This is where you can read the manhwa. https://www.lezhin.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes.
For francophone readers: Candide ou l’optimisme de Voltaire- Intégrale (Français) 2013 de DELPATURE+DUFRANNE (Auteur) ISBN-13 : 978-2756047805
After seeing the illustration for the analysis, you might think that Candide is a graphic novel but you are totally wrong. Here I am just using the cover of the BD (the French term for graphic novel/Comic), since in reality Candide or the optimism [this is the whole title] is a philosophical tale written by the French philosopher Voltaire in the Age of Enlightenment (18th Century). Fact is that BD has become so popular in France that famous novels are now adapted into graphic novels thereby these great stories are not forgotten by younger generations. It goes so far that important Historians even use BD in order to bring their knowledge closer to public. You might not know but in France BD is considered the 9th art, meaning that it has the same value than poetry, paintings or movies.
Since I teach History and French for German students, you can understand why I own graphic novels. It allows the students to discover History and classic French literature without the problem of the language barrier since there are pictures and the quantity of text has been reduced. Another advantage for Candide as BD is that it helps the readers to grasp better the irony and sarcasm of Voltaire behind this work. This author wanted not only to condemn Leibniz’s theory but also to incite his readers to use critical thinking and to give some advice about the pursuit of happiness. That’s why Candide is considered as a philosophical tale. At the same time, this story is a satire because Voltaire criticized different problems in European societies in the 18th Century, like intolerance, the absurdity and atrocity of war, slave trade and its ignominy, the hypocrisy of Church, absolute monarchy etc.
Before comparing the manhwa to this philosophical tale, I need to summarize the story. Young and naive, Candide grows up happily in the castle of Baron Thunder-ten-tronckh. He admires the ridiculous theories of the tutor Pangloss, according to which “everything is for the best”. But one day, the baron surprises Candide embracing his daughter Cunégonde, chasing him out of this paradise because it is unimaginable that a bastard would marry a noblewoman. Immersed in the horrors of the world, Candide discovers that reality contradicts Pangloss’ teaching: wars and natural disasters are everywhere. His initiatory journey takes him all over the world (Holland, Spain, Portugal, Argentina, Surinam, Italy, Turkey) and with each misfortune he experiences, he doubts more and more the doctrines of his tutor. During his wandering, he finds Cunégonde and Pangloss on several occasions but each time he gradually discovers the true nature of these admired people. Cunégonde becomes a courtesan and uses her beauty to survive or we could even say to enjoy life, while the tutor is disfigured by syphilis but continues to preach that every misfortune is for the good of man. However, his love for Cunégonde and his love of life encourages the main lead not to fail into despair and in the second part of the story, the protagonist starts questioning the definition of happiness. After his long and painful apprenticeship, the protagonist comes to the conclusion that in order to be happy, one must work. Through work, evil like vice, boredom and need can be avoided. Moreover, fortune and ambition cannot be sources of happiness. One must also abandon sterile reasoning (doctrines) but rather use his own reason. Only thinking nourished by experiences and observations allows people to build their own happiness. At the end of the story, Candide finds Cunégonde again but marries her out of duty, she has become ugly and acrid. With the people he met during his wanderings, he manages to form a community where only work distinguishes them. Through this philosophical tale, Voltaire advocates equality, the abolition of social order and democracy.
Now, you might be wondering why I see some connections between both stories. First, certain figures coincide with the persons from Painter Of The Night. Yet the most important similarity is in my opinion the mentality and philosophy preached in both works.
However, let’s start with the persons from philosophical tale. I only mentioned the three most important characters from Candide: Candide, Cunégonde and Pangloss. The manhwaphiles can already envisage who in Painter Of The Night resemble the main character from the French novel. Baek Na-Kyum is a new version of Candide. This is quite simple.
First they share the same important feature. Both embody innocence and purity. Candide is so naive that he always falls into traps and can’t perceive the dishonesty in the people he meets. Due to his candor, the readers are even misled because the main lead takes by face-value what he has been told. Let me give you an example. In a certain chapter, what Candide calls a hotel is in reality a jail. Therefore it is very important to read between the lines and pay attention to the words used by the author in order to comprehend the real situation. That’s how innocent and ironical Candide and Voltaire are. Now, you understand why I mentioned above how useful Candide as BD can be.
Both main leads have unknown origins. Candide is rumored to be the illegitimate son of the baron’s sister who refused to marry the father because he wasn’t noble enough. Baek Na-Kyum has been adopted by the head of the gisaeng house so his biological parents are unknown. In addition, both are considered as low-born.
The third similarity is their positive and forgiving nature. At no moment, Candide resents his teacher for preaching his ridiculous doctrine, the corrupted and double-faced people who stole or even betrayed him, to the point that he wants to seek revenge. At the end, the young man even accepts his old tutor in his new created garden. Notice that despite the rape, Baek Na-Kyum did not resent the lord later revealing his forgiving disposition. Both never fall into despair. Baek Na-Kyum might choose to run away but he isn’t depressed. He doesn’t resign or wants to commit suicide. Both are quite persistent and are able to learn from their mistakes. Both learn through their experiences and observations. Baek Na-Kyum is a little more obedient after the straw mat beating and later admits his own sexual orientation as he can no longer lie to himself.
The mirror helps him to witness his own arousal. Furthermore, in the chapter 42, he finally confesses that their first night together did affect him.
Candide and Baek Na-Kyum meet one tragedy after another because of the doctrines they were taught by their teachers. However, there are huge differences between the two main characters.
First, the nature of Jung In-Hun’s indoctrination diverges: homosexuality is filthy. Pangloss never spoke about sexuality. Besides, Baek Na-Kyum was exposed to physical abuse and coercive persuasion, while Candide lived happily in the Garden of Eden, until he was expelled. The painter’s trauma was so huge that he repressed these terrible events, he only sees a glimpse of it in a nightmare. Because of the fake preaching, Baek Na-Kyum is unable to understand that all his misery has been caused Jung In-Hun in reality. Like I have expressed it before, if he hadn’t denied his own homosexuality, he might have succumbed to the lord’s seduction much quicker before.
Consequently just like Candide, the artist is banished from paradise (see my analysis about Fall of man) the moment he discovers that he broke his vow of chastity and he is raped. In both works, sex is the reason for the expulsion of paradise. Therefore we could say that both novels are referring to Fall of man. Nevertheless, Cunégonde is the one initiating the move on the very pure man.
The reason for her behavior is the following. Cunégonde had witnessed in the woods, how the tutor Pangloss seduced a maid and decided to apply this new teaching onto our naive protagonist. Now, I am showing another drawing from the graphic novel:
This is what Pâquette is saying: “Oh Master Pangloss, flood me with your knowledge.” In the next picture, she even adds: “How sweet is your teaching!” I am quite certain that you can sense the humor in this situation. We could call this sex education (LOL!).
Another connection is the corporal punishment for example. After being forced to become a soldier for the King of Bulgary, Candide is caught picking flowers which is judged by his superior as an act of desertion hence he is condemned to be beaten 36 times by the whole regiment. This reminds us of the incident leading to the straw mat beating.
Baek Na-Kyum became the victim of an injustice and was punished by Yoon Seungho to the straw mat beating.
I believe that all the points I wrote above are convincing enough to validate my comparison between Candide and Baek Na-Kyum. They have so many common denominators that I could continue writing about it for hours. But this is not my main point. My purpose for this association is the following. Through his bad experiences and his own reflection, Candide becomes the person who changed the most compared to all the other characters. Little by little, he starts criticizing the dogmas told by Pangloss until he can no longer accept this doctrine. Then he starts using his own mind and observing thereby he becomes a very mature and responsible man. He is the one who is able to find an answer how to get happiness and how to avoid misery. That’s why this philosophical tale is called an initiatory voyage. The main lead gained real knowledge through experiences and observations. In the final chapter, Candide promotes work and encourages talent, he values critical thinking and is no longer accepting false preaching, social hierarchy and as such order society.
If the manhwaphiles return their attention to Painter of The Night, they will notice a similarity in the painter’s growth. Due to his observations, he starts perceiving the main lead differently. That’s the reason why the chapter 35 is so significant. While the artist felt Jung In-Hun’s lack of concern and the superficiality of his kindness 

, he could see Yoon Seungho’s exhaustion, vulnerability and real concern for his health.

