This is where you can read the manhwa. https://www.lezhinus.com/en/comic/dine_vampire But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. Here is the link, if you are interested in more analyses about this manhwa and others https://bebebisous33analyses.com/2021/06/06/table-of-contents-of-analyzed-mentioned-manhwas/
Yes, I decided to write about another manhwa which caught my attention for two reasons. While reading this story, I couldn’t restrain myself from connecting this manhwa to Painter Of The Night and to the American series True Blood which I enjoyed very much. The latter has not only vampires as a common denominator but also uses vampires as symbol for homosexuality. In True Blood, the integration of vampires in the society is a terrible process because of the fight for legalization of vampire rights, paranoia and religious extremism leading to exclusion and even persecution. All this resembles the legalization of rights for homosexuals concerning marriage and even children. Moreover, while this American series questions the values of Western societies (role of politics, morals and Churches/religion), it also makes the viewers ask what defines being a human and how humans are superior to other species. And it is the same with the manhwa. Even after a few chapters, it becomes clear that the characters are not really human or better said, their humanity is questioned.
Before examining the definition of humanity through the manhwa, it’s important to summarize the story thereby the manhwaworms can better comprehend why I came to this topic while reading Dine With a Vampire. Our main lead Joo Sooin is forced to live with Kwon Sungha, his first love and best friend in the past, because the latter has been blackmailing him with his homosexuality by taking pornographic pictures of our protagonist. In their flat Sungha torments the young man physically and emotionally.

Sooin is so desperate that once he has the impression he will never be able to escape from this abusive relationship. However everything changes once he meets the vampire Park Chi-Hwan, his new boss. The latter discovers that Sooin’s blood is so special that he can drink it without any discomfort that he proposes to kill his terrible roommate in exchange for his blood. The poor man agrees so that the vampire fulfills his promise. After killing Sungha, Chi-Hwan brings the uke back to his home. From that moment, Sooin lives with the creature and his life seems to change for the better. Now let’s focus on the definition of human.
If we look up, this is what we find:
human: adjective
- of, pertaining to, characteristic of, or having the nature of people: human frailty.
- consisting of people:the human race.
- of or relating to the social aspect of people:human affairs.
- sympathetic; humane:a warmly human understanding. https://www.dictionary.com/browse/human?s=t
human being: noun
- any individual of the genus Homo, especially a member of the species Homo sapiens.
- a person, especially as distinguished from other animals or as representing the human species:living conditions not fit for human beings; a very generous human being. https://www.dictionary.com/browse/human-being
Based on this definition, a human being belongs to Homo sapiens and distinguishes himself from other species like animals due to his appearances and habits. Furthermore, being human is a synonym for having compassion. If we compare the definition human as noun with a vampire, the reader can detect a problem because based on the common legend about vampires, the latter used to be human beings but after their death, they came back to life. Therefore we could say that they also belong to the genus Homo but they evolved to something else.
The first difference with human beings is that a vampire is supposed to be immortal. Since he is already dead, then he can’t die. Yet both in True Blood and in Dine With a Vampire, vampires can die. In the series, they are weak to sunlight for example. In the manhwa, the vampire Park Chi-Hwan is a predator killing someone from his own kin in order to survive.


Since he can’t digest human blood which he finds repulsing, he has to eliminate other vampires in order to eat their heart and live on. In other words, a vampire can become the prey of his own brethren. Consequently, we can say that they are mortal and not invincible, just like humans. So immortality is not what really differentiates them from humans. In reality, they just don’t age but this is not obvious. Therefore I come to the first conclusion that vampires are not really different from humans. They can die and they look like humans. They might feed on humans but the latter are not aware of this because they are kind of hypnotized. That’s the reason why they don’t catch the attention of humans. The latter are usually not aware of their existence. Striking is that the introduction of the main lead in the second chapter gives us the impression that he is a ruthless monster. He has no problem to kill other vampires, shows a certain disdain for humans as well due to his intolerance to human blood. When the readers meet him for the first time, he looks cold and detached from the world. Therefore we can say that the first impressions the readers have about the vampire is not quite positive. He seems selfish, very particular and merciless. Hence we could define him as inhuman as he is not able to show any empathy and compassion for others.
Striking is that in the first chapter, the life of a vampire is compared to hell as they are shown as ruthless and brutal. What differs a human from a vampire in reality? Are humans better than vampires because the latter are actually parasites living on sucking blood from their prey? Based on the introduction of the vampire, it looks like their nature as ruthless and bloodthirsty creatures separates them from humans.
Striking is that Park Chi-Hwan reveals his true identity by showing Sooin his sharp canines. Therefore we could say that what distinguishes vampires from humans are the teeth. However this is not visible right away. This explains why vampires are difficult to discover. Nothing on the surface differentiates them from humans, although their personality could be the major divergence like I illustrated above. We could say that these fantasy creatures are not truly different from humans. In fact they have a lot in common: their origins and as such their morphology and even mortality. Furthermore humans are also predators as we are hunters too. We kill other species in order to survive. I could even say that humans are also parasites since we raise cows and chickens for milk and eggs. Here I am excluding vegetarians because historically speaking, the first Homo sapiens started eating meat before discovering agriculture. So the only big difference between vampires and humans is the aging and death due to illness that’s why their existence has something supernatural, only explainable with godly or devilish powers.
What caught my attention is that Sooin shares more common points with Chi-Hwan. While in the first chapter, vampires’ life is described as hell,

the main lead’s life is also like hell due to the abuse caused by his roommate. The irony is that although Sooin is a human based on the definition from the dictionary, the manhwaphiles can’t perceive him as a real human. He resembles more a zombie, even Chi-Hwan notices this. He describes him as « lifeless ». Furthermore Sooin has no control over his life because the abuser tells him what to do and what to say. Then if you look at the main lead’s body, you’ll notice how pale and thin he is. His eyes are also apathetic.

He is even covered with scars and marks due to Sungha’s cruelty and perversion. It was as if the protagonist had been sucked dry by his former best friend hence he looks more like a walking dead than a human. The only thing distinguishing him from a zombie is that he bleeds when he cuts his finger. Blood is the reminder that Sooin is not really dead. Striking is that the moment he accepts the deal with Park Chi-Hwan and is even willing to give his blood for real in exchange for a murder, Sooin becomes more lively. The death of Sungha seems to confirm my comparison of the protagonist with a zombie as we know that this kind of monster feeds from blood.

