Tag: Chapter 21
Jinx: At the crossroads: between 🤍,💙 and ❤️🔥
Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwa: Jinx But be aware that the manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed manhwas Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the previous essay about Jinx Eternal yin and yang (part 2)
It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33 That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

1. Joo Jaekyung a jerk again
Once again, Joo Jaekyung was labelled as one of the worst semes in BL manhwas. Why? It is because he criticized Kim Dan for his incompetence
(chapter 28) and his attitude
(chapter 28) Hence he grabbed the doctor and brought him back to the swimming pool
(chapter 28) He wanted to make sure that Kim Dan wouldn’t escape from him and ruin the flow.
(chapter 28) He was taking advantage of his fear of the water! For certain readers, the champion had not changed at all. He was still rude and selfish. However, these manhwaphiles were overlooking two important aspects. First, the athlete’s selfish attitude was necessary! How so? It was to teach Kim Dan to become more selfish! Don’t forget that Mingwa is applying the philosophy yin and yang. Secondly, certain manhwaworms took all the champion’s words at face-value! I would like to point out if the doctor had truly hurt him with his teeth, his phallus would no longer be erected!! Moreover, he wouldn’t have some precum on his phallus
(chapter 28). As a conclusion, he had enjoyed it so much, hence he said this:
(chapter 28) From my perspective, he needed an excuse to stop the fellatio, as he could no longer wait for the penetration. Thus he asked if the doctor was already loose right after.
(chapter 28) He wanted more. Finally, observe that he had kissed the doctor and asked for a blow-job before. Why? It is because he had experienced Kim Dan’s rejection at the gym!
(chapter 27) Back then, he had grabbed his butt directly. Therefore he had learned that he couldn’t go for a penetration right away. This stands in opposition to the sex sessions at the gym, where there was no time for foreplay!
(chapter 8)
(chapter 24) As you can see, the different intercourses expose the fighter’s transformation. He is getting gentler despite his roughness. Exactly like I had anticipated in the previous essay, the couple is now facing each other while having sex. And Joo Jaekyung prefers facing his lover
(chapter 28) in the end despite this statement.
(chapter 28). He gets a climax each time he sees his partner oozing sensuality and pleasure. In other words, Joo Jaekyung learned an important lesson in the swimming pool, he might be enjoying such a view
(chapter 28), yet he favors this position
(chapter 28), for the doctor is more proactive! The blushing, the squeezing, the kissing, the scratching, the moaning are the evidences of the doctor’s participation!! Pay attention to the doctor’s fingers on the champion’s back. And Joo Jaekyung could sense and see it!
Moreover, his reproaches to the doctor let transpire his frustration: Kim Dan is never seeking his closeness! While Joo Jaekyung got jinxed with such a view
(chapter 27), Kim Dan always appears as calm and indifferent towards him. Hence he keeps rejecting him or he is passive during the intercourses. That’s the reason why the champion asked from the doctor to become more active next to the swimming pool.
(chapter 28) This shows that the boxer has sensed that Kim Dan has not truly accepted him. It is no coincidence that the physical therapist chose to turn his back to the champion, when he was on his lap.
(chapter 28) It was the doctor’s method to draw a line between him and his client. He desired to keep Joo Jaekyung at a distance. What the boxer didn’t know is that the doctor had also been charmed by a certain view:
(chapter 28) This made his heart race!
(chapter 28) Too overwhelmed by such a view, he decided to show his back to the champion. He wanted to remain level-headed. This was the negative version of this panel:
(chapter 27)
But there exists another explanation why Joo Jaekyung appeared cold too.
(chapter 28) The idiom “mess around with foreplay” divulges the champion’s deficiency. He is really bad at foreplay. He knows about his lack of dexterity and gentleness! Hence he asked the doctor to prepare himself!
(chapter 28) However, Joo Jaekyung got impatient
(chapter 28) To conclude, behind his rude remarks, he is masking his own flaws and insecurities!
2. Selfishness versus Selflessness
Like mentioned above, the champion’s selfishness serves a huge role in the doctor’s transformation. Kim Dan is encouraged to become more selfish! Don’t forget that the physical therapist was once again acting like he had done it with his halmoni. He would do everything for the person for whom he feels responsible. Thus he was already imagining his own future and this would be determined according to Joo Jaekyung’s needs!
(chapter 22) This explicates why he decided to sacrifice his night and day off for the champion.
(chapter 27) One might say that this had been suggested by the fighter.
(chapter 27) However, don’t forget that Joo Jaekyung never asked the doctor to spend the whole night thinking about the activities he would propose.
(chapter 27) What we were witnessing is a new version of the past with the halmoni. Because she had adopted him, he felt obligated to dedicate his whole life for her! Everything in his life was evolving around her: his career, his emotions, his home, his meals, his money, his time eg. By putting the whole burden on her grandchild, Kim Dan internalized this pattern. Hence the moment the “goddess” praised the protagonist to her grandson
(chapter 21) and the champion made his grandmother smile
chapter 22), the doctor felt also indebted towards the athlete. He could see the generosity from Joo Jaekyung. The consequence was that he acted the same way with the athlete than with his halmoni. He would cook for Joo Jaekyung without eating with him
(chapter 22), he would sacrifice his day-off for the champion etc. Selflessness was repaid by selflessness. However, this means that he is still neglecting his own life and as such his own desires and needs. It is not by chance that this expression from episode 22
(chapter 22) appears in episode 28: look alive!
(chapter 28) This exposes that he was still in denial about his own life! And because the athlete acted like a selfish person, the doctor is encouraged to behave the same way. Consequently, I conclude that this scene at the swimming pool corresponds to the doctor’s spiritual awakening. He is alive, he is a man on his own! He is now making choices for himself. Like my friend @becalmandhappy_1111 realized, this scene
(chapter 28) at the swimming pool corresponds to the moment the imoogi is grabbing the yeouiju!
“Yeouiju is pretty much the same dragon ball that you think of from the anime. A mystical orb that grants your wishes. In Korean mythology, a snake (Imoogi) goes through a 1,000-year spiritual training session. It then obtains a Yeouiju to become a dragon and rise to the sky. But there’s a catch. It must hold only one Yeouiju. A greedy Imoogi will collect more orbs and can never be a dragon. It just ends up being a stronger Imoogi. I think there’s a lesson about greed here. The supernatural power of Yeouiju is the reason why Korean dragons can fly in the sky, call the winds and summon the rains. […] When a dragon loses its Yeouiju, it will lose its power, fall to the ground and become an Imoogi again. So, Korean dragons are often depicted holding that orb tight in its mouth, or sometimes under its chin or even inside its brain.” Quoted from https://linguasia.com/korean-dragon
This would explain why Joo Jaekyung likes carrying Kim Dan in his arms.
or enjoys kissing his partner. Observe that the swimming pool is situated in the penthouse which is close to the sky. And exactly like I had predicted in the essay “The duck and the dragon in the bathroom”, in this scene Manhwa lovers could assist to a new metamorphosis of the protagonists. Another spiritual awakening! Their true self comes back to the surface! On the other hand, this signifies that the characters are slowly moving away from their old believes! Hence I come to the conclusion that chapter 28 announces the slow emergence of a new religion. Therefore the character went under the water 3 times:
(chapter 28) It was, as if he got baptized! Don’t get me wrong: the new religion is not truly developed yet. But where was the transformation of the couple visible? We could detect a change in these two panels
(chapter 28)
(chapter 28)
3. Spiritual awakening and the birth of a new religion
I am quite certain that you are surprised by this selection. How does the champion’s words reveal a change?
(chapter 28) It is because for the first time, the champion is satisfied with only one round! 😮 Compare the previous intercourses with Kim Dan at the penthouse:
(chapter 4)
(chapter 7)
(chapter 12)
(chapter 20) Joo Jaekyung never wanted to stop after one round! However, after his first climax, he wishes Kim Dan to leave his side. This is a true novelty! The moment I detected this modification, I began wondering why the fighter would ask Kim Dan this:
(chapter 28) In my opinion, such an attitude is exposing the fighter’s anxieties: he dislikes intimacy and as such embraces! This explicates why Joo Jaekyung shook the doctor in order to get rid of him. On the other hand, I also think, he felt satisfied for the doctor had shown his pleasure. Striking is that despite the shaking, the doctor disobeyed Joo Jaekyung! He still clenched onto him!
(chapter 28) One might argue that the doctor is unconscious! However, I don’t think that he has truly fainted yet. The evidences for this interpretation are the way he is holding onto the fighter. Observe that he has already moved his head, as we can see his hair now, whereas before his head was resting on the champion’s shoulder
(chapter 28) Furthermore, the muscles from his back are tense, but if he was unconscious, he would lose control of his body like in this scene:
(chapter 12) In fact, his arms would relax and he would fall in the water. Finally, he was thinking, when he was in the boxer’s embrace:
(chapter 28) Certain readers thought that these words were coming from the athlete, but it is not possible. First, the sportsman has no notion of time and indirectly of time flow! First of all, Joo Jaekyung is known for his impatience. Thus he is not thinking about the future. Note that until he met Kim Dan, all his life was evolving around his jinx! He needed to have sex the night before a match!
(chapter 2) That’s how his time was defined. He would only think in a short term, one fight after another!
(chapter 27) Furthermore, I would like to underline this expression “I barely have enough time to train” which contrasts to Park Namwook
(chapter 27) and Dr. Lee’s statement
(chapter 27) As you can see, Joo Jaekyung had the impression that he was always running out of time. He always feared his jinx and as such the night before the fight, as he needed to have sex with someone! Moreover, I would like to outline that Kim Dan as his mirror and teacher is constantly referring to time: day, week, saturday, minute, second.
(chapter 27)
(chapter 28)
(chapter 28) Why? It is because Joo Jaekyung has no life outside the gym! All his days looked the same, until the protagonist entered his life! Besides, if you’ve already read my essay “Whatever took you so long” about Painter Of The Night, you already know the importance of time in a human’s life! Without time, a person can not have memories. This explicates why babies and young children have no memories of their early childhood, for they have no notion of time. But the problem is that without memories, the person has no identity either. To sum up, there is a strong connection between time and identity. We could say that time is a construction of the self, for through time, people make experiences! This shows that exactly like Kim Dan, the champion is not really living! This corresponds to the 1000 years of the imoogi. But this signifies that Joo Jaekyung has no time perspective either!
“Time Perspective is the process by which people categorize, archive and recover personal and social experiences through temporal frames (past, present, and future), influencing various aspects of human behaviour and cognition.” https://www.researchgate.net/publication/255907745_Time_Perspective_and_Self-Esteem_Negative_Temporality_Affects_the_Way_We_Judge_Ourselves
Hence he is never talking about his past, present and future. What does he truly want in life? We had the perfect illustration in this scene.
(chapter 05) The words “Today and something special” from Park Namwook triggered the champion’s memory: the presence of Kim Dan at his penthouse.
(chapter 5) And right after, he expressed this wish:
(chapter 5) Interesting is that there exists a strong link between time, time perspective and self-esteem! Someone with no notion of time and no time perspective has a poor self-esteem! Therefore it is not surprising that the athlete doesn’t trust his own talent. Hence I deduce that this sex session played a huge importance in the champion’s life. He could see with all his senses (touch, sight, hearing, taste) that he had pleased Kim Dan!
(chapter 28) He had been accepted as the doctor’s partner! Another memory was created, and as such Joo Jaekyung is slowly learning the notion of time! This is important, because the notion of time generates the possibility of dating!
What an irony, for the doctor has the intention of pushing the champion away. He dislikes the idea of losing control over his body and mind!
(chapter 28) This means that while Kim Dan is slowly accepting the idea of sex in general, he doesn’t want to have it in his life. This means that Kim Dan has decided to view the champion as a friend and nothing more. Hence Mingwa had added the blue heart💙, when she announced the release of episode 28. This emoji represents bromance and as such a platonic connection. We could add that Joo Jaekyung is now “friend zoned”. That’s the reason why I crossed the heart in fire in the illustration.
This signifies that he will treat Joo Jaekyung as a lone wolf and Kim Dan will keep acting as a hamster, whereas he has already turned into a real duck! But why? It is because the doctor has been advocating pure love so far. Loving someone more than yourself yet in return not expecting anything is pure love. Hence the Webtoonist had mentioned 🤍 in the tweet too. But by saying this
(chapter 28), he was also moving on from his own belief “pure love”. He is learning to prioritize himself. He doesn’t desire his life to be affected by the champion.
On the other hand, Joo Jaekyung represents sex! Two different religions: pure love versus fuck! … This is no coincidence that Joo Jaekyung employs this expression “For fuck’s sake” 
(chapter 28) Then he complained about his lack of competence in bed
(chapter 28) What caught my attention is that he described the intercourse as work and not as pleasure!
(chapter 28) As you can see, the champion had not got rid of his old principles entirely yet. However, we know for sure that he is now looking for sensuality and pleasure. Hence he likes kissing the doctor. To conclude, in the swimming pool, Kim Dan made the following decision. He is no longer rejecting the athlete’s philosophy (fuck), but he doesn’t want to be part of it. At the same time, he is dropping “pure love” as well, for he is thinking about himself for the first time. He chose “bromance” and “friendship”!💙 This corresponds to the blue of the swimming pool.
(chapter 28) It is his new philosophy. However, what Kim Dan failed to realize is that by holding onto the athlete and by scratching his back,
(chapter 28), he was marking him as his lover! His decision is contradicting his own actions! It is because he still fears sex!
As for the champion, it is the opposite. He is slowly accepting that Kim Dan is crossing the line!
(chapter 28) He could have pushed the doctor away very easily, but he didn’t do it.
(chapter 10) And remember that after this embrace, Joo Jaekyung brought the doctor to his penthouse, for his heart got moved!! From my point of view, the athlete’s heart is little by little warming up to the idea of affection! In other words, he is slowly adopting the doctor’s philosophy (love)!
This explicates why Mingwa created this vision. It was like a premonitory dream :
(chapter 25) Kim Dan would be on the champion’s lap, the latter would long for his lips, and the doctor would hug his companion. It was announcing how Kim Dan would get the upper hand in the relationship!
(chapter 28) Don’t forget that according to the champion’s belief, the sex sessions are all like surrogate fights. By putting the doctor on his lap, he was admitting his inferiority! This shows that he is moving on from his fake faith. Thus I deduce that we should have a new version of this position in the future which will reflect the doctor’s increasing power over the fighter and his gradual transformation.
But since Kim Dan has decided to reject passion in his life, this signifies that he isn’t truly living yet.
“To fear love is to fear life, and those who fear life are already three parts dead.” Quote from Bertrand Russel
If he lived truly, he wouldn’t try to control his mind and body constantly. Yet, he got closer to his true self. It is because he is admitting the existence of his eyes, mouth and ears!
(chapter 28) This scene is the negative reflection from the sex session in the bathroom:
(chapter 20) Here, the champion was comparing the doctor’s hole to a baby!
(chapter 20) Consequently, I came to the following deduction. Kim Dan will try to find a new partner for Joo Jaekyung!
