Jinx: The Sweet 🧁 Curse of the Round Table 🍴

Following up on the analysis in Unseen Savior🦸🏼‍♂ : The Birth Of Jaegeng (locked), it is now time to dive into the symbolic and narrative weight of the meeting between Joo Jaekyung, Park Namwook, the CEO, and the mysterious woman in red. That earlier essay depicted the offer extended during this encounter as the devil’s temptation. In this piece, we will take a step back and ask an important question that may have gone unnoticed by most readers: Was this truly a lunch meeting? 😮

Lunch or “Kaffee und Kuchen”?

. (chapter 69)

At first glance, the setting may imply a formal lunch: a round table in a private room, a well-lit ambiance, and Western-style plating. Moreover, some Jinx-philes might have been reminded of the lunch between Choi Heesung and Kim Dan that took place in a similar location: (chapter 32) Yet upon closer inspection, certain oddities stood out to me. (chapter 69) The most telling is the absence of water glasses—normally present during a full meal. Then, there are untouched knives and forks placed beside the plates, suggesting that they were arranged for formality rather than function. For cakes, such utensils are unnecessary, so they should have been removed. In contrast, the only utensils that should be used are dessert spoons. These subtle visual cues point to an unusual conclusion: this was not a full meal, but rather a dessert meeting.

This observation is further supported by a humorous yet significant moment from Chapter 43. (chapter 43) In that scene, Kim Dan poured soju into his water cup to pace himself during a drinking session. (chapter 43) Joo Jaekyung, unaware, mistakes it for his own and angrily reacts upon drinking it. This moment shows how closely water glasses are associated with Korean dining culture—even in casual or alcohol-heavy settings. Hence during a meal, the characters always have (chapter 32) two glasses on the table. In South Korea, it is customary for restaurants to provide a glass of water to every diner, regardless of the meal’s formality or complexity. This small gesture reflects hospitality, attentiveness, and the expectation of proper nourishment. The absence of water glasses, therefore, subtly communicates indifference or even disrespect—signaling that the recipient is not truly welcome to enjoy a full meal or rest. When applied to the “dessert meeting,” this detail becomes all the more striking: a cultural standard is ignored, revealing the performative nature of the gesture. Their absence at the “dessert meeting” feels deliberate, a symbol of superficiality and arrogance. (chapter 69)

Birthday Party or Not?

Funny is that the moment I paid attention to the table and made a connection between the gatherings in episode 43 and 69, I made a huge discovery concerning the champion’s birthday party. (chapter 43) The reason for his mistake was that they had only placed a spoon and sticks.😮 He had no glass for himself. It was, as if they had forgotten him. In other words, he was not supposed to eat and drink at his own birthday party!! 😂 (chapter 43) The absence of a rice bowl, plate, and glass in front of Joo Jaekyung, despite the presence of utensils, indeed suggests that he wasn’t expected to truly participate in the meal. In my opinion, the manager expected that the fighter would behave like in episode 9: (chapter 9) It reflects a pattern: the champion is present but not included in the communal or emotional aspects of the gathering. His spoon and chopsticks function like a prop, much like the untouched knives and forks at the dessert meeting. (chapter 69)

Symbolically, this reinforces the idea that Park Namwook sees him not as a person with needs or preferences, but as a role—a figure to be paraded, not fed. It’s also a strong indicator of the superficial hospitality offered by Team Black. The same way MFC served only dessert as a façade of generosity, here Park Namwook maintains the appearance of inclusion without the substance of care. One might wonder if the person behind this dessert meeting is not the manager in the end. However, I can refute this hypothesis. But I will explain my reasoning elsewhere.

Why Coffee and Cake?

This revelation casts the entire interaction in a new light. Desserts traditionally symbolize sweetness, pleasure, and reward—a closing gesture in a meal meant to satisfy or celebrate. Yet here, they are served in isolation, with no nourishment preceding them. It reflects the hollowness of the offer being made to the champion. Symbolically, the sweets are fake nutrition: surface-level compensation meant to placate and divert attention. Their isolated presence, without the customary water or a full course, also exposes a certain stinginess and greed—lavish in appearance but lacking genuine generosity or investment. There is no genuine sustenance here, only an illusion of care and abundance. At the same time, it is clear that the champion avoids cakes, thus for his birthday, he only ate the strawberry. Ordering desserts indicates the indifference toward the former „Emperor“.

To further contrast the deeper meaning, it’s worth considering the German tradition of Kaffee und Kuchen. This custom involves sitting down in the late afternoon with friends or family to enjoy coffee and cake—a sincere gesture of rest, connection, and shared time. (chapter 69) The Black Forest cake served to Joo Jaekyung connects directly to this tradition, yet its context here is anything but restful. It was through observation that I noticed the dessert’s identity—its distinctive shape and cherry decoration evoking the iconic Schwarzwälder Kirschtorte (A reminder: I live in Germany). However, this symbolic dessert becomes a tool of irony: rather than promoting genuine connection or relaxation, it masks a veiled demand. The setting in Jinx is not about togetherness or leisure but manipulation under the guise of civility. Instead of offering a break, this “dessert meeting” is designed to signal the end of the champion’s rest. It pressures him to return to fighting, weaponizing the illusion of hospitality to serve a corporate agenda. This signifies that this dessert becomes a symbol not of comfort, but of interruption. It marks the end of the champion’s rest and the return to duty. Far from being an act of care, it is a veiled command.

This scene around a round table mirrors another pivotal moment (chapter 48), the meeting between Choi Gilseok and Kim Dan. The former invited him for coffee. (chapted 48) At first, the gesture seemed generous—he offers a home, a car, (chapter 48) and the promise to help doc Dan to get a new treatment for the grandmother. (chapter 48) But this so-called kindness is conditional: in exchange, Kim Dan must betray Joo Jaekyung. Striking is that director Choi only ordered coffee. But a coffee without a dessert is no real break, but a stimulant—fuel for continued work. In both this meeting and the previous one with Choi Gilseok, the core remains the same: “work”, stinginess and greed wrapped in the guise of generosity. Every sweet drink or dessert lies a hidden price. This comparison highlights that the current meeting is not for the athlete’s sake—it is meant to serve Park Namwook and the CEO, who share different but aligned goals.

In this scene, every detail is meticulously crafted to portray the illusion of equity, civility, and generosity—when in fact, it is manipulation cloaked in civility.

The Round Table and Directional Symbolism 

The round table is a reference to King Arthur’s court (chapter 69), where knights would gather as equals. This allusion conjures a sense of idealized unity and fairness—values that stand in stark contrast to the characters’ actual motivations in this scene. Whereas the original Round Table emphasized equality and noble purpose, the meeting in Jinx distorts these ideals, using the circular table as a facade to mask manipulation, hierarchy, and hidden agendas, as there are no clear sides and perspectives. The characters gather not to collaborate or share truth and knowledge, but to impose control, push self-serving narratives, and pressure the champion under the guise of courtesy. Yet, the illusion of equality is shattered when we examine the seating arrangement and the design beneath the table.

The floor beneath the table is made of black marble. Black marble traditionally symbolizes sophistication, power, and mystery—often linked to wealth and elite status. In this context, it reflects the polished surface of MFC’s operation, hiding its manipulative and corrupt core. The marble’s reflective nature serves as a mirror for distorted truths, hinting at concealed motives. Interestingly, even though the floor contains no design contrary to the lunch with the actor (chapter 32), I detected a reference to the yin-yang through the clothes. (chapter 69) A symbolic balance is still conveyed through the color palette of the characters’ clothing: black and white on one side (CEO and Park Namwook), and red and blue on the other (the woman and Joo Jaekyung). This contrast references yin and yang—light and dark, passive and active, East and West. It captures the ideological and emotional tension between the characters gathered at the table, exposing how appearances veil a struggle for control, identity, and allegiance.

Each guest occupies a cardinal point based on their clothing colors, which reflect traditional Korean symbolism:

  • Joo Jaekyung, wearing a dark blue shirt with black shades, represents the East (청, Cheong), associated with the color blue/green, spring, the element of wood, rebirth, and emotional clarity—but also with tradition and conformism. Ironically, though he embodies the East, he now lives on Korea’s western coastline, which emphasizes his internal conflict and transition.
  • Park Namwook, in white, embodies the West (백, Baek), symbolizing the color white, the element of metal, autumn, endings, coldness, and judgment. This perfectly reflects his role as the fading, cold manager—emotionally distant and aligned with institutional power. His upcoming downfall and loss of power are foreshadowed by this placement.
  • The woman in red signifies the South (적, Jeok), (chapter 66) linked to fire, summer (hence the reference to the trip in the States), passion, performance, and vitality—ironically twisted here into cold professionalism and superficial seduction. Her position contrasts with her symbolic warmth, highlighting the emptiness of her care. This explains why she is portrayed eyeless. She sold her “soul” to money and as such to the “devil”.
  • The CEO, (chapter 69) wearing black, aligns with the North (흑, Heuk), associated with the color black, winter, water, authority, secrecy, and hidden control. It was, as if he was representing the missing glass of water. His position as the initiator of the meeting and his location near the window reinforce his dominance and detachment.

A second interpretation is based on physical orientation. The CEO sits in front of the window, suggesting he leads the direction of the conversation—reinforcing his alignment with the North. This would position:

  • Joo Jaekyung in the South, the symbolic realm of sincerity, renewal, and emotional strength.
  • Park Namwook in the East, which then implies the potential for change, growth, and conflict with the West.
  • The woman in red in the West, making her Park Namwook’s symbolic counterpart and challenger.

