This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents: https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/
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1. Yoon Seungho the king
After the end of season 1, I had been contacted by many followers asking me about the possible ending of Painter Of The Night. Many feared for a depressing ending, as Byeonduck had declared that the protagonists would be happy on their own. In their mind, this meant that the protagonists wouldn’t end up together. My reply was that the couple would become happy without getting too dependent on each other. I meant Yoon Seungho and Baek Na-Kyum would come to give a new sense to their own life, and their love would help them to have a goal and purpose in their life. And that’s how real couples live. Thus while examining season 1 closely, I came to imagine that Yoon Seungho would become the king and Baek Na-Kyum his painter. As you can see, very early on, I connected the noble to royalty. Why? First, we had the lord outlining his powerful position in front of the painter. 
(chapter 11) Secondly, I had associated the main lead to the eagle which is the symbol for the kings and emperors in Europe. He was seen here flying 
(chapter 30), and his fingers reminded me of the eagle’s claws. 
(chapter 18) And this perception got even reinforced, when I saw this panel: 
(chapter 52) In this scene, he was sitting like a king surrounded by his “court”. The hanbok had such a design that I couldn’t help myself associating it to Joseon’s monarchy.
However, I have to admit my mistake, for this interpretation was strongly influenced by my own culture and as such European history. Yet, here we are dealing with Korean and as such with Joseon culture. Hence the symbol for Joseon’s dynasty is not the eagle, but the dragon. That’s why when I saw this new image on Twitter 
, I had another revelation. On the one hand, it actually confirmed that Yoon Seungho was somehow destined to become a king, yet he is not represented by the eagle or the phoenix, but by the dragon. Hence the moment I saw this image, one idiom came to my mind: Dragon king!
2. Yongwang
Because of this sudden association, I decided to look more into it. Thus imagine my surprise, when I discovered this:
Yongwang, or Dragon King, is a deity of the river or the sea, overseeing peace in the house, good health and longevity in the family, the harvest, catch and safe sailing. Yongwang is also called Yongsin (Dragon God).
Communities worshipped Yongwang as a water god, holding divine powers to control rainfall. Dragon King worship is closely related to the contemporary practice of staging rituals at village springs or wells that are believed to be dwelling places for Yongwang. Around the country there are also legends regarding dragon springs and dragon wells, created by a dragon that brought rain to repay humans by turning wasteland fertile, which shows that Yongwang is closely related to farming. […] In shamanism, Yongwang oversees not only fishing, but the souls of those who have drowned and died. In the worship of household gods, it is a deity that oversees peace in the household, good health and longevity in the family, the harvest, catch and safe sailing.
Among rituals held for Yongwang in the home by women, the most widely spread is yongwangmeogigi (feeding the dragon king), also referred to as yongsinje (dragon god ritual) and gaetje (fishing ritual). This ritual can take place in three different venues: First is a private well in the backyard; second is the communal well, where, in some cases, a spring ritual (saemje) is held, then water from the well is brought to the home and placed in the kitchen or on the sauce jar terrace for the Dragon King; […] https://folkency.nfm.go.kr/en/topic/detail/2618
The moment I read this article, I couldn’t restrain myself making the parallels between Yoon Seungho and Yongwang. First, the deity in the background reminded me of Yongwang. 
(chapter 100), though this deity is always accompanied with a dragon and in this picture, the readers couldn’t see one. However, it is possible that the author didn’t desire to reveal too much.
“his most distinctive traits are that his beard, moustache and eyebrows are (usually) “spiky,” protruding in sharp points, sometimes resembling coral, and his eyes are often bulging out like those of a fish. He most often holds the banya-jinju (般若眞珠, flaming pearl of wisdom, a type of ma-niju 摩尼珠), but sometimes a branch of coral or a sword.” quoted from http://www.san-shin.org/EKB-Yongwang-DragonKing.html
Secondly, we have a strong connection between rain and the main lead’s situation and emotional state. It rained, when the lord had sex with Baek Na-Kyum. 
(chapter 21) Why? It is because the lord was happy. These were the tears of happiness, which Yoon Seungho couldn’t express contrary to the painter. And this is no coincidence that in chapter 58, it started snowing, when the couple was making love: 
(chapter 58) And we had the same weather, when Yoon Seungho saved his lover. 
(chapter 102) The weather was expressing the main lead’s emotions: tears of happiness or sadness. We could say that the lord has the “power” to move the sky.
Furthermore, the well plays a huge role in this story. Many people are found dead in a well 
(chapter 97), and according to me, the messenger was drown there. 
(chapter 94) In addition, my theory is that Deok-Jae and/or Jung In-Hun’s body were placed in a jar in order to hide the murders. For me, the jar plays a huge role in Painter Of The Night… thus Byeonduck created such a scene in season 2 
(chapter 46) and we have so many jars next to the pond: 
(chapter 94) [For more read the essay “The secret behind the library”]
Furthermore, this story takes place in Jemulpo, a town situated next to the sea, and Yongwang’s realm is supposed to be in the sea. 
(chapter 91) This is no coincidence. To conclude, all these elements (rain, jar, well, soul of a deceased), connected to the dragon king, are present in Painter Of The Night. Thus I came to the conclusion that Yoon Seungho is like Dragon king. This reinforces my conviction that the main lead is not only connected to shamanism, but also embodies royalty. So he might not be the king of Joseon, but he is powerful in his own way, though he is not aware of this. And note that the moment he wished to commit suicide by drowning in the pond, he was brought back to life. 
(chapter 102) Water is his true element.
In different temples, you can discover Yongwang accompanied with a woman. She is also dressed in royal clothes with a small crown. What’s unclear is if she’s another Yongwang or if she’s his wife. And this could be a reference to the painter, who will become Yoon Seungho’s bride, but his true identity will remain hidden. 
What caught my attention is that the rituals concerning Yongwang are held by women, which stands in opposition to the shrine and Confucianism. 
(chapter 85) This means that in the Yoons’ mansion, people didn’t venerate this god. And since the aristocrat made such a statement to the elder Yoon Chang-Hyeon, 
(chapter 86), I have the impression that in season 4, we will assist to a real ritual to ward off evil and back luck, leading the tormenting souls to the afterlife peacefully.
And this leads me to the following observation, the dragon in Korea and Joseon is perceived as a good omen! He would bring good fortune.
