity but as the only terrain where financial survival is possible. In her logic, professional success is meaningless without wealth, and in the seaside town, doc Dan’s work brings neither. So she urges him to leave—not because she doesn’t care, but because she has equated worth with earning power. Her mindset, forged by debt and despair, blinds her to the emotional and physical toll this cycle continues to take on her grandson.

Blamed for His Own Collapse

In this way, Dan becomes the perfect target for blame. (Chapter 70) Everyone—from the director to the celebrity (chapter 71) to even the grandmother—assumes he is responsible for his condition. They blame him for drinking, for being tired, for looking unwell. But no one looks beyond the surface and investigates the causes. No one is wondering about the financial burden, the trigger for his fears (chapter 71), the emotional isolation, or the systemic overwork that drive him there. Let’s not forget that the young man drank again after hearing that Joo Jaekyung would return to the ring soon. This shows that the incident with the switched spray and its consequences left deep wounds in his heart and soul.

This is the core injustice: Dan is punished for the symptoms of a system that depends on his silence. He is structurally invisible, morally judged, and emotionally abandoned. And he accepts it—because he believes he has no right to ask for more.

A Misread Life: Misinterpretation from All Sides

The tragedy is that no one fully understands Dan’s emotional or physical condition:

  • The hospice director, while not malicious, interprets Dan’s exhaustion as neglect rather than the result of a crushing schedule, sickness and unresolved traumas
  • Joo Jaekyung, still unaware of Dan’s grueling double shifts, wrongly assumes that Dan returns home at the end of the day. (Chapter 71) This explains why, after returning sick, he told Dan not to share the bed that night—he thought Dan was coming home to rest. In reality, Dan was remaining at the hospice for his second shift.
  • Even the former athlete, now living at the hospice, overlooks Dan completely (chapter 71) when his former student takes him to the rooftop, too focused to nagging to Joo Jaekyung. Dan, standing in the hallway, is ignored—another ghost drifting through an institution that doesn’t truly see him. He doesn’t wonder why this young man is working during the night later. (Chapter 71) He even asks him to stay by his side, not noticing his dark circles and paleness.

This lack of recognition is not incidental. It stems from Kim Dan’s quiet, damaging belief that love must be earned through sacrifice. His philosophy confuses devotion with self-erasure, service with affection. 

But being constantly available—emotionally, physically, professionally—without acknowledgment carries a cost. As the article “Being Unconditional Makes You Invisible” explains, this kind of unreciprocated availability leads to silent emotional fatigue, internalized resentment, and, most painfully, a growing disconnection from the self. Dan is always the one listening, giving, enduring. But in doing so, he becomes invisible in the very systems he sustains. His self-esteem quietly erodes under the weight of one-sided expectations. His relationships, especially with the hospice and his grandmother (chapter 53), become lopsided forms of dependency. And his unspoken needs—his own exhaustion, grief, and longing—are never tended to, not even by himself. He is present for everyone, yet no one is truly present for him. That’s the reason why Shin Okja knows nothing about her own grandson’s interests and dreams. (Chapter 65)

The hospice director’s mistake is not his tone, but his timing and framing. He tells Dan to rest after Dan has already taken responsibility for his condition—after he has gone to Seoul, received a diagnosis, and returned to work. The true mistake lies not in what the director says, but in what he doesn’t offer:

  • No formal sick leave
  • No referral to an in-house physician
  • No acknowledgment of Dan’s effort to heal
  • And most importantly, no long-term security—no shift to a better contract or stable position

Instead, Dan receives a moral correction disguised as care. And that is perhaps the most painful form of erasure—when a system offers you compassion only after it has ensured your exhaustion was cost-free.

An Old Coot, a Cricket, and an Owl

In the first part, I had compared the nameless coach to a wolf and ibex. Strangely, in translation, the former coach is called an “old coot” (in English), (chapter 71) or a cricket (in Japanese). (Chapter 71) In German, he would be an “alter Kauz—an eccentric owl. But this metaphor reaches deeper than mere strangeness or aging.

The owl is a nocturnal bird, often linked to solitude, silent observation, and hidden knowledge. In chapter 71, an owl is heard in the seaside town next to the champion’s hostel—an eerie presence that coincides with Kim Dan’s visible exhaustion and isolation. (Chapter 71) The constant appearance of the owl connected with the champion’s house implies that Joo Jaekyung is now connected to this nightbird, as if the latter was his guardian of the night. In addition, in chapter 65, (chapter 65) Dan was found wandering the night in his sleep, pulled by unconscious fears. (Chapter 65) These moments mirror the owl’s behavior: navigating darkness, moving alone, and being misunderstood. Thus, the owl becomes a powerful symbol not only of the former coach but of Kim Dan himself—both are creatures of the night, shaped by what they see and endure in silence. In contrast to the chattering coot, the owl watches and remembers. And perhaps, the presence of both birds suggests that the coach, once a loud and reckless coot, is beginning to see with the quiet eyes of the owl—finally noticing the suffering he once overlooked. Their shared nocturnality ties them together: one hoots and curses, the other drifts wordlessly—but both are left behind by the daylight world.Doc Dan’s nightly behavior made me think of an owl. (Chapter 65) during that night, Joo Jaekyung caught him wandering in sleep outside. In addition, Moreover, I interpret the presence of the owl as an allusion to the presence of the former director in the couple’s life. As you can see, I have already made a parallel between the physical therapist and the nameless coach. These metaphors evoke not only eccentricity but specific traits tied to nocturnal birds and fragile aging.

The coot, (quoted from https://www.oiseaux.net/birds/eurasian.coot.html) though a water bird like the duck, is a poor flyer, often flapping frantically just above the water’s surface. It tends to migrate or travel by night, preferring the cover of darkness to avoid predators. The coot is socially awkward yet persistent—an outsider among graceful birds. In this sense, the coach mirrors the coot: once active, now awkwardly grounded, watching from the margins, no longer able to soar.

Yet the coach’s resemblance to the Eurasian coot extends beyond his weakened condition. This bird stands for versatility, adaptability, or hidden talents, attributes similar to the ibex because of their long slender toes with round lobes of skin on them.

 Coots are noisy and socially awkward birds—notorious for their harsh, repetitive calls that sound more like chiding than song. Unlike the poetic silence often associated with owls, the coot communicates through blunt, raspy cries. This parallels the coach’s incessant chatter and verbal outbursts. Kim Dan even refers to him as a “chatterbox,” a man who yells, curses, and grumbles without reserve. And yet, strangely, Dan is not repulsed. On the contrary—he appears comforted by the company. For perhaps the first time, someone talks to him without judgment or restraint. (Chapter 71) The coach, in asking Dan to stay and keep him company, reveals a loneliness behind the noise—a need for genuine presence, not just a match on TV. And Dan, who so often listens in silence, responds and is interested in his past..

The Eurasian coot, with its stark black plumage and distinctive white frontal shield, is not merely an odd, noisy water bird—it carries deep symbolic resonance. Visually, it evokes the image of yin within Taoist philosophy: the dark feathered body representing shadow, receptivity, and introspection, while the bright beak and forehead suggest presence, guidance, and emergent clarity. This interplay of black and white echoes the taijitu, the yin-yang symbol, where opposing forces coexist, define, and balance each other. In this metaphorical framework, Kim Dan has long embodied yin: passive in appearance, enduring in silence, emotionally responsive, and often eclipsed by the assertive, solar force of Jaekyung—his yang counterpart. The coot, then, becomes an avatar of Kim Dan’s latent feminine principle, one often neglected or undervalued in the harsh masculine domains of fighting, survival, and ambition.

But the coot is not merely passive. Across several Native American traditions, it plays the mythic role of the “earth-diver”—the humble, overlooked creature who succeeds where stronger animals fail. Diving to the bottom of primordial waters, the coot resurfaces with the vital clump of mud that births new land. This act of grounding creation through immersion in emotional depths positions the coot—and by extension, the coach—as a quiet redeemer. If we follow this myth, then the coach, once the yelling coot who flapped at the surface of a hypermasculine world, now dives inward through his illness and regret. And by getting acquainted with Kim Dan, he begins to recover something essential: the knowledge that nurturing, not domination, is what builds real legacy. A side that he has all this time neglected.

Just as the coot in myth brings forth land from formless water, the coach now nudges Kim Dan to settle—to plant roots, recognize his own value, and reimagine his path. This is the deeper function of their encounter: not only to pass on knowledge, but to give Dan permission to claim space, stop drifting, and become whole.

This raw vocality—the coot’s instinct to call out, the coach’s refusal to quiet down— (chapter 71) suggests that communication doesn’t always have to be soft to be sincere. It is precisely the coach’s lack of elegance that makes him relatable to Dan. (Chapter 71) This dynamic becomes especially meaningful when we recall that Kim Dan’s symbolic animal is the duck—a creature often seen as passive or domesticated, gliding over water while paddling furiously underneath. As discussed above, the duck stands for Dan’s silent endurance, his ability to move between unstable emotional terrains without ever making a splash.

In contrast, the coot is noisy and awkward, incapable of flight yet unwilling to be silent. In a world that expects the duck to swim gracefully through silence, the coot becomes a strange, stuttering guide—blunt, awkward, but unmistakably alive.

This is especially interesting because, as previously argued, Kim Dan’s symbolic animal is the duck (chapter 65) a creature that moves between water, land, and air. While he is still learning to navigate the spaces between systems, he too lacks institutional power. If the former coach is a coot, then his narrative function may be to pass on his remaining knowledge to the duck—turning his interactions with the coach and his use of the notebook into an unofficial MMA trainer seminar he once wished to attend (chapter 22).

Like the ibex metaphor used in Part I—creatures tied to rocky isolation and dangerous heights—the coot further enriches the theme of aged survivors perched on the margins of community. But unlike the ibex, the coot may still transmit wisdom before its final flight.

The cricket, (chapter 71) on the other hand, introduces a different symbolic register. Crickets are night creatures, associated with melancholy songs and liminal moments—summer nights, silence interrupted by delicate rhythm. In literature, the cricket is often the last to speak when others fall silent. Beyond eccentricity or noise, this insect also evokes themes of temporality and mortality. It is a creature of the twilight—its song a reminder of fleeting seasons, of warmth that will pass. In many cultures, the cricket’s chirping signals the passage of time, each note a marker of transience. Its presence in literature often accompanies deathbeds, soliloquies, or irreversible turning points. If the coach is a cricket, then he is not merely a grumbler—he is a living metronome, ticking down the last hours of his own life, while reminding those around him—like Kim Dan—that time is limited. And perhaps this is why he talks so much: not to annoy, but to assert his presence before the silence swallows him.

In this light, the coach becomes a kind of dying bell—a cracked oracle whose purpose is not clarity but urgency. His role is to remind Dan that life cannot be deferred forever. Settling down, speaking up, asking for more—these are not things to postpone. The cricket’s metaphor, then, marks the threshold between invisibility and emergence, between survival and meaning. Though overlooked, its chirping suggests persistence and a strange form of endurance. To conclude, if the coach is a cricket, then his voice—grating, unwanted, but steady—becomes a metaphor for what remains when relevance fades. Crickets continue to sing even when ignored, echoing the idea that the coach, however diminished, still has something to say. His grumbling is the residue of meaning in a life otherwise stripped of its stage. And for Kim Dan, who has been rendered voiceless by respectability, the cricket’s harsh cadence may sound like truth.

These metaphors evoke age, eccentricity, and irrelevance. A coot is a harmless, grumpy old man. A cricket sings into the void, unheard. An owl is wise, but solitary and ignored.

These metaphors tell us how others see him: a relic, a burden (chapter 71), a joke. But there’s another side to the owl—the side that watches the night, that sees what others do not. And in this hospice, maybe for the first time, the former coach becomes something more: a witness who is no longer silent. An old man who still has eyes.

And perhaps, in seeing Dan, he finally sees what was lost when he failed to protect Jaekyung. (Chapter 71) The latter didn’t receive proper treatment for his woundsAnd this brings me to my final interpretation, the absence of a physical therapist or doctor in the director’s world and life! His body got broken so many times, indicating that he never had a doctor by his side! . (Chapter 70)He never had a companion or friend in his life, which is also mirrored in the picture.

