Jinx: Goodbye 🤝 Then … 😿 – part 2

Introduction — The Sentence That Arrived Too Late

Episode 100 of Mingwa’s Jinx revolves around a devastating psychological and rhetorical paradox: the most critical confession of the narrative is openly spoken and yet remains entirely unheard at the exact same time. In the immediate aftermath of the chapter’s release, a singular, collective frustration rippled through the global readership, prompting many to focus heavily on the apparent emotional silence paralyzing the protagonists. Audiences repeatedly questioned why Jaekyung allowed Kim Dan to walk away after everything they had survived together, why he refused to openly intercept his departure at the entrance of the penthouse (chapter 100), and why Kim Dan continuously retreated into the sterile scripts of formal gratitude and apology instead of absolute emotional honesty. Yet, the cruel irony of the chapter is that the confession itself does not belong to a future resolution; it already exists, fully articulated, inside the physical boundaries of the narrative. While Kim Dan drifts precariously in the liminal space between life and death following the stabbing, Joo Jaekyung drops his hyper-masculine armor and desperately begs him: (chapter 100)

The structural tragedy of this relationship is not that the words of reciprocal need were never spoken. The problem is that they arrived too late. Earlier in the story, Kim Dan had already witnessed Joo Jaekyung’s mouth moving during emotionally charged moments, yet the meaning behind the words failed to fully reach him. (chapter 84) And in episode 100, the wish is yelled at a moment that was both physically and psychologically too late. Physically, the plea materializes while Kim Dan is actively losing consciousness (chapter 100), rendering the data inaccessible to his waking mind. Emotionally, it lands at the exact moment where Dan has unconsciously associated the champion’s victory with an impending separation. (chapter 100) Psychologically, the words arrive before Kim Dan has developed the cognitive architecture required to understand love outside the crushing frameworks of usefulness, debt, and transactional obligation.

This distinction is vital because Kim Dan’s formative trauma has never been structured merely around the abstract concept of abandonment. (chapter 95) His entire existence has evolved instead around the crushing mechanics of repayment, survival, and economic and emotional burden. (chapter 5) Having lost his parents at a young age, Dan did not grow up believing that attachment could exist freely, unconditionally, or safely. (chapter 94) Instead, he learned that his literal presence beside others required a continuous, exhausting material justification. He had to perform labor, adapt to volatile environments, sacrifice his own well-being, and make himself transactionally useful simply to deserve remaining in the same room as another human being. (chapter 97) Therefore he never rested.

Consequently, emotional attachment became permanently fused with transaction. Kim Dan does not possess the psychological tools to exist as someone who is freely and voluntarily chosen (chapter 47); he only understands relationships through the desperate lens of survivalist necessity. Hence the grandmother and Kim Dan are seen clinching onto each other.

This is precisely why the subsequent hospital sequence becomes so profoundly devastating. When Kim Dan regains consciousness and hears that Joo Jaekyung has successfully reclaimed the championship title, (chapter 100) readers instinctively interpret his reaction through a lens of uncritical relief. (chapter 100) Yet, the formal pacing of the scene quietly suggests a far darker internal reality. For Kim Dan, the champion’s victory signifies nothing less than the absolute completion of their contract. The title has been recovered, the emotional and physical debt has been cleared, and the utilitarian role he assigned himself beside Joo Jaekyung has reached its natural endpoint.

This interpretation fundamentally changes the meaning of Kim Dan’s response: (chapter 100) On the surface, the sentence appears comforting and grateful. Yet the wording itself is strangely impersonal. At no point, Kim Dan does not ask how Joo Jaekyung won, whether he suffered, whether he was injured, or what emotional state he endured during the fight. He never expresses curiosity about the match itself and later shows no desire to watch it. Only the outcome matters.

This detail becomes psychologically revealing because Kim Dan instinctively processes the event not through emotional recognition, but through completed function. The objective has been achieved. The contract has fulfilled its purpose. Thus the sentence “Thank goodness” unconsciously redirects attention away from Joo Jaekyung’s suffering toward abstract successful resolution. Gratitude becomes displaced onto fate, luck, or providence rather than onto the terrified human being desperately begging him moments earlier: (chapter 98)

(chapter 98)

Meanwhile, Joo Jaekyung experiences the exact opposite emotional reality. For him, the fight was never merely about reclaiming a belt. It was about returning alive to Kim Dan after almost losing him forever. Thus while Kim Dan unconsciously interprets the victory as the natural endpoint of their relationship, Joo Jaekyung experiences it as proof that he cannot emotionally survive losing Dan. (chapter 100)

The micro-timing of this panel is extraordinarily deliberate. Upon hearing the news, Dan whispers, (chapter 100) but the linguistic script itself fractures through a heavy visual hesitation and pause. Almost immediately afterward, his body relapses into unconsciousness. (chapter 100) While a surface-level reading diagnoses this as mere physical exhaustion, psychologically the moment functions as an immediate emotional retreat. It is as though Kim Dan’s psyche reaches a instantaneous, catastrophic conclusion the second the victory is confirmed: everything is over; I am no longer needed. This interpretation achieves an exquisite, painful symmetry when placed against Joo Jaekyung’s own origin story, which similarly fused hyper-success with absolute loss, having lost both of his parents (chapter 74) on the exact night he triumphed as a boxer. Episode 100 constructs the perfect inverse of that trauma script for Kim Dan: the champion’s victory becomes structurally associated with emotional abandonment, proving that for both protagonists, success itself is a dangerous catalyst for isolation.

This deadlock explains why Jaekyung’s desperate plea carries such revolutionary weight (chapter 100), and simultaneously why a significant portion of the readership—particularly the English-speaking audience —initially overlooked its profound significance. The narrative deliberately buries the confession beneath the sensory noise of panic, medical urgency, and external interruption, causing many to interpret “Stay with me” as a generic, desperate plea for a dying patient to remain anchored to life.

Structurally, however, the sentence carries a much deeper emotional currency. It represents the very first non-transactional expression of pure need in their entire relationship. Joo Jaekyung is no longer commanding Dan to remain because of a contract, a financial advance, or a professional obligation; he is saying, with total vulnerability, I cannot bear your absence.

Yet, the confession is instantly and violently aborted by the intervention of the medical staff. (chapter 100) The nurses rush into the room, treating Jaekyung’s desperation as a physical disturbance to the patient’s recovery. While their actions are entirely reasonable on a clinical level, psychologically the scene becomes devastating. Unintentionally, the medical intervention reinforces the exact, toxic logic that governs both characters: your emotions are a disruption, your presence causes harm, and distance is the only metric of safety. (chapter 100) They show no understanding for his emotional outburst. Because Joo Jaekyung already suffers under the subconscious belief that his violent world has contaminated and ruined Kim Dan, this interruption silently validates his deepest fear. The confession is not merely delayed; it is actively policed and silenced before Dan can consciously receive it. So no wonder why he couldn’t ask later.

This emotional misunderstanding later reappears at the penthouse after Kim Dan’s release from the hospital. Throughout the recovery process, Dan instinctively continues operating through gratitude (chapter 100) because gratitude remains the safest emotional language he knows. When he thanks Joo Jaekyung for saving his life and bringing him to the hospital, he unconsciously falls back into the same survival mechanism that shaped his entire existence:

someone helped me,
therefore I must immediately repay them emotionally so I do not become an unbearable burden.

But for Joo Jaekyung, this gratitude becomes almost intolerable. The champion does not experience himself as Dan’s savior. On the contrary, he interprets himself as the very cause of the catastrophe. In his mind, Kim Dan was only hunted, targeted, and violently pierced by a blade because he became entangled in Jaekyung’s dangerous world. Thus every expression of gratitude silently transforms into accusation inside the champion’s psyche.

This is precisely why Jaekyung later grants Kim Dan total freedom without openly asking him to remain. (chapter 100) Objectively, he believes he is performing an act of love. He removes the contract, clears the financial burden, and breaks the cage open. But psychologically, his actions are also driven by guilt. If Kim Dan nearly died because of him, then holding him back would become another form of selfish violence.

Yet to a profoundly traumatized person like Kim Dan, sudden freedom does not feel like protection. It feels like abandonment. Because Kim Dan does not know how to exist beside someone without usefulness, obligation, gratitude, or necessity. Once the transactional structure disappears, he loses the emotional framework through which he justified his own presence in Jaekyung’s life. Now, he even represents trouble and burden. (chapter 100) Thus both protagonists arrive at the exact same tragic conclusion from opposite directions:

From that moment onward, both protagonists slowly mutate into ghosts trapped within their own defense mechanisms. Jaekyung begins expressing his intense attachment indirectly through flowers, food, nighttime vigils, and silent traces, while Kim Dan continues translating his love into the safe, contained boundaries of formal gratitude (chapter 100), apology, and eventual self-erasure. Neither man can openly ask the other to stay because both are trapped in the catastrophic belief that their own presence is a toxic burden to the person they care about most.

The Bouquets of a Ghost

At first glance, the bouquets filling Kim Dan’s hospital room appear comforting and almost romantic. Naturally, many readers interpreted the flowers through traditional symbolism. (chapter 100) The pink roses evoke tenderness, admiration, vulnerable affection, and emotional attachment. The peonies suggest healing, compassion, sincerity, and quiet devotion. The smaller pale flowers evoke remembrance, enduring emotional bonds, and spiritual connection despite distance. On the surface, the bouquets seem to communicate something reassuring: someone deeply cares whether Kim Dan survives.

And yet, despite their beauty, the bouquets remain strangely disturbing. (chapter 100) The reason lies in the absence of the giver himself. Joo Jaekyung never openly remains beside Kim Dan during the day. Instead, the flowers appear during the night like traces left behind by someone haunting the room in silence. (chapter 100) Kim Dan wakes up surrounded not by Jaekyung’s physical presence, but by evidence that he had been there before disappearing once again. The flowers therefore become emotionally contradictory objects. They communicate affection, but simultaneously reinforce absence. They say: someone came, while also saying: someone vanished again.

This is precisely why the bouquets become psychologically unsettling. They reproduce the exact emotional structure underlying Kim Dan’s childhood trauma: warmth followed by disappearance. The gifts themselves are beautiful, but their emotional atmosphere resembles haunting more than stable companionship. Instead of openly remaining beside Kim Dan, Jaekyung expresses attachment indirectly through objects, much like a ghost incapable of fully entering the living world.

The first bouquet (chapter 100) becomes even more meaningful once one notices how strongly its colors resemble Halmoni’s scarf. (chapter 94) This visual parallel quietly transforms the flowers from romantic gifts into symbols of caregiving shaped by distance and self-removal. Shin Okja genuinely loved Kim Dan, but her solution to his suffering repeatedly became emotional disappearance. She believed that if she removed herself from the center of his life, he would finally become free and happy. Episode 100 reveals that Joo Jaekyung begins reproducing this exact same pattern. He leaves flowers, cake, comfort, and reassurance behind, but increasingly excludes himself from Kim Dan’s life physically and emotionally. Like Halmoni, he convinces himself that the person he loves suffers because of him.

The progression of the bouquets themselves deepens this interpretation even further. Their colors gradually evolve from stronger emotional intensity (chapter 97) toward increasing emotional fading. Earlier arrangements contain reddish tones to vivid pink traditionally associated with attachment, tenderness, living warmth, and vulnerable affection. (chapter 100) Yet as the chapter progresses, the flowers become increasingly pale, soft, and washed out, eventually moving toward orange (chapter 100), cream and almost white tones (chapter 100). This transformation matters enormously because white flowers traditionally evoke mourning, farewell, remembrance, emotional resignation, and quiet grief. The bouquets therefore begin charting Joo Jaekyung’s own psychological deterioration throughout the chapter. What initially appears as devotion slowly starts resembling mourning. The flowers do not merely reflect Kim Dan’s fragile condition; they quietly externalize Jaekyung’s exhaustion, guilt, insomnia, emotional isolation, and gradual self-erasure. In this sense, the bouquets expose that the champion himself is beginning to wither emotionally and physically.

And yet the flowers become even more psychologically disturbing once one remembers Kim Dan’s earlier relationship to them. Earlier in the story, Kim Dan openly admits that he likes the smell of flowers because they put him in a good mood, while Joo Jaekyung bluntly responds: (chapter 31)

At first glance, the contrast appears humorous or merely reflective of personality differences. But episode 100 retrospectively transforms the scene into something much sadder. Joo Jaekyung now surrounds Kim Dan with the very objects (chapter 100) he once rejected because he desperately wants to comfort him emotionally. He instinctively tries to recreate psychological warmth through flowers because he knows Kim Dan associates them with peace and happiness.

However, in my opinion, this gesture unintentionally reproduces another hidden trauma at the same time. Throughout chapter 94, Mingwa repeatedly surrounds the young Kim Dan with flowers (chapter 194), plants, watering imagery, (chapter 94) and natural landscapes. We see him standing among daisies, holding flowers, and smiling inside an environment filled with softness, nature, and emotional warmth. If flowers symbolically belonged to the emotional world surrounding Kim Dan’s vanished parents, then the bouquets acquire an entirely different psychological meaning. Joo Jaekyung believes he is leaving behind comfort, reassurance, and evidence of care. Yet unconsciously, the flowers may also reconnect Kim Dan to memories of disappearance, loss, abandonment, and mourning. (chapter 100) Thus Kim Dan is not happy at all. The bouquets therefore become profoundly double-edged objects. They evoke tenderness while simultaneously reviving the emotional atmosphere of a childhood that vanished forever and departure.

The Emperor Learns Self-Erasure

The terrifying irony of episode 100 is that Joo Jaekyung gradually starts resembling not only Kim Dan, but also Halmoni herself. Earlier in the narrative, Kim Dan embodied exhaustion, dissociation, starvation under stress, emotional collapse, and self-neglect. (chapter 61) But now the Emperor begins displaying the exact same symptoms. His hair is disheveled. His eyes are red from crying and sleeplessness. (chapter 100) His face appears hollow, wounded, and emotionally extinguished. The polished public image of the untouchable champion slowly collapses, revealing someone who has stopped taking care of himself entirely. Additionally, I assume that the cook did not return to the penthouse after Kim Dan had asked her to take the day off. (chapter 97)

At the same time, Jaekyung unconsciously adopts Halmoni’s emotional logic. He increasingly believes that Kim Dan’s suffering originates from proximity to him. (chapter 57) The harassment, the assault, the stabbing, and the violence surrounding the title fight all reinforce the terrifying idea that Kim Dan’s life deteriorates because he entered the champion’s world. As a result, Jaekyung arrives at the same conclusion as Shin Okja: perhaps the person he loves would be safer without him nearby.

This is why the nighttime visits become so psychologically important. (chapter 100) Readers initially interpret them romantically, but the deeper emotional logic behind them is much darker. Joo Jaekyung is the only person who truly understands how little Kim Dan values his own life. (chapter 100) Team Black sees kindness, sacrifice, and goodness. (chapter 100) They call Kim Dan an angel. But Jaekyung sees passive self-destruction. He remembers the sleepwalking, the dissociation, the emotional emptiness, and Kim Dan’s willingness to suffer in silence. Thus when Kim Dan says that it was “better” for him to get stabbed so that Jaekyung could continue fighting, the sentence can only become horrifying to the champion, especially when it reaches his ears through Park Namwook, like this: (chapter 100) Others hear selflessness. Jaekyung hears someone quietly declaring that his own life matters less than the championship belt. Kim Dan is still behaving as though his own survival matters less than the well-being, expectations, or stability of others. Importantly, these self-destructive tendencies are almost never verbalized openly. Kim Dan does not explicitly speak about wanting death. (chapter 59) Instead, the pattern emerges behaviorally through starvation, bodily neglect, overwork, emotional resignation, rejection of care, passivity toward danger, and repeated willingness to sacrifice himself without hesitation. His self-erasure slowly extends toward the body itself.

And Joo Jaekyung witnesses this repeatedly. (chapter 79)

This is precisely why the stabbing scene affects the champion so violently. Even while bleeding out, Kim Dan’s immediate concern becomes the match and Jaekyung’s victory rather than his own survival. The moment therefore exposes something terrifying psychologically: Kim Dan still does not instinctively place his own life at the center of his emotional hierarchy. His survival remains negotiable inside his own perception. Thus when Joo Jaekyung screams:

(chapter 98) The reaction expresses far more than anger alone. It reveals panic, horror, and the unbearable realization that the person he loves may not value his own continued existence properly. From that point onward, the hospital arc becomes haunted not only by guilt, but by fear. Joo Jaekyung begins confronting the possibility that Kim Dan’s lifelong self-erasure could eventually become literal disappearance.

Because Kim Dan’s previous dissociative states occurred during the night, Jaekyung begins visiting him during darkness to ensure he is still resting safely. (chapter 100) In other words, the champion starts behaving like someone watching over a person with suicidal tendencies. He no longer trusts Kim Dan’s apparent improvement because the stabbing exposed something terrifying: Kim Dan’s mentality has not fundamentally changed at all. He still views himself as expendable and worthless.

Yet, the tragedy deepens further because Jaekyung himself increasingly mirrors this self-destructive behavior. Like Kim Dan earlier in the story, he begins excluding himself emotionally from the life of the person he loves. He no longer eats properly, wanders aimlessly through the night, and expresses care indirectly through silent objects instead of speaking honestly, effectively becoming a ghost himself, similar to the way Kim Dan left the penthouse (chapter 45) to buy a key chain as a birthday present.

And yet Episode 100 simultaneously exposes the hidden shortcomings within Shin Okja’s worldview itself. Halmoni genuinely loved Kim Dan and desperately wanted him protected, financially secure, and emotionally cared for. (chapter 94) Joo Jaekyung initially fulfilled this exact role. He gave Kim Dan work, stability, material protection, and relief from crushing economic pressure. But the chapter quietly reveals that Jaekyung also begins inheriting Halmoni’s deeper pathology: self-removal mistaken for love. Like Shin Okja and his hyung, he increasingly convinces himself that Kim Dan would ultimately suffer less without him at the emotional center of his life. Thus he leaves behind flowers, comfort, financial freedom, and reassurance while gradually destroying himself psychologically through absence, guilt, and emotional isolation.

At the same time, this parallel also exposes Halmoni’s own emotional blind spots. Although she encouraged Jaekyung to remain beside Kim Dan and repeatedly expressed gratitude toward him (chapter 94), she showed remarkably little curiosity about Jaekyung’s inner world, trauma, loneliness, or emotional needs. She imagined that physical strength and wealth equaled an easy life, mental and emotional health. Then the problem was reduced to a simple solution: “Be happy with Kim Dan.” But Episode 100 demonstrates that companionship alone cannot heal trauma, when both individuals continue mistaking self-erasure for care and love. You can not love someone, if you don’t love yourself first. In this sense, Joo Jaekyung gradually transforms not only into Kim Dan’s protector, but also into someone unconsciously reproducing the very emotional logic that shaped Kim Dan’s suffering in the first place.

The Fragment of an Interrupted Happiness

One of the most painful symbols in episode 100 is the small piece of birthday cake. (chapter 100) Before the stabbing, Kim Dan consciously bought a cake in order to congratulate Joo Jaekyung on reclaiming the championship title. (chapter 100) And on his way home, he started imagining what would happen with this cake. The atmosphere of the scene felt so real, though it was just a dream. Soft lighting, playful intimacy, teasing, physical closeness, and domestic warmth briefly isolate the two men from the violence surrounding the outside world. (chapter 97) For perhaps one of the first times in the narrative, Kim Dan acts not out of obligation, survival, or repayment, but out of genuine emotional desire. He wants to make Joo Jaekyung happy and have fun with him.

And then Mingwa quietly inserts the extinguished candle. (chapter 97) The smoke rising into the darkness transforms the celebration into visual foreshadowing. The dream of happiness exists briefly, warmly, beautifully… then immediately begins dissolving into air, as if this was already announcing the future stabbing. So the assault violently interrupts the vision before Kim Dan can fully inhabit it emotionally.

This interruption matters profoundly because the scene is not merely about happiness in the present. It also reveals the emotional future Kim Dan had unconsciously started imagining. (chapter 97) The celebration was not simply about the championship victory itself. It represented the possibility that warmth, intimacy, and laughter might continue after the fight, beyond the violence of the octagon. For a brief moment, Kim Dan allowed himself to believe that happiness could survive the match and extend naturally into everyday life.

And objectively, part of this dream actually became real. Joo Jaekyung did reclaim the championship belt exactly as Kim Dan had imagined. (chapter 97) The victory truly happened. (chapter 100) Yet the emotional continuation attached to that victory was shattered before it could fully materialize. Because the stabbing occurred before the match, the triumph itself becomes psychologically contaminated. The belt survives, but the celebration dies before it truly begins.

This is precisely why the small piece of cake becomes so emotionally devastating afterward. (chapter 100) The object itself destabilizes Kim Dan because it reconnects him not merely to loss, but to dream and possibility. (chapter 100) The cake silently reminds him that the happiness he imagined had not been absurd or impossible. For a brief moment, reality itself had begun moving toward that future. The championship victory happened exactly as expected. Yet the companionship attached to that imagined future never arrived.

And this is where the symbolism of the strawberry cake becomes extraordinarily painful. (chapter 97) What remains afterward is no longer the original cake itself, but only a single detached fragment. The large celebratory cake bearing the visible message: “Happy Birthday” disappears entirely.

This disappearance becomes even more devastating once one realizes that Joo Jaekyung himself had also emotionally anticipated Kim Dan’s birthday. (chapter 97) The original celebratory atmosphere therefore belonged not only to Dan’s imagined future, but also to Jaekyung’s own silent desire to share happiness with him openly. Yet after the stabbing, the birthday itself becomes psychologically unbearable. Kim Dan spent that day unconscious, hospitalized, and hovering near death. Thus by offering only a small piece of cake instead of a full celebratory cake, Jaekyung unconsciously buries the birthday itself. (chapter 100) The candles disappear. The written greeting disappears. The celebration disappears. Even explicit acknowledgement of the occasion itself vanishes.

This transformation quietly reveals how deeply the stabbing contaminated Jaekyung’s relationship to happiness and celebration. (chapter 45) Birthdays and presents didn’t exist innocently for him before, but now with this new incident, they become psychologically more than ever associated with catastrophe, interruption, and the terror of almost losing Kim Dan forever. The fragment therefore no longer functions as a birthday cake at all. It becomes reduced to something emotionally survivable: a quiet gesture of care stripped of festivity, joy, and openly shared happiness.

to conclude, the original cake had been playful, communal, emotionally open, and deeply mutual. (chapter 97) The written greeting openly acknowledged celebration, intimacy, companionship, and shared happiness. It transformed the object into something profoundly personal. Even if Kim Dan could still outwardly disguise the gesture as simple congratulations for the champion’s victory, the emotional atmosphere already belonged to something much deeper.

But afterward, none of that survives intact. The candles vanish. The greeting vanishes. The imagined celebration vanishes. Even the shared nature of the cake disappears.

What remains is only a solitary piece quietly handed to Kim Dan in silence. (chapter 100)

And this fundamentally changes the emotional meaning of the object. By offering only a fragment instead of openly sharing the entire cake together, Joo Jaekyung unconsciously excludes himself from the celebration itself. The gesture becomes stripped of festivity and transformed into something sober, restrained, and painfully serious. The emotional atmosphere shifts away from: (chapter 97)

“Let’s celebrate together,” toward something much quieter: “You should eat.”

This transformation mirrors Jaekyung’s larger psychological movement throughout episode 100. After the stabbing, he increasingly removes himself not only from Kim Dan emotionally, but also from happiness itself. Just as the flowers become traces left behind without the giver openly remaining beside him, the cake becomes celebration without the celebrant. The surviving slice no longer belongs to fantasy, playfulness, or dream-like intimacy. It belongs to aftermath, guilt, recovery, exhaustion, and emotional restraint. (chapter 100)

At the same time, however, the surviving fragment still carries enormous symbolic weight because it silently preserves possibility. The cake is no longer whole, but it still exists. Happiness itself has not completely disappeared. What vanished was not the possibility of happiness, but the illusion that companionship would arrive effortlessly on its own.

This distinction becomes crucial for Kim Dan’s emotional development. (chapter 100)

Before the stabbing, the imagined celebration existed safely inside fantasy. (chapter 97) Kim Dan could briefly dream about warmth, intimacy, and emotional continuity because the future still remained unrealized and emotionally distant. But afterward, reality violently interrupts passivity itself. (chapter 100) Now the contract is ending. Jaekyung is beginning to erase himself emotionally. Separation becomes real. The future no longer unfolds automatically.

Thus the small piece of cake becomes much more than a symbol of interrupted happiness. It quietly confronts Kim Dan with a painful realization: (chapter 100) companionship itself still remains possible, but only if he consciously chooses it instead of retreating from it emotionally.

This confrontation exposes the ultimate psychological friction defining Kim Dan’s internal conflict: the toxic divide between gratitude and actual happiness. (chapter 100) Throughout his entire life, Dan has used formal gratitude as currency to buy his way out of being a burden. But episode 100 quietly poses a devastating question: does gratitude ever make someone happy? Is he smiling, when he is taking his fated partner’s hand and expressing his gratitude? (chapter 97) For a profoundly traumatized psyche, the answer is no. Gratitude is a defensive mechanism designed to restore a transactional balance; it is an acknowledgment of a debt that must be managed. It requires a strict, professional distance to remain safe. (chapter 100) Happiness, however, demands the exact opposite: it requires the total abandonment of the ledger, a surrender to vulnerability, and a willingness to occupy space in someone else’s life simply because you want to be there and are wanted as well, not because you are useful. The problem is life is not a fairy tale with a happy ending like “and they lived happily forever”.

But episode 100 quietly dismantles the fantasy that happiness means the absence of pain or struggle. The stabbing proves that suffering can violently invade even the warmest emotional moments. Life without fear, uncertainty, or wounds is ultimately an illusion.

And yet the small piece of cake simultaneously suggests something equally important. (chapter 100) A cake does not need a justification to exist. Sweetness is not something that must be earned through usefulness, victory, or repayment. Cakes are shared because human beings continue searching for warmth, companionship, and moments of joy even inside painful lives.

This is precisely what Kim Dan still struggles to understand. Throughout his entire life, he has treated happiness as something conditional:

  • something that must be deserved,
  • justified,
  • or safely postponed until suffering finally disappears.

But episode 100 quietly reveals that companionship cannot wait for a perfect future without pain. The dream collapsed. The celebration was interrupted. Trauma invaded the imagined happiness before it could fully materialize. Yet the small piece of cake still remains.

And that remaining fragment becomes emotionally crucial because it silently insists on something neither protagonist fully understands yet: sweetness and suffering can coexist. (chapter 81)

The object therefore no longer symbolizes naïve fantasy or guaranteed happiness. (chapter 100) Instead, it becomes material proof that companionship itself can still survive inside imperfect reality. The question is no longer whether life will remain painful. It will. The real question becomes whether Kim Dan and Joo Jaekyung are capable of choosing one another despite that pain instead of endlessly retreating into guilt, low self-esteem, gratitude, and emotional self-erasure.

The Architecture of an Excuse

This devastating pattern of protective alienation is exposed most cleanly by the logistical friction of Kim Dan’s return to the penthouse in Episode 100. Superficially, Dan presents his presence in the apartment as a purely transactional (chapter 100) administrative necessity: he must retrieve the final remnants of his worldly possessions. Yet, the narrative explicitly undermines this justification the moment Jaekyung questions the meager size of his single canvas tote bag. (chapter 100) Dan casually confesses that he had the vast majority of his belongings shipped ahead by a courier service.

This logistical detail betrays his entire psychological posture. If total self-erasure and a clean, unburdening departure were his true, absolute objectives (chapter 100), there was no logical reason to return to the penthouse at all. The remaining handful of items could easily have been included in the courier shipment or abandoned entirely. The return to the penthouse is, fundamentally, an excuse. It is a manifestation of what trauma psychology recognizes as a subconscious desire for interception. Dan has spent his entire life slipping away from rooms before he can be cast out, yet by physically placing his fragile, recovering body back into Jaekyung’s immediate sensory field, his actions betray an unuttered, desperate plea to be stopped. (chapter 100) That’s why each time Mingwa focuses on his facial expressions after each interaction with his lover. (chapter 100)

This staged closure is quietly facilitated by the manager, Park Namwook, who acts as the unwitting structural engineer of their final encounter. (chapter 100) The manager is the only entity who possesses the logistical knowledge of Dan’s whereabouts and timeline, making the deliberate choice to allow this meeting to occur. (chapter 100) For Park Namwook, bringing Dan to the penthouse is an attempt to foster a healthy, mature sense of closure between two heavily damaged men. That way, he won’t have to go through the trouble looking for the physical therapist like in episode 56 and Joo Jaekyung can move on.

Crucially, Joo Jaekyung did know Kim Dan was coming (chapter 100); as Namwook reveals in the car, the champion was actively waiting outside the penthouse threshold. Jaekyung anticipated the encounter, which makes his terrifying composure all the more devastating. He did not stumble upon Dan by accident; he prepared himself to face him. However, Jaekyung possessed absolutely no knowledge of the courier arrangement. (chapter 100) He stood waiting in the shadows expecting a standard move-out—a process that would require a massive physical effort, particularly to transport the traditional wedding cabinet that represents the absolute core of Dan’s history.

Thus, when Jaekyung stands in the doorway and questions, “That’s all you’re taking?” the query is laced with a hidden, profound panic. He looks at the tiny canvas bag and realizes, with sudden horror, that Dan did not come back to transition out of his life over days or hours; he has already systematically eradicated his own presence in secret. The revelation strikes Jaekyung like an emotional ambush. He realizes that Dan has almost left nothing behind to bind him to this home except the wedding cabinet.

This unexpected velocity of Dan’s departure triggers Jaekyung’s newly adopted script of self-erasure. Because he now believes his very proximity is a lethal contamination, he refuses to fight the departure openly. He stands paralyzed by his own guilt, operating under the catastrophic assumption that if Dan wants to vanish, letting him go is the only way to keep him safe.

The true emotional focal point of this tragic stalemate is manifested in the physical presence of the traditional Korean wedding cabinet. As Kim Dan stands before the massive, intricately patterned piece of furniture, his physical body freezes, and he trails off into a heavy, lingering silence: (chapter 100)

To understand the profound weight of this hesitation, one must contrast this moment directly with the visual composition of Episode 53. (chapter 53) Back then, when Dan believed he was fleeing the penthouse because of his failure and promise to his grandmother, acting under the absolute threat of emotional and professional ruin, his treatment of the cabinet was violent and definitive. (chapter 53) He had actively dragged it out of the domestic sphere, casting it out into the sterile, exposed isolation of the public hallway. In Episode 53, throwing the cabinet away was a desperate attempt to sever his connection to the space.

By Episode 100, the cabinet is standing there, and Dan’s psychological relationship to it has completely inverted. He cannot bring himself to discard it, nor can he bear to move it. (chapter 100) In the formal shorthand of the comic, the traditional wedding cabinet—an object culturally explicitly tied to domestic permanence, matrimonial continuity, and the building of a shared home—functions as a literal stand-in for Kim Dan himself. The cabinet is Kim Dan. It is an archaic, deeply sentimental object that does not naturally belong in the hyper-modern, sterile, concrete architecture of Jaekyung’s penthouse, yet it is the only item that infuses the space with genuine warmth.

When Dan hesitates before the cabinet, staring at its surface with a hand gently raised, he is wrestling with the agonizing divide between his trauma-driven narrative and his true emotional desire. His wide, hollow stare in the close-up panel reveals the terrifying vulnerability of a person who has completely run out of scripts. By leaving the cabinet behind, Dan is stripping away his final defense mechanism. He is presenting Jaekyung with a blank slate, silently begging the champion to fill the void, to make the first move, and to shatter the professional, civil boundary that is keeping them apart. His silence is a desperate holding pattern; he wants to stay, but his pathologically low self-worth prohibits him from asking for accommodation. He needs Jaekyung to claim him.

When Jaekyung breaks the silence by commanding, “Just leave it here. I’ll take care of it,” the tragedy achieves its absolute convergence. (chapter 100) Neither man can speak the truth. Dan cannot say, “Please keep this cabinet because it represents my desire to belong to you.” Jaekyung cannot say, “Leave it here because I will ensure that it is delivered properly.” Instead, they both hide behind the sterile language of property management.

Jaekyung takes custody of the cabinet just as he took custody of Dan’s medical bills, assuming that by taking the burden of the closet, he is performing a clean act of caretaking for a man who is leaving him. Dan receives this command not as an invitation to stay, but as the final, polite closing of the account. He interprets “I’ll take care of it” as a definitive statement that his presence is no longer required to maintain the home. They are two ghosts performing a ritual of mutual rejection, entirely blind to the fact that they are looking at each other through the distorted lens of their own inherited wounds.

The Ghost Beside the Bed

Perhaps the most unsettling aspect of episode 100 is not that Kim Dan confuses dream and reality (chapter 100), but that he repeatedly experiences Joo Jaekyung’s genuine presence as something psychologically unreal. Throughout the hospital arc, the champion increasingly resembles a figure existing at the edge of consciousness itself: someone who appears during the night, leaves warmth and traces behind, then disappears again before stable daylight certainty can fully emerge. (chapter 100) Yet the episode carefully distinguishes between two different nocturnal encounters, and this distinction matters enormously.

Yet the episode carefully distinguishes between two different nocturnal encounters, and this distinction matters enormously.

The first sequence begins with Kim Dan awakening to the sensation of warmth and physical presence beside him. (chapter 100) The atmosphere is soft, luminous, and emotionally unstable. Jaekyung’s face gradually dissolves into sunlight itself (chapter 100) while Kim Dan drifts between unconsciousness and waking reality. The sequence feels extraordinarily intimate, yet emotionally difficult to grasp. First, Kim Dan quietly concludes

Only then does he ask himself: (chapter 100) Part of him wants to move toward reality.
Another part immediately transforms the experience into dream-language before the emotional implications become overwhelming.

And this is why the panel is so powerful visually as well. Kim Dan’s eyes are half-open, suspended between sleep and waking, dream and reality, denial and recognition, emotional truth and emotional self-protection.

This order matters enormously because Kim Dan instinctively classifies the experience as unreal before even fully questioning it. The emotional reflex comes first. Stable tenderness automatically becomes dream-like inside his perception. Only afterward does uncertainty emerge.

