This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter   But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/

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In the first part, I had compared the chapters 62-63 to the scene at the pavilion in order to outline the progression of the OTP’s relationship and to announce Yoon Seungho’s imminent emancipation. However, due to the length of the first part, I didn’t get to mention that the scene in the storage room is also a new version of the sex marathon.

1. The signification of sex marathon

Back then, the lord used the mirror for the painter so that the latter would see his own appearance and realize the existence of his body. The true purpose for the sex marathon was to force the painter to accept his sexual orientation, and as such Yoon Seungho as his sex partner. It was, as though the master had employed the mirror for a hypnosis session. (chapter 31) Consequently in chapter 34, the painter sensed a change of perception about his body after the sex marathon. For the first time, he detected his heartbeat and the butterflies in his stomach, which were triggered by the main lead’s presence. (chapter 34) The parallels can be observed by the absence of the eyes of the protagonists in certain panels. Compare the picture with the mirror (chapter 31) with the following one: (chapter 63) Striking is that the character represented with eyes plays the role of the liberator for his sex partner. Due to the sex marathon, Yoon Seungho had helped the painter to free himself from his torpor, since due to the coercive persuasion, the artist had come to deny not only his sexual orientation, but also the existence of his own body. That’s why he could no longer admire his learned sir like before after the sex marathon. By recognizing the existence of his own body, the painter couldn’t feel the same attraction towards the teacher. And since the sex marathon played a huge role in his healing process, we have to imagine that the sex scene in the barn has the same signification for Yoon Seungho. He is on his way to be liberated from his self-hatred, but as you can imagine, it will be a painful process. Back then, the painter got ill and the lord ran away from his responsibility. That’s why this time, the blinded person will be the one suffering from the sex marathon: he will feel like dying, when he realizes that he wounded his lover blinded by his prejudice and anxieties.

2. Comparison between the two sex marathons

Nonetheless, there’s a huge difference between the two scenes. Unlike the painter, the aristocrat never denied the existence of his body as such, he just judged his body as a weapon and a armor. This explains why in the latest episode, the noble is so rough with the low-born. He is trying to defeat the painter, so that the latter will accept his submission, and won’t leave his side. He is too afraid to lose the artist, especially if he hears a love confession from him, that’s one of the reasons why he interrupts him. (chapter 63) He has no guarantee that this is true, and love is like a leap of faith. This isn’t something that you can grasp or see. Besides, he would have no control over him, if he accepts the confession. Loving means taking risks, which is linked to fears. This displays how much the master has been brainwashed. Since the painter disappeared in his mind, he came to acknowledge his father’s doctrines one more time before dropping them completely, when he discovers the truth.

The second sex marathon announces the imminent noble’s death. Contrary to the first one, Yoon Seungho has no idea about this. Unlike in the first marathon, he made only emotional decisions, which is normal. The manhwaworms shouldn’t forget that unlike the artist, who remained only one year with the scholar, the noble has been exposed to violence and indoctrination for years. And now, you can understand why I perceive father Yoon as another dictator, like Jung In-Hun. Power and strength are all what matter in their eyes. Finally, the main lead can’t imagine that his dream became true, that he is loved, since he considers himself as a monster. In other words, his self-hatred hinders him to lose his last principles taught by his ruthless and immoral father too. Therefore the lord uses his status as lord to claim the painter. (chapter 63)

As a conclusion, the “therapy session” for the main lead is still ongoing. From my point of view, the ending scene represents a turning point in the hypnosis session. The lord has already revealed his feelings and thoughts (chapter 63), so his love confession to never let the painter go symbolizes one of the last principles Yoon Seungho has internalized. As a master, he can decide about the painter’s fate. So if we consider this scene as a hypnosis session, where is the mirror? As you can imagine, the painter’s face and gaze serve as a mirror for the lord, where he can perceive himself. Therefore the last image shows our protagonist looking closely at the painter’s face and his eyes. (chapter 63) Unlike in chapter 55 or 58 or 62, he is no longer avoiding the artist’s gaze. And there is no doubt that what he will perceive is a different reflection he had received, when his father betrayed and abandoned him. This will help him to forget the father’s gaze engraved in his heart. The latter was full of hatred and resent, which the main lead internalized. And with this new interpretation, the chapter 63 appears in a different light. It gives the manhwaphiles hope.

