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The Hippocratic Oath, one of the oldest binding documents in history, originates from Ancient Greece and has long been regarded as the ethical foundation of Western medicine. Traditionally attributed to Hippocrates, often called the ‘Father of Medicine’, the oath originally included commitments to treat the sick to the best of one’s ability, to preserve patient confidentiality, and to pass on medical knowledge without demanding payment.
The text of the Hippocratic Oath (c. 400 bc) provided below is a translation from Greek by Francis Adams (1849).
I swear by Apollo the physician, and Aesculapius, and Health, and All-heal, and all the gods and goddesses, that, according to my ability and judgment, I will keep this Oath and this stipulation—to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and relieve his necessities if required; to look upon his offspring in the same footing as my own brothers, and to teach them this Art, if they shall wish to learn it, without fee or stipulation; and that by precept, lecture, and every other mode of instruction, I will impart a knowledge of the Art to my own sons, and those of my teachers, and to disciples bound by a stipulation and oath according to the law of medicine, but to none others. I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous. I will give no deadly medicine to any one if asked, nor suggest any such counsel; and in like manner I will not give to a woman a pessary to produce abortion. With purity and with holiness I will pass my life and practice my Art. I will not cut persons laboring under the stone, but will leave this to be done by men who are practitioners of this work. Into whatever houses I enter, I will go into them for the benefit of the sick, and will abstain from every voluntary act of mischief and corruption; and, further from the seduction of females or males, of freemen and slaves. Whatever, in connection with my professional practice or not, in connection with it, I see or hear, in the life of men, which ought not to be spoken of abroad, I will not divulge, as reckoning that all such should be kept secret. While I continue to keep this Oath unviolated, may it be granted to me to enjoy life and the practice of the art, respected by all men, in all times! But should I trespass and violate this Oath, may the reverse be my lot! Quoted from https://www.britannica.com/topic/Hippocratic-oath
Over centuries, this oath has undergone numerous revisions to reflect the changing nature of medicine and ethics in society. While its core values—non-maleficence, beneficence, and fidelity—remain intact, modern versions are more secular and inclusive, often omitting archaic references to gods or master-apprentice hierarchies. The intention behind the oath has always been clear: to put the well-being of the patient first and to uphold the dignity and responsibility of the medical profession. These noble intentions raise important questions in today’s context. To what extent are they still fulfilled? Do contemporary medical professionals act in the spirit of this oath? And can structural realities—limited time, profit-driven care, burnout—undermine a physician’s ability to live up to its promise?
These critical perspectives crystallized while reading Chapter 67 of Jinx, and triggered a thought-provoking exchange between my friend @Milliformemes2024 and me. Our diverging interpretations of the sleep specialist in chapter 67 helped to shed new light on the enduring relevance—but also the limitations—of the Hippocratic tradition. What began as a discussion about a single consultation evolved into a broader reflection on symbolic language, institutional care, and the ethical cost of modern medicine. In truth, both perspectives hold merit. Our conversation mirrored a larger dialogue between Idealism and Reality: one of us defending the emotional depth and symbolic resonance in care, the other grounded in the necessity of boundaries and pragmatism. This essay unfolds in three parts: first, a symbolic analysis of the sleep specialist and the contrasting figure of Cheolmin; second, a comparison of institutional care and how financial motives shape medical ethics; and third, a visual exploration of hospitals and their architectural relationship to nature.
The Sleep Specialist and the Invisible Patient
Our discussion began with differing impressions of the sleep specialist in Chapter 67. My friend viewed her approach as textbook 
(chapter 67): the brief diagnosis, the recommendation for weekly visits, the specialist’s tentative attribution of Kim Dan’s condition to either alcohol or a possible psychological cause, emphasizing the need for continued observation and weekly visits before offering a definitive diagnosis —all standard responses. For her, this was a doctor following routine procedure without overstepping professional boundaries. However, I perceived her behavior very differently. I saw someone who remained emotionally detached and almost absent, reducing the complexity of Kim Dan’s condition to simplistic surface-level causes without genuine inquiry.
This divergence in opinion hinged on what each of us prioritized. My friend appreciated the clinical neutrality, interpreting it as a mark of competence. I, however, found it troubling—too minimal, the possible psychological cause was only mentioned. The symbolism in her appearance intensified my reaction. She is portrayed eyeless, a metaphor for her blindness—not in vision, but in perception. Her gaze is absent; her diagnostic process relies not on what she sees but on what others report, most notably, Joo Jaekyung. 
(chapter 67) Rather than forming an independent assessment, she accepts the narrative of a third party, which introduces bias and limits her understanding. One might argue about that, because she is looking at a paper, probably result of a blood test which seems to corroborate the guardian’s statement. Hence the sleep specialist concludes that Kim Dan is suffering from insomnia, alcohol addiction and sleepwalking. The problem is that his statement is based on external observations (halmoni and the landlord) and their limited knowledge. Moreover, Jinx-philes should keep in mind two important aspects: 
(chapter 61) The champion had been himself suffering from similar symptoms which could be seen as a projection on his loved one. Additionally, based on previous observations, I have interpreted Kim Dan’s nightly walks not merely as sleepwalking, but as dissociative episodes—likely triggered by overwhelming guilt, unresolved trauma, and a chronic sense of disconnection from his body and surroundings. But how could the champion know about this? He’s not a doctor himself. In order to have a more accurate picture of the whole situation, she should have talked to the patient himself. But by relying on papers and the guardian’s testimony, she not only distances herself from the patient physically and emotionally, but also delegates the responsibility of interpretation. She is using the eyes of others.
She wears an open white coat, (chapter 67) revealing a light green pullover layered over a white shirt—clothing that clearly belongs to her private wardrobe. This visual detail suggests a separation between her personal identity and her professional role. It’s as if donning the coat is enough to signal her authority, without requiring emotional engagement. The coat becomes a badge, not a commitment.
Yet one could argue that this very distinction is essential. The boundary between self and profession is what prevents the physician from becoming emotionally overwhelmed. Without such a barrier, the practitioner might absorb too much of the patient’s pain—leading not only to fatigue but to burnout. 
(chapter 57) Perhaps the doctor’s detachment is not indifference, but a survival mechanism in a healthcare system that demands efficiency over intimacy.
The white coat in this scene does not function as a symbol of care (chapter 67): it becomes an emblem of role-playing. What caught my attention is that she doesn’t directly address the patient, she doesn’t ask him any question either. She is not curious at all. If she had, she would have heard this: 
(chapter 67) indicating that his alcohol addiction is not the real reason for his insomnia. Then she fails to examine Kim Dan physically, the desk is between them. Therefore she can not detect his visible malnourishment.
Both insomnia and malnutrition are quite common and can cause similar negative consequences, such as falls, depression, and cognitive impairment in older adults, but there is no study investigating the relationship between the 2. The aims were to investigate relationships between insomnia/insomnia severity and Mini Nutritional Assessment (MNA) score and serum nutrient levels. […] There is a close relationship between MNA scores and insomnia or insomnia severity in older adults. Therefore, when evaluating an older patient with insomnia, malnutrition should be evaluated, or insomnia should also be questioned in an older patient with malnutrition. Thus, more effective management of the 2 can be possible. Quoted from https://pubmed.ncbi.nlm.nih.gov/31109907/
But she couldn’t see it, as she relied on second-hand testimony (Joo Jaekyung’s words). The irony is that the latter failed to notice it. Each time he saw the doctor’s body, he got aroused. 
(chapter 62) Moreover, both the landlord and the grandmother never brought up this aspect, though Shin Okja had observed this terrible transformation: 
(chapter 57)
And this raises the following question. Why did the sleep specialist not question the main lead directly and relied on other sources? 
(chapter 66) It is because the physical therapist is just a number (2) and as such a file. Therefore the doctor is not seeing the patient as a human. I can not blame the woman either, for she has so many patients to treat during the day. And now look at the building of the hospital: 
(chapter 66). It is huge reminding me of a factory. This “modern hospital” with its sleek architecture, expansive buildings, and impressive specialization exudes a sense of advancement and trustworthiness. Yet beneath this polished surface lies a business-oriented structure, one that prizes efficiency, reputation, and patient turnover over genuine patient connection. This “modern hospital” (chapter 67) functions like one factory: patients are numbers in a queue, doctors are overloaded, and individual care becomes secondary to systemic goals. The very design of the building reflects this: towering facades and compartmentalized departments, where nature and warmth are pushed to the background. In such an environment, the Hippocratic Oath—rooted in ideals of empathy, presence, and personal responsibility—is reduced to ritual, overshadowed by institutional pragmatism and economic demands. Hence she is simply treating his symptoms: insomnia and “sleepwalking”! She is prescribing him “sleeping pills”. 
(chapter 67) She is doing exactly what Shin Okja wanted: 
(chapter 65) 
(chapter 65) It is as though thanks to the drug, the odd behavior from Kim Dan would simply vanish. (chapter 67) That’s the reason why Mingwa didn’t give the doctor a name. She has become a soulless doctor, like a robot. On the one hand, the absence of her name implies that she is not trying to seek fame like Kim Miseon 
(chapter 5) with the new medicine. On the other hand, it implies that the light-brown haired woman is doing her job for her paycheck which reminds me of Cheolmin’s statement: 
(chapter 13): “Oh no, no. That won’t do. My precious paycheck!”.
This “namelessness” is not a coincidence. It mirrors how large hospitals treat their staff: as interchangeable parts of a system that prioritizes efficiency and profit over personalized care. (chapter 67) The sleep specialist becomes a faceless figure in an institution where doctors are overworked, underpaid, and pressured to diagnose quickly. Her task is not to heal, but to manage—preferably in under 10 minutes. This reminds me of a confession I received from my own osteopath-orthopedist-chiropractor. He once told me that in hospitals (Germany), proper care is nearly impossible. Due to pressure and time constraints, most doctors are given no more than two or three minutes per patient. As a result, many end up recommending surgery as the default solution—not necessarily because it’s the best, but because it’s fast and system-approved.
Disillusioned by this assembly-line approach, he eventually left the hospital and opened his own private practice. There, he devotes at least one full hour to each new patient—first to examine, then to diagnose, and finally to treat them himself. I remain deeply grateful to him, because he was the only one able to resolve my long-standing shoulder and neck pain. While others focused on symptoms—treating the neck in isolation—he identified the true origin: spinal blockages further down the column. What struck me even more is that he once recognized signs of depression in a patient—not through tests or charts, but simply by observing how the symptoms would worsen or improve. He talks to his patients while treating them, listening not only to their words, but also to their bodies. This interaction allows him to adjust the treatment in real-time and to notice subtle signs others might miss. That’s what makes him a true healer. He doesn’t rush; he takes his time and creates space for the patient to be seen and heard. In doing so, he provides something that modern hospitals often fail to offer: attention without judgment, and care without hurry.
On the other hand, he also confided in me that he has learned to select his patients. Some individuals came to him with fixed expectations, treating him like a service provider rather than a medical expert. They arrived with their own self-diagnoses and requests, expecting him to execute treatment plans they had already designed in their minds. In those cases, he had to draw a line—because healing, in his view, depends on trust and dialogue, not on fulfilling demands. A doctor, he reminded me, is not a technician carrying out orders, but someone who must observe, assess, and guide with discernment. This dynamic reminded me of Joo Jaekyung, who often treated both Dr. Lee and Kim Dan 
(chapter 27) 
(chapter 49) as mere service providers. Whether it was brushing off medical advice with “Don’t push it, I know my body better than anyone else” (chapter 27) or demanding instant pain relief to continue training (chapter 49), the champion positioned himself as the ultimate authority over his own treatment. Since his attitude echoed the confession of my osteopath, it is understandable why my osteopath-orthopedist began to select his patients carefully. This mirrors Kim Dan’s evolution, when the latter chose to reject the champion’s offer. Indirectly, he is “learning” to select his job and not take them by opportunism. He is also learning to select his “patients”. Striking is that Shin Okja has a similar attitude than the athlete. 
(chapter 7) She desired to have a treatment with less side effects and less painful. And the moment she was confronted with reality, this painful new treatment only brought pain and nothing more, she chose to leave this institution and move elsewhere. 
(chapter 53) Therefore it is not surprising that she is treating the protagonist the same way: she knows what is the best for him. 
(chapter 57) She is treating him like a service-provider, she is now rejecting that he has lost his “usefulness”. His pay here is not high, …
But let’s return our attention to the anonymous sleep specialist. The latter has just become a victim of this terrible health system. She is not engaging with Kim Dan’s trauma, nor investigating his psyche, for she doesn’t have the time for it. Her task is not to heal deeply, but to manage efficiently. Secondly, she is specialized in sleep medicine, so she is no psychologist or psychiatrist. Therefore it is not surprising that she is focusing on certain aspects. But sending him to a different department would mean that she would lose her „new patient“. If you have ever watched series about hospitals, you are aware of the competition between departments. Here I can recommend the K-drama LIFE. Since she is more treating him in such a short time, it is not astonishing that doc Dan is doubting her words, 
(chapter 67) and not even following her recommendation. 
(chapter 67) He felt misjudged and misunderstood; reduced to a file number, not seen as a complex human being.
However, there’s more to it. Two details stood out to me in particular. First, consider what the anonymous doctor told Joo Jaekyung 
(chapter 67) and second, what Kim Dan actually received as treatment: (chapter 67) pills in a plastic bag marked with a standard instruction: “Take with food”. These two panels capture more than a routine prescription, they reveal the institutional deflection of responsibility and the impersonal mechanics of care.
By printing the instruction on the packaging rather than saying it aloud, the doctor shields herself from accountability. If something goes wrong, she can point to the label. She doesn’t have to engage, explain, or ensure understanding. It’s a subtle but calculated transfer of responsibility—from physician to patient, and even more so, to the guardian. Now it’s not just Kim Dan who’s expected to monitor himself, but Joo Jaekyung as well. The burden of care is silently offloaded onto those least equipped to manage it.
What makes it worse is that Joo Jaekyung is never shown holding or reading the bag. The implication? He likely never noticed the fine print at all. No one is actively guiding the treatment. No one is watching over Kim Dan.
Her verbal emphasis is even more revealing. Instead of discussing the food requirement or giving Kim Dan any personal advice, she delivers a single, sweeping command: “Drinking is off-limits.” It’s not just vague—it’s scolding. The patient’s alcoholism isn’t treated; it’s sidelined. The system checks the boxes—and moves on. It frames her as an authority figure who cares more about issuing warnings than offering help. There’s no nuance, no tailored support, no effort to build trust. What Kim Dan hears is not empathy, but judgment. He’s treated as a risk to be managed, not a human being to be helped. She can only reinforce his low self-esteem: he‘s a burden.
This is what deepens his sense of being misdiagnosed, as if the doctor was painting his condition so negatively in order to scare him. He doesn’t receive insight or compassion—he receives protocol. And in a healthcare system ruled by efficiency and liability protection, the doctor’s priority becomes covering herself—not ensuring the well-being of her patient.