The main lead could even feel nothing under’s Sungha abuse. I interpret the vampire’s intervention that way. It was as if Chi-Hwan was taking away the pain and suffering brought by Sungha. I would even say that the vampire is erasing the shadow of death in Sooin’s body. The zombie can only return to his original state once the parasite Sungha has disappeared. Sooin became a walking dead due to his ex- best friend and the latter has to pay the price for his wrongdoings with his life. Funny is that both, Sungha and Sooin, are humans on the surface but lost their humanity because of their toxic relationship. Because Sungha didn’t view his friend as human but only as homosexual, he transformed him into a zombie. Strangely, the vampire has the opposite effect, although he doesn’t actually belong to the living.
Another important aspect is that Park Chi-Hwan keeps reminding Sooin of his mortality. Since Sooin is a human, he can die easily by chocking or falling hence the vampire wants to ensure that nothing like that happens. The creature fears for the uke’s life, whereas it never mattered to Sungha, which makes us see that the vampire acts more like a human than like Sungha (human = empathetic). Although the vampire is supposed to be cold as he died once, Sooin notices Park Chi-Hwan’s warm hand.

Compare the contrast between the vampire and Sungha. While the latter is a human and should be warm and empathetic, Park Chi-Hwan is in fact the one oozing warmth and showing care and compassion. The divergence is important because it already implies that the vampire will treat Sooin differently.
For the vampire, he is an important human therefore his homosexuality is irrelevant. He has no problem to accept such a relationship since blood and his life matter more than religious dogmas and social standards. Striking is that the supernatural creature even calls him master underlining who has the upper hand in the couple. Park Chi-Hwan has no problem to lower himself, to become a dog or a wolf for the human.

This indicates that the vampire is willing to renounce to be treated like a human. While this qualification displays a certain modesty, this also illustrates his determination to act like a guardian. He’ll become a wolf, a big predator, if it’s necessary, in case Sooin catches the attention of other vampires. That’s why the main lead marked Sooin as his possession through his scent. On the other hand, Chi-Hwan can become a dog if the uke is threatened by his own brethren, humans disregarding his master. Though the vampire is financially and physically stronger than Sooin, the former perceives the human as more significant because he knows that his own « life » depends on him. He is the first human being whose blood is so alluring thereby he can drink it. Notice the contrast between both treatments. For Sungha, Sooin was like an animal that he needed to tie up and put in a cage (the flat).

Both are parasites, yet for the creature of the night Sooin is more valuable because of his precious blood and humanity, whereas the uke was never a human, just a homosexual in the homophobe’s eyes. For the roommate, the main lead represented a sin, he could never see beyond his sexual orientation.

That’s why he enjoys to torment the poor man, turning him into a zombie.
As you could observe, the vampire in this story acts like a human (showing care and compassion) but at the same time, he gives up voluntarly on his status as human in order to protect his “master”. Thanks to Sooin’s blood, Park Chi_Hwan is no longer forced to kill other vampires, besides he can now feel pleasure. We could say that both perceive each other as savior. Thanks to the other, both could change their nature, one metamorphosed into a human, although it’s already announced that he’ll be a dog or a wolf for the uke in order to protect him. The other was a zombie at the beginning, yet with Park Chi-Hwan’s help, he regained his liberty and as such his humanity. Now he can choose his food and his clothes, whereas in the past his ex-best friend took Sooin’s liberty and as such Sooin’s human rights. He was ordered what to do and what to say, he was like a doll who wasn’t allowed to voice his own thoughts and emotions.
Just like in True Blood, religion plays a huge role in this manhwa. Striking is that Sooin has already lost hope until his encounter with the vampire.

The protagonist sees it as a miracle, calls Park Chi-Hwan a savior and describes his life with Sungha as hell.Hope, savior, miracle nd hell are terms referring to religion and especially Christianity. Imagine th iron, Park Chi-Hwan is like Jesus Christ for Sooin and it was as if Sungha had been acting as the Devil, Satan punishing Sooin for his sexual orientation.

On the other hand, Kwon Sungha visits Church,

seems to live like a perfect Christian so that a mother tries to set up her own daughter with the internist.

It becomes obvious that the future doctor, who is supposed to save life, is a hypocrite. Furthermore, the readers can also perceive the negative influence of religion condemning homosexuality. Sungha rejects his best friend,

curses him after hearing his love confession and starts abusing him at high school

because he represents temptation and embodies what the roommate should hate. Sooin made the friend realize that he was also a homosexual.However since he was raised in an environment where sodomy was condemned, he projected all his hatred onto Sooin. Notice that he calls his roommate filthy but he can’t help himself to have sex with him. The former even anticipates that at some point he will get rid of Sooin, the moment he gets tired of him, but it’s quite obvious that this is just an illusion and he is lying to himself. He is just a repressed homosexual who hates sodomy at the same time. Since he can’t hate himself, too selfish and too arrogant, he projects his hatred onto his roommate. In reality, he needs him hence he keeps him by his side. It was as if he could live out his true sexuality by hiding Sooin. Therefore he even plans to maintain his sexual relationship with the protagonist after his marriage. So on the surface, he lives like an exemplary Christian: he has already chosen his bride, the daughter from a rich and influential family, he is about to become a doctor and he has a good reputation. In reality, he is a sodomite with sadistic tendencies.
Now you can understand why he reminded me of Jung In-Hun from Painter Of The Night. First, they both wear glasses. This item symbolizes that these persons are wearing a mask and are not revealing their true self. Secondly, they both often smile, nonetheless they are selfish and vicious. They use moral standards and religion to insult and look down on homosexuals. Both are huge hypocrites, yet the only difference is that Kwon Sungha is himself a sodomite refusing to acknowledge his own sexual orientation. He resents Sooin so much because he sees in him the cquse of his deviation from the doctrine he has been taught. Since humanity is a synonym for benevolence, we can describe Sungha as inhuman as he is violent and cruel towards his best friend.
He showed no empathy for him due to his sexual orientation. When we recall the uke’s question about Park Chi-Hwan, if the latter is a human, a person or a monster, the readers should apply this to Sungha. Is he a person, a human or a monster? The reply is quite obvious: Sungha is a monster, a parasite sucking on Sooin’s misery. This explains why the main lead’s body is covered with marks and bruises. These are the evidence of Sungha’s perverted nature, his monstrosity.
It becomes clear why Sungha is so inhuman towards the main character. For the double-faced internist, his roommate is just a homosexual. He can no longer perceive his ex-best friend as a human hence he is no longer bound to respect his human rights. Through this story, the author reminds us how important the legalization of homosexual rights is because they’re first of all humans. As humans, they should have the same rights than others: being able to find their own happiness and live openly their sexuality. It looks like Sooin could never reveal the abuse to his family since he feared the rejection and the criticism for his sexual orientation. Consequently, the main lead turned into a zombie because he was a human being in the beginning. This person can never be treated like an object as there is life in his body. blood is and was the proof of his existence, yet Sungha could never see it, too obsessed with his homosexuality and his rejection of his own sexual orientation. The vampire Park Chi-Hwan, who was introduced as a monster, acted like a real human as soon as he met the main lead and brought the latter back to life. The humans in this story appear more as different species (parasite and zombie) than the vampire himself.
As you can observe, this manhwa is interesting because it makes the readers question the definition of human and his supposed superiority. Is a vampire a human, when he helps a person in distress and shows a caring side, although he odes it out of selfishness? Or is Sungha a human because he is a mortal and sinned? Sure, Sungha is not dead and it is only a matter of time until he comes back to life as a vampire. There is no doubt that he will go after Sooin because he will need his blood and he will be attracted by him. The question is now: how will he perceive his ex-friend? Will he still resent him, especially after the protagonist ordered his death and betrayed him (in his eyes)? I doubt that Sungha will change for the better first.
Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My twitter account is: @bebebisous33. Thanks for reading and the support. Tomorrow, I’ll post about Painter Of The Night again. The title is: Dreams.




