Jinx: Between A Squeeze🤝 And A Crack ⛓️‍💥 – part 2

Please support the authors by reading Manhwas on the official websites. This is where you can read the ManhwaJinx  But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about JinxHere is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex,  and the 2 previous essays about Jinx  The Secrets Behind The Floors and Between A Squeeze And A Crack – part 1

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The Power of Voice

In the first part of this essay, I lingered on two gestures that never fully entered language: the squeeze of a hand (chapter 87), and the destruction of black glass under Baek Junmin’s foot. (chapter 87) Both moments operate under pressure, yet they belong to radically different economies. One gathers force inward to protect, contain, and care. The other expels force outward to fracture, dominate, and erase. The biggest difference is not intensity, but direction—and whether the other is held, or destroyed.

What remained implicit, however, was something more unsettling. In both cases, movement begins with voice.

In the bed scene, the sequence is precise. The champion whispers first. (chapter 87) He asks for strength and luck (chapter 87). Kim Dan answers with a gesture, the offered hand accompanied with a wish: (chapter 87). Only then does the squeeze occur. Words initiate connection; the body confirms it. Speech and gesture align. Pressure becomes care.

In the other scene, words are also present (chapter 87) —but they are refused. Baek Junmin is denied any possibility of reply—no space to answer, to justify himself, or even to speak back. (chapter 87) The screen interposed between them (chapter 87) functions as both a physical and symbolic barrier: it delivers judgment without permitting response. Deprived of dialogue, Junmin is pushed out of language altogether. What remains available to him is not speech, but the body. His answer therefore does not come in words, but through the hand (chapter 87) and then through the foot. (chapter 87) Not as dialogue, but as rupture.

Read this way, the attack on the television screen becomes fully intelligible. (chapter 87) The violence is not misdirected; it is precisely directed at the medium that silences him. The screen is the site of exclusion, (chapter 87) the object that speaks at him while preventing him from speaking back. Striking it is not an attempt to destroy an image, but to break through a barrier—to replace blocked language with immediate, corporeal force.

And now, my avid readers comprehend the illustration for Between a Squeeze and a Crack The champion’s voice represents a turning point. The title displays this difference. In both moments, the champion’s voice carries weight. What changes is not the force of the words, but the space in which they fall—and whether anyone is willing, or able, to answer them.

Part II begins at the moment when this difference becomes irreversible.

An Invisible Revolution: The Rising of the Dragon

Something changes in episode 87. And that shift does not begin with shouting, provocation, or scandal. It begins with voice seeking alignment.

Before the interview (chapter 87), before the challenge (chapter 87), the champion turns around. (chapter 87) He looks—not at the crowd, not at the institution, but at Kim Dan. The gaze matters. It establishes a circuit. Like a phone call finally answered, it places both on the same wavelength. Only then does the question come. (chapter 87) Here again, language and body are aligned. (chapter 87) Kim Dan answers—first with a nod, then with words. The response is clear, immediate, and embodied. And what follows is decisive: the champion raises his arm. (chapter 87)

He does not wait for the referee. He does not wait for the jury. He does not wait for the organization.

This gesture is easy to overlook. It is not aggressive. It is not loud. Yet it is quietly revolutionary. When contrasted with his previous matches (chapter 15) (chapter 40) (chapter 51), its meaning sharpens. For the first time, Kim Dan no longer occupies the position of fan or witness. He functions as judge and jury. 😮 And the champion acts accordingly. He declares himself the winner. (chapter 87)

Authority shifts before exposure occurs.

This is the missing step. Validation has already taken place. (chapter 87) Legitimacy is no longer awaited; it has been secured within the relationship itself. What follows is not a request for recognition, but its declaration. (chapter 87) Doc Dan is the one turning Joo Jaekyung into a champion, into the Emperor. And I doubt, MFC noticed this revolutionary gesture.

Therefore it is not surprising that shortly after the champion takes the microphone. (chapter 87) Joo Jaekyung is no longer a puppet or zombie, but a man with a heart and voice.

And the microphone is not incidental. By taking it, the dragon deliberately secures visibility, recording, and irreversibility. But more importantly, he seizes narrative control. (chapter 87)

The microphone is the institution’s tool. (chapter 46) It regulates turn-taking, determines who may speak, in what order, and under which framing. As long as it remains in the moderator’s hand, speech is mediated, filtered, and contextualized. Questions lead; answers follow. Meaning circulates vertically.

By removing the microphone from that circuit, the champion disarms the moderator. (chapter 87) The interview collapses. What remains is not dialogue, but unilateral address. This is why the moderator’s only possible response is an apology. (chapter 87) He no longer moderates; he reacts. He cannot redirect the statement, soften it, or translate it into spectacle. He can only acknowledge that something has escaped containment. The apology is not moral—it is procedural. It marks the moment the institution loses authorship.

What was once private and contained now enters public time without mediation. The champion is no longer being narrated (chapter 57); he is narrating. He does not answer a question (chapter 87) —he establishes a position. (chapter 87) And because this occurs live, the statement cannot be re-sequenced, reframed, or quietly absorbed later. In this moment, authority shifts again—not from fighter to organization, but away from the organization entirely. The champion speaks, as if MFC and CSPP were already secondary. The conflict no longer belongs to the apparatus that stages it. Wait a minute… CSPP? What is that?

This logo only caught my attention in the latest episode. However, it was already present in the beginning, but barely visible. (chapter 14) Yet, CSPP appears more and more insistently (chapter 87), even in the cage (chapter 87), contrary to before. (chapter 15) Either you only see the C or the name is placed out of the frame. (chapter 40) Yet it remains unexplained. What does it stand for in the world of Jinx? A sponsor? A broadcaster? The story never defines it explicitly—and that absence matters. What goes unnamed is often what exercises the most power. I will elaborate about it further.

Exposure, then, is not the cause of rupture. It is its consequence. The rupture occurs earlier, at the moment the champion looks for doc Dan’s gaze and opinion. That’s when the narration changes hands. Thus he raised his arm. What was once private and contained now risks exposure. (chapter 87) Hence the behavior of the wolf is filmed. At the same time, doc Dan appears much closer to the spotlight and the camera. Thus I deduce that in the future, doc Dan is about to enter into the spotlight. Some Jinx-philes are already speculating that his face could have been noticed by the cameraman and as such by the institution MFC or the antagonists.

This matters because the system surrounding him—MFC, CSPP, broadcast commentary, and the managerial logic embodied by Park Namwook (chapter 36) —depends on mediation. Delay. Scoring. Interpretation. The quiet redistribution of meaning after the fact. As long as nothing is said outright (chapter 69), control remains possible. Once speech becomes public, control becomes fragile.

The live broadcast sharpens this rupture. (chapter 87) Live means witnessed. And once witnessed, meaning no longer belongs to a single institution. It circulates among viewers: patients at the hospice (chapter 87), people in the seaside town, a public that exists before commentary can shape it.

Even the visuals insist on this distinction. When red, green, and white are mixed (chapter 87), they neutralize one another. The result is a muted, earthy tone—balance achieved through cancellation. That palette dominates the opening of the episode. It signals containment and fragile harmony. (chapter 87)

Baek Junmin’s shoe tells a different story. (chapter 87) The same colors appear, but they do not blend. They exist side by side, unresolved. Rage, greed, jealousy, emptiness—none neutralize the others. In chromatic terms, this is not balance but erosion. Because red and green are complementary opposites, their refusal to merge points not toward power, but toward self-destruction.

So now the question is no longer why Joo Jaekyung spoke. His speech was anticipated. In fact, it was partially scripted. The system expected resentment, accusation, even open hostility toward Baek Junmin—and in that sense, the champion’s words remained within the frame that had been imagined for him. His anger was legible, manageable, and therefore harmless.

The failure lies elsewhere. What happens when speech is anticipated—but its emotional and physical consequences are not? What happens when words fail to remain governable once they enter circulation? When images detach from their managers? When words no longer stabilize power, but instead generate rupture and conflict?

Part II addresses these questions sequentially: first through the fight and its language, then through the broadcast and mediation, and finally through the asymmetry of responses it produces.

Between a squeeze and a crack lies the instant when pressure stops circulating quietly and begins to transform the field itself. This part of the essay is about that instant—and about what happens when containment gives way to exposure.

The Fight as Language: Technique, Tempo, and Control

Before the speech, before the microphone, before the question that pretends to offer a choice, there is the fight itself. (chapter 87) And the fight already answers the questions the system hopes to postpone. What we see in the cage is not merely a contest of strength, but a clash of communicative regimes. How one fights here is inseparable from how one speaks, evades, provokes, or withholds.

Arnaud Gabriel’s strategy is immediately legible. He does not seek resolution; he seeks accumulation. (chapter 87) His movement privileges distance, tempo (chapter 87) and visibility. That way he gives the impression that he is superior to the former champion. The middle kick appears not as a finishing tool (chapter 87), but as an instrument of disruption—enough to score, enough to interrupt rhythm, never enough to end the exchange. The rest of his offense follows the same logic: repeated punches to the face (chapter 87), the hands, the shoulder. Targets chosen not for collapse, but for points. Not to silence the opponent, but to keep him talking through damage. The choice of targets is not arbitrary. The hands and the shoulder are not neutral zones. They are sites of vulnerability that presuppose knowledge. Arnaud Gabriel does not fight, as if he were discovering his opponent in real time; he fights as if he were acting on prior information. (chapter 82) He anticipated a diminished MMA fighter at the end of his career who would train at the hotel gym. His punches repeatedly return to the same areas—not to finish, but to aggravate. Not to silence, but to extract fatigue.

This matters because these are not weaknesses produced inside the cage alone. (chapter 87) The shoulder carries the memory of surgery and recovery. The hands mediate both offense and defense; exhausting them degrades reach, timing, and confidence. And breathlessness (chapter 82)—noticed earlier during training—signals something even more fragile: limits that are physiological, not tactical.

What the fight reveals, then, is a second layer of mediation. Gabriel’s strategy appears reactive, but it is in fact anticipatory. (chapter 87) It aligns disturbingly well with what had already circulated outside the match: commentary about tension, exhaustion, time away from competition. Whether through media narratives, observation, or informal channels of intelligence, the opponent’s body has already been translated into information.

This confirms something the system prefers not to name. In Jinx, fighters do not enter the cage as blank presences. They arrive already annotated. (chapter 47) Already discussed. Already framed. Gabriel’s reliance on point accumulation is inseparable from this logic. (chapter 87) He does not need to dominate the body; he needs to activate its known limits and let the scoring apparatus do the rest.

Seen this way, the fight mirrors the economy of speech that surrounds it. Information circulates before confrontation. Weakness is spoken elsewhere, then reenacted physically. The opponent is not answered directly; he is managed.

Against this backdrop, Joo Jaekyung’s refusal to continue circulating (chapter 87) —his decision to close distance, to counter decisively, to end the exchange rather than prolong it—appears less like impatience than resistance. He does not correct the narrative. He interrupts it.

This is important. Gabriel’s fight is structured around being seen. He “circles”, he lands, he retreats. He performs control without assuming responsibility for outcome. The commentators name it explicitly: (chapter 87) if he sticks to this strategy, he can rack up points and win by decision. Victory here does not come from transformation, but from endurance within the rules. It is a fight designed to be judged, mediated, interpreted later.

Under this logic, victory does not belong to the fighter who transforms the exchange, but to the institution that interprets it. This is not new. In episode 47, Park Namwook (chapter 47) articulates the same principle explicitly: not a knockout, not a decisive end, but a strategy that stretches time, drains energy, and leaves judgment in the hands of referees and juries. (chapter 51) The fight is no longer about what happens between bodies, but about who controls evaluation. And that’s how they could rig the match between Baek Junmin and Joo Jaekyung. (chapter 51) without ever appearing fraudulent.

By encouraging endurance, point accumulation, and delayed resolution, authority shifts away from the fighters and toward referees and juries. Decisiveness becomes a liability. Ambiguity becomes profitable. Read in this light, the director’s remark about young fighters lacking fighting spirit and being arrogant (chapter 70) acquires a different meaning. What he condemns as arrogance is not a moral failure, but a structural adaptation. These fighters have learned that they do not need to finish fights with a knockout. They only need to prolong them—to survive them—because the system will finish the sentence for them. Therefore, the moderator’s commentary during the match introducing the new Korean fighter takes on a clearer function. (chapter 71) He frames the rookie as someone “waiting for the right timing,” subtly suggesting a coming knockout rather than prolonged survival. The language is important: it reassures the audience that decisiveness still exists within the system, that power is merely deferred—not absent.

But this is precisely where the narration fails. The moderator’s interpretation is not an analysis of what is happening in the cage; it is a reassurance directed outward, toward spectators who still expect resolution. (chapter 71) The director is not persuaded. Hwang Byungchul reads the situation differently. He recognizes stiffness, fear, and overreliance on structure—not composure, not strategy. Where the moderator sees patience, the director sees hesitation. Where commentary insists on strategy, experience detects rigidity and lack of instincts.

This discrepancy matters. It exposes the gap between institutional narration and embodied knowledge. Commentary works to preserve belief in the system’s fairness and coherence; the director’s reaction reveals how deeply fighters have been trained to survive judgment rather than risk transformation. The moderator speaks to maintain the illusion of control. The director sees through it because he understands what a fighter looks like when he is no longer fighting to win, but to last.

Read this way, Arnaud Gabriel is not an anomaly but a template. His method externalizes power. By avoiding resolution, he transfers authority away from the cage and into the system that counts, frames, and decides. The longer the match, the greater this discretion becomes.

Under this light, the absence of strategic advisors for the match in Paris is no oversight. (chapter 81) It is an assumption: that the outcome no longer requires athletic intervention. The champion is treated as a finished product, a celebrity whose role is to endure visibility, not to alter the terms of the fight itself.

And this is precisely how Arnaud Gabriel behaves outside (chapter 82) and inside the cage. (chapter 87) Publicly, he is courteous. Measured. Even complimentary. (chapter 82) His mockery arrives only after contact has been broken—after the bell, after the exchange, after safety has been restored. (chapter 82) He remarks, not as confrontation, but as commentary. Like his fighting style, his speech avoids commitment. It is designed to sting without escalating, to destabilize without consequence. Gabriel never needs to raise his voice because the system will finish his sentence for him. His confidence does not announce itself; it is delegated. He hides arrogance and cynicism behind smiles (chapter 82), gentle and polite gestures, and tactical distance— away from the spotlight, away from overt confrontation. His restraint is not humility, but alignment. He performs civility so that judgment, narration, and authority can be outsourced to the institution. That’s why for him, fighting is strongly intertwined with fun and he sees himself more as a star than as an athlete. He is definitely influenced by MFC. Hence we can say that his suit mirrors his mind-set. Gabriel’s suit does not soften his presence; it disciplines it. The patterned fabric signals rigidity rather than elegance—structure over fluidity. It mirrors his fighting style: calibrated, rule-bound, resistant to improvisation. Nothing about his appearance invites rupture. Everything is designed to hold form.

Baek Junmin operates according to the same economy, even if his temperament is different.

Like Gabriel, he relies on intermediaries. (chapter 52) He lets others speak, provoke, circulate images, manage money, create pressure. (chapter 54) His power does not come from direct address, but from displacement. When he does appear, it is rarely to argue. (chapter 49) It is to smirk, to whisper, to apply pressure obliquely. In both cases, the logic is identical: control is preserved by never being fully present.

What distinguishes Joo Jaekyung in this fight is that he refuses this grammar. (chapter 87)

In the first round, his so-called inability to land a hit is not simply frustration or decline. (chapter 87) It is more observation. He allows the opponent to speak first—to reveal the structure of the exchange. (chapter 87) Gabriel runs, scores points, performs mastery. The system recognizes this as competence. (chapter 87) But competence is not the same as authority. The main lead was simply waiting for the right time.

The shift comes with the back kick. (chapter 87)

A back kick is not a display technique. It is a counter. It requires timing, proximity, and commitment. It is thrown not to accumulate points, but to end conversation. (chapter 87) When it lands, it collapses distance. It forces the opponent inward. And crucially, it targets the center of the body—not the face that earns applause, but the core that sustains movement.

What the kick takes away is not balance alone, but breath. (chapter 87) This matters. Breath is what allows speech, rhythm, and continuity. By striking the abdomen, Joo Jaekyung does not silence Arnaud Gabriel symbolically; he silences him physiologically. The cough is not incidental. It is the visible sign of a system failure. The “eagle”—the aerial, circling, point-accumulating fighter—cannot stay aloft once the diaphragm collapses. Flight gives way to gravity.

The follow-up matters even more. After the back kick, Joo Jaekyung closes in (chapter 87) and delivers an uppercut. (chapter 87) This is not escalation; it is completion. Where Gabriel sought to keep the fight open, Joo Jaekyung compresses it. He refuses the long exchange. He refuses circulation. He refuses to wait for judgment. His strategy is not to be evaluated later, but to be undeniable now.

The back kick strips Arnaud Gabriel of breath. (chapter 87) The uppercut strips him of orientation. (chapter 87)

Once the diaphragm collapses, Gabriel is no longer capable of regulating posture or timing. The uppercut intervenes at precisely that moment—not to add force, but to resolve imbalance. It lifts a body that can no longer stabilize itself and interrupts any attempt at recovery. What follows is not resistance, but collapse. The eagle does not land; it falls. Arms and legs fail at once, and with them the capacity to stay airborne. (chapter 87) This is not silence imposed from outside, but silence produced by gravity. Once the body crashes, breath cannot return, and speech has nowhere to perch.

This distinction matters. Gabriel’s entire mode of fighting—and speaking—depends on continuity: light contact (chapter 87), controlled retreat, smiling commentary, damage spread thin enough to remain narratable. From my perspective, pain, for him, has always been something deferred (spread across rounds), translated (into points, commentary, statistics) and mediated (by rules, referees, judges, replay). (chapter 87) But the uppercut ends that translation. Crucially, it is Joo Jaekyung who calls this strike a “tap.” (chapter 87)

The word matters. By naming the uppercut this way, the champion reframes violence from the inside. He is not minimizing the impact; he is exposing a hierarchy of force. What appears decisive to the audience is, for him, secondary. The real rupture has already occurred with the loss of breath, with the back kick (chapter 87). Compared to that, the uppercut is merely punctuation.

This inversion reveals how far he has moved beyond a point-based or spectacle-driven economy of fighting. The strike that looks spectacular is not the one that matters most. The decisive action is the one that interrupts breath, rhythm, and continuity — the one that makes speech, posture, and recovery impossible.

After it lands, Gabriel does not speak. He does not smile. He does not reframe. He remains grounded, silent, and exposed. (chapter 87) This is why the moment feels disproportionate. It is not simply that Gabriel is hurt; it is that he appears unprepared for pain that interrupts language rather than ornamenting it.

The protagonist’s fighting style mirrors his communicative behavior exactly: alignment. (chapter 87)

Where Gabriel and Baek Junmin rely on deferral, Joo Jaekyung insists on alignment. Where they speak around conflict (chapter 74) (chapter 82) (chapter 87), he speaks into it. Where their power depends on systems that can reinterpret outcomes, his depends on moments that resist reinterpretation. It looks as though the athlete has internalized surprise as a mode of operation. (chapter 87) Not surprise as chaos, but as interruption. Each decisive movement arrives before it can be absorbed by the system—before it can be scored, reframed, or deferred to later interpretation. The opponent is caught off-balance, but so is the moderator, whose script assumes predictability. Surprise here is not a tactic for winning exchanges; it is a tactic for breaking mediation.

This is why the moderator’s question is not accidental. It is an attempt to pull the champion back into a familiar structure: (chapter 87) Two options. Two lanes. A controlled fork in the road. The equivalent of Gabriel’s point-scoring strategy translated into language. But the fight has already shown us why this will fail despite the appearances

Joo Jaekyung has no interest in winning by decision—whether athletic or rhetorical. He does not want to be interpreted. He wants to be answered. (chapter 87)

Seen this way, the fight is not a prelude to the speech. It is its proof. The jinx mattered because it did not merely weaken the champion’s body; it rendered him structurally mute. (chapter 2) While the jinx held, action could still occur, but speech could not carry consequence. Words dissipated, were deferred, or were absorbed by systems designed to neutralize them. Powerlessness expressed itself as speechlessness.

What breaks in episode 87 is not luck, but that condition. The jinx no longer governs his relation to outcome. And the clearest sign of that release is not victory, but articulation. (chapter 87) He can now act in ways that resist reinterpretation—and speak in ways that cannot be postponed.

Surprise becomes possible, only once the jinx loses its grip. While cursed, every move was anticipated, rerouted, or explained away. Once uncursed, the champion no longer needs permission, timing, or validation from the system. (chapter 87) His actions arrive before meaning can be reassigned. His words arrive where no answer is prepared. In this sense, episode 87 marks the moment Joo Jaekyung becomes fluent in his own discipline. Not merely competent, not merely dominant, but articulate. His movements surprise (chapter 87) because they are no longer designed to be legible in advance. They are not bids for approval; they are declarations.

Where Arnaud Gabriel’s fighting style depends on being read, scored, and explained—on allowing the system to finish his sentence—Joo Jaekyung’s now depends on interruption. Each movement cuts across expectation. Each decision arrives before mediation can begin. Surprise is no longer an accident; it is his mode of expression. That’s how it dawned on me why he won this match so quickly after his first night with doc Dan (chapter 5) which had surprised his manager Park Namwook. (chapter 5)

The system believes it still governs outcomes because it confuses movement with control. Gabriel moves. Baek Junmin circulates. But neither transforms the field. Joo Jaekyung does. First with his body. Soon with his voice.

And once speech enters the same register as the back kick (chapter 87) —direct, unmediated, irreversible—there will be no neutral ground left to retreat to. (chapter 87)

Commentary as Control: When Mediation Rewrites the Fight

Before the microphone is seized (chapter 87), the fight has already been partially rewritten. Not by the fighters, but by the voice that accompanies them.

The moderator’s narration does not describe the fight; it scripts how the fight should be seen. (chapter 87) Here, the man praises the French sportsman while omitting the action from the Korean athlete. This distinction matters. Commentary during the fight in Paris is not a neutral layer added after the fact. It intervenes in real time, assigning meaning, value, and legitimacy to movements as they occur. What counts as action, what counts as damage, and what counts as dominance are not decided solely by bodies in motion, but by the language that frames them.

A telling discrepancy appears early. Joo Jaekyung advances and throws a punch. (chapter 87) Visually, contact is registered: the onomatopoeia “TAP” marks the moment. Something happens. And yet the moderator declares, unequivocally: “Joo can’t land a single hit.” The issue is not that the blow lacks force; it is that it is rendered nonexistent. Contact is reclassified as absence.

By contrast, when Arnaud Gabriel touches (chapter 87) — repeatedly, often against guard or shoulder— those same gestures are narrated as accumulation. (chapter 87) Circling becomes “control.” Light strikes become “points.” Endurance becomes strategy. The same physical economy is not evaluated differently; it is counted differently. (chapter 87)

This asymmetry is systematic. Gabriel’s movements are framed as strong and intelligent, even when they produce no decisive effect. The thing is that Joo Jaekyung can withstand such punches. He has long internalized to use his body as shield. Besides, his movements, when they do not immediately collapse the opponent, are either omitted or framed as failure. (chapter 87) The moderator does not ask whether Joo is absorbing damage; he announces that Joo is being outmaneuvered. He does not note that Joo remains squared, grounded, and facing his opponent; he insists that Gabriel is “running circles around him.” (chapter 87)

What emerges is not analysis, but instruction. The commentary teaches the audience what to recognize as skill and what to dismiss as noise. It does not reflect the fight; it pre-interprets it, guiding perception toward a point-based, decision-oriented outcome. Victory, under this narration, is not something seized—it is something awarded later.

This is why the strategy attributed to Gabriel fits so cleanly within the system. His fight is designed to be judged. He circles, touches, retreats. He avoids moments that resist reinterpretation. He never needs to raise his voice or force a conclusion, because the system will finish his sentence for him. Commentary, jury, and scoring will translate minimal impact into legitimacy. Joo Jaekyung, by contrast, does not fight to be translated. He absorbs, advances, closes distance. His guard is not praised as strength and resilience but dismissed as passivity. (chapter 87) His contact is not evaluated but erased. The narration does not merely favor Gabriel; it prepares the conditions under which Gabriel’s approach can win without ever having to end the fight.

Seen this way, the fight is not merely athletic. It is already political. The moderator’s voice functions as an invisible hand on the scale, redefining what counts as action before the judges ever speak. It was already palpable during the match between the main lead and the Shotgun, but now it becomes more obvious.

This is the context in which the later intervention must be read. When Joo Jaekyung takes the microphone (chapter 87), he is not interrupting a fair narrative. He is reclaiming authorship from a system that has already begun to speak over his body.

Moderation as Deflection: The Interview as a Managed Choice

By the time the microphone appears, the fight is already over—but control over its meaning is not. (chapter 87) This is where the moderator enters the cage and becomes visible. His intervention is not neutral, and it is not merely journalistic. It is managerial.

The structure of his question reveals this immediately. He does not ask one question, then wait. He asks two at once: how the champion feels and whether he has words for Baek Junmin. This is not conversational clumsiness; it is a framing device. The champion is placed in front of a forced alternative: personal affect or rivalry hype. Either answer keeps the discourse safely within the register of sport. Both options redirect attention forward—toward the next match—rather than backward, toward responsibility.

This is a classic diversionary tactic. By introducing Baek Junmin at this precise moment, the moderator collapses multiple narratives into one convenient axis: fighter versus fighter. Institutional involvement disappears. The CEO of MFC disappears. Any irregularity becomes merely interpersonal tension. The interview is designed not to elicit truth, but to channel attention.

That this is happening on a live broadcast matters. The moderator is not improvising; he is containing risk in real time.

Who Is Watching—and Why That Matters

But what the moderator miscalculates is not the champion’s temperament, but his audience.

This match is not being watched only by fans or analysts. It is being watched by patients at the hospice. (chapter 87) It is being watched by staff. It is being watched by Hwang Byungchul—someone who knows the champion not as a brand, but as a body, a history, and a visitor and former patient of that very place. These viewers are not consuming spectacle; they are witnessing continuity. They know the fighter as a person, and I suppose, it is the same for the inhabitants of the seaside town.

For them, Joo Jaekyung’s presence is not abstract. It is personal. They are watching because of him, not because of the event itself. The dragon is not just a celebrity for them, but someone who once occupied the same space they do now. This shifts the interpretive frame entirely. They are not primed to receive hype or promotional narrative. They are primed to notice discontinuity—moments where what is said no longer matches what they know of the body, the risk, and the cost.

The moderator speaks as if he is guiding interpretation. (chapter 87) But live broadcast does not guarantee interpretive obedience. It only guarantees exposure. For the inhabitants and patients of the hospice, authority does not circulate through the microphone. It circulates through familiarity. They have no relationship with the moderator—no shared past, no shared vulnerability. With the champion, they do. His words carry weight precisely because they are grounded in recognition, not mediation. When he speaks, he is not framing the event for them; he is interrupting the frame itself. That’s why I believe not “motherfucker” will catch their attention, rather the other statement “playing dirty”. (chapter 87)

The Champion’s Speech as Refusal of Explanation

This is where the champion’s response becomes decisive—not because of what it clarifies, but because of what it refuses to clarify. (chapter 87) Contrary to the moderator’s method, Joo Jaekyung does not explain. He does not narrate. He does not contextualize. He speaks about a stunt. A trick. He names the existence of manipulation without supplying its mechanism.

This is not accidental. It is the inverse of commentary logic. Where the moderator’s role is to tell viewers how to see what just happened, the champion’s declaration does the opposite: it destabilizes perception. It introduces doubt without closure. It forces questions instead of answers. The speech functions less as accusation than as riddle. Let’s not forget that for that tie which was turned into a defeat, many people were involved: the MFC security guards, the intervention of doctors, the corruption of the jury, referee and moderator and the switched spray (its fabrication…).

This is precisely what the moderator and MFC did not anticipate.

Had the champion named the trick explicitly—had he described the spray (chapter 69) , the switching, the method—the institution could have responded. Clarifications could be issued. Liability could be managed. But by speaking elliptically, by pointing to manipulation without anatomizing it, the champion places the burden of interpretation onto the audience. And MFC can not deny the existence of an incident in the locker room.

And that audience includes people who already trust the main lead, his strength and his selflessness. (chapter 62) They are not close enough to trust the system blindly.

Why This Speech Is Dangerous to the System

For viewers in the seaside town, the declaration invites curiosity. For hospice patients, it resonates with lived vulnerability. For Hwang Byungchul, it can also activate memory (chapter 87) — of past matches, past compromises, past blindness. He is not being told what to think. He is being prompted to remember the suspension which he thought, his pupil deserved. (chapter 57)

This is the opposite of what moderation is designed to do. The moderator attempts to redirect attention toward Baek Junmin and the future. (chapter 87) There will be a match soon. The champion pulls it backward, toward unresolved causality. The moderator offers a spectacle that can be consumed. The champion offers a fracture that must be examined.

This is why the subsequent apology for profanity is so revealing. It is the only response available. Language has slipped beyond containment, so the institution retreats to formality. Civility replaces substance. That way, the athlete can be criticized for his language. He doesn’t appear as refined or proper. The reality is that he portrayed Baek Junmin as a cheater.

The Larger Diversion at Work

Seen in this light, the behavior of the CEO and the woman in red becomes legible. By foregrounding the incident in the States (chapter 69), by allowing attention to cluster around foreign misconduct (chapter 69) and public embarrassment (chapter 69), they redirect scrutiny away from the quieter, more actionable crime: the switched spray and the rigging of the game. Scandal abroad is survivable. Manipulation at home is not.

The champion’s speech threatens this balance. Not because it exposes everything, but because it exposes enough. (chapter 87) It disrupts the economy of managed ignorance. It creates a situation in which silence no longer stabilizes meaning. The incident is no longer buried, it is gradually coming to the surface,

The moderator was not asking two harmless questions. In reality, he was offering a script. And for the first time, the champion declined to read from it. Hence he insulted the actual champion.(chapter 87)

The Most Dangerous Word

The danger is not the profanity. It is what the profanity makes available.

When Joo Jaekyung says (chapter 87), he is not losing control. He is actually speaking on doc Dan’s behalf, as he has long recognized how the incident with the switched spray affected his lover. Hence he had pushed for further investigation later. He is more than just refusing the moderator’s script and naming his opponent directly, outside institutional mediation. The word does not function as an insult alone; it functions as a key.

Once spoken on live broadcast, it authorizes a shift in narrative terrain—from the fight to the past.

In a system that already treats Joo Jaekyung as a celebrity rather than an athlete (for more read my analysis “The Secrets Behind The Floors “], language is no longer evaluated for meaning but for usability. The insult “motherfucker” becomes extractable evidence. It invites biography. Not training history, but origins.

Raised by a single father who was not only violent, but also a drug-addict, a gambler and a mobster. Police records. (chapter 74) Early incidents reframed as character. Let’s not forget that he was stigmatized as a thug by the members from Team Black too. (chapter 47) Nothing new needs to be invented. Only reassembled. They know about the dragon’s past, because they brought Baek Junmin, someone who resented the celebrity for his wealth and fame.

This is how reputations are dismantled without contradiction. A scandal could finish his career, thus the manager silenced the incident with Choi Heesung’s fake injury. (chapter 31) The system does not deny the champion’s words ; it reclassifies them. What was a refusal of manipulation becomes “anger issues.” What was naming becomes “acting out.”

The word “motherfucker” is especially volatile because it summons the mother into the narrative. Her return—whether literal or discursive—does not need to accuse the champion. (chapter 72) It only needs to repeat an already accepted story: abandonment as necessity, violence as justification, disappearance as victimhood. A story the system knows how to circulate. And Hwang Byungchul never questioned her decision so far.

In that configuration, the champion’s speech is no longer debated. It is overwritten.

This is why the insult matters. Not because it is crude, but because it cannot be neutralized without reopening the past. The curse does not expose Joo Jaekyung. It gives the system permission to try. And this is the cost of refusing the script. However, what the schemers fail to recognize is that the champion is no longer influenced by the past and his origins. He received his absolution from the director Hwang Byungchul: (chapter 78) Secondly, Kim Dan is now able to distinguish the past from the present. Finally, thanks to doc Dan (chapter 62), he did so many good deeds in the seaside town that the inhabitants and the patients from the hospice won’t accept such accusations. I believe that such people won’t see “motherfucker” as a problem at all, they will rather see it as a part of his role after the match. What will remain in their mind is rather the accusation and riddle he voiced: the stunt Baek Junmin played.

CSPP and the Economy of Broadcast

What ultimately exposes the fragility of the system in episode 87 is not the champion’s aggression, but the infrastructure that was supposed to absorb it. The live broadcast does not merely transmit the fight; it reorganizes responsibility. And this is where CSPP becomes impossible to ignore. (chapter

CSPP is not presented as a television channel. The fight in the States was explicitly sold on PPV (chapter 87), which already tells us that CSPP does not function as a simple broadcaster. My idea is that CSPP operates as an intermediary apparatus: a company that packages events, sells broadcasting rights, coordinates visibility, and transforms violence into consumable spectacle. In other words, CSPP does not show fights; it produces events. This explicates why CSPP was present right from the start (chapter 14), but barely visible. But the moment it caught my attention in Paris, I realized that its increasing visibility displays the success of MFC as company. Observe that when the champion faced Randy Booker, the weight-in took place on the same day than the fight and in the arena, not at a prestigious hotel like in Paris. Here, the champion held a conference many days before the weight-in, and the latter took place the night before the match with Arnaud Gabriel. Secondly, you can observe the success of MFC through the banners. In Busan, the website of MFC was posed in the background next to CSPP. (chapter 14) In Seoul, when the star faced his old rival, there is no website on the banner (chapter 50), only MFC and CSPP. But in Paris, it is now totally different. (chapter 87) Thanks to CSPP, I noticed Joo Jaekyung’s true role. He is the one who made MMA fighting and MFC so popular! He is a trendsetter. He is indeed making history! And since CSPP and MFC are strongly connected to each other, it implies that CSPP as an organization is earning more and more money as well.

This is consistent with how the logo appears gradually in the narrative. In Paris, CSPP is omnipresent in the cage (chapter 87), on the banner, and on the stage and probably in promotional material , yet remains narratively undefined. That absence is not accidental. CSPP functions precisely where definition would impose accountability. It sits between MFC, sponsors, pharmaceutical interests (chapter 48), and distribution platforms, insulating each layer from direct responsibility. If something goes wrong, blame can always be displaced sideways.

CSPP and the Architecture of Visibility

CSPP enters the narrative quietly, but never innocently. Its function is not to comment on fights, nor to judge them. According to my observations and deductions, CSPP controls something more fundamental: when, how, and for whom events become visible. It is not a television channel. It does not merely broadcast. It packages, licenses, and distributes attention. And this becomes clear once we follow the timing.

Early revelations about Joo Jaekyung—his injury (chapter 35), his suspension (chapter 52), the causes for his defeat —usually surface in the evening or late at night (chapter 54). They circulate when attention is thin, fragmented, and easily exhausted. These disclosures are technically public, yet functionally muted. They exist without witnesses who can gather, discuss, or respond collectively.

As MMA gains popularity within the story, this pattern shifts. News about Joo Jaekyung begins to appear during the day. (chapter 57) (chapter 70) His matches are scheduled at hours accessible even to a Korean hospital (chapter 41) or hospice patients. (chapter 87) This is not coincidence. The schedule itself signals that Joo Jaekyung has become a ratings anchor—a figure around whom time is organized. He is no longer merely an athlete; he structures attention. Seen in this light, the late-night scheduling of the Korean rookie’s fight (chapter 71) becomes intelligible. It is not a mark of anticipation, but of expendability. The match is placed where attention is thinnest, where failure or success carries minimal consequence. By contrast, Joo Jaekyung’s fights are positioned to be seen. The asymmetry exposes how dependent MFC’s visibility economy is on him—not as a competitor, but as the primary organizer of audience attention.

This is precisely when CSPP becomes more visible.

CSPP’s logos multiply as control becomes more precarious. Its presence in the cage, on banners, and in broadcast framing (stage) increases not because it is expanding, but because it needs to be seen owning the frame. Visibility here is defensive. The more unstable meaning becomes, the more insistently CSPP marks the space as regulated, licensed, and sanctioned.

The contrast with Baek Junmin is instructive. His early fights are difficult to trace. Kim Dan cannot find information online. (chapter 47) His presence circulates through curated highlights and controlled conference footage rather than open broadcast. (chapter 47) His rise is engineered through selective visibility. (chapter 47) Weak opponents are chosen. (chapter 47) His image is inflated before he ever faces Joo Jaekyung. CSPP does not need to expose him fully; it needs only to prepare recognition. However, CSPP is an official company, they can not control rumors among fighters. (chapter 47) Thus the manager suggested this to his boss just before: (chapter 46) By mentioning the existence of spies, he incited the main lead to keep his distance from the doctor and the members so that the rumors about the underground fighting wouldn’t reach his ears.

This explains the asymmetry in scheduling as well. When defeat is anticipated for Joo Jaekyung—Busan (chapter 14), the United States, Paris—the fights are placed in high-visibility slots. Loss must be witnessed. Decline must be shared. By contrast, the fight between Baek Junmin and Joo Jaekyung takes place in the morning (chapter 49), a time of dispersed attention, private viewing, and reduced collective response. Visibility is not maximized; it is managed. (chapter 49) CSPP’s role, then, is not neutral mediation. It is temporal governance. It decides when exposure becomes dangerous and when it becomes profitable. It does not silence events; it times them.

This also clarifies why Baek Junmin’s championship appears so late, almost as an afterthought. (chapter 77) Once Joo Jaekyung does not contest the loss of his title—once he does not sue, demand more investigation, or interrupt the administrative process— MFC and CSPP no longer need to justify anything. Delay becomes normalization. Silence becomes confirmation.

What CSPP ultimately sells is not fights, but legitimacy through circulation. As long as conflicts remain within the frame of scheduled events (chapter 87), licensed images, and mediated commentary, the system holds. But the moment violence spills into spaces CSPP cannot package—off-camera, unsanctioned, criminal—the entire structure becomes vulnerable.

This is why Baek Junmin’s trajectory (chapter 87) is dangerous not only for MFC, but for CSPP itself. If his connections to the underworld surface, CSPP is no longer a distributor of sport, but a conduit for illicit spectacle. Contracts dissolve not because violence occurred, but because violence escaped framing.

CSPP thrives on controlled exposure. What it cannot survive is uncontrollable visibility. And by focusing on this aspect, it dawned on me that CSPP could have footage of the fight in Seoul. This distinction clarifies an earlier anomaly that otherwise remains unresolved: the Seoul fight.

Joo Jaekyung was injured, when he entered the scene. (chapter 49) Under normal medical protocol, this should have stopped the fight immediately. (chapter 41) No athlete should perform when injured. Yet MFC Medical remains silent, the staff simply treats the wound. The bout proceeds. Only later—after attention has shifted, after consequences have begun to circulate—does the same medical authority step forward to issue disciplinary sanctions and a suspension (chapter 52).

The reversal is telling. Medical authority here does not operate preventively, but retroactively. It does not protect the athlete at the moment of risk; it activates only once visibility becomes dangerous. This explains why a trick was played at the health center. It was to divert attention from their own complicity.

Seen through the logic of CSPP, this makes sense. If CSPP governs circulation, then footage of the Seoul fight does not disappear—it is archived. The problem is not the absence of evidence, but its containment. (chapter 52) There were cameras in the arena. What cannot be allowed to surface is proof of foreknowledge: that an injured athlete was permitted to fight under institutional supervision. Thus it raises the question if the match in the morning was broadcast on TV.

This explains the sudden relocation of scandal to the health center. By staging conflict there, the system launders responsibility. (chapter 52) Structural complicity is translated into an individualized incident. What occurred in the cage is no longer the issue; what occurred afterward becomes the narrative.

In this light, the suspension is not punishment. (chapter 52) It is a containment mechanism. It freezes exposure, recenters authority in bureaucratic procedure, and prevents uncontrolled questions from forming. CSPP’s role is not to deny visibility, but to delay and reroute it until meaning can be safely absorbed.

What emerges is not a conspiracy, but a pattern: intervention follows visibility, not injury. Authority responds to exposure, not to risk. CSPP is the mechanism that makes this inversion sustainable—until visibility escapes its frame.

What the system fails to recognize at this point is that the champion’s speech (chapter 87) and Baek Junmin’s reaction belong to the same event, even though they unfold in different spaces. (chapter 87) Joo Jaekyung speaks publicly, but sparingly. He does not explain. He does not accuse in detail. He names only enough to destabilize the frame: a “stunt,” “playing dirty,” a past match that no longer sits quietly in memory. His words are not designed to persuade; they are designed to unanswered. Joo Jaekyung doesn’t care about his rival’s opinion or innocence. The words remain unresolved. They enter broadcast time without closure.

CSPP and MFC attempt to absorb this rupture by doing what it always does: redirecting attention, normalizing tone, apologizing for profanity, and re-centering the narrative on rivalry and future spectacle. (chapter 87) From the perspective of the institution, the danger has been defused. The spotlight has been shifted back to Baek Junmin. The next fight is already being imagined.

But this is precisely where the miscalculation occurs. First, Baek Junmin hears something entirely different. What reaches him is not the insult, but the accusation. Not “motherfucker,” but “stunt.” (chapter 87) Not provocation, but exposure. This explains his reaction at the office. He destroys the television. And he does not prepare for a rematch, but for retaliation. But why is he so angry? He receives the words as theft. What reaches him is not the insult, but the suggestion that his victory—already fragile, already mediated—has been publicly reclassified. The words “stunt” and “playing dirty” do not accuse him in detail; they do something worse. They strip legitimacy. In his mind, he had finally achieved his goal: prove his superiority to Joo Jaekyung and live in the spotlight. (chapter 87) In a single sentence, the match is no longer remembered as a win, but as something tainted. He understands that the spotlight is no longer safe. Like mentioned before, he chooses to show his true self: a criminal. If the logic of broadcast begins to question tricks rather than celebrate rivalry, then CSPP becomes vulnerable. An underworld connection, once exposed, does not merely threaten a fighter; it threatens contracts, rights deals, and legitimacy.

This logic is not unprecedented. It echoes the historical trajectory of PRIDE Fighting Championships [which I had mentioned in a different essay Unsung Hero : Rescues in the Shadow], whose spectacular rise was inseparable from television exposure—and whose collapse followed once the connection between broadcast, organized crime, and event production could no longer be contained. In that case as well, violence was not the problem. What proved fatal was uncontrollable visibility. Once media circulation exposed what had previously been managed behind the scenes, legitimacy evaporated faster than contracts could protect it.

The parallel sharpens what is at stake in Jinx. MFC’s vulnerability does not lie in brutality, nor even in corruption, but in its dependence on televised containment. As long as speech, images, and outcomes remain governable, the system holds. Once television ceases to stabilize meaning—once it begins to expose rather than frame—power unravels from the inside.

Seen in this light, the danger is not that combat sports are violent, but that they are visible. And visibility, once it escapes its managers, has a history of collapsing institutions that believed spectacle would always protect them.

This is why CSPP and MFC become powerless in that moment. Thus the TV screen gets destroyed. CSPP and MFC can apologize for profanity, but it cannot erase the doubt now attached to Baek Junmin’s title, as the incident with the switched spray has been recognized by MFC and even treated by MFC medical. To conclude, the damage is semantic, not procedural.

The destruction of the television is therefore not rage at insult, but rage at loss of ownership over meaning. (chapter 87) Baek Junmin understands that what was taken from him is not a belt, but the story that made the belt matter. He has been repositioned—from winner to suspected cheater—without trial, without rebuttal, and without recourse.

From his perspective, the system has failed him. The apparatus that once guaranteed controlled visibility has allowed a sentence to circulate that cannot be neutralized. He has followed the rules of managed ascent, only to discover that a single, unscripted utterance can undo it.

This is the precise moment where institutional miscalculation becomes personal. And it is this perceived injustice—being robbed in full view—that makes Choi Gilseok’s permissive “by all means” possible. (chapter 87)

This is where CSPP’s position becomes the most precarious of all. If Baek Junmin’s ties to illegal fighting or organized crime surface publicly, CSPP is the first entity that cannot claim ignorance. It is the company that sold the event, packaged the narrative, and guaranteed its legitimacy. Unlike MFC, which can hide behind sport governance, or individual managers who can be scapegoated, CSPP’s value depends entirely on credibility. Once that credibility collapses, so do its partnerships.

Seen this way, Baek Junmin is not the mastermind of the schemes. He is their residual container. He absorbs the consequences of financial losses (chapter 46) that began elsewhere—losses already acknowledged when Choi Gilseok brought him into the system in the first place.

This is the deeper irony. The live broadcast was meant to neutralize confrontation by redirecting it. Instead, it amplifies instability. Words that were supposed to fuel hype begin to corrode trust. Visibility, once an asset, becomes a threat.

Conclusion: When Speech Breaks the Frame

The failure examined in this part does not lie in miscommunication, provocation, or loss of discipline. It lies in miscalculation. The system anticipates speech—but only as performance. It anticipates words that can be framed, apologized for, redirected, or folded back into rivalry and spectacle. What it does not anticipate are the consequences of speech once it escapes those circuits. The patients of Light of Hope and the inhabitants from the seaside town will definitely side with the athlete.

What happens, then, when speech is anticipated but not governable?

The fight provides the first answer. (chapter 87) Technique becomes language. Point accumulation, endurance, and delay reflect a world in which outcomes are meant to be evaluated rather than decided. Within this economy, decisiveness is a liability, and ambiguity is profitable. Joo Jaekyung’s refusal to prolong exchange—his choice to interrupt rather than circulate—marks the first rupture. The fight is no longer a prelude to speech; it becomes its proof. (chapter 87) The jinx that once rendered him powerless and speechless dissolves as he finds a language that cannot be scored.

The broadcast provides the second answer. (chapter 87) CSPP does not fail because it broadcasts the moment, but because it cannot contain what follows. Live transmission turns control into exposure. Apologies manage tone, not meaning. Scheduling governs attention, not interpretation. Once words enter circulation without mediation, images detach from their managers. Visibility ceases to stabilize power and begins to redistribute it.

The responses provide the final answer. Institutional calm persists. Procedures continue. But elsewhere, the effects are immediate and bodily. Baek Junmin experiences not insult, but dispossession. (chapter 87) His reaction reveals the asymmetry at the heart of the system: speech that appears harmless within spectacle can devastate outside it. A single unresolved sentence is enough to fracture legitimacy that took years to assemble. Neither MFC nor CSPP witness his outburst. Secondly, by grabbing the microphone, Joo Jaekyung is little by little taking control of the narrative, but more importantly he is choosing the timing! (chapter 87) So far, he only spoke in front of people during a conference or after a match. He could never choose the topic either. (chapter 30) This implies that he won’t remain passive and silent like in the past, relying on structure and institutions (Entertainment agency…) and accepting to become a scapegoat. (chapter 54)

Taken together, these moments show that power in Jinx does not collapse because truth is revealed. It destabilizes because meaning can no longer be timed, framed, or absorbed. (chapter 87) Once speech escapes governance, it does not clarify—it unsettles. It does not resolve conflict—it displaces it.

Part II has traced this shift step by step: from fight to broadcast, from mediation to rupture. What emerges is not the triumph of a voice, but the exposure of a system that depended on voices remaining manageable. Between a squeeze and a crack lies the instant when pressure stops circulating quietly and begins to alter the field itself. This is the moment when containment gives way to consequence—and when power, finally, has to reckon with what it can no longer control.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: Between A Squeeze🫶 and A Crack 💢 -part 1

They Held Hands, But…

They held hands.
They held hands. (chapter 87)
They are so cute. 😍

This refrain summarizes much of the immediate reaction to the chapter. Attention clustered around the opening scene: the quiet morning moment in which the champion squeezes the doctor’s hand after asking for luck. (chapter 87) The intimacy of the gesture (chapter 87), its tenderness, and its symbolic weight were widely commented on—sometimes to the exclusion of almost everything else.

In the aftermath of the chapter, the author Mingwa herself remarked on this reception. On X, she noted—half amused, half ironic—that although Baek Junmin appeared (chapter 87) and an entire match took place, readers were largely talking about the introduction alone. 그나저나 이번화 나름 ㅂㅈㅁ도 나오고 경기도 했는데 다들 맨앞 도입부만 얘기하셔서 너무나 커엽군요,, (손잡았어 웅성웅성) Mimicking the collective reaction with a playful “They held hands!”, she described this selective focus as 커엽군요—not reproachful, but gently teasing.

This imbalance is understandable. The preceding chapters centered predominantly on the main leads (chapter 84) and the progression of their relationship, attuning readers to intimacy (chapter 85), care, and emotional release. When the chapter opens with a tactile, reassuring gesture, it naturally confirms that reading mode. The squeeze feels like a culmination.

Yet the chapter does not end there. By focusing almost exclusively on that moment, readers risk overlooking the significance of the final scene (chapter 87), where a very different gesture unfolds. (chapter 87) There, Baek Junmin rejects restraint, pushes away guidance, and verbalizes a resolve shaped not by trust or release, but by anger and revenge. (chapter 87) This closing moment is not incidental; it is placed in deliberate contrast to the opening.

The chapter is structured around these two gestures. One dissolves a belief rooted in ritual and control, the champion’s jinx. The other inaugurates a trajectory driven by wounded pride and escalation. Read together, they form a single movement—one that unfolds between a squeeze (chapter 87) and a crack (chapter 87).

Between a Squeeze and a Crack: Two Gestures, Two Logics

The chapter is structured around two gestures that appear simple, almost inconspicuous, yet articulate two radically different ways of relating to control, desire, and action.

One is a squeeze of the hand. (chapter 87) The other is the crushing of glass underfoot. (chapter 87) Between them unfolds a decisive split. The squeeze is not an act of domination. It is measured, contained, and reciprocal —an act of protection. The champion’s hand does not merely touch the physical therapist’s; it covers it. (chapter 87) The gesture encloses rather than exposes, shielding the other instead of pressing down on him. Force is present, but it is regulated and oriented toward care. The champion does not grasp to hold on longer than necessary; he squeezes, then stops. The gesture culminates in a line that matters far more than it seems at first glance: “That’ll do.” (chapter 87) This sentence marks a limit. It is not indifference, but acceptance. The champion has just registered the doctor’s surprise (chapter 87) — the slight jolt, the hesitation—and he responds by stopping. The restraint is not automatic; it is chosen. He does not ask for more reassurance, more certainty, or more support, even though he clearly desires it. Instead, he recognizes sufficiency.

What unfolds here is a careful negotiation between selfishness and selflessness. (chapter 87) The gesture still serves his need—he seeks strength, grounding, and reassurance—but it refuses to extract more than the other can freely give. (chapter 87) He allows himself to receive without insisting, to take comfort without turning it into a demand. Let’s not forget that after the tap, doc Dan had already started moving his hand away, though his fingers were brushing slightly his. (chapter 87) So the doctor’s support was indeed limited in time. So the stop of the champion ‘s squeeze (chapter 87) is therefore not a withdrawal, but an ethical adjustment: the moment at which desire acknowledges the other’s boundary and accepts it as final.

In that sense, the squeeze does not prove generosity; it proves restraint. It shows a willingness to carry what remains unmet rather than convert it into pressure. This is why the gesture concludes where it does. Not because the need disappears, but because it is no longer permitted to override respect.

In doing so, he abandons the logic that previously governed him—the belief that repetition, ritual, or escalation could secure an outcome. He would have sex, until his partners passed out. (chapter 33) Humbleness here (chapter 87) is not merely the expression of modesty, but the conscious recognition of limits: the willingness to accept uncertainty without compensating for it through excess, and the refusal to impose oneself on another. The gesture exposes a desire for respect toward Kim Dan; the champion knows his shyness and calibrates his touch accordingly, stopping before closeness turns into coercion. (chapter 87) The hand, as an instrument, reinforces this meaning. It reaches horizontally toward another human being. It creates proximity, connection, and grounding. (chapter 87) Nothing mediates the gesture. There is no object, no talisman, no substitute. Meaning is produced entirely through contact.

The final gesture operates according to the opposite logic. (chapter 87) The foot does not protect; it exposes. It descends vertically, asserting weight rather than relation. Where the hand encloses, the foot bares. The glass shatters under pressure, turning reflection into sharpness. What was once a surface becomes a source of wounds. It does not regulate force but releases it. Where the hand stops (chapter 87), the foot escalates. (chapter 87) The glass shatters, not to restore anything, but to discharge tension. This is not violence directed at a person, yet it is unmistakably expressive. It replaces connection with spectacle and containment with excess. Unlike the squeeze, the crack does not conclude itself. It invites continuation. The gesture is driven not by sufficiency, but by the refusal of “enough.” Here, greed is not merely material; it is existential. It manifests as the desire for the last word, total vindication, and unrestrained agency.

The contrast extends beyond movement into atmosphere. (chapter 87) The opening scene unfolds in a space that feels inhabited and shared, composed in softer shades that emphasize stillness and presence. The final scene is colder, darker, sharper. (chapter 87) Motion replaces quiet. An object enters the frame, absorbing force and redirecting it away from human contact. Where the first scene restores continuity—between bodies, between effort and outcome, between present and future (chapter 87) —the second collapses time inward. Baek Junmin does not act toward what is coming; he reacts toward what has already been. His violence is not exploratory but recursive. (chapter 87) It invokes the past as a template, attempting to reinstate an earlier hierarchy in which domination was secure and uncontested.

The gesture is therefore not simply destructive, but regressive. By striking, he tries to repeat a former position—acting like he wasn’t my gopher back in the day—as if the present could be coerced into mirroring that memory. This is why moderation is impossible. Repetition does not recognize limits; it demands reenactment. What breaks under this logic cannot be repaired because it was never oriented toward the future in the first place. It leaves only fragments—evidence of an attempt to overwrite change rather than accommodate it.

What ultimately sharpens the contrast between the two gestures is not only the difference between hand (chapter 87) and foot (chapter 87), but the difference between human presence and object substitution. In the opening scene, meaning emerges exclusively between two people. Nothing stands in for the other; nothing absorbs the gesture on their behalf. The squeeze requires mutual presence and ends precisely because it is shared. Its limit is ethical as much as physical. The final gesture unfolds in the absence of such reciprocity. Baek Junmin does not direct his force toward another human being, but toward an object. This displacement is not incidental. The object absorbs what no one else does. It becomes the recipient of rage, humiliation, and wounded pride. In doing so, it exposes a fundamental loneliness. Violence no longer seeks recognition from another person; it settles for impact.

The object in question matters. The Shotgun does not destroy a random item, but a television screen (chapter 87)—the very surface on which images circulate, words are fixed, and visibility is regulated. The screen does not reveal truth; it organizes perception. It is where victories are staged, reputations stabilized (chapter 46), and statements acquire permanence through broadcast. (chapter 87)

By turning on the screen, The Shotgun does not challenge the system itself (chapter 87); he reacts to what it has already done to him. What breaks is not the logic of spectacle, but his ability to endure exposure. The screen cracks, yet remains standing. This first rupture interrupts the image, but not its effect. The words spoken through it persist. They cannot be retracted, reframed, or silenced after the fact.

Thus he strikes again. (chapter 87) Using the ashtray, the “demon” shatters the screen into debris. At this point, the object has already lost its function. The broadcast is long over; the image is long gone. Yet the violence continues. He steps forward and crushes the remaining black shards underfoot (chapter 87), as if determined to annihilate even the remainder. The escalation exceeds necessity. It is no longer about disabling a device, but about confronting something that refuses to disappear.

This escalation becomes even more revealing when read against the opening sequence of the chapter. The three acts of destruction mirror, in distorted form, the three steps through which closeness was established earlier. In the morning scene, proximity unfolds gradually and remains contingent on consent: first the whisper (chapter 87), then the pause; then Kim Dan’s tentative tap (chapter 87); finally the squeeze (chapter 87), held only until it must stop. Each step waits for response. (chapter 87) Each movement depends on acknowledgment. The sequence concludes because it recognizes a limit.

At the office of director Choi Gilseok (chapter 87), the same tripartite structure is emptied of reciprocity. The first strike cracks the surface. The second shatters it into debris. The third crushes what remains. Where the opening scene pauses, this one accelerates. Where the whisper waits, the blow overrides. Where the squeeze ends itself, the violence repeats because it cannot conclude. The symmetry is formal, but the logic is inverted: one sequence builds relation through restraint; the other pursues erasure through excess. (chapter 87) In the latter, escalation is uninterrupted. At no point does Director Choi Gilseok intervene. He does not place a hand on Baek Junmin’s shoulder again, does not issue a command, does not impose a limit. (chapter 87) Whether he has already left the room or chooses deliberate avoidance is ultimately secondary. What matters is the absence itself.

That absence exposes a failure of containment. Authority is present in name, but not in function. Choi Gilseok cannot—or will not—stop his fighter. His invisibility transforms into passivity and complicity, not because he endorses the violence, but because he allows it to proceed unchecked. Power here no longer circulates through guidance or control; it dissolves into abdication. Yet this abdication is not uniform. It is selective.

Earlier in the narrative, Director Choi reacts strongly when his authority is verbally challenged. (chapter 49) When Joo Jaekyung addresses him with open disrespect, the breach of seniority provokes immediate outrage. (chapter 49) Intervention follows quickly. The insult is not tolerated (chapter 49) because it threatens hierarchy itself. Choi’s anger is genuine in that moment and it reveals what he truly guards: status, order, and the visibility of respect.

In contrast, Baek Junmin’s behavior provokes no such response. He brushes past instructions (chapter 87), slaps away physical restraint (chapter 87), and continues escalating without repercussion (chapter 87). The difference is telling. Where Choi once asserted authority to defend rank, he now withdraws it in the face of volatility. Baek’s aggression does not offend hierarchy in the same way; instead, it destabilizes it. And Choi does not confront destabilization. He avoids it.

A final irony sharpens this configuration of power. Neither Choi Gilseok nor Baek Junmin is aware of the protagonist’s true rank. (chapter 78) Both continue to perceive Joo Jaekyung as nothing more than a fighter (chapter 87) —talented, profitable, but ultimately subordinate. (chapter 87) This assumption governs how they speak to him, how they threaten him (chapter 49), and how they imagine their leverage over him.

Yet this perception is false. Joo Jaekyung is not merely an athlete within the system; he occupies the same structural level as those who presume to manage him. He is the owner of Team Black. His position aligns not with fighters, but with directors. The irony lies in the fact that the system itself enables this misrecognition. Authority is not distributed according to legal ownership, but according to visibility and habit.

This is already visible earlier, when the “hyung” attends directors’ meetings on the champion’s behalf. (chapter 46) His presence creates a convenient fiction: those around the table come to believe that he is the owner, or at least the one who truly governs the gym. Joo Jaekyung’s absence is interpreted not as autonomy, but as immaturity or dependence. Authority, once again, attaches itself to performance rather than reality.

The warning issued by the gym’s leadership makes this distortion explicit. (chapter 46) Even after boundaries are formally stated, Park Namwook continues to rely on seniority to address the champion (chapter 46) as if he were a child or an employee—someone to be corrected, instructed, and disciplined. The warning does not alter behavior because it does not challenge the underlying assumption: that Joo Jaekyung’s place is below them.

This misreading has consequences. Because Choi Gilseok and Baek Junmin both believe they are dealing with a fighter who must answer to managers, coaches, and institutions, they overestimate their capacity to contain him. They imagine leverage where there is none. They threaten exposure, punishment, and exclusion—tools that function only if the target depends on the system for legitimacy.

What they fail to see is that Joo Jaekyung no longer does. He doesn’t care about his image after challenging Baek Junmin. (chapter 87)

But let’s return our attention to the scene at the gym office. (chapter 87) This asymmetry exposes the limits of Choi Gilseok’s power. His authority functions only when obedience is already plausible. It depends on recognition rather than enforcement. When faced with a figure who neither seeks approval nor acknowledges restraint, Choi’s authority collapses into silence. The absence of intervention is not neutrality; it is an admission of impotence.

In that sense, Baek Junmin is not merely uncontrolled — he is uncontrollable within the existing structure. Choi’s refusal or inability to intervene reveals that the hierarchy he enforces is performative, not structural. It governs appearances and etiquette, not escalation or consequence. What remains once those appearances are ignored is not authority, but avoidance.

This is why Choi’s passivity matters narratively. By failing to stop Baek, he becomes an accomplice to excess without ever authorizing it. He does not direct violence, but he creates the conditions under which it can proceed. Power, here, does not flow downward or circulate relationally; it evaporates at the moment it is most needed.

In this sense, Baek Junmin is not merely acting out of rage. (chapter 87) He is acting in a vacuum created by institutional withdrawal. Thus the thug starts talking to himself loudly. This is not a dialogue, but a monologue. It was, as if he was trying to reassure himself about his power and connection. The director’s inability to regulate his “star” mirrors the waves in the last panel. An ocean can not be contained or restrained. In addition, his lack of restrain reflects the broader collapse of moderation within this economy. Where restraint once required oversight, its absence permits excess to define the relationship. What unfolds is not rebellion against authority, but the revelation that authority was already hollow.

This repetition is revealing. Each act answers the same stimulus, yet fails to neutralize it. The destruction does not bring release because the provocation was never material. The television has already fulfilled its role; the words spoken live cannot be undone. (chapter 87) What Baek attempts to destroy is not the object, but what it represents: the irreversibility of public speech, the collapse of secrecy, the loss of narrative control.

The black glass fragments make this failure visible. (chapter 87) They do not restore darkness; they scatter it across the floor. The act does not erase visibility but multiplies its traces into debris. This is not a cleansing destruction. It is an attempt at erasure that arrives too late, producing residue instead of resolution.

Seen in light of Baek Junmin’s habitual reliance on whispers (chapter 49), handshakes, and private humiliation (chapter 49), the gesture becomes clearer still. He is accustomed to violence without witnesses, to domination shielded by proximity and secrecy. He was always the man in the shadow. The live broadcast deprives him of that refuge. (chapter 87) For the first time, he is confronted with words that circulate beyond his control.

Both sequences (chapter 87) also unfold under the sign of privacy. (chapter 87) Nothing from either scene is leaked to the audience within the story. No cameras intrude on the morning room; no spectators witness the destruction that follows. In both cases, what happens remains offstage, contained within enclosed spaces.

Yet the function of privacy differs radically. In the opening scene, privacy protects vulnerability. It creates a space in which hesitation, consent, and restraint can exist without performance. The absence of witnesses allows closeness to remain unexploited and unrecorded. Privacy here is not concealment, but care. (chapter 87)

The destruction scene also takes place out of view, but for the opposite reason. Privacy no longer shelters vulnerability; it shields waste. Hence the thug used an ashtray to damage the TV screen. The object exposes the truth about this gym: it is just a cover for thugs. Additionally, the ashtray allows violence to escalate without immediate consequence, to repeat without interruption. What is hidden is not intimacy, but loss of control. The same absence of witnesses that preserves dignity in one scene enables denial in the other. This parallel sharpens the contrast further. Privacy is not neutral. It amplifies what already governs the gesture. Where restraint is present, privacy sustains it. Where limits have collapsed, privacy becomes an accomplice.

What surfaces here (chapter 87) is not pure aggression, but fear. Rage functions as its mask. The insistence, the repetition, the overkill all point to an inability to tolerate being seen, named, and fixed in public space. Crushing the screen is not an assertion of power, but a response to exposure—a desperate attempt to silence what can no longer be taken back. (chapter 87) He is announcing a shift of identity.

Up to this point, Baek Junmin still oscillated between two positions: the shadow fighter (chapter 74) seeking legitimacy, and the underground enforcer shaped by violence, order and debts (chapter 47). The broken screen already signaled that he no longer cares about how he is seen. (chapter 87) This line confirms what replaces that concern. He is ready to be seen as he is, without mediation, without justification. Leaving the shadow does not mean entering the light. It means abandoning concealment.

What he exposes are not hidden virtues, but true colors. The phrase is not a threat designed to intimidate an opponent into caution; it is a declaration of readiness to abandon restraint. He no longer intends to pass as a disciplined athlete governed by rules, training, or institutional limits. He is prepared to act as a bully and criminal —someone for whom violence is not a means within a system, but an identity in itself.

This is why the line follows the destruction of the screen so closely. (chapter 87) Once image no longer matters, there is nothing left to protect. Reputation, legitimacy, and future standing cease to function as brakes. What remains is the body and its capacity to harm. The statement therefore does not project confidence about the outcome of a match; it projects indifference toward consequences. In that sense, Baek Junmin is not stepping out of the shadows to claim recognition. He is stepping out to remove the mask. The system demanded that he appear controlled, profitable, and presentable. (chapter 47) By rejecting visibility and embracing excess, he also rejects the last requirement that tied him to that system.

What he is ready to expose is not truth, but himself.