The invisible doctor and the visible patient
Cheolmin 
(chapter 13), in contrast, enters the story with no white coat at all. He carries only a doctor’s bag, dressed in a green pullover and a beige checkered shirt. 
(chapter 13) Despite this informal attire, he immediately recognizes Kim Dan’s symptoms and engages both the guardian and the patient. He doesn’t need institutional support to assert authority; his presence and diagnostic clarity define him. While his clothes might elsewhere be read as conservative or emotionally restrained, here they highlight that care can come outside rigid systems.
Previously, we interpreted Cheolmin’s clothing as a reflection of a certain emotional reserve. The beige checkered shirt, covered by the green pullover, suggests a guarded personality; someone who perhaps maintains a protective layer between his professional and emotional worlds. And yet, this emotional caution doesn’t hinder his ability to act with warmth and competence. 
(chapter 13) Quite the opposite. He doesn’t hide behind his distance; he manages it. His approach is practical and grounded, but never cold. He doesn’t wear a white coat, yet he brings with him a doctor’s case and an unshakable sense of responsibility. His tools are simple (his own body), (chapter 13) his posture relaxed, and his tone—often sprinkled with humor—adds a human touch that the eyeless doctor sorely lacks. And what is the cause for this huge difference? It is because the “famous sleep specialist” is relying on her institution (nurses, blood tests, drugs). She is following a procedure, as the visit took place at the hospital.
Unlike Cheolmin, who uses his emotional detachment constructively, the sleep specialist disappears behind it. She neither touches nor addresses the patient directly. She offers no humor, no effort to ease the atmosphere—only sterile authority and detached warnings.
Ironically, while Cheolmin may seem less emotionally expressive at first glance, he is far more emotionally present. His humor isn’t just a personal trait—it’s a therapeutic tool. 
(chapter 13) It bridges the gap between roles, making the patient feel seen rather than categorized. 
There’s no judgement in their relationship. The eyeless doctor may appear neutral, but in truth, she is hollow. Cheolmin appears reserved, yet his actions speak with empathy. Where she recites guidelines, he initiates dialogue. 
(chapter 13) Where she avoids involvement, he offers engagement.
In short, Cheolmin’s clothes reflect thoughtful distance—not absence. He remains attentive, responsive, and subtly warm. His restraint is a choice, not a flaw. And it is precisely this contrast that reveals what the Hippocratic Oath should still mean today: presence, humility, and care; and not money, drug and efficiency.
The positions between my friend and me reflect a core conflict between reality and idealism. She values adherence to clinical norms and sees the specialist’s behavior as a rational expression of professional boundaries. Emotional distance, she argued, is often necessary—not just to ensure objectivity, but also to protect healthcare professionals from burnout, especially in overburdened systems. I agreed in principle, but maintained that detachment becomes damaging to the patients and the doctors. It affects the relationship between them, because it prevents accurate diagnosis or erases the patient’s voice entirely or the patient starts seeing himself as a “client” and the doctor as his “service provider”. A middle ground must be found—where presence doesn’t equate to over-involvement, but where empathy still has space. My orthopedist found his solution: open a small office where he tries to help his patients to avoid surgeries. He told me: “The first surgery in his field is always an option, the second one will always be a necessity.”
Moreover, our analysis acknowledged the limitations the doctor faces. The specialist likely juggles a tight schedule. A queue of patients, like the one displayed before Kim Dan’s session, signals the industrial rhythm of care. In such a system, she may not have time for deeper engagement. But for patients like Kim Dan—vulnerable, undernourished, spiraling emotionally—this neglect can reinforce their invisibility. In contrast, Joo Jaekyung receives deferential treatment, because he is famous. The medical world depicted in Jinx bends toward prestige, not need.
This contrast reveals something vital: in medicine, presence matters. The specialist hides behind procedures. Cheolmin shows up. The white coat, then, becomes a mirror: does it reflect a vocation or disguise institutional distance?
Institutions and Ideals—Comparing the Medical World of Jinx
In Jinx, medical care unfolds within a tapestry of institutions—anonymously vast hospitals 
(chapter 61) 
(chapter 67), the Light of Hope hospice 
(chapter 61), the sleek University hospital dedicated to research 
(chapter 5), and more intimate yet modern facilities like this one.
(Chapter 27) Each medical setting not only has its own architecture but also its own moral blueprint. In the essay “Doctor Romantic 3 (locked)“, I had already compared doctor Lee’s workplace and behavior to the “beautiful Kim Miseon” from the University Hospital. Season 2 introduced us to new institutions. Each place claims authority through professional codes and visual symbols, but the deeper narrative explores how care is either embodied or abandoned. Mingwa uses attire, body language, and structure to draw sharp distinctions between appearance and intent.
Kim Miseon (chapter 5) from Sallim University Seongshim Hospital: This research-driven university hospital is connected to Kim Miseon, the doctor who prescribed a new experimental treatment for the grandmother. (chapter 5) Despite the pristine exterior of the building and the promise of scientific advancement, her actions raise ethical concerns. She dilvuged information in the hallway.
(chapter 21) Then the treatment’s failure is attributed either to the grandmother’s frailty or Kim Dan’s late arrival and absence, subtly shifting blame. 
(chapter 21) Like mentioned before, this treatment wasn’t even properly recorded in the patient file raising the suspicion of deliberate concealment. 
(chapter 56) It appears as “pain killers”. Her open white coat (chapter 21), worn over a green uniform resembling surgical scrubs, aligns her visually with institutional authority, while her eyeless portrayal emphasizes detachment. (chapter 21) Her motivation seems driven not by compassion but ambition: a pursuit of recognition and success through experimental medicine, regardless of consequence. It seems that this new therapy didn’t bring her the results she hoped, and strangely later director Choi Gilseok 
(chapter 48) got aware of Shin Okja’s conditions, implying that patient confidentiality had been breached.
Park Junmin 
(Chapter 61): In contrast, Park Junmin 
(chapter 61) represents the polished face of a business-oriented clinic. While his office projects sleekness and personalized care, his comments betray his priorities. He praises Joo Jaekyung’s fame and urges a return to the ring—not out of medical concern, but because it would guarantee the champion’s return as a paying patient. He wants to retain a high-profile client. His friendliness is strategic. (chapter 61) He does not embody the Hippocratic Oath but rather a service model. The coat becomes a costume that sells recovery. It is clear that he is promoting his own hospital. Joo Jaekyung, however, surprises him by refusing 
(chapter 61), highlighting that the athlete has become aware of what genuine care should look like. When the champion calmly declares, “I’ll be receiving rehabilitation services in another hospital,” Junmin answers with a stunned “Sorry?”. But this is not confusion. It’s a reflexive mask for shock. He did not expect to lose control of the situation. Beneath that one-word response lies disbelief, disappointment, and veiled panic. He’s losing a lucrative patient—and more importantly, a public endorsement. The moment exposes how fragile his authority truly is when faced with a patient asserting autonomy. Let’s not forget that when the champion was facing a mental and emotional breakdown, the latter offered no other support than “rest”. He even avoided his gaze.
(chapter 54) The athlete was left on his own.
Light of Hope Director 
(Chapter 59): At first glance, the hospice appears to be underfunded and outdated. 
(chapter 61) However, its director breaks expectations. Unlike the smooth-talking or indifferent doctors at larger institutions, he is directly involved in patient care. (chapter 56) He informs the physical therapist about the grandmother’s condition, works late at night 
(chapter 60), criticizes people for their rude behavior 
(chapter 59) or actively disciplines staff 
(chapter 59) when mistakes are made. Though he also flatters the champion 
(chapter 61) and sees promotional potential, he never exploits patients. 
(chapter 61) The juxtaposition of humility and responsibility in his demeanor, combined with his stunned reactions to sudden events, suggests an overworked and understaffed environment—but not one without moral grounding. His white coat and blue medical uniform echo the nurses’ attire, subtly promoting a sense of equity among staff. Despite being a director, he doesn’t separate himself from frontline caregivers. His uniform also contrasts with the green worn by Kim Miseon or Park Miseon, suggesting a focus on practical responsibility over prestige. By blending in with the team, he fosters a culture of shared accountability, not rigid hierarchy. Among all institutional figures, he comes closest to balancing authority with integrity.
Hospital Director 
(Chapter 6): While this figure appears authoritative
(chapter 1), the details of his attire tell another story. Wearing a suit beneath his coat implies professionalism, but here it also suggests a business-driven mindset. The coat becomes a sleek outer layer masking deeper intentions. His charming demeanor conceals a more sinister reality—he weaponizes authority for personal gain. His use of professional attire isn’t about respectability but manipulation. Beneath the surface, profit, control, and coercion drive his actions. 
(chapter 1) The white coat, in his case, is not a symbol of healing but a façade for exploitation. drives his authority. The coat becomes a literal cover for abuse—harassment disguised under professionalism. His entire persona is a façade: calculated, charming on the surface, but predatory and morally bankrupt beneath.
The Sleep Specialist (Chapter 67): (chapter 67) Eyeless and detached, the sleep doctor treats Kim Dan without any emotional or physical engagement. Her absence of a name symbolizes depersonalization. She doesn’t speak directly to Kim Dan, doesn’t examine him, and only echoes what she heard from Joo Jaekyung. The prescription she offers is another layer of critique. The instruction “Take with food” appears only in print—never verbally stressed—thus shifting liability. If Kim Dan suffers side effects or mixes medication with alcohol, responsibility falls on him or his guardian. This is institutional medicine in its most risk-averse form: impersonal, quick, and shielded from consequence.
Dr. Lee (Chapter 27): Dr. Lee is the only named and truly visible doctor. 
(chapter 27) His gray shirt signals a more relaxed approach, 
(chapter 27) and his facial expression conveys a certain empathy—though his words also betray resignation. He sits beside the patient, not opposite, visually erasing the typical hierarchical divide between doctor and athlete. His recommendation that Joo Jaekyung rest is gently delivered, but he knows it will likely be ignored. He represents the tension between medical idealism and the pressures of athletic performance. He is trying his best to protect Joo Jaekyung’s career. 
(chapter 27) Notably, he doesn’t chase fame or loyalty—he’s realistic, yet still rooted in care. (chapter 27) His clinic, with open blinds and wide windows, stands for transparency and modern ethics.
Cheolmin (Chapter 13): 
(chapter 13) Finally, Cheolmin exists outside the hospital system. He wears no white coat, but his behavior mirrors a true physician’s. He diagnoses accurately, gives immediate advice, and engages both patient and guardian. His attire—a shirt layered under another—might suggest emotional restraint, but it doesn’t interfere with his actions. He jokes and teases, breaking through tension and inviting trust. He acts not because protocol demands it, but because someone needs help. That’s enough.
This comparative tableau reveals that white coats do not guarantee compassion—and their absence doesn’t negate it. In Jinx, only those who break institutional molds offer real help. The rest follow protocols, serve systems, and sometimes cause harm through inaction or self-interest. It exposes that doctors are simply humans and not gods.
Furthermore, the financial aspect underpins all these interactions. Hospitals in Jinx are not purely charitable; they’re businesses. The emphasis on new medicine, fame, or facility branding often outweighs the patient’s actual condition. Misdiagnoses, evasions, and moral compromises follow from this reality.
Kim Dan’s journey through these institutions underscores how vulnerable patients are when medicine is transactional. Blame is subtly shifted. Responsibility is diffused. And yet, in emergencies, the expectation remains: doctors should act.
Nature, Architecture, and the Illusion of Healing
A striking feature in Jinx is the architectural integration of nature into hospital design. (chapter 67) Trees and greenery appear in every facility—but their placement and symbolism vary. These visual cues subtly reveal each institution’s philosophy of care.
At the university hospital where Kim Miseon works, 
(chapter 41) nature is neatly confined. Rooftop gardens and structured greenery exist, but more as visual accessories than lived environments. The hospital is a towering research center, representing scientific advancement—but also bureaucratic coldness. Here, nature exists to impress, not to comfort. This artificial balance between concrete and green reflects a clinical detachment: nature is curated, not embraced. It aligns perfectly with Kim Miseon’s demeanor—professional, pristine, but ultimately distant and ambition-driven.the environment feels controlled. 
(chapter 41)
In the rain-drenched hospital 
(chapter 54) where Joo Jaekyung receives treatment, the rooftop greenery appears remote and ornamental, disconnected from patient care. (chapter 61) Nature is present but removed, almost symbolic of lost ideals. The building is imposing, gray, and bureaucratic, which is quite similar to the university hospital.
In the sleep therapy hospital (chapter 67), the setting amplifies this detachment. Trees do appear, but they are overwhelmed by massive, impersonal structures. The greenery seems almost trapped, overshadowed by glass and steel. This mirrors the interaction with the sleep specialist, who issues warnings and prescriptions without genuine communication. In this environment, nature is not a partner in healing—it is background noise, a symbolic performance of care in a place that prioritizes liability and speed over connection.
By contrast, the Light of Hope hospice (chapters 61) is embedded in a hillside, its architecture low to the ground, surrounded by untamed, organic greenery. The trees are not ornamental—they embrace the building, echoing a kind of natural protection. Nature here is not only real, but alive. It reflects the ethos of the institution: flawed, underfunded, but grounded in human presence. The hospital director may wear a coat, but his modest blue uniform aligns him visually with the nurses, suggesting equity and participation rather than hierarchy. Just like the unpolished trees, he is there not to be admired but to serve.
A fourth setting appears with Dr. Lee’s clinic (chapter 27). The building is smaller, 
(chapter 18) modern, and set among scattered trees. 
(chapter 18) Large windows suggest openness and transparency—the very qualities Dr. Lee brings to his interaction. This is a space that, while modest, is genuinely attentive. Here, nature doesn’t impress, it is integrated in the landscape. The park is not surrounded by huge buildings.
Through these varied landscapes, Jinx critiques the illusion of healing as something that can be staged through architecture. It exposes how hospitals, like people, can hide behind appearances. Trees and plants, like white coats and professional titles, can be used to mask indifference just as easily as they can accompany real care. Healing does not bloom in greenery alone—it flourishes through presence, attentiveness, and trust.
Yet these visual patterns also contain hope. The presence of even small parks and rooftop gardens within institutional designs reflects an underlying truth: nature matters. (chapter 41) These green spaces acknowledge, even if superficially, that human beings do not heal through medicine alone. They need sunlight, air, softness—a sense of rhythm beyond fluorescent lights and steel corridors. Nature grounds. It breathes.
The science of the healing power of nature
There are numerous studies that support the healing power of nature. A study of 20,000 people found that those who spend at least 120 minutes per week in nature, whether in a local park or other natural environment, were more likely to report better health and well-being.
The World Health Organization recently released a report called Green and Blue Spaces and Mental Health, which shows that time in nature, including urban areas, improves moods, mindsets and mental health. Furthermore, research suggests that exposure to forests, parks, gardens or coastlines can help mitigate the psychological impact of climate change, promote physical activity and provide opportunities for social interaction. Quoted from https://www.uc.edu/news/articles/2023/08/the-healing-power-of-nature.html
That is why the small town, 
(chapter 65) nestled in the countryside and far from institutional rigidity, emerges as a space of true potential. In returning there, Joo Jaekyung and Kim Dan are not just escaping their past—they are moving toward a form of healing that modern hospitals imitate but rarely achieve. Closer to nature, they are closer to themselves. If hospitals imitate forests, the village becomes the forest. And in that simplicity, Jinx suggests, real happiness might grow.