Together, these two owls—the worker and the watcher—form a quiet alliance of the unseen. One carries the weight of silence. (Chapter 71) The other carries bitterness and the guilt of watching too long without speaking. In this dim hallway of illness and endurance, their connection becomes a muted call for dignity.

And maybe, this time, someone will hear it.


Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: The shadowy plot(s) 👀 from the past 🙊

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night

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There is a reason why I selected the illustration of season 4 for this essay, though my focus is the past, and more precisely Yoon Seungho’s suffering. It is because the darkness surrounding the protagonist not only refers to his tragic youth, but also it reflects the situation of the manhwalovers. The latter are still in the dark concerning his torment. His terrible secrets have not been totally unveiled. So far, the author allowed the readers to see glimpses of his past, like f. ex. the gangrape or the suicide of his mother. But these were just small pieces of the puzzle, thus it is still impossible to have a complete picture of his martyrdom. There are many reasons for this. The main victim never testified about his suffering, he refused to open up to Baek Na-Kyum. (chapter 84) Then many witnesses vanished (chapter 86) or the ones alive preferred telling lies in order to hide their own wrongdoings or are simply in denial about their own culpability. Finally, the victim, the perpetrators and accomplices had no idea about the whole truth. They only know or knew certain facts, because many of them were deceived as well. What exactly happened to Yoon Seungho? How could this take place, though he belonged to one of the most powerful noble families? Now, you are probably expecting that I will give you answers to all these questions, and recreate the past. But I have to admit that it is not possible, for I don’t know the whole chronology. Consequently, I added “shadowy” in the title. To conclude, my real intention is more to offer new pieces from the riddle than create a whole new “story”. The main source for this new insight is the painter’s fate which is a reflection from the noble’s past and torment. This means that Byeonduck left traces in season 1, 2 and 3! That’s how I discovered that he had been abandoned and betrayed by everyone, kidnapped, treated as a male kisaeng, robbed, abused, raped and even gangraped at least twice, tortured and finally drugged! But like mentioned above, it is difficult to give the proper order and the persons truly involved in the crimes. On the other hand, what I can guarantee is that Yoon Seungho’s nightmare is linked to conspiracies. I came to this conclusion, because if you compare all the seasons, you will detect the presence of plots. There exists at least 3 main plots in each season, though there definitely exist more. The conspiracies are all connected to incidents.

1. The conspiracies

To validate my theory, I will use the first season as an example. The incident with the ruined drawing was actually initiated by Min and his friend with the mole. Black Heart had slapped his friend (chapter 9), so that the latter visited Lee Jihwa to arouse his jealousy. It was to push him to commit a crime so that Baek Na-Kyum would be removed from the main lead’s side. As you can see, there were 3 people involved, though the readers only saw the result. (chapter 12) They had the impression that the red-haired master had acted on his own. However, he had been manipulated, incited to commit a crime. But my point is not to diminish his wrongdoing, rather to expose the involvement of the schemers. Hence at the end of season 1, the author unveiled their true role and as such their identities. (chapter 43) However, observe that when Lee Jihwa went to the pavilion, the noble with the mole had other guests. 2 nobles left the place, as they refused to participate in a murder. (chapter 43) Funny is that they are now witnesses of Min’s crime. This can have repercussions in season 4. Black Heart had been the one who had suggested the assassination to Lee Jihwa. And the aristocrats were still there, when he had made this proposition. (chapter 43) But the two empty seats also serve as a metaphor for the existence of other helping hands: Kim and No-Name! The latter was about to get hired by the young master. Hence I deduce that this scene was to display the existence of accomplices who had always been acting in the shadow. Or we could say that the number of conspirators increased! However, I would like to point out the existence of a second conspiracy: the stolen wine. (chapter 19) And this is related to Kim and the gibang. Yet, the butler ruined Black Heart’s plan. To conclude, we have two main plotters in season 1, but the butler’s bad intentions were not detected, for Yoon Seungho’s bad actions were more eye-catching. People had the impression that the valet was defending the artist’s best interest. From my point of view, the number of persons involved in the plot kept increasing, as they needed more and more accomplices. The reason is that their plans didn’t work out like expected. At the end of season 3, Min involved the kisaengs in the gibang, while Kim asked the assistance of the staff, the maids (chapter 91) and the servants (chapter 97). Thus I deduce that in the past, the same must have happened. Many people were involved in the downfall of Yoon Seungho and his family. But who was the real target in the end? It is difficult to say with 100% certainty.

While Min serves as a reflection from the main mastermind in the past, his actions are not entirely clear. Note that he kept changing his mind and heart. On the one hand, he wished to have the painter killed, then later to have the young artist by his side as a source of entertainment. Yet, there is no doubt that he wished to have sex with Baek Na-Kyum right from the start. (chapter 8) Thus in season 2, he came to this resolution: (chapter 56) He had planned to rape him before having him eliminated. This shows his inner conflict. From my point of view, the painter’s death is connected to the incident in the gibang. (chapter 1) Baek Na-Kyum was a witness of Min’s wrongdoing, just like the painter was a witness and victim of his crimes in the shrine. (chapter 99) One thing is sure: Min was full of greed and jealousy. He was determined to harm and ruin Yoon Seungho. Hence I come to the deduction that the real target of the conspiracy in the past was Yoon Chang-Hyeon. And his son was used against him.

Interesting is that in the first season, the plots were not obvious, except one: the painter’s murder! The conspiracies only came to light, when the readers paid attention to details. The best example is the incident with the open door: (chapter 16) This doesn’t look like a crime. However, it is one! It was done on purpose, to separate the couple. Someone had intervened in order to interrupt this session, and as such someone had been spying on them. Deok-Jae only revealed his spying activity from chapter 16 in season 2: (chapter 53) Yet, the one opening the door had been Kim. This gesture can be considered as trespassing and invasion of privacy, the new version of this scene. (chapter 16) But instead of revealing the truth, the butler sided with Lee Jihwa, and allowed him to trespass the propriety again. In my eyes, the butler thought (chapter 17) that Yoon Seungho would come to perceive the painter as a man consumed by lust. He imagined that he would caught them fooling around. As you can see, this ruckus was also a plot, though it doesn’t look like one. Why would the maids gossip in the courtyard? (chapter 18) From my point of view, the valet expected that the lord would fear people’s gaze and a scandal. Thus he would send away the painter to protect his “reputation”, but the opposite happened. Under this perspective, the manhwalovers can grasp why it is difficult to calculate accurately the number of plots and accomplices. Besides, some were naïve pawns, others not. And since I examined the first season more closely, it is necessary to analyze the vanishing of Jung In-Hun. His disappearance is strongly intertwined with Yoon Seungho’s secret. How so? The learned sir was determined to find the lord’s vulnerability and as such secret.

2. The scholar’s disappearance

Many readers have the impression that the learned sir is still alive, for they never saw his corpse or his execution. Since they had somehow witnessed Jung In-Hun’s departure, they knew that the learned sir could not have been killed in his humble home. I had already detected very early on, like other manhwaphiles, that the murder scene had been staged. (chapter 88) Thus many readers jumped to the conclusion that the learned sir had already switched sides and was plotting against the main lead. They had his following words in their mind: (chapter 29) Thus many concluded that he had participated in the prank, faking his death. On the other hand, the manhwalovers believed to have seen Heena’s death! (chapter 99) However, observe that we never saw her corpse. She was still alive in this panel. I had already pointed out that her murder was actually faked. Her mouth was not covered, hence she could have screamed, but she remained silent (blank speech bubble). Secondly, she never moved her legs… contrary to Yoon Seungho’s behavior in the gibang. (chapter 68) That’s the reason why I came to the conclusion that Heena’s curtains didn’t take place. Hence I deduced that in the past, someone’s death must have been “faked” too and this vanishing must have affected the main lead’s fate. The other deduction is that the learned sir must be “dead”, as the author is working with positive and negative reflections. I had already presented this theory in two different compositions (“That day” and “The secret behind the library“) However, for each murder, the culprit must have a strong motive. For me, the mastermind behind his death is the pedophile himself. This man, (chapter 37) who is the king in my eyes. [For more read the essay “The face of lord Song“]

3. The reasons for the assassination

Why would he eliminate the learned sir? In the past, I had said that he had ordered it out of jealousy. He believed that Jung In-Hun had become Yoon Seungho’s lover, for his brother had mistaken his identity. (chapter 37) Since Baek Na-Kyum was wearing a hanbok, Yoon Seung-Won thought that the person hidden under the hanbok was no commoner! Thus he called him a fellow. However, this motive is quite thin! Yet, two new details caught my attention. His visit to the “fake shaman” and his request. Notice what he told the man:(chapter 29) He was announcing to the dark haired man his true intention. He desired to abandon and betray Yoon Seungho the moment he reached the first place in the civil service examination. He saw him as a burden. This is important, because his words represent a confession of his “sin”!! The scholar was admitting to the commoner that once he reached the first place, he would cut off his ties with the protagonist. But actually, the latter is connected to the pedophile. It was, as if he was saying that he would betray the king, for the young main lead is close to the king. On the other hand, he needed to reach the first place for this. And now, you have the explanation why he got killed. He needed to vanish, before he participated in the next round! The mysterious lord Song needed to remove him, before Jung reached the first place and betrayed his “lover”. In a certain way, the man could justify his action that he has been protecting Yoon Seungho from a future betrayal. However, there is no ambiguity that the true motive was jealousy. But he had naturally another motivation. It was important that the lord’s past never came to light either, as his secret was strongly intertwined with the ruler’s past actions. To conclude, the pedophile had every reason to order his assassination. But he was not the only one behind his death. Other people had an interest in this crime as well.

Jung In-Hun’s ”dream” stands in opposition to Yoon Seungwon‘s statement who somehow promised his father that he would reach first place. That’s the reason why the father boasted in the bedchamber. (chapter 86) However, in reality, he was relying on the king’s help and intervention. And this confession to the “fake shaman” represents the learned sir’s karma. He had asked the painter to act like a spy (chapter 24), not realizing that he could be spied himself! He didn’t grasp that he exposed his weakness to the commoner: the civil service examination. Thus the man had constantly drops of sweat on his face and interrogated Jung In-Hun. (chapter 29) The girl was there to create a certain closeness. He was acting like Kim, asking why! But the stupid and arrogant learned sir thought that because the man was a commoner, he was ignorant and could be manipulated like the painter! (chapter 29) He thought that the low-born would buy his lie here… but in my eyes, it was the opposite. He had already perceived the learned sir’s true nature. But he acted, as if he was agreeing. In other words, the scholar fell into his own trap. He envisioned that the man was “powerless”, but he overlooked his connections. The manhwalovers can see the contradiction, for he had approached the man due to his connections! .As you can see, I am more than ever convinced that the scholar has long been murdered. He was betrayed, exactly like he had planned to abandon Yoon Seungho! The pedophile must have heard from the servant about Jung’s plan, as he had confided it to the worker!!