Since the release, I realized that the decorated tree 
(chapter 100) and this altar 
(chapter 100) were exposing the presence of a ritual. However, my problem was that I couldn’t determine exactly the nature of the ritual. But by making the connection between the dragon and good fortune, I had now more clues. I have to admit that I can not be 100% sure for this, but this is what I found:
“Yonggyeong (Kor. 용경, Chin. 龍耕, lit. dragon’s plowing) is a custom observed on Dongji (Kor. 동지, Chin. 冬至, Winter Solstice) in which people tried to predict the outcome of farming for the upcoming year based on the direction and angle of cracks on the surface of a frozen pond. The custom is also known as yonggari (Kor. 용갈이) or yong-ui batgari (Kor. 용의 밭갈이), both meaning ‘plowing by the dragon.’ When ice covers a pond, there is often a crack that divides the ice sheet into two halves, as though a field were divided along a furrow left after plowing. This phenomenon was considered a trail left by a dragon and, therefore, interpreted as having divinatory power concerning farming success in the year ahead. […]
According to another custom referred to as dongbok (Kor. 동복, Chin. 凍卜, lit. ice fortune-telling), on the eve of the year’s first full moon (the fourteenth of the first lunar month), people left two bowls of fresh water out overnight and positioned them north and south of each other. The next morning, they examined the ice sheet that appeared in the bowls and tried to predict the success of farming in the northern and southern regions. quoted from https://folkency.nfm.go.kr/en/topic/detail/4622
The timing fits to our story, and we have the presence of bowls in front of the deity in the yard. In my eyes, the shaman had prepared a ritual for the dragon king, and was praying for the success of the farming. Don’t forget that it takes place just before Spring. Consequently, this is not surprising that the lord got connected to peasants and this very early on. 
(chapter 4) 
(chapter 6) 
(chapter 82)
This observation leads me to the following conclusion: Yoon Seungho, as a new version of Dragon King, will bring luck to the commoners and peasants. He will help them to improve their living conditions (education and good farming). As you already know, I consider Yoon Seungho as a representative of Sirhak. [For more information read the essay “The scholars’ fight”] And now, you comprehend why very early on, I expected that Yoon Seungho would become a king. He doesn’t need to become a real “king”, yet there is no ambiguity that his fate is to become famous as a spiritual and fair leader.
3. Dragon and imoogi
That’s the reason why I started looking for more information about the dragon. As the readers could see through the deity, this mythical animal is strongly connected to water!
What caught my attention is that the Korean dragon has no wing, yet it can still fly and he has a small beard (hair around the mouth)!! But more importantly, this creature is a combination of different animals: the body of the snake, the antlers of the deer, the forehead of the camel, the nose of a pig, the ears of the cow, the claws of the hawk, the scales of the carp, the fist of a tiger and the eyes of the rabbit! He contains all the strongest features of these animals:
- luck for the pig
- strength for the tiger
- elegance of a deer
- stubbornness and resistance of a camel
- compassionate and giving nature of a cow
- the constant change, the metamorphosis of a snake (cycle of death and rebirth)
- the rapidity of a hawk
- fertility of a carp
- the abundance of the rabbit by sharing its eyes
In other sources, I read that the Korean dragon had also features of the dog, the frog and the sheep. But why does this mythical animal possess so many features from different creatures? It is because this powerful, God-like creature embodies the love and respect Korean people have for the natural world. I would even say that he represents nature, and as such he stands for harmony and justice. By being sharing features of different animals, he can understand their life. This is not surprising that the Joseon kings utilized this animal as their emblem. It symbolizes their power (omnipotence and “immortality”) while substantiating their ability to be fair and just rulers.
Striking is that we have an allusion to these animals in Painter Of The Night. First, the lord was able to kill the boar 
(chapter 83) and the deer 
(chapter 22). Then the lord compared Baek Na-Kyum’s eyes to a rabbit. 
(chapter 78) Since both resemble each other, I deduce that the main lead has the same eyes, the rabbit’s. Like mentioned above, he utilized his fingers similar to claws: (chapter 18) He would fly like a bird, though he has no wing (chapter 30). His fists in this scene reminded me of a tiger’s: 
(chapter 54) One might argue that this signification is totally impossible, for the lord doesn’t have the body of a snake. This point can be refuted very easily. What is the major characteristic of a snake is molting. A regularly recurrent event during the activity period of all snakes is the shedding of the skin. This coincides with the lord’s change of clothes. The latter reflected his downfall and rising. Furthermore, this animal is linked to death and rebirth. My avid readers are already aware that I had detected different scenes, where we could witness the lord’s spiritual death and rebirth, like for example in the shed: 
(chapter 62) When he discovered his misjudgment the next morning, he felt like dead. He no longer saw himself as a lord, but came to view the painter as his new lord : 
(chapter 66) As a conclusion, Yoon Seungho shares so many similarities with the dragon that I came to view him as one. This explicates why even after getting married, he will never wear a beard! The change of dresses and hair dresses of Yoon Seungho represents the different social status in Joseon society: young master, painter, male kisaeng, slave, peasant, executioner, servant, lord, concubine, “wife”/husband” etc. Moreover, since I had detected parallels between the protagonist and the legend of Dangun, this could only reinforce my conviction that Byeonduck is referring to old tales and religions (and as such Dragon King) in her story. The author has already stated that she won’t create a story with the couple set in our time, and this becomes understandable, if she is constantly referring to old traditions and myths.
According to different sources, the Korean dragon is not born as such.
“Korean mythology states dragons were born from a mating ritual between a phoenix and a crane. This led the dragon to become a creature that harnessed mythical power and intelligence.” Quoted from https://daebak.co/en-de/blogs/magazine/animal-symbolism-in-south-korea
My avid readers will certainly recall my associations for the characters, Yoon Seungho was the phoenix and Baek Na-Kyum a crane. Thus we could say that their union makes them the dragon bringing justice and peace to victims. In another source, I found that the dragons were once said to be Imoogi in the beginning, a giant lizard that resembles sea serpents. They exist several different versions on how Imoogi become Dragons. One said it would take a thousand years for them to become a dragon, while another says they must catch Yeouiju (star) falling from the sky. Thus in temples and in pictures, the Korean dragon is also always represented with a ball.