Conclusions
From open to closed, from crisp to wrinkled, the white coat becomes a symbol of ideology. Some wear it like armor, others like a mask—and some not at all. But it is not just the coat that deceives. Buildings too wear their own uniforms. Grand glass hospitals draped in rooftop gardens and courtyard trees promise healing, yet often fail to deliver. Nature becomes another costume—just like the coat.
But Jinx reminds us: real care cannot be faked. It is revealed not through polished surfaces or institutional prestige, but in action—staying late, listening carefully, protecting the vulnerable. The doctors who truly heal are those who treat the person, not the file.
And why, then, do so few doctors recommend sunlight, trees, or quiet walks? The answer is simple: nature costs nothing. It cannot be patented or billed. And yet, its presence in every hospital design is a silent confession that healing lies outside the system. That, in the end, true recovery begins where profit ends. This is precisely what Jinx shows through Joo Jaekyung’s arc: once he leaves the sterile confines of the gym and begins spending time outdoors, 
(chapter 62) surrounded by greenery, animals, and people who don’t treat him as a product—his health improves. His muscles may still ache, but mentally and emotionally, he is lighter. Research confirms what the story suggests: sunlight and time in nature significantly boost mental health. In that way, his borrowed floral pants and farmwork reflect something deeper—a return to balance. Nature becomes not just a background, but a remedy.
The Hippocratic Oath promised to do no harm. But in a medical world where patients are reduced to symptoms, empathy is replaced by protocol, and care becomes a product, harm happens quietly—disguised in good intentions and sealed with institutional polish.
And yet, what the Oath once embodied still exists—just not in the systems that claim it. It lives in a shared meal, a walk under trees, a quiet moment in the sun. 
(chapter 57) It lives where no one is watching and no one is billing. In Jinx, the real medicine lies outside the chart—in the dirt on borrowed floral pants, in sweat earned under open skies. Nature becomes the unspoken vow that systems forgot.
The coat may still be white. The walls may be green. But healing comes not from the symbols, but from the soil.
That’s the truth behind the Oath of Hippocrates.
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(chapter 2) his ritualistic sex before fights, his fear of losing control, 
(chapter 5) his reliance on routine. Yet there is another jinx in this story, one far less visible and perhaps even more tragic: Kim Dan’s.
(chapter 1) was seen as the core expression of a man who believed he was doomed.
(chapter 56) In Chapter 56, Kim Dan is seen curled up next to a bed, whispering: “I’m scared… of being alone.” What makes this moment especially revealing is that he is not physically alone, for he is resting next to his grandmother. The presence of the very person who raised him should, in theory, offer comfort. And yet, the fear persists.
(chapter 21) And this issue didn’t begin in adulthood. In Chapter 21, Kim Dan dreams of a night from his childhood: he wakes up alone, glances around the room in quiet confusion, and softly calls out for his grandmother. The room is dim, the bed beside him empty. This image carries more than just childhood anxiety: 
(chapter 21) It weaves together absence, silence, and the specter of loss. What’s striking is that the nightmare surfaces, not when he’s alone in the present, but after he has just returned from watching over his hospitalized grandmother. 
(chapter 21) He lies on the couch and dreams of a night when she vanished from their shared bed. 
(chapter 21) This reveals how, in Kim Dan’s subconscious, the night and an empty bed have become synonymous with death. The trauma is deeply embedded, where even temporary absence is tied to the irreversibility of loss. For Kim Dan, solitude at night 
(chapter 67) is not mere loneliness—it is abandonment, it is death, it is the erasure of home. It is repressed, hidden beneath his quiet demeanor and years of survival-based behavior. Rather than a rational belief, it is a subconscious wound that only surfaces in moments of extreme vulnerability—especially at night. 
(chapter 2), the doctor’s is secret and involuntary. His actions—his fearful expressions 
(chapter 57), his pattern of emotional detachment 
(chapter 67), and his obsessive loyalty to his grandmother 
(chapter 10) signal a suppressed conviction: that he is destined to be left behind. What seemed like devotion now appears as coping; what appeared stoic was survival. And with the impending death of his grandmother, the anchor holding this hidden jinx in place is slipping away.
(chapter 2), the trembling kiss 
(chapter 44) and touch 
(chapter 44) in Chapter 44, the complete breakdown 
(chapter 66) in Chapter 66, or the transactional submission 
(chapter 67) in Chapter 67, nighttime becomes the stage for his unresolved trauma. These nights mirror one another and suggest an origin story that predates them all: a night when Kim Dan was abandoned by his mother.
(chapter 57) A puppy needs at least eight weeks with its mother to grow emotionally secure. By drawing this parallel 
(chapter 59), the story tells us: Kim Dan was separated too soon. He was not ready.
(chapter 47) the one person whose presence could keep the jinx at bay. As long as she was there, he could suppress the trauma, function, survive. She was his talisman. But she was never a healer, for she never spoke about his parents. She never addressed the core of his abandonment, like we could witness in the doctor’s nightmare: 
(chapter 57) And silence, when it comes to trauma, does not protect—it festers.
(chapter 53)
(chapter 65) One might argue about this, for in this scene, 
(Chapter 56) he tucks her in. Their roles are reversed. He behaves like a parent, whereas in truth, he is reverting emotionally to a child terrified of being alone. This reversal highlights the internal dissonance between his outward behavior and emotional reality. Though he was forced to grow up quickly 
(chapter 65), he still carries the emotional wounds of a child. And from my point of view, the grandmother knows it, therefore she treats him as a child. And this observation led me to the following question: why does she still view him as a “boy”, though he has been working since his youth? It is because he can not sleep alone! What caught my attention is that she never stated, when the doctor started smoking or drinking. 
(chapter 56) Imagine what it means for her: her grandson is already 29 years old and he can not sleep alone. Under this perspective, Jinx-philes can grasp the relative’s reasoning. The problem is that her knowledge is actually wrong! How so? It is because the protagonist was able to sleep so well alone in the penthouse, to the point that the athlete was envious of him. 
(chapter 29) That’s how it dawned on me why Shin Okja was so determined to send back her grandson to Seoul.
(chapter 65) and going back to Seoul under the guise of freedom and career advancement takes on a deeper meaning when viewed through the lens of emotional avoidance. Her words may sound supportive, but they conceal a subtle attempt to sever the emotional tie without taking responsibility for its existence. Now, rather than confronting this vulnerability head-on, she shifts focus to the one thing she believes can replace human closeness: work. A busy man has no time to wallow, no time to drink, no time to remember the empty bed. A man with a career won’t ask for someone to hold his hand at night. In that sense, her vision of “a good life” is one of functionality, not emotional fulfillment. If he works, he won’t be a burden. If he’s successful, she doesn’t have to worry. Yet this approach doesn’t cure the root wound — it just redirects it. This situation mirrors the wolf’s: 
(chapter 19) The latter is obsessed with work, while he is suffering from insomnia. 
(chapter 65) And the best evidence for her selfishness and neglect is her ignorance about her grandson’s plan for his future. She is not discussing with him about what he likes or dislikes. She is directing his life, like she did it in the past in the end. And while she may think she’s doing what’s best, her silence about his fears, her ignorance about his true conditions (no home, blacklisted in Seoul) and her refusal to discuss his emotional future reveal a lingering discomfort with the very idea of dependence — perhaps because it reminds her of her own failures or helplessness as a parent figure.
(chapter 65)
(chapter 67) when Kim Dan, eyes wide and voice trembling, asks Joo Jaekyung: “Are you saying you brought me here because you’re worried about me?” His expression reveals everything — a fragile hope for genuine concern. But the only response he gets is silence. 
(chapter 67) This unspoken answer reverberates with painful familiarity: from his vanished mother, from his halmoni who rarely expressed love (rather gratitude and pity), and from a world that reduced him to his usefulness. What he really wants to know is: “Do I matter to you as a person?” And just like his grandmother, the champion fails to offer direct emotional reassurance. Yet unlike her, Joo Jaekyung is still learning. His silence isn’t rejection, but emotional illiteracy — a work in progress.
(chapter 65) And when we remember that Kim Dan tried to call her, she
(chapter 65) replied with a silence. Here, she claims that he addressed her as “mom”, but it is possible that she was just projecting her own fears onto her grandson. Since she was by his side all the time, she feared to be seen as his mother. Like mentioned above, the mother might have been busy due to work (or sick) and asked her relative to take care of her grandchild.
(chapter 44) These gestures suggest he had once received such kisses, most likely from his mother. It means he remembers love, even if he doesn’t know how to process its loss.
(Chapter 39), the moment is tainted. It occurred under the influence of an aphrodisiac, intertwining love with sex. Furthermore, he has never voiced this sentiment to his grandmother—perhaps because she never said it to him. It was never modeled. While others might judge Kim Dan’s emotional restraint, I desire to stay neutral. He is not an emotionally stunted adult by choice—he is a product of emotional neglect. That’s the reason why Mingwa has associated him with an angel. 
He is carrying the sins of “adults”. By likening him to an angel, Mingwa frames his pain not as weakness, but as unjust burden. He embodies purity, sacrifice, and resilience, not because he was allowed to thrive, but because he endured. The angel metaphor becomes even more striking when you think about traditional symbolism: angels don’t belong to Earth, yet they walk among the living, often suffering in silence and helping others. That’s exactly Kim Dan — out of place, bearing the consequences of others’ choices, carrying guilt, debt, and unspoken grief that were never his to begin with.
(chapter 29) —not because of physical intimacy with Joo Jaekyung, but because he felt safe. For a time, the place became his illusion of home. But when the champion showed mistrust, the illusion shattered. 
(chapter 51) The penthouse was never truly his. It was borrowed space. This explicates his refusal to spend the night there. 
(Chapter 67) Observe how Joo Jaekyung called the penthouse: not home, but his place. Due to the last altercation, the emotional safety collapsed. This experience reactivated his fear of abandonment and solidified the belief that he has no home. 
(chapter 65) Even the family photo (where and by whom it was taken is unclear) emphasizes the fragility and incompleteness of his sense of belonging.
(chapter 61) that he must sacrifice his “needs” and identity to be accepted. 
(chapter 66) Therefore it is not surprising that he laughes like a little child during that night. 
(Chapter 44) Chapter 66 represents its negative reflection, the emotional climax of this regression: 
(chapter 66) he cries, begs, 
(chapter 66) holds on—“Don’t leave me.”
(chapter 66) and desperate pleas are not about romance—they’re about survival, longing and regret. Deep down, he wished, he had hold onto his “mother” in the past, stopped her from leaving him. Is it a coincidence that this gesture from that night mirrors the one during their first night? 
(chapter 2) He wanted the champion to keep his promise. From my point of view, the parent’s vanishing is strongly intertwined with a broken promise… And that’s exactly what the grandmother did to her own grandson: she didn’t keep her words either. 
(chapter 11) 
(chapter 53)
(chapter 67), but this time, with eerie detachment. He kneels before Joo Jaekyung like a servant, 
(chapter 67) his arousal betrays a loss of emotional control. Though he is on his knees, it is Joo Jaekyung who is emotionally yielding. His body betrays his composure, responding to Kim Dan’s touch and gaze. Kim Dan, watching the tremble in the fighter’s expression and the rising heat in his body, feels the shift. His soft blush is not simply one of affection or embarrassment—it’s a flicker of recognition. 
(chapter 67) He senses that the one usually in control is now unraveling. Appearances deceive: beneath this scene lies a quiet reversal of power. The blush on his cheeks is a trace of a brief moment of clarity: he sees that the person who once held all the control is now faltering.
(chapter 66), his body is still a vessel for mourning. Hence there is no kiss during that blue night. Each night carries the residue of that first trauma: the night he was left alone. Whether his mother disappeared or passed away in the night, the result is the same—nighttime became synonymous with loss.
(chapter 63) His so-called jinx is not some irrational superstition. It’s a scar. It’s the quiet belief that the people he loves will vanish the moment he lets his guard down.
(chapter 67), it’s resignation. Hence he is not expecting to be cured with the pills. 
(chapter 67) he offers sex to “settle up,” citing his own preparations like a transaction. 
(chapter 7), while Kim Dan becomes a child during the night.
(Chapter 66) 
(chapter 47), when the “wolf” was portrayed as a thug, though the latter had assisted him on multiple occasions.
(chapter 65) At first glance, the grandmother’s wheelchair and the ocean seem to represent opposing forces, yet they also reveal a complex relationship between power and vulnerability. Thus in this analysis, I will explore how these elements, rather than simply contradicting each other, might actually reflect a struggle to find balance between dependency and independence.
(chapter 65), yet her portrayal of him seems unexpectedly harsh—emphasizing his flaws (smoking, drinking). 
(chapter 65) This description stands in opposition to the gumiho’s statement: he was an angel. 
(chapter 30) It is because Kim Dan didn’t ask for money or recognition, this gesture was entirely selfless. Why would the lady badmouth the protagonist, when she requested from the champion that he brings the doctor back to Seoul? 
(chapter 65) Is she genuinely worried for him, or is there a hidden motive behind her request to send him back to Seoul? And why does Joo Jaekyung, usually so straightforward, respond with silence and hesitation 
(chapter 65) or with shock? 
(chapter 65)
(chapter 65) His bare feet on the cold ground 
(chapter 65) suggest a longing for freedom, yet the direction of his steps remains uncertain. Whereas these walks reveal about his inner struggle, they don’t reveal the destination of his nightly strolls. Where was he going during that night? Was he going to the ocean—vast and untamed— like in episode 59, 
(chapter 65) or had his destination changed? These questions will be answered in the second part. 
(chapter 65) This destination reflects the athlete’s desire and mind-set. He likes this place because it is quiet. 
(chapter 62) From my perspective, the man has now internalized the beach to nature and privacy. Striking is the way Mingwa introduced the scenery. First, she focused on the wheel and Joo Jaekyung’s feet. 
(chapter 65) The contrast between the creaking wheels of the grandmother’s wheelchair and the steady steps of the champion immediately establishes the theme of control versus freedom. The wheelchair’s wheels represent civilization, immobility, passivity, and the grandmother’s obsession with control—over her own fate 
(chapter 65) In fact, she is just looking ahead of her. The “nice little town” is reduced to the pathway next to the beach. This observation exposes her narrow-mindedness. Because she is not truly admiring the place, I feel like she is praising the town more based on her childhood memories. This explains why she mentions her youth afterwards. Moreover, the fact that she employed the expression “isn’t it” with her description, reveals her tendency to lead the conversation. It was, as if she pushed the young man to agree to her claim. The irony is that she didn’t even wait for his reply. She explained why she was so fond of the place: her childhood memories. In her eyes, because her companion didn‘t spend his youth here, he can not connect to this town, overlooking that people can create new memories anywhere. Moreover, they are not obliged to live in the same town their whole life or to live where they spent their childhood. In other words, this frail lady has no real notion of time as such. I would even say, her gaze is not truly directed in the present or the future, she is rather obsessed with the past.
