Please support the authors by reading Manhwas on the official websites. This is where you can read the Manhwa: Jinx But be aware that the Manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed Manhwas. Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the 2 previous essays about Jinx Between A Squeeze And A Crack – part 1 and Between A Squeeze And A Crack – part 2
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Where is a Flower in Episode 88?
Episode 88 of Jinx immediately drew readers’ attention to two moments in particular: the training session between Kim Dan and Joo Jaekyung 
(chapter 88), and the final panel hinting at an imminent confrontation with Choi Heesung. 
(chapter 88) Discussions largely revolved around physical proximity, discipline, and anticipation — around bodies in motion and the promise of conflict to come. At first glance, the episode seemed to oscillate between intimacy and tension 
(chapter 88), between preparation 
(chapter 88) and interruption 
(chapter 88).
Only on closer reading does another layer emerge — one that does not oppose these moments, but reframes them. The training session is not merely about discipline or proximity, and the final panel is not only a promise of confrontation. Both scenes 
(chapter 88) are structured around restraint (chapter 88): what is held back 
(chapter 88), delayed, or redirected. Words are measured, authority is redistributed, and decisions are deferred 
(chapter 88) rather than imposed. What initially appears as physical intensity and narrative suspense begins to reveal a deeper reconfiguration of roles, responsibility, and choice.
At first glance, the title may seem paradoxical. The episode takes place a few weeks after October 
(chapter 70)—most likely in November— in late autumn. 
(chapter 88) This temporal setting is visually reinforced by the environment itself: in the opening sequence marked “a few weeks later,” the tree is already bare, its leaves gone. Nature offers no spontaneous image of growth or renewal. If a flower were to appear in this chapter, it couldn’t belong to the season. It must be cultivated, protected, and sustained in a green house—something that emerges not from natural abundance, but from deliberate care. So where does this idea of a flower come from?
Closed Circuits and the Logic of the Number Eight
The title emerged from a visual and structural observation. Chapter 88 is built around the number eight: a chapter defined by two closed circuits that finally cross. Remember how I described the relationship of the main couple in the essay 
: a closed circuit which we could witness once again in the training room: 
(chapter 88) There are once again sparks between them. The number 8 is not just related to doc Dan [for more read The Magic Of Numbers ] and his relationship with the athlete, but also to the other couple: Heesung and Yoon-Gu. This means, the latter represent the other closed circuit. Hence the other couple appeared in episode 35 and 58. 
(chapter 58) Two trajectories —long separated, repeatedly missing one another—intersect at last. When two eights overlap, they form neither a loop nor a knot, but a new shape: a flower-like figure, suggestive of opening rather than closure. This crossing does not resolve everything; instead, it creates the conditions for growth for all the characters. We could say that each closed circuit forms two petals so that their interaction with each other will affect them positively.
Color as Emotional Structure
The flower, however, is not only numerical or temporal. It is also chromatic. A flower is never defined by form alone, but by shading—by gradients, transitions, and the coexistence of multiple tones within a single structure. Thus in French certain flowers serve to define pigments: rose for pink, violet for purple. In this sense, episode 88 does not merely contain colors; it behaves like a flower unfolding through shades. Episode 88 is saturated with color: pink
(chapter 88), white 
(chapter 88) purple 
(chapter 88), blue, gray, 
, (chapter 88) red (chapter 88) and black 
(chapter 88) Pink frames tenderness and mutual awkwardness; purple marks embarrassment and heightened awareness; red signals suppressed anger and looming confrontation; black absorbs fear, silence, and unresolved tension.
White, notably associated with Park Namwook, carries a more ambivalent meaning. (chapter 88) It evokes innocence on the surface, but also ignorance—an unexamined moral comfort that allows him to retreat from responsibility while claiming authority. His lightness contrasts sharply with the weight of the decision he refused to make: visually underlined by the black-lined spiral hovering near his head—an emblem of irritation without accountability.
Blue and gray dominate the scene in which Joo Jaekyung announces his seemingly excessive training demands. (chapter 88) On the surface, the atmosphere feels cold and authoritarian. Yet the exaggeration itself reveals something else: the demand is deliberately absurd, almost teasing. Joo Jaekyung is testing resolve, not imposing punishment. The joke —visible thanks to the chibi and the brief spark within the athlete’s gaze— goes unnoticed. No one laughs. The room’s muted colors reflect this misrecognition—care and fun are present, but not yet legible to those receiving it.
At first glance, the setting itself seems to resist any floral reading. (chapter 88) The scene unfolds not in nature, but in a gym in Seoul—an urban, enclosed space associated with discipline, repetition, and control rather than growth or renewal. This tension may explain the readers’ initial surprise: a flower appears where one would expect only concrete, steel, and hierarchy. Yet in Jinx, the flower does not belong to nature as landscape, but to nature as process—to emergence, care, and relational change.
This process is not introduced through scenery, but through bodies marked by green. And the latter symbolizes nature. In episode 88, two characters 
(chapter 88) are dressed in green (chapter 88), a choice that appears unobtrusive—almost practical—yet is unmistakable within Mingwa’s chromatic language. Green here does not function as pure nature or renewal, but as transition: a sign of growth that is still constrained, negotiated, and incomplete. It is not a vivid, liberating green, but a muted one—ranging from green sheen to subdued olive—closer to endurance than vitality, to steadiness rather than expansion. Growth is present, but it has not yet broken free; it remains embedded in effort, restraint, and adaptation.
Crucially, this shorts’ shade recalls the photograph of Kim Dan with his grandmother 
(chapter 19), where green and floral elements once functioned as a silent language of care and containment. The repetition is not accidental. By wearing a similar tone in the present, Kim Dan does not merely revisit the past; he carries it forward. (chapter 88) The color no longer signifies dependency or shelter alone, but continuity of self. It marks a return to an inner disposition that predates trauma—a self capable of care, persistence, and quiet resilience. This means that he is closer to his true self.
Placed within the gym’s dominant blues and grays, this green does not signal leisure or escape. It signals cultivation. Growth here is neither spontaneous nor decorative; it must be trained, maintained, and protected. The flower does not bloom despite the city—it blooms through care, discipline and recognition. What initially appears paradoxical becomes coherent: in Jinx, growth is not opposed to structure. It is shaped by it.
From Flower to Language: Communication Deferred
Crucially, the flower also functions as a metaphor for communication. (chapter 19) Flowers are not passive decorations; they carry meaning, intent, and symbolism. The background is composed of hydrangeas in blue, pink, and pale violet—colors traditionally associated with gratitude, tenderness, apology, and emotional nuance.
Unlike roses 
(chapter 35), which tend to assert a singular message (love, passion, beauty), hydrangeas communicate multiplicity and emotional ambivalence; they speak in clusters rather than declarations. This visual language mirrors Kim Dan’s inner world at the time (chapter 19): affection entwined with dependency and sorrow, care mixed with silence, love present but unspoken.
This chromatic memory resurfaces later through a different floral gesture: the bouquet Choi Heesung offers Kim Dan —pink roses paired with baby’s breath 
(chapter 31). Here, the symbolism shifts. Pink roses convey affection and admiration, while baby’s breath suggests innocence and fragility. Yet the arrangement is excessive, overwhelming, and mismatched to its recipient. The bouquet does not listen; it speaks at Kim Dan rather than with him. Significantly, Heesung comes to associate Kim Dan himself with the flower—something delicate, beautiful, and deserving of protection, but also something to be handled, displayed, and possessed.
Episode 88 reframes this logic entirely. The “birth of a flower” no longer refers to being perceived as fragile or decorative, but to a return to growth from within. 
(chapter 88) Kim Dan’s green training clothes—visually echoing the green shirt he wore in the photograph with his grandmother—signal continuity rather than regression. This is not a retreat into childhood dependency, but the reappearance of an inner child now disentangled from obligation and fear. The flower that reemerges here is not gifted, not arranged, not imposed—it grows. In this sense, episode 88 introduces a missing element in the dynamic between the two protagonists: not desire, not care, but communication. And it is here that Choi Heesung becomes central—not as a rival or antagonist, but as a structural bridge, as in reality he represents the rose, “La vie en rose” 
. He embodies speech, playfulness, and visibility, yet also reveals their limits when they are severed from responsibility and respect. I will elaborate about this more below.
The illustration accompanying this essay includes a fifth, shadowed petal inspired by the Mugunghwa—the Rose of Sharon, a national symbol of Korea often associated with endurance, justice, and continuity. This fifth petal does not yet fully bloom. It signals something incomplete, something still forming: a question of justice, choice, and mutual recognition that the narrative has only begun to articulate.
Finally, this essay reads episode 88 through the lens of Erich Fromm’s definition of love—care, responsibility, respect, and knowledge. For me, these 4 notions are represented by the 4 petals. In this chapter, Joo Jaekyung visibly embodies care, responsibility, and a growing respect for others’ autonomy. What remains absent is knowledge: a true understanding of Kim Dan’s inner life, just as Kim Dan himself has yet to fully understand Jaekyung beyond his role and past. The flower, then, is not the endpoint. It is the beginning of a process in which these missing elements may finally emerge.
What follows is not an analysis of victory or defeat, but of growth—quiet, fragile, and cultivated under constraint. This is not the celebration of happiness already achieved 
(chapter 88), but the moment in which the conditions for happiness are finally put into place. And now let me ask you this. What is the symbol of happiness? Smiles and laughs. During the training session, Kim Dan smiles. These moments are brief 
(chapter 88) and goes unnoticed by him (chapter 88) and his fated partner, yet it directly answers what Joo Jaekyung has repeatedly expressed as his desire: to be the source for Kim Dan’s smile and to smile together. 
(chapter 83) What is striking is that neither of them recognizes this fulfillment. (chapter 88) Kim Dan does not register his own smile as happiness, and Joo Jaekyung does not realize that he is already producing what he seeks. As elsewhere in Jinx, happiness precedes awareness. It exists before it is acknowledged—by both sides.That’s why I selected the title: the flower embodies happiness, as its life is just as short as happiness. 
(chapter 31)
A. Joo Jaekyung × Kim Dan: The First two Petals
The training sequence in episode 88 cannot be read as a simple exercise scene, nor as a sudden moment of equality or mutual play. It is, instead, the continuation of a long-standing relational pattern in which care is expressed indirectly (chapter 88), asymmetrically, and through the only language both characters know how to use: work. 
(chapter 88) What appears at first glance as coercion 
(chapter 88) or discipline is in fact a negotiation shaped by habit, fear of burdening the other, and an inability—on both sides—to articulate desire outside professional roles.
1. How the training is suggested: care disguised as necessity
Crucially, the idea of training does not emerge in the gym itself. It is first introduced in the car 
(chapter 88), a space that is never neutral in Jinx. A car has one driver, one direction, one authority. By placing the conversation there, Mingwa signals that the relationship is still structurally asymmetrical at this point: Joo Jaekyung leads, Kim Dan follows.
Joo Jaekyung frames the proposal as a matter of stamina and work. (chapter 88) Training will help him in his career. This framing is not accidental. Joo Jaekyung does not yet know how to say: “I want to spend time with you“, or “I’m afraid you won’t be safe, once you leave my side“. He knows only how to justify closeness through usefulness. Training becomes a rational excuse for proximity, a legitimate reason to demand time without admitting emotional dependence.
At the same time, this proposal is deeply protective. Joo Jaekyung has seen Kim Dan collapse from exhaustion in the past. He knows his physical limits better than Kim Dan himself. 
(chapter 88) Secondly, such a training suggests that the athlete is gradually remembering this scene of the almost-rape. (chapter 88) In his subconscious, he knows that this was not prostitution. 
(chapter 17) Therefore it is not surprising that instead of asking permission or explaining concern, he imposes the idea—because that is how he has learned to act as a captain, a fighter, and later a manager. Authority precedes dialogue. (chapter 88)
2. The first refusal: self-neglect disguised as strength
Kim Dan’s first response is immediate: (chapter 88) He refuses. This is not politeness. It is not consideration for Joo Jaekyung’s fatigue. It is a reflex rooted in long-standing self-erasure. Kim Dan genuinely believes he is strong enough. More importantly, he believes that needing care is illegitimate.
This refusal is governed by habit:
- the habit of minimizing himself,
- the habit of overestimating endurance,
- the habit of believing that receiving attention makes him a burden.
At this stage, Kim Dan is not yet protecting Joo Jaekyung; he is protecting the structure that allows him to remain useful and unobtrusive. Accepting training would mean admitting vulnerability—and worse, accepting time, effort, and concern directed at him.
The sportsman ignores this refusal. This moment is important because it reveals both the problem and the intention. Joo Jaekyung acts like a parental figure, not a partner. He overrides consent not out of cruelty, but out of conviction that he knows better. His care still takes the form of command. This explicates why the physical therapist’s agreement is accompanied with a drop of a sweat. “Okay” indicates more discomfort than joy and gratitude. He doesn’t feel indebted toward the athlete, rather embarrassed.
Thus the asymmetry is intact. The training is not born out of his own desire.
3. The pause: time passing, resistance softening
Striking is that this conversation is revealed, after the champion asked doc Dan to get changed. 
(chapter 88) In other words, the request from Joo Jaekyung appears as a memory from the physical therapist. Why? 
(chapter 88) Because Mingwa refuses the “clean” sequence in which an order is issued and immediately executed. The narration inserts a gap—an interval of off-panel time that we are forced to reconstruct from Kim Dan’s recall. (chapter 88) The narrative does not jump immediately into physical training, because the temporal gap is supposed to mirror the time jump as well. There were other training sessions. This temporal gap matters. The doctor’s inner thoughts (chapter 88) “I guess we’re doing it today, too…” implies routine without inner desire and daily regularity. This means that the training sessions only took place, when the champion asked doc Dan to change his clothes. Doc Dan was not looking forward for the training sessions or reminded the athlete of his promise or request.
That pause changes the meaning of consent and compliance. If the scene were immediate, Kim Dan’s earlier refusal (“Oh no, thank you, I can manage—”) would read as a clear boundary and Joo Jaekyung’s “Just do as I say” as a straightforward override. (chapter 88) But because the chapter returns to the topic through memory, the refusal is not portrayed as a decisive line—rather, it becomes the first phase of a negotiation Kim Dan does not yet know how to conduct. His resistance softens not because he suddenly “wants” the training, but because habit takes over: he is used to accommodating authority, used to re-framing his own limits as irrelevant, used to translating pressure into “normal.” The break between the command and the actual session is precisely where that old reflex does its quiet work.
By the time they appear in the practice room, Kim Dan is showing no hesitation. He is training eagerly. 
(chapter 88) Instead Kim Dan no longer insists on his own sufficiency. He no longer says “I can manage., but doc Dan admits not only his own lacking. 
(chapter 88), but also his own desire. He finally expresses his desire to improve, to learn more.
This admission marks a decisive internal shift. In earlier chapters, “I can manage” functioned as a shield: a way to deny need and avoid dependence. Here, Kim Dan allows himself to recognize that improvement exists precisely because limits existed before. The champion’s explicit comparison with the past 
(chapter 88) creates a temporal bridge that enables this recognition. Only once change is named from the outside can Kim Dan cautiously acknowledge it from within.
At the same time, this acknowledgment remains fragile. Kim Dan does not fully accept the implications of Joo Jaekyung’s praise. (chapter 88) His response — “I still have a lot to learn” — both accepts growth and reinscribes distance. He recognizes the fighter’s effort and dedication, yet still fears relying on the athlete’s benevolence. (chapter 88) This is why he immediately reframes the future in terms of independence: he will “keep up the training on [his] own.” Gratitude is present, but it remains incomplete, protective rather than connective. He still experiences himself as a potential burden. But why?
It’s because he tried to care for the athlete in his own way by suggesting a rest, but the champion denied it. 
(chapter 88) The problem is that his form of care was influenced by his own mindset and emotions: his physical limitations.
This attempt at care fails not because it is insincere, but because it is misaligned. Kim Dan does not ask whether Joo Jaekyung wants to rest; he assumes that rest must be what is needed, because that is what he himself would need in the same situation. His concern is genuine, yet it is filtered through his own bodily limits and emotional economy. Fatigue, for him, is something that must be managed cautiously, avoided, negotiated. When he encounters a body that does not obey those rules — a body that still has stamina, that refuses the logic of depletion — his offer of care is quietly rejected.
This rejection is decisive. It reveals a gap Kim Dan cannot yet bridge: the realization that Joo Jaekyung’s needs do not mirror his own. (chapter 88) The athlete does not require rest in the same way, and more importantly, he does not articulate his needs through physical exhaustion at all. What Kim Dan fails to perceive is that the training itself is Joo Jaekyung’s way of staying regulated, present, and emotionally grounded. It is also his source of joy. By denying the necessity of rest, the champion is not dismissing care; he is refusing a form of care that does not correspond to him.
Confronted with this mismatch, Kim Dan retreats. If his attempt to care is ineffective, then the safest response is to minimize his demands. This is where gratitude hardens into distance. He thanks Joo Jaekyung for his help with a smile, acknowledges his progress, and immediately insists on autonomy: he will continue alone. The logic is protective. If he does not rely, he cannot burden. If he does not ask, he cannot be refused again.
What emerges here is not self-confidence, but a familiar defense. Kim Dan is not asserting independence from strength; he is withdrawing from uncertainty. His insistence on training alone does not signal rejection of connection, but fear of asymmetry — fear that he cannot offer something equivalent in return. Because he interprets care primarily through physical effort and endurance, he cannot yet recognize that his presence, attention, and willingness to engage already matter.
In this sense, the moment exposes the limits of projection. Kim Dan’s care is sincere, but it remains anchored in his own survival strategies. Until he can decouple care from exhaustion, and need from weakness, he will continue to misread situations where what is required is not restraint, but accompaniment. The training, then, is not only about building strength. It is the first site where Kim Dan begins to confront the possibility that care does not always flow from managing limits — but sometimes from staying, even when one feels unnecessary.
This is significant. It shows that Kim Dan is beginning to speak, but still cannot speak for himself. His old habit remains: if something feels wrong, it must be because the other person needs rest, not because he is tired, scared, or overwhelmed. In other words, care is emerging—but it is displaced.
This is precisely why the gesture that follows (chapter 88) carries such weight. For the first time in this exchange, care is directed back at Kim Dan without condition. It is not framed as instruction, correction, or evaluation. It is neither command nor test. It is a simple, protective statement that mirrors Kim Dan’s earlier concern — but without projection. Joo Jaekyung does not deny Kim Dan’s limits. He acknowledges them. There is no reproach, only concern. 
(chapter 88)
Here, the asymmetry softens without disappearing. Joo Jaekyung remains physically dominant, emotionally inarticulate, and structurally in control of the situation. Yet the direction of care shifts. He does not accept Kim Dan’s attempt to exit the dynamic under the guise of independence. Instead, he counters it with responsibility: you matter enough to be protected. The pinky promise that visually accompanies this exchange reinforces the meaning. Promises in Jinx have often functioned as burdens or traps — obligations that freeze people in place. This one is different. It does not demand performance. It does not extract sacrifice. It asks only for self-preservation. (chapter 88)
This is where the flower begins to appear — not as harmony, not as symmetry, but as mutual misrecognition slowly correcting itself. Kim Dan still does not fully grasp that Joo Jaekyung’s desire to train him is also a desire to spend time with him. Joo Jaekyung, in turn, still cannot articulate that desire outside the language of work. (chapter 88) Training becomes the only acceptable medium through which closeness can occur. Pleasure and intimacy surface unintentionally — in teasing, in competition, in shared breath — but remain unnamed.
Crucially, this is not rigidity. It is habit. Both men operate within deeply ingrained routines shaped by survival rather than joy. Rest, breaks, and leisure have only ever been framed in relation to the champion’s career: recovery after injury, distraction after stress, sanctioned release after pressure. They know how to stop working; they do not know how to share fun. There is no vocabulary yet for casual togetherness — no restaurant, no cinema, no idle wandering. Training fills the gap because it is the only space where proximity feels justified.
Thus, the training is neither purely imposed nor fully shared. It begins as Joo Jaekyung’s initiative, shaped by authority and concern, but it gradually becomes a site where Kim Dan starts to renegotiate his self-image. By acknowledging both his limits and his desire to improve, Kim Dan takes a first step away from the logic of endurance alone. He still retreats into self-sufficiency, but the retreat is no longer absolute. He speaks more. He hesitates less. He accepts care, even if he cannot yet rely on it.
The flower here is not bloom, but formation. It is the slow emergence of a relationship that must unlearn the equation between care and burden, strength and isolation, desire and duty. Nothing is resolved. But something has shifted: care is no longer one-directional, even when it remains uneven. And for the first time, both characters participate — imperfectly, awkwardly, but genuinely — in sustaining it.
4. Where pleasure enters—and why it is unspoken
As the training progresses, something shifts subtly. Joo Jaekyung smiles 
(chapter 88). He teases. (chapter 88) He challenges. He praises: 
(chapter 88)
These are not neutral compliments. They are moments where discipline slips into enjoyment. Joo Jaekyung is no longer training only to prepare Kim Dan for a future without him; he is enjoying the present interaction. And yet, he cannot name this enjoyment.
Pleasure appears within work, not alongside it. Intimacy emerges through exertion 
(chapter 88), not rest. Thus the doctor mistakes the embrace for a technique and not the expression of love. 
(chapter 88) And observe that the athlete still refuses to express the true meaning of his hug. His explanation still remains technical, defensive, and strategically framed:
(chapter 88) This sentence is crucial. It reduces contact to function. The closeness of bodies, the pressure of weight, the proximity of breath are translated into instruction. What could be acknowledged as reassurance or care is instead displaced into pedagogy. Joo Jaekyung does not deny intimacy; he relabels it.
What the image reinforces is not distance, but deferral. The focus on bodies — on interlocked legs, grounded feet, balanced weight — emphasizes control and stability rather than vulnerability. Affection is allowed to exist only when it can be defended as functional. The mount is maintained not because Joo Jaekyung wants to keep Kim Dan close, but because losing it would constitute failure.
And yet, the sequence immediately preceding this moment shows both characters acutely aware of their racing hearts,
(chapter 88) of breath held too long, of proximity charged with something unnamed. The technical explanation arrives after that awareness, not before it. This confirms that the instructional language functions as a shield — not against intimacy itself, but against having to speak it.
Yet the narrative immediately undermines this technical framing. 
(chapter 88) Directly after warning against lowering one’s guard, Joo Jaekyung kisses him.
The kiss is not furtive, accidental, or one-sided. Both characters are fully present. They look at each other. Neither pulls away. The contradiction is deliberate: the body does what the language refuses to acknowledge. Vigilance and intimacy coexist in the same gesture. The warning about control does not prevent closeness; it becomes the pretext through which closeness is allowed.
