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The Hippocratic Oath, one of the oldest binding documents in history, originates from Ancient Greece and has long been regarded as the ethical foundation of Western medicine. Traditionally attributed to Hippocrates, often called the ‘Father of Medicine’, the oath originally included commitments to treat the sick to the best of one’s ability, to preserve patient confidentiality, and to pass on medical knowledge without demanding payment.
The text of the Hippocratic Oath (c. 400 bc) provided below is a translation from Greek by Francis Adams (1849).
I swear by Apollo the physician, and Aesculapius, and Health, and All-heal, and all the gods and goddesses, that, according to my ability and judgment, I will keep this Oath and this stipulation—to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and relieve his necessities if required; to look upon his offspring in the same footing as my own brothers, and to teach them this Art, if they shall wish to learn it, without fee or stipulation; and that by precept, lecture, and every other mode of instruction, I will impart a knowledge of the Art to my own sons, and those of my teachers, and to disciples bound by a stipulation and oath according to the law of medicine, but to none others. I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous. I will give no deadly medicine to any one if asked, nor suggest any such counsel; and in like manner I will not give to a woman a pessary to produce abortion. With purity and with holiness I will pass my life and practice my Art. I will not cut persons laboring under the stone, but will leave this to be done by men who are practitioners of this work. Into whatever houses I enter, I will go into them for the benefit of the sick, and will abstain from every voluntary act of mischief and corruption; and, further from the seduction of females or males, of freemen and slaves. Whatever, in connection with my professional practice or not, in connection with it, I see or hear, in the life of men, which ought not to be spoken of abroad, I will not divulge, as reckoning that all such should be kept secret. While I continue to keep this Oath unviolated, may it be granted to me to enjoy life and the practice of the art, respected by all men, in all times! But should I trespass and violate this Oath, may the reverse be my lot! Quoted from https://www.britannica.com/topic/Hippocratic-oath
Over centuries, this oath has undergone numerous revisions to reflect the changing nature of medicine and ethics in society. While its core values—non-maleficence, beneficence, and fidelity—remain intact, modern versions are more secular and inclusive, often omitting archaic references to gods or master-apprentice hierarchies. The intention behind the oath has always been clear: to put the well-being of the patient first and to uphold the dignity and responsibility of the medical profession. These noble intentions raise important questions in today’s context. To what extent are they still fulfilled? Do contemporary medical professionals act in the spirit of this oath? And can structural realities—limited time, profit-driven care, burnout—undermine a physician’s ability to live up to its promise?
These critical perspectives crystallized while reading Chapter 67 of Jinx, and triggered a thought-provoking exchange between my friend @Milliformemes2024 and me. Our diverging interpretations of the sleep specialist in chapter 67 helped to shed new light on the enduring relevance—but also the limitations—of the Hippocratic tradition. What began as a discussion about a single consultation evolved into a broader reflection on symbolic language, institutional care, and the ethical cost of modern medicine. In truth, both perspectives hold merit. Our conversation mirrored a larger dialogue between Idealism and Reality: one of us defending the emotional depth and symbolic resonance in care, the other grounded in the necessity of boundaries and pragmatism. This essay unfolds in three parts: first, a symbolic analysis of the sleep specialist and the contrasting figure of Cheolmin; second, a comparison of institutional care and how financial motives shape medical ethics; and third, a visual exploration of hospitals and their architectural relationship to nature.
The Sleep Specialist and the Invisible Patient
Our discussion began with differing impressions of the sleep specialist in Chapter 67. My friend viewed her approach as textbook 
(chapter 67): the brief diagnosis, the recommendation for weekly visits, the specialist’s tentative attribution of Kim Dan’s condition to either alcohol or a possible psychological cause, emphasizing the need for continued observation and weekly visits before offering a definitive diagnosis —all standard responses. For her, this was a doctor following routine procedure without overstepping professional boundaries. However, I perceived her behavior very differently. I saw someone who remained emotionally detached and almost absent, reducing the complexity of Kim Dan’s condition to simplistic surface-level causes without genuine inquiry.
This divergence in opinion hinged on what each of us prioritized. My friend appreciated the clinical neutrality, interpreting it as a mark of competence. I, however, found it troubling—too minimal, the possible psychological cause was only mentioned. The symbolism in her appearance intensified my reaction. She is portrayed eyeless, a metaphor for her blindness—not in vision, but in perception. Her gaze is absent; her diagnostic process relies not on what she sees but on what others report, most notably, Joo Jaekyung. 
(chapter 67) Rather than forming an independent assessment, she accepts the narrative of a third party, which introduces bias and limits her understanding. One might argue about that, because she is looking at a paper, probably result of a blood test which seems to corroborate the guardian’s statement. Hence the sleep specialist concludes that Kim Dan is suffering from insomnia, alcohol addiction and sleepwalking. The problem is that his statement is based on external observations (halmoni and the landlord) and their limited knowledge. Moreover, Jinx-philes should keep in mind two important aspects: 
(chapter 61) The champion had been himself suffering from similar symptoms which could be seen as a projection on his loved one. Additionally, based on previous observations, I have interpreted Kim Dan’s nightly walks not merely as sleepwalking, but as dissociative episodes—likely triggered by overwhelming guilt, unresolved trauma, and a chronic sense of disconnection from his body and surroundings. But how could the champion know about this? He’s not a doctor himself. In order to have a more accurate picture of the whole situation, she should have talked to the patient himself. But by relying on papers and the guardian’s testimony, she not only distances herself from the patient physically and emotionally, but also delegates the responsibility of interpretation. She is using the eyes of others.
She wears an open white coat, (chapter 67) revealing a light green pullover layered over a white shirt—clothing that clearly belongs to her private wardrobe. This visual detail suggests a separation between her personal identity and her professional role. It’s as if donning the coat is enough to signal her authority, without requiring emotional engagement. The coat becomes a badge, not a commitment.
Yet one could argue that this very distinction is essential. The boundary between self and profession is what prevents the physician from becoming emotionally overwhelmed. Without such a barrier, the practitioner might absorb too much of the patient’s pain—leading not only to fatigue but to burnout. 
(chapter 57) Perhaps the doctor’s detachment is not indifference, but a survival mechanism in a healthcare system that demands efficiency over intimacy.
The white coat in this scene does not function as a symbol of care (chapter 67): it becomes an emblem of role-playing. What caught my attention is that she doesn’t directly address the patient, she doesn’t ask him any question either. She is not curious at all. If she had, she would have heard this: 
(chapter 67) indicating that his alcohol addiction is not the real reason for his insomnia. Then she fails to examine Kim Dan physically, the desk is between them. Therefore she can not detect his visible malnourishment.
Both insomnia and malnutrition are quite common and can cause similar negative consequences, such as falls, depression, and cognitive impairment in older adults, but there is no study investigating the relationship between the 2. The aims were to investigate relationships between insomnia/insomnia severity and Mini Nutritional Assessment (MNA) score and serum nutrient levels. […] There is a close relationship between MNA scores and insomnia or insomnia severity in older adults. Therefore, when evaluating an older patient with insomnia, malnutrition should be evaluated, or insomnia should also be questioned in an older patient with malnutrition. Thus, more effective management of the 2 can be possible. Quoted from https://pubmed.ncbi.nlm.nih.gov/31109907/
But she couldn’t see it, as she relied on second-hand testimony (Joo Jaekyung’s words). The irony is that the latter failed to notice it. Each time he saw the doctor’s body, he got aroused. 
(chapter 62) Moreover, both the landlord and the grandmother never brought up this aspect, though Shin Okja had observed this terrible transformation: 
(chapter 57)
And this raises the following question. Why did the sleep specialist not question the main lead directly and relied on other sources? 
(chapter 66) It is because the physical therapist is just a number (2) and as such a file. Therefore the doctor is not seeing the patient as a human. I can not blame the woman either, for she has so many patients to treat during the day. And now look at the building of the hospital: 
(chapter 66). It is huge reminding me of a factory. This “modern hospital” with its sleek architecture, expansive buildings, and impressive specialization exudes a sense of advancement and trustworthiness. Yet beneath this polished surface lies a business-oriented structure, one that prizes efficiency, reputation, and patient turnover over genuine patient connection. This “modern hospital” (chapter 67) functions like one factory: patients are numbers in a queue, doctors are overloaded, and individual care becomes secondary to systemic goals. The very design of the building reflects this: towering facades and compartmentalized departments, where nature and warmth are pushed to the background. In such an environment, the Hippocratic Oath—rooted in ideals of empathy, presence, and personal responsibility—is reduced to ritual, overshadowed by institutional pragmatism and economic demands. Hence she is simply treating his symptoms: insomnia and “sleepwalking”! She is prescribing him “sleeping pills”. 
(chapter 67) She is doing exactly what Shin Okja wanted: 
(chapter 65) 
(chapter 65) It is as though thanks to the drug, the odd behavior from Kim Dan would simply vanish. (chapter 67) That’s the reason why Mingwa didn’t give the doctor a name. She has become a soulless doctor, like a robot. On the one hand, the absence of her name implies that she is not trying to seek fame like Kim Miseon 
(chapter 5) with the new medicine. On the other hand, it implies that the light-brown haired woman is doing her job for her paycheck which reminds me of Cheolmin’s statement: 
(chapter 13): “Oh no, no. That won’t do. My precious paycheck!”.
This “namelessness” is not a coincidence. It mirrors how large hospitals treat their staff: as interchangeable parts of a system that prioritizes efficiency and profit over personalized care. (chapter 67) The sleep specialist becomes a faceless figure in an institution where doctors are overworked, underpaid, and pressured to diagnose quickly. Her task is not to heal, but to manage—preferably in under 10 minutes. This reminds me of a confession I received from my own osteopath-orthopedist-chiropractor. He once told me that in hospitals (Germany), proper care is nearly impossible. Due to pressure and time constraints, most doctors are given no more than two or three minutes per patient. As a result, many end up recommending surgery as the default solution—not necessarily because it’s the best, but because it’s fast and system-approved.
Disillusioned by this assembly-line approach, he eventually left the hospital and opened his own private practice. There, he devotes at least one full hour to each new patient—first to examine, then to diagnose, and finally to treat them himself. I remain deeply grateful to him, because he was the only one able to resolve my long-standing shoulder and neck pain. While others focused on symptoms—treating the neck in isolation—he identified the true origin: spinal blockages further down the column. What struck me even more is that he once recognized signs of depression in a patient—not through tests or charts, but simply by observing how the symptoms would worsen or improve. He talks to his patients while treating them, listening not only to their words, but also to their bodies. This interaction allows him to adjust the treatment in real-time and to notice subtle signs others might miss. That’s what makes him a true healer. He doesn’t rush; he takes his time and creates space for the patient to be seen and heard. In doing so, he provides something that modern hospitals often fail to offer: attention without judgment, and care without hurry.
On the other hand, he also confided in me that he has learned to select his patients. Some individuals came to him with fixed expectations, treating him like a service provider rather than a medical expert. They arrived with their own self-diagnoses and requests, expecting him to execute treatment plans they had already designed in their minds. In those cases, he had to draw a line—because healing, in his view, depends on trust and dialogue, not on fulfilling demands. A doctor, he reminded me, is not a technician carrying out orders, but someone who must observe, assess, and guide with discernment. This dynamic reminded me of Joo Jaekyung, who often treated both Dr. Lee and Kim Dan 
(chapter 27) 
(chapter 49) as mere service providers. Whether it was brushing off medical advice with “Don’t push it, I know my body better than anyone else” (chapter 27) or demanding instant pain relief to continue training (chapter 49), the champion positioned himself as the ultimate authority over his own treatment. Since his attitude echoed the confession of my osteopath, it is understandable why my osteopath-orthopedist began to select his patients carefully. This mirrors Kim Dan’s evolution, when the latter chose to reject the champion’s offer. Indirectly, he is “learning” to select his job and not take them by opportunism. He is also learning to select his “patients”. Striking is that Shin Okja has a similar attitude than the athlete. 
(chapter 7) She desired to have a treatment with less side effects and less painful. And the moment she was confronted with reality, this painful new treatment only brought pain and nothing more, she chose to leave this institution and move elsewhere. 
(chapter 53) Therefore it is not surprising that she is treating the protagonist the same way: she knows what is the best for him. 
(chapter 57) She is treating him like a service-provider, she is now rejecting that he has lost his “usefulness”. His pay here is not high, …
But let’s return our attention to the anonymous sleep specialist. The latter has just become a victim of this terrible health system. She is not engaging with Kim Dan’s trauma, nor investigating his psyche, for she doesn’t have the time for it. Her task is not to heal deeply, but to manage efficiently. Secondly, she is specialized in sleep medicine, so she is no psychologist or psychiatrist. Therefore it is not surprising that she is focusing on certain aspects. But sending him to a different department would mean that she would lose her „new patient“. If you have ever watched series about hospitals, you are aware of the competition between departments. Here I can recommend the K-drama LIFE. Since she is more treating him in such a short time, it is not astonishing that doc Dan is doubting her words, 
(chapter 67) and not even following her recommendation. 
(chapter 67) He felt misjudged and misunderstood; reduced to a file number, not seen as a complex human being.
However, there’s more to it. Two details stood out to me in particular. First, consider what the anonymous doctor told Joo Jaekyung 
(chapter 67) and second, what Kim Dan actually received as treatment: (chapter 67) pills in a plastic bag marked with a standard instruction: “Take with food”. These two panels capture more than a routine prescription, they reveal the institutional deflection of responsibility and the impersonal mechanics of care.
By printing the instruction on the packaging rather than saying it aloud, the doctor shields herself from accountability. If something goes wrong, she can point to the label. She doesn’t have to engage, explain, or ensure understanding. It’s a subtle but calculated transfer of responsibility—from physician to patient, and even more so, to the guardian. Now it’s not just Kim Dan who’s expected to monitor himself, but Joo Jaekyung as well. The burden of care is silently offloaded onto those least equipped to manage it.
What makes it worse is that Joo Jaekyung is never shown holding or reading the bag. The implication? He likely never noticed the fine print at all. No one is actively guiding the treatment. No one is watching over Kim Dan.
Her verbal emphasis is even more revealing. Instead of discussing the food requirement or giving Kim Dan any personal advice, she delivers a single, sweeping command: “Drinking is off-limits.” It’s not just vague—it’s scolding. The patient’s alcoholism isn’t treated; it’s sidelined. The system checks the boxes—and moves on. It frames her as an authority figure who cares more about issuing warnings than offering help. There’s no nuance, no tailored support, no effort to build trust. What Kim Dan hears is not empathy, but judgment. He’s treated as a risk to be managed, not a human being to be helped. She can only reinforce his low self-esteem: he‘s a burden.
This is what deepens his sense of being misdiagnosed, as if the doctor was painting his condition so negatively in order to scare him. He doesn’t receive insight or compassion—he receives protocol. And in a healthcare system ruled by efficiency and liability protection, the doctor’s priority becomes covering herself—not ensuring the well-being of her patient.
The invisible doctor and the visible patient
Cheolmin 
(chapter 13), in contrast, enters the story with no white coat at all. He carries only a doctor’s bag, dressed in a green pullover and a beige checkered shirt. 
(chapter 13) Despite this informal attire, he immediately recognizes Kim Dan’s symptoms and engages both the guardian and the patient. He doesn’t need institutional support to assert authority; his presence and diagnostic clarity define him. While his clothes might elsewhere be read as conservative or emotionally restrained, here they highlight that care can come outside rigid systems.
Previously, we interpreted Cheolmin’s clothing as a reflection of a certain emotional reserve. The beige checkered shirt, covered by the green pullover, suggests a guarded personality; someone who perhaps maintains a protective layer between his professional and emotional worlds. And yet, this emotional caution doesn’t hinder his ability to act with warmth and competence. 
(chapter 13) Quite the opposite. He doesn’t hide behind his distance; he manages it. His approach is practical and grounded, but never cold. He doesn’t wear a white coat, yet he brings with him a doctor’s case and an unshakable sense of responsibility. His tools are simple (his own body), (chapter 13) his posture relaxed, and his tone—often sprinkled with humor—adds a human touch that the eyeless doctor sorely lacks. And what is the cause for this huge difference? It is because the “famous sleep specialist” is relying on her institution (nurses, blood tests, drugs). She is following a procedure, as the visit took place at the hospital.
Unlike Cheolmin, who uses his emotional detachment constructively, the sleep specialist disappears behind it. She neither touches nor addresses the patient directly. She offers no humor, no effort to ease the atmosphere—only sterile authority and detached warnings.
Ironically, while Cheolmin may seem less emotionally expressive at first glance, he is far more emotionally present. His humor isn’t just a personal trait—it’s a therapeutic tool. 
(chapter 13) It bridges the gap between roles, making the patient feel seen rather than categorized. 
There’s no judgement in their relationship. The eyeless doctor may appear neutral, but in truth, she is hollow. Cheolmin appears reserved, yet his actions speak with empathy. Where she recites guidelines, he initiates dialogue. 
(chapter 13) Where she avoids involvement, he offers engagement.
In short, Cheolmin’s clothes reflect thoughtful distance—not absence. He remains attentive, responsive, and subtly warm. His restraint is a choice, not a flaw. And it is precisely this contrast that reveals what the Hippocratic Oath should still mean today: presence, humility, and care; and not money, drug and efficiency.
The positions between my friend and me reflect a core conflict between reality and idealism. She values adherence to clinical norms and sees the specialist’s behavior as a rational expression of professional boundaries. Emotional distance, she argued, is often necessary—not just to ensure objectivity, but also to protect healthcare professionals from burnout, especially in overburdened systems. I agreed in principle, but maintained that detachment becomes damaging to the patients and the doctors. It affects the relationship between them, because it prevents accurate diagnosis or erases the patient’s voice entirely or the patient starts seeing himself as a “client” and the doctor as his “service provider”. A middle ground must be found—where presence doesn’t equate to over-involvement, but where empathy still has space. My orthopedist found his solution: open a small office where he tries to help his patients to avoid surgeries. He told me: “The first surgery in his field is always an option, the second one will always be a necessity.”
Moreover, our analysis acknowledged the limitations the doctor faces. The specialist likely juggles a tight schedule. A queue of patients, like the one displayed before Kim Dan’s session, signals the industrial rhythm of care. In such a system, she may not have time for deeper engagement. But for patients like Kim Dan—vulnerable, undernourished, spiraling emotionally—this neglect can reinforce their invisibility. In contrast, Joo Jaekyung receives deferential treatment, because he is famous. The medical world depicted in Jinx bends toward prestige, not need.
This contrast reveals something vital: in medicine, presence matters. The specialist hides behind procedures. Cheolmin shows up. The white coat, then, becomes a mirror: does it reflect a vocation or disguise institutional distance?
Institutions and Ideals—Comparing the Medical World of Jinx
In Jinx, medical care unfolds within a tapestry of institutions—anonymously vast hospitals 
(chapter 61) 
(chapter 67), the Light of Hope hospice 
(chapter 61), the sleek University hospital dedicated to research 
(chapter 5), and more intimate yet modern facilities like this one.
(Chapter 27) Each medical setting not only has its own architecture but also its own moral blueprint. In the essay “Doctor Romantic 3 (locked)“, I had already compared doctor Lee’s workplace and behavior to the “beautiful Kim Miseon” from the University Hospital. Season 2 introduced us to new institutions. Each place claims authority through professional codes and visual symbols, but the deeper narrative explores how care is either embodied or abandoned. Mingwa uses attire, body language, and structure to draw sharp distinctions between appearance and intent.
Kim Miseon (chapter 5) from Sallim University Seongshim Hospital: This research-driven university hospital is connected to Kim Miseon, the doctor who prescribed a new experimental treatment for the grandmother. (chapter 5) Despite the pristine exterior of the building and the promise of scientific advancement, her actions raise ethical concerns. She dilvuged information in the hallway.
(chapter 21) Then the treatment’s failure is attributed either to the grandmother’s frailty or Kim Dan’s late arrival and absence, subtly shifting blame. 
(chapter 21) Like mentioned before, this treatment wasn’t even properly recorded in the patient file raising the suspicion of deliberate concealment. 
(chapter 56) It appears as “pain killers”. Her open white coat (chapter 21), worn over a green uniform resembling surgical scrubs, aligns her visually with institutional authority, while her eyeless portrayal emphasizes detachment. (chapter 21) Her motivation seems driven not by compassion but ambition: a pursuit of recognition and success through experimental medicine, regardless of consequence. It seems that this new therapy didn’t bring her the results she hoped, and strangely later director Choi Gilseok 
(chapter 48) got aware of Shin Okja’s conditions, implying that patient confidentiality had been breached.
Park Junmin 
(Chapter 61): In contrast, Park Junmin 
(chapter 61) represents the polished face of a business-oriented clinic. While his office projects sleekness and personalized care, his comments betray his priorities. He praises Joo Jaekyung’s fame and urges a return to the ring—not out of medical concern, but because it would guarantee the champion’s return as a paying patient. He wants to retain a high-profile client. His friendliness is strategic. (chapter 61) He does not embody the Hippocratic Oath but rather a service model. The coat becomes a costume that sells recovery. It is clear that he is promoting his own hospital. Joo Jaekyung, however, surprises him by refusing 
(chapter 61), highlighting that the athlete has become aware of what genuine care should look like. When the champion calmly declares, “I’ll be receiving rehabilitation services in another hospital,” Junmin answers with a stunned “Sorry?”. But this is not confusion. It’s a reflexive mask for shock. He did not expect to lose control of the situation. Beneath that one-word response lies disbelief, disappointment, and veiled panic. He’s losing a lucrative patient—and more importantly, a public endorsement. The moment exposes how fragile his authority truly is when faced with a patient asserting autonomy. Let’s not forget that when the champion was facing a mental and emotional breakdown, the latter offered no other support than “rest”. He even avoided his gaze.
(chapter 54) The athlete was left on his own.
Light of Hope Director 
(Chapter 59): At first glance, the hospice appears to be underfunded and outdated. 