And yet the sequence itself quietly resists pure unreality. The emotional structure strongly reflects behavior readers have already objectively witnessed in episodes 99 and 100: (chapter 99) Joo Jaekyung desperately holding Kim Dan’s hand, begging him to stay awake, refusing to leave his side, and remaining emotionally fixated on him after the stabbing. Because of this continuity, readers instinctively accept the warmth of the hand as emotionally real even while the scene itself remains visually suspended between dream and reality.

The second nighttime sequence becomes far more disturbing. (chapter 100) Here Kim Dan half awakens and perceives Joo Jaekyung lying beside his hospital bed. (chapter 100) The scene unfolds slowly, almost silently. Kim Dan shifts his body closer toward him (chapter 100), and then Mingwa inserts the sound: TAP!

This detail is extraordinarily important because the sound anchors the moment materially into physical space. The scene no longer functions purely as emotional atmosphere or symbolic vision. The bodily movement creates tactile interaction. Yet immediately afterward, Kim Dan appears alone in the bed. (chapter 100) It creates the illusion that the doctor had been hallucinating. But the sound “TAP” seems to indicate the opposite. Moreover, the narrative cuts toward the lonely hospital room accompanied by the statement: (chapter 100) And this is precisely where Mingwa quietly manipulates both Kim Dan and the readers simultaneously. Readers objectively know only one thing with certainty: Joo Jaekyung entered the room.

The flowers prove hidden visits. The warm hand proves physical contact. The hospital scenes confirm bodily presence. But everything concerning how long he stayed, whether he remained overnight, how exhausted he became, or whether he truly lay beside Kim Dan through the night is left deliberately unresolved. However, the sound TAP indicates that this was not only reality, but also how he acted during the night. (chapter 100) He couldn’t face his lover out of guilt, regret and pain, yet he ensured that he could fall alseep easily.

This ambiguity mirrors Kim Dan’s own fragmented emotional perception perfectly. He experiences warmth, touch, bodily closeness, and traces of companionship, yet he cannot emotionally sustain those experiences as stable reality afterward. Instead, his mind instinctively transforms presence itself into something dream-like before it can fully wound him emotionally.

This is why the lonely final bed panel becomes such an effective perceptual trap. Readers instinctively reinterpret the earlier intimacy as hallucination because the empty bed visually overrides the previous sensory evidence. But the narrative itself quietly resists this conclusion. The TAP remains. The warmth remains. The flowers remain. The tactile memory remains. Something continues contradicting the idea that Jaekyung had never truly been there. (chapter 100)

And this contradiction reveals the deeper psychological tragedy underlying Kim Dan’s behavior. Pain feels real to him. Absence feels real. Abandonment feels real. But stable companionship does not. Fully accepting the possibility that Joo Jaekyung may truly have remained beside him till he fell asleep becomes emotionally overwhelming because it would force Kim Dan to confront a terrifying realization: he is no longer merely being cared for, but genuinely accompanied.

That distinction changes everything.

A brief visit can still be rationalized. Flowers can still be interpreted as obligation or guilt. Even hidden care-taking can still remain emotionally distant. (chapter 100) But silently lying beside another person through exhaustion, darkness, and uncertainty belongs to an entirely different emotional category. It signifies companionship without function, intimacy without transaction, and presence without obligation.

And this is precisely why both Kim Dan and many readers instinctively hesitate before fully accepting the scene as reality. Mingwa deliberately traps the audience inside Kim Dan’s emotional logic. Just as Kim Dan downgrades overwhelming tenderness into dreams and unstable perceptions, readers also retreat toward the safer interpretation that the champion’s presence beside the bed must have been imaginary.

But the episode itself never fully confirms that interpretation. Instead, it quietly leaves behind tactile cracks inside the illusion of absence: a hand squeeze, bodily warmth, hidden flowers, unfinished intuition, and above all the sound of physical contact breaking the silence of the room.

Thus the true horror of the hospital scenes is not that Kim Dan hallucinates love where none exists. It is far more tragic. Kim Dan repeatedly senses genuine emotional presence, yet his trauma prevents him from fully believing in the reality of companionship before it disappears again.

The Fear of Believing in Happiness

There is another crucial psychological layer underlying Kim Dan’s confusion between dream and reality: he fundamentally does not trust happiness.

Whenever something emotionally comforting happens to him, he instinctively experiences it as unstable, unreal, or dream-like. Paris feels unreal upon waking beside Joo Jaekyung. (chapter 87) The champion’s desperate plea to “stay with me” (chapter 100) becomes fragmented by unconsciousness before Kim Dan can fully absorb it emotionally. Even the warm hand beside the hospital bed is transformed into something resembling a dream rather than accepted as tangible reality.

This is extraordinarily important because Kim Dan does not struggle to recognize pain. Pain feels real to him. Obligation feels real. Guilt feels real. Exhaustion, abandonment, sacrifice, and suffering all feel emotionally trustworthy because they correspond to the logic through which he learned to survive.

But tenderness destabilizes him. Safety destabilizes him. Being wanted destabilizes him. (chapter 100) The possibility that someone would remain beside him voluntarily, not out of obligation but genuine attachment, feels psychologically unbelievable.

As a result, Kim Dan’s psyche repeatedly converts emotional warmth into something unreal before he can consciously process it. It is not that he cannot perceive affection. On the contrary, his body and senses often recognize it first through warmth, touch, and presence. The tragedy is that his conscious mind and such his senses (chapter 100) instinctively downgrades these experiences into dreams because he has been conditioned to believe that lasting happiness is temporary, fragile, and destined to disappear.

Thus recognition itself always arrives too late. (chapter 100)

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Jinx: Goodbye 🤝 Then … 😿 – part 1

The Ghosts in the Warmth: Why Episode 100 Left Us Cold

Episode 100 of Jinx left many readers strangely unsatisfied. Some felt frustrated 😤, others emotionally empty. A few among us — readers, fans, longtime Jinx-lovers — even believed that this chapter resembled an ending so much that Mingwa herself had to clarify publicly (on X) that the story was not over. Some readers even considered dropping the story entirely. That alone says a great deal about the emotional violence of this chapter.

When a story’s atmosphere becomes so suffocating that readers instinctively want to step away from it, something unusual has happened. Dropping the story almost becomes a survival instinct. Remaining inside the narrative means remaining trapped in that freezing penthouse together with Kim Dan and Joo Jaekyung, surrounded by silence, distance, and unresolved pain.

But why did this episode create such discomfort? (chapter 100) Why does a chapter filled with flowers (chapter 100), warmth (chapter 100), survival, and reunion (chapter 100) feel so painfully cold? Why does “Goodbye then…” (chapter 100) sound more violent than the stabbing itself?

And perhaps the most disturbing question of all: how did Kim Dan and Joo Jaekyung end up acting like ghosts around each other?

For dozens of chapters, readers endured intense angst, toxic power dynamics, emotional repression, and physical trauma while holding onto a collective expectation: eventually, communication and emotional honesty would heal the damage. (chapter 99) Episode 100 appeared to be that turning point. The stabbing should have shattered the emotional walls between the protagonists. Many expected tears, confrontation, confession, catharsis. Instead, Mingwa deliberately subverted the classic romance payoff. Rather than an emotional embrace, readers received silence, hesitation, distance, and a strangely clinical handshake. (chapter 100)

For many readers, that absence of catharsis felt almost unbearable. The realization suddenly emerged that the road toward healing might be just as long, painful, and exhausting as the road toward destruction itself.

At the same time, episode 100 strips away much of the fictional distance that once existed between the protagonists and the audience. Earlier in the story, Joo Jaekyung often functioned as a larger-than-life “red flag” character: (chapter 96) dramatic, excessive, intimidating, almost unreal. But the tragedy presented in this chapter feels painfully ordinary in comparison. (chapter 100) Two people paralyze each other through assumptions, guilt (chapter 100), low self-esteem (chapter 100), fear of vulnerability, and lack of communication. Neither asks the questions that truly matter. (chapter 100) Neither says what they genuinely feel. (chapter 100) Almost everyone has experienced a relationship, friendship, or family dynamic damaged not by hatred, but by silence and emotional avoidance. That realism transforms the chapter into something deeply uncomfortable because the fantasy slowly disappears, leaving behind a frighteningly human mirror.

Readers blamed Kim Dan for his passivity and self-sacrificial tendencies. (chapter 100) Others condemned Joo Jaekyung for his emotional withdrawal and ghost-like behavior. (chapter 100) Yet perhaps the real mystery of episode 100 is not who was right or wrong. Perhaps the more important question is this: how did two people who clearly long for each other become so incapable of speaking honestly at the very moment they needed it most?

The deeper one looks into this chapter, the stranger and more painful it becomes. Like wine slowly revealing hidden notes over time, episode 100 transforms upon rereading. Details that initially appeared insignificant — a warm hand, a bouquet of flowers, a hidden night visit, a missing conversation, a closed penthouse door, a simple “THUD” (chapter 100) — gradually begin forming another story beneath the surface.

A story not about the absence of love, but about the terrifying consequences of silence and secrecy.

The Counterfeit Departure

The final emotional image of episode 100 is not the handshake between Kim Dan and Joo Jaekyung, but the empty entrance of the penthouse accompanied by the words: (chapter 100) and the unsettling sound effect:

This distinction is extremely important because the handshake itself does not yet create the impression of definitive separation. (chapter 100) On the contrary, the scene still contains physical proximity, warmth, gratitude, and mutual recognition. The handshake almost functions as an acknowledgment of everything the two protagonists survived together, but also as a quiet expression of thanks. Kim Dan recognizes the champion’s help, while Joo Jaekyung finally allows physical contact to occur without violence, coercion, or sexual tension. The emotional atmosphere only becomes truly haunting once Mingwa deliberately removes both protagonists from the frame itself, leaving behind nothing but the silent entrance and the implication of departure. (chapter 100)

Even the wording of the farewell creates ambiguity. Without the points of suspension, “Goodbye then” would sound definitive, emotionally sealed, almost like the final sentence of a completed story. Yet the ellipsis fundamentally changes the atmosphere of the phrase. The farewell suddenly becomes suspended, unfinished, hesitant. Kim Dan does not simply say goodbye; he trails off emotionally.

The word “then” itself is equally fascinating because it weakens the apparent finality of the separation. It functions as a temporal marker suggesting postponement:

The phrase therefore already contains the contradiction defining the entire chapter. Verbally, Kim Dan enacts separation. Emotionally, however, he still remains attached to Joo Jaekyung. The title quietly preserves the possibility of continuation, just as the chapter itself refuses to provide true emotional closure.

Why end the chapter there?

Doors in Jinx are never neutral architectural elements. Throughout the story, they repeatedly symbolize secrecy (chapter 7), emotional distance, hidden truths, privacy, abandonment, and separation (chapter 64). A closed door immediately creates the impression that something has ended. (chapter 100) Someone has left. Access has been denied. Naturally, many readers instinctively interpreted this panel in the simplest possible way:

Kim Dan has already left the penthouse.

And once this assumption is accepted, the chapter suddenly feels final. The emotional logic becomes brutally simple. The debt is gone. The fight is over. The criminals were arrested. (chapter 100) The protagonists separate. The door closes. The story ends. It almost resembles the conclusion of a dark fairy tale where the suffering has finally reached its endpoint.

The problem is that the panel itself is far more ambiguous than it initially appears. (chapter 100)

The entrance is empty, yes, but the image does not actually show Kim Dan leaving the apartment. On the contrary, the scene remains strangely suspended. Mingwa does not show the elevator descending, the street outside, or Kim Dan physically walking away. (chapter 4) Instead, she traps both the reader and the characters inside the penthouse itself, forcing us to stare at an almost silent threshold. (chapter 100)

This detail becomes even more significant when we observe the scene immediately preceding the “goodbye.” Kim Dan and Joo Jaekyung still stand physically facing one another. (chapter 100) Their feet remain oriented toward each other at the entrance. In Jinx, body positioning often reveals emotions that words suppress, and here the contradiction is devastating. Verbally, both protagonists are enacting separation. Physically, however, their bodies still seek connection. Neither truly turns away. The image therefore creates emotional suspension rather than emotional closure.

This is precisely why Mingwa does not show the actual departure itself at the end of the chapter. Emotionally, the separation remains incomplete because the protagonists themselves are incapable of fully separating from one another. The final panel traps both the characters and the audience inside the threshold between staying and leaving. (chapter 100)

The farewell scene itself becomes even more painful when placed beside earlier internal monologues from Joo Jaekyung that gain new meaning in retrospect. Earlier in the story, the champion silently admitted: (chapter 97) Another scene reinforces this same emotional desire: (chapter 97) These confessions reveal that beneath the aggression, possessiveness (chapter 82), and obsession with fighting and Kim Dan stood a much simpler fear: abandonment.

Yet when episode 100 finally confronts him with the possibility of Kim Dan truly leaving, Joo Jaekyung says the exact opposite of what he once desired. Instead of asking him to stay, he turns his head away and quietly says: (chapter 100) The Korean version with “가” (“Ka”) makes the moment even harsher because of its simplicity. It is short, direct, emotionally stripped bare:

Go.

And suddenly, the scene exposes the champion’s loneliness with devastating clarity.

Kim Dan stands before him carrying his bag, partially turned away, visually resembling the blurred image of departure from Jaekyung’s earlier imagination. (chapter 97) At the same time, Joo Jaekyung himself avoids looking directly at him. Both characters physically reproduce emotional withdrawal. Neither can fully face the other because both are trapped inside fear, guilt, longing, and self-suppression.

Most tragically, Joo Jaekyung participates in the very abandonment he fears. Rather than risking rejection by asking Kim Dan to stay, he verbally permits the separation himself. The scene therefore does not portray emotional indifference, but defensive surrender. (chapter 100) The champion who once appeared emotionally untouchable reveals himself incapable of expressing the one thing he truly wants:

“Please stay with me.”

At the same time, both protagonists are now attempting to love through self-removal.

This emotional mirroring becomes even more fascinating when connected to the idea of tactile dissonance developed earlier in the story. (chapter 95) Ironically, the eight-day separation did not emotionally distance the protagonists from one another. Quite the opposite. During this period, they became increasingly synchronized mentally and emotionally. (chapter 97) Their thoughts, fears, and desires slowly began aligning almost unconsciously. Yet this growing emotional attunement produces a tragic paradox: they become so psychologically similar that they can no longer recognize their own reflection inside the other person. (chapter 100) (chapter 100) The real tragedy of episode 100 is therefore not emotional distance, but excessive emotional synchronization without communication.

Kim Dan increasingly convinces himself that he represents a burden (chapter 100) and even a threat to Joo Jaekyung’s career. The harassment, the public humiliation, the scandal surrounding the championship, and the stabbing itself all reinforce the idea that remaining beside the champion will only continue damaging his reputation and future.

Joo Jaekyung, meanwhile, arrives at the opposite side of the same tragedy. He increasingly perceives himself as a source of contamination and danger. (chapter 100) The harassment, Kim Dan’s suicidal despair, the sleepwalking, the stabbing, and the violence surrounding the championship all reinforce the terrifying idea that Kim Dan suffers because he entered his world. In his eyes, Kim Dan’s life is now endangered because of him.

Ironically, this emotional synchronization does not bring them closer together communicatively. Instead, it pushes both men toward the same logic of self-removal. (chapter 100) Kim Dan leaves because he believes the champion will recover better without him. Like out of sight, out of mind! Joo Jaekyung lets him go because he believes keeping him close will only expose him to more suffering.

Thus, both silently cooperate in mutual abandonment while simultaneously longing for the exact opposite.

Even the sound effect deserves closer attention. (chapter 100) Many readers automatically interpreted “THUD” as the sound of a closing door. Well, the Spanish translation is indeed “Clack” and not thud. So one might jump to the conclusion that there’s an error in the English version. Yet visually, the effect does not fully behave like one. The vertical motion lines suggest movement from top to bottom rather than the lateral motion usually associated with a door shutting. The sound resembles impact, instability, or collapse more than simple departure. This becomes particularly interesting when compared to earlier scenes such as episodes 57 and 61 (chapter 61) (chapter 57), where emotional shock and physical weakness are visually connected to walls, imbalance, and bodies searching for support. The ambiguity becomes important because chapter 100 never clearly identifies (chapter 100) who destabilizes physically in that moment. Readers instinctively assume Kim Dan has already left, but the visual language simultaneously leaves open another disturbing possibility: that someone inside the penthouse is collapsing.

In other words, the panel may not depict emotional closure at all. It may instead depict destabilization. This possibility completely transforms the emotional meaning of the chapter. The “goodbye” no longer functions as a clean farewell, but almost like a psychological blow. Words can kill. And here, Kim Dan’s calm “Goodbye then…” lands with the violence of an invisible wound.

The choice of the empty entrance as the final image therefore reveals something important about reader psychology as well. The chapter creates the illusion of a completed fairy tale ending while simultaneously making that ending feel emotionally wrong. Earlier in the story, Kim Dan unconsciously adopted this exact logic himself through the expression:

(chapter 41)

Like a little boy trying to force reality into the structure of a fairy tale, he attempts to convince himself that the story has now reached its proper conclusion. (chapter 100) The champion won. The villains were punished. (chapter 100) The debt disappeared. (chapter 77) Therefore separation must be the correct final step.

Yet Mingwa visually undermines this interpretation at every turn. (chapter 100)

The penthouse feels too empty, too silent, too cold, and too unresolved. The atmosphere resembles not peace, but haunting. Instead of emotional catharsis, the reader experiences emotional suspension.

Perhaps this explains why so many readers reacted so strongly to episode 100. The chapter weaponizes absence itself. Mingwa does not simply separate the protagonists; she traps both the characters and the audience inside uncertainty. The zoom on the closed entrance intensifies this sensation even further. Readers feel suffocated because the panel transforms the penthouse into a frozen emotional space where communication has failed completely.

The door therefore symbolizes much more than physical departure. It becomes the visual embodiment of the chapter’s central tragedy: two people standing on opposite sides of an emotional threshold (chapter 100), unable to reach one another despite desperately longing to do so.

What A Little Wimp

Before examining the significance of the handshake itself, we must return to one of the earliest emotional patterns established in the story: Kim Dan’s awkward departure after treating Joo Jaekyung at the gym. After accidentally crossing a physical boundary (chapter 1) and leaving himself totally embarrassed (chapter 1), the physical therapist has only one thought in mind: to run away. Before opening the door, he nervously stammers (chapter 1) and hurries away. Joo Jaekyung’s reaction after his departure is dismissive and mocking: (chapter 1)

At first glance, the scene appears almost comedic. Kim Dan blushes, panics, avoids eye contact, and escapes after touching the champion too intimately. Yet retrospectively, this moment establishes an important pattern: touch (chapter 1), admiration (chapter 1), destabilization, and departure are already intertwined from the very beginning. Kim Dan does not simply treat Joo Jaekyung’s body; he admires it through his hands and eyes, marveling at how different it is from every other client he has known. The accidental touch breaks the professional frame, and the result is immediate flight. (chapter 1)

This early departure quickly becomes part of Jaekyung’s mental archive. In episode 4, he does not actually witness Kim Dan leaving the penthouse (chapter 4); he only discovers the empty bed afterward. (chapter 4) The absence itself triggers projection. He imagines Kim Dan walking away, already converting disappearance into an internal image. Later, in episode 53, this fear becomes reality: Kim Dan truly leaves the penthouse (chapter 53), and this time the departure is explicitly shown. In his own mind, the doctor does not intend to return. By episode 97, the image repeats once more (chapter 97) when Jaekyung admits that he wants to ask Kim Dan not to leave, yet immediately imagines him walking away if he refuses. Significantly, as the figure of Kim Dan recedes into the distance, a heavy, creeping darkness swallows the panel. The shadow beneath Dan’s feet bleeds forward, stretching into a profound black void that anchors itself directly to Jaekyung’s perspective. This visual graduation of shadow reveals that Kim Dan’s departure is no longer just a hypothetical exit; it is an oncoming emotional eclipse. Jaekyung’s subconscious recognizes that if Dan walks out that door, the ensuing darkness will be absolute—a trauma from which the champion will not be able to recover.

This is why the line “What a little wimp” becomes deeply tragic in retrospect. The supposedly untouchable champion has become the one haunted by departure. The man who once mocked Kim Dan’s awkward escape now fears being left behind so intensely that he projects abandonment before it even happens. Hence he turns away like Kim Dan in episode 1. (chapter 100)

This fear cannot be separated from Jaekyung’s family wound. The image of his mother, presented entirely through her back and her silence (chapter 73), suggests not only physical departure but permanent emotional inaccessibility. His father’s bitter line—“You are your mother’s son, after all”—reveals that this silence wounded him too. The father was not merely angry because the mother left; he was wounded by the way she left: without true confrontation, without emotional clarity, and perhaps with some distant promise that never became presence. The turned back, the heavy silence, and the unresolved farewell became the core of Jaekyung’s inherited trauma. He stops fighting for the relationship itself (chapter 72) and begins fighting merely against the clock, trying to finish a transaction before the countdown hits zero. This memory exposes a foundational trauma. To a young Jaekyung, his mother’s disappearance was directly tied to a transactional failure—his father’s inability to stop her or provide financial security. Consequently, Jaekyung internalized a distorted lesson: love is not protected through vulnerability, communication, or emotional pleading. Love is protected through material capacity and performance. In his child mind, a countdown began: he had to grow up, amass immense wealth, and become powerful enough to buy back his mother’s presence.

Tragically, this transactional clock is the exact blueprint he uses when Kim Dan enters his life. We see the definitive script for this transactional countdown written explicitly by Jaekyung himself in episode 77. Sitting on a wooden platform under a rare, open sky, the champion retreats into the safety of a contract to mask his growing vulnerability, declaring: (chapter 77) This is no coincidence that as he sets this absolute deadline, Mingwa frames Jaekyung from behind (chapter 77) He turns his back entirely, casting his face in shadow and physically reproducing the visual motif of his childhood trauma. He is verbally establishing a countdown while visually acting out an ending. By telling Dan that their proximity is strictly bounded by the final bell of the title match, Jaekyung constructs the very cage that will later paralyze him.

Consequently, as the title match draws closer in episode 95, this psychological clock accelerates to a suffocating degree Surrounded by chaotic media headlines speculating about his imminent match and the possible collapse of his career (chapter 95), Jaekyung’s mental space becomes a dark, claustrophobic cage. While sparring, his only internal thought is sheer exhaustion: “I just want to win this match and get it over with…”

Therefore it is not surprising why he chose to listen to his manager and distanced himself from his fated partner. In a sense, he first stops fighting for Kim Dan and begins fighting merely to reach the end of the timeline. The championship ceases to represent ambition, glory, or even personal desire; it becomes an expiration date. Increasingly, the champion loses the ability to project himself into the future at all.

This is precisely why his later thoughts become so devastating. When Jaekyung admits: (chapter 97),

the importance lies not only in the fear of abandonment, but in the word ask itself. For perhaps the first time in the story, Jaekyung unconsciously accepts Kim Dan’s freedom to choose. He no longer thinks in terms of ownership, obligation, or debt. Deep down, he already understands that once the match ends, Kim Dan will be free to leave him behind.

Yet even here, Jaekyung’s emotional framework remains tragically incomplete. Although he has begun abandoning the logic of ownership, he still cannot truly imagine a future built upon mutual existence rather than temporary possession. His thoughts remain structured around the championship timeline itself. The title match continues functioning as the organizing principle of reality. Even the phrase:

“…even after the match is over”

reveals the limitation of his emotional imagination. Jaekyung can imagine asking Kim Dan to remain. He can imagine losing him. He can imagine surrendering him. But he still cannot truly imagine simply living with him.

In other words, the champion still thinks in terms of “having” rather than “being.” [For more read the essay The Art of Loving] ]The relationship continues existing psychologically as something bounded by deadlines, countdowns, and expiration points. Once the contractual structure dissolves, Jaekyung unconsciously reaches the edge of his own emotional framework. The countdown ends, yet nothing replaces it.

And tragically, this realization does not awaken hope inside the champion, but resignation. Even before Kim Dan makes any choice himself, Jaekyung emotionally begins surrendering him. (chapter 97) The man once defined entirely by his monstrous willpower gradually loses his fighting spirit altogether. He no longer fights for a future with Kim Dan; he merely tries to endure the final countdown before the separation he already believes inevitable.

Therefore, when Kim Dan stands before him in episode 100 (chapter 100), Jaekyung is not reacting only to the present moment. He is reacting to a projected abandonment shaped by earlier departures, his parents’ history, the transactional contract he wound up himself, and the immense guilt he carries over the violence surrounding Kim Dan. The champion now knows about the harassment, the attempted sexual assault orchestrated through the former director of the hospital, the suicidal despair, the sleepwalking, the stabbing, and the terrifying chain of events connected to the championship itself. Increasingly, Jaekyung no longer sees himself merely as someone who might lose Kim Dan emotionally; he sees himself as the center of a destructive orbit that continually places Dan in danger. He seems to think, he is Kim Dan’s jinx. (chapter 100) That’s why Joo Jaekyung is no longer fighting, he has already anticipated the loss.

Ironically, by episode 97, Kim Dan himself has already begun unconsciously stepping into a completely different emotional mode. While Jaekyung remains trapped inside countdowns, departures, and anticipatory endings, the physical therapist instinctively begins imagining ordinary relational existence. This contrast becomes particularly visible with the hamster’s dream (chapter 97) , where Kim Dan arrives with a cake to celebrate Jaekyung reclaiming his championship title. The atmosphere of the interaction is striking precisely because of its normality. There is no treatment session, no debt, no violence, no professional obligation dominating the exchange. For this brief dream , Kim Dan behaves less like an employee or caretaker and more like someone already sharing daily life with the champion. (chapter 97)

The small gesture of smearing cream across Jaekyung’s face becomes symbolically important for this reason. Kim Dan momentarily strips the champion of his overwhelming public aura and interacts with him through casual intimacy rather than admiration or fear. Unlike Jaekyung, Kim Dan unconsciously possesses fragments of an ordinary emotional model inherited from his life with his grandmother and parents: shared meals, small celebrations, routine care (chapter 94), and domestic familiarity. While the champion imagines endings, Kim Dan quietly begins imagining continuity.

The Warm Hand against the Jinx

This is precisely why the handshake matters so much. (chapter 100) It takes place right before Jaekyung tells Kim Dan to go. For one fragile moment, the projected departure is completely interrupted. Kim Dan is still there. His hand is still warm. The contact is no longer like that first treatment at the gym, where touch was mixed with embarrassment and professional confusion. (chapter 100) This time, touch becomes mutual recognition and reciprocity.

The tragedy is that this recognition does not yet become speech. The handshake briefly suspends the counterfeit departure, but it does not break the silence. After this fleeting moment of contact, Jaekyung retreats straight back into fear and self-removal. Unable to ask Kim Dan to stay, he turns away and says the exact opposite of what he wants: (chapter 100)

The handshake is not the end of the separation. It is the last, desperate interruption before the logic of abandonment reclaims them both.

This is where the spatial layout of the penthouse entrance exposes the final structural contradiction. (chapter 100) When Kim Dan stands before the champion, he is positioned directly in front of the door as though physically replacing it, turning his own body into the threshold. Yet meticulously, Mingwa leaves a massive, artificial gap between the physical therapist and the actual exit behind him. This distance is no coincidence. The vast, empty space behind Dan acts as a visual vacuum—a psychological buffer zone proving that while he is verbally enacting separation, he has not yet crossed the literal threshold.

He is suspended inside a vacuum of his own making, his hand still reaching forward toward connection while the enormous void at his back quietly threatens to swallow the moment whole.

Crucially, this gap represents a profound, hidden chance. It is the positive reflection of “distance.” By leaving such a significant space between his body and the door, Kim Dan has physically delayed his own exit, leaving a literal runway of time and possibility open. The finality of the goodbye has not yet been sealed; the door remains far behind him.

The ultimate tragedy of episode 100 is that Joo Jaekyung completely fails to recognize this positive reflection. (chapter 100) Poisoned by the creeping darkness of his own nightmares, the inherited trauma of his mother’s silence, and the immense guilt surrounding Kim Dan’s suffering, the champion no longer recognizes the distance as a space to step forward and intervene. Instead, his fear of vulnerability completely distorts his perception. He reads the gap not as an opportunity to change the script, but as an approaching, inevitable eclipse.

To protect himself from the pain of watching Dan step backward into the void, Jaekyung surrenders defensively—he turns his head away, preparing himself not to look back, and actively seals the very abandonment he was given a chance to prevent.

No, Joo Jaekyung is no little wimp, but rather a lost puppy frozen upon a threshold of his own making, completely blind to the choice standing before him. Yet because the contract has dissolved and the debt has disappeared, this wide, uncrossed emptiness also remains a radical space of possibility. For the first time, the relationship is no longer mediated by obligation, transaction, or countdown.

And perhaps this finally becomes Kim Dan’s chance to recognize Jaekyung’s paralysis, step into the gap himself, and prove his love and care without expecting anything in return.

Before the counterfeit departure can fully reclaim the scene, Mingwa inserts one final, crucial interruption: the handshake (chapter 100). Significantly, this gesture does not function as a standard goodbye. In ordinary social language, a handshake belongs either to a formal greeting or to a completed farewell. Here, however, the contact appears before Kim Dan says goodbye and before any true separation has taken place. Structurally, the handshake suspends the departure rather than confirming it.

This detail becomes even more meaningful when contrasted with the protagonists’ first encounter at the gym. Back then, there was no mutual greeting ritual between them. (chapter 1) Kim Dan bowed nervously while Joo Jaekyung remained emotionally detached, dominant, and superior. Their relationship began asymmetrically: champion and therapist, admired body and embarrassed observer. After accidentally crossing a physical boundary during treatment, Kim Dan fled the room in humiliation, unable to withstand the emotional destabilization caused by touch itself. No reciprocal gesture softened the imbalance. There was no handshake, no equal acknowledgment, and no mutual recognition.

Episode 100 quietly upends that entire foundation. (chapter 100)

For the first time, both protagonists voluntarily reach toward one another at the exact same emotional level. Neither obligation, debt, nor treatment mediates the contact. (chapter 100) The gesture is entirely mutual and even reciprocated, both squeeze each other’s hand. (chapter 100) And unlike the first touch at the gym, which produced panic and flight, this touch produces a profound illumination. Kim Dan’s little gesture exposes a gradual metamorphosis, he becomes more proactive. Hence his fingers linger on the MMA fighter’s skin. (chapter 100) (chapter 87) It becomes even more obvious, once compared with their hand gesture in Paris.

Unlike chapter 1, however, Kim Dan does not flee from the emotional intensity created through touch. This time, he consciously remains present. While extending his hand, he hesitates softly: (chapter 100)

The hesitation still reveals vulnerability, yet vulnerability no longer produces escape. Instead, Kim Dan deliberately chooses acknowledgment. This detail is crucial because the gratitude expressed here cannot be reduced to money, debt, treatment, or material compensation. In fact, the scene occurs precisely after the contractual framework governing their relationship has dissolved. The debt is gone. The transactional structure has collapsed. Therefore, Kim Dan’s gratitude suddenly becomes profoundly human rather than functional. He is no longer thanking:

  • an employer,
  • a client,
  • or a benefactor.

He is thanking Joo Jaekyung himself.

For perhaps the first time in the story, Kim Dan consciously chooses to close the emotional distance between them instead of running away from it. The hand extended toward Jaekyung therefore becomes far more than a polite social gesture. It becomes Kim Dan’s first genuine attempt to acknowledge their relationship openly and properly.

The importance of this moment lies in what Kim Dan suddenly realizes through physical contact itself. (chapter 100) Until now, the physical therapist remained trapped inside a distorted emotional narrative shaped by silence, institutional misunderstanding, his grandmother’s sacrificial principles, and Park Namwook’s logic of performance (chapter 43) and Hwang Byungchul’s wrong interpretation (chapter 70). Kim Dan had unconsciously learned to interpret Joo Jaekyung primarily as “the champion”: an untouchable entity sustained solely by victory, driven by a hatred of losing, and emotionally fulfilled through performance alone. This explicates why the “hamster” had made the following request: (chapter 98)

This misunderstanding becomes painfully visible during the hospital scenes. When Park Namwook explains that the culprit acted under Baek Junmin’s orders (chapter 100) and that Jaekyung blames himself for the attack (chapter 100), the manager unintentionally frames the entire assault through championship logic. The implication quietly becomes that Kim Dan was hurt because he stood too close to the champion, because enemies targeted Jaekyung, and because the title match had to continue.

As a result, doc Dan immediately internalizes guilt through a logic of substitution. He responds: (chapter 100) The statement is devastating because it fuses the two oppressive ideologies that have shaped Kim Dan’s entire life. From Park Namwook and Team Black, he inherited the belief that the championship comes first and that Jaekyung’s happiness depends entirely upon winning. From his grandmother, he inherited the logic of total self-erasure: if suffering must exist in the world, it should fall squarely upon him. Yet the sentence also reveals something even more tragic: Kim Dan still cannot fully imagine the depth of Joo Jaekyung’s emotional attachment to him. By concluding that it was “better” for him to become the victim, he unconsciously reduces the wolf’s suffering to the temporary inconvenience of a threatened match. In doing so, he actually denies the existence of the champion’s true feelings altogether. Kim Dan still sees “the Emperor,” the fighter obsessed with victory, rather than the terrified man who would have suffered infinitely more from losing him than from losing any championship belt. Thus before losing consciousness, he still had this image of the main lead: The Emperor (chapter 100)

And perhaps this is the most disturbing implication of all. Even after the stabbing, Kim Dan still unconsciously evaluates the situation through the same brutal performance logic governing the fighting world itself: as long as the champion successfully won the match, the suffering required to secure that victory becomes psychologically acceptable. In this sense, Kim Dan does not yet fully confront what the championship truly cost Joo Jaekyung internally. (chapter 100)

After all, Kim Dan never witnessed the psychological destruction surrounding the fight itself. He did not see the emotional collapse hidden behind the title defense, the confrontation with Baek Junmin afterward, or the horrifying guilt poisoning the victory from within. Thus, while Kim Dan begins sensing the champion’s warmth emotionally, he still hesitates to recognize the full extent of the suffering hidden beneath the belt.

The tragedy, therefore, is not simple blindness. Kim Dan is beginning to perceive the truth, yet accepting it fully would force him to confront something unbearable: the possibility that the very victory he believed he protected may have shattered Joo Jaekyung psychologically instead and he might be responsible for his “ruthlessness and destruction”.