(chapter 59) The contrast between these two images—one of the halmoni accompanied by Joo Jaekyung and the other of Kim Dan sitting alone by the ocean—exposes the stark difference in their emotional worlds and the dynamics of control and isolation that define their lives.
(chapter 65) The sunlight high in the sky bathes the scene in brightness, suggesting a façade of warmth and clarity. This lighting aligns with the halmoni’s belief that she can influence Kim Dan through the champion, using Joo Jaekyung as an intermediary to extend her authority. The fact that she is in a wheelchair, however, subtly contradicts this impression of power, revealing her true state of passivity and reliance on others to act on her behalf. The ocean, tamed by the pathway, symbolizes her attempt to domesticate nature— 
(chapter 65) the same illusion that the high sun implies. The latter can not shine if there are clouds. 
(chapter 59)
(chapter 57) By telling him that he had no ties here, she effectively erased their shared past and portraying him as a stranger in the very place she calls home. Thus I deduce that she is aware that she is racing against time. The longer the athlete stays in that place, the lower are the chances that her grandson will leave this town. She has to ensure that Joo Jaekyung doesn’t feel like settling here. I don’t think, she heard about the athlete’s involvement in the little town, for her only source of information comes from the staff 
(chapter 65) Here, she claims that she only knows about the sportsman’s job thanks to the patient next door. However, she is lying, because she watched his match in the States. 
(chapter 41) The irony is that she is not realizing that she is showing her true colors. 
(chapter 21) In episode 21, the halmoni’s description of the champion as a “good friend” was, in hindsight, a superficial and self-serving characterization. At that time, she likely saw Joo Jaekyung as someone who could be beneficial for Kim Dan’s financial situation without truly caring about who he was as a person. Her interest in him was more about what he represented—a source of money and stability—rather than any genuine appreciation of his character or the impact of his presence in Kim Dan’s life. Thus she said this in front of the ocean: 
(chapter 61) when he thought, he needed her assistance. He used her to appear as a friend. 
(chapter 61) Yes, the conversation at the beach played an important role, for Shin Okja’s behavior serves as a distorted mirror to Joo Jaekyung’s actions and mindset, exposing the flaws and contradictions in both. When she voiced this wish 
(chapter 22) he acted out of a simplistic view of good deeds—believing that financial support alone could resolve problems and fulfill his moral obligations. His subsequent failure to visit her again reflects his tendency to distance himself emotionally once he has performed what he sees as his duty. This is reminiscent of his behavior towards Kim Dan: helping him materially but avoiding deeper emotional involvement or responsibility.
(chapter 65), much like how Joo Jaekyung likely saw himself when paying her bills—believing that fulfilling a material need is equivalent to showing genuine concern. Park Namwook is a representative of this mind-set too.
(chapter 45) Both characters avoid deeper emotional connections, opting instead for transactional solutions—she with her manipulations and he with his money.
(chapter 65) is a way to offload responsibility for doc Dan while maintaining an image of concern. Both display a form of care that lacks true depth.
(chapter 62) Both avoid the emotional accountability that comes with their actions, preferring to distance themselves once a material obligation (debts)
(chapter 60) is fulfilled.
(chapter 22)
(chapter 60) If my assumption is correct, the woman didn’t realize that this rejection was linked to Joo Jaekyung’s intervention. So if she had talked to her grandchild himself, she could have had an impact… But they are actually avoiding each other. One thing is sure: the absence of communication and avoidance between these two family members reinforced the doctor’s suffering. Imagine the consequences of her request: she is preferring locking him up in a hospital receiving drugs than giving what doc Dan has been longing: warmth, love and a home. 
(chapter 65) where both were happily smiling. The picture is the evidence that she could make Kim Dan smile despite their poverty. Moreover, it is important to recall that she introduced Kim Dan as an orphan from birth: 
(chapter 19) is linked to the doctor’s abandonment and betrayal. I have to admit that her attitude and words reminded me a lot of the director Choi Gilseok’s offer. 
(chapter 48). Both the halmoni and Choi Gilseok embody betrayal and the theme of acting behind the back 
(chapter 48), weaving a web of deception under the guise of care and concern. The halmoni’s betrayal is subtle but profound—she presents herself as a self-sacrificing guardian, but her true motives are revealed through her willingness to entrust Kim Dan to Joo Jaekyung without genuinely considering his well-being. Her criticisms of Kim Dan’s habits, her attempts to send him back to Seoul, and her selective truths paint a picture of a woman more interested in relieving herself of a burden than providing real support. Her actions behind Kim Dan’s back—discussing him negatively with Joo Jaekyung—further emphasize her betrayal, showing a willingness to manipulate perceptions for her own convenience.
(chapter 48) and superior medical care 
(chapter 48) mask a deeper betrayal. His real aim was never to assist but to control, using offers of support as bait to tie Kim Dan into a powerless position. The parallel between his proposition to Kim Dan—promising a better life in exchange for leaking information and compliance—and the halmoni’s push for Seoul’s hospitals underlines their shared strategy: make the target believe they have a choice, while the outcome is already decided. The fact that Heo Manwook, who collects Kim Dan’s debts, called Choi Gilseok “hyung” further hints at a deeper conspiracy, suggesting that the offer might have been a tool to ensnare Kim Dan from the start. He would have committed a crime (illegal drugs).
(chapter 62) That’s the reason why he was seeking the grandmother’s support. He was hoping that she could influence him. But what he hears, shocks him: 
(chapter 29) He had even advised to think of himself first. As you can see, the fact that the two characters were just sitting next to each other reinforces my previous interpretation about the conversation. The grandmother was the one who had been leading the conversation, there is no real exchange of thoughts. In episode 29, the champion refused to accept the doctor’s help and suggestion. That’s the reason why I am more than ever convinced that the star won’t listen to the grandmother.
(chapter 53) She was asking for a favor again, but this time, she was begging for someone else’s generosity. No wonder why she said that she was still the same! 
(chapter 53) and watch the ocean with her grandson 
(chapter 57) But it is only partially correct. The doctor only suggested this walk to the ocean much later, when he was already suffering emotionally. This means that the grandmother would have not been able to enjoy this walk. Yes, the timing played a huge role. In fact, she confessed her crime to the star: 
(chapter 65) However, I believe that her words reached the champion’s third eye. The latter was not focusing on the grandmother, but on his fated companion. He was trying to understand why he had changed. This question was already on his mind before: 
(chapter 62) And notice that the words from the grandmother 
(chapter 62) Once he has achieved his goal (reclaim his champion title), they will depart from each other. He would treat the doctor the same way than the grandmother! No wonder why doc Dan is getting angry and rejecting the offers from his destined partner. IT is only about his own selfish desires and not about doc Dan’s future and desires. Both have a similar mind-set: they don’t know what doc Dan plans to do with his life and the future…. And it shows that Joo Jaekyung was imitating the grandmother, though this suggestion was born from the following thought. Since Doc Dan was no reluctant to work for him, he imagined that maybe he would still accept to work for him for a limited time. But that’s not what Kim Dan is looking. He is longing for a home and at the same time for freedom.
(chapter 65) The points of suspension are indicating that he is meditating on her words and suggestions. This stands in opposition to his past behavior where he got manipulated so easily. 
(chapter 36) The reason for this huge metamorphosis is that because of the lavender-tinted night, he learned to control his emotions. 
(chapter 65) He was forced to admit that he needed the “hamster”. He knew that if he reacted on these negative emotions, doc Dan would have another reason to put the blame on him. Consequently, his goal would be much further away. Secondly, though the conversation was private, their encounter was far from secretive. Both were visible, as it took place during the day. This means that the grandmother’s words in front of the ocean symbolize that they are in the open. 
(chapter 65) According to her, Kim Dan has never introduced her to any of his friends. The celebrity would be the exception! But she is lying here. How so? Joo Jaekyung introduced himself to her on his own. It is because he answered a call from the nurse. 
(chapter 21) It happened behind doc Dan’s back in the end. The latter was sick, but the old lady didn’t seem concerned. The second lie is this statement which is exposed with the memory:
(chapter 57) She claims her ignorance why the little boy acted like an adult at such a young age. The reality is that she hasn’t forgotten the incident at all. This explicates why she confessed this to the “wolf”: 
(chapter 30) a sign that she was never a source of embarrassment for him. 
(chapter 47) Her refusal to address these deeper issues reveals that her sacrifices were less about genuine care and more about maintaining her self-image as a righteous guardian. 
(chapter 18) What caught my attention in her revelation is her lack of enthusiasm for her own grandson. 
(chapter 65) “Is he that good?” exposes a lack of faith in her grandchild, a remark which caught the athlete by surprise. For me, he unconsciously sensed this negative aspect. 
(chapter 65) While this image is actually humorous, the grandmother’s words don’t match her body language. She is not showing any joy or smile. Therefore I comprehend why Kim Dan was so hurt by the champion’s behavior: 
(chapter 51), the absence of trust because of MONEY! She knew, he was drinking and smoking. Yet according to her, she couldn’t stop him, as she was powerless. He wouldn’t listen to her nagging. But here is the thing. She never asked him why he would act this way. Drinking and smoking were the only things he could allow himself as “fun and diversion”. In her long confession, she is diverting the attention from the causes for this rebellious behavior. Indirectly, she is portraying him as a stubborn boy who can not live on his own. In reality, she is just projecting her own desires and thoughts onto her grandson. For her, the city stands for wealth, fame, success and power. 
(chapter 61) Finally, it is important that the athlete never agreed to her “demand” or suggestion. 
(Chapter 61) However, this moment is not isolated—it reflects patterns in his personality that have appeared throughout the series. 
(Chapter 11) 
(chapter 18) This essay delves into the significance of Kim Dan’s physical and emotional bruises, examining how they symbolize his suffering, internal conflict and transformation. I will examine Kim Dan’s conflicted emotions surrounding gratitude and debt, contrasting his interactions with Joo Jaekyung and his grandmother, Shin Okja. Additionally, I will explore how Kim Dan’s conditioned identity as a caregiver drives his choices, even in his current living situation with the landlord, where he unconsciously replicates past dynamics. Ultimately, I will elaborate how Kim Dan’s newfound awareness could reshape his identity and relationships moving forward.
(Chapter 61) His unexpected reaction catches Kim Dan off guard, further emphasizing how disconnected the doctor has become from his own well-being. However, contrary to the past 
(chapter 11), Kim Dan is truly responsible for the contusion. He caused the injury by removing the needle from the drip. 
(Chapter 61) On the hand the circumstances surrounding the bruise, where Kim Dan removed the needle on his own, provide insight into his psyche. The deeper cause of the bruise lies in Kim Dan’s declining health, which is intrinsically connected to his malnutrition and the neglect he faces from those around him. It is important to recall that Joo Jaekyung was explicitly informed that Kim Dan needed rest 
(chapter 60). Yet, with his insistence, 
(chapter 61), he forced the physical therapist to keep working, adding even more strain than before. Though the physical therapist attempted to voice his disapproval, 
(chapter 61), he ultimately had no choice but to comply, as his order came from the hospice director. 
(Chapter 61) And why did the director override Kim Dan’s need for rest? Money and free PR. Joo Jaekyung’s influence secured the director’s approval, disregarding the doctor’s well-being in favor of business interests. This conversation at the director’s office makes one thing clear: words hold no power against profit. An d that realization led me to another connection—every one of Kim Dan’s bruises is linked to exploitation, whether by authority, obligation, or financial influence. 
(Chapter 41) It is clear that she was inciting him to work harder than before. This displays that Kim Dan was not allowed to rest. During this encounter, she didn’t ask him about his well-being either. And what is the link between these 3 episodes? The grandmother and her poverty. The latter was responsible for the loan. 
(chapter 18) and took Kim Dan along, ensuring he was seen as an emergency patient. However, this visit was brief and lacked any comprehensive medical examination—no blood samples were taken, and his underlying health concerns remained undiagnosed. This omission further underscores the neglect Kim Dan has suffered, as even in a medical setting, his long-term health issues were overlooked. 
(chapter 21) He had never been healthy and strong. Moreover, when he joined them, at no moment the senior asked if he had gone to the doctor, though he had been sick before. 
(chapter 5), or his general reluctance to ask for help. He rejected the athlete’s help and concern. 
(chapter 61) He only remained at the door. However, observe that there was a cut between this image 
(chapter 61) and the conversation between the main couple in front of the hospice. 
(chapter 61) So he could have made his presence known to his relative before asking Joo Jaekyung to follow him because of his treatment. To conclude, I believe that she had the time and occasion to see her grandchild and his bruise.
(chapter 13) He is the only doctor who has ever examined the protagonist so closely and even paid attention to his fingernails! 
(chapter 13) At the same time, the chingu from the club was the first one pointing out that his wounds were never treated!! Furthermore, I realized that the doctor’s lies from episode 11 
(chapter 59) He would space out and even fall asleep at any moment.
(chapter 43) He thought, it was related to the massage, yet the reality was that this incident showed that he had coagulation issues. To conclude, all the bruises could have always been noticed by people due to their locations (eyes, hands, arm)! 
(chapter 61) and his relationship with Joo Jaekyung. 
(chapter 61) That’s how I recognized why these women’s warm welcome and curiosity about Kim Dan were rather superficial. 
(chapter 56) His arrival stands for novelty and a breath of fresh air at the institution. However, with this change, the female staff is forgetting their original duty: they need to pay attention to their colleagues. They are behaving like the grandmother
(chapter 61): fangirling over the handsome guys visiting their little town. That’s why Mingwa drew flowers in the last two images. No wonder why no one around Kim Dan is observing the bruise and his deteriorating condition. Moreover, since the physical therapist has a relative at the hospice, the staff is envisioning that Shin Okja is doing “her work”, she is paying attention to Kim Dan’s mental and physical conditions. On the other hand, there is no doubt that the grandmother has already delegated her own responsibility onto others, Kim Dan and the hospice. It is a medical institution, therefore they should pay attention to his working conditions. In other words, since no one feels responsible for the protagonist’s health, no one is worried about Kim Dan at all. At the end of episode 61, he is even so pale and breathless 
(chapter 61) that I am anticipating a terrible incident leading to a rude awakening for everyone.
(chapter 57) — reinforces her conviction that she has fulfilled her role. In her mind, his rejection of her advice places the burden of care entirely on him, allowing her to dismiss any further involvement. This emotional withdrawal directly connects to the symbolism of the bruise: 
(chapter 18) In episode 18, when Joo Jaekyung confronts Kim Dan about the loan, the doctor has a bruise on his left eye, symbolizing his entrapment and helplessness. This earlier injury highlights how Kim Dan has been conditioned to view himself as responsible for burdens that are not his own, perpetuating a cycle of sacrifice and self-neglect. And a new bruise appeared just after the athlete reminded the physical therapist of his past promise: 
(chapter 61) His grandmother’s disregard for his well-being amplifies the injustice of this situation; she allowed him to shoulder the debt despite knowing it was never truly his to bear. The bruise becomes a recurring motif, a visual representation of how others have imposed their responsibilities on Kim Dan, leaving him physically and emotionally scarred. 