Thus the man decided to meet Jung In-Hun himself, and give him a warning. He described the Yoons as powerless due to the purge. (chapter 37) But this doesn’t end here. (chapter 37) Yoon Chang-Hyeon was portrayed as a traitor! The “fake servant” implied with his statement that there was a conspiracy, and the patriarch was involved. But in exchange to save his own skin, he had tattled on the others! He was trying to insinuate that if Jung In-Hun interacted more with the Yoons, his reputation could get tainted. He could get suspected of “treason” too, or he could get betrayed too. While the man met the learned sir during the day, the brother went to the villa in a hurry during the night. (chapter 37) So it looked like the “scholar” had not grasped the warning. And if Yoon Seungwon had been informed about the content of the conversation between the learned sir and the “fake shaman”, it is not surprising that he rushed to his brother’s side. He could use this opportunity to warn him about a betrayal. However, he couldn’t do it so, because he imagined that the learned sir was present. This would explain this image: (chapter 36) Hence he chose a different approach: filial duty. And the brother’s observation could only corroborate the pedophile’s perception. The scholar was Yoon Seungho’s lover, but he was also a backstabber. But let’s return our attention to the “mysterious lord Song”‘s statement: Yoon Chang-Hyeon is a denunciator, not a man of honor. (chapter 37) Due to his denunciation and crime, he had to leave the mansion so suddenly leaving the protagonist behind. That’s what the old bearded man implied here. However, I believe that this declaration is a mixture of truth and lie! That’s how I could make the sudden connection: (Chapter 67) Lee Jihwa had not only been denunciated, but he had been confronted by his friend! And the traitor was right by his side. As you can see, chapter 67 was a reflection from episode 37!! These two episodes have another common denominator: the betrayer had made the following suggestion. (chapter 67) In exchange for his “survival”, he should help Black Heart and allow him to act on his behalf. This was the new plan. That’s how he started impersonating Lee Jihwa. That’s the reason why I come to the conclusion that in the past, the impersonation must have happened, but it took place in the beginning. Secondly, I am assuming that a traitor must have suggested to Yoon Chang-Hyeon to leave the mansion and abandon his son behind! (chapter 27) And who is it? For me, it is Kim acting on the pedophile’s behalf. Striking is that in episode 27, the learned sir escaped death thanks to the intervention of the old bearded domestic and Baek Na-Kyum. Thus it came to my mind that the pedophile could even claim that he had eliminated the learned sir, because Yoon Seungho had attempted himself to kill him in the past. He had acted on his behalf. And what do have all these chapters have in common? SPYING and tattling! In episode 27, the servant unveiled a part of the past, (chapter 27) Someone had tattled on the Yoons in the past, but the patriarch was turned into the traitor himself which the young main lead came to believe. Thus Yoon Seungho could say this to his father: (chapter 86) However, I am suspecting that this is not true, someone else tattled on the powerful family and made a false accusation! As you can imagine, I am inclined to think that father Lee must have been behind this! Why? It is because he can no longer do it! Thus in season 3, he approached the patriarch Yoon. (chapter 82) If the lord Seungho had truly committed a crime, he should have reported it to the authorities. The stupid Yoon Chang-Hyeon never wondered why the elder Lee visited him during the night and asked for his assistance. Furthermore, the elder Lee had been allowed to enter the bedchamber and see the huge drawing which could have been perceived as a sign of treason. He was eyeing at the throne. (chapter 82) Note that the aristocrat mentioned “punishment” in this context. So maybe, he denunciated the patriarch so that the whole family would get punished. Father Lee was definitely played in this scene, hence I believe that someone had already anticipated his reactions. He would seek revenge. But this doesn’t end here. I had connected “rash departure” to “treason and spying”. And now, observe what Yoon Seungho said to his butler (chapter 50) He had sent Jung In-Hun away in order to get rid of him! However, because of the expression “I thought”, I am quite certain that this idea had been suggested to him by the valet! I would like to underline that in this episode, the valet was acting as a tattler! (chapter 50) But in order to hide his own crime, he portrayed it as a rumor (It may not be accurate”). This truly underlines the butler’s MO. He used information and turned it as gossips to hide his spying activities. The shadow… Simultaneously, he turned gossips into a verity!! This is no coincidence that in season 3, the same method was employed. Yoon Seungho was supposed to have murdered the scholar and Deok-Jae! My avid readers can sense the leitmotiv in all these episodes. RUMORS are turned into a reality, and as such a CRIME! Even here… (chapter 37) (chapter 37) But Kim is not the only spy and traitor! The younger brother Seungwon is also one! Thus he was introduced in the same chapter. And I have an irrefutable evidence that the old bearded man was in contact with the younger master. Only recently, I realized that the man never mentioned the protagonist’s name, he just said “this one”. This idiom implies that there is another one!!! This is the evidence that he was in contact with Yoon Seungwon. Finally, why would the man talk about the elder master Yoon the entire time? It is, because technically Yoon Seungho is just the elder son. This means that the pedophile never officially gave the title to the protagonist. These were empty words. (chapter 86) But since our beloved man started living in the bedchamber, this became a reality. That’s the other reason why Yoon Seungho was encouraged to live in debauchery and not to take the civil service examination. But this only occurred, the moment the lord returned living in the mansion and not before!! Secondly, I realized that this statement about Yoon Chang-Hyeon will become a reality for the “fake servant” himself. (chapter 37) Not only he justified his return to the familial domain with the main lead’s lunacy (“under the pretense of some problem with this one”), but also he accused his own son of a crime. (chapter 94) This means that he acted as a traitor, tattling on his own relative. Finally, observe that once confronted with brutal reality, the father did run away. (chapter 87) The white bearded man’s words became a reality. However, since the fake servant, the mysterious lord Song, judges the elder master Yoon as a troublemaker and hypocrite, there is no ambiguity that the elder master Yoon will get into trouble. Since he did it in the past, he can only get suspected in the present.

Besides, because the scholar is now dead, the pedophile can only put the whole blame on someone else refusing to become responsible for this. He has always acted in the shadow. We have three possibilities: he puts the blame on Yoon Seungwon, and say that he had done it out of jealousy. Or Yoon Chang-Hyeon had intervened, because Jung represented an hindrance to the Yoons’ dream. Besides, he was supposed to stay in the mansion in Hanyang, and that’s where the rest of the family is living. (chapter 86) But the worst would be that the painter is blamed for his assassination. He did it out of resent! But this would expose the true thoughts of the schemers, the pedophile and Kim. That’s how they act, when they feel offended and bothered.

Striking is that the protagonist has no idea, that the banishment was staged, for he was told the same lie. In his mind, the father lives in exile.: (chapter 37) One thing is sure: the father’s dream will turn out to be an illusion. For me, the younger brother’s biggest wrongdoings are spying, tattling and badmouthing. And the best evidence for this interpretation is this situation: (chapter 44) He had given the ruined painting to his father, putting the blame on his brother, well aware that the latter would get angry. He was observing his father’s reaction. (chapter 44) Yet, there is a difference to the past. Here, he had been fooled! He truly believed that this was his brother’s doing, whereas in truth the butler had been the one who had fooled him. (chapter 38) And this is important, because when the letter was given to the brother, Jung In-Hun witnessed the wrongdoing from the butler!! (chapter 38) And now, you know why the learned sir had to die!! He had caught the valet in the act. He had betrayed Yoon Seungho, though he didn’t realize it. The learned sir tried to discover the content of the letter, and as such was prying on his sponsor’s weakness.(chapter 38) Hence I come to the conclusion that KIM played a huge role in the learned sir’s death as well. I would even say that he was the one who pushed the others to have the scholar and the painter killed. Both knew about the butler’s tricks without realizing his significance. (chapter 37) Hence I deduce that as the story progressed, the role of the butler started changing. Now, I see him as a the main plotter, while all the others are now his pawns. We could say that the valet has gradually followed the pedophile’s path. However, there is no ambiguity that it was not the same in the past!

4. A new plot

I am quite certain that many manhwalovers are doubting my theory that the fake servant is the king and the main culprit in Yoon Seungho’s nightmare. Why? It is because in chapter 83, we saw a dark haired man, and according to Lee Jihwa, this was the mysterious lord Song. (chapter 83) How can he be the same than the one from episode 37? The change of his hair color could be explained by a huge shock. But this is rather thin as a justification. Besides, now I am more inclined to think that these are two different persons, and that the main culprit is the one from episode 37. Why? It is because he smoked and utilized the same expression: “strange”. (chapter 37) An idiom that Yoon Seungho constantly utilized: chapter 16, chapter 21, chapter 50, chapter 71 (chapter 71). This means that he couldn’t understand, for he has a different way of thinking. This outlines his narrow-mindedness and his tendency to plan everything. He doesn’t like surprises.

Since the readers saw the hanbok and the beard, they imagine that he is the main culprit. But I would like the readers to keep in mind that Baek Na-Kyum’s fate is the clue about the main lead’s suffering. And how many people desired to have him by their side? TWO! Yoon Seungho and Min…. and we could say that both kidnapped the artist! The main lead did it in episode 1, and the other in episode 99! This means that Yoon Seungho should have two main sexual abusers in the past! However, in difference to the young lord, the painter only had sex with the main lead. Min always failed to taste him! That’s the reason why I am suspecting that the man from chapter 83 could represent the “first sexual abuser”. Besides, observe that he is not smoking! (chapter 83)

Because we saw the purple hanbok, we all imagined that he was representing the king or was connected to the palace. But is it true? Notice that one of the guests only has a moustache beard (chapter 83) which is actually connected to commoners. [For more read the essay “Painful departures“] Remember that Min tried to deceive people by wearing a similar hanbok which Lee Jihwa would often wear. (chapter 69) Hence I started wondering if the mysterious man with the beard was not impersonating someone, for example “lord Song” and in reality he was just a merchant. Why merchant? It is related to the shungas and the hanboks. The king can not be involved in trading directly. However, this is what Yoon Seungho told to the learned sir: (chapter 22) Nevertheless, the main lead could have never been involved in commerce, for he lived as a prisoner for many years. And this is what was said about the ruler: (chapter 76) He is not so wealthy. How come? Yoon Seungho’s fortune must have a different origin.

Besides, I would like to outline that when Min was facing the ghost Yoon Seungho, he denied his responsibility by putting the blame on the childhood friend: (chapter 102) Min had never predicted that the young master would run to his friend and denunciate him to Yoon Seungho. However, since Black Heart had employed the assistance of servants (chapter 101) , the kisaengs (chapter 95) (chapter 96), the officer (chapter 98), No-Name, the doctor with the drugs and butler Kim, this signifies that behind the name Lee Jihwa stand many people! As you can see, the name “lord Song” doesn’t refer to one person, but many… My theory is that No-Name is the true owner of the title, but that’s how he ended up losing his home and his name! That’s the reason why I believe that in this image (chapter 83), we only see one of many persons hiding behind the name “lord Song”. To conclude, I came to the theory that the men from chapter 37 and 83 are both “lord Song”, though the one from episode 37 can only be the king. But if the man in episode 83 was impersonating lord Song, and as such was dressed up as a royal, he was actually violating laws.

I would like to point out that Min had three goals, not only to ruin Yoon Seungho, but also to get rid of Baek Na-Kyum and Lee Jihwa. Why? It is because he had framed them for the incident in the gibang. (chapter 1) Furthermore, Lee Jihwa could testify that Black Heart was the mastermind of the murder. Thus I deduce that in the past, the mastermind must have had three intentions as well:

  • remove Yoon Chang-Hyeon from his son’s side. That way, he could outlive his sexual fantasies. (chapter 50)
  • ruin the Yoons which represented a thorn to his power, hence the young man was incited to hate and blame his father.
  • get rid of all the potential witnesses and accomplices.

We shouldn’t overlook that Min used to be the main lead’s sexual partner too. Hence we could say that he was trying to get rid of a former lover and potential rival! That’s why I can’t help myself thinking that the man in purple could have been fooled himself. (chapter 83) Here, he was smiling… but don’t forget that in this story, karma always retaliates immediately! The best example is the scholar who wished to discover the noble’s secret, but didn’t realize that his vulnerability and intentions were revealed. In episode 83, this smiling man tried to drive an edge between the two childhood friends, and he could definitely witness how the two sons entered the room before the arrival of the elders! Therefore his punishment should have been separation as well. (chapter 83) The main lead was slapped and called animal, hence there is no ambiguity that at some point, the man must have suffered as well, unless he let others take the fall for him. We know for sure that the main lead was tortured, and as such arrested for a crime he didn’t commit! Besides, I would like the manhwaworms to keep in mind the importance of cosplay and “coup de théâtre”. We had the perfect illustration in chapter 37, (chapter 71) chapter 87) and episode 92. The schemers in the past had definitely played with illusions and tricks. Thus I am expecting that it is now the pedophile’s turn to get fooled.

One possibility is that father Lee denunciated the Yoons saying that they were planning a coup d’Etat, and had already selected a new king. And don’t forget that he was wearing clothes that was indicating that he belonged to the royal family!! Thus his identity could have been mistaken. To conclude, for me, the man with the purple hanbok represents the reason why Yoon Seungho suffered. This led to the purge of the noble families close to the Yoons. But since the real “lord Song” had allowed people to use his name, he became the culprit for all the wrongdoings committed by others. Hence he lost everything. (chapter 82)

5. The poisoning

Another possibility is that the man with the purple hanbok got poisoned, and Yoon Seungho was framed for the man’s death or injury. I am suspecting a poisoning incident in the past. If it didn’t take place during that fateful night/day (chapter 83), then it definitely must have taken place before. But how did I come to this conclusion? According to my observations, karma always retaliates right away, though the “wrongdoer” has no idea, as the person doesn’t see the connection between the “punishment” and the sin. But I would like to point out that in each season, we had poisoning. (chapter 36) Here, the painter was forced to take an aphrodisiac under the pretense of his health. This action was repeated in season 2 (chapter 54) and 3. (chapter 100) The nobles made him smoke opium or drink the aphrodisiac. The purpose of such drugs is to obtain the painter’s submission and control his mind and reactions. Striking is that each time, the perpetrators were “punished”. Kim was insulted and his plan didn’t work out. (chapter 37) As for the young lords, they were evicted like commoners and later the others were even killed. As you can see, each time the poison was employed, there was a retaliation.