So the tragic irony is that the very thing Kim Dan believes he protected—the fight itself—is precisely what begins destroying Joo Jaekyung emotionally. Had the match been postponed, Jaekyung would never have encountered Baek Junmin afterward, never acquired the horrifying knowledge surrounding the assault, and never fused the championship psychologically with harassment, violence, guilt, and emotional collapse. Thus, while Kim Dan believes his sacrifice saved Jaekyung’s future, the victory title increasingly becomes a toxic poison inside the champion’s mind. Hence the young man looks so terrible despite his “victory”. (chapter 100)

And remarkably, almost nobody around them notices this internal collapse. Inside the hospital room, (chapter 100), Kim Dan is constantly insulated by a loud wall of warmth, visitors, food, and collective reassurance. Team Black worries boisterously about him (chapter 100), jokes around his bed admiring the comfort of the room (chapter 100), scolds him affectionately, (chapter 100) and celebrates his survival. This lively atmosphere gradually reconstructs a superficial sense of normality. Meanwhile, Joo Jaekyung exists almost entirely outside this emotional circle. To the world, the champion is still perceived as rude, unmovable, and heartless, (chapter 100) while the members of Team Black get to play the roles of “affectionate and concerned” companions. (chapter 100) Even when people discuss Jaekyung, they rarely speak about his exhaustion, fear, loneliness, or his disintegration as a human being. Why? Because they simply do not see it and believes in their hyung’s statement, the manager. They remain entirely blind to the human being beneath the title. They speak only of the match, the culprit, the belt, and his capacity to perform. Because he won the last fight, they treat him as an object that functions correctly, while keeping their distance from his harsh demeanor. They essentially avoid him as a temperamental monster, completely oblivious to the fact that they are leaving a deeply traumatized, lost puppy entirely on his own.

But there is a sharper edge to this scene: Team Black’s affection reveals itself as naive and profoundly superficial. They easily follow conventional social norms—bringing gifts (chapter 100), crying at a bedside—but their care lacks real, grounding intimacy. Neither Potato and Oh Daeyhun were present at the hospital in the hallway in front of the surgery room. None of them have stayed by Jaekyung’s side to offer real comfort (chapter 100), thus the manager doesn’t leave his car to greet his boss and champion. He simply drops the physical therapist and drives away. But let’s return our attention to the scene at the hospital. Crucially, none of them correct the physical therapist when he pathologically apologizes for getting hurt. When Kim Dan stammers, (chapter 100), his words expose a deep reservoir of guilt and fractured self-esteem. Instead of challenging this unhealthy mindset, the crowd validates it by accepting the apology and coddling him as an “angel”. (chapter 100) And perhaps this image of the “angel” explains the deeper tragedy perfectly.

An angel is expected to comfort, heal, protect, and endlessly give. People receive warmth from angels, but rarely ask whether angels themselves are bleeding internally. Thus, Team Black fails to recognize that Kim Dan’s goodness itself has become pathological. They cannot see that his self-sacrifice contains a hidden violence directed against himself.

Therefore, it is entirely unsurprising that when Kim Dan finally walks out of that hospital, his internal narrative remains completely unchanged. (chapter 100) Because none of the members around him possessed the depth to correct his self-sacrificial logic, he still views himself exactly as he did before: as an inconvenient burden, a magnet for trouble, and someone who brings nothing but danger into the champion’s orbit. And note that the manager not only is not thanking him for his services but also is not determined to stop him from leaving. (chapter 100) For him, physical therapists can be easily replaced. Hence no tears and no handshake before the separation.

This is precisely why the handshake becomes so overwhelming for Kim Dan. Through touch, he suddenly realizes the truth. Joo Jaekyung had visited him for real. (chapter 100) At the same time, he gradually grasps that beneath the terrifying public image (chapter 100), Joo Jaekyung had quietly remained anchored beside him all along. The warmth in the champion’s hand reveals a hidden emotional reality that words denied. Thus, when Kim Dan thinks (chapter 100), the scene becomes far more than a romantic revelation. It is an emotional awakening. For the first time, Kim Dan realizes that the ‘Emperor’ was never emotionally distant by nature, only buried beneath fear, silence, and performance. The warmth in his hand reveals something profoundly human beneath the armor.

Importantly, this tactile recognition also begins transforming Kim Dan’s own inner world. For most of the story, he defined himself through usefulness, shame, and emotional disposability. He believed people kept him nearby only because he served a practical function: grandson, therapist, debtor, caretaker. Even his relationship with Jaekyung remained psychologically filtered through utility. (chapter 100) Once the debt disappeared and the championship was reclaimed, Kim Dan instinctively assumed that his role in the champion’s life had ended too.

But the handshake completely destabilizes this entire belief system. Not only the dream became a reality, but also (chapter 100) the warmth in Jaekyung’s hand reveals that Kim Dan had never merely been “useful.” He had become emotionally necessary. For one fragile moment, Kim Dan experiences himself not as a burden, an obligation, or a temporary possession, but as someone genuinely cherished.

This is why the tiny sparks surrounding the scene matter so much (chapter 100). Earlier in the story, the relationship between the protagonists was repeatedly associated with an invisible, chaotic electricity pulling them together. (chapter 86) Episode 100 revives this visual motif, yet transforms its meaning entirely. (chapter 100) The sparks no longer represent physical attraction or dangerous obsession; they resemble embers of emotional recognition finally igniting inside Kim Dan’s consciousness.

Significantly, however, only Kim Dan’s eyes contain visible light in these panels. (chapter 100) He is finally seeing the athlete’s warmth and care. Joo Jaekyung himself appears emotionally dimmed, exhausted, and internally extinguished. (chapter 100) Here, he is even portrayed as eyeless, as if he had lost his soul. (chapter 99) The asymmetry is devastating. It almost feels as though the champion transfers his final remaining warmth and energy into Kim Dan through the handshake itself. (chapter 100) While Kim Dan awakens emotionally, Jaekyung continues withering inwardly beneath the weight of his guilt, his resignation, and his anticipatory loss.

And perhaps this is the cruelest irony of the scene. Through touch, Kim Dan is not yet fully understanding the love intellectually, rather he is beginning to sense it emotionally.

The realization remains tactile, intuitive, incomplete, and almost dreamlike. Yet at the exact same moment, the man extending that warmth no longer believes anyone will truly remain beside him once the final bell has rung. That’s the reason why the physical therapist looks back at his lover (chapter 100), he is detecting lingering feelings.

The handshake scene ultimately transforms not only Kim Dan’s perception of Joo Jaekyung, but the meaning of the jinx itself. (chapter 100) Until now, Kim Dan never truly questioned the existence of the curse surrounding the champion. (chapter 27) He simply accepted it as an immutable part of reality. The “jinx” appeared almost supernatural: an ominous, mechanical force attached to Joo Jaekyung’s body, his victories, his violence, his rituals, and his frightening aura. Even the title of the series carried something cold, clinical, and oppressive. The word itself evoked danger, misfortune, contamination, and inevitability.

But episode 100 quietly begins dismantling this darkness.

When Kim Dan grasps Jaekyung’s hand, something extraordinary happens psychologically. Human warmth suddenly illuminates what fear, silence, and mythology had concealed for nearly one hundred chapters. (chapter 100) Mingwa reinforces this revelation visually in a remarkable way. Immediately after Kim Dan describes the hand as “pleasantly warm,” the title Jinx itself reappears, glowing softly inside a luminous white space (chapter 100). The contrast with the earlier, heavy atmosphere of the story is striking. The title card no longer feels entirely dark. For the first time in the series, light enters the concept itself.

It is almost as though a hidden truth finally begins surfacing: the real curse was never supernatural fate, sexual ritual, or victory alone.

The true “jinx” was emotional isolation. It was the inability to communicate honestly. The inability to believe oneself worthy of love without usefulness, sacrifice, or performance. The inability to ask someone to stay. The inability to recognize the humanity hidden beneath fear, armor, and symbolic roles.

And perhaps this is why the scene begins subtly echoing Michelangelo’s The Creation of Adam.

For nearly one hundred chapters, Jinx maintained a distorted version of that hierarchy. Joo Jaekyung existed as the towering “God” of the ring, wielding sovereign physical control, while Kim Dan remained the fragile mortal perpetually subjected to debt, rules, contracts, and bodily domination.

Yet as their fingers meet, Mingwa quietly reverses the entire structure. (chapter 100)

Kim Dan now stands upright, initiating the contact himself and reaching voluntarily across the emotional void. Meanwhile, Joo Jaekyung has become the limp, exhausted, emotionally paralyzed figure. His hand no longer stops gripping or possesses. Instead, it grows passive, heavy, and fragile as the fingers slowly begin slipping away.

This is precisely why the handshake becomes symbolically revolutionary. For one brief moment, the protagonists connect outside the toxic logic that governed their relationship for so long: no debt, no contract, no treatment, no championship, no transaction, and no performance. Only warmth.

But this is precisely where the tragedy deepens. Kim Dan is not a triumphant savior breathing life into a grateful recipient. He is still an insecure young man desperately searching for confirmation (chapter 100) that the warmth he sensed was real. He needs Jaekyung to tighten the grip, speak honestly, or offer any sign that he is wanted for more than his usefulness.

Instead, Joo Jaekyung retreats behind silence once again and delivers the devastating command: (chapter 100) This instruction seals Kim Dan’s internal misinterpretation completely. Paired with the slipping handshake, the sentence convinces him that the timeline established back in episode 77 has finally reached its inevitable conclusion. The transaction is over. The debt is dead. He is free to leave.

Yet the tragedy runs even deeper because Kim Dan does not perceive his own departure as abandonment at all. On the contrary, he genuinely believes he is acting lovingly and correctly by removing himself from Jaekyung’s orbit.

And in doing so, he unconsciously reproduces the exact emotional logic that shaped his own life and suffering. (chapter 57) Long before episode 100, his grandmother attempted to push him away through almost identical reasoning. (chapter 57) Feeling powerless, burdensome, and guilty for his slow emotional deterioration, she repeatedly urged him to return to Seoul, live his own life, and stop “wasting away” beside her. Her love expressed itself through self-removal. Rather than openly asking Kim Dan about the reasons behind his pain, she tried to free him from herself before death could do it instead. She thought, she had the solution to the problem, because she believed she knew why!

Kim Dan internalized this worldview completely. Thus, when he prepares to leave the penthouse, he unknowingly imitates Halmoni’s sacrificial logic almost perfectly. He believes to know the athlete. Like out of sight, out of mind. Joo Jaekyung will stop suffering. (chapter 100) Love becomes synonymous with disappearing for the other person’s sake.

And devastatingly, Joo Jaekyung reproduces the exact same pattern simultaneously. Back on the beach, the champion promised: (chapter 95) At first glance, the sentence appears comforting and romantic. Yet retrospectively, the structure of the promise reveals a deeply corrupted blueprint for attachment. First, Jaekyung imagines Kim Dan leaving long before he ever asks him to stay. Even his love remains psychologically organized around future abandonment. Jaekyung’s words directly mirror the childhood promise made by his own mother—who told him she would watch over and support him from far away, leaving him with nothing but an inaccessible back and a heavy, permanent silence. (chapter 72) But the ultimate cruelty of the narrative is that his mother’s promise was an absolute lie. (chapter 74) She did not watch from afar out of tragic necessity; she remarried, built an entirely new family, and willfully discarded Jaekyung to start a life where he had no place.

Thus, by episode 100, both protagonists express love through identical acts of self-erasure.

Kim Dan believes:

“If I want to help him feeling less guilty, then I should leave.”

Joo Jaekyung believes:

“If I want to protect him, I should let him go. He is getting hurt because of me. I am his jinx.

Neither realizes that they are silently reproducing the same inherited trauma script. And so, while still standing inside the vast uncrossed emptiness of the penthouse entrance, Kim Dan quietly utters: (chapter 100) The sentence acts like a psychological blade directly through Jaekyung’s deepest childhood wound. It confirms the terror haunting him since his mother’s disappearance and rejection: once the transaction ends and usefulness expires, people inevitably walk away. They don’t stay willingly, only because of money.

Then comes the devastating thud. Not the sound of emotional closure, but the sound of total collapse.

The monstrous willpower that carried Joo Jaekyung through brutal title fights, public scrutiny, and lifelong isolation suddenly evaporates beneath the unbearable weight of abandonment. The Emperor collapses on the threshold of his own making, similar to this nightmare: (chapter 79) (chapter 99) Joo Jaekyung can only collapse under the weight of his immense knowledge and guilt: the hospital director, Baek Junmin, the switched spray (chapter 100). He almost killed a man, just like he did with his “father”.

And if my theory is true, then this is the moment where Kim Dan may finally begin understanding the champion properly for the first time. The terrifying realization finally emerges: beneath the armor, Joo Jaekyung suffers from the very same abandonment terror and low self-esteem that shaped Kim Dan’s own life. Because suddenly, the “Emperor” no longer resembles a distant monster at all.

He resembles a child, and not just a patient. Just like Halmoni. Just like Kim Dan himself.

The lost puppy hidden beneath the armor finally becomes visible. (chapter 59) And because Kim Dan still has not crossed the literal threshold , the collapse does not function as an ending, but as a confrontation with reality “sound THUD. (chapter 100) The counterfeit departure shatters completely. For the first time, Kim Dan stands before someone who is entirely incapable of saving himself.

And perhaps that is the true, revolitonary meaning of the scene. (chapter 100) The illusion of the untouchable Emperor cannot survive a collapse, and the myth of the unbleeding Angel cannot withstand a genuine psychological crisis. Episode 100 destroys both false frameworks simultaneously, leaving only two human beings at the entrance, waiting to see if anyone has the courage to reach back across the gap.

A HIDDEN REQUEST

Many readers walk away from this devastating cliffhanger feeling deeply frustrated with Joo Jaekyung. Across the fandom, the same complaint echoes repeatedly: “Why didn’t he just open his mouth?” “Why didn’t he ask Kim Dan to stay like he originally wanted to?”

The bitter irony, however, is that episode 100 already contains the request. I now invite my attentive readers to return carefully to the chapter itself and search for the exact panel where Joo Jaekyung’s true desire surfaces.

Once you find it, the emotional meaning of the entire chapter begins shifting.

Suddenly, episode 100 no longer feels like the story of a man incapable of asking someone to stay, but the story of two people trapped inside a far more complex emotional silence. And perhaps this is why episode 100 feels so haunting and terrible.

In the second part of this essay, we will examine why Joo Jaekyung gradually starts resembling a ghost himself — and how the chapter repeatedly buries his voice beneath misunderstanding, distance, and interruption.

Feel free to comment. If you have any suggestion for topics or Manhwa, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Twitter-Tumblr account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Uncatchable 👻 ghosts 👻👻 in town 🌆

Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night

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1. The man with the purple hanbok

When manhwaphiles saw the man with the purple hanbok (chapter 106) strolling through town, they jumped to the conclusion that this must be lord Song! They remembered the recollection from Lee Jihwa. (Chapter 83) However, since I have been examining Painter Of The Night so closely, I learned to pay attention to details. Consequently, I recognized very quickly that Yoon Seungho was not chasing one ghost, but he was running after 3 different people (chapter 106) impersonating „lord Song“ (chapter 106) If you look very attentively at the hanboks, you will realize the slight differences. First, the shade of the cloth diverges, then one cloth has a pattern, the other hanbok none. The form of the gat is also a little different, just like the color of the hair diverges. Besides, the readers should keep in their mind that in season 3, we had at least 3 bodies, though I am suspecting 4 corpses: (chapter 94) (chapter 97) (chapter 97) and (chapter 101) Thus I come to the following conclusion that these 3 persons wearing the purple hanbok are not the “real lord Song”, the one who tormented the protagonist. In my eyes, he was watching the protagonist from the tower! (chapter 106) Let’s not forget that each scene is reflected in each season! And in episode 37, we had this memory from the fake servant: (chapter 37) The empty street was the indication that the monarch was present in the city. And now pay attention to the situation in episode 105: (chapter 105) Why is the street empty, when it was not the case during the night in episode 69? (chapter 69) For me, the pedophile was in the kisaeng house. But let’s return our attention to episode 37. (chapter 37) The view was divulging that the person was watching the town from above… so it had to be from the gate. Such a scene should be repeated, as the story is going in circle. Besides, note that the lord is also wearing a purple hanbok with a design. This means that he can be recognized very easily and this from afar! (chapter 106) To sum up, for me, the 4th “lord Song” was present in this scene, but the protagonist couldn’t detect his presence, for the other “shadows” were there to divert his attention.

2. The purpose of lord Song’s ghosts

But what was the purpose to use these „ghosts“ embodying lord Song? For me, they served two purposes. Since the painter had refused to be separated from his lover, they had to create a subterfuge, to create the illusion that Yoon Seungho was abandoning Baek Na-Kyum. In other words, they wanted the painter to witness how the main lead would break his own promise. (Chapter 106) As you can see, they used a prank to wound the artist. Their goal was to incite the painter to return to the kisaeng house. He should cut ties with the main lead, as the latter is a man with a fickle nature. Yes, episode 106 was the negative version of chapter 75. (chapter 75) That’s the reason why the couple was sent to the same inn. However, I don’t think that they had expected the painter’s fainting. (chapter 106) For me, this is a blessing in disguise.

3. The helping hands in the trick

But how could they plan such a „joke“ so quickly, for the painter was supposed to stay in the gibang? Here, it is important that the manhwalovers remember what the lord did before eating with his companion. He stopped at the tailor’s shop!! (Chapter 106) The latter had to be informed not to send the new clothes to the kisaeng house, but to his own mansion. That’s the reason why Baek Na-Kyum asked this question to the butler. (chapter 106) That’s how the schemer and his accomplices knew for sure that their original plan had not worked out. And if you read my previous analyses, you are aware that I had discovered the existence of two tailors!! (chapter 106) Observe how the tailor in the background is wearing his scarf. It is the same way than Yoon Seungho‘s! But now take a closer look at the tailor from episode 45 (chapter 45) and 74 (chapter 74) This tailor is wearing the scarf the same way than the artist‘s. Finally, in episode 64, the manhwalovers could see the face of the second tailor. : (chapter 64) In the past, I had already outlined the divergences in the body shape and the clothes, but the most visible evidence is the scarf!! Finally, I would like my avid readers to detect that the tailor from chapter 64 has been calling the main lead master Yoon, and not lord Yoon Seungho. This shows that this man is involved not only in the recent prank, but also in the main lead‘s suffering. He is not recognizing Yoon Seungho as a real lord. The usage of different hanboks is the proof that the tailor is an accomplice in the latest trick. But this also explicates why the tricksters had not planned the artist’s fainting. First, he had been able to run after his lover. (chapter 105) Besides, this is how Baek Na-Kyum acted, when he saw his lord looking at him: (chapter 106) The fake smile from Baek Na-Kyum was hiding his true condition, he was still suffering from PTSD. Nonetheless, for the tailor and the other witnesses, it looked like the artist was strong. Nonetheless, since the main lead had learned in the past to fake his smile, he could detect that his lover was far from feeling well. (chapter 106) But there is another reason why they had not predicted such an outcome: the doctor!! They had to ensure that the lord’s path never crosses the physician’s! That’s the reason why the manhwaphiles never saw him in episode 106. He was like a ghost. But there is more to it.

What caught my attention is the couple was first encouraged to eat before meeting the physician. Here, it is implied that they are not at the medicine store. (chapter 106) Yet, in the Spanish version, the butler informs them that it’s soon their turn. This means that they are next to the medicine store. But let’s return to our main observation. Why was the couple pushed to „eat“? For the painter had wounded his hand, the first priority would have been to ask for an immediate treatment. Since the valet mentioned that it was about time to go to the medicine story, the manhwalovers should wonder why it was time. Thanks to the Spanish version, we know that according to the valet, the doctor had been treating other people before indicating that lord Yoon could not receive special treatment.

Secondly, Byeonduck drew such a panel where you could see the kitchen outdoors: (chapter 106) As you already know, each picture contains important information. Why did the artist create such an image? That’s how the mortar and the grinder caught my attention. I had seen these tools before. (chapter 57) Yes in the kitchen of the physician! Then in a different image, you can the kitchen with the stool and the circle with the shamanism drawing right behind the lord’s back. (chapter 106) We assumed that the couple was eating in an inn, but it is true? Finally, in the shelves, the manhwalovers can see small packages hanging around, (chapter 106), they look exactly like the medicine Kim fetched in episode 55. (chapter 55) Because of these parallels, I started wondering if the couple and the readers had not been fooled in the end. They were actually sitting in the medicine store, but due to the butler’s words and episode 75, the manhwalovers had the impression that the couple was in an inn. And the Spanish version seems to confirm my suspicion. I had already outlined that the furniture and shelves in the library had been switched. So it could be the same with the doctor’s office. Besides, the form of the building reminded me a lot of the house from the physician’s. (chapter 106) (chapter 74) Once you remove the cupboard from the side, you have a patio where you can eat. Under this new light, it explains why Yoon Seungho would say this to the butler: (chapter 106) It is because they were already there! And this would explain why the painter went to the restroom! (chapter 106) This coincides to the night of the abduction executed by No-Name! (chapter 59) To conclude, there was another ghost in episode 106, the invisible doctor. No matter what, the couple was not supposed to see the physician. Why? It is because he would have noticed the existence of two different doctors. That’s the reason why Kim acted as a mediator! (chapter 106) This was not to help his master and the painter at all. Quite the opposite. He had to cover up his own wrongdoings and help the schemer. Therefore it is not surprising that the valet was confronted with the artist’s fainting! (chapter 106) The latter had played a mean prank on Baek Na-Kyum!! Yes, you are reading it correctly. Now, you are wondering when the valet fooled the pure painter. Observe that Kim had joined his master (chapter 106), while the latter was waiting for his lover. He was standing next to him. (chapter 106) But look where he was standing, when Baek Na-Kyum saw him: (chapter 106) He had barely moved… maybe run for 4 meters! How could he be out of breath? Besides, why would he scream like that, when the lord was standing next to him? (chapter 106) It is because he needed Baek Na-Kyum to hear his lover’s departure!! Because we see this panel, we assume that the valet was left in the dark, especially after witnessing such a scene. (chapter 106) Our brain is trying to fill the blanks. But the moment you realize that Kim didn’t run such a long distance to be out of breath, you will realize that this “abandonment” was staged. This was the reflection of chapter 85, another fake run! (chapter 85)

In episode 106, Yoon Seungho just had to ask Kim to wait for him there with Baek Na-Kyum, similar to this scene! (chapter 86) Thus the butler got punished for his acting. He has now to take care of an unconscious painter. (chapter 106) And now, Kim is put in front of a choice. What should he do with the fragile artist? In my eyes, no matter what he chooses, he will get into trouble. Why? If he brings him to the doctor, the young noble will question the identity of the physician. Why is he not the same doctor than in the past? If he decides to bring him to the gibang, the lord will never believe that this was the artist’s choice. Besides, according to me, the noble asked his servant to wait for him there. Finally, if he brings him to the mansion, the lord will question his choice, for the artist needed the presence of a doctor. So the moment Yoon Seungho returns to the place where he left the butler and the painter, he could get scared, for they are no longer there. Thus the main lead could jump to the conclusion that his companion has been “kidnapped” again, especially after seeing the purple man circulating around them and hearing such grapevines. (chapter 106) Besides, I have another evidence that the painter got fooled by the valet. According to my observation, there is always a reflection within the same episode. Since the lord got fooled and was incited to follow the man with the purple hanbok, the artist had to experience the same. However, while the one got scared out of abandonment issues, the other got worried because of “lord Song”‘s obsession! Besides, because neither the butler nor the physician got punished for their crimes (passivity, silence, lies and disobedience), both need to receive their “punishment”. Let’s not forget what Yoon Seungho had said to the artist back then: (chapter 58) Kim had usurped his authority, he had made a decision without his master’s permission.

Moreover, I would like to outline that the place where the artist fainted is actually very close to the place when Jung In-Hun had dragged him. (chapter 24) The gate serves as the indication. (chapter 24) And in that episode, the artist got dragged twice. (chapter 24) First, it was the scholar, then the butler. However, in that scene, the butler had lied to the artist, for the noble had never requested to meet the artist in the pavilion. From my point of view, he was still hunting in the woods. As you can see, episode 24 contained all the elements of an abduction, though it was not perceptible. That’s the reason why I am suspecting that Yoon Seungho might think that his lover has been kidnapped again, especially after hearing such horrible gossips. Nonetheless, since the painter fainted, the valet will be forced to take care of Baek Na-Kyum. In addition, observe that the butler brought back the unconscious painter to the mansion, though the doctor was right next to them! This shows that Kim and the physician had not the artist‘s best interests in heart. He should have been treated right away.

4. The purple hanbok

But why did they utilize a purple hanbok in order to attract Yoon Seungho‘s attention? We have to envision that this mean prank is the negative version of the incident in chapter 76!! (Chapter 76) Coincidence versus trick! They wished to scare Yoon Seungho, to let him think that „lord Song“ knew about his crime and was about to denunciate him. Yes, in my eyes, the man with the purple hanbok embodies treason and was the reason why Yoon Seungho got arrested and tortured in the past!! Under this new light, it becomes comprehensible why the lord would get so mad at his childhood friend. (Chapter 59) But the moment Yoon Seungho’s mother killed herself, it became clear that her son had been unfairly arrested and tormented. So someone had to take the fall for the injustice, the real lord Song. the (chapter 82) Nonetheless, there is no ambiguity that in reality the one behind the denunciation was father Lee. But the purple hanbok is connected not only to the arrest and torture, but also to the sexual abuse. Thus the painter had such a memory in the gibang: (chapter 1) The latter is the witness of Yoon Seungho’s sexual abuse. And what did the women say in the street? (chapter 106) The nobles would lust after men and women. Thus I am suspecting that Yoon Seungho won’t act like the schemers had planned. He will get the impression that the nobles might be still lusting after his lover, and the man with the purple hanbok is behind this. Yoon Seungho could remember Min’s words (chapter 102), Lee Jihwa was behind the scheme… and what had Lee Jihwa done in the past? He had sent a letter in his name. (chapter 59) Back then, Yoon Seungho assumed that his childhood friend knew nothing… but now, he is seeing the ghost lord Song circulating in town. So he could jump to the conclusion that the Lees have been helping lord Song. Finally, the manhwaworms will certainly recall the red-haired master’s confession, he knew everything!!. (chapter 57)

In my eyes, the women were spreading rumors on purpose!! They could recognize the main lead with his hanbok. (chapter 106) And this scene is a reflection of episode 64, where the two women were ignorant about the incident of the previous night. (chapter 64) Once again, this proves that the tailor is involved in the scheme.

The person behind this hoped to scare the noble, believing that Yoon Seungho was a superstitious man. Why? It is because he has the poem composed by Yoon Seungho. (chapter 106) The Spring Poem is actually reflected in this scenery: (chapter 106) This explicates why there is the refraction. During that day, both main leads are making important discoveries which indicates their relationship will only get reinforced.

When the lord wrote the poem in episode 92, what did the readers see there? A man in the shadow observing the couple, but the main lead had not detected his presence! (chapter 92) Yet this doesn’t end here. Episode 92 (chapter 92) is the positive reflection of episode 106: (chapter 106) This is no coincidence that there is the tower and gate in the background. From my point of view, the schemers are trying to manipulate the lord through rumors. But the puppet master is overlooking one important aspect, the gossips can be interpreted very differently. Besides, while the woman pointed out the existence of a manhunt against nobles (chapter 106), she contradicted her statement right after. (chapter 106) If nobles were involved in this, why did they kill the son of lord Shin? Besides, let’s not forget that Yoon Seungho never ordered the fire in the shrine and he never killed lord Shin! This means that he is innocent. That’s the reason why I come to the conclusion that contrary to their expectation, the lord won’t decide to leave the painter behind because of the imminent misfortune! From my point of view, Yoon Seungho could ask his lover to paint a lucky charm on their house, the tiger! (chapter 105) That way, the artist would feel that his master needs his help and talent. Moreover, I have the feeling that the main lead will go to the authorities and ask for their assistance. (chapter 101) Why did the shaman’s house get burned? How come that the son of lord Shin got killed? But we know for sure that the murderer had staged his death, he died because of a tiger. (chapter 103) Why are such rumors circulating in town and who are the witnesses? (chapter 106) Moreover, it is not random that the woman gossiping is similarly dressed than the maid in the kitchen. (chapter 103) As you can see, the schemers are no longer able to control Yoon Seungho and his lover, for both are supported by the gods. Chance stands on their side!

And this prediction leads me to the following observation. In town, there exists another ghost, the captain of the guards and his officers! (chapter 100) (chapter 101) (chapter 104) Though there is a manhunt, where is he? (chapter 106) As you can see, his absence is contradicting their statement. On the other hand, Yoon Seungho heard from the women this. (chapter 106) (chapter 106) So he could ask about the identity of the culprits and the witnesses, the new version of this scene. (chapter 98) To conclude, while the schemers thought that due to his crime, Yoon Seungho would lie low and cut ties with his lover, due to their meddling, they achieved the opposite. The lord will request an investigation… something he has never done before. He could even denunciate Lee Jihwa (chapter 67), that way he can escape punishment. This means that Black Heart’s last confession (and lie) could help the lord to protect himself and his lover. Finally, if Yoon Seungho were to mention the purple hanbok to his lover, the latter’s memory could get triggered and he could remember this night: (chapter 01) To conclude, the mysterious man with the purple hanbok is bringing the couple closer than before, whereas he hoped to achieve the opposite.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: «Thank god 🙏 he didn’t see nor hear a thing about that awful matter »

Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

The title of this essay comes from the following picture: (chapter 105) „Thank god, he didn’t see nor hear a thing about that awful matter“. This is what Heena said in the original version. [Here I would like to thank my follower @katamins again for her help]

1. Heena’s words

What caught my attention is that in the Korean version, the kisaeng employed the expression „Thank god“, displaying not only her relief but also her religiousness. In my eyes, Byeonduck‘s intention was to expose Heena‘s religion one more time, she is a Christian. Another important aspect is that her statement implies that Baek Na-Kyum can not testify about „that awful matter“, for he saw and heard nothing. The problem is the idiom „that awful matter“ is really ambiguous. Which incident is she referring to? Yoon Seungho‘s crime in the shaman’s house or her „murder“? While many readers only thought about Black heart’s execution, I believe that the noona was referring to her own “execution” as well. Why? It is because the lord refused Baek Na-Kyum to see his own sister. (chapter 105) He desired to spare his heart. To conclude, “that awful matter” is referring to the whole prank and its consequences.

On the other hand, in the English version the kisaeng‘s declaration is more precise. Because of the expression „that terrible day“, it becomes obvious that Heena is referring to her lies and manipulations in the gibang. (Chapter 97) At the same time, the idiom includes the staff‘s tricks as well: the corpse in front of the gate and the maids‘ badmouthing (Chapter 97) (chapter 98), because it happened during the day and at downfall. Due to this expression, the readers can detect the presence of Yoon Seungho’s white lie. The painter had clearly mentioned what he had heard before. (Chapter 104) However, he had been silenced by his lover, when the latter suggested to him to view everything as a nightmare. The lord made the mistake not to listen to the victim and witness.

On the other hand, if we take the noona‘s original testimony into consideration, we get the impression that the artist can not testify about the night of his „abduction“ and the murders . It is because he didn‘t see or hear anything. Since the painter was unconscious, when the lord arrived, the latter truly believes that his companion saw and heard nothing. Thus Baek Na-Kyum has no memory. He knows nothing, hence he can not remember a thing: (chapter 105) With such a contrast, the manhwalovers can detect the link between ignorance and absence of memories. To conclude, in both versions, the main lead is “lying” out of ignorance. This is the positive version of “ignorance is a blessing”. Hence the noona thinks herself safe.

But like I have already pointed out in the previous analysis, the painter was present, when she revealed her complicity. (Chapter 99) It was clear that her brother would meet the noble, as their meeting didn’t surprise her. She was more upset that Baek Na-Kyum was unconscious. (chapter 99) However, her question „What’s wrong with Na-Kyum?“ divulges her hypocrisy and acting. How could she not realize that her sibling had been beaten? (Chapter 99) His head was bleeding, and the black guards were carrying sticks. It was clear that his state was not caused by an illness. To conclude, the calling “lord Jihwa” is the proof of her complicity, though in front of Yoon Seungho it serves as an excuse to portray herself as a victim. (chapter 105) Thus I deduce that Heena thinks, the painter could not witness her acting in front of the scholar’s house, for his head was turned around and he was not moving. She feels secure concerning that night, while I am expecting the opposite. Nonetheless, her past behavior in the kisaeng house represents a source of danger for her. That’s the reason why she has to hide the “attempted murder” from her brother. The moment Heena mentions that she has been hurt, the painter won’t believe her. Why? It is because in the kisaeng house, he has not forgotten her words: (chapter 97) Even if she was “fooled”, the artist can only reproach her stupidity. Remember her harsh words, she had called him stupid: (chapter 97) She had helped Min, and she can not claim ignorance. As you can see, Yoon Seungho was encouraged to hide the “attempted murder” from Baek Na-Kyum for selfish reasons. Therefore it is no coincidence that when the lord visited Heena, he made sure that his lover wouldn‘t see Heena in bed. (Chapter 105) The painter was kept in the dark about her “failed assassination”. It was, as if this had never happened. Yoon Seungho was convinced that if Baek Na-Kyum heard about this, he would feel guilty. Indirectly, he was blamed for her injuries. On the other hand, this decision has huge repercussions. It was, as if Yoon Seungho was erasing the traces of the attempted murder against Heena. It was, as if it had never taken place, which is correct, for it had been a subterfuge. Hence later she can not claim that she has been a victim of the nobles’ brutality.

Finally, I would like to point out that the head-kisaeng was acting as a poor victim in front of Yoon Seungho. Imagine that a month has already passed, but she is still in bed, (chapter 105) though she was not beaten, slapped and punched like her brother. Don’t you find it weird that she remains in bed, though she can still walk? (chapter 105) She has now the perfect excuse to avoid nobles. She has been hurt, hence she can not work. The lord never questioned her attitude, for he wished himself that the painter would take a rest and remain in bed. (Chapter 104) This explicates why later the lord was hugging his lover under the cover. (Chapter 104) Hence I conclude that Heena must have thought the same way about Yoon Seungho. „Thank god, he didn’t see or hear a thing about that awful matter“. He has no idea about her altercations with her brother in the kisaeng house. It is important, because our beloved seme has the impression that the noona has her brother’s best interests at heart, but actually he is wrong. In my opinion, the relationship between Heena and his lover serves as a mirror to his relationship with Yoon Seungwon. So far, the young noble doesn’t suspect his brother to have betrayed him. Note that he blames his father more than his younger sibling.