He even showed an interest in his person, he wanted to know about his likes and dislikes.
This explicates why the commoner decides not to betray Yoon Seungho and to lie to Jung In-Hun in the chapter 38. With his own eyes, he recognized the lord’s fatigue and weakness that’s why Byeonduck gave us each time a picture of the painter reacting to his observations.
(chapter 35)


He has become so attentive and observant that he is able to detect the lord’s vulnerability and distress, hence he can not follow the teacher’s order and prefers lying. As you can now recognize, the first season of Painter Of The Night represents the slowly transformation of an innocent and manipulated man who gives up on his teacher’s dogma. However, this doesn’t mean that he has entirely perceived his learned sir’s true personality. I doubt that he has really realized the manipulation and viciousness of Jung In-Hun. Therefore I predict that they will meet again, just like they parted from each other in the past. Remember that Baek Na-Kyum became a drunk because he could no longer be by the low noble’s side. Notice the parallels between Candide and Painter Of The Night. Candide’s path crosses his teacher’s many times but their encounter is always limited in time. The irony is that while the low noble thinks that he can still use Baek Na-Kyum as his pawn, the low-born is no longer naive. Hence he decides to cut ties with his former teacher for good. That’s why he asks the valet Kim to get rid of the painting.
As a first conclusion, Baek Na–Kyum’s apprenticeship looks a lot like Candide’s. At the end, he is no longer delusional about Jung In-Hun’s feelings for him and has been able to reject the teacher’s false preaching. He will now go his own way and has already abandoned his former teacher for real.
Now, it is time to focus on the other figures from Candide: Cunégonde and Pangloss. In my opinion, Jung In-Hun is a combination of Pangloss and Cunégonde.
Initially, the tutor has a similar work like Jung In-Hun. Voltaire described Pangloss as teacher of “metaphysico-theologico-cosmo-lonigology.” This long expression is full of raillery as it reflects the emptiness of the teaching. Furthermore the word lonigology contains a reference to “nigaud” /pronounciation: nigo/ which means “stupid” in French. His name is also another mockery because Pangloss means “all-tongue”. But be aware that here the author is rather saying that this man is full of air, all-tongue signifies “empty talk”. No surprise when I associated the Korean version to air in the analysis [see “The window, the door, the air and their signification]. Hence you can imagine that the French figure does lip service for the baron too, just like the low noble in Painter of The Night. In other words, the tutor can be described as fake, arrogant and even stupid. Imagine, he explains to his gullible pupil that nose were created for glasses. The poor man is mixing cause and effect. Glasses were invented for bad eyesight and not for nose. Here, you can understand why I use this example for revealing the tutor’s stupidity. Both teachers are wearing glasses.
As a first conclusion, their respective personality is really similar.
Interesting is that Pangloss is the representative of the theory of Gottfried Leibniz (18th Century), which I’ll elaborate now. The German philosopher affirmed that God is good since he created the best of all possible worlds. But if the created universe is globally perfect, some of its parts are touched by an evil necessary to the triumph of Good. According to the German, every action, every evil is part of a rigorous chain of events leading to a good. In other words, people should accept evil and tragedies since at the end, all this will lead to a good outcome. Therefore the philosopher’s theory is called “optimism”. For him, humans don’t need to change the world, they should accept everything occurring to them as God has already planned it. The necessary evil is just a part of God’s design in the end. Now, you can understand what this theory means. The professor advocates stagnation and is not encouraging criticism, progress and new discoveries. He is not interested in improving the world, he wants to keep the actual situation forever. Men should accept misfortunes and be resigned to their fate. And that’s exactly what Jung In-Hun is telling to Yoon Seungho in the chapter 6. He only sees teaching as diversion
because the commoners should remain in their mountains and accept their conditions.
Their fate is already determined, just like Baek Na-Kyum was fated to become a prostitute.
Although Pangloss is a little fake, the teacher from Joseon is a bigger hypocrite since the low noble isn’t accepting his own condition. He is ambitious and dreams of wealth and power because he is a noble. Maybe this is the only huge difference between Pangloss and Jung In-Hun. The tutor is not ambitious because he is a true believer of Leibnitz’s theory. This is not the case for the poor aristocrat, he just wants the stagnation for commoners but not for himself. That’s the reason why he forced the painter to stop from painting because he was jealous and didn’t want a low-born to succeed and climb the social ladders. To summarize, the scholar is more double-faced than Pangloss but both preach the same: “stagnation”, “this is for the best”. Jung In-Hun is definitely more vicious and scheming. Yet they are both stupid because the man with glasses fell into the trap set by Yoon Seungho and didn’t see that the latter only made empty promises. 
Just like Candide, Pangloss encountered disaster after one another. He loses his job as tutor because the castle is invaded and destroyed by the King of Bulgary. Furthermore, the sexual encounter with Pâquette brought him syphilis hence when he meets Candide in Holland by chance, he is no longer healthy and admirable.
After getting cured from syphilis, Pangloss loses an ear and an eye, increasing his blindness and deafness to the reality of the world. Let me remind you that glasses symbolize lack of foresight and judgement. That’s why Pangloss never changes till the end. He spent too much time living in his own world and his books that he is not capable to learn through experiences and observations. Jung In-Hun takes exactly after the former tutor. First, he has never mingled among scheming and treacherous nobles before, since he lived in the countryside among commoners. Besides, he only had his library to cultivate his knowledge as he refused to meddle with low-born. That’s why the low noble is either seen wandering in the mansion and on the streets alone or standing close to books. He has no real interaction with others.
But let’s go back to Pangloss. For him, since there’s no effect without a cause, he accepts his misfortune and never tries to discover the true origins of his own misery. Like I mentioned above, he often mixes cause and effect. He is not able to ponder and reflect on his own wrongdoings. According to him, the origin of his sexually transmitted disease is not the decadence of people, but love. However, if you pay attention to the pictures from the French graphic novel, Pangloss never made love to Pâquette, he just had sex. In this entire novel, sex is never associated to love but rather to perversion and dissipation. There is no fidelity in the French story, only Candide remains chaste and faithful in the sense he never falls in love with another woman. Yet, in the finale chapter, he no longer has deep feelings for his wife. She is just appreciated for her talent as baker.
Remember what I wrote about Jung In-Hun’s worries and problems, his future seems so uncertain. I detect that he will have a similar path: tragedy is on his way.
He has no idea what awaits him at the capital. The protagonist warned him but the latter didn’t comprehend the message or was unwilling to take the advice. He is too ambitious and arrogant to envision this possibility.
And the powerful lord reminded him once what it means, when you get sponsored. You are not allowed to speak ill about your benefactor and you should know your own status. However, the scholar didn’t learn his lesson, blinded by his hurt pride and the suffered humiliation. Therefore I predict that the scholar will remain unreformed, although he has already dropped his doctrine about homosexuality for good. Like I said before, his immorality and duplicity are becoming more visible. Yet, his arrogance, his stupidity and his selfishness will be the cause for his own downfall. Pangloss found a refuge thanks to Candide as the former never schemed against the naive protagonist, he was just a stupid scholar, victim of a false belief.
Nevertheless, I mentioned above that the Joseon scholar was a combination of Cunégonde and Pangloss. The reasons for this association are quite simple. Cunégonde represents Candide’s pure love, just like Jung In-Hun is the painter’s first love. Candide is blinded by her beauty and gentle manners hence he is not able to perceive her vanity and superficiality. Baek Na-Kyum was deceived by the teacher’s smiles and gentle manners too. If we pay attention to Cunégonde again, we remember that she is the one who caused the Candide’s departure from the castle as she seduced him. We have a similar situation in the manhwa. Baek Na-Kyum admires his teacher, has a chaste and pure love for him.
However, the rejection incited him to drink and in his drunkenness, he dreamed of the teacher’s visit. He decided to confess his love which makes the painter declare his love to the wrong person. That’s how the original sin happens.
Besides, Cunégonde awaits a tragic path too. She gets raped the moment the castle is invaded by soldiers. At some point, she becomes a courtesan due to her beauty. She is not outraged and hurt by her situation. She actually enjoys it because she can enjoy luxury and comfort. We could say that she gets sponsored by men. However, her situation only lasts, until she loses her beauty for good. This explains why she is pungent at the end of the story. She never had a good disposition to begin with. If she had remained pretty, then she would have kept living as a mistress. Now, the manhwaphiles can already predict what I am about to say. I foresee that Jung In-Hun will resort to sex in order to advance his career. I had already explained this, when I compare him to “Bel-Ami”. Let’s not forget that he is not brilliant like I explained many times and it has already dawn on him that he could fail the civil service examination. Since Cunégonde gets raped, it could definitely happen to the low noble and the warning expressed by Yoon Seungho could perceived as a bad foreshadowing. Nevertheless, I must confess that I won’t feel pity for the scholar if this happens because he never comforted or helped the painter, when the forced sex happened and he witnessed it.
Besides, I have already shown in different analyses that the low noble has started acting like a pimp and a whore. That’s why we could say that sex has now become a part of his life.
Now, the manhwaphiles are probably questioning where our favorite seme is in the philosophical tale. There is no character perfectly fitting to Yoon Seungho, yet I sense that to a certain extent, he has some similarities to Martin, an Anabaptist and a rich merchant. Martin represents the opposite of Pangloss. While the latter promotes optimism, the kind man is a partisan of pessimism. In his eyes, evil rules humankind hence he is so disillusioned about the world. His pessimistic nature is the reason why he overlooks goodness. Yoon Seungho is also disenchanted about the world and society due to his traumatic past, he had no real expectation before meeting the painter therefore he was living like a zombie.
His passivity, reflected through his smoking, does somehow remind me of Martin’s attitude, although I have to say that Martin’s behavior diverges a little, the latter was not totally passive. He helped Candide and Pangloss with good intentions, yet he has the tendency to expect betrayal from anyone. And the source of their mistrust and negativity is their bad experiences. Both characters experienced betrayal and abandonment, therefore they have this negative attitude. Notice that the lord still refuses to meddle with politics and officials showing that he only sees government as a source of evil. This is normal, as he was used and betrayed by nobles. Just like Candide observed, having ambition is not source of happiness. Power can lead to misery as well. The French man witnessed the downfall of kings. Seungho thinks like Candide. However, the former is not able to realize the possibility what comes with a high post, he could change the situation of commoners, promote education among the low-born. It seems that Yoon Seungho’s wealth is also connected to trade as well, like he implied in the chapter 22. Martin never changes like Pangloss, however we know that this is not true for our beloved aristocrat.
Besides, I have more the impression that Yoon Seungho’s mentality embodies perfectly what Voltaire wanted to encourage.
He arouses Baek Na-Kyum’s critical thinking, he admires the painter for his talent hence we could say that he advocates work. Notice that he is the one asking the artist to paint for him. He forced him to work again. Until their first meeting, the low-born had become a drunk and was not happy at all. So his social status as low-born was never a problem for the aristocrat because he recognized the painter’s real value. I would even add that he did admire the commoner for publishing erotic paintings and becoming successful. Baek Na-Kyum did want to change his situation through his talent and his passion. The seme doesn’t care about gossips, about social status and order society. In fact, he abhors nobility. Moreover, he is even willing to change his position and become the servant in his relationship with the painter. Finally, he isn’t averse to promote education for commoners which was detectable in the chapter 6, when he mocked the low noble