(chapter 61) However, its director breaks expectations. Unlike the smooth-talking or indifferent doctors at larger institutions, he is directly involved in patient care. (chapter 56) He informs the physical therapist about the grandmother’s condition, works late at night 
(chapter 60), criticizes people for their rude behavior 
(chapter 59) or actively disciplines staff 
(chapter 59) when mistakes are made. Though he also flatters the champion 
(chapter 61) and sees promotional potential, he never exploits patients. 
(chapter 61) The juxtaposition of humility and responsibility in his demeanor, combined with his stunned reactions to sudden events, suggests an overworked and understaffed environment—but not one without moral grounding. His white coat and blue medical uniform echo the nurses’ attire, subtly promoting a sense of equity among staff. Despite being a director, he doesn’t separate himself from frontline caregivers. His uniform also contrasts with the green worn by Kim Miseon or Park Miseon, suggesting a focus on practical responsibility over prestige. By blending in with the team, he fosters a culture of shared accountability, not rigid hierarchy. Among all institutional figures, he comes closest to balancing authority with integrity.
Hospital Director 
(Chapter 6): While this figure appears authoritative
(chapter 1), the details of his attire tell another story. Wearing a suit beneath his coat implies professionalism, but here it also suggests a business-driven mindset. The coat becomes a sleek outer layer masking deeper intentions. His charming demeanor conceals a more sinister reality—he weaponizes authority for personal gain. His use of professional attire isn’t about respectability but manipulation. Beneath the surface, profit, control, and coercion drive his actions. 
(chapter 1) The white coat, in his case, is not a symbol of healing but a façade for exploitation. drives his authority. The coat becomes a literal cover for abuse—harassment disguised under professionalism. His entire persona is a façade: calculated, charming on the surface, but predatory and morally bankrupt beneath.
The Sleep Specialist (Chapter 67): (chapter 67) Eyeless and detached, the sleep doctor treats Kim Dan without any emotional or physical engagement. Her absence of a name symbolizes depersonalization. She doesn’t speak directly to Kim Dan, doesn’t examine him, and only echoes what she heard from Joo Jaekyung. The prescription she offers is another layer of critique. The instruction “Take with food” appears only in print—never verbally stressed—thus shifting liability. If Kim Dan suffers side effects or mixes medication with alcohol, responsibility falls on him or his guardian. This is institutional medicine in its most risk-averse form: impersonal, quick, and shielded from consequence.
Dr. Lee (Chapter 27): Dr. Lee is the only named and truly visible doctor. 
(chapter 27) His gray shirt signals a more relaxed approach, 
(chapter 27) and his facial expression conveys a certain empathy—though his words also betray resignation. He sits beside the patient, not opposite, visually erasing the typical hierarchical divide between doctor and athlete. His recommendation that Joo Jaekyung rest is gently delivered, but he knows it will likely be ignored. He represents the tension between medical idealism and the pressures of athletic performance. He is trying his best to protect Joo Jaekyung’s career. 
(chapter 27) Notably, he doesn’t chase fame or loyalty—he’s realistic, yet still rooted in care. (chapter 27) His clinic, with open blinds and wide windows, stands for transparency and modern ethics.
Cheolmin (Chapter 13): 
(chapter 13) Finally, Cheolmin exists outside the hospital system. He wears no white coat, but his behavior mirrors a true physician’s. He diagnoses accurately, gives immediate advice, and engages both patient and guardian. His attire—a shirt layered under another—might suggest emotional restraint, but it doesn’t interfere with his actions. He jokes and teases, breaking through tension and inviting trust. He acts not because protocol demands it, but because someone needs help. That’s enough.
This comparative tableau reveals that white coats do not guarantee compassion—and their absence doesn’t negate it. In Jinx, only those who break institutional molds offer real help. The rest follow protocols, serve systems, and sometimes cause harm through inaction or self-interest. It exposes that doctors are simply humans and not gods.
Furthermore, the financial aspect underpins all these interactions. Hospitals in Jinx are not purely charitable; they’re businesses. The emphasis on new medicine, fame, or facility branding often outweighs the patient’s actual condition. Misdiagnoses, evasions, and moral compromises follow from this reality.
Kim Dan’s journey through these institutions underscores how vulnerable patients are when medicine is transactional. Blame is subtly shifted. Responsibility is diffused. And yet, in emergencies, the expectation remains: doctors should act.
Nature, Architecture, and the Illusion of Healing
A striking feature in Jinx is the architectural integration of nature into hospital design. (chapter 67) Trees and greenery appear in every facility—but their placement and symbolism vary. These visual cues subtly reveal each institution’s philosophy of care.
At the university hospital where Kim Miseon works, 
(chapter 41) nature is neatly confined. Rooftop gardens and structured greenery exist, but more as visual accessories than lived environments. The hospital is a towering research center, representing scientific advancement—but also bureaucratic coldness. Here, nature exists to impress, not to comfort. This artificial balance between concrete and green reflects a clinical detachment: nature is curated, not embraced. It aligns perfectly with Kim Miseon’s demeanor—professional, pristine, but ultimately distant and ambition-driven.the environment feels controlled. 
(chapter 41)
In the rain-drenched hospital 
(chapter 54) where Joo Jaekyung receives treatment, the rooftop greenery appears remote and ornamental, disconnected from patient care. (chapter 61) Nature is present but removed, almost symbolic of lost ideals. The building is imposing, gray, and bureaucratic, which is quite similar to the university hospital.
In the sleep therapy hospital (chapter 67), the setting amplifies this detachment. Trees do appear, but they are overwhelmed by massive, impersonal structures. The greenery seems almost trapped, overshadowed by glass and steel. This mirrors the interaction with the sleep specialist, who issues warnings and prescriptions without genuine communication. In this environment, nature is not a partner in healing—it is background noise, a symbolic performance of care in a place that prioritizes liability and speed over connection.
By contrast, the Light of Hope hospice (chapters 61) is embedded in a hillside, its architecture low to the ground, surrounded by untamed, organic greenery. The trees are not ornamental—they embrace the building, echoing a kind of natural protection. Nature here is not only real, but alive. It reflects the ethos of the institution: flawed, underfunded, but grounded in human presence. The hospital director may wear a coat, but his modest blue uniform aligns him visually with the nurses, suggesting equity and participation rather than hierarchy. Just like the unpolished trees, he is there not to be admired but to serve.
A fourth setting appears with Dr. Lee’s clinic (chapter 27). The building is smaller, 
(chapter 18) modern, and set among scattered trees. 
(chapter 18) Large windows suggest openness and transparency—the very qualities Dr. Lee brings to his interaction. This is a space that, while modest, is genuinely attentive. Here, nature doesn’t impress, it is integrated in the landscape. The park is not surrounded by huge buildings.
Through these varied landscapes, Jinx critiques the illusion of healing as something that can be staged through architecture. It exposes how hospitals, like people, can hide behind appearances. Trees and plants, like white coats and professional titles, can be used to mask indifference just as easily as they can accompany real care. Healing does not bloom in greenery alone—it flourishes through presence, attentiveness, and trust.
Yet these visual patterns also contain hope. The presence of even small parks and rooftop gardens within institutional designs reflects an underlying truth: nature matters. (chapter 41) These green spaces acknowledge, even if superficially, that human beings do not heal through medicine alone. They need sunlight, air, softness—a sense of rhythm beyond fluorescent lights and steel corridors. Nature grounds. It breathes.
The science of the healing power of nature
There are numerous studies that support the healing power of nature. A study of 20,000 people found that those who spend at least 120 minutes per week in nature, whether in a local park or other natural environment, were more likely to report better health and well-being.
The World Health Organization recently released a report called Green and Blue Spaces and Mental Health, which shows that time in nature, including urban areas, improves moods, mindsets and mental health. Furthermore, research suggests that exposure to forests, parks, gardens or coastlines can help mitigate the psychological impact of climate change, promote physical activity and provide opportunities for social interaction. Quoted from https://www.uc.edu/news/articles/2023/08/the-healing-power-of-nature.html
That is why the small town, 
(chapter 65) nestled in the countryside and far from institutional rigidity, emerges as a space of true potential. In returning there, Joo Jaekyung and Kim Dan are not just escaping their past—they are moving toward a form of healing that modern hospitals imitate but rarely achieve. Closer to nature, they are closer to themselves. If hospitals imitate forests, the village becomes the forest. And in that simplicity, Jinx suggests, real happiness might grow.
Conclusions
From open to closed, from crisp to wrinkled, the white coat becomes a symbol of ideology. Some wear it like armor, others like a mask—and some not at all. But it is not just the coat that deceives. Buildings too wear their own uniforms. Grand glass hospitals draped in rooftop gardens and courtyard trees promise healing, yet often fail to deliver. Nature becomes another costume—just like the coat.
But Jinx reminds us: real care cannot be faked. It is revealed not through polished surfaces or institutional prestige, but in action—staying late, listening carefully, protecting the vulnerable. The doctors who truly heal are those who treat the person, not the file.
And why, then, do so few doctors recommend sunlight, trees, or quiet walks? The answer is simple: nature costs nothing. It cannot be patented or billed. And yet, its presence in every hospital design is a silent confession that healing lies outside the system. That, in the end, true recovery begins where profit ends. This is precisely what Jinx shows through Joo Jaekyung’s arc: once he leaves the sterile confines of the gym and begins spending time outdoors, 
(chapter 62) surrounded by greenery, animals, and people who don’t treat him as a product—his health improves. His muscles may still ache, but mentally and emotionally, he is lighter. Research confirms what the story suggests: sunlight and time in nature significantly boost mental health. In that way, his borrowed floral pants and farmwork reflect something deeper—a return to balance. Nature becomes not just a background, but a remedy.
The Hippocratic Oath promised to do no harm. But in a medical world where patients are reduced to symptoms, empathy is replaced by protocol, and care becomes a product, harm happens quietly—disguised in good intentions and sealed with institutional polish.
And yet, what the Oath once embodied still exists—just not in the systems that claim it. It lives in a shared meal, a walk under trees, a quiet moment in the sun. 
(chapter 57) It lives where no one is watching and no one is billing. In Jinx, the real medicine lies outside the chart—in the dirt on borrowed floral pants, in sweat earned under open skies. Nature becomes the unspoken vow that systems forgot.
The coat may still be white. The walls may be green. But healing comes not from the symbols, but from the soil.
That’s the truth behind the Oath of Hippocrates.
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(chapter 2) his ritualistic sex before fights, his fear of losing control, 
(chapter 5) his reliance on routine. Yet there is another jinx in this story, one far less visible and perhaps even more tragic: Kim Dan’s.
(chapter 1) was seen as the core expression of a man who believed he was doomed.
(chapter 56) In Chapter 56, Kim Dan is seen curled up next to a bed, whispering: “I’m scared… of being alone.” What makes this moment especially revealing is that he is not physically alone, for he is resting next to his grandmother. The presence of the very person who raised him should, in theory, offer comfort. And yet, the fear persists.
(chapter 21) And this issue didn’t begin in adulthood. In Chapter 21, Kim Dan dreams of a night from his childhood: he wakes up alone, glances around the room in quiet confusion, and softly calls out for his grandmother. The room is dim, the bed beside him empty. This image carries more than just childhood anxiety: 
(chapter 21) It weaves together absence, silence, and the specter of loss. What’s striking is that the nightmare surfaces, not when he’s alone in the present, but after he has just returned from watching over his hospitalized grandmother. 
(chapter 21) He lies on the couch and dreams of a night when she vanished from their shared bed. 
(chapter 21) This reveals how, in Kim Dan’s subconscious, the night and an empty bed have become synonymous with death. The trauma is deeply embedded, where even temporary absence is tied to the irreversibility of loss. For Kim Dan, solitude at night 
(chapter 67) is not mere loneliness—it is abandonment, it is death, it is the erasure of home. It is repressed, hidden beneath his quiet demeanor and years of survival-based behavior. Rather than a rational belief, it is a subconscious wound that only surfaces in moments of extreme vulnerability—especially at night. 
(chapter 2), the doctor’s is secret and involuntary. His actions—his fearful expressions 
(chapter 57), his pattern of emotional detachment 
(chapter 67), and his obsessive loyalty to his grandmother 
(chapter 10) signal a suppressed conviction: that he is destined to be left behind. What seemed like devotion now appears as coping; what appeared stoic was survival. And with the impending death of his grandmother, the anchor holding this hidden jinx in place is slipping away.
(chapter 2), the trembling kiss 
(chapter 44) and touch 
(chapter 44) in Chapter 44, the complete breakdown 
(chapter 66) in Chapter 66, or the transactional submission 
(chapter 67) in Chapter 67, nighttime becomes the stage for his unresolved trauma. These nights mirror one another and suggest an origin story that predates them all: a night when Kim Dan was abandoned by his mother.
(chapter 57) A puppy needs at least eight weeks with its mother to grow emotionally secure. By drawing this parallel 
(chapter 59), the story tells us: Kim Dan was separated too soon. He was not ready.
(chapter 47) the one person whose presence could keep the jinx at bay. As long as she was there, he could suppress the trauma, function, survive. She was his talisman. But she was never a healer, for she never spoke about his parents. She never addressed the core of his abandonment, like we could witness in the doctor’s nightmare: 
(chapter 57) And silence, when it comes to trauma, does not protect—it festers.
(chapter 53)
(chapter 65) One might argue about this, for in this scene, 
(Chapter 56) he tucks her in. Their roles are reversed. He behaves like a parent, whereas in truth, he is reverting emotionally to a child terrified of being alone. This reversal highlights the internal dissonance between his outward behavior and emotional reality. Though he was forced to grow up quickly 
(chapter 65), he still carries the emotional wounds of a child. And from my point of view, the grandmother knows it, therefore she treats him as a child. And this observation led me to the following question: why does she still view him as a “boy”, though he has been working since his youth? It is because he can not sleep alone! What caught my attention is that she never stated, when the doctor started smoking or drinking. 
(chapter 56) Imagine what it means for her: her grandson is already 29 years old and he can not sleep alone. Under this perspective, Jinx-philes can grasp the relative’s reasoning. The problem is that her knowledge is actually wrong! How so? It is because the protagonist was able to sleep so well alone in the penthouse, to the point that the athlete was envious of him. 
(chapter 29) That’s how it dawned on me why Shin Okja was so determined to send back her grandson to Seoul.
(chapter 65) and going back to Seoul under the guise of freedom and career advancement takes on a deeper meaning when viewed through the lens of emotional avoidance. Her words may sound supportive, but they conceal a subtle attempt to sever the emotional tie without taking responsibility for its existence. Now, rather than confronting this vulnerability head-on, she shifts focus to the one thing she believes can replace human closeness: work. A busy man has no time to wallow, no time to drink, no time to remember the empty bed. A man with a career won’t ask for someone to hold his hand at night. In that sense, her vision of “a good life” is one of functionality, not emotional fulfillment. If he works, he won’t be a burden. If he’s successful, she doesn’t have to worry. Yet this approach doesn’t cure the root wound — it just redirects it. This situation mirrors the wolf’s: 
(chapter 19) The latter is obsessed with work, while he is suffering from insomnia. 
(chapter 65) And the best evidence for her selfishness and neglect is her ignorance about her grandson’s plan for his future. She is not discussing with him about what he likes or dislikes. She is directing his life, like she did it in the past in the end. And while she may think she’s doing what’s best, her silence about his fears, her ignorance about his true conditions (no home, blacklisted in Seoul) and her refusal to discuss his emotional future reveal a lingering discomfort with the very idea of dependence — perhaps because it reminds her of her own failures or helplessness as a parent figure.
(chapter 65)
(chapter 67) when Kim Dan, eyes wide and voice trembling, asks Joo Jaekyung: “Are you saying you brought me here because you’re worried about me?” His expression reveals everything — a fragile hope for genuine concern. But the only response he gets is silence. 
(chapter 67) This unspoken answer reverberates with painful familiarity: from his vanished mother, from his halmoni who rarely expressed love (rather gratitude and pity), and from a world that reduced him to his usefulness. What he really wants to know is: “Do I matter to you as a person?” And just like his grandmother, the champion fails to offer direct emotional reassurance. Yet unlike her, Joo Jaekyung is still learning. His silence isn’t rejection, but emotional illiteracy — a work in progress.
(chapter 65) And when we remember that Kim Dan tried to call her, she
(chapter 65) replied with a silence. Here, she claims that he addressed her as “mom”, but it is possible that she was just projecting her own fears onto her grandson. Since she was by his side all the time, she feared to be seen as his mother. Like mentioned above, the mother might have been busy due to work (or sick) and asked her relative to take care of her grandchild.
(chapter 44) These gestures suggest he had once received such kisses, most likely from his mother. It means he remembers love, even if he doesn’t know how to process its loss.
(Chapter 39), the moment is tainted. It occurred under the influence of an aphrodisiac, intertwining love with sex. Furthermore, he has never voiced this sentiment to his grandmother—perhaps because she never said it to him. It was never modeled. While others might judge Kim Dan’s emotional restraint, I desire to stay neutral. He is not an emotionally stunted adult by choice—he is a product of emotional neglect. That’s the reason why Mingwa has associated him with an angel. 
He is carrying the sins of “adults”. By likening him to an angel, Mingwa frames his pain not as weakness, but as unjust burden. He embodies purity, sacrifice, and resilience, not because he was allowed to thrive, but because he endured. The angel metaphor becomes even more striking when you think about traditional symbolism: angels don’t belong to Earth, yet they walk among the living, often suffering in silence and helping others. That’s exactly Kim Dan — out of place, bearing the consequences of others’ choices, carrying guilt, debt, and unspoken grief that were never his to begin with.
(chapter 29) —not because of physical intimacy with Joo Jaekyung, but because he felt safe. For a time, the place became his illusion of home. But when the champion showed mistrust, the illusion shattered. 
(chapter 51) The penthouse was never truly his. It was borrowed space. This explicates his refusal to spend the night there. 
(Chapter 67) Observe how Joo Jaekyung called the penthouse: not home, but his place. Due to the last altercation, the emotional safety collapsed. This experience reactivated his fear of abandonment and solidified the belief that he has no home. 
(chapter 65) Even the family photo (where and by whom it was taken is unclear) emphasizes the fragility and incompleteness of his sense of belonging.
(chapter 61) that he must sacrifice his “needs” and identity to be accepted. 
(chapter 66) Therefore it is not surprising that he laughes like a little child during that night. 
(Chapter 44) Chapter 66 represents its negative reflection, the emotional climax of this regression: 
(chapter 66) he cries, begs, 
(chapter 66) holds on—“Don’t leave me.”
(chapter 66) and desperate pleas are not about romance—they’re about survival, longing and regret. Deep down, he wished, he had hold onto his “mother” in the past, stopped her from leaving him. Is it a coincidence that this gesture from that night mirrors the one during their first night? 
(chapter 2) He wanted the champion to keep his promise. From my point of view, the parent’s vanishing is strongly intertwined with a broken promise… And that’s exactly what the grandmother did to her own grandson: she didn’t keep her words either. 
(chapter 11) 
(chapter 53)
(chapter 67), but this time, with eerie detachment. He kneels before Joo Jaekyung like a servant, 
(chapter 67) his arousal betrays a loss of emotional control. Though he is on his knees, it is Joo Jaekyung who is emotionally yielding. His body betrays his composure, responding to Kim Dan’s touch and gaze. Kim Dan, watching the tremble in the fighter’s expression and the rising heat in his body, feels the shift. His soft blush is not simply one of affection or embarrassment—it’s a flicker of recognition. 
(chapter 67) He senses that the one usually in control is now unraveling. Appearances deceive: beneath this scene lies a quiet reversal of power. The blush on his cheeks is a trace of a brief moment of clarity: he sees that the person who once held all the control is now faltering.
(chapter 66), his body is still a vessel for mourning. Hence there is no kiss during that blue night. Each night carries the residue of that first trauma: the night he was left alone. Whether his mother disappeared or passed away in the night, the result is the same—nighttime became synonymous with loss.
(chapter 63) His so-called jinx is not some irrational superstition. It’s a scar. It’s the quiet belief that the people he loves will vanish the moment he lets his guard down.
(chapter 67), it’s resignation. Hence he is not expecting to be cured with the pills. 
(chapter 67) he offers sex to “settle up,” citing his own preparations like a transaction. 
(chapter 7), while Kim Dan becomes a child during the night.
(Chapter 66) 
(chapter 47), when the “wolf” was portrayed as a thug, though the latter had assisted him on multiple occasions.
(chapter 36), his tendency to retreat rather than challenge his own doubts 
(chapter 36), and his overwhelming fear of disappointing others 
(chapter 51) are all reflections of these internalized obstacles. Recognizing them as external impositions rather than intrinsic truths is the first step to breaking free. That’s the reason why in the reflection of the broken mirror, you can detect an open window in the background. By focusing too much on his reflection, the physical therapist is trapped in his own negative world. One could perceive it as the opposite version of Narcissus. Yet rather than falling in love with his image, he sees only his flaws, reinforcing his belief that he is unworthy. The open window suggests an escape, a possibility for change, but the problem is that the main lead is too fixated on his shattered self-perception to pay attention to his surroundings. Hence he comes to neglect his own body and people next to him.
(chapter 54) suggests he too is haunted by such internalized voices. Under this new light, you comprehend why I wrote in the introduction that the broken mirror was mostly alluding to the doctor. Both protagonists are suffering from mental hurdles, trapped in a psychological prison. The significant difference is that while Kim Dan is consciously recognizing his self-doubt 
(chapter 62), Joo Jaekyung does not. The evidence for this interpretation is the champion’s nightmare: 
(chapter 18) the doctor 
(chapter 25) Therefore the physical therapist bought books. Moreover, we should consider this argument 
(chapter 45) as a revocation of the star’s statement in episode 18. Kim Dan was no longer perceived as a tool, but as a real physical therapist. On the one hand, this request boosted the “angel’s ego”, on the other hand, he was put under immense pressure, for he was compared to his colleagues. 
(chapter 45) Since in Seoul, Kim Dan has only been hired because of sex (Joo Jaekyung, the perverted hospital director)
(chapter 62) Due to his bad past experiences, he concluded deep down that his CV was not reflecting the truth. 
(chapter 56) That’s the reason why he was devaluing himself and as such not looking for a high position.