2. Memory illusions

While reading episode 105, we discovered how Heena was saved. (chapter 105) Yet, this incident was presented as Yoon Seungho’s memory. This panel could be used as an evidence that my theory, Heena was present next to the shaman’s shrine during the bloodbath, was wrong. Nonetheless, this image didn’t make me change my mind. Why? I paid attention to details and judged this rescue as “fake” again. The servants had a drop of sweat on their face, the symbol for deception. Secondly, the kisaeng was wet, while the staff’s clothes weren’t damp. How did they save her then? Besides, where are the foot prints? Moreover, where was the head cover? (chapter 99) Finally, her hands and feet were not tied. So where did the items go? Since we saw her “execution”, we are the witnesses, and as such we know the truth about that “awful matter”, but it is not the case for the lord. This image contains so many errors, hence it can not reflect reality.

This observation led me to the following question: when did the rescue happen exactly? Besides, how could the lord have seen her, when he could barely leave the painter’s side? He spent the whole night with the painter. (chapter 103) Hence he could have never been outside the mansion. That’s how I realized that the author was presenting us a false memory. This means that the manhwalovers are facing an implanted memory. But how could this happen? First, false memory is quite normal and is often of no consequence. But a false memory relayed during criminal testimony might lead to the conviction of an innocent person. As the manhwalovers can detect, it represents a serious problem.

In fact, everyone is prone to false memory distortions, but people with mental illness are more susceptible to “memory illusion”. It is the same for persons who have issues to differentiate between reality and fiction. Since Yoon Seungho is suffering from PTSD and often questions his sense of reality, (chapter 58), it makes him particularly vulnerable to false memories.

But how is it possible to implant fake memories? Let’s not forget that memory is working with associations, as the former is a network of cells. Thus the connections between these cells can been severed. And the moment the cells are reconnected, the brain is trying to fill the blanks. And that’s how false memories can arise. But there exist more factors.

First, it is related to inaccurate perception.

“Sometimes we see things that aren’t there and miss obvious things that are right in front of us.” Quoted from https://www.verywellmind.com/how-do-false-memories-form-2795349

We have the perfect example in episode 105. Because of the butler’s following testimony (chapter 104), the lord and even the readers imagined to see medicine in the white bowl! (chapter 105) Besides, the author had always connected the drug with the tray. (chapter 23) As you can see, the readers interpreted this scene due to associations. Nonetheless, like mentioned in the previous analysis, the different color and the traces on the edge were the evidences that it was ink. (chapter 36) Besides, Heena was in bed indicating that she was still weak. The circumstances led people to have a different perception of “verity”!! Only through the mind’s eye, the manhwalovers can detect that this scene was staged.

Then the other cause is interference. This signifies that as soon as new information appears, it can affect old memories or the reverse. Experience, prejudice and knowledge have an influence on memories.

“Our minds try to fill in the missing spaces, often using current knowledge as well as beliefs or expectations.” Quoted from https://www.verywellmind.com/how-do-false-memories-form-2795349

And this aspect is visible in the lord’s memory either. (chapter 105) Observe that the servant on the right is acting like Yoon Seungho: (chapter 103) The protagonist projected his own thoughts and emotions onto one servant: shock! (chapter 105) Secondly, the kisaeng has the same body posture than the painter after the first abduction. (chapter 61) This was interference by excellence. Besides, emotions can affect your memories. Since the lord was so under shock after witnessing the painter’s unconsciousness, it is not surprising that he imagined to have witnessed this scene. At the same time, when he left the shrine in trance, he could have overlooked the presence of a third person… similar to Lee Jihwa next to the shed. That’s how he doesn’t recall anything from that night except his crime. He didn’t see and hear the person by his side. Where is the sword? Where did he get the hanbok from?

“Researchers have found that people tend to be more likely to remember events connected to strong emotions, but that the details of such memories are often suspect. Retelling important events can also lead to a false belief in the accuracy of the memory.” Quoted from https://www.verywellmind.com/how-do-false-memories-form-2795349

And now, you have the explanation why the lord is blaming his father the entire time and no one else. Finally, I would like to remind the readers that the main lead had tried to commit suicide during that night. Thus he went to the pound. (chapter 102) Therefore it is not astonishing that he imagined a similar scenery.

Another cause for false memory is misinformation. And we have the perfect illustration in chapter 1: (chapter 1) Baek Na-Kyum thought to have seen “Yoon Seungho” as huge sodomite, yet he only connected the name to the face after meeting the lord for the first time. (chapter 1) This shows that the artist had only heard his name without seeing his face before. This explicates why the main lead’s gaze and facial expressions were similar (chapter 1) (chapter 1)

As you can see, Byeonduck left many clues for this interpretation: the noona’s rescue was fake, for it was a false memory. Finally, since the lord was present, when the servants had “discovered” Baek Na-Kyum, the negative reflection would be that he was not gone himself there. Finally, we have the confession from Yoon Seungho, he never saved her. Indirectly, he was admitting that he had not assisted them. (chapter 105)

As you can see, this image was the result of a combination of different events the lord had experienced himself. Hence I deduce that this memory was implanted through suggestions by the servant standing on the left side of the picture. The staff had never searched for the painter, hence one of the domestics had asked his master: (chapter 103)

On the other hand, he only narrated the main aspects, and let the lord fill the blanks. That’s how the lord created a false memory which feels so vivid that it seems real. But I have another proof for this theory. In the previous episode, the lord had tried to implant a false memory into the painter: (chapter 104) My avid readers can certainly recall the rule I had detected: each chapter will be reflected in the next!

But since Yoon Seungho was implanted a false memory, this signifies that it is the same for Baek Na-Kyum too! 😲 One detail caught my attention, the noona’s comment. She had detected that the painter used to feel anxious around Jung In-Hun. (chapter 105) How is it possible? Especially, when the painter said this: (chapter 94) Furthermore, the painter is associating the learned sir to the moon and as such the night. (chapter 94) Thus I am now suspecting that this image is a false memory. But I have another reason to think that the painter’s idolization was more the result of “brainwashing” and as such “false memories”.

The same noona had observed that she had not seen her donsaeng weep like that, since he was 5 years old! (chapter 105) How can she date this incident so precisely? The moment I read her testimony, I discovered that in episode 94 the author had never shown us the painter crying! (chapter 94) (chapter 94) (chapter 94) It was, as if the noonas had never been informed about the painter’s suffering and tears. This shows that Heena has been hiding many things from her colleagues. But there is more to it! The manhwaphiles saw the artist’s tears in his childhood. (chapter 68) But here he was much older!! Under this new perspective, I realized that the following image could have been a false memory: (chapter 68) Heena was misremembering that night, and she was misattributing the painter’s tears. In other words, she was confusing two incidents.

Misattribution: Have you ever mixed up the details of one story with the details of another? For example, while telling a friend about your last vacation you might mistakenly relate an incident that happened on a vacation you took several years ago.” Quoted from https://www.verywellmind.com/how-do-false-memories-form-2795349

And now, take a closer look to the painter’s tears in episode 105: (chapter 105) It is the same facial expression, though the redness around the eyes is more pronounced. This observation confirms that the noona’s memories in the kisaeng (chapter 68) were not reflecting reality. She idolized the scholar’s attitude, while she was portraying herself as the real victim. Thus I started wondering why the painter must have felt anxious around the learned sir. (chapter 105) One might question the veracity of the kisaeng’s testimony, but so far, I judge her as “innocent”, though she definitely helps Heena to fool the couple. In her mind, it is for her brother’s best interests. But let’s not forget that the teenager Yoon Seungho was exposed to sex in a brutal way (chapter 86), so the painter must have made a similar experience. In my analysis “Baek Na-Kyum’s foot“, I had already doubted the “warmth and happiness” of the scene. For me, the zoom on the painter’s foot was the clue for the painter’s suffering. And this interpretation was confirmed in episode 105. (chapter 105) He had run after his lover in socks. While in “Baek Na-Kyum’s foot”, I thought that this memory was true, I come now to a different signification. It was a false memory in order to hide a crime related to Heena. I would like to outline that in the kisaeng’s comment, we have the notion of “shame” and as such “guilt”. First, I thought of rape, but then it could be much simpler. The painter could have witnessed his noona having sex with the learned sir. But because he was too young, he misjudged the situation… as a virgin, she had to bleed. Because he saw blood, he imagined that the learned sir had hurt Heena. This would explain why the artist was afterwards anxious around the teacher. One might think that this is not terrible. But let’s not forget that as a kisaeng, she can not have sex like that. (chapter 105)

“After 1650 some kisaeng were assigned to a specific government office; these were called gwan-gi, and though officeholders were strictly forbidden from having sex with them, in practice they were usually expected and often forced to provide sex to these bureaucrats” Quoted from https://maggiemcneill.com/2013/09/12/the-kisaeng/

Besides, I doubt that the learned sir paid her for her services, hence according to regulations, the couple had committed a wrongdoing. Under this new perspective, it becomes comprehensible why Byeonduck let Heena witness their love session. (chapter 96) A similar situation had happened in the past.But because of her brother’s reaction, his huge tears, she got scared. (chapter 68) Hence my theory is that this image comes from that day, but she repressed it. Due to her guilty conscience and fears, she developed genophobia. Under this new light, it becomes comprehensible why later Heena caused trouble to Yoon Seungho in the kisaeng house. Her loss of virginity could have been detected. Finally, it explains why the kisaeng spoke about “fleeting and trivial emotions” (chapter 68) Through suggestions, she had been able to convince her brother that the learned sir was a nice person. This explicates why the caresses and hugs were used to silence the artist. By repeating to her brother, he liked Jung In-Hun, he came to develop such feelings. The kisaeng’s statement implies that the admiration for the teacher was not constant. (chapter 105) Her words represent a contradiction to Heena’s statement. (chapter 46) A change of heart versus “eternity”. This shows that the painter’s decision to go to the learned sir’s house was never his choice. He had simply followed Heena’s suggestion. She was definitely distorting his past. Furthermore I detected a strong connection between love and memory. (chapter 94) If it is a loved one, then it can only be a good memory. Therefore it is not surprising that by saying constantly saying that the painter likes the scholar, he is repressing the bad memories with the scholar (the beating in episode 34, the betrayal in chapter 29, his words in the library and his reproach about his job). So far, he only mentioned one negative incident.

But why did Byeonduck use false memories in her story? It is to make Yoon Seungho remember his true memories, which were repressed. However, in psychology, repressed memories are controversial. This explains why the author from „Memory illusions“, Julia Shaw, rejects this idea.

Research showed that the created memories often had the same theme as whatever the clinician was suggesting. So if the clinician suggested sexual abuse, the client would have memories of sexual abuse. If the clinician suggested alien abduction, the client would remember an alien abduction. And if the clinician suggested satanic ritual abuse, then the client would remember satanic ritual abuse. So this was a huge problem. This has led many psychologists and researchers to adamantly oppose any type of therapy that seeks to recover repressed memories, and they also would testify against any recovered memory in court.” Quoted from https://therapyinanutshell.com/repressed-memories-dissociative-amnesia-ptsd-and-the-memory-wars/

Through Baek Na-Kyum’s suffering, the lord is slowly reminded of his own tragedy. This means, his sexual abuse will come to the surface. At the same time, I believe that the painter is the witness of Yoon Seungho’s past suffering, but he has not discovered Yoon Seungho’s connection to the gibang. For me, the painter Baek Na-Kyum embodies true memories, especially since he is no longer under the influence of Heena.

3. The painter’s ignorance

The irony is that though the painter was kept in the dark about the lord’s intentions, he was capable to detect the verity!! How so? He was using his heart and his mind’s eye. First, though the lord’s sudden embrace had caught him by surprise, he had been able to interpret the true meaning: a goodbye (chapter 105) In the original version, this is what the artist thought:

“Earlier..why did it feel like the LAST…”

The last embrace! He had sensed the lord’s despair and heartache. They would no longer see each other. How do I know that the artist was caught by surprise? It is because he never reciprocated the hug. We have to envision a new version of this scene: (chapter 76) So while the painter was following his lover, the latter turned around and hugged him. Afterwards, he asked him to go to his noonas, for he needed to talk to Heena. Moreover, contrary to Yoon Seungho, Baek Na-Kyum paid attention to time. He was not lost in thoughts or had lost the sense of time (chapter 105) Despite being busy and talking to the kisaengs, the artist couldn’t forget his lover. All his attention was still focused on his lover. That’s the reason why he could catch the lord’s departure right on time. This means that Heena’s words didn’t become a reality. He could grasp the situation correctly, though he has no idea about the lord’s intentions. This has nothing to do with chance! It is thanks to the artist’s intelligence and sensibility.

But while he rushed to the lord’s side, he tripped and fell on his hand. (chapter 105) But the latter acted, as if his hand was not wounded. (chapter 105) He ignored his physical pain and heartache. (chapter 105) This is important, because the stumbling symbolizes the intervention of the gods… We have the perfect example at the end of season 3. The lord fell on his knees in front of the scholar’s house, hence there is a hand print on the snow. (chapter 100) That’s how he refused to view Lee Jihwa as the murderer of his lover, Baek Na-Kyum”. YES, the falling is the real manifestation of CHANCE! How so? I would like the manhwaphiles to keep in mind that chance is the antonym of trick and scheme! The latter are connected to plan and organization. Thus I come to the conclusion that the noble will decide to go to the doctor’s office in order to treat his lover’s hand. (chapter 105) Let’s not forget that Yoon Seungho treasures the artist’s hands so much. Besides, they are wearing the same scarfs than in episode 74. But this is something that the schemers are not expecting. After the start of season 4, I got aware that Yoon Seungho never saw the doctor clearly. When the main lead was brought there, (chapter 57) he was feverish so that he couldn’t pay attention to the physician. Besides, the man never remained by his side. Finally, in episode 74, the man never left the office!! (chapter 74) I conclude that Yoon Seungho never saw the physician for commoners! Besides, I doubt that he remembers him from his childhood. But this is not the same, when Baek Na-Kyum was ill. He met the other doctor twice. (chapter 33) (chapter 103) On the other hand, the artist assumes that the man in the office is Yoon Seungho’s doctor!! He heard his confession: (chapter 57) There exist two physicians in the city at least. That’s how a part of the truth will come to the surface! And who had fetched the doctor? (chapter 103) The staff… I would like to outline that in this panel, Kim was no longer seen next to the couple. (chapter 105), though he was still present here. (chapter 105) So where did he vanish? Probably to the mansion, for he had to warn the domestics that the artist would be returning! But if he left the couple behind, this means that he can’t witness what Yoon Seungho and Baek Na-Kyum will do next. And if they don’t go to the doctor, there is no ambiguity that the main lead will send for the doctor again. But according to me, the man disappeared. (chapter 103) To conclude, I am expecting that Yoon Seungho will make a huge discovery in the next episode… just like the painter did in the gibang.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: 📣Breaking news! 📣The painter vanished again! 😨 (second version)

Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

As the illustration of this analysis is indicating it, the title of the essay is referring to the painter’s departure from the mansion in season 3. For you can anticipate it, I would like to expose my new discoveries before the release of chapter 103. Why? It is because that way, the readers can perceive the new chapter under a different perspective.

1. “All the World’s a Stage”

Since I recognized the importance of clothes in Painter Of The Night, I started paying more attention to the appearances. Striking is that in season 3, the schemers utilized hanboks and shirts to forge an identity. By wearing a yellow hanbok, Min attempted to impersonate Lee Jihwa (chapter 101) so that he could put the blame on his “friend”. But the problem is that he was caught red-handed. Hence he ended up executed. On the other side, the corpse in the well was supposed to be Deok-Jae (chapter 98), although he was wearing clothes similar to the learned sir’s. What caught my attention is the expression Yoon Seungho employed: “pretending”. With such an idiom, he was implying that the servant had not only violated social norms, but also he had been acting. As you can sense, these two situations have one common denominator: playing a role and the clothes served as a disguise. It was, as if both victims of a murder had been playing in a theater play. This explicates why in the fanart, the author is portraying Baek Na-Kyum and Yoon Seungho as actors who are working in a sageuk. And this made me think of the famous poem from Shakespeare who describes life as a stage, where a person plays different roles all along his life: an infant, a school boy, a lover, a soldier, etc., until he dies, which is symbolized by an eternal sleep. https://youtu.be/_jaSFtcDEiE

I had also detected another parallel between the manhwa and Shakespeare’s other theater piece “Hamlet”, thus I had composed the essay “To be or not to be”. This particular drama was focusing on the question about the meaning of life. Through his character Hamlet, the writer incites the public to question his personality. All along the theater piece, the beholder is never certain if Hamlet’s madness is fake or genuine. Once again, we had the reference to this idea that “life is like a stage” and humans show different sides of themselves. Since the publication of chapter 87, I had already pointed out the presence of theater, with the twist of fate or called “Coup de Théâtre”. To conclude, we should view Painter Of The Night as an application of Shakespeare’s poem and principle. Everything is a stage… and all the characters are playing a role. Nonetheless, this “theater piece” shouldn’t be viewed lightly, for Black Heart, his friends and Deok-Jae paid a huge price for their acting: they made their exit by losing their life. They had played their role, determined by the goddess Byeonduck.

Then I would like to point out that at no moment, the main lead saw the body himself. He was simply confronted with the clothes which resembled a lot to the scholar’s. (chapter 98) Why? From my point of view, they were trying to scare the main lead, to remind him that he could never replace Jung In-Hun in the painter’s heart, to shake his belief. But the problem is that the schemers had missed the right timing, for the artist had already confessed his love for Yoon Seungho and this twice. Therefore the latter couldn’t doubt his lover’s words, and mistake it for an illusion. As a conclusion, the clothes were used tools to trick the couple, they had become costumes!! However, because the author is using karma as poetic justice, this signifies that the hanboks and shirts can serve as a clue to perceive the truth too. The ones who tried to deceive the protagonists with clothes and words, should be fooled by their own manipulations.

2. A new perception of chapter 98

My avid readers will certainly recall the detected principles Byeonduck utilized to develop her story.

  1. The story is going in circle, it works like a kaleidoscope.
  2. There is a reflection within the same chapter: the positive and negative reflection.
  3. Each episode will be reflected in the next chapter.
  4. All seasons are reflected in each other.
  5. The painter and Yoon Seungho share the same fate, hence their actions are similar.
  6. The clothes and shoes are tools to identify a character.

Naturally, you might be wondering how these rules are relevant to the clothes. But note that in episode 98, the lord wondered himself why the hanboks would look so similar to the learned sir’s! (chapter 98) This shows that the lord was able distinguish the real clothes from the imitation. He had not only a good memory, but his eyes were sensitive enough to detect the difference. But how is it about the readers? Did they notice that these maids were different from the head-maid and her colleague? (chapter 94) Their clothes were almost identical, yet their body shapes and the cut of the shirts diverged. That’s the reason why I deduced that in episode 98, the author had the intention to manipulate the manhwaphiles. But in order to escape the trap, the readers needed to look carefully at the characters’ clothes. This was the clue that Byeonduck had left for the readers to discern the truth. And now, look at this: (chapter 98) What was the painter wearing on his way to the bedchamber? White pants with his Mountbatten pink jacket. But how did he show up at the learned sir’s home? (chapter 98) He was dressed differently. 😮 He had changed his pants, put on his scarf and hat. But when he went to the lord’s study, he was not carrying them!! How do we explain the difference? The answer is quite simple. He had returned to his room in order to fetch his clothes. And since Baek Na-Kyum took the lord’s clothes, this signifies that he had the intention to return to the domain. The readers will certainly recall the artist’s behavior, when he had threatened the main lead to leave Yoon Seungho. He had switched his clothes, and put on his old clothes. (chapter 98) Thus if the lord had gone to the study, he would had realized that the painter had not deserted the propriety, for he had not taken his belongings with him. The hat and scarf were signalizing that Baek Na-Kyum considered himself as a member of the Yoons‘ household.

Moreover, because in chapter 98, the artist had tried to hide his presence from the maids at the door of the kitchen (chapter 98), I assume that later he did the opposite (rule 2). He met the maids on purpose. Why? He let them know about his intentions. He was going out in order to visit the learned sir’s home. Finally, remember what he had thought on his way to the mansion. (rule 3) If only Yoon Seungho had left a word… The servants served as his messenger. Hence I am convinced that Baek Na-Kyum must have talked to the maids and told them where he was going!! He copied his lover, yet contrary to him, he must have given a precise information. (Rule 5) This means that he had informed the staff about his departure!! Moreover, in chapter 98, the maids acted, as if they had not detected the painter’s presence while badmouthing Yoon Seungho. (chapter 98) Hence they were portrayed without eyes and with a drop of sweat on their face, a sign for deception. So the negative reflection would be that Baek Na-Kyum had informed the maids, and he had gone to the kitchen for that reason. From my point of view, when he met them, he was already wearing his hat and scarf. To sum up, the artist had never left the maids in the dark. And the clothes are the evidence of the staff’s lie.

Under this new perspective, it becomes comprehensible why the painter lost all his clothes during that night!! If the lord had seen them there, he would have realized that the painter had never deserted the mansion, for he would have taken his own clothes!! It was important that they vanished. First, he lost his hat (chapter 99) Then the scarf was no longer present, when the painter woke up. Then the nobles removed his shirt, socks and pants in the shrine. (chapter 100) And now observe that after Lee Jihwa’s departure, the artist’s clothes except the white shirt vanished too. (chapter 102) Where did they go? The readers saw Black Heart leaving the building, but we should question this: WHY? He never went there to fetch lord Shin, since he abandoned him outside. We all imagined that he left the room empty-handed. But it is true? Now, I don‘t think so. He had to get rid of the clothes in order to mislead the main lead!! A new version of chapter 61 and 97! Furthermore, was Min talking to himself, when he said this? (chapter 101) Because the readers could detect the presence of a shadow in episode 102 , I am now envisioning that Min was not alone outside during that night. In fact, someone had misled Black Heart telling him that lord Jihwa had ran away. However, the unconscious lord Shin should have made him think that Lee Jihwa had fought back… Hence he had not fled, rather betrayed them. Moreover, he was not looking at the direction of the entrance and gate. In fact, he was turning his gaze in the direction to the shrine. (Chapter 101) The tree serves as an orientation for the beholder. But why was someone waiting outside? It was to cover up all the traces of his meddling. Baek Na-Kyum was supposed to vanish during that night, and they had planned to employ his pants and shirt to mislead people… even Black Heart. In my opinion, the invisible hand had already envisioned the nobles’ death. To conclude, the clothes proved my previous theory. The staff had staged the desertion by faking ignorance. (chapter 98) They were waiting for his return to fake their anger and search. And now, you comprehend why the servants mentioned the kisaeng in front of Yoon Seungho. It was to stop him from going to the study… to divert his attention. Under this new approach, the artist’s last words get a new meaning. (chapter 102) Since he had informed Yoon Seungho through the maids about his whereabouts, Baek Na-Kyum was expecting that he would come to his side. I would like the manhwalovers to keep in their mind that the artist was not conscious, when he moved to the shaman’s house. So in his mind, he was not far away from the learned sir’s house. Finally, since he had informed the maids, he could anticipate that the lord wouldn’t get mad at him, and wouldn‘t imagine that he had abandoned him (chapter 101) He trusted his lover’s heart in the end. That’s the reason why Black Heart’s superficial promise had no effect on Baek Na-Kyum. The latter truly believed that Yoon Seungho had been informed. But how could they play such a trick on the couple?

2. The director of the stage

Only one person could expect from the painter that he would switch clothes: Kim! (chapter 86) He had witnessed the argument between the couple by hiding behind the door. Thus in chapter 103, Kim will get the shock of his life… and it is the same for the maids. Yoon Seungho is returning with the painter. And the new trailer reveals that when the lord opened the door, adomestic was standing next to a maid. This is an indication of their involvement, though we need to discern the head-maid from the women in chapter 98. That’s the reason why the moment the maid appears, observe her clothes and try to discern her identity. Is this the head-maid or one maid from season 3? The preview displayed the arrival of the doctor.

The author reveals the butler’s surprise and shock. He never expected his entrance. This shows that the valet is just an actor too, he is not a deity, hence he gets fooled too. But why is Kim reacting this way? IT is because he never asked for the doctor’s request. So who sent the doctor? On the other hand, if the maids are involved and they witness the artist’s return, they have every reason to get worried. Their deception (lying by omission) could come to the light, for Baek Na-Kyum had given his lover an important task. He had to investigate why he had taken so much time before joining the artist’s side. By sending the doctor, they can fake their concern and even divert attention from themselves. Suddenly the connection between the maids and the doctor reminded me of episode 33.

3. The maids, Black Heart and the physician

If you read my previous analyses about the physicians, you are aware about my theory. Byeonduck introduced three different doctors, as their clothes and hat diverge. For me, it is the physician from season 1, for he is dressed similarly. (chapter 103) The form of the beard is also similar. But now, I have another evidence that this doctor from season 4 is not the physician from season 2!!! (chapter 63) The shoes are also different! That’s the reason why in the trailer, the beholders are seeing the physician’s shoes!! He doesn’t possess mituri like the other. Moreover, he is wearing a hanbok under his apron , while the other is dressed more like a commoner, a shirt with pants. And note that in chapter 33, we had the following combination: Min’s party, the visit of the doctor, Baek Na-Kyum’s illness, the maids and Yoon Seungho who “ran away” after his mistake. (rule 1 and 4) (chapter 33) And what had Kim done during his examination? He had not only threatened the physician (chapter 33), afterwards he had even badmouthed him, for he had not given the correct diagnosis. (chapter 33) However, here the butler had simply lied to hide his own wrongdoings: his passivity and silence. And note the doctor’s words addressed to the “beholder”: (chapter 103)

He is lying. The drop of sweat is the evidence. First, he has already seen the painter in a terrible state before. But since he is referring to Yoon Seungho, it signifies that he has already seen Yoon Seungho flustered. Why? Because the doctor from chapter 57 only met the young master, when he was a teenager. (chapter 57) The latter was introduced to Yoon Chang-Hyeon through the butler. The protagonist must have had a doctor in the past. Can you imagine a life without a doctor for 13 years? And this assumption was proven correct after the release. But let’s return our attention to the physician from season 4. What caught my attention is the white bag. Why is he wearing it? It is because he is on the verge of vanishing, he plans to run away. But why? From my point of view, he is the one who provided the aphrodisiac and opium to Lee Jihwa. Besides, in season 1, he had already given the “replenishing medicine” to the valet. (chapter 33) (rule 1-2-3) But why would he do such a thing? Simply, because he had been helping Min. He needed the protection of a powerful lord, since Kim had abused his position by threatening him. After seeing the new pictures from chapter 103, I had this sudden revelation. What did Min do after getting beaten by Yoon Seungho? (chapter 54) He certainly didn’t let his wounds untreated. Thus the next morning his face (chapter 56) looked much better. He had no swelling and the redness was already vanishing. From my point of view, he asked for the doctor’s assistance and that’s how the both came to an understanding. But since Min is now dead, the physician could get into trouble, for he helped the lord and now he is dead. But why am I so sure that the physician is about to run away? Look at all these images: (chapter 44) (chapter 44) (chapter 45) (chapter 100) They are all carrying the white bag on their back… and they are about to depart! Kim wished to leave the propriety with his master under the pretense that he was bringing misfortune to the painter. All this proves that the doctor is far from being innocent. Hence he wishes to run away. However, if he does this, this means that he exits the “play”. So he could die. Moreover, how did he know that the lord would return to the mansion with the wounded painter? I can not answer to this question with certainty. However, I would like to point out that since Min talked to someone in the shadow, it is very likely that this person had long planned Black Heart and his friend’s demise. Nonetheless, the schemers had not foreseen two three elements:

  • the survival of lord Shin (chapter 102)
  • the survival of Baek Na-Kyum, once again…. in season 2, he also almost died (chapter 61) [For more read the essay “No matter what… Baek Na-Kyum must vanish”]
  • the absence of Min’s friend who has always been by his side! (chapter 59) Lord Jang had disguised himself as Black Heart’s friend, the hanboks looked very similar. (chapter 99) (chapter 59) The schemers mistook him for the noble with the mole.

They are trying to repeat the same actions from the past, but the schemers are doomed to fail, for they didn’t listen to The Joker’s advice: (chapter 76) And this observation leads me to present the following theory: father Lee is definitely involved in this new trick! The drama has not ended yet. Why? According to my theory, these domestics didn’t belong to Yoon Seungho’s staff (chapter 61), for the colors grey-white off are only seen at the Lee’s. (chapter 9) (chapter 18, Lee Jihwa’s spy) (chapter 41) (chapter 50) (chapter 100) And now compare these servants to the staff from chapter 97: Their colors are all different reflecting that Yoon Seungho has no control over his staff. But what did the staff do in episode 61, when they manipulated the lord by saying that the painter had run away? One of the domestics offered the scarf and headgear to the lord: (chapter 61) Once again the clothes… All these details are exposing the involvement of elder Lee. He had many reasons to have Min and the painter eliminated. However, there is no ambiguity that he is not working on his own. That’s the reason why I am now wondering if “father Lee” or the shadow sent the doctor to Yoon Seungho in order to witness the painter’s death. Note that the doctor from season 1 came and not season 2. And what had the maids said in episode 33? (chapter 33) Yet, the painter survived, hence the doctor has every reason to run away. His complicity could come to light… on the other hand, the moment he leaves Yoon Seungho’s side, he is no longer protected. The reason is simple. He owns a part of the truth, and what the schemers are attempting to do is the exact opposite: burying the truth so that their act is not discovered. And now who participated in this huge “drama”? The list of the suspects is quite long… Father Lee (chapter 82), lord Yoon Chang-Hyeon (chapter 86), the other physician (chapter 74), “lord Song” (chapter 83), the “fake servant” alias the king (for me) (chapter 37) There is no doubt that a tailor was involved, for he had to create similar clothes, the costumes … (chapter 64) All have one common denominator: the BEARD. They are OLD BEARDED MEN!

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: The shadow 👤 behind the shrine ⛩️

Please support the authors by reading the manhwas on the official websites. This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night

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Lezhin Korea released a few panels from season 4, thus we could discover that lord Shin got into trouble. He is on the ground, his face bruised and bloody, while he is asking an anonymous man for help. He is mentioning the shrine. As he is wearing the same hanbok, we can definitely assume that this scene takes place during the same night. The irony is that each time Byeonduck offers a new piece of a puzzle, she also creates a new riddle or mystery. How did the young master get wounded in the first place? And who is the person facing lord Shin?

1. The shoes and the weapon

First of all, I would like to point out that this image confirmed my results from my ongoing investigation. The author is using the shoes and clothes to give clues about a person‘s identity. Thus I was definitely right to say that during the abduction in season 2, there were two perpetrators. (Chapter 59) (chapter 66) The size and length of the protections and the cords around the pants were different. Besides, the masks were also different due to the form of the mouth.. (Chapter 61) (chapter 61) Finally, I had also detected his presence next to the barn because of a time jump. First, the manhwaphiles saw Lee Jihwa sitting on the floor, (Chapter 60), then shortly after he was standing at the entrance of the storage room holding a fireplace poker! (chapter 60) His position indicated that the young master had shortly left the building. However, the readers had not witnessed his move, for the author had diverted their attention by exposing the character‘s inner thoughts. He was recollecting the past, while talking to himself. (chapter 60) However, how did the fire poker end up in his own hand? The last time this tool was seen, it was in the kitchen. (chapter 60) As you can see, each image has its importance! However, I doubt that the upset aristocrat had this sudden idea and returned to the kitchen and take the fire iron. His mind and heart were definitely elsewhere, while such an action exposes the intention of hurting someone. Jihwa was acting, as if he was in trance, the moment he saw the hickey and heard the painter’s scream. His long lasting stupor was visible in this image. (chapter 60) That’s the reason why I had developed the theory that someone was hiding in the shadow, next to the barn and observing the evolution of the event. [For more read the essay “No matter what… Baek Na-Kyum must vanish“] For me, it could only be Kim. The latter had put the fire iron in the young man’s hand with the hope that he would strike Baek Na-Kyum. My conclusion was that he was not just involved in the painter’s abduction. However, all these were minor circumstantial evidences. Now, I found more concrete proofs for this hypothesis. Thanks to the new release, I can corroborate my assumption! 😱 The fireplace is the evidence of his involvement during that night! Why would Byeonduck zoom on the furnaces? (chapter 57) It is because they serve as a clue for unveiling the truth. (chapter 60) And now take a closer look at the stove in the storage room! (chapter 62) It is the same furnace! 😨We all assume that the lord prepared the fireplace, because he put his clothes on his lover. But is it true? We were all jumping to this conclusion, but actually we never saw it. Our brain was led to fill the blanks. (chapter 61) Finally, the readers were all assuming that the butler had never entered the storage room due to this image and his action before. (chapter 61) But is it true? He could have opened the door before, and go to the lord in order to explain his intervention. Faking his concerns for the painter. Why would he place the fireplace there? He wished that the warmth from the fire would wake up the painter. Hence he remained close to the gate of the storage room. That way, he had a reason to visit his master. Moreover, the author exposed that the valet had been keeping an eye on his master for a while too. (chapter 62) Because the valet went to his master, we got the impression that the valet had followed his master’s instructions. (chapter 61) In fact, this request could be perceived differently. The lord had seen the butler’s intervention, hence he expressed this wish. From my point of view, the butler must have brought the fireplace to the barn, and he left the poker there on purpose. I am quite certain that some people will think that I am again exaggerating. But why did the butler put a fireplace with a fire iron in the lord’s room, when the coal was not properly lit? (chapter 86) Compare the fire to this one: (chapter 62) But note that in the furnace, there was a fire iron too. (chapter 88) Consequently, I am suspecting that Kim had expected an outburst from Yoon Seungho. The latter could hurt his father with the fire iron. But none of this happened, for the lord preferred playing a comedy.