Just as importantly, the damaged object does not belong to him. (chapter 87) Baek Junmin does not need to clean the mess, replace the screen, or account for the damage. He can afford indifference because responsibility is externalized. This is where materialism enters the gesture. (chapter 87) In his logic, what is destroyed can be replaced—by money, by compensation, by someone else’s labor. The gesture therefore carries no sense of loss. It is pure discharge. Where the hand-holding scene ends in sufficiency (chapter 87), this act ends in non-attachment. That non-attachment is not freedom; it is dispossession. Because nothing belongs to him, nothing binds him. The violence does not commit him to consequence. He does not have to stay, repair, or answer. (chapter 87) The object takes the blow and disappears from relevance, just as people do in his worldview once they cease to be useful or respectful. This is why the destruction feels so pronounced. It is not driven by concern for outcome. Baek Junmin does not care whether the screen works afterward, just as he does not yet care how events unfold. What matters is the act itself—the assertion that he can still act, still impact, still dominate a space that otherwise refuses him recognition. Under this new light, it becomes palpable that Baek Junmin’s resent and rage represent a liability to Choi Gilseok and his backers, the pharmaceutical company. (chapter 48) And their collaboration is founded on money laundering!! The shooting star is in reality (chapter 47) a meteor bringing calamity, once it lands on the Earth. Baek Junmin is about to face “reality” very soon.

Placed next to the opening scene, this contrast becomes stark. (chapter 87) There is no money, no power… between them. One gesture creates meaning because it acknowledges another human and accepts limitation. The other destroys an object precisely because no human is there to receive the force. One restores continuity; the other exposes isolation. Between them, the chapter reveals not only two trajectories, but two economies of value: one grounded in presence, the other in replacement.

Two pairs, two economies of power

What ultimately distinguishes the two dynamics is not intimacy versus violence, but how power is situated and what it depends on. In one case, power emerges through limitation; in the other, it is sought through displacement. The difference is not emotional, but structural. In the morning scene, power does not circulate vertically, but it also does not dissolve into symmetry. What changes is not the existence of power, but its source.

When the champion leans in and whispers, (chapter 87), he is not performing vulnerability for reassurance, nor delegating responsibility. He is explicitly naming Kim Dan as his source of energy. This matters. In earlier chapters, strength was something to be extracted through action—through sex, repetition, or coercive certainty (Chapter 2). Here, strength is no longer something he takes. It is something he receives. (chapter 87)

This is not a weakening admission. It is a reorientation. The champion does not ask Kim Dan to guarantee victory, to protect him from loss, or to secure the outcome. He asks for presence. What sustains him is no longer a ritualized act performed on another body, but the continued existence of a relationship in which he is accepted despite his flaws. (chapter 87) Kim Dan sleeping openly, showing his face, remaining there without fear—this is read by the champion as tacit trust. That trust becomes energy. In other words, this scene serves as the positive reflection of the argument in the locker room: (chapter 51)

The jinx (chapter 87) collapses precisely here. The old belief system operated on compensation: anxiety required action; uncertainty demanded escalation. Sex functioned as a mechanism to overwrite doubt. In this scene, no such mechanism is activated. The chapter makes this shift legible through space. When the champion rises from the bed, his movement is shown in full: he steps away from Kim Dan and crosses the room. (chapter 87) Yet he does not open the brown door. There is no pause at the threshold, no transition panel suggesting entry into another enclosed space. Instead, the next frame places him directly in the living area of the suite. The cut is continuous, not elliptical.

This matters because the brown door cannot be the suite’s entrance. (chapter 87) We have already seen the entrance elsewhere, and its placement does not align with this angle or proximity to the bed. Within the logic of a hotel suite, the remaining option is functional rather than transitional: the bathroom. In earlier chapters, that space was explicitly associated with ritual (chapter 75) —showering, cologne, self-regulation before a match. Here, that sequence is conspicuously absent.

The absence is not neutral. Mingwa does not show him choosing another ritual; she shows him skipping one. (chapter 87) No water, no mirror, no scent. The champion moves forward without cleansing, without recalibration, without the preparatory gestures that once framed his readiness. The bathroom—previously a site of purification and self-conditioning—remains closed, unused, and irrelevant.

What replaces it is not another ritual, but continuity. He enters the shared living space already grounded. The confidence he carries does not come from resetting himself, but from what has already occurred. Kim Dan’s presence, his sleep, the unguarded exposure of his face—all of this has already done the work that ritual once performed. There is nothing left to correct, neutralize, or overwrite. To conclude, this omission is not accidental. By abandoning the shower-and-cologne ritual, the champion abandons the idea that he must transform himself to be worthy of victory or public acceptance. He no longer needs to sanitize desire, image, or fear. What sustains him has already been secured before the match begins: recognition without conditions.

Power, then, is not extracted from superstition, domination, or bodily expenditure. It is grounded in continuity. Kim Dan’s presence does not ensure success, but it makes uncertainty bearable. That is the decisive shift. The champion no longer acts to silence fear; he acts while carrying it. And because he no longer believes that ritual determines outcome, he can later speak freely on live television. He is now confident, as he feels supported by doc Dan. (chapter 87) The profanity is not recklessness—it is evidence that image management has lost its hold. The champion does not stop caring about how he is seen; he narrows the field of recognition. Public perception no longer governs him (chapter 87) because it no longer defines his worth. What matters now is not the crowd, the broadcast, or the institution—but the single person whose presence already secured his sense of legitimacy before the match began. Thus after the match, he asked for the physical therapist’s approval and recognition: (chapter 87)

In short, the whisper does not mark dependence, but emancipation. (chapter 87) By replacing “I must do something” with “you are here,” the champion exits the economy of compulsion and enters an economy of trust. Victory will still matter—but it no longer needs to be purchased in advance.

The dynamic surrounding Baek Junmin operates differently. His position has always depended on external validation—rankings, victories (chapter 69), recognition, and above all visibility. Yet this visibility is curiously incomplete. Despite his victory, Baek Junmin is not immediately present as a public figure. He appears as a result (chapter 52) —his name, his win—but not yet as a narrative subject.

Only later, in episode 77 (chapter 77) does the story formally reveal his identity as champion. Until that moment, he remains strangely undefined, as if held back from full exposure. This delay is not incidental. It reflects a controlled form of recognition: Baek Junmin is allowed to win, but not yet to be seen. It already exposes that his success or victory is not clean. (chapter 87)

In this sense, the former underground fighter has not disappeared, but been contained. His past is not erased; it is suspended. (chapter 47) Visibility is granted selectively, not as self-expression, but as an institutional function. He exists within the system, but not yet fully in the public gaze. Even when violence or illegality intervenes, it does so in service of legitimacy. Until now, Baek Junmin has relied on the legal system (chapter 69) to carry him forward: sanctioned fights, official narratives, public status. Crimes may occur along the way, but they remain hidden, delegated, or absorbed by others. Power, for him, is something that must appear legitimate, even when it is not.

The destruction of the screen marks the point where this arrangement begins to fracture. (chapter 87) The legal economy no longer guarantees dominance. Public speech escapes control. (chapter 87) Visibility becomes a threat rather than a resource. In response, Baek does not retreat; he escalates. What we witness is not yet a full turn toward the underground, but the precondition for it: the realization that legality no longer secures power. (chapter 87) In this moment, Baek Junmin is no longer speaking as an athlete anticipating a rematch, nor as a rival operating within institutional rules. The phrasing “He has no idea who he’s messing with” does not refer to skill, ranking, or preparation. It signals a different register of power altogether—one that lies outside competition and beyond merit.

The threat is deliberately vague. He does not name a tactic, a plan, or a legitimate advantage. Instead, he invokes reach. The implication is relational rather than athletic: access, leverage, intermediaries. Power here is imagined as something that can be mobilized indirectly, through others, rather than exercised personally. This is where the “angel of death” reading becomes relevant—not as a literal figure, but as a symbolic posture. Baek frames himself as someone whose influence does not require visibility or accountability. Risk is no longer borne by the speaker. It is transferred, outsourced, or enforced through an unnamed elsewhere. Violence becomes atmospheric rather than explicit.

This is where the contrast between the two pairs sharpens. One trajectory exits the economy of compensation—the belief that force, ritual, or excess can neutralize uncertainty. The other moves toward a system where uncertainty is resolved through coercion rather than consent. One abandons the jinx by accepting risk. The other approaches a space where risk is relegated, outsourced, or enforced.

What separates them, then, is not morality, but dependency. The champion no longer depends on systems that promise control. Baek Junmin still does—and when that promise fails, the search for power does not stop. It changes terrain. Up to this point, Baek Junmin’s power has been structurally protected rather than personally secured. His victories, rankings, and public status were carried forward by the legal economy of the sport, even as acts of sabotage or coercion occurred in its margins. Crucially, this system did not require his full awareness to function. Violence was absorbed, displaced, or misattributed by intermediaries, allowing legitimacy to remain intact on the surface. Baek benefited from this arrangement without having to own it. Authority appeared lawful, outcomes appeared earned, and responsibility flowed elsewhere.

That arrangement begins to collapse here. Once public speech escapes control and visibility can no longer be managed retroactively, legality stops functioning as insulation. What follows is not yet a plunge into the underground, but the moment where reliance on institutional protection becomes untenable—and the search for power must change terrain. (chapter 87) Strangely, the director of King of MMA has just assured him his full support (chapter 87), but this was not enough for the “demon”. What the “new champion” failed to realize is that gaining the champion belt didn’t mean the end of his achievement. The reality was and is that he would be challenged constantly. Even when crimes are committed around him (chapter 50), they remain structurally hidden, absorbed by intermediaries, or misattributed. (chapter 69) Violence is laundered through legitimacy. The system continues to present him as a contender, even as it quietly tolerates sabotage and manipulation. Importantly, Baek Junmin does not need to know every detail for this economy to function; it protects him by design.

The scene in chapter 87 marks the moment where this economy begins to fail him. Public speech, live broadcast, and irreversible visibility introduce a variable that cannot be managed retroactively. Unlike clandestine acts or whispered humiliations, what is said on air cannot be displaced, denied, or quietly corrected. The legal system does not offer erasure; it offers record.

This is where the alternative economy becomes legible. Underground fighting (chapter 47), illegal gambling, and criminal enforcement operate on a different logic: outcomes are secured not through recognition, but through coercion and tricks; not through visibility, but through fear and secrecy; not through procedure, but through immediacy. There, a defeat is more like a death sentence. (chapter 47) Where the legal economy requires patience and exposure, the illicit one promises certainty and silence.

By contrast, the champion’s gesture in the opening scene binds him more firmly to the legal economy precisely because it accepts uncertainty. Redistributed power cannot be weaponized quickly. It resists conversion into domination. That resistance is what dissolves the jinx—and what makes the two trajectories incompatible.

This is how mediation works in that relationship. Kim Dan’s presence does not absorb excess; it sets a limit that is respected. Joo Jaekyung does not outsource control. He exercises it on himself.

The dynamic between Choi Gilseok and Baek Junmin operates according to a different economy. Formally, theirs is a boss–employee relationship. (chapter 52) In practice, hierarchy barely functions. Authority exists without discipline, protection without accountability. Baek Junmin is not positioned among other fighters, nor anchored in a collective. Thus he is not truly celebrated at the restaurant after the tie. Thus the fighters mentioned the director Choi Gilseok’s financial success or the odd behavior of Joo JAekyung. (chapter 52) Besides, he watches the match alone (chapter 87), from the director’s office—at the center of power, yet fundamentally isolated. This spatial detail matters. It signals both exclusion and entitlement. He does not belong, but he feels authorized to occupy the space.

When Choi Gilseok touches Baek Junmin’s shoulder, the gesture is corrective. (chapter 87) It is meant to halt escalation, to reassert moderation, to momentarily reintroduce limits. Baek’s response is immediate: he slaps the hand away. (chapter 87) This rejection is not rebellion in the classical sense. He is not trying to overthrow authority; he is refusing mediation. In his mind, limits no longer apply to him. He has been granted license without ownership. It was, as if the championship belt had freed the fighter from social norms and laws. Shortly after, “By all means” (chapter 87) removes the brakes while leaving responsibility elsewhere. It sounds like a free pass for the “criminal” in the end.

The final scene also marks the quiet dissolution of the association between Choi Gilseok and Baek Junmin. Although the director speaks in the plural—“we will use all means necessary”—the scene itself contradicts that claim. Spatially, Choi remains behind Baek, positioned as if backing him, yet excluded from his line of sight. The demon does not turn toward him, does not respond to him, and does not share affect or intent. The “we” exists only rhetorically. In practice, the scene contains only two figures: Baek Junmin and his imagined adversary. The director is already irrelevant.

This staging contrasts sharply with the earlier locker-room confrontation between Joo Jaekyung and Kim Dan, (chapter 51) where proximity forced acknowledgment and power was renegotiated face-to-face. (chapter 51) In the office, no such negotiation occurs. (chapter 87) Baek Junmin’s refusal is not confrontational; it is dismissive. (chapter 87) He does not reject authority—he bypasses it. The champion belt appears to function, in his mind, as a form of exemption: a signal that dependence, seniority, and mediation no longer apply. Whether this belief is justified remains open. What matters is that Baek Junmin acts as if it were. In doing so, he exits not only a partnership, but the structure that once contained him.

Placed side by side, the two pairs reveal two economies of power. In one, influence circulates through presence, restraint, and mutual risk. In the other, power is maintained through delegation, insulation, and the removal of limits. One dynamic produces responsibility by accepting vulnerability. The other produces entitlement by severing accountability.

This is why the outcomes diverge so sharply. Where one relationship closes a cycle of superstition and control, the other opens a trajectory of escalation and downfall. Not because one side loves and the other hates, but because one accepts limits—and the other has been told there are none.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Words 🎆The Firework 🎆 Stole 🥷 (second version)

Finally a Love Confession?

Among all the scenes in Jinx, none has ignited more speculation than the moment inside the Ferris wheel cabin—those few seconds when Joo Jaekyung’s lips move (chapter 84), the fireworks erupt, and Kim Dan turns his head too late. (chapter 84) Readers have replayed the blurred panel again and again, straining to decipher the muffled shapes of his mouth. Some are convinced that this is the confession, the moment the wolf finally says aloud what his body has been whispering for months. One Jinx-phile, @4992cb even insisted she had cracked the code: five syllables, just enough to match the Korean 좋아해 김단 (jo-a-hae Kim Dan)—“I like you, Kim Dan.”

And truthfully, the scene encourages such a reading. Fireworks often accompany love confessions in East Asian media (chapter 84) —especially Japanese summer festivals where boys and girls, dressed in yukata, confess beneath crackling skies. Fireworks symbolize joy, romance, fleeting courage. It is no wonder many readers assumed that Mingwa was drawing on this cultural grammar: purple night sky, glowing lights, two lonely figures suspended above the world. A confession seems almost inevitable. And if it truly was a love declaration, then the champion’s refusal to repeat himself (chapter 84) would make perfect narrative sense—confession lost, moment gone, courage spent.

But before we accept the romantic surface, we must pause. Something about the staging feels off—deliberately off. Why would Mingwa construct a confession that the receiver cannot hear? (chapter 84) Why give Kim Dan the long-awaited moment he has yearned for, only to snatch it away with the noise of exploding light? Yes, despite his words, Kim Dan still had the hope to be loved by the athlete. Hence he kept thinking about the athlete’s motivations for his “stay and care at the seaside town”. (chapter 62) (chapter 77) Why does Joo Jaekyung speak exactly when the fireworks begin, as if choosing the one moment when he is guaranteed to be drowned out? (chapter 84) And most importantly: what emotion pushed him to open his mouth in the first place? (chapter 84) Was he truly confessing love—or was he trying to verbalize something far more raw, far more primitive, far more difficult?

Before we can decode the stolen syllables, we need to examine the entire machinery around this moment: the champion’s posture, the lighting, the soundscape, the timing, and the emotional triggers accumulated over previous chapters. Only then can we begin to understand what he tried to say, and why the author ensured that Kim Dan—the boy who has always longed to be chosen—could not hear it.

The Mechanics of a Stolen Confession

Everything about the Ferris wheel cabin — the positioning, the posture, the lighting — undermines the idea that Joo Jaekyung was intentionally directing his words toward Kim Dan. The mechanics of his body say more than the bubble ever could. To begin with, Jaekyung is not fully facing Kim Dan when he begins to speak. (chapter 84) How do we know this? His body tells the truth before any words do: his torso is angled half-way toward the window and half-way toward Kim Dan, caught between desire and retreat. His arms remain crossed — a classic defensive posture — as if he is bracing himself against the very feelings he is trying to verbalize. This is not the stance of someone delivering a confident love confession; it is the posture of a man attempting something dangerous, something he is afraid to expose.

Only his head turns slightly toward Kim Dan, a diagonal tilt rather than a direct orientation. (chapter 84) It signals hesitation, testing the water, not a deliberate act of addressing someone face-to-face. And the light confirms this: the violet firework glow still falls on the same side of his face as in the previous panel, proving that he did not rotate his body or head enough to truly face Kim Dan while speaking. (chapter 84) He remains more oriented toward the window, toward the blur of lights outside — toward a safer, less intimate direction.

This halfway posture makes everything clear: Jaekyung is speaking from a place of longing mixed with fear, practicing honesty without yet daring to look directly at the person who provokes it. It is because as soon as his fated partner asks him to repeat, he turns slightly his head away, to the window. (chapter 84) When someone truly wants to be understood, they turn instinctively toward the listener. But when Jaekyung turns away, he is not refusing vulnerability — he is choosing fear. Turning his head toward the window is an instinctive retreat into the only safety he knows: distance.

This is crucial: he begins to speak while refusing to meet the therapist’s gaze. (chapter 84) The words escape sideways — literally.

Then comes the second mechanical detail: timing. He opens his mouth precisely at the moment the fireworks erupt. Deep down, he knows the noise will drown his voice. This is not accidental. It mirrors episodes 76(chapter 76) and 79 (chapter 79), where he “speaks” only when the other man cannot truly hear him. At the hostel, the mumbling was barely audible: yet according to my observation and deduction, doc Dan seems to have caught something. as later we discover this scene from the champion’s memory: (chapter 77) He already knew that the athlete was standing next to him. However, observe that this vision focused on the doctor’s gaze was accompanied with silence. This means, doc Dan acted, as if he had heard nothing. So if he heard, what did the physical therapist catch exactly in the kitchen? “I lost…”, but it was devoid of any context. Doc Dan had no idea what the director Hwang Byungchul had advised to his former student. (chapter 75) He could not know that “I lost” referred to something far more intimate: Jaekyung losing control over his own emotional detachment, he was totally vulnerable in front of doc Dan. His heart was stronger than his “mind and fists”. Naturally, if Kim Dan interpreted the phrase at all, he would connect it to the only “loss” he understood: the tie with Baek Junmin. A humiliating defeat. A source of shame. This misinterpretation perfectly explains why in the cabin, the hamster immediately assumes that the champion is once again determined to regain his title: (chapter 84) He is taking the champion’s words at face-value. (chapter 77) He trusts the explanation Jaekyung himself gave under the tree. And here lies the deeper revelation: Kim Dan’s misunderstanding exposes the true meaning of the tree confession. Why did Jaekyung suddenly accept the match? Why frame it entirely in terms of “I need you for these two fights”?

Because work was the only safe language he had left for reconnecting with the therapist. He could not say, “Please stay with me.” He could not say, “I don’t want to lose you.” So he said the only thing he believed he was allowed to say:
“I need you for my return match… and my title match.”

It is a substitution — a mask — a plea disguised as practicality. (chapter 84) A deadline designed to keep Kim Dan close without revealing the depth of the emotional dependency underneath. Finally, before we even analyze posture or timing, we must acknowledge the ghost that is sitting inside the cabin with them — Jaekyung’s own admission of dishonesty. Just minutes earlier, the narrative revealed again a thought he had never dared to voice aloud: (chapter 84) This line is essential, because it exposes the truth behind every failed confession that came before it: Jaekyung did not rekindle with doc Dan with honesty. His first instinct was deception (lie by omission), not vulnerability. Keeping Kim Dan near him mattered more than telling him the truth. So his “love” was still more influenced by possessiveness.

And that is precisely why his apology in the cabin lands with such weight. (chapter 84) For the first time, he admits wrongdoing without deflecting, without rage, without pride. This apology is not strategic; it is confessional. A tone we have never heard from him before. It is no coincidence that just before, he employed this expression: (chapter 84) This is the language of surrender — not to defeat, but to vulnerability and selflessness. The champion who once insisted on keeping Kim Dan “one way or another” (chapter 84) now articulates the opposite impulse: the willingness to release him, to give him a choice. (chapter 84) Kim Dan can actually never forgive him. He is giving up, on his possessive love — the possessiveness that fueled all his earlier attempts to hold onto Dan through contracts, pressure, intimidation, manipulations or work-related obligations.

Here, his grip loosens. Here, his desire is no longer expressed as ownership, but as remorse. And this shift matters profoundly for the blurred confession. (chapter 84) By apologizing, Jaekyung crosses a threshold he has never crossed before: he speaks without power, without defense, without dominance.
For the first time, he tells Kim Dan something that is not a command, not a justification, not an excuse — but a truth about himself. Yet this emotional shift, as liberating as it is, does not make him ready to say “I love you” or even “I like you” in a clean, intentional, adult way. In fact, the opposite is true. When guilt falls away, he does not step into romantic maturity — he reverts to emotional childhood. This explicates why later he felt so embarrassed on his bed, hiding his face under the pillow. (chapter 84) Thus for me, in the cabin the champion became, for a moment, the boy with no mother’s gaze, no father’s protection, no safe place to rest. He must have said something cheesy, something a young person would say. Purity returns before experience does. Honesty returns before articulation. And in that moment inside the cabin, Mingwa makes a decisive artistic choice: we do not see Jaekyung’s eyes. (chapter 84) The panel hides them completely — not out of convenience, but out of protection. It is as if the author herself shields the wolf’s vulnerability from the reader, granting him a moment of privacy at the precise instant he attempts something emotionally dangerous.

Just as in episodes 76 and 79, his words are not fully directed at Kim Dan. They are spoken near him, not to him.
They slip out sideways — half internal, half external — the verbal equivalent of a heartbeat too quiet to be called speech. In other words, what happens inside the cabin is not the flowering of romantic eloquence. It is the first trembling attempt of someone who has never been loved to express the only version of love he knows: instinctive, needy, unpolished, raw.

This is why he cannot possibly be saying a line as adult and structured as “I love you” or even “I like you.”
Such sentences require three things he does not possess yet:

  1. A sense that he himself is lovable → he does not. Hence he still views himself as nonredeemable and as a burden.
  2. A sense that Kim Dan feels the same → he has no proof. Besides, doc Dan keeps avoiding his gaze, feels uncomfortable in front of him. He is not speaking his mind. He keeps reminding him of their limited contract.
  3. A sense of equality in the relationship → they are not there yet. Joo Jaekyung feels now inferior with all his sins and wrongdoings. Due to his last words, it becomes clear that he is not expecting something in return.

What he can say at this stage — and what fits the emotional mechanics of the scene — is something far younger, far simpler, far more primal, like for example “Stay with me” or “I want to kiss you ” or “I want to hold you”…

These are not love declarations. They are the vocabulary of a neglected child whose first experience of safety has finally returned — and who now fears losing it more than anything else.

And crucially, this would explain everything about the staging:

  • why he chooses fireworks (the sound protects him from being truly heard),
  • why his body angles away (he speaks sideways, not directly),
  • why his voice is blurred (because the reader is not meant to hear it yet),
  • why he panics when Kim Dan asks him to repeat,
  • why he instantly retracts with “Never mind.”

A man confessing love does not recoil. A child confessing need always does. It is also why the author hides the line. Not because it is a grand romantic confession, but because it is too emotionally naked, too immature, too early, too cheesy. A sentence like “I wish to …”, whispered by a man who has never held anyone without ownership, is more intimate than any polished “I love you.”

And Mingwa knows it. The confession is blurred not because it declares love, but because it reveals Jaekyung’s inexperience with love. He can finally be honest — but he cannot yet be articulate.

He can reach — but he cannot yet claim. He is pure — but not ready. Hence later, he is seen wearing a white t-shirt for the first time. (chapter 84) This pigment stands for innocence, purity, new beginnings and even equity.

That is why the fireworks stole the words. (chapter 84) Because they were not yet meant to be received, only meant to be released. The fireworks allow him to finally attempt a more honest sentence, but in conditions where it cannot reach its target.
Noise replaces courage.
Light replaces eye contact.
Fear replaces clarity.
A man who has only just begun to tell the truth about his wrongdoing cannot yet tell the full truth of his love.
His apology creates the emotional opening — but it also exposes how unprepared he is to verbalize the feelings that have been building silently for 84 chapters. So far, he has never verbalized his desires and emotions, hence he kissed doc Dan right away in the swimming pool. (chapter 81) Yet this is also the limit of what he can say.

But let’s return our attention to the scene in the penthouse (chapter 79), which is similar to the scene in the kitchen and at the amusement park. Though the star was once again mumbling, this time Doc Dan reacted to his words. However, Jinx-philes can sense a divergence between the other two scenes (chapter 76) (chapter 84). It is because doc Dan was looking at him this time: (chapter 79) Thus he could see the athlete’s mouth moving and hear sound. Nevertheless, observe that the moment the wolf reached to the doctor’s words, he bowed his head and looked down. From this (chapter 79) to this (chapter 79) As you can sense, he fears his lover’s gaze, a new version of this situation: (chapter 79) However, he doesn’t fear coldness, but ridicule and mockery, the father’s gaze: (chapter 73) Under this light, people can grasp why Joo Jaekyung was not facing doc Dan directly in the cabin. To conclude, the mechanism is identical, but amplified. (chapter 84) Instead of mumbling, he lets the fireworks perform the silencing. It is not that the environment interrupts him; it is that he chooses a moment when interruption is guaranteed. However, one detail caught my attention: he’s getting physically closer to Doc Dan!! The distance is getting reduced. It was, as if he was practicing how to confess his affection. And so far, he never used the words « I love you ». (Chapter 44) (chapter 76) At the same time, Jinx-philes can detect the existence of another common denominator: the physical therapist’s gaze.

The Spark behind the Wolf’s Confession

To understand the blurred sentence — the words the firework stole — we must first shift our attention away from language entirely and back to what truly matters in this scene: vision. What drives Joo Jaekyung to the brink of confession in chapter 84 is not romance, nor timing, nor even the apology he had just managed to deliver. It is Kim Dan’s gaze. (chapter 84) He is moved by such a pure gaze, full of awe.

The panel makes this undeniable. Before speaking, the champion is watching the therapist’s face illuminated by fireworks, softened into wonder. (chapter 84) This is not the gaze of a caretaker, nor a tired worker, nor a subordinate fulfilling a duty. It is the open, trusting gaze of a child witnessing beauty. And for Joo Jaekyung, that gaze is both intoxicating and devastating.

The champion has lived his entire life without soft eyes directed at him. His mother, always drawn from behind, is eyeless — a woman who never truly saw him. (chapter 73) Besides, the head of her position is indicating that she was not looking at her son, the boy was hiding his face from Joo Jaewoong and his mother. Then his father mocked him, degraded him, and used resemblance as an insult: (chapter 73) Moreover, Hwang Byungchul reduced him to a lineage of failure or talent, not a person deserving recognition. He constantly compared him to his father (chapter 74) or his mother (a poor but good mother), he was not seen for whom he was: a child, a boy. Jinx consistently links sight with recognition, and recognition with love. (chapter 53) Jaekyung has never been granted either. (Chapter 45) Thus when he got upset with the present, he indirectly expressed the wish to be « looked at ». Moreover, in his visions or memories, this is what he keeps seeing: (chapter 54) (chapter 75) Doc Dan’s gaze!

This is what makes the locker-room scene in chapter 51 so crucial. Kim Dan looks at him with shock, vulnerability, and a plea: (chapter 51) And for the first time, Jaekyung freezes. (chapter 51) His breath catches; his eyes widen. It is the moment he realizes his mistake. He never thought that doc Dan had been trusting him. That moment marks the first rupture in his emotional armor, not only because it hurt, but because it revealed. He realizes with terror that he wants to be seen by Kim Dan, but when he faced such a gaze, he could only feel guilty and bad. Thus it is not surprising that later, his nightmare let transpire his guilty conscience. (chapter 54) He is the one who made his fated partner cry. No wonder why he first tried to find a new toy, he felt uncomfortable.

In the Ferris wheel cabin of chapter 84, he encounters his fated partner’s gaze again — (chapter 84) but now it is purified, childlike, unguarded. Kim Dan glows under the fireworks, mesmerized by beauty instead of violence, by wonder instead of fear. And Jaekyung wants — desperately — for that softness to be directed at him. Not at his victories. Not at his muscles. Not at the persona he built to survive. But at the man beneath all of it. A man worthy of admiration, affection, safety. A man who could be held, kept, loved. That’s why I wondered for a while if Joo Jaekyung had not copied Arnaud Gabriel’s flirt (chapter 82), as the champion has always used his surroundings as a source of inspiration. (Chapter 29) It would also fit with 5 syllabes in Korean. And it would be cheesy too. Yet, I have my doubts about this theory which I will explain further below. Nevertheless, one thing is sure. The champion loves the doctor’s eyes and they have the power to move not only his heart but also his mouth. He is encouraged to verbalize his emotions.

This is the true trigger of the confession. Not desire in the adult sense, and certainly not a strategic “I like you” or “I love you,” but a longing to be seen — and therefore, to be wanted. Every wound in Jaekyung’s life is tied to vision: the eyeless mother who vanished, the father who asked whether she would even want to live with him if she saw what he had become, the locker-room moment that shattered his self-perception. All of this returns when he sees Kim Dan’s shining eyes reflecting the fireworks.

He wants those eyes turned toward him with love. Not gratitude. Not dependence. Not fear. Love. What he wants most
and what he fears most come from the same place: Kim Dan’s gaze. (chapter 84) The gaze under the fireworks triggers emotions in him. Thus he blurted out something. But for me, he does not know how to say “I love you.” He cannot even say “I like you.” Those sentences belong to someone who has matured emotionally — someone who can identify feelings properly, but so far he keeps saying: “to stay by his side” and his « affection declarations » were all linked to negativity.. Thus my idea was that Joo Jaekyung could have said this: “I want to hold you!” (안고 싶어 너). Let’s not forget that so far, the champion had never expressed such a longing before; a warm embrace. He would always follow his instincts: (chapter 4) (chapter 43) (chapter 69) The hug represents a metaphor for “staying by his side, for home and to be seen”. Moreover, in French embrasser can mean kiss and hug. And strangely, I noticed that the protagonists were never looking at each other during an embrace. (chapter 44) And let’s not forget that such a gesture is strongly intertwined with “childhood”. (chapter 65) It is for “babies”. No wonder why he retracted immediately.

To conclude, the words that escape him in the dark — too soft to be caught, swallowed by the firework’s explosion — become the linguistic equivalent of reaching toward warmth without daring to touch it. The sentence he forms must fit his emotional stage: childlike, inexperienced, driven by instinct rather than maturity. It must reflect longing, not possession; desire, not declaration. And it must match the blurred outline of five syllables we see in the panel. (chapter 84) 안고 싶어 너: I want to hold/hug you!

The Secret behind the Blurred Words

And now, you are wondering what other secret could be hidden behind these words. It is related to the physical therapist him. Why did Mingwa, the goddess of “narrative fate”, ensure that doc Dan couldn’t hear the athlete’s words? (chapter 84) First, recall that in the previous parallel scenes (76 and 79), doc Dan is portrayed as someone who doesn’t hear Jaekyung’s confessions. But as I argued earlier, we must question whether this is truly the case — especially the one in episode 76. The panel arrangement suggests that something was heard, but not acknowledged. Then during the fireworks, he does not say, “I couldn’t hear what you said.”
He says: “I didn’t catch that.” “Catch” implies arms, grasping, holding — the very things stolen from him as a child.

And then comes the detail that betrays everything: the small drop on his cheek. A sign of discomfort… and something deeper: recognition. The drop on his face was not present before. (chapter 84) For me, everything points to the same conclusion: doc Dan might have heard something — but he cannot yet allow himself to process it.
This denial explains his expression in the shower at the hotel: (chapter 84) Here, the doctor looks sad and wounded. His eyes are unfocused — he is not seeing the present. The water running down his eyelashes gives the impression of tears, even though he is not crying. His gaze is distant, fixed on something internal. His mouth looks tense, almost trembling. The mouth especially is a clue: Kim Dan’s emotions always gather there when something from the past resurfaces.This is the expression of someone thrown into an involuntary flashback. He is inside a memory. This explicates why this scene is similar to the champion’s shower after the latter had met Baek Junmin: (chapter 49) (chapter 49) Both scenes show a man pulled violently into a buried memory. Thus, my assumption is simple: the champion said something that pierced straight into Kim Dan’s oldest wound and brought his trauma to the surface. And this brings me to my next observation. Inside the cabin, there are not two people — there are three: the champion, the therapist, and the Teddy Bear. (chapter 84) Furthermore, we have a window. We have a phone (dead, but present). We have a childlike toy — symbol of stolen innocence. (chapter 84) And now, look again at episode 19: (chapter 19) A window with no view. Three figures: halmoni, the boy, and the phone placed between them like a knife. And the sound structure is identical, but reversed:
silence – sound – silence in episode 19
vs
sound – silence – sound in episode 84, as the Teddy Bear is a silent “witness”. In both scenes, something is stolen.
In both scenes, a child loses something he cannot name. Thus, what Jaekyung said must have resembled the emotional tone — if not the wording — of the words spoken over the phone on that catastrophic day.

This explains why Kim Dan ends the scene wearing black instead of white. (chapter 84) It is not a fashion choice. It marks the moment when innocence collapses and the past reopens.

And now compare the cabin (chapter 84) with the memory that precedes the parents’ disappearance. You will notice the huge difference: the overwhelming silence inside the house. The halmoni sits beside the phone. She must have heard everything. She must have heard the child as well, if the latter spoke She holds him tightly by the shoulder — as if trying to support him. (Chapter 19) To conclude, she knew something was happening. This recollection represents a repressed memory, and so far doc Dan has always avoided to face his biggest fear: his abandonment issues and the loss of his “parents”. (chapter 56) In other words, wearing black is more than just a change of personality or mourning. It becomes the color of mystery, the beginning of descent into truth. (chapter 84) However, observe that doc Dan is holding, even squeezing the teddy bear’s hand, a sign that he is rekindling with his lost childhood. We are getting closer to the revelation behind the photograph — the day doc Dan has never willingly shown to Joo Jaekyung.

(chapter 19). Observe that in the penthouse, doc Dan has never placed the frame (chapter 79) on the night table.

And what is the other denominator between episode 19 and the amusement park?

Theft.
Stolen childhood.
Stolen confession.
Stolen clarity. (chapter 84)

Exactly like in the cabin, (chapter 19) the words on the phone are inaudible. And now, you comprehend why I came to link the athlete’s blurred words to embrace and longing, as the grandmother’s embrace couldn’t diminish or erase the child’s pain. Finally, Jinx-philes can detect another pattern, the absence of gaze. Not only the boy can not see the person on the phone, but also the characters are turning their back to the readers which reinforces the mystery surrounding the conversation and the reactions of the listeners.

Now, connect it with the lost teddy bear (chapter 21) and (chapter 47). Dan once had toys — proof that once, someone loved him enough to give him gifts which contrasts to the wolf’s childhood. (chapter 84) Every time innocence is ripped away, a teddy bear disappears from the story.

So what if Jaekyung’s whispered sentence — a gift of raw affection — triggered the memory of another gift? What if the words under the fireworks echoed the tone of something said just before Dan’s world collapsed?

If this is the case, then doc Dan did not miss the confession entirely. (chapter 84) He remembered something far more painful. It is important, because by remembering his past, he can regain his own identity and get stronger mentally and emotionally. The scene in the cabin represents the positive version of the locker room, which signifies the return of “trust”. That’s why I am more than ever convinced that something at the weight-in (chapter 82) will happen linked to the protagonists’ past (recent and childhood). Let’s not forget that doc Dan still has no idea what Joo Jaekyung went through after his departure: the slap, the drinking, the headache and the indifference of Team Black, just like the athlete has no idea about the blacklisting and bullying in the physical therapist’s past. (chapter 84) So by wearing black, doc Dan indicates that he is gradually becoming responsible for Team Blackand Joo Jaekyung the athlete. (chapter 84) They should realize that their life is not so different from each other, in fact they share the same pain and trauma.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Scent 🧴✨🌸Of The Jinx 🦈⚡☁️

It begins with smoke.
Not the scent of flowers or the sweetness of victory, but the cold breath of a machine crossing an unnamed sky. (chapter 81) No airport appears, no greeting, no applause — only movement, silent noise, and distance. The scene refuses arrival. It’s as if the air itself has become unwelcoming, unsure whether to receive or reject the traveler.

Below, the earth hides beneath a shroud of cloud, half revealing, half concealing its rivers and mountains. It is broad daylight, but only those inside the plane can see the sun. Its rays strike the cloud tops, scattering into pale reflections, almost unreachable from the world below. The light is real yet detached — dazzling, but emotionally cold. The illusion of motion comes not from the aircraft itself, which cuts the sky with mechanical steadiness, but from the slow drift of the countryside beneath — a glimmering landscape that seems to slide away on its own. The plane moves horizontally, neither ascending toward promise nor descending toward rest. It hovers in between — uncertain, as if trapped inside the very act of transition. The white smoke trailing behind is not visible, as if erased by the same sky that carried it — a trace that vanishes before it can mean anything.

How is this calm sky connected to the silence of a phone line from ten years ago? (chapter 74) What does it mean that a man who once reached for his mother’s voice is now suspended between clouds, unreachable himself? (chapter 74) Why does the same stillness that once followed a farewell now fill the air around his flight?

Both moments share the same structure of emptiness: movement without arrival, connection without recognition. Yet the meaning of that emptiness deepens when we remember that death itself is often framed as a journey. (chapter 65) Let’s not forget that the last poster of chapter 81 (chapter 81) echoes Joo Jaewoong’s burial in chapter 74. (chapter 74) In that earlier scene, the smoke rises from burning incense sticks which is linked to scent — the invisible bridge between the living and the dead. Here, it reappears as the airplane’s exhaust (chapter 81), the sterile modern echo of ritual fire. In both, the same element unites mourning and motion: smoke, a symbol that drifts, fades, and carries scent.

The father’s funeral and the champion’s flight belong to one continuous breath — the same air of transition. Each ascent, whether spiritual or mechanical, leaves behind a trace that cannot last. The scent of the jinx begins here: in this meeting of incense and engine, of devotion and pollution, where grief becomes a trail of vapor across the sky.

There is another layer to this scent. Mingwa chose the wolf to embody Joo Jaekyung — an animal torn between tenderness and hunger. In many cultures, the wolf carries the paradox of motherhood and ferocity: she nurses her young yet survives through the hunt. For such a creature, scent is language, memory, and map. It marks territory, reveals threat, and preserves kinship. Like a wolf, the champion used to live by following traces — the smell of victory, of fear, of money.

Now the trail has changed. For years, the wolf used rituals not to appease his hunger but to erase his senses — to make sure he would never taste, smell, or feel again, so that his hunger for warmth and belonging would vanish. Milk (chapter 75), perfume (chapter 75), sweat and sex (chapter 75) became instruments of anesthesia, each meant to silence the body that once betrayed him.That betrayal did not come from the body itself but from what it carried — his father’s shadow. (chapter 75) Every muscle, every breath, every instinct reminded him of the man he swore never to become. The body was a mirror of lineage, and lineage meant failure. In his dreams, that failure still reached for him: black hands emerging from the dark, the father who had lost everything. (chapter 75) The fighter calls it a “dream,” not a nightmare, because fighting was once his father’s dream — a dream of escape, of being seen, of proving that poverty was not fate. But for the son, that same dream turned into a curse. To fight was to repeat what had already destroyed the family.

Thus, he began to punish his own flesh for its resemblance to the dead. Every ritual — milk before a match, perfume after shower, sex before fighting — became an act of denial, a way to cut the bloodline out of himself. The body that once connected him to hunger and memory had to be silenced, sterilized, erased. Yet behind every gesture of control lay the same emptiness: a child’s thirst disguised as discipline. The milk that promised fulfillment was once the prize he had to steal (chapter 75), the forbidden comfort that ended in scolding. (chapter 72) When he finally received it, it was not from a mother but from the director — a man whose gift could fill the stomach but not the heart. From that day, nourishment and submission became one.

Each ritual since then has repeated that confusion. He learned to mistake obedience for care, power for affection, control for love. The milk before a match was not about luck; it was a way to silence the body that once trembled from hunger. The perfume on his neck, the sweat of victory, even the scent of sex — all were substitutes for what he never truly received: the warmth of being wanted and accepted. (chapter 72) And yet every attempt at purification only buried the rot more deeply. The more he washed, the more the stain spread inward — invisible, odorless, yet consuming.

The champion’s hickeys

Now the trail has changed. What he follows is no longer the fragrance of superstition, but the faint, human odor of the doctor. When Jaekyung presses his lips against Dan’s neck (chapter 81) — the same spot where he once sprayed his perfume (chapter 40) — it is more than desire: it is instinct, possession, and search. The gesture blurs the line between hunger and recognition, as if he were trying to inhale and keep what had always eluded him. The scent he once sought in bottles and rituals now breathes through another body, one that refuses to be contained. So when Jaekyung breathes against Dan’s skin, he is no longer trying to mask the stench of loss but to find the source of something living. The doctor’s scent does not erase hunger; it answers it. For the first time, the wolf eats without devouring.

Let’s not forget that during the Summer Night’s Dream, the wolf had already answered that silent call (chapter 44) — nuzzling the one destined to become his anchor. Jinx-philes can observe not only the presence of steam (which is similar to smoke), but also the effect of the scent. Back then, the champion had calmed down thanks to the hamster’s scent. (chapter 44) To conclude, that moment, half dream and half awakening, had already begun to rewrite the map of scent. There, the fragrance from doc Dan had triggered his appetite, hence he couldn’t restrain himself during that night. (chapter 45)

And because of that scent, the wolf will follow his loved one (chapter 65) He will make sure that doc Dan doesn’t smoke again and his scent remains pure. This signifies that the wolf will pursue its source through the smoke of deception, through the perfume of luxury and corruption. The doctor becomes both compass and contrast — the pure odor that exposes every false aroma around him. Through Dan’s scent he will breathe again—through that fragile, living fragrance the wolf begins to track the truth that stinks beneath luxury and lies.

The Plane and its Scent

In order to understand the meaning of this fleeting image (chapter 81) — a plane gliding through a noiseless sky — I had to return to an earlier flight. (chapter 36) When the champion left South Korea for the United States in episode 36, the plane glided through a void of light. There was no sky, no earth, no horizon — only a white expanse pierced by the sun’s glare. Even the boundaries of air and space seemed dissolved. The image radiated purity but felt sterile, stripped of texture. The machine was rising, not toward a destination but away from attachment itself.

That ascent not only announced the future victory, but also represented the Emperor’s ideal: perpetual motion without roots. He was a man of altitude, not of place. The whiteness surrounding the aircraft mirrored his own self-erasure — the body emptied through fasting (chapter 37), the heart disinfected of need. Hence the bed became an instrument of “torture”. The upward flight marked a beginning, yet it already smelled of exhaustion and futility. A life built on departure cannot land anywhere.

Episode 81 inverts everything. The plane is now seen from above, not below. (chapter 81) Clouds and land re-emerge, spreading like a map of memory. Gray veils hang overhead; far below, blue horizon and bright rivers glint in daylight. For the first time, the world has depth again. The point of view tells us two things immediately. First, this aircraft is descending: it is approaching foreign soil, France, a country framed by water and beautiful landscapes. Secondly, the inversion foretells the champion’s own descent — the fall of the myth into the realm of the human. It already implies the existence of a scheme and his anticipated “defeat”.

The earlier plane signified departure; this one signals arrival. What had been an escape from origin becomes a forced return to reality. The hero who once vanished into whiteness now re-enters color, gravity, and consequence. I therefore deduce that Joo Jaekyung’s past will resurface after arriving in France. (chapter 73) His origins—the father who once fought, gambled, and collapsed into addiction before dying of an overdose— will no longer remain hidden. The revelation will spread like a smell the public (Team Black) cannot ignore. Yet this descent is not disgrace alone; it is the beginning of embodiment. Exposure will give him weight. But what did the director say? (chapter 78) Through Hwang Byungchul’s blunt words, the Emperor finally realized that he possessed an identity of his own—one not confined by inheritance or shame. The insults that once defined him, (chapter 75) “smelly bastard,”dirty rat” have lost its power. What once clung to his name as odor now disperses into air. The fall will wash away the false scent of stigma and let the man emerge, bare but clean.

I come to the following deduction: the change of perspective is Mingwa’s quiet confession that the age of flight — of abstraction and denial — is over. The sky of episode 36 concealed both land and direction; the sky of episode 81 exposes them. (chapter 81) Beneath the clouds lie traces of the life he once ignored: the landlord who welcome him with toilet papers and invited him to dinner, the old coach who still mirrors his pain, the grandmother whose endurance defines family, and the doctor whose presence has become home itself. These human coordinates are his new geography.

The palette itself reinforces this shift. In America, everything dissolved into white, a color of anesthesia. Over France, tones mingle: gray above, blue below, gold reflected from the rivers. The air is alive, restless, and uncertain. Clouds thicken like unspoken doubts, yet the blue horizon opens a path. It dawned on me that Mingwa is painting the boundary between dream and danger. The gray warns of turbulence; the blue promises arrival. Between them hovers the aircraft, between illusion and embodiment — just like its passenger. The coexistence of colors and contrasts (light, cloud, turbulence) displays life! Life without pain, fear, struggles, is no life, but an illusion. At the same time, it implies the return of the protagonists’ agency. Their decisions will determine the outcome of this imminent match.

Time, too, changes nature. Both flights are bound to temporal formulas, but their logic diverges — and both are told through the doctor’s eyes. In episode 36, the line (chapter 36) emerges not from the champion’s mind but from Dan’s weary observation. It carries the cadence of someone watching life slip by from the margins, a spectator of discipline rather than its agent. The phrase, neutral on the surface, reveals quiet lethargy: days blending into one another, the monotony of service and the absence of urgency. This indicates the hamster’s distance and a certain emotional indifference toward his VIP patient. No wonder that, at the hostel, he chose the impersonal word “team” (chapter 36) instead of naming Joo Jaekyung himself. He might have stood beside the MMA fighter the entire time, yet he preferred to disappear behind collective language, as if the plural could shield him from personal involvement. It was a professional gesture, an attempt to efface the self, to stand beside the fighter without belonging to him. His role was service, not solidarity; his language confirmed distance. Thus his karma was that he got abandoned by the team after the match, while rescued by the celebrity himself!!

But in episode 81, the tone has changed. (chapter 81) The doctor’s narration “Eight days until his comeback” reveals far more than a schedule. Its tone pulses with nervous anticipation. Time, once something Dan merely endured, has regained texture. Back in chapter 36, he let the “days pass” like indistinguishable shadows — one more sign of his emotional detachment. Life moved, but he did not move with it. Now, every day counts. The number eight introduces tension, a sense of waiting and measure. He is not only aware of time; he feels it. The body trembles, breath shortens, nerves tighten. For the first time, Dan senses temporality the way athletes do: as pressure, as pulse, as future approaching.

His thought at the airport (chapter 81) translates that awareness into sensation. It’s no longer the passivity of a bystander but the heartbeat of someone invested. The count of days becomes a shared horizon between doctor and fighter, a bridge of feeling. (chapter 81) When Jaekyung exhales the same “huu,” their anxiety synchronizes, transforming fear into connection. The loop of repetition (“days passed”) has turned into a countdown of empathy (“eight days left”). Time itself has begun to belong to both of them. The same “team” has become real, but contrary to the past: there are only 2 members, Kim Dan and Joo Jaekyung. At the airport he wears the Team Black jacket, a subtle but deliberate signal that he has accepted inclusion. The jacket is not uniform; it is recognition. Both form 8, which is a symbol for balance and infinity.

Interesting is that this panel (chapter 81) looked like victory (due to the position of the plane) but smelled of vacancy. However, this trip was not, for the two protagonists, a symbol of rest — quite the opposite. Neither Jaekyung nor Dan ever got the chance to visit the city; the supposed journey abroad becomes another kind of confinement. (chapter 37) The others indulge in small pleasures — snacks, shopping, light rebellion — but the champion and his doctor remain trapped in routine, orbiting one another inside sterile rooms. I am suspecting that doc Dan must have bought the scarf at the airport, a small act of thoughtfulness before departure. (chapter 41) Yet the gesture, though sincere, carries a quiet irony. The scarf is printed with flowers, mostly roses, but as a piece of fabric it has neither scent nor warmth. It imitates life without containing it. What he gives her, in truth, is a copy of affection, not its essence — a bouquet that cannot breathe.

And now you may wonder how this connects to the scent of the jinx. (chapter 37) The answer lies in the contrast between the smell of life and the smell of emptiness. While others seek flavor in hot ramen or the sweetness of snacks, the champion’s room remains odorless, air-conditioned, antiseptic. Then, in the quiet of night, a faint aroma drifts toward him, the flavor of hot ramen. And now observe the progression of scents through Jinx.

Chapter 10Chapter 22Chapter 32

It traces the slow resurrection of a man who had unconsciously silenced his own senses. In chapter 10, the wolf first enters the doctor’s home and flinches even before inhaling. The moment his eyes register the dim light, the narrow hallway, the disorder, his hand rises to his nose — a movement so quick it feels primal. Only once in the room does he mutter, “It reeks in here. The overpowering stench of poverty.” He doesn’t smell first; he remembers first through visuals. The odor exists only because his past floods the scene. The sight of a modest room resurrects the atmosphere of his own childhood flat (chapter 72) — the garbage, the spoiled food, the stale air of neglect. What he truly covers is not his nose, but his fear of returning there. Later, in episode 22, when Dan cooks for him, the champion instinctively associates food with corruption: (chapter 22) Nevertheless, Jinx-philes should realize that for the first time, we had a reference to the ocean through the dishes: fish, seaweed soup. (chapter 22) Interesting is that here fish has a negative connotation: intrusion and thoughtlessness. This shows how detached the champion was from his true self: water and the ocean. Moreover, cooking, warmth, nourishment—all evoked garbage, the chaos of his first home.

The reason lies in his earliest environment. In that cramped room buried in trash, the boy who would become the Emperor once tried to survive on milk—an industrial liquid without smell or taste, the very opposite of maternal care. (chapter 72) His father’s addiction, the filth, the absence of real home made food—all merged into a single sensory nightmare. Odor became shame. Flavor became fear. So he began to build a life that denied every sense. And now, my avid readers can grasp the role of Kim Dan during season 1. It was not just to replace the sex ritual. Unaware, he had replaced the ritual with the glass of milk with his food. So at the beginning of season 2, Joo Jaekyung got to learn that his “glass of milk” (chapter 54) couldn’t nourish him. Hence he replaced it with wine for a while.

So he built a life that denied every sense. That’s why he hates flowers. However, there’s more to it. When the doctor innocently talks about a bouquet he received in episode 31 (chapter 31), Jaekyung’s reaction (chapter 31) reveals more than irritation. For him, floral scent is associated with loss. The fragrance belongs to death. The first time he truly smelled flowers was at his father’s funeral, when incense and blossoms mingled with grief. (chapter 74) Their fragrance became the perfume of loss. To his senses, flowers never meant beauty or love or nice smell; they mean burial and as such pain. Every petal recalls the suffocating smell of the funeral room, the smoke, the artificial but painful peace of goodbye.

And that is precisely where the scent of the jinx begins to unfold. The scarf’s floral pattern recalls everything artificial in both their worlds: Jaekyung’s deodorant, the perfume of fame, the grandmother’s rehearsed kindness. Each object is meant to replace something that once had a natural smell — milk, skin, sweat, breath. The airport gift thus mirrors the champion’s life of rituals: beautiful but airless, made of gestures without fragrance.

The Location And The Fall

In season 1, Mingwa already left clues about a connection between France and South Korea. (chapter 32) The blue tie contains 3 striped colors: red, white and blue, which are quite similar to French flag, though the order has been switched. Secondly, Choi Heesung purchased (chapter 32) Hermès’ item, a French company famous its bags, scarfs and perfumes. So I am quite certain that once Jinx-philes discovered the identity of the next fighter (chapter 81) and saw the plane, they must have jumped to the conclusion that the next fight will take place in Paris! But France is more just than the capital. This country is called the Hexagon due to its form, and this name stands in opposition to the MMA ring, which is an octagon! (chapter 40) Interesting is that the team at the airport is composed of 6 people. (chapter 81) So we could say that despite the disadvantage being in a foreign country, they are “equal”, 6 colors against the team from the Hexagon, the blue light from the MMA ring. But let’s return our attention to Paris. The latter is widely recognized as the symbol of love, the global center for fashion, art, and stardom. The city has a deep historical connection to these fields, being the birthplace of haute couture and home to many of the world’s leading fashion houses and luxury conglomerates. Its cultural scene is equally rich, with a long history as a hub for artists and a more recent reputation for being a center for music and film stars. However, the image with the landing plane is actually revealing the truth. (chapter 81) There are no mountain close to Paris, the river La Seine is much smaller… Finally, the airport doesn’t look like Airport Paris – Charles de Gaulle, (chapter 81) for the hallway is much smaller and it is not crowded.

Finally, observe the vocabulary of the manager: “breeze” (chapter 81) and “splash” (chapter 81). They let transpire the presence of wind and water suggesting the presence of the sea. Thus, I deduce that they landed near the sea. And if one looks again at the image of the plane (chapter 81), the blue at the horizon seems to confirm this intuition: the aircraft is gradually descending toward the coast, not the capital. So for me, the destination is not Paris — the city of revolution and political upheaval representing popular sovereignty, as the schemers are planning a counter-revolution. They stand for conservatism and money. My theory is that this plane is arriving in the South of France, most likely Cannes, where spectacle and wealth converge. But there exists another reason for this assumption. Do you remember where the physical therapist witnessed the match between the Emperor and Randy Booker? It was in Busan, a city situated in the South of South Korea, a city closed to the ocean. (chapter 14) Here, exactly like in the States, his trip to Busan never gave him the opportunity to visit the city and the beach, exactly like the athlete. The next airport to Cannes is Nice- Côte d’Azur and it looks more like the one in the Manhwa. Furthermore, the South of France has a milder climate in the fall, hence it is still possible to swim in September. Besides, in my last essay, I had connected the champion to Bruce Lee and water: Finally, Naturally, here I could be wrong with Cannes. Nevertheless, Cannes, with its glittering shorelines and film festival glamour, symbolizes the marriage of money (millionaires, yachts) and illusion — the theater of appearances. It is where contracts are made, where bodies are displayed, traded, and consumed through the gaze, the very economy that has always governed the champion’s existence. The wolf, once born among garbage and hunger, now finds himself surrounded by luxury, in a world perfumed with artificial success. Yet beneath the surface of that “breeze” and “splash” lingers the scent of corruption. The coastal light hides what the smoke once revealed: exploitation, manipulation, and the unspoken violence of commerce.

And yet, the irony is striking. The Côte d’Azur, world-famous for its vivid palette and sensual abundance — the lavender fields, the herbs of Provence, the shimmer of olive trees, the salt air heavy with Mediterranean fragrance — stands in perfect contrast to the sterile, monochrome world the two protagonists once inhabited in the seaside town. There, the ocean had no scent (chapter 59); silence had replaced air; life was drained of flavor. None of them truly enjoyed the nature: the ocean or the mountain. The seaside town was strongly intertwined with work (chapter 77) or danger. Then, when they returned to that place, their time was limited to visit the grandmother and the landlord. (chapter 81) They had no time to walk through the woods or visit the hills. They had no time for themselves. Consequently, I believe that in The French Riviera, the two of them will discover “savoir vivre”. Everything breathes, glows, and stirs. It is a land overflowing with color, aroma, and taste — precisely the senses that the wolf had long sought to erase through ritual. Doc Dan had led a similar life too, dedicated to his grandmother and work. If they are close to the sea, they might decide to walk on the beach together.

And if my theory is correct, then the choice of Cannes would not be accidental but allegorical. While on one hand, it marks a return to the emperor’s original curse — being admired and used at the same time, it announces an imminent change: his emancipation, for the villains have planned to destroy him. The private match organized there recalls the old underground fights from the Shotgun arc, only now cloaked in legitimacy and wealth. The arena has changed, but the principle remains: rich spectators watching a man’s body perform until exhaustion, while those in charge profit from his pain. And because of his lineage, they could still look down on him. Despite his fame and fortune, the champion does not truly belong among them. To the powerful, he is entertainment — a body to be wagered upon, not an equal at the table.

Look again at this panel. First, you can detect behind the champion the reflection of water, another clue that the protagonist will shine next to the sea. Moreover, it also indicates that doc Dan’s dream is related to water. Furthermore it is not a costume he wears, but an image imagined for him (chapter 32) — the doctor’s vision of what the wolf could become. He doesn’t see the origins of the athlete, but his success: he is not only a self-made man but an artist, a star. The three-striped tie, reminiscent of American designer Thom Browne’s refined style, evokes order, discipline, and self-respect: qualities the doctor unconsciously longs to see replace the chaos of ritual and fight. In that imagined world, Jaekyung is not an object but a person, an artist, a real VIP — no longer the Emperor of violence, but a man capable of standing among other celebrities without fear or shame.

And here, I couldn’t help myself thinking of the movie The French Connection, the parallel deepens. The French Connection (1971) is a crime thriller directed by William Friedkin, inspired by real events. It follows two New York detectives, led by the obsessive Jimmy “Popeye” Doyle, as they uncover an international heroin-smuggling operation linking France and the United States. The film contrasts gritty realism with moral ambiguity, exposing how obsession and corruption blur the line between justice and criminality. That film, too, revolved around illusion and desire — the traffic between authenticity and disguise. The “connection” was both criminal and psychological, exposing how corruption travels unseen beneath surfaces of elegance. Here, the same word gains new meaning: the false connections built on money and fame will give way to a human one, forged through care, scent, and trust.

And now, the reason for setting the match in France becomes clearer. The CEO could no longer exploit the United States (chapter 69); the scandal there had linked the previous incident to the infiltration of a Korean gang. The American branch was compromised, its credibility tainted. France, on the other hand, offers a mask of neutrality — refinement, culture, and distance from scandal. By choosing it, they manufacture the illusion of glamour and innocence, pretending that Baek Junmin and his former hyungs have nothing to do with the coming event.

But the choice of France also hides a darker lineage. One only has to look back to Thailand (chapter 69), where Baek Junmin once fought for the championship belt. Thailand in Jinx is not a paradise but a mirror of corruption — the place where victory turns into prostitution, where the body becomes currency. There, the Shotgun won a crown but not respect; his triumph was drenched in manipulation, spectacle, and moral decay. He was admired by no one, celebrated by ghosts.

Thailand thus stands as the antithesis of recognition. It is the kingdom of false applause, the shadow-market of sport where the price of glory is humiliation. If France embodies elegance masking corruption, Thailand embodies corruption stripped of its mask. Both belong to the same chain of deceit — one refined, the other raw. Between them stretches the moral geography of Jinx: America (illusion of success), Thailand (the sale of the body), and now France (the stage of reckoning). Baek Junmin, out of jealousy, wants Joo Jaekyung to make a worse experience, to be exploited, humiliated,, discarded and forgotten, just as he once was. His wish is not for justice but for repetition: the recycling of pain. Despite his title in Thailand, he still feels unrecognized. He now wants the Emperor to taste the same degradation under the polished surface of France. What he endured in the raw heat of corruption, Jaekyung must suffer in the refined chill of sophistication. He needs to be reminded of his true origins.

Junmin’s resentment is not born merely from defeat but from invisibility. His triumph brought no admiration, no genuine acknowledgment. The crowd that watched him fight was faceless, bought, indifferent. Hence he is not named as “champion” at the restaurant. (chapter 69) He was crowned, yet unseen. In his bitterness, he mistakes vengeance for validation. If Jaekyung falls publicly, perhaps the Shotgun’s own shame will finally be understood. Thus, France becomes his stage of revenge — not through direct confrontation, but through orchestration. The game he once lost in Thailand, he now rewrites from the shadows.

But this repetition will not go as he imagines. The irony of the French Connection lies precisely there: the traffickers think they control the route, unaware that the real transformation is happening within the travelers themselves. The wolf, who once lived by rituals of survival, will now breathe a different air — one that carries both danger and redemption.

While the schemers imagine they are about to succeed and ruin the champion for good, I am expecting the opposite, as they form now a team. Immersed in an environment so rich in colors, fragrances, and tastes (which would be similar to Thailand), Joo Jaekyung and doc Dan may come to enjoy the very senses they both buried to survive. The air of the Riviera — fragrant, tangible, and alive — could become the breath that finally releases him from his gilded cage and fulfills, at last, the doctor’s unspoken vision.

The Airport as threshold

In episode 36 (chapter 36), the transition from flight to arrival unfolds with seamless precision: no airport, no customs, no luggage — only the honk of city traffic and the flags fluttering over a hotel entrance. Everything about that journey screams logistics. It was a corporate trip, arranged, timed, and contained. The athletes passed through invisible gates, their movement stripped of individuality. The champion, like cargo, was transported rather than welcomed. His arrival, though triumphant (chapter 36), was sterile — as if success itself had been reduced to a schedule.

By contrast, episode 81 opens the gates. The author deliberately inserts an airport scene (chapter 81). Airports are spaces of suspension, places where one stands between departure and arrival, past and future. They symbolize journeys, transitions, and connections, representing not only physical travel but also the passage between inner states of being. They are gateways to new experiences, opportunities, and, at times, spiritual awakenings.

That is precisely why we find the champion pausing in quiet reflection. (chapter 81) For a brief moment, he seems to meditate — neither fighter nor celebrity, simply a man caught in the stillness of transition. The gesture of breathing, the soft “Huu,” carries profound significance. It evokes purification, the act of expelling the stale air of superstition, trauma, and fear. What leaves his lungs are not only bad thoughts but remnants of the “jinx” itself — the invisible poison that once ruled his life.

The absence of his gaze does not denote blindness but introspection. His closed eyes signal a shift from vigilance to awareness, from the need to control to the capacity to feel. For the first time, the Emperor does not seek omens outside himself; he listens inwardly, acknowledging uncertainty, fragility, and the quiet pulse of change. In that single exhale, the wolf begins to shed his curse — not through combat or conquest, but through the simplest act of all: breathing. That’s why he looks so determined after this short break. (chapter 81)

And amid that uncertainty, one sound cuts through the sterile air: rattle.

(chapter 81) The suitcase becomes the true protagonist of this threshold. In that small vibration lies all the instability the white air once denied. It is his portable home, his compressed past, the fragile proof that he finally has something to lose. In the earlier arc, he could have vanished mid-flight and no one would have noticed; now, if the suitcase disappears, another heart will break. That difference measures his evolution. Yet it also marks new vulnerability: any hand can touch what he carries.

Like the wardrobe (chapter 41) and the wedding cabinet (chapter 80) before it, the suitcase belongs to the same symbolic lineage. It is the container of intimacy — filled with clothes, precious items like pictures or books, with the silent evidence of presence. But unlike its predecessors, it moves. The wardrobe once stood still, rooted in the domestic; the wedding cabinet invited intrusion within a private world, as it was once discarded. The suitcase, however, carries that vulnerability into the public realm. It is exposure on wheels — the private made portable. (chapter 81)

The object that symbolizes belonging also invites trespass. It holds what makes a person recognizable — garments, scents, textures — yet it can be opened, inspected, or stolen. That possibility haunts the scene. The suitcase is both protection and temptation, security and risk. Its rattle echoes the heartbeat of transition itself: the trembling awareness that what is finally one’s own can still be taken away. And here comes my next question: Whose suitcase is it? One might say, the champion’s naturally. If so, this signifies that in the suitcase, he placed the birthday card and the key chain (chapter 81) (chapter 81) and Kim Dan has still no idea that the athlete has kept them like cherished relics. He might have placed the notebook from Hwang Byungchul as well. However, the person carrying the suitcase is the manager: (chapter 81), while Yosep is pushing a card with the other luggage. By separating one suitcase from the others, the beholder can detect that Park Namwook is separating not only himself from the team, but also his “boy”, if he is indeed carrying his suitcase.

In that sense, the airport does not replace the hotel as a site of intrusion but extends it. If the manager were to open the suitcase by mistake and discover the physical therapist’s birthday card (chapter 55), where he expressed his desire to work for Joo Jaekyung for a long time. What would be the manager’s reaction, when he recalls this incident with the switched spray and Doc Dan’s sudden departure? Moreover, we have here “erased words”: to be ho… The timing of the discovery is really important. This could generate some tension and confrontation between the manager and the physical therapist. Besides, such a birthday card could generate negative feelings (like jealousy), Kim Dan is gradually taking more and more place in the athlete’s life. The violation that once occurred behind closed doors (the penthouse) now could happen in plain sight. The line between private and public collapses, just as the boundary between success and loss blurs.

Secondly, the scene at the airport could actually announces that the team will have some trouble at the hotel… Let’s not forget that in the States, Joo Jaekyung had to argue with one of the local coaches, probably because they needed a place to train: (chapter 37). So when the manager says this, (chapter 81), he is thinking, everything has been well planned and prepared. He has nothing to do, he can relax… and as such he is on “vacation” like in the States. Thus I deduce that the airport has a different signification for the manager: he is about to get confronted with reality.