“Another theory that exists and sounds the most logical to me, says that Imoogi was born in a place where living and dead intermingled. It was created in cave where thousands of people were stuck due to war in 420AD. As more and more people started to die in the cave, their intense agony and suffering led the foundation for Imoogi’s birth and therefore it symbolizes destruction and sadness. Imoogi controls the power of birth, death and rebirth. Ouroboros, a symbol of wholeness/infinity is also represented by a snake(serpent) eating its tail.” quoted from https://rtaori60.medium.com/imoogi-the-great-lizard-aca02c6c9b1e
Since it takes 1000 years for an imoogi to transform into a dragon, we have 10 years of suffering in Painter Of The Night. For me, this is not random at all. This means that after chapter 102, Yoon Seungho turned into a real dragon! This corresponds to his Coming-Of-Age. That’s the reason why I don’t think that he will be manipulated again like in season 2 and 3! My avid readers are already aware of the presence of ouroboros in this manhwa. For me, Kim symbolizes the imoogi and Ouroboros! He could never turn into a real dragon. But why does the imoogi need to wait for so long ? Some say that this is a curse, other traditions hold the idea that Imoogi are “pupae” or “larvae” of dragons. And they will become full-fledged and full-fledged dragons after being in the ocean for 1000 years. This signifies that time, experience and patience are essential for this transformation. Thus not every imoogi can become a dragon in the end, and that’s Kim’s fate. He was not able to recognize Yoon Seungho as his “yeouiji”. The shaman’s house reminds me of the cavern 
(chapter 102), and thanks to the painter, Yoon Seungho’s soul was able to escape this “mental prison”.
And this leads me to the following aspect: Baek Na-Kyum is the lord’s Yeouiji, his fallen star fulfilling all his wishes. That’s the reason why the dragon is never seen without his star. One might say that this is exaggerated. However, my avid readers should remember that I had associated the painter to a star, the sun, in previous essays, even before making the relation between the dragon and Yoon Seungho! This explicates why the lord is carrying his lover like his bride
(chapter 45) (chapter 102), similar to the dragon in the picture above. His “star” serves as his guide, support and his source of life. Thus when the main lead confessed to the painter for the first time, the sun entered the bedchamber 
(chapter 55) and as such his heart and mind.
Therefore I come to the conclusion that in season 4, the readers will witness a clash between two dragons, the king and Yoon Seungho! The fight between the fake and the real dragon! Thus when the author released this panel recently, (Twitter), she was actually announcing the arrival of the monarch in Joseon. Hence you comprehend why I selected such a title, the rise of the dragon. “Lord Song” can no longer hide his true identity.
4. Dragon king and expulsion
My readers will certainly recall that the starting point of this essay was this expression “dragon king” which came to my mind, when I saw the recent publication. Why? First, the main figure was wearing the gonryongpo (곤룡포), where dragons are sewn on it. This hanbok is the everyday robe for the king which explains why the latter is always wearing the red robe all the time he appears in front of people. Hence I made this association in my mind: dragon king. When Byeonduck published this image, , she was naturally creating a new story, another Alternative Universe. The student Baek Na-Kyum who got bullied by the classmate Deok-Jae was suddenly sent back to Joseon, and appeared in front of the king’s bedchamber, Yoon Seungho.
Striking is that this panel resembles a lot to this picture which the author hasn’t used yet: 
The painter is sitting inside a room, while Jung In-Hun is standing outside. Nonetheless, the position of the characters are very similar. This indicates that the author’s new alternative story is actually inspired by the main story!! This can only reinforce my perception that Yoon Seungho in the main story is associated to royalty. However, since it is a reflection, I deduce that this image is the positive reflection of this scene: How did the learned sir react here? 
He criticized the painter by stating that this was “filthy”. 
In this scene, the characters are caught by surprise, but it becomes obvious that there is no disgust or expulsion. In fact, the fall of man took place before, for Baek Na-Kyum was sent to Joseon. In this encounter, I detect attraction and curiosity. Hence I come to the conclusion that in the original story, when this scene took place, , Yoon Seungho was far from being living like a king. As you already know, according to my interpretation, the protagonist was treated like a male kisaeng. That’s the reason why I believe that this scene played a huge role in Yoon Seungho’s liberation, the physical expulsion from hell in the end. Since in the parallel story, the student experienced time-travel and as such rejection and expulsion, I conclude that in the main story, Yoon Seungho must have made a similar experience! But this doesn’t end here, as the readers should keep in the mind the following rule: The painter’s destiny reflects the lord’s.
On the other hand, the manhwaphiles will complain that so far, Yoon Seungho has never appeared as a dragon. Yet, we shouldn’t overlook that the phoenix is the symbol for the Queen in Joseon. 
(chapter 50) 
(chapter 52) This means that the mysterious lord Song was actually claiming the main lead as his wife in the last scene. Min and his friends were sent there in order to entertain the protagonist, but they failed. This explicates why the next day, Black Heart was seen with a hanbok of lower quality. 
(chapter 56) It was, as if Min had been compensated for his bruised face by the mysterious lord Song. However, for the pedophile, Black Heart was just a concubine, and not his main wife! Hence the hanbok had not such a detailed and expensive design. This would explain the villain’s jealousy. And now, if you look back at the hanboks from the main lead, you will recognize his ascent. First, he is wearing green, which is similar to Yoon Chang-Hyeon’s color. At the same time, his hat resembled a lot to Kim’s. 
(chapter 1) Then later, he is mostly wearing blue which is actually the color of the Crown prince. 
(chapter 11) Yet, his robes initially have no design. Slowly, the lord is wearing colors and designs that are actually reserved for a king: blue, red, black and purple. This constant change of hanboks symbolizes the “snake molting” and as such his transformation and rising. This is not astonishing that on the night of the bloodbath, he had such a hanbok: 
(chapter 102) Here, he was no longer acting like a noble, but as a ruler. Don’t forget that according to me, the mysterious lord Song had proclaimed the main lead as his unofficial Queen by giving him hanboks with phoenixes. However, naturally, this was never mentioned to Yoon Seungho directly. Why? It is because Kim usually selects his clothes. However, this rise was not natural, as the lord had no real saying in this matter. The real metamorphosis took place in the shaman’s house, when the lord was sent back to the past and as such the darkness. 
(chapter 102) The moment he left the “cave”, he went to the mountain and surrounded by the wind and water, he changed into a dragon. This expulsion corresponds to the final release, the lord’s mind is finally freed from the darkness, while I believe that this scene is linked to the lord’s physical liberation. .