But note that in season 2, Deok-Jae had put stones in the painter’s rice. (chapter 47) (chapter 47) If the painter had not eaten with the lord, the latter would have never noticed the incident. However, he believed the maids’ words. (chapter 47) Hence he never investigated the matter. But this prank represented a serious issue. This could have been judged as an attempt against the owner of the mansion. (chapter 47) And now look at this panel: (chapter 83) Yoon Seungho had refused to take the drug! The bowl reminded me of the one from chapter 47! Finally, the butler had tried to give his master the drug in season 3 (chapter 77), but the latter had again rejected it and this twice. (chapter 77) Kim calls the drug “medicinal tea”, truly an euphemism. It is also possible that the real target of the poisoning was Yoon Seungho, but since he was protected by the gods, someone ended up taking the “drug”. Because he was wearing a purple hanbok, the investigator mistook his identity, a royal member. Hence the Yoons were suspected of treason. Don’t forget that during this party, there was a kisaeng by their side. (chapter 83) And the latter are trained to cook dishes for the clients. My avid readers are certainly recalling that since season 2, I have been waiting for a poisoning incident which became a reality at the end of season 3. Thus I come to the conclusion, that such an incident should be shown in season 4, one in the past and the other in the present.

To conclusion, since many people were hiding behind the name “lord Song”, it became a taboo. However, as the king had achieved all his goals thanks to this name, (chapter 56), he came to adopt this title in order to hide his identity and actions. Byeonduck explained in her notes that Baek Na-Kyum had no idea about Min’s name. And this is the same for Yoon Seungho. The pedophile could continue hiding behind “lord Song”, as the latter was blamed for everything. The pedophile could divert attention from his own tricks. That’s the reason why he would never write any letter to Yoon Seungho under this name. This means that at the end, the main culprit, the king, will be perceived as the main responsible for Yoon Seungho’s torment, similar to Min’s situation, just before got killed. Though many other people were involved, Yoon Seungho was able to judge the joker’s actions correctly, he was the main mastermind behind the plots. This explicates why the gods made Yoon Seungho forget the old bearded men’s face. (chapter 44) This was a blessing in disguise. The moment the main lead faces the king, Yoon Seungho will be able perceive the truth. The king was behind his torment, and the butler had been his helping hand all along, the professional spy planted in his family. However, I don’t think that the monarch will admit his crimes and apologize for his wrongdoings. He will need a scapegoat, and this can only be the butler, the only one who knows the truth!

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Painter Of The Night: Baek Na-Kyum’s foot 👣👣

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

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Announcement: Shocking discoveries has been updated again.

1. The caress on the child’s foot

The author released this picture on Twitter yesterday, and naturally this made many people happy, for Jung In-Hun was stroking Baek Na-Kyum’s foot gently. How could people identify the characters, though we don’t see their faces? Simply by the clothes! The manhwaphiles remember the painter’s grey pants and the learned sir’s favorite color, lavender, (chapter 19) (chapter 68). While many manhwalovers found this image cute , something else came to my mind. A question. Why did Byeonduck create such a panel? One might say that she is showing us the painter’s past. Here, he is a young boy, for his foot is so small. He is carried on the learned sir’s shoulders like a little boy. Due to the presence of the light bubbles, refraction, I deduce that this picture represents a happy memory from the artist. He felt loved and warm in that moment.

2. The strolls

However, what caught my attention is that the young scholar was strolling through the countryside with the boy. In the background, you can see the fields and trees. This means that this scene embodies the positive reflection of this night: (chapter 70) The manhwalovers can immediately detect the contrasts: the visages of the protagonists versus the hand and the foot, day versus night, sun versus moon. That’s the reason why I came to the deduction that this image embodies a happy memory of the painter: sadness versus happiness.

On the other hand, these two situations have something in common: the learned sir is wearing the same clothes (a lavender hanbok) and he is walking through the countryside. But why? In order to get an answer to this, it is important to remember why the painter was forced to follow the learned sir during the night. It is because the artist had witnessed Yoon Seungho’s sequestration and abuse, whereas he thought that his noona had been mistreated. . (chapter 68) This means that Baek Na-Kyum was removed, because he was a witness and could generate a scandal. He is beloved by the kisaengs. However, back then, he got misled due to Heena’s indoctrination and false impressions. When he saw this, he was only looking at his noona, hence he didn’t pay attention to the actions of the black guard. Moreover, he had no idea why Heena and Yoon Seungho were behaving like that. So when the painter recalled Jung In-Hun from that night, he was no longer heartbroken, because the stroll with the scholar came to his mind. (chapter 70). The trigger for this recollection was his farewell to Heena. This time, he could say goodbye to Heena properly by embracing her and giving her a scarf so that she would remember him. In the painter’s mind, after that night, he would never see her again. (chapter 69) In other words, this night represented a closure for Baek Na-Kyum, the end of his abandonment issues. In episode 70, Jung In-Hun had consoled him, he had tried to cheer him up. Thus the learned sir was smiling. Yet, this couldn’t cover the painter’s scar. He felt that he had betrayed Heena, for he had not been able to protect her. It was, as if he had run away. Nevertheless, when this incident occurred, the learned sir had not run away from the gibang, because you could see that Baek Na-Kyum was wearing socks and shoes. (chapter 70) The man had put the shoes on the child, as in the building, the painter only had his socks on. Because of the presence of the socks, (chapter 68), I deduce that this walk must have taken place in a colder season (fall) while in this picture, Jung In-Hun was carrying the painter on his shoulders in the summer. No one would question why the artist had no sock or no shoe, and the manhwalovers can see the shadow of leaves from the trees on the hanbok. One might object to this distinction between fall and summer, because (chapter 70) the trees in the background still have their leaves. This point can be easily refuted, for in South Korea you can find typical evergreen broad-leaved species like camellias and camphor trees. But there exists another reason why I am associating this scene to fall and not spring or winter. It is because this image

represents the reflection from another episode: (chapter 102) In both scenes, the main lead is seen with bare feet. He is also carried by his loved one. But here, it is snowing, hence this signifies that it is winter. On the other hand, the manhwalovers can detect the presence of a purple flower on the right side. This signifies that Spring is on its way. That’s how I came to realize why Baek Na-Kyum is now recalling the learned sir’s gesture from the past.

He felt loved because of the learned sir’s caress, but in my opinion, this affection was superficial, as the warmth was coming more from the sun than from the learned sir.

In reality, this scene was actually exposing the teacher’s fleeting and superficial affection. But how do I come to this conclusion? By simply contrasting this scene with the one from chapter 102. Now imagine the situation in your mind. Both main leads are walking in the mountain (chapter 102) where it is even colder than in the valley, secondly it is snowing and there is no sun, only the moonlight. So the moment Yoon Seungho witnessed that Baek Na-Kyum was alive, he must have recognized the seriousness of the situation. Since Baek Na-Kyum had only a hanbok on, he could die of hypothermia. What he had imagined for himself, death, had terrible consequences. He could be the reason for the painter’s curtains. So in my opinion, he must have warmed the painter’s feet with his hands, a new version of this scene: Through the comparison, the artist can only sense the lord’s selflessness and deep love for Baek Na-Kyum. He will do anything for him. And now, you comprehend why the painter was reminded of the past. Yoon Seungho is slowly taking over the scholar’s role. But this doesn’t end here.

By comparing these two scenes, another contrast come to the surface. Yoon Seungho went to the mountain to bury the painter and to commit his suicide. This means that this stroll is associated to death, while the walk with the learned sir embodies the opposite: life and joy. However, as you can imagine, this is just an illusion. Because the moment the lord realized that his lover was still alive, he made the opposite decision. He is now fighting to remain alive. The painter has become the lord’s source of strength. Without him, Baek Na-Kyum can die and can even become the target of filthy and violent nobles. This means that after this stroll, the lord is forced to give up on his suicidal thoughts for good. Hence I deduce that in this image, the opposite must have happened to the painter. There was a change too: Here, he felt happy and loved… yet at the end, he must have felt guilty. Why? It is related to Heena. According to me, in this scene, she had used the painter as a shield. (chapter 94) His presence was to divert the attention from these men so that she wouldn’t be asked to have sex with them. And since I have already detected that each time, the painter suffered, karma would retaliate, the logical consequence is that Heena got punished for her wrong action. This signifies that while the painter was following the learned sir, his noona was abused in the kisaeng house. This would explicate why later she had no remorse to turn Yoon Seungho into a victim. And don’t forget that the painter was much younger than in this scene. (chapter 68) However, since the painter’s legs are longer than in the image from chapter 94, , I deduce that the scholar went for a walk with the painter, the latter was a little older. And this brings me to the following observation: the scholar’s walks were never random. They had a purpose which stands in opposition to Yoon Seungho’s behavior. (chapter 45) (chapter 75) The latter would let his partner walk through town in order to please him. He would even follow the painter. In other words, it was always for the painter’s sake, and in the mountain, it was the same. But it was not the same for Jung In-Hun, it was for his own benefit. We have the best example in chapter 10: (chapter 10) Here, he desired to separate the couple. Baek Na-Kyum should refuse to paint erotic pictures.

That’s how I come to the deduction that Jung In-Hun had taken away the artist from the gibang on purpose, to separate Baek Na-Kyum from his noona Heena. Hence I am assuming that during that day, something must have happened in the gibang. Like mentioned above, she could have been hurt during the painter’s absence. That’s the reason why the painter developed self-hatred. But there exists another possibility. Since this scene took place during the day, I think that the learned sir didn’t mind of being seen contrary to his attitude in town: (chapter 29) He could definitely meet peasants in the countryside. As you can see, Baek Na-Kyum is wearing clothes for low-borns, hence no one will question why he has no socks and no shoes. The learned sir looks like a generous and humble scholar, who doesn’t care about social status and origins, for he is carrying the painter. This stands in opposition to the stroll during the night: (chapter 70): The artist is dressed with good clothes, he looks more like a young master than a commoner, only the shoes are indicating that he is a commoner. That’s the reason why I believe that during that night, the learned sir was avoiding people. They could have wondered why the young boy was carried in his night clothes outside. From my point of view, this scene is strongly connected to Heena and the suffering in the kisaeng house. The other reason for this theory is that this panel is strongly intertwined with episode 29, where the learned sir had gone on a walk too, but this time without the painter. Here, he had a girl on his laps. (chapter 29) He had already been seen with a girl before who seems to like him either. (chapter 6) Thus I couldn’t help myself wondering if the learned sir was not directly involved in prostitution, bringing girls to the gibang and even covering up for the sexual child abuse. We shouldn’t forget that the pedophile was portrayed as a man consumed by lust who would never pay attention to the time and the hour. (chapter 1) Hence the painter had to leave the gibang during the day as well.

To conclude, though this panel seems to ooze happiness and warmth, I believe in the opposite. It is connected to pain and suffering. That’s the reason why I am convinced that this recollection will help the painter to move on from his self-hatred as well. He won’t feel guilty towards his noona, for she definitely manipulated him, especially at the end of season 3. And this would mirror the lord’s transformation, both are overcoming their traumas: self-loathing and abandonment issues.