(chapter 19) His reasoning is the following. The champion likes having sex and he has been treating him more or less like a sex toy, the doctor will try to find a subterfuge to divert attention from himself. Because I detected many similarities between episode 12/13
(chapter 13) and episode 28
(chapter 28) [the kiss, the foreplay, the marks of passion
(chapter 13)
(chapter 28)], I am now expecting the return of Cheolmin! Here, Kim Dan faked his fainting, yet the champion has already experienced such an incident and he has not forgotten it. Finally, he always bought the doctor’s white lie as well.
(chapter 11) And that’s how Kim Dan will discover the existence of the club!!
(chapter 13) Hence my impression is that he will suggest to Joo Jaekyung to go to the club with the hope that his friend will find a new partner! He just needs to say that the champion likes to go there. The day off, Saturday, would be the perfect excuse. However, since the doctor is so innocent, he will not realize that by going there, he will become the target of other guests! This uke could resurface!
(chapter 2)There is not ambiguity that the champion will never bring the physical therapist to the club on his own. He has already marked the doctor as his partner. And the result can only be that Joo Jaekyung declares Kim Dan as his boyfriend! The emoji 💙 would get a new meaning: the heart of the dragon! This means that the doctor’s decision in episode 28 will push Joo Jaekyung to question his fake belief: the jinx, the existence of a line and the rejection of love in his life. Keep in mind that the champion always makes decisions by instincts, he never ponders on things like the doctor! Similar to this scene, where he paid off the doctor’s debts.
Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.
Protected: Jinx: Eternal Yin and Yang 🐹🐺☯ – part 2
Protected: Jinx: Eternal Yin and Yang ☯ (part 1) – second version
Protected: Jinx: Delicate challenge 🍓 (second version)
Jinx /Doctor Frost: Joo Jaekyung‘s shadow 👤
Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwas. Doctor Frost – Jinx But be aware that the last manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link of the table of contents about Jinx. Here is the link where you can find the table of contents of analyzed manhwas Here are the links, if you are interested in the first work from Mingwa, BJ Alex, and the previous essay about Jinx “Tragicomic loss of innocence“ (locked)
It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33 That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

1. The origins of this essay
Since the beginning, people have been wondering about Joo Jaekyung’s past and family and this interest keeps increasing, the more the champion interacts with Kim Dan. Why? It is because Jinx lovers are sensing the tyrant’s transformation.
(chapter 1) Slowly, he is getting tamed and as such he is becoming a social being! Right now, he has become much more considerate towards the physical therapist.
(chapter 25) Note that he is standing in the ring, but he is smiling. And this change can only push the manhwaphiles to question about Joo Jaekyung’s raising and past. His metamorphosis is referring to the famous debate “nature versus nurture” in psychology.
“The expression “nature vs. nurture” describes the question of how much a person’s characteristics are formed by either “nature” or “nurture.” “Nature” means innate biological factors (namely genetics), while “nurture” can refer to upbringing or life experience more generally. […]
A person’s biological nature can affect a person’s experience of the environment. For example, a person with a genetic disposition toward a particular trait, such as aggressiveness, may be more likely to have particular life experiences (including, perhaps, receiving negative reactions from parents or others). Or, a person who grows up with an inclination toward warmth and sociability may seek out and elicit more positive social responses from peers. These life experiences could, in turn, reinforce an individual’s initial tendencies. Nurture or life experience more generally may also modify the effects of nature—for example, by expanding or limiting the extent to which a naturally bright child receives encouragement, access to quality education, and opportunities for achievement.” Quoted from https://www.psychologytoday.com/us/basics/nature-vs-nurture#:~:text=The%20expression%20%E2%80%9Cnature%20vs.,or%20life%20experience%20more%20generally.
This shows that Joo Jaekyung’s environment played a huge role in his mental and emotional development. Because of Kim Dan, it becomes obvious that the boxer has a big heart. In addition, he had no loved one by his side. He has definitely trust and abandonment issues. In other words, he had not opened up his heart to anyone else before. But does it mean that he has always been on his own till his fateful meeting with the doctor? No, I don’t think so. Why? First, he trusts the coaches Park Namwook and Jeong Yosep
(chapter 5) and the doctor Cheolmin.
(chapter 14) He listens to them, hence he calls them all “hyung”. But here is the question. How did he come to meet them and even trust them? Imagine that he is still keeping his distance from other fighters, yet he is the unofficial owner of Black Team. He can determine the salary and the transferring. This displays that his mistrust is not just a matter of time. Consequently, my hypothesis is that someone introduced the hyungs to him. Here, I feel the need to remind my inquisitive readers that I had found many clues in the name Joo Jaekyung [For more read “The bright calamity“] which had triggered many new ideas. One of them was that the protagonist could be in verity the real heir of that chaebol family, because Joo can have the following significations: master/owner/host and helmet/descendants!! I had also voiced the possibility that he might have lost his parents due to a terrible incident (crime). With this, we would have the explanation of the abandonment issues and the absence of motherly affection. If this theory is true, then it means that he would be an orphan. Therefore he needed to have a guardian. Yes… exactly like Kim Dan. He was raised by someone else. And don’t forget that Kim Dan is his fated partner, thereby they share some common denominators. Therefore in my eyes, the only difference would be that the doctor was abandoned by his parents on purpose which would not be the case for the famous MMA-fighter. And now, it is time to reveal my theory concerning Joo Jaekyung’s past. Actually, I had made this discovery much sooner, and even planned to present it in the essay “The bright calamity”. Yet, as the latter had become so long, I decided to postpone it! I was waiting for the right time, until I couldn’t help myself announcing on Twitter the discovery of a clue in episode 5, when @jaekyungxdan wondered about the athlete’s childhood. Thus people got intrigued about my new finding and theory.
2. “I just tried a little something new”
Do you recognize this quote? Joo Jaekyung mentioned it in the car after his match in chapter 5. And now, if you take a closer look at the illustration
, you will identify that two images are from episode 5.
(chapter 5)
For me, it is a very important episode. So what do these panels have in common? The main lead’s cellphone. In fact, the latter exposes a lot about the athlete’s private life.😮 We have the best example from Kim Dan.
(chapter 16)
(chapter 16)
(chapter 16) The minions saw the amount and came to the conclusion that Kim Dan was selling his body.
And now, it is time to study the emperor’s recent calls more closely.
(chapter 05) According to me, the mysterious doctor from episode 13 is Cheolmin hyung. Consequently, I had only one name left: Seo Gichan. Who is this man? Because I had made a connection between the names and personality, I immediately started reading the information about his name. Yes, the website giving significations to Korean names has become my little something. Moreover, observe that Seo Gichan appeared first! For me, the order is exposing the importance of a person in Joo Jaekyung’s life. This explains why Kim Dan was only called 8 times after talking to the faceless man. I have the impression that this man had reassured the young fighter. Since Cheolmin hyung is connected to the club, it is comprehensible why the main lead called Kim Dan 23 times after his conversation. He had dropped the idea of finding a lover through the club!! And now, I would like to outline another relevant detail. When did we see the champion using his cellphone?
(chapter 1)
(chapter 2)
(chapter 19) They are all related to sex and as such prostitution. So when he called the MFC match manager, it is related to his jinx. Hence the champion got upset. I could even include this scene as well.
(chapter 17) The champion paid off the doctor’s debts, thinking that he was freeing him from “prostitution”.
(chapter 18) And guess what? The name “Gi” can signify “prostitute” or “flesh, muscle”.
(chapter 5) A coincidence? I don’t think so. Hence I came to the conclusion that this man is responsible for the athlete’s negative perception of sex. The latter is connected to prostitution. How so? Gi can also mean “man of sixty or seventy“. This means, he is an older man! That’s how I deduced that Seo Gichan has been the champion’s guardian! The negative version of Kim Dan’s halmoni!
(chapter 22) He is the reason why the champion became a fighter, just like Kim Dan became a physical therapist for his grandmother. This explicates why the athlete knew how to talk prettily to an elderly and how to assist the sick grandmother
(chapter 21). Joo Jaekyung is used to this. But there’s more to his name. However, before exposing more about his name and his personality, I would like to examine this panel again.
(chapter 5) When the protagonist is starring at his cellphone, there’s a fighter standing behind him. For me, this image represents a metaphor. There exists a shadow in the athlete’s life. Yet the champion is not detecting the colleague’s presence, too blinded by his frustration and anger. He had never been ignored and as such rejected before!! Nevertheless, we shouldn’t overlook the fact that the main lead had called Seo Gichan and Cheolmin hyung before! This exposes the increasing obsession of the athlete for the main lead. Kim Dan is Joo Jaekyung’s shadow, but when I selected this title, I was naturally thinking of Seo Gichan! He is the one who had been influencing the athlete’s life so far. However, for me, the last image represents the transition. Kim Dan is little by little taking over the old man’s place. Yes, we are actually assisting to the champion’s spiritual and mental emancipation. He’s maturing into a real adult by rediscovering his inner child. Thus on one hand, he is taking care of the doctor and the halmoni, on the other hand, he plays more and more pranks.
(chapter 24)
3. Seo Gichan: the ghost in Joo Jaekyung’s life
How can I be so sure that he’s been acting as the athlete’s guardian? First, Seo can signify “son-in-law” or “husband“, an indication that he is like family to the main lead. Furthermore, his name is related to food: potato, yam (sweet potato) and millet/broomcorn millet. It was, as though the man had been making sure that Joo Jaekyung would eat properly. This would explain why Joo Jaekyung is eating on a regular basis.
(chapter 13)
(chapter 18) As a child, he was encouraged to drink his glass of milk and not to drink these sweet yoghurts.
(chapter 21) They were definitely judged as unhealthy, for they contain a lot of sugar. It is no coincidence that Seo can mean “order, discipline and age”. This man was definitely strict. Hence the main lead never experienced a caress and a warm hug from his guardian.
However, since the elderly man is not wearing the same name than the fighter, this means that they are not directly related. Hence Joo Jaekyung had never tasted a family meal!!
(chapter 22)
(chapter 22) Seo Gichan must have never cooked for the athlete, he simply hired a nutritionist!
(chapter 22) However, I doubt that Seo Gichan is living like the athlete. I am suspecting that he enjoys good meals. Why? It’s because Chan can mean “meal, eat, food, delicacies“!! Moreover, Seo can refer to hungry. Hence I don’t think that he is as slim and fragile as the halmoni, quite the opposite! Why? First, his name Gi can signify “rhinoceros” or “piebald horse“, an indication that he must be robust. Additionally, this ghost is linked to “west”, “dawn” and willow, which reminded me of Park Namwook. The latter is represented by “morning sun, rising, mountain cherry and camphor tree“!! How does the coach look like?
(chapter 7) Quite chubby! Thus we can assume that he resembles to the coach and the emperor is taking after his mentor to a certain extent.
Moreover, we know the halmoni’s face, but we don’t know her name… and it is the opposite for Seo Gichan! This is not random for me. We all read his name, yet we haven’t seen him in person. He has a similar role than the halmoni in the champion’s life.
(chapter 22) Is he actually real?
I have to admit that after reading all the different meanings of Seo Gichan, I came to the following conclusion: he is one of the villains of Jinx! First, Seo means “daybreak, dawn“, while Joo Jaekyung fears the night and is suffering from somniphobia. This contrast could only raise my suspicion. On the other hand, this would explain why he would trust this man and rely on him. At the same time, the faceless man could feign ignorance about the main lead’s suffering.
What caught my attention is that his name always embodies opposite notions. Seo stands for loyalty (oath, vow, swear), for forgiveness and generosity (to forgive, to give, have mercy, to assist, to give, to live), while Seo is also connected to scheme, stratagem, to weed, to dig, to hoe, to die. In addition, Gi can embody plot, to deceive, to cheat, to abandon, relinquish, discard, exile, banish and scuttle! Then Seo can allude to weird, odd, strange, divergent or WISE. This is another contradiction. How is it possible? For me, this mysterious man is a hypocrite, but Joo Jaekyung has not detected it yet. While Seo can signify “perch”, “rest of birds”, “to dwell“, “relax“, Gi can represent “bridle, halter and restrain“! I perceive that the elderly gave Joo Jaekyung a fake home, where the latter was restrained and manipulated. Seo was the willow where the dragon could rest
, the reality was to divert his attention. Under this new aspect, you can grasp my illustration. In addition, Seo can also signify “to narrate, chat, express and relieve”, a sign that he has been manipulating the athlete filling his head with prejudices. Hence Gi can also mean “to ridicule“.
This ghost is definitely selfish and greedy, for his name is connected to the following notions: “wish, want, hope, hungry, oneself, self, her/his/its, sixth in order, numerous, to hoe” (in Australian, it means eat eagerly) and “to store, to compile, to gather”. Due to the words “craft, skill, wise, chess, chess piece, stratagem, plot”, I deduce that he must be very intelligent and even cunning. Nonetheless, I can not be sure 100%, but since Seo can represent villa, office and bureau, I have the impression that he is running the chaebol company in Joo Jaekyung’s name. By becoming a fighter, Joo Jaekyung has not the time to deal with business. Further, the name Chan can represent “to carry on, to inherit“, while it can also mean “to exile, banish and scuttle“. In other words, he took over the young man’s place. Hence Joo Jaekyung lives in a recent and modern penthouse and not in the family villa.
But how did I come to this hypothesis?
Look once again at the illustration on the left side on the bottom. What do these little images (plow, winnow basket, millet, yam) have in common? They are all related to agriculture and farming. Besides, Gi can also signify woodworking chisel, hoe, tool/utensil and finally “headland“. In agriculture, headland is the area at each end of a planted field. Hence I came to the following deduction: Seo Gichan comes from the countryside, from the peasantry. As soon as I made this connection, I couldn’t help myself thinking of Potato
(chapter 23) For me, their path will cross, especially since Potato is a reflection of Kim Dan. The former could view the physical therapist as a source of danger for his idol. But let’s return our attention to my interpretation. Seo Gichan comes from a humble background, but he could raise socially, the exact opposite of the grandmother’s destiny. This is not surprising that Gi can signify “rise, raise and get up“. Hence he was not rich and powerful from the start. So how could he come close to a chaebol heir? It is because he was his guardian. He must have gained the chaebol family’s trust. Thus he could indoctrinate his pupil telling him that poor people are to blame for their misery. In other words, Seo Gichan must have sold himself as a self-made man which would explain why Joo Jaekyung is such a hardworking athlete and he is not living on his wealth. I have the feeling that in reality, he is more like Heo Manwook, the loan shark. He took advantage of the situation. (“Gi”: machine, opportunity”)
Because he is not related to the champion directly, it becomes comprehensible why the penthouse contains no direct reference to Seo Gichan. However, I believe that he did leave a trace there, though it is not obvious. It is the painting:
(chapter 18) In the analysis “The bright calamity”, I had elaborated that this painting was reflecting the protagonist’s name and as such his personality. But we know that Joo Jaekyung has no knowledge about culture:
(chapter 19) For me, the painting reflects not only the champion, but also the mysterious man. Why? His name can also signify “book, divination, lucky, auspicious, oath and libation cup“, hence I included the bowl from episode 9 in the illustration. All these idioms belong to the semantic field of religion and faith, thus we have the church in the picture. And that’s how it dawned on me why Joo Jaekyung came to choose abstinence and is refusing to drink alcohol with his fellows. It is because he is drinking with his “master Seo”, his priest!! Besides, Gi can refer to “base, basic, foundation“. He is the owner of the champion’s past (Gi= to record, note and remember“). Thus he could distort the champion’s past memories and childhood. Under this new light, it occurred to me that Seo Gichan is the cause for the champion’s false belief:
(chapter 18) How so? It is because Seo Gichan must have presented himself as his lucky charm (“Seo: lucky, auspicious, propitious; Chan: libation cup, praise, compliment, brilliant, glorious“). And this leads me to the following observation, Gi 麒 can also mean mythical male unicorn. As soon as I found this, I looked into it and discovered Qilin.