Both readings emphasize an important underlying theme: the meeting is not just about strategy, but also about the clash of symbolic forces—tradition vs. transformation, control vs. sincerity, illusion vs. truth. These opposing tensions reflect the champion’s current state of evolution and foreshadow his rebellion against the system that once defined him. This arrangement paints a coherent symbolic tableau grounded in Korean cardinal point philosophy. Not only do the colors align (black for North, white for West, blue/green for East, red for South), but so do the personalities: the CEO as cold and calculating authority, the woman as sharp and composed evaluator, the manager as a conformist tool of the system, and the champion as the figure of emotional awakening and transformation. It also reflects their roles in the narrative: the CEO and the woman attempt to assert control from a place of detachment and oversight, while the star is awakening to his own truth, standing in contrast to their cold rationality.

The hosts clearly control the setting, tone, and tempo of the meeting. The choice of the round table is not accidental; it is meant to give the illusion of closeness and fairness, but the positions and body language expose the hierarchy. The CEO’s gesture (chapter 69), joining his hands in front of his chest, is subtle but telling. Combined with his seating near the window (symbolizing clarity or enlightenment), this gesture indicates control, restrain, self-protection and finally judgment. He’s calmly evaluating the situation and others at the table, implying a power dynamic. Bringing the hands in front of the chest can form a subconscious barrier—suggesting he is guarding himself, possibly from confrontation or uncomfortable truths, while it helps him to give a composed and confident posture. The CEO positioned near the light, faces outward, and dominates. Behind the champion is an abstract green painting (chapter 69), which evokes confusion and corruption. This artistic backdrop continues the theme from Voyage, Voyage (life is a journey), positioning Jaekyung as mentally “adrift” within this orchestrated trap. At the same time, the green might reference the “Black Forest”—a literal and metaphorical journey ahead. Like Hansel and Gretel, he is being lured with sweets into the forest. But unlike the fairy tale, the athlete’s breadcrumb trail will not lead him home—it will lead him to Kim Dan. On the other hand, by making this connection, I couldn’t help myself thinking that exactly like Hansel and Gretel, doc Dan and his fated partner will cross the witch’s path on their journey to independence and happiness.

Color Symbolism and Character Portrayal 

The characters’ clothes also reflect deeper symbolism. The CEO wears a black shirt and dark blue jeans—dark, imposing, and utilitarian, suggesting control, power, and hidden motives. (chapter 69) Notably, this outfit marks a shift from his previous appearances: during his public pose with Baek Junmin (chapter 47), he wore a formal black suit with a white shirt, signaling polished professionalism. When he met the champion in the States, his full black outfit resembled a manager’s uniform and a badge, signaling humbleness and authority but also a hands-on, corporate role. (chapter 37) Now, Joo Jaekyung mirrors this casual dark attire (chapter 69), which points to a lack of reverence or ceremonial respect from the CEO. The diminishing formality in the CEO’s wardrobe reveals a gradual unmasking of his character—less the respectable businessman and more the manipulative broker. His clothing now mirrors more than that of a loan shark or exploiter, revealing the raw ambition and control beneath his once-slick exterior.

The woman in red wears a vivid red suit, a clear visual signifier of power, respectability, and Western flamboyance. However, unlike a red dress—which often symbolizes femininity, seduction, and traditional gender expectations—the red suit strips away that softness and replaces it with authority and androgyny. It underscores her ambiguity as a character: she is commanding and polished, yet emotionally distant. Her attire blends masculine-coded professionalism with a bold, attention-grabbing palette, reflecting both her status within MFC and her detachment from nurturing roles. She appears calm and calculating, and her positioning and expressions make her seem less like an accessory to the meeting and more like a silent strategist. Symbolically, she represents MFC’s security system, (chapter 69) the eye that sees but does not act, like a cold and distant mother figure whose role is to supervise, protect, and feed. Yet, the dessert served to the champion feels like an affront, a form of care without understanding—especially given that Joo Jaekyung usually avoids sweets and alcohol altogether. The Black Forest contains kirschwasser, a cherry liqueur.

Park Namwook mimics the CEO with a white shirt—a deliberate act of mimicry that exposes his lack of individuality and herd mentality. (chapter 69) But the white shirt has layered meaning: it also symbolizes his ignorance and naivety. He believes the meeting is a gesture of goodwill, a “favor” from the top, and fails to question the power dynamics at play. The irony is that Park Namwook is not actually an MFC agent—he works for Joo Jaekyung as his manager. His neutrality is superficial. His grey pants further signal his moral ambiguity and lack of integrity. Far from being a righteous figure, he embodies passivity, complicity, and indifference.

Joo Jaekyung, however, wears a blue shirt darkened by shades of black (chapter 69) —a signal of inner turmoil and his transition from his former life. Blue stands for loyalty, thought, and calm, while black alludes to his troubled past. He is evolving but not yet free.

Knights, Sweets, and Illusions 

The round table conjures the Knights of the Round Table, but these “warriors” are not pursuing spiritual quests. Their prize is not the Holy Grail but money, rank, and relevance. (chapter 69) In this world, ideals are hollow, and tradition is co-opted to mask self-interest.

The desserts themselves are symbols: (chapter 69) the strawberry fraisier (chosen by the woman) stands for surface sweetness and seduction; the layered chocolate cake (perhaps a feuilleté) represents indulgence and opulence. Joo Jaekyung alone chose a square Black Forest cake—a form traditionally associated with structure, truth, and boundaries. Because the cake contains kirschwasser, subtly referencing the athlete’s brief brush with alcohol, it becomes clear that Park Namwook was not the one behind this order. Imagine this: under his very own eyes, the champion is encouraged to taste a strong alcohol. In my opinion, they must know that the star has been drinking. Yet, it was through Kim Dan’s presence that he stopped drinking, making this dessert an unconscious mirror of both his struggle and strength. Meanwhile, Park Namwook, ever the follower, selects the same dessert as the CEO and the same drink as the woman, revealing his pretense and pastiche once more. Since the manager has always bought junk food (chicken – chapter 26, hamburgers, ramen – episode 37), it becomes clear that the hyung simply has no idea about Western food in general and in particular expensive French or German dishes. That’s why he didn’t ask about the dish or questioned the champion if he should eat the deadly sweet cake. (chapter 69) The alcohol was masked by the sweetness. Moreover, let’s not forget that these “Kaffee and Kuchen” were offered by the CEO. However, the paradox is that the star didn’t fall for this trick. He chose to drink the coca while staring at the cake. (chapter 69) At no moment he felt tempted by the dish. The angel Kim Dan was protecting him from a distance. The athlete longs for homemade food: (chapter 22)

A Meeting Built on Fear 

Since I detected some similarities with the manipulative coffee meeting between Kim Dan and Choi Gilseok, another difference stood out to me. Though doc Dan had been approached in front of the gym (chapter 48), their meeting was not supposed to be secretive. On the other hand, because the scene was photographed (chapter 48), it created the illusion of “betrayal” as it looked like a secret meeting”. In episode 69, the meeting is hidden from the public. In contrast to the earlier public appearance alongside Baek Junmin for the cameras (chapter 47), —where the CEO posed proudly and visibly as a form of promotional endorsement—this encounter is cloaked in secrecy. According to Park Namwook, the CEO only stopped by South Korea specifically to meet the champion, as if offering him a special privilege. (chapter 69) This framing is deceptive: far from being a gesture of goodwill, it reveals the urgency and opportunism driving the meeting. However, this gesture is carefully staged: the CEO and the woman in red are the ones who selected the time and location of the encounter, placing the athlete in a reactive position where he must adjust his schedule to their convenience. It reinforces the illusion of privilege while concealing a dynamic of control. The meeting is designed to appear personalized, but it reflects MFC’s ethos that ‘time is money’—a business-centered logic that prioritizes efficiency over empathy. The CEO’s urgency to schedule a match, despite Jaekyung’s unclear health status, further exposes the commodification of the athlete. Notably, the proposed match is not even a title bout. (chapter 69) This strategic omission likely serves to shield the organization from scrutiny, as a title match would demand full transparency around the champion’s ranking and physical condition—areas that may not withstand public examination. In truth, the meeting is not about offering the protagonist an opportunity, but about maintaining MFC’s narrative control while exploiting his fame. This framing is deceptive: far from being a gesture of goodwill, it reveals the urgency and opportunism driving the meeting. To conclude, the discreet setting implies that MFC is not interested in publicizing their dealings with the star, possibly to avoid scrutiny or backlash. The lack of transparency underscores the manipulative nature of this so-called “favor,” which ultimately serves the organization’s agenda, not the athlete’s interests. The problem is that this meeting is heard by doc Dan (chapter 69), hence the “future match” is no longer a secret. (chapter 69)