3. The learned sir’s hanboks

At the same time, since I realized that the painter embodies memories and is the witness of the lord’s downfall and lord Song’s crimes, I came to the following theory: Jung In-Hun was involved in the torment of people in the gibang, but Heena never realized it. She preferred blaming nobles. Jung In-Hun’s role was to ensure the absence of scandal. Under this new light, it becomes comprehensible why the learned sir’s karma was to die incognito. Since he had contributed to cover up and ensure that there was no witness and ruckus, he should suffer the same way. On the other hand, since he contributed to the painter’s happiness, as he was his only friend, I believe that at some point, his death will cause a huge scandal. And before closing this essay, I would like the readers to remind that the teacher didn’t wear all the time a lavender hanbok!! When he first met the main lead, his clothes were rather light green. (chapter 6) (chapter 7) (chapter 7) This change is not random in my eyes. I had already associated the learned sir to a chameleon. This change of color seems to validate my theory that Jung In-Hun had been sponsored by Min, hence we have the light green. Black Heart is symbolized by green. However, the light pigment reflects that he had been abandoned and betrayed. Nonetheless, when he encountered Yoon Seungho, the latter was wearing a purple hanbok. (chapter 6) That’s how the man got influenced and chose to wear his lavender hanboks again. But he never realized that behind the young noble, there was standing the pedophile, someone he had helped in the past. From my point of view, the change of the learned sir’s hanbok was the indication of his betrayal. According to me, the old bearded man (chapter 37) was not a former servant, but the pedophile. So he could have recognized the learned sir thanks to his hanbok… just like the readers did with this picture:

The purple hanbok is the common denominator between the mysterious lord Song (chapter 83), the topknot incident (chapter 1) and the couple. (chapter 102) At the end of season 3, both are now wearing a purple hanbok, though their pigment is slightly different. And what have all these chapters in common?

4. Love and feet

The main leads are bare feet. (chapter 83) According to me, in the painter’s vision from episode 1, the braided man is Yoon Seungho. The absence of shoes and socks was in truth an indication of neglect and abuse, but the warmth and gentleness from that scene deceived the painter: If the learned sir had been so caring, he should have let him wear shoes or socks. Here he was forced to rely on the learned sir. The latter should have ensured for the painter’s education either. He didn’t read a book with him during that day. In reality, the author let us see what true adoration and affection is: (chapter 73) From my point of view, the intimacy in the bedchamber stands in opposition to the teacher’s gesture in the countryside. His caress was just a casual gesture with no real deep meaning in the end. This explicates why he could betray and abandon the artist on so many occasions in season 1 (chapter 11, 24, 25, 29, 35, 40). The learned sir had always prioritized his own interests.

And if my prediction is correct by contrasting this memory to this scene (chapter 102), the painter should realize the difference. (chapter 68) Yoon Seungho’s love is deep and real, it is never changing. And the embrace in the snow confirmed it. (chapter 102) The lord let the painter cry, (chapter 70) talk and ask questions before apologizing and hugging him. The lord never acted, as if nothing had happened, (chapter 102) This was true love and Baek Na-Kyum’s feet always reflect his emotions: (chapter 58) (chapter 80) So now, imagine how the painter must feel if the lord took his feet in his hands! This is no coincidence that there is this saying:

Your feet will bring you to where your heart is.

And now, you comprehend the importance of the foot prints (chapter 100) (chapter 102) and the zooms on the feet: (chapter 53) The couple was following their heart!! But this was not the case with the scholar. Baek Na-Kyum had no other choice than to follow Jung In-Hun.

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Painter Of The Night: The secret behind curry🍛 , apple 🍏and butter 🧈 (second version)

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

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You are probably wondering about the meaning behind this title, for until now, food never played a role in the story. However, all these words have another common denominator. 😮 The trigger for this essay started, when I discovered the expression “brown-noser” while reading another manhwa. The definition of “brown-noser/brown-nosing” are the following:

Brown-noser: a person who tries to please (esp. one’s boss) so much that their nose turns brown from kissing their ass. Quoted from https://www.urbandictionary.com/define.php?term=brown-noser

Brown-nosing: If you accuse someone of brown-nosing, you are saying in a rather offensive way that they are agreeing with someone important in order to get their support. Quote from https://www.collinsdictionary.com/dictionary/english/brown-nosing

1. Brown-nosing and boot licking

This means that the person flatters or humors somebody in an obsequious manner for personal gain. Striking is that if you look for synonyms, this is what you find

That’s how I discovered why Yoon Seungho started licking Baek Na-Kyum’s ass. In the essay “Painful departures”, I had written that the story was constructed like a kaleidoscope, thus it contained so many reflections. Each incident or notion will be reflected in each season twice and within the same chapter, just like there will be an allusion in the previous or next episode. One might say that in season 1, the manhwaphiles never saw the main lead licking the painter’s ass. So it looked like my interpretation was wrong. However, this is again just an deception. Why? It is because the lord was taking these expressions literally. 😂

The verb “brown-nose” has for synonyms “curry favor”, “apple-polish”, “suck up to”, “get on the right side of”, “to kiss someone’s feet” and “butter up”! https://www.thesaurus.com/browse/brown-nose https://www.thesaurus.com/browse/suck%20up%20to Under this new light, the manhwalovers can grasp the other common denominator between the “curry, apple and butter”. They are referring to hypocrisy, power and selfishness. However, in Painter Of The Night, these idioms get a totally new meaning. Yoon Seungho has long internalized that the exchange of favors is based on sex!! He had to do it personally. That’s the reason why he is taking the expressions literally and the painter is responding the same way. Here he is seen as a back-scratcher: (chapter 89) The lord’s back is covered with marks. Yet, he was not brown-nosing here at all, for he was rejecting the lord’s advances. And now, it is time to take a closer look to season 1.

2. Apple and fellatio

When I read the expression “apple-polisher”, I remembered this scene in the woods: (chapter 23) Baek Na-Kyum was seen holding an apple, here it looked like he was indeed polishing the fruit before eating it. Striking is that during that scene, valet Kim was interrogating him. He was acting, as if he was interested in him. It was, as if he was buttering up to Baek Na-Kyum. The purpose was to gain the artist’s trust so that at the end, he would listen to his advices.(chapter 23) However, the reality was that the valet was actually digging for information, spying on the main lead, so that he could create a new incident. As you can see, there were two apple-polishers in that scene, the painter and the butler. This was the reflection within the same episode. While Baek Na-Kyum was literally polishing the apple, the other was just cajoling Baek Na-Kyum in a figurative way. Yet, the former was not truly sweet-talking to the artist. He gave the impression that he was totally honest. And now, it is important to recall what happened to the painter in the next chapter. Jung In-Hun was kissing the painter’s hands.(chapter 24). He was flattering the painter with the hope that Baek Na-Kyum would spy on his account. But the scholar couldn’t succeed with his request. Why? It is because he only kissed the artist’s hands. He never licked his boot or his ass. We could even say that he did scratch his back, but in the wrong way: (chapter 24) In other words, he could never lower himself in front of the low-born. This was too much, explaining why the scholar failed with his request.

Let’s not forget that in the hallway, Yoon Seungho had made the following request to Baek Na-Kyum. (chapter 27) In exchange for saving Jung In-Hun’s life, Baek Na-Kyum was forced to do a fellatio. We could say that the artist was sucking up to the owner of the mansion. But the fellatio is not just an exchange of favors. It is also associated to forgiveness. At the tailor’s shop, the painter had blushed because of Yoon Seungho, The latter had embarrassed him. Thus the lord made the following suggestion: (Chapter 39) This was his way to apologize, though here he was teasing his lover. These were the principles he had been taught, therefore it is not surprising that he applied them for the painter. And now, you comprehend why in episode 71, Yoon Seungho sucked the painter’s phallus in the bathroom, he was also currying the artist’s favors. His goal was not to be pushed away, to be accepted. (chapter 71) He had wronged the painter so many times, that the blow-job was not enough. Thus he licked his ass in the bedchamber. He was hoping to seek his forgiveness. (chapter 71) It was, as if he was lowering his head, the kowtower. In this episode, the lord was on his knees in front of the painter, and this twice. One in the bathroom (chapter 71) and the other time in the bedchamber. (chapter 71) However, his nose didn’t get brown, as the painter is a pure and innocent person. 😉 That’s how I realized why Baek Na-Kyum was sent to the bathroom. His role was to divert Yoon Seungho’s attention from Kim so that the master would forget to ask for the butler’s punishment. In other words, the valet used the low-born to seek his master’s favors. This shows that Yoon Seungho had been taught that the blow-job and the ass-kissing are the means to obtain forgiveness.

And remember what I mentioned previously, the notion “suck up to or kiss ass” will continue to appear in the next episode. This is no coincidence that the author drew such a panel: (chapter 73) He was licking the painter’s foot so that he could keep thrusting. Don’t forget that during the whole night, he behaved like a servant… the one who was “sucking up to Baek Na-Kyum”. (chapter 72) On the other hand, the latter scratched the lord’s back for the first time during that night. (chapter 72) This was the reflection within the same episode, yet the “back-scratcher” was not doing it for his personal gain at all. We couldn’t say that he was currying favor or buttering up Yoon Seungho. He believed that he was just a servant and nothing more. From the outsider’s perspective, he was treated indeed like a favored servant, though in truth Yoon Seungho viewed him more like his new master and lord.

3. Baek Na-Kyum and Kim’s sucking

Episode 71 with the ass-kissing was the positive reflection of chapter 45.

Striking is that in chapter 45, we have an allusion to the teacher’s pet: (chapter 45) In this scene, the lord was acting like a teacher, and the painter was supposed to do a blow-job in exchange for a favor. But since the painter was heartbroken, he was doing it absent-mindedly. Thus the roles got switched. After the noble licked the painter’s ass, and masturbated him anal, the painter was able to confess his pleasure: (chapter 45) This shows that the lord was slowly “currying favors” to Baek Na-Kyum. And this is no coincidence that Kim brought the ink and brushes to the mansion. (chapter 45) Once again, he was acting, as if he was buttering up to Baek Na-Kyum and indirectly to the host. But the reality was that everything was done for Kim’s interest…. On the other hand, we could say that Yoon Seungho was not really different from his surrogate father, for in that scene, Yoon Seungho was more thinking about himself than the painter’s. Yet, there is a slight nuance, the lord was sensing that the painter was not himself. He was talking to him, so licking the painter’s ass was not just done in order to obtain the painter’s support. His true goal was to be noticed and looked by the painter. He desired to have a true exchange of thoughts. Interesting is that by licking briefly the painter’s ass, he indeed succeeded, Baek Na-Kyum started thinking about him afterwards. The irony is that Yoon Seungho was just applying what he had been taught. That’s how I discovered the other reason why the main lead is not suspecting the butler of treason. Contrary to Yoon Chang-Hyeon or the pedophile, Kim was never seen asking Yoon Seungho for sexual favors: no fellatio or no ass-kissing. But this is just a deception, for we could clearly see that the butler is connected to the sex parties: (chapter 33) (chapter 52) He was the one who separated the couple. Because of his intervention, the painter deserted the mansion and got sick afterwards. Then in chapter 50, he revealed the argument between Baek Na-Kyum and Jung In-Hun. Striking is that in that scene, he was standing on the lord’s left side!! (chapter 50) No wonder that Yoon Seungho got furious. Simultaneously, while Kim was acting, as if he was defending the painter’s interest and as such feeling sorry for the painter, this signifies that he was no longer sucking up to his own master. Therefore, it is not surprising that the lord scolded him. (chapter 50) In fact, he should have “buttered up” his master and not pitied the painter. And now, you comprehend why the main lead misinterpreted Kim’s behavior. In his mind, the valet was actually “apple-polishing” to the painter. He had somehow “witnessed” it in the woods. But he had misjudged the situation, in reality he had caught Kim spying. (chapter 23) Unfortunately, the lord was not perceptive at all.