I doubt that he was lying to the painter, when he threatened him in the chapter 11.


Therefore the sex sessions with the seme were a sort of prostitution. They approached him for their own interests, however the main lead was aware of that and chose to humiliate them with his sex sessions. That’s why he abhors prostitution and was happy to have found someone so pure. Now, you realize the importance of the hearsay. The nobles are the ones spreading these rumors about Yoon Seungho. He is uncultured because he does commerce and deals with commoners. They need to spray this gossip in order to keep their dignity and remain honorable. They use grapevine in order to tarnish the main lead’s reputation as they can’t accept that they have to lower themselves in order to get what they need from the protagonist. 
As you can detect, the hearsay is among the young nobles and the red-haired lord is trying to use this as a weapon to weaken the rich master. This doesn’t surprise us that the seme refuses to submit to this kind of pressure and even replies that he will make sure that this rumor will become true.
This would ridicule more the young nobles. Right from the start, the rumors are a weapon of the nobles targeting the protagonist. Consequently, the manhwaphiles grasp better why in the second season Yoon Seungho is also using gossip among commoners to get support, to change his reputation. He is a transformed man. At the same time, it outlines how powerful and influential Yoon Seungho is. He is not seeking for an official post because of his traumatic past, yet he learnt due to his bad experience that he needed money to protect himself and through his fortune, he could create his own network without getting too close to the government. This also explains why he hates nobility and even feels closer to merchants and commoners. This arrogance among the nobility towards Yoon Seungho doesn’t surprise me at all. In France before French Revolution, the bourgeoisie was also despised by the aristocracy, although the high bourgeoisie was even richer than some old families among the nobility. 
When he says “our”, he is actually speaking about himself and not his other relatives. 

A duck is not considered as beautiful per se but we have the fairy tale of the ugly Duckling. Here, in this story, the ducks are conceited and perceived themselves as pretty compared to the baby swan (vanity). Furthermore, in this fairy tale the ducks are excluding a family member because of his different appearance, just like in the manhwa. Yoon Seungho got abandoned by his father and his brother. In the ugly Duckling, the duck represents the family and their intolerant behavior outlines the strong bond between the ducks and their babies resembling them. Seung-Won is indeed supported by his father, the former even speaks for the family.
The duck symbolizes the family and this isn’t surprising, when in Korea, couple of ducks are offered for a wedding. One of the purpose of marriage is to continue the family heritage.
He is sweating and avoiding his older brother’s gaze. Then his hands are on his knees showing his discomfort. Yet he has no problem to lie about the father’s illness and to suggest Yoon Seungho to visit his parent, well aware of the significance of this visit. He is quite arrogant to think that his brother wouldn’t catch the meaning behind this visitation. He is underestimating the protagonist because he believes in the rumors that Yoon Seungho lives in debauchery. He has the impression that his older brother is not so smart, however the way his suggestion is rejected reveals that Yoon Seung-Won knows very well how his brother became a famous sodomite.
This shows that the brother is neither cunning nor smart. The duck is not considered as a smart bird, compared to the magpie or the eagle.
We have to envision that he even avoided to meet Yoon Seungho personally, until it became absolutely necessary due to the urgency of the matter. We should remember that the latter didn’t support his brother the moment he was abandoned by the father, he preferred following the father.
Look at the figure’s smile, he thinks that his move did succeed, whereas there is only raillery coming from Yoon Seungho. The latter remembered the words expressed by his loyal assistant the same morning. 

The mirror helps him to witness his own arousal. Furthermore, in the chapter 42, he finally confesses that their first night together did affect him.
First, the nature of Jung In-Hun’s indoctrination diverges: homosexuality is filthy. Pangloss never spoke about sexuality. Besides, Baek Na-Kyum was exposed to physical abuse and coercive persuasion, while Candide lived happily in the Garden of Eden, until he was expelled. The painter’s trauma was so huge that he repressed these terrible events, he only sees a glimpse of it in a nightmare. Because of the fake preaching, Baek Na-Kyum is unable to understand that all his misery has been caused Jung In-Hun in reality. Like I have expressed it before, if he hadn’t denied his own homosexuality, he might have succumbed to the lord’s seduction much quicker before.
The reason for her behavior is the following. Cunégonde had witnessed in the woods, how the tutor Pangloss seduced a maid and decided to apply this new teaching onto our naive protagonist. Now, I am showing another drawing from the graphic novel:
This is what Pâquette is saying: “Oh Master Pangloss, flood me with your knowledge.” In the next picture, she even adds: “How sweet is your teaching!” I am quite certain that you can sense the humor in this situation. We could call this sex education (LOL!).
Baek Na-Kyum became the victim of an injustice and was punished by Yoon Seungho to the straw mat beating. 

, he could see Yoon Seungho’s exhaustion, vulnerability and real concern for his health. 
This explicates why the commoner decides not to betray Yoon Seungho and to lie to Jung In-Hun in the chapter 38. With his own eyes, he recognized the lord’s fatigue and weakness that’s why Byeonduck gave us each time a picture of the painter reacting to his observations.
(chapter 35) 