This is the crucial correction: Joo Jaekyung is not simply disguising intimacy as technique. He is containing it. The kiss does not negate the instructional frame; it slips through it. Pleasure is permitted only insofar as it does not require verbal recognition. Love is enacted, but not named.
For Kim Dan, this ambiguity poses no immediate problem. He has been kissed before. Physical intimacy is not new to him, and he has learned — through prior encounters — not to interrogate its meaning unless forced to do so. He does not question whether the kiss signifies affection, reassurance, desire, or attachment. Instead, he relocates intimacy spatially rather than emotionally. His only objection is not that the kiss happens, but where: (chapter 88) This line is telling. Kim Dan does not resist closeness itself. He resists its placement. Intimacy, in his understanding, belongs elsewhere — to the penthouse, to private space, to moments already coded as sexual or domestic. What unsettles him is not the kiss, but the fact that it occurs inside the domain of work.
In other words, Kim Dan does not yet read intimacy as something that can coexist with discipline. He accepts affection when it appears in designated zones, but not when it disrupts functional categories. The gym is a place of training; therefore, what happens there must remain legible as training. Joo Jaekyung’s technical explanation gives him exactly that permission.
This is why Kim Dan accepts the justification without protest. He does not reinterpret the embrace as love because he does not yet need to. The structure remains intact: work is work, intimacy is intimacy, and when the two overlap, the overlap is attributed to technique rather than feeling.
In this sense, Joo Jaekyung’s restraint protects both of them. It protects Kim Dan from having to reinterpret the gesture emotionally, and it protects Joo Jaekyung from articulating feelings he has no vocabulary for outside the grammar of training. Care is real, but its meaning is postponed. Love is present, but encoded as vigilance.
This postponement explains why the “flower” has not yet opened. It exists, but inwardly folded. Growth is happening, but it is constrained by the only relational language both men currently share: effort, endurance, correction, control.
They know how to train together.
They know how to recover.
They know how to endure crisis.
They know obligation.
They do not yet know how to choose pleasure together — how to eat, rest, shop, watch a movie, or enjoy time without purpose. Even their earlier “break” at the amusement park existed because Joo Jaekyung needed rest, not because they mutually chose leisure. Fun, like intimacy, has always been instrumental.
What episode 88 reveals is not the absence of love, but its confinement. Pleasure appears — undeniably — yet remains untranslated. Sensation does not yet become knowledge. The flower is there, but it has not learned how to open outside the discipline that first allowed it to grow.
5. The slow reversal: from imposed care to accepted challenge
The most important moment comes when Kim Dan manages to reverse positions and pin Joo Jaekyung. (chapter 88) The shock and joy are mutual. Joo Jaekyung is genuinely surprised. Kim Dan is genuinely proud—though he barely allows himself to register it. (chapter 88) This is not equality yet. But it is the first time Kim Dan experiences himself as capable, not merely compliant. The training that began as imposed authority becomes a shared test and experience. Importantly, Kim Dan did not ask for this moment. It emerged because he stayed. This stands in opposition to the sparring in front of the fighters. 
(chapter 26) Back then, Doc Dan had accepted the challenge due to Potato, though deep down he desired to have the champion as his teacher. 
(chapter 25) That’s how it dawned on me that doc Dan has gradually taken over Yoon-Gu’s previous place at the gym. He is an “unofficial member” of Team Black. Thus he mops the floor and Yoon-Gu is not there to stop him or reclaim this position. 
(chapter 88) Yoon-Gu’s position within the gym has improved. He is now considered as a real fighter.
6. Where the flower is
If the previous sections trace a movement, this final observation names its limit. To understand why the flower in episode 88 has only begun to appear, it is necessary to return to Erich Fromm’s definition of love, which rests on four inseparable elements: care, responsibility, respect, and knowledge. [For more read:“The Art Of Loving” (locked)] Love, in this framework, does not exist where only one or two of these are present. It requires all four to be active at once in order to become sustaining, conscious, and mutual.
Episode 88 makes one thing unmistakably clear: in the relationship between Joo Jaekyung and Kim Dan, three of these elements are already in place. One is not.
Care is not what this relationship lacks. (chapter 88) Joo Jaekyung’s care is visible throughout the episode, even when it is expressed awkwardly or through misdirection. His insistence on training, his attention to Kim Dan’s stamina, his refusal to let Kim Dan dismiss his own physical limits (chapter 88), and his final reminder to “take good care of yourself” all belong to the same logic. This care is protective and practical, but it is still delivered under the cover of training—phrased as guidance, risk-management, and performance maintenance rather than as attachment. He is capable of saying “take care,” but he still cannot say what the care ultimately means: I want you close; I worry about losing you; I don’t know how to keep you besides making you stronger. For someone like Jaekyung, whose life has been organized around performance and endurance, this is the only available language of concern. Kim Dan, too, expresses care, though in a displaced form. He worries about Jaekyung’s exhaustion, (chapter 88), minimizes his own needs and tries not to become a burden. Care moves in both directions, even if it rarely reaches its intended target.
Responsibility is equally present, and equally heavy. Jaekyung assumes responsibility for Kim Dan’s safety and future (chapter 88), particularly in light of his own awareness that their time together is limited. The training is not arbitrary; it is oriented toward what comes after him. Kim Dan, meanwhile, takes responsibility in another way: by insisting on self-sufficiency (chapter 88), by promising to continue training on his own, by framing improvement as something he must manage independently. What stands out is that responsibility exists on both sides, but it is carried separately. Each assumes it alone, without yet allowing it to become shared.
Respect, too, is not absent. Jaekyung respects Kim Dan’s capacity to grow. (chapter 88) He challenges him not because he sees him as weak, but because he believes resistance is possible. (chapter 88) His praise, rare and restrained, signals recognition rather than indulgence. Kim Dan, in turn, respects Jaekyung’s discipline and endurance, sometimes to the point of idealization. This respect remains asymmetrical, but it is real. It has begun to shift from hierarchy toward recognition.
What is missing, and what keeps the flower from fully appearing, is knowledge—not information, not memory, but Fromm’s sense of active understanding of the other as a subject with inner needs, fears, and desires. In The Art of Loving, knowledge means seeing the other as they are, which requires two things at once:
- Honesty toward oneself (recognizing one’s own needs, fears, and desires), and
- Articulation toward the other (making that inner reality available rather than acting it out indirectly).
This is why words matter so much. Without words, care can exist, responsibility can exist, and even respect can exist — but they remain opaque. Joo Jaekyung knows exactly what he wants: time, proximity, continuity. He is acutely aware that his time with Kim Dan is running out. 
(chapter 88)
What he lacks is not intention, but translation and even courage. He does not know how to express his desire outside the vocabulary of work, discipline, and physical instruction. He can insist, challenge, and protect, but he cannot yet name why he does so. He still thinks, it is not possible to be loved due to his huge flaws and past wrongdoings. Kim Dan, on the other hand, does not yet know how to read care when it is not framed as sacrifice or obligation. He interprets insistence as burden, closeness as technique, affection as something that must be relocated elsewhere—into private space, into the penthouse, into moments that feel safer and more legible.
Their misunderstanding does not stem from a lack of feeling. It stems from a lack of confidence and shared language. Love is enacted rather than understood. Care, responsibility, and respect circulate between them, but knowledge—the capacity to see and articulate the other’s inner reality—has not yet entered the relationship. The reason is that both underestimate themselves. Thus both don’t speak the truth. This is why the flower in episode 88 is real but incomplete. It exists in the slow shift from refusal to engagement, from habit-driven self-denial to cautious participation. It exists in the fact that Kim Dan accepts the training not because he must, but because he begins to recognize the results from Jaekyung’s effort and insistence. He gradually accepts that Joo Jaekyung is genuinely concerned about him. He is gradually enjoying this, thus he voices his desire to learn more. Another problem is that both still think, they know each other. They have not recognized the importance of “words” and “honesty” yet. Nevertheless until knowledge emerges—until what is enacted can also be spoken—the flower remains folded inward. Not absent. Not broken. Simply unfinished.
Heesung × Potato: The Other Two Petals — Knowledge Without Responsibility
If the bond between Joo Jaekyung and Kim Dan exposes a surplus of care constrained by poor articulation, the dynamic between Heesung and Potato reveals the opposite imbalance:: knowledge without responsibility, and therefore without respect. The actor is able to express his thoughts and emotions all the time, yet he is not taking Potato’s feelings and thoughts into consideration. Thus he simply asks Yoon-Gu to hold the mitts and not be his sparring partner. (chapter 88) The way the “gumiho” speaks to the chow-chow is quite telling. He expects an agreement. Striking is that the young fighter doesn’t agree to the actor’s request, he answers with another question: “You don’t need a sparring partner?”. This question reveals that Yoon-Gu had already imagined himself differently. He had pictured a future moment in which he would not merely assist the actor’s training, but share it. In other words, he had already crossed an internal threshold: from helper to potential partner. The question exposes a private projection — a hope — that had not yet been verbalized until this moment.
That is why this exchange marks Yoon-Gu’s transformation. That’s why he is wearing a olive green sweater. (chapter 88) Olive green is not the vivid green of aspiration or idealization, nor the cold institutional green associated with discipline and hierarchy. It is a grounded, muted green — a color of transition. Symbolically, it sits between admiration and autonomy. By wearing it at this moment, Yoon-Gu visually signals a shift away from the champion’s gravitational pull. He is no longer oriented upward, toward an untouchable figure, but sideways, toward a peer relationship he is beginning to imagine. The green does not announce arrival; it marks movement. Growth here is not explosive but cautious, uneven, and still uncertain.
Crucially, this transformation does not stem from insecurity. Yoon-Gu is not suffering from low self-esteem. On the contrary, he speaks easily, moves freely, and voices his expectations without hesitation. What he lacks is not confidence, but self-awareness. He does not yet understand the structure he is entering, nor the asymmetry embedded in it. He mistakes proximity for reciprocity, access for acknowledgment. And the chow chow’s lack of self-awareness is also present, when he imagined that he could have followed to the amusement park. 
(chapter 87) For him, this trip was related to work, while in reality it was a date in disguise.
This becomes clearer when contrasted with the main couple. Between Kim Dan and Joo Jaekyung, communication is constrained, indirect, and often misaligned, as both are suffering from a low self-esteem and their past traumas. Desires are hidden behind habit, duty, or technical language. By contrast, the dialogue between Yoon-Gu and Choi Heesung is strikingly explicit. Both second leads speak readily. They articulate preferences, make requests, and voice dissatisfaction without visible hesitation. The only difference is that Heesung allows misunderstanding to persist. Joo Jaekyung abruptly corrects it. Neither approach is emotionally generous—but only one produces shock rather than slow erosion.
To conclude, this apparent fluency masks a deeper problem. What is missing here is not expression, but reflection.
Earlier, Yoon-Gu’s actions were shaped by obligation, imitation, or conditional promises (cleaning the floor, holding equipment or a bottle, proving usefulness). Here, the initiative is internal. He is no longer reacting to instructions; he is testing the possibility of recognition. (chapter 88) The desire precedes permission.
The tragedy of the moment lies not in the refusal itself, but in how it is answered. Heesung does not respond to the desire embedded in the question. He bypasses it with a technical explanation — size difference — which neutralizes the emotional risk Yoon-Gu has taken. 
(Chapter 88) The answer restores hierarchy without acknowledging the transformation that has already occurred. Secondly, the answer closes the future by appealing to a supposedly objective limit. Yoon-Gu can never be his sparring partner. The best he can do is hold the mitts and nothing more. The fox is using his seniority and body to have the final say.
This is where Heesung’s pride in knowing turns into arrogance. His explanation contradicts the very logic that governs the gym itself. Joo Jaekyung has just demonstrated explicitly that technique outweighs physical size, that discipline and practice can reverse power relations. 
(chapter 88) Under that framework, Yoon-Gu is not disqualified; he is qualified. He has trained. He belongs. So technically, Yoon-Gu could indeed beat the actor, as the “puppy” has trained for a long time at Team Black.
Yet Heesung’s knowledge is not grounded in the present conditions of Team Black. It is grounded on his past experience: he received special training from Joo Jaekyung. In other words, he is biased. Heesung prides himself on knowing. 
(special episode 1) He knows people’s patterns. 
(special episode 1) He knows how relationships fail. 
(chapter 33) 
(chapter 33) He knows what he does not want. His language is saturated with judgment shaped by past experiences: lovers who become “too clingy,” attachments that turn inconvenient, people who should remain “better off” elsewhere 
(chapter 58). This knowledge is not neutral; it is retrospective and comparative. It is built from what has disappointed him before, and it governs how he evaluates others in the present. He views himself as superior to the champion morally.
This is where the symbolism of the “grass being greener on the other side” becomes essential. 
(chapter 33) Heesung’s orientation is never toward what is unfolding, but toward what might be better elsewhere—another partner, another configuration, another future. His repeated invocation of a “soulmate” is revealing: it displaces intimacy into a hypothetical horizon. By looking at the grass, he is overlooking the flower. Love, for him, is something to be found later, once the conditions are ideal. What exists now is always provisional, always lacking, always subject to replacement. He needs the “perfect” lover, and in his eyes, Potato doesn’t meet his conditions: too innocent and too young. 
(special episode 1) This explicates why the young fighter is only considered as “fuck buddy”. 
(special episode 1)
Potato exists precisely within this gap. Because he wanted to take responsibility. 
(special episode 1), he is present, available, even emotionally invested—but he is never treated as sufficient. He is smaller (chapter 88), younger and as such less experienced, he is positioned as someone who does not yet qualify as a sparring partner, or even less as a boyfriend. Observe how he presented his relationship to doc Dan. 
(chapter 58) Heesung’s use of the pronoun “we” is, on the surface, inclusive. Linguistically, it frames his relationship with Potato as mutual, shared, and consensual. But pragmatically, it does the opposite. The “we” is spoken over Potato’s head, not with him. Thus Potato is physically present but discursively absent. He does not confirm, nuance, or reciprocate the statement verbally. The pronoun thus becomes a rhetorical appropriation rather than a sign of partnership.
What makes the remark particularly uncomfortable is the context: Heesung is not speaking to Potato, but to Kim Dan. The sentence is not meant to communicate within the relationship; it is meant to display the relationship to a third party. In that sense, “we” functions as a prop. It allows Heesung to stage intimacy without assuming responsibility for how that staging affects the person he claims to include. He is not saying that he is dating Yoon-Gu either. In other words, he is behaving like Joo Jaekyung in season 1. 
(chapter 31) He denies the existence of feelings and attachment.
The embarrassment of Potato is not accidental. It is structurally produced by the asymmetry of the situation. Heesung controls the narrative, the tone, and the implication. By adding “in more ways than one,” he sexualizes the bond implicitly, while maintaining plausible deniability. Nothing explicit is said; everything is insinuated. This is knowledge without accountability. Heesung knows exactly how the line will land—on Kim Dan, and on Potato—but he does not take responsibility for either impact.
On the other hand, Heesung feels so comfortable around doc Dan, that he is willing to divulge more. He assumes Kim Dan will “understand” him. He is speaking in a coded register, relying on shared cultural assumptions: that closeness implies sexuality, that sexuality implies connection. In doing so, he treats Kim Dan as a potential ally in interpretation, not as a moral interlocutor. He expects recognition, perhaps even complicity, rather than reprimand or judgment.
This is where the contrast with Joo Jaekyung becomes sharp. Joo Jaekyung struggles to name intimacy and often hides it behind work or discipline—but he does not instrumentalize language to control 
(special episode 1) or humiliate the other. 
(chapter 34) Heesung, by contrast, is fluent. He can name, joke, insinuate. What he lacks is restraint and responsibility. His ease with words does not signal emotional intelligence; it signals control.
Heesung does not call Yoon-Gu weak outright, but the hierarchy is unmistakable: Potato is handled (chapter 88), redirected 
(special episode 2), corrected. (chapter 88) Even when Heesung intervenes on his behalf, it is not through shared responsibility but through dismissal—deciding what is best for him without asking what he truly wants.
This lack of responsibility is crucial. Responsibility, in Fromm’s sense, is not obligation imposed from above; it is the willingness to respond to the other as a subject whose needs and presence matter now. Heesung does not assume this stance. He neither commits nor withdraws cleanly. Instead, he hovers—knowing enough to judge, but refusing the burden of staying.
This explains why Heesung reacts so strongly to the relationship between Kim Dan and Joo Jaekyung. He does not simply misunderstand it; he rejects it (chapter 31) because it violates his model of love. Doc Dan is not introduced or claimed as his boyfriend. For him, it is simply related to the athlete’s jinx. 
(chapter 32). It has no declared endpoint, no moral clarity (chapter 34), no soulmate label. Rather than engaging with what the relationship is doing —how it functions, how it transforms both participants—Heesung tries to name it away: a jinx, a mistake, a lack of feelings. Naming, here, becomes a defense against involvement.
The scene in the penthouse crystallizes this refusal. 
(chapter 34) Heesung enters fully aware of what he is likely to witness. He is not naïve, nor totally surprised. Hence he doesn’t flee right away. Yet instead of acknowledging the reality before him, Doc Dan is not someone the fighter fucks, until he passes out, (chapter 33), he reframes the encounter as an accusation. The man is crazy. 
(chapter 34) Joo Jaekyung becomes the problem, the one who “deserves to suffer.” 
(chapter 58) This moral displacement allows Heesung to maintain distance: if Jaekyung is guilty, then no self-examination is required. Forgiveness—central to this arc (from 79 to 89)—is rendered impossible, because forgiveness would require recognizing shared vulnerability rather than assigning blame.
Potato, by contrast, is repeatedly asked to adapt. Earlier, he cleans, waits 
(chapter 25), accepts deferral. Later, he is displaced entirely. Unlike Kim Dan, who gradually moves from imposed participation to earned agency, Potato is never given a space where effort leads to recognition. 
(chapter 85) However, this panel implies that the young man has already been able to enter competition. Striking is that his promise at the seaside sounds like commitment 
(chapter 59), but the reality diverges. It only binds doc Dan. If the latter returns to Seoul, he has to promise to train with Potato. The reason is simple. He is already committed to the actor, he is already at his beck and call. Potato’s promise echoes the earlier promise forced upon Kim Dan by his grandmother: a future-oriented vow that justifies present sacrifice while guaranteeing nothing in return. 
(chapter 11)
This is the structural tragedy of the Heesung–Potato dynamic. There is confidence and knowledge—sharp, observational, even insightful—but it is not paired with responsibility. And without responsibility, respect and care collapse into condescension. Potato is not met as an equal in becoming, but as someone perpetually not-yet-ready. While Yoon-Gu had been deeply affected by doc Dan’s departure. 
(chapter 78), he didn’t remind doc Dan of his promise. At the same time, observe that none of the fighters apologized or promised something. When they hugged the doctor, they didn’t pay attention to the physical therapist’s reaction: his passivity and silence. The “laugh” lacked genuineness and felt wrong at the time. 
(chapter 78)
But let’s return our attention to the petals Heesung and Potato. Placed beside Joo Jaekyung and Kim Dan, the contrast is stark. Jaekyung lacks fluency, but not commitment. He does not know how to speak love, yet he stays. Heesung knows how to speak about dating and love, hence he offers a bouquet of roses. But he does not remain when love demands endurance rather than evaluation.
Secondly, Heesung embodies selfishness, which is also perceptible the way he appears at the gym. (Chapter 88) He had planned to use the gym without the champion’s consent and knowledge. And Potato was not expecting the presence of the main couple either. 
(Chapter 88) This is how it dawned on me why Mingwa recreated such a situation for Heesung. Observe his reaction, when he opened the door. He never answered the question to Potato. In fact, he slammed the door and kept his thoughts to himself. (chapter 88) As you can detect, he remained silent the whole time. It was, as though he was ignoring his lover.
What ultimately exposes the asymmetry in Heesung and Yoon-Gu’s relationship is not overt exploitation, but silence. Episode 88 stages this with remarkable precision. Heesung enters the gym without coordination (chapter 88), without consent from its owner, and without paying any visible cost. He does not announce himself as a guest, does not ask permission, and does not explain his presence. Instead, the intrusion is normalized through omission. Silence becomes the mechanism by which power circulates unnoticed.
Crucially, Yoon-Gu is excluded from the truth of the situation. Readers understand why Heesung is there; Yoon-Gu does not. The actor’s internal reaction (chapter 88) can be read as a moment of comic frustration. In fact, it reveals something far more consequential: this visit was never conceived as a shared activity with Yoon-Gu at all. The training session was not planned for him, nor with him. Yoon-Gu was not included as a subject in Heesung’s intention. He was a means.
This internal monologue exposes the logic of the intrusion. Heesung did not come to train with Yoon-Gu, nor to support him, nor to acknowledge his aspirations. He came to work off his own emotional agitation, to use the gym as a private outlet. Therefore it is not surprising that Yoon-Gu’s presence is reduced to him holding the mitts. His presence is incidental—useful, but not constitutive. When the situation threatens to escalate (chapter 88), Heesung does not think, What will happen to Yoon-Gu? He thinks only of himself: his inconvenience, his exposure, his embarrassment.
That omission is decisive. It confirms that Yoon-Gu is positioned not as a partner in training, but as an accessory to Heesung’s fitness and fun. He provides access, labor, and cover, yet remains excluded from knowledge and from choice. This mirrors an earlier pattern: just as Kim Dan once provided unpaid care under the guise of compensation
(chapter 32), Yoon-Gu now provides unpaid labor and institutional access under the guise of familiarity and generosity 
(chapter 35). In both cases, Heesung benefits from proximity without assuming responsibility for the other person’s risk. Silence, here, is not neutral—it is the mechanism by which that asymmetry is maintained.
At the same time, this regret (chapter 88) confirms that Heesung knows he has crossed a boundary. Yet this awareness produces no corrective action. He does not warn Yoon-Gu, does not acknowledge the risk he is creating for him, and does not assume responsibility for the consequences of being discovered. His concern remains entirely self-directed: embarrassment, inconvenience, exposure. Yoon-Gu’s position is not considered.
The irony is that this silence is beneficial for the chow chow . (chapter 88) It actively conceals Yoon-Gu’s complicity while simultaneously depending on it. Heesung could not have accessed the gym without Yoon-Gu. The most plausible inference is that Yoon-Gu provided entry—either by unlocking the space or by lending legitimacy to Heesung’s presence. Yet when the moment of confrontation approaches, Heesung does not speak. (chapter 88) He does not answer Yoon-Gu’s question—“Is there someone in there?”—because answering would reveal responsibility. Another important detail is that though Yoon-Gu provided the access, he simply followed the actor. The latter is the one opening the door to PT Room and not the member of Team Black. It exposes that the fox is really the one committing the wrongdoing, and he can not blame the chow chow for it.