5. Nightmare and dream
Above, I had mentioned that the painter was the dragon’s fallen star and the love sessions were strongly connected to the weather. If so, why did it snow, when the learned sir left the mansion? 
(chapter 44) It is because the main lead was thinking that the painter would actually run away. Thus the door was left opened, and he was wearing warm clothes. Yoon Seungho never imagined that Baek Na-Kyum would remain by his side. Yet, during the previous night, the lord had consoled his lover by embracing him.
Furtheremore, the manhwalovers could also wonder why the lord had a nightmare in the bedchamber after their second love session? The painter’s presence should have brought relief. Moreover, during that night, there was no rain. 
(chapter 71) But this can be refuted easily. First, don’t forget that during this love session, the lord was acting like a servant pleasing his new lord. So this had nothing to do with Yoon Seungho’s feelings like sadness or happiness. He was determined to keep the painter by his side, and ignoring his own feelings. He never expected the artist to reciprocate his feelings. Secondly, Yoon Seungho’s nocturne vision is not just a nightmare, but also a DREAM! Yes, you are reading this correctly. Only recently, I discovered that all the artist’s visions are a combination of 3 elements: memory, nightmare and dream! I will give you three examples as illustration, for I am slowly running out of time.
Chapter 28: 
This vision is a combination of these three elements: memory, nightmare and dream. This had happened during the First Wedding Night (memory)
(chapter 21), then we have a similar situation in chapter 49: , 
, but the painter was rejecting this future. Hence he considered it as a nightmare.
- Chapter 34 : Memory
; nightmare 
the lord becomes a ghost and confronts the painter with his biggest fears (admitting his attraction, passion for erotic paintings and homosexuality) and dream
(The painter’s true desire was that the lord would kiss him, he was deeply longing for his lips, yet he was still in denial in this vision. - Chapter 98: Memory
, for the painter was remembering the corpse in the courtyard, a dream, as he wished the return of his loved one 
. He hoped that the lord would take care of him personally. Naturally, the “spirit” is the nightmare 
.
Since the lord’s fate and personality are similar to the painter’s, I could only come to the conclusion that the lord’s vision in the bedchamber is not just showing the past and the future horror. It also exposes the lord’s dream and hope! 😮
So where were his desires visible? First it was about breaking free from his jail… 
(chapter 74) This had already happened, but the lord had not grasped the significance. 
(chapter 53) Besides, he had not opened the door himself. Even when he went to the scholar Lee and opened the door with the his foot, the lord still felt trapped. 
(chapter 67) Then in season 3, he could break a door, but it was thanks to the painter. 
(chapter 96) This shows that the lord’s wish to get released had not been fulfilled so far. In my eyes, it is connected to the torture Yoon Seungho suffered and as such to the purge organized by the authorities. That’s the reason why I deduce that the lord will break a door in season 4, and this won’t be by accident and it will be witnessed by many people contrary to chapter 53, 67 and 96! The broken door will reflect the lord’s rise and power, and no one will be able to stop this. In my eyes, this wish is connected to the door in the servants’ quarter. That’s how his imprisonment started.
Moreover, the protagonist was voicing his thoughts, the reproach to Kim and his father! They had abandoned him. 
(chapter 74) The “dragon” wished to see Kim and his father, and confront them! And this did take place in season 3. Yoon Seungho confronted the butler with his attitude and betrayal
(chapter 77), but this argument was just short-lived. He still viewed the valet as a hard-working and trustworthy person. He had just made bad decisions. Then in the bedchamber, the lord could blame the father for his suffering: 
(chapter 86) As you can see, the lord’s wishes were granted, but the nocturne vision was so difficult to grasp that neither the readers nor the main lead could interpret the message correctly immediately. Besides, the nightmare was mostly silent. But this doesn’t end here.
(chapter 74) In this image, he is floating in the air… a sign that his status is changing. At the same time, this shows that he is escaping from the hands. They are trying to drag the main lead down. Thus I come to the conclusion that the vision was announcing the lord’s transformation (into a dragon) and as such his “rise”. Note that in this image, he is still a teenager, but in the following panel the protagonist has already become an adult. 
(chapter 74) Simultaneously, the vision also displays the lord’s expulsion from “hell”, the sex orgies (chapter 74). the hands are trying to bring him back. This image displayed that Yoon Seungho would become powerful, and the hands wouldn’t be able to contain him any longer. The pink is a reference to the painter, and not just to the gibang! Thanks to the painter, Yoon Seungho is changing so that he will be able to face the KING, but not only him!! This is what the dream was telling him too. Thus we have this image: 
(chapter 74) Simultaneously, the dream showed that the lord wished to see this painting again, though deep down, he blames this image for his suffering. As you can see, the vision was revealing the tormented disposition of the lord. He was switching from nightmare to dream and the reverse… a mixture of anxieties and desires.
However, pay attention that the painting was standing behind Yoon Seungho, when the hand grabbed him 
(chapter 74) This signifies that he was approached by someone from behind, he had not noticed that the “door” had been opened. Thus he never expected his apparition. For me, this perception demonstrates that the painting is not the real cause for Yoon Seungho’s suffering. Since he had turned around, I came to recognize that this scene stands in opposition to the situation in the painter’s nightmare: (chapter 34) The painter had been able to witness the entrance of the ghost contrary to Yoon Seungho. The latter was caught by surprise. This image illustrates the lord’s biggest fear. That’s how I realized that his biggest nightmare is not the pedophile in my opinion, for the main lead in Baek Na-Kyum’s “nightmare” (chapter 34) stands for attraction, honesty and love… thus it should be the opposite in Yoon Seungho’s nightmare: repulsion, betrayal and resent! He fears to admit the truth, the biggest traitor is Kim, but he is still in denial. He has repressed the terrible betrayal from Kim, just like the painter’s, though I think that the biggest traitor in Baek Na-Kyum’s case is not really Jung In-Hun, but Heena. This would explain why Heena noona was not present in the terrible vision in chapter 34. This is not random that we don’t see the face of the owner’s hand. Naturally, the king was involved in this betrayal, for Yoon Seungho is caught between the hand and the painting. He was trapped between two forces.
This means that Baek Na-Kyum will help Yoon Seungho to face the truth: Kim is a traitor and the king is the pedophile. The vision is indicating that the butler will betray him again in the future, backstab him one more time… However, this time he will recognize his action. Why? Because this time, there is light in the room… as Baek Na-Kyum symbolizes the Yeouiju, the fallen star helping the dragon. If the author presents another dream from the main lead, we will definitely get new clues. And this brings me to the following conclusion:
Yoon Seungho had been portrayed as a bird of misfortune on purpose. 