(chapter 60). The juxtaposition of the vibrant environment with Kim Dan’s deteriorating health underscores the neglect he faces. The hospice is meant to be a sanctuary, yet it becomes a space where Kim Dan is further burdened by the champion and his grandmother’s expectations 
(chapter 55) This line “I finally feel like I can breathe again”, written by Kim Dan, reveals a subconscious acknowledgment that his relationship with the champion represents a breath of fresh air, a chance to escape the suffocating expectations and burdens he has carried for so long. The bruise, a physical manifestation of his struggle, signals the breaking point of his role as a selfless caregiver. It challenges the illusion of invulnerability that Kim Dan has maintained and forces those around him to confront his vulnerability.
(chapter 60) The beach, with its open and untamed expanse, symbolizes freedom and a return to the self. It foreshadows that Kim Dan’s true journey toward healing will require him to step outside the roles and confines imposed upon him, finding solace not in what is expected but in what feels authentic and liberating.
(chapter 5), yet she burdened Kim Dan with it, using his sense of duty and gratitude against him. Her statement in episode 57 
(chapter 18) —or, more accurately, the lack thereof. The champion’s actions were motivated by a desire to help 
(chapter 18), hence the star was waiting for a smile from Kim Dan. Yet the latter perceived it as meddling. His immediate response 
(chapter 47) The physical therapist’s entire existence had revolved around fulfilling her needs, from managing the debt to taking care of her health. With her now approaching death and actively pushing him away, Kim Dan is left grappling with a profound sense of meaninglessness. 
(chapter 60) He had never been given the opportunity to develop dreams or ambitions of his own, as his life was entirely defined by his grandmother’s circumstances. This lack of agency further explains his rejection of Joo Jaekyung’s generosity in Episode 18 and his later promise to reimburse the loan. Clinging to this promise was Kim Dan’s way of creating purpose and meaning in a life that had otherwise been dictated by others. It highlights how deeply entrenched his self-sacrificing tendencies are, as even his attempts to assert independence are rooted in his conditioned need to serve others. That’s why I come to the following prediction. Kim Dan needs to get confronted with illness and death (he could lose his life) so that his will for life comes to the surface. Right now, he imagines that since he is young, he will outlive his relative, but the death of the puppy was a warning to him that youth is no guarantee for a long life. 
(chapter 59) Death can take away anyone and at any moment. In my eyes, if Joo Jaekyung uses his own body to save the doctor again (like for example blood transfusion and CPR), this time Kim Dan would feel truly grateful towards the champion. So far, the doctor has not recognized the star as his savior yet. By removing the needle, he denied the protagonist’s intervention on the beach: 
(chapter 60) Hence his arm got bruised. The contusion was a reminder that something had happened during that night, but Kim Dan chose to ignore the incident. He never questioned why he was on the beach, he acted, as if Joo JAekyung had lied. 
(chapter 60) 
(chapter 18) Deep down, Kim Dan knows that the debt was never truly his responsibility, making it difficult for him to view the champion’s actions as a genuine act of kindness. This inner conflict is compounded by his suicidal disposition, which renders the concept of repaying the debt meaningless. 
(chapter 59) He worked so hard, was even beaten, but he could never voice his torment. 
(chapter 59) Why? It is because the grandmother was no longer by his side and she never talked to him either. The absence of communication indicates her lack of interest in Kim Dan. And it becomes comprehensible why during that night, he felt the need to go to the ocean and drown himself. It is because he was gradually realizing his loneliness. With his relative’s death, he would only keep living a terrible life determined by work and nothing else.
(chapter 11) and even uses his own words against him: 
(chapter 11) However, he never explained his circumstances to the generous athlete. By keeping him in the dark, he reinforced his negative disposition about the doctor. And chapter 61 exposes this reality. His suffering was the result of his own decision. 
(chapter 61) Do you recognize the room? That was the doctor’s 
(chapter 19) 
(chapter 53) His decision to allow Joo Jaekyung into his bedroom in episode 61 demonstrates that he consented to the relationship, even if begrudgingly. 
(chapter 61) and acted like in episode 6. 
(chapter 6) or 8 
(chapter 8) where he would abandon the protagonist right after the climax and not care about his partner’s conditions and feelings: 
(chapter 61) I might be wrong, but for me, it took place much later in the story, around the time the athlete was about to face Alfredo. Why? First notice that they had sex in the doctor’s bedroom. This means that Kim Dan was already living in the penthouse. The words from the champion implied that he would return to his own bedroom, where the doctor’s thoughts implied that he was standing close to his bed. However, so far, they only had sex in the champion’s bedroom, when it was the evening before the match: 
(chapter 13) Since the doctor mentioned that a match was right around the corner 
(chapter 61) It leaves us four possibilities. Randy Booker, Dominic Hill, Alfredo 
(chapter 47) and Baek Junmin. However, for the intercourse took place in the doctor’s bedroom (he wished to be carried to his own bed) 
(chapter 36), for they had sex every day. However, in episode 53, we discover their night before the match against the Shotgun
(chapter 53) So this scene can only have taken place in chapter 47, when the match with Angelo got canceled and Kim Dan had been confronted with the terrible news about his terminally ill grandmother. 
(chapter 47) In the previous part of this essay, my avid readers could see the strong parallels between 61 and 47. But there exists another reason why I am inclining to think that the sex scene took place later in the story. It is because during that “magical night” (44), Kim Dan learned the notion of “consent”. 
(chapter 44) During that blue hour, Kim Dan discovered that he could say no! And notice that in his memory, he clearly thought that he could have rejected the athlete’s advances. 
(chapter 46) He should mistrust the members from the gym and keep his distance from people. So during that time, Joo Jaekyung did follow his hyung’s advice 
(chapter 47), yet I can’t imagine that this man could become abstinent like in episode 19. Hence at some point, he must have felt the urge to possess Kim Dan, a mixture of fear and dominance. He imagined that way that he could impose his will onto the doctor and control his “loyalty”. With this submission, he would force the doctor to remain by his side. But naturally, this sex as “power play” could increase the gap between the main leads.
(chapter 53) doc Dan was copying the champion’s behavior from episode 61. Right after the sex, he would leave the bed and return to his bedroom. How did Joo Jaekyung recall this night? 
(chapter 53) He saw his attitude as a sign of disloyalty and “abandonment”. And that’s how Kim Dan is feeling in the restroom: 
(chapter 61) The darkness around the eyes is a metaphor for his resent and anger. And the moment you contrast the two memories (53 and 61), you can detect the hypocrisy of the two main leads. They only recall scenes where they were hurt and felt betrayed. However, in reality, they were both victims and perpetrators, because none of them chose to open up and talk to each other. Why? It is because both chose to listen to their “guardian” and their “favor”. Like mentioned before, in a quarrel, no one is right and wrong. The purpose of an argument is to listen to the counterpart and view incidents from their perspective. Finally, the physical therapist’s recollection serves as an important evidence that he had never been powerless and helpless. He could have refused all the time because their deal was never official.He could have used the contract as a shield. But the best evidence of Kim Dan’s power is this rejection: 
(chapter 61) I had already pointed out the increasing resistance and resilience from Kim Dan in episode 60: 
(chapter 61) My prediction came true. In the past, he could have denied the existence of the deal, Joo Jaekyung was free to seek another physical therapist. He never realized that he had some leverage. Yet he still followed the athlete’s requests. He saw himself bound by obligations. However, this was just an illusion. Hence in episode 61, we see him legitimating his consent that there was an imminent fight. 
(chapter 61) He is expected to work despite his declining health, his suffering dismissed by those around him. 
(chapter 40) He is paid to receive bruises, to push his body past its limits 
(chapter 50), to endure pain while the public watches and profits are made. His suffering is entertainment, a spectacle that fuels the business of MMA. Though he is a champion, he is still a commodity, expected to perform regardless of his condition. 
(chapter 17) I doubt that Park Namwook studied them, and notice that the recently hired PT didn’t ask for the champion’s files first: 
(chapter 54) Thus I deduce that the champion’s files are in reality a subterfuge. They give the impression that the doctors and Park Namwook truly care for his well-being, but it is not correct. They are only interested in his body because of wealth and reputation. But let’s return our attention to episode 61 and the champion’s attitude towards Kim Dan.
(chapter 54) It is clear that the manager wants Joo Jaekyung to return to the ring as soon as possible to erase the last “debacle”. In my opinion, the doctor’s illness could serve Joo Jaekyung as an excuse to delay his return to the ring and even not to accept the next challenge. 
(chapter 57) is another manifestation of his conditioned role as a caregiver. By living with an older man, he creates the illusion of a familial bond, mirroring the dynamic he shared with his grandmother. This decision highlights his struggle to break free from the identity imposed on him—one defined by servitude and selflessness. He assumes that he should take care of the landlord, offering to cook and expressing guilt for not fulfilling this perceived duty. Yet, the landlord subtly challenges this narrative. By inviting Kim Dan to eat breakfast 
(chapter 57) and dismissing his apologies, the landlord treats him as an equal rather than a caretaker. This dynamic forces Kim Dan to confront his false perception of himself.
(chapter 57) Despite this, Kim Dan rejects the advice, demonstrating his resistance to being cared for. This moment underscores his internal conflict—he craves independence yet clings to the role of the selfless provider. The landlord’s actions expose the fallacy of Kim Dan’s identity, revealing that his caregiving is not always necessary or effective.
(chapter 61) is indicating the increasing resent and anger towards the star. Joo Jaekyung is no longer seen as a celebrity and idol, but as a inconsiderate man. This transformation is subtle but meaningful, as it reflects his burgeoning awareness of his own worth and the unjust treatment he has endured. For the first time, Kim Dan acknowledges himself as pitiful 
(chapter 53) 
(chapter 60) — challenges this notion. The photographs from episode 60 subtly introduce the fifth puppy’s death as a poignant symbol of Kim Dan’s precarious fate. 
(chapter 60) The puppy’s appearance in only one photo (the second one from left) among many mirrors Kim Dan’s fragile existence, 
(chapter 60) deepening the parallel between them. This connection becomes even more striking when recalling that the grandmother once likened Kim Dan to a puppy 
(chapter 60) reflected not only his uncertainty about whether the hospice could offer assistance but also the sheer urgency of his actions. This moment underscores the physical and emotional toll of his determination to save Kim Dan. Jaekyung risked worsening his own physical condition, driven by the hope that help would be available Yet the irony of this moment lies in the true purpose of the hospice: it is not a place for treatment or healing but a program dedicated to end-of-life care. 
(chapter 57)
(chapter 58), such as two older women 
(chapter 58). Yes, there were two small details, yet full of meaning. Even the landlord 
(chapter 58) nicknamed “old man” 
(chapter 59) by Heesung, symbolizes this demographic trend. The hospice’s focus on senior care reflects a broader societal issue in South Korea: a declining birth rate coupled with an increasing elderly population. 
(chapter 57) In addition, the empty bedroom where Kim Dan is staying—with its untouched guitar, furniture, and books—suggests it once belonged to a teenager who left home and never returned. The unchanged state of the room symbolizes the stagnation and loss felt in these regions, further highlighting the broader societal issues at play. This shows that Jinx is not merely a classic love story; it also paints a nuanced portrait of South Korean society and its challenges. By prioritizing elder care without addressing the needs of the youth, the hospice embodies a false promise of hope—one that may ultimately exacerbate the very demographic crisis it seeks to alleviate. 
(chapter 41), yet we never got to hear where the money went. This potential transformation underscores the underlying complexities of the hospice’s current operations, as it navigates between providing care for the elderly and responding to broader societal challenges. By situating Jaekyung in this dynamic, the narrative subtly hints at his capacity to influence change, bridging the gap between the hospice’s limitations and the community’s evolving needs.
(chapter 60) —a consequence of removing his IV needle—symbolizes his quiet surrender and deteriorating health. When Kim Dan arrived at the hospice, he carried the faint hope of finding solace 
(chapter 59) but also his grandmother’s diminishing expectations of him. 
(chapter 57), easy bruising 
(chapter 13), excessive bleeding and slow wound healing—all of which align with Kim Dan’s deteriorating condition and the trail of blood he left after removing his IV needle. 
(Chapter 54) Like mentioned before, this logo could be referring to a pharmaceutical company. 
– episode 59), suggesting a temporary space for patients nearing the end of life. Moreover, observe that the colors of the curtains in the patients’ room is orange 
(chapter 56) and not white. This observation aligns with the assumption that this room is reserved for those on the verge of dying, shielding terminally ill patients from witnessing another’s death. 😨 
In the drama, a character searches for his CEO and friend Kang by pulling back closed curtains in an emergency room, 
discovering different patients behind each one until finding the right person. 
This reinforces the notion that closed curtains signify the presence of others, even if their identities remain hidden. In addition, when the doctor treated the patient Park Jinchul, the curtains were closed. 
(chapter 52) to signify absence of confidentiality, contrasting with the closed-off nature of this space. This comparison not only exposes the manipulation of the staff at the health center, but also reinforces my interpretation that the emergency room at the hospice stands for danger and challenge. This detail underscores Joo Jaekyung’s assumption that he and Kim Dan are alone, but it also raises the possibility that their conversation could have been overheard by someone lying behind the curtains, such as the patient from Episode 57. 
(chapter 57) or the mysterious Park Jinchul 
(chapter 56)
(chapter 56) If others are indeed present, their isolation hints at a bleak reality: death would occur behind closed curtains, without companions or acknowledgment. This setting forces Joo Jaekyung to confront the fragility of life and the limits of money, as even wealth cannot shield anyone from the inevitability of death. 
(chapter 51), they should remember that people were listening to their conversation behind the closed door, but they chose not to intervene. 
(chapter 53) That’s the reason why I am inclined to think that someone was /is present behind the curtain, but chose to remain silent. However, contrary to Team Black, such a person should intervene, if my theory is correct. And there is another evidence for this hypothesis. Since in episode 60 Joo Jaekyung offers a new contract 
(chapter 60), it signifies that it is a reflection from chapter 6:
(chapter 6) Nevertheless, back then, the deal was made without any witness. That’s the reason why I come to the conclusion that someone else was present in that room, yet contrary to the past, this person will intervene which stands in opposition to the symbolism of the room: death, secrecy and abandonment. And that can only be a patient who experienced the talent and care from Kim Dan. Joo JAekyung has never met any previous patient from Kim Dan before, but this is what readers got to hear from the nurse: 
Their conversation begins with Kim Dan’s simple yet loaded question about how Jaekyung discovered his whereabouts. This moment, better captured in the Japanese, and Spanish translations, underscores Kim Dan’s curiosity and underlying desire for clarity. In the Japanese version, Kim Dan asks, “どうしてここがわかったんですか？” (“How did you find out about this place?”), while the Spanish translation reads, “¿Cómo es que usted acabó aquí?” (“How did you end up here?”). Both translations emphasize Kim Dan’s direct inquiry about how Jaekyung discovered his whereabouts, making Jaekyung’s evasive response even more significant. It is clear that he is trying to protect Potato here. However, Jaekyung’s response 
(chapter 60) immediately sets the tone for their interaction. His refusal to answer and his deliberate avoidance of Kim Dan’s gaze reflect a lie by omission. This evasive behavior not only highlights Jaekyung’s reluctance to reveal his vulnerability but also creates a significant divide between them, making it clear that they are not functioning as a unified team. 