Silence, here, is not absence of speech but a strategy of avoidance. (special episode 1) Heesung does not negotiate, explain, or repair. He doesn’t give any excuse. He moves through spaces as though access were guaranteed and consequences optional. However, this time, his silence is used against him. 
(chapter 88) Forgiveness, responsibility, and mutual recognition—central to the arc unfolding elsewhere—are entirely absent from his conduct. Where Joo Jaekyung begins to redistribute choice and accountability, Heesung consolidates control by refusing to speak.
This is why Heesung cannot embody forgiveness in this arc. Forgiveness requires acknowledgment; acknowledgment requires speech; speech requires responsibility. Heesung chooses none of these. Instead, he preserves his self-image by leaving others to absorb the impact of his actions. Yet, in episode 88, it is no longer possible.
In this sense, the flower associated with Heesung and Yoon-Gu never opens. Knowledge is present. While Heesung understands dynamics, motives, and outcomes, the chow chow heard all the information 
(chapter 52) about the switched spray, but he only reported one thing: Kim Dan is innocent. So while insight is present, responsibility is systematically deferred. Without responsibility, respect cannot follow. And without respect, what appears as connection is merely use, quietly sustained by silence.
In the end, the other two petals do not fail because of ignorance. They fail because knowledge, when severed from responsibility, becomes a tool of avoidance. Love is postponed indefinitely—always imagined, never practiced. On the other hand, since he knows about the champion’s past sexual habits, it signifies that the actor became the witness of TRUE LOVE. Joo Jaekyung is kissing doc Dan. 
(chapter 88) The irony is that the actor didn’t realize this. He had the impression to be exposed to a similar scene than in the penthouse. (chapter 88) It is important because with this knowledge, he can expose the truth to doc Dan: the athlete loves him. In the past, he could say this without explaining his statement. 
(chapter 35) And now, pay attention to the logo on the doctor’s t- shirt. 
(chapter 88) First, it appears on the left side, positioned close to the hamster’s heart. Moreover, it looks like an orange eye. Orange is not only the color of Heesung the fox 
(chapter 34), but also of friendship and social communication and interaction.
Orange Represents
Adventure and risk taking: Orange promotes physical confidence and enthusiasm – sportsmen and adventure-seekers relate well to orange.
Social communication and interaction: Orange stimulates two-way conversation between people – in a dining room when entertaining it stimulates conversation as well as appetite. Friendship: Group socializing, parties, the community – wherever people get together to have fun and socialize orange is a good choice.
Divorce: The optimism of the color orange helps people move on – it is forward thinking and outward thinking. https://www.empower-yourself-with-color-psychology.com/color-orange.html
That means, doc Dan is on the verge of having true friends. Joo Jaekyung will stop demanding exclusivity by isolating doc Dan from the others. 
(chapter 79) Besides, it is the same logo than when Yoon-Gu was spying behind the closed door.
(chapter 23) That’s the moment Potato realized the truth about the couple: they were intimate. That’s the reason why I am convinced that Heesung will play the role of the messenger and mediator between the wolf and the hamster.
To conclude, I perceive the actor as the bridge between the two main leads. He embodies language, knowledge, love as feeling, but more importantly he stands for friendship and fun, notions which don’t exist in the main couple’s world yet.
That’s it for the first part. In the second part, I will examine the final panel and the significance of the fighters’ return.
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(chapter 87), and the destruction of black glass under Baek Junmin’s foot. 
(chapter 87) Both moments operate under pressure, yet they belong to radically different economies. One gathers force inward to protect, contain, and care. The other expels force outward to fracture, dominate, and erase. The biggest difference is not intensity, but direction—and whether the other is held, or destroyed.
(chapter 87) He asks for strength and luck 
(chapter 87). Kim Dan answers with a gesture, the offered hand accompanied with a wish:
(chapter 87). Only then does the squeeze occur. Words initiate connection; the body confirms it. Speech and gesture align. Pressure becomes care.
(chapter 87) —but they are refused. Baek Junmin is denied any possibility of reply—no space to answer, to justify himself, or even to speak back. 
(chapter 87) The screen interposed between them 
(chapter 87) functions as both a physical and symbolic barrier: it delivers judgment without permitting response. Deprived of dialogue, Junmin is pushed out of language altogether. What remains available to him is not speech, but the body. His answer therefore does not come in words, but through the hand
(chapter 87) and then through the foot. 
(chapter 87) The violence is not misdirected; it is precisely directed at the medium that silences him. The screen is the site of exclusion, 
(chapter 87), before the challenge 
(chapter 87), the champion turns around.
(chapter 87) He looks—not at the crowd, not at the institution, but at Kim Dan. The gaze matters. It establishes a circuit. Like a phone call finally answered, it places both on the same wavelength. Only then does the question come. 
(chapter 87) Here again, language and body are aligned. 
(chapter 87) Kim Dan answers—first with a nod, then with words. The response is clear, immediate, and embodied. And what follows is decisive: the champion raises his arm. 
(chapter 87) 
(chapter 15) 
(chapter 40) 
(chapter 51), its meaning sharpens. For the first time, Kim Dan no longer occupies the position of fan or witness. He functions as judge and jury. 😮 And the champion acts accordingly. He declares himself the winner. 
(chapter 87) Joo Jaekyung is no longer a puppet or zombie, but a man with a heart and voice. 
(chapter 46) It regulates turn-taking, determines who may speak, in what order, and under which framing. As long as it remains in the moderator’s hand, speech is mediated, filtered, and contextualized. Questions lead; answers follow. Meaning circulates vertically.
(chapter 87) He no longer moderates; he reacts. He cannot redirect the statement, soften it, or translate it into spectacle. He can only acknowledge that something has escaped containment. The apology is not moral—it is procedural. It marks the moment the institution loses authorship. 
(chapter 57); he is narrating. He does not answer a question 
(chapter 14) Yet, CSPP 
appears more and more insistently 
(chapter 87), even in the cage
(chapter 87), contrary to before. 
(chapter 15) Either you only see the C or the name is placed out of the frame. 
(chapter 40) Yet it remains unexplained. What does it stand for in the world of Jinx? A sponsor? A broadcaster? The story never defines it explicitly—and that absence matters. What goes unnamed is often what exercises the most power. I will elaborate about it further.
(chapter 36) —depends on mediation. Delay. Scoring. Interpretation. The quiet redistribution of meaning after the fact. As long as nothing is said outright 
(chapter 69), control remains possible. Once speech becomes public, control becomes fragile.
(chapter 87), people in the seaside town, a public that exists before commentary can shape it.
(chapter 87) And the fight already answers the questions the system hopes to postpone. What we see in the cage is not merely a contest of strength, but a clash of communicative regimes. How one fights here is inseparable from how one speaks, evades, provokes, or withholds.
(chapter 87) His movement privileges distance, tempo 
(chapter 87) and visibility. That way he gives the impression that he is superior to the former champion. The middle kick appears not as a finishing tool 
(chapter 87), but as an instrument of disruption—enough to score, enough to interrupt rhythm, never enough to end the exchange. The rest of his offense follows the same logic: repeated punches to the face 
(chapter 87), the hands, the shoulder. Targets chosen not for collapse, but for points. Not to silence the opponent, but to keep him talking through damage. The choice of targets is not arbitrary. The hands and the shoulder are not neutral zones. They are sites of vulnerability that presuppose knowledge. Arnaud Gabriel does not fight, as if he were discovering his opponent in real time; he fights as if he were acting on prior information. 
(chapter 82) He anticipated a diminished MMA fighter at the end of his career who would train at the hotel gym. His punches repeatedly return to the same areas—not to finish, but to aggravate. Not to silence, but to extract fatigue.
(chapter 87) The shoulder carries the memory of surgery and recovery. The hands mediate both offense and defense; exhausting them degrades reach, timing, and confidence. And breathlessness 
(chapter 82)—noticed earlier during training—signals something even more fragile: limits that are physiological, not tactical.
(chapter 87) It aligns disturbingly well with what had already circulated outside the match: commentary about tension, exhaustion, time away from competition. Whether through media narratives, observation, or informal channels of intelligence, the opponent’s body has already been translated into information.
(chapter 47) Already discussed. Already framed. Gabriel’s reliance on point accumulation is inseparable from this logic. 
(chapter 87) He does not need to dominate the body; he needs to activate its known limits and let the scoring apparatus do the rest.
(chapter 87) —his decision to close distance, to counter decisively, to end the exchange rather than prolong it—appears less like impatience than resistance. He does not correct the narrative. He interrupts it.
(chapter 51) The fight is no longer about what happens between bodies, but about who controls evaluation. And that’s how they could rig the match between Baek Junmin and Joo Jaekyung. 
(chapter 70) acquires a different meaning. What he condemns as arrogance is not a moral failure, but a structural adaptation. These fighters have learned that they do not need to finish fights with a knockout. They only need to prolong them—to survive them—because the system will finish the sentence for them. Therefore, the moderator’s commentary during the match introducing the new Korean fighter takes on a clearer function. 
(chapter 71) He frames the rookie as someone “waiting for the right timing,” subtly suggesting a coming knockout rather than prolonged survival. The language is important: it reassures the audience that decisiveness still exists within the system, that power is merely deferred—not absent.
(chapter 71) The director is not persuaded. Hwang Byungchul reads the situation differently. He recognizes stiffness, fear, and overreliance on structure—not composure, not strategy. Where the moderator sees patience, the director sees hesitation. Where commentary insists on strategy, experience detects rigidity and lack of instincts.
(chapter 81) It is an assumption: that the outcome no longer requires athletic intervention. The champion is treated as a finished product, a celebrity whose role is to endure visibility, not to alter the terms of the fight itself.
(chapter 82) and inside the cage. 
(chapter 87) Publicly, he is courteous. Measured. Even complimentary. 
(chapter 82), gentle and polite gestures, and tactical distance— away from the spotlight, away from overt confrontation. His restraint is not humility, but alignment. He performs civility so that judgment, narration, and authority can be outsourced to the institution. That’s why for him, fighting is strongly intertwined with fun and he sees himself more as a star than as an athlete. He is definitely influenced by MFC. Hence we can say that his suit mirrors his mind-set. Gabriel’s suit does not soften his presence; it disciplines it. The patterned fabric signals rigidity rather than elegance—structure over fluidity. It mirrors his fighting style: calibrated, rule-bound, resistant to improvisation. Nothing about his appearance invites rupture. Everything is designed to hold form.
(chapter 52) He lets others speak, provoke, circulate images, manage money, create pressure. 
(chapter 54) His power does not come from direct address, but from displacement. When he does appear, it is rarely to argue. 
(chapter 49) It is to smirk, to whisper, to apply pressure obliquely. In both cases, the logic is identical: control is preserved by never being fully present.
(chapter 87) It is more observation. He allows the opponent to speak first—to reveal the structure of the exchange. 
(chapter 87) When it lands, it collapses distance. It forces the opponent inward. And crucially, it targets the center of the body—not the face that earns applause, but the core that sustains movement.
(chapter 87) and delivers an uppercut. 
(chapter 87) This is not escalation; it is completion. Where Gabriel sought to keep the fight open, Joo Jaekyung compresses it. He refuses the long exchange. He refuses circulation. He refuses to wait for judgment. His strategy is not to be evaluated later, but to be undeniable now. 
(chapter 87) This is not silence imposed from outside, but silence produced by gravity. Once the body crashes, breath cannot return, and speech has nowhere to perch. 
(chapter 87)
(chapter 74) 
(chapter 87) 
(chapter 2) While the jinx held, action could still occur, but speech could not carry consequence. Words dissipated, were deferred, or were absorbed by systems designed to neutralize them. Powerlessness expressed itself as speechlessness.
(chapter 87) His actions arrive before meaning can be reassigned. His words arrive where no answer is prepared. In this sense, episode 87 marks the moment Joo Jaekyung becomes fluent in his own discipline. Not merely competent, not merely dominant, but articulate. His movements surprise 
(chapter 5) which had surprised his manager Park Namwook. 
(chapter 5)
(chapter 69) , the switching, the method—the institution could have responded. Clarifications could be issued. Liability could be managed. But by speaking elliptically, by pointing to manipulation without anatomizing it, the champion places the burden of interpretation onto the audience. And MFC can not deny the existence of an incident in the locker room.
(chapter 62) They are not close enough to trust the system blindly.
(chapter 57)
(chapter 69), by allowing attention to cluster around foreign misconduct 
(chapter 69) and public embarrassment 
(chapter 74) Early incidents reframed as character. Let’s not forget that he was stigmatized as a thug by the members from Team Black too. 
(chapter 47) Nothing new needs to be invented. Only reassembled. They know about the dragon’s past, because they brought Baek Junmin, someone who resented the celebrity for his wealth and fame. 
(chapter 31) The system does not deny the champion’s words ; it reclassifies them. What was a refusal of manipulation becomes “anger issues.” What was naming becomes “acting out.”
(chapter 72) It only needs to repeat an already accepted story: abandonment as necessity, violence as justification, disappearance as victimhood. A story the system knows how to circulate. And Hwang Byungchul never questioned her decision so far. 
(chapter 78) Secondly, Kim Dan is now able to distinguish the past from the present. Finally, thanks to doc Dan 
(chapter 62), he did so many good deeds in the seaside town that the inhabitants and the patients from the hospice won’t accept such accusations. I believe that such people won’t see “motherfucker” as a problem at all, they will rather see it as a part of his role after the match. What will remain in their mind is rather the accusation and riddle he voiced: the stunt Baek Junmin played. 
(chapter 87), which already tells us that CSPP does not function as a simple broadcaster. My idea is that CSPP operates as an intermediary apparatus: a company that packages events, sells broadcasting rights, coordinates visibility, and transforms violence into consumable spectacle. In other words, CSPP does not show fights; it produces events. This explicates why CSPP was present right from the start 
(chapter 14), but barely visible. But the moment it caught my attention in Paris, I realized that its increasing visibility displays the success of MFC as company. Observe that when the champion faced Randy Booker, the weight-in took place on the same day than the fight and in the arena, not at a prestigious hotel like in Paris. Here, the champion held a conference many days before the weight-in, and the latter took place the night before the match with Arnaud Gabriel. Secondly, you can observe the success of MFC through the banners. In Busan, the website of MFC was posed in the background next to CSPP. 
(chapter 50), only MFC and CSPP. But in Paris, it is now totally different. 
(chapter 48), and distribution platforms, insulating each layer from direct responsibility. If something goes wrong, blame can always be displaced sideways.
(chapter 35), his suspension 
(chapter 57) 
(chapter 70) His matches are scheduled at hours accessible even to a Korean hospital 
(chapter 41) or hospice patients. 
(chapter 71) becomes intelligible. It is not a mark of anticipation, but of expendability. The match is placed where attention is thinnest, where failure or success carries minimal consequence. By contrast, Joo Jaekyung’s fights are positioned to be seen. The asymmetry exposes how dependent MFC’s visibility economy is on him—not as a competitor, but as the primary organizer of audience attention.
(chapter 47) His presence circulates through curated highlights and controlled conference footage rather than open broadcast. 
(chapter 47) His rise is engineered through selective visibility. 
(chapter 47) Weak opponents are chosen. 
(chapter 47) His image is inflated before he ever faces Joo Jaekyung. CSPP does not need to expose him fully; it needs only to prepare recognition. However, CSPP is an official company, they can not control rumors among fighters. 
(chapter 47) Thus the manager suggested this to his boss just before: 
(chapter 46) By mentioning the existence of spies, he incited the main lead to keep his distance from the doctor and the members so that the rumors about the underground fighting wouldn’t reach his ears.
(chapter 14), the United States, Paris—the fights are placed in high-visibility slots. Loss must be witnessed. Decline must be shared. By contrast, the fight between Baek Junmin and Joo Jaekyung takes place in the morning 
(chapter 49), a time of dispersed attention, private viewing, and reduced collective response. Visibility is not maximized; it is managed. 
(chapter 49) CSPP’s role, then, is not neutral mediation. It is temporal governance. It decides when exposure becomes dangerous and when it becomes profitable. It does not silence events; it times them.
(chapter 77) Once Joo Jaekyung does not contest the loss of his title—once he does not sue, demand more investigation, or interrupt the administrative process— MFC and CSPP no longer need to justify anything. Delay becomes normalization. Silence becomes confirmation.
(chapter 87) is dangerous not only for MFC, but for CSPP itself. If his connections to the underworld surface, CSPP is no longer a distributor of sport, but a conduit for illicit spectacle. Contracts dissolve not because violence occurred, but because violence escaped framing.
(chapter 49) Under normal medical protocol, this should have stopped the fight immediately. 
(chapter 41) No athlete should perform when injured. Yet MFC Medical remains silent, the staff simply treats the wound. The bout proceeds. Only later—after attention has shifted, after consequences have begun to circulate—does the same medical authority step forward to issue disciplinary sanctions and a suspension 
(chapter 52) There were cameras in the arena. What cannot be allowed to surface is proof of foreknowledge: that an injured athlete was permitted to fight under institutional supervision. Thus it raises the question if the match in the morning was broadcast on TV. 
(chapter 52) Structural complicity is translated into an individualized incident. What occurred in the cage is no longer the issue; what occurred afterward becomes the narrative.
(chapter 46) that began elsewhere—losses already acknowledged when Choi Gilseok brought him into the system in the first place. 
(chapter 30) This implies that he won’t remain passive and silent like in the past, relying on structure and institutions (Entertainment agency…) and accepting to become a scapegoat. 
(chapter 54) 
(chapter 84) and the progression of their relationship, attuning readers to intimacy 
(chapter 85), care, and emotional release. When the chapter opens with a tactile, reassuring gesture, it naturally confirms that reading mode. The squeeze feels like a culmination.
(chapter 87) This sentence marks a limit. It is not indifference, but acceptance. The champion has just registered the doctor’s surprise 
(chapter 87) — the slight jolt, the hesitation—and he responds by stopping. The restraint is not automatic; it is chosen. He does not ask for more reassurance, more certainty, or more support, even though he clearly desires it. Instead, he recognizes sufficiency.
(chapter 87) So the doctor’s support was indeed limited in time. So the stop of the champion ‘s squeeze 
(chapter 87) The opening scene unfolds in a space that feels inhabited and shared, composed in softer shades that emphasize stillness and presence. The final scene is colder, darker, sharper. 
(chapter 87) —the second collapses time inward. Baek Junmin does not act toward what is coming; he reacts toward what has already been. His violence is not exploratory but recursive. 
(chapter 49) When Joo Jaekyung addresses him with open disrespect, the breach of seniority provokes immediate outrage. 
(chapter 49) Intervention follows quickly. The insult is not tolerated 
(chapter 49) because it threatens hierarchy itself. Choi’s anger is genuine in that moment and it reveals what he truly guards: status, order, and the visibility of respect.
(chapter 87), and continues escalating without repercussion 
(chapter 78) Both continue to perceive Joo Jaekyung as nothing more than a fighter 
(chapter 87) This assumption governs how they speak to him, how they threaten him 
(chapter 46) His presence creates a convenient fiction: those around the table come to believe that he is the owner, or at least the one who truly governs the gym. Joo Jaekyung’s absence is interpreted not as autonomy, but as immaturity or dependence. Authority, once again, attaches itself to performance rather than reality.
(chapter 46) Even after boundaries are formally stated, Park Namwook continues to rely on seniority to address the champion 
(chapter 46) as if he were a child or an employee—someone to be corrected, instructed, and disciplined. The warning does not alter behavior because it does not challenge the underlying assumption: that Joo Jaekyung’s place is below them.
(chapter 49), handshakes, and private humiliation 
(chapter 49), the gesture becomes clearer still. He is accustomed to violence without witnesses, to domination shielded by proximity and secrecy. He was always the man in the shadow. The live broadcast deprives him of that refuge. 
(chapter 87) also unfold under the sign of privacy. 
(chapter 87) He is announcing a shift of identity.
(chapter 47). The broken screen already signaled that he no longer cares about how he is seen. 
(chapter 47) By rejecting visibility and embracing excess, he also rejects the last requirement that tied him to that system.
(chapter 87) Kim Dan sleeping openly, showing his face, remaining there without fear—this is read by the champion as tacit trust. That trust becomes energy. In other words, this scene serves as the positive reflection of the argument in the locker room: 
(chapter 51)
(chapter 75) —showering, cologne, self-regulation before a match. Here, that sequence is conspicuously absent.
(chapter 69), recognition, and above all visibility. Yet this visibility is curiously incomplete. Despite his victory, Baek Junmin is not immediately present as a public figure. He appears as a result 
(chapter 52) —his name, his win—but not yet as a narrative subject.
(chapter 50), they remain structurally hidden, absorbed by intermediaries, or misattributed. 
(chapter 47) Where the legal economy requires patience and exposure, the illicit one promises certainty and silence.
(chapter 52) In practice, hierarchy barely functions. Authority exists without discipline, protection without accountability. Baek Junmin is not positioned among other fighters, nor anchored in a collective. Thus he is not truly celebrated at the restaurant after the tie. Thus the fighters mentioned the director Choi Gilseok’s financial success or the odd behavior of Joo JAekyung. 
(chapter 52) Besides, he watches the match alone 
(chapter 51) where proximity forced acknowledgment and power was renegotiated face-to-face. 
(chapter 126) to another 
(chapter 126). He allowed his father to humiliate and abuse him 
(Chapter 126) once again. It was, as if the story was back to square one and the protagonist had learned nothing at all. Under this perception, my avid readers can comprehend why I selected such a title. However, instead of thinking that the author was a bad writer, I decided to ponder on the following question. Why did the author choose such an evolution? 
(chapter 7) Like Baek Na-Kyum, he rushed to his loved one’s side. However, he was first stopped 
(chapter 126), because it was not the right time. How so? Notice that his brother had fetched him at the port
(chapter 125), but he never followed him to the bureau of investigation. And the same happened later. Why didn’t he go to his shed, when he was trapped there? Where was he, when the eldest son visited the father? 
(chapter 126) His absence exposed his passivity and betrayal. However, at no moment, Yoon Seungho noticed this. To conclude, Yoon Seungho was so worried for the painter that he didn’t pay attention to his surroundings, just like the painter didn’t see the learned sir’s disdain expressed through the cold gaze. 
(chapter 07) Therefore Yoon Seungho didn’t notice the presence of a civilian next to the governor. 