(chapter 48) exemplifies this pattern: 
(chapter 48) It was not the right time. He assumed his voice held no weight, reflecting years of learned helplessness. It shows how Kim Dan internalizes responsibility for things beyond his control. He thinks that withholding information is an act of protection rather than avoidance. Yet in doing so, he denies himself agency in his own life.
(chapter 62) completely devastated Kim Dan’s already fragile self-esteem. 
(chapter 62) First, he considers himself as waste. While in the past, he was at least a tool, he is now garbage. Hence his feelings are “trash”. 
(chapter 62) This means that in episode 62, he felt worse than in episode 18! The idioms “trash” and “waste” revealed the doctor’s own self-perception in episode 62: he saw himself as totally useless. He belonged to the “wastebasket”, just like the golden key chain. 
(chapter 46) Thus I deduce that the fate of this item echoes the doctor’s. 
(chapter 47) He had selected this profession because of her. This shows that until now, he has never developed any ambition on his own. The loss of faith from someone he relied on for motivation made him feel completely worthless. This reinforces that his confidence and sense of direction were never self-sustained: they depended on others’ recognition. This pattern suggests that Kim Dan has never truly asked himself what he wants. His entire existence has revolved around meeting expectations, whether from his grandmother, Joo Jaekyung, or even his profession. His current crisis—feeling like waste—stems from the realization that without someone to validate his worth, he sees himself as nothing.
(chapter 59) However, observe that he is using the expressions “do” and “now”. This has nothing to do with the future and dreams. It is not a reflection on his own desires but rather an immediate reaction to his circumstances. His mindset is still trapped in survival mode, seeking a course of action rather than contemplating what he truly wants. His words reflect an urgency to act rather than an opportunity to dream. This highlights that he has spent his entire life making decisions based on necessity rather than personal fulfillment. Even when faced with uncertainty, he does not ask himself what he wants—only what he must do next. His transformation will only be complete when he begins to question not just how to survive, but how to live on his own terms. That’s how I realized why Mingwa put this question in front of the window covered with Venetian blinds [which made me think of this scene 
(chapter 39 – Venice, a travel to Italy]. The window with the Venetian blinds represents a metaphor for the doctor’s trapped dreams. This interpretation made me recognize another aspect. Kim Dan is pushed to meditate, when he is front of a window or better said close to the sky! Hence the hamster started thinking about his own future in the penthouse 
(chapter 19) or when he looked at the sun and sky: 
(chapter 41) 
(chapter 41) And the best evidence for this interpretation and expectation is doc Dan’s cellphone screen display. 
(chapter 38) My avid readers will certainly recall that clouds embody dreams! Why? It is because in verity, doc Dan is a dreamer, an ambitious man. What caught my attention is that his contact Joo Jaekyung was not saved with a picture!! And what had motivated Kim Dan in the past? 
(chapter 47) The picture from his childhood: himself with his grandmother. 
(chapter 38) No wonder why he questioned the meaning of his champion title: 
(chapter 54). He saw the belt as something rather “meaningless”. 
(chapter 43) This would boost the doctor’s self-esteem. He is not trash, but an acknowledged fan and friend. The picture would encourage the physical therapist to develop his own ambitions. As soon as I made this discovery, another detail caught my notice: 
(chapter 66) The celebrity has no picture of Park Namwook in his contacts divulging the superficiality of their relationship. 
(chapter 42) The problem is that the athlete took this recommendation personally. He felt as if his job as fighter was questioned. 
(chapter 42) As you can see, the doctor’s hesitations were exposing his mental obstacles, which was reflected in the champion’s attitude. No wonder why doc Dan chose to become a courier as a second job instead of finding a new VIP client. While the interaction between the athlete and Kim Dan in front of the hospice display the return of doc Dan’s past mental hurdles:
(chapter 62) According to the main lead, the champion is “wasting his time here”. 
(chapter 62)
(chapter 57) Hence it is clear that in the future, the physical therapist would refuse to use any kind of spray. On the other hand, it is important to recall that back then, Joo Jaekyung had made the request himself: 
(chapter 57) 
(chapter 1) with a previous PT like the spray? No wonder why he called himself “trash” in the end. 
, people might wonder why I selected dandelions as a frame for the selected.. It’s clear that the dandelions aren’t just there for aesthetic balance. Their symbolism is profound. Dandelions are often associated with childhood innocence, wishes, and fleeting moments of beauty, yet they also wither quickly, easily scattered by the wind. In the context of Jinx, they represent a transitory force—something that struggles to take root, much like the intangible and fleeting elements in Kim Dan’s life. But there’s more to it. Before delving into deeper analysis, consider this: what is the common denominator in all these scenes?
(chapter 37) Therefore it is not surprising that the main lead couldn’t view the members as friends in the end. 
(chapter 41) And now, you comprehend why Joo Jaekyung has always disliked his birthday and the “congratulations” from people in general. The gifts and words were like poisoned praises to his soul. They were pushing him to live like a “god”. 
(chapter 45) Kim Dan’s only adult photograph, taken with Choi Heesung and Potato, ties into his professional world, reinforcing how his identity has always been defined by what he does rather than who he is. 
(chapter 59) While this photography was not a personal and intimate picture, it also symbolizes his first root in the little community: Light of Hope Hospice. He is part of the staff and as such of the little town. On the other side, we could say, he is gradually entering the scene as a PT. Note the contrast to the food truck: 
(chapter 30) In other words, it exposes the actor’s hypocrisy and wrongdoings. And now, you understand why I wrote genuine in parentheses above [proof of (genuine) human connection]. Photography in Jinx also represents the evidence of wrongdoing 
(chapter 48) and deception: 
(chapter 46) The exact opposite of the dandelions.
(chapter 66) It is a direct contradiction to the hollow praise doc Dan has received all his life. 
(chapter 53) He was treasurable, for he did favors to his grandmother all the time. Instead of simply saying that Kim Dan matters, the champion proves it. He challenges the physical therapist’s own perception of himself, demonstrating that he is not just useful—he is precious. Secondly by justifying his action for the doctor’s sake, 
(chapter 66) he contradicts not only Kim Dan’s self-perception, but also his past accusations: 
(chapter 66) that he was merely a tool for Joo Jaekyung’s success. By taking him to the sleep specialist, the champion proves something that Kim Dan had refused to see: he matters beyond his utility. This moment mirrors Joo Jaekyung’s past words— 
(chapter 62) This shows that deep down, he desires to obtain doc Dan’s gratitude. No wonder why he got so upset after hearing the displeased comment from Kim Dan. 
(chapter 66)
(chapter 66) reveals Kim Dan’s elevation in the champion’s life. The dressing room symbolizes privacy and closeness. No longer seen as a mere tool, Kim Dan has become an integral part of Joo Jaekyung’s world, not because of what he can do but because of who he is. 
(chapter 66) Therefore the champion is holding the expensive gift with his whole hand contrary to the past: 
(chapter 55) As a conclusion, by bringing him to the sleep specialist, the star proved doc Dan’s words wrong! He told him something that doc Dan didn’t know: he is precious. He needs to pay attention to his health and body.
(chapter 32) And now, you comprehend why the athlete didn’t fall for Park Namwook’s manipulations afterwards.
(chapter 66) “I don’t know what you’ve been up to lately…”, it carries an accusatory undertone, subtly suggesting that the champion has been avoiding him. By framing it this way, Park Namwook is not just asking about Joo Jaekyung’s well-being—he is asserting his discontent over losing control. His follow-up suggestion, “Instead of being alone all the time, why not come to the gym?”, reinforces the idea that he sees the gym as a tether, a way to keep Joo Jaekyung within his domain of influence. In addition, he is suggesting that the athlete has been using his injury as an excuse to avoid training. There’s an undertone of doubt and accusation, as if he does not fully believe the champion’s recovery process is valid or necessary. Instead of expressing genuine concern, Park Namwook is subtly framing Joo Jaekyung’s absence as a sign of laziness or avoidance. The small compliment from the manager (“good work”) represents a turning point in the athlete’s life. Park Namwook can no longer treat the athlete like in the past.
(chapter 7) 
(chapter 52) Joo Jaekyung was portrayed as someone with a bad temper and personality. The manager was focusing on the ability, was exaggerating and put pressure on him by using his hand! That’s how it dawned on me why Joo Jaekyung could become resistant to Park Namwook’s short and superficial appreciation. Doc Dan’s harsh words served as an antidote to the manager’s tactics. How so? First, Doc Dan brought up the existence of feelings which Joo Jaekyung has been denying all this time. Then he blamed the champion for his actions and not for his character contrary to the manager!! Therefore he left room for Joo Jaekyung to improve himself. The idiom “always” served as a motivation for the athlete. Here, he could change. That’s why Joo Jaekyung, though hurt and angry, didn’t leave doc Dan’s side. 
(chapter 65) At the same time, such a disapproval 
(chapter 1), hence his true desire was to run away from that place. For praise to be effective, the recipient must be open to receiving it, either by looking forward to feedback or having expectations of validation. Since Kim Dan was in a state of distress, he was unable to internalize the champion’s words, reinforcing his long-standing belief that he was invisible or unworthy of acknowledgment. That’s how the champion’s praise became a dandelion seed in the end.
(chapter 36), or to meet expectations. None of these affirmations recognize him as a person, only as a professional fulfilling a role.
(chapter 18) 
(chapter 45) 
(chapter 64) 
(chapter 66) Is this a joke? 
(chapter 40) However, Kim Dan has never realized it. Either he was sleeping or totally out of it (fear of sex) 
(chapter 27) It is important to recall the importance of the receiver’s mind-set. The latter has to perceive the sincerity from the speaker. Hence I come to the following deduction: The moment Kim Dan notices Joo Jaekyung’s smile and laugh, then he should come to the conclusion that he matters to the protagonist. I would even say, the two protagonists are destined to make each other laugh and smile: 
(chapter 58) The friends ignored the main lead’s emotions and struggles. In order to be able to have fun, both main leads must be freed from their past and low self-esteem. 
(chapter 65) At first glance, the grandmother’s wheelchair and the ocean seem to represent opposing forces, yet they also reveal a complex relationship between power and vulnerability. Thus in this analysis, I will explore how these elements, rather than simply contradicting each other, might actually reflect a struggle to find balance between dependency and independence.
(chapter 65), yet her portrayal of him seems unexpectedly harsh—emphasizing his flaws (smoking, drinking). 
(chapter 65) This description stands in opposition to the gumiho’s statement: he was an angel. 
(chapter 65) Is she genuinely worried for him, or is there a hidden motive behind her request to send him back to Seoul? And why does Joo Jaekyung, usually so straightforward, respond with silence and hesitation 
(chapter 65) or with shock? 
(chapter 65)
(chapter 65) His bare feet on the cold ground 
(chapter 65) suggest a longing for freedom, yet the direction of his steps remains uncertain. Whereas these walks reveal about his inner struggle, they don’t reveal the destination of his nightly strolls. Where was he going during that night? Was he going to the ocean—vast and untamed— like in episode 59, 
(chapter 65) or had his destination changed? These questions will be answered in the second part. 
(chapter 65) This destination reflects the athlete’s desire and mind-set. He likes this place because it is quiet. 
(chapter 62) From my perspective, the man has now internalized the beach to nature and privacy. Striking is the way Mingwa introduced the scenery. First, she focused on the wheel and Joo Jaekyung’s feet. 
(chapter 65) The contrast between the creaking wheels of the grandmother’s wheelchair and the steady steps of the champion immediately establishes the theme of control versus freedom. The wheelchair’s wheels represent civilization, immobility, passivity, and the grandmother’s obsession with control—over her own fate 
(chapter 65) In fact, she is just looking ahead of her. The “nice little town” is reduced to the pathway next to the beach. This observation exposes her narrow-mindedness. Because she is not truly admiring the place, I feel like she is praising the town more based on her childhood memories. This explains why she mentions her youth afterwards. Moreover, the fact that she employed the expression “isn’t it” with her description, reveals her tendency to lead the conversation. It was, as if she pushed the young man to agree to her claim. The irony is that she didn’t even wait for his reply. She explained why she was so fond of the place: her childhood memories. In her eyes, because her companion didn‘t spend his youth here, he can not connect to this town, overlooking that people can create new memories anywhere. Moreover, they are not obliged to live in the same town their whole life or to live where they spent their childhood. In other words, this frail lady has no real notion of time as such. I would even say, her gaze is not truly directed in the present or the future, she is rather obsessed with the past.
(chapter 59) The contrast between these two images—one of the halmoni accompanied by Joo Jaekyung and the other of Kim Dan sitting alone by the ocean—exposes the stark difference in their emotional worlds and the dynamics of control and isolation that define their lives.
(chapter 65) The sunlight high in the sky bathes the scene in brightness, suggesting a façade of warmth and clarity. This lighting aligns with the halmoni’s belief that she can influence Kim Dan through the champion, using Joo Jaekyung as an intermediary to extend her authority. The fact that she is in a wheelchair, however, subtly contradicts this impression of power, revealing her true state of passivity and reliance on others to act on her behalf. The ocean, tamed by the pathway, symbolizes her attempt to domesticate nature— 
(chapter 65) the same illusion that the high sun implies. The latter can not shine if there are clouds. 
(chapter 59)
(chapter 57) By telling him that he had no ties here, she effectively erased their shared past and portraying him as a stranger in the very place she calls home. Thus I deduce that she is aware that she is racing against time. The longer the athlete stays in that place, the lower are the chances that her grandson will leave this town. She has to ensure that Joo Jaekyung doesn’t feel like settling here. I don’t think, she heard about the athlete’s involvement in the little town, for her only source of information comes from the staff 
(chapter 65) Here, she claims that she only knows about the sportsman’s job thanks to the patient next door. However, she is lying, because she watched his match in the States. 
(chapter 41) The irony is that she is not realizing that she is showing her true colors. 
(chapter 21) In episode 21, the halmoni’s description of the champion as a “good friend” was, in hindsight, a superficial and self-serving characterization. At that time, she likely saw Joo Jaekyung as someone who could be beneficial for Kim Dan’s financial situation without truly caring about who he was as a person. Her interest in him was more about what he represented—a source of money and stability—rather than any genuine appreciation of his character or the impact of his presence in Kim Dan’s life. Thus she said this in front of the ocean: 
(chapter 61) Yes, the conversation at the beach played an important role, for Shin Okja’s behavior serves as a distorted mirror to Joo Jaekyung’s actions and mindset, exposing the flaws and contradictions in both. When she voiced this wish 
(chapter 22) he acted out of a simplistic view of good deeds—believing that financial support alone could resolve problems and fulfill his moral obligations. His subsequent failure to visit her again reflects his tendency to distance himself emotionally once he has performed what he sees as his duty. This is reminiscent of his behavior towards Kim Dan: helping him materially but avoiding deeper emotional involvement or responsibility.
(chapter 65), much like how Joo Jaekyung likely saw himself when paying her bills—believing that fulfilling a material need is equivalent to showing genuine concern. Park Namwook is a representative of this mind-set too.
(chapter 65) is a way to offload responsibility for doc Dan while maintaining an image of concern. Both display a form of care that lacks true depth.
(chapter 62) Both avoid the emotional accountability that comes with their actions, preferring to distance themselves once a material obligation (debts)
(chapter 60) is fulfilled.
(chapter 22)
(chapter 60) If my assumption is correct, the woman didn’t realize that this rejection was linked to Joo Jaekyung’s intervention. So if she had talked to her grandchild himself, she could have had an impact… But they are actually avoiding each other. One thing is sure: the absence of communication and avoidance between these two family members reinforced the doctor’s suffering. Imagine the consequences of her request: she is preferring locking him up in a hospital receiving drugs than giving what doc Dan has been longing: warmth, love and a home. 
(chapter 65) where both were happily smiling. The picture is the evidence that she could make Kim Dan smile despite their poverty. Moreover, it is important to recall that she introduced Kim Dan as an orphan from birth: 
(chapter 19) is linked to the doctor’s abandonment and betrayal. I have to admit that her attitude and words reminded me a lot of the director Choi Gilseok’s offer. 
(chapter 48). Both the halmoni and Choi Gilseok embody betrayal and the theme of acting behind the back 
(chapter 48) and superior medical care 
(chapter 48) mask a deeper betrayal. His real aim was never to assist but to control, using offers of support as bait to tie Kim Dan into a powerless position. The parallel between his proposition to Kim Dan—promising a better life in exchange for leaking information and compliance—and the halmoni’s push for Seoul’s hospitals underlines their shared strategy: make the target believe they have a choice, while the outcome is already decided. The fact that Heo Manwook, who collects Kim Dan’s debts, called Choi Gilseok “hyung” further hints at a deeper conspiracy, suggesting that the offer might have been a tool to ensnare Kim Dan from the start. He would have committed a crime (illegal drugs).
(chapter 62) That’s the reason why he was seeking the grandmother’s support. He was hoping that she could influence him. But what he hears, shocks him: 
(chapter 29) He had even advised to think of himself first. As you can see, the fact that the two characters were just sitting next to each other reinforces my previous interpretation about the conversation. The grandmother was the one who had been leading the conversation, there is no real exchange of thoughts. In episode 29, the champion refused to accept the doctor’s help and suggestion. That’s the reason why I am more than ever convinced that the star won’t listen to the grandmother.
(chapter 53) and watch the ocean with her grandson 
(chapter 57) But it is only partially correct. The doctor only suggested this walk to the ocean much later, when he was already suffering emotionally. This means that the grandmother would have not been able to enjoy this walk. Yes, the timing played a huge role. In fact, she confessed her crime to the star: 
(chapter 65) However, I believe that her words reached the champion’s third eye. The latter was not focusing on the grandmother, but on his fated companion. He was trying to understand why he had changed. This question was already on his mind before: 
(chapter 62) And notice that the words from the grandmother 
(chapter 62) Once he has achieved his goal (reclaim his champion title), they will depart from each other. He would treat the doctor the same way than the grandmother! No wonder why doc Dan is getting angry and rejecting the offers from his destined partner. IT is only about his own selfish desires and not about doc Dan’s future and desires. Both have a similar mind-set: they don’t know what doc Dan plans to do with his life and the future…. And it shows that Joo Jaekyung was imitating the grandmother, though this suggestion was born from the following thought. Since Doc Dan was no reluctant to work for him, he imagined that maybe he would still accept to work for him for a limited time. But that’s not what Kim Dan is looking. He is longing for a home and at the same time for freedom.
(chapter 65) The points of suspension are indicating that he is meditating on her words and suggestions. This stands in opposition to his past behavior where he got manipulated so easily. 
(chapter 36) The reason for this huge metamorphosis is that because of the lavender-tinted night, he learned to control his emotions. 
(chapter 65) According to her, Kim Dan has never introduced her to any of his friends. The celebrity would be the exception! But she is lying here. How so? Joo Jaekyung introduced himself to her on his own. It is because he answered a call from the nurse. 
(chapter 21) It happened behind doc Dan’s back in the end. The latter was sick, but the old lady didn’t seem concerned. The second lie is this statement which is exposed with the memory:
(chapter 57) She claims her ignorance why the little boy acted like an adult at such a young age. The reality is that she hasn’t forgotten the incident at all. This explicates why she confessed this to the “wolf”: 
(chapter 30) a sign that she was never a source of embarrassment for him. 
(chapter 47) Her refusal to address these deeper issues reveals that her sacrifices were less about genuine care and more about maintaining her self-image as a righteous guardian. 
(chapter 18) What caught my attention in her revelation is her lack of enthusiasm for her own grandson. 
(chapter 65) “Is he that good?” exposes a lack of faith in her grandchild, a remark which caught the athlete by surprise. For me, he unconsciously sensed this negative aspect. 
(chapter 65) While this image is actually humorous, the grandmother’s words don’t match her body language. She is not showing any joy or smile. Therefore I comprehend why Kim Dan was so hurt by the champion’s behavior: 
(chapter 61) Finally, it is important that the athlete never agreed to her “demand” or suggestion. 
(chapter 13), who had been awakened by the champion, though contrary to the fairy tale, this arising was associated with pain. [For more read the analysis 
(chapter 60) But how did they ended up both cursed by the same spell? The reason is simple. They were either halted by guilt and self-loathing or distorted by the desperate need to escape a traumatic past. Yet, amidst this stasis, small cracks are beginning to appear, suggesting that the flow of time cannot be denied forever. The past can not be repeated 
(chapter 64) or become the present or future. At the heart of this struggle lie symbols of doors, windows, and reflections—metaphors for how both characters perceive their realities and their chances of breaking free.
(chapter 44), he still does not fully include himself in this awareness. His concern was limited to his grandmother’s limited time 
(chapter 59), reflecting his selfless role as a caregiver. As someone who has long allowed others to define his time—whether as a physical therapist or as a prostitute—Kim Dan has yet to acknowledge his own mortality. Even during the lavender-tinted night, while he determined the length 
(chapter 64) and nature of the encounter 
(chapter 62), he did so for the sake of debts, not for himself. 
(chapter 64) The recent death of the puppy serves as a stark reminder 
(chapter 59) that he is not exempt from time’s reach, that he too is aging and vulnerable. But the doctor failed to recognize this warning. He only viewed it as a sign of his own powerlessness, reducing it from his own perception. He overlooked the fragility of life as such. 
(chapter 35), he created an illusion of freedom that only masked his deeper confinement—his glass prison. When Kim Dan closed the door and left 
(chapter 64), the illusion shattered, revealing the reality of his loneliness. The jinx, 
(chapter 55) once confined to the bedroom, now permeates his entire life, binding him to a past shaped by his abuser’s cruel words.
(chapter 55) The view created an illusion of openness and freedom, masking the reality of his confinement. Glass, by its very nature, is transparent—a barrier that is invisible yet unbreakable, creating a false sense of freedom. The window’s clarity hid the fact that it was, in truth, an impassable wall that confined him, turning the promise of escape into a cruel irony. By focusing on the horizon, he could avoid looking inward, denying the unresolved trauma left by his anonymous abuser. 
(chapter 54) were designed to create the illusion of eternity—as if time itself was under the phantom’s control. This assertion not only sought to freeze Joo Jaekyung in a perpetual state of inadequacy but also to distort his perception of change as impossible. Trapped in a cycle of hatred and self-loathing, the athlete’s vision of freedom was limited to the false infinity of the horizon. 