As a first conclusion, Baek Na–Kyum’s apprenticeship looks a lot like Candide’s. At the end, he is no longer delusional about Jung In-Hun’s feelings for him and has been able to reject the teacher’s false preaching. He will now go his own way and has already abandoned his former teacher for real. 
As a first conclusion, their respective personality is really similar.
because the commoners should remain in their mountains and accept their conditions.
Their fate is already determined, just like Baek Na-Kyum was fated to become a prostitute. 
After getting cured from syphilis, Pangloss loses an ear and an eye, increasing his blindness and deafness to the reality of the world. Let me remind you that glasses symbolize lack of foresight and judgement. That’s why Pangloss never changes till the end. He spent too much time living in his own world and his books that he is not capable to learn through experiences and observations. Jung In-Hun takes exactly after the former tutor. First, he has never mingled among scheming and treacherous nobles before, since he lived in the countryside among commoners. Besides, he only had his library to cultivate his knowledge as he refused to meddle with low-born. That’s why the low noble is either seen wandering in the mansion and on the streets alone or standing close to books. He has no real interaction with others.
He has no idea what awaits him at the capital. The protagonist warned him but the latter didn’t comprehend the message or was unwilling to take the advice. He is too ambitious and arrogant to envision this possibility.
And the powerful lord reminded him once what it means, when you get sponsored. You are not allowed to speak ill about your benefactor and you should know your own status. However, the scholar didn’t learn his lesson, blinded by his hurt pride and the suffered humiliation. Therefore I predict that the scholar will remain unreformed, although he has already dropped his doctrine about homosexuality for good. Like I said before, his immorality and duplicity are becoming more visible. Yet, his arrogance, his stupidity and his selfishness will be the cause for his own downfall. Pangloss found a refuge thanks to Candide as the former never schemed against the naive protagonist, he was just a stupid scholar, victim of a false belief.
However, the rejection incited him to drink and in his drunkenness, he dreamed of the teacher’s visit. He decided to confess his love which makes the painter declare his love to the wrong person. That’s how the original sin happens.
Besides, I have already shown in different analyses that the low noble has started acting like a pimp and a whore. That’s why we could say that sex has now become a part of his life.
His passivity, reflected through his smoking, does somehow remind me of Martin’s attitude, although I have to say that Martin’s behavior diverges a little, the latter was not totally passive. He helped Candide and Pangloss with good intentions, yet he has the tendency to expect betrayal from anyone. And the source of their mistrust and negativity is their bad experiences. Both characters experienced betrayal and abandonment, therefore they have this negative attitude. Notice that the lord still refuses to meddle with politics and officials showing that he only sees government as a source of evil. This is normal, as he was used and betrayed by nobles. Just like Candide observed, having ambition is not source of happiness. Power can lead to misery as well. The French man witnessed the downfall of kings. Seungho thinks like Candide. However, the former is not able to realize the possibility what comes with a high post, he could change the situation of commoners, promote education among the low-born. It seems that Yoon Seungho’s wealth is also connected to trade as well, like he implied in the chapter 22. Martin never changes like Pangloss, however we know that this is not true for our beloved aristocrat.
He arouses Baek Na-Kyum’s critical thinking, he admires the painter for his talent hence we could say that he advocates work. Notice that he is the one asking the artist to paint for him. He forced him to work again. Until their first meeting, the low-born had become a drunk and was not happy at all. So his social status as low-born was never a problem for the aristocrat because he recognized the painter’s real value. I would even add that he did admire the commoner for publishing erotic paintings and becoming successful. Baek Na-Kyum did want to change his situation through his talent and his passion. The seme doesn’t care about gossips, about social status and order society. In fact, he abhors nobility. Moreover, he is even willing to change his position and become the servant in his relationship with the painter. Finally, he isn’t averse to promote education for commoners which was detectable in the chapter 6, when he mocked the low noble

The scar or wound is visible from the chapter 25 to the chapter 32.
In fact, they have the opposite effect. Instead of retreating, he retaliates immediately with composure. Striking is that the person involved in the dispute is never hurt personally illustrating that the protagonist is always in control of the situation. He shows no emotion at all, he is quite levelheaded. This outlines that during all these altercations, he was not harmed once. 


Baek Na-Kyum is not attacking the man with a bad reputation but the person in front of him: “you, sir!” The seme is literally left speechless as the reproach is correct. The aristocrat can’t deny the truth, he knew that the love confession was addressed to Jung In-Hun. Since he can’t refute this point, he needs to hurt the man physically.
He pushes his head to the floor in order to shut his mouth. These are definitely the words he didn’t want to hear, since he wanted to become the loved one. He doesn’t want to admit defeat and keeps fighting. He is determined to win this fight that’s why he chooses to force himself on the painter. He is definitely not thinking clearly revealing that in this moment he is not two steps ahead like in the past. Observe the difference in his reactions. The low-born is the only one who is able to batter Yoon Seungho. That’s why the scar on the face is so significant. It embodies the master’s injuries.
As a conclusion, even when he forced himself on the low-born, he didn’t win the fight. The painter kept thinking about another man in his presence. Yoon Seungho acted more on his instincts, he had the habit to perceive sex as a fight, hence he chose to treat this like in the past. Yet, it ended in a disaster. Therefore we can clearly understand why later the protagonist reflected on his behavior at the pavilion. He had never behaved like that during an altercation: losing his temper, letting his emotions taking control of his mind.
The lord is showing more concern towards the painter’s face and eyes than to his own face. He even prefers wiping the tears on Baek Na-Kyum’s face.
I interpret this scene the following. The master’s own injury and pain signify so little compared to the artist’s pain mirroring the deepness of his feelings for Baek Na-Kyum. Furthermore, I sense that he could have viewed the scratch as a sign of a small loss, as a reminder that he had been battered for the first time.
The protagonist sent his own valet to treat the painter’s injury.
On the other hand, when the valet Kim mentions the graze on his master’s face, he looks like lost and later the servant even receives a deadly gaze. So this shows that the noble is well aware of the existence of this wound but prefers not treating it.
While he is taking his bath, he even remembers the events at the pavilion revealing his pangs of conscience. This underlines that he doesn’t care about his appearance and his own pain. Hence I conclude that he never treated his wound. Why? Like I mentioned above, he could have perceived this as a reminder of his first loss. Another possible interpretation could be that the lord was not admitting defeat. Treating the graze could be judged as a sign of retreat. Just like in a real fight, the aristocrat considered it as a small injury so that the battle was not lost in his eyes. Despite the terrible agony, Yoon Seungho was still fighting for the painter’s acceptance and love. He wanted to become his lover. Notice that the last time the readers can observe the scratch is in this picture. (chapter 32)
Therefore the lord’s gaze reveals his shock and negative inner emotions. He finally grasps that he might have been able to defeat the painter physically but this struggle could cost the artist’s life. All this coincides with the disappearance of the scar. The self-reproaches symbolize that the nature of the wound has changed, the scar was just the beginning of the lord’s transformation. Now, he is forced to pond and reflect on his bad actions. He tried to bury his remorse by having sex with others (chapter 33/34) but simultaneously he did think deeply about the reasons why he had acted so differently from all the previous quarrels and why he was so obsessed with the painter. The challenge with Min was the trigger for the lord to return to Baek Na-Kyum’s side, he preferred facing an infuriated man than losing his “possession” to another. 

Imagine what this scene represents to him. He has finally caught the attention of a strong backer through a trick and now he can to leave the shady place he was living in and live like a real noble. He can finally distinguish himself from the commoners he despises so much. Yet, he judges himself as smart enough to think that this proposition isn’t for free. So the offer sounds so good because the only request Yoon Seungho has is that the poor noble returns the favor, once he has become an official. 