(chapter 126). Striking is that the governor knew about Yoon Seungho’s whereabouts before his arrival: the coast. As you can see, I am detecting a link between the governor and the younger master Seungwon. Yet, it was disguised as a rumor behind the expression “I had heard”. My assumption is that Seungwon came from the bureau of investigation in order to inform his brother. Therefore it is not surprising that Seungho was invited by his brother to visit the prison during the night. 
(chapter 126) And the moment I perceived the protagonist as a fool in love, I realized that chapter 126 is a reflection of episode 7, 29 
(chapter 29) and 40 
(chapter 40). Here, the painter was trying his best to protect Jung In-Hun’s interests (life, high position). Moreover, in episode 40, the painter had a dream, when he saw the announcement for the civil service examination. He smiled, for he was looking forward for the future. 
(chapter 40) And what have these episodes more in common? A betrayal, abandonment from a loved one and a paper (painting, poem). Hence I am more than ever convinced that the petition will resurface very soon and play a huge role in the downfall of the schemers and haters. Besides, chapter 40 represents the negative reflection of the conversation in the prison. 
(chapter 126) Though they are in a tough situation, Yoon Seungho is not leaving his side contrary to episode 40. 
(chapter 40) There is neither disdain nor mockery. The mentioned scenes are similar, for the present resembles the past. And this brings me to the second reason for the Webtoonist’s decision.
(chapter 123), Yoon Chang-Hyeon considered Yoon Seungho as a human, for he employed the personal pronoun “he”. He was still his son. Then in episode 77, he judged him as a slave 
(chapter 77), hence he was submitted to the straw mat beating and was held captive. He even refused to send for a physician. 
(chapter 83) Here, the father is denying his humanity, he is just an animal. In their next confrontation, he describes him as a monster, hence he wished that he had never been born.
(chapter 86) However, his words exposed that he was still viewing him as a living being. Therefore it is not surprising that he accepted lord Song’s request to order the murder of his son! In the gibang, he decided to no longer acknowledge Yoon Seungho as his son. 
(chapter 107) The tragedy is that the protagonist still viewed the Yoons as his family because of Yoon Seungwon, who keeps calling him “brother”. This explicates why Yoon Seungho sponsored his brother to have an official position. 
(chapter 115) Therefore it is not surprising that he followed Yoon Seungwon’s advice again. 
(chapter 120). He would bring the petition to his own father. This means that he is acting like the painter who listened to his noona Heena so well. 
(chapter 46) But now, Yoon Chang-Hyeon believes to have the petition. 
(chapter 125) This explicates why the patriarch is now calling the main lead “nothing”. 
(chapter 126) He is not even a thing. This means that he is actually discarding him. This explicates why he sent him to the shed. 
(chapter 126) It was, as if he had become a merchandise. Or we could say that the elder master had been using him as a tool, which he can now abandon. 
(chapter 126) Interesting is that the idiom “plaything” has for antonyms tool, implement, instrument and utensil. And this brings me to the following remark. The father’s words are reflecting the last scheme. Yoon Seungho was used as the sword to get rid of an enemy, lord Song. It was, as if someone had decided to get rid of lord Song, for he represented a danger or threat. It also mirrors the trick in the shrine. Min and the others got killed, because Lee Jihwa went to his childhood friend. And who had seen the main lead using this sword, when he was enraged? Father Lee! 
(chapter 67) But let’s return our attention to the patriarch and his son. Yoon Seungho is no longer recognized as a Yoon member. Therefore I come to the conclusion that Yoon Seungho will make the following decision: to become an orphan. And this is symbolized by the loss of hair. I am expecting him to cut off his hair, something the painter has been doing for a long time. That’s why Byeonduck showed us the lord without a topknot. 
(chapter 126) This would coincide with my previous statement. The lord is going through the same experience than his loved one. However, people will come to the conclusion that this was done by the father. How so? Remember how each rumor became a reality. 
(chapter 1) I had already demonstrated that Yoon Seungho was not a fiend for sodomy with no regard for time and place, until he met Baek Na-Kyum. But once a deed is done, it can never be repeated. 
(chapter 101) So should Father Lee claim that he has long disowned Jihwa by cutting off his topknot, no one will believe him, for the young master was still seen with a topknot after confessing his feelings in public. 
(chapter 57) In other words, the topknot incident at the kisaeng would be brought up. It is impossible for 2 fathers to act the same way. Besides, the loss of the topknot has another signification: Yoon Seungho would cut off ties with valet Kim, for the latter was the one who gave him the topknot. And episode 126 reflected one more time his position: 
(chapter 126) He is the one dressing him. It was, as if he was the pope.
(chapter 116) It is because someone had reported to him the conversation between lord Song and the painter. 
(chapter 122) There was a spy listening to their conversation. Since all the guards died 
(chapter 124) 
(chapter 125: I am assuming that the survivor got executed), I am suspecting the scholar. Moreover, why would Yoon Chang-Hyeon accuse his son to have abandoned Baek Na-Kyum? It is related to this departure of the staff and Yoon Seungho. 
(chapter 120) And who was present there? Jung In-Hun! But there is more to it. Since leaving Baek Na-Kyum behind is considered as an abandonment, it means that the patriarch abandoned his son too. 
(chapter 27) By speaking to Yoon Seungho, the elder master Yoon didn’t realize that he was admitting his own wrongdoings. Actually, he had abandoned him many times… like here for example 
(chapter 87) Therefore his words will come back to bite him. But these words are also exposing the valet’s betrayal and abandonment towards Yoon Seungho!! How so?
(chapter 122), then he should have been at the patriarch’s house. The absence of the valet is the evidence of his treason. For me, he is now working for Jung In-Hun which explains why he never mentioned his presence in the mansion, only lord Song. Besides, keep in mind that once deed done can not be repeated. In episode 27, the lord was too angry and busy to notice the learned sir’s spying activities. 
(Chapter 27) Moreover, Kim didn’t report the interrogation to his master. This means that the butler covered up for the teacher’s wrongdoing. But here is the deal: 
(chapter 120) The library was ransacked, hence this crime is bound to be discovered. Finally, his intervention in the shed is exposing his deception. 
(chapter 83) That’s why I am convinced that these words 
(chapter 126) He is no longer suicidal, in fact he is full of hope! Though he was sent back to hell for a short moment, he came out of this as a winner. My evidence is that the lord has now become a believer. 
(chapter 126) Yes, episode 126 exposes the return of his faith! And where could we see the atheism of Yoon Seungho in the story? In chapter 92! 
(chapter 92) He didn’t believe in the spring poetry to ward off bad luck! That’s why he was sent back to the past. He needed to lose everything in order to find hope! In his darkest moment, he expressed a wish: to meet his loved one! And where did he pray to the gods? In the shed! 
(chapter 126) Observe how he is kneeling in direction of the bars. He is hoping to meet Baek Na-Kyum again. As you can see, though this scene 
(chapter 126) He was showing resistance and anger towards his father. Moreover, he was no longer shaking in front of the patriarch or the guards. 
(chapter 86) Thus I deduce that though he was mistreated and insulted like in the past, he was no longer suffering from his traumas. He is healed. His will is now really strong, supported by his new found faith. 
(chapter 62) Even if they were hugging, they were not close emotionally and mentally. This stands in opposition to the scene in the jail. They might be separated by the bars, but they are touching each other tenderly. 
(chapter 126) They are able to see each other. 
(chapter 126) Try Meditation 
(chapter 126) or Prayer 
(chapter 126) 
(chapter 126) Quoted from 
(chapter 126) It is relevant, because light represents knowledge and truth. He is now the bearer of the truth. And he got his blessing from Baek Na-Kyum, when he touched his hands. 
(chapter 120) Yes, chapter 126 mirrors 92! This somehow confirms my theory that the butler was the one hiding under the purple hanbok. 
(chapter 92) Moreover, we have another reference to this episode, the pouring of alcohol! 
(chapter 92) 
(chapter 126) It was, as if someone wanted the lord to pay for Min’s insult! That’s the reason why I come to the following conclusion: Yoon Seungho is now opening up to Baek Na-Kyum. He is confessing to the painter about his wishes. 
(chapter 85) The manhwaphiles should keep in mind that the request from the artist in the study was strongly connected to forgiveness. And Baek Na-Kyum could also confess what happened in the past: his guilt and regret asking for the lord’s forgiveness. Right now, both are blaming themselves for the incidents, although they got fooled by many schemers. Because the lord proved his loyalty and blinded trust in the painter, I see the scene in the jail as a new version of this confession: 
(chapter 75) Thus I consider the prison cell as a sacred place, where both characters are about to be freed from their guilt! 
(chapter 11) thus he could escape justice! 
(Chapter 11) Simultaneously, the first definition of life lie corresponds to Yoon Chang-Hyeon. The latter blames his eldest son for the downfall of the Yoons. 
! (Chapter 86) Secondly, he still thinks that he is powerful. But it is just an illusion. 
(chapter 125). They fail their duty, for they allowed the main lead to barge in the room. 
(Chapter 126) Finally, observe how they keep apologizing without giving any explication. 
(Chapter 125) Their apology is fake. As you can see, the patriarch is living in an allusion. He is powerless, and the best evidence is that he doesn’t have the petition. 
(Chapter 126) He is actually encouraging his son to hate himself and indirectly his own father! However, the son made the exact opposite decision: love!! Hence I am more than certain that the elder master is about to experience a harsh awakening. 
(chapter 101) Thus they got punished. And now, the two main leads are about to face human justice. 
(chapter 65) But strangely, the painter is showing no fear at all. 
(chapter 126) He is ready to sacrifice himself. So why was Yoon Seungho dressed up in the end? One might say that with the topknot and the hanbok, the abuse from the patriarch got covered up. That way, Baek Na-Kyum wouldn’t detect Yoon Chang-Hyeon’s lies and abandonment! 
(chapter 125) The latter brainwashed him to take the fall for everything, implying that way, his loved one would be protected! However, I am suspecting that if the lord were to leave the prison, he could meet someone in the office. That way, this person is not confronted with the reality: the main lead was “abused”. According to the butler, he was supposed to meet his brother at the office. 
(Chapter 92) In episode 92, we have a mysterious man in the background dressed in black, but he is not wearing his gat. Besides, I would like my avid readers to remember this image from the trailer: 
which reminds us of the office: 
(chapter 98) This place symbolizes power and strength. And because episode 126 is a reflection of chapter 7, 11, 29 and 40, I think, Yoon Seungho is about to receive a deal, for these episodes are focusing on the deal between the painter and the protagonist: protection from the father and punishment in exchange for entertainment. He would appear as a fake savior in the end. Remember what in episode 11 the artist said in front of his fated partner:
(chapter 11) He would do anything except painting!! He was not willing to give up on this principle, which reminds us of faith. So when Yoon Seungho faced his father, he experienced powerlessness for one reason. 
(Chapter 105) Then in episode 122, 
we discover that lord Song employed the pipe to beat the painter. Moreover, I detected a progression. In season 2, Yoon Seungho was still smoking. 
(Chapter 74) But once the painter showed that he didn’t like smoking, Yoon Seungho stopped taking the drug. This explicates why in season 3, he was no longer seen with the item in his hand. Even under stress, he chose to hunt instead of smoking in front of the window. We have two scenes where the pipe is present. One is when the lord is throwing it out of anger,:
(chapter 86) which reminded me of the incident with the music box.
(Chapter 85) This shows that this item had no value to the protagonist. Then the pipe appeared in the gibang on the table. 
(Chapter 96) However, here the lord had only eyes for the painter or Heena. Hence I have the impression that the pipe could resurface and serve as an tool to identify the perpetrator, just like the glasses were used to recognize the scholar. 
(Chapter 102) Finally, since the pipe appeared in the gibang twice, it indicates that this hobby is linked to the kisaeng house!! And this brings me to my final observation: the pipe is connected to paper
(Chapter 1) 
(chapter 1) However, there exists two books!! And one has no PIPE! This coincides with the decision of the painter to stop drawing erotic pictures! Yes… dropped amusement! At the same time, Yoon Seungho has long lost his interest for erotic publications. He also dropped this hobby. On the other hand, the books were dropped in front of the painter. 
(Chapter 1) Finally, the petition was dropped in front of lord Song 
(chapter 123) which announced his death sentence. To conclude, the papers have a strong connection to punishment and death. 
(Chapter 126) Yoon Seungho went to the father’s mansion, and it didn’t take him that long! As you can see, I consider this trip with Yoon Seungwon as a diversion. 
(Chapter 121) So why didn’t the elder master return to his old home? It is to drive the Yoons out of their propriety. In other words, the lies from the past are becoming a reality exposing the liars in the end. Their life lies will be ruined.
(chapter 119), they got worried and nervous, as they considered the expression „as long as I live“ as a clue for a sad ending. Why? It is because the lord was referring to his own death. Under this light, it becomes comprehensible why I selected „heavenly“ in the title. I was naturally alluding to the afterlife. However, I perceived his words in a positive light. He expressed his desire to live. He is no longer suicidal, he wishes to live a long life next to the painter and treasure his moments with him. That’s the reason why the author included the refraction in the scene. A dream had come true, the lord was finally able to escape the darkness. 
(Chapter 119) He is now truly alive. This explicates either why he smiled and laughed at the end. But why was he so happy? It is because Baek Na-Kyum had just confessed that he loved him not for his wealth or power, but for himself. 
(Chapter 119) He even described him as a treasure. Yoon Seungho had finally achieved his goal: to win the painter’s heart. His presence and love bring happiness to Baek Na-Kyum which stands in opposition to his reputation as bird of misfortune. Moreover, this description contrasts so much to Jung In-Hun 
(Chapter 119) and Yoon Seungwon’s. 
(Chapter 118) where both portrayed the main lead as a man consumed by lust and revenge. In other words, he was presented as a huge sinner. This implies that he stands so far away from heaven. But all these words were erased the moment the painter confessed his love for Yoon Seungho once again. What Baek Na-Kyum didn’t realize is that his love confession is pushing the protagonist to fight for the painter.
(chapter 102) In episode 102, he was renouncing on everything (life, mansion, wealth and connection), because he imagined that the artist had died. Consequently, I deduce that in episode 119, the painter’s life is attached to the lord’s for good. If the artist got into trouble, Yoon Seungho would side with him and the reverse. Thereby, I come to the conclusion that this moment in the kitchen represents their union, as they are no longer tied to the mansion. They are now a family no matter where they are. Let’s not forget that the painter expressed his wish to run away with his lover. 
(Chapter 119) It is important, because such a departure symbolizes that the bird “Yoon Seungho” is leaving the nest. He is now starting a family on his own. 
(chapter 85) and put a glass and that was it. This exposes the father’s hypocrisy, ignorance and greed. By acting on his own, he was exposing his true mindset. He views himself as the family. The sons are just the extension of himself, for they are his reflections. 
(Chapter 45) On the other hand, Yoon Seungwon is his golden child, for he represents his positive reflection. 
(chapter 86), whereas he put the other on a pedestal
Under this new light, it becomes comprehensible why the father could only reject the offer from lord Song in the gibang. Doubting Yoon Seungwon’s sexuality meant to question about the father’s sexual orientation. At the same time, it is not surprising why the elder master would blame Yoon Seungho for everything, for he couldn’t admit his responsibility for the purge. Consequently, the Manhwaphiles can grasp why Yoon Chang-Hyeon came alone to the shrine. If he had brought Yoon Seungwon, the father would have been reminded of the elder son, as both can not be separated. This explicates why the younger master asked his elder brother to submit to his father.
(Chapter 119) I couldn’t help myself smirking when the brother attempted to make him believe that.
(Chapter 119) the protagonist could ever gain the father’s favor. Yoon Seungwon was definitely playing with his brother’s feelings, as if he could hope that their father would change. 
(Chapter 118) It is because as a golden child, he is also suffering, but it is naturally nothing compared to Yoon Seungho’s position who could have died. 
(Chapter 77)
(Chapter 119) First, by returning the petition to the father, Yoon Seungho would become the culprit. He was not only a traitor, but also a blackmailer of the Yoons and lord Song.
(Chapter 107), for he had stolen the petition. Yoon Seungwon would hide his wrongdoing, he betrayed their father. 
(Chapter 118) There is no doubt that Kim played a role in this as well. In other words, the brother and the valet would bury the truth by diverting the attention of the patriarch towards the main lead, if Yoon Seungho followed this suggestion. 
(Chapter 116) The elder master would no longer seek the truth, similar to the kidnapping in season 2 which was turned into a desertion and later Lee Jihwa’s abduction occulting the instigator and the helping hands. Simultaneously, Yoon Seungwon needs his brother as scapegoat, because the pressure coming from the patriarch and lord Song must have definitely increased. 
(Chapter 37) He is even implying that he needs to sacrifice himself in order to protect Baek Na-Kyum!! Moreover, he is distorting the reality, because he implies that his father is still powerful. 
(chapter 37) like the memories from episode 37 are exposing it. It becomes clear that if Yoon Seungho returned the petition, he would die. 
(Chapter 116) Thus I come to the conclusion that the meeting between the brothers in the gibang represents an offering. For the Yoons’ sake, Yoon Seungho should admit his wrongdoings 
(Chapter 55) People had played with his hopes and longing for acceptance and recognition. Interesting is that offerings is a synonym for atonement and sacrifice. But why is Yoon Seungwon so sure that he can repeat the same action from the past? It is because Kim and Yoon Seungwon have known for a long time that Yoon Seungho was longing for acceptance and love from his family, just like the scholar knew about the painter’s love for him. 
(Chapter 119) But everything changed, when the painter met the lord. So who is worse here? Jung In-Hun who tried to rape the painter or Yoon Seungwon who is sentencing his elder brother to death? Let’s say that the valet convinced the younger master to suggest this solution, this doesn’t diminish Seungwon’s responsibility at all. He knows that his father abused his elder brother. In my opinion, he is copying his father, like the former tried to diminish the responsibility of the patriarch. 
(Chapter 119) Yoon Seungho got hurt because of lord Song and not because of Yoon Chang-Hyeon. This means that the younger master was denying the existence of the patriarch’s choice and the helping hands. And if the brother listened to his advise and the father hurt or killed the main lead afterwards, the younger master could put the blame on the elder master, for the decision and responsibility belonged to the patriarch. Moreover, he heard from lord Song that killing Yoon Seungho was just a matter of time. 
(Chapter 119) So technically, this situation could have triggered the protagonist’s insecurities like in season 1 
(chapter 28), 2
(chapter 60) and 3 
(chapter 98). However, through these constant exposures, Yoon Seungho came to learn not to jump to conclusions and to have faith in Baek Na-Kyum. He knew that he would return to the mansion. Hence he ran to the bedchamber first. 
(Chapter 119) Another important detail is that we don’t see any staff in the courtyard or in the kitchen. It was, as if the propriety had been deserted. 
(Chapter 119) This implies that at no moment, he relied on the domestics’ testimonies which contrasts to the following scenes: 
(chapter 104) 
(chapter 107) and 
(chapter 116) However, observe that in episode 116, Yoon Seungho had witnessed how his lover had taken care of him, while he was unconscious. Furthermore, the petition had been handed over to the painter and not Kim, a sign that the artist had become the protagonist‘s confident. As you can see, as time passed on, the main protagonist learned the following lessons: he should stop relying on servants, he should only trust his partner. I would even add that he was taught the following principle: “If you want something done right, you have to do it yourself”. In my eyes, 
(Chapter 103) Here, they never expected the return of Yoon Seungho and the painter. The staff ‘s absence in episode 119 is the evidence of their desertion! Moreover, I consider Yoon Seungho’s search for his lover as a new version from episode 28/29/30: 
(chapter 28) Back then, they feigned ignorance, but they never anticipated a punishment from Yoon Seungho.
(chapter 115) And now you are wondering how the painter’s gesture can be considered as an offering. It is because the kitchen hearth is considered as sacred due to the fire. First, in shamanism, there exists the god of fire named Jowangshin. 
(Chapter 115)
(Chapter 59)
(Chapter 98)
(Chapter 115) 
(Chapter 47)
(chapter 102) who was a traitor, for he had tattled on Black Heart and his friends to Yoon Seungho. And now, you comprehend why I connected the shrine to the kitchen hearth. Both places are considered as sacred, for they are connected to gods and spirits. 
(Chapter 85) The absence of his sons and of food as offerings reveals that he was not showing true respect to his ancestors. He used religion and social norms to hide his true intentions. He wanted to take over the mansion. Hence the black guards were standing at the entrance of the sacred house. Their presence symbolizes violence. Therefore it is not surprising that the gods chose to punish the elder master through Yoon Seungho. The former was not received properly 
(chapter 86): no bow, no food and no seat. 
(Chapter 86) Let’s not forget that the elder master had entered the lord’s chambers without the permission of his owner. No wonder why he was left speechless. And now, you are wondering if I am not drifting away from the topic, as these chapters from season 3 don’t seem to be connected to episode 119. However, it is important to realize that these chapters have many common denominators
Here, we could detect the suicidal tendencies of the protagonist. He wouldn’t fight back.
The seat looks like a throne.
Baek Na-Kyum freed himself. 
(Chapter 85) The study is even close to the gate. 
(Chapter 51) He could have reached the study before the father entered the shrine. Finally, observe that the patriarch even arrived to the bedchamber before Yoon Seungho, 
(Chapter 117) The painter wants to leave everything behind too. 
(Chapter 119) Thus I am deducing that the authorities will be involved very soon. 
(chapter 119) They are not expecting the lord‘s resistance, for he remained passive all this time (season 2 and 3). The scholar has now the means to do so, and the necessary motivation. Imagine that he got wounded and humiliated by the couple! Besides, we have this broken promise due to Yoon Seungwon 
(Chapter 94) The gibang is connected to money, power, pleasure, artificiality, sensuality and lack of privacy. 
(Chapter 96) I am sure that you can detect all the contrasts (night, door close, spies, confession outside and inside, no fire, only light). Thus I am deducing that the painter’s words in the kitchen were not heard by others. As you can see, this scene in the kitchen is full of symbolism. In my previous essay “The true face of family”, I had already pointed out that sharing meals represented a criteria to define a real family. Therefore I had demonstrated that Yoon Seungho and Baek Na-Kyum were excluded from the mansion, for they wouldn’t eat their meals in the kitchen like the staff. 
(Chapter 17) Moreover, the hearth doesn’t just provide warmth, but also light! The latter embodies knowledge and as such Enlightenment. 
(Chapter 119) Hence they were clueless about the wrongdoings from the staff. Only in the kitchen, the lord could finally grasp the depth of Baek Na-Kyum’s love for him. It is an unconditional love contrary to Yoon Seungwon’s. The latter would only recognize him, if he listened to him. And he only seeks his assistance, when he needs him. It shows that Yoon Seungho is only approached, when he has power. 