(chapter 53) And now, you comprehend why the champion chose not to look for Kim Dan after his departure. He was so close to the window, making him think that he had a “choice”. That’s how I realized that the closer he would stand to the window, the less he would get Enlightenment. Hence he is portrayed eyeless here. 
(chapter 53) Ironically, the window—symbol of escape—became his glass prison, a barrier that reflected the endlessness of his struggle rather than a path to liberation. 
(chapter 19) —a window that offered no view of the outside world. This reflected his entrapment in a life defined by guilt and sacrifice, unable to envision a future beyond repaying debts and fulfilling duties. The window’s visible cracks and makeshift repairs represent not only the physical deterioration of their environment but also the psychological fragmentation within Kim Dan himself. By choosing to patch the window rather than replace it, Shin Okja’s actions reflect a mentality of denial and resignation—an unwillingness to confront the full extent of their impoverishment and suffering.
(chapter 19) suggests a deeper symbolic resistance to change or moving forward. In a sense, the grandmother’s decision to live with the broken window mirrors her acceptance of a life defined by limitations and unspoken grief. 
(chapter 51) served as the key that triggered Kim Dan’s abandonment trauma. How so? While “get out of my sight” implied that Kim Dan should leave him, the reality is that the champion left the locker room first. 
(chapter 51) Observe how the “hamster” is once again turning his back to the door. However, the bloody footprints became an evidence for Kim Dan that he had been abandoned and left behind. And now, you comprehend why the main lead took the athlete’s request seriously and literally. It is because the door in the past was the symbol of betrayal and abandonment. This explicates why he is so sensitive to the sound of a closing door and could recognize it, even if his ears and eyes were covered. 
(chapter 35) 
(chapter 19) When he was standing here, he must have sensed it as a betrayal against his own grandmother. Hence he employed the expression “goodbye” and not “farewell” to diminish his guilt. No wonder why he chose to hide his move from his relative and bring the Wedding Cabinet to the penthouse. Under this new perspective, my avid readers can grasp why Kim Dan’s nightmares in season 2 were linked to the opened door: 
(chapter 57) His unconscious was telling him this: Shin Okja had broken her promise. She was about to abandon him. He had the impression that he was reliving the past. That’s the reason why he was scared and suffering. 
(chapter 57) In addition, I believe that his unconscious was pushing him to come clean with the past, to reveal the changes in his life. It was impossible for both of them to keep such unreal promises. 
(chapter 56) revealed the existence of a past trauma. It highlighted his own fear of abandonment and rejection—an emotion he had long denied. The door, a supposed barrier against the outside world, now stood as a reminder of all he had pushed away, including his own need for connection. Therefore he never left his door open in the penthouse: 
(chapter 55) That’s why I perceive this scene as an important step for Kim Dan himself: 
(chapter 64) By opening and closing the door, he is overcoming his abandonment issues. He becomes the ruler of his own life (time and relationship). He is freeing himself from the mental torment which readers could witness in earlier episodes. 
(chapter 24) The physical therapist has kept his past trauma a secret. And what is the synonym for “secret”? Key! So when the main lead leaves the champion behind 
(chapter 24), yet the latter didn’t get fooled at all. He found out the true nature of their relationship. 
(chapter 19) the Wedding Cabinet in Kim Dan’s home functioned both as a mirror and a false window, preserving an illusion of timelessness. 
(chapter 19) Unlike the rest of the dilapidated house 
(chapter 10), the cabinet remained pristine, suggesting a futile attempt to halt the passage of time and maintain the status quo. 
(chapter 53) By throwing it away, Kim Dan unknowingly released time from its prison, breaking the spell that his grandmother’s control had cast over him. This act was not just a rejection of his past but an unconscious acknowledgment that time was moving forward—that he could no longer live as if he were already dead. Simultaneously, this gesture symbolizes his separation from his grandmother, breaking the illusion of perpetuity that she maintained. So while he might have been by her side physically 
(chapter 57) On the one hand, it shows that he was maturing, on the other hand as a young adult, it is clear that he is destined to make mistakes. He has always defined himself as the caregiver, but he forgot his own true nature: he is a human before anything else. And what is the definition of humanity? I would say, the capacity of benevolence and the inevitability of mistakes. It reflects the dual nature of human existence—the potential for compassion, kindness, and altruism on one side, and the propensity for mistakes, weaknesses, and moral failings on the other. And that’s exactly what the doctor has been mirroring to the champion in the lavender-tinted bedroom: 
(chapter 1) to the point that I called him “Mister Mistake”. 
(chapter 43) On the other hand, his missteps are there to teach the fighter to drop his perfectionism and to bring the notion of entertainment in his fated partner’s life. Kim Dan is funny in his own way. 
(chapter 64) He doesn’t respect humans in general. The irony is that by criticizing Joo Jaekyung, the doctor is overlooking his own nature. He is also a sinner. 
(chapter 57) Is it a coincidence that the doctor’s cold attitude takes place in chapter 60 -64? 
(chapter 61) No, as the number 6 sounds similar to sex. Moreover, don’t forget that Satan’s number is strongly associated with 6 (666 or 616). From my point of view, the “hamster” is on his way to become an adult and as such a sinner as well. The physical therapist’s stubbornness reminded me of the behavior of a teenager who believes to know everything about life, while in verity, such people lack experiences. And what did the nurse say about the main lead? 
(chapter 61) But why did he want to return to the past? It is because of the ghost’s criticism 
(chapter 54) ‘You’ve never been good at anything’ were designed to freeze Joo Jaekyung in time, trapping him in a mental prison where change was impossible. I would even add, the mysterious person gave a negative connotation to “change”. On the one hand, the champion was pushed to prove the tormentor’s statement wrong, on the other hand, this implied that one “loss” would be perceived as a validation of the ghost’s claim. This signifies that his obsession with maintaining his title stemmed not from pride but from a desperate need to refute the man’s statement. We could say that the fighter fought not out of fun, but out of hatred and fears. 
(chapter 29) That’s why he was on survival modus and could never refuse any challenge. By associating sex with endurance and control 
(chapter 64) 
(chapter 64) That’s why the door 
(chapter 64) Hence the author focused on his wide opened gaze. Kim Dan’s intervention was painful but necessary, because through this reflection, the athlete’s motivation to fight is bound to change. In the future, the fight won’t be deadly serious like before, he won’t act like a tyrant in the ring where he couldn’t control his rage. 
(chapter 1) He will see his opponent as an artist too. 
(chapter 21) with her, because he felt treasured. 
(chapter 61) 
(chapter 63) —no matter how reluctantly—represents the second turn. With the doctor’s cold rejection, he is forced to choose: What does he want in life? Only the champion title or something else? 
(chapter 64)
Hence the latter will become his hyung. For me, there’s no doubt that through this confrontation, the athlete’s respect for Kim Dan can only increase. 
(chapter 27), and he noticed the quietness of the ocean 
(chapter 59) But this time, that would be a conscious choice. That’s how he will reconnect with his true self for good. But strangely, I am expecting that he won’t be on his own. I am quite certain that this man will make a similar experience than the grandmother: 
(chapter 53) However, from my point of view, Joo Jaekyung should witness the sunrise and not sunset… which would announce his rebirth. There was only one sunset in season 1, which was linked to Shin Okja’s mortality: 
(chapter 47). Moreover, in season 1 and 2, the doctor was often connected to the sunset: 
(chapter 1) 
(chapter 17) And we had the beach here in the background.
(chapter 48) This was an ominous sign for the champion’s symbolic “death” and rebirth. Sun and moon are natural tools to determine the flow of time. 
(chapter 62) He now includes his entire routine with Kim Dan—not just sex, but also his physical therapy and treatment—as part of this so-called jinx. This shift is crucial because it implies an unconscious recognition of Kim Dan’s significance in his life. What once was purely about his career and success has now expanded to include a specific person and their role in his well-being.
(chapter 62), the doctor’s memory got triggered. Because of his past experiences, he has long associated the jinx exclusively with sex. This contrast in understanding highlights both Jaekyung’s lack of self-awareness and Kim Dan’s tendency to filter reality through his own expectations and trauma. However, the deeper significance lies in Jaekyung’s evolving perception of dependency. His jinx is no longer just a superstition tied to his performance in bed. It now subtly acknowledges that his success has been intertwined with Kim Dan’s intervention. 
(chapter 61) By entrusting his care to Kim Dan, he was insinuating that the main lead was trustworthy and competent, yet his inability to verbally express appreciation keeps the doctor unaware of his true feelings. This struggle resurfaced in front of the hospice, where Jaekyung could only bring himself to admit that Kim Dan was not responsible for the incident with the switched spray. 
(chapter 50) 
(chapter 57) and Park Namwook 
(chapter 54), who claim that Jaekyung ‘lost’ the fight, when in reality, it was a tie. The very way people around him are framing the event warps his perception, creating a false narrative where his struggles seem to stem solely from this supposed ‘loss.’ His belief in a stable past provides him with a sense of security, but that illusion is fragile. In addition, if his struggles predated his championship loss 
(chapter 13) because they affected the doctor’s life? 
(chapter 41) In one case, he refused to listen to his friend’s advice, whereas he trusted the words from MFC, MFC doctors and his hyung. When the foundation he has relied upon begins to crack, Jaekyung’s entire mindset is shaken, forcing him to question whether his past truly holds the answers he seeks. We could say, the athlete needs to be betrayed by his own past in order to throw his old belief. The latter is strongly intertwined with the organization MFC and authorities in general. Questioning his past equals challenging the company MFC and his past “guardians”: the terrifying ghost and even his two hyungs. 
(chapter 29) The origins of his struggles existed before his recent failures, suggesting that his belief in a simple solution—reclaiming his title—is an illusion. This disconnect reveals how deeply his professional and personal life are entangled; his need for control in the ring has masked his deeper emotional vulnerabilities. He isn’t merely striving for victory—he is chasing the illusion of stability, believing that his success is the sole factor that determines his well-being. 
(chapter 29), you will realize that alone in his penthouse, Joo Jaekyung was actually admitting the importance of sleep and rest. His earlier belief in relentless training as the key to success now clashes with his realization that exhaustion is affecting him. This shift signifies an unconscious admission that his well-being is not just tied to physical endurance but also to recovery and relaxation—something he previously dismissed. This realization subtly parallels his growing dependence on Kim Dan, reinforcing the theme of blurring lines between his professional and personal life. And what had occurred after this magical blue night in the penthouse? 
(chapter 30) The athlete woke up later than usual. In fact, he was rather late, for he was still wearing his pajamas, while the doctor had already taken his shower. But back then, observe how he opened the door! Like a clumsy beast, grump leopard! Why? In the past, I explained that he was seeking the champion’s closeness, but didn’t know how to approach his partner. I am now adding another aspect. He was actually annoyed, because he had not been following his daily routine!! Under this new light, it becomes comprehensible why the champion had such a “angry” facial expression, while deep down he was happy. The older version of this scene: 
(chapter 44) However, this means that in episode 30, he never acknowledged his dependency on the physical therapist for his rest loudly. On the other hand, it explains why the champion felt threatened, when the actor approached his “lavender-tinted pillow” or “sleeping pill”. 
(chapter 31) In fact, he used guilt to create a link between him and his roommate. That’s the reason why I am more than ever convinced that the champion will sleep better after this lavender-tinted night. 
(chapter 63) But contrary to the past, the athlete should come to recognize his lover’s great sleeping power officially. This made me laugh, imagining Kim Dan’s reaction, when the latter sees that his wish 
(chapter 62) won’t come true at all. 😉 He will stay longer and ask for Kim Dan’s presence during the night.
(chapter 62)
(chapter 56) and opportunities that could offer him security, convincing himself that he is protecting his independence when, in truth, he is reacting to past trauma rather than making an intentional choice.
(chapter 46) 
(chapter 46)
(chapter 62) If he continues making decisions based on past fears, he will remain trapped in the same cycle, unable to experience true growth or emotional fulfillment.
(chapter 3), which has been the setting of power imbalances, physical dominance, and silence, the living room represents a shared space—a place where dialogue and openness can exist. But why is the bedroom linked to silence? It is because of the TV, the third invisible companion! 
(chapter 48) Hence during that night, none of the protagonists talked sincerely to each other. And now pay attention to the living room at the hostel: 
(chapter 54) He needed to get rid of this poor habit: watching TV or cellphone. He had to realize that the TV or cellphones were never real companions and never brought him peace of mind! This was the invisible “love” triangle. Back then, the athlete deceived himself by thinking that he was truly self-reliant, while in verity he was dependent on his cellphone and the TV. 
(chapter 7) But now, it is no longer fulfilling for him, because his relationship with them didn’t go beyond their work. 
(chapter 59) Striking is that here the doctor didn’t apologize to the elderly man, but only to the family. 
(chapter 59) 
(chapter 62) – which is quite understandable in my eyes. The ones who failed the couple were the two other hyungs from my perspective. The past affected the doctor so much that he views himself and his feelings as “trash” now, yet it is clear that neither Park Namwook nor the coach are suffering from guilt or remorse. The star’s follow-up statement, 
(chapter 62) further reinforces that Kim Dan has become an integral part of his preparation. Although Jaekyung does not yet frame this as emotional reliance, his words betray an unconscious attachment—one that Kim Dan himself does not recognize. Moreover, by including him in his jinx, the champion is only one step closer to include him in his “success”. Should the doctor be the target of malicious comments, the star will consider it as a personal assault or as his responsibility.
(chapter 43) Someone needs to remind the athlete of his own “statement”. Simultaneously, since the doctor never got curious about the fighter’s past and family, his presence could only be seen as a bandage covering a rotten body. In order to heal completely, he needs to expose his traumatic past and vulnerabilities. 
(chapter 56), but about something deeper. Here he felt the need to see his beloved “companion” again. 
(chapter 62) This means that he is now treasuring his own body. No wonder why he smiled. 
(chapter 62) That’s why I come to the following conclusion: The athlete must have felt happy in the living room, for he felt comfortable and safe.
(chapter 62) But why did he show his back? One might say that he desired to hide his “satisfaction” and his “reliance” on his fated partner. Or he didn’t feel the need to watch the doctor’s facial reaction, when he would confide his new intentions and the transformation of his jinx. He didn’t expect the physical therapist to mock him for his absurd belief contrary to episode 2: 
The doctor is treating the star 
(chapter 22) when he is not, using his seniority and past influence to assert dominance. His attitude is related to his past decision: from his perspective, he saved the athlete from turning into a criminal. 
(chapter 26) His dependence on Jaekyung’s achievements makes him resistant to any shift in the fighter’s trajectory 
(chapter 50), allowing others to step in instead. Later, rather than addressing his inaction, 
(chapter 53), as if the past never happened. By doing so, he reinforces Jaekyung’s belief in his so-called ‘jinx,’ manipulating the fighter’s perception of events and contributing to a distorted memory of reality. Meanwhile, the manager must face the reality that change is inevitable and that Jaekyung’s evolution does not mean his own irrelevance. However, his position must change.
(chapter 59)
(chapter 5) He felt so empowered that he won very quickly. 
(chapter 5) But this good vibe was attributed to the sex with Kim Dan and unfortunately linked to his match. The reality was that he had slept better and longer. So by recreating the past, Kim Dan places the athlete in front of a choice. What matters in his life? His title or his peace of mind? He is correcting the champion’s distorted memory. Kim Dan is the reason why he can rest properly and not the title. Don’t forget that he was suggesting to go separate ways during the massage. But if he sleeps better before gaining his title, he won’t feel the urge to return quickly to the ring. In the living room, he was still acting as the celebrity, but in the bed chamber he is now gradually pushed to leave his title out of the bedroom. Now, in the bedroom he becomes a man and can almost make a mistake as a lover. 
(chapter 62) In episode 62, Kim Dan reproached the champion for only being interested in his body, reflecting his own inability to see his body as something valuable. Hence he never wondered about the true cause for such a huge bruise. 
(chapter 59), hence he felt terrible sleeping alone. Secondly, he does not attribute worth to his own physical being beyond its utility for others. This explains why he has consistently neglected himself—avoiding food, disregarding his own injuries, and refusing to seek medical help when necessary.
(chapter 60) It underscores the reality that without his body, he cannot work. In this way, his physical deterioration forces him to confront an undeniable truth: 
(chapter 43), they will replace him with a new ‘doll.’ This exploitation shaped his relationship with his own body—one that prioritized its use over its care.
(chapter 26) and 62 
(chapter 62) that highlighted a crucial shift in how each of them perceives their own worth—and, more importantly, each other’s. The mirroring of these two episodes suggests a deliberate narrative structure that showcases their evolving dynamic, with each character taking on a role the other once held. This realization led me to explore how their perspectives on strength, vulnerability, and agency transform over time.
(chapter 26) 
(chapter 26) 
(chapter 26) This small yet significant act reveals that the champion does not see Kim Dan merely as a ‘sex doll’ but as someone worth protecting, even when challenging him. The protective gear is a contrast to Joo Jaekyung’s usual treatment of his one-night stands, reflecting an unconscious distinction between how he views Kim Dan versus his other partners. Finally, this sparring day exposes the doctor’s biased perception about the athlete in episode 62 once again. 
(chapter 26) – he was smiling genuinely here- , and has reduced his time spent with Joo Jaekyung to sex: 
(chapter 26) —a powerful, intimidating man who mirrors the threat of Heo Manwook 
(chapter 16) and his minions. At the beginning of the fight, the doctor was not fighting for himself but for someone else, reinforcing his deep-seated belief that his worth was tied to service and sacrifice. However, during the match of the century, there was a short change. Kim Dan was reminded of his own past and fears. Thus, I deduce that in episode 62, it is Joo Jaekyung who must face his own greatest challenge—not a physical opponent, but the emotional vulnerability that comes with loss and uncertainty. Though he helped others, his generosity remained unnoticed by Kim Dan. Hence the latter was still unwilling to return to Seoul. 
(chapter 26), was happy to demonstrate his talents and kept smiling all the time: 
(chapter 26) For the first time, fighting had become a source of joy for the athlete. He felt not only good, but confident about his skills, as a teacher and fighter. In both instances, this moment serves as a turning point, pushing each character to redefine their role and perception of self.
(chapter 25) Kim Dan was interested to know more about this sport for the protagonist’s sake, whereas Potato was jealous of Kim Dan’s closeness to the star. How did the celebrity react, when he heard the doctor’s desire to learn fighting moves? He was totally pleased, hence he lowered himself smiling 
(chapter 25) before returning to the ring: 
(chapter 25). Notice that he employed the word “happy” here. This shows that the athlete liked to be a teacher and mentor to a novice. 
(chapter 26), reinforcing his belief that his worth lies in service, and he requests an opportunity for someone else. The physical challenge that followed, in which the champion invited him into the ring, was meant to teach Kim Dan to overcome fear, though the original idea was to learn jujitsu moves for the champion’s sake. As you can see, there was a switch in the intentions for the “lesson”. This moment also highlights Joo Jaekyung’s approach to the body—power, physicality, and dominance, which will later be subverted in episode 62 when emotional resilience becomes the true test of strength. 
(chapter 26) Though the doctor was initially immobile and passive, the experience became a significant lesson: fear was something that could be faced and overcome. From that moment on, he became more proactive 
(chapter 26) This is a moment of physical initiation for Kim Dan, teaching him resilience. Nonetheless, he was still fighting for someone else, still locked in his pattern of self-neglect.
(chapter 62) This shift highlights a deeper irony: while Joo Jaekyung has always prided himself on his physical strength, he is now being tested in a way that cannot be resolved with fists.
(chapter 34), wealth 
(chapter 42) and title
(chapter 55), not for its attractiveness or desirability. His reputation in bed has been poor; 
(chapter 33), he was never seen as a man with sex appeal or sensuality, but merely as a fighter who could endure. Sex was another form of exertion, a display of control and dominance rather than a pursuit of pleasure. 
(chapter 27) 
(chapter 34) He got confident, because he had played a trick on his room mate. His physicality has always been his defining trait, but for the first time, he is being confronted with the question: does he have more to offer beyond brute strength and money? If he wants to prove his worth, he must do more than rely on his body—he must reveal his true self.
(chapter 61) Why does he want him to return to Seoul? Is he really looking for a physical therapist or something else? It is clear that he is longing for companionship.
(chapter 26), which represents the MMA fighter’s world, the wolf is now the one penetrating Kim Dan’s world: the treatment table! 
(chapter 62) 
(chapter 62) The latter was brought to the hostel. I know, here I am more speculating about the next episode. However, keep in mind that the hamster brought up the past to his destined partner. 
(chapter 1) The blue treatment table is the witness and proof that the champion never saw Kim Dan as a sex doll. So far, they never had sex on it, a sign that he respected not only Kim Dan as PT, but also the profession as such 
(chapter 27) Here, the champion suggested to have sex at home, and not on the table. On the other hand, Jinx-philes will certainly recall this scene where the doctor begged on his knees for money: 
(chapter 11) That’s how I discovered a strong connection between this item and sexuality. First, the one fantasying about the champion’s body on the treatment table had been Kim Dan 
(chapter 1). 
(chapter 1) The massage must have felt like caresses to Joo Jaekyung. So when the main lead made this mistake 
(chapter 1), it is very clear that Joo Jaekyung could have interpreted it as a sign for seduction later. Moreover, don’t forget the mysterious incident concerning the previous physical therapist: 
(chapter 1) It is no coincidence that Park Namwook’s words have a sexual connotation reviving my theory that a doctor might have made sexual advances there. Here, I feel the need to add another observation which came to my mind, the moment I focused on the blue treatment table. 
(chapter 62) According to my interpretation, Joo Jaekyung had interpreted the mistake for some advances and keep in mind that the fighter felt also attracted to the physical therapist. 
(chapter 56) In other words, he projected his own desires onto the “hamster”. But since he was still with the green-haired guy, he needed to mask his true intention: 
(chapter 1) -thus he asked for a treatment. He was about to drop the man.