The core motivation behind this encounter is fear. First, due to this phone conversation, Jinx-worms could sense that the celebrity was not moving on from the past, he was still pressuring MFC to investigate the matter concerning the switched spray. (chapter 67) He was not dropping the case. That’s the reason why the fighter is offered a match in the fall. If he is busy, then he might forget the “case”, especially since fall is right around the corner. He would be occupied training. Like mentioned in previous essays, my theory is that the CEO is involved in the scheme. This assumption got reinforced with this meeting. Striking is that the focus of the “chief of security” was the incident in the States. (chapter 69) By stating that the criminal belonged to a Korean gang in the States, she implied that this man had no direct connection in South Korea. In addition, with this statement, she claims that he is still in the States and the champion is safe. However, if the “fake manager” had been living in the States for a long time, he wouldn’t have spoken in Korean automatically. (chapter 37) In other words, she is trying to place the mastermind in South Korea. (chapter 69) This means that she is attempting to erase the involvement of MFC in the scheme. That’s why they are now offering an apology, which is naturally fake: (chapter 69) However, I believe that there’s more to it. First, the CEO is planning a schedule in the fall, but he hasn’t selected the opponent yet, a sign that they are rushing things. (chapter 69) Besides, don’t forget that the game in Seoul was rigged, hence the result was a tie. Because the cakes were all from Europe, I am suspecting that his match should take place abroad, in Europe. Moreover, since I sensed parallels between chapter 69 and 42 (chapter 42), it dawned on me that MFC is actually treating the Emperor like a “cash cow”, they imagine that they can keep milking him. I could say, this encounter is exposing the reality to the athlete: Joo Jaekyung is treated like any other fighter. Hence there is no longer mention of Baek Junmin in the news. On the other hand, they have to vouch for Baek Junmin’s integrity (chapter 69), for the CEO had declared him that the Shotgun had that star quality. (chapter 69) In other words, they are trying to bury the case, thinking that giving him an opportunity will stop the champion from pressuring them any further.

As for Park Namwook, the latter has a similar interest. Since the athlete has been avoiding the gym, he imagines that organizing an imminent fight will push the champion to return to the gym. However, the reality is that Joo JAekyung can train anywhere, he has never needed Park Namwook by his side. Besides, he has another hidden motivation for supporting this match: his fear of being forgotten. (chapter 69) For him, the title of “champion” is not Jaekyung’s alone—it is part of his identity. Without the champion, Park Namwook is no one. His aim is to push the athlete back into the gym, to keep the wheels turning. With his words, he created the illusion that the Emperor would lose his special status and title, if he doesn‘t return to the ring soon.

But his plan is flawed. First, Jaekyung is still recovering. No one mentions his health. Unlike Chapter 41, where he referred to the MFC’s medical clearance, (chapter 41) here the topic is avoided altogether—possibly due to the lack of actual clearance. Should a third-party hospital intervene, the match could be canceled. Secondly, Park Namwook assumes control of the timeline: a match in the fall means training now. But the champion is no longer dancing to his tune. He is meditating, admitting his exhaustion. (chapter 69) His priorities have changed: Kim Dan. This chapter announces a turning point of the Emperor, he is getting liberated from his “role” as Champion. Besides, if he were to lose the game, they can blame the athlete for his bad decision: he returned to the ring too soon. That’s the reason why the meeting and offer from the CEO was not revealed to the public.

One notable moment in the meeting is the aborted (fake) apology from the CEO (chapter 69) —an empty gesture blocked by Park Namwook, who clearly fears the emotional consequences of honesty. His interruption signals an unwillingness to address the past and a desperate attempt to reframe the narrative. Besides, a senior is lowering himself to a younger man, this stands in opposition to social norms, especially for the manager’s. One might say that there is a fake apology, because Joo Jaekyung is a star and champion. However, it is important to recall that he is in truth the head of Team Black. He is the true owner of the gym. He is also a head of a small company, (chapter 69) So Joo JAekyung is more than a fighter and the apology (interrupted by the manager) is the evidence for this. Under this new light, Jinx-philes can understand Park Namwook’s interruption and embarassement. Not only he doesn‘t want to be reminded of his past mistakes (passivity, failure of his job, the slap), but also this apology serves as a mirror and reminder that he is not the true owner of the gym.

At the same time, the CEO and woman in red are not realizing that by acting this way (chapter 69), they were recognizing Kim Dan as a part of “Joo Jaekyung’s team”. He is no longer alone, he is on his way to develop his own “team”, far away from Park Namwook’s influence. Finally, since Mingwa made constantly references to scenes from chapter 40, we should see this meeting in front of a round table as a new version of “the interrogation scene” where Kim Dan was pressured to admit a crime and as such to say yes. Yet, at no moment the main lead said anything. On the surface, he remained silent, patient and obedient (chapter 69), but in reality his mind was elsewhere: on doc Dan! (chapter 69) He is his unseen savior. Thanks to Kim Dan, the star remained silent and calm giving the impression that he had fallen for MFC’s trick.

There exists two other reasons why I am comparing this secret meeting (chapter 69) with the interrogation room in the States. First, he use of English throughout the entire conversation (indicated by blue speech bubbles) reinforces their arrogance and detachment. It exposes their view of Jaekyung as merely a fighter lacking education, whose linguistic skills might not allow full comprehension. (chapter 40) This echoes Kim Dan’s confusion in Chapter 40 when interrogated in English. It also conveniently hides their ties to local authorities—acting as foreigners with no responsibility or rootedness in Korea. But this is what director Choi Gilseok confessed to the angel: (chapter 48) The business is rooted in the USA.

Moreover, Park Namwook’s physical placement in the room (chapter 69) reinforces his symbolic role in this dynamic. He is seated directly in front of the door, characterized by its striking orange-black motif. Rather than standing as a guardian or ally, his position evokes that of a gatekeeper—someone who controls access and restricts transparency. This is especially poignant when contrasted with Chapter 40, where Joo Jaekyung had burst into an interrogation room to protect Kim Dan (chapter 40), effectively opening the metaphorical door to truth and protection. In this meeting, however, Park Namwook serves to contain and silence, not to defend. His placement underscores his complicity and fear—not just of the CEO or MFC, but of confronting the consequences of his own failures. But the manager is on his way for a rude awakening, he will be taught a lesson: don’t judge a book by its cover. The athlete won’t be the depressed, anxious, submissive and passive “boy” any longer. Moreover, he listened carefully to the chief of security: (chapter 69), so at some point he will remember their statement and discover the deception.

Metamorphosis and Reorientation 

The square cake (chapter 69) signifies the champion’s true nature: disciplined, resilient, seeking truth. Its rigid, geometric shape symbolizes structure, balance, and clarity—reflecting his desire to make sense of his chaotic circumstances and reclaim control over his life. Unlike the circular or layered desserts of the others, the square form suggests a grounded and introspective mindset. It serves as a metaphor for his ongoing transformation: moving away from being a tool for others and toward becoming a fully autonomous individual with his own moral compass and emotional center. Kim Dan, symbolized by a circle, represents softness, unity, emotion. In Chapter 69, we see Jaekyung internalize this through the reflection in his pupil—a circular form. His new “center” is no longer the belt, the rank, or the applause. (chapter 69) It is Kim Dan.

This shift is not just emotional but philosophical. Unlike the CEO and Park Namwook, who treat time as currency and rush through everything, Jaekyung is now learning to be present. He no longer wants to fight to survive or prove something. The ring, once a battleground, could become a place of meaning again—but only if he fights for something real.

Geography and Time

 Symbolism blends into geography. Jaekyung now lives in a small town on the northwest coast of South Korea. His journey from Seoul takes hours— (chapter 69) he leaves during the day and arrives by night. (chapter 69) This spatial detachment echoes his emotional separation from MFC and its toxic grip. Distance, both literal and figurative, is now his strength. The fact that he chose to return to the little town outlines that he is now considering that place as his “home” and not the penthouse. He is not realizing that his true home is doc Dan.

Conclusion 

The Sweet Curse of the Round Table is a tale of control masquerading as diplomacy. The round table offers no true equality; it is a trap dressed as tradition. But Jaekyung, scarred yet evolving, is no longer fooled. His eyes have found a new center—not in gold belts or rankings, but in the quiet presence of someone who sees him as human.

And as the “blue knight,” he may one day bring other fighters to a new table—not to be ruled, but to share in a dream grounded in truth, not gold.

Interestingly, visual foreshadowing appears as early as Chapter 32. (chapter 32) During Kim Dan’s lunch with Choi Heesung, the floor beneath their round table shows a twelve-petal flower motif—evocative of the legendary Knights of the Round Table, who were said to sit twelve strong. That earlier scene featured Heesung testing Dan, much like the fake round table later hosts a veiled test for Joo Jaekyung. The repetition of round tables masks exclusion and betrayal. These early “false” tables pave the way for a true table—one that Jaekyung might one day forge with fighters like Heesung, Potato, Oh Daehyun, and others, where loyalty and respect, not manipulation, define the bond.

For now, he eats dessert with devils. But he no longer hungers for their approval.

PS: I am suspecting that the proposed “fight” will take in Europe, but not in Italy, rather in Germany or France. Angelo should appear later as the last match.