4. The night of Yoon Seungho’s relapse

And this leads me to the following observation. When Yoon Seungho kissed the painter’s ass in season 3 again, it was not done for personal gain. (chapter 80) He enjoyed seeing the painter’s facial expressions and reaction. He looked so shy and pure. (chapter 80) However, during that night, three people were trying to bootlick someone figuratively speaking: the new version of Deok-Jae, Kim and the messenger. Let’s not forget that before the arrival of the messenger, the painter made the following request to the butler: (chapter 79) One might say that he was currying favor to the butler, when he asked the butler about the music box. But what did Kim do? He brought the item to the bedchamber. (chapter 79) But this is not what the painter had actually requested, since the butler said this “I thought”. He had taken the initiative on his own. In my opinion, the painter had just asked that the music box should be brought back to the study. However, Kim brought the expensive present to the bedchamber for one reason. He expected the arrival of the messenger. We could say that he was “ass-kissing” the painter in order to obtain his trust. Kim definitely imagined that Yoon Seungho was sleeping. As you can see, this scene was the reflection of Yoon Seungho’s action in chapter 80. (chapter 80) While Kim had asked the painter’s to clean his face himself, the lord was cleaning the painter’s ass himself. Or we could say that he was polishing the painter’s apples, for he has an apple-shaped buttock. 😂 This clearly indicates that Kim has never washed Yoon Seungho himself. In other words, while Yoon Seungho was totally selfless here, this was not the case for the valet. And this is no coincidence that right after, the new version of Deok-Jae appeared in front of the door calling his master. He was faking loyalty and dedication. (chapter 80) Here, he was acting, as if he was sucking up to Yoon Seungho, but his gaze betrayed him. In my opinion, he had been deceived by the butler, for the latter expected that the painter would open the door. This situation was reflected within the same chapter. Notice what the messenger said to the young master in the study: (chapter 80) He was implying that his father had to bootlick an official in order to hide the incident. And how did the lord react to this? He not only asked the servant to do him a fellatio, but also made an allusion to the sexual favor: (chapter 80) His father must have kissed someone’s ass. But as you already know, Yoon Chang-HYeon is not someone who will do such a thing himself. And this shows that he has definitely used his son in order to obtain favors in such a way. Yoon Seungho had to do fellatios and let people lick his ass for his father’s sake, as he was a uke in the past. This is not surprising that the messenger received such a beating in the end. (chapter 80) He gave an order to the main lead, he threatened him. But actually, he was just a servant. He was not treating Yoon Seungho correctly. Interesting is that he showed more courtesy and respect to lord Lee than Yoon Seungho. (chapter 82) It was, as if the man was hoping to obtain father Lee’s support either. Another interesting aspect is that when the butler approached the wounded emissary, the former was definitely brown-nosing. (chapter 82), until he heard that the scholar Lee had approached father Yoon. On the other hand, his introduction didn’t fool the courier, for he was aware of Kim’s meddling. (chapter 82) In my opinion, Yoon Chang-Hyeon had followed the butler’s suggestion. Since the painter would always sleep in the study alone, he envisioned that the messenger would suggest to the artist to meet Heena. The man could fake that he had been sent by his noona. He was dressed up for that reason!! Observe that the color of the hanbok is similar to this one: (chapter 94) Thus I had this sudden idea. What if the messenger was receiving his karma for beating the painter in the past? Remember how I had deducted that these two men could have been disguised as nobles!! And this new perception would fit my interpretation. But let’s return to our main topic. The courier refused the obsequious and submissive remarks from the butler. He was no fool, for he knew that because of his “plan”, he had become the biggest victim of Yoon Seungho’s wrath. This explicates why the author never revealed the father’s words, because the manhwaphiles would have discovered the valet’s plan and as such betrayal (chapter 82) This means that if father Lee or Yoon Chang-Hyeon are cornered, they could be forced to “ass-kiss” the king.

Under this new light, it becomes comprehensible why Byeonduck released such panels on Twitter: Baek Na-Kyum is now imitating his lover. He is also licking the lord’s boot/foot. However, contrary to the signification, he is actually making love to his companion. This has nothing to do with selfishness and hypocrisy. We could even say that at the end of season 3, Yoon Seungho had become the teacher’s pet, the yes-man towards Baek Na-Kyum: (chapter 92) He could never refuse his lover’s requests. Thus in the gibang, he encouraged the painter to stay in the gibang. (chapter 93) It was, as if he was seeking the kisaengs’ support. Thus he chose leniency towards these women, though the latter had insulted him. At the same time, he was not hoping to receive any flattery from the noonas. He was the one “sitting on the painter’s right side”. (chapter 93) To conclude, the lord had been “tamed”, he was apple-polishing Baek Na-Kyum, but not in a negative way. It is the positive reflection of Kim who will act behind people’s back, and definitely use sex for his own advantage. We have the perfect example with the 2 sex marathons. He always let the painter suffer in order to cover up his own wrongdoings. But by allowing the main lead to act this way indicates that he was not helping Yoon Seungho. What people thought as assistance was in truth “brown-nosing”.

Under this new light, it becomes comprehensible why Yoon Seungho questioned the painter’s fellatio in the annex. (Chapter 95) In his eyes, the lord didn’t need it, for he was already aroused. Remember in the beginning of the story, Lee Jihwa had to prepare his lover (Chapter 3) Secondly, the painter was in the position not to ask for favors, to suck up to Yoon Seungho. In their relationship, the low-born had the upper hand. Finally, Baek Na-Kyum had done nothing wrong before, so he didn’t have to beg for the main lead’s forgiveness. That’s the reason why the lord was actually rejecting the blow-job!! (Chapter 95) But his teacher taught him this: the fellatio is there for pleasure and sensuality. (Chapter 95) It is the expression of affection and love.

5. The night in the shaman’s house

In my opinion, we should see it as a reflection of Yoon Seungho’s past. Min was also associating sex to favors. (chapter 101) The painter had to do a fellatio to lord Jang in exchange for protection. (chapter 101) The artist was not acting like the teacher’s pet, (chapter 101), hence he needed to receive some lesson. In their eyes, Baek Na-Kyum should have licked their boot, sucked up to them… due to their power and social status. Therefore, it is not astonishing that at the end, they were executed. Why? It is because Min and the others could never “curry Yoon Seungho’s favor”. (chapter 102) Without the painter, the lord had no reason to continue living. Baek Na-Kyum was his source of joy and of strength. Without him, he was powerless. And this leads me to the following observation. Since we have a situation of brown-nosing concerning Black Heart in the shaman’s house, this signifies that we should have a reflection earlier in season 3. And now look at this: (chapter 92) In that scene, Min was indeed “flattering” his ex-sexual partner, while he was rather dismissing the painter. (chapter 92) He was also indirectly currying the lord’s favor. This was the reflection of the night in episode 52 either. However, contrary to season 2, Yoon Seungho had the upper-hand, as the painter had already sided with him. But one might say that this perception of “apple-polishing and buttering up” stands in opposition to my previous statement: sex is like a battle, a fight where there is only one winner. But that one doesn’t exclude the other, since Min had also tried to eliminate Baek Na-Kyum before changing his mind. This truly shows that we had two different philosophies, yet both were evolving around sex. This truly outlines that someone was “consumed by lust” in the end.

6. The Yoons

This means that Yoon Seungho can only discover the butler’s betrayal, when the latter no longer acts, as if he was buttering up to Baek Na-Kyum. But so far, the lord never discovered it. Even when he thought that the artist was dead, Kim gave him the hanbok. This could only reinforce the impression that Kim liked the artist. (chapter 102) On the other hand, Baek Na-Kyum is slowly sensing the valet’s disloyalty towards the aristocrat. (chapter 86) Since the lord could see through Jung In-hun’s true personality, I believe that it is the painter’s duty to grasp the valet’s treason. In my opinion, since he caught Kim having sex with the maid, it is only a matter of time, until he realizes his true personality. In chapter 77, valet Kim had thought that he could rekindle with the owner of the mansion, hence he brought him tea and the medicine. He envisioned that if he acted like a loyal and dedicated servant, he could regain Yoon Seungho’s support. (chapter 77) In other words, he was buttering up to the young master. But observe that in that scene, he never lowered himself in front of the young man. He didn’t go on his knees or he didn’t bow to him either. This attitude exposes the valet’s true personality. He considers himself better than Yoon Seungho and Baek Na-Kyum, refusing to admit any crime or mistake. In that scene, he never said YES! In fact, he kept contradicting his master. (chapter 77) Under this new light, the avid readers can understand why he contacted the patriarch in the end. He knew that Yoon Chang-Hyeon would listen to him, for he had been brown-nosing him for years. And the color brown of his shirt is no coincidence. Observe that when the father visited the mansion, he was wearing brown and red… (chapter 86) He envisioned that his elder son would return him the seat and as such he would become the owner of the family mansion again. Why? It is because of the main lead’s words in the library. His so-called respect towards the father was just fake. That’s the reason why the father imagined that he just needed to show up and he would get the mansion back. However, in reality, he should have sought his son’s support, and as such kiss his ass in order to achieve his goal. But the man has never done it himself. He has always been used to being fawned and ass-kissed that it is not surprising that he barged in the mansion. And this is the same for Yoon Seung-Won. The latter might have sent letters in order to obtain his brother’s support, but we can’t say that he was sucking up to Yoon Seungho. Thus it is no coincidence that at the end, the latter advised his brother to follow the father’s principles. (chapter 37) Here, he was implying that Yoon Seung-Won should do fellatios and other things in exchange for favors.

7. Conclusions

After these observations, I come to the conclusion that the sexual actions are not only reflecting the lord’s brainwashing, but also they are revealing what will happen in season 4. The more the couple will follow these principles (apple-polishing, boot licking, ass-kissing, sucking up, teacher’s pet, yes-man…) in a literal way, the more we will see the negative reflections of these actions in the other characters. The butler and the other antagonists will try to curry favors to the pedophile at the couple’s expense. And now, here is the question. Who will do it, fellatio and other things in exchange for favors? Yoon Chang-Hyeon? Yoon Seung-Won? Kim? Or Heena? As you can imagine, I am inclined to think that this should be Heena. Why? I can not forget the scholar’s words in the library: (chapter 40) Moreover, according to me, she used the young master Seungho and her brother to avoid sex. Furthermore, I would like to point out that when the kisaeng argued with her brother, this is what she said to her brother: (chapter 97) Here, she was referring to favors. Yet, shortly after she proposed this to her brother: (chapter 97) It is clear that the agreement was not selfless. No nobleman would spend money and energy for nothing. The noona was hiding the content of the deal to her brother, the negative reflection from season 1. And now, you comprehend why I am sensing that since her deal was to sell her brother in exchange of favors, her karma should be that she has no other mean than to sell herself in order to survive, as she is now on her own. And if this truly happen, this can only reinforce her resent and hatred towards the couple. But we will see, if Heena is the one “sucking up” in season 4.

Finally I would add that though Baek Na-Kyum kept saying “no no”, deep down he meant “yes, yes” and the perfect example was during the second Wedding Night: (chapter 73). But keep in mind, this is related to the painter’s education. He had been raised not only to hide his homosexuality, but also to reject sexuality as such. Naturally, in reality a no means no and nothing else.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: The rise of the dragon 🐲

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

1. Yoon Seungho the king

After the end of season 1, I had been contacted by many followers asking me about the possible ending of Painter Of The Night. Many feared for a depressing ending, as Byeonduck had declared that the protagonists would be happy on their own. In their mind, this meant that the protagonists wouldn’t end up together. My reply was that the couple would become happy without getting too dependent on each other. I meant Yoon Seungho and Baek Na-Kyum would come to give a new sense to their own life, and their love would help them to have a goal and purpose in their life. And that’s how real couples live. Thus while examining season 1 closely, I came to imagine that Yoon Seungho would become the king and Baek Na-Kyum his painter. As you can see, very early on, I connected the noble to royalty. Why? First, we had the lord outlining his powerful position in front of the painter. (chapter 11) Secondly, I had associated the main lead to the eagle which is the symbol for the kings and emperors in Europe. He was seen here flying (chapter 30), and his fingers reminded me of the eagle’s claws. (chapter 18) And this perception got even reinforced, when I saw this panel: (chapter 52) In this scene, he was sitting like a king surrounded by his “court”. The hanbok had such a design that I couldn’t help myself associating it to Joseon’s monarchy.

However, I have to admit my mistake, for this interpretation was strongly influenced by my own culture and as such European history. Yet, here we are dealing with Korean and as such with Joseon culture. Hence the symbol for Joseon’s dynasty is not the eagle, but the dragon. That’s why when I saw this new image on Twitter , I had another revelation. On the one hand, it actually confirmed that Yoon Seungho was somehow destined to become a king, yet he is not represented by the eagle or the phoenix, but by the dragon. Hence the moment I saw this image, one idiom came to my mind: Dragon king!

2. Yongwang

Because of this sudden association, I decided to look more into it. Thus imagine my surprise, when I discovered this:

https://www.koreatimes.co.kr/www/nation/2022/10/113_324712.html

Yongwang, or Dragon King, is a deity of the river or the sea, overseeing peace in the house, good health and longevity in the family, the harvest, catch and safe sailing. Yongwang is also called Yongsin (Dragon God).