“qilin, Wade-Giles ch’i-lin, in Chinese mythology, the unicorn whose rare appearance often coincides with the imminent birth or death of a sage or illustrious ruler. (The name is a combination of the two characters qi “male,” and lin, “female.”) A qilin has a single horn on its forehead, a yellow belly, a multicoloured back, the body of a deer, and the tail of an ox. Gentle of disposition, it never walks on verdant grass or eats living vegetation.” Quoted from https://www.britannica.com/topic/qilin
This discovery could only reinforce my hypothesis that the protagonist is the real heir, the true ruler, but he has been fooled by this old man. The latter presented himself as a qilin, thus the dragon felt a connection with his spiritual guide. He had the impression, they were similar and as such close. Both are creatures of water (Gi: Yi River), and to fire and as such light (bright, brilliant, summer heat, hot weather). No wonder why the protagonist would trust Seo Gichan so much. However, the reality is that the elderly man stopped Joo Jaekyung from turning into a dragon by keeping him by the coast. Headland has another signification: it is also a narrow piece of land that projects from a coastline into the sea. Under this aspect, my avid readers can grasp why I selected the yellow and blue picture in the illustration.
It is an allusion to the coast and ocean, to fire and to water, but also to border, as Gi can mean “flag, border, breakwater, jetty and boundary“. In my eyes, Seo Gichan is the red flag. But the fake qiling used “cotton wadding, the perch and willow” to stop Joo Jaekyng from flying over the ocean and find his yeouiju! He wanted him to remain an imoogi! [For more, read the essay “Tattooed identity”]
So while Seo Gichan poses as qilin, in reality he is just a rat, mouse and rhinoceros. As you all know, the rat symbolizes betrayal, greed, but intelligence. The mouse inspires no danger, and it is known for its gentle and nurturing nature. No reason to mistrust him. As for the rhinoceros, it is also connected to the positive features:
- strong,
- reliable,
- private,
- protective,
- wisdom,
- loyal
However, in the theater play “Rhinoceros” written by Ionesco, this animal embodies different notions: brutality, intolerance, blindness, indoctrination and dictatorship! Interesting is that Seo Gichan is connected to “gas, vapor and steam” which was used in Doctor Frost as a metaphor for hatred, indoctrination and manipulation as well! 
(Doctor Frost, 175) And that’s how I realized another divergence between the halmoni and Seo Gichan. Kim Dan’s grandmother might have played a role in Kim Dan’s suffering, but it was not done on purpose. She had trouble herself, the main culprits were the parents. Moreover, though both (Seo Gichan and the grandmother) wanted the main leads to remain “boys” and “children”, the grandmother was more focused on the past because of her imminent death, while I am quite certain that Seo Gichan is more thinking of the future! He wishes to take over the inheritance, though he must be quite old. In other words, he is not realizing his own immortality. That’s the reason why I believe that he will be the biggest enemy of our beloved couple, for Kim Dan represents a threat to his power. Gi means “afraid, careful, abnormal, unbalanced, lopsided“, hence I am suspecting that he will use tricks to get rid of the physical therapist.
While Seo Gichan is connected to “valuable stone, fine jade, virtuous/refined thoroughbred horse, irregular pearl, delicacies, addicted of/fond of“, I deduce that he is living in luxury and comfort and this thanks to the protagonist. He is living happily, whereas his pupil is still suffering from a trauma. The reason is that he can feign ignorance, for Joo Jaekyung can have everything. Gichan might have suggested “fighting” in order to help the protagonist to overcome his issues, his “violence”, well aware that in reality, he needed a therapy. This “fragile peace” could be maintained, until Kim Dan entered his life. To conclude, the “guardian” had a reason to ignore the champion’s suffering. Hence his life was trapped in the winter: his true nature was dormant like in the painting. The tree is not blooming.
(Chapter 18), for the sun Seo is ruling elsewhere, probably in the villa and the company. If you recall the description of the fighter’s name, the latter can symbolize gem and pearl. So the two characters are both jade and pearls, though Gi is referring to “irregular pearl“. This exposes that this ghost has less value than the true gem.
And because Seo Gichan can symbolize “deceive, cheat, discard, exile, banish“, I could only come to the conclusion that he will use tricks to separate the couple: Randy Booker, Heo Manwook, the green haired uke, probably Hwang Yoon-Gu (though it can be only temporary), the perverted hospital director (if he is not Seo Gichan), and Kim Miseon, like for example an arranged marriage. But the dragon is not alone!! How so? After discovering the Qilin, I searched for mythical Chinese creatures. And this is what I found:
“In ancient Chinese astronomy, the sky ecliptic was divided into four sections. Each of these sections contained seven mansions, and together they formed the 28 Mansions. The 28 Mansions may be considered to be equivalent to the zodiacal constellations in Western astronomy, although they reflect the movement of the Moon through a sidereal month rather than the Sun in a tropical year. This enabled the ancient Chinese to mark the travelling positions of the Sun and the Moon, as well as to determine the time and seasons. Each section of the sky is assigned to a mythological creature, collectively known as the Four Symbols. These creatures are the Azure Dragon of the East, the White Tiger of the West, the Black Tortoise of the North, and the Vermillion Bird of the South. Apart from their astronomical significance, each of the Four Symbols is surrounded by various mythological associations.
The Azure Dragon is the mythological creature in the East, as it is said that when the seven mansions in that area (Horn, Neck, Root, Room, Heart, Tail, and Winnowing Basket) are joined up, they form the shape of a dragon. The Azure Dragon corresponds to the season of spring. […]
The mythological creature in the West is the White Tiger, and its seven mansions are the Legs, Bond, Stomach, Hairy Head, Net, Turtle Beak and Three Stars. The White Tiger corresponds to the season of autumn. The White Tiger’s element is metal, and it was held to be the God of War. […]
In the North, the mythological creature in the Black Tortoise, and its seven mansions are the Dipper, Ox, Girl, Emptiness, Rooftop, Encampment and Wall. The Black Tortoise corresponds to the season of winter. The element of the Black Tortoise is water, and this mythological creature is commonly associated with longevity and wisdom (just as these virtues are traditionally attributed to ordinary tortoises in Chinese mythology).
The mythological creature in the South is the Vermillion Bird, and its seven mansions are the Well, Ghosts, Willow, Star, Extended Net, Wings and Chariot. The Vermillion Bird corresponds to the season of summer. Interestingly, the Vermillion Bird has been considered to be identical to the phoenix. The phoenix is traditionally associated with fire, and this is also the case with the Vermillion Bird. As a mythological creature, the phoenix is considered as a symbol of good luck. Quoted from https://www.ancient-origins.net/myths-legends-asia/four-mythological-symbols-china-001792
Thus I came to associate the following characters to these mythical creatures:
- Azure dragon: Joo Jaekyung
- Vermilion bird: Kim Dan. By living with Joo Jaekyung, the duck is taking over the vermilion red (life) from his lover. This means that for the transformation to be complete, the athlete has to bring his partner to the ocean, to the beach.
- Black Tortoise: Hwang Yoon-Gu (his name can refer to tortoise).
White Tiger: Park Namwook 
And now, you are wondering why I didn’t pick up Jeong Yosep as the tiger. It is because the Black tortoise is always accompanied with a snake on its back and I am expecting that Potato and Yosep represent the second couple in Jinx. The coach is rather a discreet person, quite the opposite of Namwook. Besides, the latter considers Team Black as his gym.
(chapter 22) Moreover, the White tiger is the king of terrestrial beings which coincides with the manager’s function. Namwook is the representative of Team Black.
(chapter 7) Thus I believe that together, they will be able to free Joo Jaekyung from his suffering and his mental prison changing his destiny. In reality, the main lead was destined to greatness.
Okay, all this was based on an analysis of the name Seo Gichan, so there is no guarantee that it is the truth. But so far, many of my assumptions were confirmed later. Now, it would be great, if you could give your thoughts after reading this.
Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.
Protected: Jinx: The bright calamity 🌪️ 🌊🔴
Protected: Jinx: Friends 👯♂️ with benefits?💰💸
Protected: Jinx: Who is this cute doctor👨⚕️ ? (Second version)
Protected: Jinx: Black Heart 🖤 and White Heart 🤍 (third password)
Protected: Jinx: Twinkle, twinkle … little star 🌟
Protected: Jinx: The duck 🦆 and the dragon 🐲 in the bathroom 🚿
Protected: Jinx / Doctor Frost: Wendy and the mirror 🔲 on the wall (third version)
Painter Of The Night: “Promise me 👄 you’ll never forget me because … 🥺”
This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents: https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night
It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33 That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.
Notice: Each new follower or new subscriber with an email address is contacted by me so that they can get the password.
As the readers can see, the title consists of an unfinished sentence. I did it on purpose for two reasons. First, it would have been too long. Secondly, it would have revealed the central topic of this essay. The name of this composition is in truth a quote from A. A. Milne. The manhwaphiles can see that I would like to analyze the new pictures released from Lezhin inciting me to present new interpretations, theories and predictions.
1. Yoon Seungho and Sleeping beauty
Interesting is that on February 1st the Korean company tweeted this image.
The manhwalovers could barely see Yoon Seungho’s face, for he was surrounded by darkness. When I saw it, my first thought was to associate the protagonist to “Sleeping beauty”. He had the same expression than in the bedchamber, when he was sleeping totally relaxed.
(chapter 87) He was not tormented by a nightmare, like the painter discovered it in chapter 38:
And the darkness reminded me of the forest of thorns and as such of the curse put on the princess. The darkness, the metaphor for the forest of thorns, is the reason why the lord felt trapped and suffocating in his torment.
(chapter 86) This contrasts to the princess’ situation, for the latter had no idea about the existence of the prison. It only appeared, when she fell asleep. Moreover, in this picture
the obscurity is slowly disappearing announcing that the main lead is about to wake up, he is on the verge of being released from his curse. This signifies that the protagonist is slowly returning to life, allowing him to be able to fight back, the moment he is confronted with reality. He will be able to voice his thoughts and emotions contrary to his past lethargy.
In the fairy tale from Charles Perrault and the brothers Grimm, the princess was put to sleep for 100 years in order to avoid the terrible curse that the wicked witch had placed on her. Originally, she should have died, but thanks to the intervention of one fairy, the curse could be modified and attenuated. Instead of death, it was just “sleep”. My avid readers can already detect the similarities, as the young master’s martyrdom lasted 10 years. Not only the numbers are similar, but the idiom the lord employs to describe his past life is related to sleep: “nightmare”.
(chapter 86) This shows that he had problems to distinguish illusion from reality. Why? He had long internalized that nightmare is real world. Hence any pleasant event could only be judged as dream and illusion. This explicates why the lord still feared that the painter’s love confession was a chimera. Besides, I had already pointed out that till the lord’s final suicidal attempt linked to the painter’s love and death, the lord was not truly living. I had compared him either to a dormant volcano or to a zombie. It is relevant, because thanks to the artist, the noble is learning that realism is not just made of betrayal, agony and torment. Happiness can still exist in real world, but in order to achieve happiness, the person has to work! That’s the reason why the American dream combines happiness with zeal and commitment. Therefore the main lead could only end up suffering, for he remained passive till the end of season 3. Therefore, till the end of season 3, he was not able to detect his true enemies and anticipate their moves.
Consequently, both characters, the lord and Sleeping beauty, have another common denominator. They couldn’t determine their own fate due to the intervention of others: the fathers, the “fairies”, the prince/king and the fortunetellers. Yes, sleeping beauty is connected to horoscopists. Actually, the fairy tale “Sleeping beauty” has its origins in the story “Sun, Moon, and Talia” from the Italian author Giambattista Basile. In this narration from the 17th Century, the so-called talented astrologers, tasked by Talia’s father, had predicted her future.
“at length they came to the conclusion that she would incur great danger from a splinter of flax. Her father therefore forbade that any flax, hemp, or any other material of that sort be brought into his house, so that she should escape the predestined danger.” Quoted from https://sites.pitt.edu/~dash/type0410.html
However, the lord’s attempts were a failure. The young woman couldn’t escape her terrible destiny, for she was left in the dark. Moreover, Talia was raped 😨 during her sleep by a king who was already married. Due to this encounter, the cursed protagonist got pregnant, and gave birth to twins, Sun and Moon. Under this new perspective, the readers realize that this panel
is actually announcing the content of season 4. The lord’s rape will come to the surface! Furthermore, my avid readers can notice another parallel with the manhwa. I had already compared the main characters from Painter Of The Night to the moon and the sun. For Yoon Seungho, the painter symbolizes the sun and as such life, for he was slowly bringing him light, warmth
(chapter 63), love and happiness in his nightmare. In his darkest moment, he voiced a wish, which exposed the return of hope. This corresponds to the spark of faith, the gradual return of trust in his life. On the other side, Baek Na-Kyum came to view his lover as the moon giving him light and hope during the night again.
(chapter 94) I would like to point out that the artist has always associated this satellite to a source of joy and love, like we can detect it here.
(chapter 94) Finally, Talia could get liberated from her curse thanks to her children. The splinter of flax got removed from her finger, the moment the babies were sucking on them. This signifies that she got revived thanks to love and life. Moreover, she woke up, the moment the source of her pain was removed. This observation leads me to the following conclusion: the noble can only be completely freed from this darkness, the moment his suffering is removed and as such revealed!! This means that Yoon Seungho will be able to voice his misery and denunciate the crimes he was exposed to. He will be able to identify the persons responsible for his suffering. He might know a name, lord Song, but he has no idea about his true identity. That’s how his burden will be erased. Like mentioned above, the noble’s physical and sexual assault will be brought up to light. That’s the reason why the new image announcing season 4 is so dark. They represent a reflection from Yoon Seungho’s past and torment.
Nonetheless, we should focus on the positive aspects, the gradual vanishing of the blackness. Hence I see this dark picture in a good light.