(chapter 1) However, contrary to their first encounter, the champion would be talking to his neighbor. While the doctor is thinking, he will relive his first night in the penthouse, the other might reproduce his first treatment, though it should be certainly combined with the intercourse on the couch: . 
(chapter 29) 
(chapter 57) He should have sent her to the hospital and ensure that she received treatment. Notably, after the sea incident, Joo Jaekyung took Kim Dan to the hospital, but the latter rejected the champion’s advice and help. 
(chapter 57) is not just a symptom of overwork and lack of sleep—it symbolizes the deep imbalance in his life. His world consists only of work 
(chapter 62), without fun, rest, or emotional fulfillment. He has no hobby, no personal joy, and no real human connections. He is suffering from depression. Interestingly, the sense of balance is directly tied to the ear, which aligns with his emotional “deafness”—his lack of true contact with others. 
(chapter 54) and drinking habits. 
(chapter 54) His entire life has been dedicated to work and physical prowess, leaving no space for genuine happiness or emotional well-being. His drinking is not just an escape—it is a manifestation of his need to silence his thoughts and emotions. In episode 44, when Kim Dan expressed admiration for his body, he patted his head
(chapter 54) His headaches intensified, and he isolated himself, mirroring Kim Dan’s earlier state of detachment. His drinking hadn’t just become a habit—it was mourning, a sign of his internal loss. It was, as if deep down he wanted to forget this intoxicating feeling of happiness from that night in the penthouse. The departure of Kim Dan caused both of them to lose their already fragile balance, reinforcing the idea that their dynamic, as unhealthy as it had been, was stabilizing them in ways they never acknowledged.
(chapter 56) It was, as if the champion no longer needed to see his former room mate. Note that he even waited for the evening before approaching doc Dan again. 
(chapter 60), he immediately went to the town. This contradiction reveals that mere visual presence was never sufficient—what he truly longed for was something deeper. And as soon as he saw him, he felt much better, 
(chapter 61) hence he could remove his splint. That’s how powerful drug Kim Dan is. 😉
(chapter 61) While undergoing treatment, he saw Kim Dan every day, yet he remained unsatisfied due to the silent treatment. It was not enough to simply observe him; what Joo Jaekyung truly craved was conversation, interaction, and recognition. This explains his decision to move into the town, settling near Kim Dan as his neighbor. 
(chapter 61) It also sheds light on why, during their latest encounter, he chose to turn his back on Kim Dan—he no longer needed to ‘see his face,’ he wanted acknowledgment and his return to the penthouse. He has not grasped it yet, but he already views the protagonist as his family and home. 
(chapter 46) He is full of prejudices and not willing to listen to his boss. Therefore Joo Jaekyung doesn’t know that in order to become close, conversations must never be one-sided and have to be free from prejudices and assumptions. Joo Jaekyung needs to listen and show an interest in his partner. And now, observe the communication between the two main leads in the room. 
(chapter 62) he had previously ignored—he is undeniably attracted to Kim Dan’s body, particularly his nipples, which have repeatedly 
(chapter 27) triggered strong reactions in him. 
(chapter 29) That’s the moment he expressed his interest in the doctor’s nipples for the first time. This even became a habit: 
(chapter 44). And what did the doctor whisper during that magical night? 
(chapter 44) He wanted him to treasure his body!! In my eyes, Kim Dan’s suggestion in episode 62 is hiding another intention, though it is definitely unconscious: 
(chapter 44) He wants to relive that night
(chapter 57) 
(chapter 26) Moreover, it was thanks to a trick that Kim Dan won: 
(chapter 26) 
(chapter 26) He felt superior and strong, whereas his rival was weak. Moreover, he imagined that Kim Dan would ask for money for the bet. 
(chapter 26) That’s why I believe that in the next episode, the roles should be switched. Kim Dan always saw himself morally superior and caring to the star, but in truth, his care was rather superficial, for he also showed no interest in the champion’s past and family. Thus I come to the following deduction that episode 62 suggests that arguing is not about losing or winning, but about listening. The champion has unknowingly become a caretaker, not only to the people of the town but, potentially, to Kim Dan himself. The question remains whether he will recognize that Kim Dan’s provocation is not just another fight lost (cutting off ties) —it is a seductive challenge to redefine his understanding of worth and their relationship. What are they to each other? A client and a prostitute? A fighter and a doctor? Or simply two men who are longing for the same: belonging and love. Nevertheless, due to their past, they are unable to detect the true source of their misery: their lack of reflection, own bias and anxieties.
(chapter 62) 
(chapter 62) Thus in this essay I will explore the symbolic meaning behind his actions in the town, the interplay of nature and community in his transformation, and how these moments reflect his internal growth. The analysis begins with his transformative experience in the ocean during his rescue of Kim Dan 
(chapter 60), followed by his newfound attentiveness to his surroundings—jogging in silence and responding to the natural rhythms of life. 
(chapter 62) and community service. His gradual acceptance of simplicity, represented by his clothing and the symbolism of cucumbers and potatoes, signals his reconnection to nature and humanity. 
(chapter 60) In many ways, this moment functions as a symbolic baptism, reflecting a deeper narrative of renewal and change. In Chapter 28, Kim Dan’s immersion in water during a pool scene 
(chapter 28) was symbolic of his acceptance of intimacy, reshaping his view of sex from something “filthy” 
(chapter 20) into something natural and human. 
(chapter 29) Similarly, Joo Jaekyung’s dive into the ocean can be interpreted as his baptism into a new “religion”: love and vulnerability. 
(chapter 60) His gesture is not just about saving his loved one, but also showing care to humans in general. He can no longer be indifferent to someone in pain or in danger.
(chapter 62) He might complain, but in the end he accepts the presents. This change is reinforced by his willingness to accept gratitude in the form of vegetables and food rather than monetary gain, showing a newfound appreciation for simple, heartfelt exchanges over transactional relationships.
(chapter 60), not the natural world around him. The rescue planted a subconscious seed, setting the stage for his later behavior. When Kim Dan denies his assistance in Episode 60
(chapter 60), it’s as if the doctor erases that defining moment, refusing to acknowledge the champion’s care. Yet Joo Jaekyung does not react with anger or frustration. Instead, he takes the doctor’s rejection as challenge. 
(chapter 60) However, contrary to the past, money and influence seems to have no impact on the physical therapist’s mind and heart. He is keeping the athlete at arms-length. 
(chapter 62) For the first time, he is not merely running for fitness or competition; he is paying attention to his surroundings. 
(chapter 62), and the natural rhythm of life around him. 
(chapter 62) Running along the ocean, a setting that profoundly influences his state of mind, Joo Jaekyung demonstrates a newfound openness. 
(chapter 62) This moment underscores his growing ability to connect with others sincerely, without suspicion or defensiveness. His willingness to engage reflects a broader transformation—one that prioritizes meaningful connections over dominance or transactional relationships. This newfound awareness signifies a major shift in his character. His senses are becoming attuned to the world beyond himself, and he is learning to differentiate between what truly matters and what does not. 
(chapter 10) At that time, his perception was clouded by indifference and a focus on material circumstances. Now, however, his response to the elderly woman’s request reflects empathy and an awareness of human vulnerability.
(chapter 10), evoking a sense of cold detachment and judgment. In contrast, the moment where Joo Jaekyung is asked to repair the roof is bathed in daylight 
(chapter 62) Thus I deduce that he never accepted any kind of compensation in the end. But none of the inhabitants could accept such a generosity, therefore they brought vegetables or dishes. Unlike his previous life, defined by detachment and impermanence, these acts of community-oriented labor mark a significant shift in how he values his strength—not as a tool for control 
(chapter 62), but as a way to support and uplift others. The admiration from the inhabitants is genuine 
(chapter 47), she rarely prioritized Kim Dan’s nourishment. The grandmother’s actions were driven by financial survival. Joo Jaekyung, on the other hand, receives food as a form of gratitude and recognizes the significance of nourishment beyond monetary gain. 
(chapter 58) with the reality of his evolving personality and his behavior toward others. Choi Heesung’s dismissive remark that Joo Jaekyung would “flip his shit” if he knew the living conditions of Kim Dan implies a static, unchanging view of the champion, one that aligns with a superficial understanding of him as merely ruthless and violent. However, this chapter reveals the fallacy in such an interpretation, exposing the actor’s arrogance and lack of true insight into Joo Jaekyung’s character.
(chapter 23), they could have succeeded. Potato, the youngest member of the team, embodies this missed opportunity. 
(chapter 9) His nickname, “Potato,” while intended as lighthearted and affectionate, is something he despises because he perceives it as demeaning. Yet the reality is quite the opposite—nicknames like these often carry affection and camaraderie. Yet he rejects it out of insecurity or an internalized belief in its inferiority.
(chapter 52) reveal a missed opportunity for bonding. The champion, who is evolving into a more open and empathetic individual, might have been an unexpected source of support and connection had Potato not listen to others and chosen to embrace this chance instead of harboring negative assumptions. 
(chapter 61) The focus on Joo Jaekyung’s feet 
(chapter 62) The hospital or Kim Dan’s presence may provide him with a sense of stability and calmness, allowing him to adopt a more casual and relaxed appearance. Additionally, the contrast between his expensive jeans and branded t-shirt and his unassuming sandals reveals a division between his public image and private self. While his clothing aligns with his status as a wealthy and successful individual, the casual footwear hints at a simpler, more authentic side of him that is emerging in this setting. It reflects his willingness to shed some of the societal expectations tied to his identity.
(chapter 62), he is immediately approached by the town chief. 
(chapter 42), where appearances and dominance once took precedence over community and connection. 
(chapter 02) The penthouse, perched high above the city, served as a symbol of isolation and self-reliance—an ivory tower of sorts, detached from the world below. In contrast, the town’s hostel 
(chapter 62) reflects shared experiences and human connection, embodying a shift toward groundedness and humility.
(chapter 30) This evolution from animalistic aggression 
(chapter 62) “Jaegeng.” While this may initially appear as a simple mistake due to the landlord’s poor hearing, it holds deeper symbolic weight. This renaming can be interpreted as part of Joo Jaekyung’s rebirth in the town—a reflection of his evolving identity.
(chapter 54) Like mentioned above, his stay in this little town is teaching him to become immune to manipulations in the end. His self-esteem is getting boosted, hence he doesn’t mind being called “Jaegeng”. 
(chapter 59) Hence I have the impression, she could be the one leading him there, if not Kim Dan. Let’s not forget that the doctor’s deepest wish is to go on a walk through the woods: 
(chapter 47) Another interesting aspect is that the trip to the forest is connected to rest in the physical therapist’s mind. Striking is that though the champion helped the community, he still worked. So technically, he has never had a day’s rest either. But this is what he said to the landlord: 
(chapter 14) which visibly destabilized the champion. Then in chapter 49, Team Black failed to perceive the duality of appearances and reality: 
(chapter 49) the surface shows two athletes seemingly engaged in a normal, even friendly interaction – they are shaking hands -, while the panels reveal a darker undercurrent of verbal harassment and manipulation. 
(Chapter 49) 
(chapter 61), while Joo Jaekyung represses his emotions and thoughts through “physical activities”. 
(chapter 55) This essay will explore how their experiences in the restroom space serve as a mirror to their past and reveal the psychological scars that shape their behaviors.
(chapter 14) 
(chapter 38) 
(chapter 47) However, in Season 2, the lavatory appears isolated for the first time, reinforcing a shift in symbolic meaning. This distinction helps to explain why restrooms (toilets/water closets) hold different meanings for the two protagonists. [for more read 
(chapter 19) —a space where one is free to confront their inner selves without external pressures. In Jinx, the use of the restroom emphasizes the external pressures and the characters’ reactions to their environments, reinforcing their struggles with exposure and control. But how did I come to this realization?
(chapter 34), vulnerabilities are exposed, and participants are pushed to their limits. In the essay 
(chapter 33) This would explain why Heesung was determined to hide the physical therapist’s whereabouts. 
(chapter 58) He saw in him a bully and even a stalker. His judgment was based on these two incidents: 
(chapter 58) He imagined that Kim Dan had been coerced to it, while the physical therapist always had the choice to refuse. Joo Jaekyung would never hurt the doctor. 
(chapter 59) The imminent death of his grandmother triggered his repressed fears.
(chapter 61), reacts with pursuit. His behavior mirrors the tendencies of a stalker—not out of malice, but because his entire life was shaped by the belief that to be ignored is to be erased and forgotten. 
(chapter 55) In childhood, he learned that only strength could secure attention 
(chapter 26) 
(chapter 57) and cornered, leading him to associate confined spaces with protection. The restroom was his only escape from ridicule, his sanctuary where he could momentarily regain control. This explains why he went crying there, when he heard the terrible news about his grandmother. 
(chapter 61) Since he can not escape the champion, he decides to ignore him. 
(chapter 55) – the mirror is very low -, Kim Dan retreats into memories to rationalize his pain. Instead of processing his suffering, he shifts blame to Jaekyung, using the restroom space to wall himself off emotionally. The restroom in Jinx thus acts as a metaphor for entrapment—whether through self-isolation or forced exposure, neither character is truly free from their past. 
(chapter 38) So he could faint there or hurt himself and he would have no one by his side. Don’t forget that this place stands for seclusion and privacy. 
(chapter 57), it is clear that the kids were not thinking of sex or using the restroom to assault the little boy. However, we should question ourselves how this rumor about Kim Dan being an orphan started. 
(chapter 54) bears a striking resemblance to this boy, leading to the possibility that this new character could be Kim Dan’s childhood bully. Given Jinx’s themes of positive psychology and confronting past demons, it is plausible that Kim Dan will encounter this schoolmate again. Such an interaction could force Kim Dan to address his unresolved trauma and reexamine his perceptions of strength and vulnerability. Moreover, don’t forget that the doctor in green saw the champion in a terrible shape who had admitted that he had drunk the night before. 
(chapter 54) And in episode 61, the main lead announced to Park Namwook that he had to fire the physical therapist. 
(chapter 61) I sense some retaliation here. 
(chapter 08) It is because in his mind, this place is associated with toilets in general. That’s how it dawned on me that the athlete could have been harassed at school, but contrary to the physical therapist, it took place later. The leader was Baek Junmin who hid behind the “mob”. 
(chapter 49) Because he utilized the expression “how you were as a kid”, it signifies that the MMA fighter was not only older, but also an adult, whereas the champion must have been a teenager. And now, you comprehend why Baek Junmin acted like a friendly athlete in front of the public: 
(chapter 49) People could discern his true personality: he was nothing more than a thug. Moreover, he would be perceived as a cheater, because he used others and his seniority to torment a child or teenager. At the same time, since Joo Jaekyung became a victim of bully later, the content about the mobbing should have been different. I am suspecting that he could have been targeted because of his homosexuality. 
(Chapter 14) 
(chapter 55), he showed no reaction. In fact, his headache got even worse than before. 
(chapter 55) The champion’s passivity and migraine could be the symptoms of the athlete’s past suffering. His pain worsened in that place because of the past, but he didn’t realize it, for he was so focused on his soulmate. Secondly, the moment he was about to get kissed 
(chapter 55), he pushed the uke away and left the place
(chapter 55).In this place, he could show vulnerability, yet he experienced that nothing bad happened to him. This explicates why after this experience is willing to remember and even reconnect with the doctor. 
(chapter 54) While he calls his former rival and tormentor’s name and recollects his beating, he is not plagued with a migraine. This means that the real cause for Joo Jaekyung’s suffering (his headache linked to his repressed memories) is triggered by the attitude of his guardian. That’s the reason why he had a nightmare with the ghost of the past. 
(Chapter 54) There is no ambiguity that Randy Booker‘s insults had triggered the athlete‘s repressed memories and fears. Joo Jaekyung’s avoidance of mirrors suggests a fear of self-recognition—an unwillingness to face the vulnerability he tries so hard to suppress. His reaction mirrors the response of someone who has internalized a rigid sense of masculinity, where showing emotion is equated with weakness. The restroom, then, becomes a battleground where he unconsciously fights his past conditioning, yet he is unable to overcome it. 
(Chapter 61) However, this moment is not isolated—it reflects patterns in his personality that have appeared throughout the series. 
(Chapter 11) 
(chapter 18) This essay delves into the significance of Kim Dan’s physical and emotional bruises, examining how they symbolize his suffering, internal conflict and transformation. I will examine Kim Dan’s conflicted emotions surrounding gratitude and debt, contrasting his interactions with Joo Jaekyung and his grandmother, Shin Okja. Additionally, I will explore how Kim Dan’s conditioned identity as a caregiver drives his choices, even in his current living situation with the landlord, where he unconsciously replicates past dynamics. Ultimately, I will elaborate how Kim Dan’s newfound awareness could reshape his identity and relationships moving forward.
(Chapter 61) His unexpected reaction catches Kim Dan off guard, further emphasizing how disconnected the doctor has become from his own well-being. However, contrary to the past 
(chapter 11), Kim Dan is truly responsible for the contusion. He caused the injury by removing the needle from the drip. 
(Chapter 61) On the hand the circumstances surrounding the bruise, where Kim Dan removed the needle on his own, provide insight into his psyche. The deeper cause of the bruise lies in Kim Dan’s declining health, which is intrinsically connected to his malnutrition and the neglect he faces from those around him. It is important to recall that Joo Jaekyung was explicitly informed that Kim Dan needed rest 
(chapter 61), he ultimately had no choice but to comply, as his order came from the hospice director. 
(Chapter 61) And why did the director override Kim Dan’s need for rest? Money and free PR. Joo Jaekyung’s influence secured the director’s approval, disregarding the doctor’s well-being in favor of business interests. This conversation at the director’s office makes one thing clear: words hold no power against profit. An d that realization led me to another connection—every one of Kim Dan’s bruises is linked to exploitation, whether by authority, obligation, or financial influence. 
(Chapter 41) It is clear that she was inciting him to work harder than before. This displays that Kim Dan was not allowed to rest. During this encounter, she didn’t ask him about his well-being either. And what is the link between these 3 episodes? The grandmother and her poverty. The latter was responsible for the loan. 
(chapter 18) and took Kim Dan along, ensuring he was seen as an emergency patient. However, this visit was brief and lacked any comprehensive medical examination—no blood samples were taken, and his underlying health concerns remained undiagnosed. This omission further underscores the neglect Kim Dan has suffered, as even in a medical setting, his long-term health issues were overlooked. 
(chapter 21) He had never been healthy and strong. Moreover, when he joined them, at no moment the senior asked if he had gone to the doctor, though he had been sick before. 
(chapter 5), or his general reluctance to ask for help. He rejected the athlete’s help and concern. 
(chapter 61) He only remained at the door. However, observe that there was a cut between this image 
(chapter 61) and the conversation between the main couple in front of the hospice. 
(chapter 61) So he could have made his presence known to his relative before asking Joo Jaekyung to follow him because of his treatment. To conclude, I believe that she had the time and occasion to see her grandchild and his bruise.
(chapter 13) He is the only doctor who has ever examined the protagonist so closely and even paid attention to his fingernails! 
(chapter 13) At the same time, the chingu from the club was the first one pointing out that his wounds were never treated!! Furthermore, I realized that the doctor’s lies from episode 11 
(chapter 43) He thought, it was related to the massage, yet the reality was that this incident showed that he had coagulation issues. To conclude, all the bruises could have always been noticed by people due to their locations (eyes, hands, arm)! 
(chapter 61) and his relationship with Joo Jaekyung. 
(chapter 61) That’s how I recognized why these women’s warm welcome and curiosity about Kim Dan were rather superficial. 
(chapter 56) His arrival stands for novelty and a breath of fresh air at the institution. However, with this change, the female staff is forgetting their original duty: they need to pay attention to their colleagues. They are behaving like the grandmother
(chapter 61): fangirling over the handsome guys visiting their little town. That’s why Mingwa drew flowers in the last two images. No wonder why no one around Kim Dan is observing the bruise and his deteriorating condition. Moreover, since the physical therapist has a relative at the hospice, the staff is envisioning that Shin Okja is doing “her work”, she is paying attention to Kim Dan’s mental and physical conditions. On the other hand, there is no doubt that the grandmother has already delegated her own responsibility onto others, Kim Dan and the hospice. It is a medical institution, therefore they should pay attention to his working conditions. In other words, since no one feels responsible for the protagonist’s health, no one is worried about Kim Dan at all. At the end of episode 61, he is even so pale and breathless 
(chapter 61) that I am anticipating a terrible incident leading to a rude awakening for everyone.
(chapter 18) In episode 18, when Joo Jaekyung confronts Kim Dan about the loan, the doctor has a bruise on his left eye, symbolizing his entrapment and helplessness. This earlier injury highlights how Kim Dan has been conditioned to view himself as responsible for burdens that are not his own, perpetuating a cycle of sacrifice and self-neglect. And a new bruise appeared just after the athlete reminded the physical therapist of his past promise: 
(chapter 61) His grandmother’s disregard for his well-being amplifies the injustice of this situation; she allowed him to shoulder the debt despite knowing it was never truly his to bear. The bruise becomes a recurring motif, a visual representation of how others have imposed their responsibilities on Kim Dan, leaving him physically and emotionally scarred. 
(chapter 60). The juxtaposition of the vibrant environment with Kim Dan’s deteriorating health underscores the neglect he faces. The hospice is meant to be a sanctuary, yet it becomes a space where Kim Dan is further burdened by the champion and his grandmother’s expectations 
(chapter 55) This line “I finally feel like I can breathe again”, written by Kim Dan, reveals a subconscious acknowledgment that his relationship with the champion represents a breath of fresh air, a chance to escape the suffocating expectations and burdens he has carried for so long. The bruise, a physical manifestation of his struggle, signals the breaking point of his role as a selfless caregiver. It challenges the illusion of invulnerability that Kim Dan has maintained and forces those around him to confront his vulnerability.
(chapter 60) The beach, with its open and untamed expanse, symbolizes freedom and a return to the self. It foreshadows that Kim Dan’s true journey toward healing will require him to step outside the roles and confines imposed upon him, finding solace not in what is expected but in what feels authentic and liberating.