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Jinx: The Mermaid’s🧜‍♂️🧜‍♀️ Illusion of Love 💝 (second version)

Hans Christian Andersen’s The Little Mermaid offers a nuanced exploration of love, conditional relationships, and the struggle for independence. In a previous essay, The Painful Mermaid’s Aspiration, I explored parallels between Andersen’s tale and Jinx, focusing on themes of sacrifice and transformation. However, deeper analysis has revealed additional layers to these parallels, particularly in the dynamics of conditional love, independence, and the pursuit of dreams, which merit further exploration here. The little mermaid’s yearning is expressed poignantly in her dialogue with her grandmother:

This statement reflects the mermaid’s desperation and her willingness to sacrifice everything for her dream. The old woman’s response highlights the impossibility of her aspiration without absolute devotion from the prince:

The unattainable condition imposed by the old woman underscores the imbalance in the mermaid’s love. The grandmother’s description of the prince’s hypothetical love suggests it would transcend familial bonds, symbolizing a selflessness so profound that he would give a part of himself to his partner. However, this ideal of love contrasts sharply with the mermaid’s sacrifices, as in verity her yearning for the prince is intertwined with her desire for an immortal soul. Her physical attributes, cherished in her own world, are deemed unattractive on land, symbolizing the rejection of her true self. Her conditional love requires her to give up her voice, her identity, and even endure physical pain. This duality—a love that demands selflessness yet is rooted in conditional aspiration—reveals the inherent imbalance in her quest for acceptance and fulfillment. The matriarch’s final remark—“Let us be happy and dart and spring about during the three hundred years that we have to live, which is really quite long enough; after that we can rest ourselves all the better”—urges the mermaid to embrace her current existence rather than chase an impossible dream. However, if she had followed her grandmother’s advice, she wouldn’t have truly lived at all, for she has always been feeling miserable deep inside.

This tension between illusion, aspiration and self-acceptance mirrors the emotional struggles in Jinx, particularly the relationships between Heesung, Potato, and Kim Dan. Moreover, as I delved deeper into the story, I realized that Andersen’s fairy tale carries an even more poignant message: dreams, while often a source of aspiration, can also be illusions that shatter upon collision with harsh realities, like for example the broken promise (“The prince said she should remain with him always“) from the prince who denied the existence of death in their life. This essay builds on these reflections, delving deeper into the overlooked dimensions of dependency and conditional love, revealing how these dynamics shape the characters’ paths toward independence and self-realization. The little mermaid’s yearning, intertwined with her desire for an immortal soul and as such for her own identity, mirrors the characters’ pursuit of validation and dreams, often at the cost of their individuality. Like the mermaid, these characters grapple with the conflict between their dreams and the realities of conditional relationships. While Andersen’s tale portrays the little mermaid’s yearning for the prince and the human world as both a source of aspiration and tragedy, Jinx reinterprets these themes through the lens of modern relationships, showing how dependency and idealization can hinder self-discovery and fulfillment. The parallels extend further, as each character’s journey reveals deeper truths about love, independence, and personal growth.

The Illusion of the Prince: Joo Jaekyung and Potato

In The Little Mermaid, the prince represents the little mermaid’s idealized dream of the human world. However, her love for him is deeply intertwined with her desire for an immortal soul. This duality—a mix of genuine affection and conditional aspiration—renders her relationship with the prince inherently unbalanced.

Similarly, Joo Jaekyung serves as an illusion in Potato’s life. (chapter 23) Potato initially admires the champion, aspiring to be like him (chapter 23) and dreaming of recognition as his sparring partner. (chapter 23) Joo Jaekyung, much like the prince in Andersen’s story, projects an image that masks the reality of his life. His success, while celebrated, represents years of hard work and immense personal sacrifices. At the gym, Park Namwook undermines these efforts by slapping the athlete (chapter 7) and calling him “my boy,” (chapter 40) effectively denying Joo Jaekyung the acknowledgment he deserves for his achievements. Potato is misled by this fabricated image (chapter 23), drawn to the champion’s public persona rather than understanding the struggles beneath it. Moreover, Joo Jaekyung can also be viewed as a mixture of both the prince and the mermaid, embodying the illusion of grandeur while simultaneously bearing the silent pain of sacrifice and transformation. This duality deepens the parallels between Andersen’s tale and Jinx, highlighting the complexities of admiration, dependency, and self-realization. To conclude, this admiration is rooted in superficial qualities: Joo Jaekyung’s public persona, his success, and the light he projects to the world. Furthermore, Potato’s physical differences—his smaller frame and lighter weight category—highlight the impossibility of truly becoming like Joo Jaekyung. (chapter 23) This realization mirrors the little mermaid’s struggle to reconcile her nature as a seductress of the sea with her dream of becoming human.

Potato, drawn to this carefully curated public persona, aspires to emulate the champion (chapter 23) without understanding the profound struggles beneath his image, failing to perceive Joo Jaekyung’s unhappiness, struggles, and loneliness. Like the image is exposing it, Potato views the athlete as a companion as well whose efforts should serve to keep him company. This dynamic mirrors the little mermaid’s conditional love for the prince, as Potato’s idealization is rooted in his own aspirations rather than genuine understanding. Just as the prince remains oblivious to the mermaid’s sacrifices, Potato overlooks the reality of Joo Jaekyung’s burdens, emphasizing a dependency that hinders true recognition and connection. Once his reputation as a champion is tarnished (chapter 52), the amateur starts distancing himself from his former idol. This exposes the fragility of Potato’s dream. Therefore it is not surprising that he starts taking a different path: acting, though I still think, it is temporary. However, behind the glamorous facade of the show business, there exists a dark side as well. (chapter 59) Heesung’s fate is similar to the champion’s. Despite his popularity, the actor is deeply unhappy. He feels lonely, for people only know the actor and not the man behind the mask. That’s the reason why he is looking for his soulmate. (chapter 33) That’s how I realized why Potato and Heesung are destined to be together. They are both self-centered, dishonest and blind, but more importantly they are chasing after an illusion which is strongly intertwined with immortality. In addition, my avid readers should keep in mind what Potato truly expressed, when Mingwa introduced this “chow chow”. (chapter 23). In reality, he wanted to use the athlete as his servant. The closeness (chapter 23) he was seeking was self-serving. While the amateur and the actor are searching for the “perfect companion”, the other couple has no expectation from others. They both have no longer any dream or hope. That’s the reason why Kim Dan was putting this vision of Joo Jaekyung behind a veil: (chapter 58) He was giving up on his dream expressed in the birthday card, (chapter 55) though I believed that he had another bigger wish, but due to his low self-esteem, he didn’t dare to express it: (chapter 55) My newest theory is that he wanted Joo Jaekyung to teach him fighting, but not for himself, but in order to help the fighters and in particular to protect the champion’s body: (chapter 25) (chapter 25) To develop a training where injuries are minimized. In season 2, it is clear that Joo Jaekyung and Kim Dan have reached the bottom. Both feel empty and exhausted. They were crushed by harsh reality, and they had no one by their side to listen to their pain. Therefore it is not astonishing why the doctor could not confide to the actor and the amateur fighter. They arrived too late. (chapter 58) Their presence definitely diverted the doctor’s attention, lessening his pain.

Initially, Potato views the champion as an infallible figure, a symbol of success and strength. However, his perception begins to shift as he confronts the realities of the MMA world and his own identity. Potato’s loss of innocence is closely tied to the discovery of secrets. In Episode 25, (chapter 25) he learns the true nature of the relationship between Kim Dan and Joo Jaekyung. This revelation forces him to confront his own repressed feelings, as he unconsciously realizes his attraction to the fighter. (Chapter 25) Heesung’s involvement further complicates matters, as Potato confesses his love for Joo Jaekyung (chapter 35) while simultaneously vowing to sacrifice his feelings for the sake of the couple’s happiness. This act demonstrates Potato’s pure and selfless definition of love, (chapter 35) contrasting with the conditional love depicted in Andersen’s tale.

However, Potato’s understanding of love remains naive. He fails to grasp the distinction between love and physical relationships, unaware of the darker realities of one-night stands and transactional connections. (Special episode 1) His discovery of sports gambling (chapter 52) and the switched spray the (chapter 52) which is strongly intertwined with the departure of disloyal members from Team Black marks another step in his journey toward disillusionment. While Potato initially views this as an isolated incident, it exposes the broader corruption within the MMA world, including the betrayal, greed, and lack of loyalty that undermine its integrity. While he views himself as loyal to doc Dan and Team Black, for he remained at the gym, his heart was not. He is becoming like his hyungs, Park Namwook and Heesung. In Andersen’s tale, the mermaid’s journey to the sea witch represents a pivotal moment of transformation. By sacrificing her voice and enduring physical pain, she gains entry into the human world, but at the cost of her identity. Similarly, Potato’s journey is marked by painful discoveries that force him to confront uncomfortable truths. Through Kim Dan, he will begin to see his own flaws before he is able to recognize them in those he once trusted.

Heesung and Conditional Love

In the fairy tale, the prince represents the mermaid’s idealized dream—a vision of love and immortality. However, the prince’s love is conditional and superficial. While he admires the mermaid’s devotion and affection, he remains blind to her true identity and sacrifices. This dynamic is epitomized in his words:

The prince’s affection is rooted in comparison and memory, not in genuine understanding. And that’s exactly how the actor is thinking. He compared his sex partners to his ideal.

Heesung embodies the concept of conditional love in Jinx. (chapter 33) He can only love his soulmate, and the latter has to be perfect. By seeking perfection in his “soulmate”, he doesn’t realize that he is exposing his darkness and inhumanity. How so? It is because imperfection defines humans. He is denying the existence, error is human. Funny is that his fated partner embodies mistake and imperfection! (chapter 23) (chapter 25) (chapter 35) The latter doesn’t mind breaking social norms by yelling or causing a fight at a restaurant. But let’s return to the actor’s confession at a bar. It’s not surprising that Heesung appears indifferent to the affection of those who cared for him. The last partner was described as too clingy. This means that Heesung places himself as the judge. In addition, it was, as if he was a god destined to live forever. He is forgetting his human condition, just like his partner’s. And that’s exactly how the prince in The Little Mermaid views life.