.
Finally, Yoon Seungho acts like Voltaire wished. He is a free thinker. Besides, the noble is someone pounding a lot, reflecting and learning from his experiences and mistakes thereby he is able to change little by little. At the end of the season, he is no longer the lord he was at the beginning. He has already softened and is able to accept reprimands, to listen to the artist’s grievances. He is less selfish, quite the opposite. That’s why I have to complain here. There are still many readers asking for a transformation and redemption of the noble implying that the aristocrat never changed. In my eyes, the metamorphosis has already started but is not completed. I’m going to repeat myself but my predictions are that the noble will become the painter’s teacher, will help him in his career and I sense that Yoon Seungho will be forced to change his attitude towards the government. He will be forced to meddle with politics because of his family and Jung In-Hun.
The real huge difference between both works is how the authors value love. For Voltaire, love is not so important, whereas Byeonduck shows that love can transform people, it can give hope and strength. Although there is a lot of sex in Painter Of The Night, love is not non-existent unlike in Candide, where it is more described as an illusion. Candide only marries Cunégonde because he feels obligated but he has no longer feelings for her because he is able to judge her true personality correctly. So the philosopher is diminishing the value of love because it is more connected to superficiality (physical attraction), false perception of the partner or ephemeral. However, I can not accept this description because love can be timeless as love can always change. Yoon Seungho is not just attracted by the painter’s appearances, he had already a huge admiration for the artist’s hands and talents. The more he interacts with him, the more he likes the low-born’s genuineness and honesty.
My final comparison is that both stories are showing the pursuit of happiness. Once, Yoon Seungho made love to the painter, he discovered something new and wanted to keep it. It has affected him so much to the point that he accepted to change. The painter will have to find a new goal in his life and his happiness is definitely connected to his talents and his relationship with the seme.
Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoy reading it, retweet it or push the button like. My tumblr/twitter account is: @bebebisous33. Thanks for reading and the support.


The scar or wound is visible from the chapter 25 to the chapter 32.
In fact, they have the opposite effect. Instead of retreating, he retaliates immediately with composure. Striking is that the person involved in the dispute is never hurt personally illustrating that the protagonist is always in control of the situation. He shows no emotion at all, he is quite levelheaded. This outlines that during all these altercations, he was not harmed once. 


Baek Na-Kyum is not attacking the man with a bad reputation but the person in front of him: “you, sir!” The seme is literally left speechless as the reproach is correct. The aristocrat can’t deny the truth, he knew that the love confession was addressed to Jung In-Hun. Since he can’t refute this point, he needs to hurt the man physically.
He pushes his head to the floor in order to shut his mouth. These are definitely the words he didn’t want to hear, since he wanted to become the loved one. He doesn’t want to admit defeat and keeps fighting. He is determined to win this fight that’s why he chooses to force himself on the painter. He is definitely not thinking clearly revealing that in this moment he is not two steps ahead like in the past. Observe the difference in his reactions. The low-born is the only one who is able to batter Yoon Seungho. That’s why the scar on the face is so significant. It embodies the master’s injuries.
As a conclusion, even when he forced himself on the low-born, he didn’t win the fight. The painter kept thinking about another man in his presence. Yoon Seungho acted more on his instincts, he had the habit to perceive sex as a fight, hence he chose to treat this like in the past. Yet, it ended in a disaster. Therefore we can clearly understand why later the protagonist reflected on his behavior at the pavilion. He had never behaved like that during an altercation: losing his temper, letting his emotions taking control of his mind.
The lord is showing more concern towards the painter’s face and eyes than to his own face. He even prefers wiping the tears on Baek Na-Kyum’s face.
I interpret this scene the following. The master’s own injury and pain signify so little compared to the artist’s pain mirroring the deepness of his feelings for Baek Na-Kyum. Furthermore, I sense that he could have viewed the scratch as a sign of a small loss, as a reminder that he had been battered for the first time.
The protagonist sent his own valet to treat the painter’s injury.
On the other hand, when the valet Kim mentions the graze on his master’s face, he looks like lost and later the servant even receives a deadly gaze. So this shows that the noble is well aware of the existence of this wound but prefers not treating it.
While he is taking his bath, he even remembers the events at the pavilion revealing his pangs of conscience. This underlines that he doesn’t care about his appearance and his own pain. Hence I conclude that he never treated his wound. Why? Like I mentioned above, he could have perceived this as a reminder of his first loss. Another possible interpretation could be that the lord was not admitting defeat. Treating the graze could be judged as a sign of retreat. Just like in a real fight, the aristocrat considered it as a small injury so that the battle was not lost in his eyes. Despite the terrible agony, Yoon Seungho was still fighting for the painter’s acceptance and love. He wanted to become his lover. Notice that the last time the readers can observe the scratch is in this picture. (chapter 32)
Therefore the lord’s gaze reveals his shock and negative inner emotions. He finally grasps that he might have been able to defeat the painter physically but this struggle could cost the artist’s life. All this coincides with the disappearance of the scar. The self-reproaches symbolize that the nature of the wound has changed, the scar was just the beginning of the lord’s transformation. Now, he is forced to pond and reflect on his bad actions. He tried to bury his remorse by having sex with others (chapter 33/34) but simultaneously he did think deeply about the reasons why he had acted so differently from all the previous quarrels and why he was so obsessed with the painter. The challenge with Min was the trigger for the lord to return to Baek Na-Kyum’s side, he preferred facing an infuriated man than losing his “possession” to another. 