The Birth of New Rituals

Until now, the champion’s rituals had been prisons disguised as protection. Each one — milk, perfume, sweat, sex — served to silence what his senses once knew. They were mechanical repetitions of comfort that had long since lost their source. But episode 81 quietly introduces a new vocabulary of intimacy: paper, metal, ink, and touch. The birthday card and the key chain, two small, ordinary gifts, begin to form a new scripture (chapter 81) — a Bible of another kind, not written in divine authority but in human handwriting. They contain no promise of victory, only the trace of another person’s care. His words represent now his motivation to win doc Dan’s heart.

The card is a voice materialized, the first object that speaks about dreams and wishes without demanding. IT is not about making history. When he opens it, he does not perform a ritual; he reads. And that simple act of reading — eyes moving line by line across words written for him — marks a profound shift. For the first time, his energy moves inward, not outward. Reading requires stillness, patience, trust that meaning will come. It is an act of surrender disguised as concentration. What once was sweat and breath now becomes quiet and language.

And this scene reminded me of the hyung’s comment: (chapter 75) While he was sick, he could recall this scene. (chapter 75) where the fighter could stay focused, though he was surrounded by noise and people. The advice had seemed trivial, when first given. Now it re-emerges as revelation. The emperor, once incapable of rest, now reads (chapter 81) beside someone who represents safety. The book becomes a bridge between wakefulness and sleep, a ritual that does not erase consciousness but calms it. Where his earlier practices sought to block sensation, this one restores it.

The birthday card and key chain together form a new kind of talisman. They do not protect him through superstition but through memory. One he carries near his heart; the other, in his hand. The materials themselves — paper and metal — symbolize fragility and endurance. (chapter 81) The paper bends, absorbs scent, bears traces of fingers and warmth; the metal resists, reflects light, carries weight. Together they represent the balance between tenderness and strength — precisely what his life has lacked. In contrast to the mechanical milk and odorless perfume, these objects are human, imperfect, touchable.

It dawned on me that these small tokens might become the new Bible for Joo Jaekyung. A Bible not of laws but of gestures, recording moments of real connection. Every page, every object carries a commandment: Breathe. Dream. Gratitude. Trust. Through them, the wolf learns to replace fear with curiosity, repetition with attention.

What makes this transformation more poignant is that it grows in the shadow of the oldest absence — the mother. For years, the wolf’s hunger had another name: longing for a touch that never truly existed. The embrace of the mother (chapter 73), which should have offered nourishment, attention and peace, had been replaced by absence and deceit. Her warmth was an illusion, a posture mimicked but never felt.

That embrace — the promise of milk, scent, warmth and safety — is the first lie he ever believed. The hug is strongly linked to the breast and breastfeeding. I doubt, his mother ever did such a thing. Thus it is no coincidence that later he had to steal milk to feed himself. Later, the director’s milk replaced hers: tasteless, industrial, stripped of scent. It filled the stomach but not the soul. From that moment on, he learned that comfort was conditional and care transactional. He mistook control for love because that was all love had ever resembled.

Joo Jaekyung doesn’t even remember his mother has ever bought clothes for him. (chapter 80) And here, I had imagined that the mother had offered this t-shirt as a birthday present.

Behind the father’s ghost, therefore, hides the true phantom — the mother. Her absence shaped his rage more than her presence ever could have. Let’s not forget that Joo Jaewoong’s resent and mockery toward the champion were triggered by the betrayal of the wife. Secondly, when the father died, she showed no feelings or concerns for Joo Jaekyung. He was the only one who was forced to carry the memory of his father and family. With her abandonment, she pushed him to never “forget” the father. However, since Joo Jaewoong had always been harsh and resentful toward his son, the latter could only repress him. The mother had withdrawn not only her body but also her sincerity. She had long cut off ties with Joo Jaekyung, but deceived him by giving him a phone number. Her last gesture was a symbol of infinite delay — a connection that could ring but never answer. (chapter 72) Each call was a prayer cast into emptiness, the sound of longing echoing against the wall of indifference. She taught him to expect nothing from tenderness. she had implied that she was weak, a victim of the husband’s tyranny, while she pushed the young boy to become a parent: cleaning the house, working, earning money. Her “warmth” had been performance; her concern, deception.

I come to the following deduction: she never gave him a teddy bear or any toy. The reason is not poverty but intention. The child himself had become her only comfort, her shield and excuse against the husband’s failure and disillusion. Instead of protecting her little boy, she used his body as a barrier, turning him into both witness and defense. This explains why, in his later memories, the room contains no bed of his own, no trace of play, not even a corner that belongs to him. (chapter 72) He did not sleep like a child but like an object kept near for safety. The woman lying beside him was a mother in name only — emotionally distant, physically present. No stroke, no kiss, hence the boy had to clinch onto her. (chapter 73) Her warmth was strategic, not maternal.The child might have slept next to her in the same room, she was like a stranger to him, similar to this: (chapter 78), without the good night! That missing intimacy was not a void but a distortion — a tenderness twisted into survival. The mother’s touch, meant to console, existed only to protect herself. She kept the child close not out of affection but out of anxieties and resent, turning him into a living barrier between her and the man she resented. What he experienced as warmth was, in truth, defense and rejection; what seemed like closeness was the choreography of avoidance. Hence she never looked at her child. The body that should have been cradled for its own sake was held as cover, its value defined by its usefulness.

From that confusion emerged the adult’s crisis: he could no longer tell care from control. The gestures of intimacy, once poisoned by self-interest, became impossible to trust. Every caress felt like potential deceit, every act of closeness a prelude to betrayal. This is why, later, the man built his life upon rituals — not to find comfort, but to contain danger. Each ritual became a kind of armor, repeating the same logic his mother had taught him: proximity without safety, touch without love.

Now, for the first time, another presence enters that space. That’s doc Dan. He had to replace not only the father, but the mother. Thus the champion sucked his nipples: (chapter 29) which reminds us of breastfeeding. And now, look at the embrace in the swimming pool: (chapter 80). The hamster was imitating the behavior of the little Jaekyung in the past, clinching onto the “parent” like his life depended on him. But how did the athlete react to this embrace? He looked at his fated partner (chapter 80) and got all warm and fuzzy by looking at him: (chapter 81) A sign that the mother had never reacted the way her son is doing now, the feel to kiss the loved one! The problem is that in the swimming pool, the doctor’s scent and taste are covered by chlorine. (chapter 81) The doctor’s nearness on the couch recreates the missing scene — not through erotic intensity but through quiet continuity. (chapter 81) The wolf falls asleep next to someone, not on top of or apart from them. That small preposition — next to — carries the weight of redemption. The couch, once a site of violation (chapter 61) or solitude, becomes again what it was meant to be: a place of rest and tenderness. Thus he touches his fated partner’s legs over the cover, showing his care and respect. (chapter 81)

By acting like a responsible adult and mother full of gentleness and attention (chapter 81), he can recognize the false nature of his mother’s affection. What she offered was conditional, deceptive and self-centered; what the doctor gives is ordinary and consistent. No grand gestures, no promises — only presence. The doctor does not rehearse concern; he lives it through routine. And this ordinariness, paradoxically, becomes sacred. It was, as if the athlete was treating his own inner child through the physical therapist.

Touch, once an instrument of domination, turns back into a language of reassurance. The warmth of proximity (chapter 81) reactivates a sensory world the fighter had buried: the rustle of sheets, the rhythm of another person’s breathing, the faint scent of human skin. All the senses that the old rituals sought to erase now return — not as overwhelming floods but as quiet reminders that he is alive and no longer alone.

The breathing motif continues here. The earlier “Huu” (chapter 81) that marked his introspection at the airport now finds completion in shared respiration. (chapter 81) Two lungs exhale into the same night; the air that once poisoned him becomes communal. The act of breathing, once an attempt to purge, turns into a sign of harmony.

From this point on, every ritual he creates will carry an echo of this night. (chapter 81) — of reading, of calm, of nearness. The objects (card, keychain, book) become extensions of that experience. They are reminders that comfort does not depend on superstition but on memory and connection. They mark the rebirth of ritual as choice, not compulsion. Moreover, the couch becomes a place for rest and intimacy, the opposite to this scene: (chapter 37)

And this brings me back to the nameless and faceless mother. In a bitter twist, Joo Jaewoong was right in one aspect: (chapter 73): she thought she could become somebody else, but she never truly left. The woman may have escaped the home physically and socially, but she remains chained to it in spirit. How so? Because she cannot erase the child who once called her eomma. No matter how far she runs, Joo Jaekyung’s existence anchors her to the very life she tried to abandon.

Every denial she utters — every silence, every unanswered call — only deepens that chain. Hence she made this request: (chapter 74) At this moment, the page itself turns black, veined with smoky whorls of gray — as though her words had burned into the air rather than spoken. “I can’t live with you… please understand… let’s just go our separate ways.” The sentences rise like vapors, leaving behind the faint residue of a scent that refuses to vanish. This visual texture — half smoke, half ink — captures her true condition: she dissolves herself with every attempt at escape.

The mother’s rejection does not erase her presence; it transforms it into something atmospheric — invisible, invasive, impossible to contain. She becomes the ghost that still clings to the son’s breath, the odor that lingers in every space he enters. In that sense, her words are not final but volatile: they fill the air like perfume and smoke, leaving behind confusion between comfort and suffocation. The same element that once linked incense to mourning now binds her denial to memory. Her refusal to recognize him is not freedom but recoil; it keeps her frozen in the same emotional geography as the husband she despised. By cutting ties, she believed she could reinvent herself, but her disappearance became another form of captivity — the captivity of guilt, of fear, of unresolved motherhood. Under this light, you comprehend why I added a woman with clothes in the illustration. France itself mirrors her — beautiful, perfumed, wrapped in silk and secrecy. She definitely climbed the social ladders through her second marriage, hence she could offer toys to her second son. The nation of couture and fragrance becomes the stage for the mother’s unmasking. Once the name of Joo Jaewoong rises again, questions about her will inevitably follow. And here, she can no longer hide behind silence or excuses. The myth of refinement — both hers and France’s — collapses under the weight of exposure.

The woman who once fled to preserve her image (a victim of abuse, who couldn’t accept her husband’s choices) will now confront the reflection she abandoned: the son who embodies everything she tried to forget. France, the country of elegance, is also the country of appearances. In the 18th Century, the king and the nobility barely took baths, they relied on scent to mask their dirtiness. It is the perfect mirror for her story — beauty masking decay, luxury concealing guilt. The garbage left in the home is a heritage from the mother (chapter 72)

She carries Joo Jaekyung’s name in absence. The facelessness that once belonged to the child now belongs to her. In that reversal, the curse continues: both are trapped by the same invisibility, mother and son reflecting each other’s wounds across distance. And when he next confronts the ghost of his mother, the recognition will be complete. He will finally understand that the real betrayal was not abandonment alone, but false love — the performance of care without its substance. Thanks to his fated partner, he is learning to understand his feelings better and to improve his vocabulary. So he will be able to call things by its true name. Moreover, I am suspecting that doc Dan’s mother will serve as a counter-example. In discovering this truth, Joo Jaekyung will be able to free himself from this so-called love. He will no longer chase the illusion of her warmth; he will cease mistaking submission for affection. The warmth he sought was never hers to give. He will be able to move on and create his own home.

Doc Dan’s presence redefines it. His calm attention, his patience, his refusal to dramatize care — all these form a new maternal rhythm, one that heals without pretending to. Through the doctor, the wolf experiences what the mother only feigned: the safety of reciprocity. (chapter 73) And in that exchange, the jinx finally begins to dissolve.

Thus, new rituals are born — quiet, tangible, human. They don’t require smoke, nor scent, nor spectacle. Only the soft flick of a page, the weight of a key chain, the memory of someone’s voice and embrace. In those gestures, Joo Jaekyung rediscovers the senses his trauma had silenced. He no longer erases the world; he learns to breathe it in.

PS: Since the match takes place in 8 days (chapter 81) , it signifies that doc Dan and Joo Jaekyung won’t be able to visit the landlord and the halmoni like they did in the past. Moreover, I am expecting a new incident. All this could affect the grandmother’s health.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: The Watery Point 🔵 Of No Return ⤵️

Water and Power

Two years ago, I published the analysis At the crossroads: between 🤍, 💙, and ❤️‍🔥 and it has become the most read essay on my blog. [27.3 K views] It traced Joo Jaekyung and Kim Dan’s first day off together—the fateful swim in chapters 27-28 —when Joo Jaekyung’s apparent selfishness became the catalyst for Kim Dan’s first spiritual awakening. There, the water served as both mirror and baptism: a liquid threshold through which the doctor began to accept sexuality not as sin or submission, but as part of being alive. I had compared the athlete to a dragon holding his yeouiju. The pool stood for motion, rebirth, and the courage to breathe underwater—to trust one’s body rather than deny it.

Though the grandmother was never mentioned, I had sensed her ghostly presence in the grandson’s thoughts and actions. In her youth, the ocean looked beautiful to her (chapter 53), yet she kept her distance. Observe that she only talked about one time experience. She sensed its danger and built her life on the solid ground of caution, duty, and control. In other words, she belongs to the world of the shore (chapter 53) —the solid, the measurable, the safe. Her fascination with the sea’s beauty reveals the limits of her perception: she judges by what is visible, by surface calm and reflected light. The ocean entrances her precisely because she refuses to imagine what lies beneath. For her, beauty is something to be looked at, not entered. Depth implies risk; darkness suggests loss of control.

That is why she keeps her distance. She fears what cannot be seen or accounted for — the unseen currents, the hidden life beneath the glittering skin of water. Her faith is built on appearances, not intuition; on the stability of the shore, not the movement of the tide. Thus I deduce that she never learned to swim. To her, entering the water would mean surrendering control, accepting fluidity, and admitting the existence of life below the surface. This means, swimming would expose the falsehood of her philosophy. That’s why I come to the following deduction that to her, swimming was unnecessary; one simply had to stay on land and hope never to fall in. But the pool, unlike the ocean, demanded a choice: enter, move, the pleasure of being below the surface (chapter 28) and learn that not everything can be postponed or entrusted to someone else. Water, in this sense, rejects fatalism. It calls for motion, for risk, for personal responsibility.

What the grandmother built on faith in others was quietly undone by breath and muscle. (chapter 80) And that intuition resurfaced and was confirmed in episode 80, when another day off brings the couple back to the pool. This time, the doctor steps into the water willingly. (chapter 80) He is no longer the man waiting to be rescued; he is the man learning how to swim. The champion’s words (chapter 80) distill the new doctrine: don’t wait for salvation (chapter 80), create your own buoyancy. Between the first swim (chapter 27) and this second lies the true point of no return—where superficial judgment turns into reflection, dependency into self-trust (chapter 80) and the rejection of powerlessness, (chapter 80), and fear of closeness (chapter 28) into the first stirrings of love (chapter 80).

Shin Okja’s private religion was one of delegation: wait for the right person, the right moment, the right help to come. That’s why she never got the chance to return to the ocean. (chapter 53) Safety lay in patience and dependence. Even when she later spoke with the champion by the sea, she avoided mentioning the ocean —as if to deny that any movement beyond her control could exist.

(chapter 65)

One might argue that I am overinterpreting, since the grandmother’s presence seems unrelated to the swimming pool and tied instead to her graduation gift—the gray hoodie. (chapter 80) Yet her absence from the pool scene is precisely what reveals her theology of avoidance. The pool was never her domain because her life revolves around work, not pleasure. She has no notion of rest without guilt, no concept of joy detached from utility. For her, swimming would appear frivolous—something “unnecessary” as long as one stays on solid ground. Jinx-philes should keep in mind that she never gave such a task to Joo Jaekyung. Her instructions to him were always practical, delegating care outward: take him back to Seoul, bring him to a big hospital and make sure he’s safe. (chapter 65) When she sees them together, her first reaction is not pride or relief but mild reproach— doc Dan should have left already. (chapter 78) The subtext is unmistakable: she expected obedience, efficiency, not attachment. Furthermore, her final instruction—“Make sure you see a doctor regularly” (chapter 78) sounds like ordinary concern, yet it hides her familiar logic of blame. It is as if she were implying that Joo Jaekyung has failed to fulfill her favor because Kim Dan has resisted care. In her eyes, the grandson is still the one responsible for trouble; the athlete’s role remains that of the dependable proxy who must “fix” him. What makes this moment striking is her tone of urgency, so unlike her habitual fatalism. The woman who once repeated “I’m the same as always” (chapter 65) suddenly speaks as though time is running out. (chapter 78) Her words, however, do not signal newfound insight—they only reinforce her desire to keep control, to ensure that someone else continues her mission of delegated care.

But what she interprets as negligence is actually independence. The champion is no longer following her religion of work and duty; he is inventing a new one based on choice (chapter 77), respect and care. What she calls delay is, in truth, meditation and transformation.

Presents: The Gray Hoodie and the Lady

If the grandmother’s religion was built on work, the gray hoodie was its sacred relic. (chapter 80) It was her graduation gift, yet it had nothing to do with his new profession or status. In contrast, the first episode already shows Kim Dan in a blue therapist’s uniform, name tag neatly pinned — a garment he must have purchased himself. (chapter 1) Traditionally, a graduation present helps the recipient embark on a career — like for example, a watch, a suit, or even a briefcase — symbols of adult entry into the job market. By offering him a hoodie instead, she unconsciously devalued her grandson’s professional worth. The garment belongs to the domestic sphere, not the workplace; it wraps him in comfort rather than readiness. In a moment meant to celebrate his arrival into public life, she reinscribes him into the private one — the house, the caretaker role, the obedient child. He doesn’t look like someone who went to university.

The gesture, whether she intended it or not, tells him that his identity has no market value beyond her recognition. The gift affirms warmth but denies competence; it soothes rather than equips. In addition, the grandmother’s choice of a hoodie exposes her lack of investment in that future. Her pride ended at the diploma; what came next was his responsibility. (chapter 47) There was no curiosity about his career, no acknowledgment of his competence—only the quiet satisfaction that through her endurance, she had produced a “doctor.” In the graduation photo, she even wears the mortarboard herself, smiling with the pride of someone who believes the diploma justifies a lifetime of sacrifice. Her grandson’s success confirms her own virtue; his “adulthood” validates her survival. This question to the athlete exposes her lack of interests in his profession: (chapter 65)

But her act of giving, like her act of living, was book-keeping disguised as affection. (chapter 41) While dying, she reduces love to an equation of productivity: “Dan, it’s important to give back as much as you take.” The verb do anchors her worldview — love must be measurable, visible, earned through action. To do good by someone means to labor for them, not to rest beside them. What caught my attention is that neither doctor (chapter 27) nor the champion employs the expression “vacation” or “break”. (chapter 80) Why? It is because they never experienced a break. We have to envision that the “hamster” must have followed his grandmother, when he was not busy studying or working. Both main leads never experienced a real vacation. They say a day off, as if the day itself didn’t really exist, as if it were a temporary pause between “real” time. In their inherited logic, only work gives time its value; everything else evaporates. The grandmother’s way of loving has turned rest into an absence, something unworthy of being named. However, observe that there’s a gradual change in doc Dan’s vocabulary: (chapter 80) The problem is that for the hamster, only the athlete is worthy of getting his rest. It still doesn’t belong to his world.

Shin Okja’s universe contains no category for leisure, play, or shared time; such things produce nothing, and what produces nothing has no value. Even when she worries — “You haven’t eaten?” (chapter 5) the focus remains mechanical. Eating is fuel; sleep is maintenance. But rest, in the sense of surrender, stillness, or joy, is foreign to her lexicon.

Her self-image as a tireless worker (chapter 47) is, in truth, a legend she wrote about herself. When Kim Dan recalls that “she’s never had a day’s rest,” the statement reveals more about his belief than about her reality. The woman who claimed endless labor also knew the comfort of “weekends” (chapter 30) — she watched The Fine Line, the very drama that made Choi Heesung famous. The detail seems trivial, yet it exposes everything: she had leisure (chapter 30), she simply refused to call it that. Watching television was permitted because it was passive, solitary, and could be rationalized as recuperation, not pleasure. In contrast, genuine rest — time shared, chosen, or joyful — never existed in her vocabulary. What she denied was not the existence of rest but the act of resting with him. She kept her downtime to herself, as if peace were a private possession. For her, love meant providing, not accompanying. Yet true care requires presence — sharing is caring, as the saying goes. [For more read this essay: Sharing is caring ] To share one’s time is to acknowledge another person’s worth beyond utility. Shin Okja never did that; she offered comfort but withheld companionship.This is why Kim Dan later struggles to accept that Joo Jaekyung is willing to spend his own time on him — the champion does what the grandmother never did: he makes room for him in his rest. His attempt is to make the main lead smile, to make him happy.

Her statement in chapter 65 — (chapter 65) displays that she perceives her grandson’s exhaustion not as suffering but as malfunction, as if the human were a device that could be recalibrated through work and pills. That’s why her favors revolves about living conditions, but not about his “happiness”. Perhaps she genuinely hoped that the drugs and the stability of a “regular job” with the champion would realign him, as though routine alone could fix what grief and deprivation had unbalanced.

What she never imagines, however, is that balance might emerge not from regulation but from relationship — not from control, but from the unpredictable rhythm of living. Thus the readers can hear or sense the heart racing of the protagonists.

But let’s return our attention to the grandmother. Because she keeps an account, affection becomes another form of work, and gratitude a form of repayment. She cannot imagine love that simply exists — it must be done. Every gesture had to be accounted for and eventually entered into the invisible ledger of “what I’ve done for you.” For her, a gift was never spontaneous; it was a transactional record. It had to suggest effort without truly requiring it—so she could later recall it as proof of trouble taken. But why is she doing this? Ultimately, Shin Okja’s greatest flaw is not cruelty but distrust. She never truly believes her grandson can stand on his own. She fears that he might take the wrong path. (chapter 65) Her constant bookkeeping—every favor tallied, every gift framed as trouble—betrays a hidden fear: that if she stops keeping score, she will lose him. Rather than grant him autonomy, she entrusts him to another caretaker. Sending him to the champion is not an act of faith but of resignation, a way to offload responsibility while maintaining the illusion of control.

When she “went out of her way,” she made sure the phrase itself became part of the gift. The author let transpire this philosophy in two events. In an earlier memory, the child Kim Dan watches his grandmother return home from the cold night (chapter 11), scarf tied under her chin, carrying a single sweet bun. She doesn’t need to say she “went out of her way”—her action already proclaims it. The effort is the gift. (chapter 11) That simple walk to the store becomes a moral event, proof of affection through fatigue. (chapter 11) Even the smallest purchase is framed as sacrifice. The sweet bread itself—a cheap red bean bun—is less nourishment than testimony: “Look what I endured for you.” If he had followed her, he would have seen that it didn’t take so much effort and money to buy the “present”. Finally, he had to share the sweet bread with his grandmother.

This moment sets the pattern for her entire philosophy of giving. Love must be earned through trouble; care must leave a trace of effort. The gesture matters more than the joy it brings. In her world, affection is always accompanied by labor, and gratitude becomes indistinguishable from guilt.This pattern repeats across her life. To “go out of one’s way” (chapter 80) becomes both proof of care and a claim for repayment. Hence she went to school or university for the ceremonies. However, such an action stands for social tradition and normality. She gives little, but ensures it feels heavy. Each offering, no matter how modest, is wrapped in the language of fatigue and obligation. The child, in turn, learns that to be loved is to feel guilty, and to receive is to incur debt.

The hoodie later inherits this same emotional script. It’s the adult version of the birthday bun: humble, practical, and accompanied by invisible conditions. Both are gifts that measure sacrifice, not joy. When she says she “went through so much” to raise him, she isn’t lying—she is testifying, recording her hardship in fabric and flour. However, pay attention to the picture from the hamster’s memory: (chapter 47) Where is the gray hoodie? That day, he only received a bouquet of flowers. Its absence in the photo is revealing. A gray hoodie would have looked out of place beside formal suits and robes; it would have exposed her thrift. The omission is both aesthetic and psychological: she hides the evidence of small-minded practicality beneath the spectacle of maternal pride. What was invisible at the ceremony later re-emerges in episode 80 (chapter 80), and with it, the emotional economy she built.

It is not far-fetched to imagine that the hoodie came paired with a favor or transaction (chapter 53) —perhaps the signing of the loan. “You’re a doctor now; you’ll pay it off quickly.” (chapter 80) In her eyes, generosity always justified expectation. The flowers were for display; the hoodie was the contract.

That’s why her gifts always come from the same palette: dull, neutral, gray. Even the birthday sequence is bathed in that dim, ochre light where warmth looks like exhaustion. The gray hoodie continues this chromatic philosophy—safety without brightness, affection without ease.

This explains why the hoodie feels less like a present and more like a receipt. At the same time, it denies him “adulthood” too. A sweater, not a suit; warmth, not celebration. Its comfort masked her emotional distance and her disinterest in his career. She gave him something to wear at home—a garment of rest that forbids real rest—because her world allowed no leisure without guilt.

Her sense of time mirrored that logic. She lived oriented toward the past (chapter 65) and the future (chapter 78), rarely the present. Hence she shows no real joy about their visit before their departure. Life for her was a chain of recollections and predictions: what she had done (chapter 65), what he would one day repay (chapter 47). The present moment existed only as a bridge between past sacrifice and future obligation. The embrace is conditional — a rehearsal for independence, not tenderness. In that instant, love is already an investment waiting for return. The teddy bear pressed between them, once a symbol of innocence and comfort, becomes collateral in this emotional economy: the pledge that he will someday “grow up,” earn, and pay back the care that raised him. Even at the graduation, she treated the day not as fulfillment but as record keeping. (chapter 47) The bouquet of flowers visible in the picture served as public proof of pride, while the hoodie—cheap, colorless, and private—belonged to the closed economy of obligation.

The scarf later mirrors this same logic, but in reverse. (chapter 41) When Dan gifts his grandmother an expensive scarf, he hides its true price — “I got it for a bargain” — repeating her own pattern of disguised generosity. She sees through the lie, teasing him for “spoiling” her, yet she accepts the luxury without feeling guilty. The scarf becomes her version of the hoodie: a fabric trophy of moral worth. But its later disappearance is revealing. In season two, she wears it (chapter 56) shortly after her arrival at the hospice, never again. When she greets Joo Jaekyung, the scarf is gone (chapter 61). Why? One might reply that the scarf lost its value, especially since she is living next to the director’s room. I doubt that such men would pay attention to such an object. Another possibility is that she fears its brightness might betray her neglect, for the champion has lived with her grandson for a while. How could she display silk while her grandson owns almost nothing? (chapter 80) The missing scarf thus exposes both her superficiality and exaggerated generosity. Her affection, like her pride, is short-lived — decorative rather than enduring. Should Heesung ever visit her, (chapter 30) one can easily imagine the scarf’s reappearance: the fabric of self-deception, ready to flatter, to perform, to erase guilt under the sheen of respectability. She already acted like a fan girl in front of the celebrity. (chapter 61)

The pattern of her giving finds its quiet conclusion in episode 80. When Kim Dan rediscovers the hoodie, his first smile fades into silence. (chapter 80) The gesture that once symbolized love now feels like pain and loss. The signification of the gift has changed. What once wrapped him in safety now weighs like absence — the fabric retains the shape of someone who is about to vanish. His silence is not understanding but hurt, a wordless awareness that affection can curdle into memory. The audience, not the character, perceives that with the grandmother’s approaching death, her ledger is about to close. The gray fabric, once proof of her sacrifice, will lose its moral weight; her “gesture” will expire with her. Yet Kim Dan may not yet realize that this very ending could one day free him. The book-keeping dies with the bookkeeper.

This moment also reveals why he remains wary of other people’s gifts. (chapter 31) When Heesung offers flowers “to get closer,” Kim Dan’s face mirrors the same unease: affection presented as transaction, intimacy disguised as generosity. What the actor calls closeness, the doctor feels as imbalance — the same emotional distance that Shin Okja’s presents once produced. Her gifts, meant to bind, isolated him instead; they built a hierarchy where gratitude replaced equality. Each present widened the gap between giver and receiver. To be cared for was to be indebted.

From this upbringing stems Kim Dan’s reflexive equation:

Each time someone offers him something, he instinctively feels burdens (chapter 31) and tries to refuse it. (chapter 31) (chapter 80) “You don’t have to go through all this trouble.” The line is not modesty but defense. To him, receiving kindness creates imbalance. His grandmother’s “help” was always instrumental; every act of support came attached to sacrifice: “I went through so much for you.” The hoodie thus becomes a moral anchor, a fabric reminder that love must always be earned and repaid.

Guilt as Love Language.

Because of this, Kim Dan experiences love only through fatigue and suffering. He feels cared for when someone worries (chapter 67), loses sleep, or pays a price. He interprets Joo Jaekyung’s concern as “trouble,” Heesung’s gifts as “too much.” In his mind, affection is inseparable from cost:

If you love me, you must pay for it. And if I accept your love, I’m guilty.

Caretaker Identity and Self-Erasure


To escape that guilt, he lives as a helper. (chapter 80) “I’ll stay in the background.” His self-worth depends on not burdening others. His words let transpire that he has never been Shin Okja’s first priority in the end. The hoodie reinforces that psychology—it is not a professional outfit like a suit or briefcase would have been, but a teenager’s garment, meant for the domestic space rather than the adult world. It literally arrests his growth, keeping him in the house and under her logic. Thus it is not surprising that after receiving his diploma, he still took part-time jobs.

Gifts as Triggers of Anxiety

When others try to give him something—Heesung’s flowers, Jaekyung’s wardrobe—his first instinct is panic. “What do I do? It’s all so expensive.” He expects a hidden price: affection, submission, repayment. Every gesture of generosity recalls the old bargain with his grandmother.

Repetition Compulsion

He repeats the same dynamic with new authority figures. With Heesung, he suspects every gift hides control. With Joo Jaekyung, he accepts care only to reduce someone else’s burden. When the champion lies—“These brands sent the wrong size; I was going to throw them out anyway”—Kim Dan hears not kindness but necessity. Refusing would mean waste, and he has long internalized that nothing must ever be wasted. So he accepts—not out of entitlement, but as an act of thrift, a way to help the giver by taking what is “useless.”

And yet, through this misreading, something begins to shift. The logic of guilt quietly bends toward mutual release. Jaekyung sheds excess; Dan sheds shame. The exchange of clothes becomes an exchange of burdens.

Gray: The Color of Suspension.

The hoodie’s color captures the entire tragedy of their old world. Gray is neither black nor white—it refuses decision, blending work and rest, love and obligation. It is the color of compromise, of deferred joy, of life half-lived. Gray also carries another meaning beyond monotony. It fuses black and white — two opposites that, when mixed, erase each other’s clarity. The hoodie’s color therefore reflects the fused identity of grandmother and grandson: their lives blended until he became her shadow. Her pride shone only through his dimness. To live in gray meant to live as her reflection — never as himself. The color embodies both her dominance and his self-erasure. When Kim Dan finds it again in episode 80, his first smile fades into silence. (chapter 80) The object that once expressed care and promised safety now mirrors grief. The gray fabric absorbs the light around him, turning into the shade of everything unspoken between love and duty.

The hoodie, once a symbol of endurance, now becomes a relic of a world where love meant survival. To wear it again would be to stay in that twilight. To put it away is to risk color, to learn to live in the present tense.

The Wardrobe: Undoing the Gray Religion

If the gray hoodie was the relic of Shin Okja’s work-based faith, Joo Jaekyung’s wardrobe (chapter 80) is the site of its quiet destruction. His act of giving reverses every law the grandmother ever taught. First, he does not “go out of his way.” The clothes are delivered effortlessly, without fanfare or moral accounting. (chapter 80) There is no speech about sacrifice, no self-congratulation. (chapter 80) By erasing the gesture of “effort,” he removes the emotional price tag that once accompanied every gift.

Second, he tells a deliberate lie: that he did not spend a dime, that the brands sent the wrong sizes. This white lie has healing power. It dismantles the logic of debt that rules Kim Dan’s psyche. (chapter 80) If the grandmother’s motto was “I went through so much for you,” the champion’s is “It’s no big deal.” Generosity becomes invisible, unburdened, and therefore trustworthy.

Third, he offers not one item but an entire range. (chapter 80) The row of garments invites choice — a concept absent from Shin Okja’s universe, where love came in single doses and with strings attached. Here, the doctor is asked to select what he likes, to exercise taste, to inhabit preference. The abundance of options grants him agency, dignity, and the right to refuse.

Fourth, note the nature of the clothes: they are not sportswear. (chapter 80) These are professional garments — coats, shirts, and slacks suitable for the workplace, not the gym. They restore the image his grandmother’s hoodie had erased. In offering these, Joo Jaekyung is not only dressing him but reframing his social identity: from dependent to equal, from housebound caretaker to visible professional. This means that they are bringing him into the adult world. Yet this also creates a paradox — wearing such refined clothes will attract attention, making it impossible for Kim Dan to “stay in the background.” (chapter 80) They will incite him to voice more his thoughts, to become stronger as a responsible physical therapist. The wardrobe, like a mirror, forces him into presence. This means that he is losing his identity as “ghost”, which was how the halmoni was perceived by the athlete. (chapter 22)

Symbolically, the location intensifies the gesture: the clothes are placed inside the champion’s own wardrobe. (chapter 80) The two now share a domestic and symbolic space. What once separated their worlds — fame, class, gendered roles — begins to dissolve thread by thread. The actor Choi Heesung’s remark, that gifts can “bring people closer,” (chapter 30) becomes unexpectedly true here. The wardrobe bridges the distance that the grandmother’s gifts had always created.

When the champion remarks, (chapter 80) he implies that these items would just go to waste. Therefore he completes the reversal. Waste, once the grandmother’s greatest fear, becomes the vehicle of grace. By claiming the clothes are “leftovers,” he removes their monetary and moral value; they are no longer costly. In accepting them, Kim Dan does not incur debt — he prevents waste. (chapter 80) This is why his hesitant and embarrassed gratitude, framed against a background of dissolving gray waves, feels so transformative. The air behind him ripples as if washing away the residue of his old faith.

The striped blue-and-white shirt he finally chooses carries its own quiet symbolism. (chapter 80) Yet unlike gray — the color of fusion and loss of identity — these shades remain distinct. They do not blend but alternate, acknowledging the coexistence of two identities: the doctor and the man, the caregiver and the self. In contrast to the grandmother’s world, where love meant absorption and sameness, Joo Jaekyung’s gesture affirms difference. The champion does not swallow him; he gives him space.

At the same time, the stripes hint at the complexity of Kim Dan’s inner life. Beneath his apparent passivity lies rhythm, variation, and resilience — qualities long suppressed by duty and guilt. The pattern becomes a visual metaphor for the layered texture of his heart.

By filling the wardrobe with clothes of different colors, the champion quite literally brings light and time back into Kim Dan’s life. The new hues break the monotony of gray (chapter 80); they mark the passing of days, the return of seasons, the rediscovery that not every morning has to look the same. Variety itself becomes a form of freedom. When the wolf once complained that all his shirts looked identical, he was unknowingly naming what both of them lacked: differentiation, spontaneity, change. Through this act, he restores color not only to the doctor’s wardrobe but to his emotional world — a quiet resurrection through fabric.

Finally, the celebrity’s next gesture — teaching him how to swim — extends this transformation. If the grandmother’s graduation gift (the hoodie) kept him grounded and homebound, neglecting his future and career, the champion’s “lesson” propels him toward movement and autonomy. (chapter 80) Swimming means survival without the shore; it is the art of staying afloat without a hand to hold. In this sense, Joo Jaekyung’s care points forward, not backward. He offers not protection but potential, not memory but future.

The wardrobe, then, is not a storage space but a threshold — between debt and desire, between inherited caution and chosen freedom. And now, you comprehend why the doctor chose to seek refuge and support, when he feared to sink. (chapter 80) The “hamster” had instinctively turned to the only person who had ever offered him help without cost.

In reaching for the champion, he does not regress into dependence; he reaches toward a new form of trust, one that no longer confuses care with control. To let himself be held is not to return to childhood, but to unlearn fear. The act of seeking support becomes the first stroke of a new swimmer — hesitant, but free.

This scene also recalls the image of the Korean dragon and its yeouiju — the luminous, wish-granting jewel said to contain both wisdom and life energy. The dragon’s power is not innate; it is completed and elevated by the jewel. Without the yeouiju, it cannot ascend to the heavens — strength without meaning, force without direction.

When Kim Dan finally pulls Joo Jaekyung into his arms (chapter 80), the myth reverses. The dragon—once feared, untouchable, wrapped in rage and solitude—is suddenly embraced by the very being he once believed too fragile for his world. The power dynamic inverts: the human shelters the beast.

In that gesture, the legend of the Korean dragon and its yeouiju gains a new form. The jewel is no longer an external object of desire, but a state of being—mutual recognition. By holding the dragon, Kim Dan becomes the hand that completes the circle, allowing power to flow again. The yeouiju exists between them, not in either of them: it is the bond itself.

For the champion, who has long carried the invisible scar of disgust— (chapter 75) —this embrace is nothing short of salvation. The man who once fought to wash off shame through endless training now finds himself accepted in his unguarded state. He doesn’t need to mask his trauma with perfume (chapter 75), the imagined smell, or cleanse his skin of battle; he is held and, therefore, purified. Through Dan’s arms, he rediscovers his value and humanity—the dragon touched and not destroyed. He is worth of being embraced, even if he is already so old!

This reversal has immense symbolic power. The yeouiju is no longer something the dragon must seize; it is something that recognizes him back. (chapter 80) When Kim Dan holds him, the light of that jewel shines from within the dragon himself. Power and tenderness, once enemies, coexist in the same body.

For Kim Dan, this act also signals a new allegiance. He is no longer in service of duty or debt—no longer the caretaker bound to an old creed of sacrifice. By choosing to embrace Joo Jaekyung, he chooses his friend, not his “master.” He decides who is worthy of his trust, and in doing so, reclaims his agency.

The dragon, embraced rather than worshiped, rises stronger. The yeouiju—the bond, the shared heartbeat—no longer lies at the peak of a mythic mountain but glows quietly between two exhausted men who have stopped running from touch.

The gray world — the realm of thrift, debt, and book-keeping — dissolves into color and movement. Blue and white ripple through the water, reflecting not fusion but harmony. For the first time, love does not demand payment; it breathes.

Arc 8 – The point of no return

The shape of the 8 itself evokes both the infinity loop and the closed circuit: two halves endlessly reflecting each other, each incomplete without the other’s motion. It is the symbol of reciprocity, but also of a threshold — the moment when balance can no longer be postponed. Once complete, the loop allows no intrusion — it admits no third. The number’s symmetry carries both union and exclusion: whatever falls outside its rhythm disappears.

This is the geometry of Jinx’s emotional world in Arc 8. The loop that once included a third observer — the grandmother’s watchful eye, the manager’s interference, the actor’s rivalry and resent — now folds inward, leaving no aperture for control. The form itself performs the story’s evolution: dependency becomes reciprocity; triangulation dissolves into dual motion. And now, you comprehend why Mingwa included a new outburst of the wolf’s jealousy. (chapter 79) This is one part of the new circle. Jealousy is the residue of imbalance — the echo of the 7 within the 8. In the numerology of Jinx, the 7-chapters, like for example episode 7 (chapter 7), episode 18, where the champion had sex because of this statement (chapter 18),episode 34 with Choi Heesung (chapter 34) or episode 52, where the former members of Team Black and expressed their disdain and jealousy toward the main lead (chapter 52)

But Arc 8 changes the equation. For the first time, both protagonists risk loss because they have something — and someone — to lose. The return of jealousy is therefore not regression but proof of attachment and the occasion to improve their personality (chapter 79), the final test before the circle closes for good.

Eight is the reversal digit, where hidden motives come to light and attachments are tested. Between 7 (chapter 47) and 8 lies that invisible hinge: the death of the old economy of love and the birth of a new one.

Thus, Arc 8 becomes the arena of triangular pressure. The grandmother’s possessive nostalgia (she sees herself as the mother, doc Dan as the boy and the champion as her surrogate husband) (chapter 78) mirrors Park Namwook’s managerial anxiety (chapter 61) and Heesung’s residual rivalry and resent. Each acts as a different face of control: the woman binds through guilt, the manager through hierarchy acting as the owner of the athlete’s time, the actor through charm and deceptions. Together they form the triad that tries to reopen the circle closed in the pool. Let’s not forget that the athlete chose to take a day off on his own accord (chapter 80), but he had just returned to the gym. It is no longer the same training and routine.

Park Namwook in particular represents the system that resists intimacy. His “interference” is not random but defensive: he fears that Jaekyung’s change and his attachment to the physical therapist (the promise to teach the doctor to swim implies that he will focus on other things than MMA) will unbalance the professional order. In the symbolic arithmetic of the story, he inherits the number 7 — the unstable, the one who can no longer maintain symmetry.

Jealousy, then, becomes not corruption but purification. It exposes what still belongs to duty and what belongs to choice. Through these frictions, Kim Dan is compelled to speak for himself, to claim the very agency his grandmother once withheld. It makes the protagonists to perceive people in a different light and move away from their self-loathing, passivity and silence.

When he does, the circle of the 8 stabilizes at last. The old triangle — grandmother, doctor, and debt — gives way to the new one: champion, doctor, and trust. In the Arc 8, the color gray finally meets its antidote: blue. 💙What was once the hue of exhaustion and suspended time becomes the pulse of renewal. The blue heart 💙, which first appeared in my earlier essay At the Crossroad, returns here as the emotional compass of both men.

In Jinx, the white heart with the gray hoodie belongs to the past — to the grandmother’s logic of duty, guilt, and caution. Blue, by contrast, is the color of water, movement, and breath. It signals the capacity to feel without measuring, to give without debt. When Kim Dan accepts the new clothes, he does not merely change garments; he crosses from the gray zone of survival into the blue realm of relation. His heart, long muted by obligation, begins to circulate again.

The blue heart marks this point of no return: once it beats, neither man can retreat into solitude. Its rhythm unites the wolf and the hamster in a shared tempo — one that excludes the third, but not the world. For the first time, affection no longer obeys the law of bookkeeping. It flows.

The ocean, once feared and distant, now extends inward, beating quietly beneath their joined silhouettes. The gray relic of the past lies folded away, and in its place, something transparent begins: a friendship that breathes like water — uncounted, unowned, and alive.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: Kim Dan 🐹 on Thin Ice 🧊🥶

Introduction: The Return of the Smile

In the essay The Magic Of Numbers I established that Kim Dan’s number is 8. It is therefore no coincidence that the arc from chapter 80 to 89 should revolve around him—his body, his suffering, and ultimately his recovery. The number 8, often associated with balance, renewal, and continuity, here signals not only the doctor’s rebirth but also the gradual thawing of his frozen world. It marks the moment when the past can no longer remain buried, when the last remnants of family and unspoken pain begin to surface. The mystery behind this phone call will be soon revealed. (chapter 19)

But number 8 also carries the shape of infinity—two circles joined together, like mirrored reflections. That shape finds a narrative equivalent in the duality between chapter 26 and chapter 62, two episodes that mirror one another in tone and structure, each revolving around a match between the same pair of men, yet charged with opposite meanings.

In chapter 26, (chapter 26) the sparring between Joo Jaekyung and Kim Dan unfolds under the sign of fun and apparent joy, yet its origin lies in jealousy. The champion, unconsciously triggered by the doctor’s closeness with Potato (chapter 25), turns play into a contest—a way to reclaim attention. (chapter 25) The gym, usually a place of hierarchy, momentarily becomes a stage where both can laugh, but beneath that laughter runs an undercurrent of rivalry (with Potato). On the other hand, for the first time, the Manhwa allows both protagonists to exist outside the economy of debt and hierarchy. The gym, normally a place of discipline and work, transforms into a playground of laughter. The champion teases the doctor (chapter 26), and the latter, clumsy but determined, strikes back with surprising boldness. The crowd cheers, not for the fighter but for the therapist—the underdog, the one who usually stands in the shadow. The entire scene feels like a short-lived holiday, a suspension of order and pain. When Kim Dan smiles at the end of the match, the gesture radiates genuine lightness: he has momentarily escaped the burden of fear and experienced himself as a free, living body. (chapter 26) He believes he has accomplished something meaningful and feels, perhaps for the first time, proud of himself. He was taught that he could fight back and overcome his fear.

For Joo Jaekyung, that smile and the embrace are transformative — it increases his longing and jealousy. (chapter 26) He realizes that the hamster can beam at others, that such light has never been directed at him. In that instant, he no longer sees an employee but a companion whose gaze and embrace he covets, whose approval he unconsciously seeks.
The irony is that this entire moment of joy—cheered by the crowd and crowned by Dan’s smile—does not truly belong to either of them: it was sparked by insecurity and ends with displacement, since the prize is not for Dan but for Potato.
The apparent playfulness of chapter 26 thus conceals the second flicker of possessiveness, the growing not of harmony but of desire distorted by envy and insecurities. Under this new light, it dawned on me why the athlete came to accept the day-off shortly after. That way, he could get the doctor’s attention exclusively. The sparring also lets transpire the lack of reflection and communication between the two protagonists: both act on impulse, guided by prejudice and unconscious desire rather than understanding. Under this perspective, it becomes comprehensible why such a day was not renewed.

Its negative reflection emerges in chapter 62. (chapter 62) The atmosphere is brighter in color but colder in tone. There, Joo Jaekyung got to experience how Kim Dan has lived all this time, helping others, making them happy with his assistance. (chapter 62) Here, the protagonist was thinking all the time of his loved one: (chapter 62) Indirectly, he hoped to get the doctor’s attention, but he failed. In fact, none of the wolf’s good actions got noticed by his fated partner. Interesting is that though the characters engage in acts of performance and service—helping others, pleasing strangers— their smiles have turned into masks. (chapter 62) (chapter 62) Where chapter 26 radiated spontaneity, this one reveals calculation and fatigue. (chapter 62) Kim Dan’s expression, caught between mockery and shame, no longer conveys joy but self-devaluation. When he tells Joo Jaekyung that it would be “better to sleep with you and make ten grand more,” his forced smile becomes an act of resistance, an ironic declaration of power from someone who feels powerless. He speaks like a man who has accepted his own degradation, using cynicism to mask humiliation and resent.

To conclude, in episode 62, the positions are reversed—Joo Jaekyung becomes the one giving and laboring, and Kim Dan the one silently “observing” the other. The wolf now experiences what the hamster has long endured: the exhaustion of constant care and absence of true recognition. What had once been play has become obligation. Even the visual composition reinforces the shift—the closed gym of chapter 26 (a controlled microcosm of emotion) (chapter 26) is replaced by the open, sunlit town of chapter 62 (chapter 62), where exposure to others leaves both men strangely isolated. The happiness of the crowd no longer unites; it separates. The champion’s outfit, ridiculous and domestic (chapter 62), underlines this reversal: he has become what the doctor used to be—the invisible worker behind others’ comfort. It is in this time that he first feels something he cannot name—Kim Dan’s coldness. (chapter 62) which is actually his true nature. I will elaborate more further below. For the first time, the wolf looks at his companion and senses distance instead of warmth, as though the man he once touched so easily has withdrawn behind glass. His thought—“Has he always been this cold?”—marks the beginning of introspection, the moment when perception replaces instinct.

This opposition between the lightness of 26 and the heaviness of 62 charts their evolution from instinctive joy to emotional paralysis. It also prepares the ground for chapter 80, which opens under the sign of thin ice. The phrase crystallizes all that has been building: the recognition of distance, the fragility of contact, and the dawning understanding that what lies frozen between them is not hostility—but pain. (chapter 80) To “walk on thin ice” is to approach him gently, without force—a lesson the champion must learn if he wishes to thaw what has been frozen by years of duty and self-denial.

The presence of number 8 reinforces this cyclical motion. Its shape—two mirrored loops—suggests both reflection and reunion. The same way the sparring and seaside episodes mirror each other, the coming arc (80–89) promises to close the loop while opening a new beginning. In the first loop, Kim Dan smiled for the first time; in the second, he must learn to smile again, but this time from within. Likewise, Joo Jaekyung must learn to elicit that smile not through force or gifts, but through fun, patience, attention, and warmth. If the earlier arcs taught him that sex is not intimacy, the “thin ice” chapter teaches him that care is not control. (chapter 80) Hence he made this mistake: he threw the doctor’s clothes without the owner’s consent.

When chapter 80 was released, many readers described their relationship as a slow burn. Yet the expression misleads: to burn implies fire, but the episode’s dominant color is blue (chapter 80) (chapter 80), not red. The atmosphere is fluid, reflective, submerged. Water—not flame—governs this new stage. What we witness is not combustion but fusion—ice meeting water, solid meeting liquid, two states of the same element touching at last. Ice does not just melt under fire; but also in the presence of water. It softens when it recognizes itself in another form. In that sense, Joo Jaekyung’s tenderness doesn’t heat Kim Dan—it mirrors him. The thaw begins not through passion, but through likeness, through quiet recognition. This signifies that Joo Jaekyung is on his way to discover their similarities: they both suffered from bullying and abandonment issues and they love each other.

This new fluidity finds its first visual expression in their smiles. When Kim Dan floats in the pool, smiling (chapter 80) —his joy is spontaneous, detached from duty, born from play rather than service. It is his first genuine smile since the sparring match in chapter 26, but this time it arises not from competition, only from freedom. In the same chapter, Joo Jaekyung’s grin (chapter 80) at the board game table mirrors that moment: his smile is light, childlike, uncontaminated by dominance. Yet, tellingly, they do not smile together. Each glows in isolation, unaware of the other’s joy. Doc Dan has not realized it yet: he is the wolf’s source of happiness, he is the only one who can make him laugh and smile. (chapter 27) Thus I came to the following deduction. This is the emotional geometry of the arc 80–89: two smiles moving toward synchrony, two currents approaching convergence. Both need to experience that they make each other happy. Kim Dan on Thin Ice thus begins where the infinite loop of 8 converges—between warmth and coldness, joy and fatigue, play and labor. It is here, in this fragile equilibrium—where ice and water finally coexist—that both men begin, at last, to thaw. And the latter implies emancipation

The Gaze That Heals

While Jinx-philes were moved by the final scene (chapter 80), I have to admit that my favorite part was this one (chapter 80), as it exposes the real metamorphosis from the “wolf”. The night Joo Jaekyung watches Kim Dan sleep is not erotic; it is revolutionary. For once, his desire gives way to perception and attentiveness. The fighter who has conquered bodies now studies one that is quietly losing its battle. The body before him is not the sculpted strength he knows, but a map of deprivation: protruding collarbones (chapter 80), visible neck tendons, the knobby finger joints and his stiff fingers resting on the blanket as if holding the body together. (chapter 80) The pale, bluish hue of the skin—half light, half illness—tells him what no words ever have.

He sees, with a clarity that frightens him, that Kim Dan’s suffering is written into every small detail: the cracked lip that never healed (chapter 80), the faint opacity of the nails (chapter 80), the uneven pulse beneath thin skin. The dark circles under the eyes look like bruises from sleeplessness and neglect. (chapter 80) In the faint parting of the mouth he sees not seduction, but exhaustion—a man so depleted that even rest demands effort. (chapter 80) Each sign carries both a clinical and emotional meaning: anemia, malnutrition, overwork… but also silence, restriction, and the long habit of disappearing.

For the first time, the star understands that Kim Dan’s “coldness” is not rejection—it is the surface of survival. Like ice, it protects what lies beneath. The doctor’s body is a frozen landscape, and the champion feels its fragility in his own chest. He recognizes the paradox: endurance has become danger. Kim Dan lives, but on “thin ice,” sustained only by stillness, by refusing to move too fast or feel too deeply. From this recognition (“Kim Dan is a mess”) comes a subtle but decisive change: (chapter 80) he begins to treat rest not as weakness, but as reverence. (chapter 13) The fighter who once mocked stillness as laziness now finds meaning in it.

This realization quietly rewrites his routine. The very next day, he takes a day off (chapter 80) — not from exhaustion, but from understanding. The rhythm of his life starts to synchronize with the doctor’s vulnerability. Time, once his most tightly guarded possession, now bends around another person’s needs. Without noticing, he has allowed Kim Dan to become the owner of his hours — a quiet dethronement that signals love in its earliest, purest form. Moreover, Jinx-philes should realize that the moment the star made this decision, (chapter 80), it signifies that he will have to dedicate his time to the physical therapist! Hence his routine and training could get affected, just like their weekends. (chapter 78)

The contrast to their first nights together could not be sharper. Back then, he had stood over the bed with amused irony (chapter 13) Now, the same posture carries care instead of mockery. The body he once saw as an object of conquest has become a presence that dictates the pace of his own life. Watching over him no longer feels like indulgence; it feels necessary. Even his position in the room betrays the transformation.
In the beginning, he stood at the foot of the bed, gazing down—a posture of control, evaluation, and reproach. The man towering over the bed was a passive bystander, not a participant. But now, in episode 80, he takes a place by Kim Dan’s side. (chapter 80) The shift is quiet but momentous: he no longer guards from afar, he keeps vigil.

Standing beside the bed means stepping into the space once occupied by the caregiver (chapter 80) —the doctor (chapter 13), the family member (chapter 56), the one who stays close enough to touch if needed. (chapter 80) Without realizing it,the athlete has inherited that role. His nearness is no longer intrusive but protective. He has crossed the invisible threshold that separates obligation from affection. The fighter who once stood as an outsider in the doctor’s life now finds himself within its most intimate circle.

This spatial change mirrors his emotional movement: from detachment to empathy, from possession to presence. The body language of care replaces the body language of power. In sitting beside Kim Dan rather than standing above him, Joo Jaekyung becomes not the master of another’s body but the keeper of another’s rest.

Interesting is that though he didn’t sleep much, he doesn’t look exhausted and irritated. He seems serene and sharp. (chapter 80) Compare his facial expression to the hamster’s before their first day off together. (chapter 27) That way, Mingwa can outline the champion’s confidence and that the one who needed the rest is the physical therapist and not the champion.

The wolf’s gaze becomes the only warmth in the room. He does not reach out (chapter 80), though every muscle in his body aches to hold the hand (chapter 80) or touch the cracked lip (chapter 80), to convey his feelings. His affection, however, means nothing to the physical therapist’s rest and health. The doctor’s body, frail and still, does not respond to care or desire; it demands only caring silence. In that quiet, Jaekyung learns the hardest lesson of love: that sometimes the truest act of tenderness is restraint.

This moment also reveals something else—the doctor has truly become the apple of the wolf’s eye, the new version of this night. (chapter 69) Every flicker of light falls through The Emperor’s gaze and lands on Kim Dan’s form, transforming weariness into something sacred. (chapter 80) The fighter who once devoured the world with his eyes now looks with respect and affection. For the first time, his vision is not about conquest but about keeping another safe within its circle. His restriction is new. It is care learned through self-control, tenderness born from awe. His breath slows; his eyes soften. The man who once equated intimacy with possession now discovers that looking—truly looking—is the most intimate act of all.

The blue – lavender light surrounding them reinforces the metaphor. It is the color of water and sleep, of cold surfaces beginning to thaw. Kim Dan lies motionless, preserved like something precious yet endangered. The champion’s reflection flickers faintly in his eyes, merging the observer and the observed. For a heartbeat, they exist in a fragile equilibrium: one watching, one resting—both suspended between warmth and coldness, touch and distance.

This scene echoes the earlier moment of thin ice. (chapter 80) The same expression that once described Kim Dan’s emotional isolation now describes the celebrity’s transformation. His vision becomes both diagnosis and confession: he is seeing the cost of the doctor’s gentleness—and his own role in it. But unlike before, he does not panic. His calmness is the proof of change. The fighter who once solved everything through haste and impulvisity now heals through stillness and meditation.

And beneath that calmness, desire hums—not lust, but devotion and gentleness. The longing to touch remains, but it is tempered by something holier: the wish not to harm what is fragile. (chapter 80) His eyes linger on the hand, the mouth, the neck, the pulse, as if memorizing every scar. The desire to kiss or caress or hold becomes indistinguishable from the desire to protect. Watching thus becomes loving.

However, seeing and knowing are not enough. Observation without action leaves the sportsman powerless, and he senses this instinctively. Therefore he decides to become proactive. (chapter 80) This reminded me of his earlier words (chapter 68) in the bathtub (chapter 68) —“I’ll keep him right here in the palm of my hand”—echo now with quiet irony. To hold someone in one’s hand is, paradoxically, to immobilize them; it grants possession but denies agency. The same gesture that promises safety also enacts paralysis. His possessiveness, once mistaken for protection, now appears as helplessness.

In episode 68, the champion’s vow came from the fear of loss: he wanted to keep Kim Dan close, even “in his sorry state.” Yet that very desire to hold became a form of harm, preventing the other from moving, breathing, or healing. At the same time, it implies a certain arrogance, as he saw himself as superior. The scene at the dock taught him two important life lessons: his ignorance and his powerlessness. Therefore it is no coincidence that the couple remained distant despite the athlete’s resolution and desire. (chapter 80) Now, standing beside the bed, the MMA fighter begins to understand the futility of that grasp. He cannot hold Kim Dan; he can only stay by his side and help him to become stronger. (chapter 80) Thus he teaches him swimming. This gesture is not trivial: it marks the moment when care turns into collaboration and liberation, when watching becomes doing.

The champion is now surpassing the halmoni, who is characterized by helplessness and passivity. (chapter 78) She preferred sending her grandson away rather than witnessing his pain, and she delegated all responsibility to Joo Jaekyung and the doctors. Jaekyung, in contrast, remains. (chapter 80) He refuses to look away. His decision to act—to adjust his own schedule, to become the one who teaches and supports—stands as a quiet correction of the grandmother’s withdrawal. Where she turned distance into protection, he transforms proximity into healing.

What Joo Jaekyung experiences that night is not pity, but awakening and true love. The sight of Kim Dan’s frailty lifts the last veil between body and soul. The ice has not yet melted, but beneath it, water is stirring.

The Body on Thin Ice

The hamster’s sleeping posture reinforces the entire metaphor of fragility and restriction. (chapter 80) He lies flat, one hand pressed lightly over his abdomen, as if to hold himself together. The gesture reads as instinctive self-protection — the body sheltering its core. His other arm stretches outward, straight and tense, a symbolic bridge that never reaches. Even at rest, he remains poised between holding and fleeing.

The straightened legs and smooth blanket line betray control rather than rest. The bed looks like a stage where sleep must be performed properly — cautious, quiet, unwrinkled. His facial muscles and neck stay taut; his breathing shallow. It’s the posture of someone who fears danger and never truly stops bracing for impact.

Like Jinx-lovers might have noted, this state of vigilance doesn’t end when he wakes. Kim Dan often jolts (chapter 80) at his fated partner’s approach, flinching when a hand brushes too near and makes a loud sound (chapter 79), (chapter 80) shrinking back when confronted. The body remembers the threat long after the mind tries to forget. (chapter 79) He lives suspended between two survival reflexes: freezing or fleeing. Since the contract binds him to stay, he cannot physically run away; therefore, his body freezes instead. It is his way of obeying while still protecting himself. Exhaustion becomes his armor. And now, you comprehend why the celebrity could detect the coldness in the “hamster” in front of the hospice. (chapter 62) He had sensed that the physical therapist was just surviving. On the other hand, he had perceived a glimpse of the hamster’s true nature. Helping others had never been an act of love, rather the expression of belonging and low self-esteem. In reality, he was quite distant to people. Hence he never meddled with the nurses at the Light of Hope.

Yet, in chapter 79, the polarity inverted. The coldness that once protected Jaekyung — the cold gaze meant to conceal jealousy and insecurities (chapter 79) — now turned outward and wounded the one he wished to protect. (chapter 79) That icy look became a mirror: it froze Kim Dan’s small confidence, reinforcing his belief that he would always displease or fail others. Since his return to the gym, the doctor feared the emperor’s next outburst, walking on eggshells and suppressing every impulse to speak or move freely. (chapter 79) Thus he clinched onto routine to maintain a normal relationship. But once the champion voiced his dissatisfaction (masking his jealousy), the light in the doctor’s gaze vanished. (chapter 79)

This explains why during his dissociative state/sleep walking, he almost fell from the railing. (chapter 79) His unconscious was telling him to flee, as he feared the athlete. To conclude, he was always one step away from collapse. In symbolic terms, he had become ice itself — air and water solidified, transparent yet untouchable. Keep in mind that according to me, the clouds embody the physical therapist. (chapter 38) Born on December 26th, his very birthday ties him to winter, to the paradox of beauty that burns when touched. That’s why I can’t help myself thinking that the physical therapist is actually embodied by the snow. Ice and snow preserve, but they also isolate.

The traces of ice and snow had already been quietly planted before this moment. When the dark-haired little boy stood outside calling his mother in chapter 72 (chapter 72), snow was falling — a silent mirror of his loneliness, the frozen residue of a home that no longer existed. Later, in chapter 77, the motif returned as ice cream (chapter 77): a sweet that melts too quickly to be shared. Neither man truly appreciated it; both were too absorbed in their own thoughts to enjoy the fleeting pleasure. These missed opportunities — to taste, to feel, to be present — form the emotional prelude to the “thin ice” arc.

Now, by recognizing the frost in Kim Dan — his stillness, his cold hands, his distance — Jaekyung stars to grasp the nature of warmth itself. What he once read as indifference, he now perceives as endurance. The discovery transforms him: he starts to blush not out of victory or drunkenness, but out of attraction. (chapter 80) His smile is still too attached to victory. (chapter 80) His decision to teach Kim Dan how to swim grows naturally from this awakening. It’s no longer about strength or instruction, but about movement, fluidity, and shared rhythm — the passage from rigidity (ice) to flow (water), from surviving to living.

In this logic, Kim Dan becomes snow itself — transparent, pure, and painfully transient. Snow is beautiful precisely because it melts; it asks to be held gently, without possession. The author’s gradual introduction of ice, snow, and water thus maps the emotional chemistry between them. Ice was their misunderstanding, snow their revelation, and water will be their reconciliation.

The icy phase reached its climax during the scene in chapters 63–64, when the champion (chapter 63), desperate to restore closeness, mistook passion and pleasure (chapter 63) for repair. Believing that physical heat could melt emotional frost (chapter 64), he tried to burn away the distance through souvenirs (evoking the night in the States) and desire. Yet the more he tried to ignite fire, the more he fed the cold. (chapter 64) The physical act, rather than fusing them, exposed the truth he had refused to see — that his partner was already freezing from within. On the other hand, during this night, the athlete used “self-control” for the first time, his roughness in bed started vanishing. (chapter 64) The wolf’s attempt to “burn the bridge” between them became the very thing that broke it. His flame met ice (chapter 64), and the result was not warmth but steam — a brief illusion of intimacy that vanished as soon as Kim Dan pulled away. His rejection wasn’t cruelty but a cry of despair, disillusion and exhaustion (chapter 64): a body too cold to burn, a heart too tired to love and fight.

That night, Jaekyung finally learned that fire alone cannot sustain love. Real warmth demands attention, genuine selflessness, not possession. Only by recognizing Kim Dan’s fragility — his snow-like transparency, his quiet endurance — can he begin to love without wounding.

Through the act of teaching and learning to swim, Jaekyung will learn what he never knew before: that love isn’t about breaking or conquering (chapter 80), but about melting together, letting warmth and cold coexist without annihilating each other. To melt together does not mean to dissolve into sameness, but to trust that proximity will not destroy one’s shape. True intimacy begins when both accept that they can share warmth without losing form — when fire believes it can touch ice without turning it to steam, and ice trusts it can meet fire without vanishing.

This trust, fragile yet luminous, marks the next phase of their journey. For the first time, neither must perform strength or endurance. They can simply exist side by side — water meeting water — each reflecting the other’s light.

And ice burns — that is the cruel secret. (chapter 61) Touch it bare-handed, and you feel both heat and pain. The same holds true for Kim Dan’s presence: those who reach for him too quickly end up wounding both him and themselves. The sportsman’s early attempts at care followed that pattern — too forceful, too immediate, leaving frostbite where he intended warmth. (chapter 64)

What’s most tragic is that neither man understood this dynamic. The star’s coldness was not cruelty (chapter 79) but anxiety — fear of losing control, of not being seen (chapter 79), of not getting the doctor’s affection. Kim Dan’s coldness was not real rejection (chapter 80) but terror — the instinct to flee before being hurt again. Both used frost as armor, and both mistook it for strength and protection.

The subtle visual cue comes in the unopened board game labeled Ice Breaker (chapter 80). (chapter 80) They never played it — and that is no accident. The title encapsulates the temptation Jaekyung must resist: to treat intimacy as a contest, to imagine that trust can be won through tactics or timing. But hearts do not yield to strategies. The only way to melt the ice is not by “breaking” it, but by warming it, patiently, sincerely.

In other words, the champion must unlearn the fighter’s logic — victory, dominance, control — and replace it with what he has never trained for: honesty and vulnerability. Only by lowering his guard, by divulging his own thoughts and emotions (like for example fear of loss), can he truly reach Kim Dan. Breaking the ice would have meant shattering what little trust existed between them. To conclude, the true task is not to break but to thaw: to melt the distance gradually, to approach without force. Their story is not about smashing barriers but about learning warmth, rhythm, and coexistence.

But in chapter 80, the dynamic begins to thaw. Jaekyung takes the day off — the first visible sign that he now aligns his rhythm with Kim Dan’s. Rest, once equated with laziness, becomes an act of respect and knowledge. The fighter who lived in perpetual heat learns the value of stillness, while the doctor frozen in vigilance learns, little by little, to breathe.