It actually symbolizes peace, hope and faith. This explicates why once I detected the painter’s hair in this image, I imagined that the lord was sleeping with Baek Na-Kyum while holding him in his arms. At the same time, he was smelling his hair, a new version of this scene:
(chapter 38) I thought that the couple would share the bed, thus the lord could relax. He felt protected by his lover. In other words, I was already envisioning that this scene is a reflection from chapter 97/98, for the couple had not been able to sleep together.
(chapter 97) However, the moment Lezhin published the second panel
, I realized that this illustration was referring to a different element in the same scene: separation. Thus I deduce that the embrace during the sleep must have happened before, for the noble’s eye has no dark circle. He looks rested and relaxed.
But let’s return our attention to the comparison between sleeping beauty and our beloved seme. The king was actually cheating on his wife, hence he only stayed in Talia’s home for a certain time. He not only hid the truth from her, but also made an empty promise, he would bring her back to his kingdom!
“In the meanwhile the king remembered Talia, and saying that he wanted to go hunting, he returned to the palace, and found her awake, and with two cupids of beauty. He was overjoyed, and he told Talia who he was, and how he had seen her, and what had taken place. When she heard this, their friendship was knitted with tighter bonds, and he remained with her for a few days. After that time he bade her farewell, and promised to return soon, and take her with him to his kingdom. And he went to his realm, but he could not find any rest, and at all hours he had in his mouth the names of Talia, and of Sun and Moon (those were the two children’s names), and when he took his rest, he called either one or other of them.” Quoted from https://sites.pitt.edu/~dash/type0410.html
And that’s how she became the victim of another plot, the queen got jealous and chose to get rid of Sun and Moon before targeting Talia herself. And this shows that deceptions and conspiracies stand in the center of this fairy tale! At no moment, the main lead heard the truth from her father or her future husband. Thus she couldn’t protect herself correctly, just like she could never anticipate her enemy’s moves. And that’s exactly what happened to Yoon Seungho. He was left in the dark the whole time, while people made empty promises to him. When Kim revealed Yoon Chang-Hyeon’s promise, the butler was implying
(chapter 77) that he was doing it for the noble’s best interest. He insinuated that he was protecting him and he should trust him and his father. But this was not true, for he had not revealed the truth to Yoon Seungho, the stolen kiss.
(chapter 88) This image was mirroring the past, someone had made the promise to the young master that he would “stay by his side”, implying that he would protect him, but he had failed to keep his words, for he had trusted more in others’ comments.
(chapter 88) Because of the tragedies, the main figure got blamed, and as such he got cursed. He was a bird of misfortune, while in reality he was the main victim. In “Sun, Moon and Talia”, the perpetrator and the accomplices, the king and the astrologers, they all got scot-free. I am certain that it was the same in Yoon Seungho’s past. And because there are astrologers in this fairy tale, I am more than ever convinced that a shaman played a huge role in the young master’s downfall.
Yet there exists a huge difference between Painter Of The Night and the Italian story. Contrary to Yoon Seungho, Talia was not conscious, when she got sexually assaulted. She was left in the dark about the true origins of her motherhood. That’s the reason why she didn’t suffer from PTSD or better said from nightmares while asleep. She could never make the connection between the rape and the birth of Sun and Moon. She just saw them, and fell in love with them, as they marked the end of her solitude. The king never described the intimacy as a crime, it was portrayed as a normality. Thus her sleep is not connected to pain and nightmare, rather to a blessing and peace.
2. Memories and farewells
What caught my attention is that the king from “Sun, Moon and Talia” never saw the sex as a crime. Why? From my point of view, it is related to his position. As the ruler, he can do whatever he wants. Yet, the reality is that he is bound by traditions and religion. Yet, he chose to disregard them. Moreover, the most surprising is that he actually forgot his encounter with Talia for a while.
In the meanwhile the king remembered Talia, and saying that he wanted to go hunting, he returned to the palace, and found her awake, and with two cupids of beauty. Quoted from https://sites.pitt.edu/~dash/type0410.html
It exposes his selfishness and superficiality in the end. He was not truly motivated by love, rather by lust. It took him more than a year before returning to her side. And that’s how he discovered that he had now heirs! This explicates why he made such a promise to the young mother (bringing her to his realm with her kids), though he still remained passive afterwards. He had been able to continue his lineage, thus everything was fine. The fairy tale is actually exposing the king’s flaws and sins. In my eyes, his behavior is reflecting the pedophile’s from Painter Of The Night. Moreover, the ruler vowed faithfulness to Talia, when he announced that he would bring back her and their children to his realm. But he knew that it was not possible, for he still had a wife. This means that the king couldn’t live with Talia together. His time with her was limited, hence he justified his vanishing with “hunting”. Yes… another parallel with the lord’s attitude.
(chapter 83) In Painter Of The Night, the hunts were always used to provoke a quarrel and as such a separation, but it never worked. This is important, because this shows that the couple from the Italian story had to separate. It is now time to reveal the whole quote from Milner:
“Promise me you’ll never forget me because if I thought you would, I’d never leave.”
His words indicate the difficulty of departure. In order to overcome the distance, one needs absolute trust in the partner’s love and loyalty. And this situation is actually reflected in the second picture released from Lezhin.
Byeonduck is now announcing the separation arc. Since Yoon Seungho is closing his eyes while kissing Baek Na-Kyum’s eye, I come to the interpretation that the lord is trusting blindly his lover. He is not doubting the artist’s affection. There is no ambiguity that he is also embracing his lover. He is actually making here a promise to the painter. This is what Lezhin wrote on Twitter:
시샘달 하루부터 닷새까지. 매일 정오 찾아 오겠노라, 약조하마. From the first day to fifth day, I’ll come to you every day at noon, in the morning (translated by papago).
He will not only return to him, but also he is telling the time of his return!! This means that the lord has now regained the notion of time! Kim, whom I consider as a new version of Chronos, is no longer controlling the main lead, because he is no longer owner of his time. The panel with the text is already displaying the butler’s loss of power. To conclude, this panel represents the positive reflection from this scene:
(chapter 97) Back then, the lord was scared, for he still doubted the artist’s love confession. It was too beautiful to be true! However, back then, the artist never doubted his own resolution, thus he gave comfort to his lover by giving him his hand.
(chapter 97)
(chapter 97) At the end, the lord expressed the following wishes:
(chapter 97) In other words, he desired that the painter would follow his requests and as such he should vow him loyalty and trust one more time. The irony is that the lord was actually the one breaking his vow, for he left his lover without saying goodbye. Thus I conclude that in this scene,
the characters have switched their position: Yoon Seungho is no longer doubting the artist’s sincerity and loyalty, for he could witness with his own eyes the abduction and the sexual assault. Yet, the painter is in tears, because he is already missing his lover. The tears doesn’t just represent agony, but also longing. What caught my attention is that the drawing is very similar to this image:
(chapter 78) This means that the lord is smelling his partner’s hair helping him to remain strong and calm. He is now trying to memorize his lover’s odor so that he can forget this stench, a remain from the past:
(chapter 86) This can only help him to defeat his “opponents”. Finally, in different analyses, I had already interpreted that Baek Na-Kyum was embodying memory, whereas the lord stands for truth. The image is actually a reference to recollection and as such honesty. There is no ambiguity that both men are trusting each other, but the painter is crying, for he fears for his lover’s life either. Yoon Seungho is leaving him in order to protect him in my eyes. And this leads me to the following deduction. When the lord is about to leave, Baek Na-Kyum is not left in the dark contrary to episode 97. He knows the whole truth, for the lord must have confessed to him. We could say that he is not leaving without a word
(chapter 97). Furthermore, this signifies that the artist doesn’t need any longer to rely on the explanations from others. Thus the artist will keep his promise
(chapter 88), though he won’t be by his side physically! They are no longer relying on the butler and his “information”. The trick played at the end of season 3 won’t work on Baek Na-Kyum any longer. He will no longer be swayed. And the promise made by the lord is the reason why the painter will remain loyal. He will stay at the place he is living and wait for his lover’s return. He has no question either.
Many manhwalovers might be unhappy about this evolution, for they love watching the couple living together. But keep in mind that this is totally necessary, because this will push Baek Na-Kyum and Yoon Seungho to create paintings and even poems. This can only incite them to recall their past moments together. A new version of this scene:
(chapter 23)
(chapter 24) In other words, this announces the return of Yoon Seungho’s passion for painting! And it is the same for the painter. The erotic picture should reflect their love for each other, created based on memories. At the same time, this can only push the noble to demonstrate his talents to others refuting all the negative rumors about him: he is intelligent and possessing his whole mind. Furthermore, this can help him to reminisce his tragic past, what led him to his downfall and suffering. This signifies that he will be able to confront his past and his memories. He will be able to identify the rape, and Kim already exposed the truth to Yoon Seungho, when the former suggested him to ensure the painter’s consent. This shows that Kim was well aware of the sexual abuse, but he chose to never divulge the verity. On the other hand, the pedophile thought in the past that the young master would never forget him due to his position, thus he had no problem to leave Yoon Seungho behind and make no real promise. Departure was never painful for him… hence this quote (“Promise me you’ll never forget me because if I thought you would, I’d never leave.”) will become a reality for the mysterious lord Song, but it is already too late. In fact, the gods punished him by making Yoon Seungho suffering from amnesia. He is not attached by loyalty to the pervert.
Yoon Seungho’s vow with Baek Na-Kyum diverges so much to the monarch’s behavior from “Sun, Moon and Talia”. The latter broke his promise on so many levels. First, he hid the queen’s existence to the protagonist. But this doesn’t end here. He left her behind without making sure that her family was protected. He thought that this secret would guarantee her safety. However, in the story, the king couldn’t help himself revealing the secret and that’s how the queen discovered his betrayal and infidelity. I would like the readers to keep in mind that back then, polygamy was considered as a huge sin in Europe. Note that at the end, the legal wife was the one who brought the “princess” to the kingdom and this for a trial. So where was the king? He was often busy eating! We could say that he didn’t keep his promise out of laziness and even naivety. He allowed that Talia was accused of infidelity and witchcraft, for she had seduced him. He only appeared at the end of the fairy tale. He only voiced regret and put the blame on the queen, while in reality he was the main culprit for this situation.
“The king suddenly appeared, and finding this spectacle, demanded to know what was happening. He asked for his children, and his wife — reproaching him for his treachery — told him that she had had them slaughtered and served to him as meat. When the wretched king heard this, he gave himself up to despair, saying, “Alas! Then I, myself, am the wolf of my own sweet lambs. Alas! And why did these my veins know not the fountains of their own blood? You renegade bitch, what evil deed is this which you have done? Quoted from https://sites.pitt.edu/~dash/type0410.html
The manhwalovers can detect many similarities with Painter Of The Night. The ruler will never recognize his crimes and even wrong decisions. He neglected Yoon Seungho, but chose to put the blame on others. First, the young master, then the patriarch Yoon Chang-HYeon, the kisaeng, “No-Name” and finally Lee Jihwa. At some point, it will be the butler’s turn. On the other hand, since no one of them was willing to recognize their own fault and involvement, they preferred blaming the victim, for the latter was the only one without a voice. Thus Yoon Seungho is accused of being consumed by lust, he was neither faithful, while in truth, he had no saying from the start.
(chapter 57) That’s the reason why I believe that when an incident occurred during that night
(chapter 83), the main lead was framed. He got accused of a crime, whereas he had been the true target in reality. There is no ambiguity that the abusers doubted the protagonist’s loyalty and integrity, for they were themselves untrustworthy. They all knew that they had lied and deceived the young master at some point.
And this leads me to the following conclusion. The separation is necessary, since the story is going in circle. Back then, the “pedophile” couldn’t stay by the young master’s side due to his duties. Thus he could only appear, when he was “hunting”. This means, the painter is put in the same situation than his lover in the past. However, the huge difference is that Yoon Seungho came to hate the mysterious lord Song! He never wished his return… However, since he had lost the notion of time, he could only live in fear. That’s how he came to develop insomnia. This explicates why the man trained the protagonist to have a sex marathon, for his time in Jemulpo was limited. Thus I deduce that the pedophile never bid farewell to Yoon Seungho and barely talked to him as well, unless he gave orders. In my eyes, he relied on others: Yoon Chang-Hyeon the kisaeng, Yoon Seungwon and Kim. Yet, deep down, the perpetrator was well aware that he was abusing the young master. But he chose to close an eye, until an incident occurred. That’s the reason why he could never trust the male kisaeng in the end. As a conclusion, season 4 symbolizes the opposite to the past: acceptance, love, faith, closeness, verity and transparence despite the return of darkness. This explicates why the illustration is quite “easy” to interpret despite the blackness.
3. Interpretation of the second panel
It is possible, if you compare the image
to others. This picture contrasts so much to this one:
- prank – seriousness
- light – dark
- smile – tears
- Yoon Seungho made sure that the painter stayed by his side, he even stopped him to retrieve the music box, while now the lord has the opposite intention. He is now the one leaving the painter.
- The small gap between the main leads indicating that despite their closeness, there still existed a wall between them. This displays that in the new illustration, the distance is no longer existing. Both are fully trusting each other. The lord must have confessed what happened to the painter at the end of season 3, and the painter must have also explained how he came to leave the mansion. In other words, both revealed many secrets concerning the last incident,
That’s the reason why I come to the following deductions. They are biding farewell outside. The painter followed him to the door. However, here the lord is not suicidal at all. In fact, the promise represents the source of strength for Yoon Seungho. The latter has to remain alive in order to protect Baek Na-Kyum, definitely a new version of this scene:
(chapter 11) However, there is no ambiguity that the painter can only fear for his lover’s life. The closed eye contradicts the haunted gaze in the shaman’s house.
(chapter 102) Despite his closed eyes, he is now able to discern the truth, and it is the same for the painter. Their Third eye is now fully awakened.
But the most important detail is the lord’s kiss on the artist’s eye.
The lord had already done it in the past. When he kissed the artist there for the first time, the latter was unconscious.
(chapter 21) This gesture symbolizes the epitome of the noble’s affection and the desire to give “happiness”. Then in the bedchamber, he did it in order to console his partner.