3. The repercussions of this night of revelations

And now, you understand why Baek Na-Kyum didn’t leave Yoon Seungho’s side after this night. Though the lord acted like a common brute, the painter was able to see his soul through his gaze and sense his agony through his words. (chapter 63) With this strong “confession”, the artist’s own fears were addressed too. Let’s not forget that the artist has terrible abandonment issues either. The master’s words left a deep impression on him as well. That’s why he could use the same words the next morning. (chapter 65)

Then in the first version, I wrote this:

“On the other hand, we shouldn’t forget that after the sex marathon, the artist got so sick that some servants had already envisioned that Baek Na-Kyum would die. Therefore, we have to prepare our heart that Yoon Seungho will suffer, just like the low-born. I am expecting a return of his suicidal thoughts, when he realizes that he failed as lord and couldn’t even protect his lover.“

This took place, exactly like I had predicted. The noble was definitely pained and destructive after discovering the truth. He ransacked his own bedroom out of anger and despair. (chapter 69) He had ruined his relationship with the artist. Because he refused to make the leap of faith in the shed, Yoon Seungho decided to make the opposite choice. He let the painter decide about his own fate, yet he was definitely living in agony. The wounded, fearful and desperate gaze revealed his turmoil. (chapter 69) In my eyes, the absence of the lord’s eyes during the night of revelations stands in opposition to the lord’s gaze full of expressions in chapter 69. Note that in that episode, the author always drew his eyes, underlining that now the noble was using his own eyes finally. He is no longer relying on Kim and his information. I was also right that this night would affect Yoon Seungho’s relationship with the valet, yet I didn’t expect, it would unveil his true personality. For me, this second sex marathon was a real eye-opener: it made me recognize Kim’s hypocrisy and cowardice. From that moment on, I could no longer view him as a real father figure.

4. Betrayals, pain and sex

And since the painter’s gaze and facial expressions will play a huge role in the master’s healing process, it signifies that the artist won’t show any disdain or repulsion, in fact the opposite: acceptance. But how is it possible, when the master behaved like a rough sex-maniac in the barn, the very same image the aristocrat kept denying? The response is very simple. If you compare the scene in the barn with the chapter 40, which includes the incident at the tailor shop and at the library, the similarities will become so obvious that after the contrasting, you will realize the true meaning of this confrontation in the storage room.

Therefore I would like to point out all the common denominators in both scenes, accompanied with comparisons and observations:

1. The length of the scene: 4 chapters (39-40-41-42). If we include the whole chapter 40, then we can add the chapter 39, since in chapter 40, the painter leaves the tailor shop and in chapter 41, we have a flashback with the scholar and the request of Baek Na-Kyum to get comfort from Yoon Seungho. And it looks like we will have two episodes in the storage room (62-63-64-65).
2. The use of flashbacks (chapter 40) (chapter 62)
3. The terrible wound afflicted on the protagonist: In chapter 40, Baek Na-Kyum is the one who gets wounded by his former teacher, which leads the artist to hurt the main lead as well in chapter 41. He rejected his concern and yelled at him. In chapters 62-63, the positions are switched. Yoon Seungho is the one upset and pained, since he is convinced that the artist abandoned him, therefore his anger is aiming at the commoner. Yet, the true culprit of his wound is his childhood friend Jihwa. Simultaneously both have a common point: Baek Na-Kyum gets hurt, because he becomes the target of Yoon Seungho’s anger, while in chapter 40, he is backstabbed by his admired sir and used the master to get some comfort. Yet, the situation is similar, as the real culprits of the wound never witness the consequence of their actions and words.
4. Sex: tailor/painter’s study versus barn: The intensity diverges here. We had a romantic date in chapters 39/40 and a painter acting like a prostitute in chapter 41 due to his pain. Sex was used in order to cover the emotional wound and in chapter 62/63, it is the same. The roughness in Seungho’s behavior during the intercourse displays his wound and need for embrace, yet he can’t ask for warmth and love, since in his mind, the painter will never open his heart to him. (chapter 63) And if we take the chapter 41/42 into consideration, the painter did request that the lord should be particularly rough. (chapter 42) As you can see, the chapter 40 can not be really detached from the sex scene which follows the teacher’s betrayal. Another contradiction is that the painter is just asking the lord to stop, since Baek Na-Kyum is exhausted, while the aristocrat believes that the commoner is pushing him away, begging him to let him go for good. (chapter 63) But this divergence comes from the fact that this scene is a new version of the sex marathon, which I mentioned above. Back then, the painter made a similar request. As conclusion, the violence of the sex in chapter 62-63 is strongly connected to an emotional wound, a repetition of chapter 41/42. And in my opinion, the artist understood the situation and the lord’s motivation. Hence he doesn’t feel badly about Yoon Seungho. Notice that the next night, Baek Na-Kyum doesn’t think badly of this sex marathon.
5. The question of responsibility: In episode 40, the lord desires to become responsible for the painter, while the latter desires the low noble to be his “guardian” and keep his promise. (For further explanations, you can read my analysis about chapter 39-40). In chapter 63, the powerful noble is using his right to claim the painter and as such, he becomes his guardian.
6. An interrupted confession (chapter 40) (chapter 63) What caught my attention is the contrast between the two declarations. While the artist’s feelings for his admired sir seem to be very strong (I adore you), his words don’t really correspond to his affection, because his feelings have already diminished. He did lie to his teacher and protected the main lead in chapter 38. That’s why the “I adore you” should be judged as an exaggeration. It was, as though the painter desired to convince himself and his teacher that he was still attached to him. Besides, he needed to persuade him not to abandon him, after hearing so many reproaches. This observation leads me to the conclusion that Baek Na-Kyum made up his mind to still follow his teacher out of loyalty despite the harshness of Jung In-Hun’s words. On the other hand, the author used a litotes (“I do not dislike you”), implying that in fact his attachment is much stronger. And this is exactly what happens during this scene. Despite the harshness, the painter is forced to question his true feelings for the main lead and recognize them. He is even willing to confess, yet he is stopped. I doubt that Yoon Seungho would have perceived it as a love confession, as he hates meek words. I can use this panel as a reminder: (chapter 48). Yoon Seungho is exactly like the painter, he loves strong and metaphorical confessions, like “you’ve made me a wreck” or “I will never let you go”. But let’s return our attention the scholar and Yoon Seungho. Both nobles act the same way. Both can’t accept the artist’s declaration, yet their motivation diverges. The teacher finds it disgusting to be connected to a commoner, whereas Yoon Seungho is too afraid of being lied. He has the impression that this dream can never come true. Yet, while contrasting them, we see the painter’s determination who is willing to overlook the reproaches expressed before by both aristocrats. And he remains faithful till the end. That’s why he waited for Jung In-Hun at the gate in episode 44. He needed to see with his own eyes, how the learned sir had truly abandoned him. This represents another explication why the low-born didn’t react like Kim and Min anticipated. He didn’t follow his sister out of loyalty, compassion and a certain trust. However, Heena noona was able to sow seeds of doubts.
7. A betrayal and abandonment: In chapter 40, the low noble refuses to take his responsibility and breaks his promise. (chapter 40) In this picture, the scholar leaves the painter behind, a metaphor for his abandonment. He even repeats this action, when he leaves for the capital. In chapter 62-63, Yoon Seungho sees in the commoner’s escape a rejection and betrayal. (chapter 62) This panel illustrates the thoughts of the protagonist: the commoner has turned his back on him.
8. The recurrence of the question: “why” (chapter 40) (chapter 40) (chapter 62) (chapter 63) In both cases, the aristocrats questions the commoner’s motivations for his actions. While Jung In-Hun’s interrogation serves him as an occasion to break his promise by putting the blame on Baek Na-Kyum, the other character is more curious to know about the reasons for his desertion. From my point of view, this shows the noble’s desire to comprehend the painter better. And this illustrates that his obsession with the “why” is well meant. Why is he pushing him away? If he knows the cause, he could find a solution in order to bring the painter to his side.