(Chapter 118)
(Chapter 119) I would like to outline that during their conversation, Yoon Seungwon remained calm and indifferent, when he talked about the assassination attempt from Yoon Chang-Hyeon.
(Chapter 116) But the biggest difference is the absence of fire in the kisaeng house. 
(chapter 78) Furthermore, he tried to leave before 
(Chapter 104) 
(chapter 105) Finally, we saw him in the courtyard standing next to a horse and a servant indicating that he had given him a task, and the latter needed to leave. 
(Chapter 108) Hence you comprehend why I am full of optimism in the end. Yoon Seungho has already made some preparations in my opinion. On the other hand, I am quite certain that their love will be tested. Can they face together trouble? Yes, because through their pain, they learned their lessons and changed. 
(Chapter 119) It is because in the past, he was never allowed to join the kitchen hearth. This place was either beneath him or he was not worthy of entering the place. Thus he employed the expression scullery boy to Yoon Seungho. 
(Chapter 47) Here, I would like to outline that when the protagonist was held in the shed, someone brought him food . 
The maid had just brought water to the couple.
During that night, Baek Na-Kyum had been held captive in a shed. 
(chapter 38) Yoon Seungho remained outside on the door step. Consequently, I started comparing scenes where the kitchen hearth appeared and that’s how I discovered a pattern:
(Chapter 46) 
(chapter 47) 
(Chapter 110) 
(Chapter 77) 
(chapter 38) 
(chapter 59) 
(chapter 119)
(chapter 38) 
(chapter 47)
(chapter 77) 
( Chapter 110) 
(chapter 119) 
(chapter 47) 
(Chapter 77) For me, Kim must have looked down on the other domestics. I consider this scene as the best example what Kim should have done in the past. 
(Chapter 119) 
(Chapter 98) One door leads to the backyard and the other to the smaller courtyard. And this scene confirms my previous assumption
(Chapter 87) Baek Na-Kyum is there to prove him wrong. He had other opportunities, like giving him a good meal. 
(Chapter 63) He should have sided with his master and even remained by his side. This signifies that this scene 
(chapter 7) the artist is not only cleansing the kitchen, but also cutting off ties with the scholar. The latter is no longer protected. The spirits will intervene through chance. As a conclusion, the hearth has a spiritual and healing power, for it is connected to „Heaven“. Yoon Seungho‘s paradise is to have a family.
(chapter 87) Not only the painter and the 3 noonas were sharing the same bed, but also they were taking their meals together. 
(chapter 87) They would even caress each other and laugh together. This scene oozes happiness. Consequently, it is no coincidence that during that night, they shared their honest thoughts to Baek Na-Kyum giving him good advices. But more importantly, the painter was there, when his noonas were struggling. 
(chapter 94) He cried in front of them. His tears symbolized his compassion and love for his noonas. He regarded them as his family. And it was the same for the artist. He had the noonas by his side, when he was in trouble or agony. 
(chapter 94) 
(chapter 107) However, at some point, it changed! 
(chapter 94) Jung In-Hun entered his life and consoled him. Thus I deduce that this image 
(chapter 68) represents a turning point in Baek Na-Kyum’s life. During that night, the scholar took away the young painter from Heena, hence he couldn’t help her. And now, observe the learned sir’s reaction. He didn’t allow the painter to cry. He shouldn’t share his pain. 
(chapter 70) In fact, he diverted Baek Na-Kyum’s attention from the incident to the moon. The learned sir was smiling the whole time. 
(chapter 70) He was acting, as if nothing had happened. The fact that he didn’t bear the tears from the painter exposes that the learned sir never considered him as a family. Therefore it is not surprising that he got abandoned, when the learned sir struggled: 
(chapter 19), he pushed away the painter. 
(chapter 19) He was mad, because Baek Na-Kyum was the cause for his sponsoring. 
(chapter 19) However, the family serves as pillar and protection. When the scholar’s pride got hurt, he rejected Baek Na-Kyum. He only approached the painter, when he needed him 
(chapter 10) 
(chapter 24) 
(chapter 35). 
(chapter 111) For me, in episode 10, he was definitely aware of the existence of a plot, thus he led the painter to the pavilion. Then in episode 24 and 35, he wanted the artist to spy on his benefactor. Finally, in episode 111, he knew that by taking away his former pupil, he would hurt Yoon Seungho, for he was aware of his affection for Baek Na-Kyum. Under this new light, it becomes comprehensible why Jung In-Hun didn’t bid farewell to the main lead in episode 44. Baek Na-Kyum’s presence was not necessary for the preparation for the civil service examination. And this brings me to the last scene between the learned sir and the painter. 
(chapter 118) He is now crying in front of him, as if he was considering him as a part of his family. He is trying to create the illusion that he shares his suffering, just like he shared his happiness during the parade. 
(chapter 111) But in the gibang, the learned sir changed his attitude towards his former pupil, for he kissed the painter. 
(chapter 117) It was, as if the former was starting his family. Baek Na-Kyum is now his “bride”. But naturally, everything is just an illusion. Why? It is because the Manhwaphiles never saw Jung In-Hun share his bed or room with the artist! 
(chapter 27) 
) But more importantly, he is not sharing his true thoughts and emotions to the young man. 
(chapter 118) He never explained how his face got bruised! This shows that he approached Na-Kyum for one reason. He was in trouble and he needed him. But he acted, as if he was becoming responsible for him. 
(chapter 118) 
(chapter 118) He didn’t expect a rejection. Why? It is because now, he was treating the main lead as family member. Nonetheless, don‘t get me wrong. In Joseon, servants were considered as a part of the household and as such of the „family“. I don‘t believe that the teacher views Baek Na-Kyum as an equal. Yet, the latter is in reality a free man. 
(chapter 118) Thus out of fear, he made a false love confession which resembles a lot to obsession and possessiveness. His words display his worries and despair. Another important aspect is the absence of the personal pronoun “we” in their conversation. We only have “you” and “me”. 
(chapter 118) 
(chapter 40), the latter learned the following lesson: Jung In-Hun had never been his new family. That’s the reason why he was so wounded. Therefore it is no coincidence that his karma is to be abandoned the moment he needs Baek Na-Kyum the most. But why did he not consider the painter as a family member? It is because he came from the gibang. Moreover, he was blinded by his desire to succeed on his own, not realizing the true role of a family. 
(chapter 107) The sexual abuse is something they hid from Baek Na-Kyum! They could never share such a burden with the protagonist. But there is more to it. In fact, Byeonduck illustrated the slow deterioration of Na-Kyum’s s family in season 2, 3 and 4. First, the painter couldn’t talk to his noonas like in the past: 
(chapter 46) He could only express his sadness with his tears. Then when Heena reentered his life, she was seen next to his bed while hugging. by his side 
(chapter 66) This means that she would no longer share his cover. This is no coincidence that in the gibang, the noona could no longer enter her brother’s room. 
(chapter 96) Little by little, Heena got excluded from the painter’s life. She could no longer share her meals with him. 
(chapter 93) This explicates why in season 4, Baek Na-Kyum can not penetrate Heena’s room. 
(chapter 105) She is hiding more and more things from her brother: her “illness”, her involvement in the murder of nobles and her lies. On the other hand, the painter still considered her as a part of his family because of her intervention in episode 68/69: 
(chapter 68) Their argument was reflecting their trust, though here the kisaeng was questioning her brother’s maturity. Due to her concerns, Baek Na-Kyum felt that they were still a family. However, I sense a rupture, when they argued in the kisaeng house. The artist was no longer trusting Heena’s words: 
(chapter 97) Interesting is that from that moment on, Baek Na-Kyum and Heena never faced each other! She didn’t join his side during the parade. This means that their argument in the kisaeng house represents their last reunion. And what did Heena do in this scene? She cried 
(chapter 97), while the painter didn’t, though he looked disturbed. 
(chapter 97) He lost all his colors. However, such a scene could be perceived as a sign of indifference, especially for the kisaeng. And this observation made me realize why the kisaeng asked Yoon Seungho not to reveal his suspicions about Jung In-Hun’s involvement to her brother. 
(chapter 105) Here, she implied that Baek Na-Kyum would cry out of pain and shock. But she had seen that he had shared no tears, when he heard about his murder: And it happened again in the shrine.
(chapter 99) Simultaneously, the request from Heena exposes that they are no longer sharing agony and as such struggles. Moreover, this made me realize why the artist left the mansion after the nightmare. It was out of fear and obligation. For me, he had sensed that Heena liked the learned sir and as she was still part of his family, he had to make sure that this was not true. Yet, even after witnessing the faked crime scene, he still trusted Yoon Seungho. Hence I am deducing that the absence of tears is the trigger for their separation which stands in opposition to their embrace in the mansion: 
(chapter 66) 
. (chapter 68) And what was her reaction, when she saw her brother in tears and yelling at his lover?: 
(chapter 105) She remained silent, passive and rather indifferent. This impression gets reinforced, when she is lying next to her colleagues. She is not sharing her thoughts and emotions, rather pensive contrary to these kisaengs: 
(chapter 105) She is even turning her back to them. This displays the dissolution of this family. The kisaeng is no longer sharing her fears, her tears and emotions to others. Therefore she can not sense “happiness or relief” like the others. 
(chapter 93), but the moment the lord joined his side, the honesty started vanishing. Notice that the painter couldn’t talk about his past (how he met Yoon Seungho and how he got abandoned by Jung In-Hun). It was reduced to “I was caught up with something”. He had so many secrets that he couldn’t share to his noonas. And it was the same for the kisaengs. 
(chapter 93) They also had secrets, hence they were seen whispering. Baek Na-Kyum could confide less to Heena. Why? He sensed that the kisaengs might show no understanding. And note how the painter reacted, when he met his noonas in episode 105. 
(chapter 105) He lied to his noona, he didn’t voice his worries. He didn’t enjoy his time spent by the kisaengs’ side. He didn’t eat with them either. This is the sign that he was moving on, he was on the verge of starting his new family. In other words, this scene 
(chapter 105) corresponds to the bird flying from the nest which was witnessed by Heena and the kisaengs. Because the painter was not sincere to his noonas, it is not surprising that they acted the same way. Here,
(chapter 105), the kisaeng’s words are a reference to loss of virginity. Yet the painter didn’t grasp the true meaning. Only in his dream and nightmare, he realized the significance of her words: 
(chapter 109) Hence I come to the conclusion that we are witnessing to the birth of Baek Na-Kyum’s new family: Yoon Seungho. 
(chapter 118) That’s the reason why the painter decided to run away with his lover. 
(chapter 118) However, in order to become a real family, the painter needs to call his husband like this: 
(chapter 72) Under this new light, it becomes comprehensible why the noonas were no longer entirely honest with Baek Na-Kyum in the gibang. They couldn’t share their thoughts and secrets to the artist, as they had played a role in the separation of the couple 
(chapter 99) and the nobles’ execution. Besides, they also had secrets which they had to hide from their donsaeng. 
(chapter 57) I believe that it is related to the protagonist’s sensibility and intelligence. My assumption is that Yoon Seungho is a 
(chapter 26) The latter was not allowed to cry! Therefore the artist heard the same reproach from the main lead. 
(chapter 26) The valet disliked the tears, because he refused to share the suffering. The reason is simple. If he did, this would have increased his guilt. Furthermore, Kim never shared the cover or his meals with Yoon Seungho in the past 
(chapter 108) So we could assume that he was starting to view the main lead as a family member. But no… for me, it is just an illusion. First, note that he never let the lord see his gaze while weeping. Besides, the noble’s heart was not moved either. They were not crying together, a sign that the two were drifting apart. Moreover, in the shed, the valet never shared the information about the fire at the shrine. 
(chapter 108) Moreover, like exposed above, family in the poem symbolizes trust, love, responsibility, comfort and protection, but the valet failed to fulfil his duties which he admitted in the shed. As a conclusion, the butler didn’t keep such a promise. Moreover, what did the butler do after the painter’s abduction? 
(chapter 64) 
(chapter 64) He ran away. He never saved the painter, just like he didn’t argue with his master in that moment. But he could have, since the latter had no sword by his side. Imagine that he had a heated discussion with Yoon Seungho the very next day, and in the courtyard, the protagonist had the sword in the hand. 
(chapter 68) A sign that he knew that the noble would never slay him! And in the past, the valet had not come to his rescue, shared his suffering or defended his honor. And now, you comprehend why I am more than ever convinced that the valet was never Yoon Seungho’s family: no tear, no joy or no secret shared! His expression “bird of misfortune” embodies the gap between the two characters. 
(chapter 109) The latter would even get the opportunity to eat sweets and sit in the patio
(chapter 109), while the lord was relegated to the courtyard. 
(chapter 109) And the poem mirrors perfectly the birth of Yoon Seungho’s first family. Baek Na-Kyum is his very first family. Thus he could share his pain, his fears, his resent, 
(chapter 62) and his hope to be happy for one moment: 
(chapter 63) I selected the terrible scene in the shed for two reasons. It symbolizes the verse “how to become a family”. This explicates why in season 3, the artist was slowly using the personal pronoun “we”. 
(chapter 78) This means that the two protagonists were learning how to become a true family. And one of this important step was “crying together” which occurred after the sexual abuse in the shrine, 
(chapter 102) However, Yoon Seungho had to learn the importance of “secrecy”! He kept his crime from his loved one hidden, not understanding that a real family is to “endure all hardships” together. Consequently, I judge this night 
(chapter 110), their happiness 
(chapter 110), they sit together while eating
(chapter 110), they embrace each other, they share the same bed. And the lord makes the following promise: there won’t be any secret between them. He will share everything with his lover. 
(chapter 110) So when the brother gave the petition to the artist
(chapter 116), he even reinforced their bond. It was, as if they had no longer any secret between them. Thus they talked about the document in the pavilion making sure that no one would listen to their discussion. 
(chapter 117) Therefore, it is not surprising that during that same night, the couple slept under the same blanket while hugging each other. 
(chapter 117) The symbol for the new family! But a family is not made just of two members! Is Yoon Seungwon a part of Yoon Seungho’s family? Let’s not forget that he considered the artist as his brother’s wife. 
(chapter 116) What caught my attention is that Yoon Seungho was not followed by his lover, when he met his brother in the gibang. 
(chapter 118) And this reminded me of this scene: 
(chapter 37) He wished to send away the artist, but the host refused. Then if you pay attention to his behavior, you will notice that none of them were seen eating together! 
(chapter 118) Compare it to Black Heart’s behavior: 
(chapter 43) In fact, the two guests were drinking on their own! Yoon Seungwon had even started drinking before the protagonist’s arrival. 
(chapter 118) Moreover, exactly like the scholar, Yoon Seungwon is just employing the pronouns “you”, “I” and “father”. There is no WE at all. 
(chapter 118) 
(chapter 118), but it is only a name! In reality, he desires to use the main lead. He needs him more than ever! Let’s not forget that the patriarch could discover Yoon Seungwon’s betrayal at any moment. Finally, I would like to outline that family stands for effort and understanding, nevertheless the younger master never showed compassion or worries for his brother, who had just recovered from a stabbing. His speech was full of blame. 
(chapter 22), the physical therapist still views her as his family. This corresponds to the verse “no matter where you are”. This explains why he listened to her and started treating the champion differently. From my point of view, they became a family, because they slept under the same cover
(chapter 21), shared their agony, fears 
(chapter 5) and their happiness together, though this needs to be relativized. 
(chapter 11). I will give more details later. Another evidence that they are family is that the grandmother would often sing him songs. Then we could say that the grandmother shares her meals with the doctor, for she is often saving yoghurts for her grandson. 
(chapter 05) She is happy, when she hears good news from her grandson. 
(chapter 07) When she feels lonely or miserable, she asks for his presence. 
(chapter 21) 
(chapter 5) Nevertheless, there exist two negative aspects. First, I noticed that she didn’t question Kim Dan about his career, only when it was necessary. 
(chapter 07) She is not that involved in his current life. 
(chapter 05) Secondly, what caught my attention is that the halmoni is not letting her grandson weep. With her attitude, she implied that he had overreacted (“Now, now none of that”). 
(chapter 21) Moreover, the poem outlined the necessity of crying together (“be able to cry together”), yet the halmoni was not upset, when she found the little Dan in tears. She didn’t understand his abandonment issues. Thus I deduce that the shared agony was only in one way! If the grandmother was scared or suffering, her grandson should feel the same. 
(chapter 5) This explicates why Kim Dan was willing to sacrifice himself for his halmoni. 
(chapter 16) It is because he knew that her grandmother disliked tears. Besides, in a previous essay, I had already outlined that such an attitude was considered as abusive, for such a young child should have been shielded from harm. However, he was exposed to violence very early on. Under this new perspective, it becomes comprehensible why Kim Dan started having secrets from her. Finally, the family portrayed in the poem implied the notion of effort and work. But the moment the grandmother refused to share his agony, she stopped putting energy in her relationship with Kim Dan. This means that as time passed on, she became more and more passive and relied more and more on the main lead. Another interesting aspect is that Kim Dan came to enjoy K-dramas because of his grandmother. 
(chapter 30) This shows that Kim Dan’s preferences are all influenced by the halmoni. We could say that he didn’t truly develop his own identity. It was, as if he had become the second version of “grandma”. And now, you comprehend why he rejected sex: 
(chapter 20) 
(chapter 30) Because the grandmother didn’t allow her grandson to share his struggles (no tears), Kim Dan has been hiding many things from his grandmother
(chapter 07): the beatings from Heo Manwook, his firing from the hospital, the sexual assault from the perverted hospital director and the moneylender, his deal with Joo Jaekyung and the fact that he moved to the penthouse. This means that little by little, the physical therapist is sharing less and less his happiness with her. I doubt that he told her about his trip to Busan, his first MMA fight as spectator 
(chapter 26). But this is a sign that Kim Dan is maturing. Therefore it is no coincidence that after their first day off spent together, Kim Dan is already under the champion’s spell. 
(chapter 30) And at some point, the grandma will notice her little boy’s transformation and the growing distance. And Choi Heesung could be the trigger for a first quarrel 
(chapter 22) 
(chapter 26), they get support from each other 
(chapter 14) 
(chapter 23) or they argue 
(chapter 07). Moreover, they call the older members “hyung” 
(chapter 5) 
(chapter 23) which is another evidence that Team Black functions more like a family than like a company. What caught my attention is that the doctor is not addressed as hyung 
(chapter 30) but as Doc Dan or doc. 
(chapter 23), though the manager Park Namwook had introduced him as hyung. 
(chapter 07) The reason behind this different title is the champion. The latter addressed him like that: 
(chapter 22) It exposes that the physical therapist occupies a particular position at the gym. On the one hand, it could be interpreted that he has not been entirely adopted as a family member. On the other hand, the physical therapist didn’t exclude that he could have other clients. 
(chapter 25) This means that his “adoption” is not definitive and official. Nevertheless, I would like to outline that though Team Black’s structure resembles a lot to a family, we can not say that it is a true family. Why? It is because Joo Jaekyung is hiding many things from his hyungs and members. He is not sharing his problems to his coach (his insomnia, his jinx, his sexual orientation, his insecurities eg). Imagine that he preferred deceiving his admirer 
(chapter 15) than admitting that his shoulder had been plaguing him. And it is the same for Potato. He didn’t talk about the incident with the office room and the sofa. 
(chapter 25) According to me, Jeong Yosep knows about the true relationship between the physical therapist and the alpha black wolf. But he kept this information to himself as well. However, like pointed out before, family stands for communication and not secrecy! Moreover, so far, we only saw the fighters share their happiness. And what about their struggles or defeat? To conclude, Jinx is actually showing us the transformation of Team Black as company into a family. How they “become” a WE! Park Namwook does consider Team Black as his gym, but he has his own family. However, this is not the case for Jeong Yosep or Joo Jaekyung, who lives as a loner wolf! In my opinion, Team Black will turn into a real family, the moment Kim Dan loses his halmoni. Remember the quote from the poem: “If you can’t say you’re hurt when you feel hurt you’re not family“. Kim Dan won’t be able to hide his sadness and broken heart. In the beginning of the story, he lied to the coach and Kwak Junbeom about the reason for his injuries: 
(chapter 11), because he considered them as superior and colleagues. In other words, the fighters will share their pain with doc Dan helping him to overcome the loss. But this change can only happen, when the owner of Team Black has a change of heart himself as well. Remember how he pushed Oh Daehung and the other members away. 
(chapter 22) He didn’t want them to come to his house. 
(chapter 22) So far, he didn’t want people to cross the line, but thanks to the physical therapist, this will change. That’s how both protagonists will come to view more and more Team Black as a family. They will share their struggles and happy moments together. I have one evidence that Kim Dan is the key to turn Team Black into a real family. It is because Joo Jaekyung came to the gathering
(chapter 9), though he had been avoiding such events in the past. 
(chapter 30) But he is there an employee. Thus I am suspecting that the talent agency is working differently from Team Black. If there is a scandal, I doubt that the company would side with the star in trouble or they would try to find ways to get rid of the issue, like finding a scapegoat in order to bury the truth. As a conclusion, I am expecting to see companies run differently so that the readers can perceive Team Black as a family company, although it is an incorporation.
(chapter 4) This was a reference to the blanket in the poem, though here Kim Dan slept in a cocoon. This was a sign that he didn’t feel safe. However, as time passed on, I detected a change in Kim Dan’s sleeping position. He is lying on his back and even in the middle of the bed. 
(chapter 29) It is because Joo Jaekyung always put him there! This exposes that the champion is still thinking that he represents a disturbance to the Sleeping beauty. One thing is sure: Joo Jaekyung will become the blanket taking over the grandmother’s past role: 
(chapter 1) This was the reaction from the champion: 
(chapter 1) He questioned the cause for the tears. He was naturally annoyed (“the hell”), but he didn’t make fun of the doctor. And now, pay attention to the memory Joo Jaekyung had from their first night. He remembered his tears which had moved him deeply: 
(chapter 6) This shows that the celebrity is not judging the physical therapist as weak due to his tears. In episode 28, he even showed concerns, when he heard the doctor crying. 
(chapter 28) 
(chapter 28) He questioned the doctor once again, why he was in tears. However, he didn’t ask the doctor to stop weeping or to wipe his tears. He wanted to understand him. This exposes the fighter’s tolerance and interest in Kim Dan. For me, it reveals that Joo Jaekyung is willing to share the pain or fears with Kim Dan. Therefore it is not surprising that Kim Dan is remembering this moment! 