He is so happy that the low noble decided to call on him and can’t restrain himself to ask for a confirmation.
There is no mutual admiration and respect. The poor aristocrat abhors the idea of being touched by a commoner. Besides, we shouldn’t forget that his ego has been so amplified by the aristocrat’s fake praises the day before so that his arrogance and his disdain for low-borns has deeply increased. At the same time, he is reminded through the hard way that this is all thanks to the low-born that he could get such a good offer. So his self-pride takes a hit. Fact is that Yoon Seungho is toying with the poor aristocrat’s feelings. The other reason to send the painter first is to let the teacher know that Baek Na-Kyum is also favored. In the chapter 6, he just told him that the low-born was a servant, yet the artist comes from the mansion and the master only joins him after.
So the order of appearance reflects that the artist is more than just a servant. Kim was the one who welcome him first. Baek Na-Kyum could even run without being criticized. The powerful protagonist is rubbing under the teacher’s nose that the commoner is also sponsored, just like him. The irony is that he, a noble, is put on the same than the commoner. Moreover, notice the noble’s gesture towards Baek Na-Kyum in the drawing above, it was as if the painter was pushed away and is already considered as a rival. His arrival represents a huge letdown for the upstart, he thought that he had already won the jackpot only to discover that he is not the only one sponsored. Furthermore, he observes that the master doesn’t follow him to the library but remains by the painter’s side.
The loyal valet Kim is the one who leads him to his quarter and to the library. Right from the start, the teacher understands that Baek Na-Kyum is a hindrance for his own interest as he knows about the painter’s talent. If he remains at the mansion, then the other will be forced to work hard too. And he had thought, he just needed to rely on the noble’s generosity without working hard. However, he can’t expose his true thoughts right away, he needs to play the game, hence he stays courteous and even thanks the painter personally for the great opportunity. 


That’s why in the chapter 10, the teacher meets the painter and convinces him to stop painting. He uses his dogma in order to appeal to the artist’s guilt. If he is able to persuade the artist one more time to give up on painting, then his problem is solved. The powerful noble will only focus on him and he can enjoy the privileges linked to the favoritism.
In the chapter 19, we see him strolling through Yoon Seungho’s property full of jealousy and envy. He is not learning and preparing for the future exam because he envisions himself to have already succeeded. He is full of envy because he has the impression that he will get what the powerful noble has once he gets his function. He bought the master’s lie that he is enough talented to achieve greatness. This scene is quite important since it unveils the huge delusion the low noble has about himself. His laziness and his ego are the reasons why he could never become successful before, he was just too passive thinking that he was entitled to get admiration because of his title. The higher his spirits were, the harder the fall is.
This shows the real value Baek Na-Kyum has in the lord’s mind. Furthermore, the learned sir witnesses how Yoon Seungho even caresses the painter’s cheek while complimenting him. 
He discovers that the painter disobeyed his order and kept painting for Yoon Seungho. But for that, Baek Na-Kyum has to justify his disobedience. The low-born defends his action that he did it for the low noble’s sake.
He implies that the painter earned the lord’s favor through immoral means (seduction, sex). He describes the artist as a man consumed by lust, whereas the former embodies honesty and purity. That way, he can reject the painter’s words. Based on his words, he is a honorable man, as he belongs to the nobility, while Baek Na-Kyum as a low-born is so perverted that he will do anything in order to get what he wants and to improve his situation. What the low noble is doing here is called projection. He is projecting his own mindset into the commoner’s. His criticism displays his true self: he is dishonest, lazy, corrupted and ruthless. Through his accusations, it becomes clear that for him and the readers, the end justifies the means. We already witnessed his scheming nature in the chapter 10. However, he failed and he is now attempting to put the blame on Baek Na-Kyum. He gained the lord’s benevolence through dishonesty and not hard work. Imagine the irony. Jung In-Hun wasn’t even working really hard until now which was shown in the beginning of the chapter 19.
But for the first time Baek Na-Kyum has to refute the learned sir’s accusations and that’s how the existence of the deal is unveiled. Due to his arrogance, the teacher can’t accept the truth. He doubts the words from the low-born. He is skilled and intelligent in his eyes hence he doesn’t need the help from a commoner. Therefore he pushes the painter away. He doesn’t want to be associated with such a person, he needs to think things through. Now, he has some doubt about the frivolous and uneducated Yoon Seungho. He might have discovered the plagiarism, fact is that he needs to confront the lord in order to show him his superiority, if necessary. Since he is a scholar, he has more knowledge and skills than the hell-raiser and sodomite noble.


He tried to impress him with a plagiarism but he never fell for it. The scholar doesn’t want to admit defeat and implies that because of the bad rumor about his reputation, he is not skilled and talented enough to judge his true talents. He refuses to acknowledge that such an aristocrat can judge him so poorly. He needs to prove his superiority in front of the lord, his ego can’t accept to be damaged like that by such a ruffian. However, the lord forces him to kneel in front of him proving him his strength and supremacy. He is not only educated but also athletic. He is much more than what the rumors describe him. And now compare this scene to the one in the chapter 7. 

He needs the latter to spy on the strong noble in order to blackmail him. Little by little, he is giving up on his dogma “sodomy is dirty and filthy” since he perceives that in such a short time, he has to use extreme measures. From my point of view, this is not just a matter of pride and humiliation. There is this sudden realization that he has been manipulated by Yoon Seungho and that if he fails the exam, the noble’s sponsor could end anyway. For the first time, he gets aware that he has to rely on his skills but the problem is that he never really worked hard in the first place. He thought that Yoon Seungho would deliver everything to him on a silver plate. This truly demonstrates that Jung In-Hun has somehow grasped that he might not be so smart and talented like he imagined, especially after getting a wake up call from the protagonist. So if the scholar fails, then the seme can decide to stop sponsoring him. That’s why the learned sir needs to dig some dirty secret so that he can blackmail the lord. Once he has found some info, he is sure that he has some leverage and can still benefit some privileges from Yoon Seungho. 