(chapter 60) Initially, he avoids Jaekyung’s gaze, signaling his own fear and insecurity. This avoidance reveals his worry about rejection and his deeper emotional vulnerability. On the one hand, he hopes deep down that the athlete would admit that he came looking for him, yet their last two interactions were arguments and rejections which the doctor didn’t forget. 
(chapter 60) Moreover, the idiom “by any chance” is exposing his low self-esteem. His words are exposing his internal struggles: between hope and despair. Later, his subtle act of turning his head away—a gesture often linked to dishonesty—indicates an effort to conceal his true feelings. 
(chapter 60) He is still in love with Joo Jaekyung, but he is no longer hoping for any attachment and feelings from the fighter. On the other hand, his words are reflecting a different opinion: he is no longer trusting the athlete. This means that when the champion admitted his mistake indirectly, it was already too late. 
(chapter 60) He doesn’t want this fake generosity, since the athlete is reminding him of his “debts” towards him: 
(chapter 60) This evasive remark suggests that Jaekyung believes keeping Kim Dan ignorant of his intentions is for the best. By withholding the truth, he feels he is protecting himself and Kim Dan from unnecessary burdens or complexities, reinforcing his perception that their relationship is better managed with clear boundaries. However, this attempt at concealment only deepens the divide between them, as it denies Kim Dan the clarity and emotional connection he seeks. In fact, he is not realizing that he is even afflicting more pain on his fated partner. 
(chapter 6), with Kim Dan ending up on the floor—a physical manifestation of his subservience. Later, in the locker room, both were shown facing each other 
(chapter 60) Kim Dan in bed and Jaekyung on a chair. Yet, this apparent parity hides a reversal of dependency. While Kim Dan is physically and mentally weaker, neglecting his own health to leave the bed, 
(chapter 42) Despite the appearances, such relationships could only deepen his wounds and reinforce his anxieties. Thirdly, let’s not forget that the athlete read the doctor’s birthday card where the latter expressed the hope to work for him for a long time: 
(chapter 55) That’s why he imagined that once he made his offer, the other would agree immediately. However, what he failed to realize is that he read the note too late. Besides, there were these erased words which left the fighter in the ignorance. Finally, he continues to misunderstand Kim Dan’s motivations 
(chapter 6) Back then, Jaekyung assumed money was the sole driving force behind Kim Dan’s actions, and in the current interaction, he still believes this to be true. His internal monologue reveals this misconception: 
(chapter 60) I would even add, he believes to know Kim Dan so well, hence he mentions his grandmother: 
(chapter 60) However, Jaekyung is terribly wrong because he never talked to his lover. His interest and curiosity were quite superficial. Therefore he fails to grasp that Kim Dan’s longing is not for material wealth or familial obligation, but for genuine companionship and a place to call home. Kim Dan’s rejection of a boss-employee dynamic 
(chapter 60). Moreover he got to hear from the doctor that Kim Dan needed rest: 
(chapter 35) for his own “happiness”. Through Potato, the author is criticizing the attitude of fans who are only projecting their own emotions onto their idols. Their wish for happiness is quite rather superficial. This subtle oversight reflects Potato’s growing detachment, as his focus shifted to capturing moments for posterity rather than addressing the realities in front of him. The absence of the fifth puppy becomes a poignant symbol of unnoticed fragility and foreshadows Kim Dan’s own vulnerability. And how did Kim Dan react to the death of the small dog? 
(chapter 59) Deep down, Potato does not expect Kim Dan to come back, reflecting his resignation to their fading relationship. Notably, Potato only asked for a picture of Kim Dan at the very end, never taking photos of him during their time together. 
(chapter 60) When he got caught with his silence, Mingwa never showed us Potato’s justification. Yet, it becomes clear that the young fighter decided to give the following explanation: he respected Kim Dan’s wish to remain undiscovered 
(chapter 58) The reason for this interpretation is the champion’s reaction, when he was asked how he knew about his whereabouts 
(chapter 59) and Joo Jaekyung’s rescue of Kim Dan. 
(chapter 60) Though he is the one left behind, he is not realizing that by not following him, he is failing to protect Kim Dan. 
(chapter 57) Cheolmin already warned his friend in episode 13: 
(chapter 13) But the man refused to listen to his advice, and now Kim Dan is leaving a trail of blood on the floor 
(chapter 59), the scene mirrors the iconic moment in The Little Mermaid where the mermaid saves the prince from drowning. Kim Dan, unconscious and seemingly following the voices of the hospice 
(chapter 59) —a representation of the mermaids’ song—drifts into a state of surrender, much like the prince. This act of salvation becomes a pivotal moment, connecting both characters to the themes of water, transformation, and rediscovery of purpose.
(chapter 54), performance, and the longing for a deeper connection.
(chapter 41), and the mermaid, as he grapples with voicelessness and the pressures of his world. 
(chapter 36) Choi Heesung, representing another prince with Potato as his bride, benefits from others’ sacrifices 
(chapter 31)
(chapter 58) while remaining oblivious to their struggles. These parallels reveal layers of self-discovery, mutual transformation, and the pursuit of meaning. By analyzing these similarities, we uncover deeper layers of self-discovery and transformation within the narrative.
(chapter 53) Joo Jaekyung, representing the “new world,” acts as both a source of transformation and a mirror reflecting Kim Dan’s sacrifices.
(chapter 58), yet it serves as the catalyst for his growth. Just as the little mermaid’s journey leads her to a higher spiritual purpose as a daughter of the air, Kim Dan’s experiences with Joo Jaekyung force him to confront his own worth, identity, and emotional needs. Just before he went to the ocean, he wondered about his own future and desires, a sign that he was standing at a crossroad: 
(chapter 59) Like the mermaid, he has always lived disconnected from his own needs, burdened by the expectations of others—his grandmother, Heo Manwook, the doctors 
(chapter 59), he is not capable of crying. It is because he has been living like a ghost for the last two months. Depression, for both the mermaid and Kim Dan, manifests as a silent struggle, making their eventual transformations even more poignant.
(chapter 1) hiding his true self behind a facade of strength and success. On the other hand, Joo Jaekyung also embodies the mermaid’s longing and sacrifice. Living in the world of MMA, a high-pressure environment where he is constantly pushed to perform, he resembles the mermaid in the underwater kingdom—a place of death and materialism where the mermaids feed on drowned humans. It is no coincidence that the fighters are displayed like mermaids in the water full of blood. 
(chapter 29) This zombie-like existence leaves him voiceless; the entertainment agency and MFC dictate his actions 
(chapter 57), only allowing him to speak when it benefits them financially.
(chapter 27) reflects his connection to the mermaid. Water is his natural element, a place where he feels at peace, yet he has been forced to conform to a fiery world of intensity and relentless ambition. 
(chapter 52) 
(chapter 41) Joo Jaekyung’s image was exploited to lure these individuals down a darker path, highlighting how his light has been misused by those around him.
(chapter 19) 
(chapter 56) as long as they were not associated with burden or suffering, while the mermaid’s grandmother celebrates the beauty and decorum of their underwater realm. 
(chapter 52) This dynamic parallels the members of Team Black in Jinx. Although they are treated like Joo Jaekyung’s co-workers 
(chapter 7), in reality, he is their boss and the foundation of their success. Their indifference mirrors the mermaid sisters’ behavior; they only notice his struggles and absence when his winning streak falters, prompting many to leave the gym for the rival King of MMA. However, if we take Andersen’s fairy tale as a source of inspiration, it signifies that at some point, the remaining members of Team Black might come to “sacrifice” themselves for their “little sister,” symbolically representing Kim Dan and Joo Jaekyung. This potential act of loyalty could mirror the mermaid sisters’ gesture, showing that even belated recognition and care can lead to transformative redemption for those involved.
(chapter 1), attracting others seeking the same level of fame and fortune. 
(chapter 46) However, the gym’s inability to produce another champion reveals its “fake gardening” nature—focused on maintaining an image rather than fostering true growth.
(chapter 52) while merely using Joo Jaekyung’s success to boost his own ego. His plans to set up a kids’ program at the gym further underscore this self-serving nature. While presented as an effort to expand the gym’s reach, Park Namwook’s true motivation lies in financial gain, as he tries to persuade Joo Jaekyung by stating, “Kids are where the money is at.” On the one hand, this reflects his obsession with money and contrasts with the deeper, transformative intentions associated with true gardening. On the other hand, since he has himself kids, it is clear that he would like to send his own children to the kids’ program. 
(chapter 22) and a “neglected child” 
(chapter 58) Feeling lost without Kim Dan, he initially requests his return so that they can be together again. This longing for a companion reflects Potato’s deeper need for guidance and connection, much like the mermaid sisters who briefly visit the surface but ultimately return to their underwater world when the novelty fades. Yet, when they reach maturity and are allowed to visit the surface, the novelty of the human world quickly fades, and they return to their underwater realm indifferent to human suffering. However, notice that on his day of the departure, Potato tells Kim Dan that he won’t call him, the mermaid has to initiate the first step. 
(chapter 15) strongly parallel the detached, high-pressure environment of MMA fighting. Joo Jaekyung, trained relentlessly since youth, embodies this world’s harshness, where vulnerability is a luxury rarely afforded.
(chapter 59) suggests that Joo Jaekyung might reclaim his authentic self through activities like swimming, reconnecting with nature, and symbolically planting the seeds for a new life. Kim Dan, who cannot swim, learns from Joo Jaekyung, and together, they forge a path toward mutual healing and immortality—not in the literal sense but through finding their “soul” and purpose.
(chapter 56) The city represents the oppressive expectations and artificial constructs that have shaped Joo Jaekyung and Kim Dan’s lives. By meeting again in the ocean, they reconnect with a more authentic and unburdened version of themselves. This transition echoes the little mermaid’s connection to the natural world as a place of solace and transformation.
(chapter 59) They imagined that Kim Dan would be better off without Joo Jaekyung 
(chapter 58), but this assumption reveals their failure to truly understand Kim Dan’s plight. Their ignorance ties them to the selfishness and guilt that mark the couple in the fairy tale. Despite their faults, however, their actions indirectly contribute to Kim Dan’s transformation.
(chapter 15) his kiss with Joo Jaekyung, shared in the locker room, was both an act of protection and a pivotal moment in their dynamic. Like the mermaid’s unforgettable first kiss with the prince (when he was rescued), Joo Jaekyung’s kiss in the locker room was an act of initiation, driven by his “fears” and sense of responsibility, reflecting his growing attachment to Kim Dan. The kiss symbolized his struggle to connect and protect, even as he grappled with his emotional restraint. The locker room, a symbol of physical endurance and vulnerability 
(chapter 59) finding light not in others but within himself. Through his hardships, he gains the strength to pursue his own identity and agency.
(chapter 49) The maknae’s tears are an indication that he is no mermaid, but a human, I would even say, he still has the soul of an innocent boy. 
(chapter 58) reminding me of the princess looking for the voiceless mermaid. It is clear that in both stories, the mermaid left traces in the humans’ hearts. 
(chapter 54) and penthouse 
(chapter 54) in Seoul—a city symbolizing anonymity, invisibility, and corruption—to the hospice “Light of Hope” 
(chapter 56) in a small town on the West Coast 
(chapter 56), where people know each other. This essay builds upon my previous interpretations of the series, which led me to develop these predictions for the upcoming season. By comparing the visual depictions of the gym and penthouse in Seoul with the hospice and small town on the West Coast, the divergence in weather becomes a powerful symbol of the changes Joo Jaekyung will undergo. The rainy, overcast settings of the gym and penthouse reflect the fighter’s inner turmoil and sadness, highlighting the oppressive atmosphere of a city rife with anonymity and corruption. In contrast, the sunny and open environment of the hospice and town by the ocean represents a space of hope and renewal, where human connections thrive. This comparison underscores the significant role the hospice and small town will play in fostering Joo Jaekyung’s self-discovery and healing. The gym and penthouse in Seoul symbolize anonymity, invisibility, and corruption. This anonymity stems from the city’s indifference to individual suffering, as seen when Kim Dan was dragged 
(chapter 16) 
(chapter 16) through the streets by loan sharks in broad daylight without anyone intervening. Invisibility is further exemplified by the perverted hospital director, 
(chapter 52) The best example is the vanishing of the protagonist’s former rival, Baek Junmin, 
(chapter 36) 
(chapter 35) 
(chapter 57). This environment challenges him to confront the indifference of figures like Yosep and Park Namwook, whose neglect, blind trust, passivity, naivety, neglect and selfishness have shaped his struggles. Notice that the nurses are often seen together and exchanging thoughts about doc Dan symbolizing unity and harmony 
(special episode 1) In other words, the presence of Kim Dan’s friends (Joo JAekyung, Potato and Heesung) could make her realize her true nature, which would impact her mental health. She led a life full of missed chances and regrets. 
(chapter 26)
(chapter 27) In Korean culture, the saying “when the heart isn’t in it” reflects a profound truth: actions devoid of sincerity lack real value. Season 2’s new settings allow the champion to reflect on his mechanical, dispassionate life and begin to act with intention and feeling.
(chapter 54) Though in denial, Joo Jaekyung feels undoubtedly responsible for the doctor’s suffering, as one of his nightmares reveals his guilt for doubting Kim Dan’s honesty and dedication. Once seeing his terrible transformation, the man can only blame himself, especially if he recalls Cheolmin’s advice: 
(chapter 56), a place where Joo Jaekyung finds relaxation through swimming, the setting introduces an opportunity for him to teach Kim Dan how to swim, addressing the latter’s fear of water 
(chapter 27). Swimming could become a shared activity that rebuilds their relationship on a foundation of trust, mutual learning, and growth. Engaging in this physical activity would not only strengthen their bond but also boost Kim Dan’s confidence and help him rediscover his own resilience.
(chapter 54), his connection with Kim Dan is no longer defined by a boss-employee relationship. Their interactions, now free of financial obligations, offer the fighter a clearer view of Kim Dan’s selfless and angelic nature. The physical therapist’s unwavering care, even at the expense of his own well-being, highlights his ungreedy and altruistic character. This realization will deepen Joo Jaekyung’s respect and affection for Kim Dan, further cementing the transformative journey they both embark on.