Imagine what this scene represents to him. He has finally caught the attention of a strong backer through a trick and now he can to leave the shady place he was living in and live like a real noble. He can finally distinguish himself from the commoners he despises so much. Yet, he judges himself as smart enough to think that this proposition isn’t for free. So the offer sounds so good because the only request Yoon Seungho has is that the poor noble returns the favor, once he has become an official. 





He is so happy that the low noble decided to call on him and can’t restrain himself to ask for a confirmation.
There is no mutual admiration and respect. The poor aristocrat abhors the idea of being touched by a commoner. Besides, we shouldn’t forget that his ego has been so amplified by the aristocrat’s fake praises the day before so that his arrogance and his disdain for low-borns has deeply increased. At the same time, he is reminded through the hard way that this is all thanks to the low-born that he could get such a good offer. So his self-pride takes a hit. Fact is that Yoon Seungho is toying with the poor aristocrat’s feelings. The other reason to send the painter first is to let the teacher know that Baek Na-Kyum is also favored. In the chapter 6, he just told him that the low-born was a servant, yet the artist comes from the mansion and the master only joins him after.
So the order of appearance reflects that the artist is more than just a servant. Kim was the one who welcome him first. Baek Na-Kyum could even run without being criticized. The powerful protagonist is rubbing under the teacher’s nose that the commoner is also sponsored, just like him. The irony is that he, a noble, is put on the same than the commoner. Moreover, notice the noble’s gesture towards Baek Na-Kyum in the drawing above, it was as if the painter was pushed away and is already considered as a rival. His arrival represents a huge letdown for the upstart, he thought that he had already won the jackpot only to discover that he is not the only one sponsored. Furthermore, he observes that the master doesn’t follow him to the library but remains by the painter’s side.
The loyal valet Kim is the one who leads him to his quarter and to the library. Right from the start, the teacher understands that Baek Na-Kyum is a hindrance for his own interest as he knows about the painter’s talent. If he remains at the mansion, then the other will be forced to work hard too. And he had thought, he just needed to rely on the noble’s generosity without working hard. However, he can’t expose his true thoughts right away, he needs to play the game, hence he stays courteous and even thanks the painter personally for the great opportunity. 


That’s why in the chapter 10, the teacher meets the painter and convinces him to stop painting. He uses his dogma in order to appeal to the artist’s guilt. If he is able to persuade the artist one more time to give up on painting, then his problem is solved. The powerful noble will only focus on him and he can enjoy the privileges linked to the favoritism.
In the chapter 19, we see him strolling through Yoon Seungho’s property full of jealousy and envy. He is not learning and preparing for the future exam because he envisions himself to have already succeeded. He is full of envy because he has the impression that he will get what the powerful noble has once he gets his function. He bought the master’s lie that he is enough talented to achieve greatness. This scene is quite important since it unveils the huge delusion the low noble has about himself. His laziness and his ego are the reasons why he could never become successful before, he was just too passive thinking that he was entitled to get admiration because of his title. The higher his spirits were, the harder the fall is.
This shows the real value Baek Na-Kyum has in the lord’s mind. Furthermore, the learned sir witnesses how Yoon Seungho even caresses the painter’s cheek while complimenting him. 
He discovers that the painter disobeyed his order and kept painting for Yoon Seungho. But for that, Baek Na-Kyum has to justify his disobedience. The low-born defends his action that he did it for the low noble’s sake.
He implies that the painter earned the lord’s favor through immoral means (seduction, sex). He describes the artist as a man consumed by lust, whereas the former embodies honesty and purity. That way, he can reject the painter’s words. Based on his words, he is a honorable man, as he belongs to the nobility, while Baek Na-Kyum as a low-born is so perverted that he will do anything in order to get what he wants and to improve his situation. What the low noble is doing here is called projection. He is projecting his own mindset into the commoner’s. His criticism displays his true self: he is dishonest, lazy, corrupted and ruthless. Through his accusations, it becomes clear that for him and the readers, the end justifies the means. We already witnessed his scheming nature in the chapter 10. However, he failed and he is now attempting to put the blame on Baek Na-Kyum. He gained the lord’s benevolence through dishonesty and not hard work. Imagine the irony. Jung In-Hun wasn’t even working really hard until now which was shown in the beginning of the chapter 19.
But for the first time Baek Na-Kyum has to refute the learned sir’s accusations and that’s how the existence of the deal is unveiled. Due to his arrogance, the teacher can’t accept the truth. He doubts the words from the low-born. He is skilled and intelligent in his eyes hence he doesn’t need the help from a commoner. Therefore he pushes the painter away. He doesn’t want to be associated with such a person, he needs to think things through. Now, he has some doubt about the frivolous and uneducated Yoon Seungho. He might have discovered the plagiarism, fact is that he needs to confront the lord in order to show him his superiority, if necessary. Since he is a scholar, he has more knowledge and skills than the hell-raiser and sodomite noble.


He tried to impress him with a plagiarism but he never fell for it. The scholar doesn’t want to admit defeat and implies that because of the bad rumor about his reputation, he is not skilled and talented enough to judge his true talents. He refuses to acknowledge that such an aristocrat can judge him so poorly. He needs to prove his superiority in front of the lord, his ego can’t accept to be damaged like that by such a ruffian. However, the lord forces him to kneel in front of him proving him his strength and supremacy. He is not only educated but also athletic. He is much more than what the rumors describe him. And now compare this scene to the one in the chapter 7. 

He needs the latter to spy on the strong noble in order to blackmail him. Little by little, he is giving up on his dogma “sodomy is dirty and filthy” since he perceives that in such a short time, he has to use extreme measures. From my point of view, this is not just a matter of pride and humiliation. There is this sudden realization that he has been manipulated by Yoon Seungho and that if he fails the exam, the noble’s sponsor could end anyway. For the first time, he gets aware that he has to rely on his skills but the problem is that he never really worked hard in the first place. He thought that Yoon Seungho would deliver everything to him on a silver plate. This truly demonstrates that Jung In-Hun has somehow grasped that he might not be so smart and talented like he imagined, especially after getting a wake up call from the protagonist. So if the scholar fails, then the seme can decide to stop sponsoring him. That’s why the learned sir needs to dig some dirty secret so that he can blackmail the lord. Once he has found some info, he is sure that he has some leverage and can still benefit some privileges from Yoon Seungho. 