(chapter 30) He was allowed to express his emotions. Interesting is that this image is now connected to red, not to grey/black. 
(chapter 30) The switch of color indicates the doctor’s increasing feelings and sensuality for Joo Jaekyung. That’s the reason why I am expecting that one day, the two protagonists will cry together, something that the grandma hasn’t done until now. 
(chapter 13), it doesn’t signify that they are a family now. And it is the same for the penthouse. 
(chapter 18) They might share the same flat, but the penthouse is so huge that they can technically live apart. Joo Jaekyung and Kim Dan are slowly spending more and more time together, either because the champion feels like it 
(chapter 19) or it is necessary 
. (chapter 27) During the day off, they shared their thoughts,, their emotions 
(chapter 27) 
(chapter 27), their happiness 
(chapter 28) and their fears 
(chapter 27) 
(chapter 29) Because Joo JAekyung confessed his fears and health issues to Kim Dan, it shows that he was trusting him. For me, this night represents another step how to become a true family. “If you can’t say you’re hurt when you feel hurt you’re not family.” This day and night were so magical that it affected the protagonists’ life forever. From that moment on, Kim Dan is feeling more attracted to the champion, hence he is peeping at him. 
(chapter 30) And it is the same for the champion. Now, he is slowly regretting that they live in two different rooms and they have their own bathroom. Therefore he came to the doctor’s bathroom under the fake excuse that he had run out of toothpaste. 
(chapter 30) What was so funny is that he had opened the door like a huge bear. Why? It is because he was so annoyed how to explain his intrusion. 
(chapter 30) This shows that little by little, the champion is regretting his words to Kim Dan in the master’s room. 
(chapter 29) For me, he will be forced to recognize that work is not bringing him closer to Kim Dan, especially after Choi Heesung met the main lead. 
(chapter 30) For me, this scene is the bathroom represents another step how to become a true family. 
(chapter 30) However, like Mingwa voiced it, they have a long way to go, for Joo Jaekyung and Kim Dan are hiding their true thoughts and emotions from each other. 
(chapter 30) Kim Dan had to hide his blushing, while the champion had to lie for his appearance. Moreover, the fact that he tried to hide his underwear 
(chapter 30) indicates that their intimacy has not reached its peak. He doesn’t feel comfortable around the athlete to be seen in underwear. Moreover, the champion is also hiding his jealousy and possessiveness towards the main character. 
(chapter 30) But like I said, they need to open up their hearts and mind in order to become a true family. From my point of view, the halmoni could play a huge role in their union. How so? It is because she entrusted her grandson to Joo Jaekyung. The latter also conversed with her 
(chapter 21) and even paid her hospital bills. She even took his hand 
(chapter 22) and gave him a yoghurt.
(chapter 21) So the moment the grandma vanishes, it could also wound the champion’s heart, especially when his sex partner is so heartbroken. It would be interesting if the champion came to voice his feelings about her. If you can’t say you’re hurt when you feel hurt you’re not family.“
(chapter 109) He discovers that Baek Na-Kyum has already prepared himself, as he is longing for him. 
(chapter 109) He never expected such a reaction. The reason why the evolution of Painter Of The Night is flowing at a snail’s pace is that season 4 is now focusing more on the past. First, Byeonduck needs to divulge the lord’s suffering and its causes. And this can only happen, if memories are brought up. Hence in episode 109, the painter’s memories stood in the center. Why? It is because he is trying to understand why his loved one is now avoiding him. Thus he is remembering what happened just before. The readers are actually put in the same situation than the artist. On the one hand, the focus on recollection is a method to unveil how the young master was turned into a “sodomite and pariah”, for the painter is going through the same experience than his partner. In episode 109, he is isolated from his “lover” and as such from his family, for he has now maids by his side. The latter are supposed to be his new “family”. On the other hand it helps the manhwaphiles to anticipate the future main events,. as the progression is in slow motion. This means, the Webtoonist left all the elements in the previous seasons in order to decode the past, the present and the future. That way, the manhwalovers are capable to unveil the mystery. Besides, the author has to answer all the questions the beholders had while reading the previous seasons, like this one: 
(chapter 27) What book was the scholar looking for? Up to now, we have no clue, though I had developed the following theory: Jung In-Hun was a Christian and had a bible. 
(chapter 109) How did this happen? One might reply that the book fell from the shelf, when the painter kissed his lover. 
(chapter 109) This interpretation can be easily refuted, for the noble stood next to the shelf and not in front of it. Besides, the counter stands on the noble’s left, while the ledger was on his right. However, one detail caught my notice, the beholder can not see Yoon Seungho’s hands!! That’s how I realized that the book came from the protagonist! He had carried it hidden in his right sleeve. This explicates why the book stands on the right side. 
(chapter 109) Besides, contrary to the previous panel, now the lord’s hand is visible! This is no coincidence. But if he was hiding the copy from Baek Na-Kyum, I deduce that it is related to the painter. But there is another person associated to manuscripts in this story, Jung In-Hun!! But what have the low-born and the scholar in common then? The erotic publications! 
(chapter 34) Note that in the background, there’s a book open on the desk, and it has the exact opposite position than in episode 109! And now, you comprehend why Yoon Seungho rejected the painter’s company next to his table. He didn’t want him to see the publication, for he feared that the painter would be reminded of Jung In-Hun. In the lord’s mind, the young artist still treasures his former teacher. He heard his confession on the bridge next to the pavilion. 
(chapter 94) However, Yoon Seungho is suspecting that the learned sir was behind the trick in the shaman’s house due to the glasses Min had in his hand before dying. 
However, there exist two reasons why I came to this deduction. I detected similarities with the first encounter between Yoon Seungho and his nemesis in the scholar’s home and the painter’s kisses. 
(chapter 6) Both were standing in front of the cupboard, while the learned sir suddenly took away the copy and closed it to put it back on the cupboard. This made the protagonist smirk. Due to the characters’ reaction, 
(chapter 6), I had assumed that the protagonist was making fun of Jung In-Hun. He had played a prank on the host, especially after asking about his occupation. I have always wondered about the content of the volume. Therefore I had developed the idea that this could be the bible. However, it was clear that the book was not for children which is visible due to the writing. 
(chapter 6) In fact, the learned sir should have the manual Thousand Character Classic (Chinese: 千字文; pinyin: Qiānzì Wén), also known as the Thousand Character Text.
(chapter 6) In reality, he wasn’t teaching them reading and writing at all. But Yoon Seungho had feigned ignorance with this discovery. With his indifference and praises, the false teacher had the impression that he was supporting his attitude. This scene is relevant, because the learned sir had lied to the protagonist about the painter’s education. 
(chapter 6) This means that the book represents the evidence of learned sir’s betrayal and abandonment. He is responsible for his illiteracy. To conclude, this scene contains the following elements: a prank, a lie, a confession which was triggered by a book that Yoon Seungho had picked up by chance. But wait… it could be the book from the scholar’s home! 
(chapter 06) But this image can be used to refute this theory. How so? It is because this book has a title, hence there is a white rectangle!! However, take a closer look at the copy on the floor. 
(chapter 50) Finally, I would like the readers to keep in mind that they could only see the content of the books 
(chapter 6) He proposed him to sit and have a cup of tea to divert his attention from the books on the cupboard. Besides, I would like to outline the huge contrast between these two scenes. The scholar needed the assistance of the prestigious family Yoon, while the protagonist replied this to his loved one: 
(chapter 109) Needed versus not necessary! 
(chapter 6) He was here very vague (“bizarre and vulgar”), he spoke of a scolding, but never of rejection and abandonment!! This is important, because Yoon Seungho also experienced something similar in the shed: 
(chapter 77) Back then, the butler’s words must have wounded him terribly, he must have felt dirty either. Under this new perspective, it becomes comprehensible why I came to this conclusion that the book is related to the learned sir and to the erotic publication. But this doesn’t end here. In my eyes, episode 109 clearly outlined the importance of the library in the protagonists’ life. This is the place where both main leads got betrayed and abandoned. 
(chapter 40) When the scholar wounded the artist with his words, he implied that the artist was responsible for his lack of education. With the idiom “I thought, you could be educated”, he gave the impression that he had put some effort, but due to the artist’s disposition, he had failed. We had another scene where the learned sir was blaming Baek Na-Kyum. 
(chapter 70) He would fall asleep instead of studying. And who knows about the learned sir’s hypocrisy? Yoon Seungho!! That’s the reason why the goddess Byeonduck let them meet in the library. It is to heal their wounds. In this room, Yoon Seungho’s suffering started and later, the painter got betrayed by his former teacher, someone whom he viewed as his “family and mentor”. 
When Yoon Seungho got kissed by the painter 
(chapter 109), he got surprised, and he had the same gaze and facial expression than the one during the First wedding night 
, in the gibang 
and in the study 
(chapter 42), though here the artist kissed his companion twice! 
(chapter 49) And what had these scenes in common? Paintings and the artist’s confession. And now, you comprehend how I made the connection between the book and painting. 
(chapter 19) This scene could only break the artist’s heart, because he was reminded of the learned sir’s reaction: his rejection. The latter got angry and jealous that the low-born would be treated as someone special. Furthermore, Jung In-Hun had only got the noble’s sponsorship thanks to Baek Na-Kyum and not thanks to his own talent! In verity, the learned sir had been the tool to submit Baek Na-Kyum. Shortly after the exposition, the protagonist went to the study. There he got confused for Jung In-Hun, hence he received a wonderful confession 
(chapter 19) before getting kissed and embraced! 
(chapter 42) Yet, the artist was unable to explain the situation, for he had internalized Jung In-Hun’s criticism. 
(chapter 42) So we could say that the yangban tried to get a confession from the painter, but he failed. Hence they had just sex. The artist’s heartbreak was the reason why he never got to confess the truth! And what had happened in the study after the painter kissed the main lead? The lord saw the inauguration illustration and got jealous of Jung In-Hun 
(chapter 48), and the painting had exposed the main lead’s uneasiness and pain. The drawing was not refined, barely finished. 
(chapter 47) The behavior from the painter and the new painting had not only wounded the main lead, but also pushed the lord to discover why the artist was behaving this way. After the rough sex session, the artist had made a confession: he was dropping the rules he had been raised. 
(chapter 49) He was admitting his sexual orientation and his own pleasure, but he still kept his distance from Yoon Seungho. Why? It is because he was reminded of the learned sir’s fake embrace and betrayal. 
(chapter 49) 
(chapter 94) which incited the artist to recall his childhood. That’s how he came to unveil his past and confess his love to the noble! 
(chapter 19), the parties after the separation 
(chapter 51), his visit in the gibang and his tricks 
(chapter 96). In episode 109, the painter confused Yoon Seungho’s shadow with Black Heart’s. In his nightmare, he was brought back to the shaman’s house and the lord’s smile was similar to Min’s.
(chapter 109) 
(chapter 99) Besides, let’s not forget that during that terrible night, Black Heart never touched the artist himself, as if he didn’t want to touch a trinket sullied by another man”. On Twitter, the author revealed that Min would help Yoon Seungho. Through this comparison, the beholder can confirm this. Thanks to Black Heart, the couple got closer in the end. 
(chapter 19), the spying on the painter – though here it appears like a good thing – 
(chapter 41), the stones in the rice 
(chapter 109). She was acting, as if Baek Na-Kyum was not present, but in reality she knew that he could listen to her. How do I know this? The evidence are the sweets on the windowsill. 
(chapter 108) Why is the room dark? Where are the maids during that night, as they are supposed to sleep next to the painter? 
(chapter 109) The absence of the light is truly noticeable, an indicator that they are not in the bedchamber. Moreover, I had detected that the brown bed cover symbolizes the meddling of Kim. [For more read the essay 
(chapter 20) and it was during the first Wedding Night. And oil comes from the kitchen, the lord had fetched it from that room!! Naturally, there is an exception, and it is the kiss in the gibang. Yet, here the kisaengs had just replaced the maids. In other words, they had played a role in the confession. And this explains why the noona’s words are superposed with the maids. 
(chapter 109) That’s the reason why I am convinced that the book is strongly connected to the learned sir. In my eyes, it can only be the erotic publication of sodomy!! Why? It is because it represents the painter’s biggest wound. It explains his low self-esteem. Consequently, I am expecting the appearance of this panel: 
(tweet) The teacher told him “It’s dirty”, and wounded him the most with his gaze full of hatred, the symbol of rejection! Note that in episode 109, the painter always focused on the mouth and not the gaze, 
(chapter 109) 
(chapter 109) 
(chapter 25) Moreover, during that night, we have the same elements: a painting, a confession, sex, a book that the scholar was looking for. From my point of view, in chapter 34, Baek Na-Kyum only recalled the beating from Jung In-Hun. 
(chapter 34) But like I wrote above, this place is also where Yoon Seungho got betrayed and in my opinion, the schemers are planning to use this place to ruin the protagonist!!
(chapter 106) 
(chapter 106) And if Yoon Seungho gets caught having sex with the painter and he has an erotic publication of sodomy, he can be framed for the murder of lord Shin and the other nobles. He will be guilty by association. Thus I deduce that the schemers needed the father to report him to the authorities. 
(Chapter 105) As you can see, the staff had encouraged the lord to keep his distance from his companion on purpose, to create a misunderstanding… they used the painter’s anxieties. Why? That way, the artist would be more inclined to betray his lover, if the latter was in difficulty. He could put the blame on him. In my opinion, the book was planted there on purpose. Remember how the artist denied that he was the author of the erotic publications. 
(Chapter 1) Besides, there is no doubt that the father refuses to take any responsibility in his son’s suffering. And now, you comprehend why this copy was put on the lord’s desk. He was supposed to be the owner of the erotic book and even the author! I am suspecting that he was accused of the „same crime“ in the past. Then this observation raises the following question. Which erotic publication is it? The original 
(chapter 1) This would stand in opposition to the scholar’s rejection (dirty), as the artist was just the helping hand. Besides, there is no ambiguity that Yoon Seungho blames himself due to the erotic book. If he had not brought the painter to his mansion, none of this would have happened. But the painter’s confession would make him realize that his misery started long before he met Yoon Seungho. And how did the puppetmaster come up with such an idea? From my point of view, this plan was inspired by the learned sir. 
I am still waiting for this picture. Yoon Seungwon had definitely tattled on his brother out of jealousy in the past. Don’t forget this flashbulb. 
(chapter 84) Finally, the childhood paintings could be used as an evidence. But what about the book in the library? Both could decide to burn it…
the burned letter
the shrine
(chapter 109) Note that there is no rejection from the lord, just surprise and shock. Besides, in the kisaeng house, the artist’s confession had led the main lead to confess as well. 
(chapter 96) Striking is that he had hidden his gaze from the artist first. As if love was a sin…Hence I am expecting a confession from Yoon Seungho in that very room too, something he has never done before! Why? It is because he was not the owner of his own past. Kim acted, as if he possessed his memories. Finally, the moment the painter divulges this incident to his companion, 
(tweet), the latter can only come to the conclusion that the scholar would have no problem to hurt Baek Na-Kyum and even get revenge on the artist, for he received the favors from the protagonist. Yoon Seungho would no longer feel obliged to respect Heena’s wish, for her words wouldn’t reflect reality. 
(chapter 27) The goddess Byeonduck is on their side. But the problem is that the readers have the impression that both are followed by misfortune due to their misery. The reality is that they are both victims of manipulations and tricks. That’s their tragedy. But by repeating that the two figures are “birds of misfortune”, the accomplices are trying to deny their own involvement and as such responsibility. The maids are the perfect example. They blame Baek Na-Kyum for his own illness. He eats like a bird and he would hide his illness. 
(chapter 108) To sum up, he was responsible for his own suffering, for he was in denial and the maids could do nothing to help. But the lord can see the truth, when he touches his lover’s butt. 
(chapter 109) He lost weight in such a short time. And their presence by Baek Na-Kyum’s side was supposed to help him. They were responsible for his well-being, but the women never realized it.
(chapter 105) Imagine that despite his rush, he was clear-minded enough to take the yellow scarf, a present that the noble had just bought him before. 😢 The item had more value than the mituri (shoes). Thus he was running in socks. His gesture displayed how much the lord means to the painter. He cherishes everything the lord does for him. At the same time, it indicates his heartache. He was so desperate and scared, for he felt that he was about to get abandoned one more time. 
(chapter 105) According to my follower @katamins, in the Korean version, this is what Baek Na-Kyum yells: 
(chapter 105) it works like a spell or a prayer. The artist is clinching onto this phrase hoping that the noble is remembering his promise. The irony is that the low-born was smiling like a fool, 
(chapter 105) masking his anxieties and huge pain… out of fear that Yoon Seungho would still reject him. He acted, as if nothing had happened: he had not hurt his hand, and the lord had done nothing wrong. The smile became the symbol of his agony which reminds us of Yoon Seungho’s. 
(chapter 83)
(chapter 85) This means that Baek Na-Kyum was put in the same situation than his lover who wished to keep the artist by his side, but feared to open up to him out of self-hatred and guilt. The painter could get burdened or horrified by his revelations. Hence the painter’s reaction at the end mirrors the yangban’s in the study. Both were or are pleading the partner to stay by their side,. 
(chapter 85) 
(chapter 105) Nevertheless, their behavior diverges so much. The aristocrat couldn’t raise his voice or become violent by using his hand, because he could scare the artist and as such break his previous promise. Finally, by destroying the music box, he had already witnessed that he had pushed his lover further away. 
(chapter 85) At the same time, since he had been taught that no noble should lower himself in front of commoners, it is normal that he couldn’t beg Baek Na-Kyum on his knees. To sum up, the noble had to restrain himself extremely, his face and words were the only way to show his emotions and despair. And the artist sensed it, though the lord was not weeping. The proof is that when the father appeared, the artist changed his mind. He was no longer willing to leave, in fact he chose to look for his lover. 
(chapter 87) This shows that through communication, the lord had been able to affect the painter‘s mind and heart. On the other hand, we shouldn’t underestimate the lord’s flashback and Na-Kyum’s conversation with the butler which played a huge part in the artist‘s decision to vow loyalty to Yoon Seungho despite the secret.
(chapter 105) Why did he change his mind? Is he responsible for this? As you can see, the painter came to voice his guilt and the remains of his deeply rooted self-hatred. 
(chapter 105) He must have committed a wrongdoing, he is responsible for the situation. He feels like a burden, for the lord had to take care of him each night. 
(chapter 104) He wished to help, that way he wouldn’t be seen as a spoiled child. He has to justify his presence in the mansion. Who is he exactly that he is sleeping in the lord’s bed? I am suspecting that there is a rumor circulating within the propriety, a new version of this scene: 
(chapter 38) which I will explain more in details below. Thus the artist is making sure to cause no trouble to Yoon Seungho and the staff, especially the maids. Hence he folds the cover and clean the bedroom. 
(chapter 104) Then he washes clothes. He makes sure that he is no burden to anyone. Yet, my impression is that the staff is taking advantage of the artist’s goodness. That’s how they fuel his guilt and shame. 
(chapter 104) This intention was again verbalized in the gibang. 
(chapter 105) In the Korean version, this is what Heena says: 
(chapter 104) He was told not to question what he had heard… he should simply consider everything like a nightmare. However, this method is actually wrong. 
(chapter 07) 
(chapter 104) Not only he knows about the lord’s traumatic past, but it is the same for the painter. In addition, we have another explanation for Yoon Seungho’s insomnia and dissociative state. 
(chapter 57) Not only the latter was turned into the scapegoat for the downfall of the Yoons, but also he was not allowed to reveal the incident, the so-called treason. Why? It is because if he had spoken, the truth would have come to the surface. He was simply a victim. And now, the schemers and accomplices are repeating the same MO. Who suggested to Yoon Seungho to say this to his lover? 
(chapter 104) Naturally, Kim, because he is now the only one in the mansion who knows his past. Besides, why do you think that the lord’s past is coming to the surface as a nightmare? It is because he was incited to repress everything. But since the painter is going through the same experiences, this is not surprising that the noble’s memory is triggered and the past emerges again.
(chapter 27), when the other domestics left the propriety. This was his memory. Besides, like the servant confessed to Jung In-Hun, a huge part of the staff got replaced. This means that the lord was suddenly surrounded by people he didn’t know. Because my theory is that the young man was treated as a male kisaeng, this signifies that the new staff could never view the main lead as a noble. Besides, despite the betrayal, the elder master and Yoon Seungwon were his real family. Finally, Yoon Seungho had no saying in this, and I can imagine that the reason for this decision was not explained immediately. This must have been a huge blow for him as well. He must have felt lost and homeless. The result was that from that moment on, he became more dependent on the butler. And we have to question ourselves what the butler did with this huge responsibility, when the elder master moved to the second house.
Since this phrase appears in connection with the staff (maids and servants) in the courtyard, I come to the conclusion that the authors of this gossip are in the domain. “Fellows” indicate that they are speaking among themselves. But I have two more clues proving that the traitors are the domestics. First, observe how they call the protagonist: Young Master Yoon. 
So far, people in town only calls the protagonist lord Yoon 
(chapter 45) 
(chapter 45) or lord Yoon Seungho 
(chapter 39) or my lord. 
(chapter 76) Only the staff addresses him as “young master”. 
(chapter 103) 
(chapter 103), and this since season 3. This coincides with the meddling of the Yoons. The servants treat him, as if he was not an adult, no real lord. But they are wrong, because he is wearing the topknot with the gat. Hence he is a lord. Finally, only people close to the couple could know about the painter’s tragedy. 
, because in the village and town, there exists another gossip: 
(chapter 104) Thus I conclude that the gossip from the trailer is spread among the staff on purpose. They wished Baek Na-Kyum to hear it so that he will feel responsible, especially after hearing this. 
He is responsible for the lord’s lunacy. Under this new perspective, it explains why the painter is leaving the bed and working. He wishes to prove the words wrong. On the other hand, I think that Yoon Seungho also heard a grapevine in the domain, but a different one: 
(trailer). “He has many enemies”. How did I come to this idea? It is because he is addressed as Yoon Seungho! By underlining the painter as his weakness, the author of this rumor wishes to separate the couple. If he were to place the painter elsewhere, not only the latter would no longer be targeted, but also the lord would have no longer any weakness. Since there is always a reflection within the same chapter, I conclude that a second grapevine was spread in episode 104. This happened, while the lord was away. Thus the painter smiled like a “fool”, when he saw the lord: 
(chapter 104) As you can imagine, for me the maids were the perpetrators, a new version of episode 79
(here, the woman implied that the artist was responsible for Yoon Seungho’s insomnia, thus the painter has a drop of sweat on his face, a sign for shame) and chapter 98 
(chapter 103) Finally, the staff has every reason to get rid of the artist, for he is the witness of their wrongdoings. They definitely played a major role in the “prank”. They didn’t learn their lesson.