But let’s return our attention to the fireplace in the storage room. My theory would explain why Kim encouraged his master to go to the barn. (chapter 61) He hoped that Yoon Seungho would become so enraged due to the betrayal that in his violent outburst, he would grab the tool and wound the artist!! Thus he said this the next morning: (chapter 65) He had expected that the lord would hurt the main lead. But how was he supposed to harm Baek Na-Kyum in the end? With the fire iron… This signifies that he had been present in the barn during the abduction, and even knew the place of the sequestration. Thus he took the furnace and the fire iron to the shed.

And now, you have the explanation how lord Shin was wounded. He got beaten with a fire iron! This explicates the cut on his nose. Compare his face to the painter’s who got wounded by wooden sticks. (chapter 99) The painter’s head was bleeding, but his face and nose remained intact. (chapter 99) Besides, this theory also explains why the shrine is set on fire. (chapter 103) The fire iron is connected to a stove. Finally, I would like to outline the absence of the furnace in the shrine, though it was very cold outside. (chapter 99) So when the lord said this to his lover (chapter 88), we could interpret it the following way. It was once again a vision from the future, he was seeing from lord Shin’s perspective the betrayal. To conclude, I am sensing many parallels between the noble’s death and the night of chapter 86/87/88.

But I have another evidence that the butler had been spying on Jihwa and No-Name. How is it possible that Lee Jihwa had such a vision? (chapter 60) (chapter 60) At no moment, he was told that his childhood friend had been brought to the physician’s. He just heard him leaving. Moreover, the joker never mentioned the place where the couple was fooling around. (chapter 60) He didn’t even admit that he had seen them himself. These were memories from someone else! One might assume that these could represent the criminal’s recollection, but I don’t think so. He arrived much later to the physician’s house. If he had been present right from the start, he could have kidnapped Baek Na-Kyum on his way to the restroom. (chapter 59) To conclude, the person with such memories (chapter 62) had been at the doctor’s office before. This stands in opposition to the false memory the red-haired master had in the study. (chapter 43) Here, he had visited the place, hence he could imagine what had happened, though he never saw their encounter according to me. [For more read the essay “The liars in front of the mirror of truth: Lee Jihwa and Yoon Chang-Hyeon”] This explains why he created a false memory. However, in chapter 60, it is simply impossible for him to have such a vision, for he was not there. And in the propriety, only two people could know about their love session, the doctor and naturally the valet. For the latter is constantly seen with the bucket of water, I conclude that this can only be the butler. (chapter 58) He had left the bucket of water in the patio! But note that when the painter left the room, the item had simply vanished. (chapter 59) The painter was not supposed to detect his presence.

2. Identifying the shadows

Since I recognized the presence of a third person involved in the kidnapping from season 2, I come to the deduction that we have in this scene 3 people. And if the release is not changing, and these panels are still framed in black, this signifies that the readers are dealing with remembrance again. So we could say that we are seeing the event from the perpetrator’s perspective. But we will see. On the other hand, why am I so sure about the presence of 3 people? First, don’t forget that the story is going in circle, thus the author is working with reflections. The manhwaphiles will certainly recall that lord Shin had been made unconscious by No-Name, when he had approached Lee Jihwa. (chapter 100) The manhwaworms can grasp the similarities. Back then, the lord had refused to help Baek Na-Kyum, thus he was even encouraging Lee Jihwa to return to the shrine. Hence he had acted as a willing accomplice and perpetrator. Thus his karma is to be denied any assistance, he is punished the same way than his friends, Min and the other nobles. Finally, observe that the red-haired master (chapter 100) was lowering himself in front of No-Name which reminds me a lot to lord Shin’s situation. However, the naïve yangban is not suspecting the person facing him. He has the impression that the latter will listen to him and assist him. Thus I deduce that he was assaulted by someone else, the third person… I am excluding 2 people with the beating, for the noble was not unconscious in contrast to the scene in front of the scholar’s house. Besides, this person was not strong enough to kill the noble and had not tied him up either. (chapter 66) (chapter 99) Lord Shin was still conscious, and he could still run away, until he met this mysterious person. Why do I think so? It is because lord Shin is not suspecting the one standing in front of him. If they were together, he would have recognized the betrayal. From my point of view, he didn’t see them together. And I have another evidence for this interpretation. This picture is a reflection from this one due to the presence of the shadow. (chapter 88) Abandonment and rejection versus embrace and acceptance. And what had Yoon Seungho said during that fateful night? (chapter 88) (chapter 88) But while the painter was exposed to sexual abuse, lord Shin had indeed left his friend’s side. In my eyes, lord Shin embodies treason. As you can see, I conclude that lord Shin is about to get assassinated and from the person he expected the least. Why? It is because no one has to realize that lord Shin ran away from the shaman’s shrine. (chapter 102) He was a survivor. The opposite from this scene. They faked the painter’s desertion, (chapter 60) hence in episode 102 they had to mask his escape, for this would have exposed the involvement of other people, like Lee Jihwa, the doctor with the drugs and Heena. And now, you have the explanation why the shadow hidden behind the tree had put mattresses on the soil. The desertion and survival from lord Shin should not be detected. But who is this person facing the weak lord? And who is the third person who hit the young man? First, I would like to answer the second question.

3. Identifying the helping hand

We have to suspect a rather frail person who can be reckless and even stupid. As you can envision it, I am now suspecting the kisaeng Heena. Not only her philosophy allows her to be blinded by hatred, but also she witnessed herself her brother’s terrible condition. (chapter 99) Secondly, the moment she hears from someone that she got betrayed, for her brother died, she could definitely resent Min and his friends. But one might argue that she was killed by the two guards, or if she is alive, she was held captive by them. However, it is important to recall the following rules: the clothes and shoes are revealing the character’s identity. Both men are not wearing robes. Besides, they are not wearing black shoes like the other black guards! Yet, note all the black guards from chapter 7, 64/65 and 86 were wearing black shoes (chapter 7), (chapter 65) or boots (chapter 86), a sign for a high position. They even had all a sword. Why would the guards from chapter 99 use a wooden stick? In my eyes, it is because they are no real black guards. Besides, I detected that one man had a scarf similar to the butler’s, from lower quality. Thus I am suspecting that these two men are more servants than trained black guards. In other words, they are commoners. This would explicate why they didn’t know how to tie Heena properly. Her mouth was not covered, her feet were not tied. Thus they covered their face. That way, Baek Na-Kyum wouldn’t recognize them. And if he were to survive, then he could blame it on Yoon Chang-Hyeon, as their uniform was similar. During the assault, he couldn’t pay attention to such details and question their true origins. Besides, don’t forget that so far, the beating was tasked to the staff: (chapter 13) (chapter 77) As you can see, the wooden stocks were present during the first straw mat beating.

Under this new light, the manhwalovers can grasp why their face was masked. If they had to be identified, then by the clothes… that way they could mislead the investigation and frame innocents. We could detect their involvement in this scene, (chapter 101), but here Min thought that he was capable to frame the Lees. The other evidence for this interpretation is the presence of two servants during the main lead’s hunt, while he was wearing the suspicious boots. (chapter 83) As you can detect, I see a strong connection between the new panel and the hunt from chapter 83. And here we have 3 people again.

But let’s return our attention to the kisaeng who I am suspecting to be behind the noble’s wounds. What caught my attention is that the woman has always been involved in kidnapping and immobility (being tied up). She was present, when the lord was dragged and tied up. (chapter 68) She was again a witness, when her brother was tied up in the bedchamber. (chapter 66) Finally, when her brother was on the verge of getting abducted, she saw him lying unconscious with a bloody face. However, she never considered it as an abduction, for his hands and feet were not tied up. (chapter 99) That’s the reason why she blamed him with her questions. She implied that he shouldn’t have fought back. As you can see, I detect a common thread between Heena and her presence in different scenes: sequestration and a bloody face. But this doesn’t end here. When the young painter got beaten in the gibang, there was a furnace on the left side. (chapter 94) For me, this incident was to push the painter to leave the gibang and as such to listen to Heena’s suggestion. Furthermore, the man on the left side was wearing a white headband, though he was dressed like a noble in a hunting outfit! The hair dress and his moustache [for more read the analysis “Painful departures”] led me to the following assumption: He was just a commoner in the end, impersonating a noble.

The other clue for Heena’s involvement in lord Shin’s demise is her presence in chapter 88. (chapter 88) She was supposed to discover a crime scene. But what did she do? She didn’t report it to the authorities. Why? It is because the schemers implied that she would never get justice. As a kisaeng, she was totally powerless.

Thus the moment someone tells her that her brother died by the hands of nobles, the young woman’s hatred for yangbans can only increase. At the end of season 3, Yoon Seungho and even the shadow behind the shrine believed that the painter had died too. Consequently, the painter was just given a purple hanbok, and the main lead went to the mountain. Since the protagonist was under such a shock and pain, he never pondered why there was a person helping him. He was behaving like Lee Jihwa during the night of the abduction, the hanbok was put in his hand. The sword, the scholar’s glasses and even the painter’s clothes vanished from the shrine. (chapter 102) This is the evidence that someone had manipulated the crime scene. The clothes from the painter could serve as evidence of her brother’s curtains. Heena could come to the conclusion that Min had gone back on his words, and her fake death, which had definitely shocked (chapter 99) and bothered her, could only be perceived as real at the end. But this means that while Yoon Seungho had murdered the nobles, there was someone hiding in the shadow , exactly like in season 2. He had not stopped the execution either. He could have faked his late arrival and the shocked lord would have even believed him. This time, the man in the shadow had covered the bloody traces and had thought that the noble outside had died from cold. (chapter 61) And according to me (chapter 61) the second Joker (Kim) had tried to murder the painter, but he had failed, for he had covered the painter’s head. (chapter 66) However, his new attempt to have the painter vanished failed again.

4. The “trustworthy” disguised man

What caught my attention are the pants. The form and color remind me a lot of the painter’s. (chapter 97) It could be the same, though I have my doubts. Secondly, I suddenly got aware that the painter had 3 different grey pants at least. (chapter 4) This one had a cut just below the knees, though the color is much brighter. (chapter 84) This is the third one I detected, as the shape of the pants diverge once again. This explicates why Baek Na-Kyum chose to change his clothes before leaving the mansion. (chapter 85) And because his pants are very similar to the painter’s, I deduce that he must be close to Baek Na-Kyum or at least he has a spy informing him about the artist’s clothes. Compare his pants to other servants: (chapter 97) (chapter 61) (chapter 67) (chapter 67) Their pants have either a different pigment (white, black, khaki, or light grey) or the shape is different. That’s the reason why I am assuming that the person was wearing these trousers on purpose. A new version of this scene: (chapter 98) The only difference is that the disguised person is alive contrary to the corpses in the wells. But the problem is that the shoes are betraying him. The boots resemble a lot to Yoon Seungho’s which the latter utilized during the hunt. (chapter 83) What did the lord see back then? Three shadows, two men wearing a gat and one caught in the middle with a topknot. Since I consider Yoon Seungho as a shaman, I believe that this vision was not only referring to the past and the incident in the shrine. It exposes the immutable truth, the involvement of three people, either. This is no coincidence. Thus imagine one moment that this illusion was referring to lord Shin’s murder. He is about to get murdered because of a new conspiracy. From my point of view, the man is disguising himself. However, I doubt that he is wearing the lord’s boots. The latter could be “couple boots”, just like the lord and the painter had couple hats. (chapter 91) And note during that day, Baek Na-Kyum was called sir due to his hat and clothes. (chapter 91) However, if the woman had paid attention to his shoes (mituri), she would have realized that our beloved painter is just a low-born. One might think that I view Kim as the one facing lord Shin. Strangely, I am suspecting the involvement of someone else. One thing is sure. The person in front of lord Shin is disguising himself, and the latter trusted the man in front of him. But his misfortune was not to identify correctly the person, for he didn’t detect the contrast between the clothes and the shoes. And the author left us another clue that disguise plays a huge role in our protagonists’ suffering. Why is Kim wearing a gat with a headband for nobles, when he is dressed like a servant? But there is another detail what caught my attention. He is wearing a bag. It was, as if he had packed his belongings before leaving the mansion. This means, he is taking his brown hanbok, but he is not wearing it. He reminded me of Deok-Jae. (chapter 44) (chapter 54) But the readers should question themselves this: why did Kim dress like this in the first place? From my point of view, the schemers have already planned to frame Baek Na-Kyum for the murder of the nobles and even of Jung In-Hun. Kim is trying to separate the couple so that the artist can be arrested easily and sentenced immediately. By burning the place, the evidence that Baek Na-Kyum was a victim vanished. That’s how they can manage to turn a victim into a perpetrator. They wanted to erase every trace of the crimes, but then the return of the painter will force them to change their plan. The fire can help them to turn Baek Na-Kyum into a scapegoat. That’s the reason why the anonymous shadow is wearing clothes similar to the painter’s. No one should recognize him. Later, Baek Na-Kyum can be “identified” as the culprit. And any blood trace on his clothes could serve to incriminate the painter. They could use the resemblance of the clothes as a proof for his crime. That’s the reason why lord Shin had to die in the end. And if lord Shin never doubted this person, I am suspecting that the latter is working with the authorities. Kim is not the only suspect, for according to me, there always exist a conspiracy of 3 and even 5 people. This observation leads me to create a list of suspects. First of all, Yoon Seungho’s confession to the learned sir should help us to determine the schemers and culprits. (chapter 44). A synonym for old bearded men is “elders”. The latter are supposed to serve as role models. That’s the reason why the young man didn’t suspect the man. With his beard, he must have oozed “responsibility” and even “selflessness”. But who are the suspects?

  • The officer from the bureau investigation is definitely involved. Thus he misled Yoon Seungho. Besides, observe that the officers are connected to fire! (chapter 94) Secondly, his explanation implied the involvement of a physician. (chapter 98) Though he had been found in a well, the lord’s comment insinuates that “Deok-Jae” had been stabbed. Striking is that the lord didn’t show any interest in the violation of clothes and the servant’s death. This reaction surprised the yangban which left him speechless. It is important, because this shows that the schemers were trying to direct the lord’s attention to a certain person: Lee Jihwa. They were trying to instill the thought that Lee Jihwa had planted a professional spy in his household. And after his betrayal, Deok-Jae had run away with the money earned from his work.
  • The physician: What caught my attention is that the author focused on the fire place at his office. (chapter 57) Why? There has to be a reason. I don’t believe in coincidence in Painter Of The Night. Furthermore, observe that both men, Kim and the doctor, were sitting in the kitchen, similar to Jihwa and No-Name. (chapter 57) Finally, the painter met the Joker again on the same day he visited the physician. (chapter 75) Finally, why was the doctor never brought to the mansion again after his last visit in chapter 57? And it looks like he was not there to treat Baek Na-Kyum. The latter is suffering from PTSD. Thus the painter had a nightmare. Hence I have the impression that the butler’s intervention and suggestion to Yoon Seungho will fail. The lord won’t be able to leave his side. Moreover, I would like the readers to recall that when Baek Na-Kyum got sick, a different physician was fetched. (chapter 33) Different clothes displays a different identity. From my point of view, the doctor doesn‘t want to be connected to Yoon Seungho. Finally, don‘t you find it weird that he was not by his side in chapter 57? He literally abandoned the young master in the room with the painter (chapter 57), though the latter was a patient too. He had a wounded wrist. The physician should have controlled Yoon Seungho’s fever, brought him water and even an infusion. His absence and passivity caught my attention. So what was he doing in the kitchen? Finally, the doctor is also connected to the shaman. Not only he mentioned him, but also there is the symbol of shamanism in his kitchen. Why did the gods want our couple to have their first “true” love session at the physician’s office? Somehow, it was to confront him with the truth. Finally, don’t you find it weird how Kim reacted (chapter 82), when the new version of Deok-Jae made the following suggestion to Kim: (chapter 82) Hence the doctor is not off the hook, quite the opposite.
  • Father Lee: he has a huge motivation to eliminate not only the painter, but also Min. The latter had denunciated Lee Jihwa’s crime to Yoon Seungho. Since I judge father Lee as someone suffering from Machiavellianism, he certainly plotted something behind Yoon Seungho, and not only once, but at least twice. Moreover, someone could have divulged to the patriarch that Black Heart had been responsible for the loss of his son’s topknot and his manipulations. Besides, Black Heart had witnessed the altercation between the Lees and Yoon Seungho (chapter 67), and discovered Lee Jihwa’s sodomy which was supposed to be a secret. The father is well aware that the main lead’s suffering is linked to the young master’s sexual orientation, which the father had always denied. His involvement could be detected, when he allowed one of his servants to be dragged to the gibang. (chapter 99) Finally, The Joker also heard father Lee’s humiliation and powerlessness. (chapter 67) He never asked for the authorities’ assistance, for his son’s crime could have come to the surface. And since there was a ruckus in the gibang, where his name was mentioned, he had another reason to kill lord Shin. With his disappearance, his son’s “crimes” would be buried. Moreover, his son never went to the bureau of investigation to clear his name. (chapter 101) Thus the fire could be seen as a desperate measure to cover the Lees’ culpability.
  • Because people are violating code dress, and they are wearing similar clothes to deceive people, I think that we should include the tailor in the list of suspects, but the one I am referring to is the one from chapter 64. (chapter 64) He can play a huge role by making a false testimony, as he can recognize the clothes ordered by the clients.
  • Finally, I would like to include these two men. (chapter 37) The latter had already disguised himself in season 1, and due to his age, no one would suspect his real nature or power. Then we have this faceless man from chapter 83: (chapter 83) I am not including Yoon Chang-Hyeon in this list, for he is not intelligent and cunning enough to develop such a plan. For me, he is just a pawn. Thus he never intervened on his own. He was always pushed by others’ suggestions. Yet, there is no ambiguity that the elder Yoon will be involved in a new plot.

To conclude, I am suspecting many people involved in lord Shin’s struggle and curtains. Thus expect in season 4 new plots again. Finally, I would like to underline the butler’s hypocrisy one more time. While he keeps saying to his master that he is a bird of misfortune, why is he remaining by his side? Dedication or love? I have my doubt, for he keeps badmouthing him. If this “curse” was true, how come that he did not suffer like the painter? And note that he has a drop of sweat on his face, the symbol for manipulations and lies. In my eyes, the words from the publication are reflecting the butler and Heena’s philosophy. Why? Both are trying to hide their own wrongdoings and bad choices. They are still in denial to admit their responsibility.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: The shadowy plot(s) 👀 from the past 🙊

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

There is a reason why I selected the illustration of season 4 for this essay, though my focus is the past, and more precisely Yoon Seungho’s suffering. It is because the darkness surrounding the protagonist not only refers to his tragic youth, but also it reflects the situation of the manhwalovers. The latter are still in the dark concerning his torment. His terrible secrets have not been totally unveiled. So far, the author allowed the readers to see glimpses of his past, like f. ex. the gangrape or the suicide of his mother. But these were just small pieces of the puzzle, thus it is still impossible to have a complete picture of his martyrdom. There are many reasons for this. The main victim never testified about his suffering, he refused to open up to Baek Na-Kyum. (chapter 84) Then many witnesses vanished (chapter 86) or the ones alive preferred telling lies in order to hide their own wrongdoings or are simply in denial about their own culpability. Finally, the victim, the perpetrators and accomplices had no idea about the whole truth. They only know or knew certain facts, because many of them were deceived as well. What exactly happened to Yoon Seungho? How could this take place, though he belonged to one of the most powerful noble families? Now, you are probably expecting that I will give you answers to all these questions, and recreate the past. But I have to admit that it is not possible, for I don’t know the whole chronology. Consequently, I added “shadowy” in the title. To conclude, my real intention is more to offer new pieces from the riddle than create a whole new “story”. The main source for this new insight is the painter’s fate which is a reflection from the noble’s past and torment. This means that Byeonduck left traces in season 1, 2 and 3! That’s how I discovered that he had been abandoned and betrayed by everyone, kidnapped, treated as a male kisaeng, robbed, abused, raped and even gangraped at least twice, tortured and finally drugged! But like mentioned above, it is difficult to give the proper order and the persons truly involved in the crimes. On the other hand, what I can guarantee is that Yoon Seungho’s nightmare is linked to conspiracies. I came to this conclusion, because if you compare all the seasons, you will detect the presence of plots. There exists at least 3 main plots in each season, though there definitely exist more. The conspiracies are all connected to incidents.

1. The conspiracies

To validate my theory, I will use the first season as an example. The incident with the ruined drawing was actually initiated by Min and his friend with the mole. Black Heart had slapped his friend (chapter 9), so that the latter visited Lee Jihwa to arouse his jealousy. It was to push him to commit a crime so that Baek Na-Kyum would be removed from the main lead’s side. As you can see, there were 3 people involved, though the readers only saw the result. (chapter 12) They had the impression that the red-haired master had acted on his own. However, he had been manipulated, incited to commit a crime. But my point is not to diminish his wrongdoing, rather to expose the involvement of the schemers. Hence at the end of season 1, the author unveiled their true role and as such their identities. (chapter 43) However, observe that when Lee Jihwa went to the pavilion, the noble with the mole had other guests. 2 nobles left the place, as they refused to participate in a murder. (chapter 43) Funny is that they are now witnesses of Min’s crime. This can have repercussions in season 4. Black Heart had been the one who had suggested the assassination to Lee Jihwa. And the aristocrats were still there, when he had made this proposition. (chapter 43) But the two empty seats also serve as a metaphor for the existence of other helping hands: Kim and No-Name! The latter was about to get hired by the young master. Hence I deduce that this scene was to display the existence of accomplices who had always been acting in the shadow. Or we could say that the number of conspirators increased! However, I would like to point out the existence of a second conspiracy: the stolen wine. (chapter 19) And this is related to Kim and the gibang. Yet, the butler ruined Black Heart’s plan. To conclude, we have two main plotters in season 1, but the butler’s bad intentions were not detected, for Yoon Seungho’s bad actions were more eye-catching. People had the impression that the valet was defending the artist’s best interest. From my point of view, the number of persons involved in the plot kept increasing, as they needed more and more accomplices. The reason is that their plans didn’t work out like expected. At the end of season 3, Min involved the kisaengs in the gibang, while Kim asked the assistance of the staff, the maids (chapter 91) and the servants (chapter 97). Thus I deduce that in the past, the same must have happened. Many people were involved in the downfall of Yoon Seungho and his family. But who was the real target in the end? It is difficult to say with 100% certainty.

While Min serves as a reflection from the main mastermind in the past, his actions are not entirely clear. Note that he kept changing his mind and heart. On the one hand, he wished to have the painter killed, then later to have the young artist by his side as a source of entertainment. Yet, there is no doubt that he wished to have sex with Baek Na-Kyum right from the start. (chapter 8) Thus in season 2, he came to this resolution: (chapter 56) He had planned to rape him before having him eliminated. This shows his inner conflict. From my point of view, the painter’s death is connected to the incident in the gibang. (chapter 1) Baek Na-Kyum was a witness of Min’s wrongdoing, just like the painter was a witness and victim of his crimes in the shrine. (chapter 99) One thing is sure: Min was full of greed and jealousy. He was determined to harm and ruin Yoon Seungho. Hence I come to the deduction that the real target of the conspiracy in the past was Yoon Chang-Hyeon. And his son was used against him.

Interesting is that in the first season, the plots were not obvious, except one: the painter’s murder! The conspiracies only came to light, when the readers paid attention to details. The best example is the incident with the open door: (chapter 16) This doesn’t look like a crime. However, it is one! It was done on purpose, to separate the couple. Someone had intervened in order to interrupt this session, and as such someone had been spying on them. Deok-Jae only revealed his spying activity from chapter 16 in season 2: (chapter 53) Yet, the one opening the door had been Kim. This gesture can be considered as trespassing and invasion of privacy, the new version of this scene. (chapter 16) But instead of revealing the truth, the butler sided with Lee Jihwa, and allowed him to trespass the propriety again. In my eyes, the butler thought (chapter 17) that Yoon Seungho would come to perceive the painter as a man consumed by lust. He imagined that he would caught them fooling around. As you can see, this ruckus was also a plot, though it doesn’t look like one. Why would the maids gossip in the courtyard? (chapter 18) From my point of view, the valet expected that the lord would fear people’s gaze and a scandal. Thus he would send away the painter to protect his “reputation”, but the opposite happened. Under this perspective, the manhwalovers can grasp why it is difficult to calculate accurately the number of plots and accomplices. Besides, some were naïve pawns, others not. And since I examined the first season more closely, it is necessary to analyze the vanishing of Jung In-Hun. His disappearance is strongly intertwined with Yoon Seungho’s secret. How so? The learned sir was determined to find the lord’s vulnerability and as such secret.

2. The scholar’s disappearance

Many readers have the impression that the learned sir is still alive, for they never saw his corpse or his execution. Since they had somehow witnessed Jung In-Hun’s departure, they knew that the learned sir could not have been killed in his humble home. I had already detected very early on, like other manhwaphiles, that the murder scene had been staged. (chapter 88) Thus many readers jumped to the conclusion that the learned sir had already switched sides and was plotting against the main lead. They had his following words in their mind: (chapter 29) Thus many concluded that he had participated in the prank, faking his death. On the other hand, the manhwalovers believed to have seen Heena’s death! (chapter 99) However, observe that we never saw her corpse. She was still alive in this panel. I had already pointed out that her murder was actually faked. Her mouth was not covered, hence she could have screamed, but she remained silent (blank speech bubble). Secondly, she never moved her legs… contrary to Yoon Seungho’s behavior in the gibang. (chapter 68) That’s the reason why I came to the conclusion that Heena’s curtains didn’t take place. Hence I deduced that in the past, someone’s death must have been “faked” too and this vanishing must have affected the main lead’s fate. The other deduction is that the learned sir must be “dead”, as the author is working with positive and negative reflections. I had already presented this theory in two different compositions (“That day” and “The secret behind the library“) However, for each murder, the culprit must have a strong motive. For me, the mastermind behind his death is the pedophile himself. This man, (chapter 37) who is the king in my eyes. [For more read the essay “The face of lord Song“]

3. The reasons for the assassination

Why would he eliminate the learned sir? In the past, I had said that he had ordered it out of jealousy. He believed that Jung In-Hun had become Yoon Seungho’s lover, for his brother had mistaken his identity. (chapter 37) Since Baek Na-Kyum was wearing a hanbok, Yoon Seung-Won thought that the person hidden under the hanbok was no commoner! Thus he called him a fellow. However, this motive is quite thin! Yet, two new details caught my attention. His visit to the “fake shaman” and his request. Notice what he told the man:(chapter 29) He was announcing to the dark haired man his true intention. He desired to abandon and betray Yoon Seungho the moment he reached the first place in the civil service examination. He saw him as a burden. This is important, because his words represent a confession of his “sin”!! The scholar was admitting to the commoner that once he reached the first place, he would cut off his ties with the protagonist. But actually, the latter is connected to the pedophile. It was, as if he was saying that he would betray the king, for the young main lead is close to the king. On the other hand, he needed to reach the first place for this. And now, you have the explanation why he got killed. He needed to vanish, before he participated in the next round! The mysterious lord Song needed to remove him, before Jung reached the first place and betrayed his “lover”. In a certain way, the man could justify his action that he has been protecting Yoon Seungho from a future betrayal. However, there is no ambiguity that the true motive was jealousy. But he had naturally another motivation. It was important that the lord’s past never came to light either, as his secret was strongly intertwined with the ruler’s past actions. To conclude, the pedophile had every reason to order his assassination. But he was not the only one behind his death. Other people had an interest in this crime as well.

Jung In-Hun’s ”dream” stands in opposition to Yoon Seungwon‘s statement who somehow promised his father that he would reach first place. That’s the reason why the father boasted in the bedchamber. (chapter 86) However, in reality, he was relying on the king’s help and intervention. And this confession to the “fake shaman” represents the learned sir’s karma. He had asked the painter to act like a spy (chapter 24), not realizing that he could be spied himself! He didn’t grasp that he exposed his weakness to the commoner: the civil service examination. Thus the man had constantly drops of sweat on his face and interrogated Jung In-Hun. (chapter 29) The girl was there to create a certain closeness. He was acting like Kim, asking why! But the stupid and arrogant learned sir thought that because the man was a commoner, he was ignorant and could be manipulated like the painter! (chapter 29) He thought that the low-born would buy his lie here… but in my eyes, it was the opposite. He had already perceived the learned sir’s true nature. But he acted, as if he was agreeing. In other words, the scholar fell into his own trap. He envisioned that the man was “powerless”, but he overlooked his connections. The manhwalovers can see the contradiction, for he had approached the man due to his connections! .As you can see, I am more than ever convinced that the scholar has long been murdered. He was betrayed, exactly like he had planned to abandon Yoon Seungho! The pedophile must have heard from the servant about Jung’s plan, as he had confided it to the worker!!

Thus the man decided to meet Jung In-Hun himself, and give him a warning. He described the Yoons as powerless due to the purge. (chapter 37) But this doesn’t end here. (chapter 37) Yoon Chang-Hyeon was portrayed as a traitor! The “fake servant” implied with his statement that there was a conspiracy, and the patriarch was involved. But in exchange to save his own skin, he had tattled on the others! He was trying to insinuate that if Jung In-Hun interacted more with the Yoons, his reputation could get tainted. He could get suspected of “treason” too, or he could get betrayed too. While the man met the learned sir during the day, the brother went to the villa in a hurry during the night. (chapter 37) So it looked like the “scholar” had not grasped the warning. And if Yoon Seungwon had been informed about the content of the conversation between the learned sir and the “fake shaman”, it is not surprising that he rushed to his brother’s side. He could use this opportunity to warn him about a betrayal. However, he couldn’t do it so, because he imagined that the learned sir was present. This would explain this image: (chapter 36) Hence he chose a different approach: filial duty. And the brother’s observation could only corroborate the pedophile’s perception. The scholar was Yoon Seungho’s lover, but he was also a backstabber. But let’s return our attention to the “mysterious lord Song”‘s statement: Yoon Chang-Hyeon is a denunciator, not a man of honor. (chapter 37) Due to his denunciation and crime, he had to leave the mansion so suddenly leaving the protagonist behind. That’s what the old bearded man implied here. However, I believe that this declaration is a mixture of truth and lie! That’s how I could make the sudden connection: (Chapter 67) Lee Jihwa had not only been denunciated, but he had been confronted by his friend! And the traitor was right by his side. As you can see, chapter 67 was a reflection from episode 37!! These two episodes have another common denominator: the betrayer had made the following suggestion. (chapter 67) In exchange for his “survival”, he should help Black Heart and allow him to act on his behalf. This was the new plan. That’s how he started impersonating Lee Jihwa. That’s the reason why I come to the conclusion that in the past, the impersonation must have happened, but it took place in the beginning. Secondly, I am assuming that a traitor must have suggested to Yoon Chang-Hyeon to leave the mansion and abandon his son behind! (chapter 27) And who is it? For me, it is Kim acting on the pedophile’s behalf. Striking is that in episode 27, the learned sir escaped death thanks to the intervention of the old bearded domestic and Baek Na-Kyum. Thus it came to my mind that the pedophile could even claim that he had eliminated the learned sir, because Yoon Seungho had attempted himself to kill him in the past. He had acted on his behalf. And what do have all these chapters have in common? SPYING and tattling! In episode 27, the servant unveiled a part of the past, (chapter 27) Someone had tattled on the Yoons in the past, but the patriarch was turned into the traitor himself which the young main lead came to believe. Thus Yoon Seungho could say this to his father: (chapter 86) However, I am suspecting that this is not true, someone else tattled on the powerful family and made a false accusation! As you can imagine, I am inclined to think that father Lee must have been behind this! Why? It is because he can no longer do it! Thus in season 3, he approached the patriarch Yoon. (chapter 82) If the lord Seungho had truly committed a crime, he should have reported it to the authorities. The stupid Yoon Chang-Hyeon never wondered why the elder Lee visited him during the night and asked for his assistance. Furthermore, the elder Lee had been allowed to enter the bedchamber and see the huge drawing which could have been perceived as a sign of treason. He was eyeing at the throne. (chapter 82) Note that the aristocrat mentioned “punishment” in this context. So maybe, he denunciated the patriarch so that the whole family would get punished. Father Lee was definitely played in this scene, hence I believe that someone had already anticipated his reactions. He would seek revenge. But this doesn’t end here. I had connected “rash departure” to “treason and spying”. And now, observe what Yoon Seungho said to his butler (chapter 50) He had sent Jung In-Hun away in order to get rid of him! However, because of the expression “I thought”, I am quite certain that this idea had been suggested to him by the valet! I would like to underline that in this episode, the valet was acting as a tattler! (chapter 50) But in order to hide his own crime, he portrayed it as a rumor (It may not be accurate”). This truly underlines the butler’s MO. He used information and turned it as gossips to hide his spying activities. The shadow… Simultaneously, he turned gossips into a verity!! This is no coincidence that in season 3, the same method was employed. Yoon Seungho was supposed to have murdered the scholar and Deok-Jae! My avid readers can sense the leitmotiv in all these episodes. RUMORS are turned into a reality, and as such a CRIME! Even here… (chapter 37) (chapter 37) But Kim is not the only spy and traitor! The younger brother Seungwon is also one! Thus he was introduced in the same chapter. And I have an irrefutable evidence that the old bearded man was in contact with the younger master. Only recently, I realized that the man never mentioned the protagonist’s name, he just said “this one”. This idiom implies that there is another one!!! This is the evidence that he was in contact with Yoon Seungwon. Finally, why would the man talk about the elder master Yoon the entire time? It is, because technically Yoon Seungho is just the elder son. This means that the pedophile never officially gave the title to the protagonist. These were empty words. (chapter 86) But since our beloved man started living in the bedchamber, this became a reality. That’s the other reason why Yoon Seungho was encouraged to live in debauchery and not to take the civil service examination. But this only occurred, the moment the lord returned living in the mansion and not before!! Secondly, I realized that this statement about Yoon Chang-Hyeon will become a reality for the “fake servant” himself. (chapter 37) Not only he justified his return to the familial domain with the main lead’s lunacy (“under the pretense of some problem with this one”), but also he accused his own son of a crime. (chapter 94) This means that he acted as a traitor, tattling on his own relative. Finally, observe that once confronted with brutal reality, the father did run away. (chapter 87) The white bearded man’s words became a reality. However, since the fake servant, the mysterious lord Song, judges the elder master Yoon as a troublemaker and hypocrite, there is no ambiguity that the elder master Yoon will get into trouble. Since he did it in the past, he can only get suspected in the present.