For him, it looks like death or change don’t exist, though he doesn’t realize that his fate got changed through the intervention of the mermaid. Had she not rescued him, he wouldn’t have been able to have a companion and a wife. His perfect happiness is paid by the efforts and sacrifices of others. He is surrounded by beautiful slaves who have no voice and as such no freedom:

Through this quote, readers can grasp why the prince didn’t see the mermaid as a possible love interest. She was not his equal socially. Therefore it is not surprising that he chose to have an arranged marriage. I would even add that her voicelessness is viewed as a sign of stupidity, because she can not express her opinion. She is forced to follow the prince’s requests. The prince’s failure to recognize the mermaid’s true nature and the depth of her sacrifices underscores the fragility of dreams built on illusions. His promises, though well-meaning, are symbolic of fleeting ideals that crumble under societal and familial pressures. We could say that in the end, he refuses to become responsible for the mermaid.

And this remark brings me back to Heesung and his relationship with Potato: (special episode 1) With this request, he implies that he will never become responsible for the amateur fighter. Therefore he can hide his homosexuality behind the young fighter. He used Potato’s mistake to his advantage. (special episode 1) By asking Potato to take care of all his needs and desires, Heesung placed himself in a position where he had power and could control Potato. That’s how the young fighter made a dangerous deal with the gumiho. No wonder why his sex role play was a prince interacting with a guard. (special episode 2) Hwang Yoon-Gu didn’t realize that by taking responsibility for the actor, he lost his freedom and as such his voice. Is it a coincidence that Mingwa portrayed the young maknae as someone who would raise his voice due to his emotions in the past? (chapter 25) (chapter 35) No, and it becomes obvious that when he is reunited with Kim Dan, (chapter 58) his behavior is totally different than with the actor: (chapter 58) Tears, touch, raising his voice with Kim Dan, but not with the comedian. With the actor, he looks more calm, distant and mature. Heesung’s selfishness is evident in his treatment of Potato, whom he manipulates into becoming an extension of his own image. Hence he is no longer wearing shorts and tee-shirts. (chapter 59) One might say that he is gradually elevating Potato’s status through his suggestions. (special episode 2) By encouraging Potato to work as an actor and shaping him into a version of himself, Heesung prioritizes his own desires over Potato’s individuality. He is not asking what Potato’s true dream is. But this was his dream originally: (chapter 23) The problem is that in the past, he was too passive, waiting for the right opportunity. (chapter 23) Why? It was due to his low self-esteem. (chapter 23) He was not confident enough, for he was the only one with such a weight-category.

And why did the prince suggest Potato to become an extra? On the one hand, it was an easy way to make money, on the other hand, Heesung didn’t want to reveal his true thoughts. He desired a companion by his side too. However, giving him the opportunity to be an extra, Potato could get criticized that he got this acting job through connections. And this reminds me of the little mermaid, who received people’s admiration and the prince’s superficial admiration, yet in reality, the latter had no one by her side to talk about her pain. She was never given a name or a status, her position was defined by her relationship with the prince.

Potato’s growing dependency on Heesung reflects the little mermaid’s surrender of her voice and identity for the prince. In both cases, the individual sacrifices their true self for a love that is neither reciprocal nor nurturing. The prince might have developed an affection for the mermaid, but he never recognized her as worthy to be his bride. I believe that this gesture (special episode 2) played a huge influence in Potato’s decision to take the offer as an extra. It was, as if one of his dreams had come true. But is this what he truly wanted?

Heesung’s refusal to wait for Potato after leaving Kim Dan (chapter 58) underscores his indifference, symbolizing the unbalanced dynamic in their relationship. Like the prince, Heesung offers no genuine commitment, leaving Potato to grapple with the consequences of his dependency. Thus I perceive Potato’s tears (chapter 59) as a signal that he is not truly happy. (chapter 58) However, this is about to change. Heesung who likes novelty and change is not realizing that his wish is becoming true. The picture with his last work announces the end of his “friendship” with Potato. How so? (chapter 58) The actor chose to become responsible for hiding information from Joo Jaekyung. And he used the mermaid Kim Dan for his decision. He created the impression that he truly cared for the main lead. And how did the prince react to the vanishing of the mermaid? He got caught by surprise and definitely hurt.

He realized too late that his marriage could have consequences with his relationship with the voiceless mermaid. Through her vanishing, she actually revealed her independence and expressed her thoughts. She was not the prince’s eternal companion. She was an independent human being.

Kim Dan: A Mirror to the Little Mermaid

Kim Dan’s experiences parallel the little mermaid’s journey in profound ways. Raised in an environment defined by conditional love, (chapter 53) Kim Dan learned to prioritize the needs of others over his own. His grandmother’s reliance on him mirrored the traditions and expectations imposed on the mermaid by her underwater world. Just as the little mermaid longed for the human world’s light and freedom, Kim Dan yearned for an escape from his oppressive circumstances.

The death of a puppy in Jinx adds another symbolic layer to these parallels. (chapter 59) Kim Dan once referred to Potato as a puppy (chapter 29), drawing a connection between the character’s innocence and loyalty. (chapter 59) However, Potato’s departure reveals an underlying superficiality and disloyalty—he merely asks Kim Dan to call him when he visits Seoul, failing to acknowledge the depth of their bond. This reminded me of the prince’s fake promise:

He is here actually mimicking Heesung’s behavior who had made a similar offer to the physical therapist: (chapter 35) This shows that Heesung has long internalized this pattern: assistance will be only given, if he is called. That’s why he has no true friend in the end. He shows no interest in others. But by doing so, he is putting the whole responsibility on his counterpart. Through the actor and the manager’s behavior, the former errand boy has long adopted this pattern. Hence he didn’t call Kim Dan in the end. He waited for a signal from his part. This behavior mirrors the little mermaid’s sisters, who only realize her absence when it is almost too late to act. Similarly, Potato’s casual farewell highlights a betrayal of Kim Dan’s friendship, further emphasizing Potato’s struggle with emotional awareness. That’s why I mentioned above that Potato is about to discover his true nature: he is also a sinner. This growth parallels the biblical narrative of Adam and Eve, where the acquisition of knowledge leads to the loss of innocence. Heesung, like Eve, introduces Potato to a new world of experiences, including his sexual orientation. However, this newfound knowledge comes with its own burdens, as Potato must reconcile his identity with the harsh realities of the world around him.

This raises the following question: what if Potato blocks Heesung’s phone number after their break up or argument? (chapter 5) Heesung could no longer express his needs and desires.

The death of the puppy, occurring shortly after Potato’s departure, symbolizes a loss of innocence and marks his transition into adulthood. Yoon-Gu is slowly becoming a new version of Joo Jaekyung, he hides things from Oh Daehyun and the other hyungs. He is blinded by the smiles and gentle gestures of the gumiho. Naturally, there’s no doubt that Heesung is falling in love with the maknae. The latter has become the perfect lover, but his dream is about to get crashed by reality. (chapter 58) Just because one is happy, this doesn’t mean that the other is. For that to happen, communication and honesty are necessary.

(chapter 59) This event underscores the contrasting paths of Joo Jaekyung and Potato. While Joo Jaekyung is forced to give up his principle of “self-reliance,” (chapter 59) Potato’s journey is to discover and embrace the principle of “self-reliance” and autonomy. Only when Potato becomes independent in his thoughts and decisions, can he truly help the main couple.

So far, Potato has relied heavily on the guidance and judgment of others: his hyungs, Park Namwook, Yosep, and Heesung. This dependency is evident when contrasting his behavior in episodes 47 (chapter 47) and 52. Initially, he believed in his hyungs’ description of Joo Jaekyung as a thug, but later he criticized the same fighters for abandoning the athlete (chapter 52), accusing them of lacking loyalty and dismissing their claim that they had nothing to learn from him. Yet, in episode 52, Potato does not reproach Park Namwook or Yosep for their passivity and naivety, (chapter 52) instead solely blaming Joo Jaekyung for not trusting Kim Dan and causing his departure. This selective criticism reveals that Potato still views the older men as inherently good and fails to recognize his own shortcomings. In this way, he mirrors Park Namwook’s superficial loyalty, further emphasizing his dependence on external validation.

Another significant detail is Potato’s absence during the birthday party, where Park Namwook expressed gratitude toward Kim Dan. (chapter 43) This absence highlights how Potato has missed key moments of reflection and acknowledgment, which are essential for his growth. It suggests that Potato is destined to detect the flaws in his hyungs—Park Namwook, Yosep and Heesung’s superficiality, passivity, hypocrisy and selfishness—before he can achieve true independence and contribute meaningfully to the lives of Joo Jaekyung and Kim Dan.

Kim Dan’s attentiveness to Potato’s emotions (chapter 23) —taking over his tasks and noticing his unhappiness (chapter 25) —demonstrates his capacity for genuine care. This contrasts sharply with Heesung’s selfishness and serves as a reminder of the value of mutual support in relationships. Potato’s potential return to the place where he met Kim Dan could symbolize a rediscovery of authentic connections, marking the beginning of his path toward independence and self-realization.