(chapter 5), yet she burdened Kim Dan with it, using his sense of duty and gratitude against him. Her statement in episode 57 
(chapter 18) —or, more accurately, the lack thereof. The champion’s actions were motivated by a desire to help 
(chapter 18), hence the star was waiting for a smile from Kim Dan. Yet the latter perceived it as meddling. His immediate response 
(chapter 60) Hence his arm got bruised. The contusion was a reminder that something had happened during that night, but Kim Dan chose to ignore the incident. He never questioned why he was on the beach, he acted, as if Joo JAekyung had lied. 
(chapter 60) 
(chapter 18) Deep down, Kim Dan knows that the debt was never truly his responsibility, making it difficult for him to view the champion’s actions as a genuine act of kindness. This inner conflict is compounded by his suicidal disposition, which renders the concept of repaying the debt meaningless. 
(chapter 59) He worked so hard, was even beaten, but he could never voice his torment. 
(chapter 11) and even uses his own words against him: 
(chapter 11) However, he never explained his circumstances to the generous athlete. By keeping him in the dark, he reinforced his negative disposition about the doctor. And chapter 61 exposes this reality. His suffering was the result of his own decision. 
(chapter 61) Do you recognize the room? That was the doctor’s 
(chapter 19) 
(chapter 53) His decision to allow Joo Jaekyung into his bedroom in episode 61 demonstrates that he consented to the relationship, even if begrudgingly. 
(chapter 61) and acted like in episode 6. 
(chapter 6) or 8 
(chapter 8) where he would abandon the protagonist right after the climax and not care about his partner’s conditions and feelings: 
(chapter 61) I might be wrong, but for me, it took place much later in the story, around the time the athlete was about to face Alfredo. Why? First notice that they had sex in the doctor’s bedroom. This means that Kim Dan was already living in the penthouse. The words from the champion implied that he would return to his own bedroom, where the doctor’s thoughts implied that he was standing close to his bed. However, so far, they only had sex in the champion’s bedroom, when it was the evening before the match: 
(chapter 13) Since the doctor mentioned that a match was right around the corner 
(chapter 61) It leaves us four possibilities. Randy Booker, Dominic Hill, Alfredo 
(chapter 47) and Baek Junmin. However, for the intercourse took place in the doctor’s bedroom (he wished to be carried to his own bed) 
(chapter 36), for they had sex every day. However, in episode 53, we discover their night before the match against the Shotgun
(chapter 53) So this scene can only have taken place in chapter 47, when the match with Angelo got canceled and Kim Dan had been confronted with the terrible news about his terminally ill grandmother. 
(chapter 47) In the previous part of this essay, my avid readers could see the strong parallels between 61 and 47. But there exists another reason why I am inclining to think that the sex scene took place later in the story. It is because during that “magical night” (44), Kim Dan learned the notion of “consent”. 
(chapter 44) During that blue hour, Kim Dan discovered that he could say no! And notice that in his memory, he clearly thought that he could have rejected the athlete’s advances. 
(chapter 46) He should mistrust the members from the gym and keep his distance from people. So during that time, Joo Jaekyung did follow his hyung’s advice 
(chapter 47), yet I can’t imagine that this man could become abstinent like in episode 19. Hence at some point, he must have felt the urge to possess Kim Dan, a mixture of fear and dominance. He imagined that way that he could impose his will onto the doctor and control his “loyalty”. With this submission, he would force the doctor to remain by his side. But naturally, this sex as “power play” could increase the gap between the main leads.
(chapter 53) doc Dan was copying the champion’s behavior from episode 61. Right after the sex, he would leave the bed and return to his bedroom. How did Joo Jaekyung recall this night? 
(chapter 53) He saw his attitude as a sign of disloyalty and “abandonment”. And that’s how Kim Dan is feeling in the restroom: 
(chapter 61) I had already pointed out the increasing resistance and resilience from Kim Dan in episode 60: 
(chapter 61) My prediction came true. In the past, he could have denied the existence of the deal, Joo Jaekyung was free to seek another physical therapist. He never realized that he had some leverage. Yet he still followed the athlete’s requests. He saw himself bound by obligations. However, this was just an illusion. Hence in episode 61, we see him legitimating his consent that there was an imminent fight. 
(chapter 40) He is paid to receive bruises, to push his body past its limits 
(chapter 50), to endure pain while the public watches and profits are made. His suffering is entertainment, a spectacle that fuels the business of MMA. Though he is a champion, he is still a commodity, expected to perform regardless of his condition. 
(chapter 17) I doubt that Park Namwook studied them, and notice that the recently hired PT didn’t ask for the champion’s files first: 
(chapter 54) Thus I deduce that the champion’s files are in reality a subterfuge. They give the impression that the doctors and Park Namwook truly care for his well-being, but it is not correct. They are only interested in his body because of wealth and reputation. But let’s return our attention to episode 61 and the champion’s attitude towards Kim Dan.
(chapter 57) is another manifestation of his conditioned role as a caregiver. By living with an older man, he creates the illusion of a familial bond, mirroring the dynamic he shared with his grandmother. This decision highlights his struggle to break free from the identity imposed on him—one defined by servitude and selflessness. He assumes that he should take care of the landlord, offering to cook and expressing guilt for not fulfilling this perceived duty. Yet, the landlord subtly challenges this narrative. By inviting Kim Dan to eat breakfast 
(chapter 57) and dismissing his apologies, the landlord treats him as an equal rather than a caretaker. This dynamic forces Kim Dan to confront his false perception of himself.
(chapter 57) Despite this, Kim Dan rejects the advice, demonstrating his resistance to being cared for. This moment underscores his internal conflict—he craves independence yet clings to the role of the selfless provider. The landlord’s actions expose the fallacy of Kim Dan’s identity, revealing that his caregiving is not always necessary or effective.
(chapter 61) is indicating the increasing resent and anger towards the star. Joo Jaekyung is no longer seen as a celebrity and idol, but as a inconsiderate man. This transformation is subtle but meaningful, as it reflects his burgeoning awareness of his own worth and the unjust treatment he has endured. For the first time, Kim Dan acknowledges himself as pitiful 
(chapter 53) 
(chapter 61) to the champion’s expensive car 
(chapter 61) marks a pivotal moment: his journey reaches its destination at the hospice. This “final stop” symbolizes his decision to live closer to Kim Dan and find a sense of rest and belonging. However, the screeching wheel also represents an unconscious choice by the fighter. At this stage, he perceives his visit as temporary, limited to his rehabilitation. 
(chapter 61) This explains why, later, the athlete is shown honking at Kim Dan while driving in the opposite direction, illustrating that his mindset had not yet shifted fully. 
(chapter 61) In the final scene, the car is no longer present, symbolizing the completion of his journey, as he settles near Kim Dan and redefines his purpose. By settling near Kim Dan
(chapter 61), Joo Jaekyung shifts his focus from external accomplishments to internal growth and emotional connection.
(chapter 56), the lawyer, and the manager from the entertainment agency, who all used similar tactics. 
(chapter 36) They all had expectations on him.
(chapter 6), where he recognized how Kim Dan like the others were exploiting him for his money and reputation. However, this time, his awareness reflects growth: thanks to the doctor’s polite refusal 
(chapter 60), Joo Jaekyung now knows about the sincerity and humility of Kim Dan in contrast to those who treat him like a commodity. Thanks to Kim Dan, he is able to reject the pseudo-suggestion and instead prioritize a more genuine and respectful dynamic. He instinctively rejects the offer by stating that he will receive treatment elsewhere, a decision that catches the surgeon off guard and further showcases Joo Jaekyung’s resistance to being controlled. Turning away from the hospital, Joo Jaekyung unknowingly embarks on a journey shaped by his emotional needs, though he remains unaware of the full implications of this decision.
(chapter 61) marks a period of superficial introspection 
(chapter 61) where he begins to rationalize his actions. 
(chapter 61), much like he has done countless times before in other contexts. However, this rationalization obscures a critical difference: he is no longer in control of the dynamic.
(chapter 61) That’s why Kim Dan can leave his side right away after the treatment. Moreover, the main lead feels no longer obliged to talk to his fated partner. He interacts as little as possible with the MMA fighter. 
(chapter 32) 
(chapter 32), the “hamster” learned to be cautious about such “generous offers”. 😂 That’s why the physical therapist is rejecting any assistance from the athlete. Because of this reminder 
(chapter 61), it reinforces Joo Jaekyung’s subconscious pursuit. The honking scene represents reality—Joo Jaekyung knows what he wants (here his attention) and continues to follow Kim Dan, yet he does not recognize the emotional dependency forming through these actions.
(chapter 61) Drawing from past experiences, the champion believed that treating Shin Okja well would win Kim Dan’s favor. In earlier episodes, Kim Dan expressed gratitude with a gentle smile 
(chapter 22) when Joo Jaekyung made efforts to bring a smile to his grandmother’s face, even going so far as to cook him breakfast afterward. 
(chapter 22) Having missed Kim Dan’s meals and the intimacy they symbolized, Joo Jaekyung unconsciously imagines that this approach will recreate that connection. 
(chapter 60), unaware of the rejection Kim Dan experiences from his grandmother. Joo Jaekyung may even believe that the old man in the town is a relative of Kim Dan, further solidifying his misunderstanding. Note that he doesn’t investigate Kim Dan’s life, he judges him based on impressions and appearances, especially since he can no longer talk to him. These interactions underline a crucial misalignment: while Joo Jaekyung interprets Shin Okja’s words as inclusive and warm, Kim Dan can only be reminded of his exclusion and estrangement. Shin Okja’s conversation with Joo Jaekyung will undoubtedly play a significant role in the future: a point of no return.
(chapter 61), but seems to have forgotten that Kim Dan is in a similar situation. 
(chapter 61) This means that his move announces a change in their relationship: privacy. They are neighbors and as such acquaintances. 
(chapter 61) Joo Jaekyung’s sincere concern, however, is short-lived for two reasons. 
(chapter 61) who serves as a symbol of motherhood and nature. Boksoon’s own experiences, including the loss of a puppy 
(chapter 59), highlight the impact of nurturing and loss, shaping her behavior toward both her puppies and humans. She should become more attentive and reliant on humans, notifying them if something is wrong. Her heightened sensitivity positions her as a potential bridge between Kim Dan and Joo Jaekyung, subtly training the champion’s nurturing instincts. Hence in front of the house, she stands between the main couple. 
(chapter 57) This missed opportunity underscores the consequences of neglect, in contrast to Boksoon’s increased attentiveness. On the other side, the old man paid attention to Kim Dan’s odd behavior (his alcoholism
– chapter 57 ) Hence I am assuming that he will be a source of information for the champion. And now pay attention to their position in front of the house: 
(chapter 37), Joo Jaekyung now operates within a framework where he must respect boundaries and take responsibility for his actions. This transition signifies his understanding that money cannot shield him from the realities of interpersonal relationships and the consequences of his past behavior. To conclude, he can no longer cross the line and return to his old self.
(chapter 60) — challenges this notion. The photographs from episode 60 subtly introduce the fifth puppy’s death as a poignant symbol of Kim Dan’s precarious fate. 
(chapter 60) The puppy’s appearance in only one photo (the second one from left) among many mirrors Kim Dan’s fragile existence, 
(chapter 60) deepening the parallel between them. This connection becomes even more striking when recalling that the grandmother once likened Kim Dan to a puppy 
(chapter 60) reflected not only his uncertainty about whether the hospice could offer assistance but also the sheer urgency of his actions. This moment underscores the physical and emotional toll of his determination to save Kim Dan. Jaekyung risked worsening his own physical condition, driven by the hope that help would be available Yet the irony of this moment lies in the true purpose of the hospice: it is not a place for treatment or healing but a program dedicated to end-of-life care. 
(chapter 57)
(chapter 58), such as two older women 
(chapter 58). Yes, there were two small details, yet full of meaning. Even the landlord 
(chapter 58) nicknamed “old man” 
(chapter 59) by Heesung, symbolizes this demographic trend. The hospice’s focus on senior care reflects a broader societal issue in South Korea: a declining birth rate coupled with an increasing elderly population. 
(chapter 57) In addition, the empty bedroom where Kim Dan is staying—with its untouched guitar, furniture, and books—suggests it once belonged to a teenager who left home and never returned. The unchanged state of the room symbolizes the stagnation and loss felt in these regions, further highlighting the broader societal issues at play. This shows that Jinx is not merely a classic love story; it also paints a nuanced portrait of South Korean society and its challenges. By prioritizing elder care without addressing the needs of the youth, the hospice embodies a false promise of hope—one that may ultimately exacerbate the very demographic crisis it seeks to alleviate. 
(chapter 59) but also his grandmother’s diminishing expectations of him. 
(chapter 13), excessive bleeding and slow wound healing—all of which align with Kim Dan’s deteriorating condition and the trail of blood he left after removing his IV needle. 
(Chapter 54) Like mentioned before, this logo could be referring to a pharmaceutical company. 
– episode 59), suggesting a temporary space for patients nearing the end of life. Moreover, observe that the colors of the curtains in the patients’ room is orange 
(chapter 56) and not white. This observation aligns with the assumption that this room is reserved for those on the verge of dying, shielding terminally ill patients from witnessing another’s death. 😨 
In the drama, a character searches for his CEO and friend Kang by pulling back closed curtains in an emergency room, 
discovering different patients behind each one until finding the right person. 
This reinforces the notion that closed curtains signify the presence of others, even if their identities remain hidden. In addition, when the doctor treated the patient Park Jinchul, the curtains were closed. 
(chapter 52) to signify absence of confidentiality, contrasting with the closed-off nature of this space. This comparison not only exposes the manipulation of the staff at the health center, but also reinforces my interpretation that the emergency room at the hospice stands for danger and challenge. This detail underscores Joo Jaekyung’s assumption that he and Kim Dan are alone, but it also raises the possibility that their conversation could have been overheard by someone lying behind the curtains, such as the patient from Episode 57. 
(chapter 57) or the mysterious Park Jinchul 
(chapter 56)
(chapter 53) That’s the reason why I am inclined to think that someone was /is present behind the curtain, but chose to remain silent. However, contrary to Team Black, such a person should intervene, if my theory is correct. And there is another evidence for this hypothesis. Since in episode 60 Joo Jaekyung offers a new contract 
(chapter 6) Nevertheless, back then, the deal was made without any witness. That’s the reason why I come to the conclusion that someone else was present in that room, yet contrary to the past, this person will intervene which stands in opposition to the symbolism of the room: death, secrecy and abandonment. And that can only be a patient who experienced the talent and care from Kim Dan. Joo JAekyung has never met any previous patient from Kim Dan before, but this is what readers got to hear from the nurse: 
Their conversation begins with Kim Dan’s simple yet loaded question about how Jaekyung discovered his whereabouts. This moment, better captured in the Japanese, and Spanish translations, underscores Kim Dan’s curiosity and underlying desire for clarity. In the Japanese version, Kim Dan asks, “どうしてここがわかったんですか？” (“How did you find out about this place?”), while the Spanish translation reads, “¿Cómo es que usted acabó aquí?” (“How did you end up here?”). Both translations emphasize Kim Dan’s direct inquiry about how Jaekyung discovered his whereabouts, making Jaekyung’s evasive response even more significant. It is clear that he is trying to protect Potato here. However, Jaekyung’s response 
(chapter 60) immediately sets the tone for their interaction. His refusal to answer and his deliberate avoidance of Kim Dan’s gaze reflect a lie by omission. This evasive behavior not only highlights Jaekyung’s reluctance to reveal his vulnerability but also creates a significant divide between them, making it clear that they are not functioning as a unified team. 
(chapter 60) Initially, he avoids Jaekyung’s gaze, signaling his own fear and insecurity. This avoidance reveals his worry about rejection and his deeper emotional vulnerability. On the one hand, he hopes deep down that the athlete would admit that he came looking for him, yet their last two interactions were arguments and rejections which the doctor didn’t forget. 
(chapter 60) Moreover, the idiom “by any chance” is exposing his low self-esteem. His words are exposing his internal struggles: between hope and despair. Later, his subtle act of turning his head away—a gesture often linked to dishonesty—indicates an effort to conceal his true feelings. 
(chapter 60) He is still in love with Joo Jaekyung, but he is no longer hoping for any attachment and feelings from the fighter. On the other hand, his words are reflecting a different opinion: he is no longer trusting the athlete. This means that when the champion admitted his mistake indirectly, it was already too late. 
(chapter 60) He doesn’t want this fake generosity, since the athlete is reminding him of his “debts” towards him: 
(chapter 60) This evasive remark suggests that Jaekyung believes keeping Kim Dan ignorant of his intentions is for the best. By withholding the truth, he feels he is protecting himself and Kim Dan from unnecessary burdens or complexities, reinforcing his perception that their relationship is better managed with clear boundaries. However, this attempt at concealment only deepens the divide between them, as it denies Kim Dan the clarity and emotional connection he seeks. In fact, he is not realizing that he is even afflicting more pain on his fated partner. 
(chapter 6), with Kim Dan ending up on the floor—a physical manifestation of his subservience. Later, in the locker room, both were shown facing each other 
(chapter 60) Kim Dan in bed and Jaekyung on a chair. Yet, this apparent parity hides a reversal of dependency. While Kim Dan is physically and mentally weaker, neglecting his own health to leave the bed, 
(chapter 55) That’s why he imagined that once he made his offer, the other would agree immediately. However, what he failed to realize is that he read the note too late. Besides, there were these erased words which left the fighter in the ignorance. Finally, he continues to misunderstand Kim Dan’s motivations 
(chapter 60) I would even add, he believes to know Kim Dan so well, hence he mentions his grandmother: 
(chapter 60) However, Jaekyung is terribly wrong because he never talked to his lover. His interest and curiosity were quite superficial. Therefore he fails to grasp that Kim Dan’s longing is not for material wealth or familial obligation, but for genuine companionship and a place to call home. Kim Dan’s rejection of a boss-employee dynamic 
(chapter 60). Moreover he got to hear from the doctor that Kim Dan needed rest: 
(chapter 35) for his own “happiness”. Through Potato, the author is criticizing the attitude of fans who are only projecting their own emotions onto their idols. Their wish for happiness is quite rather superficial. This subtle oversight reflects Potato’s growing detachment, as his focus shifted to capturing moments for posterity rather than addressing the realities in front of him. The absence of the fifth puppy becomes a poignant symbol of unnoticed fragility and foreshadows Kim Dan’s own vulnerability. And how did Kim Dan react to the death of the small dog? 
(chapter 59) Deep down, Potato does not expect Kim Dan to come back, reflecting his resignation to their fading relationship. Notably, Potato only asked for a picture of Kim Dan at the very end, never taking photos of him during their time together. 
(chapter 60) When he got caught with his silence, Mingwa never showed us Potato’s justification. Yet, it becomes clear that the young fighter decided to give the following explanation: he respected Kim Dan’s wish to remain undiscovered 
(chapter 58) The reason for this interpretation is the champion’s reaction, when he was asked how he knew about his whereabouts 
(chapter 59) and Joo Jaekyung’s rescue of Kim Dan. 
(chapter 60) Though he is the one left behind, he is not realizing that by not following him, he is failing to protect Kim Dan. 
(chapter 57) Cheolmin already warned his friend in episode 13: 
(chapter 23) Potato initially admires the champion, aspiring to be like him 
(chapter 23) and dreaming of recognition as his sparring partner. 
(chapter 23) Joo Jaekyung, much like the prince in Andersen’s story, projects an image that masks the reality of his life. His success, while celebrated, represents years of hard work and immense personal sacrifices. At the gym, Park Namwook undermines these efforts by slapping the athlete 
(chapter 52), the amateur starts distancing himself from his former idol. This exposes the fragility of Potato’s dream. Therefore it is not surprising that he starts taking a different path: acting, though I still think, it is temporary. However, behind the glamorous facade of the show business, there exists a dark side as well. 
(chapter 59) Heesung’s fate is similar to the champion’s. Despite his popularity, the actor is deeply unhappy. He feels lonely, for people only know the actor and not the man behind the mask. That’s the reason why he is looking for his soulmate. 
(chapter 33) That’s how I realized why Potato and Heesung are destined to be together. They are both self-centered, dishonest and blind, but more importantly they are chasing after an illusion which is strongly intertwined with immortality. In addition, my avid readers should keep in mind what Potato truly expressed, when Mingwa introduced this “chow chow”. 
(chapter 23). In reality, he wanted to use the athlete as his servant. The closeness 
(chapter 23) he was seeking was self-serving. While the amateur and the actor are searching for the “perfect companion”, the other couple has no expectation from others. They both have no longer any dream or hope. That’s the reason why Kim Dan was putting this vision of Joo Jaekyung behind a veil: 
(chapter 58) He was giving up on his dream expressed in the birthday card, 
(chapter 55) My newest theory is that he wanted Joo Jaekyung to teach him fighting, but not for himself, but in order to help the fighters and in particular to protect the champion’s body: 
(chapter 25) To develop a training where injuries are minimized. In season 2, it is clear that Joo Jaekyung and Kim Dan have reached the bottom. Both feel empty and exhausted. They were crushed by harsh reality, and they had no one by their side to listen to their pain. Therefore it is not astonishing why the doctor could not confide to the actor and the amateur fighter. They arrived too late. 
(chapter 58) Their presence definitely diverted the doctor’s attention, lessening his pain. 
(chapter 25) he learns the true nature of the relationship between Kim Dan and Joo Jaekyung. This revelation forces him to confront his own repressed feelings, as he unconsciously realizes his attraction to the fighter. 
(Chapter 25) Heesung’s involvement further complicates matters, as Potato confesses his love for Joo Jaekyung 
(chapter 35) while simultaneously vowing to sacrifice his feelings for the sake of the couple’s happiness. This act demonstrates Potato’s pure and selfless definition of love, 
(chapter 52) and the switched spray the 
(chapter 52) which is strongly intertwined with the departure of disloyal members from Team Black marks another step in his journey toward disillusionment. While Potato initially views this as an isolated incident, it exposes the broader corruption within the MMA world, including the betrayal, greed, and lack of loyalty that undermine its integrity. While he views himself as loyal to doc Dan and Team Black, for he remained at the gym, his heart was not. He is becoming like his hyungs, Park Namwook and Heesung. In Andersen’s tale, the mermaid’s journey to the sea witch represents a pivotal moment of transformation. By sacrificing her voice and enduring physical pain, she gains entry into the human world, but at the cost of her identity. Similarly, Potato’s journey is marked by painful discoveries that force him to confront uncomfortable truths. Through Kim Dan, he will begin to see his own flaws before he is able to recognize them in those he once trusted. 