9. The importance of the commoner’s smile: (chapter 40) The painter became happy, when he heard that the civil service examination would take place soon. He immediately thought of his learned sir and envisioned that this would please his former teacher. Jung In-Hun’s excitement became the painter’s joy, this is how the painter was thinking in that scene. (chapter 62) (chapter 63) In the scene in the barn, there are two smiles, the first one is a cynical one. However, if the manhwalovers pay attention to Baek Na-Kyum’s smile, his gaze is missing. The absence of his eyes indicates that this picture represents the lord’s mind. Hence the smile full of “schadenfreude” and sarcasm mirrors the noble’s smile, the one he uses in front of people. We had an example in chapter 6, when he made fun of Jung In-Hun, because the latter fell so easily into his trap. However, in the second panel, the master reveals his biggest wish: he would like to smile genuinely too. If he sees a gentle and honest smile in the painter’s face, he will also return the smile. This shows the lord’s humbleness and desire to become honest and genuine to someone. He would like to make such a facial expression, something he has long forgotten. In the end, I believe with these words, the aristocrat would like to drop his mask of deception.
10. The hope of both protagonists: (chapter 40) (chapter 29) By contrasting both panels from chapter 40, the readers can detect the painter’s lie. He expects something from the low noble. He is indeed hoping that Jung In-Hun will keep his promise and he will take his responsibility for him, since the painter supported him. In chapter 63, the noble confesses that the words said by the painter (going home together) gave him hope that he had achieved his goal, that the painter would smile for him one day.
11. The painter’s fate: In chapter 40, Jung In-Hun declares that despite his efforts, Baek Na-Kyum has been destined to remain a prostitute. (chapter 40) Now, it looks like the lord is determined to keep him by his side, his fate has been also defined by another noble. The painter seems to have no saying in the end. Yet, there is a slight difference. Here, the main lead doesn’t consider Baek Na-Kyum as a prostitute, but as his sexual partner and lover. Yet, in both cases, he is treated like an object, a possession. This explains why the artist has no right to make a decision. So his “fate” has barely improved. Yet, there is definitely a huge difference between the two nobles. Whereas the scholar wanted to use him for his own benefits, while the other’s dream was not to get any concrete advantage: the commoner’s happiness will make the lord happy. And because of this divergence, the lord will realize that his order (chapter 63) stands in opposition to his wish. If his true goal is to make the painter happy, then he needs to let him go so that the artist can make his own decision.
12. The jealousy is also present in both chapter. The lord witnesses the commoner’s smile in chapter 40 and gets so jealous, which the master is referring to in chapter 63. He wished to have been the cause of the artist’s smile. And Jung In-Hun is definitely jealous of the low-born due to Yoon Seungho’s care for him. He had to witness how a commoner was treated so well, unlike him, who is a noble. (chapter 40) The former had Yoon Seungho’s attention all the time, and we all know that Jung In-Hun’s desire is to get attention and admiration. Striking is that the comparison enlightens the materialistic and narcissistic side of Jung In-Hun, while Yoon Seungho appears purer. He is just content with a smile. Besides, he would like to be the source and recipient of Baek Na-Kyum’s smile, whereas the other wishes to get favors (clothes, a room closer to the lord’s chamber, the favor to spend the evening in the bedchamber etc). That’s why by contrasting both chapters, the protagonist’s purity and simplicity become even more palpable, which is hidden due to the violence employed during that confrontation.
13. The role played by the hug: In chapter 40, Yoon Seungho hugs the painter in order to protect him. Furthermore, if we take the chapter 41 into consideration, since we have a flashback of the incident at the library, then the readers can recall that in this episode, Baek Na-Kyum was so heartbroken that he asked from Yoon Seungho to be embraced. He needed a shoulder as solace and comfort. The low-born literally begged him, while crying to be hold in his arms, but the noble didn’t know how to respond to this request. (chapter 41) He only knew sex. In chapter 62, the lord hold the artist in his arms, only to betray him afterwards. The warmth is faked. (chapter 62) Yet, if you pay attention, you’ll observe a second hug in the barn: (chapter 63) The painter is forced to cling onto the master. This position reflects the lord’s intention. He desires the painter to depend on him. Hence the hug is no longer a fake one, but the expression of longing. As a conclusion, the embrace mirrors Yoon Seungho’s need and is indeed connected to warmth, despite the rather cold expression.
14. In both scenes, an important character reveals his true personality in front of the painter. This signifies that this figure shows his true thoughts and emotions. In chapter 40, Jung In-Hun unveils, how he judges the commoner, (chapter 40) while in chapter 63, it is the turn of our seme to reveal his expectations and desires. (chapter 63) Yet, unlike the low noble, the master keeps describing himself in such a negative way (f. ex. he is pathetic, a fool),(chapter 62) while the scholar calls the artist a fool (chapter 40) and a liar. Sure, when Yoon Seungho says “pathetic”, it could be perceived, as if he was insulting the low-born. Yet, like I had mentioned it before, since he is talking about himself right after, his description (pathetic) is in fact more addressed to him. He is still masking his true thoughts a little. (chapter 63) And here, we see his cynical smile accompanied with a gaze expressing agony. This stands in opposition to Jung In-Hun’s coldness and disdain, who shows neither pain nor compassion. . (chapter 41) He is just jealous, furious and repulsed. Yoon Seungho is seeking closeness and uses sex in order achieve his goal, therefore he is is refusing to stop. He is so desperate to remain intimate with the painter, while the other noble has only one thought: keeping his distance from the low-born.
15. The importance of the gaze: The learned sir’s gaze was almost deadly for the painter. And this is accompanied with an indifferent facial expression and cruel words, hence the artist’s heart could only get wounded by such an assault. They were almost fatal for the painter. (Chapter 41) In the scene at the storage room, the painter’s face (chapter 63) and words (chapter 63) have a huge effect on the upset protagonist. They trigger the noble to open up and reveal himself. That’s why the chapter ends with a face to face: the aristocrat is not decided to look at the painter’s eyes directly.