Independence and Rediscovery of Dreams

The little mermaid’s transformation into a daughter of the air signifies her liberation from heartbreak and physical pain. While she loses the prince, she gains something far more significant: a purpose independent of him. Her ascension represents the realization that true fulfillment comes from within, not from external validation. (chapter 58) Notice that Potato is embarrassed here, a sign that he is not happy. And he has a reason for that. Neither Heesung nor Yoon-Gu are coming out, they are still following social norms which reminds us of the prince’s marriage. Furthermore, when the actor is complimenting on Potato’s acting, the latter doesn’t acknowledge it, because deep down he knows that he got this gig through Heesung and their relationship (chapter 58) And like mentioned above, this could become a serious problem for Yoon-Gu. He could be perceived as someone selling himself for a gig. And Heesung is not even realizing the consequences of his intervention and meddling. That’s why it is important for Yoon-Gu to become independent. This lesson resonates with Potato’s journey in Jinx. By recognizing Heesung’s selfishness and breaking free from his influence, Potato has the potential to rediscover his own dreams and individuality. Like Erich Fromm mentioned it, true love is respect, care, knowledge and responsibility. However, Heesung has no idea about the importance of these notions, as everything is evolving around his own needs and dreams.

Besides, if Potato’s dream is still to seek wealth and fame like in the past (chapter 23), he should be aware of the danger in the MMA world, like for example death and bad injuries. Moreover, if we take into consideration that he wanted to be like his role model, it signifies that Yoon-Gu associates fortune and celebrity with happiness which is a real illusion, like Heesung and Joo Jaekyung’s hidden misery and loneliness expose it. But I doubt that the actor ever talked about Yoon-Gu about it.

Finally, Yoon-Gu hasn’t met his former idol yet, so he was not able to see his suffering: (chapter 58) That’s how it dawned on me that little by little Yoon-Gu had been losing his senses: (chapter 31), his smell, then his ears (chapter 52) and finally his eyes: (chapter 58) He forgot the danger coming from Heesung’s words, he could not hear the suffering from the champion due to his bias, and finally he couldn’t see Kim Dan’s distress due to his own feelings and prejudices. We could say that because of the influence from others, he was no longer able to see reality. However, like mentioned before, I sense the return of Potato’s senses in the following panel: (chapter 59) His silence and hesitation shows that he detected something was wrong, but he couldn’t determine that this was related to the actor’s cold and distant goodbye.

In my opinion, Kim Dan has always helped Yoon-Gu to mature and voice his own thoughts and desires. If Potato were to return to the place where he met Kim Dan or learn about Kim Dan’s struggles, it could serve as a pivotal moment in his transformation. Reconnecting with Kim Dan, who genuinely cared for him, might inspire Potato to forge a new path. This could parallel the little mermaid’s ultimate realization that her dreams and identity are separate from the prince.

The Role of the Number Six and Maternal Symbolism

Another significant layer in Andersen’s fairy tale is the little mermaid’s identity as the sixth child. The number six, often associated with motherhood and the heart, highlights her nurturing qualities and selflessness. Her distinctiveness among her siblings is reflected in her unique garden, designed in the shape of the sun, symbolizing her longing for light and individuality. Despite these efforts, no one paid attention to her garden, mirroring how her inner world and emotions were overlooked. And this coincides with my observation about the numbers in Jinx. 6 announces the beginning of a new relationship.

This parallels Kim Dan’s experience in Jinx, where his well-being and emotions are ignored by those around him. He, too, acts as a maternal figure, selflessly caring for others while receiving little in return. This maternal role further emphasizes the weight of his sacrifices and his struggle to be seen as an individual.

The death of the puppy (chapter 59), coinciding with Potato’s departure, underscores this theme of overlooked emotions and unreciprocated care. As Joo Jaekyung reflects on Kim Dan’s comparison of Potato to a puppy, it may catalyze a pivotal shift, prompting him (chapter 29) to adopt a puppy for the doctor’s sake and bring him to their new home.

Conclusion: Love, Dependency, and the Pursuit of Dreams

The Little Mermaid and Jinx both explore the complexities of love, conditional relationships, and the search for independence. Andersen’s tale warns against losing oneself in the pursuit of another’s love, emphasizing the importance of self-discovery and personal growth. In Jinx, these themes are echoed through the dynamics between Heesung, Potato, and Kim Dan. Joo Jaekyung, as an illusionary prince, represents the dangers of idolization, while Heesung’s selfishness highlights the pitfalls of conditional love. Ultimately, the journeys of these characters underscore the importance of finding one’s own voice, embracing individuality, and pursuing dreams on one’s own terms.

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Jinx: The Painful 🧜‍♂️🧜‍♀️ Mermaid’s Aspiration ☀️

When Joo Jaekyung dives into the water to rescue Kim Dan (chapter 59), the scene mirrors the iconic moment in The Little Mermaid where the mermaid saves the prince from drowning. Kim Dan, unconscious and seemingly following the voices of the hospice (chapter 59) —a representation of the mermaids’ song—drifts into a state of surrender, much like the prince. This act of salvation becomes a pivotal moment, connecting both characters to the themes of water, transformation, and rediscovery of purpose.

Hans Christian Andersen’s The Little Mermaid is often overshadowed by its popular Disney adaptation, yet the original fairy tale delivers a far more complex and somber narrative. Initially, the underwater world of the mermaids appears idyllic, with its enchanting gardens and harmonious existence.

However, as the story progresses, it becomes evident that the mermaids are seductresses, luring sailors to their deaths with their hauntingly beautiful voices. Their prosperity and gardens stem from the remains of drowned humans, tying their existence to mortality and forgetfulness.

The absence of the Sea King as an active father figure leaves the grandmother to raise the mermaids, instilling traditions, hierarchy and materialism.

Among these traditions is the rule that mermaids may only visit the human world when they reach maturity, an act meant to influence them to appreciate their underwater kingdom and discourage longings for the surface. This restriction mirrors the tension between imposed norms and individual desires, as the mermaids are shaped by a world that limits their experiences until adulthood, by which time many have conformed to the values of their realm. Yet, for the little mermaid, this delayed freedom only deepens her yearning for a world beyond her own, setting her apart from her sisters. The grandmother’s role highlights the mermaids’ lack of individuality and spiritual depth, as their ultimate fate is oblivion—they vanish into sea foam upon death, unremembered and without souls.

Moreover, the mermaids’ fear of the sun, symbolized by the third sister who dives underwater to escape its burning rays, further reflects their estrangement from light and transcendence. This idyllic yet haunting world mirrors the struggles faced by the characters in Jinx, who similarly navigate environments defined by materialism (chapter 54), performance, and the longing for a deeper connection.

Drawing from Andersen’s original themes, Jinx presents a modern reinterpretation through its characters and their relationships. Both Kim Dan and Joo Jaekyung embody aspects of the little mermaid’s journey. Kim Dan, like the mermaid, endures silent suffering, yearning for recognition and freedom from his oppressive environment. Joo Jaekyung, meanwhile, encapsulates both the prince, whose light seduces others (chapter 41), and the mermaid, as he grapples with voicelessness and the pressures of his world. (chapter 36) (chapter 36) Choi Heesung, representing another prince with Potato as his bride, benefits from others’ sacrifices (chapter 31) (chapter 58) while remaining oblivious to their struggles. These parallels reveal layers of self-discovery, mutual transformation, and the pursuit of meaning. By analyzing these similarities, we uncover deeper layers of self-discovery and transformation within the narrative.

The Fake Sun and Kim Dan’s Awakening

When the little mermaid first surfaces, she does not see the sun but encounters the prince instead. He becomes her “fake sun,” a symbol of misplaced hope and unfulfilled longing. Similarly, Kim Dan, who became a physical therapist due to his grandmother’s influence, is thrust into Joo Jaekyung’s world—a world he perceives as brighter, almost blinding, like the sun. (chapter 53) Joo Jaekyung, representing the “new world,” acts as both a source of transformation and a mirror reflecting Kim Dan’s sacrifices.

In Andersen’s story, the little mermaid’s longing for the prince reflects her yearning for connection and transcendence, but it ultimately brings her pain. However, even before meeting the prince, the little mermaid longed to discover the human world. She listened intently to her sisters’ stories of their experiences on the surface, which created a deep yearning within her to explore this new realm.

Her yearning for the prince only exacerbates her desire to leave the confinement of the underwater kingdom, which she sees as restrictive, and pursue the dreams that set her apart from her sisters. Unlike her siblings, the little mermaid does not fear the sun; instead, she longs for its light and warmth. Andersen emphasizes this through her garden, which reflects her inner world and emotions:

The garden, overlooked by others, mirrors her unacknowledged feelings and aspirations, emphasizing her quiet longing for a brighter existence beyond the depths. Kim Dan’s relationship with Joo Jaekyung similarly oscillates between hope (chapter 55) and hardship (chapter 58), yet it serves as the catalyst for his growth. Just as the little mermaid’s journey leads her to a higher spiritual purpose as a daughter of the air, Kim Dan’s experiences with Joo Jaekyung force him to confront his own worth, identity, and emotional needs. Just before he went to the ocean, he wondered about his own future and desires, a sign that he was standing at a crossroad: (chapter 59) However, let’s not forget that Kim Dan’s profession had been determined by Shin Okja, as the latter desired to have her grandchild taken care of her. Therefore his own desires and needs were overlooked. Traditions and social norms were used to decide about the protagonist’s life and future. His journey from voiceless suffering to self-realization echoes the mermaid’s transformation.