Besides, because the scholar is now dead, the pedophile can only put the whole blame on someone else refusing to become responsible for this. He has always acted in the shadow. We have three possibilities: he puts the blame on Yoon Seungwon, and say that he had done it out of jealousy. Or Yoon Chang-Hyeon had intervened, because Jung represented an hindrance to the Yoons’ dream. Besides, he was supposed to stay in the mansion in Hanyang, and that’s where the rest of the family is living. (chapter 86) But the worst would be that the painter is blamed for his assassination. He did it out of resent! But this would expose the true thoughts of the schemers, the pedophile and Kim. That’s how they act, when they feel offended and bothered.

Striking is that the protagonist has no idea, that the banishment was staged, for he was told the same lie. In his mind, the father lives in exile.: (chapter 37) One thing is sure: the father’s dream will turn out to be an illusion. For me, the younger brother’s biggest wrongdoings are spying, tattling and badmouthing. And the best evidence for this interpretation is this situation: (chapter 44) He had given the ruined painting to his father, putting the blame on his brother, well aware that the latter would get angry. He was observing his father’s reaction. (chapter 44) Yet, there is a difference to the past. Here, he had been fooled! He truly believed that this was his brother’s doing, whereas in truth the butler had been the one who had fooled him. (chapter 38) And this is important, because when the letter was given to the brother, Jung In-Hun witnessed the wrongdoing from the butler!! (chapter 38) And now, you know why the learned sir had to die!! He had caught the valet in the act. He had betrayed Yoon Seungho, though he didn’t realize it. The learned sir tried to discover the content of the letter, and as such was prying on his sponsor’s weakness.(chapter 38) Hence I come to the conclusion that KIM played a huge role in the learned sir’s death as well. I would even say that he was the one who pushed the others to have the scholar and the painter killed. Both knew about the butler’s tricks without realizing his significance. (chapter 37) Hence I deduce that as the story progressed, the role of the butler started changing. Now, I see him as a the main plotter, while all the others are now his pawns. We could say that the valet has gradually followed the pedophile’s path. However, there is no ambiguity that it was not the same in the past!

4. A new plot

I am quite certain that many manhwalovers are doubting my theory that the fake servant is the king and the main culprit in Yoon Seungho’s nightmare. Why? It is because in chapter 83, we saw a dark haired man, and according to Lee Jihwa, this was the mysterious lord Song. (chapter 83) How can he be the same than the one from episode 37? The change of his hair color could be explained by a huge shock. But this is rather thin as a justification. Besides, now I am more inclined to think that these are two different persons, and that the main culprit is the one from episode 37. Why? It is because he smoked and utilized the same expression: “strange”. (chapter 37) An idiom that Yoon Seungho constantly utilized: chapter 16, chapter 21, chapter 50, chapter 71 (chapter 71). This means that he couldn’t understand, for he has a different way of thinking. This outlines his narrow-mindedness and his tendency to plan everything. He doesn’t like surprises.

Since the readers saw the hanbok and the beard, they imagine that he is the main culprit. But I would like the readers to keep in mind that Baek Na-Kyum’s fate is the clue about the main lead’s suffering. And how many people desired to have him by their side? TWO! Yoon Seungho and Min…. and we could say that both kidnapped the artist! The main lead did it in episode 1, and the other in episode 99! This means that Yoon Seungho should have two main sexual abusers in the past! However, in difference to the young lord, the painter only had sex with the main lead. Min always failed to taste him! That’s the reason why I am suspecting that the man from chapter 83 could represent the “first sexual abuser”. Besides, observe that he is not smoking! (chapter 83)

Because we saw the purple hanbok, we all imagined that he was representing the king or was connected to the palace. But is it true? Notice that one of the guests only has a moustache beard (chapter 83) which is actually connected to commoners. [For more read the essay “Painful departures“] Remember that Min tried to deceive people by wearing a similar hanbok which Lee Jihwa would often wear. (chapter 69) Hence I started wondering if the mysterious man with the beard was not impersonating someone, for example “lord Song” and in reality he was just a merchant. Why merchant? It is related to the shungas and the hanboks. The king can not be involved in trading directly. However, this is what Yoon Seungho told to the learned sir: (chapter 22) Nevertheless, the main lead could have never been involved in commerce, for he lived as a prisoner for many years. And this is what was said about the ruler: (chapter 76) He is not so wealthy. How come? Yoon Seungho’s fortune must have a different origin.

Besides, I would like to outline that when Min was facing the ghost Yoon Seungho, he denied his responsibility by putting the blame on the childhood friend: (chapter 102) Min had never predicted that the young master would run to his friend and denunciate him to Yoon Seungho. However, since Black Heart had employed the assistance of servants (chapter 101) , the kisaengs (chapter 95) (chapter 96), the officer (chapter 98), No-Name, the doctor with the drugs and butler Kim, this signifies that behind the name Lee Jihwa stand many people! As you can see, the name “lord Song” doesn’t refer to one person, but many… My theory is that No-Name is the true owner of the title, but that’s how he ended up losing his home and his name! That’s the reason why I believe that in this image (chapter 83), we only see one of many persons hiding behind the name “lord Song”. To conclude, I came to the theory that the men from chapter 37 and 83 are both “lord Song”, though the one from episode 37 can only be the king. But if the man in episode 83 was impersonating lord Song, and as such was dressed up as a royal, he was actually violating laws.

I would like to point out that Min had three goals, not only to ruin Yoon Seungho, but also to get rid of Baek Na-Kyum and Lee Jihwa. Why? It is because he had framed them for the incident in the gibang. (chapter 1) Furthermore, Lee Jihwa could testify that Black Heart was the mastermind of the murder. Thus I deduce that in the past, the mastermind must have had three intentions as well:

  • remove Yoon Chang-Hyeon from his son’s side. That way, he could outlive his sexual fantasies. (chapter 50)
  • ruin the Yoons which represented a thorn to his power, hence the young man was incited to hate and blame his father.
  • get rid of all the potential witnesses and accomplices.

We shouldn’t overlook that Min used to be the main lead’s sexual partner too. Hence we could say that he was trying to get rid of a former lover and potential rival! That’s why I can’t help myself thinking that the man in purple could have been fooled himself. (chapter 83) Here, he was smiling… but don’t forget that in this story, karma always retaliates immediately! The best example is the scholar who wished to discover the noble’s secret, but didn’t realize that his vulnerability and intentions were revealed. In episode 83, this smiling man tried to drive an edge between the two childhood friends, and he could definitely witness how the two sons entered the room before the arrival of the elders! Therefore his punishment should have been separation as well. (chapter 83) The main lead was slapped and called animal, hence there is no ambiguity that at some point, the man must have suffered as well, unless he let others take the fall for him. We know for sure that the main lead was tortured, and as such arrested for a crime he didn’t commit! Besides, I would like the manhwaworms to keep in mind the importance of cosplay and “coup de théâtre”. We had the perfect illustration in chapter 37, (chapter 71) chapter 87) and episode 92. The schemers in the past had definitely played with illusions and tricks. Thus I am expecting that it is now the pedophile’s turn to get fooled.

One possibility is that father Lee denunciated the Yoons saying that they were planning a coup d’Etat, and had already selected a new king. And don’t forget that he was wearing clothes that was indicating that he belonged to the royal family!! Thus his identity could have been mistaken. To conclude, for me, the man with the purple hanbok represents the reason why Yoon Seungho suffered. This led to the purge of the noble families close to the Yoons. But since the real “lord Song” had allowed people to use his name, he became the culprit for all the wrongdoings committed by others. Hence he lost everything. (chapter 82)

5. The poisoning

Another possibility is that the man with the purple hanbok got poisoned, and Yoon Seungho was framed for the man’s death or injury. I am suspecting a poisoning incident in the past. If it didn’t take place during that fateful night/day (chapter 83), then it definitely must have taken place before. But how did I come to this conclusion? According to my observations, karma always retaliates right away, though the “wrongdoer” has no idea, as the person doesn’t see the connection between the “punishment” and the sin. But I would like to point out that in each season, we had poisoning. (chapter 36) Here, the painter was forced to take an aphrodisiac under the pretense of his health. This action was repeated in season 2 (chapter 54) and 3. (chapter 100) The nobles made him smoke opium or drink the aphrodisiac. The purpose of such drugs is to obtain the painter’s submission and control his mind and reactions. Striking is that each time, the perpetrators were “punished”. Kim was insulted and his plan didn’t work out. (chapter 37) As for the young lords, they were evicted like commoners and later the others were even killed. As you can see, each time the poison was employed, there was a retaliation.

But note that in season 2, Deok-Jae had put stones in the painter’s rice. (chapter 47) (chapter 47) If the painter had not eaten with the lord, the latter would have never noticed the incident. However, he believed the maids’ words. (chapter 47) Hence he never investigated the matter. But this prank represented a serious issue. This could have been judged as an attempt against the owner of the mansion. (chapter 47) And now look at this panel: (chapter 83) Yoon Seungho had refused to take the drug! The bowl reminded me of the one from chapter 47! Finally, the butler had tried to give his master the drug in season 3 (chapter 77), but the latter had again rejected it and this twice. (chapter 77) Kim calls the drug “medicinal tea”, truly an euphemism. It is also possible that the real target of the poisoning was Yoon Seungho, but since he was protected by the gods, someone ended up taking the “drug”. Because he was wearing a purple hanbok, the investigator mistook his identity, a royal member. Hence the Yoons were suspected of treason. Don’t forget that during this party, there was a kisaeng by their side. (chapter 83) And the latter are trained to cook dishes for the clients. My avid readers are certainly recalling that since season 2, I have been waiting for a poisoning incident which became a reality at the end of season 3. Thus I come to the conclusion, that such an incident should be shown in season 4, one in the past and the other in the present.

To conclusion, since many people were hiding behind the name “lord Song”, it became a taboo. However, as the king had achieved all his goals thanks to this name, (chapter 56), he came to adopt this title in order to hide his identity and actions. Byeonduck explained in her notes that Baek Na-Kyum had no idea about Min’s name. And this is the same for Yoon Seungho. The pedophile could continue hiding behind “lord Song”, as the latter was blamed for everything. The pedophile could divert attention from his own tricks. That’s the reason why he would never write any letter to Yoon Seungho under this name. This means that at the end, the main culprit, the king, will be perceived as the main responsible for Yoon Seungho’s torment, similar to Min’s situation, just before got killed. Though many other people were involved, Yoon Seungho was able to judge the joker’s actions correctly, he was the main mastermind behind the plots. This explicates why the gods made Yoon Seungho forget the old bearded men’s face. (chapter 44) This was a blessing in disguise. The moment the main lead faces the king, Yoon Seungho will be able perceive the truth. The king was behind his torment, and the butler had been his helping hand all along, the professional spy planted in his family. However, I don’t think that the monarch will admit his crimes and apologize for his wrongdoings. He will need a scapegoat, and this can only be the butler, the only one who knows the truth!

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: The riddle of the enigmatic covers🔍🕵️‍♂️ (second version)

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

The purpose of this essay is not just to interpret the illustrations for each season, but also to anticipate the future illustration of season 4. However, before revealing my new knowledge, it is important to explain how I came to develop these significations. This means that I will present new pieces of the puzzle “Painter Of The Night”. Everything started with this panel. (chapter 9)

1. The slap and hands

The noble with the mole had a red cheek and a bruised lip indicating that he had been slapped. Yet contrary to the painter, he had wounded on his right side. (chapter 1) This means that no one had witnessed the wrongdoing committed on the anonymous lord. However, it is important, because it exposes how a person committing a wrongdoing could escape scolding and punishment, even from the readers. There was no witness! Only an attentive reader could detect this. Hence you have the explanation why Yoon Seungho suffered for so long. There was either no witness or the persons chose to close an eye and remained silent. Since it was the negative reflection from Baek Na-Kyum’s slap and the main lead had used his right hand (chapter 11), I deduced that the culprit was left-handed. That’s how I could identify the culprit, lord Min. The lord was in reality left-handed. We could observe this in chapter 8 , episode 19 , chapter 33 and episode 43, but also in episode 76 , in chapter 96 , in episode 100 and finally in chapter 102 ! Yet, in other occasions like in episode 33 or 43, or 52 , he used his right hand! Thus one might argue that Min was simply ambidextrous. However, I can prove 100% that Black Heart is left-handed!😮 The evidence is the usage of the bow. (chapter 22) This is how a right-handed man shoots an arrow. On the other hand, we never saw Min using the bow. The bird was already wounded by the arrows, when the scene of the second hunt took place. (chapter 41) However, the manhwaphiles can discover the verity thanks to one detail: the bag of arrows. (chapter 22) As you can see, the bag is carried on the right side, but the arrows are almost touching the left shoulder. They need to be on the other side, since the scholar needs his right hand to grab the item. And now compare the position of Min’s bag. It is inclined in the opposite direction, hence the arrows are visible on his right side! (chapter 41) Thus the noble is carrying the bag (chapter 41) differently from the painter too. (chapter 22) Under this new light, it becomes comprehensible why Byeonduck never showed the Joker’s hunting skills. People would have noticed that he is left-handed immediately. She made sure to hide this important fact, thus within the same chapter Min was often portraying as using both hands. In episode 43, he employed his left hand to pour the alcohol in the glass, but then he switched the hand(chapter 43), when he gave the drink to Lee Jihwa.

This raised the following question. Why is he ambidextrous, though he prefers his left hand? It is because he has been conditioned to use his right hand. In Latin, sinister means left. This explicates why left is associated to sinister, dark and bad omen. Thus there exists this superstition that being left-handed is evil or a bad sign!! Till the end of the 20th Century, people in Europe were encouraged to write with their right hand. And now, if you compare all the scenes, where he employed his left-hand, you will detect that he was acting under the influence of his subconscious. In chapter 8, he was lusting after the painter; explicating why he got mad at his friend. Because of his nagging, Min could no longer ask his host to let the painter join the sex party. Therefore it is no coincidence that he slapped his friend with his left hand. Finally, we never saw his departure from the bedchamber! (chapter 9) Here, he was still present, but even before the end of the sex session, he had already vanished. (chapter 9) Finally, when the noble with the mole visited Lee Jihwa, the latter claimed that he had spent a long time at Yoon Seungho’s. (chapter 9), and his friend never denied it. As you can see, the characters made sure to confuse the readers with the change of the chronology. As you can see, it took me a long time before noticing the bruised face (only during season 3), then to bring up the conclusive evidence that Min was the culprit of the slap. Then in the shaman’s house, he took the dildo with his left hand, because he was angry and frustrated. (chapter 100) With the same hand, he pushed Jihwa (chapter 100) too. This shows that he could barely control himself here. And once he faced the main lead’s sword, he got so scared that he showed Jung In-Hun’s glasses with his left hand again. (chapter 102) Due to stress and his strong emotions, he exposed his true self, but since the readers were more focused on the actions and Min’s punishment, they never paid attention to his hand. This contrasts so much to the way the author portrayed Yoon Seungho. She often zoomed on his hands. (chapter 92) The irony is that in this scene, the main lead employed his left hand too, the positive reflection from the night in the pavilion (chapter 43). While here it was to bring him back to reality, in the pavilion, the Joker had the opposite intention: to lure Lee Jihwa to believe in illusions. (chapter 43).

Why did she confuse the readers then? It was to hide an important information, the culprit is left-handed!! And now it is necessary to examine the lord’s nightmare.

2. The hand in the nightmare

If you read my previous analyses about the visions, you are aware of my following observation. The visions represent not only memories, but also predictions. (chapter 74) They announce the future events, though the information is not given properly. On the other hand, since they are memories either, this signifies that they contain insight about the lord’s tragedy. Thus I noticed that the anonymous perpetrator used his left hand to grab his hanbok!! I deduced that the perpetrator in the past is also left-handed!! Secondly, since this vision can also be seen as the announcement of the painter’s second kidnapping, this is no coincidence that Byeonduck created such panels during the painter’s last torment. (chapter 99) However, in the shaman’s temple, Black Heart grabbed Baek Na-Kyum with his right hand. He was trying to manipulate the artist, he was acting. He was not showing his true self. Yet, the vision was revealing the truth: the future mastermind of the last scheme was in reality left-handed!! It didn’t matter, because at the end, the main lead was able to discern the truth. He sentenced Black Heart, for he believed that he had killed his loved one! That’s how I realized why the author would focus so much on the hands and on the distinction between unconscious and conscious! The hand in Painter Of The Night represents the crucial clue to identify the culprits!!

3. The illustrations and the mystery

Because of these new discoveries, I realized the signification of the covers. In season 1, we had the hands in the illustration. The hands were revealing the crime committed against the main lead. The latter was totally passive in this picture. The hands are touching and unclothing the immobile man. It also shows that Yoon Seungho was at the center of the conspiracy, in the past and in the present! The painting in the background indicates the presence of a hidden painter. Thus Baek Na-Kyum was not drawn in the cover. The painter of the night was in truth someone else, the painter from the past! Nevertheless, the main lead was looking at the readers, indirectly at Baek Na-Kyum, the young painter of the night. This describes the arrival of Baek Na-Kyum in his life. Striking is that the painting in the background was destroyed… indicating that the portrayed relationship was no longer existent. This represents another clue that the lord’s suffering is linked to a previous relationship. Then in season 2, the author revealed Baek Na-Kyum as the painter, who had now become the target of the plot. Yet behind him we see Yoon Seungho’s foot. The latter symbolizes the main lead feared to get close to him, but he wouldn’t leave his side. Moreover, this corresponds to the lord’s impulsive decisions, he let his foot guide him. Thus during the first night of the failed gangrape, he walked towards the study and stopped unconsciously, when he was next to the room. (chapter 53) Due to his strong denial, he was strolling not realizing that his feet were under the influence of his subconscious. And it was the same, when he opened the door with his foot at the Lees’ (chapter 67) Nonetheless, I believe that the author had another reason to draw the foot in the cover. The foot prints are the evidence of the crime, and as such the deceptions and the culprits. (chapter 59) (chapter 60) (chapter 61) The shoes were the clues how to recognize the perpetrators and accomplices. That’s why I compared these feet (chapter 59) with those . (chapter 66) My avid readers are already aware of my theory. For me, we have two kidnappers, and one tried to kill the artist! To conclude, Byeonduck left the clues how to unveil the mystery from the past and the present in the illustrations of each season. The paper in the second cover is a reference to the forged letter (chapter 56), but also to the theft of the painting (chapter 56) and the painter’s break! At the end of season 2, he was no longer painting and in the beginning, he had also stopped due to his heartbreak. Simultaneously, we have the presence of water which serves as a connection to season 1 with the ruined painting and to season 3 with the well and drowning. The dark shades were an allusion to the lord’s darkness and suffering. The latter would come to the surface. However, since the cover only showed the lord’s foot, it exposes that the lord would not divulge his traumatic past. (chapter 78) In season 3, this time the main leads were facing each other, they were recognizing each other: their true self! But this stands in opposition to the deceased people without identity! (chapter 94) We never saw the face of the corpses, as they were either covered (chapter 97) or the manhwaphiles could only view the hand, , the back (chapter 97) or the clothes and shoes (chapter 100)! And since Min had disguised himself as Lee Jihwa, it was clear that the deceased shouldn’t be identified by their clothes, but by their faces. As you can see, season 3 was about the face and identity! This indicates that in the past, someone had been not identified correctly!! Why? It is because the main lead has long repressed this memory. He had forgotten his face out of fear and hatred. The only thing the victim remembers is the BEARD, and old bearded men! (chapter 44) And the nightmare exposed the number of persons involved in his suffering: 4 men!! Here, we have 3 men, and don’t forget the left hand from before. (chapter 74) But if I include the painting, then I come to 6 people: the patriach Yoon Chang-Hyeon and the king. This coincides with the cover from season 1: 3 hands indicates 3 people and we have two lovers in the background. Moreover, we shouldn’t forget the peeper, the person Yoon Seungho was looking at. Hence we have 6 people involved in the conspiracy.

But what caught my attention is that the illustration of season 2 and 3 are showing locations: the painter’s study and the bedchamber. Thus I conclude that Byeonduck was revealing the places where a crime was committed in the past and in the present. In the study, the painter lost his virginity, he was bullied or slapped, while in the past, Lee Jihwa stole Yoon Seungho’s first kiss. So in my opinion, the illustration for season 4 should be the gibang, unless we assume that the cover of season 1 is a reference to the kisaeng house! (chapter 1) Anyway, from my point of view, the cover of season 4 should indicate a location which is connected to the town. Why? It is because now I am suspecting commoners to be involved in the lord’s suffering. I have already expressed my theories about Kim, the guard blacks, Heena and the physician. But there are more suspects! Moreover, observe that the kisaeng house is not only visited by aristocrats, but also by commoners. (chapter 99) That’s the reason why I am anticipating a cover with the gibang. It would be the perfect place to find closure for the couple. It is a place where both suffered. Moreover, I think, belongings should serve as an evidence for the identification of the schemers and accomplices. Remember that we had the glasses as the evidence of a murder in season 3, yet I am sensing that the possession should serve to identify the perpetrators from the past and the present. Since the clothes were used to confuse people in season 3, I am assuming that in season 4, they should help to recognize people, but at the same time, it is totally possible that our main leads decide to employ the same method to fool the schemers and accomplices. And now, we have the cover for season 4. Both protagonists are not only facing each other, but also touching each other. They are no longer hiding their emotions and thoughts. This image represents the opposite to the other seasons. At the same time, the author is again referring to the bedchamber indicating that this place is strongly connected to the protagonists’ suffering. On the other side, since the painter is wearing a silk white shirt, it implies that he is not a commoner. This panel indicates that the main lead was able to the true owner of the study and even bed. However, due to the tears, the beholder can sense that this season will be painful as well. Striking is that in the cover, they were either alone, or they were just looking at each other, hence they didn’t pay attention to their surroundings. Consequently, they couldn’t sense the presence of a plot and the schemers. This indicates that the couple is still not prepared to face new schemes. To sum up, the author selected such covers because she had planned to leave clues there about the mystery! But wait… I had outlined that the person who grabbed the young master Seungho was left-handed, and he played a huge role in the main lead’s downfall and suffering! But who is left-handed in this story?

4. The mysterious left-handed

Naturally, I investigated the matter right away. My first suspect was Kim, but he seems to be right-handed! (chapter 12) (chapter 56). But then I noticed that he carried his master on the left side. (chapter 57) Nevertheless, the person threatening the painter was right-handed. (chapter 66) and since it is for me the butler, he was not the person from the nightmare. That’s the reason why I am excluding him from the suspect list. For me, if he was involved in the past, it is because he lit the candles (chapter 74). Furthermore, don’t forget that in his nightmare, the author exposed the presence of plates with 3 candles (chapter 74) which were also used in the shaman’s house. Finally, in this picture, we have a right-handed person. (chapter 74) So Kim could have been the one silencing him with his hand.

Then I realized that Yoon Chang-Hyeon had also switched his hand. In season 3, he slapped his son with his left hand. (chapter 86) Hence his right cheek was red and he had a wounded lip. (chapter 86) On the other hand, at the doctor’s office, he employed his right-hand to keep his son by his side. (chapter 57). Why is there this change? The turning point was the prank in the bedchamber. (chapter 83) During that scene, the father slapped his son with both hands. First with the right (chapter 83), then with the left! Striking is that the author never showed, when the patriarch employed his left hand. The readers could only hear the sound, and see the result of the beating. Both cheeks were wounded. From my point of view, he was conditioned exactly like Min! He was not allowed to use his left hand, but the angrier he got, the less he could hide his true self: he was left-handed and he was a stupid and brutal father!! (chapter 74) However, note that this switch happened after the sexual abuse had started!! That’s the reason why I conclude that he is not the man from the nightmare. For me, the father is symbolized by the painting, just like the pedophile! So where is the left-handed person? So far, the fake servant smoked with his right hand. (chapter 37) On the other hand, I am doubting that Byeonduck will introduce many new characters in season 4. That’s the reason why I believe that the man with the pipe is the real schemer, as the pipe was in the annex. Since Min grabbed Baek Na-Kyum in the shaman’s house, I am more inclined to think that the perpetrator grabbing the young master Seungho by the collar was just an accomplice and not the mastermind. In other words, he was the helping hand.

And there are two persons left that fit the profile of a left-handed old bearded man. The physician!! 😮Notice that he placed his box on the left side and this twice!! (chapter 57) (Chapter 74) I don’t believe in hazard. Besides, the lord had his nightmare during the same chapter. This means that he could have leaked this information about Yoon Seungho to an outsider, like he did with the painter. As the manhwalovers can grasp, the physician is more suspicious than before.

As for the second person, it is none other than the calligrapher!! (chapter 92) Besides, observe that the angry man put the brush on the left side. (chapter 92) The man is left-handed! And what did Yoon Seungho do? (chapter 92) He grabbed him by the collar! Exactly like in the dream!! (chapter 74) Thus I had this sudden idea: the calligrapher could have been Yoon Seungho’s teacher!! The latter became jealous of the young master due to his talent and notoriety. Another possibility is that he was commissioned by the elder master Yoon to write a talisman, a spring poetry, as we have these writings on the door (chapter 44) or patio of his mansion, similar to Heena’s. And since the young main lead suffered so much, it is normal that he doesn’t have such believes. IT is also possible that the young master Seungho played a prank which made the man angry and humiliated. As you can see, I come to the conclusion that jealousy and resent were the reasons why he got involved in the first place. Moreover, we shouldn’t forget that the calligrapher is linked to the kisaengs! He even recognized Baek Na-Kyum, as he called him a peasant. (chapter 92) Yet, he was either perceived as servant, a noblewoman or as a sir so far! He was never recognized as a peasant. Since he could identify the artist, it is also possible that he was also able to identify Yoon Seungho. But he thought that he was not well educated after living as a male kisaeng for so long. From my point of view, the man could have decided to get revenge on Yoon Seungho and participated in his abduction and gangrape!! Thus his karma was to lose his home! (chapter 91) The fact that Yoon Seungho grabbed him the same way than in the nightmare is not random. It was, as if he was getting justice. Honestly, I am more and more suspecting that in the past, Yoon Seungho got raped by commoners! Naturally, I have not changed my mind that the king was behind this plot: to get revenge on the Yoons! Who benefitted the most from the crime? Definitely the king, as he was able to ruin their influence.

Finally, I would like to remind the readers that according to me, the tailor is involved in the lord’s past suffering. However, according to me, there exist two tailors. While the other called the main lead “lord Yoon Seungho” (chapter 39), the other only recognizes him as master Yoon. (chapter 64) This means that the latter knows about the existence of elder master Yoon. Like mentioned above, the calligrapher, the physician, the tailor, the fake servant and the “shaman” from chapter 29 have all one thing in common: the beard!!

5. The other accomplices: the hanbok and the beards

Byeonduck left pieces of the puzzle in the covers in order to unveil the truth about the past and the present. Hence the moment the illustration is released, try to examine it attentively. It definitely gives clues about the evolution of the story, and the evidences concerning the perpetrators and helping hands. My recent discoveries led me to develop the following theory: the involvement of merchants. This man (chapter 83) disguised himself and hide his true identity behind “lord Song”. But is he the king or someone else? He was definitely a pedophile, but since we can’t see his face, it is not certain that it was the king. (chapter 83) Striking is that he is not “smoking here”, yet I had outlined that one abuser was a heavy smoker due to Yoon Seungho’s behavior. (chapter 83) On the other hand, I discovered that the man with the green hanbok was smoking! And why doesn’t the patriarch suspect the king behind the plot? It is because he was never officially banished or sent to exile. Thus he explains his desertion from the mansion as an absence. (chapter 86) Let’s not forget that in season 3, clothes were used to deceive Yoon Seungho, and the authorities played along. Besides, as the painter had become the love interest of Yoon Seungho and Black Heart, it is very likely that in the past, the victim was exposed to two different abusers, but they all hid behind the name: lord Song. Note that during this feast, one man had a moustache beard which is in Painter Of The Night the sign that he is no yanbang, not even chungin, the upper-middle class. He could be a rich merchant. Just because they are all wearing hanboks (chapter 83) (chapter 87), this doesn’t mean that these men belong to the aristocracy. Furthermore, Kim never said “nobles”, he just said “visitors”!! Finally, I would like to point out that since Yoon Seungho lived secluded for 10 years, I doubt that he had the means and the knowledge to be involved in the trade: (chapter 22) This theory of the participation of a merchant got even reinforced, when I made the following discovery. The wooden boxes in season 1 were present at the tailor‘s shop!! (chapter 39) Thus I am deducing that the barn in season 2 (chapter 51) could have belonged to the tailor or the owner of this shop. And note the couple was in the same position than with the kisaeng with No-Name in episode 51! (chapter 51) This was the negative reflection from episode 39: no penetration versus penetration, no interruption versus interruption, no rumor versus rumor etc. And this contrast clearly displays that the tailor shop is involved in Yoon Seungho’s suffering. And the best evidence for this is the nightmare. The main lead’s clothes had a design. (chapter 74) and the readers never saw the protagonist wearing it so far!! So where is this special hanbok? The latter is the evidence of the tailor’s involvement, as he had to create it. To conclude, there is a strong connection between the gibang, the tailor and the trade. And now, you comprehend why I am more than ever suspecting commoners’ complicity in the main lead’s suffering.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Baek Na-Kyum’s foot 👣👣

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

Announcement: Shocking discoveries has been updated again.

1. The caress on the child’s foot

The author released this picture on Twitter yesterday, and naturally this made many people happy, for Jung In-Hun was stroking Baek Na-Kyum’s foot gently. How could people identify the characters, though we don’t see their faces? Simply by the clothes! The manhwaphiles remember the painter’s grey pants and the learned sir’s favorite color, lavender, (chapter 19) (chapter 68). While many manhwalovers found this image cute , something else came to my mind. A question. Why did Byeonduck create such a panel? One might say that she is showing us the painter’s past. Here, he is a young boy, for his foot is so small. He is carried on the learned sir’s shoulders like a little boy. Due to the presence of the light bubbles, refraction, I deduce that this picture represents a happy memory from the artist. He felt loved and warm in that moment.

2. The strolls

However, what caught my attention is that the young scholar was strolling through the countryside with the boy. In the background, you can see the fields and trees. This means that this scene embodies the positive reflection of this night: (chapter 70) The manhwalovers can immediately detect the contrasts: the visages of the protagonists versus the hand and the foot, day versus night, sun versus moon. That’s the reason why I came to the deduction that this image embodies a happy memory of the painter: sadness versus happiness.

On the other hand, these two situations have something in common: the learned sir is wearing the same clothes (a lavender hanbok) and he is walking through the countryside. But why? In order to get an answer to this, it is important to remember why the painter was forced to follow the learned sir during the night. It is because the artist had witnessed Yoon Seungho’s sequestration and abuse, whereas he thought that his noona had been mistreated. . (chapter 68) This means that Baek Na-Kyum was removed, because he was a witness and could generate a scandal. He is beloved by the kisaengs. However, back then, he got misled due to Heena’s indoctrination and false impressions. When he saw this, he was only looking at his noona, hence he didn’t pay attention to the actions of the black guard. Moreover, he had no idea why Heena and Yoon Seungho were behaving like that. So when the painter recalled Jung In-Hun from that night, he was no longer heartbroken, because the stroll with the scholar came to his mind. (chapter 70). The trigger for this recollection was his farewell to Heena. This time, he could say goodbye to Heena properly by embracing her and giving her a scarf so that she would remember him. In the painter’s mind, after that night, he would never see her again. (chapter 69) In other words, this night represented a closure for Baek Na-Kyum, the end of his abandonment issues. In episode 70, Jung In-Hun had consoled him, he had tried to cheer him up. Thus the learned sir was smiling. Yet, this couldn’t cover the painter’s scar. He felt that he had betrayed Heena, for he had not been able to protect her. It was, as if he had run away. Nevertheless, when this incident occurred, the learned sir had not run away from the gibang, because you could see that Baek Na-Kyum was wearing socks and shoes. (chapter 70) The man had put the shoes on the child, as in the building, the painter only had his socks on. Because of the presence of the socks, (chapter 68), I deduce that this walk must have taken place in a colder season (fall) while in this picture, Jung In-Hun was carrying the painter on his shoulders in the summer. No one would question why the artist had no sock or no shoe, and the manhwalovers can see the shadow of leaves from the trees on the hanbok. One might object to this distinction between fall and summer, because (chapter 70) the trees in the background still have their leaves. This point can be easily refuted, for in South Korea you can find typical evergreen broad-leaved species like camellias and camphor trees. But there exists another reason why I am associating this scene to fall and not spring or winter. It is because this image

represents the reflection from another episode: (chapter 102) In both scenes, the main lead is seen with bare feet. He is also carried by his loved one. But here, it is snowing, hence this signifies that it is winter. On the other hand, the manhwalovers can detect the presence of a purple flower on the right side. This signifies that Spring is on its way. That’s how I came to realize why Baek Na-Kyum is now recalling the learned sir’s gesture from the past.

He felt loved because of the learned sir’s caress, but in my opinion, this affection was superficial, as the warmth was coming more from the sun than from the learned sir.

In reality, this scene was actually exposing the teacher’s fleeting and superficial affection. But how do I come to this conclusion? By simply contrasting this scene with the one from chapter 102. Now imagine the situation in your mind. Both main leads are walking in the mountain (chapter 102) where it is even colder than in the valley, secondly it is snowing and there is no sun, only the moonlight. So the moment Yoon Seungho witnessed that Baek Na-Kyum was alive, he must have recognized the seriousness of the situation. Since Baek Na-Kyum had only a hanbok on, he could die of hypothermia. What he had imagined for himself, death, had terrible consequences. He could be the reason for the painter’s curtains. So in my opinion, he must have warmed the painter’s feet with his hands, a new version of this scene: Through the comparison, the artist can only sense the lord’s selflessness and deep love for Baek Na-Kyum. He will do anything for him. And now, you comprehend why the painter was reminded of the past. Yoon Seungho is slowly taking over the scholar’s role. But this doesn’t end here.