(chapter 57) and the yelling patient
(chapter 57), she reminded me of the champion’s friend: 
(chapter 49), though their positions are absolutely opposite. The patient’s reaction in Chapter 57 echoes this dynamic, as he accuses Joo Jaekyung of being ill-tempered (this means that he remembers the suspension), a perspective shaped by the media’s manipulations. His criticism reflects the behavior of a sheep, falling prey to misinformation and failing to see the larger truths. On the other hand, it indicates that this man also knows a part of the truth: the suspension which is no longer mentioned, but also escaped Kim Dan’s notice, as he was dealing with his departure. In contrast, Potato’s response in Chapter 49, where he courageously questioned Director Choi despite the latter being an elder, showcases independence and critical thinking. This juxtaposition highlights the patient’s potential to awaken Joo Jaekyung, Kim Dan, and Potato to the damaging impact of media narratives. Over time, the patient himself must confront the wrongfulness and cold-heartedness of his accusations, fostering growth and understanding on all sides. These characters reflect the flaws of Yosep and Namwook, enabling Joo Jaekyung to see the neglect and indifference he has endured and inspiring him to redefine his role in the gym and in Kim Dan’s life. 
The illustration’s inclusion of the hamster—symbolizing Kim Dan’s fun, fragile, and nurturing nature—along with the chow chow and the gumiho, emphasizes the roles of protectors and mediators. The chow chow’s loyalty and the gumiho’s cunning serve as essential forces guarding the hamster and navigating the complexities of this “pure community,” where lies and selfishness can still exist. These characters highlight the intricate dynamics within the hospice, where Joo Jaekyung must balance strength with empathy.
(chapter 13) This newfound appreciation allows him to form fond memories of the place, associating it with peace and renewal despite the grandmother’s inevitable passing. By metaphorically taking over her place at the hospice, Joo Jaekyung symbolically builds his family there, grounding himself in the values of compassion and community. These lessons ultimately empower him to take over the gym with a renewed perspective, ready to lead with strength and empathy. Finally, I deduce that the main couple will initially navigate between the Light of Hope Hospice and the doctor’s rented room before visiting other places (like the beach and the mountain) The more places they will visit together, the more they will become true to themselves, inciting them to open their mind and heart to each other. Surrounded by nature, all the characters will get purified and discover the true source of happiness.
(chapter 11) Here, she offered him a sweet bread as present, but since it was his birthday cake, he had to share his “own present” with his grandmother. The little he possessed was given to his grandmother, a new form of this scene 
(chapter 43) In other words, he was the one sharing his food with her. But there exist more conclusive evidences. 
(chapter 5) When he visited her in episode 5, the main lead was the first one to bring up the topic “dinner”. How did the grandmother respond to his question? “You know your granny never skipped a meal”. Her statement is implying that someone else skipped his meals before. That can only be the doctor. So she knows that he has not been eating on a regular basis. And what is the opposite of “never”? ALWAYS! Yet, observe that she is smiling, when she is saying this. It exposes that she never saw the doctor’s skipping meals as worrisome. She must have probably thought that her grandson was a picky eater. 
(chapter 57) So she was not sitting down to a meal with her grandchild literally. In addition, when she suggested snacks to console him, she didn’t realize the terrible consequences of her decision. Once it was dinner time, Kim Dan would no longer feel hungry. With the introduction of such a ritual (eating became the synonym for repressing negative emotions), it is normal that the little boy would stop eating with his grandmother. That’s how the routine of eating on a regular basis got dropped, as it was strongly intertwined with his negative emotions and terrible incidents. 
(chapter 5) Thus she offered him two sweet yogurts. 
(chapter 57) yet at no moment she shares her food or questions him if he has already eaten. For me, this scene exposes her neglect. Her focus lies elsewhere: 
(chapter 57) She asks this question, because she has already witnessed him sleeping next to her. She associates tiredness with lack of sleep, but she is not making the connection between malnutrition and his exhaustion. 
(chapter 57) It took them days before the nurse noticed that he shouldn’t be there. Interesting is that the nurse “Mind” is starting to put the blame on the physical therapist 
(chapter 57) And why did he think that Kim Dan had left for good? First, I can imagine that the doctor looked for a place without deposit. 
(chapter 16) But more important, it is because the physical therapist only arrived on the West Coast with two small bags. 
(chapter 53) And now pay attention to the PT’s departure on the day he was sent back: 
(chapter 57) He had gone to the hospice with all his belongings, a sign that he had planned to stay with his grandmother until his “death”. In other words, his “workplace” would have become his tomb. This means that the landlord already noticed that the main lead only had a few belongings, and the moment he didn’t see the black bag with the halmoni’s picture, he assumed that Kim Dan had returned to the city. Thanks to the introduction of the new landlord, my interpretation about the champion’s biased judgment got confirmed. 
(chapter 19) When Joo Jaekyung saw the huge Wedding Cabinet, he thought that Kim Dan had many clothes. Thus he saw it as a sign of “greed”, Kim Dan was poor, because he was not able to save money. And this observation brings me back to the landlord: 
(chapter 57) Care, curiosity and responsibility. Here he is asking for help as well. Nevertheless the nature of his request is different, for it is not about himself, but about Boksoon and her puppies. As you can see, he is making sure that she gets the best environment to raise her puppies. On the other side, Shin Okja used to prioritize herself and her own suffering. Notice that the doctor was resting under a tree in the yard 
(chapter 57), night and death. 
(chapter 37) Kim Dan has never associated food with pleasure, love and happiness. Yet, for the first time, someone paid attention to his eating habits and suggested him to drink this nutrition shake. So the food became “poison” to him, this could only reinforce his negative disposition about eating. Is it a coincidence that soon after, he is seen sleeping and skipping meals? 
(chapter 57) This crime triggered a trauma in the doctor. Hence his hands were shaking, and he is plagued by a huge guilty conscience. It was, as if his hands had become poison too. However, hands are necessary to eat. To conclude, this could only worsen his condition. And notice that even with the landlord, he is not seen eating. In fact, he is patting the dog. 
(chapter 57) That’s the reason why I don’t think that Kim Dan’s ARFID can be suddenly cured, the moment Potato reveals the truth about the incident. He has to develop a routine around eating. Someone has to put food right into his mouth, to feed him literally. On the other hand, I can imagine that a change will take place, when he sees his fighter totally diminished. He would serve as a reminder and reflection to himself.
, (chapter 41) the doctors and the authorities diminished the importance of such a wrongdoing, because they denied the existence of psychological sequels. Thus they only investigated it from the athlete’s perspective: 
(chapter 52) He was the only target and victim. Therefore it was reduced to the work of a hater and rival. Nevertheless, they didn’t interrogate the real victim of the crime correctly. Either he was about to get framed or his involvement was totally denied. It was, as if he had not been present. By not taking the physical therapist’s psychological damages into consideration, they actually expose their true nature. They don’t care about mental health at all. This explicates why the athlete had to prove his worth constantly. We should see these comments as a new form of bullying 
(chapter 36), which were supported by MFC, the Entertainment agency and Park Namwook. Joo Jaekyung had to prove them wrong: his career is not finished yet. So when the couple meets again, they should quickly realize the importance of mental health, as both are definitely at their lowest point in their life. In other words, the mental issues from Kim Dan serve a purpose in this story: people close to him should come to the realization that mental health is essential in life, something they neglected before. Either they didn’t feel concerned or they were biased or simply ignorant. Thus the athlete in the illustration for season 2 is looking at his fated partner’s face : 
He is now paying attention to his facial expressions and trying to discover his thoughts. Moreover, note that he is also grabbing his wrist, which could be interpreted like this. On the one hand, he is attempting to stop Kim Dan from working, as the symbol of a PT is the helping hand. He should relax and rely on the fighter’s care and protection. He is his shelter and home. On the other hand, it could be seen as his attempt to stop Kim Dan from using his wrist against the sinners and criminals: Kim Miseon who used her halmoni as guinea pig, Choi Gilseok who tricked him etc… Yes, I have the impression that at some point, the physical therapist could end up feeling like his fated partner: 
(chapter 41) Kim Dan is looking for light, because he has been trapped for too long in that darkness: 
(chapter 57) He was not forgotten, he left traces in their life. He was their sunlight, their angel.
(chapter 56) This dichotomy in season 1 is vividly illustrated in a scene where Kim Dan, under the dappled light of a tree
(chapter 41), experiences a profound moment of awakening. As his hand seems to reach towards the leaves
(chapter 41), his senses come alive—he sees the light filtering through, feels the breeze, and hears the faint rustling sound. It is, as if in that moment, he reconnects to his true nature. Like a tree, Kim Dan is deeply rooted, yet capable of growth and resilience. 
(chapter 41) Nature awakens something within him— his heart and as such his third eye —allowing him to realize his affection for Joo Jaekyung. This quiet yet powerful moment emphasizes how nature offers clarity and purity, serving as a contrast to the suffocating, impersonal urban world where Kim Dan often found himself lost. Striking is when Joo Jaekyung met Kim Dan for the first time, he compared him to a “leaf,” shaking and fragile—an unconscious recognition of his true nature. 
(chapter 56) Leaves are part of trees, symbols of growth, life, and resilience, but since Kim Dan is just a “leaf”, this signifies that he is actually mutilated, reflecting his emotional and physical vulnerability caused by repeated abandonment and suffering. Joo Jaekyung, though dismissive at first, catches a glimpse of Kim Dan’s deeper essence—one connected to nature but battered by his struggles.
(chapter 55) However, note that the main lead isn’t stretching his hand to the sky and sun. He is almost immobile. Just before, he was holding the cellphone in his hand: 
(chapter 55) Another divergence to the scene in episode 41 is that Jinx-philes couldn’t see his face. It indicates that the doctor reverted to his old self, and as such he is not true to himself. Therefore I come to the following conclusion. Mingwa uses nature as a mirror to Kim Dan’s emotional and spiritual state. While moments of connection with nature reflect clarity and self-realization, the juxtaposition in this scene underscores the opposite. Here, Kim Dan sits surrounded by trees and bathed in sunlight, yet his attention is consumed by his cellphone—symbolizing his entanglement with money, duty, and his ongoing struggles. Just moments prior, he wired money to the champion, a decision rooted in his past traumas and present desperation. The irony of the setting cannot be overlooked: though nature surrounds him, its purity and tranquility remain unnoticed, emphasizing how Kim Dan is still trapped in patterns of survival, burdened by his circumstances. He has become a ghost once again. This disconnect reveals how the weight of his past prevents him from embracing the present moment and reconnecting with his true nature, contrasting starkly with earlier scenes where his senses came alive under the trees. 
(chapter 56) The empty beach scene, with its sunlight and tranquil beauty, reflects peace, but also unfulfilled connections. Kim Dan’s absence from this moment underscores his failure to keep a heartfelt promise to his grandmother: 
(chapter 56) Abandoned once again, Kim Dan is consumed by the weight of his trauma, isolating himself emotionally and excluding himself from others.
(chapter 56) When approached and complimented, such as when the nurse praises him and encourages him to take a break for lunch, Kim Dan pointedly ignores the praise and instead chooses to return to work. His inability to engage with others reflects the same disconnection that prevents him from connecting to nature. Mingwa subtly reveals a painful truth: Kim Dan’s fixation on his suffering not only blinds him to the solace and clarity offered by nature, but also hinders his ability to nurture relationships. 
(chapter 56) and, symbolically, to the moon, Kim Dan remains oblivious to what has always been there for him: the enduring forces of love, stability, and healing.
(chapter 51), the doctor learned the following lesson: it is better to keep people at a certain distance, because he got his heart broken. That’s the reason why he is avoiding the nurses and not eating lunches. He is simply avoiding gatherings. He is seeking solitude on purpose. That’s how it dawned on me that he is living like the athlete in season 1!! His whole world is revolving around work and as such taking care of patients. 
(chapter 26) Yes, the day where they sparred out of fun. For the first time, Kim Dan chose to accept a challenge for himself and for Potato. He felt a connection with Yoon-Gu, because he saw in him a puppy:
(chapter 29) That’s the moment he started opening up to others, he confided his struggles to Oh Daehyun and Potato: 
(chapter 37) The puppy symbolizes not only nature, but also innocence. Let’s not forget that he was moved by the actor’s flowers in the past: 
(chapter 31) Thus it dawned on me how Kim Dan’s soul could be healed: 
(chapter 21) Yes, by offering him a puppy! Is it a coincidence that the author made the champion jog next to a dog owner? I don’t think so. Until now, nothing could move Kim Dan’s heart: 
(chapter 31) Here, the main lead saw the gifts as a burden, for they made him think of money and debt. He never saw them as a sign of affection. In fact, dogs have a healing power. 
(chapter 44) In other words, Kim Dan feels a strong connection to animals, but he could never have one due to his poverty and his grandmother. By taking care of a dog, he would be forced to pay attention to nature and in particular to trees. Naturally, I believe that Potato will play a similar role in the future, for Mingwa associated him with a dog. 
(chapter 23) While this was his original dream, after the last incident, there is no doubt that the young maknae must feel guilty and unhappy. He had not been able to protect and defend his new hyung. However, I have to admit that I would like to see the main couple having a pet! The latter would bring life in the penthouse, but also force the two protagonists to have a new routine. The penthouse would truly become a real home.
(chapter 47), the nursing attendant 
(chapter 21) or the reporters: 
(chapter 37) 
(chapter 40) However, Manhwa-worms will notice a significant distinction: in Season 1, these women were all tied to the world of work. Even Kim Dan’s grandmother, though she represents a familial figure, falls into this category.
(chapter 56) Moreover, the grandmother’s choice of words, “Why don’t you turn in?”, implies that she sees Kim Dan’s presence as a form of “work” or duty. This phrasing is often associated with someone finishing a day’s tasks or obligations before going to bed, which fits into the broader dynamic between Kim Dan and his responsibilities. In my eyes, it shows that she is seeing her grandson more as a caretaker than as a family member. We shouldn’t forget that she was the reason why the main lead became a PT. It was, as if her dream had come true. Nevertheless, the verity is that his grandmother is receiving treatment from his colleagues. 
(chapter 56) 
(chapter 7) before she got reassured. Then she made this request 
(chapter 55) and later brought the doctor’s present: 
(chapter 55) And what is the common denominator with these two images? The woman’s hand. In the previous essay, I explained that her intervention signalized that the champion would stop drinking and was starting acknowledging Kim Dan. The zoom on the cleaning lady’s hand is a powerful visual cue that encapsulates many of the symbolic meanings associated with a woman’s hand, reinforcing the themes of care, healing, humility, and transformation.
(chapter 19) He is not capable to take care of himself well. 
(chapter 55) Observe how she smiled to him by saying goodbye. This is a sign that her respect and care are genuine. One might think that this nameless cleaning lady was unfortunately portrayed as eyeless: 
(chapter 56) I don’t think, we should see it in a pejorative light, like for an example of blindness or manipulation. In my eyes, the absence of her eyes are mirroring the nature of their relationship between the champion and the cleaning service. So far, he never met these people, as he was always away. In other words, the absence of the eyes is showing that the sportsman doesn’t know her that well. But it could change and this because of Kim Dan.
(chapter 56) in the illustration. It is because I realized that the champion first looked for Kim Dan at Sports Therapy Centers 
(chapter 56) before realizing that his fated partner might have switched the focus in PT, geriatrics. And what did the PT say at the Light Of Hope Hospice? 