The very next morning, he pays a visit to the craftsman and even gives him some money so that the latter can ask around.
Let us not forget that the man doesn’t possess much money and this proves how desperate and worried he is. He needs to discover some dirty secret about Yoon Seungho at any mean and as soon as possible to force the main lead to support him. In the best case, he could use it later against the wealthy aristocrat. Besides, he can not just rely on the painter’s trust. He even believes that if he uses Baek Na-Kyum as his whore, then he will get some info. That’s why he attempts to sell off the artist to the infamous sodomite. He witnessed the rape hence he knows that the lord is interested in the artist. Nevertheless he thinks that Baek Na-Kyum is just a plaything for the lord. So by telling him (chapter 30) that the painter only obeys the scholar, he finally believes that he has found a way to gain the noble’s support for real.
Yet, due the painter’s intervention, this deal falls through. What the short-sighted noble fails to realize is that he would have been killed. He hadn’t internalized the warning during the hunt, he should know his place and never act as if he was on the same level than Yoon Seungho. We can feel the urgency of the low noble, he needs to find some leverage in order to get some privileges. That’s the reason why he resents the painter so much. For him, it seems like the artist has it easy. He just needs to sleep with the lord and that’s it. 
He is not just jealous and envious. Imagine that he is asked by the painter if he will be responsible for him in the future. Yet the teacher is not even sure if he can succeed with the examination. He was put under pressure the whole time. He is so uncertain about his own future and now he needs to be responsible for a low-born. That’s quite daring and insulting for the scholar. Simultaneously he had to witness how the commoner, whom he considers inferior to him, was able to gain the favor of the lord. So he acts on the moment, he feels that his big dream has more or less escaped from his hands so he abandons the painter. What he fails to realize is that the moment he abandons the painter, he will never be able to gain anything from Yoon Seungho.
The irony is that at the end of the first season, Jung In-Hun believes that he can still use Baek Na-Kyum as his tool because he gets aware of the lord’s affection for the painter. Yet he has just cut ties with him. But for him, this was nothing important. He is not even aware of the consequences of his past behavior. What caught my attention is that we only see two flashbacks from the second character in the first season. Jung In-Hun’s first flashback happens in the chapter 7 and the second in the final chapter of the first season. Striking is that all the flashbacks are revolving around him. First, he is thinking about the proposed deal and in the chapter 44, he is recalling the protagonist’s behavior towards the painter because he is so jealous. He even comments that Yoon Seungho only talks about Baek Na-Kyum. The flashbacks indicates the lack of conscience and remorse, the egoism of the scholar. He can’t see beyond his own interest and horizon.
First, the master is with the learned sir but he doesn’t follow him outside, whereas he welcome in the courtyard in the chapter 7. Now, there is no pretense and hypocrisy. The powerful master just sends him away with a servant. In the final chapter, we sense a certain despair in the scholar that’s why he asked the lord to accompany him to the capital.
He wants him to pass the exam too so that he can be his companion or assistant, if the infamous hell-raiser succeeds. Notice that now Jung In-Hun is finally admitting that Yoon Seungho could be more smart than him. He even hopes that if the lord accompanies him, the scholar can attract the attention of other aristocrats and officials.
However, the main lead refuses any suggestion from the teacher showing that the rich noble doesn’t care about him at all. Till the end, the low noble hopes that he can get some favor, yet he fails. Furthermore, he is warned that the officials might not be what the naive and scheming scholar imagines. Then when he is about to leave, he is reminded to take his leave from the artist.
Nonetheless Jung In-Hun refuses to do so because he is just a low-born.
So the scholar’s disdain for commoners from the chapter 7 is still intact, yet this time he doesn’t want to fake his admiration for the painter. He leaves without saying goodbye, although he realizes the master’s love for the artist. This outlines his arrogance and stupidity. :max_bytes(150000):strip_icc():format(webp)/The-Fall-of-Man-58b5cae15f9b586046cb4b0c.jpg)





(chapter 20)
(chapter 21) That’s why he is embracing the uke wholeheartedly and kissing him so gently. Once he has tasted the forbidden fruit, lovemaking, he can no longer return to his old-self. He wants to renew and even deepen their relationship but for that, he needs the painter to remember. He is well aware that the drunkenness had an impact on the artist’s consciousness hence the next morning after their lovemaking, he visits the artist’s chamber waiting for him. The latter had to go out because of nausea and vomiting. 













(Chapter 25) But he is rejected. The forced sex seems to be the only way for the lord to claim the painter as his lover and partner (in his opinion), hence the rape becomes the expulsion of paradise for both men.
(Chapter 23)
(chapter 26) and the other is when the artist stole the bottle of expensive wine and lied about his action.




Sure, he immediately puts these back but the fact that in that particular scene he reveals his true self in front of his “fan” just after removing his glasses is significant. This gesture symbolizes and announces what is about to occur. He displays his true emotions and expresses his arrogance and contempt towards the painter. In his eyes, the artist is just a man consumed by lust hence he is a prostitute. He was raised in a brothel therefore he can only live like a whore. This signifies that if the noble takes away his glasses in the second season, we have to observe his future comments and attitude.
He thinks that as a noble, he can touch the powerful lord so easily. He even comes to the belief that since he is controlling the artist, he stands on the same level than the main character. He doesn’t even notice the killing gaze Seungho is oozing. The learned sir has definitely a poor sight, when it comes to people and situations. He believes that his “intelligence” and knowledge gained through the books is enough for his career, but the man is definitely lacking experiences. He has no knowledge of the world and people, he has never meddled with other dirty, scheming and treacherous nobles before. 





During the hunt, he had chosen to confront the powerful lord and humiliate him by accusing him of hypocrisy and telling him that he was a talented man full of potential. It ended up in a disaster as he never expected the lord to know the origin of the poem he gave to Baek Na-Kyum. Furthermore he has to hear that he is far from being skillful, a terrible statement for the arrogant man.
Then when he visits the artisan, he wants to impress him because he needs his help. He has to dress like a quite rich noble so that the craftsman will be willing to help him for the investigation in Yoon Seungho’s past. Remember that he even gave money to the man, yet we truly know his own financial situation. He has no real fortune and only his title that distinguishes him from the commoners. 

That’s why Min is now using Jihwa in order to hurt Yoon Seungho as he wants to dethrone the alpha in the sodomite community and become the new king. 
(Chapter 33) This image represents a flashback from the chapter 33, where our protagonist recalled the artist’s terrible face, while he has to hear the other aristocrats describing the person he loved. The memory outlines that this incident left a deep impression on Yoon Seungho that he could still remember the painter’s sick face. Therefore the protagonist wants to keep his painter safe, in the warmest room in the mansion where the noble can attend to the commoner’s needs (giving him water, cleaning his body). I even anticipate he will do everything himself. However, we shouldn’t forget that the master’s deepest wish is to share his own bed with the uke. Only with him, he can finally relax and sleep. We all know that the lord is suffering from insomnia since he hasn’t overcome his trauma from the past.

(Chapter 40) By placing the red dot on the forehead, Yoon Seungho made the painter look like a bride. This wasn’t just a joke, he really wanted to assume his responsibility and become the painter’s “husband”. The rumor circulating now confirms my explanation about his actions.

(Chapter 41) They all underestimated Yoon Seungho because they only judged him as “a man consumed by lust” and a “hell-raiser”. He has been hiding his cards and claws very well all these years in order to protect himself. He is definitely keeping an eye on what is happening at the capital. And this was already visible in the first season with following image: 

(Chapter 40) This symbolized that there was still a gap between these two men. Now, it is different. Baek Na-Kyum stands next to him so that we can say the painter’s status has been elevated. The artist is also dressed with expensive winter clothes that’s why the social disparity is less visible. Only the hairdressing reveals that Baek Na-Kyum is no lord. However, little by little, the crevice between Yoon Seungho and his loved one is disappearing. Now, we have to wonder why the painter at the end of the trailer turned his head. 







But Jihwa overlooked it. From my point of view, the red-haired lord made two huge mistakes. First, he misjudged the warning because of a misunderstanding. 


he has been using him all this time, this is no novelty for the seme. However, the readers know very well that these words are not reflecting the entire truth. Jihwa had been waiting for Seungho’s love. Interesting is that these words reinforced the impression the main character had about his childhood friend and this deepens their misconception. Yoon Seungho misunderstands Jihwa’s motivation behind his actions. He can’t detect the love his friend has for him since on the surface, it seems like Jihwa is disregarding his authority, acts behind his back and puts informers in his mansion. Hiring an amateur spy could be for another reason, like discovering his secrets so that he can be blackmailed. The irony is that due to his plot, Jihwa even encourages the former friend to seduce the low-born. Yoon Seungho even teases the red-haired noble by announcing that he will turn this gossip into a reality. 