(chapter 29) This time, the one smiling like a fool 
(chapter 29) was Jung In-Hun who acted, as if he knew nothing and had seen nothing. 
(chapter 29) However, I have already pointed out that he was present, when the rape took place, for he knew where Yoon Seungho would meet the artist: the pavilion. And what have all these episodes in common? The first thought would be to say: abandonment and betrayal. The painter in front of the gibang felt “betrayed” and abandoned, but what shocked the lord so much was when the artist started blaming himself: 
(chapter 105) We have to imagine that the painter wanted to say that he regretted to have opened his heart to the protagonist. Thus he said this: 
(chapter 105) “I had known, I would have never confessed” Nonetheless, he never finished his phrase, for in reality, he had no regret!! He was sure that he had made the right decision. It is because he had pondered a long time about this. He had observed his lover. That’s the reason why he mentioned their mutual love confession and as such their promise to stay together. And this brings me to the next observation. All these scenes have another common denominator: BAD DECISIONS!! The lord had made the wrong decision to entrust the painter to the kisaengs. Thus he came to regret this. He had made his lover cry, and even wounded him, though he desired to do the opposite. Therefore it is not surprising that he apologized to his lover. 
(chapter 105) This shows that the painter is showing him what true love and loyalty are. Moreover, he is teaching to make good decisions.
(chapter 246), I realized why Yoon Seungho suffered so much. Self-made decision implies a conscious choice. It is made deliberately and thoughtfully, considers and includes all relevant factors, is consistent with the individual’s philosophy and values. As you can see, it implies knowledge. This definition exposes that making a choice for the sake of another person without his consent or knowledge can never be a good decision. One might argue about this, because children are too young to make decisions. In Doctor Frost, this man 
(Doctor Frost 246) decided to support a terror attack, and justified this by saying that this was for his daughter’s sake. But like the counterpart pointed out, he questioned his decision. Was it truly his choice, or was he simply following the leader’s suggestion? As you can see, the daughter was used as an excuse, it was never for her sake. This shows that children are the exception, besides they are often raised by two parents. Thus they are making deliberations together. But like the author revealed in Twitter, Yoon Seungho’s mother hated her husband so much that she neglected her eldest son. The patriarch made decisions on his own, but observe that it was always for the Yoons’ sake. This means that the father never took his son’s well-being into consideration, he never asked him about his opinion. He imposed his will, but he listened to others, like we could see in different occasions. 
(chapter 57) He fed his son with the drug prescribed by the physician, though the latter stated that he had no idea about the illness. Then he listened to father Lee’s complains and reproaches. He never questioned the intentions behind his actions and words. 
(chapter 82) Here, the red-haired bearded man was encouraging the elder master Yoon to return to the mansion and claim his rights. Finally, the young master admitted this to the messenger: 
(chapter 80) If someone stroke his ego, he would follow their advice and never doubt their words. 
(chapter 77) Since it backfired, then the protagonist was responsible for everything. And this is what Kim has always been preaching in season 1, 2 and 3: it was the best for Yoon Seungho, or Baek Na-Kyum etc. Nonetheless, since he let others make the decision, he was able to escape “responsibility”, thus the elder master Yoon was blamed for everything. 
(chapter 104) But he simply employed reverse psychology. 
(Chapter 85) Yoon Seungho was coerced to open up. If he did not, he wouldn’t be forgiven. Naturally, the painter meant it well, yet the main lead was pressured to reveal his „bad action“. The main lead feared his negative judgement and rejection. We could say that the artist had made this request for the lord’s sake, however this was not a conscious and long deliberated decision. And now, you comprehend why the main leads suffered both so much!! Yoon Seungho’s mother neglected her eldest son, but she kept her distance from her husband. They never talked to each other, and as such never made decisions together. And it was the same for the painter. The kisaeng Heena was the one who made the decision without the noonas’ consent and her brother‘s opinion. 
(chapter 105) She is still viewing the painter’s decision as a bad choice. But she is simply wrong, for the painter listened to her advice and after deliberations, he chose to open his heart. His confession was not made in the heat of the moment. 
(chapter 62) The lord’s vision 
(chapter 62) became a reality
(chapter 63) Because the painter has always been betrayed and abandoned himself too, such words could only move the artist. There was someone willing to be by his side and to give him a home. Therefore it is no coincidence that the artist brought up these words from that night. 
(chapter 99) and her “fake death”, but as you already know, I think, he heard her during that night. Note that the painter didn’t meet his noona Heena during that day. Since Heena and the staff played tricks so that Baek Na-Kyum ended up going to the scholar’s house, it is not surprising why the staff is putting the whole blame on the painter. However, who is responsible for this? Naturally, the staff, Kim and Heena. The latter made bad choices blinded by her arrogance and prejudices. Thus I deduce that Yoon Seungho learned a good lesson in front of the gibang. He should never make a decision without consulting his partner. 
(chapter 105) This signifies that the noble will decide not to follow the noona’s advice: 
(chapter 105) with the noona’s statement, the painter looks happy with Yoon Seungho despite the tears, it looks like the noona is slowly coming to terms with her brother’s relationship. But I have to admit that I believe that her “decision” is just short-lived. First, in season 2, the noona had accepted to let her brother stay at the Yoons’ 
(chapter 69) But then she had changed her mind after hearing the menace from the servant. However, I have three other reasons to expect a change of heart from the head-kisaeng. First, Heena is the younger reflection of the butler. The manhwaphiles shouldn’t forget that the valet had almost come to terms with the painter’s presence
(chapter 65), but the ruckus caused by the kisaeng had provoked a change of heart in the valet. Then, the lord had made the following condition to the kisaeng: 
(chapter 105) The lord is keeping his lover by his side, as long as nothing happens to him. So if he gets into trouble… she could achieve her goal, the painter is returned to her. But the most important clue is for me the bowl! 
(chapter 105) While many jumped to the conclusion that this was the medicine sent by the physician, I had a totally different impression. For me, this bowl was used to write a letter!! First, the color is different from the normal “medicine”. 
(chapter 23) Most of them look dark brown and not black. 
(chapter 36)
(chapter 77) Besides, it never leaves traces on the edge. 
(chapter 36) The points on the border are the traces left by the brush. She wrote a letter. And I have another evidence for this: 
(chapter 36) The painter used white bowls while painting. On the other hand, the lord wrote a letter during that time. As you can see, in episode 36, we have the combination of painting, seduction (touching) and medicine… exactly like in episode 105. The artist tried to paint a lucky charm, a tiger, but he didn’t finish it. He got interrupted… which is very similar than in chapter 36. So the letter should represent another common denominator. 
(chapter 105) onto Yoon Seungho. Will she come to regret her action or not? One thing is sure, the painter accepted the sincere apology from his lover. How could he not forgive him after calling „Nakyumah“ and embracing him! 
(chapter 105) Both left the gibang together, while the artist was removing his tears. And this leads me to the final observation.
(Chapter 76) By making the same decisions, it is not surprising that the same deed can never succeed. It was not a real self-made decision. They simply followed a pattern. 
of season 4 for this essay, though my focus is the past, and more precisely Yoon Seungho’s suffering. It is because the darkness surrounding the protagonist not only refers to his tragic youth, but also it reflects the situation of the manhwalovers. The latter are still in the dark concerning his torment. His terrible secrets have not been totally unveiled. So far, the author allowed the readers to see glimpses of his past, like f. ex. the gangrape or the suicide of his mother. But these were just small pieces of the puzzle, thus it is still impossible to have a complete picture of his martyrdom. There are many reasons for this. The main victim never testified about his suffering, he refused to open up to Baek Na-Kyum. 
(chapter 84) Then many witnesses vanished 
(chapter 86) or the ones alive preferred telling lies in order to hide their own wrongdoings or are simply in denial about their own culpability. Finally, the victim, the perpetrators and accomplices had no idea about the whole truth. They only know or knew certain facts, because many of them were deceived as well. What exactly happened to Yoon Seungho? How could this take place, though he belonged to one of the most powerful noble families? Now, you are probably expecting that I will give you answers to all these questions, and recreate the past. But I have to admit that it is not possible, for I don’t know the whole chronology. Consequently, I added “shadowy” in the title. To conclude, my real intention is more to offer new pieces from the riddle than create a whole new “story”. The main source for this new insight is the painter’s fate which is a reflection from the noble’s past and torment. This means that Byeonduck left traces in season 1, 2 and 3! That’s how I discovered that he had been abandoned and betrayed by everyone, kidnapped, treated as a male kisaeng, robbed, abused, raped and even gangraped at least twice, tortured and finally drugged! But like mentioned above, it is difficult to give the proper order and the persons truly involved in the crimes. On the other hand, what I can guarantee is that Yoon Seungho’s nightmare is linked to conspiracies. I came to this conclusion, because if you compare all the seasons, you will detect the presence of plots. There exists at least 3 main plots in each season, though there definitely exist more. The conspiracies are all connected to incidents. 
(chapter 9), so that the latter visited Lee Jihwa to arouse his jealousy. It was to push him to commit a crime so that Baek Na-Kyum would be removed from the main lead’s side. As you can see, there were 3 people involved, though the readers only saw the result. 
(chapter 12) They had the impression that the red-haired master had acted on his own. However, he had been manipulated, incited to commit a crime. But my point is not to diminish his wrongdoing, rather to expose the involvement of the schemers. Hence at the end of season 1, the author unveiled their true role and as such their identities. 
(chapter 43) However, observe that when Lee Jihwa went to the pavilion, the noble with the mole had other guests. 2 nobles left the place, as they refused to participate in a murder. 
(chapter 43) Funny is that they are now witnesses of Min’s crime. This can have repercussions in season 4. Black Heart had been the one who had suggested the assassination to Lee Jihwa. And the aristocrats were still there, when he had made this proposition. 
(chapter 91) and the servants 
(chapter 97). Thus I deduce that in the past, the same must have happened. Many people were involved in the downfall of Yoon Seungho and his family. But who was the real target in the end? It is difficult to say with 100% certainty. 
(chapter 8) Thus in season 2, he came to this resolution: 
(chapter 56) He had planned to rape him before having him eliminated. This shows his inner conflict. From my point of view, the painter’s death is connected to the incident in the gibang. 
(chapter 16) This doesn’t look like a crime. However, it is one! It was done on purpose, to separate the couple. Someone had intervened in order to interrupt this session, and as such someone had been spying on them. Deok-Jae only revealed his spying activity from chapter 16 in season 2: 
(chapter 53) Yet, the one opening the door had been Kim. This gesture can be considered as trespassing and invasion of privacy, the new version of this scene. 
(chapter 16) But instead of revealing the truth, the butler sided with Lee Jihwa, and allowed him to trespass the propriety again. In my eyes, the butler thought 
(chapter 17) that Yoon Seungho would come to perceive the painter as a man consumed by lust. He imagined that he would caught them fooling around. As you can see, this ruckus was also a plot, though it doesn’t look like one. Why would the maids gossip in the courtyard? 
(chapter 18) From my point of view, the valet expected that the lord would fear people’s gaze and a scandal. Thus he would send away the painter to protect his “reputation”, but the opposite happened. Under this perspective, the manhwalovers can grasp why it is difficult to calculate accurately the number of plots and accomplices. Besides, some were naïve pawns, others not. And since I examined the first season more closely, it is necessary to analyze the vanishing of Jung In-Hun. His disappearance is strongly intertwined with Yoon Seungho’s secret. How so? The learned sir was determined to find the lord’s vulnerability and as such secret. 
(chapter 88) Thus many readers jumped to the conclusion that the learned sir had already switched sides and was plotting against the main lead. They had his following words in their mind: 
(chapter 29) Thus many concluded that he had participated in the prank, faking his death. On the other hand, the manhwalovers believed to have seen Heena’s death! 
(chapter 99) However, observe that we never saw her corpse. She was still alive in this panel. I had already pointed out that her murder was actually faked. Her mouth was not covered, hence she could have screamed, but she remained silent (blank speech bubble). Secondly, she never moved her legs… contrary to Yoon Seungho’s behavior in the gibang. 
(chapter 37) who is the king in my eyes. [For more read the essay “
(chapter 24), not realizing that he could be spied himself! He didn’t grasp that he exposed his weakness to the commoner: the civil service examination. Thus the man had constantly drops of sweat
on his face and interrogated Jung In-Hun. 
(chapter 29) The girl was there to create a certain closeness. He was acting like Kim, asking why! But the stupid and arrogant learned sir thought that because the man was a commoner, he was ignorant and could be manipulated like the painter! 
(chapter 29) He thought that the low-born would buy his lie here… but in my eyes, it was the opposite. He had already perceived the learned sir’s true nature. But he acted, as if he was agreeing. In other words, the scholar fell into his own trap. He envisioned that the man was “powerless”, but he overlooked his connections. The manhwalovers can see the contradiction, for he had approached the man due to his connections! .As you can see, I am more than ever convinced that the scholar has long been murdered. He was betrayed, exactly like he had planned to abandon Yoon Seungho! The pedophile must have heard from the servant about Jung’s plan, as he had confided it to the worker!! 
(chapter 37) But this doesn’t end here. 
(chapter 37) Yoon Chang-Hyeon was portrayed as a traitor! The “fake servant” implied with his statement that there was a conspiracy, and the patriarch was involved. But in exchange to save his own skin, he had tattled on the others! He was trying to insinuate that if Jung In-Hun interacted more with the Yoons, his reputation could get tainted. He could get suspected of “treason” too, or he could get betrayed too. While the man met the learned sir during the day, the brother went to the villa in a hurry during the night. 
(chapter 36) Hence he chose a different approach: filial duty. And the brother’s observation could only corroborate the pedophile’s perception. The scholar was Yoon Seungho’s lover, but he was also a backstabber. But let’s return our attention to the “mysterious lord Song”‘s statement: Yoon Chang-Hyeon is a denunciator, not a man of honor. 
(Chapter 67) Lee Jihwa had not only been denunciated, but he had been confronted by his friend! And the traitor was right by his side. As you can see, chapter 67 was a reflection from episode 37!! These two episodes have another common denominator: the betrayer had made the following suggestion. 
(chapter 67) In exchange for his “survival”, he should help Black Heart and allow him to act on his behalf. This was the new plan. That’s how he started impersonating Lee Jihwa. That’s the reason why I come to the conclusion that in the past, the impersonation must have happened, but it took place in the beginning. Secondly, I am assuming that a traitor must have suggested to Yoon Chang-Hyeon to leave the mansion and abandon his son behind! 
(chapter 27) Someone had tattled on the Yoons in the past, but the patriarch was turned into the traitor himself which the young main lead came to believe. Thus Yoon Seungho could say this to his father: 
(chapter 82) If the lord Seungho had truly committed a crime, he should have reported it to the authorities. The stupid Yoon Chang-Hyeon never wondered why the elder Lee visited him during the night and asked for his assistance. Furthermore, the elder Lee had been allowed to enter the bedchamber and see the huge drawing which could have been perceived as a sign of treason. He was eyeing at the throne. 
(chapter 82) Note that the aristocrat mentioned “punishment” in this context. So maybe, he denunciated the patriarch so that the whole family would get punished. Father Lee was definitely played in this scene, hence I believe that someone had already anticipated his reactions. He would seek revenge. But this doesn’t end here. I had connected “rash departure” to “treason and spying”. And now, observe what Yoon Seungho said to his butler 
(chapter 50) He had sent Jung In-Hun away in order to get rid of him! However, because of the expression “I thought”, I am quite certain that this idea had been suggested to him by the valet! I would like to underline that in this episode, the valet was acting as a tattler! 
(chapter 50) But in order to hide his own crime, he portrayed it as a rumor (It may not be accurate”). This truly underlines the butler’s MO. He used information and turned it as gossips to hide his spying activities. The shadow… Simultaneously, he turned gossips into a verity!! This is no coincidence that in season 3, the same method was employed. Yoon Seungho was supposed to have murdered the scholar and Deok-Jae! My avid readers can sense the leitmotiv in all these episodes. RUMORS are turned into a reality, and as such a CRIME! Even here… 
(chapter 37)
(chapter 94) This means that he acted as a traitor, tattling on his own relative. Finally, observe that once confronted with brutal reality, the father did run away. 
(chapter 87) The white bearded man’s words became a reality. However, since the fake servant, the mysterious lord Song, judges the elder master Yoon as a troublemaker and hypocrite, there is no ambiguity that the elder master Yoon will get into trouble. Since he did it in the past, he can only get suspected in the present. 
(chapter 44) He had given the ruined painting to his father, putting the blame on his brother, well aware that the latter would get angry. He was observing his father’s reaction. 
(chapter 44) Yet, there is a difference to the past. Here, he had been fooled! He truly believed that this was his brother’s doing, whereas in truth the butler had been the one who had fooled him. 
(chapter 38) And this is important, because when the letter was given to the brother, Jung In-Hun witnessed the wrongdoing from the butler!! 
(chapter 38) And now, you know why the learned sir had to die!! He had caught the valet in the act. He had betrayed Yoon Seungho, though he didn’t realize it. The learned sir tried to discover the content of the letter, and as such was prying on his sponsor’s weakness.
(chapter 38) Hence I come to the conclusion that KIM played a huge role in the learned sir’s death as well. I would even say that he was the one who pushed the others to have the scholar and the painter killed. Both knew about the butler’s tricks without realizing his significance. 
(chapter 37) Hence I deduce that as the story progressed, the role of the butler started changing. Now, I see him as a the main plotter, while all the others are now his pawns. We could say that the valet has gradually followed the pedophile’s path. However, there is no ambiguity that it was not the same in the past! 
(chapter 83) How can he be the same than the one from episode 37? The change of his hair color could be explained by a huge shock. But this is rather thin as a justification. Besides, now I am more inclined to think that these are two different persons, and that the main culprit is the one from episode 37. Why? It is because he smoked and utilized the same expression: “strange”. 
(chapter 37) An idiom that Yoon Seungho constantly utilized: chapter 16, chapter 21
, chapter 50, chapter 71 
(chapter 71). This means that he couldn’t understand, for he has a different way of thinking. This outlines his narrow-mindedness and his tendency to plan everything. He doesn’t like surprises. 
(chapter 69) Hence I started wondering if the mysterious man with the beard was not impersonating someone, for example “lord Song” and in reality he was just a merchant. Why merchant? It is related to the shungas and the hanboks. The king can not be involved in trading directly. However, this is what Yoon Seungho told to the learned sir: 
(chapter 22) Nevertheless, the main lead could have never been involved in commerce, for he lived as a prisoner for many years. And this is what was said about the ruler: 
(chapter 76) He is not so wealthy. How come? Yoon Seungho’s fortune must have a different origin. 
(chapter 102) Min had never predicted that the young master would run to his friend and denunciate him to Yoon Seungho. However, since Black Heart had employed the assistance of servants
(chapter 101) , the kisaengs 
(chapter 95) 
(chapter 98), No-Name, the doctor with the drugs and butler Kim, this signifies that behind the name Lee Jihwa stand many people! As you can see, the name “lord Song” doesn’t refer to one person, but many… My theory is that No-Name is the true owner of the title, but that’s how he ended up losing his home and his name! That’s the reason why I believe that in this image 
(chapter 71) 
chapter 87) and 
(chapter 82)
(chapter 54) and 3. 
(chapter 100) The nobles made him smoke opium or drink the aphrodisiac. The purpose of such drugs is to obtain the painter’s submission and control his mind and reactions. Striking is that each time, the perpetrators were “punished”. Kim was insulted and his plan didn’t work out. 
(chapter 37) As for the young lords, they were evicted like commoners and later the others were even killed. As you can see, each time the poison was employed, there was a retaliation. 
(chapter 47) 
(chapter 47) If the painter had not eaten with the lord, the latter would have never noticed the incident. However, he believed the maids’ words. 
(chapter 47) Hence he never investigated the matter. But this prank represented a serious issue. This could have been judged as an attempt against the owner of the mansion. 
(chapter 83) Yoon Seungho had refused to take the drug! The bowl reminded me of the one from chapter 47! Finally, the butler had tried to give his master the drug in season 3 
(chapter 77) Kim calls the drug “medicinal tea”, truly an euphemism. It is also possible that the real target of the poisoning was Yoon Seungho, but since he was protected by the gods, someone ended up taking the “drug”. Because he was wearing a purple hanbok, the investigator mistook his identity, a royal member. Hence the Yoons were suspected of treason. Don’t forget that during this party, there was a kisaeng by their side. 
(chapter 56), he came to adopt this title in order to hide his identity and actions. Byeonduck explained in her notes that Baek Na-Kyum had no idea about Min’s name. And this is the same for Yoon Seungho. The pedophile could continue hiding behind “lord Song”, as the latter was blamed for everything. The pedophile could divert attention from his own tricks. That’s the reason why he would never write any letter to Yoon Seungho under this name. This means that at the end, the main culprit, the king, will be perceived as the main responsible for Yoon Seungho’s torment, similar to Min’s situation, just before got killed. Though many other people were involved, Yoon Seungho was able to judge the joker’s actions correctly, he was the main mastermind behind the plots. This explicates why the gods made Yoon Seungho forget the old bearded men’s face. 
(chapter 44) This was a blessing in disguise. The moment the main lead faces the king, Yoon Seungho will be able perceive the truth. The king was behind his torment, and the butler had been his helping hand all along, the professional spy planted in his family. However, I don’t think that the monarch will admit his crimes and apologize for his wrongdoings. He will need a scapegoat, and this can only be the butler, the only one who knows the truth! 
Yes, when people read juicy deeds, they were already imagining that I would describe a love session like this one 
(chapter 96), because of the expression „to do the deed“: 
(chapter 87) However, the deed is not just related to intercourse, like the manhwaphiles could discover it in chapter 51. 
With „deed“, Deok-Jae was referring to murder and assassination. As you can see, deed has other meanings than sex. Thus it has for synonyms action, accomplishment and reality!! So when I selected this name for the essay, I was thinking of the relationship between action and word. And this connection came to my mind, when Byeonduck released the last picture, because the painter’s action symbolizes a conversation and as such words.
(Chapter 88) By reaching his hand, the painter was letting him know that he was no longer alone in this world. He was not only joining his side, but he was willing to try to understand the main lead. 
(Chapter 88) This gesture stands in opposition to the situation with Yoon Chang-Hyeon.