Opening the Wardrobe: The Champion’s First Unscripted Gesture

If the Ice Breaker game represents the failure of strategy, this scene (chapter 80) marks its opposite — a spontaneous act free of calculation. I am not here talking about the purchase of the clothes. When Jaekyung brings new clothes for Kim Dan and places them in his own wardrobe, he is doing something that escapes his usual logic of control. For once, he doesn’t command or anticipate; he simply gives.

At first glance, it looks like another display of wealth — replacing the doctor’s worn shirts with finer fabrics. But the gesture carries a deeper subtext. By hanging the clothes in his closet, the champion symbolically opens the most private space of his home, the same place where he once left the birthday card and key chain. (chapter 66) And this is something the physical therapist could notice, if he enters the room again and pays more attention to his surroundings. This is not about ownership but about inclusion: an unspoken invitation to share a part of himself.

The humor of the series already hinted at this evolution back in chapter 30, when Jaekyung teased the blushing doctor(chapter 30). Even in that comic panel, the imbalance between physical familiarity and emotional distance was evident. Kim Dan’s embarrassment stood for boundaries not yet earned, and Jaekyung’s casual tone for a love not yet understood.

In that moment, (chapter 80) the room becomes more than a storage space — it becomes a threshold. Without realizing it, the wolf allows Kim Dan to enter his personal orbit, to dress and undress within the same walls, to coexist without performance. This is the opposite of strategy; it’s the vulnerability of someone who, for the first time, lowers his guard without noticing.

Through this gesture, Jaekyung experiences that love is not built by “winning over” but by making room. Now, by giving the doctor space in his closet, Jaekyung begins to earn what he once took for granted. Sharing the same room no longer means exposure or domination, but coexistence. Even if they never see each other naked again, Kim Dan can slowly grow accustomed to the champion’s presence — to exist beside him without fear.

In other words, the wardrobe becomes a new kind of training ground: not for fighting, but for trust. Besides, he practices something new — spontaneous care — the kind that arises not from guilt or desire, but from trust.

Mr. Mistake

Before he could learn to warm, Joo Jaekyung had to learn to err. (chapter 80) His first instinct, even when it came from care, was always control. In earlier days, he wanted Kim Dan within reach, in his line of sight — “even in his sorry state.” (chapter 68) That line, half tender and half possessive, reveals the paradox of his love: he equates nearness with protection, yet that same nearness suffocates. Keeping Kim Dan “in the palm of his hand” expresses both care and fear — the terror of losing what he cannot name.

When we see him later, in chapter 80, standing before the wardrobe with his eyes closed, (chapter 80) this gesture repeats the same pattern under a softer guise. Believing he is helping, he decides to discard the gray hoodie — the very object tied to Kim Dan’s past and his grandmother. (chapter 80) His closed eyes are telling: he acts without seeing. The intention is love; the effect is violation. By trying to cleanse Kim Dan’s life of its remnants, he unconsciously repeats the violence of erasure that the doctor has always endured. Keep in mind that the doctor’s teddy bear vanished. (chapter 47) One might say that he no longer needed it, yet this point could be refuted, if it was a present from the parents. Throwing it away is like erasing their existence and affection.

And yet, the champion’s mistake is necessary. It becomes the hinge between old and new love. For the first time, the champion feels the immediate consequence of his actions: Kim Dan’s resistance, his cry of protest, his refusal to be overwritten. (chapter 80) The scene is small but seismic. The camera places Jaekyung slightly behind, his fists curled and his shoulders tense — an instinctive gesture of self-restraint rather than dominance. He is no longer the one towering above, demanding or explaining; he is waiting, watching, enduring the discomfort of having gone too far. His silence here is not indifference but humility — the silence of someone learning, painfully, what boundaries mean.

In this still moment, the main lead looks less like a fighter and more like a chastened pupil. He follows the doctor like a puppy that has just realized his wrongdoing. We could compare his action to Boksoon and her puppies hiding the “shoes” from the landlord and doc Dan. (chapter 70) The athlete’s posture (chapter 80) that once signified control now reads as submission, but also as attention — he is, for once, truly focused on the other’s feelings instead of his own intentions.

This visual shift — from dominance to attentiveness — signals the slow birth of empathy. Love ceases to be possession and becomes recognition. What once would have provoked anger or dominance instead elicits reflection. The wolf no longer bites back; he listens. Through this failure, he begins to grasp the rhythm of mutual existence — one that requires missteps to create harmony. At the same time, this chapter announces the courting from the athlete. He will do anything to win doc Dan’s heart. But for that, he needs to capture his “gaze”. (chapter 80)

Calling him “Mr. Mistake” is not reproach but recognition. Each error brings him closer to awareness, to balance and improve himself. His earlier attempts to help — feeding (chapter 79), dressing, gifting (chapter 80) — were gestures of power. Now, through trial and correction, they evolve into gestures of reciprocity. Besides, to err is human. In learning how to respect and help, he learns how to love.

The irony is that his compassion for Kim Dan simultaneously becomes self-care. (chapter 80) By tending to another’s exhaustion, he faces his own. Each regret (chapter 79), each small act of patience, rewires the fighter’s inner world. If he controls his temper, then he might get closer to his fated companion. He begins to experience calm where there once was only anger or reaction. The man who lived on adrenaline now practices gentleness as a new form of endurance.

These “mistakes” form the second loop of the number 8 — the mirror that completes the first circle. If the earlier arc was defined by desire and misunderstanding, this new one is shaped by humility and correction. Every misstep is part of the dance toward balance, each error a necessary thawing of old reflexes. Through Kim Dan, the champion learns that healing, like love, is never achieved through perfection but through rhythm — through falling out of sync and learning, again and again, to move together.

The Body That Hurts

Kim Dan’s body has always been the battlefield of others’ desires. Even the tenderness he received from his grandmother was tied to expectations of endurance. In the hospital scene, she admires Jaekyung’s physique:
(chapter 21) Behind the warmth of her words lies a quiet wound: she loves her grandson, but she wishes him to be different — stronger, healthier, easier to care for. In his eyes, it’s an unreliable, burdensome shell — a vessel of weakness and sickness. Every protruding collarbone, every cracked lip or dark circle testifies to a deeper wound: the conviction that he is unworthy of care.

This single wish defines his lifelong struggle. He learns that to be loved, he must not burden anyone; to deserve affection, he must be self-sufficient. Strength becomes a moral duty, not a source of pride. The body, instead of being a home, becomes a site of constant correction — something to manage, hide, or silence.

So when his body weakens, he experiences it as failure. Every illness, every bruise, every shiver feels like proof that he is disappointing her again. His need to be strong “for her” transforms into self-punishment — the relentless drive to work, to endure, to never rest. He strives to cause less trouble, to take on more responsibility, to disappear behind service.

Yet the façade of dutiful obedience couldn’t hold forever. As the grandmother herself admits later, (chapter 65) These vices, which she lists as disappointments (chapter 65) are in fact the boy’s first attempts at self-assertion. In a life where every decision has been dictated by duty, poverty, and responsibility, destroying his own body becomes the only act that truly belongs to him. Each cigarette, each drink, is a tiny rebellion — a momentary claim over flesh that has always served others.

Ironically, this rebellion mirrors the very logic he inherited: he still treats his body as an object of control, only now he is the one inflicting harm. What looks like defiance is, in truth, despair dressed as freedom. It’s his way of saying, “If I can’t be loved through this body, at least I can decide what happens to it.”

Thus, long before Jaekyung ever entered the picture, Kim Dan had already split from himself. His body became both prison and protest, both burden and battlefield. So when he later tells Jaekyung in chapter 62, (chapter 62) the weight of that sentence stretches far beyond the bedroom. It carries the residue of every moral, familial, and physical contract that has reduced him to flesh. What the champion hears as accusation is, at its core, a confession of alienation — the echo of a man who has never learned to live inside himself. It’s not only a reproach but a confession. He hates his body because it has become the medium through which he is used, never loved.

This hatred turns cyclical: because he feels unloved, he neglects his body — and because his body weakens, he feels even less worthy of love. (chapter 80) His exhaustion, malnutrition, and chronic tension are not random; they are the physical imprint of a soul that punishes itself. Hurting his body becomes a form of control, a way to pre-empt rejection: “If I break myself first, no one else can hurt me.” And now, my avid readers can sense the hidden symmetry between the two men. Both have used their bodies as instruments of punishment — only in opposite directions.
For Kim Dan, the body collapses under visible exhaustion: pallor, thin hands, terrible nails, the fainting spells that betray a life of deprivation. For Joo Jaekyung, the punishment hides behind power, buried beneath muscle and bravado. His suffering is internal, detectable only through the cold precision of medical imaging — the X-ray that exposes the shoulder strain, the unseen stress beneath the skin. (chapter 27)

The scan becomes the counterpart to Kim Dan’s visible wounds: one man bleeds or bruises where everyone can see (chapter 61), the other where no one looks. Yet, the attitude of people is the same: no one pays attention to them. Both inhabit bodies that have forgotten the difference between endurance and pain. Both mistake self-destruction for strength.

The doctor’s body breaks from overgiving; the fighter’s, from overexerting. Is it a coincidence that the athlete employed this idiom in order to describe his partner’s life? (chapter 80) Naturally, no. In truth, they are two sides of the same fracture — men who were never allowed to rest, to be weak, or to be cared for.

And perhaps this is why the night of chapter 80 matters so deeply. When Jaekyung stands beside Kim Dan’s bed and simply watches, he unconsciously sees his own reflection: a man trapped in survival mode, burning from the inside out.

This silent revelation recalls an earlier moment — that night in front of the hospital (chapter 18) when Kim Dan, bruised, had seized his hand and expressed his concerns. Back then, the gesture had confused the wolf. His hands were made to strike, to defend, to dominate — not to be pitied or protected. He had pulled away instinctively, unsettled by the tenderness and the huge sense of responsibility behind the question. He felt criticized, as if his power was questioned.

Now, in the stillness of the room, he finally grasps its meaning. (chapter 80) Kim Dan wasn’t questioning his strength; he was acknowledging his humanity. He had seen the fighter’s hands not as weapons but as part of a fragile whole — hands that could bleed, hands that could tremble.

That memory quietly flows into the pool scene, where everything changes.

The Body That Learns to Float

In the swimming pool, the same hands complete their transformation. (chapter 80) What began as misunderstanding in episode 1, (chapter 1) and was maintained through the awkward hospital encounter in episode 18, now evolves into dialogue and genuine comprehension. In the beginning, Kim Dan’s touch had been accidental and defensive—a misreading of bodily proximity. When he grabbed the fighter in episode 1, he believed he had crossed a forbidden line, that his action would be seen as insolence or violation. The fear and shame that followed transformed touch into a territory of silence and self-censorship.

Meanwhile, the same gesture had awakened something entirely different in the champion. As revealed later (chapter 56), he had interpreted that touch not as mistake or violation, but as a spark of invitation—proof that the “hamster” might want him after all. His own longing twisted the scene into a fantasy of desire, into a private “game” he wanted to continue in the bedroom. One misunderstanding gave birth to another. By episode 18, the same reflex persisted: he reached out again, asking if Jaekyung was hurt, his hand trembling with the same mixture of care and fear. Once more, touch was misread—offered as comfort, received as intrusion. Thus their relationship began under crossed signals: one moved out of survival, the other out of projection or the reverse. It is no coincidence that their relationship in season 1 was doomed to fail. They never communicated properly, as their perception was influenced by their past and surroundings.

Back then, (chapter 18) Kim Dan’s fingers clung to Jaekyung’s hand out of fear; now they athlete is the one holding them. This panel oozes trust and communication. (chapter 80) The reversal is profound. Outside the hospital, the healer had worried about the fighter’s body; inside the pool, the fighter encourages the physical therapist to trust his own body. He worries about the healer’s soul. The hand that was once proof of power now becomes a bridge of tenderness and reassurance.

The water amplifies this transformation. Around them, the surface quivers like living glass, reflecting their movements in waves of trembling light. It is as though the memory of ice — of distance, fragility, restraint — has melted into fluid contact. Jaekyung’s hands, once hardened by habit, move now with the rhythm of care. They guide, not grab; they support without enclosing. (chapter 80)

When he lets go (chapter 80), Kim Dan panics, convinced that release equals abandonment. (chapter 80) He freezes once again. Yet the water holds him; he reaches onto the champion again — and this time, the embrace stays. What makes this moment remarkable is that the pool is shallow. (chapter 80) Kim Dan could easily stand on his own, but fear has eclipsed reason. His instinct is not to trust his feet, not to fight the water, but to cling to the man before him. (chapter 80) This reveals his low self-esteem and trapped soul.

This difference from chapter 27 is crucial. Back then, in a similar pool scene, the fighter’s reaction was brusque and teasing (chapter 27) His words carried an assertion of superiority, a lack of understanding. But here, silence replaces mockery. (chapter 80) The wolf doesn’t laugh or pull away. (chapter 80) He simply lets himself be held. Why? It is because he is enjoying the moment. For the first time, the physical therapist sought his closeness. (chapter 80) And this has nothing to do with his money and the gifts. This gesture exposes that the hamster does trust the athlete. For me, his passivity is strongly linked to his longing. (chapter 80) He is enjoying the embrace.

Besides, that quiet acceptance reveals more tenderness than any declaration could. The wolf no longer demands, instructs, or tests. He waits. His passivity and silence are an invitation — an acknowledgment that the next move must come from the physical therapist himself. (chapter 80)

For the first time, the champion receives affection without controlling it. He becomes the one who is touched, not the one who takes. His body, usually the tool of dominance, now learns receptivity. And the doctor, trembling yet aware, learns that reaching out will no longer earn him rejection. The gesture that once triggered shame now becomes a wordless dialogue of consent and curiosity.

This reversal implies that their old misunderstanding will dissolve completely. How so? It is because Kim Dan has long internalized touch as a form of communication. Words often failed him, but the body never lied — every gesture became a sentence, every embrace a confession. And perhaps this is where la glace (chapter 16) —that deceptively simple French word—finds its power. It means “ice,” but also “mirror” and “window.” When the champion looks through Kim Dan’s glace (chapter 80), he sees not coldness but transparency: the reflection of a pure soul.

Interesting, too, is that eating glace never burns (chapter 77), unlike the touch of ice. It softens, sweetens, dissolves slowly on the tongue. Likewise, the heat between them no longer needs to scorch; it can melt. And yet, the kiss — once their most volatile exchange — has fallen silent. (chapter 64) Kim Dan had to bite his own lips to make Jaekyung stop, and neither has ever truly spoken of it. Yet, during the night, the athlete could see the remains of that cold war. (chapter 80) In episode 16, the doctor still wondered why the champion had kissed him so suddenly, (chapter 16), just as the champion has never confessed that it was his first kiss. Moreover, during their first day off together, Joo Jaekyung had also initiated a kiss and back then, the doctor never wondered why. (chapter 27) Both men have been staring into the same mirror without realizing that the reflection was shared. They love each other. Joo Jaekyung needs to ponder on the signification of a kiss (chapter 13) and why doc Dan made such a request. (chapter 15) The kiss is more than just fun and pleasure. It is the expression of “love”. And now, you comprehend why I am expecting a huge change in the next episode.

Now, in the water, that glace has turned fluid. The swimming pool becomes both mirror and window — a space where communication finally flows. The embrace could awaken the memory of that second kiss (chapter 28) and urge Kim Dan to ask, at last, the question that remained frozen between them. In doing so, he would not only reopen the conversation but also reclaim the meaning of touch itself: not as misunderstanding or survival, but as curiosity and love.

As a first conclusion, the swimming pool stands for reconnection, communication and as such the vanishing of misunderstandings. What had begun as mockery in episode 27 and confusion in episode 1 transforms into equilibrium in episode 80. The pool, barely chest-deep, becomes a symbolic threshold — a space where both rediscover that safety doesn’t depend on distance or depth, but on trust. (chapter 80) A space where both discovers love, attraction and joy.

Another important detail is the zoom on doc Dan’s feet. (chapter 80) And it comes with a small but crucial instruction. In that single phrase, the MMA fighter encourages Kim Dan to discover his own power and strength without overexercising. His feet, which were once symbolically trapped in the nightly ice, now press against the water with intent during the day. For the first time, his body obeys him, not fear. His movements are neither frantic nor helpless but self-regulated, gentle and alive. That’s why the main lead becomes happy for a moment. (chapter 80)

This moment stands in direct opposition to his sleepwalking — that eerie, unconscious wandering born of repression. (chapter 79) At night, his body moved without will; it was the echo of unspoken pain, a form of survival detached from self. In daylight, under Jaekyung’s watch, he begins to reclaim control. Day replaces night, consciousness replaces compulsion. What was once an expression of emotional paralysis becomes the choreography of renewal.

The difference is elemental. In the dark, his steps wavered because no one was there to steady him; in the water, he finds equilibrium through connection. Fear and joy coexist: he moves forward not because he is unafraid, but because he is finally accompanied. Besides, I am suspecting that his strong desire for an embrace (chapter 21) comes from the early loss of his mother.

His smile (chapter 80), radiant and unguarded, seals this metamorphosis. The body that once betrayed him becomes his ally again — a source of movement, breath, and meaning. The swimming lesson thus becomes a form of therapy: a slow rehabilitation of trust through touch, rhythm, and control. At the same time, should he notice the blushing or the loving gaze from his room mate (chapter 80), he could realize that he means more to the Emperor than he has ever imagined it. Here, I feel the need to add that the athlete’s jealousy and insecurities would vanish (chapter 79), if he knew that the doctor has already loved him for a long time.

Jaekyung learns that release can lead to attachment (chapter 80), for the strength lies in trusting someone. On the other hand, Kim Dan learns that release is not the same as collapse. Between their hands, between the measured strokes and the gentle restraint of “not too hard,” the past softens, and two wounded bodies rediscover what it means to be at home in themselves.

This swimming lesson represents his first step to treasure his own body. Thus it becomes a cure enacted through touch. Both men rediscover the body as a site of reciprocity rather than domination. Consequently, I deduce that the swimming lesson becomes more than physical training — it’s a quiet rite of passage. The pool, shallow yet infinite, mirrors the boundaries of trust itself: one must risk sinking to learn to float. (chapter 80) One must trust in his own body skills. Each gesture between them — the clasp, the release, the fright — traces a movement from fear toward self-possession and emancipation.

And perhaps this is the true meaning hidden beneath the scene’s surface: once Kim Dan can swim on his own, he will no longer fear being left behind. (chapter 80) To swim is to move through the unknown without a hand to hold (chapter 80), yet without panic. It is the opposite of his lifelong reflex to cling.

In learning to swim, he is not merely mastering a skill; he is unlearning abandonment. And now, my avid readers can grasp why he panicked quickly. (chapter 80) The water that once threatened to swallow him becomes his ally — fluid, embracing, and alive. When that day comes, when he can glide freely across its surface, it will mean that the boy who once feared drowning has finally learned how to live.

And then, the title finds its quiet resolution. Kim Dan on Thin Ice was never just about danger or fragility — it was about transformation. The ice that once confined him to stillness has melted into water, and the fear that once froze his body has become motion. Where there was trembling, there is now flow; where there was isolation, there is connection.

He no longer stands on thin ice — he moves through it, guided by the warmth that thawed him. (chapter 80) To swim is to live, but also to trust that even what melts beneath you can carry you forward. In this newfound balance between cold and warmth, fear and courage, Kim Dan finally steps — or swims — into his own life. This means, doc Dan is about to become the owner of his time again. (chapter 80)

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: This has to change 🌬️🌀🍃

Chapter 79 proved my previous interpretation correct: the number 9 announces the end of a circle. (chapter 79) However, let me ask you this. What kind of circle ends in episode 79? Moreover, how is this ending different from the past? Interesting is that episode 79 of Jinx doesn’t end with conflict, but with an awakening. For the first time, Joo Jaekyung does not rise to fight, command, or perform — he wakes up to a realization: “This can’t go on.” In the Korean version, his words carry an unusual clarity. It is not fate that changes, but choice. The champion, who once lived as if enslaved by habit and haunted by ghosts, now chooses transformation. The circle that has defined his life — power, silence, guilt, and repression — finally begins to close.

The decision is quiet but monumental: he will no longer live in a cycle of fear and self-loathing. (chapter 79) Until now, Jaekyung has moved through life as if carrying a curse — the belief that he is unworthy of care and love. (chapter 78) Every match, every order, every touch was an act of penance. Yet, in this episode, that belief dissolves. What vanishes in chapter 79 is not his strength, but the compulsion to suffer for it. Through the unconscious confession from Doc Dan, the wolf discovers that despite his wrongdoings, he is not hated by the “hamster”. (chapter 79)The words carry the same emotional weight as (chapter 39) from the magical night in the States. Both moments unfold in half-darkness, both break through inhibition, and both blur the line between consciousness and surrender. The verbal difference hides a deeper sameness: (chapter 79) is not remorse alone — it is an act of love, an instinctive reaching-out toward the other’s pain.

Mingwa mirrors the composition of these two scenes to stress their equivalence. The parted lips, the contrast between the heavy breath and the mumbling, the closeness of skin — all visual echoes that turn guilt into a language of tenderness. In chapter 39, the confession was drug-induced, raw and unfiltered, but afterward Jaekyung dismissed it with a laugh: (chapter 41) What could have been a moment of truth was repressed through mockery. His body language was betraying him: his closed arms reveal that he was on the defensive. By trivializing love, he protected himself from suffering and as such from facing his own capacity for harm. Behind the joke hid an immense self-loathing: to accept the confession as real would have required believing himself worthy of it. To trust himself…. he is not a loser, a nobody!

Chapter 79 reverses that denial. This time, the athlete cannot turn away or make light of what he hears. (chapter 79) The doctor’s voice — faint, sleep-bound, and sincere — forces him to listen. The “mistake” returns, transformed into absolution. Where laughter once erased meaning, silence now restores it. The champion finally grasps that Dan’s words, whether “I love you” or “I’m sorry,” spring from the same place: care that persists despite injury.

This is why the “blue night” cannot be read as accident or madness. It is revelation. The wolf sees, perhaps for the first time, that he can be forgiven — that love, for Dan, includes compassion for his flaws. The “I’m sorry” becomes the mirror image of the earlier “I love you,” not a repetition but a correction. What Jaekyung once labeled a mistake now stands as proof of connection, as if fate itself were rewriting the joke into a prayer.

The End of a Circle

Each chapter ending in nine has marked emotional completion: chapter 9’s first gesture of care (chapter 9), 29’s confession on the couch (chapter 29), 69’s first expression of feelings in the dark (chapter 69). In chapter 79, the circle closes once more. The night’s palette tells the story — deep blue softens into violet (chapter 64) (chapter 79), the color born from the fusion of blue (Dan’s sorrow) and red (Jaekyung’s intensity). For the first time, in the penthouse the color of their relationship is not pain but balance. And now, you comprehend why in the hallway, the purple had almost vanished: (chapter 79) The light purple – lavender that once filled their world turns (chapter 66) (chapter 79) fades into the cold blue of the night. The light shifts — not toward warmth, but toward fragility. The purple, symbol of fusion, nearly disappears, leaving behind the dominant blue of isolation and fear. (chapter 79) This chromatic regression visualizes what happens next: in the hallway, both men are still haunted by their separate pain. Dan, drawn by the pull of despair and self-loathing, almost falls over the railing. Jaekyung, still guided by fear, rushes to catch him. (chapter 79)

The blue in this scene is not mere sadness — it is the residue of old wounds resurfacing. It unites them through pain rather than peace, yet this unity marks the turning point. The absence of purple is what propels the wolf to make a decision: he is about to drop his routine and as such his past believes, like for example, his life is still his first priority or he is just a shackle. He realizes that color — the life and warmth in Dan — is fading. (chapter 79) To restore it, he will have to speak, to act, and ultimately, to smile again.

What truly ends here is the Emperor’s old language. The vocabulary of orders — (chapter 79) gives way to the silent recognition of fear. When the champion admits, (chapter 79), it is a confession disguised as complaint. For the first time, he voiced his dependency and vulnerability more clearly, as his body language is no longer expressing hesitation and shyness. Imagine that so far, he had lived following the principle of “self-reliance”. Yet when Dan asks, “What?” the champion retreats: (chapter 79) His feelings collapse into the void between words. Above them, the spiral chandelier glows — the perfect symbol of their unfinished circle. His unspoken fear hangs suspended, waiting to be voiced because of someone else’s actions: the doctor’s grin (chapter 79) and fall (chapter 79) That retreat exposes a deeper fear — not of rejection, but of mockery. The man who once endured his father’s contempt and smirks (chapter 54) still equates vulnerability with humiliation. (chapter 73) In the past, every sign of weakness was punished or laughed at; even longing arrived through ridicule. Hence the “grinning” Dan of his nightmare (chapter 79) should be perceived as a distorted echo of the father’s cruel smile. And now, Jinx-philes can grasp why the wolf woke up from this “dream”. (chapter 79) The vision forces him to confront the origin of his shame. He realizes, instinctively, that the real Kim Dan would never smile at his pain — and through that recognition, he begins to separate present from past. He has already experienced a silent, but warm gaze (chapter 77) from his fated partner after admitting his defeat: (chapter 76)

In silencing or voicing his fear, Jaekyung crosses the boundary between guilt and growth. He is no longer haunted by his father’s accusations like “you’re just trash” or (chapter 73) but by a new, fragile dread: the possibility of losing the one person who would never say it. What vanishes in episode 79 is not his strength, but the belief that to need someone is to be weak.

That completion arrives at night. In his sleep, Kim Dan murmurs, (chapter 79) The two halves of their dialogue finally meet: the fear Jaekyung silenced finds its answer in the apology Dan utters unconsciously. One speaks awake but retracts; the other speaks asleep but reveals. The night itself becomes their interpreter — turning “nothing” into meaning.

Until now, Jaekyung’s remorse had lived without a voice. (chapter 78) He has long recognized his wrongdoings — the pressure, the harshness, the selfishness (chapter 76) — but guilt without self-forgiveness remains sterile. What is the point of apologizing to someone when you cannot forgive yourself? His silence, then, is not arrogance but self-condemnation. Beneath his strength lies a man who believes that no apology can redeem him, because no one ever offered him one first. His father’s mockery, his coach’s reproaches (chapter 74) and expectations, his mother’s betrayal (chapter 74), his manager’s slap at the hospital (chapter 52) — none of them ever voiced regret and said “I’m sorry.”

Fighting became his substitute for repentance. (chapter 73) Every punch was an act of self-erasure, every victory a brief anesthesia against the echo of his own self-loathing and regrets. He mistook exhaustion for atonement. But when Kim Dan whispers (chapter 79) in his sleep, something shifts. The word that once chained him to guilt now sounds different — tender, not accusatory. For the first time, he experiences apology as care, not as confession.

That is why this night matters. It teaches the champion what he was never taught: that forgiveness is not granted by punishment, but by connection and communication. Through Kim Dan’s unconscious words, he senses that he can be forgiven — that love does not vanish because of fault. He is still accepted despite his wrongdoings, not because he hides them. For the first time, Joo Jaekyung begins to believe that being loved and being imperfect can coexist. And in that fragile belief, change truly begins.

The Fall of the Angel

The dream of the wolf is not punishment — it is confession. It becomes the space where Jaekyung’s unconscious dares to speak what he hides from waking life. (chapter 79) His vision of Kim Dan’s false grin is not a taunt from the other (chapter 79), but a message from within: You shouldn’t have hidden your fear. You should have trusted me. What appears as irony is, in truth, the echo of a moment that had once wounded him — the doctor’s trembling question, (chapter 51) The dream revives that unspoken answer, revealing that what Jaekyung perceived as danger was, in fact, an offer of trust. In trying to protect himself from mockery, he denied the very connection that could have saved him. The dream reconstructs the very morning he had dismissed his vulnerability (chapter 79)— the breakfast scene (chapter 79) , the casual (chapter 79) By replaying it in this distorted form, his mind stages a confrontation with his own denial.

The wolf’s remorse takes the shape of fear. In his dream, Jaekyung finally admits that he cannot bear to lose the one person who makes him feel human (chapter 79) — yet even there, his confession is shadowed by dread. (chapter 79) The grin that startles him awake is his own projection of unhappiness and shame, the echo of the mockery he once received from his father. But the truth beneath it is different: his soul is telling him that vulnerability is not ridicule, that he must stop silencing himself.

The resemblance between dream and reality is deliberate. The kitchen reappears, the same domestic warmth, the same silence. The unconscious replays what the conscious has failed to complete — the moment he turned away instead of speaking his fear aloud. His body wakes before his mind does, moving instinctively toward redemption. When he finds Kim Dan by the railing (chapter 79), it is as if he is saving not only his partner but the part of himself that used to give up. He was living like a ghost denying his own emotions.

A few days before, the champion had called Dan’s drowning “an accident.” (chapter 78) That word revealed his blindness — the refusal to acknowledge pain that does not announce itself through wounds. The new incident at the railing shatters that illusion. It was never an accident, but the expression of mental illness (chapter 79) Both events spring from the same silent cry for help, the same exhaustion he once ignored. This time, he sees it for what it is: suffering, not weakness. The shock of recognition becomes his wake-up call — not to fight harder, but to understand deeper. The problem is that so far the champion never had a true companion, hence he has not learned how to share thoughts and emotions to others. This explicates why doc Dan is actually the one initiating the conversation. (chapter 77) (chapter 80) Each time, the physical therapist shows concerns for the athlete’s well-being. He perceives this change of behavior as the expression of unwell-being.

Symbolically, the near fall (chapter 80) represents the danger of repeating inherited unhappiness and despair — the impulse toward surrender that has haunted the doctor. Both the ocean (chapter 69), and the balcony (chapter 79) embody the same impulse — escape — yet they reveal two distinct forms of suffocation. In the sea, Kim Dan moves toward the element that promises oblivion through absorption: water swallows, erases boundaries, and offers rest through dissolution. It is the drowning of exhaustion, of someone who wishes to return to the womb of stillness. On the balcony, however, the element shifts to air — the emptiness between life and death. Falling from a high place is the asphyxiation: the lungs collapse not by immersion but by void. Both gestures — walking into the waves and leaning over the railing — spring from the same inner logic: the unbearable weight of pain and expectation. But if water and air unite, they create clouds (chapter 38) — the very image that defines Kim Dan’s being. The clouds on his phone screen are not incidental; they reflect his essence. A cloud has no home, no fixed form, forever moving, dissolving, reforming — just like the doctor’s life, endlessly displaced and redefined by others’ expectations. Clouds embody both dream and danger: they promise transcendence but conceal the storm. Besides, a cloud can fall as rain, return to the ocean, or vanish into the sky — an image of the soul that oscillates between grounding and escape.

As soon as I made this connection, I couldn’t help myself thinking of the painting in the background of chapter 37: (chapter 37) Behind the champion, the Golden Gate Bridge stands as a silent witness — a place where many have ended their lives by leaping into the void between air and water. The bridge fuses both symbols: it is where drowning and falling meet. Moreover, the bridge embodies the connection of two worlds. This backdrop, unnoticed by the protagonists themselves, prefigures the later arcs. Joo Jaekyung is the one standing between the bridge and the physical therapist. It was, as if the author was already announcing the huge depression doc Dan would face in the future. At the same time, I came to wonder if the unconscious suicidal attempts from Doc Dan were actually revealing the biggest secret in his life: the suicide of his parents and their death could be linked to a bridge. Striking is that while the members of Team Black were partying (chapter 37), death was standing behind the celebrity and this reminded me of the champion’s last genuine smile (chapter 73) before he discovered Joo Jaewoong’s corpse. The bridge thus becomes a metaphor for invisible grief: joy and pain occurring simultaneously, one masking the other. And keep in mind that according to my theory, the picture of Dan with his grandmother is hiding a tragedy. This would explain why doc Dan is so obsessed with this picture: (chapter 47) The smiles here are hiding the past reality.

But let’s return our attention to the champion’s vision in episode 79. In that same duality (water/air) lies salvation. (chapter 79) The dream that wakes Jaekyung is not a nightmare but a revelation. He senses that the smirk is not the reality, but also the mask hiding misery. The greeting from the smiling Dan (chapter 79) — so unlike his real, exhausted self — is a vision of peace, of love unburdened by fear, while this grin exposes the truth. The dream, the realm of clouds, becomes a stage where the wolf shows and learns tenderness. The dream’s fear and indirect self-reproach (chapter 79) becomes action; remorse (chapter 79) turns into rescue.

That’s how I noticed that so far, the champion never greeted his room mate with a good morning and smile in the morning. (chapter 41) In other words, the dream is giving him clues as well how to behave: not only greeting, but also talking. What caught my attention is that during their two last breakfasts together (chapter 68), they didn’t talk at all (chapter 79) which contrasts to the star’s vision.

In the dream, he had fallen to his knees — a gesture of humility and unspoken remorse. Yet in reality, the fall takes a gentler form. (chapter 79) He does not kneel; he sits, his body settling softly against the floor as he catches Dan in his arms. The man once associated with dominance becomes a cushion, a pillow, a living anchor. His strength, once used to impose weight, now exists to absorb it. The fall is not toward repentance through pain, but toward tenderness through stillness.

This inversion transforms descent into grounding. The wolf who once incited Dan to kneel (chapter 11) now becomes the one who receives the collapse. (chapter 79) His body — no longer an instrument of violence — turns into safety itself. In that moment, he is neither fighter nor emperor, but a quiet surface where another can rest. The fall that once signified defeat now marks awakening: the champion’s muscles, built for battle, finally serve their true purpose — to hold, not to harm; to bear, to protect, not to break.

The Mercy Of The False Saint

That’s how I detected another pattern. Kim Dan’s speech is tethered to touch — every genuine confession or plea emerges only when he is held. Physical contact functions as emotional permission: the body grants what words alone cannot. His first “I love you” (chapter 39) escapes him in an embrace; his (chapter 66) (chapter 66) trembles out against Jaekyung’s chest; his (chapter 79) is whispered while clinging to the same body. Even as a child (chapter 57), he could only confide while being physically comforted. The grandmother’s embrace in chapter 57 becomes the prototype of this pattern — the last instance of safety tied to voice. Yet, crucially, that embrace was conditional and silencing. She soothed him but redirected his pain: (chapter 57) Instead of validating his pain and terrible experience, she absorbed it into her own narrative of endurance. The physical comfort coexisted with emotional invalidation — he was held but not heard.

And this interpretation (the touch is triggering the doctor’s desire for communication) got even corroborated by the latest episode. (chapter 80) The moment the star was holding doc Dan’s hands, the latter started voicing more his emotions (fears, displeasure). (chapter 80) When Jaekyung takes his hands in the swimming pool, the gesture revives this primal language of reassurance. For the first time, the touch is neither coercive nor desperate; it’s sustaining. The handhold reverses the earlier dynamic — instead of silencing him, it gives him permission to speak. Furthermore, the champion is pointing out that he can rely on two things, the champion’s hands and the kickboard belt. This stands in opposition to the fake promise of Shin Okja. (chapter 57) (chapter 57) In other words, he is inciting the doctor to trust himself more and become independent. (chapter 80) (chapter 80) The champion’s words — “If you ever end up in the water, you can come back to shore as long as you know how to swim” — stand in quiet but radical opposition to the grandmother’s old reassurance: “You still have me.”
Both statements aim to comfort, yet they embody two entirely different philosophies of love. Shin Okja’s version of care was possession and control disguised as protection. Her “You still have me” offers solace by denying reality — her own mortality and it erased the boy’s suffering and loss and his capacity to cope. It promises stability but at the cost of autonomy: he is safe only through her. Love, in her logic, means dependence. Jaekyung’s line, by contrast, offers trust instead of control. (chapter 80) His comfort does not deny danger — he acknowledges the possibility of falling into the water — but he links survival to skill, not assistance and dependency. His statement affirms Dan’s agency: he can save himself. Once he can swim, he is strong enough. Where the grandmother sought to replace the absent parents (chapter 65), the champion seeks to restore the missing confidence.

This is why the swimming lesson in chapter 80 carries so much symbolic weight. It is not only about overcoming fear of water, but about learning to float between love and self-sufficiency. (chapter 80) He just needs to learn and trust his own body and skills. For the first time, someone tells Kim Dan that he doesn’t need to cling to live. The wolf’s hands do not promise eternal rescue; they teach assurance and confidence.

Through this opposition, Mingwa traces the transformation of care in Jinx: from the grandmother’s pitying dependency to Jaekyung’s empowering faith. The very moment the wolf steadies his trembling fingers, the doctor begins to voice his worries and fears, words that previously only surfaced through sleepwalking or half-conscious murmurs. That’s why I believe that this embrace (chapter 80) in the swimming pool carries transformative potential. It is not merely a gesture of survival, but an initiation into honesty. Surrounded by water, both men are stripped of pretense. And observe that Joo Jaekyung is not rejecting the physical embrace (chapter 80) contrary to the past. (chapter 28) (chapter 69) The wolf, who once relied on dominance and silence, is now allowing his fated partner to hug him. (chapter 80) He accepts his vulnerability and struggles. In the swimming pool, the athlete is also learning to reassure instead of command. Dan, who has long associated touch with consolation and suppression, begins to experience it as safety and trust.

In that moment, their bodies speak what their words still resist: trust me. (chapter 80) The embrace might become the very impulse that pushes them toward verbal honesty — toward saying what they have long hidden. For Dan, it means learning to voice his needs and desires without shame; for Jaekyung, it means acknowledging his feelings without fear of losing control or strength.

But let’s return our attention to the physical therapist’s childhood. (chapter 57) Dan came later to associate love with contradiction: touch equals permission to speak, yet speaking never brings resolution. His psyche learned that disclosure leads nowhere — the listener (the grandmother) offers affection, not change. That’s the reason why he came to suppress his thoughts and emotions and project onto his grandmother. Her way of dealing with pain was denial, rooted in her own fear of trouble and probably social judgment. From my point of view, it is related to the secrecy surrounding the family’s past.

Furthermore, for the hamster, the embrace is more than comfort — it is survival. (chapter 21) From childhood onward, being held becomes the only assurance that the world still contains care. When he woke crying and was taken into his grandmother’s arms (chapter 21), the patting gesture did not merely quiet his fear; it taught him that consolation requires contact. Yet this early lesson carried a hidden cost: it trained him to associate peace with submission and silence, and affection with dependency. Therefore the swimming lesson contains another important life lesson: it is about choice! Joo Jaekyung wants to be “chosen” by the physical therapist, hence he wants to conquer his heart. (chapter 80) That’s the reason why he can not change doc Dan’s heart and mind with the new clothes. For that, he needs to reveal his “weakness” to the physical therapist.

When the puppy died, Dan instinctively tried to recreate that lost safety. (chapter 59) His hand resting on Boksoon’s fur repeats the same motion — the pat once given to him, now returned to another being in pain. What he offers the animal is precisely what he has always longed for: warmth without judgment, touch without condition.

This explains why every later confession — “I love you,” “Don’t leave me,” “I’m sorry” — is born inside an embrace. Speech emerges only when his body feels that safety again. Yet, until now, the wolf’s touch has never been a true confession. The wolf initially held him through instinct (chapter 4), not intention: a reflex of possession, not communication. As time passed on, it changed, yet in the bathtub (chapter 68), Dan fell asleep against him so that he could never experience the athlete’s care (chapter 68); in the morning, Jaekyung acted as though nothing had happened. Then on the dock, Joo Jaekyung expressed his relief (chapter 69), yet he never explained the reason behind his behavior. Besides, he removed himself from Doc Dan very quickly. There was no continuity between touch and word, no bridge from body to heart. The embrace between them was marked by silence.

Only now, in the night of chapter 79, does that change. (chapter 79) The embrace that once silenced finally begins to speak. Dan’s trembling body against Jaekyung’s chest reactivates all those buried associations — fear, need, longing — but this time, the silence is attentive. The champion listens. The gesture that once merely soothed now confesses.

When Shin Okja finally apologizes (chapter 53), she frames her guilt in terms of debt, not grief. What she cannot say is: “I’m sorry your parents are gone, and I buried the truth.” Her compassion never touches the core wound. Instead, she redirects her remorse into pity (chapter 65), a safer, one-sided emotion that keeps her in control. Pity allows her to appear virtuous while avoiding responsibility. It transforms shared pain into hierarchy: she the giver, he the grateful recipient.

This emotional economy defines Kim Dan’s childhood. He was loved through guilt, not through recognition. Every tender gesture — the pat on the head (chapter 57), the hug after bullying — carries the unspoken message: “You’re unfortunate, but you still have me.” That is not empathy; as she is not showing any sign of distress and pain. In my eyes, it is containment. It keeps the child dependent, silent, and bound by gratitude.

Hence, her confession to the celebrity (chapter 65) reveal the same mechanism. The focus remains on her heart, her pain, her goodness, not on his loss. She centers herself within his tragedy. Pity becomes a mask for unacknowledged guilt — perhaps linked to the parents’ disappearance or to choices she justified under social pressure. Her “mercy” is, in truth, a way to maintain her moral purity at the cost of his emotional autonomy.

Through this lens, it becomes clear why Dan needs reciprocal touch to speak. Pity silenced him; touch, when offered without pity, finally frees his voice. This is why the doctor’s embrace in episode 79 marks such a decisive turning point: it is the first time doc Dan is holding someone and that person is taking his words and pain seriously. The champion does not silence or reinterpret what he hears; he simply receives it. For the first time, Dan’s trembling voice is met not with pity, denial, or instruction — but with presence. (chapter 79)

Finally, this moment also exposes Jaekyung’s awakening. Until now, he had followed the grandmother’s advice as if it were gospel: (chapter 65); “bring him to a big hospital so that he can take pills” (chapter 65) (chapter 65) He trusted her words and advises. I would even add that he believed that compliance equaled real care. Yet the night by the balcony teaches him otherwise. (chapter 79) Despite doing everything the “saintly” grandmother prescribed, Dan is still suffering. The illusion collapses: her mercy never healed, it merely concealed. Interesting is that she never brought up to the athlete the doctor’s loss of weight in front of the ocean. Yet, she had noticed it. (chapter 57). Everything evolved around his lack of sleep and his dependency on her. (chapter 65) However, in episode 79, for the first time, the champion notices it. (chapter 79) It is important because very early on, the doctor Cheolmin had already detected his malnutrition: (chapter 13) In other words, the physical therapist’s depression and eating disorder were already existent before meeting the “wolf”. And what did the mysterious friend tell to the “wolf”? He shouldn’t wait out of fear that he might regret it later! (chapter 13) As you can see, “sorry” is the link between the two doctors and the celebrity.

Thus, the “wolf” realizes that love cannot be delegated to duty. (chapter 79) What Dan needs is not obedience to the old woman’s script, but presence, dialogue, and trust. The champion must now do what she never did — look at pain without denial, listen without pity, and finally speak from the heart. This means that after that night, the wolf will gradually change not only his vocabulary, but also his tone and gestures. His metamorphosis will be complete with the birth of the kind and sweet Joo Jaekyung! (chapter 21) Imagine that I had written this part before the release of episode 80!

The secret behind doc Dan’s room

Another detail caught my attention in episode 79 which was confirmed with the publication of episode 80. Doc Dan’s bedroom has always been associated with illness and as such rest! (chapter 21) (chapter 29) (chapter 61) Hence it is no coincidence that while sleeping in his own bedroom, the physical therapist had a relapse. (chapter 79) Because the champion had come to the conclusion that his own bedchamber was linked to sex (chapter 78) and as such “wrongdoings”, the next day, he must have suggested to doc Dan to sleep together in his bed. This explicates why both main leads are sleeping in doc Dan’s bedroom at the end of episode 78: (chapter 78) This shows that the star is listening more and more to his fated partner (chapter 78) And though he had another “accident”, the former is never bringing it up to doc Dan. There’s no blame or accusation. The athlete is keeping these accidents as secrets. However, pay attention that he is making sure that doc Dan is resting. (chapter 80) Notice that he joined him later, acting as if they had not shared the same bed. Gradually, the champion is giving back doc Dan’s freedom and privacy. He is guiding him to take care better of himself by using his own words. (chapter 27) Striking is that the champion always chose the left side of the bed (chapter 79), while he came to sleep much better, when he slept on the other side of the bed: (chapter 66) Thus I deduce that doc Dan is destined to take over his grandmother’s position in the bed: (chapter 21) And this observation seems to be validated by chapter 80. (chapter 80) The star was sitting on the right side of the bed while watching his sleeping partner. Why? It is because he can see his face. But by lying on the left side, doc Dan came to turn his back to him. (chapter 78) But if they switch places, the wolf should be able to watch his partner’s face. And now, pay attention to the way Mingwa placed the new embrace in the swimming pool: (chapter 80) Doc Dan is placed on the left side…. and that’s where the heart is placed. Doc Dan’s racing heart is displaying not only the revival of his repressed affection for the champion, but also his desire to live. He is not truly suicidal, as all his attempts were unconscious choices.

The second “accident”

I have to admit that after reading this image (chapter 78), it was clear to me that the doctor would make a new suicidal attempt during his sleep walking. I was already anticipating him to go to the rooftop, thus the new incident didn’t catch me by surprise. Yet, chapter 79 gave us an important clue about doc Dan’s dissociative state (sleepwalking). They were all triggered: (chapter 79) Because of the champion’s cold gaze, doc Dan felt rejected and even hated. (chapter 79) He had the impression that he wouldn’t meet his “expectations”. Observe the parallels between the champion’s dream (chapter 79) and the doctor’s reply in front of Shin Okja: (chapter 57) We have the doctor’s fake smile which is strongly linked to rejection (chapter 57) and expectations. And what is the other common denominator? His self-loathing and immense guilt. He has the feeling that he is not lovable. In my opinion, doc Dan is suffering because no one is listening to him at all. So far, they all projected their own thoughts onto him. The reality is that doc Dan already had a hard time before moving to the seaside town, (chapter 11) yet she failed to notice it or refused to face his struggles, as they were related to their poverty.

Because he lived alone for a long time without any physical touch (chapter 5), he lost his voice and became a ghost. It is no coincidence that in this scene, doc Dan was silent despite the caress. He was avoiding any topic that could trouble his grandmother. He accepted to remain a little boy in her eyes. But thanks to the wolf, doc Dan is learning to become strong and independent so that he can decide about his life. The swimming lesson is pushing him to overcome his abandonment issues.

The Songs of Change

While I was on my way to visit my son ( a 6 hours trip), I listened to an old CD from French singer Jean-Louis Aubert entitled Ideal Standard. While listening to the music, three songs — “On vit d’amour,” “On aime comme on a été aimé,” and “Parle-moi” caught my attention. They reminded me a lot of the main couple.

If the previous night (chapter 79) marked the end of a circle, then the next day announces a new rhythm — one that no longer follows the tempo of fighting or guilt, but of tenderness. These 3 songs form a hidden soundtrack to this transformation. They mirror, with startling precision, the inner journey of the champion and his fated companion.

1. “On vit d’amour” — Living on Love

On vit d’amour / Et d’eau fraîche / On vit d’amour, de rien du tout…
We live on love and fresh water / We live on love, on almost nothing at all.

On vit d’amour FrenchWe live on Love English
On vit d’amour
Dans le regard des autres
On vit d’amour
Dans le mien et le votre
On vit d’amour
Quand il n’y a plus d’eau fraiche

On vit d’amour
Tout au fond de la dèche

Laisse le briller
Éclairer
Laisse le venir
Laisse le aller

Car on vit d’amour
On vit d’amour
Sous le bong et les pluies

On vit d’amour
Dans la boue et la suie
On vit d’amour
Jusqu’au bout de la nuit

Laisse le briller
Éclairer
Laisse le venir
Laisse le aller
Laisse lui vivre sa vie d’amour
Car on vit d’amour
On vit d’amour

Je mens, j’aime tant ta main


On vit d’amour
Et je bois à ta bouche
On vit d’amour
On vit d’amour
Toujours

Laisse le briller
Éclairer
Laisse le venir
Laisse le aller
Laisse à l’amour sa liberté

On vit d’amour
On vit d’amour
On vit d’amour
On en vivra
Toujours (2*)

Laisse le briller
Éclairer
Laisse le venir
Laisse le aller
Laisse lui vivre sa vie d’amour
We live on love
In the eyes of others
We live on love
In mine and in yours
We live on love
When there’s no more fresh water
We live on love
At the very depth of poverty
Let it shine,
Let it light,
Let it come,
Let it go.
For we live on love,
We live on love
Under the bong and the rain,
We live on love
In the mud and the soot,
We live on love
All the way through the night.
Let it shine,
Let it light,
Let it come,
Let it go,
Let it live its own life of love,
For we live on love,
We live on love.
I lie — I so love your hand,
We live on love,
And I drink from your mouth,
We live on love,
We live on love,
Forever.
Let it shine,
Let it light,
Let it come,
Let it go,
Let love have its freedom.
(We
Live on love, we
Live on love, we
Live on love,
And we’ll live on it
Forever.)

This refrain captures the quiet revelation at the heart of Jinx: love is sustenance.
Until now, Jaekyung has lived on adrenaline, duty, and pride — mistaking physical dominance for vitality. His meals with Dan were about nutrition (chapter 79), not communion; his affection, an extension of performance (chapter 79). Yet as the doctor grows thinner and more exhausted, the wolf begins to understand what “starvation” truly means. (chapter 79) Dan’s body becomes a metaphor for their shared deficiency — not of food, but of warmth. Although the athlete’s actions were all well-meant, he failed to touch doc Dan’s heart due to the way he spoke to his loved one: (chapter 79)

In On vit d’amour, Aubert contrasts material survival with emotional survival. “We live on love and almost nothing” rejects the capitalist or competitive logic that defines Jaekyung’s world (MFC, rankings, contracts). The line speaks instead to the simplicity of presence — the kind of nourishment that Dan quietly provides through care, routine, and wordless understanding. No wonder why the athlete failed to move doc Dan’s heart by offering so many clothes in episode 80.

This song thus signals the first shift: Jaekyung begins to eat differently — not just at the table, but emotionally. The wolf who once devoured life is gradually learning to taste it through love.

2. “On aime comme on a été aimé” — We Love as We Have Been Loved

On aime comme on a été aimé We love as we have been loved. English translation
On n’invente pas un sentiment
Les baisers donnent l’alphabet
L’amour nous griffe
Ouvre ses plaies
L’amour nous soigne
L’amour nous fait
On aime comme on a été aimé

C’est cela qui nous fait courir
De reproduire et faire grandir
Ce qui nous a été donné
Sans jamais pouvoir en parler
On aime comme on a été aimé

C’est dans les mains de nos parents
C’est dans les coeurs de nos amants
Regard aimé, regard aimant
C’est le plus clair de notre temps
Le plus obscur de nos tourments
On n’apprend pas un sentiment
Même si on veut faire autrement
On aime comme on a été aimé

On dit les chiens n’font pas des chats
Et que l’on est que c’qu’on connait
Qu’on désire ce qu’on n’connait pas
Un autre chien, un autre chat
On aime comme on a été aimé

Toutes ces secondes de tendresse
Dérobées à  l’emporte-pièce
Toutes les claques, les maladresses
Pour que ça dure, pour que ça cesse
On aime comme on a été aimé

C’est dans les mains de nos parents
C’est dans les bras de nos amants
C’est dans les yeux de nos enfants
C’est le plus clair de notre temps
Le plus obscur de nos tourements
On n’invente pas un sentiment
Même si on veut faire autrement
On aime comme on a été aimé

Et j’aime comme tu m’as aimé
We don’t invent a feeling.
Kisses give us the alphabet.
Love scratches us,
Opens its wounds,
Love heals us,
Love makes us.
We love as we have been loved.

That’s what makes us run —
To reproduce and to grow
What was once given to us,
Without ever being able to speak of it.
We love as we have been loved.

It’s in the hands of our parents,
It’s in the hearts of our lovers.
A loved gaze, a loving gaze —
It’s the clearest part of our days,
The darkest part of our torment.
You don’t learn a feeling,
Even when you want to do otherwise.
We love as we have been loved.

They say dogs don’t make cats,
And that we are only what we know,
That we desire what we do not know —
Another dog, another cat.
We love as we have been loved.

All those fleeting seconds of tenderness,
Stolen in haste,
All the slaps, all the clumsy gestures —
So that it lasts, or so that it ends.
We love as we have been loved.

It’s in the hands of our parents,
It’s in the arms of our lovers,
It’s in the eyes of our children.
It’s the clearest part of our days,
The darkest part of our torment.
We don’t invent a feeling,
Even when we want to do otherwise.
We love as we have been loved.

And I love as you have loved me.

On aime comme on a été aimé / On hait comme on a été haï…
We love as we have been loved / We hate as we have been hated.

This lyric exposes the chain both men must break. The author’s line suggests that love is not spontaneous but inherited — modeled through wounds and care. In his childhood, Jaekyung learned rather hatred and misguided affection as domination, silence, lies and endurance, while Dan learned it as sacrifice and appeasement in his grandmother’s care. Both were taught that affection or recognition was not free — through obedience, perfection, or pain.

Throughout Jinx, each reenacts the love they received: the champion demands submission, the therapist offers self-effacement. Yet chapter 79 introduces a turning point — they begin to unlearn this inheritance. (chapter 79) The unconscious apology “I’m sorry, Mr. Joo” is not submission; it is vulnerability freely given. The wolf’s fears in his sleep are not weakness (chapter 79); they are an echo of the love and tenderness he never received.

In this sense, Aubert’s line becomes prophetic: to love differently, they must be loved differently first. This means that b spending time with each other, they will learn how to love each other properly. This is the essence of growth: transforming the very grammar of intimacy they once feared. The story becomes a re-education of the heart — the rewriting of emotional syntax. And episode 80 is the perfect illustration for this change. In love we can make mistakes, but it is important to detect them and learn from them.

3. “Parle-moi” — Talk to Me

Parle-moi, parle-moi de toi / Qu’est-ce que tu veux, qui tu es, où tu vas…
Talk to me, talk to me about yourself / What do you want, who are you, where are you going…

Parle-moi, parle-moi de nous / Tous les deux, qu’est-ce qu’on veut, qu’est-ce qu’on fout…
Talk to me, talk to me about us / The two of us, what do we want, what are we doing…

Parle-moi Talk to Me
Parle-moi
Ce qui nous vient
Nous vient de loi
Ce qui nous tient
Jamais ne nous appartient vraiment

Ce qui nous tue
Gagné, perdu
Ce qu’on a cru
On en a perdu la vue vraiment

Parle-moi, parle-moi de toi
Qu’est-ce tu veux, qui tu es
Où tu vas

Parle-moi, parle-moi de toi
Qu’est-ce tu dis, fais entendre
Ta voix

Ce qu’on nous vend
Ce qu’on nous prend
Mais qu’est-ce qui nous prend
On dirait qu’on a plus l’ temps
A rien
Perdu de vue
Perdu tout court
Peau tendre, coeur pur
On dirait qu’on a plus l’ goût
A rien

Parle-moi, parle-moi de toi
Parle-moi de tes doutes de tes choix
Parle-moi, parle-moi de toi
Qu’est-ce tu dis, plus fort
J’entends pas
Parle-moi de toi

Alors parle-moi, parle-moi de nous
Tous les deux, qu’est-ce qu’on veut
Qu’est-ce qu’on fout
Parle-moi, parle-moi de nous
Avec toi j’irai n’importe où
Parle-moi de toi
What comes to us
Comes from afar.
What holds us
Never truly belongs to us.

What kills us —
Won or lost,
What we once believed —
We’ve truly lost sight of it.

Talk to me, talk to me about you.
What do you want, who are you,
Where are you going?

Talk to me, talk to me about you.
What do you say?
Let me hear your voice.

What they sell us,
What they take from us —
But what’s gotten into us?
It feels like we no longer
Have time for anything.
Lost from sight,
Lost altogether —
Tender skin, pure heart.
It feels like we no longer
Have the taste for anything.

Talk to me, talk to me about you.
Talk to me about your doubts, your choices.
Talk to me, talk to me about you.
What are you saying? Louder —
I can’t hear you.
Talk to me about you.

So talk to me, talk to me about us —
The two of us, what do we want,
What are we doing?
Talk to me, talk to me about us.
With you, I’d go anywhere.
Talk to me about you.

This is the anthem of the new cycle — the song of conversation.
In the beginning, Jaekyung’s language was pure command: “ (chapter 38) (chapter 79) ,” eat” . (chapter 79) His speech created hierarchy, not connection. Aubert’s plea, “Parle-moi”, reverses this logic: it is a call to dialogue, to mutual self-revelation. It embodies exactly what Jaekyung’s dream anticipates — the moment when he will learn to speak with Dan, not at him.

When, in the vision, Dan smiles and says (chapter 79) the tone has changed entirely. The greeting is not fearful or dutiful; it is gentle, open, normal — the image of domestic peace. The dream thus becomes prophetic: language, once the instrument of control, will become a bridge.

Aubert’s words — “Parle-moi de tes doutes, de tes choix” — invite the very vulnerability Jaekyung has never practiced. The wolf who only barked commands must now learn to whisper doubts. The day he speaks softly — “Parle-moi” — will be the day his transformation is complete. Moreover, observe that his repeated plea, “Parle-moi” (“Talk to me”), moves from singular to plural — from me to us. The pronoun shift is decisive: it marks the passage from individual solitude to the possibility of relationship. As long as the “me” dominates, there is distance; only when they learn to say “us” can love begin to exist as dialogue, not projection.

This last strophe, where me dissolves into nous, mirrors precisely where Jaekyung and Dan now stand. They share space, touch, even breath — but not yet language. They might be sharing the same bed, but they don’t talk really to each other and confide to each other. (chapter 80) So far, the nights were full of gestures, yet empty of conversation. Jaekyung would often command and Dan accept everything. Words, when spoken, were often either wounds or vanished into silence. Thus, Aubert’s refrain becomes prophetic: as long as they do not talk, they cannot become a couple.

The line “Avec toi j’irai n’importe où” (“With you, I’d go anywhere”) contains both promise and condition. It imagines a future that depends on mutual speech. To “go anywhere” is not to flee, but to move together — something the two protagonists have never managed. Their shared journey remains suspended in the present, circling between misunderstanding and longing. The dream in chapter 79 — where Dan finally greets him with a smile and a “Good morning, Mr. Joo” (chapter 79) is the first glimpse of this future tense, a promise that conversation will one day replace command. Strangely, this observation was confirmed the new episode:

For now, the song stands as both prophecy and warning: without dialogue, they remain me and you, parallel solitudes orbiting the same pain. There’s still no “we” between them yet. Only when Jaekyung learns to parler — not shout, not order, but truly speak — will me become us, and their love find a voice strong enough to last.

A Chanson of Renewal

Taken together, the three songs form a triptych of metamorphosis:

  • “On vit d’amour” teaches Jaekyung that love is nourishment and a source of happiness, not distraction.
  • “On aime comme on a été aimé” forces both men to face the ghosts of their past and their abandonment/trust issues so that they can love their partner properly.
  • “Parle-moi” charts the path forward — communication as redemption.

They are not merely songs; they are stages of awakening.
From hunger to empathy, from repetition to reinvention, from silence to speech — Aubert’s lyrics sketch the same arc that Jinx now traces.

If Jaekyung once fought to dominate the world, he now fights to pronounce gentleness correctly. And when he finally dares to speak — not as a champion, but as a man who listens — he will fulfill the promise implicit in Aubert’s refrain:

“Avec toi j’irai n’importe où” — With you, I’d go anywhere.

The biggest wish doc Dan has is to go on a trip and walk through the woods with a loved one. The old circle closes; the new begins — not with a punch, but with a word.

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Jinx: The Song 🎼Of Life 🌳🪲

Introduction – Life, Sound, and Seasonality

A single cicada pierces the silence. (chapter 77) One tree, one voice, one yard — and yet the chapter closes not with human speech, (chapter 77) but with this fragile chorus of sound: chirp, chirp, chirp, whoosh. The choice feels deliberate, unsettling. Why does Mingwa give the final word to nature? Why let the cicada and the tree, not the champion or the doctor, occupy the last panel? Why offer us a rhythm so fleeting, so fragile, instead of the solidity of spoken language? (chapter 77)

The question lingers because silence (chapter 77) defines the scene as much as sound does. Between the two men, honest words fail. One proposes deals, bargains, contracts (chapter 77) — the same old language of power — while the other listens (for the most part of the time), seemingly passive, letting the conversation wash over him. Yet beneath these little moments of awkward stillness, another layer pulses: the soundscape of life itself. (chapter 77) The cicada sings not out of calculation, but because it must. The summer is nearing its end. The branches of the tree move not with intention, but with rhythm due to the wind. (chapter 77) Both are ungoverned, unowned. Both remind us of temporality: cicadas live only a short time above ground, trees sway but remain rooted, summer heat will fade into autumn. The backdrop insists on limits the characters refuse to see. Neither the doctor nor the athlete pay attention to their surroundings and see nature, too focused on the presence of the other.

And yet, the framing provokes further unease. The cicada is solitary, (chapter 77) not part of a swarm. The tree stands alone in the yard, (chapter 77) separated from the other trees and the vegetable plots, more ornament than sustenance. Is this tree a symbol of rootedness or of isolation? Is the cicada a reminder of vitality or of brevity? Why end with nature (chapter 77), when the story is about human bonds (chapter 77)? Perhaps because nature itself becomes the mirror — exposing the illusion of control, the futility of contracts, the precariousness of voices that are not truly heard.

More questions press in. Why does Jaekyung’s supposed change feel at once moving but also hollow? Why does Dan’s passivity strike us as both annoying and deeply human? Why does the cicada’s song seem more alive (chapter 77), more honest, than anything either man manages to say? (chapter 77) Are we witnessing growth, or a repetition with a new mask? Rhythm, or song?

This chapter demands we hold these contradictions without resolution — at least for now. Life here is not only about seasons and maturation, but also about the unpredictable song that emerges in the gaps of silence, in the fragile moments where genuine speech fails. Why else end with the tree and the cicada, if not to suggest that the real heartbeat of the story lies outside the men’s grasp?

The Tree, the Wind, the Sun and the Cicada

As you can sense, nature is now writing the rhythm of the protagonists’ lives, though none of them grasps it. Why? It is because they don’t hear the cicada’s song and appreciate the shadow from the tree. Both still cling to the illusion of control — Jaekyung through his fighter’s creed of schedules (chapter 77), contracts, and matches; Dan through his low self-esteem, his sense of duty and repayment of debts (chapter 77). Yet the cicada’s song interrupts their exchange (chapter 77), cutting through human words to remind us that time is not theirs to master. If nature is the true composer of this tale, then what are they but its creatures — a cicada on the trunk, a tree standing silently next to the characters?

The champion’s unheard song

But which figure embodies the cicada and the tree? Everything is pointing out that Joo Jaekyung is the cicada. (chapter 77) Observe that after each thought (chapter 77) or suggestion from the MMA fighter, the cicada’s song appears, as if the insect was echoing the human. (chapter 77) And now, you comprehend why the author (chapter 77) ended the episode like that. (chapter 77) The cicada, exactly like the celebrity, was waiting for an answer or more precisely looking for a companion. (chapter 77) Yes, the melody of this little insect is actually an appeal for mating.

In other words, the cicada’s voice in Jinx is not random background noise. (chapter 77) It displays that this cicada is rather late in his search for his mate. Since, in the real world, male cicadas sing only to attract a mate before their imminent death, its song in Jinx appears even more as an urgent appeal, not to the world in general, but to one listener, one partner. If Jaekyung is the cicada here, then his “song” is his repeated deals, his desperate way of seeking a bond he cannot name. He wants intimacy with doc Dan, but he can only cloak it in the language of contracts and obligations.

That’s why the episode ends with the chirp chirp and the sound of the branches. There still exists a gap between them. Joo Jaekyung was not able to cross the line: intimacy. In reality, he views doc Dan more than as a physical therapist. The athlete failed to convey his true emotions and thoughts due to his immense guilt: (chapter 77) (chapter 77). He is the cicada, because he feels powerless in front of doc Dan. Or we could say, he is the cicada due to his self-loathing. Hence he feels so small. On the other hand, observe that he doesn’t expose his vulnerability to doc Dan. He appears strong, independent and determined in front of the physical therapist. (chapter 77)

Thus the athlete chose to rely on the language he masters: deals. And this makes sense once we recall his past. Physical therapists in his life (chapter 1) have always been temporary, rotated and replaced like disposable tools. (chapter 53) Never once did he sustain a long relationship with one which was definitely influenced by his manager. Even now, with Dan, he cannot cross the invisible line between professional and personal (chapter 77) life, between contract and confession. Instead of admitting his own desires and true needs, he offers a time-limited deal: a future that already announces separation. (chapter 77) It is no wonder that his voice and the cicada’s noise blur into one rhythm — restless, repetitive, transient. (chapter 77)

The Cicada’s Life

But there exists another evidence for this interpretation. The little insect spends two to five years underground before it emerges, molts, and sings — a lifespan that eerily mirrors the champion’s career.