(chapter 82) With his kiss, he was asking for his forgiveness. This means that the kiss on the eye serves as reassurance and comfort either. Thus we had this scene in the study:
(chapter 84) The lord had kissed his lover there, because he was voicing his attachment and desire to redeem himself and to comfort the artist. As you can see, it was a combination of all the previous significations. Yet, the lord had not grasped the “gravity” of his “wrongdoing”. Thus the kiss was associated a certain playfulness in the study. As a conclusion, this image
symbolizes the reality. Both are aware of the truth, willing to face it together. The lord is attempting to console his lover, to reassure him that everything will be alright. He is sorry, for he is making him cry again, but this separation is necessary. It was, as if he was seeking Baek Na-Kyum’s forgiveness. He is honest and serious. He is now capable to face reality. But there is more to it. The new image contrasts to this one too: 
- light -dark
- happiness – sadness
- sun – moon
- the hand with a foot – the couple’s faces
This contrast confirms my previous signification: this happy moment in the painter’s childhood had been short-lived, because he had been left in the dark. While he was with the scholar and was happy, something terrible must have happened to someone close to the painter. It reinforced his guilt and abandonment issues. Besides, I had already outlined that this scene must be connected to a departure, a “farewell”. [For more read the essay “Baek Na-Kyum’s foot“] In the past, I had assumed that it was related to Heena, but it could be linked to the gibang in general. Another kisaeng could have vanished suddenly. That’s how I realized why the painter came to love the moon and night! I recognized that many wounds in the painter’s life had occurred during the day:
(chapter 94)
(chapter 94)
(chapter 34)
(chapter 11)
(chapter 19) He came to feel more safe during the night, until he met Yoon Seungho in season 1. From that moment on, his night life got slowly affected. That’s how he discovered that night could be associated to pain and agony too. Yet, deep down, he still felt safe by the noble’s side. As you can see, the new illustration
is reinforcing my theory that this image
is not just mirroring a happy moment in the painter’s youth. The latter actually symbolizes illusion and deception, whereas the dark panel oozes reality and honesty.
And all this leads to the final conclusion: the last common denominators between Sleeping beauty and Yoon Seungho are vengeance, greed and jealousy. That’s the reason why Talia came to be arrested and falsely accused. Nonetheless, none of the characters realized this. The cursed princess in the Perrault’s or the Grimms’ version had no idea about the intervention of the witch/fairy who had felt insulted either. This is the reason why the Yoons’ reputation got ruined. The couple can only discover these elements, when someone witnesses such a scene and reports it to the “schemers”, and as such to the “mysterious lord”.
The latter can only be upset, for the young man has never acted this way with him.
“Promise me you’ll never forget me because if I thought you would, I’d never leave.”
Yoon Seungho can leave his lover’s side without fearing his sudden vanishing. He is exactly thinking like Milner. However, these words stand in opposition to the butler’s philosophy:
(chapter 51). Hence the butler could perceive this promise as a betrayal from Yoon Seungho. The latter is slowly forgetting the valet, he is no longer seeking his assistance and his side.
Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.
Painter Of The Night: The puzzle with the paper 📜 📨 (second version)
This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents: https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/
It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33 That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.
Announcement: The essay “The secret behind curry, apple and butter” has been updated.
Here, I would like to thank my friend Luzyla for her latest observations which made me realize the existence of a new connection!! Before elaborating my new discoveries, I would like to repeat the following principles on which the story was developed:
- There is always a reflection within the same chapter.
- The next episode is mirroring the previous one, naturally with slight changes.
- Each season is reflected in the previous and the future one.
- The author is working on positive and negative reflections.
- Thus the story is going in circle.
- Thus the lord’s destiny is reflected in the painter’s.
That’s the method I am using to unveil the mystery behind Yoon Seungho’s past and as such behind the painter’s.
1. Baek Na-Kyum’s apology
Everything started with this panel.
(Chapter 5) Baek Na-Kyum was apologizing for his past behavior. He had insulted the main lead because of the poem. And his words sounded really similar to the butler’s in the library, for they both employed the same expressions: “That day” and “I spoke out of”.
(Chapter 77) Striking is that the painter employed the expression “hand”, while the valet talked about “turn”. Why did they do that? It is because when Kim was caught committing a crime, he turned his head!
(chapter 68) Thus in the library, the butler excused himself in front of the lord by using the following expression: “spoke out of turn”!! On the other hand, the painter had used his hand,
(chapter 4), therefore he described his wrongdoing with the following expression “out of hand”. In my eyes, his words indicate the interference of the butler. Furthermore, the two men had a drop of sweat, a sign that they were not truly honest.
(chapter 77) Both were apologizing, as they had wronged the noble. As you can imagine, the similarity in the excuse is no coincidence. The proof that both incidents are reflections is that they have another point in common. The wrongdoings of the low-borns had taken place in front of a gate. The butler had disobeyed his master
(chapter 68), and the painter had assaulted the lord by trying to retrieve the poetry.
(Chapter 4) Because both characters had violated social norms, showing disrespect towards a noble,
(chapter 04) the consequence was that two people were pushed down, the black guard and Baek Na-Kyum.
(Chapter 4) In other words, since Yoon Seungho had punished the butler due to the incidents in episode 67/68, I deduce that episodes 67/68 were reflections of episode 4/5 as well!! This corresponds to the rule 2 and 3.
1. 1. Yoon Seungho, the commoners and the Lees
But this doesn’t end here. When the lord caught Kim’s wrongdoing, he was returning from the Lees’ mansion
(chapter 68). Since this is the positive reflection, I am deducing that in chapter 4, Yoon Seungho was actually returning to the domain of the Lees, as it should mirror the opposite.
(chapter 4) Let’s not forget that just before the great entrance of Black Heart and the protagonist in chapter 67, this was what the author showed us:
(chapter 67) And now compare the building to this one from chapter 1:
(chapter 1) Under this light, my theory that Yoon Seungho was living with the Lees in the beginning of the story gets reinforced and even validated. In season 1, Yoon Seungho had sex with his friend in the pavilion so that the father and the staff could see the truth: the young master Jihwa was a sodomite. But since we saw Yoon Seungho in that building in episode 1, we jumped to the wrong conclusion that this was his house. But actually, from chapter 12 on, the author was showing us that we had been deceived. This was the lord’s house, and note that there is no building in the big courtyard contrary to the domain from chapter 67 and 1.
(Chapter 12) (For more read the essay “Lee Jihwa’s special relationship with Yoon Seungho”) Then in season 2, the main lead forced the elder Lee to hear what he had been denying all this time
(Chapter 67), while in chapter 3, he could only witness it from the patio. On the other hand, Yoon Seungho had been proactive during their sexual encounter, hence the father could only blame the main lead for his son’s debauchery. The intimacy in the pavilion was in verity hiding Yoon Seungho’s huge traumas. But due to Lee Jihwa’s confession in the inn, the red-haired master’s reputation got ruined in town and this must have definitely reached the father’s ears. Striking is that when Yoon Seungho confronted Lee Jihwa with his crime (abduction of a person from his household), the red-haired master ran away and hid behind the folding shield. Thus he never apologized to his friend. And it was the same with the elder Lee. The latter knew about his son’s wrongdoing, for he accused the intruder immediately.
(Chapter 67) As you can see, the absence of the excuse from the uke and his father outlines that chapter 67 is a reflection of episode 5 and 77. I detect a pattern, chapter 5 contains a superficial apology, chapter 67 no apology and chapter 77 a fake excuse again. Furthermore the manhwalovers can recognize that in the same episode (episode 5), the antagonist Jihwa had indeed wounded the painter with his insult too, a reflection of episode 4.
(Chapter 5) This confirms that chapter 5 is connected not only to episode 77, but also to chapter 67/68. We have the same elements: an incident linked to a door
(chapter 67), insults towards the main leads, a wrongdoing, the allusion to love
(chapter 67), a punishment, but also the absence or presence of an apology. But all of these episodes have other similarities: hypocrisy and arrogance. The Lees were looking down on Baek Na-Kyum and Yoon Seungho (chapter 5-67), while in episode 77, it was the butler who yelled and criticized the noble.
(chapter 77) By detecting a reflection between these chapters, I had a new revelation.
1. 2. The lord and the papers
In addition, if the manhwaphiles compare the scene with the painter’s excuse (chapter 5) to the scene with the butler’s (chapter 77), they can detect the fourth parallel: Yoon Seungho’s correspondence. 😮 How is it possible, as in episode 5, the noble never wrote a letter? In fact, he gave the poem to the black guard for the investigation. On the other hand, it looked, as though Yoon Seungho had written a letter
(chapter 5), while it was not the case. As you can see, anyone seeing the black guard leaving the owner’s study could have had the impression that the lord had written a letter. This means that this mistake must have taken place later again due to the rule 2! The manhwalovers could discover the deception in chapter 37/38!!
(chapter 38) That’s how Jung In-Hun got misled.
(chapter 38) Yoon Seung-Won had never received a letter, but the ruined painting. The readers only discovered the trick in the final episode, when the father was looking at the picture. And this connection between a letter and a painting was reflected in season 2. While Min stole the painter’s last creation
(chapter 56), Jihwa sent a forged letter
(chapter 56). Striking is that the butler was the one who received the paper before delivering it to his sick master. These two scenes (38-56) indicate that the valet is related to the correspondence. Moreover, he was seen delivering the message to Yoon Seungho in the courtyard.
(chapter 35)
All this proves that in chapter 5, the butler had seen the black guard departing from the study with the paper in the hand, and he had jumped to the wrong conclusion that his master had written a letter. Therefore right after this conversation, the lord’s table vanished.
(chapter 5) It was, as if he was not allowed to write any letter. So where did the table go? To the study!! What caught my attention is that after the first painting
(chapter 2), the table had been removed from the study, just like the papers.
(chapter 4) This was no coincidence. It had been sent to the lord’s bedroom, but after the lord had tasked the black guard, it was no longer there. This is the indication that someone was interfering with Yoon Seungho’s habit to take a brush. And this can only be Kim. As you can see, the appearance and the vanishing of the small table is the element which was reflected in chapter 1, 2,
3, 4 and 5. And now, look at the scene where Lee Jihwa met Min.
(chapter 67) The table had also disappeared. And when did it happen?
(chapter 21) The noble had ransacked his own room with his sword. And what did we see in that episode? A paper folded in a book.
(chapter 21) In other words, the First Wedding night is also a reflection from these chapters (4/5, 67/68, 77), for it contains the same elements:
(chapter 20) an incident with a door, someone is pushed down, a wrongdoing committed against Yoon Seungho (theft), an apology
(episode 19) and the importance of the table. According to me, the valet had put the expensive wine on the painter’s table on purpose. To conclude, I see a connection between episode 4/5, 19/20/21, 67/68 and 77.
And now. you are wondering if I am not drifting away from my initial statement, the painter’s apology. However, I would like to remind the readers that in order to write a letter, a person usually needs to have a table in order to write properly. So imagine the butler’s reaction, when he hears from Yoon Seungho this:
(chapter 77) He can not trust his words, especially since he views the nobles as violent liars. Why? It is because there was this huge table. This is no coincidence that right after the valet betrayed the main lead and wrote a message to the patriarch. That’s how I had another revelation. The butler is symbolized by the table! Thus he was often seen with this small table
(chapter 11)
(chapter 17) To conclude, when the butler saw the black guard leaving the mansion, he believed that his master had sent words to someone! That’s the reason why he removed the table and returned it to the painter’s study.
(chapter 5) However, this was just the poem!! This confusion between a letter and a poem should be reflected in season 3 according to rule 3. That’s how I came to the conclusion that when the painter returned to the annex and took the poem, he was actually taking a letter
(chapter 97) written by Yoon Seungho, but he envisioned that this was the Spring poem!
(chapter 97) We had the same situation. Black Heart had stolen the Spring poem, and the noonas had deceived the protagonists by faking admiration in front of an empty paper.
(chapter 93) Since the paper in episode 93 was empty, I could only come to the deduction that this paper contained words!!
(chapter 97) Another evidence for this theory is the color of the paper, for the second doesn’t have a shade of pink. Then I suddenly recalled that the artist had received two calligraphies, the one from his beloved and the other from the old bearded man.
(chapter 92) The latter’s work was a copy of Yoon Seungho’s poetry, the repetition from chapter 4. Hence you comprehend why I deduce that the paper in the annex was different from the Spring poem. So during that night, Yoon Seungho left a note to his lover, and that’s how the butler discovered that the artist could not read Chinese, for he saw his master writing in hangeul. But there exists another evidence for this interpretation. Baek Na-Kyum had wished this:
(chapter 97) The goddess was actually fulfilling his wish, when she reminded him of the Spring poem.
And that’s how I realized why Kim had suggested to his master that two servants should remain by Baek Na-Kyum’s side and bring him back to the mansion. The reason is simple. The two domestics were to divert the artist’s attention, that way the painter wouldn’t read the letter. If the domestics were present, they could give some information to the painter without revealing too much.
(chapter 97) If the lord had mentioned in the letter that they had found the corpse of Deok-Jae, the painter would have believed him. However, as you can envision it, the butler and Min were determined to generate a misunderstanding, to create the illusion that the scholar had died. Consequently, the servants deceived the main lead by omitting the existence of the paper. They had not delivered the message properly.
In other words, the letter is connected to a painting and a poem, yet each time, the paper was stolen or misused. Striking is that none of the main characters noticed the switch or the vanishing. We could say that this was Yoon Seungho’s karma for stealing the painter’s belonging.
(chapter 4) His own poetry got stolen. But let’s return our attention to episode 5. Since the lord had given the poem to the black guard, this signifies that the lord no longer had the sijo. Therefore he had to write the poem again in order to mask the disappearance. In my opinion, he must have copied the original poetry for the artist in order to prove that he had not been lying. Hence the paper looked different. And this brings me back to the painter’s apology in the patio.
(chapter 5) Why did the painter apologize to Yoon Seungho in the end? How did he come up with such an idea? It is because this had been suggested to the artist by Kim. This explicates why he was speaking like the butler. The latter had actually made a huge error, when he advised the artist. Why? It is because he was mixing cause and consequence. In the valet’s mind, the lord had kept the message, for the painter had offended him. So if he were to confess his wrongdoing, the lord would return the poem, and after that, it was just a matter of time, until the painter would desert the propriety. However, the lord had stated this:
(chapter 04) That’s the reason why he had taken it in the first place.
Since Kim had been the one suggesting to the painter to beg for forgiveness with the hope that he would get back his poetry, it is normal that Kim was present, when the poetry was returned.
(chapter 7) But where is the sijo now?
In my eyes, Kim had witnessed how the paper had left the property in the past, and he had not intervened. Why? It is because of the black guard.
(chapter 65) Moreover, I believe that in chapter 65, he had collaborated with the noona. He had shown her the painting of Baek Na-Kyum, while in the study there was a blank paper. As you can see, in season 2, we had again this connection between a painting and blank paper. But let’s return our attention to chapter 5. The black guard was acting on the order of someone else, Yoon Seungho was not the one hiring him. The butler hates ruckus, his MO is to lie low and act in the shadow. If he had retrieved the paper, the man could report it to the master of the black guard. On the other hand, he could have asked the warden about his master’s request. He just needed to say that he desired to assist him, similar to this situation.
(chapter 82) Thus I conclude that when the lord returned the paper to Baek Na-Kyum
(chapter 7), Kim must have realized his error. He had mistaken the poem for a letter!! This explains why he repeated the trick with the younger master Seung-Won. But unfortunately for him, he was caught by the teacher who asked the painter about the letter the next morning.