Depression: Disconnection and Yearning

Both Hans Christian Andersen and the little mermaid offer insights into the experience of depression. Andersen himself struggled with feelings of isolation and unreciprocated affection, which find their echo in the mermaid’s story. Her disconnection from both the underwater world and the human world mirrors the profound alienation that often accompanies depression.

The little mermaid feels different from her sisters, who eagerly conform to their traditions, while she secretly yearns for something beyond their understanding. This sense of being “other” and her inability to express her desires create a deep loneliness. Similarly, Kim Dan’s life has been marked by silent suffering and a lack of recognition for his sacrifices. (chapter 57) (chapter 59) Like the mermaid, he has always lived disconnected from his own needs, burdened by the expectations of others—his grandmother, Heo Manwook, the doctors (chapter 21) , and even Joo Jaekyung. (chapter 45)

Andersen’s depiction of the mermaid’s inability to cry—”mermaids have no tears, and therefore they suffer more”—reflects the emotional numbness of depression. Kim Dan’s stoic endurance and inability to articulate his pain in season 2 resonate with this portrayal. When he is on the verge of killing himself (chapter 59), he is not capable of crying. It is because he has been living like a ghost for the last two months. Depression, for both the mermaid and Kim Dan, manifests as a silent struggle, making their eventual transformations even more poignant.

Joo Jaekyung: The “Prince” or The Mermaid?

Joo Jaekyung’s role in Jinx is multifaceted, resembling both the prince and the mermaid from Andersen’s tale. On one hand, he is a “fake prince,” burdened by the high expectations of his surroundings and unresolved traumas. Much like the mermaid’s prince, Joo Jaekyung’s image is carefully curated, (chapter 1) hiding his true self behind a facade of strength and success. On the other hand, Joo Jaekyung also embodies the mermaid’s longing and sacrifice. Living in the world of MMA, a high-pressure environment where he is constantly pushed to perform, he resembles the mermaid in the underwater kingdom—a place of death and materialism where the mermaids feed on drowned humans. It is no coincidence that the fighters are displayed like mermaids in the water full of blood. (chapter 29) This zombie-like existence leaves him voiceless; the entertainment agency and MFC dictate his actions (chapter 57), only allowing him to speak when it benefits them financially.

Interestingly, Joo Jaekyung’s affinity for water (chapter 27) reflects his connection to the mermaid. Water is his natural element, a place where he feels at peace, yet he has been forced to conform to a fiery world of intensity and relentless ambition. (chapter 19) Hence he never went to the swimming pool in his own penthouse, until Kim Dan triggered his memory and longing. This interplay of water and fire (chapter 53) symbolizes Joo Jaekyung’s duality: water represents his reflective and calm nature, while fire reflects the passion, turmoil, and seduction he embodies. His light, much like the mermaids’ song in Andersen’s tale, attracts others, but it often leads them astray. For example, many members of Team Black left the gym to join King of MMA, a rival gym with connections to the underground world and illegal fights. (chapter 52) (chapter 41) Joo Jaekyung’s image was exploited to lure these individuals down a darker path, highlighting how his light has been misused by those around him.

(chapter 53) The contrasting visuals of the King of MMA building (chapter 52) and Joo Jaekyung himself underscore this dichotomy. The building, with its blue tones and connection to the sky, evokes the image of a ship luring fighters into oblivion, much like the mermaid’s siren call. Interestingly, the light from the building comes from the sun, giving it the impression of naturality and hope. This creates a deceptive allure, as those who follow this path are ultimately consumed and forgotten.

In contrast, the image of Joo Jaekyung turning around is bathed in artificial light from the flash of cameras, (chapter 53) emphasizing his curated, public-facing facade. This artificiality reflects how Kim Dan, much like the public, has not yet perceived the humanity beneath Joo Jaekyung’s exterior. This dichotomy underscores Joo Jaekyung’s struggle to reclaim his identity while also highlighting Kim Dan’s journey to truly see the man behind the image. This juxtaposition highlights how Joo Jaekyung’s journey is not merely about physical survival but about reclaiming his identity and resisting the forces that seek to exploit him. 

The Doctor’s Family: A Reflection of the Mermaid’s World

Kim Dan’s family background parallels the little mermaid’s environment in significant ways. The absence of the father in Kim Dan’s life placed all the responsibility on his grandmother, echoing the absence of the Sea King’s active role in his daughters’ lives. The grandmother in Kim Dan’s story shares several traits with the mermaid’s grandmother, but also presents key contrasts. Both grandmothers embody traditions, social norms, and a materialistic worldview. Shin Okja’s wedding cabinet and scarf were a source of joy and pride for her, (chapter 19) (chapter 56) as long as they were not associated with burden or suffering, while the mermaid’s grandmother celebrates the beauty and decorum of their underwater realm.

Both women disregard the pain and desires of the protagonists—Shin Okja justifies her dependency on Kim Dan with cultural norms and his selflessness (chapter 53), while the mermaid’s grandmother dresses her granddaughter beautifully for her first visit to the surface, disregarding the physical pain she complains about. In both cases, the protagonist’s suffering is diminished or ignored, highlighting a shared insensitivity to their emotional and physical experiences. Both grandmothers appear as rather distant and cold-hearted.

However, the mermaid’s grandmother exhibits a mental and physical strength that Shin Okja lacks. Confident and authoritative, she enforces the rules and rituals of the mermaid world, including the tradition of visiting the surface only after reaching maturity. This ritual, framed as a way to teach the young mermaids to appreciate their own realm, indirectly influences the little mermaid’s yearning for the human world. Her family could have noticed it, if they had paid attention to the sculpture in her small garden.

In contrast, Shin Okja is emotionally and physically dependent on Kim Dan, burdening him with the entirety of their survival. Her insistence on adhering to traditions reflects a passive selfishness, as she benefits from his sacrifices while escaping her own responsibilities.

Interestingly, both grandmothers play a role in inciting their grandchildren to leave their side. The mermaid’s grandmother encourages the little mermaid to explore the human world as part of their ritual, emphasizing its transience and superficiality. (chapter 57) Shin Okja, noticing Kim Dan’s figurative slow death under the weight of her request, subtly pushes him to seek his own path. However, this act is not entirely selfless. For Shin Okja, it represents an escape from the guilt of causing her grandson’s unhappiness, a way to absolve herself of responsibility.

Yet, the two grandmothers diverge significantly in their personal strength and awareness. The mermaid’s grandmother confidently instills traditions as a way to ground her grandchildren in their underwater identity, while Shin Okja clings to traditions to justify her dependence. Both grandmothers also embody forgetfulness and oblivion. The mermaid’s grandmother focuses on traditions and appearances, disregarding the existential yearning of the little mermaid for an immortal soul. Shin Okja similarly disregards Kim Dan’s emotional suffering, prioritizing her material needs and societal expectations. Notably, she never returned to her hometown, until she was nearing death, underscoring her detachment from legacy and emotional connection. These shared traits highlight how both grandmothers, despite their different contexts, restrict the protagonists’ growth and self-discovery, keeping them tethered to a world of conformity and unfulfilled dreams.

In both stories, the protagonists live like ghosts, overshadowed by the expectations and traditions imposed upon them. Kim Dan has always lived for his grandmother and her “dreams,” never truly pursuing his own aspirations. Similarly, the little mermaid is forced to follow traditions and live through the eyes and expectations of others. Her deepest dream of becoming human and reaching the surface is kept to herself, unknown to anyone around her. This suppression of individuality and desire reflects the stifling nature of their environments. Interestingly, the little mermaid’s garden reflects her inner world and emotions. Unlike her sisters, she does not fear the sun, and her garden is shaped like the sun with flowers as red as his rays. Yet, no one pays attention to her garden, mirroring how Kim Dan’s struggles and unwell-being are overlooked by those around him. (chapter 57) He even gets blamed for his illness. These elements further emphasize how the suppression of individuality leads to yearning and eventual transformation.

The Sisters of the Mermaid and Team Black

In Andersen’s tale, the mermaid’s sisters are largely indifferent to her plight until they realize she is about to die. Their sudden sacrifice of their hair to obtain a knife from the sea witch demonstrates a delayed recognition of their sister’s suffering. Though their act is born of desperation, it comes too late to save her. The sisters, pale and sorrowful, ultimately sink back beneath the waves, leaving the mermaid to face her fate alone. (chapter 52) This dynamic parallels the members of Team Black in Jinx. Although they are treated like Joo Jaekyung’s co-workers (chapter 7), in reality, he is their boss and the foundation of their success. Their indifference mirrors the mermaid sisters’ behavior; they only notice his struggles and absence when his winning streak falters, prompting many to leave the gym for the rival King of MMA. However, if we take Andersen’s fairy tale as a source of inspiration, it signifies that at some point, the remaining members of Team Black might come to “sacrifice” themselves for their “little sister,” symbolically representing Kim Dan and Joo Jaekyung. This potential act of loyalty could mirror the mermaid sisters’ gesture, showing that even belated recognition and care can lead to transformative redemption for those involved.