He entered the global stage at twenty (chapter 75), and now at twenty-six (chapter 75), like the cicada in its final molt, he sings louder than ever, defiant against the silence that waits for him. (chapter 77) His entire existence is noise, presence, demand: every word in this chapter punctuated by the chirp of the cicada, as if his voice itself were inseparable from its call. And the choice for the cicada is no coincidence, for in East Asian cultures, cicadas often stand for rebirth and transformation because these creatures go through 5 metamorphosis and spend years underground before finally breaking free into the light. To conclude, Jaekyung, too, has been buried in survival, in the underground world of his trauma and the MFC system. This means, like the cicada that takes years of unseen preparation before its brief summer of song, Jaekyung has reached the peak of his arc. His final metamorphosis is imminent — and now, you comprehend in the introduction why I pointed out that the athlete’s metamorphosis felt hollow or at least not complete. In reality, he is still under the influence of Park Namwook. Keep in mind that in the car, he expressed the absence of desire to fight, his mental and physical exhaustion: (chapter 69) Under the tree, the “fighter” is acting, as if he was strong and healthy again! (chapter 77) He has already accepted the fight in the fall (chapter 77), while in the car, he was still hesitant.

The Ant and The Cicada

Here the fable of The Cicada and the Ant from Aesop casts its shadow. The cicada sings recklessly, wasting summer in song while the ant toils and prepares. Jaekyung is the cicada, immersed in the immediate, deaf to winter’s approach; Dan has lived like the ant (chapter 57), sacrificing joy for survival, laboring without song. But Mingwa overturns the moral. The grandmother embodies the ant’s labor (chapter 62), turning Dan into a beast of burden — obedient, exploited, mute. The landlord has a similar mind-set (chapter 77), yet he diverges from Shin Okja, because he is aware of the importance of rest. Moreover, we see him working next to the two “kids”. On the other hand, note that doc Dan is working once again during his free time. (chapter 77) Shin Okja’s hoarding brought no music, no life which contrasts a little to the nameless farmer: (chapter 77) His words are linked to music. Yet, if we compare the champion with the grandmother, the cicada fills the silence with sound (chapter 77), making the tree’s presence visible. If the ant embodies survival without joy, the cicada insists on life even in its brevity.

But the cicada carries yet another, subtler illusion. It sings in heat and brightness, as if conversing with the sun itself. (chapter 77) To our ears, its music feels like a hymn to light—a celebration of the afternoon. The insect appears to believe the sky is its partner: I sing because the sun hears me. Yet the sun never answers. It is too distant, too indifferent. The cicada’s true companion has always been the trunk under its feet—the tree that holds it up, the branches that amplify its vibration, the roots that fed it in secret while it was buried as a nymph. The duet we hear is not with the sun; it is with wood and leaf, with the body that can actually respond—the tree that answers song with a rustling whoosh. (chapter 77)

A Lifetime Deal: the Cicada and the Sun

This misrecognition is Jaekyung’s, exactly. For years he has believed his real partner was the spotlight—the blinding, artificial sun of the ring. Titles, cameras, crowds: a heliocentric religion where the brighter he burns, the more “alive” he must be. And Park Namwook officiates that faith. He is the high priest of the false sun—controlling calendars, selling narratives, promising glory (chapter 75) (bench-talk during the night under a street lamp “let’s make history” pitches), always angling the wolf toward the next blaze. Under that light, every human bond is recoded as use: therapists rotate, friends become assets, even pain becomes a publicity arc. The “spotlight” warms (chapter 77); it never cares. It cannot hold you when the lights go out.

So what, in truth, lets the cicada sing? Not the sun. The mate and indirectly the tree. And this leads to my next observation. Doc Dan is the tree, but the sick doctor has no idea about his true nature. (chapter 41) (chapter 77) He is the surface that carries Jaekyung’s vibration, the structure that turns his noise into presence. Even underground, the cicada nymph lives by roots—its unseen life depends on the tree’s hidden water. It serves as their burials too. Likewise, Jaekyung’s fiercest seasons have been fed by quiet, unglamorous care: taped hands, worked tendons, meals cooked at dawn, a body coaxed back from ruin. The sun applauds; the tree sustains.

This reorders the scene in chapter 77. Every time Jaekyung makes a proposal—“two matches,” “debt cleared,” “contract ends”—the cicada answers, chirp, chirp, as if the insect were echoing the man. But hear it more precisely: he keeps singing upward (chapter 77), toward the sun that will never reply. The only answer available is lateral, beside him—the whoosh in the leaves, the breath of the tree. And that is Dan. The real dialogue of the chapter is not man ↔ spotlight, but cicada ↔ tree: chirp answered by whoosh, willpower answered by presence. Is this not beautiful?

Here the warning sharpens. The sun is a spectacle that consumes. Namwook’s “solar” system—rankings, schedules, comeback arcs—demands continuous radiance from a body that has already confessed fatigue. A cicada can sing itself to death.The star risks doing the same—confusing performance with relationship, mistaking visibility for intimacy, burning precious time before he has learned how to live. If he keeps treating the spotlight as companion, winter will arrive while he is still calling to a sky that cannot hold him. If so, he will end up alone, a warning Hwang Byungchul expressed on the rooftop. (chapter 75) This shows that the athlete has not found the right answer yet. He only focused on this aspect: doc Dan (chapter 76) But the director had told him this: (chapter 75) He should pay attention to his surroundings which doesn’t only include doc Dan, but also the puppies, the trees, the ocean, the sun etc.

This solitude is already foreshadowed. On the bench, Jaekyung mirrored Dan’s own posture of resignation: (chapter 77) he sacrifices himself for others. He agrees to his manager’s demands, he prioritizes Dan’s recovery and desires, he helps the landlord for the doctor’s sake and in the process he erases himself. Thus he has no time for himself and his “family”. He still has no private life. (chapter 77) At no moment, he is mentioning Hwang Byungchul or the landlord. He goes further—he defines himself as a shackle, an anchor weighing Dan down. The language is borrowed directly from Dan’s own vocabulary: (chapter 77). In a grim symmetry, both men come to see themselves as burdens, unworthy of being chosen, each convinced he is dragging the other down. Under this new perspective, my avid readers can understand why I perceived no deep change in the wolf, he is still defining himself as a fighter and champion, nothing more.

This raises the following question. How can the champion fight with such a mindset? (chapter 77) Each match will only bring him closer to separation. Whether he wins or loses, the outcome is the same: Dan will leave. (chapter 77) His mind will never be at peace. That certainty can only gnaw at him, poisoning his training with dread. He can no longer imagine a victory that can be shared, nor a defeat that can be softened. Glory and suffering alike will be stripped of their meaning, because both exclude the very person he longs to share them with, if the doctor agrees under these conditions. (chapter 77) He won’t be able to enjoy their time together either, always thinking of the separation. And this is exactly why episode 77 feels like the culmination of an old rhythm of blindness — first staged in episode 11 (chapter 11), replayed in episode 58 (chapter 58), and now revealed in its bleakest form on the bench.

  • Episode 11: Dan on his knees, begging for help, is met not with recognition but with Jaekyung’s misinterpretation. The champion, unable to read the doctor’s suffering, turns the plea into a promise of “fun.” Dan’s misery is swallowed in pleasure’s disguise.
  • Episode 58: At the landlord’s gathering, the others dance, drink, and laugh while Dan sits silent and withdrawn. Again, suffering and loneliness are silenced by entertainment. His isolation deepens because those around him are blind to his exhaustion, masking solitude and absence with noisy joy.
  • Episode 77: Finally, on the bench, there is no misinterpretation and no distraction — yet no joy either. (chapter 77) Both men hold popsicles, and both let them melt away. The sweetness drips into nothingness. Neither finishes the treat; neither savors the moment. The popsicles are wasted like their time together, like their words unsaid. Life is slipping through their hands, uneaten, unlived.

Here the symmetry sharpens: in 11, while Jaekyung seized the opportunity to have fun at Dan’s cost; in 58, others’ play excluded the physical therapist altogether; in 77, the absence of play exposes the core truth — neither man knows how to enjoy the present. However, the cicada’s noise stands for entertainment and short-lived happiness which means that the “goddess” Mingwa is indirectly warning her figures, not to waste time and enjoy the present. They should confess. At the same time, she is underlining the importance of “health” and that “illness” should be taken seriously.

This is Dan’s tragedy: despite knowing life’s fragility – chapter 59- (the puppy’s burial seared death into his memory), he still cannot taste life. The sweetness of the moment melts as passively as he endures it. Yet it is also Jaekyung’s tragedy, because by calling himself a “shackle” (77), he steps into Dan’s shoes: burdened, unworthy, longing — and unheard. What was once Dan’s silent plea for companionship is now Jaekyung’s, but this time it is Dan who cannot perceive the truth, too focused on himself and his self-loathing.

The bench thus becomes the mirror of episodes 11 and 58, binding them into a single arc. It shows how fun, sweetness, and joy — the song of life itself — are continuously misplaced, misread, or wasted between them.

Once again, Jaekyung finds himself racing against time (chapter 77). In the past, he fought to shorten it—to end fights quickly, to push through exhaustion, to prove himself before fate closed in. Now he fights to prolong it, to stretch the fragile terms of this contract, to squeeze eternity into borrowed weeks. Yet the irony is merciless: the more he tries to hold on, the more unbearable his solitude becomes. Every strike, every victory, every step forward is also a countdown toward the moment Dan vanishes from his side. Thus I can only deduce that he is doomed to lose his “match” in the fall, if he doesn’t postpone it.

The Rootless Tree

If Jaekyung is the cicada, Dan is the tree. But not any tree: he is the one standing in the corner of the yard, silent, enduring, and taken for granted. (chapter 77) A tree provides shade, stability, and wood — others rest beneath it, lean against it, even cut it down when it no longer “produces.” That has been Dan’s role in life: used by the grandmother, landlord (chapter 77), the director of the hospice and even patients as a background presence, dependable (chapter 71) but voiceless. His attraction to Shin Okja’s wedding cabinet makes sense here. (chapter 19) The cabinet, crafted from dead wood and mother-of-pearl, is civilization’s tree: beautiful, heavy, but lifeless. It embodies control and permanence, much like the grandmother’s treatment of him — precious in appearance, mute in agency. When Dan strokes it longingly in chapter 19 (chapter 19), he projects himself onto it and his grandmother, identifying with its polished silence. By chapter 53, however, the tone shifts. (chapter 53) The cabinet becomes a burden, an inheritance of death and stasis that he must abandon, just as he begins to sense the need to step beyond his grandmother’s shadow.

The parallel runs deeper. A tree, unlike a cabinet, is alive. (chapter 41) But life requires care: water, soil, and balance between sun (chapter 41) and shade. This means that trees need care, yet the problem is that since they grow patiently, people take them for resilient. Nevertheless, the illness of a tree (parasites, fungus) can be difficult to perceive because signs are not always obvious and can be confused with normal growth patterns (falling leaves due to the season). This mirrors doc Dan’s conditions. He is blamed for his sickness, as he has a weak constitution (chapter 21) or he is neglecting himself (chapter 70). Thus I see Dan’s decline, his exhaustion, his silence at the bench in chapter 77, as a reflection of this reality: he is not being tended like the tree in the courtyard which contrasts to the way the chili peppers are treated. (chapter 77) He is not bringing any fruit or nourishment. However, a tree serves as a habitat for animals (birds, insects…) Additionally, notice his hands — almost lowered throughout (chapter 77), even when holding a Popsicle. (chapter 77) Doc Dan doesn’t eat, doesn’t raise his hands, doesn’t claim space. He neglects himself as others have neglected him. In the last panel, one detail caught my attention: with one hand, he is holding his wrist. It was, as though he was trying to stop himself from eating the Popsicle.

And yet, in chapter 41, under a vast tree, (chapter 41) his posture was different. Then, he looked up. He opened his palm toward the light, acknowledging that a tree does not live for utility alone but breathes and feels. (chapter 41) That was the moment he realized he had caught feelings for Jaekyung. The tree embodies life, hence there is this expression: “The tree of life”. Under this new perspective, it becomes comprehensible why the main lead came to associate rest and companionship to a walk through the woods. (chapter 47) The symbolism is sharp: a tree in a forest is never lonely. Surrounded by others, it becomes part of a living community. Dan’s nightly walks (chapter 65) — through woods, past the grave of the nameless puppy — reveal his repressed longing: to mourn, to belong, to root himself in a place where companionship is natural, not demanded. He is indeed longing for recognition and care.

The contrast could not be clearer: the grandmother abandoned her furniture in Seoul, and now she prepares to abandon him the same way (chapter 57), treating him as a cabinet to be left behind or a baggage to be passed on. (chapter 65) But Dan is not furniture. He is a tree, and the forest remains his true horizon. His illness, his exhaustion, his silence are not fate; they are symptoms of neglect. What he longs for — and what his love for Jaekyung first awakened — is to step into the woods, to be among companions, to be cared for as living. I would even add that deep down, he is neglecting himself in order to receive care: (chapter 76) What he expressed in front of the champion was actually reflecting his own desires. But so far, no one is willing to stay by his side and take care of him, when he is sick. Exactly like the athlete, the main lead was not allowed to become “sick” in the end, as he had to support his grandmother.

The tree in myth and ritual embodies the axis of existence itself: roots sunk into death, trunk standing in life, branches reaching toward heaven. Roots hold what is buried — the puppy’s nameless grave (chapter 59), the parents never properly mourned, all the grief denied him. The trunk carries scars, weathering seasons while others lean against it — the image of Dan’s silent, taken-for-granted endurance. And it is precisely on the trunk, in the realm of life itself, that the cicada sings. (chapter 77) Jaekyung’s restless call resounds through Dan’s endurance: his silence becomes resonance, his shade becomes sound. His song fills the air, making the tree’s existence suddenly audible, visible, alive. (chapter 77) This mirrors their relationship: the champion’s presence — disruptive, insistent — compels Dan out of muteness, dragging his quiet endurance into resonance. Where the grandmother reduced him to labor and servitude, Jaekyung insists, almost violently, that Dan should be free and heard. That’s the reason why I am expecting a huge change in him in the next episode (78). Besides, doc Dan’s number is 8!

This is why the symbolism of natural burials resonates so strongly. In South Korea, groves are increasingly chosen as final resting places, where ashes feed the soil and the deceased “return to the bosom of nature.”

Dan has never been permitted to visit a burial — neither for his parents, nor for his own grief, the loss of the puppy. Is it a coincidence that the doctor is never seen going to the burial site for the puppy after that fateful night? It is because he has never been taught how to be vulnerable and to mourn. The vanishing of the parents was never brought up. (chapter 57) And because I made the connection between the main lead and the tree, another association came to my mind: the picture of the smiling Kim Dan with his grandmother in front of the hydrangeas. (chapter 65)

This plant blooms brilliantly but requires constant shade and water — fragile beauty that cannot be uprooted without withering. For me, they echo the absent mother: ornamental, dependent, ultimately unsustainable. However, this photography exposes not harmony but hierarchy. Shin Okja stands proudly before the blooms, lush plants that demand water and shade in abundance, while the mother lingers blurred in the background. The image suggests exclusivity: the grandmother has never been able to pay attention to more than one person at a time. For me, she used the little boy as her excuse to claim care for herself — because she “took care of him,” she believed herself entitled to receive attention in return. The hydrangeas thus mirror her role: fragile in appearance, but voracious in need, drawing resources to herself and leaving others in the shadows. The mother, displaced into the background, must have felt the loneliness of someone perpetually excluded from this one-sided economy of affection. Even Dan’s duck-printed shirt reinforces the point. The duck belongs to the pond, a space of water and cyclical nurture, yet there is no pond in the picture. Moreover, the “pond” is not freedom but a closed circuit where water flows only to the hydrangea. The child, like the duck, does not swim freely; he is displayed as proof of the grandmother’s virtue, her moral claim to attention. In this way the photograph unveils a disturbing inversion: Shin Okja as the hydrangea that consumes, Dan as the duck that justifies her entitlement, and the mother as the silent absence pushed beyond the frame. And since both are smiling in the picture, I assume that the photographer must have hidden their suffering behind the camera, which would mirror this scene: (chapter 58) In this panel, the tree in the corner of the yard is not visible, mirroring the exclusion of the main lead in this “happy scene”. This interpretation reinforces my theory that the treasured picture of doc Dan is actually an allusion to the loss of Eden and the grandmother’s sin.

To conclude, Doc Dan’s true longing, lies elsewhere. Not to stand as a solitary trunk in the corner of a yard, nor to be polished into furniture (Wedding Cabinet), nor to prop up fragile blooms — but to be part of a forest and as such to have a family, a home. So when Joo Jaekyung gives him the freedom to choose his path (chapter 77), he is actually pushing him to find his own roots. Thus the tree replies with his branches. (chapter 77) And here the sound symbolism crystallizes. While in the yard, the cicada chirps and the wind whooshes, in the champion’s bedroom, the sound “whoosh” (chapter 76) accompanied the ghostly illusion of Dan, a presence felt but no longer seen. As you can see, the sound exposes the doctor’s true life: he is a ghost, exactly like the tree in the corner of the yard. This means that we should expect doc Dan’s response to the champion’s offer in the next episode. However, this time, the physical therapist will make his own choice, not influenced by his grandmother, born from his true desire.

Sweetness and Fire – Red Bean, Chili, and the Melon

In the previous part, I already examined the signification of the popsicles. However, I didn’t study their flavors. Interesting is that each flavor mirrors the men’s inner stance toward life. (chapter 77)

Dan reaches for the red bean popsicle, the Bibibig (chapter 77). One might think, he selected it, because he likes it and as such has already tasted it. However, I can refute this perception. (chapter 16) When doc Dan was looking for a new place, he was eating a red bean bread in front of a freezer at a convenience story. The little boy in the background was looking for a popsicle himself. This shows not only the malnutrition of doc Dan’s from the past, but also his choices were influenced by his grandmother and her taste. In episode 11, the grandmother offered him red bean bread for his birthday (chapter 11), and his choice in the present is still shaped by her hand. In addition, red bean is sweetness born of endurance: boiled, mashed, sugared — a labor of patience. This reflects his childhood and life with his grandmother. Finally, the juxtaposition of doc Dan and the boy in front of the freezer serves as a metaphor: doc Dan still has the mind of a child. Interesting is that under the tree, doc Dan does not eat it. (chapter 77) The wolf has already taken a huge bite, while the 29 years old man’s lips barely touches the ice cream. Moreover, his statement (chapter 77) is not referring to the popsicle, but to the good news from the celebrity. This disconnection exposes the doctor’s lack of appetite and listlessness. He is not living, he is withering. Hence the popsicle melts untouched, a confession without words: (chapter 77) Dan continues to deny himself sweetness, continues to let what he desires drip away, uneaten. His passivity here is no accident — it is his illness, his habit, inheritance, the echo of a life where his own likes never mattered. At the same time, his behavior could be judged in a positive light: it displays his confusion and loss of identity as well. He didn’t reject the popsicle. He is at a crossroad, for he doesn’t know what he likes in life. He selected the red bean popsicle out of habit and politeness… but deep down, he didn’t feel like eating it. Hence he is not looking at his fated partner.

But red bean in Korea also carries another meaning: it is a ward against misfortune and evil spirits. Families once scattered red beans around the house after funerals or during rituals, believing their bitter-sweetness drove away bad luck. How ironic, then, that Dan’s uneaten popsicle becomes a symbol of this very curse. By refusing sweetness, by letting it melt away, he also refuses the power to ward off the misfortunes that have haunted his life. What should have been protection becomes waste. His own “amulet” is abandoned, just as he was. This could be seen as an allusion to a future collapse or incident in his life. Keep in mind that his suicide attempt has not been perceived correctly yet. Under the tree, it was reduced to an accident (chapter 77) or “sleepwalking” (chapter 77) and not depression!

On the other hand, Dan is not only red bean. He is also chili pepper: (chapter 77) sharp, hot, forged by survival. Chili peppers, introduced to Korea centuries ago, became a cornerstone of its cuisine — not only for flavor but as a sign of vitality and strength. They are hung in bundles outside homes to ward off bad luck, their fiery color a talisman of life-force. Doc Dan brings life into the champion’s life , pushing the athlete to change his habits. The physical therapist also burns (chapter 18), though he rarely lets it show. His fire erupts in flashes — anger, defiance, or hidden passion (chapter 44)— but most of the time it is suppressed, hidden like a chili dried and strung up, more symbol than taste. If the red bean is the sweetness he represses, the chili is the intensity he fears unleashing. Together, they reveal a man both sweet and burning, tender and scarred. His tragedy is that he has learned to mute both sides of himself — neither savoring sweetness nor embracing fire. By muting his own appetite, he also mutes his voice — which is why he cannot confess his feelings to the champion. (chapter 77) He refuses the penthouse not because he dislikes it, but because he has already grown attached to it, to its inhabitant, and to the bond he fears to name. To admit this attachment would be to risk exposure — to risk being seen and rejected once again.

For Dan, Jaekyung is not the cicada but the sun itself: (chapter 41) distant, unreachable, dazzling. The tree cannot imagine that the sun could notice its shade. To him, Jaekyung is both too far and too important, a star in every sense, while he himself remains a mere trunk at the margins — one physical therapist among many, a man without fame, without recognition. Thus his silence is not only fear but conviction: that he is invisible, that his love could never matter to someone who shines so brightly.

Jaekyung, by contrast, chooses melon. (chapter 77) Melon is not survival food, not inherited obligation. It is pure refreshment, fruit turned into summer sweetness. For once, he accepts it without protest, without remark, even tastes it. (chapter 77) The detail matters: this is not the strawberry of chapter 43 (chapter 43), presented on his birthday cake, but a quieter gesture of allowing sweetness into his body. Contrary to the past, he is now taking his time to eat it. (chapter 77) The melon popsicle hints at a shift. The cicada who only worked, only sang for survival in the ring, is beginning to taste life’s sweetness outside of it. However, his attitude changes, the moment he hears doc Dan’s refusal and hesitation. From that moment on, he can no longer eat the popsicle. (chapter 77) Thus I deduce that Joo Jaekyung must have enjoyed this brief moment with doc Dan under the tree. (chapter 77) Therefore we hear the cicada’s song.

And yet, their shared moment ends in waste. Neither finishes their ice cream. Both popsicles drip away in silence, signs of a larger failure: they cannot yet enjoy the present, cannot take in sweetness or fire without fear. This inability extends beyond food. It is mirrored in their blindness to life’s smaller joys — symbolized by Boksoon and her puppies. (chapter 77)

For the first time, the puppies appear directly before Jaekyung, (chapter 77) circling, playful, embodiments of innocence, pranks, and uncalculated joy. And yet, the champion does not see them. His gaze is elsewhere, fixed on Kim Dan and as such on promises, contracts and shackles, on the logic of debts and repayment.

Deals, Favors, and Shackles

This interpretation leads me to the following observation and question. Why are Boksoon and her puppies present under the tree (chapter 77), only to vanish soon after? (chapter 77) Their brief appearance offers a key to understanding the bind between Dan and Jaekyung. Boksoon approach the adults because of the popsicles, while the puppies are simply following their mother. The dog is drawn by the hope of food (chapter 77) — playfulness, comfort, life. But when no treat comes, they drift away. This is exactly what Dan longs for and exactly what he never receives: nourishment freely given, affection not tied to debt, contract, or favor. (chapter 13) His life has been shaped by exchanges where even love must be earned, and so he remains haunted by the sense that he is tolerated, not chosen. (chapter 19)

From the very start, the relationship between the hamster and the wolf has been trapped in this logic of contracts. In chapter 6, the penthouse agreement reduced everything to transaction : a fighter guarding his jinx, a therapist financing his grandmother’s care. (chapter 6) There was no cicada-song, no play — only sterile bargaining. Dan’s body and labor were priced; Jaekyung’s superstition was indulged. Both were tools, not partners.

Chapter 48 repeats the pattern in a darker key. Choi Gilseok offered another “contract,” one that smelled of temptation and corruption. (chapter 48) It was no real bargain, but a devil’s deal: short-term relief in exchange for entrapment in illegality. (chapter 48) Dan, swayed by Shin Okja’s illness (chapter 48), hid the meeting from Jaekyung. The secrecy itself poisoned the bond, culminating in the locker-room explosion. There Jaekyung hurled his cruelest accusation (chapter 51) : that Dan was obsessed with money. What Jaekyung failed to see is that this “obsession” was not Dan’s own desire, but Shin Okja’s influence. She had molded his tastes, his choices, his gifts (chapter 41) — even the act of repaying Jaekyung was her idea. Money became the currency of gratitude because she defined it so. Observe that her request from the celebrity evolves around money and time again: (chapter 65)

And favors, too, weigh like shackles. At the ocean, Shin Okja asked Jaekyung to take Dan to Seoul. (chapter 65) On the surface, it was framed as concern. But beneath, it was another manipulation: gratitude weaponized, agency erased. If Dan were ever to learn of this request, he would see himself once again reduced to baggage, carried not out of love but out of obligation. (chapter 77) Worse still, he would relive the sting of mistrust (chapter 51) — the same wound opened by Jaekyung’s suspicion in the locker room. To Dan, such favors are never gifts; they are veiled commands, proof that others act on his behalf because he cannot be trusted to act himself. Moreover, keep in mind that she denied him her request: (chapter 57), while she spent time with the champion on the beach. Xshe simply ignored his desire: (chapter 57) making decisions on his behalf without knowing his actual life. Her choices are based on the past and on her believes (television, trust in drugs and huge hospitals). She has no idea about his sleepwalking, his malnutrition, the incident with the switched spray, his blacklisting in Seoul …

This brings us to the bench in chapter 77. Here Jaekyung offers something new — or so it seems. (chapter 77) A finite contract: stay with me until the fight with Baek Junmin, then be free. Unlike the penthouse agreement, this one comes with an end date. But the language betrays him. It is still framed in terms of debt: (chapter 77) Shackles: the very word reveals the failure. A contract that was meant to liberate instead repeats the logic of bondage. While they are sitting next to each other, people might come to the following interpretation. They are equals contrary to the past: (chapter 6) (chapter 6) The reality is that this new offer doesn’t stand for equity and respect, rather servitude and submission. Something the doctor has already sensed: (chapter 77) He was already shocked how far the athlete was willing to go. Besides, he keeps wondering why the athlete would act this way: (chapter 77) As you can see, I have the impression that a quarrel between Shin Okja and her grandson could occur because of the celebrity, the doctor having the impression that he can not make his own choices, his life is ruled by Shin Okja (see chapter 2, 6 and 11).

Worse, Jaekyung introduces a word he has never voiced before: hatred. (chapter 77) In his mind, hatred is the imagined opposite of love — the binary hammered into him by his father. (chapter 73) Pride or shame, strength or weakness, love or hate: these were the categories of his childhood, the narrow spectrum in which he was trained to live. Resentment was inevitable, as natural as shadow beneath the sun. Jaekyung cannot yet imagine tenderness, attachment, or yearning as possibilities that stand outside this binary. He can’t anticipate that someone can be loved despite his flaws or wrongdoings.

And so the new contract fails, just like all the others. What Dan needs is neither another favor nor another deal, but the recognition of emotions that cannot be reduced to transaction. Gratitude is not enough. Obligation is not enough. To speak in terms of shackles and hatred is to miss the very heartbeat of life. Doc Dan wants to love properly and be loved. (chapter 71)

The truth has been there all along — whispered by nature, mirrored by Boksoon and her puppies. What Dan longs for is what the dog sought: a gift freely given, nourishment without condition. And what Jaekyung must learn is that between love and hate lies a spectrum of feelings unnamed in his vocabulary: tenderness, affection, vulnerability, confession. Until then, both men remain bound — not by contracts or favors, but by their own inability to imagine a bond beyond them. But they have the landlord by their side.

Notice how the landlord’s words (chapter 77) float with a note of music attached, as though he were not naming a financial debt but humming an invitation. Unlike Shin Okja, who used debts and favors as invisible shackles, the farmer’s “debt” carries no real weight of obligation. It is more like a pretext — a socially acceptable language that hides what he truly means: I enjoyed your presence, and I hope you’ll return.

That is why his request is so different from the grandmother’s. She demanded endless sacrifice, her “favors” becoming manipulative bonds (chapter 53) that left Dan trapped. The landlord, by contrast, knows limits. He praises without exploiting: “You’re doing better than anyone else here, the best!” But then, instead of pushing for more, he tells them to rest. He values their health, not just their productivity. In other words, he is not really an “ant” in La Fontaine’s fable, hoarding labor until exhaustion. He embodies a balance — work as a way to connect, not to consume.

Placed against the backdrop of chili harvests (chapter 77) — red, fiery, alive — his words gain even more resonance. Through the language of “work” and “debt,” he is offering something closer to companionship, a bond that extends beyond utility. If Shin Okja reduced Dan to a cabinet, the landlord gently places him back into the rhythm of life: song, labor, pause, and rest. This explicates why Jinx-philes could notice a glimpse of a smile on doc Dan’s face. (chapter 77) The landlord represents the link between the two insects in the end.

The Laughter Not Yet Heard Before Winter

The chapter ends warm, colorful, alive — cicadas singing, leaves swaying, ice cream dripping in the sun. (chapter 77) Yet where there is life, there is death. Nature teaches no illusion of permanence: every chirp already contains the silence that will follow, every green leaf already carries the memory of autumn’s fall. Jaekyung has only ever confronted death once, in the violent loss of his father (chapter 74), and since then he has refused to look beyond the ring. To him, the jinx belongs to matches, not to hospitals or funerals. He takes comfort in the grandmother’s words that she will choose her time of departure (chapter 65), never considering that illness could strike suddenly, that Dan’s health could collapse without warning, that Hwang Byungchul’s shadow could fade from the story altogether. Hence he imagines that they can visit Shin Okja regularly. (chapter 77) His eyes are locked on Baek Junmin, as if victory or defeat in the cage were the only horizon. (chapter 77) Yet, he is forgetting that he has already developed attachment to Shin Okja and even likes the director. Should the latter die, the star would be definitely affected, especially if he recalls their final moment together: the latter had a smile! (chapter 75) To conclude, he is still acting, as if he could control time and as such life.

Dan, by contrast, already knows that death waits close. (chapter 59) He buried his puppy at the edge of the forest. He spent some time by his grandmother’s side with the quiet resignation that each day might be the last. (chapter 59) For him, sweetness is fragile — a red bean bun, a fleeting popsicle — always on the verge of melting away. This is why silence overwhelms him on the bench: Jaekyung offers a contract, and as such the cicada calls, But Doc Dan’s own voice fails. Hence the wind answers (chapter 77) What he longs for is not a deal or a favor, but a confession — of love, of vulnerability, of fear.

Here the puppies and Boksoon hold the missing thread. (chapter 77) They appear in the yard, playful, unpredictable, embodiments of innocence and joy — yet Jaekyung does not see them. (chapter 76) He misses that for Dan, they are a source of comfort, tiny sparks of smile (chapter 57) in a life otherwise muted by burden. The tragedy is that Jaekyung himself is the only one who could give Dan that genuine laughter — the kind we glimpsed once, briefly, in chapter 44 (chapter 44) — but he does not yet grasp this. The reason is that he has repressed this night, the only smile he remembers is linked to Shin Okja. (chapter 77) Yet, she is no longer his source of “comfort”. (chapter 22) But the grandmother doesn’t embody jokes and games, only obligations and duties. So helping the grandmother doesn’t signify assisting his fated partner. Without pranks, without jokes, without the unpredictable gift of play, their bond risks becoming another duty, another sterile shackle.

And so the chili returns. (chapter 77) The wolf’s food has always been bland (chapter 22) — carefully measured meals from his nutritionist, even the doctor’s recent convalescent porridge of rice and chicken. (chapter 77) The male lead didn’t add abalone for example. But what if the athlete tasted something different? A hot, spiced dish, the kind that makes you laugh and cry at the same time? This is no abstract thought — Mingwa has already staged it in parallels. (chapter 37) In the States and in Seoul… After Heesung slept with Potato, he cooked him ramen studded with chili peppers. The gesture was not just breakfast but an intimate code, echoing the well-known phrase, “Do you want to eat ramen?” (chapter 35) — an invitation to closeness. Jaekyung might know the phrase, with his many partners before Dan, (special episode 1) but he has never truly eaten the ramen. Dan, ironically the virgin, has never received the invitation at all. The one ignorant of the metaphor has lived it (chapter 37); the one familiar with the code has never tasted its reality. 😂

This is foreshadowing. When Jaekyung finally accepts chili (chapter 77) — really eats it, really reacts — it will be the moment when bland survival gives way to fiery life. It will sting, it will burn, it may even make him cry, but those tears will not be the sterile sweat of weight-cutting or the hidden sobs of exhaustion. They will be tears shared, as laughter is shared, as sweetness is savored, as fire is embraced. This idea came to my mind because the athlete needs to learn the joy of mistakes! Once again, he offered a perfect deal, he fears to make mistakes… unaware that errors are part of life and should be embraced in the end.

Thus the title of this arc sharpens: The Song of Life is not only cicadas in the sun but also the spice that makes you choke and laugh (chapter 77), the puppy that dies yet leaves behind play, the silence that becomes confession, the contract that dissolves into companionship. Life and death are inseparable, grief and laughter intertwined, exactly like the day the athlete lost his guardian: (chapter 73) Joy and smile were followed by guilt (chapter 73), sadness and resent. (chapter 74)

The cicada sings because it will soon die. The tree sways because the wind reminds it it is not alone. And one day, Jaekyung will discover that the true ramen was never about the phrase, but about the burning, unpredictable, joyous taste of life itself.

This is the song hinted at in chapter 77. (chapter 77) Not just the Song of Life, but the song of life and death together — a melody where even the laughter not yet heard before winter has its place.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Dropped amusement 😞

I have to admit that when I read chapter 126 for the first time, I was disappointed. Why? It is because Yoon Seungho appeared so stupid and weak. He kept running from one place (chapter 126) to another (chapter 126). He allowed his father to humiliate and abuse him (Chapter 126) once again. It was, as if the story was back to square one and the protagonist had learned nothing at all. Under this perception, my avid readers can comprehend why I selected such a title. However, instead of thinking that the author was a bad writer, I decided to ponder on the following question. Why did the author choose such an evolution?

1. The fools in love

First, since it is Baek Na-Kyum’s destiny to go through the same experiences than his loved one, I deduce that the main lead is now following Baek Na-Kyum’s path. In other words, they are switching their fate. This explicates why the lord is naïve, blinded by his love for the painter. Yes, Yoon Seungho is a fool in love too. (chapter 7) Like Baek Na-Kyum, he rushed to his loved one’s side. However, he was first stopped (chapter 126), because it was not the right time. How so? Notice that his brother had fetched him at the port (chapter 125), but he never followed him to the bureau of investigation. And the same happened later. Why didn’t he go to his shed, when he was trapped there? Where was he, when the eldest son visited the father? (chapter 126) His absence exposed his passivity and betrayal. However, at no moment, Yoon Seungho noticed this. To conclude, Yoon Seungho was so worried for the painter that he didn’t pay attention to his surroundings, just like the painter didn’t see the learned sir’s disdain expressed through the cold gaze. (chapter 07) Therefore Yoon Seungho didn’t notice the presence of a civilian next to the governor. (chapter 126). Striking is that the governor knew about Yoon Seungho’s whereabouts before his arrival: the coast. As you can see, I am detecting a link between the governor and the younger master Seungwon. Yet, it was disguised as a rumor behind the expression “I had heard”. My assumption is that Seungwon came from the bureau of investigation in order to inform his brother. Therefore it is not surprising that Seungho was invited by his brother to visit the prison during the night. (chapter 126) And the moment I perceived the protagonist as a fool in love, I realized that chapter 126 is a reflection of episode 7, 29 (chapter 29) and 40 (chapter 40). Here, the painter was trying his best to protect Jung In-Hun’s interests (life, high position). Moreover, in episode 40, the painter had a dream, when he saw the announcement for the civil service examination. He smiled, for he was looking forward for the future. (chapter 40) And what have these episodes more in common? A betrayal, abandonment from a loved one and a paper (painting, poem). Hence I am more than ever convinced that the petition will resurface very soon and play a huge role in the downfall of the schemers and haters. Besides, chapter 40 represents the negative reflection of the conversation in the prison. (chapter 126) Though they are in a tough situation, Yoon Seungho is not leaving his side contrary to episode 40. (chapter 40) There is neither disdain nor mockery. The mentioned scenes are similar, for the present resembles the past. And this brings me to the second reason for the Webtoonist’s decision.

2. Past, present and future

It is because Byeonduck is now mixing the past with the present indicating that the future will be different. Let me elaborate my thoughts more precisely through the relationship between the protagonist and his father. First, when the incident with the stolen kiss was reported, (chapter 123), Yoon Chang-Hyeon considered Yoon Seungho as a human, for he employed the personal pronoun “he”. He was still his son. Then in episode 77, he judged him as a slave (chapter 77), hence he was submitted to the straw mat beating and was held captive. He even refused to send for a physician. (chapter 83) Here, the father is denying his humanity, he is just an animal. In their next confrontation, he describes him as a monster, hence he wished that he had never been born. (chapter 86) However, his words exposed that he was still viewing him as a living being. Therefore it is not surprising that he accepted lord Song’s request to order the murder of his son! In the gibang, he decided to no longer acknowledge Yoon Seungho as his son. (chapter 107) The tragedy is that the protagonist still viewed the Yoons as his family because of Yoon Seungwon, who keeps calling him “brother”. This explicates why Yoon Seungho sponsored his brother to have an official position. (chapter 115) Therefore it is not surprising that he followed Yoon Seungwon’s advice again. (chapter 120). He would bring the petition to his own father. This means that he is acting like the painter who listened to his noona Heena so well. (chapter 46) But now, Yoon Chang-Hyeon believes to have the petition. (chapter 125) This explicates why the patriarch is now calling the main lead “nothing”. (chapter 126) He is not even a thing. This means that he is actually discarding him. This explicates why he sent him to the shed. (chapter 126) It was, as if he had become a merchandise. Or we could say that the elder master had been using him as a tool, which he can now abandon. (chapter 126) Interesting is that the idiom “plaything” has for antonyms tool, implement, instrument and utensil. And this brings me to the following remark. The father’s words are reflecting the last scheme. Yoon Seungho was used as the sword to get rid of an enemy, lord Song. It was, as if someone had decided to get rid of lord Song, for he represented a danger or threat. It also mirrors the trick in the shrine. Min and the others got killed, because Lee Jihwa went to his childhood friend. And who had seen the main lead using this sword, when he was enraged? Father Lee! (chapter 67) But let’s return our attention to the patriarch and his son. Yoon Seungho is no longer recognized as a Yoon member. Therefore I come to the conclusion that Yoon Seungho will make the following decision: to become an orphan. And this is symbolized by the loss of hair. I am expecting him to cut off his hair, something the painter has been doing for a long time. That’s why Byeonduck showed us the lord without a topknot. (chapter 126) This would coincide with my previous statement. The lord is going through the same experience than his loved one. However, people will come to the conclusion that this was done by the father. How so? Remember how each rumor became a reality. (chapter 1) I had already demonstrated that Yoon Seungho was not a fiend for sodomy with no regard for time and place, until he met Baek Na-Kyum. But once a deed is done, it can never be repeated. (chapter 101) So should Father Lee claim that he has long disowned Jihwa by cutting off his topknot, no one will believe him, for the young master was still seen with a topknot after confessing his feelings in public. (chapter 57) In other words, the topknot incident at the kisaeng would be brought up. It is impossible for 2 fathers to act the same way. Besides, the loss of the topknot has another signification: Yoon Seungho would cut off ties with valet Kim, for the latter was the one who gave him the topknot. And episode 126 reflected one more time his position: (chapter 126) He is the one dressing him. It was, as if he was the pope.

3. Abandoned plaything

Because of my initial disappointment, I examined the chapter more closely. This sentence from the patriarch caught my attention (chapter 126) Why would he call Baek Na-Kyum a “plaything”, when before he viewed him as a servant? (chapter 116) It is because someone had reported to him the conversation between lord Song and the painter. (chapter 122) There was a spy listening to their conversation. Since all the guards died (chapter 124) (chapter 125: I am assuming that the survivor got executed), I am suspecting the scholar. Moreover, why would Yoon Chang-Hyeon accuse his son to have abandoned Baek Na-Kyum? It is related to this departure of the staff and Yoon Seungho. (chapter 120) And who was present there? Jung In-Hun! But there is more to it. Since leaving Baek Na-Kyum behind is considered as an abandonment, it means that the patriarch abandoned his son too. (chapter 27) By speaking to Yoon Seungho, the elder master Yoon didn’t realize that he was admitting his own wrongdoings. Actually, he had abandoned him many times… like here for example (chapter 87) Therefore his words will come back to bite him. But these words are also exposing the valet’s betrayal and abandonment towards Yoon Seungho!! How so?

Where was he, when the protagonist was looking for Baek Na-Kyum? (chapter 125) Where was he, when the latter visited the patriarch’s home? Why did he only appear during the night? One might argue that he needed to wait the night in order not to be detected. But since Kim was supposed to be with Yoon Seungwon and the staff (chapter 122), then he should have been at the patriarch’s house. The absence of the valet is the evidence of his treason. For me, he is now working for Jung In-Hun which explains why he never mentioned his presence in the mansion, only lord Song. Besides, keep in mind that once deed done can not be repeated. In episode 27, the lord was too angry and busy to notice the learned sir’s spying activities. (Chapter 27) Moreover, Kim didn’t report the interrogation to his master. This means that the butler covered up for the teacher’s wrongdoing. But here is the deal: (chapter 120) The library was ransacked, hence this crime is bound to be discovered. Finally, his intervention in the shed is exposing his deception. (chapter 126) He could do something in the past! He entered the shed, and even brought him clothes. This stands in opposition to this scene: (chapter 83) That’s why I am convinced that these words (chapter 126) are reflecting the butler’s actions. He treated Yoon Seungho like a tool which he could use. In verity, he could have helped his master in the past by telling the truth!

Because my theory is that the lord was the king’s male kisaeng, the noble could utilize this principle against the monarch. Since he always left him behind, he just treated him like a plaything and not like a loved one and allowed others to use him.

4. The return of Yoon Seungho’s strength

Finally, I believe that Byeonduck had another reason to turn the table so that Yoon Seungho would appear as powerless. It is to outline his desire to live. (chapter 126) He is no longer suicidal, in fact he is full of hope! Though he was sent back to hell for a short moment, he came out of this as a winner. My evidence is that the lord has now become a believer. (chapter 126) Yes, episode 126 exposes the return of his faith! And where could we see the atheism of Yoon Seungho in the story? In chapter 92! (chapter 92) He didn’t believe in the spring poetry to ward off bad luck! That’s why he was sent back to the past. He needed to lose everything in order to find hope! In his darkest moment, he expressed a wish: to meet his loved one! And where did he pray to the gods? In the shed! (chapter 126) Observe how he is kneeling in direction of the bars. He is hoping to meet Baek Na-Kyum again. As you can see, though this scene (chapter 126) seems to be a repetition from the past, (chapter 83) it is not! The reality is that in episode 83, Yoon Seungho had lost all hope. This explains why he showed only resignation in front of his father. (chapter 83) However, the Painter Of The Night-philes certainly could observe how he had reacted, when he was put down by the guards. (chapter 126) He was showing resistance and anger towards his father. Moreover, he was no longer shaking in front of the patriarch or the guards. (chapter 86) Thus I deduce that though he was mistreated and insulted like in the past, he was no longer suffering from his traumas. He is healed. His will is now really strong, supported by his new found faith.

Under this new light, it becomes comprehensible why Yoon Seungho sent the painter to the shed after the so-called desertion! (chapter 62) Even if they were hugging, they were not close emotionally and mentally. This stands in opposition to the scene in the jail. They might be separated by the bars, but they are touching each other tenderly. (chapter 126) They are able to see each other.

What to Do When You Feel You Are Losing Your Faith

Acknowledge and Accept What You Feel (…) (chapter 126) Try Meditation (chapter 126) or Prayer (chapter 126)

Count Your Blessings (chapter 126)

Talk It Out

Spend Time With Loved Ones (chapter 126)

Consider Counseling

Take a Break

Take The Time to Reflect (chapter 126) Quoted from https://www.verywellmind.com/losing-faith-definition-suggestions-and-take-away-5214137

As you can detect, Yoon Seungho did everything to revive his faith. He didn’t listen to his father’s words in the end. He chose love over hatred. He might be a sinner, but he is no longer self-destructive. But more importantly, he went to jail while carrying the light. (chapter 126) It is relevant, because light represents knowledge and truth. He is now the bearer of the truth. And he got his blessing from Baek Na-Kyum, when he touched his hands. (chapter 126) Because he came with the candle, Kim had no reason to follow him. In other words, Yoon Seungho no longer needs the butler by his side. But why didn’t the domestic follow him to the prison cell? It is because he feared that if the painter were to see him, his memory could get triggered. The artist could ask him where he was, when the scholar came to the mansion? (chapter 120) Yes, chapter 126 mirrors 92! This somehow confirms my theory that the butler was the one hiding under the purple hanbok. (chapter 92) Moreover, we have another reference to this episode, the pouring of alcohol! (chapter 92) (chapter 126) It was, as if someone wanted the lord to pay for Min’s insult! That’s the reason why I come to the following conclusion: Yoon Seungho is now opening up to Baek Na-Kyum. He is confessing to the painter about his wishes. (chapter 126) Therefore I am suspecting that the lord will reveal his past to his loved one, something he never did before. (chapter 85) The manhwaphiles should keep in mind that the request from the artist in the study was strongly connected to forgiveness. And Baek Na-Kyum could also confess what happened in the past: his guilt and regret asking for the lord’s forgiveness. Right now, both are blaming themselves for the incidents, although they got fooled by many schemers. Because the lord proved his loyalty and blinded trust in the painter, I see the scene in the jail as a new version of this confession: (chapter 75) Thus I consider the prison cell as a sacred place, where both characters are about to be freed from their guilt! (chapter 126) That’s the reason why now I view the lord’s short torment as a necessity. His faith was and is tested through the trials which coincides with the upcoming trial. Through his love for the painter, he found support and strength. He is not resigned, though their situation looks terrible. He is now true to himself. This means that he chose to drop his life lie for good.

And what was his life lie? To be powerful… (chapter 11) thus he could escape justice! (Chapter 11) Simultaneously, the first definition of life lie corresponds to Yoon Chang-Hyeon. The latter blames his eldest son for the downfall of the Yoons. ! (Chapter 86) Secondly, he still thinks that he is powerful. But it is just an illusion. (Chapter 126) How so? The guards are able to manipulate him. He has become their puppet, for he follows their suggestions. Hence they make decisions on their own (chapter 125). They fail their duty, for they allowed the main lead to barge in the room. (Chapter 126) Finally, observe how they keep apologizing without giving any explication. (Chapter 125) Their apology is fake. As you can see, the patriarch is living in an allusion. He is powerless, and the best evidence is that he doesn’t have the petition. (Chapter 125) He took the paper full of blood, the evidence of his involvement. This means that in this scene, (chapter 126) the elder master Yoon chose to maintain his life lie. This explains why he blames Yoon Seungho one more time. And this coincides with his speech about hatred. (Chapter 126) He is actually encouraging his son to hate himself and indirectly his own father! However, the son made the exact opposite decision: love!! Hence I am more than certain that the elder master is about to experience a harsh awakening.

On the other hand, the Manhwa lovers can grasp why I selected the title “dropped amusement”. Faith is something serious which stands in opposition to the gangrape in the shrine. Here, the lords had made fun of the spirits and gods. (chapter 101) Thus they got punished. And now, the two main leads are about to face human justice. (chapter 65) But strangely, the painter is showing no fear at all. (chapter 126) He is ready to sacrifice himself. So why was Yoon Seungho dressed up in the end? One might say that with the topknot and the hanbok, the abuse from the patriarch got covered up. That way, Baek Na-Kyum wouldn’t detect Yoon Chang-Hyeon’s lies and abandonment! (chapter 125) The latter brainwashed him to take the fall for everything, implying that way, his loved one would be protected! However, I am suspecting that if the lord were to leave the prison, he could meet someone in the office. That way, this person is not confronted with the reality: the main lead was “abused”. According to the butler, he was supposed to meet his brother at the office. (chapter 126) If the noble encounters his brother there, then Seungwon would appear as hypocrite, for he would feign “ignorance”. He was not there, when he got insulted by their father. However, he could meet someone else. (Chapter 92) In episode 92, we have a mysterious man in the background dressed in black, but he is not wearing his gat. Besides, I would like my avid readers to remember this image from the trailer: which reminds us of the office: (chapter 98) This place symbolizes power and strength. And because episode 126 is a reflection of chapter 7, 11, 29 and 40, I think, Yoon Seungho is about to receive a deal, for these episodes are focusing on the deal between the painter and the protagonist: protection from the father and punishment in exchange for entertainment. He would appear as a fake savior in the end. Remember what in episode 11 the artist said in front of his fated partner: (chapter 11) He would do anything except painting!! He was not willing to give up on this principle, which reminds us of faith. So when Yoon Seungho faced his father, he experienced powerlessness for one reason. (Chapter 126) They wanted to corner him, to make him desperate so that he would look for a way to become powerful! Moreover, they desired him to resent his father more than before. To conclude, he was pressured on purpose. And this brings me to the following remark. Why did the father describe the painter as “Plaything”? It is to minimize Baek Na-Kyum’s value in the lord’s life. However, if this theory about a new deal comes true (pedophile rekindling with him), then I believe that exactly like in episode 11, the lord will choose to follow his conscience and integrity over power and torment. He will make the same decision than his partner which corresponds to a rejection. However, I don’t think that he would make it obvious. He could fake submission.

5. Quit smoking

In fact, I have the impression that his memory could get triggered. What caught my attention is the absence of the pipe! According to me, the pedophile is a smoker, that’s how the main lead started smoking. But so far, the lord was not seen in connection with the pipe in season 4. This tool appeared on this drawing making fun of officials and the king (Chapter 105) Then in episode 122, we discover that lord Song employed the pipe to beat the painter. Moreover, I detected a progression. In season 2, Yoon Seungho was still smoking. (Chapter 74) But once the painter showed that he didn’t like smoking, Yoon Seungho stopped taking the drug. This explicates why in season 3, he was no longer seen with the item in his hand. Even under stress, he chose to hunt instead of smoking in front of the window. We have two scenes where the pipe is present. One is when the lord is throwing it out of anger,: (chapter 86) which reminded me of the incident with the music box. (Chapter 85) This shows that this item had no value to the protagonist. Then the pipe appeared in the gibang on the table. (Chapter 96) However, here the lord had only eyes for the painter or Heena. Hence I have the impression that the pipe could resurface and serve as an tool to identify the perpetrator, just like the glasses were used to recognize the scholar. (Chapter 102) Finally, since the pipe appeared in the gibang twice, it indicates that this hobby is linked to the kisaeng house!! And this brings me to my final observation: the pipe is connected to paper (chapter 121), just like in the erotic book of sodomy! (Chapter 1) (chapter 1) However, there exists two books!! And one has no PIPE! This coincides with the decision of the painter to stop drawing erotic pictures! Yes… dropped amusement! At the same time, Yoon Seungho has long lost his interest for erotic publications. He also dropped this hobby. On the other hand, the books were dropped in front of the painter. (Chapter 1) Finally, the petition was dropped in front of lord Song (chapter 123) which announced his death sentence. To conclude, the papers have a strong connection to punishment and death.

As you could see, Byeonduck had many reasons to create such a chapter in the end. We are definitely getting closer to the end. And before closing this essay, I would like to point out that the Yoons’ mansion had been left empty, yet neither his father nor his brother moved in!! (Chapter 126) Yoon Seungho went to the father’s mansion, and it didn’t take him that long! As you can see, I consider this trip with Yoon Seungwon as a diversion. (Chapter 121) So why didn’t the elder master return to his old home? It is to drive the Yoons out of their propriety. In other words, the lies from the past are becoming a reality exposing the liars in the end. Their life lies will be ruined.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: The Heavenly Hearth ☄️🌈

1. Heaven and life

When many readers heard Yoon Seungho‘s statement (chapter 119), they got worried and nervous, as they considered the expression „as long as I live“ as a clue for a sad ending. Why? It is because the lord was referring to his own death. Under this light, it becomes comprehensible why I selected „heavenly“ in the title. I was naturally alluding to the afterlife. However, I perceived his words in a positive light. He expressed his desire to live. He is no longer suicidal, he wishes to live a long life next to the painter and treasure his moments with him. That’s the reason why the author included the refraction in the scene. A dream had come true, the lord was finally able to escape the darkness. (Chapter 119) He is now truly alive. This explicates either why he smiled and laughed at the end. But why was he so happy? It is because Baek Na-Kyum had just confessed that he loved him not for his wealth or power, but for himself. (Chapter 119) He even described him as a treasure. Yoon Seungho had finally achieved his goal: to win the painter’s heart. His presence and love bring happiness to Baek Na-Kyum which stands in opposition to his reputation as bird of misfortune. Moreover, this description contrasts so much to Jung In-Hun (Chapter 119) and Yoon Seungwon’s. (Chapter 118) where both portrayed the main lead as a man consumed by lust and revenge. In other words, he was presented as a huge sinner. This implies that he stands so far away from heaven. But all these words were erased the moment the painter confessed his love for Yoon Seungho once again. What Baek Na-Kyum didn’t realize is that his love confession is pushing the protagonist to fight for the painter. (Chapter 119) If something were to happen to him, the low-born would be heartbroken and miserable. Baek Na-Kyum is his reason to live. Thus I consider this scene as the positive reflection from that terrible night: (chapter 102) In episode 102, he was renouncing on everything (life, mansion, wealth and connection), because he imagined that the artist had died. Consequently, I deduce that in episode 119, the painter’s life is attached to the lord’s for good. If the artist got into trouble, Yoon Seungho would side with him and the reverse. Thereby, I come to the conclusion that this moment in the kitchen represents their union, as they are no longer tied to the mansion. They are now a family no matter where they are. Let’s not forget that the painter expressed his wish to run away with his lover. (Chapter 119) It is important, because such a departure symbolizes that the bird “Yoon Seungho” is leaving the nest. He is now starting a family on his own.

2. Food, offerings and faith

Striking is that heavenly can be employed in a different context food. Let’s not forget that food is often served as offering to gods and spirits. Interesting is that in Asian societies, it is a tradition to offer the favorite dishes on the anniversary of the relatives’ death. As you can imagine, this custom was already practiced in Joseon. And now, take a closer look at this scene.

Chapter 85

Yoon Chang-Hyeon was honoring his ancestors by bowing in front of the shrine. But what caught my attention is that in such an occasion, he should have brought food and his sons to such a ceremony. However, he just had lit incense (chapter 85) and put a glass and that was it. This exposes the father’s hypocrisy, ignorance and greed. By acting on his own, he was exposing his true mindset. He views himself as the family. The sons are just the extension of himself, for they are his reflections.

As a narcissist, the father projects all his flaws onto Yoon Seungho, hence he is his scapegoat. (Chapter 45) On the other hand, Yoon Seungwon is his golden child, for he represents his positive reflection.

This explicates why in the bedchamber, the patriarch called his son a monster (chapter 86), whereas he put the other on a pedestal (chapter 86). Thus I created this illustration. Under this new light, it becomes comprehensible why the father could only reject the offer from lord Song in the gibang. Doubting Yoon Seungwon’s sexuality meant to question about the father’s sexual orientation. At the same time, it is not surprising why the elder master would blame Yoon Seungho for everything, for he couldn’t admit his responsibility for the purge. Consequently, the Manhwaphiles can grasp why Yoon Chang-Hyeon came alone to the shrine. If he had brought Yoon Seungwon, the father would have been reminded of the elder son, as both can not be separated. This explicates why the younger master asked his elder brother to submit to his father. (Chapter 119) I couldn’t help myself smirking when the brother attempted to make him believe that. (Chapter 119) the protagonist could ever gain the father’s favor. Yoon Seungwon was definitely playing with his brother’s feelings, as if he could hope that their father would change.

At the same time, his position as golden child explicates why the younger brother resents the father and betrayed him: (Chapter 118) It is because as a golden child, he is also suffering, but it is naturally nothing compared to Yoon Seungho’s position who could have died. (Chapter 77)

Interesting is that psychologists said that it was easier for a scapegoat child to escape from this nightmare, as they can cut off ties more easily than the golden child who got used to special treatment. Moreover, the flaws from the patriarch rubbed off on Yoon Seungwon which often happens in such a toxic family. This signifies that for Yoon Seungwon, it is difficult to maintain good and healthy relationships in the end too. And now, you comprehend why the younger master made such a request to his brother. He needs him for two reasons. (Chapter 119) First, by returning the petition to the father, Yoon Seungho would become the culprit. He was not only a traitor, but also a blackmailer of the Yoons and lord Song. (Chapter 107), for he had stolen the petition. Yoon Seungwon would hide his wrongdoing, he betrayed their father. (Chapter 118) There is no doubt that Kim played a role in this as well. In other words, the brother and the valet would bury the truth by diverting the attention of the patriarch towards the main lead, if Yoon Seungho followed this suggestion. (Chapter 116) The elder master would no longer seek the truth, similar to the kidnapping in season 2 which was turned into a desertion and later Lee Jihwa’s abduction occulting the instigator and the helping hands. Simultaneously, Yoon Seungwon needs his brother as scapegoat, because the pressure coming from the patriarch and lord Song must have definitely increased. (Chapter 119) How ironic that Yoon Seungwon employed the expression “care to live”. Back then, the protagonist was just surviving, he had already developed suicidal tendencies, when this incident took place. (Chapter 83) This shows that the young master wants to sacrifice his brother once again. Out of selfishness and cowardice, he is trying to convince Yoon Seungho that this is the right thing to do! (Chapter 119) This is a new version of this scene! (Chapter 37) He is even implying that he needs to sacrifice himself in order to protect Baek Na-Kyum!! Moreover, he is distorting the reality, because he implies that his father is still powerful. (Chapter 119) However, the purge took definitely place, (chapter 37) like the memories from episode 37 are exposing it. It becomes clear that if Yoon Seungho returned the petition, he would die. (Chapter 116) Thus I come to the conclusion that the meeting between the brothers in the gibang represents an offering. For the Yoons’ sake, Yoon Seungho should admit his wrongdoings (Chapter 119) and beg for forgiveness. Thus I interpret the scene in the kitchen hearth as true hope (chapter 119) while the table with many dishes in the gibang stands for fake hope and offering. (Chapter 118) It was, as though Yoon Seungwon was giving his brother his last meal before his sacrifice. This situation exposes that in the past, the main lead had been put in a similar situation, covering up for the brother’s mistake. (Chapter 55) People had played with his hopes and longing for acceptance and recognition. Interesting is that offerings is a synonym for atonement and sacrifice. But why is Yoon Seungwon so sure that he can repeat the same action from the past? It is because Kim and Yoon Seungwon have known for a long time that Yoon Seungho was longing for acceptance and love from his family, just like the scholar knew about the painter’s love for him. (Chapter 119) But everything changed, when the painter met the lord. So who is worse here? Jung In-Hun who tried to rape the painter or Yoon Seungwon who is sentencing his elder brother to death? Let’s say that the valet convinced the younger master to suggest this solution, this doesn’t diminish Seungwon’s responsibility at all. He knows that his father abused his elder brother. In my opinion, he is copying his father, like the former tried to diminish the responsibility of the patriarch. (Chapter 119) Yoon Seungho got hurt because of lord Song and not because of Yoon Chang-Hyeon. This means that the younger master was denying the existence of the patriarch’s choice and the helping hands. And if the brother listened to his advise and the father hurt or killed the main lead afterwards, the younger master could put the blame on the elder master, for the decision and responsibility belonged to the patriarch. Moreover, he heard from lord Song that killing Yoon Seungho was just a matter of time. (Chapter 116) Fact is that the younger master is betraying his brother once again.

Yet, the former is making two huge mistakes. He is considering the painter as a servant (chapter 119), therefore he believes that the artist is tied to the mansion. Secondly, I am quite certain that his perception about the artist is influenced by Kim. This signifies that the latter is also projecting his own thoughts onto the painter, for he is himself a narcissist. The latter is interested in wealth and comfort. If he came to lose everything, he would abandon Yoon Seungho, that’s what Kim is envisaging. Thus if Yoon Seungho were to submit himself to the father, Baek Na-Kyum would lose everything. Besides, I am even thinking that Jung In-Hun’s approach in the gibang is also related to the brother and the butler. All of them had an interest to separate the couple! And note that when the lord went to the noonas’ room, it looked like the painter had deserted him. (Chapter 119) So technically, this situation could have triggered the protagonist’s insecurities like in season 1 (chapter 28), 2 (chapter 60) and 3 (chapter 98). However, through these constant exposures, Yoon Seungho came to learn not to jump to conclusions and to have faith in Baek Na-Kyum. He knew that he would return to the mansion. Hence he ran to the bedchamber first. (Chapter 119) Another important detail is that we don’t see any staff in the courtyard or in the kitchen. It was, as if the propriety had been deserted. (Chapter 119) This implies that at no moment, he relied on the domestics’ testimonies which contrasts to the following scenes: (chapter 98) (chapter 104) (chapter 107) and (chapter 116) However, observe that in episode 116, Yoon Seungho had witnessed how his lover had taken care of him, while he was unconscious. Furthermore, the petition had been handed over to the painter and not Kim, a sign that the artist had become the protagonist‘s confident. As you can see, as time passed on, the main protagonist learned the following lessons: he should stop relying on servants, he should only trust his partner. I would even add that he was taught the following principle: “If you want something done right, you have to do it yourself”. In my eyes, (chapter 119) the scene in the kitchen is exposing the betrayal from the staff, that’s the reason why we see no one! They were either expecting their lord’s return and imagined that he would be upset or even violent! At the same time, by not meeting the artist, the servants could feign ignorance about the lover’s whereabouts and claim their innocence. The proof is that this scene (chapter 119) is the positive reflection from that night: (Chapter 103) Here, they never expected the return of Yoon Seungho and the painter. The staff ‘s absence in episode 119 is the evidence of their desertion! Moreover, I consider Yoon Seungho’s search for his lover as a new version from episode 28/29/30: (chapter 28) Back then, they feigned ignorance, but they never anticipated a punishment from Yoon Seungho.

And this leads me to the following observation: Baek Na-Kyum’s action in the kitchen reminded me of an offering! (Chapter 119) Why? It is because he burned a paper. The evidence for this is the presence of the painter’s belongings. This is the place where he used to hide the scholar’s poem (chapter 4). Moreover, the painter is standing in front of the hearth which certainly triggered the manhwaphiles’s memory. Jung In-Hun was seen in front of the hearth burning the letter from Min in order to hide his involvement in the painter’s sexual abuse. (chapter 115) And now you are wondering how the painter’s gesture can be considered as an offering. It is because the kitchen hearth is considered as sacred due to the fire. First, in shamanism, there exists the god of fire named Jowangshin.

In China, people had a similar belief.

As you can see, the kitchen is a sacred place. This explicates why next to the hearth, people had to follow the following rules:

  1. Do not curse while in the hearth. (Chapter 115)

2. Do not sit on the hearth. (Chapter 59)

3. Do not place your feet on the hearth. (Chapter 98) (Chapter 115)

4. Maintain the cleanliness of the kitchen. (Chapter 47)

5. You may worship other deities in the kitchen. Quoted from https://en.wikipedia.org/wiki/Jowangsin

That’s how I realized why Byeonduck mentioned that lord Min would help Yoon Seungho. Note that Jung In-Hun cursed lord Min (chapter 115), when he burned the letter! Moreover, let’s not forget Black Heart’s claim during that night: Lee Jihwa (chapter 102) who was a traitor, for he had tattled on Black Heart and his friends to Yoon Seungho. And now, you comprehend why I connected the shrine to the kitchen hearth. Both places are considered as sacred, for they are connected to gods and spirits.

3. Confessions and truth

And now it is time to return our attention to Yoon Chang-Hyeon. (Chapter 85) The absence of his sons and of food as offerings reveals that he was not showing true respect to his ancestors. He used religion and social norms to hide his true intentions. He wanted to take over the mansion. Hence the black guards were standing at the entrance of the sacred house. Their presence symbolizes violence. Therefore it is not surprising that the gods chose to punish the elder master through Yoon Seungho. The former was not received properly (chapter 86): no bow, no food and no seat. (Chapter 86) Let’s not forget that the elder master had entered the lord’s chambers without the permission of his owner. No wonder why he was left speechless. And now, you are wondering if I am not drifting away from the topic, as these chapters from season 3 don’t seem to be connected to episode 119. However, it is important to realize that these chapters have many common denominators

Chapter 85-86-87Chapter 119
Death Here, we could detect the suicidal tendencies of the protagonist. He wouldn’t fight back. Here, he wants to live and as such to fight back in order to protect his lover.
Coup d’Etat The seat looks like a throne.
Yoon Seungwon advises his brother to admit submission. It is like a surrendering.
The fire
Note the contrast. In the furnace, the fire was not properly lit. This explicates why the bedchamber didn’t get destroyed by the fire during that night.
The absence of the staff The courtyard is empty! No one is defending their master. No one is working in the kitchen.
A quarrel with a slap
Someone is out of breath
Treason
Threat
Sexual assault in the gibang
A sudden kiss
the importance of family
The indirect reference to religion (curse, heaven versus hell, faith/trust)
Wishes (ambition, dream)
Yoon Seungho portrayed as a depraved monster
An important paper/ document
Jung In-Hun Baek Na-Kyum not only wounded the learned sir, but also humiliated a person who passed the civil service examination. He is now a military official.
The painter’s escape He was supposed to remain in the study. Kim allowed him to leave the room. Baek Na-Kyum freed himself.