(chapter 86) In reality, he was a dragon, who could bring luck and fortune to the person who would cherish him. This is no coincidence that the pedophile sent hanboks with the crane
(chapter 34), (chapter 45) In his eyes, the main lead brought him luck, as all his wishes got fulfilled, and he was never caught committing a sacrilege or crimes. However, since the presence of Baek Na-Kyum by Yoon Seungho’s side, it looks like nothing is going like planned. The main lead is not only drifting more and more away from him, he even left everything behind. That’s the reason why I believe that the dragon, the king, will vent his anger on many people in season 4, a new version of this scene. 
(chapter 30), but much more brutal and violent! While this “dragon”, the king, stands for court, and as such civilization and immobility, the Korean dragon embodies nature and hope for commoners who dreamt of ascending the ranks! This is not surprising that Baek Na-Kyum is slowly ascending the ranks, while in the past Kim was acting as the unofficial lord of the Yoons’ mansion.
As a conclusion, in season 4, expect a battle between an “imoogi” and dragons. In addition, it becomes obvious that the winners will be our beloved couple. Since Yoon Seungho was turned into a “dragon”, I am more than ever convinced that he will act like in season 1: confident, perceptive, smart and cheerful! He can not longer be used like a pawn, for the “dragon” can not be tamed! And removing the falling star would signify the dragon’s death!
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(chapter 3) stimulus, his phallus was still erected after Jihwa’s first climax. It looks like Seungho was attracted by Jihwa… so much that his appetite couldn’t be satiated. This gave Jihwa the impression that something had been triggered in Seungho. He was finally appealed to him, this gave him the illusion that his dream had come true. He mistook the excitement as a sign of “love” making him believe that he had now more privileges than the other sex partners. In his mind, the sex at the pavilion was love and even love for him, while in reality for Seungho it was just the discovery of real pleasure in sex. He had finally come to love sex with men. Since he kept seeing the painting in his mind, it was as if he was making love to himself. Hence I interpret that for the powerful noble the sex at the pavilion is a mixture of sex and love. He finally comes to love sex with men and to love himself as a seme. He feels his own attraction.
(chapter 20) 
(chapter 21)
(chapter 25
(Chapter 32) He has realized that his behavior has not been normal. He is confused hence he doesn’t get angry, when he is criticized by the doctor later. He knows that his emotions made him blind so that he somehow endangered the painter’s life. He must definitely feel guilty but he sees it as his duty to make sure that Baek Na-Kyum can recover.
Here, it is quite clear what the protagonist’s real intention was. He was looking for sex in order to understand what led him to act like a crazy person in the presence of the painter. What was he looking for? During the separation, he makes a huge discovery: sex is not his true motivation, he gets aware that he has been longing for the painter’s attention and affection. 
Besides, due to Min’s words, he gets aware that he wants Baek Na-Kyum for himself. He is “his”. He knows that now but he has no idea how the artist will react after his recovery. He could definitely blame him for his illness and the sex marathon. Little by little, the main lead is learning to differentiate sex and love. What I mean is that he has learnt that sex is a way to express love, making the partner feel sexual enjoyment and pleasure is making love. It is about to give and not just to take. That’s why from that moment, the seme is focusing on pleasuring the artist. He feels that he needs to wait so that Baek Na-Kyum will come to fall in love with him and will express the need to have sex with him. So he is definitely waiting for Baek Na-Kyum’s move.
(Chapter 42) Here, there is a mixture of tenderness and passion. He is attempting to evoke other feelings in the uke. He actually shows his love for the commoner. While during their first night, the artist cried out of happiness, here the tears are expressing immense sadness and pain. This is the reality: he had never been truly accepted by the low noble. He always saw his social background, a low-born raised at the brothel. He is admitting his sexual orientation which he is now connecting to prostitution. The painter doesn’t see the love in Seungho’s gestures, too immersed in his own suffering. In other words, the lord wanted love here but only got the opportunity to have sex, while deep down Baek Na-Kyum was longing for love but just asked for sex. However, Seungho attempted to shower him with love at the end but the painter didn’t see it, just like during their first night.
(chapter 40) 
(chapter 75: repetition from chapter 74)
(chapter 40) versus 
(chapter 75)
(chapter 40) versus 
(chapter 75)
(chapter 40) versus 
(chapter 75)
(chapter 40) versus 
(chapter 75)
(Chapter 75) And this made me realize two things: Baek Na-Kyum embodies memories, hence we got many flashbacks from the painter (chapter 2, 11, 23, 34, 38, 40, 41, 46, 56, 57, 60, 66, 74, 75), whereas Yoon Seungho embodies truth. Note that unlike the artist, Byeonduck showed us only a few memories from the aristocrat (chapter 19, 25, 48, 55, 74 with the nightmare). Moreover, the latter is always confronting the painter with his questions and observations. The noble wants him to be true to himself and question his own motivation. 
(chapter 29) Thanks to the memories, the low-born had gathered courage and faced his teacher. However, this discussion led to a tragedy. Baek Na-Kyum got hurt, because his learned sir chose to destroy him in the worst possible way. With his words, he showed his true thoughts 
(chapter 40) and in order to reinforce his statement, he made sure that Baek Na-Kyum would perceive his real gaze: cold and ruthless. 
(chapter 41) But more striking is that the scholar used memories (the kisaeng house) to define the painter’s identity: he was born to be a prostitute despite his “lessons”. He puts the whole responsibility and blame on the commoner. As a conclusion, the memories served in the conflict to identify Baek Na-Kyum. Who was he really to the scholar? Was he his helping hand, like the low-born claimed, or was he just a “prostitute” according to the scholar? 
(Chapter 75), an indication that his short-term memory was defective due to his lack of sleep.
(chapter 36) Therefore I come to the conclusion that Yoon Seungho’s short-term memory is not working properly. Imagine, he could remember one incident from his childhood, but he couldn’t remember painting the orchid. Hence I believe that the lord can’t even reminisce the drawings in chapter 8 
and 23 
. Only thanks to Baek Na-Kyum’s mention, he was able to recall the drawing. Thus the manhwalovers can comprehend why I consider the artist as a synonym for memories. 