16. Then we have reproaches addressed to the commoner: Not only he is a liar, but also he is a scheming traitor. (chapter 40) (chapter 62) (chapter 63) The irony is that in chapter 40, the scholar is correct. The artist did lie to him, while it is the opposite in chapter 62-63, hence the Yoon Seungho’s reproaches are not valid. Baek Na-Kyum just didn’t tell him the truth, the existence of the kidnapping. Yet, despite the correct observation of the artist’s lie, the low noble’s words are full of falseness. They reveal his true thoughts and emotions. He is quite manipulative, by blaming the artist. With the lie, he can justify his criticisms. He resents the painter for his origins and his so-called immoral behavior. However, let’s not forget that the scholar actually asked the innocent man to sleep with Yoon Seungho in order to obtain information, but because he revealed nothing, he has become a whore according to the teacher. Here, the latter’s hypocrisy reached his climax, exposing that all his reprimands are unfounded in reality. Jung In-Hun is just jealous and infuriated, because he perceives the painter’s lie as a disobedience. And defiance means punishment, that’s the reason why he wounds the commoner with his words. What caught my attention is that despite all the reproaches expressed by Yoon Seungho towards the artist, the master is not willing to cut ties with Baek Na-Kyum. In fact, despite his wounds and the imaginary betrayal, he is willing to overlook all this, because his need and dependency are greater than the injuries the painter afflicted on him. In other words, he is accepting the painter with all his misdeeds and indirectly his flaws. What a statement! And now, the manhwaphiles can better grasp the true meaning of the lord’s confession. His words mirrors his true thoughts and feelings: his roughness, his despair, his possessiveness, but also his willingness to accept Baek Na-Kyum as a whole. He doesn’t care for his social background nor for his desertion. As long as he remains by his side, this is enough for him. Sure, with this kind of statement, he doesn’t promise him to give any special treatment. Since he utilizes his status as lord, this means that he can treat him however he likes, just like during the night. Nevertheless, the manhwaphiles shouldn’t forget that right before, the lord let the painter see his expectations. He will be satisfied, if he is granted to perceive a genuine smile on the painter’s face. In other words, he gave him the solution for the future.
17. The location: the library versus the barn. Both rooms are closed and without any window. Yet, I detect two huge differences between them: the presence of light and warmth. While the library oozes a certain clarity (chapter 40), the grange exudes darkness. One might argue that this is related to the time. Baek Na-Kyum visited the teacher during the day, whereas the protagonist arrives during the night. Yet, I see another signification in the contrast. The purity of the white in the library illustrates the clarity of the teacher’s mind. He might be jealous, yet he is in possession of all his skills. He knows how to direct the conversation, how to embarrass and hurt the artist. Notice that during their conversation, there’s no real exchange, the teacher is leading the discussion. Baek Na-Kyum is barely able to finish his sentences (chapter 40), while the scholar held a speech about the low-born’s flaws and his terrible social background. Imagine that the teacher doesn’t allow the artist to finish his confession nor to reply to his origins. He leaves the library, before the artist has the opportunity to say something, so that his words are final and represent the truth. (chapter 40) As a conclusion, there’s no real exchange of opinions, and the teacher used his status as noble and teacher to shut the painter’s mouth. The latter is neither allowed to speak nor to make any claim. During this discussion, the room with its light reflects the true personality of Jung In-Hun: manipulative, cold, heartless but most importantly cruel and ruthless. (chapter 40) He uses his power over words to wound his rival, the one who is receiving the lord’s attention. The teacher didn’t employ physical violence to injury the low-born, but this doesn’t mean that there’s no violence. Byeonduck is actually here referring to the saying: words can kill. The scholar used his words to destroy the artist’s personality. And now, you comprehend the symbols behind the color and clarity. The library reflects the coldness of Jung In-hun and his mental abilities. And pay attention that there is neither candle nor fire at the library, a metaphor for Jung In-Hun’s heartlessness and coldness. With this new approach, the scene in the barn appears in a different light. The darkness of the room symbolizes the lord’s darkness in his heart and mind. He is not truly himself. He also wounds the painter with his words, (chapter 62) yet it is not entirely deliberated, he is another person. That’s why the moment he regains some of his senses, his face seems brighter, just like the room. The change is visible, if you contrast the two following pictures (chapter 62) (chapter 63) That’s why I believe that we should perceive beyond the harshness and sexual force employed by the lord. He is totally different from the scholar. And more importantly, his position in the room reflects his mental and emotional disposition. Yoon Seungho is turning his back to the light and as such to the truth, (chapter 63), yet he still manages to let transpire a certain warmth, which explains why the painter never expresses a reproach towards his lover or pushes him away. He just asks him to stop, because he is exhausted. He has a similar behavior during the next night. He keeps the lord at a certain distance, as he fears his own emotions (chapter 71) and Yoon Seungho’s outburst (chapter 70). Furthermore, when the painter is able to calm down the main lead by calling his name “Lord Seungho” and showing a blushed face, the aristocrat initiates a real conversation and lets the painter the opportunity to reply. There’s a real conversation, although it is interrupted the moment the artist desires to confess. (chapter 63) The lord can’t face the truth, he is in denial. But at the end, despite his relapse, he is finally able to voice his deepest desires: He wished the painter to show him a smile. And unlike the scholar, he doesn’t feel dirty or disgusted to touch a commoner. There’s no gap between them, unlike at the library, where the painter attempts to approach the low noble, only to be pushed away and left behind. And remember that at the end, they are both facing each other: (chapter 63)