As you can see, the night from episode 85 to 87 corresponds to the day in chapter 119. And now, it is time to examine the meaning behind this connection. First, the contrast between these two scenes reinforces my interpretation about the butler. At the beginning of the noble‘s suffering, the valet was ignorant, just like the painter is still unaware of the nobles’ death. But it is no longer the case. In episode 85, (chapter 85) he had faked his breathlessness. First, he didn’t need to run from the kisaeng house like Yoon Seungho. The kitchen, the gate or the servants’ quarters are not far from the study. Besides, why did Kim run in the end, when he joined the study? Contrary to his master in episode 119, he knew about his master’s whereabouts, for they had taken their lunch there. (Chapter 85) The study is even close to the gate. (Chapter 51) He could have reached the study before the father entered the shrine. Finally, observe that the patriarch even arrived to the bedchamber before Yoon Seungho, (chapter 86) though the study is close to the host’s chamber. As you can see, paying attention to the location of the different rooms exposes the betrayal from the staff and especially from the butler. He had been listening to their conversation, hence he knew about their quarrel. Interesting is that in the kitchen, the lord’s wish got fulfilled. (Chapter 117) The painter wants to leave everything behind too. (Chapter 119) Thus I am deducing that the authorities will be involved very soon. (Chapter 86) Why? It is because someone desires to take over the mansion. (chapter 119) They are not expecting the lord‘s resistance, for he remained passive all this time (season 2 and 3). The scholar has now the means to do so, and the necessary motivation. Imagine that he got wounded and humiliated by the couple! Besides, we have this broken promise due to Yoon Seungwon (Chapter 115) exposing the younger master’s lies and Yoon Chang-Hyeon’s delusions. Without the protagonist’s help, the younger brother would not be „successful“. Furthermore, the absence of food and fire in episode 86 indicates that this house was neglected and even not protected. (Chapter 86) It explains why the argument between father and son oozed hatred, coldness and looked like war! The hearth symbolizes home, family, warmth, love and protection.

Under this light, it is no coincidence that this new confession took place in the kitchen. At the same time, the kitchen hearth symbolizes humbleness and honesty, which stands in opposition to the love confession in the kisaeng house. (Chapter 94) The gibang is connected to money, power, pleasure, artificiality, sensuality and lack of privacy. (Chapter 96) I am sure that you can detect all the contrasts (night, door close, spies, confession outside and inside, no fire, only light). Thus I am deducing that the painter’s words in the kitchen were not heard by others. As you can see, this scene in the kitchen is full of symbolism. In my previous essay “The true face of family”, I had already pointed out that sharing meals represented a criteria to define a real family. Therefore I had demonstrated that Yoon Seungho and Baek Na-Kyum were excluded from the mansion, for they wouldn’t eat their meals in the kitchen like the staff. (Chapter 17) Moreover, the hearth doesn’t just provide warmth, but also light! The latter embodies knowledge and as such Enlightenment. (Chapter 119) Hence they were clueless about the wrongdoings from the staff. Only in the kitchen, the lord could finally grasp the depth of Baek Na-Kyum’s love for him. It is an unconditional love contrary to Yoon Seungwon’s. The latter would only recognize him, if he listened to him. And he only seeks his assistance, when he needs him. It shows that Yoon Seungho is only approached, when he has power. (Chapter 118) (chapter 119) Moreover, because they are embracing each other in clothes, it exposes that their love is pure and not driven by lust. This scene contrasts so much to his meeting with his brother, for the latter never hugged him. He kept his distance from his brother. (Chapter 119) I would like to outline that during their conversation, Yoon Seungwon remained calm and indifferent, when he talked about the assassination attempt from Yoon Chang-Hyeon. (Chapter 116) But the biggest difference is the absence of fire in the kisaeng house. (Chapter 118) This reflects the lack of empathy from Yoon Seungwon.

Striking is that the couple stood at the entrance of the kitchen, when the painter declared his unconditional love to the noble. (chapter 119) It was, as if two worlds were meeting. Simultaneously, the door step symbolizes the gateway to new opportunities. In other words, it announces changes. Moreover, the embrace and the lord’s words expose that Yoon Seungho is focusing on the present moment and the future. This means that he is now moving on and as such cutting ties with the past! How ironic that Yoon Seungwon’s recommendations came true! (Chapter 118) Nonetheless, I doubt that he is including his brother and father in his future plans. For me, the noble’s words spoken in the bedchamber will become a reality: (chapter 78) Furthermore, he tried to leave before (Chapter 104) (chapter 105) Finally, we saw him in the courtyard standing next to a horse and a servant indicating that he had given him a task, and the latter needed to leave. (Chapter 108) Hence you comprehend why I am full of optimism in the end. Yoon Seungho has already made some preparations in my opinion. On the other hand, I am quite certain that their love will be tested. Can they face together trouble? Yes, because through their pain, they learned their lessons and changed.

4. The love confession in the kitchen

But why didn’t Yoon Seungho expect that he would be blessed next to the kitchen hearth? (Chapter 119) It is because in the past, he was never allowed to join the kitchen hearth. This place was either beneath him or he was not worthy of entering the place. Thus he employed the expression scullery boy to Yoon Seungho. (Chapter 47) Here, I would like to outline that when the protagonist was held in the shed, someone brought him food . (Chapter 83) That‘s how I realized that the shed is connected to the kitchen!

  • chapter 32: The maid had just brought water to the couple.
  • Chapter 51:
  • Chapter 61: During that night, Baek Na-Kyum had been held captive in a shed.
  • Chapter 77:
  • Chapter 108:

And what is the common denominator between these scenes? Kim was responsible for the kitchen and the shed. This observation brings me to the following conclusion. Then, you know why Yoon Seungho could never imagine that in the kitchen hearth, he would experience unconditional love. It is because the valet never allowed Yoon Seungho to enter the kitchen! And now take a closer look at this scene: (chapter 38) Yoon Seungho remained outside on the door step. Consequently, I started comparing scenes where the kitchen hearth appeared and that’s how I discovered a pattern:

  1. A wrongdoing and an argument (Chapter 46) (chapter 47) (Chapter 98) (Chapter 110)
  2. – An apology – forgiveness: (Chapter 77) (chapter 38) (chapter 59) (chapter 119)
  3. A confession (chapter 38) (chapter 47)(chapter 77) ( Chapter 110) (chapter 119)
  4. A fire or its absence: (chapter 47) (chapter 38) (chapter 110)

To sum up, the kitchen is connected to a wrongdoing, an apology, a confession, a fire and a quarrel. Where was Baek Na-Kyum during the abduction? In a shed, while Lee Jihwa was arguing with No-Name!! That’s how I realized that the gods wanted to teach Kim a lesson. In the past, the butler should have invited Yoon Seungho to the kitchen hearth so that he would have found a family among the staff. Remember how the servant scolded the valet, it is because Kim must have taken pride to be the elder master’s servant. (Chapter 77) For me, Kim must have looked down on the other domestics. I consider this scene as the best example what Kim should have done in the past. (Chapter 119) He should have brought him to the hearth and hugged him. That’s why Lee Jihwa got embraced during that night. Kim should have comforted him and made him smile! The father wouldn’t have noticed it, for there is a second entrance. The evidence is here:

(Chapter 119) (Chapter 98) One door leads to the backyard and the other to the smaller courtyard. And this scene confirms my previous assumption

The kitchen is detectable thanks to the big wooden door in the smaller courtyard. However, I am quite certain that there’s a second access to the kitchen. They need to have an easy access to the jars situated in the backyard close to the walls. (…) This means that from the kitchen, if you follow the wall, you can pass by the lord’s bedchamber. And if you follow this path, you will discover the pond with the pavilion. Quoted from https://bebebisous33analyses.com/2022/03/31/painter-of-the-night-a-guided-tour-of-yoon-seunghos-domain🏡/

This means that Kim could have done something in the past. (Chapter 87) Baek Na-Kyum is there to prove him wrong. He had other opportunities, like giving him a good meal. (Chapter 63) He should have sided with his master and even remained by his side. This signifies that this scene (chapter 83) exposes the butler’s betrayal and wrongdoing. Thus I conclude that the painter will show to the valet his cowardice and his treacherous nature.

(Chapter 119) So by burning the poem (chapter 7) the artist is not only cleansing the kitchen, but also cutting off ties with the scholar. The latter is no longer protected. The spirits will intervene through chance. As a conclusion, the hearth has a spiritual and healing power, for it is connected to „Heaven“. Yoon Seungho‘s paradise is to have a family.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: A book📖 , a kiss 💋, a confession (second version)

Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night 

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I have to admit that chapter 109 left me wanting more, for the story barely moved on. Technically, only a few minutes elapse between the end of episode 108 and 109. The former begins with the painter’s arrival in the library and the latter ends with Yoon Seungho’s shocked expression: (chapter 109) He discovers that Baek Na-Kyum has already prepared himself, as he is longing for him. (chapter 109) He never expected such a reaction. The reason why the evolution of Painter Of The Night is flowing at a snail’s pace is that season 4 is now focusing more on the past. First, Byeonduck needs to divulge the lord’s suffering and its causes. And this can only happen, if memories are brought up. Hence in episode 109, the painter’s memories stood in the center. Why? It is because he is trying to understand why his loved one is now avoiding him. Thus he is remembering what happened just before. The readers are actually put in the same situation than the artist. On the one hand, the focus on recollection is a method to unveil how the young master was turned into a “sodomite and pariah”, for the painter is going through the same experience than his partner. In episode 109, he is isolated from his “lover” and as such from his family, for he has now maids by his side. The latter are supposed to be his new “family”. On the other hand it helps the manhwaphiles to anticipate the future main events,. as the progression is in slow motion. This means, the Webtoonist left all the elements in the previous seasons in order to decode the past, the present and the future. That way, the manhwalovers are capable to unveil the mystery. Besides, the author has to answer all the questions the beholders had while reading the previous seasons, like this one: (chapter 27) What book was the scholar looking for? Up to now, we have no clue, though I had developed the following theory: Jung In-Hun was a Christian and had a bible.

1. The mystery behind the book

What caught my attention in chapter 109 is the falling book! (chapter 109) How did this happen? One might reply that the book fell from the shelf, when the painter kissed his lover. (chapter 109) This interpretation can be easily refuted, for the noble stood next to the shelf and not in front of it. Besides, the counter stands on the noble’s left, while the ledger was on his right. However, one detail caught my notice, the beholder can not see Yoon Seungho’s hands!! That’s how I realized that the book came from the protagonist! He had carried it hidden in his right sleeve. This explicates why the book stands on the right side. (chapter 109) Besides, contrary to the previous panel, now the lord’s hand is visible! This is no coincidence. But if he was hiding the copy from Baek Na-Kyum, I deduce that it is related to the painter. But there is another person associated to manuscripts in this story, Jung In-Hun!! But what have the low-born and the scholar in common then? The erotic publications! (chapter 34) Note that in the background, there’s a book open on the desk, and it has the exact opposite position than in episode 109! And now, you comprehend why Yoon Seungho rejected the painter’s company next to his table. He didn’t want him to see the publication, for he feared that the painter would be reminded of Jung In-Hun. In the lord’s mind, the young artist still treasures his former teacher. He heard his confession on the bridge next to the pavilion. (chapter 94) However, Yoon Seungho is suspecting that the learned sir was behind the trick in the shaman’s house due to the glasses Min had in his hand before dying. (chapter 102) Hence he doesn’t want to break the main lead’s heart and mind. In other words, the main lead is determined to hide the past from Baek Na-Kyum so that the latter’s memory and agony won’t be triggered. The book could definitely remind the low-born of all the events which led to the massacre in the shaman’s shrine. Besides, I feel that the noble must feel guilty as well. If only he hadn’t admired the erotic publications which led to Baek Na-Kyum’s stay in his mansion. Consequently, I think that the noble is also in agony because of the work.

2. The identification of the volume

So far, I didn’t prove that the copy was an erotic publication. This is just a speculation from my part. But like mentioned in the introduction, the clues are all left in the previous seasons, for the story is constructed like a kaleidoscope. That’s why I included it in the illustration. However, there exist two reasons why I came to this deduction. I detected similarities with the first encounter between Yoon Seungho and his nemesis in the scholar’s home and the painter’s kisses.

2. 1. The scholar’s book in episode 6

First, let’s start with a comparison with episode 6. Here, the lord was holding a book while interrogating the learned sir. (chapter 6) Both were standing in front of the cupboard, while the learned sir suddenly took away the copy and closed it to put it back on the cupboard. This made the protagonist smirk. Due to the characters’ reaction, (chapter 6), I had assumed that the protagonist was making fun of Jung In-Hun. He had played a prank on the host, especially after asking about his occupation. I have always wondered about the content of the volume. Therefore I had developed the idea that this could be the bible. However, it was clear that the book was not for children which is visible due to the writing. (chapter 6) In fact, the learned sir should have the manual Thousand Character Classic (Chinese: 千字文; pinyin: Qiānzì Wén), also known as the Thousand Character Text.

The Thousand Character Classic has been used as a primer for learning Chinese characters for many centuries. It is uncertain when the Thousand Character Classic was introduced to Korea.” Quoted from https://en.wikipedia.org/wiki/Thousand_Character_Classic [I usually avoid wikipedia, but here I was not able to find another source mentioning Joseon and classic book]

The main lead was holding the evidence for Jung In-Hun’s hypocrisy. That’s the reason why the learned sir was forced to admit that he wasn’t dedicated to his job. (chapter 6) In reality, he wasn’t teaching them reading and writing at all. But Yoon Seungho had feigned ignorance with this discovery. With his indifference and praises, the false teacher had the impression that he was supporting his attitude. This scene is relevant, because the learned sir had lied to the protagonist about the painter’s education. (chapter 6) This means that the book represents the evidence of learned sir’s betrayal and abandonment. He is responsible for his illiteracy. To conclude, this scene contains the following elements: a prank, a lie, a confession which was triggered by a book that Yoon Seungho had picked up by chance. But wait… it could be the book from the scholar’s home! (chapter 06) But this image can be used to refute this theory. How so? It is because this book has a title, hence there is a white rectangle!! However, take a closer look at the copy on the floor. (chapter 109) There is no white rectangle and as such no title! Why? It is because the publication is illegal, for sodomy was condemned by Joseon society and traditions. According to me, the tailor was involved in the erotic publications. Besides, compare it to the manuscripts in the learned sir’s bedroom! (chapter 50) Finally, I would like the readers to keep in mind that they could only see the content of the books (chapter 1), but they never got the chance to see the cover.

Now it is time to return to our contrast between chapter 6 and 109. Since the scene in the library from episode 109 represents the positive reflection from chapter 6, this signifies that the characters must have behaved the opposite way. And what did the noble do in the library? He made sure that the painter wouldn’t come close to the table, while in episode 6, the host did the exact opposite. (chapter 6) He proposed him to sit and have a cup of tea to divert his attention from the books on the cupboard. Besides, I would like to outline the huge contrast between these two scenes. The scholar needed the assistance of the prestigious family Yoon, while the protagonist replied this to his loved one: (chapter 109) Needed versus not necessary!

Finally, in the same chapter, the scholar admitted that he had scolded Baek Na-Kyum, but he never revealed what he had truly done and why. (chapter 6) He was here very vague (“bizarre and vulgar”), he spoke of a scolding, but never of rejection and abandonment!! This is important, because Yoon Seungho also experienced something similar in the shed: (chapter 77) Back then, the butler’s words must have wounded him terribly, he must have felt dirty either. Under this new perspective, it becomes comprehensible why I came to this conclusion that the book is related to the learned sir and to the erotic publication. But this doesn’t end here. In my eyes, episode 109 clearly outlined the importance of the library in the protagonists’ life. This is the place where both main leads got betrayed and abandoned. (chapter 40) When the scholar wounded the artist with his words, he implied that the artist was responsible for his lack of education. With the idiom “I thought, you could be educated”, he gave the impression that he had put some effort, but due to the artist’s disposition, he had failed. We had another scene where the learned sir was blaming Baek Na-Kyum. (chapter 70) He would fall asleep instead of studying. And who knows about the learned sir’s hypocrisy? Yoon Seungho!! That’s the reason why the goddess Byeonduck let them meet in the library. It is to heal their wounds. In this room, Yoon Seungho’s suffering started and later, the painter got betrayed by his former teacher, someone whom he viewed as his “family and mentor”.

2. 2. The painting and the kisses

But like mentioned above, I identified the publication thanks to the painter’s kisses as well. That’s the reason why these kisses are in the center of the illustration, where I chose a kaleidoscope in the background. When Yoon Seungho got kissed by the painter (chapter 109), he got surprised, and he had the same gaze and facial expression than the one during the First wedding night , in the gibang and in the study (chapter 42), though here the artist kissed his companion twice! (chapter 49) And what had these scenes in common? Paintings and the artist’s confession. And now, you comprehend how I made the connection between the book and painting.

In episode 19, the artist had been asked to show his latest creation to the guests, and Min was present. (chapter 19) This scene could only break the artist’s heart, because he was reminded of the learned sir’s reaction: his rejection. The latter got angry and jealous that the low-born would be treated as someone special. Furthermore, Jung In-Hun had only got the noble’s sponsorship thanks to Baek Na-Kyum and not thanks to his own talent! In verity, the learned sir had been the tool to submit Baek Na-Kyum. Shortly after the exposition, the protagonist went to the study. There he got confused for Jung In-Hun, hence he received a wonderful confession (chapter 19) before getting kissed and embraced!

In episode 42, the lord noticed the artist’s agony, but he blamed the learned sir. (chapter 42) Yet, the artist was unable to explain the situation, for he had internalized Jung In-Hun’s criticism. (chapter 42) So we could say that the yangban tried to get a confession from the painter, but he failed. Hence they had just sex. The artist’s heartbreak was the reason why he never got to confess the truth! And what had happened in the study after the painter kissed the main lead? The lord saw the inauguration illustration and got jealous of Jung In-Hun (chapter 42)

Then in season 2, the painter had voiced his perception of his sex partner (chapter 48), and the painting had exposed the main lead’s uneasiness and pain. The drawing was not refined, barely finished. (chapter 47) The behavior from the painter and the new painting had not only wounded the main lead, but also pushed the lord to discover why the artist was behaving this way. After the rough sex session, the artist had made a confession: he was dropping the rules he had been raised. (chapter 49) He was admitting his sexual orientation and his own pleasure, but he still kept his distance from Yoon Seungho. Why? It is because he was reminded of the learned sir’s fake embrace and betrayal. (chapter 49)

Finally, in the kisaeng house, the noonas had shown the artist’s paintings (chapter 94) which incited the artist to recall his childhood. That’s how he came to unveil his past and confess his love to the noble! (chapter 94) And what do have all these kissing scenes in common?

  • A painting triggering souvenirs and as such emotions (sadness, jealousy, pain, nostalgia)
  • A confession
  • SEX
  • The direct or indirect meddling of Min: the wine (chapter 19), the parties after the separation (chapter 51), his visit in the gibang and his tricks (chapter 96). In episode 109, the painter confused Yoon Seungho’s shadow with Black Heart’s. In his nightmare, he was brought back to the shaman’s house and the lord’s smile was similar to Min’s. (chapter 109) (chapter 99) Besides, let’s not forget that during that terrible night, Black Heart never touched the artist himself, as if he didn’t want to touch a trinket sullied by another man”. On Twitter, the author revealed that Min would help Yoon Seungho. Through this comparison, the beholder can confirm this. Thanks to Black Heart, the couple got closer in the end.
  • The meddling of the maids, as the latter are responsible for the kitchen! The stolen wine (chapter 19), the spying on the painter – though here it appears like a good thing – (chapter 41), the stones in the rice (chapter 47) and the words from the maid who repeated the noona’s principle (chapter 109). Here, the maid was triggering the painter’s memory and as such fears. That’s the reason why the readers can see the laugh of someone outside the building (chapter 109). She was acting, as if Baek Na-Kyum was not present, but in reality she knew that he could listen to her. How do I know this? The evidence are the sweets on the windowsill. (chapter 109) They never encouraged the tormented boy to eat the sweets!! Besides, this episode confirmed my interpretation about the complicity of the maids. As their role is to comfort Baek Na-Kyum, the readers should question themselves about their absence. (chapter 108) Why is the room dark? Where are the maids during that night, as they are supposed to sleep next to the painter? (chapter 109) The absence of the light is truly noticeable, an indicator that they are not in the bedchamber. Moreover, I had detected that the brown bed cover symbolizes the meddling of Kim. [For more read the essay “The riddle with the bed cover”] Finally, this scene contrasts to the painter’s dream with the noonas: (chapter 87) Sincerity versus fake concern; own choice versus manipulation, happiness versus sadness. Under this perspective, you comprehend why I view the maids as traitors. But since season 1, the women were never punished. Hence they felt free to badmouth Yoon Seungho or Baek Na-Kyum. So while he was preparing himself, where were the ladies-in-waiting? I doubt, the painter would give them orders. The painter was left alone on purpose. Finally, the manhwalovers should question why there is a bottle of oil in the bedchamber. So far, Yoon Seungho utilized it once (chapter 20) and it was during the first Wedding Night. And oil comes from the kitchen, the lord had fetched it from that room!! Naturally, there is an exception, and it is the kiss in the gibang. Yet, here the kisaengs had just replaced the maids. In other words, they had played a role in the confession. And this explains why the noona’s words are superposed with the maids. (chapter 109) This exposes that the couple has enemies not only in the mansion, but also in the kisaeng house, though I don’t think that the noonas have truly ill intentions.

3. The scholar and sodomy

But I have left the most important common denominator, Jung In-Hun!! He was always present, before, during and after the kiss and the sex session! However, the last episode represents the exception. At no moment, the artist thought about the teacher for one moment! All his thoughts were revolving about Yoon Seungho (chapter 109) That’s the reason why I am convinced that the book is strongly connected to the learned sir. In my eyes, it can only be the erotic publication of sodomy!! Why? It is because it represents the painter’s biggest wound. It explains his low self-esteem. Consequently, I am expecting the appearance of this panel: (tweet) The teacher told him “It’s dirty”, and wounded him the most with his gaze full of hatred, the symbol of rejection! Note that in episode 109, the painter always focused on the mouth and not the gaze, (chapter 109) (chapter 109) (chapter 109), because he fears to meet such a resentful gaze. This observation leads me to the following conclusion. In season 1, the painter’s memory got triggered due to the lord’s behavior, as the latter wanted to see a painting of their Wedding Night, but he got something else. (chapter 25) Moreover, during that night, we have the same elements: a painting, a confession, sex, a book that the scholar was looking for. From my point of view, in chapter 34, Baek Na-Kyum only recalled the beating from Jung In-Hun. (chapter 34) Moreover, observe that the artist was covering his eyes, a sign that he was trying to deny the existence of the hateful and cold gaze from the learned sir. As if he wanted to forget it. However, in chapter 34, the artist never realized that this incident had triggered his abandonment issues. And now, in the library, the painter is about to get confronted with his biggest fear: he is not lovable, for he is dirty. Moreover, he is not educated, because he is just a low-born. And this can only be triggered by an image, an erotic painting of sodomy, like in the artist’s nightmare from episode 34: (chapter 34) But like I wrote above, this place is also where Yoon Seungho got betrayed and in my opinion, the schemers are planning to use this place to ruin the protagonist!!

4. Sex or not?

So what is the trick? Naturally, this can only be a conjecture… yet my prediction is based on observations and deductions. My method is to compare the scenes containing parallels. And what have all the scenes mentioned above in common? SEX!! That’s the reason why I am now expecting that the couple won’t have sex, but they will have a painful and long discussion. Yes… this is the true night of revelation. Thus I believe that Yoon Seungho will talk about his own past to Baek Na-Kyum…. as the former also feels guilty and dirty. Remember that he views himself as the bird of misfortune. The couple has been separated for one week on purpose… it is to push the painter to have sex with Yoon Seungho. Why? The purpose is to prove that Yoon Seungho is guilty of sodomy. Yes, it is because in Joseon, it is a crime. Homosexuality had to happen behind closed doors. The father had never reported it to the authorities in order to protect his reputation. In the street, the gossiping women were complaining about the depravity of noblemen who would have sex with women and men. (chapter 106) (chapter 106) And if Yoon Seungho gets caught having sex with the painter and he has an erotic publication of sodomy, he can be framed for the murder of lord Shin and the other nobles. He will be guilty by association. Thus I deduce that the schemers needed the father to report him to the authorities. (chapter 107) That way, he can prove that his son is a depraved lunatic and regain the control of the mansion. (chapter 86) And if they are not caught having sex, the schemers are hoping for an argument between the two main leads because of the separation. This was planned to incite Baek Na-Kyum to resent his lover, to accuse him of „abandonment and betrayal“, a new version of this scene. (Chapter 105) As you can see, the staff had encouraged the lord to keep his distance from his companion on purpose, to create a misunderstanding… they used the painter’s anxieties. Why? That way, the artist would be more inclined to betray his lover, if the latter was in difficulty. He could put the blame on him. In my opinion, the book was planted there on purpose. Remember how the artist denied that he was the author of the erotic publications. (Chapter 1) Besides, there is no doubt that the father refuses to take any responsibility in his son’s suffering. And now, you comprehend why this copy was put on the lord’s desk. He was supposed to be the owner of the erotic book and even the author! I am suspecting that he was accused of the „same crime“ in the past. Then this observation raises the following question. Which erotic publication is it? The original (chapter 1) or the copy (chapter 1)? For me, it can only be the original. I have two reasons to think so. First, the painter had only painted such pictures, because he had no other choice, or better said he was asked by someone close. (chapter 1) This would stand in opposition to the scholar’s rejection (dirty), as the artist was just the helping hand. Besides, there is no ambiguity that Yoon Seungho blames himself due to the erotic book. If he had not brought the painter to his mansion, none of this would have happened. But the painter’s confession would make him realize that his misery started long before he met Yoon Seungho. And how did the puppetmaster come up with such an idea? From my point of view, this plan was inspired by the learned sir. (chapter 27) Notice that he has a drop of sweat on his face, a sign that the book is really important and could be even dangerous. He was diminishing the value. In the past, I had already pointed out that the learned sir had planned to backstab the main lead and denunciate him to the authorities (my first theory was the bible or the the absence of jesa in the mansion). But the erotic publications of sodomy would fit the profile.

Secondly, the schemers believe that with the original, they can ensure Yoon Seungho’s culpability. If they are caught having sex and there is this publication, then both can only be sentenced. They would even kill two birds with one stone, as the painter is in reality the real target of the scheme. That’s the reason why the painter was left alone in the bedchamber. The maids needed to give him space so that he would make a move and seduce his lover. Thus I deduce that during that night, Kim won’t spy on the couple. He has no need to, for he “knows” what is going to happen. He definitely views them as people consumed by lust. However, the gods are on the couple’s side. Hence the book fell on the ground.

And who could have the right to barge in the mansion followed by officers? A family member… and this can only be Yoon Seungwon… who had been a witness of his brother’s sodomy. (chapter 37) Back then, he imagined that the man hidden under the green hanbok was the learned sir, but he was mistaken. Both father and son believes to have seen the relative’s sodomy. Besides, the brother mentioned letters and these usually are written on a desk and as such in the library. Yes, this night should trigger the lord’s memory… his brother’s betrayal and abandonment. I am still waiting for this picture. Yoon Seungwon had definitely tattled on his brother out of jealousy in the past. Don’t forget this flashbulb. (chapter 55) Finally, Heena could serve as a witness, for she did hear their conversation in the annex and saw their intercourse: (chapter 96) She would tell the truth… yet it wouldn’t serve her, because she reported it too late. She could be perceived as pathological liar. Besides, she was not supposed to be in the kisaeng house. Moreover, note that all the erotic paintings the painter created vanished. There is no evidence that the artist is the author of the erotic publications of sodomy, as his notebook contains images of nature. (chapter 84) Finally, the childhood paintings could be used as an evidence. But what about the book in the library? Both could decide to burn it…

  • Chapter 35: the burned letter
  • Chapter 103: the shrine

And now it is time to conclude this essay. I would like to remind the role of the painter’s kiss in this story. It is to emulate his lover, to trigger emotions and thoughts in him, to open up. Hence he is caught by surprise all the time. While in chapter 49, the artist kissed his partner to silence him (chapter 49) so that he wouldn’t argue with him (being his sex toy), I view the kiss in the library as the opposite, it is liberating Yoon Seungho. (chapter 109) Note that there is no rejection from the lord, just surprise and shock. Besides, in the kisaeng house, the artist’s confession had led the main lead to confess as well. (chapter 96) Striking is that he had hidden his gaze from the artist first. As if love was a sin…Hence I am expecting a confession from Yoon Seungho in that very room too, something he has never done before! Why? It is because he was not the owner of his own past. Kim acted, as if he possessed his memories. Finally, the moment the painter divulges this incident to his companion, (tweet), the latter can only come to the conclusion that the scholar would have no problem to hurt Baek Na-Kyum and even get revenge on the artist, for he received the favors from the protagonist. Yoon Seungho would no longer feel obliged to respect Heena’s wish, for her words wouldn’t reflect reality. (chapter 105) And it was Yoon Seungho’s luck, when the book fell from his sleeve! (chapter 27) contrary to the night of the rape. (chapter 27) The goddess Byeonduck is on their side. But the problem is that the readers have the impression that both are followed by misfortune due to their misery. The reality is that they are both victims of manipulations and tricks. That’s their tragedy. But by repeating that the two figures are “birds of misfortune”, the accomplices are trying to deny their own involvement and as such responsibility. The maids are the perfect example. They blame Baek Na-Kyum for his own illness. He eats like a bird and he would hide his illness. (chapter 108) To sum up, he was responsible for his own suffering, for he was in denial and the maids could do nothing to help. But the lord can see the truth, when he touches his lover’s butt. (chapter 109) He lost weight in such a short time. And their presence by Baek Na-Kyum’s side was supposed to help him. They were responsible for his well-being, but the women never realized it.

I have to admit that I am always anticipating the story due to the slow progression of the story. We are all waiting for the time, when Yoon Seungho and Baek Na-Kyum can have a date properly. One thing is sure. The storm is coming during this night… and it will affect the life of many people, the schemers and accomplices! The question is now how long this night will last (how many episodes).

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night / Doctor Frost: The dark ⬛ shed ⛺ and its symbolism ☯

Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night I am also using doctor Frost as reference again.  https://www.webtoons.com/en/mystery/dr-frost/list?title_no=371  

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

1. The imaginary sick person

I have to admit that I was initially disappointed by Yoon Seungho’s behavior in episode 108. One of the reasons is that he didn’t trust his lover, though he didn’t buy the doctor’s statement right away too. That’s the reason why he went to the maids and asked for their observations and opinion. (chapter 108) But then I changed my mind about the lord, for Yoon Seungho didn’t rely on just one testimony contrary to his father: (chapter 86) Finally, thanks to the argument in the shed, I had another revelation which I will explain more details below.

However, the protagonist’s huge mistake is that he trusted the maids’ words too. While one might judge the apology from the main lead as a sign of humbleness, I view it in a different light: it exposes his low self-esteem. (chapter 108) He blames himself for everything. For me, these women were lying to their master. Why do I think so? The first proof is that the painter’s fate is to go through the same experiences than his lover. And what did the valet admit in the shed? (chapter 108) There was not a soul in this household who was standing by his side back then and now! This signifies that there is not a soul in the mansion truly standing on the painter’s side as well!! Back then (before the massacre) and even now… Moreover, while these maids’ attachment was sincere (chapter 51) (chapter 63), this doesn’t signify that it is the same for all the female servants. This would be just another prejudice. (chapter 108) Yes, this woman is not the same than the one from chapter 51, for her clothes diverge despite the same pigments. She is wearing a white ribbon around her waist. (chapter 108), whereas the other wears the belt more around the hips, hence her skirt has a bump on her butt. (chapter 108) Finally, pay attention to the form of her mouth. It doesn’t ooze warmth or joy, quite displeasure and mistrust. But let’s return to my initial statement, the staff was actually deceiving their own lord. (chapter 108) First, when the manhwalovers saw him in the kitchen, he was eating to his heart content and enjoying his breakfast. (chapter 38) Moreover, the painter had long stopped eating with the maids, he would share his meals with the main lead. (chapter 46) (chapter 74) This explicates why the artist returned the table with the porridge to the kitchen himself. (chapter 98) This means that they couldn’t witness how the artist would eat. To conclude, the statement from the staff was once again a mixture of truth and lies, for they were combining different situations together. Hence their apology was not genuine despite their gesture.

With their words (chapter 108), they admitted that they had been fooled themselves. At the same time, they implied that the painter has been hiding his discomfort all along, as he was only eating properly in front of his lover. Moreover, they insinuated that the painter’s laugh and smiles weren’t sincere at all. In other words, the lord’s eyes had been “deceived”, as the painter had been acting. This explicates why he took the blame and apologized to the staff. (chapter 108) He had not perceived the artist’s discomfort. Indirectly, they were putting the blame on the lord and Baek Na-Kyum. Nevertheless, they never stated that they had seen the painter vomiting. And now, observe that someone else had said the same thing about the artist in the past: (chapter 62) The painter had been faking his “submission”, hence the “valet” got fooled. He had trusted the artist blindly. Thus the lord got angry, and resented the butler, for he wished the opposite. He didn’t want to admit that the artist had been acting. Yet, the seed of doubt was implanted in his mind. Consequently, in episode 108, we have the exact same situation, yet contrary to the past, the lord didn’t get angry at his lover. He never condemned the painter for his dishonesty, though he was not truly lying either. To conclude, chapter 108 is a reflection from episode 62. Thus it dawned on me that the valet could have attempted to fool his master once again. The artist was a hypocrite, for he was acting in front of the lord hoping that he wouldn‘t cut ties with him. It was for his best interests to send back to the kisaeng house. Yet, nothing like that happened.

Yet, in reality, the artist had been eating properly, as we could see him glowing in this image, (chapter 104), a sign that he was recovering. But due to the two incidents during that day, Baek Na-Kyum had been feeling unwell and was hiding his discomfort out of fear of getting abandoned. This means that the deceivers were trying to portray the painter’s actual disposition as something unchanging. Since the painter had trouble with eating now, his eating disorder existed in the past. And this perception got reinforced, for the lord could notice afterwards that the maids’ statement had become a reality. What they had described, truly happened afterwards. Due to worries and anxieties, the artist lost his appetite. He would fake his “happiness”. The manhwalovers could witness how the painter had slimmed down (chapter 108), just like his “husband”. (chapter 108), a new version of episode 51. This time, the roles had been switched, the painter was sitting in the patio. To sum up, the schemers and the accomplices were creating a prejudice, a so-called universal truth. This is the negative reflection of season 1, where the gossips about Yoon Seungho were turned into a reality. In many of my previous analyses, I had outlined that these rumors about the protagonist had been false. (chapter 1) He couldn’t have a proper erection, and it was never his choice to have sex at any time and any place, because he was treated as a male kisaeng. And now, it is the painter’s turn. Gossips about him would become a verity. Yet the other difference to season 1 is that in season 4 the artist is exposed to the same “prejudices” than Yoon Seungho in the past: He is ill!! He needs to be treated and the “gibang” is the right place for that🤮. He would be with his noonas, a new version of the lord’s past. And now, you comprehend why father Yoon said this to the physician in chapter 57: (chapter 57) A single incident was turned into a generality, implying that it was the same in the past!! To conclude, the noble is put into the same situation than his own father, the only divergence is that Yoon Seungho has indeed the painter’s best interests in his heart. He is determined to provide him with the best!! Thus he blames himself contrary to the elder master Yoon.

2. Yoon Seungho’s believes

But why did Yoon Seungho choose to trust others instead of his loved one? In my eyes, there exist two reasons. First, let’s not forget that the lord has been hiding the truth from his partner, his action in the shaman’s house. He is worried, but he doesn’t desire to burden his loved one, hence he chose silence and secrecy. (chapter 104) This statement implies that the painter is responsible for the bloodbath, for he left the propriety. Yet, instead of confronting the painter, he was encouraged not to talk about the past. He was suggested that way, he would protect the artist’s mind and heart. Besides, his choice was influenced by his own anxieties. The lord fears argument, because the last time they had quarreled, the artist had threatened his lover to leave the place. (chapter 85) I would like my avid readers to keep in mind that the lord wished to keep the artist by his side, sending the artist back to the kisaeng house was just a temporary measure. (chapter 105), yet the painter had heard something different from his noona. (chapter 105) That’s how a misunderstanding was created, provoking the painter’s abandonment issues to resurface. The lord had selected secrecy and silence out of love for the artist. Therefore when the lord sensed Baek Na-Kyum’s agony, he could only jump to the conclusion that the painter was acting the same way than him. He was also hiding something from Yoon Seungho. That’s the reason why the lord didn’t argue with Baek Na-Kyum. (chapter 107) He imagined that the artist was doing it out of concern for the noble. He was projecting his own thoughts onto the artist.

Nonetheless, for me, the biggest cause for his mistake are his own believes, and more precisely the “rules” he was indoctrinated with. He might have dropped his suicidal disposition, yet his self-hatred was not solved entirely. Its source is based on the following principle: “bird of misfortune”. (chapter 68) According to this belief, the lord brings bad luck to others. This rule can only incite the main lead to doubt himself, to judge himself in a negative light, to doubt his own judgement. Moreover, the perfidy is that this principle pushes the protagonist to deny the existence of his own misery. It was, as though the lord had never suffered, only the others. This “faith” represents the biggest lie and hypocrisy. However, the main lead questioned this rule in front of Yoon Chang-Hyeon, (chapter 86), as he started putting the whole responsibility on the elder master and the ignorant servant. But due to the last massacre in the shaman’s house, Kim could use the painter’s suffering as the evidence of this “irrefutable truth”. Yoon Seungho brought misery to the painter. That’s the reason why Kim “suggested” his master to send Baek Na-Kyum away by proposing the opposite. Simultaneously, we have the explanation why the painter has abandonment issues again. Since their magical night in the gibang, Yoon Seungho and his lover are no longer sharing the same bed. (chapter 108) He remains seated by his side, because he is projecting his own reaction onto his loved one. Remember how Yoon Seungho reacted in the past with Lee Jihwa: he pushed his childhood friend away. (chapter 59) It was, as if Yoon Seungho feared to taint the painter by sleeping next to him. However, the artist’s biggest wish is to share the same bed than his lover. (chapter 97) To conclude, Yoon Seungho’s life is still influenced by a false cult, by propagandism. This faith is is based on Rene Girard’s theories about mimetic desire and scapegoat mechanism.

“Girard’s fundamental concept is ‘mimetic desire’. Ever since Plato, students of human nature have highlighted the great mimetic capacity of human beings; that is, we are the species most apt at imitation. However, according to Girard, most thinking devoted to imitation pays little attention to the fact that we also imitate other people’s desires, and depending on how this happens, it may lead to conflicts and rivalries. If people imitate each other’s desires, they may wind up desiring the very same things; and if they desire the same things, they may easily become rivals, as they reach for the same objects.” Quoted from https://iep.utm.edu/girard/#H3

According to the psychologist and anthropologist, rather than bringing people together, convergence gives rise to hostility. Humans aren’t violent by nature. Our nature is social. The tragedy is that, even without deliberate evil on anyone’s part, our social nature constantly pits us against each other. Thus the French philosopher developed the following revolutionary hypothesis: human culture began with religion, and religion arose from our species’ need to master its own violence. (chapter 250) Hence the man created the following theory which is inspired by religion.

“Girard calls this process ‘scapegoating’, an allusion to the ancient religious ritual where communal sins were metaphorically imposed upon a he-goat, and this beast was eventually abandoned in the desert, or sacrificed to the gods (in the Hebrew Bible, this is especially prescribed in Leviticus 16).The person that receives the communal violence is a ‘scapegoat’ in this sense: her death or expulsion is useful as a regeneration of communal peace and restoration of relationships.” Quoted from https://iep.utm.edu/girard/#SH3b

This means that the community deceives itself into believing that the victim is the culprit of the communal crisis, and that the elimination of the victim will eventually restore peace. (Doctor Frost, chapter 250). Under this new light, it becomes comprehensible why the author from Doctor Frost utilized the image of a black sheep as the future scapegoat. IT was selected, because it stood out. And you comprehend why Yoon Seungho became the target in the end. His good reputation attracted envy and jealousy. (chapter 57) Why? It is because each noble family aspires to the same: power and wealth! (chapter 86) I had already detected father Lee’s jealousy and greed, just like Kim, Yoon Chang-Hyeon and Yoon Seungwon. The butler and the father might have desired the same (recognition and fame), but this could only end up in resulting in rivalry and jealousy.

“Scapegoating can happen to protect the image of the family or people who are favored in the family, not just the self. It is common for one person to be scapegoated, but it can happen with more than one person. Commonplace in families with unhealthy dynamics, scapegoating tends to start in childhood when children are blamed for all of the problems in dysfunctional households. The term “scapegoat” originates from the Bible. […] In addition, it results in an upbringing in which the scapegoated child’s inherent worth, goodness, and lovableness are ignored. Instead, insults, bullying, neglect, and abuse are deemed appropriate for the child forced into this position. […] Why a parent decides to scapegoat a child tends not to make any sense because this behavior is rooted in dysfunction. For example, a child who is sensitive, inquisitive, attractive, and smart might be perceived as a threat and scapegoated by a parent who lacks these qualities.” Quoted from https://www.verywellmind.com/what-does-it-mean-to-be-the-family-scapegoat-5187038

As you can see, this article corroborates my perception of the elder master Yoon. Because the Yoons were a dysfunctional family, where the main lead was neglected by the mother, and the parents were alienated, Yoon Seungho was isolated, making him vulnerable. There is no doubt that the father just viewed his son as a tool for his own glory, it becomes understandable why the main lead lost very quickly his special status, when an incident occurred. The latter was definitely turned into an immutable truth, and Yoon Seungho had no one by his side to refute the deception. The lord’s good reputation could only be perceived as a threat by others. There is no doubt that it was the same for lord Haseon. (chapter 107) This explicates why Yoon Seungwon was mentioned by the man with the purple hanbok. He implied that the son might have been well educated, yet he must be lacking elsewhere: his sexual education…. as his other task is to have a heir. This means that by standing out, Yoon Seungwon caught the jealousy and envy from other yangbans, though I have my doubts if he truly passed the civil service exam first. In other words, it is better not to stand out.

But let’s return our attention to Yoon Seungho who became the scapegoat. Nonetheless, he didn’t die, because his mother had sacrificed herself for her son’s sake. To conclude, since the mother killed herself and her son survived, the main lead got blamed for everything. Consequently, I deduce that the same occurred to No-Name who is “lord Song” according to me. With each sacrifice or punishment, peace was restored, however this was just an illusion, for the lord got still abused and the “real lord Song” came to lose everything. Hence there is still resent, jealousy and desire for revenge, because no real justice was delivered. With Rene Girard’s theory “scapegoat mechanism”, we have the perfect explanation why Min would lust after the painter. It is because everyone was looking at the artist either out of jealousy or greed. Finally, this connection confirms my interpretation: religion plays a central role in this story. And the main lead is not questioning this psychological phenomenon. Why? I had already pointed out that Yoon Seungho had been exposed to brainwashing and was suffering from Stockholm Syndrome. But how is it possible?

3. The birth of “brainwashing”

In order to answer that question, I will use Doctor Frost as a reference again. (Doctor Frost, chapter 183) Since deprogramming is like brainwashing, it signifies that for the brainwashing, the victim needs to be isolated and even imprisoned too. And in order to be effective, the target of the brainwashing has to be exposed to stress and lack of sleep.

(chapter 187) Fatigue and exhaustion are necessary in order to lower the target’s defense mechanisms. This explicates why it has to take place during the night, for the night is the time for humans to rest. Therefore the place of brainwashing is called “the fox’s hole” in Doctor Frost.

However, there is more to it. (Doctor Frost, chapter 187). (chapter 187) The Ganzfeld effect happens when you undergo sensory deprivation for some time, and your brain tries to make sense of what is happening. Just 15 minutes of sensory deprivation can induce vivid hallucinations, according to researchers. This process involves muffling the ears and blindfolding, so people are unable to see or hear. And note what had happened to Baek Na-Kyum during the abduction. His head had been covered (chapter 66), and according to me, while his head was covered, he got strangled. Hence he had this nightmare. (chapter 61) But he lost notion of time and chronology, hence his nightmare is not coherent. One feature of altered states of consciousness during Ganzfeld exposure is an altered sense of time. In general, regardless of the induction method, altered states of consciousness can be characterized by changes in the sense of self and time. But this can only happen, when the brain is deprived of stimulations.   (chapter 187) I had already outlined that Yoon Seungho had lost not only the notion of time, but also all his senses. And the nightmare is displaying the evidence of the Ganzfeld exposure. Hence the young master viewed himself flying (chapter 74), and at the end his eyes and ears got covered by hands and blood. (chapter 74) Besides, he was trapped in the dark room which looked like the servants’ quarters. Only thanks to the painter, the lord could recover his own senses, slowly he became the owner of his own body again. In addition, remember what he said to his own father: (chapter 86) The darkness he was referring to is the indication of “Ganzfeld effect”. Because he was trapped in this nightmare, he lost the sense of reality. He had to rely on someone else’s senses and words. That’s how his memories got repressed and even distorted. Consequently, a new past could get recreated. That’s the reason why the lord had no memories for a long time. The valet was the “owner of the truth and as such of the time”. We could say that till the meeting with the painter, he possessed the lord’s memories. Besides, one of the side effects of scapegoating is becoming vulnerable to gaslighting.

  • Trauma: Being deprived of a family’s love, singled out as the “bad one” in the household, and having one’s positive attributes overlooked can set up a child for a lifetime of emotional and psychological distress, where they struggle believing they are good, worthy, competent, or likable.
  • Toxic relationships and environments: It can also result in these individuals entering friendships, romantic relationships, and working environments that are abusive and harmful. 
  • Normalizing dysfunctional behavior: Dysfunction and abuse often feel “normal” for family scapegoats, making it difficult for them to spot dangerous people and places before harm is done.
  • Difficulties with boundaries: The fact that gaslighting is common in dysfunctional families makes it challenging for abused individuals to set boundaries and recognize when other people’s behavior crosses the line. They are more likely to believe that they are exaggerating, are being too sensitive, or can’t trust their judgement.
  • Self-sabotage or self-harm: Scapegoats tend to internalize the harmful messages they’ve received about themselves from birth or early childhood onward. This could result in the child engaging in self-sabotage or self-harm, such as doing poorly in school, neglecting self-care, engaging in risky activities or behaviors, and acting out in ways that indicate they deserve the title of the scapegoat (even though no child does).Quoted from https://www.verywellmind.com/what-does-it-mean-to-be-the-family-scapegoat-5187038

The information from Doctor Frost made me realize that the shed is the place where the main lead got brainwashed. This explicates why the main lead put a fire in the storage room, when the artist was brought there after the “fake abduction”. (chapter 62) Under this new light, it becomes comprehensible why the lord didn’t lose his whole sanity and as such didn’t fall completely into despair. The warmth and light served him as a guidance. Consequently, I deduce that in his childhood, he was trapped there in the dark for hours!! Because he was jailed in that room, he was exposed to the Ganzfeld effect. Therefore he relied on the valet’s words. (chapter 77) He trusted the butler, even after getting betrayed and abandoned each time. He developed blind faith in the butler. Why? It is because he was the only one “talking to him”. Though he wounded him so many times, he still remained by the lord’s side. That’s the reason why I come to the conclusion that the shed is not just a room for punishment, but also for “faith”, the place where the scapegoat was placed: “ (chapter 77) That’s the reason why he got treated like an animal. This is no coincidence that in the storage room, the butler utilized such a religious vocabulary: “I do not believe” (chapter 62); “beg”, “trust” a synonym for faith, “soul”, ” (chapter 108) “Save” (chapter 108) Moreover, I would like to outline that the main lead was seen sitting while looking up (chapter 83) It looks like Yoon Seungho was praying, when Lee Jihwa opened the door. This means that Yoon Seungho has been treating Kim as his idol, his highest priest. Besides, doctor Frost explained why people become victims of brainwashing. (doctor Frost, chapter 191). This description fits to the shed, the lord was not only cornered mentally, but also physically.

But since the shed plays such an important role in the story, I wondered why the storage room from the mansion was not shown in season 1 [As a reminder, for me, in chapter 1, the painter was brought to father Lee’s propriety] That’s how I recalled this scene, the butler standing in front of the gate of the barn. (chapter 32) What was he doing there, and why was he looking at the bedchamber? It is because he imagined that after the sex session, Yoon Seungho would send the painter to the shed as a punishment for his desertion. Let’s not forget that during the day, the whole staff had been beaten by their master. Besides, I would like to point out that the staff in season 3 viewed the painter as a spoiled brat, for he was receiving the lord’s favors. (chapter 98) Consequently, I deduce that when the valet got punished in season 3, he portrayed the painter as a tattler for that reason. He didn’t want to become the scapegoat in the end. (Chapter 77) At the same time, receiving treatment from the physician, Kim could say that the lord regretted his decision. These new discoveries reinforce my prediction that the painter is doomed to become the next scapegoat!! Yet, chance is on the couple’s side. On the other hand, this signifies that someone will have to become sacrificed!

4. The priest and his disciple’s discussion

Now it is time to focus on the argument between the butler and the surrogate son. While many viewed this discussion as something positive, for the butler cried (chapter 108) and apologized to the noble (chapter 108) for his wrong choices, I come to the opposite interpretation. Naturally, if the manhwalovers compare the butler’s apology in the shed to the one in the library, (chapter 77) it really looks like Kim is sincere. He is no longer standing, he is now weeping. Finally, he is not blaming someone else (the kisaeng), but himself. (chapter 108) Nevertheless, for me, everything is an illusion, and you can only detect the manipulations, the moment you examine closely Kim’s words.

First, it starts with the butler’s statement. (chapter 108) Kim feigned ignorance, and the lord confronted him with his lie, he admits that in reality he knew something. (chapter 108) He had not told him about the shaman’s house on purpose. He had hidden the truth by omission. He justified his decision by using the “townsfolk” and their liking of creating gossips. However his real task was to protect his lord’s interest and inform him about everything. He made a decision without his lord’s permission, and as such he usurped his authority. He acted, as if he knew what was the best for Yoon Seungho. But this doesn’t end. What infuriated me the most are these two declarations:

  • : While many judged the confession from Kim about his constant betrayal and abandonment as something positive, I paid more attention to the second sentence: “I’ll regret”. He is employing the future and not the present tense. This stands in opposition to Lee Jihwa’s regret: (chapter 61) The red-haired master utilized the present perfect tense, which is a combination of the past and present!! This time reveals that the young man was about to move on. On the other hand, the butler is either referring to the past and to the future, but not to the now! This means, he has no regret right now. He is projecting himself in the future. He implies “regret”, but he is not truly admitting it. Finally, when the childhood friend came to regret his choice, he voiced it outside the barn!! (chapter 61) This contrast outlines that the storage room is the place of illusion or false faith.
  • (chapter 108): Here, my blood was literally boiling, when I read his second “confession”, because here he was now omitting Yoon Seungho. It was, as if the protagonist was not existing. His words were actually reflecting a new betrayal towards the main lead. Here, he was vowing loyalty to Baek Na-Kyum and not to Yoon Seungho!! He insinuated that if he was taking care of the painter, he was protecting Yoon Seungho’s interests. However, the artist and the noble are two different persons. Imagine the following situation: The main lead gets arrested for “murder”, the butler could justify his vanishing, passivity and silence by saying that he needs to take away the painter from the mansion so that the latter avoids getting into trouble as well. As you can see, he would keep his promise, but he would sacrifice Yoon Seungho. With his words, he was insinuating that he only had two choices: the elder master Yoon or the painter. Besides, once the lord were to be removed, Kim could put the whole blame on the painter afterwards. If he had not left the house… That’s the reason why I viewed the last statement as the biggest treason. In reality, he was not vowing loyalty to the main lead. This scene was a reflection from episode 30, where the artist had pledged loyalty to the main lead (chapter 30) and this in front of people. This explicates why the butler got grabbed in the storage room (chapter 108) like the painter in the courtyard. (chapter 30) We could say that it was the butler’s karma for his past manipulation. He had been the one who had encouraged the painter to flee the mansion (chapter 29/30). But this doesn’t end here. When the artist vowed his loyalty to the protagonist in the courtyard, the latter was present, which is not the case here. The artist is left in the dark. (chapter 108) He has no idea about the valet’s oath. Therefore we should consider it as inexistent. This means, if the painter got arrested, the valet could put the blame on the artist and say that he is trying to protect the lord’s interests, to save his skin. That’s the reason why I consider this confession from the butler as a huge sign of his culpability and dishonesty. Moreover, he is not feeling any remorse.

Besides, note that he never admitted that he truly cared for Baek Na-Kyum, he simply suggests it. (chapter 108) Where is the personal pronoun “I” here? Nowhere. Only the lord cares for the painter, this was the butler’s declaration in the end. But what about the tears? How could he fake the crying?

First, the author never let us see the valet’s eyes and not even his mouth. The tears were implied with the sound “hic” and the drops of water falling onto the ground: (chapter 108) My avid readers will certainly recall the following rule which the story is based on. Each scene will be reflected in a previous season. (chapter 81) When the lord had wounded his lover, when he was in a dissociative state, he had perspired so much that his sweat was falling like tears!! As you can see, fear could be the reason why drops of water were falling. Let’s not forget that the main lead had treated Kim very harshly and even threatened to have him killed, something he had never done before. (chapter 108) Kim had reasons to get scared and to sweat.

Besides, note how the valet keeps switching Yoon Seungho’s title (either young master , chapter 108, or my lord ), a sign that he is not truly recognizing him as his real lord. One might refute my interpretation, because Kim voiced regrets in this scene. (chapter 108) However, the manhwalover should question this. Why did he regret that day? It is because he had revealed his true thoughts about Yoon Seungho to the painter, and he got reprimanded from the artist. Besides, according to me, he had hoped that the artist would leave the mansion due to the altercation. In addition, when he mentioned this scene, he wanted to appear as honest, because he had no idea if the artist had leaked this conversation to Yoon Seungho. Finally, just because he told the truth here, we shouldn’t judge the butler’s confession as verity. To conclude, for me, the valet was not really remorseful, he was more acting.

One might argue that my interpretation about Yoon Seungho was wrong. It was his choice to live in debauchery, as it admitted it in the shed. (chapter 108) However, this is another illusion which can be easily refuted. (chapter 108) This memory is the same than the painter’s (chapter 1). However, this is not possible, for the painter had never gone to the main lead’s mansion before. He had this memory, when he met him at the inn for the first time. This vision was a reference to the gibang. But note that in the lord’s statement, he never mentioned the kisaeng house. He only invited the nobles to his “bedchamber”. The words don’t match the picture. This admission was actually exposing the manipulation, a fake memory… the “traces of brainwashing”. Besides, the manipulator had employed the same MO like mentioned above. Since it happened once (chapter 8), then it was the same in the past. Because we saw guests in the lord’s mansion, we could be tempted to assume that this represents Yoon Seungho’s true past. Concerning the painting, Kim just needed to explain why lord Yoon had barged in his mansion. He had sent the painting to his father to provoke him. (chapter 108) In other words, the butler had acted on his own, and informed his master afterwards, when this information was necessary in order to protect himself. As you already know, for me, the butler had definitely acted on his own. But why does Kim need to deform reality so much? It is because he was present, when the young boy was abused sexually and he did nothing. He needs to erase the “traces” of the rape so that his culpability will not come to the surface. Just like the painter, Yoon Seungho has totally forgotten the sexual abuse. Besides, he never mentioned the incidents about the shed to the painter, only the bedchamber. (Chapter 87) Here, he was already hiding his guilt by turning Yoon Chang-HYeon into the main culprit. He is responsible for the lord’s suffering.

But the problem is that Yoon Seungho is escaping more and more from his claws, and his manipulations are now turned more and more against him!! The reason why I was first disappointed is that the young master was not able to detect the contradiction. He had accepted the butler’s version as a truth from his past (chapter 68), but he had heard a different story from the painter. (chapter 93) However, now I understand why Yoon Seungho was not able to discern the hypocrisy from the assistant. (chapter 188) It is related to the long brainwashing he was exposed for so many years and the lord’s low self-esteem. Thus I perceive this argument in the storage room as a new version of episode 40, a confrontation between the painter and the scholar. But who had been defeated in the shed? Yoon Seungho was still the loser, for he kept his distance from his lover afterwards. (chapter 108) He was making sure that no one would know that the painter was his weakness. (chapter 108) The new version of episode 50-51!! However, this was totally pointless, for the painter was living his bedchamber. His position was the proof that the painter was still favored, though the artist feared to be abandoned by the painter.

I am now full of optimism. Why? It is because Yoon Seungho’s role is to remove all the painter’s wounds from his heart and mind! Don’t forget that in season 1, the main lead was the painter’s emancipator. And as a reward for his good deed, the lord’s last rule will be removed. How can this happen`?

(doctor Frost, chapter 187) This means that the couple has to communicate and the painter will interrogate his lover. (chapter 187) But this deprogramming is not pleasant, for the destruction of believes leads the victim to question everything afterwards. What caught my attention is that the painter went to the library, the symbol for “knowledge and education” which stands in opposition to the shed. This is no coincidence. Brainwashing is the antonym for insight. (chapter 108) In addition, the lord was dressed like in episode 36, he had the green hanbok. (chapter 36) Back then, the painter didn’t talk to the owner of the mansion. Finally, this episode is connected to the lord’s memories: (chapter 36) That’s how I had this revelation. The lord’s suffering is also linked to the library. From my perspective, the young master was dragged from the library to the shed at some point. (chapter 77) I had already pointed out that in episode 77, the main lead had been dragged on multiple occasions, for he was dressed differently, and the servants would be different. Because I had described that the lord’s mind had been manipulated by indoctrination and the butler had confessed, I deduce that the next episode will contain elements from episode 48/49. (chapter 49) That’s the moment the painter dropped the last principle from the scholar and kisaeng. For me, something similar will take place, but such a deprogramming is painful. From my point of view, Jung In-Hun will be mentioned, as in the same place, the scholar had mentioned the painter’s past and future. (chapter 40) (chapter 40) Since the shed embodies the valet’s betrayal, the lord voiced his abandonment issues there. On the other hand, the library symbolizes the teacher’s abandonment. This is not random. Baek Na-Kyum can not read, the symbol of the learned sir’s negligence. Hence I am expecting a new confession from the artist, like this scene: (Tweet) So far, the artist has never spoken ill of the teacher. To conclude, the library is the place where both protagonists will experience a new liberation! For me, episode 108 and 109 are focused on education, responsibility, memories and truth. That’s the reason why I am suspecting that the painter’s words will trigger the lord’s memories so that the verity about his own past will come to the surface.

Before closing this essay, I would like to point out two other thoughts. The storage room has another symbolism. It is connected to wealth and gathering. This would explain why Kim likes the storage room, indicating his materialistic side, and Yoon Seungho was his bird of fortune, for the former came to enjoy a good life. As you already know, he became the true owner of the mansion, the “ghost lord”. Finally, I would like to outline a detail which caught my attention: the jar in the shed with a new lit. (chapter 108) What is this jar doing there? It was not present, when the painter was kept captive there. (chapter 62) My avid readers will certainly recall my theory that a corpse was hidden in jar!! In other words, I am more than ever convinced that there’s still a corpse hidden in the mansion. This is important, because this represents the condition for the appearance of the scapegoat mechanism. Someone has to take the fall for the schemers and accomplices.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: The enigmatic and dark face 👹behind the purple hanbok 🟣 (second version)

Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

As you have already noticed, I am writing less about Painter Of The Night, though this manhwa remains my favorite story. The problem is that more and more people are moving away from the Korean webtoon for different reasons, like the absence of eroticism, or Lee Jihwa and No-Name are no longer included in the story. Another reason is that the author is focusing more and more on the mystery and as such on the lord’s past. This means that right now, the manhwaphiles are asked to read the manhwa like detectives looking for evidences and traces. Finally, I believe that the biggest reason for the loss of interest is that the manhwalovers hoped to witness more romance, yet Baek Na-Kyum keeps suffering and this partially because of Yoon Seungho’s “bad decisions”. Some readers couldn’t understand why Yoon Seungho would run after the man in the purple hanbok. (chapter 106) How could he abandon his lover like that? For some readers, he acted like a fool. Nevertheless, his reaction was normal, because the man with the purple hanbok represents the cause for Yoon Seungho’s martyrdom. This means that the ghost with the purple hanbok symbolizes danger for the protagonist. And if he gets targeted, his lover will suffer too. Striking is that during the same day and night, there is another person wearing a purple hanbok: Yoon Seungho! (chapter 107) Therefore it is no coincidence that in chapter 107, he was portrayed as a source of danger for the elder master Yoon and the mysterious “lord Song”. (chapter 107) According to “lord Song”, him and Yoon Chang-Hyeon were forced to renounce their position because of Yoon Seungho. In this image, the villain implies that the main lead is a blackmailer. (chapter 107) In other words, in episode 107, the manhwalovers are witnessing a fight between 2 men wearing a purple hanbok!! In this story, purple is the symbol for violence and peril. This explicates why Byeonduck employed this color, when Yoon Seungho was portrayed as a ruthless lord: (chapter 10) Under this new approach, it becomes comprehensible why the artist was wearing a purple hanbok after the bloodbath. (chapter 102) He was the reason for the “purge”. From my perspective, the artist is cleaning the “place”, hence he is the target of the villains and antagonists. At the same time, this color represents Joseon’s royalty, hence it is no coincidence that the king was mentioned in this very episode. (chapter 107) Therefore my theory that Baek Na-Kyum is related to the ruler gets reinforced. However, in episode 107, only the main lead and the new villain were seen with the purple hanbok, therefore in this essay, I will examine not only the new character “lord Song”, but also Yoon Seungho!

1. Between poker face and face like thunder

In the latest episode, some manhwalovers were upset, when they saw Yoon Seungho turning his back on the painter. (chapter 107) They had the impression that he was abandoning the artist one more time. And that’s how the painter felt the situation either! That’s the reason why Baek Na-Kyum was upset. (chapter 107) It was, as if the main lead was acting like the patriarch Yoon. This perception got reinforced, because the lord had a poker face and didn’t talk to his lover. (chapter 107) However, we could see before that the main lead was far from being detached, when it comes to Baek Na-Kyum. When he entered the study, his visage oozed shock and worries. (chapter 107) This truly divulges that the artist means everything to the lord! But there is more to it. I would like to point out that the noble did listen to Baek Na-Kyum who criticized the doctor’s diagnosis. (chapter 107) Yoon Seungho didn’t side with the old bearded man in front of the painter. He thanked the man and sent away him with respect. (chapter 107) So he gave the impression that he was listening to the painter. However, the reality was that at the end, he still listened to the doctor thinking that it was for the painter’s best interest. Since Baek Na-Kyum was traumatized from the sexual assault, the main lead thought that he was hiding his illness or he was in denial. What caught my attention is that Yoon Seungho followed the doctor leaving the artist in the bedchamber alone. On the one hand, this could be perceived as a prison, yet I judge his gesture as the opposite. It is to protect Baek Na-Kyum! In Yoon Seungho’s mind, behind the closed door, his lover won’t see or hear what is happening in the courtyard. He will be protected from cruel reality.

2. The lord and the physician

Since the main lead was very courteous towards the physician, it shows thatYoon Seungho valued the physician’s effort and talent. He trusted the man like his father did with the other physician. While Yoon Seungho appeared emotionless, the doctor had no poker face during his explanation, he was even caught smiling: (chapter 107) He showed no real empathy for Baek Na-Kyum. It was, as if he was showing Schadenfreude. But this doesn’t end here. Kim brought a different doctor. It is not the same physician who assisted Baek Na-Kyum a month ago!! (chapter 107) First, the clothes diverge. The belt is blue, his sleeves are covered with some white protections. (chapter 107) (chapter 103) Finally, the white hanbok is much longer, and his pants are blue, while the other had white trousers. In my essay “The mysterious doctor”, I had already pointed out the existence of different physicians. But now, I have a definite proof for this interpretation. (chapter 107) How could he say that his health had deteriorated since a month ago? This is how the artist looked like a month ago: (chapter 103) (chapter 103) He was under the influence of the aphrodisiac, and he could have died of an overdose. (chapter 103) His face and his body were covered with bruises. How could the doctor say that his condition had worsened? This means that he had not seen the patient a month ago. To sum up, the doctor was impersonating his fellow. Note that he claimed to have prescribed the drug himself. (chapter 107) Striking is that the doctor is often utilizing the expression “seem” and “imagine”, yet a physician should use facts and as such symptoms. But he never did. The idioms exposed his manipulation, this was not a real examination. The author made sure to confuse the readers. They had seen the painter vomiting before, hence it looked that the physician was right. (chapter 106) However, this image displays the betrayal from the physician, for I believe that this represents his view The latter had seen the artist in the restroom, but he had not intervened!! Besides, just because the artist had disgorged once, this doesn’t signify that he had done it all the time for one month. This is how the artist looked like, while he was walking through the street: (chapter 104) He looked healthy and happy. The reason for his nervousness was the lord’s actions during that day. Moreover, the painter’s hand had been scratched… yet you see no bandage around his hand. (Chapter 107) As you can see, the doctor was exaggerating, as he was generalizing the regurgitation! (chapter 107) This means that the painter was telling the truth! To conclude, the physician was utilizing the butler’s MO: mixing a truth with a lie. And turning an incident into a generality, and as such into a prejudice.