The very next morning, he pays a visit to the craftsman and even gives him some money so that the latter can ask around.
Let us not forget that the man doesn’t possess much money and this proves how desperate and worried he is. He needs to discover some dirty secret about Yoon Seungho at any mean and as soon as possible to force the main lead to support him. In the best case, he could use it later against the wealthy aristocrat. Besides, he can not just rely on the painter’s trust. He even believes that if he uses Baek Na-Kyum as his whore, then he will get some info. That’s why he attempts to sell off the artist to the infamous sodomite. He witnessed the rape hence he knows that the lord is interested in the artist. Nevertheless he thinks that Baek Na-Kyum is just a plaything for the lord. So by telling him (chapter 30) that the painter only obeys the scholar, he finally believes that he has found a way to gain the noble’s support for real.
Yet, due the painter’s intervention, this deal falls through. What the short-sighted noble fails to realize is that he would have been killed. He hadn’t internalized the warning during the hunt, he should know his place and never act as if he was on the same level than Yoon Seungho. We can feel the urgency of the low noble, he needs to find some leverage in order to get some privileges. That’s the reason why he resents the painter so much. For him, it seems like the artist has it easy. He just needs to sleep with the lord and that’s it. 
He is not just jealous and envious. Imagine that he is asked by the painter if he will be responsible for him in the future. Yet the teacher is not even sure if he can succeed with the examination. He was put under pressure the whole time. He is so uncertain about his own future and now he needs to be responsible for a low-born. That’s quite daring and insulting for the scholar. Simultaneously he had to witness how the commoner, whom he considers inferior to him, was able to gain the favor of the lord. So he acts on the moment, he feels that his big dream has more or less escaped from his hands so he abandons the painter. What he fails to realize is that the moment he abandons the painter, he will never be able to gain anything from Yoon Seungho.
The irony is that at the end of the first season, Jung In-Hun believes that he can still use Baek Na-Kyum as his tool because he gets aware of the lord’s affection for the painter. Yet he has just cut ties with him. But for him, this was nothing important. He is not even aware of the consequences of his past behavior. What caught my attention is that we only see two flashbacks from the second character in the first season. Jung In-Hun’s first flashback happens in the chapter 7 and the second in the final chapter of the first season. Striking is that all the flashbacks are revolving around him. First, he is thinking about the proposed deal and in the chapter 44, he is recalling the protagonist’s behavior towards the painter because he is so jealous. He even comments that Yoon Seungho only talks about Baek Na-Kyum. The flashbacks indicates the lack of conscience and remorse, the egoism of the scholar. He can’t see beyond his own interest and horizon.
First, the master is with the learned sir but he doesn’t follow him outside, whereas he welcome in the courtyard in the chapter 7. Now, there is no pretense and hypocrisy. The powerful master just sends him away with a servant. In the final chapter, we sense a certain despair in the scholar that’s why he asked the lord to accompany him to the capital.
He wants him to pass the exam too so that he can be his companion or assistant, if the infamous hell-raiser succeeds. Notice that now Jung In-Hun is finally admitting that Yoon Seungho could be more smart than him. He even hopes that if the lord accompanies him, the scholar can attract the attention of other aristocrats and officials.
However, the main lead refuses any suggestion from the teacher showing that the rich noble doesn’t care about him at all. Till the end, the low noble hopes that he can get some favor, yet he fails. Furthermore, he is warned that the officials might not be what the naive and scheming scholar imagines. Then when he is about to leave, he is reminded to take his leave from the artist.
Nonetheless Jung In-Hun refuses to do so because he is just a low-born.
So the scholar’s disdain for commoners from the chapter 7 is still intact, yet this time he doesn’t want to fake his admiration for the painter. He leaves without saying goodbye, although he realizes the master’s love for the artist. This outlines his arrogance and stupidity. :max_bytes(150000):strip_icc():format(webp)/The-Fall-of-Man-58b5cae15f9b586046cb4b0c.jpg)





(chapter 20)
(chapter 21) That’s why he is embracing the uke wholeheartedly and kissing him so gently. Once he has tasted the forbidden fruit, lovemaking, he can no longer return to his old-self. He wants to renew and even deepen their relationship but for that, he needs the painter to remember. He is well aware that the drunkenness had an impact on the artist’s consciousness hence the next morning after their lovemaking, he visits the artist’s chamber waiting for him. The latter had to go out because of nausea and vomiting. 













(Chapter 25) But he is rejected. The forced sex seems to be the only way for the lord to claim the painter as his lover and partner (in his opinion), hence the rape becomes the expulsion of paradise for both men.
(Chapter 23)
(chapter 26) and the other is when the artist stole the bottle of expensive wine and lied about his action.




Sure, he immediately puts these back but the fact that in that particular scene he reveals his true self in front of his “fan” just after removing his glasses is significant. This gesture symbolizes and announces what is about to occur. He displays his true emotions and expresses his arrogance and contempt towards the painter. In his eyes, the artist is just a man consumed by lust hence he is a prostitute. He was raised in a brothel therefore he can only live like a whore. This signifies that if the noble takes away his glasses in the second season, we have to observe his future comments and attitude.
He thinks that as a noble, he can touch the powerful lord so easily. He even comes to the belief that since he is controlling the artist, he stands on the same level than the main character. He doesn’t even notice the killing gaze Seungho is oozing. The learned sir has definitely a poor sight, when it comes to people and situations. He believes that his “intelligence” and knowledge gained through the books is enough for his career, but the man is definitely lacking experiences. He has no knowledge of the world and people, he has never meddled with other dirty, scheming and treacherous nobles before. 





During the hunt, he had chosen to confront the powerful lord and humiliate him by accusing him of hypocrisy and telling him that he was a talented man full of potential. It ended up in a disaster as he never expected the lord to know the origin of the poem he gave to Baek Na-Kyum. Furthermore he has to hear that he is far from being skillful, a terrible statement for the arrogant man.
Then when he visits the artisan, he wants to impress him because he needs his help. He has to dress like a quite rich noble so that the craftsman will be willing to help him for the investigation in Yoon Seungho’s past. Remember that he even gave money to the man, yet we truly know his own financial situation. He has no real fortune and only his title that distinguishes him from the commoners. 
That’s why Min is now using Jihwa in order to hurt Yoon Seungho as he wants to dethrone the alpha in the sodomite community and become the new king. 
(Chapter 33) This image represents a flashback from the chapter 33, where our protagonist recalled the artist’s terrible face, while he has to hear the other aristocrats describing the person he loved. The memory outlines that this incident left a deep impression on Yoon Seungho that he could still remember the painter’s sick face. Therefore the protagonist wants to keep his painter safe, in the warmest room in the mansion where the noble can attend to the commoner’s needs (giving him water, cleaning his body). I even anticipate he will do everything himself. However, we shouldn’t forget that the master’s deepest wish is to share his own bed with the uke. Only with him, he can finally relax and sleep. We all know that the lord is suffering from insomnia since he hasn’t overcome his trauma from the past.

(Chapter 40) By placing the red dot on the forehead, Yoon Seungho made the painter look like a bride. This wasn’t just a joke, he really wanted to assume his responsibility and become the painter’s “husband”. The rumor circulating now confirms my explanation about his actions.

(Chapter 41) They all underestimated Yoon Seungho because they only judged him as “a man consumed by lust” and a “hell-raiser”. He has been hiding his cards and claws very well all these years in order to protect himself. He is definitely keeping an eye on what is happening at the capital. And this was already visible in the first season with following image: 

(Chapter 40) This symbolized that there was still a gap between these two men. Now, it is different. Baek Na-Kyum stands next to him so that we can say the painter’s status has been elevated. The artist is also dressed with expensive winter clothes that’s why the social disparity is less visible. Only the hairdressing reveals that Baek Na-Kyum is no lord. However, little by little, the crevice between Yoon Seungho and his loved one is disappearing. Now, we have to wonder why the painter at the end of the trailer turned his head. 







But Jihwa overlooked it. From my point of view, the red-haired lord made two huge mistakes. First, he misjudged the warning because of a misunderstanding. 




(chapter 41) His chagrin is so deep that he is losing little by little his dignity. In chapter 41, he even has his hair loose and sleeps on the street like a commoner. He no longer acts and dresses like a noble. All this illustrates that Jihwa did love his friend but his lack of consideration and egoism were the reasons why he could never get close to the seme. The irony is that Yoon Seungho has already experienced Jihwa’s betrayal hence this is no surprise if the main lead will know right away who was behind the attempted assassination. The problem is that the main lead never thought that the moment he is in a relationship with the painter, he has to protect his loved one very well. This is no longer amusing and exciting when your loved one gets hurt. This will teach him a lesson so that he will be better prepared, when his other enemies start targeting him.