The beholder can observe a switch of the positions. Notice that the lord is no longer standing above the painter, like in chapter 62 or during the chapter 63: (chapter 62) (chapter 63) Now, the painter stands at the same eye level with the master reflecting that the gap between them has diminished. Like I pointed out above, Yoon Seungho is forcing the artist to hold him, implying that he desires the low-born to rely on him. Hence the words gives us now another perspective. The first interpretation was to say that he is ordering, as a lord, the servant to remain by his side, in reality he is revealing his dependency and his need. That’s the reason why his last words should be judged in a more positive light. He is insinuating that the painter has much more power than it seems like.

As a conclusion, by contrasting the behavior of the two nobles in both scenes, the brutality in chapter 63 is diminished and lets transpire that the powerful protagonist is less vicious and hurtful than the teacher, although Yoon Seungho is revealing his dark side. The painter is able to perceive the agony and the despair in his lover. At the same time, the main lead shows to the painter that his person affects the noble in a positive way. That’s why you can now comprehend that I am less perceiving this chapter in a negative light. And this comparison was definitely correct, because it explains why the painter was reminded of the learned sir the next night and felt no longer a heartache. (chapter 71) There was a “love confession” in the barn, but the lord didn’t use the typical expression for that: and . (chapter 63) Baek Na-Kyum could no longer be in denial that the noble was in love with him.

After this analysis, I recognize that Byeonduck is a master of deception. She is asking from her readers to question appearances and behavior. People should detect disguised cruelty and brutality, words and manipulations can be as mortal as physical violence. I am not saying that Yoon Seungho did nothing wrong, it is just that he is not entirely responsible for this situation: the coercive persuasion, his disorders, his huge insecurities and his self-hatred are the causes for his brutality. He stands in opposition to Jung In-Hun, whose words and moves were all calculated to destroy the painter. Yet, the artist was able to distinguish between the seem and real. This explicates why he is able to move on and to rely more on Yoon Seungho. (chapter 76). The only problem is that Baek Na-Kyum is still fearing his own emotions for the infamous noble. Therefore he has not confessed yet, which will be the reason why both main leads will suffer again. The painter has just opened up and is not trusting Yoon Seungho entirely.

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