Observe that during the same episode, Yoon Seungho had a sudden revelation, he had discovered that the form of the mouth was betraying the thoughts and emotions of the counterpart: (chapter 107) Yoon Seungho was slowly realizing that his butler has not been telling the truth. He was gritting his teeth exposing his discomfort! This gesture indicates that someone has to endure something unpleasant, has to control himself and persevere. However, he was telling the opposite to his master: he had nothing to worry!! He should do nothing and simply lie low. The authorities had no suspicion about him. That’s the reason why the main lead desired to talk to the valet (chapter 107), and he got angry, for his servant was talking back and not answering him properly. (chapter 107) We could say that the latter was not obeying his lord. Striking is that the domestic was also lying, for he feigned ignorance first, before giving a more precise answer. (chapter 107) It looks like valet Kim and the physician got away with their tricks, for neither the doctor nor the the butler got admonished in the bedchamber. But what caught my attention is that after hearing the words from his lover, he replied that way: (chapter 107) This expression (“I see”) is important, because it could be the indication that the noble could discern the truth with his mind’s eye, like this (chapter 107) or the opposite, though I am still optimistic. We will see in the next chapter.

Nevertheless, after 3 seasons, the lord was taught that he should trust his lover. In season 4, he is hiding the truth from the painter, for he wished to spare his lover’s mind and heart. This has nothing to do with faith, but for Baek Na-Kyum it leaves a different impression. Yoon Seungho might have doubted his words here…. (chapter 106), but we shouldn’t overlook that later the painter had yelled in order to voice his opinion which had caught his companion by surprise. (chapter 107) Therefore I thought that the noble would believe Baek Na-Kyum, but in reality, the opposite happened. He acted exactly like his father, trusting the words from the doctor. Let’s not forget that Yoon Seungho was drugged since his youth because of Kim and the physician!! (chapter 57) The father was convinced that his son had been ill for a long time. And from the mysterious “lord Song”, the manhwalovers discovered that the main lead was fed with an aphrodisiac: (chapter 107) (chapter 57) Therefore the doctor’s statement in episode 57 appears in a different light: he knew what he was prescribing! He knew what Yoon Chang-Hyeon desired thanks to the idiom “the wayward yang energies”. It was to provoke an erection. I would like to expose that the physician deceived the painter, (chapter 57) for at the end, the physician admitted that he had given the “solution” to the father. The father had received the medicine!! [For more read the essay “Yoon Seungho and the puzzled physician”] That’s the reason why I am suspecting that the lord’s cold demeanor is not linked to the artist, rather to the physician who “smiled” 🙄 while accusing the painter of lying. (chapter 107) He was hiding his illness, he was in denial. Nonetheless, the form of his mouth was betraying him. Moreover, don’t forget what the painter had said to his lover before: (chapter 106) He was supposed to get a drink from the physician. So the lord could remember the artist’s words and perceive the doctor as a traitor and liar. He could jump to the conclusion that the man had given his lover a drug. Under this new light, it dawned on me that the artist could have been telling the truth to his lover there: (chapter 106) He could have eaten something at the kisaeng house, and as such been drugged there. This would explain why the couple got interrupted while eating. (chapter 106) That way, the “doctor” would not be suspected of a crime. Besides, according to me, the couple was actually sitting in the courtyard where the medicine store was!!

Finally, let’s not forget that the doctors often got threatened by Kim: (chapter 33) (chapter 65) Furthermore, in season 1, the artist had been forced to drink an aphrodisiac. So far, the main lead has never threatened or suspected a doctor. As you can see, there is a strong connection between the doctor and death! To sum up, we are witnessing the start of the storm… and when the painter was recovering, this represented the calm before the storm!!

3. The lord’s revelation

And now, it is important to explain why the main lead returned to the shaman’s shrine. He seemed to have forgotten his lover. (chapter 107) It is related to the rumors he heard in the street. (chapter 106) The woman announced that the sacred tree had burned to the ground!! That’s the reason why it was gone… However, her words were just lies, for the tree is still standing there. (chapter 107) But note that she connected the incident to misfortune! In other words, she was denying the intervention of humans!! However, the lord had visited the place of his crime before. (chapter 104) This is what he had been told: the intervention of ghosts or spirits!! On the other hand, the unknown speaker had never mentioned the tree! Only the house had burned down. Nonetheless, even this statement was a lie, for the house was still standing too. (chapter 104) The anonymous tattler has been actually deforming the reality which Yoon Seungho had accepted as such back then!! But due to the grapevines, the lord noticed that he had been misinformed. There were differences between the declaration of the anonymous witness and the gossips which forced him to return to the scene of the crime. Because the tree was still standing, the lord recognized that he had been deceived: not only the tree was intact, but also the house despite the traces of a fire. That’s the reason why he looked in the direction of the building. (chapter 107) For the second time, he was using his own senses. This means that he was no longer relying on the informant’s eyes and ears! Nonetheless, this time, it is concerning his perception of his own surroundings, and no longer how to judge the artist. To conclude, he is now slowly using his own eyes and mind’s eye to perceive reality and as such the truth. For the house was not burned down, it implies that bodies were not turned into ashes. (chapter 106) Since the schemers are mixing a lie with the truth, the lord heard that lord Shin had been killed during that night! However, when the lord had assassinated Black Heart and his friends, the young noble had never met lord Shin! Hence the gossips in town made the lord recognize that something huge is about to happen: a manhunt, and he could get into trouble. Besides, the grapevines are revealing the existence of witnesses and the main lead is aware that the noona is an important « witness ». But the problem is that by mixing each time a lie with a fact, the schemers are not realizing that the truth is coming to the surface, as minus and minus make plus.

Striking is that the author never revealed the identity of the speaker (chapter 104) Why? It is to keep the mysterious vibe, to encourage the manhwalovers to ponder on the identity of the informant. One thing was sure, the lord was the listener due to the expression “I shudder to think”! Thus he didn’t use his mind’s eye in that scene. I am suspecting that the valet was the one who had informed his master. I have two reasons for suspecting him. First, this view is quite similar to this picture from chapter 50: (chapter 50) Here, the butler had tattled on the painter so that the noble would distance himself from his sex partner. And in episode 104, we have a similar situation: through suggestions, the main lead was encouraged to send back the painter to the kisaeng house. Secondly, why would the lord think of the butler, when he saw the sacred tree? (chapter 107) It is because the valet is connected to this place. From my point of view, the noble discovered the truth: his father is involved in the plot, though Yoon Chang-Hyeon is just a tool to wound and weaken him. That’s the reason why he remembered his father’s mouth from that night: displeasure and hatred. (chapter 107) At the same time, I couldn’t help myself associating this image to this one: (chapter 88) During that night, he discovered warmth, loyalty and tenderness! In the darkness, the lord could detect the presence of the light: the painter! During that night, they vowed fidelity to each other. And in the garden next to the shrine, Yoon Seungho made the opposite experience: it was dawning on him that people from his own family, Kim and Yoon Chang-Hyeon, (chapter 88) are lying to him and even betraying him, especially if his life is threatened. Let’s not forget that this time, the lord did commit a crime and he is aware of this. In the bedchamber, the lord had criticized his own father, nonetheless he still thought that his father had just made a bad decision. (Chapter 86) His words implied that the elder master Yoon had never intended to wound him. It was just because of his stupid believes: (Chapter 82) Preserving the continuity of the lineage and ensuring that the Yoons remain powerful and wealthy. However, in front of the tree, the lord is slowly recognizing that his father is about to ruin him for his own sake.

That’s the reason why in the same chapter, the author put the elder master Yoon in the same situation, he is not using his own senses and as such his mind’s eye. Hence he is repeating the same mistake. He would still choose to trust lord Song and his black guards (chapter 107), and abandon his own son. This (chapter 107) He listened to the reports of others. This signifies that he chose darkness over the truth. That’s the reason why his face is now covered by a shadow, he is turning his back on the light. (chapter 107) This image is the negative reflection from the night of the revelation in season 2. Despite the betrayal and agony, (chapter 62) the main lead chose not to punish his lover (chapter 63), he even swore that he would never let him go. (chapter 63) As the manhwalovers can detect, the main lead was always able not to get swallowed by the darkness, thanks to the artist, he could still see the light. However, his father is making the opposite decision, unaware that he is “doomed” to fail! Karma is already waiting for him. And because the patriarch is now living in the darkness, he can not recognize the manipulations, as he is forced to use others to guide him.

This is particularly visible in episode 107. Yoon Chang-Hyeon never went to the shrine, thus he is unaware that there are traces to be found!! The house and the tree are not razed! Moreover, (chapter 107) the branch on the ground is the evidence that someone set fire to the shaman’s shrine and the tree! Secondly, the black guard deceived the patriarch: (chapter 107) Lord Shin was murdered afterwards and not before Black Heart and his friend!! The word “later” is relevant, for it implies that the young yangban was killed close to the place where the nobles Min and his friends were sentenced. But his body is lying elsewhere! (chapter 103) This signifies that Yoon Chang-Hyeon is innocent! He never murdered Lord Shin in the woods, for he relied on the assistance of the helping hands. He never visited himself the scene of the crime. (chapter 103) At the same time, we can exclude that the black guard was the one killing the young scholar, for his pants are rather brown than grey. (chapter 107) Nevertheless, the helping hand is far from innocent, because he is deceiving the bearded man. And now take a closer look to the black guards from episode 99: These two men are different, for their mask is white and not black. Besides, their clothes are black and not brown. Finally, the belt diverges as well: a huge purple strip with a different color in the middle, while the other guard is only wearing a simple ribbon. Thus I am inclined to think that the black guard is not only manipulating Yoon Chang-Hyeon, but he is also in truth working for someone else. Moreover, why would the man cover his face in the room, if he is truly working for the patriarch? (chapter 86) And this observation leads me to the following question: when was lord Yoon informed about the protagonist’s crime and lord Shin’s death? (chapter 107) As you can see, timing is essential. And how did the elder master Yoon know about lord Song’s visit at the gibang? Everything is pointing out that during this night, people are plotting against the couple. And the elder master Yoon took Lee Jihwa’s place.

But why would the schemers wait for a month before deciding to attack and frame Yoon Seungho? (chapter 102) From my point of view, it is related to Lee Jihwa. My theory is that the elder Lee can frame the main lead for assassinating his son, because during that night, Black Heart was dressed like Lee Jihwa. They needed the corpses to be decomposed so that father Lee could claim that Yoon Seungho had killed his son!! And the hanbok would serve to identify the corpse. In addition, he would use the incident with the sword as an evidence for his lunacy. (Chapter 67) It is important that the red-haired master is not perceived as traitor, rather as a victim. Moreover, since some time passed on, people have already forgotten the friend’s confession in the inn. However, the elder master Lee will never report Yoon Seungho to the authorities, it has to come from the father himself. That way, his involvement will never be detected. From my point of view, the schemers are trying to turn father and son against each other so that the Yoons get destructed. One might reject my theory about the implication of father Lee, but let me ask you this… What are “Lord Song” (chapter 107) and Lee Jihwa’s colors? (chapter 12) Purple and yellow, right? Observe that the lord is wearing the same colors during that night: a purple hanbok with a yellow scarf! (chapter 107) This is no coincidence.

Purple and yellow are complementary colors, which means they sit on opposite sides of the color wheel. Yellow and purple paint mixed together makes brown. The type of purple and yellow you choose can affect how light or dark the brown appears. The result is usually a lighter brown. ” Quoted from https://www.color-meanings.com/what-color-purple-yellow-make-mixed/

And what is the patriarch Lee’s color? BROWN! (chapter 67) Under this new perspective, it becomes comprehensible why I am suspecting that this guard (Chapter 107) is actually working for father Lee while faking to help Yoon Chang-Hyeon. He is wearing brown pants and his shirt is maintained with a purple ribbon! Besides, we need to question ourselves where the father is staying: And now, it is time to focus on the mysterious “lord Song”.

4. Lord Song, the man with the purple hanbok

Finally, the author revealed the face of “lord Song”. (chapter 107) Furthermore, he could be recognized with the purple hanbok. (chapter 107) However, if you compare the form of the beard and the nose, the manhwaphiles can quickly recognize that Lee Jihwa saw someone else in the past, although the hanbok seems to have the same pattern than in episode 83. (chapter 83) Besides, another divergence is that the faceless lord Song has a rebellious strand in the neck which is not the same with “lord Song” from episode 107. As you can see, I deduce that we are dealing with two different “lord Song”. But this doesn’t end here. Secondly, according to father Lee, the man lost his home! (chapter 82) So how can he be wearing a purple hanbok, if he lost his position and home? This color is reserved for important people. In addition, when he entered the kisaeng house, the artist’s noona called him differently: (chapter 107) She called him “lord Haseon” and not “lord Song”! Interesting is that neither the Korean nor the Spanish version utilizes such a name! I don’t think that the translator took the liberty to create a fictional name. Hence I am deducing that the author is trying to leave different clues in each version!! Naturally, Haseon could be his first name, yet there is no ambiguity that this man has a bad reputation among the kisaeng house. He was called “lecher” and in the Spanish version, he was described as sexual maniac. (chapter 107) Hence I doubt that the noona would feel so close to such a man and address him with his “first name”. On the other hand, the kisaeng has a drop of sweat on her face, which is a sign for a lie and deception. (Chapter 107) Nevertheless, here she was talking to herself. Thus I deduce that she was deceiving herself. But where did she lie? The important guest had announced his arrival, so his visit was never « Out of the blue…? » This explicates why many kisaengs were gathered next to the gate while waiting for the arrival of the « honorable » guest. (Chapter 107) This signifies that « lord Haseon » is true, while « out of the blue » is the lie.

Finally, let’s not forget that during the same day, we saw different “lord Song” strolling through the street!! According to me, 3 different enigmatic men wearing a purple hanbok. And now pay attention to this: (chapter 86) We also have three men in this scene… For me, it becomes clear that the man facing Yoon Chang-Hyeon has been impersonating the real “lord Song”, and the stupid patriarch has never recognized the “prank”. Now, I am even questioning if Yoon Chang-Hyeon is even able to identify lord Song correctly!! I mean, due to the name and the color of the hanbok… he could be thinking that he is meeting lord Song again. Imagine that they have not seen each other for 10 years!! (chapter 107) Besides, Yoon Chang-Hyeon’s vision of the world is based on the words from lord Song and others. Who informed him about the whereabouts of « lord Song » in the gibang? The man had not come to the kisaeng house for a long time. Because of this information, the patriarch is led to think that he is meeting « lord Song ». His perception of the world and his eldest son is embossed by lord Song. Thus he repeats the same expression from his counterpart: “lowly beast”. (Chapter 107) (chapter 107) Finally, like outlined above, the main lead imagined that he was meeting the same doctor, while in truth it was not the case. So « old friend » could be deceiving:. (Chapter 107) He could be one of the three men! The real « lord Song » who brought pain to Yoon Seungho is someone else. Let’s not forget that Kim fears the man, (chapter 56) and his statement implies that Yoon Seungho is usually not allowed to ignore the man’s request: (Chapter 56). « At this time » stands in opposition to « always » which means that he can reject the invitation only because he is sick. To conclude, for me, this is not the lord Song Yoon Seungho hates and fears!

What caught my attention is that the mysterious and evil « lord Song » calls the young main lead « lowly beast » (chapter 107) which actually reflects the mind-set of the speaker. He is projecting his own thoughts and emotions onto the protagonist. In reality, he is the one licentious and we know that for sure, as the kisaengs are the witnesses of his perversion. Thus he is called « a lecher » and they wish to avoid him like the pest! (Chapter 107) Moreover, he didn’t visit the kisaeng house for a long time, (Chapter 107) yet his recent short visits left such a negative impression on the noonas. (Chapter 107) Hence they judge him as a pervert. And since the head-kisaeng received him at the gate, this signifies that this man has been in contact with the kisaeng house and in particular with the kisaeng leading him to the room.

The bearded man claims that he has been punished like the elder master Yoon (chapter 107), but note that his words are contradicting father Lee’s version! The former never mentions the loss of his home, in fact, only the elder master Yoon lost everything! (chapter 107) This statement confirms that the protagonist’s father is so stupid, because he is blinded by his hatred and resent. He is not detecting the contradictions. But we have another source confirming that this “lord Song” is actually fake!! (chapter 37) The fake servant NEVER mentioned the retirement of lord Song. As you already know, for me, No-Name is the real lord Song who took the blame for everything, for he let people use his “name”. The most terrible thing is that “lord Song” puts the blame on Yoon Chang-Hyeon, when he explains his failure about the sexual education. (chapter 107) The main lead was too young back, and this was the father’s decision to let his son receive such a sexual education and even to feed him with some drug. Remember that the patriarch is the one who procured the aphrodisiac, for he followed the suggestion from others. As you can see, lord Song is putting the responsibility onto the elder master Yoon. At the same time, he insinuates that the lord’s fever back then was the result of the abuse of aphrodisiac. But is it true? Why am I doubting his words? First, the painter had become ill due to the sex marathon. (Chapter 33) Secondly, how does the lord know about the master’s illness, when his fever was only discovered after the straw mat beating? (Chapter 77) Besides, no physician had been fetched back then. Finally, how can lord Song remember the lord’s condition so well after 10 years? It is because he is using the diagnosis on the painter from the previous doctor: (chapter 103) Here, the man with the purple hanbok was utilizing the painter’s illness to hide his own crime. Under the pretense to help « Yoon Seungho » to become a man, the man abused him not only physically, but also sexually. There is no doubt that this reconversion was fake!

And since his strategy worked in the past, he makes the same suggestion. He offers his assistance to educate his second son: (chapter 107) However, the trick doesn’t work, exactly like No-Name’s prediction: (chapter 76) But there is another reason why Yoon Chang-Hyeon doesn’t get fooled a second time. (chapter 107) It is because he would be forced to question himself, if he is not the cause for this disposition: (chapter 107) That’s the reason why he puts the whole blame on his eldest son.

Furthermore, the manhwaphiles could detect that the « sexual education » didn’t last one night, but days! Compare the two following pictures: (Chapter 86)(chapter 107) In episode 86, there are two kisaengs and 3 men next to the main lead. I am excluding the father. The young master’s hands were tied with a white ribbon, and he still had his jacket on. However, in the second picture, the ties are now black and he is no longer in possession of his white jacket. How could they remove his shirt, when his hands were attached? This means that we are witnessing a different night. Striking is that it is raining, exactly like during the scene in episode 77. (Chapter 77) Thus I come to the following deduction: Yoon Seungho was sentenced to the straw mat beating, because after 2 nights, he had not been able to « have an erection ». They mixed a truth with a lie: (chapter 107) They never let him have an erection, for he was always tied up!!

But what caught my attention is that the lecher (chapter 107) was sitting exactly like Min. (chapter 52) And what had Black Heart thought during that night? He had wished to taste the artist, while before he had desired his death. This is not random at all. There is a strong connection between death and sex which is also present in the conversation between lord Song and his « old friend ». The former reproached the elder master Yoon to have protected his son for too long. (Chapter 107) Yet, the readers could witness that this was not the case, as the father had refused to send for a doctor, when Yoon Seungho had become ill. But who was protecting whom here? Naturally, Yoon Seungho is the one who has always helped his father. Note that despite being the real owner of the mansion, he never tried to dethrone his father. He still protected his father’s reputation. (Chapter 78)

Observe that the painter was supposed to be in the kisaeng house, if he had not detected his lover’s departure! (chapter 107) Hence I am now assuming that this night is a reflection from chapter 67 and 69!! Min’s plan! (chapter 69) He had gone to the kisaeng house with the hope that the artist would return with his noona, and back then he had impersonated Lee Jihwa for the first time. (chapter 69) As the manhwalovers can detect, the sudden return of lord Haseon is intentional. So who is he targeting here? (Chapter 107) Here, the fake lord Song never named the protagonist specifically, he just employed the idiom « lad ». For me, the real schemers are after the painter, for the latter painted a picture which exposes the real lord Song’s crime: the sexual abuse. For me, the « document » is the erotic publication. Yet, the evil joker is gaslighting the patriarch by implying that he is now blackmailed by his own son. They need to remove the main lead in order to be able to target Baek Na-Kyum. Besides, I have already outlined that the artist is a witness and victim of Lee Jihwa’s crimes… just like he is a witness of the fake lord Song’s abuse. Thus the noona said this: (chapter 107) Her words indicate that these two characters know each other.

Note that the father is incited to kill his own son, for the latter represents a source of threat for his ambition. He could ruin Yoon Seungwon’s career. (Chapter 107) To conclude, the schemers are presenting the main lead as a hindrance to the patriarch’s dream. (chapter 107) Striking is that the man implied that Yoon Seungho would blackmail the father and lord Song because of a document. But this statement is wrong! The main lead never threatened his own father… First, he only reminded him of the past and the accusation for “treason”. (chapter 86) (chapter 86) He was the keeper of his secret!! This explicates why the fake lord Song mentions « lad » and not the main lead. He gaslighted his counterpart, and created a false reality, while for me, it is clear that the real source of threat is Baek Na-Kyum. And who wanted him to be removed from the main lead’s side? Father Lee! (Chapter 82) In fact, both schemers have one goal in common: the couple is the victim and witness of their « crimes ».

To conclude, while Yoon Seungho stands for love, sanity, truth and reality, the other man with the purple hanbok symbolizes abuse, perversion, deception and illusions. Whereas the father is about to get deceived a second time, I believe that the opposite is happening to Yoon Seungho. Since the latter saw the ghost in town during that day, he can only deduce that « lord Song » is assisting his father again, exactly like in the past.

PS: I still have so much to tell, especially about the kisaengs and the abuse in the gibang. However, I can only write a new one, when this analysis reaches at least 100 views.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night/ Doctor Frost: Bad decisions ❌⭕

Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night I am also using doctor Frost as reference again.  https://www.webtoons.com/en/mystery/dr-frost/list?title_no=371  

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

Many manhwalovers were heartbroken, when they witness how the painter ran after Yoon Seungho in order to remain by his side. (chapter 105) Imagine that despite his rush, he was clear-minded enough to take the yellow scarf, a present that the noble had just bought him before. 😢 The item had more value than the mituri (shoes). Thus he was running in socks. His gesture displayed how much the lord means to the painter. He cherishes everything the lord does for him. At the same time, it indicates his heartache. He was so desperate and scared, for he felt that he was about to get abandoned one more time. (chapter 105) According to my follower @katamins, in the Korean version, this is what Baek Na-Kyum yells:

“My lord, let’s go together…you left me behind…let’s go toge-..

One might argue that the meaning is the same, yet in the Korean version, the artist is emphasizing the “we” by employing the expressions “us” (let’s = let us) and “together”. He considers the lord as his family. Moreover, by repeating the same sentence, (chapter 105) it works like a spell or a prayer. The artist is clinching onto this phrase hoping that the noble is remembering his promise. The irony is that the low-born was smiling like a fool, (chapter 105) (chapter 105) masking his anxieties and huge pain… out of fear that Yoon Seungho would still reject him. He acted, as if nothing had happened: he had not hurt his hand, and the lord had done nothing wrong. The smile became the symbol of his agony which reminds us of Yoon Seungho’s. (chapter 83)

1. Smiling like a fool

As you can sense, this scene was a reflection from episode 85. (chapter 85) This means that Baek Na-Kyum was put in the same situation than his lover who wished to keep the artist by his side, but feared to open up to him out of self-hatred and guilt. The painter could get burdened or horrified by his revelations. Hence the painter’s reaction at the end mirrors the yangban’s in the study. Both were or are pleading the partner to stay by their side,. (chapter 85) (chapter 105) Nevertheless, their behavior diverges so much. The aristocrat couldn’t raise his voice or become violent by using his hand, because he could scare the artist and as such break his previous promise. Finally, by destroying the music box, he had already witnessed that he had pushed his lover further away. (chapter 85) At the same time, since he had been taught that no noble should lower himself in front of commoners, it is normal that he couldn’t beg Baek Na-Kyum on his knees. To sum up, the noble had to restrain himself extremely, his face and words were the only way to show his emotions and despair. And the artist sensed it, though the lord was not weeping. The proof is that when the father appeared, the artist changed his mind. He was no longer willing to leave, in fact he chose to look for his lover. (chapter 87) This shows that through communication, the lord had been able to affect the painter‘s mind and heart. On the other hand, we shouldn’t underestimate the lord’s flashback and Na-Kyum’s conversation with the butler which played a huge part in the artist‘s decision to vow loyalty to Yoon Seungho despite the secret.

And this is the same with the painter. The first visible difference is that the artist leashed out his anger mixed with agony, thus he started punching his partner. (chapter 105) Then I noticed that contrary to his lover, the artist asked the reasons for his decision. (chapter 105) Why did he change his mind? Is he responsible for this? As you can see, the painter came to voice his guilt and the remains of his deeply rooted self-hatred. (chapter 105) He must have committed a wrongdoing, he is responsible for the situation. He feels like a burden, for the lord had to take care of him each night. (chapter 104) They are no longer sharing the same bed, the lord is sitting by his side comforting him, when the young man has a nightmare. Under this new light, it becomes comprehensible that the artist was working in the backyard. (chapter 104) He wished to help, that way he wouldn’t be seen as a spoiled child. He has to justify his presence in the mansion. Who is he exactly that he is sleeping in the lord’s bed? I am suspecting that there is a rumor circulating within the propriety, a new version of this scene: (chapter 38) which I will explain more in details below. Thus the artist is making sure to cause no trouble to Yoon Seungho and the staff, especially the maids. Hence he folds the cover and clean the bedroom. (chapter 104) Then he washes clothes. He makes sure that he is no burden to anyone. Yet, my impression is that the staff is taking advantage of the artist’s goodness. That’s how they fuel his guilt and shame.

2. Ignorance and secrets

The irony is that the main lead was keeping the artist in the dark about his crime for this exact reason: GUILT. He didn’t desire him to feel responsible. (chapter 104) This intention was again verbalized in the gibang. (chapter 105) In the Korean version, this is what Heena says:

Heena: “So Nakyum doesn’t know a thing? Thank god he didn’t see nor hear a thing about that awful matter”

The painter is left in the dark about the massacre in the shaman’s shrine. The kisaeng and the noble are both following the principle from Kim: Ignorance is a blessing. They imagine that by choosing secrecy, they are able to protect the artist. But the silence and secrecy are the exact reasons why Baek Na-Kyum feels like a burden! He was not allowed to talk about the circumstances of his misery. (chapter 104) He was told not to question what he had heard… he should simply consider everything like a nightmare. However, this method is actually wrong.

“Keeping secrets limits responsiveness by preventing people from acting naturally and sharing freely. […] People who have studied the psychology of secrecy explain that secrets create “motivational conflict,” where the goal to avoid the social costs of the information being revealed conflicts with the goal to connect with others and maintain intimacy by sharing the information. Because keeping secrets can undermine social relationships, secrecy can lead to isolation and feelings of loneliness in extreme cases. Holding secrets also takes energy. It’s tiring, and sometimes impossible, to keep a secret. The exercise of will and vigilance in being careful with what one says uses emotional and cognitive resources and can leave a residue of negative feelings, like guilt.” Quoted from https://medium.com/s/story/how-does-keeping-secrets-harm-us-91978aefed77

Under this new perspective, it explains why Kim aged so much within 10 months!! (chapter 07) (chapter 104) Not only he knows about the lord’s traumatic past, but it is the same for the painter. In addition, we have another explanation for Yoon Seungho’s insomnia and dissociative state. (chapter 57) Not only the latter was turned into the scapegoat for the downfall of the Yoons, but also he was not allowed to reveal the incident, the so-called treason. Why? It is because if he had spoken, the truth would have come to the surface. He was simply a victim. And now, the schemers and accomplices are repeating the same MO. Who suggested to Yoon Seungho to say this to his lover? (chapter 104) Naturally, Kim, because he is now the only one in the mansion who knows his past. Besides, why do you think that the lord’s past is coming to the surface as a nightmare? It is because he was incited to repress everything. But since the painter is going through the same experiences, this is not surprising that the noble’s memory is triggered and the past emerges again.

Thus when I saw this image (chapter 105), I couldn’t restrain myself thinking of the lord and his past martyrdom. Keep in your mind that the artist share the same destiny with his lover. This means that a similar scene must have occurred in his youth: (chapter 27) Put yourself in the young man’s shoes. You suddenly witness how the whole family is moving houses and leaving you behind! This must have been terrible for Yoon Seungho. One might argue that Kim stayed by his side, so he was not alone. But it is false for 2 reasons. The white bearded servant had been working in the mansion (chapter 27), when the other domestics left the propriety. This was his memory. Besides, like the servant confessed to Jung In-Hun, a huge part of the staff got replaced. This means that the lord was suddenly surrounded by people he didn’t know. Because my theory is that the young man was treated as a male kisaeng, this signifies that the new staff could never view the main lead as a noble. Besides, despite the betrayal, the elder master and Yoon Seungwon were his real family. Finally, Yoon Seungho had no saying in this, and I can imagine that the reason for this decision was not explained immediately. This must have been a huge blow for him as well. He must have felt lost and homeless. The result was that from that moment on, he became more dependent on the butler. And we have to question ourselves what the butler did with this huge responsibility, when the elder master moved to the second house.

3. Ignorance and rumors

The lord and Heena assume that the painter has been able to repress this terrible night, and he knows nothing about the lord’s crime. But the moment whispers reach the painter’s ears, he can only feel terrible. (chapter 104) He is treated like a noble, while his lover is acting like a servant. Besides, is it true that the painter knows nothing? Let’s not forget that in the trailer, the manhwalovers discover the existence of a rumor circulating. But who is spreading the rumor and where? Since this phrase appears in connection with the staff (maids and servants) in the courtyard, I come to the conclusion that the authors of this gossip are in the domain. “Fellows” indicate that they are speaking among themselves. But I have two more clues proving that the traitors are the domestics. First, observe how they call the protagonist: Young Master Yoon. So far, people in town only calls the protagonist lord Yoon (chapter 45) (chapter 45) or lord Yoon Seungho (chapter 39) or my lord. (chapter 76) Only the staff addresses him as “young master”. (chapter 103) (chapter 103), and this since season 3. This coincides with the meddling of the Yoons. The servants treat him, as if he was not an adult, no real lord. But they are wrong, because he is wearing the topknot with the gat. Hence he is a lord. Finally, only people close to the couple could know about the painter’s tragedy. , because in the village and town, there exists another gossip: (chapter 104) Thus I conclude that the gossip from the trailer is spread among the staff on purpose. They wished Baek Na-Kyum to hear it so that he will feel responsible, especially after hearing this. He is responsible for the lord’s lunacy. Under this new perspective, it explains why the painter is leaving the bed and working. He wishes to prove the words wrong. On the other hand, I think that Yoon Seungho also heard a grapevine in the domain, but a different one: (trailer). “He has many enemies”. How did I come to this idea? It is because he is addressed as Yoon Seungho! By underlining the painter as his weakness, the author of this rumor wishes to separate the couple. If he were to place the painter elsewhere, not only the latter would no longer be targeted, but also the lord would have no longer any weakness. Since there is always a reflection within the same chapter, I conclude that a second grapevine was spread in episode 104. This happened, while the lord was away. Thus the painter smiled like a “fool”, when he saw the lord: (chapter 104) As you can imagine, for me the maids were the perpetrators, a new version of episode 79 (here, the woman implied that the artist was responsible for Yoon Seungho’s insomnia, thus the painter has a drop of sweat on his face, a sign for shame) and chapter 98 . To conclude, I don’t believe that the artist is ignorant. Besides, it is possible that he saw the trace of blood on his lover’s face, then remember what the servants told their master in the courtyard: (chapter 103) Finally, the staff has every reason to get rid of the artist, for he is the witness of their wrongdoings. They definitely played a major role in the “prank”. They didn’t learn their lesson.

But let’s return our attention to the comparison between 85 and 105. Both are also a reflection of episode 29, the scholar’s betrayal. The latter brought back the painter for his own selfish interests. (chapter 29) This time, the one smiling like a fool (chapter 29) was Jung In-Hun who acted, as if he knew nothing and had seen nothing. (chapter 29) However, I have already pointed out that he was present, when the rape took place, for he knew where Yoon Seungho would meet the artist: the pavilion. And what have all these episodes in common? The first thought would be to say: abandonment and betrayal. The painter in front of the gibang felt “betrayed” and abandoned, but what shocked the lord so much was when the artist started blaming himself: (chapter 105) He never expected this from his lover, as he desired to get the exact opposite. As you can see, the prayer “let’s go home” didn’t work, but the self-blaming had a much stronger effect. On the other hand, what made the lord change his mind was the reminder from the painter: their mutual love confession. (chapter 105) We have to imagine that the painter wanted to say that he regretted to have opened his heart to the protagonist. Thus he said this: (chapter 105) “I had known, I would have never confessed” Nonetheless, he never finished his phrase, for in reality, he had no regret!! He was sure that he had made the right decision. It is because he had pondered a long time about this. He had observed his lover. That’s the reason why he mentioned their mutual love confession and as such their promise to stay together. And this brings me to the next observation. All these scenes have another common denominator: BAD DECISIONS!! The lord had made the wrong decision to entrust the painter to the kisaengs. Thus he came to regret this. He had made his lover cry, and even wounded him, though he desired to do the opposite. Therefore it is not surprising that he apologized to his lover. (chapter 105) This shows that the painter is showing him what true love and loyalty are. Moreover, he is teaching to make good decisions.

But what is a good decision?

4. Good decision versus bad decision

I have to admit that the trigger for this essay was the new chapter from my beloved manhwa “Doctor Frost”. After reading the psychologist’s statement (chapter 246), I realized why Yoon Seungho suffered so much. Self-made decision implies a conscious choice. It is made deliberately and thoughtfully, considers and includes all relevant factors, is consistent with the individual’s philosophy and values. As you can see, it implies knowledge. This definition exposes that making a choice for the sake of another person without his consent or knowledge can never be a good decision. One might argue about this, because children are too young to make decisions. In Doctor Frost, this man (Doctor Frost 246) decided to support a terror attack, and justified this by saying that this was for his daughter’s sake. But like the counterpart pointed out, he questioned his decision. Was it truly his choice, or was he simply following the leader’s suggestion? As you can see, the daughter was used as an excuse, it was never for her sake. This shows that children are the exception, besides they are often raised by two parents. Thus they are making deliberations together. But like the author revealed in Twitter, Yoon Seungho’s mother hated her husband so much that she neglected her eldest son. The patriarch made decisions on his own, but observe that it was always for the Yoons’ sake. This means that the father never took his son’s well-being into consideration, he never asked him about his opinion. He imposed his will, but he listened to others, like we could see in different occasions. (chapter 57) He fed his son with the drug prescribed by the physician, though the latter stated that he had no idea about the illness. Then he listened to father Lee’s complains and reproaches. He never questioned the intentions behind his actions and words. (chapter 82) Here, the red-haired bearded man was encouraging the elder master Yoon to return to the mansion and claim his rights. Finally, the young master admitted this to the messenger: (chapter 80) If someone stroke his ego, he would follow their advice and never doubt their words.

Under this perspective, it becomes comprehensible why Yoon Seungho became the bird of misfortune. He became the scapegoat, for neither Kim nor Yoon Chang-Hyeon accepted to take their responsibility. They had made this decision for Yoon Seungho’s sake!! (chapter 77) Since it backfired, then the protagonist was responsible for everything. And this is what Kim has always been preaching in season 1, 2 and 3: it was the best for Yoon Seungho, or Baek Na-Kyum etc. Nonetheless, since he let others make the decision, he was able to escape “responsibility”, thus the elder master Yoon was blamed for everything. (chapter 86)

The butler’s interventions are based like this: It was for the painter’s sake, or for the lord’s sake, or for the elder master’s sake… One might argue that the valet questioned the lord’s decision to send the painter back to the gibang. (chapter 104) But he simply employed reverse psychology.

Reverse psychology is a manipulation technique that involves getting people to do something by prompting them to do the opposite. Reverse psychology can take various forms, such as forbidding the target behavior, questioning the person’s ability to perform the target behavior, and encouraging the opposite of the target behavior.” Quoted from https://effectiviology.com/reverse-psychology/

And this is what father Lee was doing too, when he visited Yoon Chang-Hyeon. Besides, we shouldn’t forget the power of the grapevines in the mansion. To conclude, making decisions for the sake of others can never be a good decision!! Therefore it becomes understandable why the painter’s request in the study was a bad choice in the end. (Chapter 85) Yoon Seungho was coerced to open up. If he did not, he wouldn’t be forgiven. Naturally, the painter meant it well, yet the main lead was pressured to reveal his „bad action“. The main lead feared his negative judgement and rejection. We could say that the artist had made this request for the lord’s sake, however this was not a conscious and long deliberated decision. And now, you comprehend why the main leads suffered both so much!! Yoon Seungho’s mother neglected her eldest son, but she kept her distance from her husband. They never talked to each other, and as such never made decisions together. And it was the same for the painter. The kisaeng Heena was the one who made the decision without the noonas’ consent and her brother‘s opinion.

5. Heena‘s bad decisions

Secondly, making decisions because you were manipulated, can not be considered a self-made decision. And what did Heena do? She made decisions for Baek Na-Kyum, but she never asked for her brother’s opinion or her colleagues. She made her decision based on her impressions and belief! (chapter46) Even in season 4, she has not changed her mind-set entirely. (chapter 105) She is still viewing the painter’s decision as a bad choice. But she is simply wrong, for the painter listened to her advice and after deliberations, he chose to open his heart. His confession was not made in the heat of the moment. (chapter 62) The lord’s vision (chapter 62) became a reality (chapter 105), though he never expected to be like that: a gaze full of pain and anxiety. To conclude, this night in the barn embodies “bad decisions”. Everything the lord did was under the influence of his unconscious. His abandonment issues clouded his judgement. Yet, despite everything, the noble made one good decision during that fateful night: he chose to never let the artist go!! (chapter 63) Because the painter has always been betrayed and abandoned himself too, such words could only move the artist. There was someone willing to be by his side and to give him a home. Therefore it is no coincidence that the artist brought up these words from that night. (chapter 105) They left a deep impression on Baek Na-Kyum.

But let’s return our attention to the head-kisaeng. (chapter 105) Note that she employed the expression “believe”. This is no coincidence, for it displays her narrow-mindedness. Finally, note that in episode 97, her conversation with her brother was truly a bad choice. She lied to Baek Na-Kyum, she was extremely stressed, scared and angry. (chapter 97) And why did she act like that? She justified that it was for the painter’s sake, and she knew more than her brother. The reality was that it was for her own sake. She was definitely cornered, for she feared repercussions. Moreover, she pushed her brother to follow her advice. And now look at what the noona said in front of Yoon Seungho:

Heena: “So Nakyum doesn’t know a thing? Thank god he didn’t see nor hear a thing about that awful matter”

She is glad that her brother didn’t witness her conversation with Min (chapter 99) and her “fake death”, but as you already know, I think, he heard her during that night. Note that the painter didn’t meet his noona Heena during that day. Since Heena and the staff played tricks so that Baek Na-Kyum ended up going to the scholar’s house, it is not surprising why the staff is putting the whole blame on the painter. However, who is responsible for this? Naturally, the staff, Kim and Heena. The latter made bad choices blinded by her arrogance and prejudices. Thus I deduce that Yoon Seungho learned a good lesson in front of the gibang. He should never make a decision without consulting his partner. (chapter 105) From my point of view, both need to learn to make decisions TOGETHER!! But in order to do so, the two main leads need to listen to each other and communicate. And this is what truly happened in episode 105. The young noble discovered the painter’s low self-esteem and his guilt. That’s the reason why I believe that Yoon Seungho will decide to talk about the scholar. The lord suspects the learned sir, for he thinks that he is still alive. (chapter 105) This signifies that the noble will decide not to follow the noona’s advice: (chapter 105) But by learning about the learned sir’s past, the protagonist will realize that he only knew a side about Jung In-Hun.

On the other hand, since the head-kisaeng agreed (chapter 105) with the noona’s statement, the painter looks happy with Yoon Seungho despite the tears, it looks like the noona is slowly coming to terms with her brother’s relationship. But I have to admit that I believe that her “decision” is just short-lived. First, in season 2, the noona had accepted to let her brother stay at the Yoons’ (chapter 69) But then she had changed her mind after hearing the menace from the servant. However, I have three other reasons to expect a change of heart from the head-kisaeng. First, Heena is the younger reflection of the butler. The manhwaphiles shouldn’t forget that the valet had almost come to terms with the painter’s presence (chapter 65), but the ruckus caused by the kisaeng had provoked a change of heart in the valet. Then, the lord had made the following condition to the kisaeng: (chapter 105) The lord is keeping his lover by his side, as long as nothing happens to him. So if he gets into trouble… she could achieve her goal, the painter is returned to her. But the most important clue is for me the bowl! (chapter 105) While many jumped to the conclusion that this was the medicine sent by the physician, I had a totally different impression. For me, this bowl was used to write a letter!! First, the color is different from the normal “medicine”. (chapter 23) Most of them look dark brown and not black. (chapter 36) (chapter 77) Besides, it never leaves traces on the edge. (chapter 36) The points on the border are the traces left by the brush. She wrote a letter. And I have another evidence for this: (chapter 36) The painter used white bowls while painting. On the other hand, the lord wrote a letter during that time. As you can see, in episode 36, we have the combination of painting, seduction (touching) and medicine… exactly like in episode 105. The artist tried to paint a lucky charm, a tiger, but he didn’t finish it. He got interrupted… which is very similar than in chapter 36. So the letter should represent another common denominator.

This means that Heena made the decision to write a letter before meeting Yoon Seungho and witnessing their interaction in front of the gibang. Finally, let’s not forget that the kisaeng was always brought up in connection with letters:

  • Chapter 68:
  • Chapter 69:
  • Chapter 91:
  • Chapter 97:

Naturally, I can not guarantee 100% this theory… besides, I can not tell the content and the recipient of this message. And if this theory is correct, the head-kisaeng did something which will have repercussions about her „decision“: let the painter live with Yoon Seungho. This means that she will be forced to question her past decision. Was it made deliberately and thoughtfully, did she consider and include all relevant factors, or did she act based on her instincts? In my eyes, Heena has always made such decisions. Every choice was based on hunch, but more precisely influenced by her prejudices and fears. Thus she is projecting her MO (chapter 105) onto Yoon Seungho. Will she come to regret her action or not? One thing is sure, the painter accepted the sincere apology from his lover. How could he not forgive him after calling „Nakyumah“ and embracing him! (Chapter 105) (chapter 105) Both left the gibang together, while the artist was removing his tears. And this leads me to the final observation.

By forcing the painter to remain silent about the last incident, the schemers and accomplices are not realizing that their actions will bring light to Yoon Seungho‘s suffering and its origins. In other words, by burying one truth, they are digging another grave… the secrets from the first past!! (Chapter 76) By making the same decisions, it is not surprising that the same deed can never succeed. It was not a real self-made decision. They simply followed a pattern.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: The shadow 👤 behind the shrine ⛩️

Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

Lezhin Korea released a few panels from season 4, thus we could discover that lord Shin got into trouble. He is on the ground, his face bruised and bloody, while he is asking an anonymous man for help. He is mentioning the shrine. As he is wearing the same hanbok, we can definitely assume that this scene takes place during the same night. The irony is that each time Byeonduck offers a new piece of a puzzle, she also creates a new riddle or mystery. How did the young master get wounded in the first place? And who is the person facing lord Shin?

1. The shoes and the weapon

First of all, I would like to point out that this image confirmed my results from my ongoing investigation. The author is using the shoes and clothes to give clues about a person‘s identity. Thus I was definitely right to say that during the abduction in season 2, there were two perpetrators. (Chapter 59) (chapter 66) The size and length of the protections and the cords around the pants were different. Besides, the masks were also different due to the form of the mouth.. (Chapter 61) (chapter 61) Finally, I had also detected his presence next to the barn because of a time jump. First, the manhwaphiles saw Lee Jihwa sitting on the floor, (Chapter 60), then shortly after he was standing at the entrance of the storage room holding a fireplace poker! (chapter 60) His position indicated that the young master had shortly left the building. However, the readers had not witnessed his move, for the author had diverted their attention by exposing the character‘s inner thoughts. He was recollecting the past, while talking to himself. (chapter 60) However, how did the fire poker end up in his own hand? The last time this tool was seen, it was in the kitchen. (chapter 60) As you can see, each image has its importance! However, I doubt that the upset aristocrat had this sudden idea and returned to the kitchen and take the fire iron. His mind and heart were definitely elsewhere, while such an action exposes the intention of hurting someone. Jihwa was acting, as if he was in trance, the moment he saw the hickey and heard the painter’s scream. His long lasting stupor was visible in this image. (chapter 60) That’s the reason why I had developed the theory that someone was hiding in the shadow, next to the barn and observing the evolution of the event. [For more read the essay “No matter what… Baek Na-Kyum must vanish“] For me, it could only be Kim. The latter had put the fire iron in the young man’s hand with the hope that he would strike Baek Na-Kyum. My conclusion was that he was not just involved in the painter’s abduction. However, all these were minor circumstantial evidences. Now, I found more concrete proofs for this hypothesis. Thanks to the new release, I can corroborate my assumption! 😱 The fireplace is the evidence of his involvement during that night! Why would Byeonduck zoom on the furnaces? (chapter 57) It is because they serve as a clue for unveiling the truth. (chapter 60) And now take a closer look at the stove in the storage room! (chapter 62) It is the same furnace! 😨We all assume that the lord prepared the fireplace, because he put his clothes on his lover. But is it true? We were all jumping to this conclusion, but actually we never saw it. Our brain was led to fill the blanks. (chapter 61) Finally, the readers were all assuming that the butler had never entered the storage room due to this image and his action before. (chapter 61) But is it true? He could have opened the door before, and go to the lord in order to explain his intervention. Faking his concerns for the painter. Why would he place the fireplace there? He wished that the warmth from the fire would wake up the painter. Hence he remained close to the gate of the storage room. That way, he had a reason to visit his master. Moreover, the author exposed that the valet had been keeping an eye on his master for a while too. (chapter 62) Because the valet went to his master, we got the impression that the valet had followed his master’s instructions. (chapter 61) In fact, this request could be perceived differently. The lord had seen the butler’s intervention, hence he expressed this wish. From my point of view, the butler must have brought the fireplace to the barn, and he left the poker there on purpose. I am quite certain that some people will think that I am again exaggerating. But why did the butler put a fireplace with a fire iron in the lord’s room, when the coal was not properly lit? (chapter 86) Compare the fire to this one: (chapter 62) But note that in the furnace, there was a fire iron too. (chapter 88) Consequently, I am suspecting that Kim had expected an outburst from Yoon Seungho. The latter could hurt his father with the fire iron. But none of this happened, for the lord preferred playing a comedy.

But let’s return our attention to the fireplace in the storage room. My theory would explain why Kim encouraged his master to go to the barn. (chapter 61) He hoped that Yoon Seungho would become so enraged due to the betrayal that in his violent outburst, he would grab the tool and wound the artist!! Thus he said this the next morning: (chapter 65) He had expected that the lord would hurt the main lead. But how was he supposed to harm Baek Na-Kyum in the end? With the fire iron… This signifies that he had been present in the barn during the abduction, and even knew the place of the sequestration. Thus he took the furnace and the fire iron to the shed.

And now, you have the explanation how lord Shin was wounded. He got beaten with a fire iron! This explicates the cut on his nose. Compare his face to the painter’s who got wounded by wooden sticks. (chapter 99) The painter’s head was bleeding, but his face and nose remained intact. (chapter 99) Besides, this theory also explains why the shrine is set on fire. (chapter 103) The fire iron is connected to a stove. Finally, I would like to outline the absence of the furnace in the shrine, though it was very cold outside. (chapter 99) So when the lord said this to his lover (chapter 88), we could interpret it the following way. It was once again a vision from the future, he was seeing from lord Shin’s perspective the betrayal. To conclude, I am sensing many parallels between the noble’s death and the night of chapter 86/87/88.

But I have another evidence that the butler had been spying on Jihwa and No-Name. How is it possible that Lee Jihwa had such a vision? (chapter 60) (chapter 60) At no moment, he was told that his childhood friend had been brought to the physician’s. He just heard him leaving. Moreover, the joker never mentioned the place where the couple was fooling around. (chapter 60) He didn’t even admit that he had seen them himself. These were memories from someone else! One might assume that these could represent the criminal’s recollection, but I don’t think so. He arrived much later to the physician’s house. If he had been present right from the start, he could have kidnapped Baek Na-Kyum on his way to the restroom. (chapter 59) To conclude, the person with such memories (chapter 62) had been at the doctor’s office before. This stands in opposition to the false memory the red-haired master had in the study. (chapter 43) Here, he had visited the place, hence he could imagine what had happened, though he never saw their encounter according to me. [For more read the essay “The liars in front of the mirror of truth: Lee Jihwa and Yoon Chang-Hyeon”] This explains why he created a false memory. However, in chapter 60, it is simply impossible for him to have such a vision, for he was not there. And in the propriety, only two people could know about their love session, the doctor and naturally the valet. For the latter is constantly seen with the bucket of water, I conclude that this can only be the butler. (chapter 58) He had left the bucket of water in the patio! But note that when the painter left the room, the item had simply vanished. (chapter 59) The painter was not supposed to detect his presence.

2. Identifying the shadows

Since I recognized the presence of a third person involved in the kidnapping from season 2, I come to the deduction that we have in this scene 3 people. And if the release is not changing, and these panels are still framed in black, this signifies that the readers are dealing with remembrance again. So we could say that we are seeing the event from the perpetrator’s perspective. But we will see. On the other hand, why am I so sure about the presence of 3 people? First, don’t forget that the story is going in circle, thus the author is working with reflections. The manhwaphiles will certainly recall that lord Shin had been made unconscious by No-Name, when he had approached Lee Jihwa. (chapter 100) The manhwaworms can grasp the similarities. Back then, the lord had refused to help Baek Na-Kyum, thus he was even encouraging Lee Jihwa to return to the shrine. Hence he had acted as a willing accomplice and perpetrator. Thus his karma is to be denied any assistance, he is punished the same way than his friends, Min and the other nobles. Finally, observe that the red-haired master (chapter 100) was lowering himself in front of No-Name which reminds me a lot to lord Shin’s situation. However, the naïve yangban is not suspecting the person facing him. He has the impression that the latter will listen to him and assist him. Thus I deduce that he was assaulted by someone else, the third person… I am excluding 2 people with the beating, for the noble was not unconscious in contrast to the scene in front of the scholar’s house. Besides, this person was not strong enough to kill the noble and had not tied him up either. (chapter 66) (chapter 99) Lord Shin was still conscious, and he could still run away, until he met this mysterious person. Why do I think so? It is because lord Shin is not suspecting the one standing in front of him. If they were together, he would have recognized the betrayal. From my point of view, he didn’t see them together. And I have another evidence for this interpretation. This picture is a reflection from this one due to the presence of the shadow. (chapter 88) Abandonment and rejection versus embrace and acceptance. And what had Yoon Seungho said during that fateful night? (chapter 88) (chapter 88) But while the painter was exposed to sexual abuse, lord Shin had indeed left his friend’s side. In my eyes, lord Shin embodies treason. As you can see, I conclude that lord Shin is about to get assassinated and from the person he expected the least. Why? It is because no one has to realize that lord Shin ran away from the shaman’s shrine. (chapter 102) He was a survivor. The opposite from this scene. They faked the painter’s desertion, (chapter 60) hence in episode 102 they had to mask his escape, for this would have exposed the involvement of other people, like Lee Jihwa, the doctor with the drugs and Heena. And now, you have the explanation why the shadow hidden behind the tree had put mattresses on the soil. The desertion and survival from lord Shin should not be detected. But who is this person facing the weak lord? And who is the third person who hit the young man? First, I would like to answer the second question.

3. Identifying the helping hand

We have to suspect a rather frail person who can be reckless and even stupid. As you can envision it, I am now suspecting the kisaeng Heena. Not only her philosophy allows her to be blinded by hatred, but also she witnessed herself her brother’s terrible condition. (chapter 99) Secondly, the moment she hears from someone that she got betrayed, for her brother died, she could definitely resent Min and his friends. But one might argue that she was killed by the two guards, or if she is alive, she was held captive by them. However, it is important to recall the following rules: the clothes and shoes are revealing the character’s identity. Both men are not wearing robes. Besides, they are not wearing black shoes like the other black guards! Yet, note all the black guards from chapter 7, 64/65 and 86 were wearing black shoes (chapter 7), (chapter 65) or boots (chapter 86), a sign for a high position. They even had all a sword. Why would the guards from chapter 99 use a wooden stick? In my eyes, it is because they are no real black guards. Besides, I detected that one man had a scarf similar to the butler’s, from lower quality. Thus I am suspecting that these two men are more servants than trained black guards. In other words, they are commoners. This would explicate why they didn’t know how to tie Heena properly. Her mouth was not covered, her feet were not tied. Thus they covered their face. That way, Baek Na-Kyum wouldn’t recognize them. And if he were to survive, then he could blame it on Yoon Chang-Hyeon, as their uniform was similar. During the assault, he couldn’t pay attention to such details and question their true origins. Besides, don’t forget that so far, the beating was tasked to the staff: (chapter 13) (chapter 77) As you can see, the wooden stocks were present during the first straw mat beating.

Under this new light, the manhwalovers can grasp why their face was masked. If they had to be identified, then by the clothes… that way they could mislead the investigation and frame innocents. We could detect their involvement in this scene, (chapter 101), but here Min thought that he was capable to frame the Lees. The other evidence for this interpretation is the presence of two servants during the main lead’s hunt, while he was wearing the suspicious boots. (chapter 83) As you can detect, I see a strong connection between the new panel and the hunt from chapter 83. And here we have 3 people again.

But let’s return our attention to the kisaeng who I am suspecting to be behind the noble’s wounds. What caught my attention is that the woman has always been involved in kidnapping and immobility (being tied up). She was present, when the lord was dragged and tied up. (chapter 68) She was again a witness, when her brother was tied up in the bedchamber. (chapter 66) Finally, when her brother was on the verge of getting abducted, she saw him lying unconscious with a bloody face. However, she never considered it as an abduction, for his hands and feet were not tied up. (chapter 99) That’s the reason why she blamed him with her questions. She implied that he shouldn’t have fought back. As you can see, I detect a common thread between Heena and her presence in different scenes: sequestration and a bloody face. But this doesn’t end here. When the young painter got beaten in the gibang, there was a furnace on the left side. (chapter 94) For me, this incident was to push the painter to leave the gibang and as such to listen to Heena’s suggestion. Furthermore, the man on the left side was wearing a white headband, though he was dressed like a noble in a hunting outfit! The hair dress and his moustache [for more read the analysis “Painful departures”] led me to the following assumption: He was just a commoner in the end, impersonating a noble.

The other clue for Heena’s involvement in lord Shin’s demise is her presence in chapter 88. (chapter 88) She was supposed to discover a crime scene. But what did she do? She didn’t report it to the authorities. Why? It is because the schemers implied that she would never get justice. As a kisaeng, she was totally powerless.

Thus the moment someone tells her that her brother died by the hands of nobles, the young woman’s hatred for yangbans can only increase. At the end of season 3, Yoon Seungho and even the shadow behind the shrine believed that the painter had died too. Consequently, the painter was just given a purple hanbok, and the main lead went to the mountain. Since the protagonist was under such a shock and pain, he never pondered why there was a person helping him. He was behaving like Lee Jihwa during the night of the abduction, the hanbok was put in his hand. The sword, the scholar’s glasses and even the painter’s clothes vanished from the shrine. (chapter 102) This is the evidence that someone had manipulated the crime scene. The clothes from the painter could serve as evidence of her brother’s curtains. Heena could come to the conclusion that Min had gone back on his words, and her fake death, which had definitely shocked (chapter 99) and bothered her, could only be perceived as real at the end. But this means that while Yoon Seungho had murdered the nobles, there was someone hiding in the shadow , exactly like in season 2. He had not stopped the execution either. He could have faked his late arrival and the shocked lord would have even believed him. This time, the man in the shadow had covered the bloody traces and had thought that the noble outside had died from cold. (chapter 61) And according to me (chapter 61) the second Joker (Kim) had tried to murder the painter, but he had failed, for he had covered the painter’s head. (chapter 66) However, his new attempt to have the painter vanished failed again.

4. The “trustworthy” disguised man

What caught my attention are the pants. The form and color remind me a lot of the painter’s. (chapter 97) It could be the same, though I have my doubts. Secondly, I suddenly got aware that the painter had 3 different grey pants at least. (chapter 4) This one had a cut just below the knees, though the color is much brighter. (chapter 84) This is the third one I detected, as the shape of the pants diverge once again. This explicates why Baek Na-Kyum chose to change his clothes before leaving the mansion. (chapter 85) And because his pants are very similar to the painter’s, I deduce that he must be close to Baek Na-Kyum or at least he has a spy informing him about the artist’s clothes. Compare his pants to other servants: (chapter 97) (chapter 61) (chapter 67) (chapter 67) Their pants have either a different pigment (white, black, khaki, or light grey) or the shape is different. That’s the reason why I am assuming that the person was wearing these trousers on purpose. A new version of this scene: (chapter 98) The only difference is that the disguised person is alive contrary to the corpses in the wells. But the problem is that the shoes are betraying him. The boots resemble a lot to Yoon Seungho’s which the latter utilized during the hunt. (chapter 83) What did the lord see back then? Three shadows, two men wearing a gat and one caught in the middle with a topknot. Since I consider Yoon Seungho as a shaman, I believe that this vision was not only referring to the past and the incident in the shrine. It exposes the immutable truth, the involvement of three people, either. This is no coincidence. Thus imagine one moment that this illusion was referring to lord Shin’s murder. He is about to get murdered because of a new conspiracy. From my point of view, the man is disguising himself. However, I doubt that he is wearing the lord’s boots. The latter could be “couple boots”, just like the lord and the painter had couple hats. (chapter 91) And note during that day, Baek Na-Kyum was called sir due to his hat and clothes. (chapter 91) However, if the woman had paid attention to his shoes (mituri), she would have realized that our beloved painter is just a low-born. One might think that I view Kim as the one facing lord Shin. Strangely, I am suspecting the involvement of someone else. One thing is sure. The person in front of lord Shin is disguising himself, and the latter trusted the man in front of him. But his misfortune was not to identify correctly the person, for he didn’t detect the contrast between the clothes and the shoes. And the author left us another clue that disguise plays a huge role in our protagonists’ suffering. Why is Kim wearing a gat with a headband for nobles, when he is dressed like a servant? But there is another detail what caught my attention. He is wearing a bag. It was, as if he had packed his belongings before leaving the mansion. This means, he is taking his brown hanbok, but he is not wearing it. He reminded me of Deok-Jae. (chapter 44) (chapter 54) But the readers should question themselves this: why did Kim dress like this in the first place? From my point of view, the schemers have already planned to frame Baek Na-Kyum for the murder of the nobles and even of Jung In-Hun. Kim is trying to separate the couple so that the artist can be arrested easily and sentenced immediately. By burning the place, the evidence that Baek Na-Kyum was a victim vanished. That’s how they can manage to turn a victim into a perpetrator. They wanted to erase every trace of the crimes, but then the return of the painter will force them to change their plan. The fire can help them to turn Baek Na-Kyum into a scapegoat. That’s the reason why the anonymous shadow is wearing clothes similar to the painter’s. No one should recognize him. Later, Baek Na-Kyum can be “identified” as the culprit. And any blood trace on his clothes could serve to incriminate the painter. They could use the resemblance of the clothes as a proof for his crime. That’s the reason why lord Shin had to die in the end. And if lord Shin never doubted this person, I am suspecting that the latter is working with the authorities. Kim is not the only suspect, for according to me, there always exist a conspiracy of 3 and even 5 people. This observation leads me to create a list of suspects. First of all, Yoon Seungho’s confession to the learned sir should help us to determine the schemers and culprits. (chapter 44). A synonym for old bearded men is “elders”. The latter are supposed to serve as role models. That’s the reason why the young man didn’t suspect the man. With his beard, he must have oozed “responsibility” and even “selflessness”. But who are the suspects?

  • The officer from the bureau investigation is definitely involved. Thus he misled Yoon Seungho. Besides, observe that the officers are connected to fire! (chapter 94) Secondly, his explanation implied the involvement of a physician. (chapter 98) Though he had been found in a well, the lord’s comment insinuates that “Deok-Jae” had been stabbed. Striking is that the lord didn’t show any interest in the violation of clothes and the servant’s death. This reaction surprised the yangban which left him speechless. It is important, because this shows that the schemers were trying to direct the lord’s attention to a certain person: Lee Jihwa. They were trying to instill the thought that Lee Jihwa had planted a professional spy in his household. And after his betrayal, Deok-Jae had run away with the money earned from his work.
  • The physician: What caught my attention is that the author focused on the fire place at his office. (chapter 57) Why? There has to be a reason. I don’t believe in coincidence in Painter Of The Night. Furthermore, observe that both men, Kim and the doctor, were sitting in the kitchen, similar to Jihwa and No-Name. (chapter 57) Finally, the painter met the Joker again on the same day he visited the physician. (chapter 75) Finally, why was the doctor never brought to the mansion again after his last visit in chapter 57? And it looks like he was not there to treat Baek Na-Kyum. The latter is suffering from PTSD. Thus the painter had a nightmare. Hence I have the impression that the butler’s intervention and suggestion to Yoon Seungho will fail. The lord won’t be able to leave his side. Moreover, I would like the readers to recall that when Baek Na-Kyum got sick, a different physician was fetched. (chapter 33) Different clothes displays a different identity. From my point of view, the doctor doesn‘t want to be connected to Yoon Seungho. Finally, don‘t you find it weird that he was not by his side in chapter 57? He literally abandoned the young master in the room with the painter (chapter 57), though the latter was a patient too. He had a wounded wrist. The physician should have controlled Yoon Seungho’s fever, brought him water and even an infusion. His absence and passivity caught my attention. So what was he doing in the kitchen? Finally, the doctor is also connected to the shaman. Not only he mentioned him, but also there is the symbol of shamanism in his kitchen. Why did the gods want our couple to have their first “true” love session at the physician’s office? Somehow, it was to confront him with the truth. Finally, don’t you find it weird how Kim reacted (chapter 82), when the new version of Deok-Jae made the following suggestion to Kim: (chapter 82) Hence the doctor is not off the hook, quite the opposite.
  • Father Lee: he has a huge motivation to eliminate not only the painter, but also Min. The latter had denunciated Lee Jihwa’s crime to Yoon Seungho. Since I judge father Lee as someone suffering from Machiavellianism, he certainly plotted something behind Yoon Seungho, and not only once, but at least twice. Moreover, someone could have divulged to the patriarch that Black Heart had been responsible for the loss of his son’s topknot and his manipulations. Besides, Black Heart had witnessed the altercation between the Lees and Yoon Seungho (chapter 67), and discovered Lee Jihwa’s sodomy which was supposed to be a secret. The father is well aware that the main lead’s suffering is linked to the young master’s sexual orientation, which the father had always denied. His involvement could be detected, when he allowed one of his servants to be dragged to the gibang. (chapter 99) Finally, The Joker also heard father Lee’s humiliation and powerlessness. (chapter 67) He never asked for the authorities’ assistance, for his son’s crime could have come to the surface. And since there was a ruckus in the gibang, where his name was mentioned, he had another reason to kill lord Shin. With his disappearance, his son’s “crimes” would be buried. Moreover, his son never went to the bureau of investigation to clear his name. (chapter 101) Thus the fire could be seen as a desperate measure to cover the Lees’ culpability.
  • Because people are violating code dress, and they are wearing similar clothes to deceive people, I think that we should include the tailor in the list of suspects, but the one I am referring to is the one from chapter 64. (chapter 64) He can play a huge role by making a false testimony, as he can recognize the clothes ordered by the clients.
  • Finally, I would like to include these two men. (chapter 37) The latter had already disguised himself in season 1, and due to his age, no one would suspect his real nature or power. Then we have this faceless man from chapter 83: (chapter 83) I am not including Yoon Chang-Hyeon in this list, for he is not intelligent and cunning enough to develop such a plan. For me, he is just a pawn. Thus he never intervened on his own. He was always pushed by others’ suggestions. Yet, there is no ambiguity that the elder Yoon will be involved in a new plot.