(chapter 41) His chagrin is so deep that he is losing little by little his dignity. In chapter 41, he even has his hair loose and sleeps on the street like a commoner. He no longer acts and dresses like a noble. All this illustrates that Jihwa did love his friend but his lack of consideration and egoism were the reasons why he could never get close to the seme. The irony is that Yoon Seungho has already experienced Jihwa’s betrayal hence this is no surprise if the main lead will know right away who was behind the attempted assassination. The problem is that the main lead never thought that the moment he is in a relationship with the painter, he has to protect his loved one very well. This is no longer amusing and exciting when your loved one gets hurt. This will teach him a lesson so that he will be better prepared, when his other enemies start targeting him.
(chapter 18) He never cared for his reputation or seclusion anyway. Then we have to remember that from early on Yoon Seungho was aware of Baek Na-Kyum’s feelings for the teacher. In my opinion, he must have even thought that they were in a relationship because Baek Na-Kyum treasured the teacher’s poem so much, was willing to get punished instead of his “learned sir”, when the latter was suspected of the “crime”. In addition, he has never heard the low noble’s words about his disdain for sodomy and erotic pictures. He observed as well that the painter was keeping his distance from him despite the arousal and his advances (chapter 16). From my point of view, the seme got aware that the artist was faithful to the teacher, yet he misjudged the true nature of their relationship. Hence he never anticipated that the painter was a virgin, influenced by the power of the erotic paintings, the place he was raised and the blushing caused by the teacher. 



(chapter 36)
(chapter 19) Right from the start, the low-born is the one controlling their encounter. Like I had mentioned in another analysis, their “first night” together has two phases. The first one is when Seungho is just looking for sex but he is stopped by the artist, when the latter admits his fear since he is a virgin. The second phases is where both make love. In both phases, Baek Na-Kyum is the one affecting the lord’s actions and decisions. Yoon Seungho might have taken advantage of the situation, he is mistaken for the learned sir, but in reality Baek Na-Kyum was the one leading the sexual encounter. The alcohol made their “first night” possible, while for Jihwa it increased his pain and distance to Yoon Seungho.
(chapter 25) It was as if they had an one-night-stand and the other has already forgotten their memorable night… because it meant nothing to the uke. Imagine the irony of the situation. The painter kept his virginity for the teacher but once he lost it to another man, he doesn’t want to enter into a relationship with the man who took his virginity. He values more the feelings than the sexual encounter. This explains why the master uses force in order to submit the painter. He can’t accept the rejection or we could say the breakup in Seungho’s eyes. Then since he has internalized that sex is war through his sexual encounters with the other nobles, he believes that he can act the same way with the commoner. He just needs to defeat the artist sexually and the latter will accept his fate. However, he never expected that the outcome would be different. He might have forced the artist to sex, in reality the painter was never defeated as he mentioned Jung In-Hun, the loved one.
(chapter 35) Only then he is able to have hope again because he no longer perceives hatred, rejection… he even catches the artist’s blushing. And this outlines the painter’s purity, strength and determination. 








(chapter 21) We have to wonder why. My explanation is the following. Deep down, the uke knew that Jung In-Hun would never have sex with him, would never accept his feelings. However, his unconscious, meaning his repressed sexual desires, was unleashed, he wanted to have sex with a man, he had already dreamed of it twice and each time, it was with the powerful noble. So the painter’s unconscious allowed him to reveal his true sexual orientation, something he had kept hidden due to the brainwashing. So the alcohol not only reveals the chagrin caused by the rejection, it helped the painter to reveal his true desires and identity. That’s why the artist couldn’t remember the night spent with the powerful lord, it was like a dream and we all know that we always forget dreams.
Based on one cloth, it is not enough, furthermore the color is difficult to discern: grey or khaki. We discovered that Byeonduck is very particular about the colors and the kind of clothes her figures are wearing. We already know what yellow, orange, black, red, burgundy, pink, green and blue mean. The clothing can give us clues about the person’s true personality. Besides, we have to observe if the headband will resurface again or not and if yes, under which condition, though I doubt it. Furthermore, I was always able to associate the figures to animals (Baek Na-Kyum as a lamb, Yoon Seungho as eagle, Min as magpie/crow and snake, Jung In-Hun as a chameleon, a peacock and a snake, Jihwa as pheasant). Since we will see the younger brother and his father more often, we should try to find the fitting animals. We should do the same for any new character. It helps to discern the person more correctly. 
Then during the sex marathon, he brushed the man’s stomach. 

But here, the noble is taking the initiative again, attempting to show his feelings for the painter.
Striking is that he not only leads the painter to return to the mansion and as such allows him to become a sodomite officially, but also passes through the door himself. So does this mean that this door marks a turning point in Jung In-Hun’s life as well? Will the readers see him selling himself to an official for his own interests? I am inclined to believe so. Therefore pay attention to his gestures and his “lip service”. Will we see another progression where the teacher’s first sexual encounter symbolizes the climax of this evolution?
Baek Na-Kyum could play a huge role as mediator so that the relationship between Yoon Seungho and the other servants improves. They finally accept him as their true master. Before they showed no respect and loyalty towards their lord (gossiping, the opening of the door of his bedroom, the expressed criticism from the maid in front of his loyal valet). Right now, they just fear him hence they are no longer talking about him behind his back.
Nevertheless, their position will be different. The climax would be that Yoon Seungho lays under the cover just like the painter so that there is no longer a master-servant relationship. In the picture above, there is still a gap between our protagonists. Consequently the cover as wall will disappear. Strictly speaking, look at the position of the cover.
The pavilion was important, because this is the location where Yoon Seungho liberated himself from his self-hatred and accepted his sexual orientation.
There he saw himself in a different light that’s the reason why he asked the artist to meet him there after the hunt. Therefore the pavilion is linked to a bad memory for Baek Na-Kyum. Will this place appear again and have another symbolic meaning? I have the feeling that the pavilion could become the place where the master will teach the commoner. This would erase the event of the rape but at the same time, become the location of Baek Na-Kyum’s emancipation, just like it occurred to Yoon Seungho. The pavilion could symbolize the protagonists’ liberation in the end. And this would also help the servants to perceive their lord differently and even accept his relationship with the low-born. They would no longer judge him as a sodomite but as an open-minded and caring lord. Remember that he is a supporter for the education of commoners (chapter 6). This could be what he defends later, when he has to go to the capital…

The author wanted to let the bibliophiles recognize the jealousy of the main lead. He doesn’t say anything but the zoom on the hand represented the lord’s vision. Hence for the second season, we have to question the chronology. Why is there a zoom on the hand in this moment? How about the gaze? Or will the focus on Baek Na-Kyum’s hand reveal another progression, like f. ex. he finally caresses the lord’s face or chest? So far, we never saw him caressing his face or his arms with such a tenderness, while we could observe the main lead kissing the low-born tenderly twice.
We sometimes had the impression we had entered the character’s mind and were witnessing things through the character’s eyes. I could name the fellatio as example. Here we can understand the seme’s fascination for the painter’s gaze. He saw the acceptance in his eyes.
But we also entered Jihwa’s mind too. 
to foreshadow the future of our protagonists or reflect the painter’s natural desires or to liberate the uke from the coercive persuasion done by the vicious teacher.
It would be interesting to witness this because this would mean that Seungho is finally able to accept his own identity and he no longer needs to perceive his own reflection in the painter’s gaze, he is longing for love and acceptance there. 
They were not detail-oriented, especially the artist’s facial expressions were still missing. So we have to pay attention to his future creations. They will serve as an indicator of his feelings for the lord. Simultaneously, the drawings will reflect an improvement in his self-esteem. So far, Baek Na-Kyum has a low self-esteem created by the teacher.
That’s why there is no facial expression on his face and he stands far away from Jung In-Hun in the painting of his inauguration. His erotic paintings should ooze love and warmth as time passes on and maybe the artist will be encouraged by Seungho to draw something else. In other words, the readers should look carefully to the future paintings.
but behind the irony, we can detect his true thoughts. Through his ironical remarks, we might even discover more clues about his traumatic past. Moreover he often uses metaphors, like when he compares Min to a mouse and in the final chapter he spoke about “lip service” which was quite ambiguous. He loves teasing the painter.
Savor the noble’s intelligence, sarcasm and his jokes.
or “boy” (chapter 31). Even there he didn’t insult the low-born despite his jealousy and anger.

(chapter 3)
(chapter 5)
(chapter 12)
(chapter 21)
(chapter 36)
(chapter 41)

, he didn’t feel the need to attract attention and admiration because he had already succeeded with his plot. He was so happy that he didn’t pay attention to his image. However, he is still wearing his topknot therefore he is demonstrating his power to others: he is a noble. This is totally different in the chapter 36. 