Communities worshipped Yongwang as a water god, holding divine powers to control rainfall. Dragon King worship is closely related to the contemporary practice of staging rituals at village springs or wells that are believed to be dwelling places for Yongwang. Around the country there are also legends regarding dragon springs and dragon wells, created by a dragon that brought rain to repay humans by turning wasteland fertile, which shows that Yongwang is closely related to farming. […] In shamanism, Yongwang oversees not only fishing, but the souls of those who have drowned and died. In the worship of household gods, it is a deity that oversees peace in the household, good health and longevity in the family, the harvest, catch and safe sailing.

Among rituals held for Yongwang in the home by women, the most widely spread is yongwangmeogigi (feeding the dragon king), also referred to as yongsinje (dragon god ritual) and gaetje (fishing ritual). This ritual can take place in three different venues: First is a private well in the backyard; second is the communal well, where, in some cases, a spring ritual (saemje) is held, then water from the well is brought to the home and placed in the kitchen or on the sauce jar terrace for the Dragon King; […] https://folkency.nfm.go.kr/en/topic/detail/2618

The moment I read this article, I couldn’t restrain myself making the parallels between Yoon Seungho and Yongwang. First, the deity in the background reminded me of Yongwang. (chapter 100), though this deity is always accompanied with a dragon and in this picture, the readers couldn’t see one. However, it is possible that the author didn’t desire to reveal too much.

“his most distinctive traits are that his beard, moustache and eyebrows are (usually) “spiky,” protruding in sharp points, sometimes resembling coral, and his eyes are often bulging out like those of a fish. He most often holds the banya-jinju (般若眞珠, flaming pearl of wisdom, a type of ma-niju 摩尼珠), but sometimes a branch of coral or a sword.” quoted from http://www.san-shin.org/EKB-Yongwang-DragonKing.html  

Secondly, we have a strong connection between rain and the main lead’s situation and emotional state. It rained, when the lord had sex with Baek Na-Kyum. (chapter 21) Why? It is because the lord was happy. These were the tears of happiness, which Yoon Seungho couldn’t express contrary to the painter. And this is no coincidence that in chapter 58, it started snowing, when the couple was making love: (chapter 58) And we had the same weather, when Yoon Seungho saved his lover. (chapter 102) The weather was expressing the main lead’s emotions: tears of happiness or sadness. We could say that the lord has the “power” to move the sky.

Furthermore, the well plays a huge role in this story. Many people are found dead in a well (chapter 97), and according to me, the messenger was drown there. (chapter 94) In addition, my theory is that Deok-Jae and/or Jung In-Hun’s body were placed in a jar in order to hide the murders. For me, the jar plays a huge role in Painter Of The Night… thus Byeonduck created such a scene in season 2 (chapter 46) and we have so many jars next to the pond: (chapter 94) [For more read the essay “The secret behind the library”]

Furthermore, this story takes place in Jemulpo, a town situated next to the sea, and Yongwang’s realm is supposed to be in the sea. (chapter 91) This is no coincidence. To conclude, all these elements (rain, jar, well, soul of a deceased), connected to the dragon king, are present in Painter Of The Night. Thus I came to the conclusion that Yoon Seungho is like Dragon king. This reinforces my conviction that the main lead is not only connected to shamanism, but also embodies royalty. So he might not be the king of Joseon, but he is powerful in his own way, though he is not aware of this. And note that the moment he wished to commit suicide by drowning in the pond, he was brought back to life. (chapter 102) Water is his true element.

In different temples, you can discover Yongwang accompanied with a woman. She is also dressed in royal clothes with a small crown. What’s unclear is if she’s another Yongwang or if she’s his wife. And this could be a reference to the painter, who will become Yoon Seungho’s bride, but his true identity will remain hidden.

What caught my attention is that the rituals concerning Yongwang are held by women, which stands in opposition to the shrine and Confucianism. (chapter 85) This means that in the Yoons’ mansion, people didn’t venerate this god. And since the aristocrat made such a statement to the elder Yoon Chang-Hyeon, (chapter 86), I have the impression that in season 4, we will assist to a real ritual to ward off evil and back luck, leading the tormenting souls to the afterlife peacefully.

And this leads me to the following observation, the dragon in Korea and Joseon is perceived as a good omen! He would bring good fortune.

Since the release, I realized that the decorated tree (chapter 100) and this altar (chapter 100) were exposing the presence of a ritual. However, my problem was that I couldn’t determine exactly the nature of the ritual. But by making the connection between the dragon and good fortune, I had now more clues. I have to admit that I can not be 100% sure for this, but this is what I found:

Yonggyeong (Kor. 용경, Chin. 龍耕, lit. dragon’s plowing) is a custom observed on Dongji (Kor. 동지, Chin. 冬至, Winter Solstice) in which people tried to predict the outcome of farming for the upcoming year based on the direction and angle of cracks on the surface of a frozen pond. The custom is also known as yonggari (Kor. 용갈이) or yong-ui batgari (Kor. 용의 밭갈이), both meaning ‘plowing by the dragon.’ When ice covers a pond, there is often a crack that divides the ice sheet into two halves, as though a field were divided along a furrow left after plowing. This phenomenon was considered a trail left by a dragon and, therefore, interpreted as having divinatory power concerning farming success in the year ahead. […]

According to another custom referred to as dongbok (Kor. 동복, Chin. 凍卜, lit. ice fortune-telling), on the eve of the year’s first full moon (the fourteenth of the first lunar month), people left two bowls of fresh water out overnight and positioned them north and south of each other. The next morning, they examined the ice sheet that appeared in the bowls and tried to predict the success of farming in the northern and southern regions.  quoted from https://folkency.nfm.go.kr/en/topic/detail/4622

The timing fits to our story, and we have the presence of bowls in front of the deity in the yard. In my eyes, the shaman had prepared a ritual for the dragon king, and was praying for the success of the farming. Don’t forget that it takes place just before Spring. Consequently, this is not surprising that the lord got connected to peasants and this very early on. (chapter 4) (chapter 6) (chapter 82)

This observation leads me to the following conclusion: Yoon Seungho, as a new version of Dragon King, will bring luck to the commoners and peasants. He will help them to improve their living conditions (education and good farming). As you already know, I consider Yoon Seungho as a representative of Sirhak. [For more information read the essay “The scholars’ fight”] And now, you comprehend why very early on, I expected that Yoon Seungho would become a king. He doesn’t need to become a real “king”, yet there is no ambiguity that his fate is to become famous as a spiritual and fair leader.

3. Dragon and imoogi

That’s the reason why I started looking for more information about the dragon. As the readers could see through the deity, this mythical animal is strongly connected to water!

What caught my attention is that the Korean dragon has no wing, yet it can still fly and he has a small beard (hair around the mouth)!! But more importantly, this creature is a combination of different animals: the body of the snake, the antlers of the deer, the forehead of the camel, the nose of a pig, the ears of the cow, the claws of the hawk, the scales of the carp, the fist of a tiger and the eyes of the rabbit! He contains all the strongest features of these animals:

  1. luck for the pig
  2. strength for the tiger
  3. elegance of a deer
  4. stubbornness and resistance of a camel
  5. compassionate and giving nature of a cow
  6. the constant change, the metamorphosis of a snake (cycle of death and rebirth)
  7. the rapidity of a hawk
  8. fertility of a carp
  9. the abundance of the rabbit by sharing its eyes

In other sources, I read that the Korean dragon had also features of the dog, the frog and the sheep. But why does this mythical animal possess so many features from different creatures? It is because this powerful, God-like creature embodies the love and respect Korean people have for the natural world. I would even say that he represents nature, and as such he stands for harmony and justice. By being sharing features of different animals, he can understand their life. This is not surprising that the Joseon kings utilized this animal as their emblem. It symbolizes their power (omnipotence and “immortality”) while substantiating their ability to be fair and just rulers. 

Striking is that we have an allusion to these animals in Painter Of The Night. First, the lord was able to kill the boar (chapter 83) and the deer (chapter 22). Then the lord compared Baek Na-Kyum’s eyes to a rabbit. (chapter 78) Since both resemble each other, I deduce that the main lead has the same eyes, the rabbit’s. Like mentioned above, he utilized his fingers similar to claws: (chapter 18) He would fly like a bird, though he has no wing (chapter 30). His fists in this scene reminded me of a tiger’s: (chapter 54) One might argue that this signification is totally impossible, for the lord doesn’t have the body of a snake. This point can be refuted very easily. What is the major characteristic of a snake is molting. A regularly recurrent event during the activity period of all snakes is the shedding of the skin. This coincides with the lord’s change of clothes. The latter reflected his downfall and rising. Furthermore, this animal is linked to death and rebirth. My avid readers are already aware that I had detected different scenes, where we could witness the lord’s spiritual death and rebirth, like for example in the shed: (chapter 62) When he discovered his misjudgment the next morning, he felt like dead. He no longer saw himself as a lord, but came to view the painter as his new lord : (chapter 66) As a conclusion, Yoon Seungho shares so many similarities with the dragon that I came to view him as one. This explicates why even after getting married, he will never wear a beard! The change of dresses and hair dresses of Yoon Seungho represents the different social status in Joseon society: young master, painter, male kisaeng, slave, peasant, executioner, servant, lord, concubine, “wife”/husband” etc. Moreover, since I had detected parallels between the protagonist and the legend of Dangun, this could only reinforce my conviction that Byeonduck is referring to old tales and religions (and as such Dragon King) in her story. The author has already stated that she won’t create a story with the couple set in our time, and this becomes understandable, if she is constantly referring to old traditions and myths.

According to different sources, the Korean dragon is not born as such.

“Korean mythology states dragons were born from a mating ritual between a phoenix and a crane. This led the dragon to become a creature that harnessed mythical power and intelligence.” Quoted from https://daebak.co/en-de/blogs/magazine/animal-symbolism-in-south-korea

My avid readers will certainly recall my associations for the characters, Yoon Seungho was the phoenix and Baek Na-Kyum a crane. Thus we could say that their union makes them the dragon bringing justice and peace to victims. In another source, I found that the dragons were once said to be Imoogi in the beginning, a giant lizard that resembles sea serpents. They exist several different versions on how Imoogi become Dragons. One said it would take a thousand years for them to become a dragon, while another says they must catch Yeouiju (star) falling from the sky. Thus in temples and in pictures, the Korean dragon is also always represented with a ball.

Another theory that exists and sounds the most logical to me, says that Imoogi was born in a place where living and dead intermingled. It was created in cave where thousands of people were stuck due to war in 420AD. As more and more people started to die in the cave, their intense agony and suffering led the foundation for Imoogi’s birth and therefore it symbolizes destruction and sadness. Imoogi controls the power of birth, death and rebirth. Ouroboros, a symbol of wholeness/infinity is also represented by a snake(serpent) eating its tail.” quoted from https://rtaori60.medium.com/imoogi-the-great-lizard-aca02c6c9b1e

Since it takes 1000 years for an imoogi to transform into a dragon, we have 10 years of suffering in Painter Of The Night. For me, this is not random at all. This means that after chapter 102, Yoon Seungho turned into a real dragon! This corresponds to his Coming-Of-Age. That’s the reason why I don’t think that he will be manipulated again like in season 2 and 3! My avid readers are already aware of the presence of ouroboros in this manhwa. For me, Kim symbolizes the imoogi and Ouroboros! He could never turn into a real dragon. But why does the imoogi need to wait for so long ? Some say that this is a curse, other traditions hold the idea that Imoogi are “pupae” or “larvae” of dragons. And they will become full-fledged and full-fledged dragons after being in the ocean for 1000 years. This signifies that time, experience and patience are essential for this transformation. Thus not every imoogi can become a dragon in the end, and that’s Kim’s fate. He was not able to recognize Yoon Seungho as his “yeouiji”. The shaman’s house reminds me of the cavern (chapter 102), and thanks to the painter, Yoon Seungho’s soul was able to escape this “mental prison”.