(Chapter 65) While he can’t remember what truly happened due to his poor emotional and physical state, Kim somehow blames him. The young master is so confused that he has to defend himself. This means that after the first rape, the domestic didn’t even comfort the protagonist, but he used the victim’s vulnerable state of mind (who was confused due to this terrific incident) to manipulate the noble’s memory. 
(Chapter 68) He mixed facts with lies in order to confuse his master’s judgement and memory. That’s the reason why it is important now to recall my initial statement: without any memory, there’s no identity. This signifies that in chapter 68, when Kim tried to give him memories, he desired to give him a certain identity: he was similar to his father. The latter would punish or imprison the boy and not release him. Giving a false reflection and identity is something Kim had never done before in front of his master, as he knew that his master feared his own image. However, he never imagined that Yoon Seungho would react differently. Instead of pushing away the painter, he let the artist choose his fate. 
(Chapter 18) In my opinion, this shows that Yoon Seungho had no true memory in reality. He knew that they had sex together, but that was it. It was more like “the night is long and I need to kill time so that dawn can come faster.” Note that he never mentions their childhood together. With this interpretation, it becomes comprehensible that the main lead could act, as if nothing had happened between Jihwa and himself after the topknot incident. 
From my point of view, he had literally forgotten the incident, yet for Jihwa, it meant that he had been forgiven. 
(Chapter 59) And this explicates why Yoon Seungho barges in the mansion in chapter 67: he makes it clear that he won’t forget what happened. 
(Chapter 67) The real forgiveness occurred in chapter 59: Despite the caused pain, Yoon Seungho was willing to overlook the terrible action
(chapter 59), but he made it clear that he would never reciprocate the feelings. This was real forgiveness from my perspective, whereas in the past, Yoon Seungho couldn’t remember anything. Jihwa had the terrible habit to use the past in order to torment his childhood friend, which always triggered buried emotions connected to memories, which the noble couldn’t control. From my point of view, the lord only had flashbulb memories which the readers could discover in chapter 55: 
(chapter 55)
(chapter 56), when he heard that lord Song asked for a meeting. The latter could definitely reveal new information and let the protagonist realize that he was truly suffering from memory loss.
(Chapter 1) Striking is that when Baek Na-Kyum confronts him with his poor image (“man consumed by lust”)
(chapter 4), the lord is bothered. He is forced to ponder why he is described like that, hence he has to recall events from the past. At the same time, when the lord read the poem, he was encouraged to recall the original sijo. This shows that at some point, Yoon Seungho rediscovered literature. Words and paintings helped to create memories. Thus if you pay attention, you’ll notice that the more time passes on, the more memories the lord has. They are strongly intertwined with the paintings. The latter helped him to reminisce the sex sessions and his past. He can’t forget how the painter masturbated behind the door. He is even getting more and more good memories. 
(chapter 18) Then in chapter 19, he reminisces the painter’s facial expressions which puts him in a good mood. 
(Chapter 19) This explicates why Yoon Seungho was so moved by the painter’s confession during their Wedding night. For the first time, he experienced warmth and love, he even heard a love confession. This could only be stored as a wonderful memory. At the same time, he hoped, the artist would create a picture of this night in order to ensure that this memory was real. Moreover, note that in chapter 58, 
he externalized how much this night meant to him. 
(Chapter 58)
(Chapter 75) His feelings will fade away just like memories. He will forget him. What the painter doesn’t realize is the following: this date is actually an important moment in Yoon Seungho’s life. For the first time, he gets to discover the painter’s memories and past, which now the noble can store as his own. He will never forget this day, especially when he heard that the painter would cry because of him 
(a new version of chapter 21: 
(Chapter 75) Here, the protagonist clearly displays that he has never forgotten his companion. Their date is so important for two reasons. It allows the noble to gather more information about the commoner, and get a really good memory before the next tragedy. 
(Chapter 60) and could cope with the kidnapping much better. Note that he has no nightmare afterwards. And this detail is important, because we have to envision that while Yoon Seungho was exposed to physical and sexual abuse for a decade, he had no good memory at all in order to remain sane. Moreover, he never felt loved. Consequently, he couldn’t even think of anyone in a positive way. That’s why he was so damaged in the end. (Chapter 57)
The presence of a loved one is necessary in order to cope with traumatic childhood abuse. 
(Chapter 58) This signifies that he is unsure if what he is experiencing is real or not. From my point of view, the memory loss and his life as ghost affected his brain and the way to encode and store information. Hence he has no real recollection of the incident with Deok-Jae (chapter 30 and 53). That’s why he is not asking for his whereabouts. However, I believe to see a turning point in chapter 75. By giving the lord the opportunity to have a real date, where he could hear and see that Baek Na-Kyum was definitely affected by him, the noble will react differently compared to the first abduction and after the painter’s first flashback. He will not lose his mind blinded by his emotions and insecurities, he knows that the artist chose him. And he won’t blame himself like for the first flashback. Remember that in chapter 66, he never called the physician. Why? Because someone told him that the painter needed the presence of a loved one to recover. Kim made sure that Yoon Seungho would feel guilty. Deep down, Yoon Seungho knew that he was responsible for the panic attack.
(Chapter 66) But the real cause for all this was the butler’s silence and complicity. That’s why he remained by his side, until the artist had recovered. Thus I had predicted that after meeting Nameless, Baek-Na-Kyum would get a panic attack.
(Chapter 75)
(Chapter 76) He didn’t take his words seriously, for he believed that he had discovered the truth. Therefore the lord never investigated the circumstances of the kidnapping. Since he thought, he knew the truth, he had no reason to question this. Why did the Joker scare the painter so much? Thus the lord didn’t take the memories from the painter seriously. How could he, since he had been already informed? However, the revelation from Min had diverted Yoon Seungho’s attention from the real problem: the involvement of the helping hands (Kim, Deok-Jae, No-Name) and of the mastermind behind this. 
(Chapter 74) Observe that the woman has a similar hair dress than his noona. That’s why I believe that when he saw her, he must have been reminded of her. Note that when he speaks about the leftovers, he describes leaving food as a sin,
(Chapter 41) He didn’t eat all the sweets or even skipped meals. 