(chapter 36)
(chapter 19) Right from the start, the low-born is the one controlling their encounter. Like I had mentioned in another analysis, their “first night” together has two phases. The first one is when Seungho is just looking for sex but he is stopped by the artist, when the latter admits his fear since he is a virgin. The second phases is where both make love. In both phases, Baek Na-Kyum is the one affecting the lord’s actions and decisions. Yoon Seungho might have taken advantage of the situation, he is mistaken for the learned sir, but in reality Baek Na-Kyum was the one leading the sexual encounter. The alcohol made their “first night” possible, while for Jihwa it increased his pain and distance to Yoon Seungho.
(chapter 25) It was as if they had an one-night-stand and the other has already forgotten their memorable night… because it meant nothing to the uke. Imagine the irony of the situation. The painter kept his virginity for the teacher but once he lost it to another man, he doesn’t want to enter into a relationship with the man who took his virginity. He values more the feelings than the sexual encounter. This explains why the master uses force in order to submit the painter. He can’t accept the rejection or we could say the breakup in Seungho’s eyes. Then since he has internalized that sex is war through his sexual encounters with the other nobles, he believes that he can act the same way with the commoner. He just needs to defeat the artist sexually and the latter will accept his fate. However, he never expected that the outcome would be different. He might have forced the artist to sex, in reality the painter was never defeated as he mentioned Jung In-Hun, the loved one.
(chapter 35) Only then he is able to have hope again because he no longer perceives hatred, rejection… he even catches the artist’s blushing. And this outlines the painter’s purity, strength and determination. 








(chapter 21) We have to wonder why. My explanation is the following. Deep down, the uke knew that Jung In-Hun would never have sex with him, would never accept his feelings. However, his unconscious, meaning his repressed sexual desires, was unleashed, he wanted to have sex with a man, he had already dreamed of it twice and each time, it was with the powerful noble. So the painter’s unconscious allowed him to reveal his true sexual orientation, something he had kept hidden due to the brainwashing. So the alcohol not only reveals the chagrin caused by the rejection, it helped the painter to reveal his true desires and identity. That’s why the artist couldn’t remember the night spent with the powerful lord, it was like a dream and we all know that we always forget dreams.
Based on one cloth, it is not enough, furthermore the color is difficult to discern: grey or khaki. We discovered that Byeonduck is very particular about the colors and the kind of clothes her figures are wearing. We already know what yellow, orange, black, red, burgundy, pink, green and blue mean. The clothing can give us clues about the person’s true personality. Besides, we have to observe if the headband will resurface again or not and if yes, under which condition, though I doubt it. Furthermore, I was always able to associate the figures to animals (Baek Na-Kyum as a lamb, Yoon Seungho as eagle, Min as magpie/crow and snake, Jung In-Hun as a chameleon, a peacock and a snake, Jihwa as pheasant). Since we will see the younger brother and his father more often, we should try to find the fitting animals. We should do the same for any new character. It helps to discern the person more correctly. 
Then during the sex marathon, he brushed the man’s stomach. 

But here, the noble is taking the initiative again, attempting to show his feelings for the painter.
Striking is that he not only leads the painter to return to the mansion and as such allows him to become a sodomite officially, but also passes through the door himself. So does this mean that this door marks a turning point in Jung In-Hun’s life as well? Will the readers see him selling himself to an official for his own interests? I am inclined to believe so. Therefore pay attention to his gestures and his “lip service”. Will we see another progression where the teacher’s first sexual encounter symbolizes the climax of this evolution?
Baek Na-Kyum could play a huge role as mediator so that the relationship between Yoon Seungho and the other servants improves. They finally accept him as their true master. Before they showed no respect and loyalty towards their lord (gossiping, the opening of the door of his bedroom, the expressed criticism from the maid in front of his loyal valet). Right now, they just fear him hence they are no longer talking about him behind his back.
Nevertheless, their position will be different. The climax would be that Yoon Seungho lays under the cover just like the painter so that there is no longer a master-servant relationship. In the picture above, there is still a gap between our protagonists. Consequently the cover as wall will disappear. Strictly speaking, look at the position of the cover.
The pavilion was important, because this is the location where Yoon Seungho liberated himself from his self-hatred and accepted his sexual orientation.
There he saw himself in a different light that’s the reason why he asked the artist to meet him there after the hunt. Therefore the pavilion is linked to a bad memory for Baek Na-Kyum. Will this place appear again and have another symbolic meaning? I have the feeling that the pavilion could become the place where the master will teach the commoner. This would erase the event of the rape but at the same time, become the location of Baek Na-Kyum’s emancipation, just like it occurred to Yoon Seungho. The pavilion could symbolize the protagonists’ liberation in the end. And this would also help the servants to perceive their lord differently and even accept his relationship with the low-born. They would no longer judge him as a sodomite but as an open-minded and caring lord. Remember that he is a supporter for the education of commoners (chapter 6). This could be what he defends later, when he has to go to the capital…

The author wanted to let the bibliophiles recognize the jealousy of the main lead. He doesn’t say anything but the zoom on the hand represented the lord’s vision. Hence for the second season, we have to question the chronology. Why is there a zoom on the hand in this moment? How about the gaze? Or will the focus on Baek Na-Kyum’s hand reveal another progression, like f. ex. he finally caresses the lord’s face or chest? So far, we never saw him caressing his face or his arms with such a tenderness, while we could observe the main lead kissing the low-born tenderly twice.
We sometimes had the impression we had entered the character’s mind and were witnessing things through the character’s eyes. I could name the fellatio as example. Here we can understand the seme’s fascination for the painter’s gaze. He saw the acceptance in his eyes.
But we also entered Jihwa’s mind too. 
to foreshadow the future of our protagonists or reflect the painter’s natural desires or to liberate the uke from the coercive persuasion done by the vicious teacher.
It would be interesting to witness this because this would mean that Seungho is finally able to accept his own identity and he no longer needs to perceive his own reflection in the painter’s gaze, he is longing for love and acceptance there. 
They were not detail-oriented, especially the artist’s facial expressions were still missing. So we have to pay attention to his future creations. They will serve as an indicator of his feelings for the lord. Simultaneously, the drawings will reflect an improvement in his self-esteem. So far, Baek Na-Kyum has a low self-esteem created by the teacher.
That’s why there is no facial expression on his face and he stands far away from Jung In-Hun in the painting of his inauguration. His erotic paintings should ooze love and warmth as time passes on and maybe the artist will be encouraged by Seungho to draw something else. In other words, the readers should look carefully to the future paintings.
Savor the noble’s intelligence, sarcasm and his jokes.
or “boy” (chapter 31). Even there he didn’t insult the low-born despite his jealousy and anger.