(chapter 38) Baek Na-Kyum could have realized that the butler had acted behind his master’s back. The problem is that during that evening, the lord had indeed written a letter to his brother
(chapter 36), but the moment the latter interrupted the couple
(chapter 37), Yoon Seungho chose to hide it. But why is it important? It is because if the painter had mentioned the paper given to the younger master to Yoon Seungho, the latter could have noticed the valet’s meddling and wrongdoing. On the surface, it looked like Kim had written himself a letter to the younger master. In other words, in episode 37/38, the butler gave the impression that he was a spy, for he was acting without his master’s permission. He had even left the propriety, as he was standing outside in front of the gate. Don’t forget that during the meeting, the brother had mentioned that he had sent him many letters
(chapter 37), and there is no ambiguity that Kim had intervened. Here, the lord had said nothing, for he imagined that Kim had done it to protect him from his family.
According to my theory, Yoon Seungho was living with the Lees, and as such Baek Na-Kyum had to trespass the propriety in order to retrieve his tools and vanish!!
(Chapter 4) But on his way out, he met Yoon Seungho who had just missed the painter’s departure. But there, he discovered that the main lead had stolen his poetry.
(Chapter 04) Therefore he was forced to return to the mansion. At the same time, Yoon Seungho was encouraged to come back to the propriety too. He had to keep an eye on the painter. He couldn’t be so sure that the poem was strong enough to keep Baek Na-Kyum by his side. Therefore it is not surprising that in episode 5, Yoon Seungho was seen sitting in front of the window smoking.
(chapter 5) He was looking at the gate and as such making sure that the artist’s departure would be noticed. By sending the low-born to the Lees’ mansion, Kim was encouraging the painter to commit a crime: trespassing! But the artist was fortunate, for he was not caught by the lord of the mansion, who preferred hiding due to the ruckus caused by his own son. 😉 As for Yoon Seungho, he came back to the mansion and saw the empty study. Kim just needed to say that the low-born had left to the Lees’ mansion. This is important, because this indicates that in chapter 4, the couple missed each other first! And this situation was repeated in season 3, precisely in chapter 98, when the lord returned from the bureau of investigation
(chapter 98)! The lord arrived just after the painter’s departure. And who was with the main lead? Kim. As you can see, the lord’s luck seems not to be on his side, for Baek Na-Kyum had just left the propriety. Once again… the lord was standing in front of the gate!! As for season 2, this time, it was Kim’s fate to miss his master. 
(chapter 56) The reason for this punishment is simple. He had sent away the artist to the study just before Yoon Seungho regained consciousness. The latter didn’t see that the artist had taken care of him during that night. Thus the butler’s karma was not to notice his master’s departure which stands in opposition to chapter 4 and 98. And note that all these chapters have the paper as common denominator. So imagine the butler’s surprise in episode 4, when he witnessed the artist’s return to the mansion followed by his master. He had sent away Baek Na-Kyum with the hope that the artist would desert the town for good, but no…
2. Kim’s hidden action
Kim must have been intrigued. Why did Baek Na-Kyum come back? He had witnessed the execution of a servant, then he had been abducted before getting imprisoned in the storage room. Finally, he had been threatened and forced to paint an erotic picture. Hence Kim felt the urge to discover the reasons for the painter’s behavior. In other words, he must have interrogated him, the older version of this scene:
(chapter 23) The first similarity is the allusion to his bag. The butler was actually thinking that during the hunt, the painter would decide to run away. That’s the reason why he asked about his belonging, for in the past, he only wished to vanish after retrieving his tools. Naturally, the artist saw no harm in the butler’s question and answered truthfully. He must have narrated the argument in the courtyard about the poem. Yoon Seungho had kept the sijo, consequently the painter had used his hand to take it back and had by mistake removed the lord’s hat. Thus Kim must have told him that he just needed to apologize. But one might say that this is just a story imagined by me. The manhwaphiles never saw such a scene. But don’t forget the existence of the reflections. I have definitely an evidence for this theory. Since the butler had manipulated the painter in chapter 4 in order to get rid of this uninvited guest, his karma was to receive a new guest!!
(chapter 7) This is not what the valet truly desired at all. He wanted to live in peace. But now, he had three new people he had to serve: Jung In-Hun, the painter and his own master Yoon Seungho who had lived for quite some time in the Lees’ mansion. He had to work!! And note that in this episode 7, we have the following elements:
- The arrival of a guest, exactly like in episode 4-5; 67/68 and 77.
- a paper

- the library

- a reference to “love”

- the first appearance of Kim
- The existence of a deal which is also present in chapter 4 and 77

- The connection between the letter and a poem (chapter 5-77)

This truly shows that during that night (chapter 77), the valet chose to write a letter in order to denunciate the protagonist. As you already know, attack is the best defense. Exactly like in the courtyard, he badmouthed a noble, this time he must have compared Yoon Seungho to the younger brother Yoon Seung-Won. The latter would succeed with the civil service examination and bring glory to the Yoons, whereas the main lead would only live like an idle sodomite.
Through this contrast, another detail caught my attention.
(chapter 7) How did Yoon Seungho know that the learned sir had no connection and was poor? Who had told him that? One might think that this can only be the butler. However, Yoon Seungho had tasked the black guard to investigate and not Kim. Yet, there is no ambiguity that the latter definitely played a role in this investigation. Why? It is because of the expressions the main lead was using: “hardly knows”, “determination”, “labor in vain” which resembles to the valet’s vocabulary, though he embodies the opposite: ignorance, hesitation and laziness. The aristocrat’s description about the teacher is actually questioning the main lead’s actions. If Jung In-Hun was portrayed as poor and powerless, why would he sponsor such a scholar? He would gain nothing. Moreover, with such a portrait, the speaker is implying that only through connections you can achieve greatness. These words are actually exposing the meaningless of the civil service examination. In other words, this description was already insinuating the existence of sodomy, sex in exchange of favors. And this negative depiction of the civil service examination was exposed once again in the gibang.
(chapter 93) It was a futile dream. When I had analyzed episode 93, I had explained that the speech from the main lead was influenced by the butler. As you can see, the lord’s narration
(chapter 7) was mirroring the valet’s mentality and meddling. He had tried to stop his master from visiting the learned sir the day before. However, I don’t think that Kim is only responsible for this negative characterization of Jung In-Hun in episode 7! Why? First, we never saw the return of the black guard, but when the main lead visited the learned sir’s mansion, he was followed by another one!
(chapter 6) There was a switch. That’s how I had this revelation. Heena is the missing link between the learned sir and the protagonist. And observe that in episode 93, we have the same elements again:
An empty paper which is confused with the poem 
The incident with the door:
(chapter 93) This time, Heena is the one standing behind closed doors, while it was Yoon Seungho in chapter 77
The reference to the library: 
The allusion to Kim
The presence of love and affection:

The lord got badmouthed 
The fake apology:
(chapter 93) In chapter 99, the noonas still lied to him.
An invitation
(chapter 93), which was also present in chapter 4/5, 7 and 67
/68 and finally 77
! Since episode 93 is a reflection of episode 7, I could only come to the conclusion that Heena was the one standing behind the black guard! Besides, I had already discovered that Heena was associated to the table as well (see chapter 94 and 68). She represents the link between the butler and Jung In-Hun. She had already collaborated with the valet in episode 65. So from my point of view, she must have received the scholar’s poem with Yoon Seungho’s request. But what could she do with it? Keep it? No… her interference would have been noticed. Hence I believe that the kisaeng was not acting on her own. She was following the orders from the mysterious “lord Song”. At the same time, I think that she is also connected to the Lees. This would explicate why the black guards would change between episode 1, 5 and 6. Finally, according to me, the learned sir had connections to elder Lee, for he had seen the baby Na-Kyum at the gate.
(chapter 1) [For more read the essay “Baek Na-Kyum’s origins”] There is no ambiguity that these words
(chapter 7) were not reflecting the verity.
In other words, she had been working for two people, just like the butler was turning Yoon Chang-HYeon against the son and the reverse. Both stands for disloyalty. Therefore it is no coincidence that the kisaeng was seen with different black guards in chapter 64. On the other hand, the readers should keep in their mind that the black guard can be seen as a double-edged sword. They can serve as protectors, but also as “spies and as captors”. They could report Heena’s actions to the nobleman who had hired the black guards. Finally, the manhwaphiles will certainly recall the butler’s statement:
(chapter 55) Who was lord Song’s contact person then? In the past, I used to think that he was the one receiving the letters. But now, I have a different opinion. I believe, it is Heena! Why? It is because Kim couldn’t identify lord Song’s writing. According to me, Yoon Seungho was sent to the gibang in order to entertain the mysterious “lord Song”. Thereby I am assuming that the kisaeng would receive a word from lord Song and have the main lead fetched from the mansion by the black guards. Heena and Yoon Chang-Hyeon are the only ones seen with black guards, I am excluding the main lead, as he was always more or less their prisoner. As you can see, there is a connection between the noona and the Yoons.
3. Heena and the letters
First, I would like to point out that the kisaeng mentioned letters twice in season 2.
(chapter 68)
(chapter 69) and in season 3, the noona sent messages to her brother herself. In two different chapters
(chapter 91), she is related to papers.
(chapter 97) Logically, the noona in connection with the letter should be present in season 1. Secondly, when the woman appeared for the first time
(chapter 64), she was accompanied with 2 guards, which is quite similar to the lord’s situation in chapter 1. That’s the reason why I believe that she didn’t keep the learned sir’s poem. Her betrayal could have been noticed and this was the first time that Yoon Seungho was making such a request.
So where is the teacher’s sijo? It was received by the mysterious “lord Song”. That’s how he discovered that his ex-lover was showing an interest in the learned sir. This is important, because the poem will serve as the evidence to identify the murderer behind Jung In-Hun’s death. On the other hand, one might refute this idea, for the teacher was seen in his bedroom with the paper.
(chapter 21) But if you look more closely at the paper, you will realize that it resembles a lot more to this one due to the marble effect.
(chapter 7) Nevertheless, the paper looks damaged in the previous panel. But this could be the result of anger, like this.
(chapter 56) This would follow rule 3. Then according to rule 2 of the kaleidoscope, elements from one episode will be constantly mirrored in the next chapters. And what did we have in episode 19? A larceny… the bottle of wine vanished. Then in episode 20, the lord stole the scholar’s identity, while he stole the painter’s virginity. Hence the lord apologized to the painter for his wrongdoings.
(chapter 21) And above I had already demonstrated the connection between the First Wedding Night and chapter 5 and 77! Here the lord was imitating the pedophile’s behavior, hence you comprehend why I think that lord Song was the recipient of the poem. I would like my readers to keep in their mind that the learned sir’s sijo was referring to a painful departure, the loss of a loved one and despair! The beholder could have the impression that the author was suicidal due to the mention of the well and the torment of the mind. Thus I am now assuming that the “mysterious lord Song” will consider the sijo as a farewell, the lord chose to commit suicide and his death was related to Jung In-Hun’s curtains. Why? It is because Heena wrote letters to her brother where she accused the main lead of killing the learned sir. Moreover, Yoon Seung-Won had definitely mistaken the painter for the learned sir.
(chapter 37) His position revealed that the main lead trusted the artist. It was, as if he was treating him like his wife.
(chapter 97) And from my point of view, these messages were never burned. That way, Kim can put the whole blame on the kisaeng and her brother!! The butler can even reveal how Yoon Chang-Hyeon had harassed the son and tried to frame him for the death of his messenger.
But since “lord Song” was behind the scholar’s murder, he can only retaliate against Lee Jihwa and Min’s friends. Why? Because he will deny his responsibility in the crime, though he was the one who ordered it! Exactly like in the past. He had never assumed any responsibility, he always let others take the accountability. He needs to find a culprit in order to vent his fury. If they had not brought up the learned sir’s assassination, then Yoon Seungho “could have lived” in peace. To conclude, when the lord gave the paper to the black guard, the pedophile had the impression that the main character was rekindling with him, for he was asking for his help. He was far away from him. In his eyes, he had contacted him, “lord Song” alias the king!! And now, it becomes understandable why lord Song sent hanboks and asked Min to organize parties for Yoon Seungho!! It is because the pedophile believed that the main lead was no longer pushing him away or had accepted him. This is not surprising that little by little, the main lead’s hanboks became more and more beautiful. Don’t forget the following rule, the painter’s situation will be mirrored in the lord’s. Thus in chapter 34, Yoon Seungho returned with a hanbok covered with cranes
(chapter 34), and shortly after the painter was sent to the tailor. But during that night, the pedophile and Yoon Seungho had missed each other due to Baek Na-Kyum. He was not dead. So when the painter received new clothes, it was the same for Yoon Seungho. Yet, the pedophile was gravely mistaken. Why? The sijo had been stolen, and as such it was never addressed to the pedophile. Furthermore, it is because the lord was suffering from memory loss. Moreover, I believe that the main lead is not aware of the true identity of his sexual abuser. In his mind, it is just lord Song. But this doesn’t end here.
According to me, the main lead wrote a letter to his lover in the gibang. This signifies that someone else must have done the same due to rule 1 and 2. The reference of the Spring poem in chapter 97 indicates the presence of a letter in the previous episode or the next! From my point of view, Min must have asked the kisaeng to contact “lord Song”!! And don’t forget that in season 2, we had a forged letter.
(chapter 57) And who was behind this? Black Heart’s friend. But then it came to my mind that Black Heart had stolen the Spring poem… so he could have sent the paper to lord Song and the latter would have mistaken it as a letter from Yoon Seungho, the latter was reaching out to him. He was wishing him luck!! So imagine that when the man arrives in Jemulpo, he imagines that the main lead is waiting for him only to discover that Yoon Seungho vanished. He wished to die because of the loss of a loved one. And that’s how he will recall the poetry of the learned sir… the reflection of this night!!
(chapter 94) In episode 4, the lord had laughed about the sijo, but it was no longer the case in the kisaeng house. In my eyes, the pedophile will go through the same experience. Yes, the effect of the kaleidoscope. He will perceive the learned sir’s poetry under a different perspective. Only in that moment, he will realize the suicidal tone in the sijo. He will question how Yoon Seungho could become so desperate and suicidal so suddenly. And now, you comprehend why Heena was trembling in front of her brother
, and why she had planned to leave the gibang that night!! She was aware of the arrival of “lord Song”. She knows how cruel and ruthless he can be.
And Lee Jihwa’s words will become a reality.
(chapter 101) Blood will flow… The proof for this expectation is that chapter 67, 77, 82 and 93 are all referring to punishment. Kim had been beaten in episode 77, while the kisaeng was imprisoned in the storage room. Moreover, we have the use of the sword in episode 21 and 67… and during these nights, the protagonists had made love to each other.
4. Father Lee’s message
Since the Lees are connected to paper in the form of the paintings and the letter, (chapter 5, 10, 15, 17, 56), I had suddenly this question! Why didn’t Lee send a word to Yoon Chang-Hyeon? Why did he have to visit him during the night?
(chapter 82)
(chapter 82) It is because he didn’t want to leave any evidence of his intervention. No one should notice that he had paid a visit to the patriarch either. His visit should remain a secret. He was actually afraid of getting detected. The reason is simple. He was fearing the person standing behind Yoon Seungho, lord Song. He had two reasons for this. First, he could see that Yoon Seungho was no longer treated like an animal or male kisaeng.