Gardening and Immortality

In Andersen’s tale, the mermaids tend gardens in the underwater world, a symbol of their limited existence tied to material beauty. This theme resonates in Jinx, where the gym Team Black acts as a parallel to the underwater kingdom. Like the mermaid gardens, Team Black is centered on appearances and the cultivation of superficial success. Originally created to serve Joo Jaekyung’s needs, the gym drew attention due to his achievements (chapter 1), attracting others seeking the same level of fame and fortune. (chapter 46) However, the gym’s inability to produce another champion reveals its “fake gardening” nature—focused on maintaining an image rather than fostering true growth.

Park Namwook, much like the Sea King’s materialistic focus, behaves as though he owns the gym, taking pride in its reputation (chapter 52) while merely using Joo Jaekyung’s success to boost his own ego. His plans to set up a kids’ program at the gym further underscore this self-serving nature. While presented as an effort to expand the gym’s reach, Park Namwook’s true motivation lies in financial gain, as he tries to persuade Joo Jaekyung by stating, “Kids are where the money is at.” On the one hand, this reflects his obsession with money and contrasts with the deeper, transformative intentions associated with true gardening. On the other hand, since he has himself kids, it is clear that he would like to send his own children to the kids’ program.

Interestingly, the concept of a kids’ program can be compared to the daughters of the air in Andersen’s tale.

The daughters of the air earn their immortal souls through good deeds, particularly by serving as unseen companions to children, influencing their growth and joy. The transformation of the little mermaid into a daughter of the air holds profound significance. Through her death, she transcends her former existence, drawing closer to her aspiration for an immortal soul. Her nature fundamentally changes—she evolves from a being defined by longing and sacrifice to one with purpose and autonomy. Her rise to the air signifies liberation from the pain and constraints of her past life, granting her a new identity. Similarly, Joo Jaekyung and Kim Dan’s struggles, marked by insomnia, loneliness, and emotional turmoil, echo this journey of transformation. (chapter 59) The ocean scene in Jinx represents the beginning of their ascent, a symbolic death of their former selves and the first step toward self-discovery and fulfillment. Like the little mermaid’s yearning for the sun and light, their encounter in the ocean marks a turn toward aspiration and the possibility of a brighter, truer existence.

However, Park Namwook’s approach twists this idea into a shallow form of “gardening” focused on profit rather than nurturing. (chapter 46) His actions reveal the disconnection between genuine care and the commodification of growth, paralleling the gym’s superficial cultivation of champions and success. When Joo Jaekyung’s streak of victories faltered after his tie with Baek Junmin, many members abandoned the gym, (chapter 52) exposing the lack of genuine loyalty and care for the champion. This mirrors the indifference of the mermaids to the plight of drowning humans, a reflection of their inhumanity. Similarly, the world of MMA fighting, like the underwater kingdom, encourages relentless training and suppresses emotional expression—vacations and rest only occur due to injury or external intervention, such as Kim Dan’s request for a day off.

Potato’s characterization as a mixture of a “spoiled child” (chapter 22) and a “neglected child” (chapter 59) further emphasizes the immaturity and lack of responsibility prevalent in this environment. In Andersen’s story, the mermaid sisters are given gardens to tend from a young age, instilling responsibility early on. Potato’s journey mirrors the mermaid sisters’ visit to the surface, as his trip to the sea represents a moment of exploration and self-discovery. While working as an actor for the first time, he realizes during his stay with Kim Dan that he has no intention of leaving Team Black. (chapter 58) Feeling lost without Kim Dan, he initially requests his return so that they can be together again. This longing for a companion reflects Potato’s deeper need for guidance and connection, much like the mermaid sisters who briefly visit the surface but ultimately return to their underwater world when the novelty fades. Yet, when they reach maturity and are allowed to visit the surface, the novelty of the human world quickly fades, and they return to their underwater realm indifferent to human suffering. However, notice that on his day of the departure, Potato tells Kim Dan that he won’t call him, the mermaid has to initiate the first step. (chapter 58) Just like the prince in the fairy tale, the protagonist from Jinx is treated like a servant or a play companion, but nothing more.

This shows that in both stories, the humans take the mermaid’s selflessness and gentleness for granted. They don’t ask if the mermaid is feeling well. They expect them to be around them.

This lack of empathy and the absence of tears (chapter 15) strongly parallel the detached, high-pressure environment of MMA fighting. Joo Jaekyung, trained relentlessly since youth, embodies this world’s harshness, where vulnerability is a luxury rarely afforded.

By contrasting the gym’s “fake gardening” with Joo Jaekyung’s eventual journey toward authenticity, the narrative underscores the need to move beyond superficiality and reclaim one’s true self. Joo Jaekyung, after being inspired by Kim Dan, begins to metaphorically “garden” by creating his own space of renewal and growth. The ocean setting (chapter 59) suggests that Joo Jaekyung might reclaim his authentic self through activities like swimming, reconnecting with nature, and symbolically planting the seeds for a new life. Kim Dan, who cannot swim, learns from Joo Jaekyung, and together, they forge a path toward mutual healing and immortality—not in the literal sense but through finding their “soul” and purpose.

The Ocean: Nature as a Setting for Transformation

In Jinx, the shift in the setting from the city (a symbol of civilization and its suffocating pressures) to the ocean (a symbol of nature and renewal) mirrors a pivotal change in the characters’ journeys. (chapter 56) The city represents the oppressive expectations and artificial constructs that have shaped Joo Jaekyung and Kim Dan’s lives. By meeting again in the ocean, they reconnect with a more authentic and unburdened version of themselves. This transition echoes the little mermaid’s connection to the natural world as a place of solace and transformation.

Responsibility and Guilt: The Couple’s Role

The scene where the prince and his bride gaze at the foam, sorrowfully searching for the mermaid, mirrors Heesung and Potato’s behavior. (chapter 59) They imagined that Kim Dan would be better off without Joo Jaekyung (chapter 58), but this assumption reveals their failure to truly understand Kim Dan’s plight. Their ignorance ties them to the selfishness and guilt that mark the couple in the fairy tale. Despite their faults, however, their actions indirectly contribute to Kim Dan’s transformation.

However, the mermaid’s final kiss on the prince’s bride’s forehead holds deeper symbolic meaning. The goodbye kiss, given unseen, can be interpreted as either a curse or an act of emancipation. It symbolizes her liberation from heartbreak and physical suffering. The kiss is also a farewell to the life she had sacrificed so much for, allowing her to rise as a daughter of the air. Similarly, the picture in front of the hospice could be interpreted as Kim Dan’s goodbye kiss to his friends before his own metamorphosis, marking a farewell to his old life and the start of his transformation: air.

Similarly, Kim Dan’s journey reflects a moment of quiet yet profound transformation: (chapter 15) his kiss with Joo Jaekyung, shared in the locker room, was both an act of protection and a pivotal moment in their dynamic. Like the mermaid’s unforgettable first kiss with the prince (when he was rescued), Joo Jaekyung’s kiss in the locker room was an act of initiation, driven by his “fears” and sense of responsibility, reflecting his growing attachment to Kim Dan. The kiss symbolized his struggle to connect and protect, even as he grappled with his emotional restraint. The locker room, a symbol of physical endurance and vulnerability (chapter 51), mirrors the mermaid’s longing to break free of her limitations and find meaning in her suffering.

The Daughter of the Air: Kim Dan’s Transcendence

In The Little Mermaid, the protagonist’s final transformation into a daughter of the air signifies her spiritual elevation and newfound purpose. No longer tied to the physical or the emotional pain of unrequited love, she discovers companionship and a mission—to earn an immortal soul through good deeds. This mirrors Kim Dan’s journey of finding a new identity and purpose.

The 300 years the mermaid must strive for redemption recalls the three months Kim Dan spent with Joo Jaekyung before vanishing. In this time, Kim Dan undergoes a profound change. Like the daughter of the air, Kim Dan moves closer to his own “sun,” (chapter 59) finding light not in others but within himself. Through his hardships, he gains the strength to pursue his own identity and agency.

The “Princes” and Legacy

The story also underscores the theme of legacy, as the concept of the “prince” takes on multiple layers in Jinx. Joo Jaekyung is the central prince, undergoing his own awakening as he transitions from being an oblivious benefactor to an active participant in Kim Dan’s healing and growth. However, Heesung and even Potato emerge as “princes” in their own right. Heesung’s journey to face his flaws mirrors the prince’s search for his rescuer, while Potato’s evolution hints at a future where he might follow in Joo Jaekyung or Kim Dan’s footsteps, symbolizing a new generation of legacy. I couldn’t help myself noticing that Potato was the first one showing an interest in Kim Dan’s profession: (chapter 49) The maknae’s tears are an indication that he is no mermaid, but a human, I would even say, he still has the soul of an innocent boy. (chapter 58) reminding me of the princess looking for the voiceless mermaid. It is clear that in both stories, the mermaid left traces in the humans’ hearts.

Conclusion: Mutual Transformation

Ultimately, The Painful Mermaid’s Aspiration is a story of mutual transformation. The mermaid’s sacrifice enables the prince’s happiness, but her ultimate transcendence reflects a deeper journey of self-discovery. Similarly, Kim Dan’s suffering becomes the foundation for his growth, pushing both him and Joo Jaekyung to evolve. While the figures around them, like Heesung and Potato, remain entangled in their own struggles with guilt and identity, they contribute to the larger narrative of transformation and redemption.

Kim Dan’s journey, like the little mermaid’s, is not just about sacrifice but about rising above pain to find purpose and light. In the end, both characters achieve a form of liberation, stepping closer to the “sun” and reclaiming their voices and identities in a world that once rendered them invisible.

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