(Chapter 86) During that fateful night, the father neither talked to his son nor looked at him. He even turned his back to him, when the young master attempted to grab his father‘s hanbok. Both scenes from chapter 88 and 86 have two common denominators: an action accompanied with silence!! Yet, what distinguishes them from each other is the nature of the deed, the action. Alliance and empathy versus abandonment and estrangement! This is no coincidence that after reaching his hand, Baek Na-Kyum started confessing his thoughts and emotions to his lover: 
(Chapter 88) As you can sense, the hand gesture delivered a message, but the painter still felt the need to clarify the meaning of his hand. He was willing to remain by his side, but he was still afraid of him. He didn’t want to create a misunderstanding, like for example that he wouldn’t argue with him or that his loyalty was now unconditional or total. That way, Yoon Seungho wouldn’t come to view him as a hypocrite or as dishonest, if an argument would appear. Thus he needed words to explain his position. He would remain by his side and attempt to sympathize with him, but he still felt insecure and had doubts. In other words, his action (his hand gesture) was not truly reflecting his mind and heart. 
(Chapter 88) Later he even asked his lover not to leave his side no matter what. 
(Chapter 88) To conclude, the hand gesture in episode 88 was connected to insecurities and as such fear, yet the painter had shown no hesitation to take his hand. The anxiety was not visible.
(Chapter 30) His fingers barely grabbed his hand, so when he made the following vow, he was not entirely sincere or better said, truly determined to keep his promise. 
(Chapter 30) The words were not truly in unison with the gesture either. Therefore he once tried to leave the mansion in season 2. When he pledged loyalty, his intention was to protect his teacher. To conclude, fear has always been present, when the painter took Yoon Seungho’s hand. Even in chapter 88, but contrary to the scene in the courtyard, his hand was not shaking. 
(Chapter 82) This explicates why the artist chose to remain by his side, though the lord had broken his promise. 
(Chapter 82) On the other hand, in this scene 
(chapter 82), the lord was grabbing his lover’s hand out of fear. He was recognizing his mistake and was trying to beg for his forgiveness, though he couldn’t express it directly. Striking is that during the lord’s flashback, his hand was trembling as well, grabbing onto his partner’s body. 
(Chapter 81) It was, as if Baek Na-Kyum was his rescue buoy, helping him not to be swallowed by the darkness. Thus I came to the conclusion that the protagonists’ hand gestures are all connected to anxiety and pain. 😲 Hence I am deducing that in this scene, Baek Na-Kyum is holding his lover’s hand, 
(Chapter 102). This would have definitely scared Baek Na-Kyum, especially Yoon Seungho’s haunted gaze. On the other hand, since the painter had been himself the victim of physical and sexual abuse, the artist can only grasp why the noble reacted that way: fear, anger, despair and heartache. The artist had also been desperate, in pain and scared in the shrine, though this time, he had not screamed for his help. Since the lord had not returned to the mansion, how could he expect him to come to his rescue? 
(Chapter 98) Back then, he had been waiting for his lover‘s return and explanations. He wanted to hear him and get his reassurance and comfort. .
(Chapter 98) The latter couldn’t reassure the painter with his hand contrary to the previous night. 
(chapter 97) Exactly like mentioned above, the painter’s hand gesture is connected to fear and conversation. 
(chapter 97) Striking is that in the gibang, the lord confessed his biggest fear to his future “spouse”. He feared to lose him, though one of his biggest desires had been finally fulfilled. This means that Yoon Seungho felt even more insecure and frightened than before after receiving the artist’s love confession. That’s the reason why I believe that the new picture is standing in opposition to the scene in the gibang. The lord will feel relief after his admission. As a conclusion, the image is announcing 
(Chapter 89) While the painter was sitting on his partner’s lap
(chapter 89), he was massaging the wounded fingers. It was, as if he was treating his companion’s wound. Note that after his terrible flashback, the painter had avoided to grab his hand out of fear that he might hurt Yoon Seungho even more. 
(Chapter 84) Therefore I conclude that the new panel is an allusion to treatment. While in episode 89, the painter was acting as a doctor, in the new image, the young man is working more like a counselor or psychologist. The aristocrat’s hand might not be wounded in that scene, but this is not the case for his heart and mind. So for me, this scene is connected to mental treatment. 
(Chapter 84) However, the lord had refused to open up. This is no coincidence that the author had not created such a picture during that chapter. As the manhwalovers can detect, I believe that in that scene, 
(chapter 75) And because I detected a discrepancy between words and gestures, I recognized the presence of another trick from Byeonduck.✨
(chapter 91), the latter denied this with the following statement. 
(chapter 91) But when did the painter admit that he liked embracing him? In this panel! 
(chapter 88) That’s the reason why the lord got surprised and moved. As you can see, the author never revealed this whispering to the manhwalovers! The latter had the impression that the lord’s reaction was related to the loving embrace, but it was only partially correct. 
(chapter 62), when the lord had confessed to adore him. 
(chapter 62) This explicates why Yoon Seungho was so pained in season 2. He got embraced, but there were no words. Consequently, when the painter vanished during that night, the lord could only perceive the embrace as hypocrisy and fakeness. That’s how I realized that the story is developed on the contradiction between words and actions. But not only that, there exists a strong link between silence and passivity. Thus after the abduction in season 2, Baek Na-Kyum remained more or less silent
(chapter 62), and as such he was totally passive. He never stood up and begged the lord for his leniency. He stayed there on the bed giving the impression that he was indifferent. That’s the reason why Yoon Seungho got more enraged, for he felt fooled. This means that the absence of words represent inaction… This explains why Yoon Seungho had to corner the main lead in chapter 48 
(chapter 48) to say something, as he had sensed his passivity behind his „submissive attitude“. This is no coincidence that during this night, the painter felt extreme pleasure to the point that he peed. Therefore he could voice his wish to Yoon Seungho during the love session from season 2. 
(chapter 73) That’s how the lord concluded that the painter liked riding him, while in reality such a climax had appeared for the first time, when both were facing each other! 
(chapter 49) 
(chapter 4) than season 2. He was encouraged by his future partner to speak up, yet the moment he got heartbroken, he was left speechless. And note that when the lord played his prank in the bedchamber, he never said anything to his father. 
(chapter 86) Yoon Seungho had acted the opposite, he had tried to speak up, but he had been muted. I am also thinking that the young master must have attempted to converse to his father 
(chapter 77) Silence was considered as an admission. This is no hazard that the butler didn’t take care of his young master. This scene symbolizes the quote “Actions speak louder than words” 
(chapter 77) The butler had betrayed the young master’s trust, for he had not intervened. He should have defended Yoon Seungho, but no in fact he had sided with the elder master Yoon once again. Not only he had not reminded Yoon Chang-Hyeon of his promise, but also he had assisted the ruthless father by giving himself the straw mat beating! 
(chapter 77), but backstabbed him in the shadow. Besides, we shouldn’t forget that a narcissist’s words don’t match their action, because they are pathological liars. And so far, I had portrayed father Yoon (overt), Kim (covert) and even Jung In-Hun (overt) as people suffering from NPD. And I am assuming that the mysterious lord Song is not different from them, though I am suspecting that he must be a covert type. 
(chapter 102) He is no longer following social norms. This could only happen, because the lord had just committed a huge crime. What is the point to respect laws and tradition, when he became a murderer? Any other transgression can only appear as harmless. That’s the reason why I am expecting that Yoon Seungho decides to disregard social norms from that moment on and play a prank on the “villains” of this story. 
(chapter 76) 
(chapter 53) 
(chapter 87), while the same extremity symbolizes the opposite with the villains and antagonists: violence, silence, submission 
(chapter 83), hatred and resent 
(chapter 97) Here, Heena was hurting her brother, because she wanted him to face “reality”. What caught my attention is that we never saw the father’s hand in chapter 86! 
, as Baek Na-Kyum was still viewed as a boy. Moreover, according to social norms, it was impossible, for his lover is a man. Then in front of Yoon Chang-Hyeon, he made fun of his father. 
(chapter1) Or was she simply the noona? 
(chapter 70) At some point, I came to realize that Heena had acted as the surrogate mother, but she had never clearly stated that she was the painter’s mother. In other words, his adoption was never official, which explicates why the main lead only considered her as his older sister. This is important, because her ambiguous status can not only generate problems, but also expose her betrayal towards Baek Na-Kyum. Note that in chapter 97, the noona treated Baek Na-Kyum as her “child” who wouldn’t listen to her 
(Chapter 97), while later she implied that they were both equal, for she employed the personal pronoun “us”. 
(chapter 97) On the other hand, she used her seniority as status, when she called him a fool 
(Chapter 97). He lacked experiences, hence he was too naïve, and as such he would trust the protagonist too easily. As you can see, Heena herself had an ambiguous relationship with her brother. Nonetheless, thanks to chapter 93, I got finally a definitive answer about Heena’s true identity. She is indeed the head-kisaeng in the gibang. I realized that the protagonists were invited to stay in Heena’s personal room. 
(Chapter 93) That’s the reason why the seat of the host was empty and why Yoon Seungho didn’t go there. He would have violated social norms, if he had taken her seat.. Moreover, by doing so, he would have revealed that he knew where the woman was. This could have raised questions.
(Chapter 93) This means that the figures were not sitting in the room shown in the last panel. On the other hand, their voices in the hallway exposed their location. The noonas and Heena were not far away from that door hidden by the veil. That’s how I got aware where Heena’s room was situated. In the last picture, the readers are turning their back from Heena’s study, which is right after the corner. Thus I could recognize the design of the building: ][ In the center, there is this huge hallway with the purple veils, but at its end, on each both sides, there exists a corridor perpendicular to the one with the purple curtains. What the beholder imagined as a door at the end of the hallway, 
(Chapter 68) was in truth a huge window. How do I know this? First, in this scene, the scholar was hiding a huge white vase with red flowers. Hence I deduced that Jung In-Hun couldn’t have walked through that “gate”, it was just a window. Therefore I assumed that he had to walk past the flowers, either turn to the right or the left. Secondly, observe that next to the lantern on the left, there is a small white panel. This means that the view from chapter 93 was more or less taken from the right corner. Moreover, in the next chapter, Heena is not facing this “window”, when she is in the same building. 
(Chapter 69) This time, the white vase with the flowers is standing in front of a wall. That’s how I deduced that Heena had to turn to the left in order to go to the hallway. 
(chapter 69) On the other hand, another element caught my notice. In this picture, 
(chapter 93) which is not present in episode 69. 
(chapter 93) Since I came to the conclusion that Heena’s private room was on the right side after the corner, I deduce that the kisaeng was not on her way to her room. Moreover, since the kisaeng was walking in the same direction than the scholar, I can only conclude that Heena was actually approaching the entrance of the building. I believe that she had turned around, but the author didn’t reveal this. One might argue that it is possible that in chapter 68, the learned sir could have gone with the painter to Heena’s bedroom. However, back then the latter was not the head-kisaeng. We know this due to the presence of a kisaeng standing right behind Yoon Chang-Hyeon during the sexual lesson. 
(chapter 69) It was done on purpose!! She wished that Min would take care of her brother. Under this new light, it becomes comprehensible why the noona has a drop of sweat on her cheek. She is faking ignorance, she is acting, as if she was very protective of her brother. She uses illusion to manipulate people. In reality, she was acting here. One might argue that I am overthinking again. This is not possible, for Heena didn’t know Min at all. Hence she couldn’t manipulate him. The latter had heard of her for the first time in Yoon Seungho’s mansion. 
(chapter 66) But let me ask you this. How could Heena have never met Min, when she was the head-kisaeng? Secondly, just because the servant had never heard of the noona, this doesn’t mean that it was the case for Black Heart. The domestic assumed Black Heart’s ignorance, just like the readers. Moreover, recently I had detected that Heena had been standing in front of a mansion belonging to a noble. 
(chapter 67) diverge. Moreover, Min has been seen in the kisaeng house in so many chapters 
, (chapter 19) 
(chapter 59). Here, I would like to point out that in episode 59, Lee Jihwa had visited the kisaeng house on different occasions, for his hair was slowly growing. 
(chapter 59) Moreover, note that his visits took place during the day and not during the night. Why? It was for privacy and so far, during the day, the manhwaphiles never saw any kisaeng in the gibang. 
(chapter 1) 
(chapter 94) Lee Jihwa was not supposed to meet kisaengs. As you can see, Min had strong connections with the gibang, just like Lee Jihwa. Hence Black Heart should have known Heena, for she was the head-kisaeng. But I would like to bring up a more conclusive proof for this interpretation. 
(chapter 19) This image was showing us that Yoon Seungho was visiting the gibang. However, pay attention to the pattern of the doors in the last picture and the next: 
(chapter 19) The motive diverges, it looks like the one from the hallway with the purple veils. This means that the party was not taking place in the room shown in the former picture. What caught my notice is the presence of the white vase with the red flowers in front of the building. It was present in each scene taking place in the gibang. 
(chapter 93) For me, the red flowers symbolize Heena noona. This explicates why during the painter’s dream, the flowers were not present. 
(chapter 19) Striking is that the kisaeng had a similar hair dress than Heena, This is no coincidence. She was acting as the head-kisaeng. The manhwalovers will certainly remember that only two kisaengs had no braided bun or braids: this one 
and Heena. Look at all the others: 
(chapter 51) 
(chapter 93) 
(chapter 93) 
(chapter 95) The extravagant hair dress was exposing the kisaeng’s status. And now, you comprehend why the other noona explained the disappearance of Heena during that night. 
(chapter 19) But how could she sense that the noble was in a good mood? The latter was silent and not even smiling. 
(chapter 19) How could she claim this? In reality she was actually spying on him. Heena had no idea why the lord would come to the gibang, especially after suffering there so much. The kisaeng’s task was to dig up information. This visitation must have bothered the head-kisaeng. 
(chapter 99) He was wearing a veiled hat, yet in chapter 69, this was not the case. 
(chapter 88) 
(chapter 99) He was implying that they knew each other for a long time! The irony is that the manhwaphiles had the impression that their relationship was recent, and his cynical tone contributed to it. Secondly, he called her Heena, a sign that they were close to each other. Note that Lee Jihwa never mentioned her name. 
(chapter 99) His words even insinuate that Black Heart had just given the following order. The red-haired master should just fetch a kisaeng and in my opinion, Heena was waiting for Lee Jihwa’s arrival to leave the gibang. According to his words, he had no idea about the kisaeng’s identity. But is it true? I have my doubts now, and this for two reasons. Why would he ask about her identity, when he already knows that she is a kisaeng? The drop of sweat on his face is an indication that he is lying. But the problem is to determine if the deception is only referring to “I heard not a word” and to all the questions. Let’s not forget that he knew about Min’s initial intention. The moment Lee Jihwa arrived in the gibang, she just followed him. That way, they would avoid to attract attention, and with her new hair dress 
(chapter 93), the gibang had lost its “leader”. This explains why this noona as her right-hand had to explain the absence of the owner. 
(chapter 93) To conclude, the surrogate mother and the patriarch made a similar experience in season 3. Both got deceived by manipulations and in both cases, letters played a huge role. 
(chapter 94), definitely thinking that he was doing the right thing. He thought that he could never get into trouble. But this is just a deception in my opinion. As for the former head-kisaeng, she has to run away, for she did something wrong! In the past and in the present! She definitely plotted, and she is aware that her actions will have terrible repercussions. 
(chapter 102) That’s why I come to the deduction that her murder will be questioned. Why? There is no blood contrary to the bloodbath in the shaman’s house and there is no corpse!! Since Black Heart used different corpses in order to deceive Heena and the couple, there is no ambiguity that the head-kisaeng’s curtains will be doubted. Striking is that Heena staged her death out of cowardice and selfishness, while Yoon Seungho made the opposite decision. He was resolute to commit suicide in order to follow his lover in his death. During that night, Heena and Yoon Seungho lost their “home”, but at the end, he found his true home: the painters embrace. 
(chapter 96) 
(chapter 52) It is because Black Heart knew Heena! I even believe that he had already met the scholar. Note that the man with the black hanbok was repeating the rumors about the learned sir. And the other questioned the main lead’s action exposing that he had never heard about this grapevine before. Hence I am deducing that the one spreading this rumor could only be MIN!! That’s the reason why he just said this
(chapter 52) That means that the noble knew the teacher in the end. Therefore it is no coincidence that Min was aware where the learned sir lived!! 
(chapter 83) And now, if you connect the two scenes 
(chapter 94) 
(chapter 97) 
(chapter 97) 
The painter’s mouth is wide open. This implies that the painter is laughing! In other words, these pictures are showing a happy Baek Na-Kyum. The laughter is not just a symbol for joy, but also an indicator for social bonding, cooperation and as such social acceptance. Note that in all these scenes, the painter is not laughing alone. He is either facing his lover and the “witnesses” of his marriage. 
(chapter 87) Naturally, this vision reflected the past due to the presence of the noonas. But if you read my previous analysis, you are aware that the painter’s nocturne visions are always composed of three elements: memory, nightmare and desires which will come true at some point. The readers will certainly recall the painter’s wish in the bedchamber: 
(chapter 81) However, here again, this was not real, for he was imagining it. He had restrained himself, for he felt that his actual life was like an illusion. It was too good to be true. Thus I conclude that in both visions, the painter wished to laugh and as such to be happy. And this observation led me to the following deduction. In season 4, the manhwalovers will witness Baek Na-Kyum’s laughter. But this doesn’t end here. All the quoted pictures share another similarity which is the absence of the sound!! There is no HA, HA, HA…. Thus I deduce that in season 4, the readers will even hear Baek Na-Kyum’s laugh!! 🤣
(chapter 1). His mouth was exposing his emotions: happiness. It was, as if he was laughing internally out of joy. Then in the pavilion, the author let us hear Yoon Seungho’s laugh, while we couldn’t see his face. 
(chapter 25) As you can see, Yoon Seungho was not truly seen “laughing”. This is what we saw right after: 
(chapter 25) Either the sound was missing, or the readers couldn’t see his open mouth. Then in chapter 51, Byeonduck created an ambiguous situation.
(chapter 51) The purpose of this trick was to deceive the painter, Yoon Seungho would no longer care for him. However, this trick didn’t work out like imagined due to the maid’s words. She wished that he would remain in the mansion. But let’s return our attention to the laugher in this panel. I would even add that there was no real social bounding, for Black Heart was enjoying about Yoon Seungho’s misery and loss. He believed that the painter had died. And if it was Yoon Seungho who laughed, then this was to mask his pain. Then in chapter 70, he was caught laughing. And observe that the author separated the sound from the face: 
(chapter 70) Yoon Seungho would even hide his face from the painter, as he was looking down. His laugh was barely perceptible, and when the author revealed his face, Yoon Seungho used his hand to mask his smile. 
(chapter 70) It was, as if Yoon Seungho was not allowed to smile or to laugh at all. I would even go so far to say that laughers were actually forbidden in the mansion. Striking is that in season 3, for the first time, we could see and hear the lord’s laughter contrary to season 1 and 2.. 
(chapter 78) This illustrates the progression of the lord’s healing. He was getting happier, and he would interact more and more with people. Yet, in this scene, the lord’s laughter was not loud contrary to the one in the pavilion. Then in the gibang, his laugh was also fake, for he was masking his pain. 
(chapter 93) Thus the author didn’t let us see his mouth once again. But the painter could see the difference between a sincere laughter and a fake one, as he had already heard and see the lord’s true laugher! Because the lord laughed in all 3 seasons, I could only assume the painter’s laughing in season 4. But I have another proof for this prediction. In season 3, the painter’s laughter was shown in visions (chapter 81, 87) or through the testimony of the maid. 
(chapter 91) As a conclusion, expect a picture with Baek Na-Kyum ‘s laughter reflecting his happiness and sincerity. And this is definitely related to his marriage: 
(chapter 102) On the other hand, Black Heart’s mouth remained wide open, but it slowly exposed his true emotions. As the manhwalovers can detect, the sound “Haa,” is not expressing joy or happiness, but huge anxieties. Thus I couldn’t help myself thinking that in season 4, the painter’s laughter will be reflected with the heavy breathing from fear and pain. Someone will have a mouth wide open out of fear!! And this connection was already present in chapter 1: 
(chapter 1) Baek Na-Kyum and Yoon Seungho had both flashbacks 
(chapter 66), while Min was smiling. He was internally laughing, for it found it entertaining. [For more read the essay HAHA Flashbacks”] And this fear was exposed by the sound: HAA 
(chapter 99) But this doesn’t end here. 
(chapter 84), but in the gibang, he dropped this habit for good: 
(chapter 96) This connection between pain, pleasure and laughter appeared in chapter 91, as the story is based on the following rule: there is always a reflection within the same episode. I would like the manhwaphiles to observe this image: 
(chapter 91) Here, the lord had changed position provoking pleasure to the artist. Before, the maid had laughed so loudly in order to get the painter’s attention.
(chapter 91) According to my interpretation, she hoped that Baek Na-Kyum would discover the existence of the kisaeng’s letters so that the painter would feel betrayed by Yoon Seungho. He had ordered to hide the correspondence. But for that, she needed to explain the reason for her loud laughter. Hence she revealed the incident with the pervert. The irony is that due to his pleasure and embarrassment, Baek Na-Kyum didn’t pay attention to her words. He already felt ashamed, after the servant had exposed the situation in the bathroom. 
(chapter 91) Thus he avoided his lover’s gaze. And note that in chapter 25, the lord laughed, before he raped the painter. 
(chapter 25) This episode exposes the connection between laugh and pain. Here, you can see that the painter is also screaming out of pain, the negative reflection of Yoon Seungho’s laugh. Baek Na-Kyum’s mouth was wide open. When people are tortured, they will usually scream their pain and fear. 
(chapter 77) 
(chapter 86) 
(chapter 98) In the last scene, Heena was sort of “punished”, when she confessed to the main lead. That’s the reason why I believe that in season 4, we will see people screaming out of pain and fear. It can be in the present or in the past. The interrogation and torture should be exposed in my eyes contrary to chapter 37. 
(chapter 99) Despite the “torture”, he still claimed that Yoon Seungho was no murderer. Thus I conclude that in the next season, it should be the reverse. Yoon Seungho has to make a new leap of faith believing in the painter’s innocence and purity. Hence I am expecting an arrest in season 4. Finally, we shouldn’t overlook that each word Yoon Seungho said became the truth, so when he stated this 
(chapter 65) As you can imagine, I am already sensing a bad ending for Heena and Kim. Striking is that in this scene, while the noona was seen constantly with her mouth wide open, yelling at the host and calling for her brother, the latter was having a flashback. This is no coincidence, especially if you recall that Heena was connected to Baek Na-Kyum’s tears: 
(chapter 68) 
On the other hand, when these persons got tortured, they closed their eyes out of agony, 
Bebebisous33s' analyses in K-Dramaland and Manhwas 