(chapter 67) He was even better dressed than his own son. The hanbok was exposing the support from the “pedophile”. Secondly, the main lead had threatened him.
(chapter 67) Here, the lord had just insinuated that if something like that happened again, he would go to the authorities. However, since this threat was rather ambiguous, the patriarch Lee could only interpret it that way. The main lead would report the incident to the “mysterious lord Song”, alias the king. And father Lee knew that he could get into trouble. Furthermore, since these elders are all hypocrites and liars, there is no doubt that father Lee feared that the protagonist wouldn’t keep his words. That’s the reason why he approached the father. He hoped that Yoon Chang-Hyeon would intervene and impose his will onto his son. He would tame the main character. In other words, episode 82 is a reflection of chapter 4/5, 19/20/21, 67/68 and 77. The first common denominator is the allusion to letters. The messenger’s words revealed that Kim had contacted the elder Yoon, for he already knew his name, though the latter had never met the domestic. Secondly, the “letters” were delivered orally:
(chapter 82), and even in person: Father Lee and the emissary. Third, the elder Lee badmouthed Yoon Seungho by mentioning the incident from chapter 67, and refused the invitation of his host
(chapter 82). Finally, he called Baek Na-Kyum a peasant exactly like the main lead in front of the gate:
(chapter 82). But more important, the old bearded man expressed this fear: the loss of his family home!
(chapter 82) And remember that I had detected the presence of the Lees’ mansion in episode 4 and it was also present in chapter 21 and 67! And what had the butler done during these chapters? He had tried to chase away the painter and as such Yoon Seungho. The latter was not supposed to live in the Yoons’ domain. And this will be the Lees’ karma to be driven out of their own house!
5. Conclusions
And now, you comprehend why the sijo from season 1 has not appeared yet. The couple will be able to identify the culprits with the “letters”, the poems. Remember the kisaeng’s words:
(chapter 97) The absence of the messages was the evidence of the main lead’s wrongdoing. However, the moment the letters resurface, they will expose the noona’s lies. It doesn’t matter, if she had been deceived. She chose to trust the butler, without verifying the facts. To conclude, the poems will serve as proof for the crimes and I would even go so far to say that the papers, mistaken for letters, are the tools to expose the truth. Yoon Seungho had never contacted lord Song, for he hates him to the core. He is connected to his suffering and martyrdom, therefore he can only view the man as the bird of misfortune, while the latter had the impression that he was now getting closer to the main lead. Consequently, he considered him as his crane! But this man is exactly like Min, totally dishonest and irresponsible. I couldn’t help myself thinking of this folding shield again:
(chapter 83) It vanished, and as such it was stolen. Did the mysterious lord Song take it away in order to force Yoon Seungho to paint? The older version of this scene:
(chapter 4) And remember that the “paper” is also connected to paintings. However, since this is a reflection of episode 4, I am more inclined to think hat the real purpose was to take the picture and the man had never the intention to return it. Naturally, at some point, the man had a change of heart concerning the main lead, for thanks to him, he could outlive all his sexual fantasies. And this leads me to the following conclusion. The moment, Yoon Seungho sees this painting again, he will recognize the identity of the thief. To sum up, the paper is the proof of wrongdoings, thereby we have this publication:
(chapter 1) The paintings were illustrating that the pedophile was having sex with a minor.
PS: I have still so much to say about the comparison between chapter 5 and 77 and the “paper” that I will write another analysis about this.
Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.
Painter Of The Night: The rise of the dragon 🐲
This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents: https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/
It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33 That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.
1. Yoon Seungho the king
After the end of season 1, I had been contacted by many followers asking me about the possible ending of Painter Of The Night. Many feared for a depressing ending, as Byeonduck had declared that the protagonists would be happy on their own. In their mind, this meant that the protagonists wouldn’t end up together. My reply was that the couple would become happy without getting too dependent on each other. I meant Yoon Seungho and Baek Na-Kyum would come to give a new sense to their own life, and their love would help them to have a goal and purpose in their life. And that’s how real couples live. Thus while examining season 1 closely, I came to imagine that Yoon Seungho would become the king and Baek Na-Kyum his painter. As you can see, very early on, I connected the noble to royalty. Why? First, we had the lord outlining his powerful position in front of the painter.
(chapter 11) Secondly, I had associated the main lead to the eagle which is the symbol for the kings and emperors in Europe. He was seen here flying
(chapter 30), and his fingers reminded me of the eagle’s claws.
(chapter 18) And this perception got even reinforced, when I saw this panel:
(chapter 52) In this scene, he was sitting like a king surrounded by his “court”. The hanbok had such a design that I couldn’t help myself associating it to Joseon’s monarchy.
However, I have to admit my mistake, for this interpretation was strongly influenced by my own culture and as such European history. Yet, here we are dealing with Korean and as such with Joseon culture. Hence the symbol for Joseon’s dynasty is not the eagle, but the dragon. That’s why when I saw this new image on Twitter
, I had another revelation. On the one hand, it actually confirmed that Yoon Seungho was somehow destined to become a king, yet he is not represented by the eagle or the phoenix, but by the dragon. Hence the moment I saw this image, one idiom came to my mind: Dragon king!
2. Yongwang
Because of this sudden association, I decided to look more into it. Thus imagine my surprise, when I discovered this:

Yongwang, or Dragon King, is a deity of the river or the sea, overseeing peace in the house, good health and longevity in the family, the harvest, catch and safe sailing. Yongwang is also called Yongsin (Dragon God).
Communities worshipped Yongwang as a water god, holding divine powers to control rainfall. Dragon King worship is closely related to the contemporary practice of staging rituals at village springs or wells that are believed to be dwelling places for Yongwang. Around the country there are also legends regarding dragon springs and dragon wells, created by a dragon that brought rain to repay humans by turning wasteland fertile, which shows that Yongwang is closely related to farming. […] In shamanism, Yongwang oversees not only fishing, but the souls of those who have drowned and died. In the worship of household gods, it is a deity that oversees peace in the household, good health and longevity in the family, the harvest, catch and safe sailing.
Among rituals held for Yongwang in the home by women, the most widely spread is yongwangmeogigi (feeding the dragon king), also referred to as yongsinje (dragon god ritual) and gaetje (fishing ritual). This ritual can take place in three different venues: First is a private well in the backyard; second is the communal well, where, in some cases, a spring ritual (saemje) is held, then water from the well is brought to the home and placed in the kitchen or on the sauce jar terrace for the Dragon King; […] https://folkency.nfm.go.kr/en/topic/detail/2618
The moment I read this article, I couldn’t restrain myself making the parallels between Yoon Seungho and Yongwang. First, the deity in the background reminded me of Yongwang.
(chapter 100), though this deity is always accompanied with a dragon and in this picture, the readers couldn’t see one. However, it is possible that the author didn’t desire to reveal too much.
“his most distinctive traits are that his beard, moustache and eyebrows are (usually) “spiky,” protruding in sharp points, sometimes resembling coral, and his eyes are often bulging out like those of a fish. He most often holds the banya-jinju (般若眞珠, flaming pearl of wisdom, a type of ma-niju 摩尼珠), but sometimes a branch of coral or a sword.” quoted from http://www.san-shin.org/EKB-Yongwang-DragonKing.html
Secondly, we have a strong connection between rain and the main lead’s situation and emotional state. It rained, when the lord had sex with Baek Na-Kyum.
(chapter 21) Why? It is because the lord was happy. These were the tears of happiness, which Yoon Seungho couldn’t express contrary to the painter. And this is no coincidence that in chapter 58, it started snowing, when the couple was making love:
(chapter 58) And we had the same weather, when Yoon Seungho saved his lover.
(chapter 102) The weather was expressing the main lead’s emotions: tears of happiness or sadness. We could say that the lord has the “power” to move the sky.
Furthermore, the well plays a huge role in this story. Many people are found dead in a well
(chapter 97), and according to me, the messenger was drown there.
(chapter 94) In addition, my theory is that Deok-Jae and/or Jung In-Hun’s body were placed in a jar in order to hide the murders. For me, the jar plays a huge role in Painter Of The Night… thus Byeonduck created such a scene in season 2
(chapter 46) and we have so many jars next to the pond:
(chapter 94) [For more read the essay “The secret behind the library”]
Furthermore, this story takes place in Jemulpo, a town situated next to the sea, and Yongwang’s realm is supposed to be in the sea.
(chapter 91) This is no coincidence. To conclude, all these elements (rain, jar, well, soul of a deceased), connected to the dragon king, are present in Painter Of The Night. Thus I came to the conclusion that Yoon Seungho is like Dragon king. This reinforces my conviction that the main lead is not only connected to shamanism, but also embodies royalty. So he might not be the king of Joseon, but he is powerful in his own way, though he is not aware of this. And note that the moment he wished to commit suicide by drowning in the pond, he was brought back to life.
(chapter 102) Water is his true element.
In different temples, you can discover Yongwang accompanied with a woman. She is also dressed in royal clothes with a small crown. What’s unclear is if she’s another Yongwang or if she’s his wife. And this could be a reference to the painter, who will become Yoon Seungho’s bride, but his true identity will remain hidden. 
What caught my attention is that the rituals concerning Yongwang are held by women, which stands in opposition to the shrine and Confucianism.
(chapter 85) This means that in the Yoons’ mansion, people didn’t venerate this god. And since the aristocrat made such a statement to the elder Yoon Chang-Hyeon,
(chapter 86), I have the impression that in season 4, we will assist to a real ritual to ward off evil and back luck, leading the tormenting souls to the afterlife peacefully.
And this leads me to the following observation, the dragon in Korea and Joseon is perceived as a good omen! He would bring good fortune.
Since the release, I realized that the decorated tree
(chapter 100) and this altar
(chapter 100) were exposing the presence of a ritual. However, my problem was that I couldn’t determine exactly the nature of the ritual. But by making the connection between the dragon and good fortune, I had now more clues. I have to admit that I can not be 100% sure for this, but this is what I found:
“Yonggyeong (Kor. 용경, Chin. 龍耕, lit. dragon’s plowing) is a custom observed on Dongji (Kor. 동지, Chin. 冬至, Winter Solstice) in which people tried to predict the outcome of farming for the upcoming year based on the direction and angle of cracks on the surface of a frozen pond. The custom is also known as yonggari (Kor. 용갈이) or yong-ui batgari (Kor. 용의 밭갈이), both meaning ‘plowing by the dragon.’ When ice covers a pond, there is often a crack that divides the ice sheet into two halves, as though a field were divided along a furrow left after plowing. This phenomenon was considered a trail left by a dragon and, therefore, interpreted as having divinatory power concerning farming success in the year ahead. […]
According to another custom referred to as dongbok (Kor. 동복, Chin. 凍卜, lit. ice fortune-telling), on the eve of the year’s first full moon (the fourteenth of the first lunar month), people left two bowls of fresh water out overnight and positioned them north and south of each other. The next morning, they examined the ice sheet that appeared in the bowls and tried to predict the success of farming in the northern and southern regions. quoted from https://folkency.nfm.go.kr/en/topic/detail/4622
The timing fits to our story, and we have the presence of bowls in front of the deity in the yard. In my eyes, the shaman had prepared a ritual for the dragon king, and was praying for the success of the farming. Don’t forget that it takes place just before Spring. Consequently, this is not surprising that the lord got connected to peasants and this very early on.
(chapter 4)
(chapter 6)
(chapter 82)
This observation leads me to the following conclusion: Yoon Seungho, as a new version of Dragon King, will bring luck to the commoners and peasants. He will help them to improve their living conditions (education and good farming). As you already know, I consider Yoon Seungho as a representative of Sirhak. [For more information read the essay “The scholars’ fight”] And now, you comprehend why very early on, I expected that Yoon Seungho would become a king. He doesn’t need to become a real “king”, yet there is no ambiguity that his fate is to become famous as a spiritual and fair leader.
3. Dragon and imoogi
That’s the reason why I started looking for more information about the dragon. As the readers could see through the deity, this mythical animal is strongly connected to water!
What caught my attention is that the Korean dragon has no wing, yet it can still fly and he has a small beard (hair around the mouth)!! But more importantly, this creature is a combination of different animals: the body of the snake, the antlers of the deer, the forehead of the camel, the nose of a pig, the ears of the cow, the claws of the hawk, the scales of the carp, the fist of a tiger and the eyes of the rabbit! He contains all the strongest features of these animals:
- luck for the pig
- strength for the tiger
- elegance of a deer
- stubbornness and resistance of a camel
- compassionate and giving nature of a cow
- the constant change, the metamorphosis of a snake (cycle of death and rebirth)
- the rapidity of a hawk
- fertility of a carp
- the abundance of the rabbit by sharing its eyes
In other sources, I read that the Korean dragon had also features of the dog, the frog and the sheep. But why does this mythical animal possess so many features from different creatures? It is because this powerful, God-like creature embodies the love and respect Korean people have for the natural world. I would even say that he represents nature, and as such he stands for harmony and justice. By being sharing features of different animals, he can understand their life. This is not surprising that the Joseon kings utilized this animal as their emblem. It symbolizes their power (omnipotence and “immortality”) while substantiating their ability to be fair and just rulers.
Striking is that we have an allusion to these animals in Painter Of The Night. First, the lord was able to kill the boar
(chapter 83) and the deer
(chapter 22). Then the lord compared Baek Na-Kyum’s eyes to a rabbit.
(chapter 78) Since both resemble each other, I deduce that the main lead has the same eyes, the rabbit’s. Like mentioned above, he utilized his fingers similar to claws:
(chapter 18) He would fly like a bird, though he has no wing
(chapter 30). His fists in this scene reminded me of a tiger’s:
(chapter 54) One might argue that this signification is totally impossible, for the lord doesn’t have the body of a snake. This point can be refuted very easily. What is the major characteristic of a snake is molting. A regularly recurrent event during the activity period of all snakes is the shedding of the skin. This coincides with the lord’s change of clothes. The latter reflected his downfall and rising. Furthermore, this animal is linked to death and rebirth. My avid readers are already aware that I had detected different scenes, where we could witness the lord’s spiritual death and rebirth, like for example in the shed:
(chapter 62) When he discovered his misjudgment the next morning, he felt like dead. He no longer saw himself as a lord, but came to view the painter as his new lord :
(chapter 66) As a conclusion, Yoon Seungho shares so many similarities with the dragon that I came to view him as one. This explicates why even after getting married, he will never wear a beard!
The change of dresses and hair dresses of Yoon Seungho represents the different social status in Joseon society: young master, painter, male kisaeng, slave, peasant, executioner, servant, lord, concubine, “wife”/husband” etc. Moreover, since I had detected parallels between the protagonist and the legend of Dangun, this could only reinforce my conviction that Byeonduck is referring to old tales and religions (and as such Dragon King) in her story. The author has already stated that she won’t create a story with the couple set in our time, and this becomes understandable, if she is constantly referring to old traditions and myths.
According to different sources, the Korean dragon is not born as such.