, the reader often sees the red-haired noble laughing and smiling so that we can definitely say that he is cheerful and good-humored. He likes wearing different clothes, drinking, having sex with Yoon Seungho and he even buys erotic books hence all this reminds me of an epicurean, someone appreciating life and its pleasures which is also linked to yellow. He can be sometimes analytical for he observed his childhood friend’s gaze and behavior in the chapter 14/15
and remembered his friend’s words.
He fears that the painter might become the protagonist’s new sex partner because his chamber is next to the master’s.
He shows a certain creativity, when he plays a trick on Baek Na-Kyum by ruining the second painting. Simultaneously, this action revealed a negative side of Jihwa, he acted like a coward. I can even add that his cowardice is even confirmed, the moment he visits the artist’s room a second time without his friend’s knowledge. He never wanted Yoon Seungho to discover his presence. However, he can’t restrain himself when he sees the painting with the masturbation and slaps the poor painter. He is just too emotional that he admits his crime in front of the painter and his friend.
His impulsivity and his jealousy were the reasons why he got caught in the end.
this picture reminds me of the myth of Narcissus who looked at his own image until his death. Here, Jihwa believes in the strength of his beauty. He can’t envisage that his friend is immune to his handsome face. Striking is that we have yellow and orange dominating in this drawing as if it was signalizing a danger, a bad omen for our second character. 



and he even shows no remorse for the unjust punishment (straw mat beating). He even laughs about it, not caring about the damage. For him, the painter is just a commoner hence he can do anything he wants. He has such a misconception about commoners, he is very prejudiced and judgmental. For him, all the low-born are uneducated, greedy and selfish. They would do anything in order to change their life and social status. Yet he he is totally wrong as he is generalizing. In reality, he just projects his own thoughts into Baek Na-Kyum. His entitlement leads him to believe that he can even mistreat any commoner, any servant.
He is as ruthless and brutal as Yoon Seungho. Jihwa justifies every action. It is always for his friends’ best interest (revenge/Saving Seungho’s reputation), whereas in fact, it is for his own benefit. He is selfish but still shows a certain lack of confidence because he tries to get rid of a rival through tricks. As you can detect, he is a mixture of arrogance and lack of confidence. He uses others in order to hurt his rival (Seungho in the first case and the hired assassin in the second case). This is just another act of cowardice. Fact is that he feels threatened by the painter, he senses that his friend is attracted by the low-born.
Another example for his boasting is when he dresses up to pay a visit to Yoon Seungho. He already imagined that the former would be hurting on his own because of Seung-Won’s call. That’s why he chose the robe with the crane. He definitely wanted to make a statement: “Without me, you’ll never be happy”. But the opposite happened. Once hurt, he can’t hide his pain and has to exteriorize it, hence he goes to his acquaintance, the man with the mole.
He can’t hide his tears in front of the others… 
or without the seme’s knowledge in order to plot something against Baek Na-Kyum or to spy on his friend. 
Finally, I would like to examine the last clothes Jihwa is wearing in the chapter 43 and 44. What caught my attention is that he is wearing an exterior robe with short sleeves, has a red belt and a huge hat covered with a veil. On the one hand, with his apparel he is attracting the attention of people, especially at a place where there are many commoners. At the same time, he is attempting to hide his identity. This contradiction reflects the character’s true personality: he is arrogant and stupid enough to believe that he can walk just like that without his identity being discovered. I am quite sure that people will remember his appearance. Besides, he chose his favorite color… So the pheasant who perceives himself as a crane is about to experience the harshness of life. He has no idea that this impulsive decision marks his downfall. He is too foolish and blinded to realize that he has been played by Min. 












First I wasn’t certain if Min was the one who participated at the sex session in the chapter 8 because his face looked a little different but now, I can say for sure that he was present (pictures from the chapter 8 and 9) 





where he touches the seme’s waist, a very intimate place. One of my readers objected that Min was an uke in the chapter 8 hence he could never become a seme. 
If the beholder looks again at the picture of the penetration, then the person notes the similarity of Min’s action with Baek Na-Kyum’s gesture in the chapter 41. 



Note that Min is standing on the one side, whereas Yoon Seungho is sitting on the other side and the others are lying on the floor. It was as if the powerful noble was sitting on a throne. Moreover, we have to imagine that Min’s gaze is directed at our main lead. However, if you pay attention more closely to the picture, you’ll detect that most of the nobles’ heads are turned to Min’s side underlining his growing influence. The fearless noble might still be sitting on the throne, yet Min has already attracted attention. Besides, the exchange of words is not harmless in this scene too. In reality, he is already challenging the seme. 








And this reminds me of the way he hurt the pheasant during the hunt. He shot arrows… which makes me think of the small beak of a magpie. This black and white bird has to use its beak a lot in order to eat the whole content of the egg. Seungho killed the pheasant, he was not afraid of dirtying his hands. 




He had a style of robe that he doesn’t usually put on. Furthermore, he always kept his hat on his head indicating that he couldn’t feel comfortable in such a shabby house. He gave a different impression about himself, as if he was concerned about his appearance and image. He was acting like a typical noble, vain, superficial and with an air of entitlement. That’s why he had chosen the exterior robe with short sleeves in order to demonstrate his wealth. Only rich and powerful lords wear that kind of robe. Now, you can understand why the low noble felt comfortable around Yoon Seungho and revealed his true thoughts about the commoners. Due to the clothes, the teacher thought to perceive the lord’s personality. Yet, Seungho did it in order to deceive the man. Nonetheless, I doubt that Jung In-Hun wasn’t just talking in order to impress the man. His contempt for commoners did represent his true thoughts, however I have the feeling that Jung In-Hun was particularly harsh in words because of Yoon Seungho as he believed that he would look down on the commoners. In other words, here these clothes should be perceived as a disguise from my point of view. Now, let’s pay attention to the color. First, Yoon Seungho was wearing green announcing a turning point in his life, then he wore blue as he wanted to impress the painter and was somehow irritated at the same time due to the negative description of himself, “a man consumed by lust”, and now for the teacher, he chose dark purple. And this is what I found about purple and dark purple:

During the chapters 35 and 36, Yoon Seungho chose a dark green robe, the color symbolizing envy and jealousy. Here he had to witness how Jung In-Hun was flirting with his painter. He could imagine how the commoner would blush due to the stroke on his hair and the caress on the cheek. The exhausted man had done everything in his power to win the man’s heart but he had always failed: threads, his position as master, sex appeal, new clothes, a master’s bed, taking care of his health at any cost, giving up his chamber and his sexual expertise as a fine lover. None of this worked. That’s why he was so desperate at the end and even willing to kill the low-born out of jealousy. The cloth reflects his inner emotions and fragile state of mind. The irony is that at the end, he is no longer jealous or envious the moment he notices the uke’s erection. He literally gives up on these bad emotions which is somehow reflected with a simple gesture due to the brother’s visit.
He gives up on his jealousy by covering the artist with his green robe. Simultaneously, by putting his own robe on the artist, he is making a statement. This is his trusted partner and lover hence he is sitting by the lord’s side. The noble is protecting him with his name and he makes it clear that he is taking his responsibility. That’s why after sharing the same bed, the aristocrat wants to make it official as soon as possible and sends him to his own tailor.
This explains why he is helping him later.


Let’s take a look at the other nobles.
Have you noticed the difference? Jihwa, Jung In-Hun and Seung-Won prefer having an exterior robe with short sleeves unlike the main character. The only exceptions for our beloved seme are, when he visits the teacher Jung In-Hun
Notice that he never put down his hat while sitting in front of the protagonist. We can’t say that he was in a hurry because a table full of dishes had been brought in the meantime. Seungho showed a certain respect from his side. And this exposes the nature of their relationship. Seung-Won doesn’t treat Seungho as a real brother, only as a tool hence he feels uncomfortable. Besides, it reinforces the impression that he is not honest with him. The clothes as a disguise and shield are mirroring his intention. He is not opening up to Seungho, in reality he is trying to deceive him. A foolish attempt which unveils his naivety. As you can observe with the analysis of Seung-Won’s clothes, we could determine that they reflect their personality, their state of mind and the intention of the characters. So the question asked by my follower was correct, the clothes have a deeper meaning.
His robe has no short sleeves, unless he hunts, just like the seme. 