(chapter 56) Male physical therapists like this one 
(chapter 54) prefer specializing in treating athletes because it brings more money and fame, whereas female PT ends up at hospices due to their nature (nurturing, family). This means that by going to the hospice, the athlete will enter a whole new world. The appearance of the woman with glasses was indicating that the athlete was slowly broadening his horizon. As you can see, little by little, the fighter is opening his mind to new things. So how will he react, when he sees that his beloved “hamster” is withering again? This time, he can not blame the doctor. Since I detected similarities between Kim Dan’s current attitude and the champion’s past behavior, I have the feeling that the fighter will recognize himself in his loved one or someone will give him some advice. He will have the answer to this: 
(chapter 13) He is neglecting himself to the point of exhaustion, because he is living as a PT non-stop. While the champion was fighting with his bad shoulder, the other is using his hands for treatment, hence he is not eating.
(chapter 49) These 3 men and The Shotgun have to be seen as a team. Moreover, 4 is a synonym for death. Then, observe that the image from episode 20 contains two villains, the loan shark and the perverted hospital director. 1 +1 = 2. So when we see the number 10, 11, 16, 17 and 18, we could perceive it as an allusion to Heo Namwook, the villain.
(chapter 11) and indirectly the persons involved in the redevelopment. However, I have to admit that I have a different explanation. 
(chapter 11) Let’s not forget that in Jinx-Fandom, many Jinx-addicts calls him a “red flag”. Here, he was abusing his position. Furthermore, this theory could be seen as validated with the first episode with this image: 
(chapter 1) The main lead appears as a beast, triggering the doctor’s fears. He seems to be like an antagonist. However, I believe that it is just a deception. First, Mingwa has clearly stated that the champion is the protagonist of Jinx. As such, he can be neither a villain nor an antagonist. Secondly, though he seems to serve as a barrier, the reality is that Kim Dan is incited to mature and overcome his own fears. In fact, the celebrity represents the opposite notions of “conformity” and “immobility”. He embodies verity, maturity, transformation and progression. The evidence of this perception is the gradual transformation of Kim Dan as an inexperienced PT to a very professional and performant physical therapist. According to my interpretation, the Emperor works as the mirror of truth. He confronts the delusional physical therapist with his mental and emotional issues, like here: 
(chapter 42) He only relied on his hands. He was forced to become a serious and confident PT!!
(chapter 1) The star was just waiting, and not threatening the doctor. As you can see, Joo Jaekyung doesn’t appear like a threat or a monster. But this doesn’t end here. One detail caught my interest. The champion is associated with blue. It is his true color, whereas Kim Dan is “red”, like a sweet strawberry. So why does this young man ooze a red aura, when his true shade is blue like water 
(chapter 1) Note the contrast to his “boy”. The red is not coming from Joo Jaekyung’s body 
(chapter 11) The coach is yelling for Joo Jaekyung’s comment, yet the reality is that the manager didn’t treat Kim Dan at all. In fact, he feigned ignorance. Moreover, look at the champion’s t-shirt: 
(chapter 26) In this composition, I compared the MMA star with a leopard and Park Namwook to a spider: 
(chapter 17) or in episode 46 
(chapter 46) He represents regression or the hurdle to overcome. 
(chapter 9) or other events like this one: 
(chapter 37) Buying in secret junk food.
(chapter 1)
(chapter 1) But it is the same for the champion who got his “gym” stolen from his hyung: 
(chapter 22) He is acting here like a tyrant. 
I came to this revelation thanks to this article:
(chapter 21) and Kim Miseon’s reproach to Kim Dan could be seen as an indirect allusion. And if my interpretation about her number is correct, then we would have a good explanation why Kim Dan was unable to perceive her true nature, but also why she is so selfish.
(chapter 53) Only the logo is red. 
(chapter 53) It is important, because it announces the manager’s resignation. He doesn’t want to become responsible for the mess. Unconsciously, he is no longer claiming to be the owner of the gym. Furthermore, notice that the grandmother desires to return to the West Coast in order to see an ocean of “fire”. 
(chapter 53) This shows that she is longing for warmth and red colors. Yet, the color of the sea is rather green or blue. As you can see, everything is pointing out that the couple had to overcome the antagonists from season 1, the emotional vampires, who were so close to them than none of them realized that they were the origins of their suffering. And now, if you look at my table again: 
(chapter 35) In episode 16 and 17, the presence of the sun is a reference to the MMA fighter, it is announcing his arrival. This corresponds to the color I had detected with the first scheme: 
MFC with the blue “ring” embodies this pigment, just like the ocean. In other words, blue should be the dominant color in season 2, and in Taoism blue stands for YIN! On the other hand, Kim Dan also represents red with his name. Moreover, if you look at the numbers of the quoted episodes again, you will realize that the villains are strongly connected to the number 10 and as such one and zero. Thus Director Choi Gilseokf’s phone number is 010-1…. 
(chapter 46) 
(chapter 37) He never complimented him for his hard work at all. 
(chapter 46) With these words, the manager creates a negative atmosphere, therefore there is no longer any trust and loyalty among the members. 
(chapter 46), however Park Namwook refused to accept such a behavior from his boss. Therefore he put his pupil under pressure.
(chapter 46) He avoided a confrontation. This number symbolizes how the lead feels burdened by obligations imposed by his oppressor, who positions himself as provider of “stability” while actually fostering dependence and draining his victim. And naturally, in the same chapter, we have a similar interaction between Heo Manwook, the minion and his hyung, the real boss: 
(chapter 46) Here, the director was reminding him of his mistakes and obligations. However, this time the boss chose to become proactive and responsible. 
(chapter 9) The leopard agreed and that’s how they came to argue about his home the next morning: 
(chapter 10)- So from 9 to 18, the story is focusing on the doctor’s home. In episode 18, Joo Jaekyung invites the poor physical therapist to his home. 
(chapter 18) Then in episode 19, Joo JAekyung is not asking for his “help”, until he calls him. But even here, he is refusing to prepare his partner: 
(chapter 19) As for Kim Dan, the latter doesn’t feel truly needed as PT, hence he is already thinking about taking another job: 
(chapter 27) He encourages his VIP client to take a break by remaining by his side. However, this attempt fails, as in episode 29 
, (chapter 29) the champion rejects the idea of resting for a day. Then after the incident with the article, at no moment Kim Dan offers his assistance to help the champion. He remains totally passive, 
(chapter 36) it shows his passivity and neglect. He doesn’t feel responsible for the champion’s career or safety. His concerns earlier were rather superficial. This explicates why he is also treated like a doll. Then in episode 39, for the first time, the doctor is requesting his help and assistance. 
(chapter 39) The problem is that it is related to a drug and sex. This has nothing to do with his job or career. Interesting is that in episode 45, for the first time, Joo Jaekyung voiced his needs to have him as a PT: 
The end of Joo Jaekyung’s torment. He doesn’t need to chase after him.
(chapter 53). Because the latter is slowly vanishing into the light, it looks like the champion will have difficulties to find his soulmate. However, if you pay attention to this picture, you will perceive that Kim Dan’s shadow is huge. In fact, we have to envision that the closer he gets to the “sun”, the bigger his shadow becomes. This metaphor is implying that the cute hamster is leaving a trail behind. This represents the traces he left in Joo Jaekyung’s life and heart. The farer he is, the clearer the fighter can only realize the importance of his roommate in his life. However, I believe that though Kim Dan is about to become a ghost, the huge shadow is implying that Joo Jaekyung will be able to find him quickly. 
(chapter 47) You might find it strange, but everything started with the following question: where is the grandmother’s cellphone? One might argue that as an elderly woman, she doesn’t possess one. I can only reply that all the seniors I know (even my grandmother who is much older than Shin Okja) have one. Besides, let’s not forget that according to me, this image or this one 
(chapter 47) represent moments where pictures were taken. I doubt that the grandmother had a camera. Then in the last picture, Kim Dan was definitely too young to have on his own cellular telephone. Finally, observe that in this panel 
(chapter 47) Before he was practically inexistent, only famous in the underground fighting ring 
(chapter 47).Interesting is that disappearing without traces implies the notion of “the right to be forgotten”. But why would people make such a decision? Either they want to escape from their environment (abusive husband, debts, …) or they desire starting a new life afresh. So when we look back at Shotgun, it becomes clear that his new identity is to mask his dark past. 
(chapter 47) It was, as if this man had not existed before. That’s how a star got born, or better said, he was a new-born man. 
(chapter 10) 
(chapter 22) He doubted her existence. Why? It is because he never heard Kim Dan talking with his grandmother over the phone. He had only mentioned her in his drunken state. 
(chapter 11) There is no ambiguities that she was registered there as a resident. But if she got rid of her phone, the authorities are forced to call her closest relative. Secondly, observe that Kim Dan used the cellphone to pay bills and have a look at his bank account: 
(chapter 11) In other words, by refusing to have any phone, she dropped all the debts on her grandchild. He was now responsible for their household and expenses. Yes, the question with the grandmother’s phone led me to the following observation. Little by little, Shin Okja was vanishing which reminded me of the action from Kim Dan’s parents. At the same time, with no cellphone, she forced her grandchild to visit her, to keep in touch with her. Hence I can’t stop restraining myself from feeling that the grandmother used the hospital and the nurse to control her grandchild’s moves. No wonder why Kim Miseon complained to Kim Dan about his neglect 
(chapter 22) Yes, by paying the bills, he got access to this information. However, for that he needs a person who can have access to such information: 
(chapter 16) 
(chapter 16) is an incorporated business. This means that Joo Jaekyung is the shareholder. So he is hiding his true power and identity behind Team Black. And since the Emperor was the victim of a hatred campaign in the media 
(chapter 53) It signifies that Joo Jaekyung has a way to track him down. On the other hand, should the MMA use the black card, 
(chapter 24), his relative could detect his whereabouts and moves. That’s why it is important if you desire to avoid of being detected, you need to use cash or prepaid cards to limit traceable transactions. That way, it reduces the risk of financial links to your old identity. 
(chapter 21) Back then, many readers wondered about the content of their conversation. However, I believe, whatever it was, the champion didn’t forget her words. Furthermore, by joining Kim Dan’s side, the star will be forced to drop his routine and change his habits. And that’s how he will change. 
. He is wearing piercing, jewels and rings, and his clothes don’t look like designer clothes. Finally, remember how Kim Dan imagined his soulmate: 
(chapter 32) Yes, clothes make the man, and as such through new clothes and hair dress, you can appear as a different person. That’s how it dawned on me why the Webtoonist created such a scene: 
(chapter 35) Choi Heesung made a terrible mistake, he attracted the attention from the guests at the café by covering his face. In order not to be detected as a star, the athlete has to act and dress like an average person: no fancy dress or car. And this leads me to my final point: using public transportation or the bike would represent a huge change for the Emperor. Once again, no one would suspect that a biker is a celebrity, similar to this scene: 
(chapter 44) This made the physical therapist’s laugh. 
(chapter 44) shows that in that moment, the physical therapist rediscovered his youth again. I would even add that Jinx-philes were witnessing in this panel how Kim Dan reconnected with his inner child. 
(chapter 10) Under this light, it becomes comprehensible why Kim Dan’s beautiful night became a dream, an illusion. The young doctor had done something wrong from a moral point of view. However, because the young man had treated the champion so well before, his reward was to experience what love is. 
(chapter 44) Thanks to Tinker Bell, he could fly: he was brought to Nirvana. 
(chapter 44) The problem is that the physical therapist was reducing love to sex (“making love”). True love has to be expressed in a lot of different ways (spiritual intimacy, experiential closeness, responsibility etc) and not just through sex.
(chapter 43) Interesting is that in that scene, the protagonist couldn’t see his lover’s face. He couldn’t detect the glimpse of a smile and his warm gaze. 
(chapter 11)
(chapter 47) By saying that he was a puppy dog, she was implying that she would be responsible for him. Keep in mind that pet are linked to care and accountability. However, her wish is strongly connected to one single moment: 
(chapter 53) She is not thinking about the future at all. For her, it doesn’t matter, for her time is limited. Dog can be abandoned in the end, especially when the responsibility becomes a burden. That’s the reason why I believe that in verity, she was treating the protagonist more like an object than like an animal. Moreover, Jinx-philes should keep in their mind she used to describe him as a little boy, which also represents responsibility and care. Therefore I conclude that this scene didn’t stand for Kim Dan’s true home, it was just an illusion. 
(chapter 44), though the communication failed, for Joo Jaekyung was drunk. Moreover, Kim Dan kept most of his thoughts to himself, a sign that he was still guarded. Hence while Doc Dan felt at home during that night, it didn’t last long. The next morning, they became once again boss and employee. 
(chapter 53) And compare his attitude to the one in chapter 19: 
(chapter 19) They were no deep lingering feelings towards the grandmother’s house. In fact, before leaving, he remembered an incident, a mysterious phone call which I consider as the moment, which broke the boy’s soul and heart. For me, he was almost glad to leave this place behind.
(chapter 30) The pajama pattern in the image appears to resemble a leopard print, which features distinct rosette-shaped spots that are commonly associated with this type of design. He also looked like a sulky “cat”. 
(chapter 30) And what was he trying to do here? To seek closeness to his new mate!
(chapter 19), very territorial and disliking surprises. In literature, leopards often symbolize strength, courage, agility, and stealth. They are seen as solitary and powerful hunters, often representing independence or mystery. In totemic traditions, the leopard can symbolize resilience, adaptability, and personal power, often embodying a person’s inner strength and ability to face challenges. 
(chapter 26) One might argue that he laughed with Potato and Oh Daehyun in the States. But are you sure? We never saw him laughing. Only Joo JAekyung heard their laughs, but did it also belong to the hamster? 
(chapter 37) Moreover, observe that during that terrible night, the athlete was wearing an t-shirt with a feline on it: 
(chapter 37) Puma was designed on it. As you can see, everything is pointing out that this man is a leopard which was mistaken to a sulky cat or a puma. 
(chapter 44) So since the champion was naked during this night, we could say that his true nature was slowly coming to the surface. As a predator, his annoyance to the strokes and kisses appears more normal and understandable: 
(chapter 44) Kim Dan is teaching him how to control his strength and discover playfulness. And now, imagine Kim Dan patting a leopard 😉
(chapter 52) But what had triggered the champion? 
(chapter 52) Eye-contact! Making direct eye contact with a leopard can be dangerous. Leopards may interpret prolonged eye contact as a threat or challenge, triggering an aggressive response. In the wild, they rely on stealth and avoid open confrontation, so they may react defensively if they feel they are being stared at. This behavior is common among many predators, as eye contact often signals dominance or confrontation. It’s generally advised to avoid direct eye contact and back away slowly if you encounter a leopard in close proximity. Baek Junmin had totally underestimated the true nature of his opponent. This could explain as well why Park Namwook is wearing his glasses all the time and even avoiding eye-contact with the emperor.
(chapter 24), Oh Daehyun the eagle…
(chapter 9) 
Bebebisous33s' analyses in K-Dramaland and Manhwas 