“Korean mythology states dragons were born from a mating ritual between a phoenix and a crane. This led the dragon to become a creature that harnessed mythical power and intelligence.” Quoted from https://daebak.co/en-de/blogs/magazine/animal-symbolism-in-south-korea
My avid readers will certainly recall my associations for the characters, Yoon Seungho was the phoenix and Baek Na-Kyum a crane. Thus we could say that their union makes them the dragon bringing justice and peace to victims. In another source, I found that the dragons were once said to be Imoogi in the beginning, a giant lizard that resembles sea serpents. They exist several different versions on how Imoogi become Dragons. One said it would take a thousand years for them to become a dragon, while another says they must catch Yeouiju (star) falling from the sky. Thus in temples and in pictures, the Korean dragon is also always represented with a ball.

“Another theory that exists and sounds the most logical to me, says that Imoogi was born in a place where living and dead intermingled. It was created in cave where thousands of people were stuck due to war in 420AD. As more and more people started to die in the cave, their intense agony and suffering led the foundation for Imoogi’s birth and therefore it symbolizes destruction and sadness. Imoogi controls the power of birth, death and rebirth. Ouroboros, a symbol of wholeness/infinity is also represented by a snake(serpent) eating its tail.” quoted from https://rtaori60.medium.com/imoogi-the-great-lizard-aca02c6c9b1e
Since it takes 1000 years for an imoogi to transform into a dragon, we have 10 years of suffering in Painter Of The Night. For me, this is not random at all. This means that after chapter 102, Yoon Seungho turned into a real dragon! This corresponds to his Coming-Of-Age. That’s the reason why I don’t think that he will be manipulated again like in season 2 and 3! My avid readers are already aware of the presence of ouroboros in this manhwa. For me, Kim symbolizes the imoogi and Ouroboros! He could never turn into a real dragon. But why does the imoogi need to wait for so long ? Some say that this is a curse, other traditions hold the idea that Imoogi are “pupae” or “larvae” of dragons. And they will become full-fledged and full-fledged dragons after being in the ocean for 1000 years. This signifies that time, experience and patience are essential for this transformation. Thus not every imoogi can become a dragon in the end, and that’s Kim’s fate. He was not able to recognize Yoon Seungho as his “yeouiji”. The shaman’s house reminds me of the cavern
(chapter 102), and thanks to the painter, Yoon Seungho’s soul was able to escape this “mental prison”.
And this leads me to the following aspect: Baek Na-Kyum is the lord’s Yeouiji, his fallen star fulfilling all his wishes. That’s the reason why the dragon is never seen without his star. One might say that this is exaggerated. However, my avid readers should remember that I had associated the painter to a star, the sun, in previous essays, even before making the relation between the dragon and Yoon Seungho! This explicates why the lord is carrying his lover like his bride
(chapter 45)
(chapter 102), similar to the dragon in the picture above. His “star” serves as his guide, support and his source of life. Thus when the main lead confessed to the painter for the first time, the sun entered the bedchamber
(chapter 55) and as such his heart and mind.
Therefore I come to the conclusion that in season 4, the readers will witness a clash between two dragons, the king and Yoon Seungho! The fight between the fake and the real dragon! Thus when the author released this panel recently,
(Twitter), she was actually announcing the arrival of the monarch in Joseon. Hence you comprehend why I selected such a title, the rise of the dragon. “Lord Song” can no longer hide his true identity.
4. Dragon king and expulsion
My readers will certainly recall that the starting point of this essay was this expression “dragon king” which came to my mind, when I saw the recent publication. Why? First, the main figure was wearing the gonryongpo (곤룡포), where dragons are sewn on it. This hanbok is the everyday robe for the king which explains why the latter is always wearing the red robe all the time he appears in front of people. Hence I made this association in my mind: dragon king. When Byeonduck published this image,
, she was naturally creating a new story, another Alternative Universe. The student Baek Na-Kyum who got bullied by the classmate Deok-Jae was suddenly sent back to Joseon, and appeared in front of the king’s bedchamber, Yoon Seungho.
Striking is that this panel resembles a lot to this picture which the author hasn’t used yet:
The painter is sitting inside a room, while Jung In-Hun is standing outside. Nonetheless, the position of the characters are very similar. This indicates that the author’s new alternative story is actually inspired by the main story!! This can only reinforce my perception that Yoon Seungho in the main story is associated to royalty. However, since it is a reflection, I deduce that this image
is the positive reflection of this scene:
How did the learned sir react here?
He criticized the painter by stating that this was “filthy”.
In this scene, the characters are caught by surprise, but it becomes obvious that there is no disgust or expulsion. In fact, the fall of man took place before, for Baek Na-Kyum was sent to Joseon. In this encounter, I detect attraction and curiosity. Hence I come to the conclusion that in the original story, when this scene took place,
, Yoon Seungho was far from being living like a king. As you already know, according to my interpretation, the protagonist was treated like a male kisaeng. That’s the reason why I believe that this scene played a huge role in Yoon Seungho’s liberation, the physical expulsion from hell in the end. Since in the parallel story, the student experienced time-travel and as such rejection and expulsion, I conclude that in the main story, Yoon Seungho must have made a similar experience! But this doesn’t end here, as the readers should keep in the mind the following rule: The painter’s destiny reflects the lord’s.
On the other hand, the manhwaphiles will complain that so far, Yoon Seungho has never appeared as a dragon. Yet, we shouldn’t overlook that the phoenix is the symbol for the Queen in Joseon.
(chapter 50)
(chapter 52) This means that the mysterious lord Song was actually claiming the main lead as his wife in the last scene. Min and his friends were sent there in order to entertain the protagonist, but they failed. This explicates why the next day, Black Heart was seen with a hanbok of lower quality.
(chapter 56) It was, as if Min had been compensated for his bruised face by the mysterious lord Song. However, for the pedophile, Black Heart was just a concubine, and not his main wife! Hence the hanbok had not such a detailed and expensive design. This would explain the villain’s jealousy. And now, if you look back at the hanboks from the main lead, you will recognize his ascent. First, he is wearing green, which is similar to Yoon Chang-Hyeon’s color. At the same time, his hat resembled a lot to Kim’s.
(chapter 1) Then later, he is mostly wearing blue which is actually the color of the Crown prince.
(chapter 11) Yet, his robes initially have no design. Slowly, the lord is wearing colors and designs that are actually reserved for a king: blue, red, black and purple. This constant change of hanboks symbolizes the “snake molting” and as such his transformation and rising. This is not astonishing that on the night of the bloodbath, he had such a hanbok:
(chapter 102) Here, he was no longer acting like a noble, but as a ruler. Don’t forget that according to me, the mysterious lord Song had proclaimed the main lead as his unofficial Queen by giving him hanboks with phoenixes. However, naturally, this was never mentioned to Yoon Seungho directly. Why? It is because Kim usually selects his clothes. However, this rise was not natural, as the lord had no real saying in this matter. The real metamorphosis took place in the shaman’s house, when the lord was sent back to the past and as such the darkness.
(chapter 102) The moment he left the “cave”, he went to the mountain and surrounded by the wind and water, he changed into a dragon. This expulsion corresponds to the final release, the lord’s mind is finally freed from the darkness, while I believe that this scene
is linked to the lord’s physical liberation. .
5. Nightmare and dream
Above, I had mentioned that the painter was the dragon’s fallen star and the love sessions were strongly connected to the weather. If so, why did it snow, when the learned sir left the mansion?
(chapter 44) It is because the main lead was thinking that the painter would actually run away. Thus the door was left opened, and he was wearing warm clothes. Yoon Seungho never imagined that Baek Na-Kyum would remain by his side. Yet, during the previous night, the lord had consoled his lover by embracing him.
Furtheremore, the manhwalovers could also wonder why the lord had a nightmare in the bedchamber after their second love session? The painter’s presence should have brought relief. Moreover, during that night, there was no rain.
(chapter 71) But this can be refuted easily. First, don’t forget that during this love session, the lord was acting like a servant pleasing his new lord. So this had nothing to do with Yoon Seungho’s feelings like sadness or happiness. He was determined to keep the painter by his side, and ignoring his own feelings. He never expected the artist to reciprocate his feelings. Secondly, Yoon Seungho’s nocturne vision is not just a nightmare, but also a DREAM! Yes, you are reading this correctly. Only recently, I discovered that all the artist’s visions are a combination of 3 elements: memory, nightmare and dream! I will give you three examples as illustration, for I am slowly running out of time.
Chapter 28:
This vision is a combination of these three elements: memory, nightmare and dream. This had happened during the First Wedding Night (memory)
(chapter 21), then we have a similar situation in chapter 49: ,
, but the painter was rejecting this future. Hence he considered it as a nightmare.
- Chapter 34 : Memory
; nightmare
the lord becomes a ghost and confronts the painter with his biggest fears (admitting his attraction, passion for erotic paintings and homosexuality) and dream
(The painter’s true desire was that the lord would kiss him, he was deeply longing for his lips, yet he was still in denial in this vision. - Chapter 98: Memory
, for the painter was remembering the corpse in the courtyard, a dream, as he wished the return of his loved one
. He hoped that the lord would take care of him personally. Naturally, the “spirit” is the nightmare
.
Since the lord’s fate and personality are similar to the painter’s, I could only come to the conclusion that the lord’s vision in the bedchamber is not just showing the past and the future horror. It also exposes the lord’s dream and hope! 😮
So where were his desires visible? First it was about breaking free from his jail…
(chapter 74) This had already happened, but the lord had not grasped the significance.
(chapter 53) Besides, he had not opened the door himself. Even when he went to the scholar Lee and opened the door with the his foot, the lord still felt trapped.
(chapter 67) Then in season 3, he could break a door, but it was thanks to the painter.
(chapter 96) This shows that the lord’s wish to get released had not been fulfilled so far. In my eyes, it is connected to the torture Yoon Seungho suffered and as such to the purge organized by the authorities. That’s the reason why I deduce that the lord will break a door in season 4, and this won’t be by accident and it will be witnessed by many people contrary to chapter 53, 67 and 96! The broken door will reflect the lord’s rise and power, and no one will be able to stop this. In my eyes, this wish is connected to the door in the servants’ quarter. That’s how his imprisonment started.
Moreover, the protagonist was voicing his thoughts, the reproach to Kim and his father! They had abandoned him.
(chapter 74) The “dragon” wished to see Kim and his father, and confront them! And this did take place in season 3. Yoon Seungho confronted the butler with his attitude and betrayal
(chapter 77), but this argument was just short-lived. He still viewed the valet as a hard-working and trustworthy person. He had just made bad decisions. Then in the bedchamber, the lord could blame the father for his suffering:
(chapter 86) As you can see, the lord’s wishes were granted, but the nocturne vision was so difficult to grasp that neither the readers nor the main lead could interpret the message correctly immediately. Besides, the nightmare was mostly silent. But this doesn’t end here.
(chapter 74) In this image, he is floating in the air… a sign that his status is changing. At the same time, this shows that he is escaping from the hands. They are trying to drag the main lead down. Thus I come to the conclusion that the vision was announcing the lord’s transformation (into a dragon) and as such his “rise”. Note that in this image, he is still a teenager, but in the following panel the protagonist has already become an adult.
(chapter 74) Simultaneously, the vision also displays the lord’s expulsion from “hell”, the sex orgies
(chapter 74). the hands are trying to bring him back. This image displayed that Yoon Seungho would become powerful, and the hands wouldn’t be able to contain him any longer. The pink is a reference to the painter, and not just to the gibang! Thanks to the painter, Yoon Seungho is changing so that he will be able to face the KING, but not only him!! This is what the dream was telling him too. Thus we have this image:
(chapter 74) Simultaneously, the dream showed that the lord wished to see this painting again, though deep down, he blames this image for his suffering. As you can see, the vision was revealing the tormented disposition of the lord. He was switching from nightmare to dream and the reverse… a mixture of anxieties and desires.
However, pay attention that the painting was standing behind Yoon Seungho, when the hand grabbed him
(chapter 74) This signifies that he was approached by someone from behind, he had not noticed that the “door” had been opened. Thus he never expected his apparition. For me, this perception demonstrates that the painting is not the real cause for Yoon Seungho’s suffering. Since he had turned around, I came to recognize that this scene stands in opposition to the situation in the painter’s nightmare:
(chapter 34) The painter had been able to witness the entrance of the ghost contrary to Yoon Seungho. The latter was caught by surprise. This image
illustrates the lord’s biggest fear. That’s how I realized that his biggest nightmare is not the pedophile in my opinion, for the main lead in Baek Na-Kyum’s “nightmare” (chapter 34) stands for attraction, honesty and love… thus it should be the opposite in Yoon Seungho’s nightmare: repulsion, betrayal and resent! He fears to admit the truth, the biggest traitor is Kim, but he is still in denial. He has repressed the terrible betrayal from Kim, just like the painter’s, though I think that the biggest traitor in Baek Na-Kyum’s case is not really Jung In-Hun, but Heena. This would explain why Heena noona was not present in the terrible vision in chapter 34. This is not random that we don’t see the face of the owner’s hand. Naturally, the king was involved in this betrayal, for Yoon Seungho is caught between the hand and the painting. He was trapped between two forces.
This means that Baek Na-Kyum will help Yoon Seungho to face the truth: Kim is a traitor and the king is the pedophile. The vision is indicating that the butler will betray him again in the future, backstab him one more time… However, this time he will recognize his action. Why? Because this time, there is light in the room… as Baek Na-Kyum symbolizes the Yeouiju, the fallen star helping the dragon. If the author presents another dream from the main lead, we will definitely get new clues. And this brings me to the following conclusion:
Yoon Seungho had been portrayed as a bird of misfortune on purpose.
(chapter 86) In reality, he was a dragon, who could bring luck and fortune to the person who would cherish him. This is no coincidence that the pedophile sent hanboks with the crane
(chapter 34),
(chapter 45) In his eyes, the main lead brought him luck, as all his wishes got fulfilled, and he was never caught committing a sacrilege or crimes. However, since the presence of Baek Na-Kyum by Yoon Seungho’s side, it looks like nothing is going like planned. The main lead is not only drifting more and more away from him, he even left everything behind. That’s the reason why I believe that the dragon, the king, will vent his anger on many people in season 4, a new version of this scene.
(chapter 30), but much more brutal and violent!
While this “dragon”, the king, stands for court, and as such civilization and immobility, the Korean dragon embodies nature and hope for commoners who dreamt of ascending the ranks! This is not surprising that Baek Na-Kyum is slowly ascending the ranks, while in the past Kim was acting as the unofficial lord of the Yoons’ mansion.
As a conclusion, in season 4, expect a battle between an “imoogi” and dragons. In addition, it becomes obvious that the winners will be our beloved couple. Since Yoon Seungho was turned into a “dragon”, I am more than ever convinced that he will act like in season 1: confident, perceptive, smart and cheerful! He can not longer be used like a pawn, for the “dragon” can not be tamed! And removing the falling star would signify the dragon’s death!
Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.


