(chapter 23) 
(chapter 25) 
(chapter 35) The latter doesn’t mind breaking social norms by yelling or causing a fight at a restaurant. But let’s return to the actor’s confession at a bar. It’s not surprising that Heesung appears indifferent to the affection of those who cared for him. The last partner was described as too clingy. This means that Heesung places himself as the judge. In addition, it was, as if he was a god destined to live forever. He is forgetting his human condition, just like his partner’s. And that’s exactly how the prince in The Little Mermaid views life.
(special episode 1) With this request, he implies that he will never become responsible for the amateur fighter. Therefore he can hide his homosexuality behind the young fighter. He used Potato’s mistake to his advantage. 
(special episode 1) By asking Potato to take care of all his needs and desires, Heesung placed himself in a position where he had power and could control Potato. That’s how the young fighter made a dangerous deal with the gumiho. No wonder why his sex role play was a prince interacting with a guard. 
(special episode 2) Hwang Yoon-Gu didn’t realize that by taking responsibility for the actor, he lost his freedom and as such his voice. Is it a coincidence that Mingwa portrayed the young maknae as someone who would raise his voice due to his emotions in the past? 
(chapter 58) his behavior is totally different than with the actor: 
(chapter 58) Tears, touch, raising his voice with Kim Dan, but not with the comedian. With the actor, he looks more calm, distant and mature. Heesung’s selfishness is evident in his treatment of Potato, whom he manipulates into becoming an extension of his own image. Hence he is no longer wearing shorts and tee-shirts. 
(chapter 59) One might say that he is gradually elevating Potato’s status through his suggestions.
(special episode 2) By encouraging Potato to work as an actor and shaping him into a version of himself, Heesung prioritizes his own desires over Potato’s individuality. He is not asking what Potato’s true dream is. But this was his dream originally: 
(chapter 23) Why? It was due to his low self-esteem. 
(chapter 23) He was not confident enough, for he was the only one with such a weight-category.
(special episode 2) played a huge influence in Potato’s decision to take the offer as an extra. It was, as if one of his dreams had come true. But is this what he truly wanted? 
(chapter 59) as a signal that he is not truly happy. 
(chapter 58) However, this is about to change. Heesung who likes novelty and change is not realizing that his wish is becoming true. The picture with his last work announces the end of his “friendship” with Potato. How so? 
(chapter 29), drawing a connection between the character’s innocence and loyalty. 
(chapter 35) This shows that Heesung has long internalized this pattern: assistance will be only given, if he is called. That’s why he has no true friend in the end. He shows no interest in others. But by doing so, he is putting the whole responsibility on his counterpart. Through the actor and the manager’s behavior, the former errand boy has long adopted this pattern. Hence he didn’t call Kim Dan in the end. He waited for a signal from his part. This behavior mirrors the little mermaid’s sisters, who only realize her absence when it is almost too late to act. Similarly, Potato’s casual farewell highlights a betrayal of Kim Dan’s friendship, further emphasizing Potato’s struggle with emotional awareness. That’s why I mentioned above that Potato is about to discover his true nature: he is also a sinner. This growth parallels the biblical narrative of Adam and Eve, where the acquisition of knowledge leads to the loss of innocence. Heesung, like Eve, introduces Potato to a new world of experiences, including his sexual orientation. However, this newfound knowledge comes with its own burdens, as Potato must reconcile his identity with the harsh realities of the world around him.
(chapter 5) Heesung could no longer express his needs and desires.
(chapter 58) Just because one is happy, this doesn’t mean that the other is. For that to happen, communication and honesty are necessary. 
(chapter 59) Potato’s journey is to discover and embrace the principle of “self-reliance” and autonomy. Only when Potato becomes independent in his thoughts and decisions, can he truly help the main couple.
(chapter 52), accusing them of lacking loyalty and dismissing their claim that they had nothing to learn from him. Yet, in episode 52, Potato does not reproach Park Namwook or Yosep for their passivity and naivety, 
(chapter 23) —taking over his tasks and noticing his unhappiness 
(chapter 25) —demonstrates his capacity for genuine care. This contrasts sharply with Heesung’s selfishness and serves as a reminder of the value of mutual support in relationships. Potato’s potential return to the place where he met Kim Dan could symbolize a rediscovery of authentic connections, marking the beginning of his path toward independence and self-realization. 
(chapter 58) And like mentioned above, this could become a serious problem for Yoon-Gu. He could be perceived as someone selling himself for a gig. And Heesung is not even realizing the consequences of his intervention and meddling. That’s why it is important for Yoon-Gu to become independent. This lesson resonates with Potato’s journey in Jinx. By recognizing Heesung’s selfishness and breaking free from his influence, Potato has the potential to rediscover his own dreams and individuality. Like Erich Fromm mentioned it, true love is respect, care, knowledge and responsibility. However, Heesung has no idea about the importance of these notions, as everything is evolving around his own needs and dreams. 
(chapter 58) That’s how it dawned on me that little by little Yoon-Gu had been losing his senses: 
(chapter 31), his smell, then his ears 
(chapter 52) and finally his eyes: 
(chapter 58) He forgot the danger coming from Heesung’s words, he could not hear the suffering from the champion due to his bias, and finally he couldn’t see Kim Dan’s distress due to his own feelings and prejudices. We could say that because of the influence from others, he was no longer able to see reality. However, like mentioned before, I sense the return of Potato’s senses in the following panel: 
(chapter 59) —a representation of the mermaids’ song—drifts into a state of surrender, much like the prince. This act of salvation becomes a pivotal moment, connecting both characters to the themes of water, transformation, and rediscovery of purpose.
(chapter 41), and the mermaid, as he grapples with voicelessness and the pressures of his world. 
(chapter 31)
(chapter 53) Joo Jaekyung, representing the “new world,” acts as both a source of transformation and a mirror reflecting Kim Dan’s sacrifices.
(chapter 58), yet it serves as the catalyst for his growth. Just as the little mermaid’s journey leads her to a higher spiritual purpose as a daughter of the air, Kim Dan’s experiences with Joo Jaekyung force him to confront his own worth, identity, and emotional needs. Just before he went to the ocean, he wondered about his own future and desires, a sign that he was standing at a crossroad: 
(chapter 59) Like the mermaid, he has always lived disconnected from his own needs, burdened by the expectations of others—his grandmother, Heo Manwook, the doctors 
(chapter 59), he is not capable of crying. It is because he has been living like a ghost for the last two months. Depression, for both the mermaid and Kim Dan, manifests as a silent struggle, making their eventual transformations even more poignant.
(chapter 1) hiding his true self behind a facade of strength and success. On the other hand, Joo Jaekyung also embodies the mermaid’s longing and sacrifice. Living in the world of MMA, a high-pressure environment where he is constantly pushed to perform, he resembles the mermaid in the underwater kingdom—a place of death and materialism where the mermaids feed on drowned humans. It is no coincidence that the fighters are displayed like mermaids in the water full of blood. 
(chapter 52) 
(chapter 41) Joo Jaekyung’s image was exploited to lure these individuals down a darker path, highlighting how his light has been misused by those around him.
(chapter 56) as long as they were not associated with burden or suffering, while the mermaid’s grandmother celebrates the beauty and decorum of their underwater realm. 
(chapter 52) This dynamic parallels the members of Team Black in Jinx. Although they are treated like Joo Jaekyung’s co-workers 
(chapter 7), in reality, he is their boss and the foundation of their success. Their indifference mirrors the mermaid sisters’ behavior; they only notice his struggles and absence when his winning streak falters, prompting many to leave the gym for the rival King of MMA. However, if we take Andersen’s fairy tale as a source of inspiration, it signifies that at some point, the remaining members of Team Black might come to “sacrifice” themselves for their “little sister,” symbolically representing Kim Dan and Joo Jaekyung. This potential act of loyalty could mirror the mermaid sisters’ gesture, showing that even belated recognition and care can lead to transformative redemption for those involved.
(chapter 1), attracting others seeking the same level of fame and fortune. 
(chapter 46) However, the gym’s inability to produce another champion reveals its “fake gardening” nature—focused on maintaining an image rather than fostering true growth.
(chapter 22) and a “neglected child” 
(chapter 58) Feeling lost without Kim Dan, he initially requests his return so that they can be together again. This longing for a companion reflects Potato’s deeper need for guidance and connection, much like the mermaid sisters who briefly visit the surface but ultimately return to their underwater world when the novelty fades. Yet, when they reach maturity and are allowed to visit the surface, the novelty of the human world quickly fades, and they return to their underwater realm indifferent to human suffering. However, notice that on his day of the departure, Potato tells Kim Dan that he won’t call him, the mermaid has to initiate the first step. 
(chapter 15) strongly parallel the detached, high-pressure environment of MMA fighting. Joo Jaekyung, trained relentlessly since youth, embodies this world’s harshness, where vulnerability is a luxury rarely afforded.
(chapter 59) suggests that Joo Jaekyung might reclaim his authentic self through activities like swimming, reconnecting with nature, and symbolically planting the seeds for a new life. Kim Dan, who cannot swim, learns from Joo Jaekyung, and together, they forge a path toward mutual healing and immortality—not in the literal sense but through finding their “soul” and purpose.
(chapter 56) The city represents the oppressive expectations and artificial constructs that have shaped Joo Jaekyung and Kim Dan’s lives. By meeting again in the ocean, they reconnect with a more authentic and unburdened version of themselves. This transition echoes the little mermaid’s connection to the natural world as a place of solace and transformation.
(chapter 15) his kiss with Joo Jaekyung, shared in the locker room, was both an act of protection and a pivotal moment in their dynamic. Like the mermaid’s unforgettable first kiss with the prince (when he was rescued), Joo Jaekyung’s kiss in the locker room was an act of initiation, driven by his “fears” and sense of responsibility, reflecting his growing attachment to Kim Dan. The kiss symbolized his struggle to connect and protect, even as he grappled with his emotional restraint. The locker room, a symbol of physical endurance and vulnerability 
(chapter 59) finding light not in others but within himself. Through his hardships, he gains the strength to pursue his own identity and agency.
(chapter 49) The maknae’s tears are an indication that he is no mermaid, but a human, I would even say, he still has the soul of an innocent boy. 
(chapter 59) —which becomes the pivotal clue leading Joo Jaekyung to Kim Dan. Through a careful analysis of the timeline and the use of contrasting events, it becomes clear that Mingwa’s narrative mirrors a kaleidoscope, reflecting positive and negative elements rooted in Taoist principles. While the doctor’s unconscious 
(chapter 59 ) a conscious choice to follow his heart, hence he was full of anger and frustration. Joo Jaekyung was no longer repressing his feelings, even if he had yet to fully recognize his affection. 
(chapter 59), it simultaneously signifies the first crucial clue in Joo Jaekyung’s search. This marked the turning point where his ongoing efforts were given direction, transforming his pursuit into a decisive journey toward discovery.
(chapter 59) —each of whom had interacted with Kim Dan 
(chapter 57) during his time at Light of Hope. While these individuals appear as potential candidates for revealing Kim Dan’s location, the true helper remains shrouded in mystery. This ambiguity emphasizes the layered narrative of Jinx, where each small action—no matter how mundane—contributes to the larger theme of fate’s intricate web, offering insight into the power of both intentional and unintentional intervention. If Potato had not suggested the picture 
(chapter 58), ignorance and superficiality 
(chapter 59) Importantly, Joo Jaekyung did not arrive during this period, further affirming their resolve. The photograph taken just before their departure was the key turning point. However, the timeline—marked by the sunsets 
(chapter 8) 
(chapter 37) and Kwak Junbeom was a witness of the encounter between Kim Dan and director Choi Gilseok. 
(Chapter 48) Nonetheless, there exist significant points against this theory. Despite their fondness for the actor 
(chapter 30) and their interactions with Heesung and Potato 
(chapter 35), they are unaware of the actor’s relationship with Potato. The author left many clues for this interpretation. They didn’t notice the maknae’s absence at the champion’s birthday 
(chapter 43), but more importantly the presence of Yoon-Gu‘s embarrassment in front of his hyung indicates secrecy. . 
(chapter 57) the interview suggested that Joo Jaekyung was taking a break to recover from his injury, leaving no indication of his active search for Kim Dan. However, Yoon-Gu got informed through Heesung that Joo Jaekyung was desperately looking for him: 
(chapter 58), but probably saw this as another “negative reaction” (bad temper) of a spoiled child. This makes it unlikely that members of Team Black could have provided the critical information. 
(chapter 50) 
(chapter 49), highlighting the failures of relying solely on fate. The champion’s eventual discovery of Kim Dan underscores the necessity of teamwork and active intervention. Notably, this also reflects the flaws in Team Black, whose inaction and superficiality limited their understanding of both Joo Jaekyung’s struggles and Kim Dan’s situation. While Heesung’s stardom and blog 
(chapter 30) could have amplified the picture’s reach, it’s unlikely Joo Jaekyung relied on such sources directly. I can not imagine him spying on the actor’s blog. Instead, the role of the helpers — the nurse and her acquaintance— emerge as crucial to piecing together the connection. The inadvertent role of the nurses Mind and Heart, urging Heesung to take the picture, becomes an integral part of the story’s progression. 
(chapter 13) but didn’t know his identity. He mistook him for someone who was selling his body for money. 
(chapter 13) In addition, Kim Dan never got to know the intervention of this hyung: he was the invisible helping hand in season 1. And now, if you reread the scene in episode 13, you will notice that this conversation between Joo Jaekyung and his friend contains all the ingredients in episode 59: the use of the phone, fainting, malnutrition, secrecy, neglect, secret suffering, pictures and public knowledge 
(chapter 43) And during that evening, the champion called his penthouse with the doc “Home” for the first time. Finally, in season 2, Joo Jaekyung started visiting each hospital or Sports Rehabilitation Center in Seoul in order to find Kim Dan. 
(chapter 56) And there’s no doubt that Joo Jaekyung got recognized by people forcing him to use a mask to hide his identity. So this frenetic search must have reached the mysterious doctor’s ears, but I doubt that he made the connection between the star’s lover and the physical therapist right away. Since he‘s a guest of XY club, 
(Chapter 13), it is also possible that he could have heard about the last incident in the restroom with doc Dan’s replacement. Since Cheolmin found Dan cute, it is very likely that he was also drawn to the surrogate „Dan“. But I don‘t think, this was enough to intervene, as Joo Jaekyung didn‘t ask for his help.
and to Neptune 
and strangely, the doctor moved to a place next to the coast. So maybe Cheolmin comes from that little town and the green-haired nurse is his relative. I had already outlined their similarities. Finally, look at the numbers, we have 4 in both episodes, 13 and 59 (13: 1+3 = 4 / 59: 5-9= -4) The -4 would coincide with Kim Dan’s vanishing, but also with the intervention of Cheolmin. And if my theory is correct, this means that the champion will come to regret his past decision 
(Chapter 19) and the group photograph at the hospice
(chapter 119), they got worried and nervous, as they considered the expression „as long as I live“ as a clue for a sad ending. Why? It is because the lord was referring to his own death. Under this light, it becomes comprehensible why I selected „heavenly“ in the title. I was naturally alluding to the afterlife. However, I perceived his words in a positive light. He expressed his desire to live. He is no longer suicidal, he wishes to live a long life next to the painter and treasure his moments with him. That’s the reason why the author included the refraction in the scene. A dream had come true, the lord was finally able to escape the darkness. 
(Chapter 119) He is now truly alive. This explicates either why he smiled and laughed at the end. But why was he so happy? It is because Baek Na-Kyum had just confessed that he loved him not for his wealth or power, but for himself. 
(Chapter 119) He even described him as a treasure. Yoon Seungho had finally achieved his goal: to win the painter’s heart. His presence and love bring happiness to Baek Na-Kyum which stands in opposition to his reputation as bird of misfortune. Moreover, this description contrasts so much to Jung In-Hun 
(Chapter 119) and Yoon Seungwon’s. 
(Chapter 118) where both portrayed the main lead as a man consumed by lust and revenge. In other words, he was presented as a huge sinner. This implies that he stands so far away from heaven. But all these words were erased the moment the painter confessed his love for Yoon Seungho once again. What Baek Na-Kyum didn’t realize is that his love confession is pushing the protagonist to fight for the painter.
(chapter 102) In episode 102, he was renouncing on everything (life, mansion, wealth and connection), because he imagined that the artist had died. Consequently, I deduce that in episode 119, the painter’s life is attached to the lord’s for good. If the artist got into trouble, Yoon Seungho would side with him and the reverse. Thereby, I come to the conclusion that this moment in the kitchen represents their union, as they are no longer tied to the mansion. They are now a family no matter where they are. Let’s not forget that the painter expressed his wish to run away with his lover. 
(Chapter 119) It is important, because such a departure symbolizes that the bird “Yoon Seungho” is leaving the nest. He is now starting a family on his own. 
(chapter 85) and put a glass and that was it. This exposes the father’s hypocrisy, ignorance and greed. By acting on his own, he was exposing his true mindset. He views himself as the family. The sons are just the extension of himself, for they are his reflections. 
(Chapter 45) On the other hand, Yoon Seungwon is his golden child, for he represents his positive reflection. 
(chapter 86), whereas he put the other on a pedestal
(chapter 86). Thus I created this illustration.
Under this new light, it becomes comprehensible why the father could only reject the offer from lord Song in the gibang. Doubting Yoon Seungwon’s sexuality meant to question about the father’s sexual orientation. At the same time, it is not surprising why the elder master would blame Yoon Seungho for everything, for he couldn’t admit his responsibility for the purge. Consequently, the Manhwaphiles can grasp why Yoon Chang-Hyeon came alone to the shrine. If he had brought Yoon Seungwon, the father would have been reminded of the elder son, as both can not be separated. This explicates why the younger master asked his elder brother to submit to his father.
(Chapter 119) I couldn’t help myself smirking when the brother attempted to make him believe that.
(Chapter 119) the protagonist could ever gain the father’s favor. Yoon Seungwon was definitely playing with his brother’s feelings, as if he could hope that their father would change. 
(Chapter 118) It is because as a golden child, he is also suffering, but it is naturally nothing compared to Yoon Seungho’s position who could have died. 
(Chapter 77)
(Chapter 119) First, by returning the petition to the father, Yoon Seungho would become the culprit. He was not only a traitor, but also a blackmailer of the Yoons and lord Song.
(Chapter 107), for he had stolen the petition. Yoon Seungwon would hide his wrongdoing, he betrayed their father. 
(Chapter 118) There is no doubt that Kim played a role in this as well. In other words, the brother and the valet would bury the truth by diverting the attention of the patriarch towards the main lead, if Yoon Seungho followed this suggestion. 
(Chapter 116) The elder master would no longer seek the truth, similar to the kidnapping in season 2 which was turned into a desertion and later Lee Jihwa’s abduction occulting the instigator and the helping hands. Simultaneously, Yoon Seungwon needs his brother as scapegoat, because the pressure coming from the patriarch and lord Song must have definitely increased. 
(Chapter 83) This shows that the young master wants to sacrifice his brother once again. Out of selfishness and cowardice, he is trying to convince Yoon Seungho that this is the right thing to do! 
(Chapter 37) He is even implying that he needs to sacrifice himself in order to protect Baek Na-Kyum!! Moreover, he is distorting the reality, because he implies that his father is still powerful. 
(chapter 37) like the memories from episode 37 are exposing it. It becomes clear that if Yoon Seungho returned the petition, he would die. 
(Chapter 116) Thus I come to the conclusion that the meeting between the brothers in the gibang represents an offering. For the Yoons’ sake, Yoon Seungho should admit his wrongdoings 
(Chapter 55) People had played with his hopes and longing for acceptance and recognition. Interesting is that offerings is a synonym for atonement and sacrifice. But why is Yoon Seungwon so sure that he can repeat the same action from the past? It is because Kim and Yoon Seungwon have known for a long time that Yoon Seungho was longing for acceptance and love from his family, just like the scholar knew about the painter’s love for him. 
(Chapter 119) But everything changed, when the painter met the lord. So who is worse here? Jung In-Hun who tried to rape the painter or Yoon Seungwon who is sentencing his elder brother to death? Let’s say that the valet convinced the younger master to suggest this solution, this doesn’t diminish Seungwon’s responsibility at all. He knows that his father abused his elder brother. In my opinion, he is copying his father, like the former tried to diminish the responsibility of the patriarch. 
(Chapter 119) Yoon Seungho got hurt because of lord Song and not because of Yoon Chang-Hyeon. This means that the younger master was denying the existence of the patriarch’s choice and the helping hands. And if the brother listened to his advise and the father hurt or killed the main lead afterwards, the younger master could put the blame on the elder master, for the decision and responsibility belonged to the patriarch. Moreover, he heard from lord Song that killing Yoon Seungho was just a matter of time. 
(Chapter 119) So technically, this situation could have triggered the protagonist’s insecurities like in season 1 
(chapter 28), 2
(chapter 60) and 3 
(chapter 98). However, through these constant exposures, Yoon Seungho came to learn not to jump to conclusions and to have faith in Baek Na-Kyum. He knew that he would return to the mansion. Hence he ran to the bedchamber first. 
(Chapter 119) Another important detail is that we don’t see any staff in the courtyard or in the kitchen. It was, as if the propriety had been deserted. 
(Chapter 119) This implies that at no moment, he relied on the domestics’ testimonies which contrasts to the following scenes: 
(chapter 104) 
(chapter 107) and 
(chapter 116) However, observe that in episode 116, Yoon Seungho had witnessed how his lover had taken care of him, while he was unconscious. Furthermore, the petition had been handed over to the painter and not Kim, a sign that the artist had become the protagonist‘s confident. As you can see, as time passed on, the main protagonist learned the following lessons: he should stop relying on servants, he should only trust his partner. I would even add that he was taught the following principle: “If you want something done right, you have to do it yourself”. In my eyes, 
(Chapter 103) Here, they never expected the return of Yoon Seungho and the painter. The staff ‘s absence in episode 119 is the evidence of their desertion! Moreover, I consider Yoon Seungho’s search for his lover as a new version from episode 28/29/30: 
(chapter 28) Back then, they feigned ignorance, but they never anticipated a punishment from Yoon Seungho.