By comparing these two scenes, another contrast come to the surface. Yoon Seungho went to the mountain to bury the painter and to commit his suicide. This means that this stroll is associated to death, while the walk with the learned sir embodies the opposite: life and joy. However, as you can imagine, this is just an illusion. Because the moment the lord realized that his lover was still alive, he made the opposite decision. He is now fighting to remain alive. The painter has become the lord’s source of strength. Without him, Baek Na-Kyum can die and can even become the target of filthy and violent nobles. This means that after this stroll, the lord is forced to give up on his suicidal thoughts for good. Hence I deduce that in this image, the opposite must have happened to the painter. There was a change too: Here, he felt happy and loved… yet at the end, he must have felt guilty. Why? It is related to Heena. According to me, in this scene, she had used the painter as a shield. (chapter 94) His presence was to divert the attention from these men so that she wouldn’t be asked to have sex with them. And since I have already detected that each time, the painter suffered, karma would retaliate, the logical consequence is that Heena got punished for her wrong action. This signifies that while the painter was following the learned sir, his noona was abused in the kisaeng house. This would explicate why later she had no remorse to turn Yoon Seungho into a victim. And don’t forget that the painter was much younger than in this scene. (chapter 68) However, since the painter’s legs are longer than in the image from chapter 94, , I deduce that the scholar went for a walk with the painter, the latter was a little older. And this brings me to the following observation: the scholar’s walks were never random. They had a purpose which stands in opposition to Yoon Seungho’s behavior. (chapter 45) (chapter 75) The latter would let his partner walk through town in order to please him. He would even follow the painter. In other words, it was always for the painter’s sake, and in the mountain, it was the same. But it was not the same for Jung In-Hun, it was for his own benefit. We have the best example in chapter 10: (chapter 10) Here, he desired to separate the couple. Baek Na-Kyum should refuse to paint erotic pictures.

That’s how I come to the deduction that Jung In-Hun had taken away the artist from the gibang on purpose, to separate Baek Na-Kyum from his noona Heena. Hence I am assuming that during that day, something must have happened in the gibang. Like mentioned above, she could have been hurt during the painter’s absence. That’s the reason why the painter developed self-hatred. But there exists another possibility. Since this scene took place during the day, I think that the learned sir didn’t mind of being seen contrary to his attitude in town: (chapter 29) He could definitely meet peasants in the countryside. As you can see, Baek Na-Kyum is wearing clothes for low-borns, hence no one will question why he has no socks and no shoes. The learned sir looks like a generous and humble scholar, who doesn’t care about social status and origins, for he is carrying the painter. This stands in opposition to the stroll during the night: (chapter 70): The artist is dressed with good clothes, he looks more like a young master than a commoner, only the shoes are indicating that he is a commoner. That’s the reason why I believe that during that night, the learned sir was avoiding people. They could have wondered why the young boy was carried in his night clothes outside. From my point of view, this scene is strongly connected to Heena and the suffering in the kisaeng house. The other reason for this theory is that this panel is strongly intertwined with episode 29, where the learned sir had gone on a walk too, but this time without the painter. Here, he had a girl on his laps. (chapter 29) He had already been seen with a girl before who seems to like him either. (chapter 6) Thus I couldn’t help myself wondering if the learned sir was not directly involved in prostitution, bringing girls to the gibang and even covering up for the sexual child abuse. We shouldn’t forget that the pedophile was portrayed as a man consumed by lust who would never pay attention to the time and the hour. (chapter 1) Hence the painter had to leave the gibang during the day as well.

To conclude, though this panel seems to ooze happiness and warmth, I believe in the opposite. It is connected to pain and suffering. That’s the reason why I am convinced that this recollection will help the painter to move on from his self-hatred as well. He won’t feel guilty towards his noona, for she definitely manipulated him, especially at the end of season 3. And this would mirror the lord’s transformation, both are overcoming their traumas: self-loathing and abandonment issues.

3. The learned sir’s hanboks

At the same time, since I realized that the painter embodies memories and is the witness of the lord’s downfall and lord Song’s crimes, I came to the following theory: Jung In-Hun was involved in the torment of people in the gibang, but Heena never realized it. She preferred blaming nobles. Jung In-Hun’s role was to ensure the absence of scandal. Under this new light, it becomes comprehensible why the learned sir’s karma was to die incognito. Since he had contributed to cover up and ensure that there was no witness and ruckus, he should suffer the same way. On the other hand, since he contributed to the painter’s happiness, as he was his only friend, I believe that at some point, his death will cause a huge scandal. And before closing this essay, I would like the readers to remind that the teacher didn’t wear all the time a lavender hanbok!! When he first met the main lead, his clothes were rather light green. (chapter 6) (chapter 7) (chapter 7) This change is not random in my eyes. I had already associated the learned sir to a chameleon. This change of color seems to validate my theory that Jung In-Hun had been sponsored by Min, hence we have the light green. Black Heart is symbolized by green. However, the light pigment reflects that he had been abandoned and betrayed. Nonetheless, when he encountered Yoon Seungho, the latter was wearing a purple hanbok. (chapter 6) That’s how the man got influenced and chose to wear his lavender hanboks again. But he never realized that behind the young noble, there was standing the pedophile, someone he had helped in the past. From my point of view, the change of the learned sir’s hanbok was the indication of his betrayal. According to me, the old bearded man (chapter 37) was not a former servant, but the pedophile. So he could have recognized the learned sir thanks to his hanbok… just like the readers did with this picture:

The purple hanbok is the common denominator between the mysterious lord Song (chapter 83), the topknot incident (chapter 1) and the couple. (chapter 102) At the end of season 3, both are now wearing a purple hanbok, though their pigment is slightly different. And what have all these chapters in common?

4. Love and feet

The main leads are bare feet. (chapter 83) According to me, in the painter’s vision from episode 1, the braided man is Yoon Seungho. The absence of shoes and socks was in truth an indication of neglect and abuse, but the warmth and gentleness from that scene deceived the painter: If the learned sir had been so caring, he should have let him wear shoes or socks. Here he was forced to rely on the learned sir. The latter should have ensured for the painter’s education either. He didn’t read a book with him during that day. In reality, the author let us see what true adoration and affection is: (chapter 73) From my point of view, the intimacy in the bedchamber stands in opposition to the teacher’s gesture in the countryside. His caress was just a casual gesture with no real deep meaning in the end. This explicates why he could betray and abandon the artist on so many occasions in season 1 (chapter 11, 24, 25, 29, 35, 40). The learned sir had always prioritized his own interests.

And if my prediction is correct by contrasting this memory to this scene (chapter 102), the painter should realize the difference. (chapter 68) Yoon Seungho’s love is deep and real, it is never changing. And the embrace in the snow confirmed it. (chapter 102) The lord let the painter cry, (chapter 70) talk and ask questions before apologizing and hugging him. The lord never acted, as if nothing had happened, (chapter 102) This was true love and Baek Na-Kyum’s feet always reflect his emotions: (chapter 58) (chapter 80) So now, imagine how the painter must feel if the lord took his feet in his hands! This is no coincidence that there is this saying:

Your feet will bring you to where your heart is.

And now, you comprehend the importance of the foot prints (chapter 100) (chapter 102) and the zooms on the feet: (chapter 53) The couple was following their heart!! But this was not the case with the scholar. Baek Na-Kyum had no other choice than to follow Jung In-Hun.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: The liars 🤥 in front of the mirror of truth 👺 : Lee Jihwa and Yoon Chang-Hyeon (second version)

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

Announcement: The essays “Sex and passion” and “The puzzle with the paper” have been updated.

I selected these pictures as illustration for this essay for two reasons. On the one hand, the couple was still in denial about their true desires. Both wished to be embraced and loved by the other, yet in this panel they still feared to voice their own wishes. Why? It is because they dreaded disappointment and betrayal due to their painful past experiences. In other words, they were lying to themselves. Therefore it is no coincidence that at the end of season 3, the two protagonists were confronted with separation and real lies! They had waited for a sign from their partner, hence their karma was to wait and lose the right time. (chapter 102) The painter had confessed too late, for the schemers were already pulling the strings in the shadow. To conclude, the main leads’ self-deceptions were connected to love and time. The importance of self-manipulation leads me to the next observation. All the antagonists and villains were liars, because they were also deceiving themselves. They refused to admit their own fears and flaws, therefore they chose to commit a wrongdoing and manipulate others in order to hide their true thoughts. This means that not only the crime was covered up with a deception, but also the manipulation was hidden by another lie. This means that the list of their sins increased. Therefore it is not surprising that the gods chose to confront the liars with the verity, as they kept refusing to admit their sins. Now, it is time to focus on the antagonists and villains’ manipulations and the scenes where they were facing the mirror of truth. However, the readers are probably wondering where the mirror of truth is. The answer is simple. The mirrors of truth are not only the two main figures, but also Kim and Min, though they are their negative reflections. Remember that in Snow White, the item led the evil Queen to her doom, for the latter refused to accept reality. At the same time, the mirror of truth was not entirely honest either, for it never explained the definition of “Beauty”. In other words, it lied by “omission”. I realized that I can not examine all the antagonists and villains in one text, as I am so detail-oriented. Consequently, I selected Lee Jihwa and Yoon Chang-Hyeon first, for both characters’ lies are strongly intertwined.

1. The red-haired master’s sins

The manhwaphiles could witness his first wrongdoing in the study. He had kissed Yoon Seungho without his consent. (chapter 77) The problem is that he had been caught by the butler. Thus the door was open. The door is full of symbolism. It can represent opportunity, but also imprisonment. Simultaneously, the door embodies the passage from one world to another in religion and literature. In the analysis “The window, the door, the air and their signification”, I had explained that in Painter Of The Night, the door embodies the passage between the conscious and the unconscious. This means that when all the villains are confronted with the mirror of truth, they are standing on the doorstep. That’s why the reflection is linked to the open door. The characters are forced to face their own repressed desires and anxieties. Hence I deduce that the room symbolizes memories too, which means that we are dealing with repressed memories. In our first case, since Lee Jihwa was seen in the study, this means that when he got caught, he tried to deny his responsibility in the seduction. That’s how he started being in denial of his wrongdoing. Thus out of fear, he left his friend behind and as such he buried the incident in his unconscious. He tried to forget it. He convinced himself that he had seen the friend’s smile. This was the evidence of his “statement”, yet this was just an illusion. However, before he ran away, he lied to the butler too. He told him that the one who had kissed him had been the main lead. So not only he lied to the valet, but also to himself. That way, he was avoiding to feel guilty. There were two lies, and both were used to covered up his own wrongdoing. But the one who had been smiling, was in reality Lee Jihwa, as he had the impression that his dream had been fulfilled. Thus the author revealed the young master’s blushing, the expression of happiness. (chapter 77) However, since he had been caught by the valet, he was facing the butler’s visage. And what did he see in his facial expressions? Shock and horror!! That’s how Lee Jihwa realized the gravity of his sin and chose to blame his friend. Thus I imagine that he must have blushed again and this time out of shame and embarrassment. It is very possible that in that moment, he must have copied the valet’s facial expressions before leaving Yoon Seungho behind and lying to the butler. Why do I think so? It is because the butler had made such an expression in front of the barn, when he had been caught. (chapter 64) And what did the main lead say? (chapter 64) Since the painter seems to have forgotten it, I deduce that it was the reverse for Lee Jihwa which explains why he felt so guilty in the end. As for the butler, when he had barged in the study, he had committed a wrongdoing himself. He should have asked for the main lead’s permission, but he did not. Consequently, he decided to believe in Lee Jihwa’s deception. One hand washes the other. He was covering up the guest’s sin, while the latter was doing the same thing for the domestic, though I doubt that Lee Jihwa truly realized it. Simultaneously, Kim had the perfect justification to hide the violation of social norms. He had caught the main lead red-handed, hence no one would question his own action. As you already know, I associate the butler to Pilatus, therefore he is connected to the bucket.

And since the childhood friend had been able to avoid punishment by lying and putting the whole blame on his friend, he learned that he could get away by deceiving others and by putting the whole blame on his friend. I would even add that with this incident, he was taught another lesson: Silence and burying the truth. Note that he never came clean, he never exposed the truth to his friend or to the elders. That’s the reason why from that moment on, Lee Jihwa became a hypocrite, but deep down, he felt guilty and ashamed, for he couldn’t outlive his sexual orientation due to the horrified expression. He had to hide his homosexuality in front of others, hence later he had sex in the barn with Yoon Seungho. This explains why the spirits chose to confront Lee Jihwa with the truth on different occasions in season 1.

I could mention the argument between the main lead and the red-haired master. (chapter 13) However, in my eyes, this doesn’t represent the biggest confrontation with the mirror of truth. For me, it is the altercation in episode 17, for it took place in the same place than the aristocrat’s crime. When the red-haired master looked at the picture, he was suspecting that the painter had seduced his friend due to the insinuations by the staff. And his fear reached the peak, when he saw the painter’s reaction: (chapter 17) As you can see, in this episode, the gods were recreating the same situation: a servant had witnessed how the two men “were fooling around” (chapter 16), though this was definitely not the case!! And this is exactly like in the past, Yoon Seungho was totally pure and innocent. And what was Lee Jihwa’s reaction? A slap! (chapter 17) This is what Yoon Seungho had experienced in the past. Yoon Chang-Hyeon had definitely abused him. (chapter 57) Thus the main lead’s cheek was bruised. Then exactly like in the past, Lee Jihwa accused someone else of committing a crime. In the past, it was his friend, in the present it was Baek Na-Kyum. Both were portrayed as immoral seducers. (chapter 17) These words were exposing the verity about the past. Lee Jihwa was admitting in front of the painter that his friend would never act like that, and as such he had not attempted to woo him in the past. Striking is that in front of the painter, the red-haired master was misinterpreting the incident. Why? It is because he was influenced by his past experiences. Since he had lied twice, he jumped to the wrong conclusion that it was the same in the present. And back then, he had even achieved to fool Kim. Therefore he couldn’t allow himself to be fooled like the butler. That’s the reason why he couldn’t imagine that someone was innocent. (chapter 17) He was a liar in the past, so it must be the same for the painter. Yet, this was the negative reflection from the past. Thus his karma was to get caught by his childhood friend. Striking is that this time, he was put in his friend’s place. He was turning his back to the door. Moreover, due to his anger, he didn’t hear Yoon Seungho’s steps and the opening of the door! (chapter 17) But the childhood friend refused to face reality in that moment, and as such to admit his guilt and responsibility. Why? It is because he had committed another crime in the past. This is related to the bedchamber incident. (chapter 83) However, here he had been caught by his father, hence I believe that this confrontation represents mainly the elders’ punishment. As for Lee Jihwa, despite the humiliation and abandonment in chapter 18, he refused to give up on his friend. (chapter 18) One might say that he was motivated by love, yet I think that it is related to his denial about his sexual orientation. And this coincides with his lack of honesty. He had not confessed his own sins and lies yet. Therefore (chapter 36) he presented himself as a pitiful creature, as he was sharing the protagonist’s suffering due to his knowledge. However, this was not empathy, just sympathy. The person only feeling sympathy will always put a distance between himself and the counterpart. There‘s a “I“ and “you“, but no „we“. The person might come to pity the other, yet he won‘t intervene and help. He will just understand and that‘s it. (chapter 36) This panel is the evidence for this interpretation. Lee Jihwa never used the personal pronoun “we”, even during the abduction. (chapter 59) [For more information about sympathy read the essay “Sympathy for the devil”] Hence the gods let him meet the mirror of truth a second time: (chapter 43) Based on this panel, Lee Jihwa had more or less barged in the study, but his presence was detected too late! One detail caught my attention in this picture, the presence of the light reflected on the door. Hence I assume that the main lead detected the presence of a witness because of the light!! (chapter 43) Let’s not forget that the room was dark, when they were having sex. (chapter 42) He was still looking at his lover’s face, when he perceived the change of the light. Hence he turned his head in direction of the light reflected on the door. My friend Luzaly brought my attention to this detail. The couple was turning their back to the door before. (chapter 42) The form of the light reflected on the door doesn’t come from behind the gate (chapter 43), for this is what we would see: (chapter 97) And now, you comprehend why I came to the deduction that Lee Jihwa had witnessed the love session not from this door, (chapter 43) from a different point. This explicates why once again, the lord couldn’t see the identity of the so-called “peeper”. Besides, don’t forget that the author is working with reflections, as such this means that the second lead must have been placed differently. But this doesn’t end here. I would like to point out that during that evening, the main lead had left the door wide open, when he confronted the artist. (chapter 41) However, in the next episode, Byeonduck showed us a slight change. (chapter 42) The door was now close. This means that the butler had intervened at some point. This was the negative reflection from episode 20. (chapter 20) This time, the main lead had not requested for more privacy, for he had not detected the presence of his right-hand. And this leads me to the following conclusion. Since this is not the door (chapter 43) which had been opened by Lee Jihwa, it is impossible for the second main lead to have witnessed this embrace from this perspective. (chapter 43) I am even suspecting that he didn’t view this scene at all, because logically, the light should be coming from the other side!! But on the other side, there is no door!! (chapter 49) But there is the window…. And now, you comprehend why Yoon Seungho never investigated the matter with the “door”. It had never been opened in the first place. But how could Lee Jihwa imagine such a scene? (chapter 43) It is impossible, for he confessed later that he knew about the friend’s longing for an embrace! (chapter 57) However, here it is necessary to remind the readers of my previous character’s examination. I had described Lee Jihwa as trapped in a dark room, because he had lost his auditory and visual sense due to his guilt!! This was the price to pay for his sins. He had imagined to see the friend’s smile and he had lied to the butler. And since in episode 17, his visual senses were triggered (the painting, the painter’s facial expressions), I deduce that in chapter 42/43, this time Lee Jihwa was confronted with the mirror of truth through words. Through the window, he could hear the moaning of the couple, hence he couldn’t see the painter’s sadness. Moreover, this is what the painter said: (chapter 42). It sounded like he was indeed seducing the main lead. As for the embrace, he couldn’t hear it, but someone had heard the longing from the painter. (chapter 41) In other words, the butler had helped Lee Jihwa to spy on the couple and had even divulged what he had heard from before. Naturally, he had deceived the red-haired master by omission. He never mentioned the existence of the scholar and the painter’s broken heart!! One might argue that this is not possible. I am again overthinking. But I would like to outline the existence of the following rule on which the story was created: the reflection within the same episode. How did Black Heart manipulate the red-haired master in the pavilion? Through words and that’s how the childhood friend came to envision this scene: (chapter 43) The gods were punishing Lee Jihwa for his lie: his friend’s smile!! But I have more evidences for this theory. First, it is important to pay attention to Min’s words, when he manipulated Lee Jihwa. First, he portrayed the painter in a pejorative light with the idiom “indecent life”. (chapter 43) Moreover, the noble employed the personal pronoun “we”, which is not typical for the selfish and hypocrite villain. This means that he was repeating Kim’s words. Then he added how the couple would have sex in the barn (chapter 43) (“vulgar roll in the hay”), but this was not true. However, this is what had happened in the past with Lee Jihwa. The latter would have sex with his childhood friend in the storage room. This explicates why Lee Jihwa came to believe in Black Heart’s words and manipulations. With such a description, he was reminded of his own past!! Therefore it is not surprising that Lee Jihwa had such a vision. (chapter 43) This is what he had wished in the past, and what he had done too: he had seduced his friend and smiled… and he had been caught! In other words, Kim was actually viewing the red-haired master as an immoral witch: (chapter 43) Moreover, since this night was a reflection of the first Wedding night, this means that the author left a clue there. And now, look at this… (chapter 21) The windows!! As you can see, the door is not the only place to spy or interrupt intimacy. Secondly, we should have reflections of the spying through the window in season 2. (Chapter 49) In this episode, the light in the study had suddenly vanished, and this is what we had before: (Chapter 49) This darkness exposed the presence of someone outside. Then in episode 70, the author drew a panel focusing on the window and the bougies. (Chapter 70) I had already suspected back then, that someone was listening to their conversation, and with this new discovery, Lee Jihwa hearing the love session from the window, this interpretation gets reinforced. Furthermore, in chapter 96, the main lead had explained the opening of the door with this: (chapter 96). This signifies that in the past, the lord had explained the sudden opening of a window and the vanishing of the candle light with the wind during the night of chapter 49.

But why was Lee Jihwa confronted with the mirror of truth? It is because he was still dishonest. He kept deceiving himself and refusing to admit his wrongdoings. In the inn, this is what he had said in front of the nobles: (chapter 36) The reality is that he couldn’t cut ties with his friend. He had lied in the past, therefore he got manipulated in the present. And since he was confronted with his auditory and visual senses in season 1, he was put in a similar situation in season 2. However, there was a slight change, now the red-haired master was confronted with a real crime: murder!! The darkness of the room and the silence from Yoon Seungho and the painter were referring to the master’s loss of senses and his guilt. Deep down, the young master knew that the assassination was not right. And note that the aristocrat had this nightmare in his own bedroom confirming that the room is the symbol for the subconscious. Finally, in season 3, Lee Jihwa got confronted with another uncomfortable truth: his friend’s sexual abuse. Lee Jihwa had acted, as if this stolen kiss was nothing. However, due to his silence, he let his friend get raped. And he knew about this, but he chose to close an eye to this. First, Lee Jihwa refused to share his friend with the painter (chapter 18) implying that in the past, he had to share Yoon Seungho with other men. But since he had declared that the main lead had never taken an initiative, this signifies that the protagonist had no choice in the selection of his partners. He had not the right to refuse anyone, not even the red-haired master. Hence the latter got furious and angry, when he was rejected for the first time. (chapter 5) Therefore it is no coincidence that in the shaman’s house, he was put in the same position than Yoon Seungho. He couldn’t select his partner (chapter 100), he had to rape Baek Na-Kyum. This is no coincidence that the Joker was standing in front of the door. He was pushing the young man to face his repressed memories and lies. That’s the reason why exactly like in the pavilion (chapter 43), Black Heart coerced the antagonist. He used words to manipulate the second lead, but there is a huge difference. The shaman’s house was representing the young noble’s unconscious and as such his true personality, while it was not the case in the pavilion. The room in chapter 43 was more embodying the Joker’s unconscious. Why? It is because Lee Jihwa was speaking the truth in that scene. (chapter 43) He reproached Black Heart to have deceived him. On the other hand, the scene in the shaman’s house corroborates my interpretation that Lee Jihwa had not seen the embrace from chapter 42, for Black Heart was voicing the butler’s thoughts and emotions. (chapter 100) This shows that during the night of chapter 42/43, the valet had intervened. Thus Min was acting, as if he was a victim in the recent past. He had been deceived by Lee Jihwa’s lies by omission or commission. This is what had happened in the past. Besides, I realized that when the man confessed the incident in the bedchamber (chapter 83), Min couldn’t see the whole story. He had to rely on the second lead’s words. Just because we could observe the whole scene, this doesn’t mean that this was the case for the character. It is very likely that Lee Jihwa left details out, especially as he portrayed himself as a victim. Due to the narration, Min could have been misled. He could have envisioned that the childhood friend was living in the study and had dragged his friend to the bedchamber. Hence you comprehend why I consider it as another evidence that Lee Jihwa didn’t view the love session in the study from chapter 42 with his own eyes. He had to rely on his ears and naturally Kim played a role before Black Heart’s intervention. The servant hoped that Lee Jihwa would decide to do something…. in other words, he had been gradually manipulated by Kim and Min to hire an assassin. That way, he could be blamed for the murder of the scholar. He would become guilty by association. And the one pulling the strings behind the scene can only be the mysterious lord Song, for he can no longer interfere directly, though I am certain that he was not aware of the butler’s own meddling. Why? It is because in the past, Kim had never become proactive like that. Moreover, I think that even in the past, the man was not omniscient and omnipotent either. He over-estimated his own abilities, and didn’t recognize that he had been fooled himself either.

But let’s return to the scheme in the shaman’s house. The young master Lee was now cornered, for he had kept denying his own wrongdoings: the sexual assault with the stolen kiss and the lies by omission and by commission! What caught my attention is that the antagonist associated the sexual abuse with murder! (chapter 100) This is no coincidence, for the sexual abuse is the reason why Yoon Seungho’s heart and soul got destroyed. This had the same effect than killing someone, especially if the person is so innocent and pure. Because he recognized the truth, he had the courage to abandon and betray Black Heart. That’s how he could redeem himself in the end. (chapter 100) At the same time, this is not surprising that Lee Jihwa met his friend and admitted his wrongdoing. For the first time, he didn’t remain silent and chose to intervene!! I also believe that during that night, he apologized to the protagonist before vanishing. In other words, Lee Jihwa had to face 4 different mirrors of truth, until he was able to admit the verity. He was responsible for Yoon Seungho’s suffering. He had lied, therefore he got deceived, until he had no other choice to confess his guilt and sins.

2. Yoon Chang-Hyeon’s lies

In episode 77, we discover from the butler the patriarch’s following promise to Kim: (chapter 77) He would do anything to cure Yoon Seungho implying that he wouldn’t mind spending money for the main lead’s treatment. However, the truth was that he refused to send for the physician, when the young boy was sick after the straw mat beating. (chapter 77) This means that he broke his promise. Striking is that the vow to the butler was introduced in connection to the patio!! When the readers hear this promise, this is what we see shortly after. (chapter 77) Secondly, the elder master Yoon was seen shortly after there. (chapter 77) That’s how I realized that the elder master was connected to this patio in front of the building. Thus Byeonduck showed us him in this place in the gibang (chapter 87) Finally, there exists the flashbulb from Yoon Seungho’s memory: (chapter 55) My avid readers will certainly recall how I had claimed that this scene was representing Lee Jihwa and father Lee. I am not changing my mind, but I would like to point out that this story is built like a kaleidoscope and as such, each image is actually a reflection. Thereby I come to the conclusion that in this panel, the young boy and the elder are in verity embodying 4 people: the boy is Lee Jihwa and Yoon Seung-Won, as for the elder, it is father Lee and the elder Yoon. Why? It is because the punishments were related to the Lees’ behavior and words. There is no ambiguity that elder Lee intervened to protect his son’s reputation. In other words, father Yoon was seen in the patio in chapter 55. Then when he visited the physician, he remained outside too contrary to the main leads. (chapter 57) It was, as if the elder master had nothing to hide, for the domestic and the butler could hear him. However, the latter got deceived. There is no ambiguity that the valet and the young master trusted him. On the other hand, the valet was the one who introduced him to the physician, like we could see here. (chapter 57) But what does it mean? First, it shows that Yoon Chang-Hyeon was never seen in the bedchamber!! In other words, his power was fake. This interpretation gets validated, when I use the confrontation between Heena and Yoon Seungho. (chapter 65) In that very same place, the protagonist had been insulted and could do nothing, for neither Kim nor his staff intervened. And this perception reinforces my perception that the patriarch has always been delusional and arrogant, over-estimating his own power. Moreover, the lord was not honest either. (chapter 65) This shows that the patio is connected to violence, hypocrisy, deceptions and offenses.

Moreover, the patio in front of the bedchamber where anyone can see and hear the elder Yoon reminded me of the learned sir who selected the pavilion to incite the painter to disobey his host and sponsor. That’s why I started suspecting Yoon Chang-Hyeon again, if he had not manipulated the butler in the past and this on purpose. Moreover, since in Painter Of The Night, the room embodies memories and the unconscious, I deduce that the patio is exposing Yoon Chang-Hyeon’s true personality. He lacks not only integrity, but also knowledge. Let’s not forget that knowledge is acquired through reading and experiences. But in the patio, there is no book… and the person can only witness what is happening in the courtyard. This means that the view is limited and the person is not interacting with people. This explains why the man is stupid and superficial. Because of this new discovery, I had another revelation!!

According to the main lead, only his grand-father had a government post. (chapter 7) Then in the study, Yoon Seungho confessed that his father had been dismissed from his post which contradicts the previous statement. (chapter 80) But how did Yoon Chang-Hyeon obtain his office then? Then the expression “follow in his footsteps” caught my attention. That’s how I realized that the elder master never passed the civil service examination!! In truth, he failed terribly. How can I be so sure about this? First, the civil service examination consists of different tests. Secondly the idiom from Yoon Seungho indicates an gradual rise in the grandfather’s career which is not reflected in the lord’s confession to the messenger. Finally, in front of the mirror of truth, the father voiced the following wish: (chapter 86) This expectation exposes that this had not happened in the past. But why didn’t he expect this from Yoon Seungho earlier, though the latter had such a good notoriety? It is because he desired to be admired himself. He viewed himself as the Yoons. Thus he said this to his son: (chapter 86) This means that he was using his own sons for his own career, though he claims that he is doing for the Yoons’ notoriety. In other words, the patriarch’s position was obtained through sexual favors. But since the king was the sponsor, there is no ambiguity that at some point, the elder master must have started dreaming even bigger, similar to the scholar: (chapter 18) Hence I have the impression that he must have acted, as if he was the king’s relative. Hence he asked to be called by a certain title. This could only infuriate the mysterious lord Song, for the latter was hiding his sodomy and debauchery behind closed doors. No one was supposed to make a connection between him and the Yoons. However, I don’t think that the elder master Yoon had planned everything from the start. He had definitely been misguided, for in season 1 and 3, we could see that he was believing blindly what people would say to him. He never doubted his son’s words, when the latter said that Yoon Seungho had given him such a paper. (chapter 44) And it is the same with father Lee. That’s the reason why I still think that he had been manipulated. He was pushed to sell his own son, thinking that the Yoons would benefit from it. However, this was just a delusion, as he was dependent on the monarch’s benevolence.

Therefore I came to realize that the confrontation in the bedchamber in chapter 83 was actually organized to mock the elder master, but not only by Kim. (chapter 83) Here, he was confronted with reality. His power came from prostitution and nothing more! From my point of view, this scene was a reflection of the night in the study with Min: (chapter 53) But Yoon Chang-Hyeon refused to admit it, it went so far that he was denying his relationship with Yoon Seungho. He was just an animal. (chapter 83) The reason why I am connecting it to episode 53 is because of The Joker’s smile which reminded me of lord Song’s evil smirk. The man had a view to the patio, hence he could see who could enter the bedchamber or not. And observe that when the brutal father was in the bedchamber, the main lead never replied to him. This could only reinforce the man’s delusion and greed. That’s the reason why Yoon Seungho had to live in the barn and was not dressed properly. The elder master Yoon was avoiding his son for this reason. He was closing an eye to the truth. And that’s how he could convince himself that Yoon Seungho was just a sodomite. In other words, he came to believe his own lies, while in the beginning, he had definitely been deceived himself. To sum up, his evolution stands in opposition to Lee Jihwa. Instead of suffering from guilt and shame, he came to adopt this philosophy, Yoon Seungho is responsible for everything. His hatred towards the protagonist could only increase. But reality caught up with him during the same night! He ended losing his power, as all the noble families supporting him vanished. He had promised to cure his son, he ended up as a wreck. His health deteriorated, hence he is much thinner now. (chapter 87) He was paying the price for his lies about the cure. Furthermore, the manhwaphiles will realize that he is no longer seen in the patio. (chapter 44) This explicates why he refused to bid farewell to Yoon Seung-Won from the patio. This means that he chose to live in the bedroom, totally cut off from the world. And this leads me to the following observation. Once he met his son after such a long time, he refused to accept the verity. He was responsible for the situation and for Yoon Seungho’s suffering. This shows that his self-manipulations can no longer be removed. He remained once again totally delusional, thinking that the treason was just a subterfuge! (chapter 86) Why? It is because the young lord was supported by the “king”. But since he had cut ties with the main lead in the past, treating him like a servant, there is no doubt that the pedophile doesn’t view Yoon Chang-Hyeon in a good light. Hence the son became the true owner of the mansion. In the bedchamber, the father was confronted with the consequences of his decisions and lies. He had lost everything: his position as the head of the family, the propriety, the wealth and the connections. Thus he was left speechless. (chapter 86) But when he arrived in the study, this is what he saw. This picture revealed his greed and ambition (chapter 86), but he would never admit it. This is no coincidence that the open door is reflected with the shadow. He claimed to contribute to the lineage of the Yoons, but like mentioned above, he was only thinking about himself. This scene shows that he was eyeing for the throne, and this must have happened in the past too. That’s the reason why I believe that he did sell his son to a pedophile for his own greed and ambition, but he never admitted it. He used the family and traditions to hide his ruthlessness and selfishness. When the father was on the verge of leaving the study, he expressed his regret that he shouldn’t have saved his son. (chapter 87) This was another self-deception. Without the main lead, the latter would have lost everything. Note that he is living comfortably in the house in Hanyang. So if the young master were to disappear, I doubt that the mysterious lord Song will allow the father to take over the mansion. His regret implied that he shouldn’t have sent for a doctor. This is important, because this signifies that he will be punished the same way, it will be even worse. No one will be by his side to protect him and to save him… no one will request for the physician’s assistance. Similar to the broken promise in the patio: (chapter 77) Moreover, the father acted, as if he was decent and righteous (chapter 87), while Yoon Seungho was compared to a monster! (chapter 86) The outcome of his lie can only be that he will be perceived by people as a monster, as an immoral father who had no conscience at all. How do I come to this conclusion? First, the painter could see right through the father’s gaze. (chapter 87) He was a cruel and resentful father. Moreover, the lord’s words always become a reality. Hence the father can only be condemned as the licentious and depraved degenerate. (chapter 86), the black sheep! Furthermore the moment Yoon Chang-Hyeon loses the house in Hanyang, he has no place where he can hide himself from public gaze. He can only ended up as a powerless outcast. I am suspecting that since he longed to be admired and fawned, he could end up committing suicide, for he is unable to tolerate people’s rejection and insults. To conclude, the father refused to admit his guilt and wrongdoings till the end. Even cornered, he chose to avoid reality, preferring to trust father Lee and the butler’s lies. Why? It is because he envisioned that by removing the main lead, he could take over the mansion, and act, as if nothing had happened, as if Yoon Seungho had never existed. The gods will fulfil his wish so that he can be confronted with reality. Besides, note that the patriarch never stopped his son from kissing the painter, he even followed him to the seat. (chapter 87) This shows that deep down, the man was not truly against sodomy and prostitution. The father resented the son, for he could only achieve “glory” through debauchery and sodomy. I believe that the elder master Yoon was thinking like this: “no matter what” the Yoons’ power and notoriety must increase. In the bedchamber, the man exposed his true personality, while in the patio he was just the fake image of a powerful, decent and righteous man. This explicates why it took the teenager so long to realize the father’s betrayal. (chapter 55) In the patio, the son still trusted the patriarch. In reality, Yoon Chang-Hyeon needed admiration in order to feel alive. In other words, his credulity, arrogance, superficiality and narrow-mindedness were the causes for the downfall of the Yoons and the main lead’s suffering. We could say that the folding shield in his bedchamber truly reflected his personality. (chapter 82) He was just an empty shell, his knowledge, experiences and possessions were just an illusion.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: The rise of the dragon 🐲

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

1. Yoon Seungho the king

After the end of season 1, I had been contacted by many followers asking me about the possible ending of Painter Of The Night. Many feared for a depressing ending, as Byeonduck had declared that the protagonists would be happy on their own. In their mind, this meant that the protagonists wouldn’t end up together. My reply was that the couple would become happy without getting too dependent on each other. I meant Yoon Seungho and Baek Na-Kyum would come to give a new sense to their own life, and their love would help them to have a goal and purpose in their life. And that’s how real couples live. Thus while examining season 1 closely, I came to imagine that Yoon Seungho would become the king and Baek Na-Kyum his painter. As you can see, very early on, I connected the noble to royalty. Why? First, we had the lord outlining his powerful position in front of the painter. (chapter 11) Secondly, I had associated the main lead to the eagle which is the symbol for the kings and emperors in Europe. He was seen here flying (chapter 30), and his fingers reminded me of the eagle’s claws. (chapter 18) And this perception got even reinforced, when I saw this panel: (chapter 52) In this scene, he was sitting like a king surrounded by his “court”. The hanbok had such a design that I couldn’t help myself associating it to Joseon’s monarchy.