(Chapter 41) In other words, he didn’t eat everything and committed a sin. This indicates a certain hypocrisy, simultaneously Baek Na-Kyum’s lack of critical thinking, when it comes to his noona. Moreover, he says the opposite of what he thinks. In chapter 74, he claims that the lord has changed
(chapter 74), in episode 75, he claims that he has not improved his behavior. The painter’s memories clearly reveal Heena’s strong influence, which explains why he doesn’t make the first step in the end. He would like the lord to become responsible for him. But Yoon Seungho would like the opposite, because that way, the low-born can never claim that he was forced or pressured by him. In my eyes, Baek Na-Kyum still fears to be perceived as a man consumed by lust, if he makes the first move. 
(chapter 57), which will assist him to regain his lost memories. 
Yes, the presence of the colorful bubbles are a sign of refraction.
(chapter 55), therefore he imagined that the painter would run away, too shocked by the obscurity of his inner world. And this signifies that until chapter 55, the lord’s soul and body were trapped in the darkness. Now, you might come to the conclusion that he was in a similar situation than Jihwa. Because the latter was figuratively deaf and blind, he had the impression to live trapped in a dark room, separated from the outside world. 
However, this is just a false perception. Jihwa was still in possession of his body, he could feel through his hands. Consequently, he could detect the presence of others. There’s no doubt that he felt lonely and was also lacking for warmth, however the protagonist was in the worst possible situation. He had been literally swallowed by the darkness. 
(chapter 74) He could feel nothing at all. Even his own mind was trapped in the darkness reinforced by his huge guilt triggered by father Yoon. Remember when I wrote that his body was covered by an armor, this referred to his loss of sensation. Imagine yourself in this situation: everything around you is dark and cold and you can feel nothing at all. No wonder why the lord came to believe that he was just a ghost. This is definitely the negative version of Blaise Pascal’s philosophy: cogito ergo sum (I think, therefore I am). Yoon Seungho could only recognize his existence through his thoughts. And the chapter 74 was terrible for two reasons: it unveils to the manwhaphiles how the lord became a ghost. We see him disappearing in this blackness step by step:
(chapter 1) 
They were the reason why he could see glimpses of light in the darkness of his world. And since he became trapped in the blackness due to hands of scholars and officials, it is not surprising why Baek Na-Kyum’s hands are healing him. Therefore, when the painter touched his chest with his hand
(chapter 73), he purified his heart. This explicates why in chapter 74, the noble is no longer interested in sex. The hand liberated his heart and allowed him to express his affection differently. At the same time, the loving gaze in the painter is the reason why the lord feels warmth in the end. All he ever wanted was to see light, but he truly discovered it through the painter’s embrace. 
(chapter 2) that he was handsome and attractive. That’s why he could experience his sexual emancipation afterwards. A part of his self-hatred disappeared. However, in order to liberate the lord entirely from his darkness, he needed to drop his fathers’ doctrines, which represented the biggest problem. His healing process got delayed due to Kim’s interventions and the painter’s own indoctrination. Striking is that Baek Na-Kyum was entirely healed by the lord, even before the latter has properly recovered from his own traumas. This clearly outlines his selflessness in the end.
(chapter 38) I doubt that in chapter 38 and 59, he saw images. Due to the darkness of his inner world, he came to repress the horror he was exposed to. Thus it is not surprising that Yoon Seungho is not sleeping next to the painter, even after that night. 
(chapter 74) He still has this fear that Baek Na-Kyum might get affected by the blackness of his unconscious. At the same time, when he is facing the sleeping artist, it gives him comfort. Remember that the low-born is the glass prism of Yoon Seungho, hence his peaceful sleep helps the lord to relax. Note that he is lying in a fetal position, an indication of the return of his innocence. There’s no doubt that the visits in the painter’s study during the night 
(chapter 74) help the lord to relax and move on from his insomnia. Since he is now seeing light and feeling warmth thanks to the painter’s presence, he no longer feels the need for physical intimacy. Hence the lord can’t restrain himself showering Baek Na-Kyum with affection and care. However Yoon Seungho is not realizing that thanks to the artist, he is finally able to show his true self: a phoenix who got burnt by selfish and greedy people. This explicates why Yoon Seungho still perceives himself as a bad omen, because he can still see the blackness in himself. On the other side, this truly exposes the ravages caused by the traumatic experiences. From a sensitive, gentle, selfless and intelligent man, he became the opposite, reflecting the real image of the ones who destroyed him. 
(chapter 28) And in this panel
(chapter 74) He can only be smitten. But since the lord is also the glass prism for the painter, you can observe the refraction in this panel: 
(chapter 74) He is now even longing for Yoon Seungho’s warmth, hence he stands up during the night and looks at the light in the lord’s chamber. 
(chapter 74) However, the lord is keeping his distance due to the darkness still existing in his unconscious. He fears that this could represent a nuisance to the painter’s peaceful sleep. Moreover, he still perceives himself as impure contrary to Baek Na-Kyum. What the lord fails to recognize is that the artist seems to have sleeping trouble now, because he is longing for his lover’s warmth too, another clue for the painter’s thirst for love and strong libido. There’s no doubt that as long as the commoner doesn’t claim the lord’s bed as his own and expresses the wish to share the bed with his lover, the latter will never suggest this to Baek Na-Kyum. 
(chapter 74) Slowly, the lord is getting rid of the blackness. He is turning his light to the Earth, the painter, mistaking his lover for a sun. Their blossoming love will definitely bring the artist to improve his talent and creativity. But it will have the same effect on the noble. The longer Yoon Seungho is spending his time with Baek Na-Kyum, the better the lord can perceive the colors and light. Through art, the noble will rediscover his lost passion: painting and even poetry. And in my opinion, in order to reconnect to painting, the lord needs to sense the colors for real. The painting in his nightmare was made of black ink and nothing more. 
(chapter 74) In their innocence, they are not realizing that if there’s light, there exists darkness too. Consequently, they don’t detect that darkness is already gathering around them, preparing for the next attack. From my point of view, the darkness should be perceived either as an eclipse or as clouds. Imagine the lord’s reaction, when he loses his prism glass, he will feel definitely devastated. However, there is one thing that even darkness couldn’t destroy after all these years: the lord’s intelligence. He might have acted stupidly during the second season, but his mind was clouded by his emotions. Now that he knows that the painter chose him and is no longer pushing him away, he will be able to use his brain properly. He has more evidences for that. Baek Na-Kyum allowed him to put the scarf properly. Observe the difference between the first 
(chapter 74) The knot is different and he has now a hat. The noble put the scarf exactly like in chapter 69. 
(chapter 69) Moreover, the new headgear, reserved for women, is a sign that Baek Na-Kyum is accepting his marriage officially. 