(chapter 115) And now you are wondering how the painter’s gesture can be considered as an offering. It is because the kitchen hearth is considered as sacred due to the fire. First, in shamanism, there exists the god of fire named Jowangshin. 
(Chapter 115)
(Chapter 59)
(Chapter 98)
(Chapter 115) 
(Chapter 47)
(chapter 102) who was a traitor, for he had tattled on Black Heart and his friends to Yoon Seungho. And now, you comprehend why I connected the shrine to the kitchen hearth. Both places are considered as sacred, for they are connected to gods and spirits. 
(Chapter 85) The absence of his sons and of food as offerings reveals that he was not showing true respect to his ancestors. He used religion and social norms to hide his true intentions. He wanted to take over the mansion. Hence the black guards were standing at the entrance of the sacred house. Their presence symbolizes violence. Therefore it is not surprising that the gods chose to punish the elder master through Yoon Seungho. The former was not received properly 
(chapter 86): no bow, no food and no seat. 
(Chapter 86) Let’s not forget that the elder master had entered the lord’s chambers without the permission of his owner. No wonder why he was left speechless. And now, you are wondering if I am not drifting away from the topic, as these chapters from season 3 don’t seem to be connected to episode 119. However, it is important to realize that these chapters have many common denominators
Here, we could detect the suicidal tendencies of the protagonist. He wouldn’t fight back.
The seat looks like a throne.
The courtyard is empty! No one is defending their master.
Baek Na-Kyum freed himself. 
(Chapter 85) The study is even close to the gate. 
(Chapter 51) He could have reached the study before the father entered the shrine. Finally, observe that the patriarch even arrived to the bedchamber before Yoon Seungho, 
(Chapter 117) The painter wants to leave everything behind too. 
(Chapter 119) Thus I am deducing that the authorities will be involved very soon. 
(chapter 119) They are not expecting the lord‘s resistance, for he remained passive all this time (season 2 and 3). The scholar has now the means to do so, and the necessary motivation. Imagine that he got wounded and humiliated by the couple! Besides, we have this broken promise due to Yoon Seungwon 
(Chapter 115) exposing the younger master’s lies and Yoon Chang-Hyeon’s delusions. Without the protagonist’s help, the younger brother would not be „successful“. Furthermore, the absence of food and fire in episode 86 indicates that this house was neglected and even not protected. 
(Chapter 94) The gibang is connected to money, power, pleasure, artificiality, sensuality and lack of privacy. 
(Chapter 96) I am sure that you can detect all the contrasts (night, door close, spies, confession outside and inside, no fire, only light). Thus I am deducing that the painter’s words in the kitchen were not heard by others. As you can see, this scene in the kitchen is full of symbolism. In my previous essay “The true face of family”, I had already pointed out that sharing meals represented a criteria to define a real family. Therefore I had demonstrated that Yoon Seungho and Baek Na-Kyum were excluded from the mansion, for they wouldn’t eat their meals in the kitchen like the staff. 
(Chapter 17) Moreover, the hearth doesn’t just provide warmth, but also light! The latter embodies knowledge and as such Enlightenment. 
(Chapter 119) Hence they were clueless about the wrongdoings from the staff. Only in the kitchen, the lord could finally grasp the depth of Baek Na-Kyum’s love for him. It is an unconditional love contrary to Yoon Seungwon’s. The latter would only recognize him, if he listened to him. And he only seeks his assistance, when he needs him. It shows that Yoon Seungho is only approached, when he has power. 
(Chapter 118)
(Chapter 119) I would like to outline that during their conversation, Yoon Seungwon remained calm and indifferent, when he talked about the assassination attempt from Yoon Chang-Hyeon.
(Chapter 116) But the biggest difference is the absence of fire in the kisaeng house. 
(chapter 78) Furthermore, he tried to leave before 
(Chapter 104) 
(chapter 105) Finally, we saw him in the courtyard standing next to a horse and a servant indicating that he had given him a task, and the latter needed to leave. 
(Chapter 108) Hence you comprehend why I am full of optimism in the end. Yoon Seungho has already made some preparations in my opinion. On the other hand, I am quite certain that their love will be tested. Can they face together trouble? Yes, because through their pain, they learned their lessons and changed. 
(Chapter 119) It is because in the past, he was never allowed to join the kitchen hearth. This place was either beneath him or he was not worthy of entering the place. Thus he employed the expression scullery boy to Yoon Seungho. 
(Chapter 47) Here, I would like to outline that when the protagonist was held in the shed, someone brought him food . 
(Chapter 83) That‘s how I realized that the shed is connected to the kitchen! 
The maid had just brought water to the couple.
During that night, Baek Na-Kyum had been held captive in a shed. 
(chapter 38) Yoon Seungho remained outside on the door step. Consequently, I started comparing scenes where the kitchen hearth appeared and that’s how I discovered a pattern:
(Chapter 46) 
(chapter 47) 
(Chapter 110) 
(Chapter 77) 
(chapter 38) 
(chapter 59) 
(chapter 119)
(chapter 38) 
(chapter 47)
(chapter 77) 
( Chapter 110) 
(chapter 119) 
(chapter 47) 
(Chapter 77) For me, Kim must have looked down on the other domestics. I consider this scene as the best example what Kim should have done in the past. 
(Chapter 119) 
(Chapter 98) One door leads to the backyard and the other to the smaller courtyard. And this scene confirms my previous assumption
(Chapter 87) Baek Na-Kyum is there to prove him wrong. He had other opportunities, like giving him a good meal. 
(Chapter 63) He should have sided with his master and even remained by his side. This signifies that this scene 
(chapter 7) the artist is not only cleansing the kitchen, but also cutting off ties with the scholar. The latter is no longer protected. The spirits will intervene through chance. As a conclusion, the hearth has a spiritual and healing power, for it is connected to „Heaven“. Yoon Seungho‘s paradise is to have a family.
(chapter 108) He blames himself for everything. For me, these women were lying to their master. Why do I think so? The first proof is that the painter’s fate is to go through the same experiences than his lover. And what did the valet admit in the shed? 
(chapter 108) There was not a soul in this household who was standing by his side back then and now! This signifies that there is not a soul in the mansion truly standing on the painter’s side as well!! Back then (before the massacre) and even now… Moreover, while these maids’ attachment was sincere 
(chapter 51)
(chapter 108) Yes, this woman is not the same than the one from chapter 51, for her clothes diverge despite the same pigments. She is wearing a white ribbon around her waist. 
(chapter 108), whereas the other wears the belt more around the hips, hence her skirt has a bump on her butt. 
(chapter 108) First, when the manhwalovers saw him in the kitchen, he was eating to his heart content and enjoying his breakfast. 
(chapter 46) 
(chapter 74) This explicates why the artist returned the table with the porridge to the kitchen himself. 
(chapter 62) The painter had been faking his “submission”, hence the “valet” got fooled. He had trusted the artist blindly. Thus the lord got angry, and resented the butler, for he wished the opposite. He didn’t want to admit that the artist had been acting. Yet, the seed of doubt was implanted in his mind. Consequently, in episode 108, we have the exact same situation, yet contrary to the past, the lord didn’t get angry at his lover. He never condemned the painter for his dishonesty, though he was not truly lying either. To conclude, chapter 108 is a reflection from episode 62. Thus it dawned on me that the valet could have attempted to fool his master once again. The artist was a hypocrite, for he was acting in front of the lord hoping that he wouldn‘t cut ties with him. It was for his best interests to send back to the kisaeng house. Yet, nothing like that happened. 
(chapter 104), a sign that he was recovering. But due to the two incidents during that day, Baek Na-Kyum had been feeling unwell and was hiding his discomfort out of fear of getting abandoned. This means that the deceivers were trying to portray the painter’s actual disposition as something unchanging. Since the painter had trouble with eating now, his eating disorder existed in the past. And this perception got reinforced, for the lord could notice afterwards that the maids’ statement had become a reality. What they had described, truly happened afterwards. Due to worries and anxieties, the artist lost his appetite. He would fake his “happiness”. The manhwalovers could witness how the painter had slimmed down
(chapter 108), just like his “husband”
(chapter 1) He couldn’t have a proper erection, and it was never his choice to have sex at any time and any place, because he was treated as a male kisaeng. And now, it is the painter’s turn. Gossips about him would become a verity. Yet the other difference to season 1 is that in season 4 the artist is exposed to the same “prejudices” than Yoon Seungho in the past: He is ill!! He needs to be treated and the “gibang” is the right place for that🤮. He would be with his noonas, a new version of the lord’s past. And now, you comprehend why father Yoon said this to the physician in chapter 57: 
(chapter 57) A single incident was turned into a generality, implying that it was the same in the past!! To conclude, the noble is put into the same situation than his own father, the only divergence is that Yoon Seungho has indeed the painter’s best interests in his heart. He is determined to provide him with the best!! Thus he blames himself contrary to the elder master Yoon. 
(chapter 104) This statement implies that the painter is responsible for the bloodbath, for he left the propriety. Yet, instead of confronting the painter, he was encouraged not to talk about the past. He was suggested that way, he would protect the artist’s mind and heart. Besides, his choice was influenced by his own anxieties. The lord fears argument, because the last time they had quarreled, the artist had threatened his lover to leave the place. 
(chapter 85) I would like my avid readers to keep in mind that the lord wished to keep the artist by his side, sending the artist back to the kisaeng house was just a temporary measure. 
(chapter 105) That’s how a misunderstanding was created, provoking the painter’s abandonment issues to resurface. The lord had selected secrecy and silence out of love for the artist. Therefore when the lord sensed Baek Na-Kyum’s agony, he could only jump to the conclusion that the painter was acting the same way than him. He was also hiding something from Yoon Seungho. That’s the reason why the lord didn’t argue with Baek Na-Kyum. 
(chapter 107) He imagined that the artist was doing it out of concern for the noble. He was projecting his own thoughts onto the artist. 
(chapter 68) According to this belief, the lord brings bad luck to others. This rule can only incite the main lead to doubt himself, to judge himself in a negative light, to doubt his own judgement. Moreover, the perfidy is that this principle pushes the protagonist to deny the existence of his own misery. It was, as though the lord had never suffered, only the others. This “faith” represents the biggest lie and hypocrisy. However, the main lead questioned this rule in front of Yoon Chang-Hyeon, 
(chapter 59) It was, as if Yoon Seungho feared to taint the painter by sleeping next to him. However, the artist’s biggest wish is to share the same bed than his lover. 
(chapter 97) To conclude, Yoon Seungho’s life is still influenced by a false cult, by propagandism. This faith is is based on Rene Girard’s theories about mimetic desire and scapegoat mechanism.
(chapter 250) Hence the man created the following theory which is inspired by religion. 
(Doctor Frost, chapter 250). Under this new light, it becomes comprehensible why the author from Doctor Frost utilized the image of a black sheep as the future scapegoat. IT was selected, because it stood out. And you comprehend why Yoon Seungho became the target in the end. His good reputation attracted envy and jealousy.
(chapter 57) Why? It is because each noble family aspires to the same: power and wealth! 
(chapter 107) This explicates why Yoon Seungwon was mentioned by the man with the purple hanbok. He implied that the son might have been well educated, yet he must be lacking elsewhere: his sexual education…. as his other task is to have a heir. This means that by standing out, Yoon Seungwon caught the jealousy and envy from other yangbans, though I have my doubts if he truly passed the civil service exam first. In other words, it is better not to stand out. 
(Doctor Frost, chapter 183) Since deprogramming is like brainwashing, it signifies that for the brainwashing, the victim needs to be isolated and even imprisoned too. And in order to be effective, the target of the brainwashing has to be exposed to stress and lack of sleep.
(chapter 187) Fatigue and exhaustion are necessary in order to lower the target’s defense mechanisms. This explicates why it has to take place during the night, for the night is the time for humans to rest. Therefore the place of brainwashing is called “the fox’s hole” in Doctor Frost. 
(Doctor Frost, chapter 187). 
(chapter 187) The Ganzfeld effect happens when you undergo sensory deprivation for some time, and your brain tries to make sense of what is happening. Just 15 minutes of sensory deprivation can induce vivid hallucinations, according to researchers. This process involves muffling the ears and blindfolding, so people are unable to see or hear. And note what had happened to Baek Na-Kyum during the abduction. His head had been covered 
(chapter 66), and according to me, while his head was covered, he got strangled. Hence he had this nightmare. 
(chapter 61) But he lost notion of time and chronology, hence his nightmare is not coherent. One feature of altered states of consciousness during Ganzfeld exposure is an altered sense of time. In general, regardless of the induction method, altered states of consciousness can be characterized by changes in the sense of self and time. But this can only happen, when the brain is deprived of stimulations. 
(chapter 187) I had already outlined that Yoon Seungho had lost not only the notion of time, but also all his senses. And the nightmare is displaying the evidence of the Ganzfeld exposure. Hence the young master viewed himself flying 
(chapter 74), and at the end his eyes and ears got covered by hands and blood. 
(chapter 74) Besides, he was trapped in the dark room which looked like the servants’ quarters. Only thanks to the painter, the lord could recover his own senses, slowly he became the owner of his own body again. In addition, remember what he said to his own father: 
(chapter 62) Under this new light, it becomes comprehensible why the lord didn’t lose his whole sanity and as such didn’t fall completely into despair. The warmth and light served him as a guidance. Consequently, I deduce that in his childhood, he was trapped there in the dark for hours!! Because he was jailed in that room, he was exposed to the Ganzfeld effect. Therefore he relied on the valet’s words. 
(chapter 77) He trusted the butler, even after getting betrayed and abandoned each time. He developed blind faith in the butler. Why? It is because he was the only one “talking to him”. Though he wounded him so many times, he still remained by the lord’s side. That’s the reason why I come to the conclusion that the shed is not just a room for punishment, but also for “faith”, the place where the scapegoat was placed: “
(chapter 77) That’s the reason why he got treated like an animal. This is no coincidence that in the storage room, the butler utilized such a religious vocabulary: “I do not believe” 
(chapter 62); “beg”, “trust” a synonym for faith, 
“soul”, ” 
(chapter 108) Moreover, I would like to outline that the main lead was seen sitting while looking up 
(doctor Frost, chapter 191). This description fits to the shed, the lord was not only cornered mentally, but also physically. 
(chapter 98) Consequently, I deduce that when the valet got punished in season 3, he portrayed the painter as a tattler for that reason. He didn’t want to become the scapegoat in the end. 
(Chapter 77) At the same time, receiving treatment from the physician, Kim could say that the lord regretted his decision. These new discoveries reinforce my prediction that the painter is doomed to become the next scapegoat!! Yet, chance is on the couple’s side. On the other hand, this signifies that someone will have to become sacrificed!
(chapter 108) for his wrong choices, I come to the opposite interpretation. Naturally, if the manhwalovers compare the butler’s apology in the shed to the one in the library, 
(chapter 108) Nevertheless, for me, everything is an illusion, and you can only detect the manipulations, the moment you examine closely Kim’s words. 
(chapter 108) He had not told him about the shaman’s house on purpose. He had hidden the truth by omission. He justified his decision by using the “townsfolk” and their liking of creating gossips. However his real task was to protect his lord’s interest and inform him about everything. He made a decision without his lord’s permission, and as such he usurped his authority. He acted, as if he knew what was the best for Yoon Seungho. But this doesn’t end. What infuriated me the most are these two declarations:
(chapter 61) The red-haired master utilized the present perfect tense, which is a combination of the past and present!! This time reveals that the young man was about to move on. On the other hand, the butler is either referring to the past and to the future, but not to the now! This means, he has no regret right now. He is projecting himself in the future. He implies “regret”, but he is not truly admitting it. Finally, when the childhood friend came to regret his choice, he voiced it outside the barn!! 
(chapter 61) This contrast outlines that the storage room is the place of illusion or false faith. 
(chapter 108): Here, my blood was literally boiling, when I read his second “confession”, because here he was now omitting Yoon Seungho. It was, as if the protagonist was not existing. His words were actually reflecting a new betrayal towards the main lead. Here, he was vowing loyalty to Baek Na-Kyum and not to Yoon Seungho!! He insinuated that if he was taking care of the painter, he was protecting Yoon Seungho’s interests. However, the artist and the noble are two different persons. Imagine the following situation: The main lead gets arrested for “murder”, the butler could justify his vanishing, passivity and silence by saying that he needs to take away the painter from the mansion so that the latter avoids getting into trouble as well. As you can see, he would keep his promise, but he would sacrifice Yoon Seungho. With his words, he was insinuating that he only had two choices: the elder master Yoon or the painter. Besides, once the lord were to be removed, Kim could put the whole blame on the painter afterwards. If he had not left the house… That’s the reason why I viewed the last statement as the biggest treason. In reality, he was not vowing loyalty to the main lead. This scene was a reflection from episode 30, where the artist had pledged loyalty to the main lead 
(chapter 30) and this in front of people. This explicates why the butler got grabbed in the storage room 
(chapter 108) like the painter in the courtyard. 
(chapter 30) We could say that it was the butler’s karma for his past manipulation. He had been the one who had encouraged the painter to flee the mansion (chapter 29/30). But this doesn’t end here. When the artist vowed his loyalty to the protagonist in the courtyard, the latter was present, which is not the case here. The artist is left in the dark. 
(chapter 108) Where is the personal pronoun “I” here? Nowhere. Only the lord cares for the painter, this was the butler’s declaration in the end. But what about the tears? How could he fake the crying? 
(chapter 81) When the lord had wounded his lover, when he was in a dissociative state, he had perspired so much that his sweat was falling like tears!! As you can see, fear could be the reason why drops of water were falling. Let’s not forget that the main lead had treated Kim very harshly and even threatened to have him killed, something he had never done before. 
(chapter 108) Kim had reasons to get scared and to sweat.
, chapter 108, or my lord 
(chapter 108) However, the manhwalover should question this. Why did he regret that day? It is because he had revealed his true thoughts about Yoon Seungho to the painter, and he got reprimanded from the artist. Besides, according to me, he had hoped that the artist would leave the mansion due to the altercation. In addition, when he mentioned this scene, he wanted to appear as honest, because he had no idea if the artist had leaked this conversation to Yoon Seungho. Finally, just because he told the truth here, we shouldn’t judge the butler’s confession as verity. To conclude, for me, the valet was not really remorseful, he was more acting. 
(chapter 108) However, this is another illusion which can be easily refuted. 
(chapter 108) This memory is the same than the painter’s 
(chapter 108) In other words, the butler had acted on his own, and informed his master afterwards, when this information was necessary in order to protect himself. As you already know, for me, the butler had definitely acted on his own. But why does Kim need to deform reality so much? It is because he was present, when the young boy was abused sexually and he did nothing. He needs to erase the “traces” of the rape so that his culpability will not come to the surface. Just like the painter, Yoon Seungho has totally forgotten the sexual abuse. Besides, he never mentioned the incidents about the shed to the painter, only the bedchamber. 
(Chapter 87) Here, he was already hiding his guilt by turning Yoon Chang-HYeon into the main culprit. He is responsible for the lord’s suffering. 
(chapter 68), but he had heard a different story from the painter. 
(chapter 93) However, now I understand why Yoon Seungho was not able to discern the hypocrisy from the assistant. 
(chapter 188) It is related to the long brainwashing he was exposed for so many years and the lord’s low self-esteem. Thus I perceive this argument in the storage room as a new version of episode 40, a confrontation between the painter and the scholar. But who had been defeated in the shed? Yoon Seungho was still the loser, for he kept his distance from his lover afterwards. 
(chapter 108) He was making sure that no one would know that the painter was his weakness. 
(chapter 108) The new version of episode 50-51!! However, this was totally pointless, for the painter was living his bedchamber. His position was the proof that the painter was still favored, though the artist feared to be abandoned by the painter. 
(doctor Frost, chapter 187) This means that the couple has to communicate and the painter will interrogate his lover. 
(chapter 187) But this deprogramming is not pleasant, for the destruction of believes leads the victim to question everything afterwards. What caught my attention is that the painter went to the library, the symbol for “knowledge and education” which stands in opposition to the shed. This is no coincidence. Brainwashing is the antonym for insight. 
(chapter 108) In addition, the lord was dressed like in episode 36, he had the green hanbok. 
(chapter 36) Back then, the painter didn’t talk to the owner of the mansion. Finally, this episode is connected to the lord’s memories: 
(chapter 36) That’s how I had this revelation. The lord’s suffering is also linked to the library. From my perspective, the young master was dragged from the library to the shed at some point. 
(chapter 77) I had already pointed out that in episode 77, the main lead had been dragged on multiple occasions, for he was dressed differently, and the servants would be different. Because I had described that the lord’s mind had been manipulated by indoctrination and the butler had confessed, I deduce that the next episode will contain elements from episode 48/49. 
(chapter 49) That’s the moment the painter dropped the last principle from the scholar and kisaeng. For me, something similar will take place, but such a deprogramming is painful. From my point of view, Jung In-Hun will be mentioned, as in the same place, the scholar had mentioned the painter’s past and future. 
(chapter 40) 
(chapter 40) Since the shed embodies the valet’s betrayal, the lord voiced his abandonment issues there. On the other hand, the library symbolizes the teacher’s abandonment. This is not random. Baek Na-Kyum can not read, the symbol of the learned sir’s negligence. Hence I am expecting a new confession from the artist, like this scene: 
(Tweet) So far, the artist has never spoken ill of the teacher. To conclude, the library is the place where both protagonists will experience a new liberation! For me, episode 108 and 109 are focused on education, responsibility, memories and truth. That’s the reason why I am suspecting that the painter’s words will trigger the lord’s memories so that the verity about his own past will come to the surface. 
Bebebisous33s' analyses in K-Dramaland and Manhwas 