And this leads me to the following aspect: Baek Na-Kyum is the lord’s Yeouiji, his fallen star fulfilling all his wishes. That’s the reason why the dragon is never seen without his star. One might say that this is exaggerated. However, my avid readers should remember that I had associated the painter to a star, the sun, in previous essays, even before making the relation between the dragon and Yoon Seungho! This explicates why the lord is carrying his lover like his bride (chapter 45) (chapter 102), similar to the dragon in the picture above. His “star” serves as his guide, support and his source of life. Thus when the main lead confessed to the painter for the first time, the sun entered the bedchamber (chapter 55) and as such his heart and mind.

Therefore I come to the conclusion that in season 4, the readers will witness a clash between two dragons, the king and Yoon Seungho! The fight between the fake and the real dragon! Thus when the author released this panel recently, (Twitter), she was actually announcing the arrival of the monarch in Joseon. Hence you comprehend why I selected such a title, the rise of the dragon. “Lord Song” can no longer hide his true identity.

4. Dragon king and expulsion

My readers will certainly recall that the starting point of this essay was this expression “dragon king” which came to my mind, when I saw the recent publication. Why? First, the main figure was wearing the gonryongpo (곤룡포), where dragons are sewn on it. This hanbok is the everyday robe for the king which explains why the latter is always wearing the red robe all the time he appears in front of people. Hence I made this association in my mind: dragon king. When Byeonduck published this image, , she was naturally creating a new story, another Alternative Universe. The student Baek Na-Kyum who got bullied by the classmate Deok-Jae was suddenly sent back to Joseon, and appeared in front of the king’s bedchamber, Yoon Seungho.

Striking is that this panel resembles a lot to this picture which the author hasn’t used yet: The painter is sitting inside a room, while Jung In-Hun is standing outside. Nonetheless, the position of the characters are very similar. This indicates that the author’s new alternative story is actually inspired by the main story!! This can only reinforce my perception that Yoon Seungho in the main story is associated to royalty. However, since it is a reflection, I deduce that this image is the positive reflection of this scene: How did the learned sir react here? He criticized the painter by stating that this was “filthy”. In this scene, the characters are caught by surprise, but it becomes obvious that there is no disgust or expulsion. In fact, the fall of man took place before, for Baek Na-Kyum was sent to Joseon. In this encounter, I detect attraction and curiosity. Hence I come to the conclusion that in the original story, when this scene took place, , Yoon Seungho was far from being living like a king. As you already know, according to my interpretation, the protagonist was treated like a male kisaeng. That’s the reason why I believe that this scene played a huge role in Yoon Seungho’s liberation, the physical expulsion from hell in the end. Since in the parallel story, the student experienced time-travel and as such rejection and expulsion, I conclude that in the main story, Yoon Seungho must have made a similar experience! But this doesn’t end here, as the readers should keep in the mind the following rule: The painter’s destiny reflects the lord’s.

On the other hand, the manhwaphiles will complain that so far, Yoon Seungho has never appeared as a dragon. Yet, we shouldn’t overlook that the phoenix is the symbol for the Queen in Joseon. (chapter 50) (chapter 52) This means that the mysterious lord Song was actually claiming the main lead as his wife in the last scene. Min and his friends were sent there in order to entertain the protagonist, but they failed. This explicates why the next day, Black Heart was seen with a hanbok of lower quality. (chapter 56) It was, as if Min had been compensated for his bruised face by the mysterious lord Song. However, for the pedophile, Black Heart was just a concubine, and not his main wife! Hence the hanbok had not such a detailed and expensive design. This would explain the villain’s jealousy. And now, if you look back at the hanboks from the main lead, you will recognize his ascent. First, he is wearing green, which is similar to Yoon Chang-Hyeon’s color. At the same time, his hat resembled a lot to Kim’s. (chapter 1) Then later, he is mostly wearing blue which is actually the color of the Crown prince. (chapter 11) Yet, his robes initially have no design. Slowly, the lord is wearing colors and designs that are actually reserved for a king: blue, red, black and purple. This constant change of hanboks symbolizes the “snake molting” and as such his transformation and rising. This is not astonishing that on the night of the bloodbath, he had such a hanbok: (chapter 102) Here, he was no longer acting like a noble, but as a ruler. Don’t forget that according to me, the mysterious lord Song had proclaimed the main lead as his unofficial Queen by giving him hanboks with phoenixes. However, naturally, this was never mentioned to Yoon Seungho directly. Why? It is because Kim usually selects his clothes. However, this rise was not natural, as the lord had no real saying in this matter. The real metamorphosis took place in the shaman’s house, when the lord was sent back to the past and as such the darkness. (chapter 102) The moment he left the “cave”, he went to the mountain and surrounded by the wind and water, he changed into a dragon. This expulsion corresponds to the final release, the lord’s mind is finally freed from the darkness, while I believe that this scene is linked to the lord’s physical liberation. .

5. Nightmare and dream

Above, I had mentioned that the painter was the dragon’s fallen star and the love sessions were strongly connected to the weather. If so, why did it snow, when the learned sir left the mansion? (chapter 44) It is because the main lead was thinking that the painter would actually run away. Thus the door was left opened, and he was wearing warm clothes. Yoon Seungho never imagined that Baek Na-Kyum would remain by his side. Yet, during the previous night, the lord had consoled his lover by embracing him.

Furtheremore, the manhwalovers could also wonder why the lord had a nightmare in the bedchamber after their second love session? The painter’s presence should have brought relief. Moreover, during that night, there was no rain. (chapter 71) But this can be refuted easily. First, don’t forget that during this love session, the lord was acting like a servant pleasing his new lord. So this had nothing to do with Yoon Seungho’s feelings like sadness or happiness. He was determined to keep the painter by his side, and ignoring his own feelings. He never expected the artist to reciprocate his feelings. Secondly, Yoon Seungho’s nocturne vision is not just a nightmare, but also a DREAM! Yes, you are reading this correctly. Only recently, I discovered that all the artist’s visions are a combination of 3 elements: memory, nightmare and dream! I will give you three examples as illustration, for I am slowly running out of time.

Chapter 28: This vision is a combination of these three elements: memory, nightmare and dream. This had happened during the First Wedding Night (memory) (chapter 21), then we have a similar situation in chapter 49: , , but the painter was rejecting this future. Hence he considered it as a nightmare.

  • Chapter 34 : Memory ; nightmare the lord becomes a ghost and confronts the painter with his biggest fears (admitting his attraction, passion for erotic paintings and homosexuality) and dream (The painter’s true desire was that the lord would kiss him, he was deeply longing for his lips, yet he was still in denial in this vision.
  • Chapter 98: Memory, for the painter was remembering the corpse in the courtyard, a dream, as he wished the return of his loved one . He hoped that the lord would take care of him personally. Naturally, the “spirit” is the nightmare .

Since the lord’s fate and personality are similar to the painter’s, I could only come to the conclusion that the lord’s vision in the bedchamber is not just showing the past and the future horror. It also exposes the lord’s dream and hope! 😮

So where were his desires visible? First it was about breaking free from his jail… (chapter 74) This had already happened, but the lord had not grasped the significance. (chapter 53) Besides, he had not opened the door himself. Even when he went to the scholar Lee and opened the door with the his foot, the lord still felt trapped. (chapter 67) Then in season 3, he could break a door, but it was thanks to the painter. (chapter 96) This shows that the lord’s wish to get released had not been fulfilled so far. In my eyes, it is connected to the torture Yoon Seungho suffered and as such to the purge organized by the authorities. That’s the reason why I deduce that the lord will break a door in season 4, and this won’t be by accident and it will be witnessed by many people contrary to chapter 53, 67 and 96! The broken door will reflect the lord’s rise and power, and no one will be able to stop this. In my eyes, this wish is connected to the door in the servants’ quarter. That’s how his imprisonment started.

Moreover, the protagonist was voicing his thoughts, the reproach to Kim and his father! They had abandoned him. (chapter 74) The “dragon” wished to see Kim and his father, and confront them! And this did take place in season 3. Yoon Seungho confronted the butler with his attitude and betrayal (chapter 77), but this argument was just short-lived. He still viewed the valet as a hard-working and trustworthy person. He had just made bad decisions. Then in the bedchamber, the lord could blame the father for his suffering: (chapter 86) As you can see, the lord’s wishes were granted, but the nocturne vision was so difficult to grasp that neither the readers nor the main lead could interpret the message correctly immediately. Besides, the nightmare was mostly silent. But this doesn’t end here.

(chapter 74) In this image, he is floating in the air… a sign that his status is changing. At the same time, this shows that he is escaping from the hands. They are trying to drag the main lead down. Thus I come to the conclusion that the vision was announcing the lord’s transformation (into a dragon) and as such his “rise”. Note that in this image, he is still a teenager, but in the following panel the protagonist has already become an adult. (chapter 74) Simultaneously, the vision also displays the lord’s expulsion from “hell”, the sex orgies (chapter 74). the hands are trying to bring him back. This image displayed that Yoon Seungho would become powerful, and the hands wouldn’t be able to contain him any longer. The pink is a reference to the painter, and not just to the gibang! Thanks to the painter, Yoon Seungho is changing so that he will be able to face the KING, but not only him!! This is what the dream was telling him too. Thus we have this image: (chapter 74) Simultaneously, the dream showed that the lord wished to see this painting again, though deep down, he blames this image for his suffering. As you can see, the vision was revealing the tormented disposition of the lord. He was switching from nightmare to dream and the reverse… a mixture of anxieties and desires.

However, pay attention that the painting was standing behind Yoon Seungho, when the hand grabbed him (chapter 74) This signifies that he was approached by someone from behind, he had not noticed that the “door” had been opened. Thus he never expected his apparition. For me, this perception demonstrates that the painting is not the real cause for Yoon Seungho’s suffering. Since he had turned around, I came to recognize that this scene stands in opposition to the situation in the painter’s nightmare: (chapter 34) The painter had been able to witness the entrance of the ghost contrary to Yoon Seungho. The latter was caught by surprise. This image illustrates the lord’s biggest fear. That’s how I realized that his biggest nightmare is not the pedophile in my opinion, for the main lead in Baek Na-Kyum’s “nightmare” (chapter 34) stands for attraction, honesty and love… thus it should be the opposite in Yoon Seungho’s nightmare: repulsion, betrayal and resent! He fears to admit the truth, the biggest traitor is Kim, but he is still in denial. He has repressed the terrible betrayal from Kim, just like the painter’s, though I think that the biggest traitor in Baek Na-Kyum’s case is not really Jung In-Hun, but Heena. This would explain why Heena noona was not present in the terrible vision in chapter 34. This is not random that we don’t see the face of the owner’s hand. Naturally, the king was involved in this betrayal, for Yoon Seungho is caught between the hand and the painting. He was trapped between two forces.

This means that Baek Na-Kyum will help Yoon Seungho to face the truth: Kim is a traitor and the king is the pedophile. The vision is indicating that the butler will betray him again in the future, backstab him one more time… However, this time he will recognize his action. Why? Because this time, there is light in the room… as Baek Na-Kyum symbolizes the Yeouiju, the fallen star helping the dragon. If the author presents another dream from the main lead, we will definitely get new clues. And this brings me to the following conclusion:

Yoon Seungho had been portrayed as a bird of misfortune on purpose. (chapter 86) In reality, he was a dragon, who could bring luck and fortune to the person who would cherish him. This is no coincidence that the pedophile sent hanboks with the crane (chapter 34), (chapter 45) In his eyes, the main lead brought him luck, as all his wishes got fulfilled, and he was never caught committing a sacrilege or crimes. However, since the presence of Baek Na-Kyum by Yoon Seungho’s side, it looks like nothing is going like planned. The main lead is not only drifting more and more away from him, he even left everything behind. That’s the reason why I believe that the dragon, the king, will vent his anger on many people in season 4, a new version of this scene. (chapter 30), but much more brutal and violent!  While this “dragon”, the king, stands for court, and as such civilization and immobility, the Korean dragon embodies nature and hope for commoners who dreamt of ascending the ranks! This is not surprising that Baek Na-Kyum is slowly ascending the ranks, while in the past Kim was acting as the unofficial lord of the Yoons’ mansion.

As a conclusion, in season 4, expect a battle between an “imoogi” and dragons. In addition, it becomes obvious that the winners will be our beloved couple. Since Yoon Seungho was turned into a “dragon”, I am more than ever convinced that he will act like in season 1: confident, perceptive, smart and cheerful! He can not longer be used like a pawn, for the “dragon” can not be tamed! And removing the falling star would signify the dragon’s death!

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