(chapter 3)
(chapter 5)
(chapter 12)
(chapter 21)
(chapter 36)
(chapter 41)

, he didn’t feel the need to attract attention and admiration because he had already succeeded with his plot. He was so happy that he didn’t pay attention to his image. However, he is still wearing his topknot therefore he is demonstrating his power to others: he is a noble. This is totally different in the chapter 36. 


, the reader often sees the red-haired noble laughing and smiling so that we can definitely say that he is cheerful and good-humored. He likes wearing different clothes, drinking, having sex with Yoon Seungho and he even buys erotic books hence all this reminds me of an epicurean, someone appreciating life and its pleasures which is also linked to yellow. He can be sometimes analytical for he observed his childhood friend’s gaze and behavior in the chapter 14/15
and remembered his friend’s words.
He fears that the painter might become the protagonist’s new sex partner because his chamber is next to the master’s.
He shows a certain creativity, when he plays a trick on Baek Na-Kyum by ruining the second painting. Simultaneously, this action revealed a negative side of Jihwa, he acted like a coward. I can even add that his cowardice is even confirmed, the moment he visits the artist’s room a second time without his friend’s knowledge. He never wanted Yoon Seungho to discover his presence. However, he can’t restrain himself when he sees the painting with the masturbation and slaps the poor painter. He is just too emotional that he admits his crime in front of the painter and his friend.
His impulsivity and his jealousy were the reasons why he got caught in the end.
this picture reminds me of the myth of Narcissus who looked at his own image until his death. Here, Jihwa believes in the strength of his beauty. He can’t envisage that his friend is immune to his handsome face. Striking is that we have yellow and orange dominating in this drawing as if it was signalizing a danger, a bad omen for our second character. 



and he even shows no remorse for the unjust punishment (straw mat beating). He even laughs about it, not caring about the damage. For him, the painter is just a commoner hence he can do anything he wants. He has such a misconception about commoners, he is very prejudiced and judgmental. For him, all the low-born are uneducated, greedy and selfish. They would do anything in order to change their life and social status. Yet he he is totally wrong as he is generalizing. In reality, he just projects his own thoughts into Baek Na-Kyum. His entitlement leads him to believe that he can even mistreat any commoner, any servant.
He is as ruthless and brutal as Yoon Seungho. Jihwa justifies every action. It is always for his friends’ best interest (revenge/Saving Seungho’s reputation), whereas in fact, it is for his own benefit. He is selfish but still shows a certain lack of confidence because he tries to get rid of a rival through tricks. As you can detect, he is a mixture of arrogance and lack of confidence. He uses others in order to hurt his rival (Seungho in the first case and the hired assassin in the second case). This is just another act of cowardice. Fact is that he feels threatened by the painter, he senses that his friend is attracted by the low-born.
Another example for his boasting is when he dresses up to pay a visit to Yoon Seungho. He already imagined that the former would be hurting on his own because of Seung-Won’s call. That’s why he chose the robe with the crane. He definitely wanted to make a statement: “Without me, you’ll never be happy”. But the opposite happened. Once hurt, he can’t hide his pain and has to exteriorize it, hence he goes to his acquaintance, the man with the mole.
He can’t hide his tears in front of the others… 
or without the seme’s knowledge in order to plot something against Baek Na-Kyum or to spy on his friend. 
Finally, I would like to examine the last clothes Jihwa is wearing in the chapter 43 and 44. What caught my attention is that he is wearing an exterior robe with short sleeves, has a red belt and a huge hat covered with a veil. On the one hand, with his apparel he is attracting the attention of people, especially at a place where there are many commoners. At the same time, he is attempting to hide his identity. This contradiction reflects the character’s true personality: he is arrogant and stupid enough to believe that he can walk just like that without his identity being discovered. I am quite sure that people will remember his appearance. Besides, he chose his favorite color… So the pheasant who perceives himself as a crane is about to experience the harshness of life. He has no idea that this impulsive decision marks his downfall. He is too foolish and blinded to realize that he has been played by Min. 













All the persons Kwon Soo-Young meets only view his crutch and his weird walking. It was as if his disability had taken over his identity and his existence that’s why the former boxer is so infuriated with their “sorry attitude”. Strictly speaking, first impressions scar the unfortunate man even more.



However, he never got to see the double personality of his admired hyung, his dark and violent side because the first impressions were deeply engraved in his memory. I haven’t read much of this manhwa but I have the feeling that the constant defeat of Soo-Young’s fights were actually no coincidence and his hyung was behind it. The more the main lead wanted to unleash his anger and fury due to the unfairness in his life, the more he punched into the air because hyung wanted him to rely more and more on him. The offer proposed at the end of the first chapter looks good on the surface.




but because of the way they met for the first time
and pushes him away, whereas on the other hand, he went to the boxing club and wished that his hyung would find and help him.
Deep down, Soo-Young has already sensed the danger of the offer and the violent personality but he is struggling to admit this because of the first impressions he had about Si-Jung and the experience he made through his abusive father. Bad people will never smile and be caring, they will always be violent. And this leads me to the introduction of the other protagonist: Park Tae-Sung. 


Striking is that after seeing his bruised face, Tae-Sung wonders if he hasn’t met him before. And this underlines that so far, Soo-Young hadn’t made any impression on him, he expected that he would behave like the other creditors begging for more time aso. What caught the mafia boss by surprise is the sudden attack of the former boxer.
Besides only when he is able to stand up, the chief gets to see Soo-Young’s handicap. As we can observe, the disability has another signification in the gangster’s eyes: he sees it as a strength. Despite his handicap and original disadvantage (position), Soo-Young didn’t fear him and was able to change his situation. The latter is even capable to overcome the mobster’s strength. At some point, he stands up in front of the gangster before going after him. 







First I wasn’t certain if Min was the one who participated at the sex session in the chapter 8 because his face looked a little different but now, I can say for sure that he was present (pictures from the chapter 8 and 9) 





where he touches the seme’s waist, a very intimate place. One of my readers objected that Min was an uke in the chapter 8 hence he could never become a seme. 
If the beholder looks again at the picture of the penetration, then the person notes the similarity of Min’s action with Baek Na-Kyum’s gesture in the chapter 41. 



Note that Min is standing on the one side, whereas Yoon Seungho is sitting on the other side and the others are lying on the floor. It was as if the powerful noble was sitting on a throne. Moreover, we have to imagine that Min’s gaze is directed at our main lead. However, if you pay attention more closely to the picture, you’ll detect that most of the nobles’ heads are turned to Min’s side underlining his growing influence. The fearless noble might still be sitting on the throne, yet Min has already attracted attention. Besides, the exchange of words is not harmless in this scene too. In reality, he is already challenging the seme. 








And this reminds me of the way he hurt the pheasant during the hunt. He shot arrows… which makes me think of the small beak of a magpie. This black and white bird has to use its beak a lot in order to eat the whole content of the egg. Seungho killed the pheasant, he was not afraid of dirtying his hands. 