(chapter 35)
(chapter 41)
Because he was wearing the master’s clothes, it illustrates that the lord wanted to make a statement. From now on, Baek Na-Kyum is his partner and as such, he should be treated like a master. However, only after his long illness, he is willing to wear the master’s clothes. 

But before his outburst of rage he was quite idealistic and even devoted to the artist as he wanted to eat his lunch with him. And this explains why he chose a even darker blue robe after he had heard the reproach from Baek Na-Kyum (“he was a man consumed by lust”) and after the rape. He was even more cold, emotionally unstable, unforgiving and conservative. That’s why he can’t get aroused by Jihwa in the chapter 5 or he has an outburst after taking his bath in the chapter 25.
Sure, this was not the first time that our low-born had seen the lord naked, yet this time it diverges because he is exposing his phallus directly to the painter. He is using his sex-appeal to invite the painter to join him. So the lack of robe here has a purpose. Then after the sex session with Jihwa, he doesn’t wear his light green robe properly. The man is revealing his naked chest. On the one hand, I believe that this has to do with seduction, on the other side this displays his comfort in front of the painter. Here, the latter is not perceived as a nobody, rather as someone where the lord can be himself. He is natural, playful and quite relaxed.
This is the first time that he is so close to the commoner, there are no distance and no painting between them. He is approaching him so carefully as he has sensed this man’s shyness. Therefore he is wearing the light green robe, when he masturbates the young man for the first time. Everything is new, I doubt that he did something similar to Jihwa, in particular with this special position.
He is embracing the man showing his need to feel close to the low-born. For him, the social gap is non-existent. Only his desires matter. Striking is that after this event, Seungho starts wearing again the lighter blue robe. Interesting is that each time, he chose it, he was in a good mood.

He knows the painter’s daring attitude, when it comes to Jung In-Hun. The other clue is that he asked his servant Kim to attend the artist personally and take care of the wound on his lip. Striking is that he knew where the innocent man had been injured: the cut on the lip. So he must have paid attention to the artist’s face.
From my point of view, the lord is someone self-reflecting a lot. How do I come to this conclusion?
The deadly gaze he gives to Kim on his way back is a defense mechanism in my opinion. He doesn’t want to be confronted by a critical and reproachful gaze. We all know that he is truly sensitive, when it comes to gaze. And notice that he even attends the poor low-born himself. He stands by the bathtub and looks at him and even wipes the tears from his eyes. 




Just after the rape, he does the same. He had already felt remorse, when the uke whispered Jung In-Hun hence he left the pavilion.
This gesture illustrates that the lord is definitely taking the blame for the injury.

Here, he can’t blame anyone like in the past (see the straw mat beating, the rape and the fellatio due to the way Baek Na-Kyum is dressed: half-naked and touching his body). He can’t run away either because if he did, the artist could die. He has to face his wrongdoing. Yet we can detect a progression in his change of behavior: he has lowered himself even more than before. When he recognizes that his simple gesture didn’t work, he gets even more concerned. 




He observes a different reaction: there is no resent or hatred like in the bathroom, although what he did, was far worse in his eyes. Therefore he lets the painter leave his bedroom. The low-born could have died and the master is well aware of this fact but he is content enough that there is no hatred from the painter. The pangs of conscience are the reason why he broods the whole night. Besides, he has to find a way to get closer to Baek Na-Kyum.
The artist is surprised by this sudden brutal behavior, nevertheless he doesn’t complain. What caught my attention in this scene is the alternation of his attitude towards the commoner. First, he is aggressive, then when Jung In-Hun asks the artist to search for a weakness, he has already distanced himself from the low-born. 

Yet, when he witnessed Baek Na-Kyum’s shocked face, he gets aware that he needs to treat the artist better if he wants to convince the painter to act as a spy. That’s why Byeonduck zoomed on the low noble’s mouth. 


Nonetheless, the elements of prostitution are right here. He is willing to use sex in order to achieve his goal and he is willing to use his body to seduce the naive man. And if we compare his behavior towards Baek Na-Kyum in the past, we will observe that the low noble always kept his distance from him. It was especially visible in the chapter 7 at the teacher’s arrival. While the artist was almost jumping on him, the learned sir could only take a step backwards while making a disgusted face.
But it was not obvious and he thought that this was a small token, nothing in comparison to what he would get from Yoon Seungho’s support. However after the chapter 24, the low noble’s attitude changes drastically. Jung In-Hun keeps touching him illustrating that sex and homosexuality that he abhors so much are now part of Jung In-Hun’s world.
(chapter 29)







This time, he is caressing the cheek with his full hand… Observe the progression. From the head, the teacher went closer to the lips. He is truly increasing his seductive gestures. Imagine that all this time, Yoon Seungho had to witness their interactions. No wonder, when he declares that he would have killed the painter if he had left the domain with the low noble. For him, it was as if they were having sex in front of him.

(chapter 2) or the wet dream in the chapter 6
where the painter’s repressed natural desires resurface. The readers are a little confused because initially they have no idea how to judge these drawings. Are they reality or fiction? This is in particular visible in the following picture:
On the surface, it looks so real, while in reality this image was a vision in Baek Na-Kyum’s dream which marked the start of his unleashed unconscious. In the wet dream, we had a similar question. The beholder wondered if these images were true memories or fantasies.
(Chapter 2) These were a mixture of both, although the more pictures we got, the more it became an illusion, a phantasm. As you can observe, the boundaries between seem and real were sometimes not clearly defined. The beholder had to distinguish this.
as much as he is expressing his love for the low-born, Jihwa imagines to see something else. Baek Na-Kyum is the one who seduces the powerful lord hence he believes to detect a cunning smile on the artist’s face.
(Chapter 43) The red-haired man is too biased towards the young low-born because he has so many prejudices against commoners. He believes that each low-born has no principle and virtue and will do anything in exchange for power, money in order to improve his life. However, the reality is different from the illusion Jihwa experienced. 

(chapter 13). Notice that Jihwa wasn’t present at the sex orgy in the chapter 33 hence he trusted Min’s words when the latter told him that the seme was hopping from one bedchamber to the other. From my point of view, Jihwa never participated in that kind of events that’s why he was able to have a clean reputation.
(Chapter 18) With these words, the red-haired noble implied that his friend had to choose between him or Baek Na-Kyum as Jihwa had no intention to share him with the artist. 
(Chapter 12) Nevertheless, it contrasts to the first case as in this scene every action is real, it just depends on the interpretation of the participants. Here, the red-haired uke is observing from far away how Yoon Seungho is treating the low-born. We have to remember that his perception of the reality is limited because the lord is turning his back to him and is in front of the painter. Secondly he stands too far away to be able to hear their conversation. In other words, he can’t see Yoon Seungho’s facial expression nor the painter’s face as the master’s shoulder is covering his face. Based on these parameters, I selected all the pictures Jihwa could witness due to the movement of Seungho’s arm and hand: 


(Chapter 14) All this led the jealous man to the conclusion that there was something going on between the commoner and his childhood friend. However, we have to remind to the readers what Jihwa couldn’t see in the pictures above. The uke was avoiding the master’s gaze. Either he closed his eyes or looked down. If he had witnessed it, Jihwa would have realized that the fascination was coming more from his childhood friend than the reverse and as such, Baek Na-Kyum didn’t seduce the lord in this chapter. For him, the reality was that the low-born was using his position and influenced the lord in a bad way. He was already showing some favoritism. This perception of the reality was definitely influenced by his biased view about commoners.
(Chapter 12) 














It was, as if the protagonist would awake the beastly instincts living inside the boyfriend. However, this rape doesn’t change the fact that Soo-Young has some love and affection for Si-Jung. He confesses to himself that he would like the boyfriend to find him and support him. 


A guided tour of Yoon Seungho’s domain 🏡 (second version) (only accessible with a password) Use the second password




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