(chapter 71) He was as strong as a god, when he entered his obscure world. No wonder why the noble is so humble and thankful towards his lover. He brought him back to life, hence his life can only revolve around the painter from now on. The sun will never sense his own light and warmth, unless it witnesses how the nature on Earth is blossoming. It needs the existence of another planet to realize the existence of its own heat. 
You certainly remember that the number 2 is associated to woman, while 3 represent a man. What does it mean? 2 + 3 = 5. Five symbolizes a marriage. This explicates why The Pythagoreans thought of five as the marriage between heaven and earth. 
(chapter 20) Note that he was even accompanied with Kim, which became a witness of their marriage. This corresponds to the first kowtow. That’s why the author gave us such a panel: 
(chapter 21) The real reason for the “failure” is that one was drunk, while the other was impersonating the scholar. Both were not true to themselves. That’s why they couldn’t start a real relationship.
(chapter 58) this time, the lord confesses, but both don’t look at each other. Note, that during this night the lord is pining down the artist, as if he was afraid that Baek Na-Kyum would reject him and escape from him. The lord’s armor was just ruined, but not removed. As for the painter, he was still doubtful due to his own insecurities: destined to be a prostitute. But more importantly, the second kowtow is to the parents. And in my opinion, this was illustrated with this picture: 
(chapter 58) The shoes are an indication of their different origins, the noble and the low-born. Here again, we have a witness: the butler who is represented by the bucket of water. And if you compare this panel to the one from chapter 21, you’ll notice that one element is missing again: the air. We have now the presence of water, the fire and the earth through the house. But since there is no sky and as such no moon, I come to the conclusion that their union couldn’t be celebrated, because the lord wasn’t still honest to himself. He hadn’t dropped his fathers’ principles completely. 
(chapter 71)
(chapter 20) With such an approach, the noble couldn’t truly object, his mouth was shut with a kiss. Anyway, this time Yoon Seungho gives him space and time to ponder about this. What caught my attention is that the artist bites his lip 
(chapter 71) while pondering. This gesture is important, as it has two significations: the painter is wondering if this situation is real. He doesn’t even trust his own senses which is totally normal, after living for so long with the loss of his body and senses. Secondly, it exposes his last inner struggle. Should he follow his instincts? Striking is that the low-born’s conscious is the one who makes the final decision. His critical thinking and free mind allow him to perceive the truth. First, he was never in love with the scholar. 
(chapter 71) I consider this picture as a proof of my interpretation. The kisaeng approached Baek Na-Kyum because of the teacher, who kept using the boy in order to enter kisaeng house. Observe that “chosen out of desperation” stands below the words from the sister, exposing that he sensed that her choice was motivated by something else, or better said, by someone else. The sister influenced the artist to believe that he was in love with Jung In-Hun so that she could maintain her closeness to the scholar. At the same time, the teacher acted, as if he was honorable, so that the kisaeng had the impression that the artist would never truly outlive his sexuality. For her, it was the perfect solution. The low noble wouldn’t fall into sodomy, but maintain a platonic relationship with the boy, allowing her to remain by his side. However, this illusion only lasted, until the painter had to leave the kisaeng house. That’s why he was cornered in the end. 
(chapter 71) And this situation (being cornered) reoccurred, when he moved in Yoon Seungho’s mansion. It was the same again… Jung In-Hun pressuring him, until he revealed his true thoughts: jealousy and contempt. For the first time, Baek Na-Kyum is detecting genuine affection and it comes from Yoon Seungho and nobody else!! 
(chapter 71) This is a huge step for the artist. He realized that even Heena noona was not selfless in the end. As you can imagine, my last analysis called “love, embrace and caress” was validated with this new chapter. But the respect is not just visible through the words, but also through the actions. We could say that we have indeed two bows: 
(chapter 71) First, we have the lord, then later the painter, 
(chapter 71) as the latter has to look up. Finally, we have the groom bringing his own bride to the nuptial bedchamber: 
(chapter 71) And just like in the first two kowtows, there’s a witness: Kim who is listening behind the door. 
(chapter 71) Since this night represents the union between a noble and a commoner, the social status are switched indicating that they are now both lord and low-born simultaneously. 
(chapter 71) This image illustrates how the artist decided to listen to his heart. That’s why the readers can hear the artist’s heartbeat. His heart is racing so much that he blushed. Moreover, he can identify that the racing is not caused by fear, but by the lord’s affection. In other words, because Yoon Seungho and Baek Na-Kyum chose each other, they are now married.
(chapter 71), he is caressing it. He is not focused on ejaculation like in chapter 36.
(chapter 36) That’s why he doesn’t use his hand here, only his mouth. It was as if he was kissing the penis. He is taking his time, his ultimate goal is to procure pleasure, hence we have a lot of panels with the master’s tongue on the phallus. That’s why later the lord interrogates if he liked his anal licking. 
(chapter 71) Everything is done to give pleasure to the painter: the kisses and the caresses. Yoon Seungho desires to give his love to the painter
. (chapter 71) This chapter is not just an illustration of a marriage, it shows us two men who are finally themselves, giving affection to each other with kisses and caresses. This signification is perceptible with the following panel: 
(chapter 71) Note that the painter is stroking the lord’s chest, while they both kiss each other. And this is not surprising that at the end, both protagonists close their eyes while kissing. 
(chapter 71) Both trust each other, they are no longer insecure, as they saw, heard and sensed the affection through the gestures and words. Yoon Seungho could only be happy to see that the artist was blushing due to him. Moreover, the low-born had several ejaculations without any penetration, exposing that this was not just a physical reaction. What caught my attention is the appearance of the master’s blushing. First, it started with the ear in chapter 70 
(chapter 70) and the redness has now reached his temple and cheek. Therefore I deduce that the manhwaphiles will witness the lord’s real blushing. As a conclusion, this wonderful night will help the lord to heal completely. By changing his approach, he obtained exactly what he desired the most: to be chosen. His dream came a reality.
(chapter 71) The man, Baek Na-Kyum, chose his bride, Yoon Seungho… since the latter is linked to the number 2, while the other is associated to manhood due to the number 3. And this final image announces the final step to their marriage. The wedding will be now completed, and red as the color of Asian wedding ceremony is present. First, we have the painter’s red shirt and later the blushing on both faces. 
Bebebisous33s' analyses in K-Dramaland and Manhwas 