To conclude, I am suspecting many people involved in lord Shin’s struggle and curtains. Thus expect in season 4 new plots again. Finally, I would like to underline the butler’s hypocrisy one more time. While he keeps saying to his master that he is a bird of misfortune, why is he remaining by his side? Dedication or love? I have my doubt, for he keeps badmouthing him. If this “curse” was true, how come that he did not suffer like the painter? And note that he has a drop of sweat on his face, the symbol for manipulations and lies. In my eyes, the words from the publication are reflecting the butler and Heena’s philosophy. Why? Both are trying to hide their own wrongdoings and bad choices. They are still in denial to admit their responsibility.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: The shadowy plot(s) 👀 from the past 🙊

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

There is a reason why I selected the illustration of season 4 for this essay, though my focus is the past, and more precisely Yoon Seungho’s suffering. It is because the darkness surrounding the protagonist not only refers to his tragic youth, but also it reflects the situation of the manhwalovers. The latter are still in the dark concerning his torment. His terrible secrets have not been totally unveiled. So far, the author allowed the readers to see glimpses of his past, like f. ex. the gangrape or the suicide of his mother. But these were just small pieces of the puzzle, thus it is still impossible to have a complete picture of his martyrdom. There are many reasons for this. The main victim never testified about his suffering, he refused to open up to Baek Na-Kyum. (chapter 84) Then many witnesses vanished (chapter 86) or the ones alive preferred telling lies in order to hide their own wrongdoings or are simply in denial about their own culpability. Finally, the victim, the perpetrators and accomplices had no idea about the whole truth. They only know or knew certain facts, because many of them were deceived as well. What exactly happened to Yoon Seungho? How could this take place, though he belonged to one of the most powerful noble families? Now, you are probably expecting that I will give you answers to all these questions, and recreate the past. But I have to admit that it is not possible, for I don’t know the whole chronology. Consequently, I added “shadowy” in the title. To conclude, my real intention is more to offer new pieces from the riddle than create a whole new “story”. The main source for this new insight is the painter’s fate which is a reflection from the noble’s past and torment. This means that Byeonduck left traces in season 1, 2 and 3! That’s how I discovered that he had been abandoned and betrayed by everyone, kidnapped, treated as a male kisaeng, robbed, abused, raped and even gangraped at least twice, tortured and finally drugged! But like mentioned above, it is difficult to give the proper order and the persons truly involved in the crimes. On the other hand, what I can guarantee is that Yoon Seungho’s nightmare is linked to conspiracies. I came to this conclusion, because if you compare all the seasons, you will detect the presence of plots. There exists at least 3 main plots in each season, though there definitely exist more. The conspiracies are all connected to incidents.

1. The conspiracies

To validate my theory, I will use the first season as an example. The incident with the ruined drawing was actually initiated by Min and his friend with the mole. Black Heart had slapped his friend (chapter 9), so that the latter visited Lee Jihwa to arouse his jealousy. It was to push him to commit a crime so that Baek Na-Kyum would be removed from the main lead’s side. As you can see, there were 3 people involved, though the readers only saw the result. (chapter 12) They had the impression that the red-haired master had acted on his own. However, he had been manipulated, incited to commit a crime. But my point is not to diminish his wrongdoing, rather to expose the involvement of the schemers. Hence at the end of season 1, the author unveiled their true role and as such their identities. (chapter 43) However, observe that when Lee Jihwa went to the pavilion, the noble with the mole had other guests. 2 nobles left the place, as they refused to participate in a murder. (chapter 43) Funny is that they are now witnesses of Min’s crime. This can have repercussions in season 4. Black Heart had been the one who had suggested the assassination to Lee Jihwa. And the aristocrats were still there, when he had made this proposition. (chapter 43) But the two empty seats also serve as a metaphor for the existence of other helping hands: Kim and No-Name! The latter was about to get hired by the young master. Hence I deduce that this scene was to display the existence of accomplices who had always been acting in the shadow. Or we could say that the number of conspirators increased! However, I would like to point out the existence of a second conspiracy: the stolen wine. (chapter 19) And this is related to Kim and the gibang. Yet, the butler ruined Black Heart’s plan. To conclude, we have two main plotters in season 1, but the butler’s bad intentions were not detected, for Yoon Seungho’s bad actions were more eye-catching. People had the impression that the valet was defending the artist’s best interest. From my point of view, the number of persons involved in the plot kept increasing, as they needed more and more accomplices. The reason is that their plans didn’t work out like expected. At the end of season 3, Min involved the kisaengs in the gibang, while Kim asked the assistance of the staff, the maids (chapter 91) and the servants (chapter 97). Thus I deduce that in the past, the same must have happened. Many people were involved in the downfall of Yoon Seungho and his family. But who was the real target in the end? It is difficult to say with 100% certainty.

While Min serves as a reflection from the main mastermind in the past, his actions are not entirely clear. Note that he kept changing his mind and heart. On the one hand, he wished to have the painter killed, then later to have the young artist by his side as a source of entertainment. Yet, there is no doubt that he wished to have sex with Baek Na-Kyum right from the start. (chapter 8) Thus in season 2, he came to this resolution: (chapter 56) He had planned to rape him before having him eliminated. This shows his inner conflict. From my point of view, the painter’s death is connected to the incident in the gibang. (chapter 1) Baek Na-Kyum was a witness of Min’s wrongdoing, just like the painter was a witness and victim of his crimes in the shrine. (chapter 99) One thing is sure: Min was full of greed and jealousy. He was determined to harm and ruin Yoon Seungho. Hence I come to the deduction that the real target of the conspiracy in the past was Yoon Chang-Hyeon. And his son was used against him.

Interesting is that in the first season, the plots were not obvious, except one: the painter’s murder! The conspiracies only came to light, when the readers paid attention to details. The best example is the incident with the open door: (chapter 16) This doesn’t look like a crime. However, it is one! It was done on purpose, to separate the couple. Someone had intervened in order to interrupt this session, and as such someone had been spying on them. Deok-Jae only revealed his spying activity from chapter 16 in season 2: (chapter 53) Yet, the one opening the door had been Kim. This gesture can be considered as trespassing and invasion of privacy, the new version of this scene. (chapter 16) But instead of revealing the truth, the butler sided with Lee Jihwa, and allowed him to trespass the propriety again. In my eyes, the butler thought (chapter 17) that Yoon Seungho would come to perceive the painter as a man consumed by lust. He imagined that he would caught them fooling around. As you can see, this ruckus was also a plot, though it doesn’t look like one. Why would the maids gossip in the courtyard? (chapter 18) From my point of view, the valet expected that the lord would fear people’s gaze and a scandal. Thus he would send away the painter to protect his “reputation”, but the opposite happened. Under this perspective, the manhwalovers can grasp why it is difficult to calculate accurately the number of plots and accomplices. Besides, some were naïve pawns, others not. And since I examined the first season more closely, it is necessary to analyze the vanishing of Jung In-Hun. His disappearance is strongly intertwined with Yoon Seungho’s secret. How so? The learned sir was determined to find the lord’s vulnerability and as such secret.

2. The scholar’s disappearance

Many readers have the impression that the learned sir is still alive, for they never saw his corpse or his execution. Since they had somehow witnessed Jung In-Hun’s departure, they knew that the learned sir could not have been killed in his humble home. I had already detected very early on, like other manhwaphiles, that the murder scene had been staged. (chapter 88) Thus many readers jumped to the conclusion that the learned sir had already switched sides and was plotting against the main lead. They had his following words in their mind: (chapter 29) Thus many concluded that he had participated in the prank, faking his death. On the other hand, the manhwalovers believed to have seen Heena’s death! (chapter 99) However, observe that we never saw her corpse. She was still alive in this panel. I had already pointed out that her murder was actually faked. Her mouth was not covered, hence she could have screamed, but she remained silent (blank speech bubble). Secondly, she never moved her legs… contrary to Yoon Seungho’s behavior in the gibang. (chapter 68) That’s the reason why I came to the conclusion that Heena’s curtains didn’t take place. Hence I deduced that in the past, someone’s death must have been “faked” too and this vanishing must have affected the main lead’s fate. The other deduction is that the learned sir must be “dead”, as the author is working with positive and negative reflections. I had already presented this theory in two different compositions (“That day” and “The secret behind the library“) However, for each murder, the culprit must have a strong motive. For me, the mastermind behind his death is the pedophile himself. This man, (chapter 37) who is the king in my eyes. [For more read the essay “The face of lord Song“]

3. The reasons for the assassination

Why would he eliminate the learned sir? In the past, I had said that he had ordered it out of jealousy. He believed that Jung In-Hun had become Yoon Seungho’s lover, for his brother had mistaken his identity. (chapter 37) Since Baek Na-Kyum was wearing a hanbok, Yoon Seung-Won thought that the person hidden under the hanbok was no commoner! Thus he called him a fellow. However, this motive is quite thin! Yet, two new details caught my attention. His visit to the “fake shaman” and his request. Notice what he told the man:(chapter 29) He was announcing to the dark haired man his true intention. He desired to abandon and betray Yoon Seungho the moment he reached the first place in the civil service examination. He saw him as a burden. This is important, because his words represent a confession of his “sin”!! The scholar was admitting to the commoner that once he reached the first place, he would cut off his ties with the protagonist. But actually, the latter is connected to the pedophile. It was, as if he was saying that he would betray the king, for the young main lead is close to the king. On the other hand, he needed to reach the first place for this. And now, you have the explanation why he got killed. He needed to vanish, before he participated in the next round! The mysterious lord Song needed to remove him, before Jung reached the first place and betrayed his “lover”. In a certain way, the man could justify his action that he has been protecting Yoon Seungho from a future betrayal. However, there is no ambiguity that the true motive was jealousy. But he had naturally another motivation. It was important that the lord’s past never came to light either, as his secret was strongly intertwined with the ruler’s past actions. To conclude, the pedophile had every reason to order his assassination. But he was not the only one behind his death. Other people had an interest in this crime as well.

Jung In-Hun’s ”dream” stands in opposition to Yoon Seungwon‘s statement who somehow promised his father that he would reach first place. That’s the reason why the father boasted in the bedchamber. (chapter 86) However, in reality, he was relying on the king’s help and intervention. And this confession to the “fake shaman” represents the learned sir’s karma. He had asked the painter to act like a spy (chapter 24), not realizing that he could be spied himself! He didn’t grasp that he exposed his weakness to the commoner: the civil service examination. Thus the man had constantly drops of sweat on his face and interrogated Jung In-Hun. (chapter 29) The girl was there to create a certain closeness. He was acting like Kim, asking why! But the stupid and arrogant learned sir thought that because the man was a commoner, he was ignorant and could be manipulated like the painter! (chapter 29) He thought that the low-born would buy his lie here… but in my eyes, it was the opposite. He had already perceived the learned sir’s true nature. But he acted, as if he was agreeing. In other words, the scholar fell into his own trap. He envisioned that the man was “powerless”, but he overlooked his connections. The manhwalovers can see the contradiction, for he had approached the man due to his connections! .As you can see, I am more than ever convinced that the scholar has long been murdered. He was betrayed, exactly like he had planned to abandon Yoon Seungho! The pedophile must have heard from the servant about Jung’s plan, as he had confided it to the worker!!

Thus the man decided to meet Jung In-Hun himself, and give him a warning. He described the Yoons as powerless due to the purge. (chapter 37) But this doesn’t end here. (chapter 37) Yoon Chang-Hyeon was portrayed as a traitor! The “fake servant” implied with his statement that there was a conspiracy, and the patriarch was involved. But in exchange to save his own skin, he had tattled on the others! He was trying to insinuate that if Jung In-Hun interacted more with the Yoons, his reputation could get tainted. He could get suspected of “treason” too, or he could get betrayed too. While the man met the learned sir during the day, the brother went to the villa in a hurry during the night. (chapter 37) So it looked like the “scholar” had not grasped the warning. And if Yoon Seungwon had been informed about the content of the conversation between the learned sir and the “fake shaman”, it is not surprising that he rushed to his brother’s side. He could use this opportunity to warn him about a betrayal. However, he couldn’t do it so, because he imagined that the learned sir was present. This would explain this image: (chapter 36) Hence he chose a different approach: filial duty. And the brother’s observation could only corroborate the pedophile’s perception. The scholar was Yoon Seungho’s lover, but he was also a backstabber. But let’s return our attention to the “mysterious lord Song”‘s statement: Yoon Chang-Hyeon is a denunciator, not a man of honor. (chapter 37) Due to his denunciation and crime, he had to leave the mansion so suddenly leaving the protagonist behind. That’s what the old bearded man implied here. However, I believe that this declaration is a mixture of truth and lie! That’s how I could make the sudden connection: (Chapter 67) Lee Jihwa had not only been denunciated, but he had been confronted by his friend! And the traitor was right by his side. As you can see, chapter 67 was a reflection from episode 37!! These two episodes have another common denominator: the betrayer had made the following suggestion. (chapter 67) In exchange for his “survival”, he should help Black Heart and allow him to act on his behalf. This was the new plan. That’s how he started impersonating Lee Jihwa. That’s the reason why I come to the conclusion that in the past, the impersonation must have happened, but it took place in the beginning. Secondly, I am assuming that a traitor must have suggested to Yoon Chang-Hyeon to leave the mansion and abandon his son behind! (chapter 27) And who is it? For me, it is Kim acting on the pedophile’s behalf. Striking is that in episode 27, the learned sir escaped death thanks to the intervention of the old bearded domestic and Baek Na-Kyum. Thus it came to my mind that the pedophile could even claim that he had eliminated the learned sir, because Yoon Seungho had attempted himself to kill him in the past. He had acted on his behalf. And what do have all these chapters have in common? SPYING and tattling! In episode 27, the servant unveiled a part of the past, (chapter 27) Someone had tattled on the Yoons in the past, but the patriarch was turned into the traitor himself which the young main lead came to believe. Thus Yoon Seungho could say this to his father: (chapter 86) However, I am suspecting that this is not true, someone else tattled on the powerful family and made a false accusation! As you can imagine, I am inclined to think that father Lee must have been behind this! Why? It is because he can no longer do it! Thus in season 3, he approached the patriarch Yoon. (chapter 82) If the lord Seungho had truly committed a crime, he should have reported it to the authorities. The stupid Yoon Chang-Hyeon never wondered why the elder Lee visited him during the night and asked for his assistance. Furthermore, the elder Lee had been allowed to enter the bedchamber and see the huge drawing which could have been perceived as a sign of treason. He was eyeing at the throne. (chapter 82) Note that the aristocrat mentioned “punishment” in this context. So maybe, he denunciated the patriarch so that the whole family would get punished. Father Lee was definitely played in this scene, hence I believe that someone had already anticipated his reactions. He would seek revenge. But this doesn’t end here. I had connected “rash departure” to “treason and spying”. And now, observe what Yoon Seungho said to his butler (chapter 50) He had sent Jung In-Hun away in order to get rid of him! However, because of the expression “I thought”, I am quite certain that this idea had been suggested to him by the valet! I would like to underline that in this episode, the valet was acting as a tattler! (chapter 50) But in order to hide his own crime, he portrayed it as a rumor (It may not be accurate”). This truly underlines the butler’s MO. He used information and turned it as gossips to hide his spying activities. The shadow… Simultaneously, he turned gossips into a verity!! This is no coincidence that in season 3, the same method was employed. Yoon Seungho was supposed to have murdered the scholar and Deok-Jae! My avid readers can sense the leitmotiv in all these episodes. RUMORS are turned into a reality, and as such a CRIME! Even here… (chapter 37) (chapter 37) But Kim is not the only spy and traitor! The younger brother Seungwon is also one! Thus he was introduced in the same chapter. And I have an irrefutable evidence that the old bearded man was in contact with the younger master. Only recently, I realized that the man never mentioned the protagonist’s name, he just said “this one”. This idiom implies that there is another one!!! This is the evidence that he was in contact with Yoon Seungwon. Finally, why would the man talk about the elder master Yoon the entire time? It is, because technically Yoon Seungho is just the elder son. This means that the pedophile never officially gave the title to the protagonist. These were empty words. (chapter 86) But since our beloved man started living in the bedchamber, this became a reality. That’s the other reason why Yoon Seungho was encouraged to live in debauchery and not to take the civil service examination. But this only occurred, the moment the lord returned living in the mansion and not before!! Secondly, I realized that this statement about Yoon Chang-Hyeon will become a reality for the “fake servant” himself. (chapter 37) Not only he justified his return to the familial domain with the main lead’s lunacy (“under the pretense of some problem with this one”), but also he accused his own son of a crime. (chapter 94) This means that he acted as a traitor, tattling on his own relative. Finally, observe that once confronted with brutal reality, the father did run away. (chapter 87) The white bearded man’s words became a reality. However, since the fake servant, the mysterious lord Song, judges the elder master Yoon as a troublemaker and hypocrite, there is no ambiguity that the elder master Yoon will get into trouble. Since he did it in the past, he can only get suspected in the present.

Besides, because the scholar is now dead, the pedophile can only put the whole blame on someone else refusing to become responsible for this. He has always acted in the shadow. We have three possibilities: he puts the blame on Yoon Seungwon, and say that he had done it out of jealousy. Or Yoon Chang-Hyeon had intervened, because Jung represented an hindrance to the Yoons’ dream. Besides, he was supposed to stay in the mansion in Hanyang, and that’s where the rest of the family is living. (chapter 86) But the worst would be that the painter is blamed for his assassination. He did it out of resent! But this would expose the true thoughts of the schemers, the pedophile and Kim. That’s how they act, when they feel offended and bothered.

Striking is that the protagonist has no idea, that the banishment was staged, for he was told the same lie. In his mind, the father lives in exile.: (chapter 37) One thing is sure: the father’s dream will turn out to be an illusion. For me, the younger brother’s biggest wrongdoings are spying, tattling and badmouthing. And the best evidence for this interpretation is this situation: (chapter 44) He had given the ruined painting to his father, putting the blame on his brother, well aware that the latter would get angry. He was observing his father’s reaction. (chapter 44) Yet, there is a difference to the past. Here, he had been fooled! He truly believed that this was his brother’s doing, whereas in truth the butler had been the one who had fooled him. (chapter 38) And this is important, because when the letter was given to the brother, Jung In-Hun witnessed the wrongdoing from the butler!! (chapter 38) And now, you know why the learned sir had to die!! He had caught the valet in the act. He had betrayed Yoon Seungho, though he didn’t realize it. The learned sir tried to discover the content of the letter, and as such was prying on his sponsor’s weakness.(chapter 38) Hence I come to the conclusion that KIM played a huge role in the learned sir’s death as well. I would even say that he was the one who pushed the others to have the scholar and the painter killed. Both knew about the butler’s tricks without realizing his significance. (chapter 37) Hence I deduce that as the story progressed, the role of the butler started changing. Now, I see him as a the main plotter, while all the others are now his pawns. We could say that the valet has gradually followed the pedophile’s path. However, there is no ambiguity that it was not the same in the past!

4. A new plot

I am quite certain that many manhwalovers are doubting my theory that the fake servant is the king and the main culprit in Yoon Seungho’s nightmare. Why? It is because in chapter 83, we saw a dark haired man, and according to Lee Jihwa, this was the mysterious lord Song. (chapter 83) How can he be the same than the one from episode 37? The change of his hair color could be explained by a huge shock. But this is rather thin as a justification. Besides, now I am more inclined to think that these are two different persons, and that the main culprit is the one from episode 37. Why? It is because he smoked and utilized the same expression: “strange”. (chapter 37) An idiom that Yoon Seungho constantly utilized: chapter 16, chapter 21, chapter 50, chapter 71 (chapter 71). This means that he couldn’t understand, for he has a different way of thinking. This outlines his narrow-mindedness and his tendency to plan everything. He doesn’t like surprises.

Since the readers saw the hanbok and the beard, they imagine that he is the main culprit. But I would like the readers to keep in mind that Baek Na-Kyum’s fate is the clue about the main lead’s suffering. And how many people desired to have him by their side? TWO! Yoon Seungho and Min…. and we could say that both kidnapped the artist! The main lead did it in episode 1, and the other in episode 99! This means that Yoon Seungho should have two main sexual abusers in the past! However, in difference to the young lord, the painter only had sex with the main lead. Min always failed to taste him! That’s the reason why I am suspecting that the man from chapter 83 could represent the “first sexual abuser”. Besides, observe that he is not smoking! (chapter 83)

Because we saw the purple hanbok, we all imagined that he was representing the king or was connected to the palace. But is it true? Notice that one of the guests only has a moustache beard (chapter 83) which is actually connected to commoners. [For more read the essay “Painful departures“] Remember that Min tried to deceive people by wearing a similar hanbok which Lee Jihwa would often wear. (chapter 69) Hence I started wondering if the mysterious man with the beard was not impersonating someone, for example “lord Song” and in reality he was just a merchant. Why merchant? It is related to the shungas and the hanboks. The king can not be involved in trading directly. However, this is what Yoon Seungho told to the learned sir: (chapter 22) Nevertheless, the main lead could have never been involved in commerce, for he lived as a prisoner for many years. And this is what was said about the ruler: (chapter 76) He is not so wealthy. How come? Yoon Seungho’s fortune must have a different origin.

Besides, I would like to outline that when Min was facing the ghost Yoon Seungho, he denied his responsibility by putting the blame on the childhood friend: (chapter 102) Min had never predicted that the young master would run to his friend and denunciate him to Yoon Seungho. However, since Black Heart had employed the assistance of servants (chapter 101) , the kisaengs (chapter 95) (chapter 96), the officer (chapter 98), No-Name, the doctor with the drugs and butler Kim, this signifies that behind the name Lee Jihwa stand many people! As you can see, the name “lord Song” doesn’t refer to one person, but many… My theory is that No-Name is the true owner of the title, but that’s how he ended up losing his home and his name! That’s the reason why I believe that in this image (chapter 83), we only see one of many persons hiding behind the name “lord Song”. To conclude, I came to the theory that the men from chapter 37 and 83 are both “lord Song”, though the one from episode 37 can only be the king. But if the man in episode 83 was impersonating lord Song, and as such was dressed up as a royal, he was actually violating laws.

I would like to point out that Min had three goals, not only to ruin Yoon Seungho, but also to get rid of Baek Na-Kyum and Lee Jihwa. Why? It is because he had framed them for the incident in the gibang. (chapter 1) Furthermore, Lee Jihwa could testify that Black Heart was the mastermind of the murder. Thus I deduce that in the past, the mastermind must have had three intentions as well:

  • remove Yoon Chang-Hyeon from his son’s side. That way, he could outlive his sexual fantasies. (chapter 50)
  • ruin the Yoons which represented a thorn to his power, hence the young man was incited to hate and blame his father.
  • get rid of all the potential witnesses and accomplices.

We shouldn’t overlook that Min used to be the main lead’s sexual partner too. Hence we could say that he was trying to get rid of a former lover and potential rival! That’s why I can’t help myself thinking that the man in purple could have been fooled himself. (chapter 83) Here, he was smiling… but don’t forget that in this story, karma always retaliates immediately! The best example is the scholar who wished to discover the noble’s secret, but didn’t realize that his vulnerability and intentions were revealed. In episode 83, this smiling man tried to drive an edge between the two childhood friends, and he could definitely witness how the two sons entered the room before the arrival of the elders! Therefore his punishment should have been separation as well. (chapter 83) The main lead was slapped and called animal, hence there is no ambiguity that at some point, the man must have suffered as well, unless he let others take the fall for him. We know for sure that the main lead was tortured, and as such arrested for a crime he didn’t commit! Besides, I would like the manhwaworms to keep in mind the importance of cosplay and “coup de théâtre”. We had the perfect illustration in chapter 37, (chapter 71) chapter 87) and episode 92. The schemers in the past had definitely played with illusions and tricks. Thus I am expecting that it is now the pedophile’s turn to get fooled.

One possibility is that father Lee denunciated the Yoons saying that they were planning a coup d’Etat, and had already selected a new king. And don’t forget that he was wearing clothes that was indicating that he belonged to the royal family!! Thus his identity could have been mistaken. To conclude, for me, the man with the purple hanbok represents the reason why Yoon Seungho suffered. This led to the purge of the noble families close to the Yoons. But since the real “lord Song” had allowed people to use his name, he became the culprit for all the wrongdoings committed by others. Hence he lost everything. (chapter 82)

5. The poisoning

Another possibility is that the man with the purple hanbok got poisoned, and Yoon Seungho was framed for the man’s death or injury. I am suspecting a poisoning incident in the past. If it didn’t take place during that fateful night/day (chapter 83), then it definitely must have taken place before. But how did I come to this conclusion? According to my observations, karma always retaliates right away, though the “wrongdoer” has no idea, as the person doesn’t see the connection between the “punishment” and the sin. But I would like to point out that in each season, we had poisoning. (chapter 36) Here, the painter was forced to take an aphrodisiac under the pretense of his health. This action was repeated in season 2 (chapter 54) and 3. (chapter 100) The nobles made him smoke opium or drink the aphrodisiac. The purpose of such drugs is to obtain the painter’s submission and control his mind and reactions. Striking is that each time, the perpetrators were “punished”. Kim was insulted and his plan didn’t work out. (chapter 37) As for the young lords, they were evicted like commoners and later the others were even killed. As you can see, each time the poison was employed, there was a retaliation.

But note that in season 2, Deok-Jae had put stones in the painter’s rice. (chapter 47) (chapter 47) If the painter had not eaten with the lord, the latter would have never noticed the incident. However, he believed the maids’ words. (chapter 47) Hence he never investigated the matter. But this prank represented a serious issue. This could have been judged as an attempt against the owner of the mansion. (chapter 47) And now look at this panel: (chapter 83) Yoon Seungho had refused to take the drug! The bowl reminded me of the one from chapter 47! Finally, the butler had tried to give his master the drug in season 3 (chapter 77), but the latter had again rejected it and this twice. (chapter 77) Kim calls the drug “medicinal tea”, truly an euphemism. It is also possible that the real target of the poisoning was Yoon Seungho, but since he was protected by the gods, someone ended up taking the “drug”. Because he was wearing a purple hanbok, the investigator mistook his identity, a royal member. Hence the Yoons were suspected of treason. Don’t forget that during this party, there was a kisaeng by their side. (chapter 83) And the latter are trained to cook dishes for the clients. My avid readers are certainly recalling that since season 2, I have been waiting for a poisoning incident which became a reality at the end of season 3. Thus I come to the conclusion, that such an incident should be shown in season 4, one in the past and the other in the present.

To conclusion, since many people were hiding behind the name “lord Song”, it became a taboo. However, as the king had achieved all his goals thanks to this name, (chapter 56), he came to adopt this title in order to hide his identity and actions. Byeonduck explained in her notes that Baek Na-Kyum had no idea about Min’s name. And this is the same for Yoon Seungho. The pedophile could continue hiding behind “lord Song”, as the latter was blamed for everything. The pedophile could divert attention from his own tricks. That’s the reason why he would never write any letter to Yoon Seungho under this name. This means that at the end, the main culprit, the king, will be perceived as the main responsible for Yoon Seungho’s torment, similar to Min’s situation, just before got killed. Though many other people were involved, Yoon Seungho was able to judge the joker’s actions correctly, he was the main mastermind behind the plots. This explicates why the gods made Yoon Seungho forget the old bearded men’s face. (chapter 44) This was a blessing in disguise. The moment the main lead faces the king, Yoon Seungho will be able perceive the truth. The king was behind his torment, and the butler had been his helping hand all along, the professional spy planted in his family. However, I don’t think that the monarch will admit his crimes and apologize for his wrongdoings. He will need a scapegoat, and this can only be the butler, the only one who knows the truth!

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Painter Of The Night: “Promise me 👄 you’ll never forget me because … 🥺”

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night

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As the readers can see, the title consists of an unfinished sentence. I did it on purpose for two reasons. First, it would have been too long. Secondly, it would have revealed the central topic of this essay. The name of this composition is in truth a quote from A. A. Milne. The manhwaphiles can see that I would like to analyze the new pictures released from Lezhin inciting me to present new interpretations, theories and predictions.

1. Yoon Seungho and Sleeping beauty

Interesting is that on February 1st the Korean company tweeted this image. The manhwalovers could barely see Yoon Seungho’s face, for he was surrounded by darkness. When I saw it, my first thought was to associate the protagonist to “Sleeping beauty”. He had the same expression than in the bedchamber, when he was sleeping totally relaxed. (chapter 87) He was not tormented by a nightmare, like the painter discovered it in chapter 38: And the darkness reminded me of the forest of thorns and as such of the curse put on the princess. The darkness, the metaphor for the forest of thorns, is the reason why the lord felt trapped and suffocating in his torment. (chapter 86) This contrasts to the princess’ situation, for the latter had no idea about the existence of the prison. It only appeared, when she fell asleep. Moreover, in this picture the obscurity is slowly disappearing announcing that the main lead is about to wake up, he is on the verge of being released from his curse. This signifies that the protagonist is slowly returning to life, allowing him to be able to fight back, the moment he is confronted with reality. He will be able to voice his thoughts and emotions contrary to his past lethargy.

In the fairy tale from Charles Perrault and the brothers Grimm, the princess was put to sleep for 100 years in order to avoid the terrible curse that the wicked witch had placed on her. Originally, she should have died, but thanks to the intervention of one fairy, the curse could be modified and attenuated. Instead of death, it was just “sleep”. My avid readers can already detect the similarities, as the young master’s martyrdom lasted 10 years. Not only the numbers are similar, but the idiom the lord employs to describe his past life is related to sleep: “nightmare”. (chapter 86) This shows that he had problems to distinguish illusion from reality. Why? He had long internalized that nightmare is real world. Hence any pleasant event could only be judged as dream and illusion. This explicates why the lord still feared that the painter’s love confession was a chimera. Besides, I had already pointed out that till the lord’s final suicidal attempt linked to the painter’s love and death, the lord was not truly living. I had compared him either to a dormant volcano or to a zombie. It is relevant, because thanks to the artist, the noble is learning that realism is not just made of betrayal, agony and torment. Happiness can still exist in real world, but in order to achieve happiness, the person has to work! That’s the reason why the American dream combines happiness with zeal and commitment. Therefore the main lead could only end up suffering, for he remained passive till the end of season 3. Therefore, till the end of season 3, he was not able to detect his true enemies and anticipate their moves.

Consequently, both characters, the lord and Sleeping beauty, have another common denominator. They couldn’t determine their own fate due to the intervention of others: the fathers, the “fairies”, the prince/king and the fortunetellers. Yes, sleeping beauty is connected to horoscopists. Actually, the fairy tale “Sleeping beauty” has its origins in the story “Sun, Moon, and Talia” from the Italian author Giambattista Basile. In this narration from the 17th Century, the so-called talented astrologers, tasked by Talia’s father, had predicted her future.

“at length they came to the conclusion that she would incur great danger from a splinter of flax. Her father therefore forbade that any flax, hemp, or any other material of that sort be brought into his house, so that she should escape the predestined danger.” Quoted from https://sites.pitt.edu/~dash/type0410.html

However, the lord’s attempts were a failure. The young woman couldn’t escape her terrible destiny, for she was left in the dark. Moreover, Talia was raped 😨 during her sleep by a king who was already married. Due to this encounter, the cursed protagonist got pregnant, and gave birth to twins, Sun and Moon. Under this new perspective, the readers realize that this panel is actually announcing the content of season 4. The lord’s rape will come to the surface! Furthermore, my avid readers can notice another parallel with the manhwa. I had already compared the main characters from Painter Of The Night to the moon and the sun. For Yoon Seungho, the painter symbolizes the sun and as such life, for he was slowly bringing him light, warmth (chapter 63), love and happiness in his nightmare. In his darkest moment, he voiced a wish, which exposed the return of hope. This corresponds to the spark of faith, the gradual return of trust in his life. On the other side, Baek Na-Kyum came to view his lover as the moon giving him light and hope during the night again. (chapter 94) I would like to point out that the artist has always associated this satellite to a source of joy and love, like we can detect it here. (chapter 94) Finally, Talia could get liberated from her curse thanks to her children. The splinter of flax got removed from her finger, the moment the babies were sucking on them. This signifies that she got revived thanks to love and life. Moreover, she woke up, the moment the source of her pain was removed. This observation leads me to the following conclusion: the noble can only be completely freed from this darkness, the moment his suffering is removed and as such revealed!! This means that Yoon Seungho will be able to voice his misery and denunciate the crimes he was exposed to. He will be able to identify the persons responsible for his suffering. He might know a name, lord Song, but he has no idea about his true identity. That’s how his burden will be erased. Like mentioned above, the noble’s physical and sexual assault will be brought up to light. That’s the reason why the new image announcing season 4 is so dark. They represent a reflection from Yoon Seungho’s past and torment.

Nonetheless, we should focus on the positive aspects, the gradual vanishing of the blackness. Hence I see this dark picture in a good light. It actually symbolizes peace, hope and faith. This explicates why once I detected the painter’s hair in this image, I imagined that the lord was sleeping with Baek Na-Kyum while holding him in his arms. At the same time, he was smelling his hair, a new version of this scene: (chapter 38) I thought that the couple would share the bed, thus the lord could relax. He felt protected by his lover. In other words, I was already envisioning that this scene is a reflection from chapter 97/98, for the couple had not been able to sleep together. (chapter 97) However, the moment Lezhin published the second panel, I realized that this illustration was referring to a different element in the same scene: separation. Thus I deduce that the embrace during the sleep must have happened before, for the noble’s eye has no dark circle. He looks rested and relaxed.

But let’s return our attention to the comparison between sleeping beauty and our beloved seme. The king was actually cheating on his wife, hence he only stayed in Talia’s home for a certain time. He not only hid the truth from her, but also made an empty promise, he would bring her back to his kingdom!

In the meanwhile the king remembered Talia, and saying that he wanted to go hunting, he returned to the palace, and found her awake, and with two cupids of beauty. He was overjoyed, and he told Talia who he was, and how he had seen her, and what had taken place. When she heard this, their friendship was knitted with tighter bonds, and he remained with her for a few days. After that time he bade her farewell, and promised to return soon, and take her with him to his kingdom. And he went to his realm, but he could not find any rest, and at all hours he had in his mouth the names of Talia, and of Sun and Moon (those were the two children’s names), and when he took his rest, he called either one or other of them.” Quoted from https://sites.pitt.edu/~dash/type0410.html

And that’s how she became the victim of another plot, the queen got jealous and chose to get rid of Sun and Moon before targeting Talia herself. And this shows that deceptions and conspiracies stand in the center of this fairy tale! At no moment, the main lead heard the truth from her father or her future husband. Thus she couldn’t protect herself correctly, just like she could never anticipate her enemy’s moves. And that’s exactly what happened to Yoon Seungho. He was left in the dark the whole time, while people made empty promises to him. When Kim revealed Yoon Chang-Hyeon’s promise, the butler was implying (chapter 77) that he was doing it for the noble’s best interest. He insinuated that he was protecting him and he should trust him and his father. But this was not true, for he had not revealed the truth to Yoon Seungho, the stolen kiss. (chapter 88) This image was mirroring the past, someone had made the promise to the young master that he would “stay by his side”, implying that he would protect him, but he had failed to keep his words, for he had trusted more in others’ comments. (chapter 88) Because of the tragedies, the main figure got blamed, and as such he got cursed. He was a bird of misfortune, while in reality he was the main victim. In “Sun, Moon and Talia”, the perpetrator and the accomplices, the king and the astrologers, they all got scot-free. I am certain that it was the same in Yoon Seungho’s past. And because there are astrologers in this fairy tale, I am more than ever convinced that a shaman played a huge role in the young master’s downfall.

Yet there exists a huge difference between Painter Of The Night and the Italian story. Contrary to Yoon Seungho, Talia was not conscious, when she got sexually assaulted. She was left in the dark about the true origins of her motherhood. That’s the reason why she didn’t suffer from PTSD or better said from nightmares while asleep. She could never make the connection between the rape and the birth of Sun and Moon. She just saw them, and fell in love with them, as they marked the end of her solitude. The king never described the intimacy as a crime, it was portrayed as a normality. Thus her sleep is not connected to pain and nightmare, rather to a blessing and peace.

2. Memories and farewells

What caught my attention is that the king from “Sun, Moon and Talia” never saw the sex as a crime. Why? From my point of view, it is related to his position. As the ruler, he can do whatever he wants. Yet, the reality is that he is bound by traditions and religion. Yet, he chose to disregard them. Moreover, the most surprising is that he actually forgot his encounter with Talia for a while.

In the meanwhile the king remembered Talia, and saying that he wanted to go hunting, he returned to the palace, and found her awake, and with two cupids of beauty. Quoted from https://sites.pitt.edu/~dash/type0410.html

It exposes his selfishness and superficiality in the end. He was not truly motivated by love, rather by lust. It took him more than a year before returning to her side. And that’s how he discovered that he had now heirs! This explicates why he made such a promise to the young mother (bringing her to his realm with her kids), though he still remained passive afterwards. He had been able to continue his lineage, thus everything was fine. The fairy tale is actually exposing the king’s flaws and sins. In my eyes, his behavior is reflecting the pedophile’s from Painter Of The Night. Moreover, the ruler vowed faithfulness to Talia, when he announced that he would bring back her and their children to his realm. But he knew that it was not possible, for he still had a wife. This means that the king couldn’t live with Talia together. His time with her was limited, hence he justified his vanishing with “hunting”. Yes… another parallel with the lord’s attitude. (chapter 83) In Painter Of The Night, the hunts were always used to provoke a quarrel and as such a separation, but it never worked. This is important, because this shows that the couple from the Italian story had to separate. It is now time to reveal the whole quote from Milner:

“Promise me you’ll never forget me because if I thought you would, I’d never leave.”

His words indicate the difficulty of departure. In order to overcome the distance, one needs absolute trust in the partner’s love and loyalty. And this situation is actually reflected in the second picture released from Lezhin. Byeonduck is now announcing the separation arc. Since Yoon Seungho is closing his eyes while kissing Baek Na-Kyum’s eye, I come to the interpretation that the lord is trusting blindly his lover. He is not doubting the artist’s affection. There is no ambiguity that he is also embracing his lover. He is actually making here a promise to the painter. This is what Lezhin wrote on Twitter:

시샘달 하루부터 닷새까지. 매일 정오 찾아 오겠노라, 약조하마. From the first day to fifth day, I’ll come to you every day at noon, in the morning (translated by papago).

He will not only return to him, but also he is telling the time of his return!! This means that the lord has now regained the notion of time! Kim, whom I consider as a new version of Chronos, is no longer controlling the main lead, because he is no longer owner of his time. The panel with the text is already displaying the butler’s loss of power. To conclude, this panel represents the positive reflection from this scene: (chapter 97) Back then, the lord was scared, for he still doubted the artist’s love confession. It was too beautiful to be true! However, back then, the artist never doubted his own resolution, thus he gave comfort to his lover by giving him his hand. (chapter 97) (chapter 97) At the end, the lord expressed the following wishes: (chapter 97) In other words, he desired that the painter would follow his requests and as such he should vow him loyalty and trust one more time. The irony is that the lord was actually the one breaking his vow, for he left his lover without saying goodbye. Thus I conclude that in this scene, the characters have switched their position: Yoon Seungho is no longer doubting the artist’s sincerity and loyalty, for he could witness with his own eyes the abduction and the sexual assault. Yet, the painter is in tears, because he is already missing his lover. The tears doesn’t just represent agony, but also longing. What caught my attention is that the drawing is very similar to this image: (chapter 78) This means that the lord is smelling his partner’s hair helping him to remain strong and calm. He is now trying to memorize his lover’s odor so that he can forget this stench, a remain from the past: (chapter 86) This can only help him to defeat his “opponents”. Finally, in different analyses, I had already interpreted that Baek Na-Kyum was embodying memory, whereas the lord stands for truth. The image is actually a reference to recollection and as such honesty. There is no ambiguity that both men are trusting each other, but the painter is crying, for he fears for his lover’s life either. Yoon Seungho is leaving him in order to protect him in my eyes. And this leads me to the following deduction. When the lord is about to leave, Baek Na-Kyum is not left in the dark contrary to episode 97. He knows the whole truth, for the lord must have confessed to him. We could say that he is not leaving without a word (chapter 97). Furthermore, this signifies that the artist doesn’t need any longer to rely on the explanations from others. Thus the artist will keep his promise (chapter 88), though he won’t be by his side physically! They are no longer relying on the butler and his “information”. The trick played at the end of season 3 won’t work on Baek Na-Kyum any longer. He will no longer be swayed. And the promise made by the lord is the reason why the painter will remain loyal. He will stay at the place he is living and wait for his lover’s return. He has no question either.

Many manhwalovers might be unhappy about this evolution, for they love watching the couple living together. But keep in mind that this is totally necessary, because this will push Baek Na-Kyum and Yoon Seungho to create paintings and even poems. This can only incite them to recall their past moments together. A new version of this scene: (chapter 23) (chapter 24) In other words, this announces the return of Yoon Seungho’s passion for painting! And it is the same for the painter. The erotic picture should reflect their love for each other, created based on memories. At the same time, this can only push the noble to demonstrate his talents to others refuting all the negative rumors about him: he is intelligent and possessing his whole mind. Furthermore, this can help him to reminisce his tragic past, what led him to his downfall and suffering. This signifies that he will be able to confront his past and his memories. He will be able to identify the rape, and Kim already exposed the truth to Yoon Seungho, when the former suggested him to ensure the painter’s consent. This shows that Kim was well aware of the sexual abuse, but he chose to never divulge the verity. On the other hand, the pedophile thought in the past that the young master would never forget him due to his position, thus he had no problem to leave Yoon Seungho behind and make no real promise. Departure was never painful for him… hence this quote (“Promise me you’ll never forget me because if I thought you would, I’d never leave.”) will become a reality for the mysterious lord Song, but it is already too late. In fact, the gods punished him by making Yoon Seungho suffering from amnesia. He is not attached by loyalty to the pervert.

Yoon Seungho’s vow with Baek Na-Kyum diverges so much to the monarch’s behavior from “Sun, Moon and Talia”. The latter broke his promise on so many levels. First, he hid the queen’s existence to the protagonist. But this doesn’t end here. He left her behind without making sure that her family was protected. He thought that this secret would guarantee her safety. However, in the story, the king couldn’t help himself revealing the secret and that’s how the queen discovered his betrayal and infidelity. I would like the readers to keep in mind that back then, polygamy was considered as a huge sin in Europe. Note that at the end, the legal wife was the one who brought the “princess” to the kingdom and this for a trial. So where was the king? He was often busy eating! We could say that he didn’t keep his promise out of laziness and even naivety. He allowed that Talia was accused of infidelity and witchcraft, for she had seduced him. He only appeared at the end of the fairy tale. He only voiced regret and put the blame on the queen, while in reality he was the main culprit for this situation.

“The king suddenly appeared, and finding this spectacle, demanded to know what was happening. He asked for his children, and his wife — reproaching him for his treachery — told him that she had had them slaughtered and served to him as meat. When the wretched king heard this, he gave himself up to despair, saying, “Alas! Then I, myself, am the wolf of my own sweet lambs. Alas! And why did these my veins know not the fountains of their own blood? You renegade bitch, what evil deed is this which you have done? Quoted from https://sites.pitt.edu/~dash/type0410.html

The manhwalovers can detect many similarities with Painter Of The Night. The ruler will never recognize his crimes and even wrong decisions. He neglected Yoon Seungho, but chose to put the blame on others. First, the young master, then the patriarch Yoon Chang-HYeon, the kisaeng, “No-Name” and finally Lee Jihwa. At some point, it will be the butler’s turn. On the other hand, since no one of them was willing to recognize their own fault and involvement, they preferred blaming the victim, for the latter was the only one without a voice. Thus Yoon Seungho is accused of being consumed by lust, he was neither faithful, while in truth, he had no saying from the start. (chapter 57) That’s the reason why I believe that when an incident occurred during that night (chapter 83), the main lead was framed. He got accused of a crime, whereas he had been the true target in reality. There is no ambiguity that the abusers doubted the protagonist’s loyalty and integrity, for they were themselves untrustworthy. They all knew that they had lied and deceived the young master at some point.

And this leads me to the following conclusion. The separation is necessary, since the story is going in circle. Back then, the “pedophile” couldn’t stay by the young master’s side due to his duties. Thus he could only appear, when he was “hunting”. This means, the painter is put in the same situation than his lover in the past. However, the huge difference is that Yoon Seungho came to hate the mysterious lord Song! He never wished his return… However, since he had lost the notion of time, he could only live in fear. That’s how he came to develop insomnia. This explicates why the man trained the protagonist to have a sex marathon, for his time in Jemulpo was limited. Thus I deduce that the pedophile never bid farewell to Yoon Seungho and barely talked to him as well, unless he gave orders. In my eyes, he relied on others: Yoon Chang-Hyeon the kisaeng, Yoon Seungwon and Kim. Yet, deep down, the perpetrator was well aware that he was abusing the young master. But he chose to close an eye, until an incident occurred. That’s the reason why he could never trust the male kisaeng in the end. As a conclusion, season 4 symbolizes the opposite to the past: acceptance, love, faith, closeness, verity and transparence despite the return of darkness. This explicates why the illustration is quite “easy” to interpret despite the blackness.

3. Interpretation of the second panel

It is possible, if you compare the image to others. This picture contrasts so much to this one:

  • prank – seriousness
  • light – dark
  • smile – tears
  • Yoon Seungho made sure that the painter stayed by his side, he even stopped him to retrieve the music box, while now the lord has the opposite intention. He is now the one leaving the painter.
  • The small gap between the main leads indicating that despite their closeness, there still existed a wall between them. This displays that in the new illustration, the distance is no longer existing. Both are fully trusting each other. The lord must have confessed what happened to the painter at the end of season 3, and the painter must have also explained how he came to leave the mansion. In other words, both revealed many secrets concerning the last incident,

That’s the reason why I come to the following deductions. They are biding farewell outside. The painter followed him to the door. However, here the lord is not suicidal at all. In fact, the promise represents the source of strength for Yoon Seungho. The latter has to remain alive in order to protect Baek Na-Kyum, definitely a new version of this scene: (chapter 11) However, there is no ambiguity that the painter can only fear for his lover’s life. The closed eye contradicts the haunted gaze in the shaman’s house. (chapter 102) Despite his closed eyes, he is now able to discern the truth, and it is the same for the painter. Their Third eye is now fully awakened.

But the most important detail is the lord’s kiss on the artist’s eye. The lord had already done it in the past. When he kissed the artist there for the first time, the latter was unconscious. (chapter 21) This gesture symbolizes the epitome of the noble’s affection and the desire to give “happiness”. Then in the bedchamber, he did it in order to console his partner. (chapter 82) With his kiss, he was asking for his forgiveness. This means that the kiss on the eye serves as reassurance and comfort either. Thus we had this scene in the study: (chapter 84) The lord had kissed his lover there, because he was voicing his attachment and desire to redeem himself and to comfort the artist. As you can see, it was a combination of all the previous significations. Yet, the lord had not grasped the “gravity” of his “wrongdoing”. Thus the kiss was associated a certain playfulness in the study. As a conclusion, this image symbolizes the reality. Both are aware of the truth, willing to face it together. The lord is attempting to console his lover, to reassure him that everything will be alright. He is sorry, for he is making him cry again, but this separation is necessary. It was, as if he was seeking Baek Na-Kyum’s forgiveness. He is honest and serious. He is now capable to face reality. But there is more to it. The new image contrasts to this one too:

  • light -dark
  • happiness – sadness
  • sun – moon
  • the hand with a foot – the couple’s faces

This contrast confirms my previous signification: this happy moment in the painter’s childhood had been short-lived, because he had been left in the dark. While he was with the scholar and was happy, something terrible must have happened to someone close to the painter. It reinforced his guilt and abandonment issues. Besides, I had already outlined that this scene must be connected to a departure, a “farewell”. [For more read the essay “Baek Na-Kyum’s foot“] In the past, I had assumed that it was related to Heena, but it could be linked to the gibang in general. Another kisaeng could have vanished suddenly. That’s how I realized why the painter came to love the moon and night! I recognized that many wounds in the painter’s life had occurred during the day: (chapter 94) (chapter 94) (chapter 34) (chapter 11) (chapter 19) He came to feel more safe during the night, until he met Yoon Seungho in season 1. From that moment on, his night life got slowly affected. That’s how he discovered that night could be associated to pain and agony too. Yet, deep down, he still felt safe by the noble’s side. As you can see, the new illustration is reinforcing my theory that this image is not just mirroring a happy moment in the painter’s youth. The latter actually symbolizes illusion and deception, whereas the dark panel oozes reality and honesty.

And all this leads to the final conclusion: the last common denominators between Sleeping beauty and Yoon Seungho are vengeance, greed and jealousy. That’s the reason why Talia came to be arrested and falsely accused. Nonetheless, none of the characters realized this. The cursed princess in the Perrault’s or the Grimms’ version had no idea about the intervention of the witch/fairy who had felt insulted either. This is the reason why the Yoons’ reputation got ruined. The couple can only discover these elements, when someone witnesses such a scene and reports it to the “schemers”, and as such to the “mysterious lord”. The latter can only be upset, for the young man has never acted this way with him.

“Promise me you’ll never forget me because if I thought you would, I’d never leave.”

Yoon Seungho can leave his lover’s side without fearing his sudden vanishing. He is exactly thinking like Milner. However, these words stand in opposition to the butler’s philosophy: (chapter 51). Hence the butler could perceive this promise as a betrayal from Yoon Seungho. The latter is slowly forgetting the valet, he is no longer seeking his assistance and his side.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Juicy Deeds🤝 and Dry Words 🗯

Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

I am quite certain that people are wondering about the connection between the title and the illustration. In the latter, we have Baek Na-Kyum’s hand holding Yoon Seungho‘s. Yet there is neither word nor sex in the panel, for both are still dressed and there is no speech bubble. Yes, when people read juicy deeds, they were already imagining that I would describe a love session like this one (chapter 96), because of the expression „to do the deed“: (chapter 87) However, the deed is not just related to intercourse, like the manhwaphiles could discover it in chapter 51. With „deed“, Deok-Jae was referring to murder and assassination. As you can see, deed has other meanings than sex. Thus it has for synonyms action, accomplishment and reality!! So when I selected this name for the essay, I was thinking of the relationship between action and word. And this connection came to my mind, when Byeonduck released the last picture, because the painter’s action symbolizes a conversation and as such words.

1. Interpretation of the newest release

As my avid readers already know, it is already possible to understand the symbolism behind this picture by contrasting it to similar gestures. Because the painter‘s hand is above the noble‘s hand, I deduce that the artist was the one initiating the touch. Note that he is intertwining his fingers with Yoon Seungho‘s indicating that he is seeking closeness and intimacy. This detail is important, for the hand is conveying a message: „I feel you. I understand you. I am by your side.“ How do I know this? It is because this gesture corresponds to this one from chapter 88:

1. 1. Reflection from chapter 88

(Chapter 88) By reaching his hand, the painter was letting him know that he was no longer alone in this world. He was not only joining his side, but he was willing to try to understand the main lead. (Chapter 88) This gesture stands in opposition to the situation with Yoon Chang-Hyeon. (Chapter 86) During that fateful night, the father neither talked to his son nor looked at him. He even turned his back to him, when the young master attempted to grab his father‘s hanbok. Both scenes from chapter 88 and 86 have two common denominators: an action accompanied with silence!! Yet, what distinguishes them from each other is the nature of the deed, the action. Alliance and empathy versus abandonment and estrangement! This is no coincidence that after reaching his hand, Baek Na-Kyum started confessing his thoughts and emotions to his lover: (Chapter 88) As you can sense, the hand gesture delivered a message, but the painter still felt the need to clarify the meaning of his hand. He was willing to remain by his side, but he was still afraid of him. He didn’t want to create a misunderstanding, like for example that he wouldn’t argue with him or that his loyalty was now unconditional or total. That way, Yoon Seungho wouldn’t come to view him as a hypocrite or as dishonest, if an argument would appear. Thus he needed words to explain his position. He would remain by his side and attempt to sympathize with him, but he still felt insecure and had doubts. In other words, his action (his hand gesture) was not truly reflecting his mind and heart. (Chapter 88) Hence we could say that there was still a gap between the gesture and the words. He was willing to trust him and to be loyal to him, but not all the doubts had vanished. That’s the reason why the lord hesitated before hugging him. (Chapter 88) Later he even asked his lover not to leave his side no matter what. (Chapter 88) To conclude, the hand gesture in episode 88 was connected to insecurities and as such fear, yet the painter had shown no hesitation to take his hand. The anxiety was not visible.

1. 2. The hand and anxiety

Striking is that when the painter had reached Yoon Seungho’s hand for the first time, his hand was trembling. He was so scared of the main lead that he didn’t dare to take his whole hand. (Chapter 30) His fingers barely grabbed his hand, so when he made the following vow, he was not entirely sincere or better said, truly determined to keep his promise. (Chapter 30) The words were not truly in unison with the gesture either. Therefore he once tried to leave the mansion in season 2. When he pledged loyalty, his intention was to protect his teacher. To conclude, fear has always been present, when the painter took Yoon Seungho’s hand. Even in chapter 88, but contrary to the scene in the courtyard, his hand was not shaking. (Chapter 88) Why? It is because the origin of his fright was different. In the courtyard, he feared for his life and Jung In-Hun’s, whereas in the bedchamber, he was more afraid of the lord’s flashbacks and dissociative states. He had no idea why Yoon Seungho could change so much abruptly to the point that he would hurt himself, not just him. (Chapter 82) This explicates why the artist chose to remain by his side, though the lord had broken his promise. (Chapter 82) On the other hand, in this scene (chapter 82), the lord was grabbing his lover’s hand out of fear. He was recognizing his mistake and was trying to beg for his forgiveness, though he couldn’t express it directly. Striking is that during the lord’s flashback, his hand was trembling as well, grabbing onto his partner’s body. (Chapter 81) It was, as if Baek Na-Kyum was his rescue buoy, helping him not to be swallowed by the darkness. Thus I came to the conclusion that the protagonists’ hand gestures are all connected to anxiety and pain. 😲 Hence I am deducing that in this scene, Baek Na-Kyum is holding his lover’s hand, for he has already sensed the noble’s doubts and insecurities. He is there to comfort and reassure him. He won’t leave his side no matter what. Therefore I deduce that such a gesture can only encourage Yoon Seungho to open up and reveal his traumatic past. This is something that Baek Na-Kyum had always wished in season 3, nonetheless his wish never got granted.

1. 3. Reflection of chapters 97 and 98

And note that Baek Na-Kyum was unconscious, when Yoon Seungho had a flashback and was sent back to the past. (Chapter 102). This would have definitely scared Baek Na-Kyum, especially Yoon Seungho’s haunted gaze. On the other hand, since the painter had been himself the victim of physical and sexual abuse, the artist can only grasp why the noble reacted that way: fear, anger, despair and heartache. The artist had also been desperate, in pain and scared in the shrine, though this time, he had not screamed for his help. Since the lord had not returned to the mansion, how could he expect him to come to his rescue?

From my point of view, the lord has to explain the reason for his behavior from that night, he committed a massacre. Since the couple is in the bedchamber, I come to the conclusion that this image is linked to the painter‘s nightmare too. (Chapter 98) Back then, he had been waiting for his lover‘s return and explanations. He wanted to hear him and get his reassurance and comfort. . (Chapter 98) The latter couldn’t reassure the painter with his hand contrary to the previous night. (chapter 97) Exactly like mentioned above, the painter’s hand gesture is connected to fear and conversation. (chapter 97) Striking is that in the gibang, the lord confessed his biggest fear to his future “spouse”. He feared to lose him, though one of his biggest desires had been finally fulfilled. This means that Yoon Seungho felt even more insecure and frightened than before after receiving the artist’s love confession. That’s the reason why I believe that the new picture is standing in opposition to the scene in the gibang. The lord will feel relief after his admission. As a conclusion, the image is announcing the lord’s confession and the artist will listen to him without any judgement or fear. He will never reject him or call him crazy due to his past action.

1. 4. Reflection of chapter 89

What caught my attention is that the painter had touched the main lead’s hand in another occasion. (Chapter 89) While the painter was sitting on his partner’s lap (chapter 89), he was massaging the wounded fingers. It was, as if he was treating his companion’s wound. Note that after his terrible flashback, the painter had avoided to grab his hand out of fear that he might hurt Yoon Seungho even more. (Chapter 84) Therefore I conclude that the new panel is an allusion to treatment. While in episode 89, the painter was acting as a doctor, in the new image, the young man is working more like a counselor or psychologist. The aristocrat’s hand might not be wounded in that scene, but this is not the case for his heart and mind. So for me, this scene is connected to mental treatment. And by confessing his past, he will get liberated from his burden, released from that darkness. He will be able to finally see the light and to have hope again. As you can sense, I see a connection between episode 84 and this new panel. Note that during that day, the painter was also holding the noble’s hands, but here they were facing each other. (Chapter 84) However, the lord had refused to open up. This is no coincidence that the author had not created such a picture during that chapter. As the manhwalovers can detect, I believe that in that scene, Yoon Seungho will confess and reveal the source of his self-hatred and guilt. As a conclusion, though this image looks very romantic and beautiful, I think that it is accompanied with fear, guilt and agony. The readers could definitely come to cry while the lord’s revelation. Since the painter spoke in chapter 30, 84, 88 and 89, I am assuming that this time, he won’t talk much so that the lord can speak more freely.

But if the manhwaphiles compare all the mentioned scenes, they will realize that the hand gestures were strongly connected to promises or vows. It becomes even more obvious, when the artist criticized his lover for his bad behavior (chapter 82), caused by the panic attack. This is no coincidence that the painter employed the expression „empty words“. His action was not reflecting his words. Thus there exist the following quotes

  • “Actions speak louder than words“.
  • „Words are from the lips, actions are from the heart“: Rachida Costa.
  • „Well done is better than well said“: Benjamin Franklin.
  • The superior man acts before he speaks, and afterwards speaks according to his actions.” – Confucius

And that’s how I realized the importance of the link between action and words. The former is mirrored in the hand, while the words are connected to the tongue and mouth. Thus I come to the conclusion that when Baek Na-Kyum is holding his lover’s hand, he is no longer scared of Yoon Seungho. Therefore, I deduced that here it was not the case for the noble. Hence I believe that this gesture is to encourage Yoon Seungho to open up, to confess his doubts, guilt and pain. But by putting his hand over Yoon Seungho‘s, the artist is demonstrating that he is protecting him. He will listen to him and remain by his side and this no matter what. As you can sense, I am expecting a new version from that night (chapter 88), and this, although the lord is indeed a murderer. For Baek Na-Kyum, his gesture will have a different meaning: he saved his life and freed him from his torment. Secondly, if the lord reveals the circumstances of his mother’s death, the artist will definitely deny his responsibility in her death, a new version of this scene. (chapter 75) And because I detected a discrepancy between words and gestures, I recognized the presence of another trick from Byeonduck.✨

2. Passivity and silence

What caught my attention is that during the love session from chapter 91, the readers discovered the painter’s likes. While the lord said this to the painter: (chapter 91), the latter denied this with the following statement. (chapter 91) But when did the painter admit that he liked embracing him? In this panel! (chapter 88) That’s the reason why the lord got surprised and moved. As you can see, the author never revealed this whispering to the manhwalovers! The latter had the impression that the lord’s reaction was related to the loving embrace, but it was only partially correct.

This is important, because in this scene, the words were matching the action! That’s the reason why Yoon Seungho could finally accept it as a warm and sincere hug!! The painter was honest towards him. This scene contrasts so much to the love session at the physician’s, where the painter had hugged him, but had remained silent (chapter 62), when the lord had confessed to adore him. (chapter 62) This explicates why Yoon Seungho was so pained in season 2. He got embraced, but there were no words. Consequently, when the painter vanished during that night, the lord could only perceive the embrace as hypocrisy and fakeness. That’s how I realized that the story is developed on the contradiction between words and actions. But not only that, there exists a strong link between silence and passivity. Thus after the abduction in season 2, Baek Na-Kyum remained more or less silent (chapter 62), and as such he was totally passive. He never stood up and begged the lord for his leniency. He stayed there on the bed giving the impression that he was indifferent. That’s the reason why Yoon Seungho got more enraged, for he felt fooled. This means that the absence of words represent inaction… This explains why Yoon Seungho had to corner the main lead in chapter 48 (chapter 48) to say something, as he had sensed his passivity behind his „submissive attitude“. This is no coincidence that during this night, the painter felt extreme pleasure to the point that he peed. Therefore he could voice his wish to Yoon Seungho during the love session from season 2. (chapter 73) That’s how the lord concluded that the painter liked riding him, while in reality such a climax had appeared for the first time, when both were facing each other! (chapter 49)

And this leads me to the following observation. The protagonists were the targets of plots, because both of them had been silenced. By being voiceless, they had been turned into naïve puppets. Their silence corresponds to their passivity. This interpretation helps to understand why the artist was more active in season 1 (chapter 4) than season 2. He was encouraged by his future partner to speak up, yet the moment he got heartbroken, he was left speechless. And note that when the lord played his prank in the bedchamber, he never said anything to his father. (chapter 83) He didn’t move as well. Why? It is because he knew that talking to his father was pointless. However, Yoon Seungho had hoped that with his prank his father would finally see the truth. He had been fooled by Lee Jihwa and father Lee!! But the stupid father never realized it. As you can see, the lord had in that scene long given up to use words, he hoped that his father would see the truth with the prank. Don’t forget that deed stands for truth and reality. He thought that “actions would speak louder than words”, but he was proven wrong. This signifies that in this scene, (chapter 86) Yoon Seungho had acted the opposite, he had tried to speak up, but he had been muted. I am also thinking that the young master must have attempted to converse to his father (chapter 77) here as well, but the lord had not listened to him. Why? It is because Kim had said nothing!! (chapter 77) Silence was considered as an admission. This is no hazard that the butler didn’t take care of his young master. This scene symbolizes the quote “Actions speak louder than words” (chapter 77) The butler had betrayed the young master’s trust, for he had not intervened. He should have defended Yoon Seungho, but no in fact he had sided with the elder master Yoon once again. Not only he had not reminded Yoon Chang-Hyeon of his promise, but also he had assisted the ruthless father by giving himself the straw mat beating! (chapter 77) That’s the reason why the other servant looked down on Kim. Even after hurting his young master, he stayed paralyzed giving the impression that he felt nothing for Yoon Seungho! And this was actually true, for the valet felt more betrayed by the master’s attitude than pained due to the wounded noble. Like mentioned above, he could have refused to do it, but no! This is not surprising that the young master felt pained and angry. Striking is that in this scene, the main lead never said anything… a sign that he was already resigning to his fate! He was no longer resisting! And this leads me to the following conclusion. In season 3, Yoon Seungho was rather passive, hence he didn‘t voice the source of his suffering to Baek Na-Kyum!! However, he was not totally inactive, for he still opened up to the painter at the end of season 3. He was able to express his likes, dislikes and fears, hence Min’s first plot didn’t work out like expected!! And the return of his active attitude was already perceptible in the bureau of the authorities. (chapter 98) Here, he examined the robe and questioned the officer. The problem is that he was still relying on his staff and as such Kim. Therefore it is not surprising that he could still be manipulated by the schemers. Hence I am anticipating a total change in season 4. By conversing with the painter, the lord can only become more proactive to the point that he will be able to ruin the next schemes. I am even expecting a prank from the protagonists in season 4!! But this doesn’t end here. I am deducing that in the past, Yoon Seungho suffered because one tormentor would do things and say nothing, while the other would talk a lot, but act the opposite!! For me, these descriptions fit to Kim and the pedophile. I have the impression as well, that both characters came to switch their behavior. In one circle, Kim did many things, but remained mute, but later he did the exact opposite. I would like to point out that in season 3, he acted this way. He would promise loyalty to the lord, (chapter 77), but backstabbed him in the shadow. Besides, we shouldn’t forget that a narcissist’s words don’t match their action, because they are pathological liars. And so far, I had portrayed father Yoon (overt), Kim (covert) and even Jung In-Hun (overt) as people suffering from NPD. And I am assuming that the mysterious lord Song is not different from them, though I am suspecting that he must be a covert type.

And now, you are probably wondering why I added the adjectives “juicy” and “dry” to the title, while so far, my main focus was “action” through the hand gesture and words. The reason is simple. There exists an Arabian proverb: “A promise is a cloud, fulfilment is rain”. Since in this country, rain is rare, the saying is showing that people make promises easily (cloud), but they never keep their words, for it almost never rain. I found it interesting that it rained, when the butler and the father betrayed both the main lead. Their actions exposed their true colors. (chapter 77) Besides, it also snowed, when the painter got abducted twice, a sign that actually a promise had been broken.

3. Conclusions

Thanks to the lord’s actions (his obsession and love for the painter), Baek Na-Kyum could finally become owner of his own body and thoughts. That’s the reason why he could pee in the study, the bedchamber and the gibang and this without getting any reprimand, while the painter’s actions could bring the lord’s tears back! Their actions, the hand gestures and the embraces, became fruitful. This means that Yoon Seungho is finally possessing his own body and mind. This is no coincidence that he lowered himself, when he apologized to his lover. (chapter 102) He is no longer following social norms. This could only happen, because the lord had just committed a huge crime. What is the point to respect laws and tradition, when he became a murderer? Any other transgression can only appear as harmless. That’s the reason why I am expecting that Yoon Seungho decides to disregard social norms from that moment on and play a prank on the “villains” of this story.

Before closing this essay, I would like to mention other scenes, where the hand from the protagonists was connected to fear, confession, comfort and reassurance: (chapter 76) (chapter 53) (chapter 87), while the same extremity symbolizes the opposite with the villains and antagonists: violence, silence, submission (chapter 83), hatred and resent (chapter 97) Here, Heena was hurting her brother, because she wanted him to face “reality”. What caught my attention is that we never saw the father’s hand in chapter 86! (chapter 86) Why? It is because it reveals his powerlessness. And this leads me to the following conclusion: the deed stands for reality and honesty, while the words symbolize emptiness, illusion and deception. And now, you comprehend why this work is composed by the dichotomies: dream, words and mouth versus reality., action and the hand. This means that in season 4, the manhwaphiles should try to analyze the thoughts and emotions of the characters behind the hand gestures. At the same time, they can also verify if my interpretation is correct. Is the zoom of the protagonists’ hand connected to fear, confession, empathy and assistance?

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.