However, I have to admit my mistake, for this interpretation was strongly influenced by my own culture and as such European history. Yet, here we are dealing with Korean and as such with Joseon culture. Hence the symbol for Joseon’s dynasty is not the eagle, but the dragon. That’s why when I saw this new image on Twitter , I had another revelation. On the one hand, it actually confirmed that Yoon Seungho was somehow destined to become a king, yet he is not represented by the eagle or the phoenix, but by the dragon. Hence the moment I saw this image, one idiom came to my mind: Dragon king!

2. Yongwang

Because of this sudden association, I decided to look more into it. Thus imagine my surprise, when I discovered this:

https://www.koreatimes.co.kr/www/nation/2022/10/113_324712.html

Yongwang, or Dragon King, is a deity of the river or the sea, overseeing peace in the house, good health and longevity in the family, the harvest, catch and safe sailing. Yongwang is also called Yongsin (Dragon God).

Communities worshipped Yongwang as a water god, holding divine powers to control rainfall. Dragon King worship is closely related to the contemporary practice of staging rituals at village springs or wells that are believed to be dwelling places for Yongwang. Around the country there are also legends regarding dragon springs and dragon wells, created by a dragon that brought rain to repay humans by turning wasteland fertile, which shows that Yongwang is closely related to farming. […] In shamanism, Yongwang oversees not only fishing, but the souls of those who have drowned and died. In the worship of household gods, it is a deity that oversees peace in the household, good health and longevity in the family, the harvest, catch and safe sailing.

Among rituals held for Yongwang in the home by women, the most widely spread is yongwangmeogigi (feeding the dragon king), also referred to as yongsinje (dragon god ritual) and gaetje (fishing ritual). This ritual can take place in three different venues: First is a private well in the backyard; second is the communal well, where, in some cases, a spring ritual (saemje) is held, then water from the well is brought to the home and placed in the kitchen or on the sauce jar terrace for the Dragon King; […] https://folkency.nfm.go.kr/en/topic/detail/2618

The moment I read this article, I couldn’t restrain myself making the parallels between Yoon Seungho and Yongwang. First, the deity in the background reminded me of Yongwang. (chapter 100), though this deity is always accompanied with a dragon and in this picture, the readers couldn’t see one. However, it is possible that the author didn’t desire to reveal too much.

“his most distinctive traits are that his beard, moustache and eyebrows are (usually) “spiky,” protruding in sharp points, sometimes resembling coral, and his eyes are often bulging out like those of a fish. He most often holds the banya-jinju (般若眞珠, flaming pearl of wisdom, a type of ma-niju 摩尼珠), but sometimes a branch of coral or a sword.” quoted from http://www.san-shin.org/EKB-Yongwang-DragonKing.html  

Secondly, we have a strong connection between rain and the main lead’s situation and emotional state. It rained, when the lord had sex with Baek Na-Kyum. (chapter 21) Why? It is because the lord was happy. These were the tears of happiness, which Yoon Seungho couldn’t express contrary to the painter. And this is no coincidence that in chapter 58, it started snowing, when the couple was making love: (chapter 58) And we had the same weather, when Yoon Seungho saved his lover. (chapter 102) The weather was expressing the main lead’s emotions: tears of happiness or sadness. We could say that the lord has the “power” to move the sky.

Furthermore, the well plays a huge role in this story. Many people are found dead in a well (chapter 97), and according to me, the messenger was drown there. (chapter 94) In addition, my theory is that Deok-Jae and/or Jung In-Hun’s body were placed in a jar in order to hide the murders. For me, the jar plays a huge role in Painter Of The Night… thus Byeonduck created such a scene in season 2 (chapter 46) and we have so many jars next to the pond: (chapter 94) [For more read the essay “The secret behind the library”]

Furthermore, this story takes place in Jemulpo, a town situated next to the sea, and Yongwang’s realm is supposed to be in the sea. (chapter 91) This is no coincidence. To conclude, all these elements (rain, jar, well, soul of a deceased), connected to the dragon king, are present in Painter Of The Night. Thus I came to the conclusion that Yoon Seungho is like Dragon king. This reinforces my conviction that the main lead is not only connected to shamanism, but also embodies royalty. So he might not be the king of Joseon, but he is powerful in his own way, though he is not aware of this. And note that the moment he wished to commit suicide by drowning in the pond, he was brought back to life. (chapter 102) Water is his true element.

In different temples, you can discover Yongwang accompanied with a woman. She is also dressed in royal clothes with a small crown. What’s unclear is if she’s another Yongwang or if she’s his wife. And this could be a reference to the painter, who will become Yoon Seungho’s bride, but his true identity will remain hidden.

What caught my attention is that the rituals concerning Yongwang are held by women, which stands in opposition to the shrine and Confucianism. (chapter 85) This means that in the Yoons’ mansion, people didn’t venerate this god. And since the aristocrat made such a statement to the elder Yoon Chang-Hyeon, (chapter 86), I have the impression that in season 4, we will assist to a real ritual to ward off evil and back luck, leading the tormenting souls to the afterlife peacefully.

And this leads me to the following observation, the dragon in Korea and Joseon is perceived as a good omen! He would bring good fortune.

Since the release, I realized that the decorated tree (chapter 100) and this altar (chapter 100) were exposing the presence of a ritual. However, my problem was that I couldn’t determine exactly the nature of the ritual. But by making the connection between the dragon and good fortune, I had now more clues. I have to admit that I can not be 100% sure for this, but this is what I found:

Yonggyeong (Kor. 용경, Chin. 龍耕, lit. dragon’s plowing) is a custom observed on Dongji (Kor. 동지, Chin. 冬至, Winter Solstice) in which people tried to predict the outcome of farming for the upcoming year based on the direction and angle of cracks on the surface of a frozen pond. The custom is also known as yonggari (Kor. 용갈이) or yong-ui batgari (Kor. 용의 밭갈이), both meaning ‘plowing by the dragon.’ When ice covers a pond, there is often a crack that divides the ice sheet into two halves, as though a field were divided along a furrow left after plowing. This phenomenon was considered a trail left by a dragon and, therefore, interpreted as having divinatory power concerning farming success in the year ahead. […]

According to another custom referred to as dongbok (Kor. 동복, Chin. 凍卜, lit. ice fortune-telling), on the eve of the year’s first full moon (the fourteenth of the first lunar month), people left two bowls of fresh water out overnight and positioned them north and south of each other. The next morning, they examined the ice sheet that appeared in the bowls and tried to predict the success of farming in the northern and southern regions.  quoted from https://folkency.nfm.go.kr/en/topic/detail/4622

The timing fits to our story, and we have the presence of bowls in front of the deity in the yard. In my eyes, the shaman had prepared a ritual for the dragon king, and was praying for the success of the farming. Don’t forget that it takes place just before Spring. Consequently, this is not surprising that the lord got connected to peasants and this very early on. (chapter 4) (chapter 6) (chapter 82)

This observation leads me to the following conclusion: Yoon Seungho, as a new version of Dragon King, will bring luck to the commoners and peasants. He will help them to improve their living conditions (education and good farming). As you already know, I consider Yoon Seungho as a representative of Sirhak. [For more information read the essay “The scholars’ fight”] And now, you comprehend why very early on, I expected that Yoon Seungho would become a king. He doesn’t need to become a real “king”, yet there is no ambiguity that his fate is to become famous as a spiritual and fair leader.

3. Dragon and imoogi

That’s the reason why I started looking for more information about the dragon. As the readers could see through the deity, this mythical animal is strongly connected to water!

What caught my attention is that the Korean dragon has no wing, yet it can still fly and he has a small beard (hair around the mouth)!! But more importantly, this creature is a combination of different animals: the body of the snake, the antlers of the deer, the forehead of the camel, the nose of a pig, the ears of the cow, the claws of the hawk, the scales of the carp, the fist of a tiger and the eyes of the rabbit! He contains all the strongest features of these animals:

  1. luck for the pig
  2. strength for the tiger
  3. elegance of a deer
  4. stubbornness and resistance of a camel
  5. compassionate and giving nature of a cow
  6. the constant change, the metamorphosis of a snake (cycle of death and rebirth)
  7. the rapidity of a hawk
  8. fertility of a carp
  9. the abundance of the rabbit by sharing its eyes

In other sources, I read that the Korean dragon had also features of the dog, the frog and the sheep. But why does this mythical animal possess so many features from different creatures? It is because this powerful, God-like creature embodies the love and respect Korean people have for the natural world. I would even say that he represents nature, and as such he stands for harmony and justice. By being sharing features of different animals, he can understand their life. This is not surprising that the Joseon kings utilized this animal as their emblem. It symbolizes their power (omnipotence and “immortality”) while substantiating their ability to be fair and just rulers. 

Striking is that we have an allusion to these animals in Painter Of The Night. First, the lord was able to kill the boar (chapter 83) and the deer (chapter 22). Then the lord compared Baek Na-Kyum’s eyes to a rabbit. (chapter 78) Since both resemble each other, I deduce that the main lead has the same eyes, the rabbit’s. Like mentioned above, he utilized his fingers similar to claws: (chapter 18) He would fly like a bird, though he has no wing (chapter 30). His fists in this scene reminded me of a tiger’s: (chapter 54) One might argue that this signification is totally impossible, for the lord doesn’t have the body of a snake. This point can be refuted very easily. What is the major characteristic of a snake is molting. A regularly recurrent event during the activity period of all snakes is the shedding of the skin. This coincides with the lord’s change of clothes. The latter reflected his downfall and rising. Furthermore, this animal is linked to death and rebirth. My avid readers are already aware that I had detected different scenes, where we could witness the lord’s spiritual death and rebirth, like for example in the shed: (chapter 62) When he discovered his misjudgment the next morning, he felt like dead. He no longer saw himself as a lord, but came to view the painter as his new lord : (chapter 66) As a conclusion, Yoon Seungho shares so many similarities with the dragon that I came to view him as one. This explicates why even after getting married, he will never wear a beard! The change of dresses and hair dresses of Yoon Seungho represents the different social status in Joseon society: young master, painter, male kisaeng, slave, peasant, executioner, servant, lord, concubine, “wife”/husband” etc. Moreover, since I had detected parallels between the protagonist and the legend of Dangun, this could only reinforce my conviction that Byeonduck is referring to old tales and religions (and as such Dragon King) in her story. The author has already stated that she won’t create a story with the couple set in our time, and this becomes understandable, if she is constantly referring to old traditions and myths.

According to different sources, the Korean dragon is not born as such.

“Korean mythology states dragons were born from a mating ritual between a phoenix and a crane. This led the dragon to become a creature that harnessed mythical power and intelligence.” Quoted from https://daebak.co/en-de/blogs/magazine/animal-symbolism-in-south-korea

My avid readers will certainly recall my associations for the characters, Yoon Seungho was the phoenix and Baek Na-Kyum a crane. Thus we could say that their union makes them the dragon bringing justice and peace to victims. In another source, I found that the dragons were once said to be Imoogi in the beginning, a giant lizard that resembles sea serpents. They exist several different versions on how Imoogi become Dragons. One said it would take a thousand years for them to become a dragon, while another says they must catch Yeouiju (star) falling from the sky. Thus in temples and in pictures, the Korean dragon is also always represented with a ball.

Another theory that exists and sounds the most logical to me, says that Imoogi was born in a place where living and dead intermingled. It was created in cave where thousands of people were stuck due to war in 420AD. As more and more people started to die in the cave, their intense agony and suffering led the foundation for Imoogi’s birth and therefore it symbolizes destruction and sadness. Imoogi controls the power of birth, death and rebirth. Ouroboros, a symbol of wholeness/infinity is also represented by a snake(serpent) eating its tail.” quoted from https://rtaori60.medium.com/imoogi-the-great-lizard-aca02c6c9b1e

Since it takes 1000 years for an imoogi to transform into a dragon, we have 10 years of suffering in Painter Of The Night. For me, this is not random at all. This means that after chapter 102, Yoon Seungho turned into a real dragon! This corresponds to his Coming-Of-Age. That’s the reason why I don’t think that he will be manipulated again like in season 2 and 3! My avid readers are already aware of the presence of ouroboros in this manhwa. For me, Kim symbolizes the imoogi and Ouroboros! He could never turn into a real dragon. But why does the imoogi need to wait for so long ? Some say that this is a curse, other traditions hold the idea that Imoogi are “pupae” or “larvae” of dragons. And they will become full-fledged and full-fledged dragons after being in the ocean for 1000 years. This signifies that time, experience and patience are essential for this transformation. Thus not every imoogi can become a dragon in the end, and that’s Kim’s fate. He was not able to recognize Yoon Seungho as his “yeouiji”. The shaman’s house reminds me of the cavern (chapter 102), and thanks to the painter, Yoon Seungho’s soul was able to escape this “mental prison”.

And this leads me to the following aspect: Baek Na-Kyum is the lord’s Yeouiji, his fallen star fulfilling all his wishes. That’s the reason why the dragon is never seen without his star. One might say that this is exaggerated. However, my avid readers should remember that I had associated the painter to a star, the sun, in previous essays, even before making the relation between the dragon and Yoon Seungho! This explicates why the lord is carrying his lover like his bride (chapter 45) (chapter 102), similar to the dragon in the picture above. His “star” serves as his guide, support and his source of life. Thus when the main lead confessed to the painter for the first time, the sun entered the bedchamber (chapter 55) and as such his heart and mind.

Therefore I come to the conclusion that in season 4, the readers will witness a clash between two dragons, the king and Yoon Seungho! The fight between the fake and the real dragon! Thus when the author released this panel recently, (Twitter), she was actually announcing the arrival of the monarch in Joseon. Hence you comprehend why I selected such a title, the rise of the dragon. “Lord Song” can no longer hide his true identity.

4. Dragon king and expulsion

My readers will certainly recall that the starting point of this essay was this expression “dragon king” which came to my mind, when I saw the recent publication. Why? First, the main figure was wearing the gonryongpo (곤룡포), where dragons are sewn on it. This hanbok is the everyday robe for the king which explains why the latter is always wearing the red robe all the time he appears in front of people. Hence I made this association in my mind: dragon king. When Byeonduck published this image, , she was naturally creating a new story, another Alternative Universe. The student Baek Na-Kyum who got bullied by the classmate Deok-Jae was suddenly sent back to Joseon, and appeared in front of the king’s bedchamber, Yoon Seungho.

Striking is that this panel resembles a lot to this picture which the author hasn’t used yet: The painter is sitting inside a room, while Jung In-Hun is standing outside. Nonetheless, the position of the characters are very similar. This indicates that the author’s new alternative story is actually inspired by the main story!! This can only reinforce my perception that Yoon Seungho in the main story is associated to royalty. However, since it is a reflection, I deduce that this image is the positive reflection of this scene: How did the learned sir react here? He criticized the painter by stating that this was “filthy”. In this scene, the characters are caught by surprise, but it becomes obvious that there is no disgust or expulsion. In fact, the fall of man took place before, for Baek Na-Kyum was sent to Joseon. In this encounter, I detect attraction and curiosity. Hence I come to the conclusion that in the original story, when this scene took place, , Yoon Seungho was far from being living like a king. As you already know, according to my interpretation, the protagonist was treated like a male kisaeng. That’s the reason why I believe that this scene played a huge role in Yoon Seungho’s liberation, the physical expulsion from hell in the end. Since in the parallel story, the student experienced time-travel and as such rejection and expulsion, I conclude that in the main story, Yoon Seungho must have made a similar experience! But this doesn’t end here, as the readers should keep in the mind the following rule: The painter’s destiny reflects the lord’s.

On the other hand, the manhwaphiles will complain that so far, Yoon Seungho has never appeared as a dragon. Yet, we shouldn’t overlook that the phoenix is the symbol for the Queen in Joseon. (chapter 50) (chapter 52) This means that the mysterious lord Song was actually claiming the main lead as his wife in the last scene. Min and his friends were sent there in order to entertain the protagonist, but they failed. This explicates why the next day, Black Heart was seen with a hanbok of lower quality. (chapter 56) It was, as if Min had been compensated for his bruised face by the mysterious lord Song. However, for the pedophile, Black Heart was just a concubine, and not his main wife! Hence the hanbok had not such a detailed and expensive design. This would explain the villain’s jealousy. And now, if you look back at the hanboks from the main lead, you will recognize his ascent. First, he is wearing green, which is similar to Yoon Chang-Hyeon’s color. At the same time, his hat resembled a lot to Kim’s. (chapter 1) Then later, he is mostly wearing blue which is actually the color of the Crown prince. (chapter 11) Yet, his robes initially have no design. Slowly, the lord is wearing colors and designs that are actually reserved for a king: blue, red, black and purple. This constant change of hanboks symbolizes the “snake molting” and as such his transformation and rising. This is not astonishing that on the night of the bloodbath, he had such a hanbok: (chapter 102) Here, he was no longer acting like a noble, but as a ruler. Don’t forget that according to me, the mysterious lord Song had proclaimed the main lead as his unofficial Queen by giving him hanboks with phoenixes. However, naturally, this was never mentioned to Yoon Seungho directly. Why? It is because Kim usually selects his clothes. However, this rise was not natural, as the lord had no real saying in this matter. The real metamorphosis took place in the shaman’s house, when the lord was sent back to the past and as such the darkness. (chapter 102) The moment he left the “cave”, he went to the mountain and surrounded by the wind and water, he changed into a dragon. This expulsion corresponds to the final release, the lord’s mind is finally freed from the darkness, while I believe that this scene is linked to the lord’s physical liberation. .

5. Nightmare and dream

Above, I had mentioned that the painter was the dragon’s fallen star and the love sessions were strongly connected to the weather. If so, why did it snow, when the learned sir left the mansion? (chapter 44) It is because the main lead was thinking that the painter would actually run away. Thus the door was left opened, and he was wearing warm clothes. Yoon Seungho never imagined that Baek Na-Kyum would remain by his side. Yet, during the previous night, the lord had consoled his lover by embracing him.

Furtheremore, the manhwalovers could also wonder why the lord had a nightmare in the bedchamber after their second love session? The painter’s presence should have brought relief. Moreover, during that night, there was no rain. (chapter 71) But this can be refuted easily. First, don’t forget that during this love session, the lord was acting like a servant pleasing his new lord. So this had nothing to do with Yoon Seungho’s feelings like sadness or happiness. He was determined to keep the painter by his side, and ignoring his own feelings. He never expected the artist to reciprocate his feelings. Secondly, Yoon Seungho’s nocturne vision is not just a nightmare, but also a DREAM! Yes, you are reading this correctly. Only recently, I discovered that all the artist’s visions are a combination of 3 elements: memory, nightmare and dream! I will give you three examples as illustration, for I am slowly running out of time.

Chapter 28: This vision is a combination of these three elements: memory, nightmare and dream. This had happened during the First Wedding Night (memory) (chapter 21), then we have a similar situation in chapter 49: , , but the painter was rejecting this future. Hence he considered it as a nightmare.

  • Chapter 34 : Memory ; nightmare the lord becomes a ghost and confronts the painter with his biggest fears (admitting his attraction, passion for erotic paintings and homosexuality) and dream (The painter’s true desire was that the lord would kiss him, he was deeply longing for his lips, yet he was still in denial in this vision.
  • Chapter 98: Memory, for the painter was remembering the corpse in the courtyard, a dream, as he wished the return of his loved one . He hoped that the lord would take care of him personally. Naturally, the “spirit” is the nightmare .

Since the lord’s fate and personality are similar to the painter’s, I could only come to the conclusion that the lord’s vision in the bedchamber is not just showing the past and the future horror. It also exposes the lord’s dream and hope! 😮

So where were his desires visible? First it was about breaking free from his jail… (chapter 74) This had already happened, but the lord had not grasped the significance. (chapter 53) Besides, he had not opened the door himself. Even when he went to the scholar Lee and opened the door with the his foot, the lord still felt trapped. (chapter 67) Then in season 3, he could break a door, but it was thanks to the painter. (chapter 96) This shows that the lord’s wish to get released had not been fulfilled so far. In my eyes, it is connected to the torture Yoon Seungho suffered and as such to the purge organized by the authorities. That’s the reason why I deduce that the lord will break a door in season 4, and this won’t be by accident and it will be witnessed by many people contrary to chapter 53, 67 and 96! The broken door will reflect the lord’s rise and power, and no one will be able to stop this. In my eyes, this wish is connected to the door in the servants’ quarter. That’s how his imprisonment started.

Moreover, the protagonist was voicing his thoughts, the reproach to Kim and his father! They had abandoned him. (chapter 74) The “dragon” wished to see Kim and his father, and confront them! And this did take place in season 3. Yoon Seungho confronted the butler with his attitude and betrayal (chapter 77), but this argument was just short-lived. He still viewed the valet as a hard-working and trustworthy person. He had just made bad decisions. Then in the bedchamber, the lord could blame the father for his suffering: (chapter 86) As you can see, the lord’s wishes were granted, but the nocturne vision was so difficult to grasp that neither the readers nor the main lead could interpret the message correctly immediately. Besides, the nightmare was mostly silent. But this doesn’t end here.

(chapter 74) In this image, he is floating in the air… a sign that his status is changing. At the same time, this shows that he is escaping from the hands. They are trying to drag the main lead down. Thus I come to the conclusion that the vision was announcing the lord’s transformation (into a dragon) and as such his “rise”. Note that in this image, he is still a teenager, but in the following panel the protagonist has already become an adult. (chapter 74) Simultaneously, the vision also displays the lord’s expulsion from “hell”, the sex orgies (chapter 74). the hands are trying to bring him back. This image displayed that Yoon Seungho would become powerful, and the hands wouldn’t be able to contain him any longer. The pink is a reference to the painter, and not just to the gibang! Thanks to the painter, Yoon Seungho is changing so that he will be able to face the KING, but not only him!! This is what the dream was telling him too. Thus we have this image: (chapter 74) Simultaneously, the dream showed that the lord wished to see this painting again, though deep down, he blames this image for his suffering. As you can see, the vision was revealing the tormented disposition of the lord. He was switching from nightmare to dream and the reverse… a mixture of anxieties and desires.

However, pay attention that the painting was standing behind Yoon Seungho, when the hand grabbed him (chapter 74) This signifies that he was approached by someone from behind, he had not noticed that the “door” had been opened. Thus he never expected his apparition. For me, this perception demonstrates that the painting is not the real cause for Yoon Seungho’s suffering. Since he had turned around, I came to recognize that this scene stands in opposition to the situation in the painter’s nightmare: (chapter 34) The painter had been able to witness the entrance of the ghost contrary to Yoon Seungho. The latter was caught by surprise. This image illustrates the lord’s biggest fear. That’s how I realized that his biggest nightmare is not the pedophile in my opinion, for the main lead in Baek Na-Kyum’s “nightmare” (chapter 34) stands for attraction, honesty and love… thus it should be the opposite in Yoon Seungho’s nightmare: repulsion, betrayal and resent! He fears to admit the truth, the biggest traitor is Kim, but he is still in denial. He has repressed the terrible betrayal from Kim, just like the painter’s, though I think that the biggest traitor in Baek Na-Kyum’s case is not really Jung In-Hun, but Heena. This would explain why Heena noona was not present in the terrible vision in chapter 34. This is not random that we don’t see the face of the owner’s hand. Naturally, the king was involved in this betrayal, for Yoon Seungho is caught between the hand and the painting. He was trapped between two forces.

This means that Baek Na-Kyum will help Yoon Seungho to face the truth: Kim is a traitor and the king is the pedophile. The vision is indicating that the butler will betray him again in the future, backstab him one more time… However, this time he will recognize his action. Why? Because this time, there is light in the room… as Baek Na-Kyum symbolizes the Yeouiju, the fallen star helping the dragon. If the author presents another dream from the main lead, we will definitely get new clues. And this brings me to the following conclusion:

Yoon Seungho had been portrayed as a bird of misfortune on purpose. (chapter 86) In reality, he was a dragon, who could bring luck and fortune to the person who would cherish him. This is no coincidence that the pedophile sent hanboks with the crane (chapter 34), (chapter 45) In his eyes, the main lead brought him luck, as all his wishes got fulfilled, and he was never caught committing a sacrilege or crimes. However, since the presence of Baek Na-Kyum by Yoon Seungho’s side, it looks like nothing is going like planned. The main lead is not only drifting more and more away from him, he even left everything behind. That’s the reason why I believe that the dragon, the king, will vent his anger on many people in season 4, a new version of this scene. (chapter 30), but much more brutal and violent!  While this “dragon”, the king, stands for court, and as such civilization and immobility, the Korean dragon embodies nature and hope for commoners who dreamt of ascending the ranks! This is not surprising that Baek Na-Kyum is slowly ascending the ranks, while in the past Kim was acting as the unofficial lord of the Yoons’ mansion.

As a conclusion, in season 4, expect a battle between an “imoogi” and dragons. In addition, it becomes obvious that the winners will be our beloved couple. Since Yoon Seungho was turned into a “dragon”, I am more than ever convinced that he will act like in season 1: confident, perceptive, smart and cheerful! He can not longer be used like a pawn, for the “dragon” can not be tamed! And removing the falling star would signify the dragon’s death!

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Hunted or wanted? 🏹🩸 (second version)

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

My avid readers are actually aware that Painter Of The Night is constructed like a kaleidoscope. Thus certain incidents keep occurring twice in each season. However, one might argue that this theory is not true, for the author used two hunts in season 1, yet we had no hunt at all in season 2, and only one in season 3.

  • Chapter 22:
  • Chapter 41:
  • Chapter 83:

1. The hidden chases

As you can imagine, I can refute this point very easily. First of all, in the essay „Words“, I had pointed out that in the bedchamber, the lord was acting like a hunter chasing after his prey. I had made this connection, for the main lead would utilize idioms from the lexical field of the hunt. (Chapter 73) (chapter 73) This is important, because the manhwalovers can sense a connection between sex and hunt. This means that the love session in the bedchamber from season 2 should be perceived as a new version of a hunt. And this link between sex and hunting was also present, when Yoon Seungho and Min were in the woods in chapter 41: (chapter 41) In this scene, it looked like Black Heart was trying to make a move on Yoon Seungho, while in truth Min was more obsessed with the painter. (Chapter 41) The expression „spot“ belongs also to the semantic field of chase.

Secondly, the premeditated murder could be viewed as a new version of the hunt. Yoon Seungho was the first one to bring up these two notions together: (Chapter 11) A murder disguised as an accident, the scholar would have been eaten by a tiger. What caught my attention is that No-Name requested from Deok-Jae that he should make the painter leave the mansion. o (chapter 51) It was, as if the rabbit had been chased away from its burrow or the deer had been forced to leave the woods. That way, he would become an easy target for the hunter and butcher Mumyeong. To conclude, we had two hunts in season 2 as well.

As for season 3, the second chase took place, when the painter vanished. Yoon Seungho had to track down himself Baek Na-Kyum. He was like a hunter searching for his prey, following the clues left by the “witnesses”. (Chapter 99) First, he was rushing, but the moment he received the crucial tip from his childhood friend, he approached the den silently, just like a tiger. That‘s the reason why neither Black Heart nor lord Jang nor lord Park detected his presence. (Chapter 101)

2. Yoon Seungho the hunter

Thus I couldn‘t help myself associating Yoon Seungho to a tiger. In one of my first analyses, I had compared him to an eagle and a phoenix, hence this new association seems to contradict my previous interpretation. However, the readers should keep in their mind that each character has been associated to different animals: Min was either a snake or a crow or a magpie, while Jung In-Hun could be perceived as a snake, a peacock or a chameleon. I have already compared the painter to a deer and a butterfly, so Yoon Seungho should be linked to different animals either: the phoenix and the tiger.

This predator is known to be a solitary night hunter, mainly relying on his sense of sight and hearing rather than on smell when hunting prey. This method is also employed by the main character which was particularly perceptible during the last incident. On the one hand, he listened to the words from his staff, the noonas, Seokdae (chapter 99) and Lee Jihwa (chapter 100), hence he had not the time to question the veracity of their claims or sense their manipulations. On the other hand, he could detect the difference between the blood in front of the scholar’s house and inside the building. (Chapter 100). He was following his instincts. Tigers cautiously stalk their target from the rear in attempt to get as close as possible to their unsuspecting prey. (Chapter 101) And the moment I perceived Yoon Seungho as a tiger, I couldn‘t help myself thinking that the main lead was acting like a mother looking for her lost cub!! 🐯 This would explain why the protagonist showed no mercy at all to the nobles. However, the painter is definitely no tiger. In our story, he was symbolized by the deer, which the lord had stabbed with his sword. (Chapter 22) This was an allusion to the rape. Under this new light, it becomes comprehensible why Baek Na-Kyum feared the lord so much, because he had to face his strength and fury right away. From the beginning, the painter saw his dangerous side. A deer can only perceive the tiger as a natural enemy. We could say that Painter Of The Night is a love story between a tiger and a deer!😉 This means that the lord finally showed his real fangs, when he felt that his curb or treasured deer had been wounded. (chapter 102)

And this thought leads me to the following observation, the way Yoon Seungho hurts its targets. The tiger will attempt to take down its prey with a powerful bite to the neck and/ or throat. Now, look at this: (chapter 41) The pheasant was strangled, just like Yoon Seungho used to grab the painter by the throat (chapter 48) or the chin (chapter 11). The main lead‘s hand has the same form than the bite, though it can not cut the flesh… which the sword can. Thus we saw the lord using the sword: (chapter 22) (chapter 83) (chapter 102) Even in this panel, the sword resembles a lot to the tiger‘s fang: (chapter 102) Another important element is that this predator usually targets large-bodied preys like boar, deer, humans and not rabbit or pheasant. Under this new light, it becomes comprehensible why the main lead went after a boar or the aristocrats in season 3.

“Less than a century ago, tigers and leopards prowled the Korean peninsula and ruled the hours of darkness. Their depredations in the desolate regions were so severe that porters and horse-handlers refused to travel at night ― even in fairly large groups. If they were compelled to travel at night (through the promises of more money or threats of violence), they did so with great caution, brandishing torches, striking gongs, and relying on superstitious beliefs.

According to an old Chinese saying, “The Korean hunts the tiger six months in the year and the tiger hunts the Korean the other six months.” Robert Neff Collection

Quoted from http://www.koreatimes.co.kr/www/opinon/2019/10/197_276925.html

By comparing all these hunting scenes, I detected the following parallels. The main lead would always do the mercy killing, which stands in opposition to Min or Jung In-Hun. Both disliked dirtying their own hands, it was beneath them to kill the animal themselves. (chapter 22) (chapter 41) We could say that Yoon Seungho was behaving like the tiger, who would always kill his prey in one go. Yet, since Jung In-Hun was seen wearing the same boots (chapter 111) than the killer in the woods (chapter 103), it looks like the learned sir chose to drop his own principle. And if this theory is true, then I come to the conclusion that the learned sir chose to copy the protagonist thinking that he could get away with it.

Simultaneously, this reminded me of the status of No-Name, who is a killer, but a butcher at the same time. (chapter 60) The latter belonged to the lowest ranks of Joseon’s society, because killing an animal was a disgraceful job. On the other hand, the butcher No-Name and the tiger Yoon Seungho have something in common: killing is viewed as a necessity. It is either to survive or to end the animal’s suffering or to punish the criminals.

3. Hunting: hobby or work?

That’s how I realized that hunt and murder are similar in this story, for both are mostly presented as an entertainment. Yoon Seungho invited the scholar for a hunt, as it would give the occasion to go to the woods. (Chapter 22). And when Black Heart suggested the artist’s assassination, he always kept laughing, making it sound like a game without any terrible consequence. (Chapter 43) Lee Jihwa would remove a witch, and not a human. (chapter 43) Only Nameless painted it in all its cruelty and brutality. Not only the person would lose his life, but he would lose his identity. (Chapter 60) By removing his eyes and tongue, the victim’s face would change making him impossible to be recognized. And note that his scarf and headgear had been removed as well. It was not a game, but a deadly matter. Why would he do such a thing? The reason is simple. If no one could identify the victim, there would be no investigation. Astonishing is that hunt is a synonym for investigation and prosecution. Hence I am deducing that in season 4, the investigation should be perceived a new version of the hunt, a new version of this scene. (chapter 37) Because of Jung In-Hun and Min, someone will be put on the wanted list. On the other side, Mumyeong’s other job is to entertain people. To conclude, there is a strong connection between killing and entertaining which the main lead destroyed during that night. He reminded the nobles that hunting means taking away a life.

On the other hand, the hunting in chapter 83 looked the exact opposite: (chapter 83) It was far more serious and deadly. The noble was acting like an obsessed and crazy man. There was no trace of fun on his face, only stress and fear. (chapter 83) Thus I am deducing that this chase had been suggested to the main lead in order to release his tension and as such in order to divert his attention from the painter. Naturally, Kim was behind this idea faking his concern for his master. The hunt was supposed to procure pleasure to Yoon Seungho, but it couldn’t, because he was afraid of losing the painter. This explains why he selected the boar as his prey. He was fearless in front of that dangerous animal, for it meant nothing to him. He didn’t mind losing his life… revealing his suicidal disposition which resurfaced later, when the father mentioned the authorities. (chapter 86) (chapter 86) But the moment the servant reminded him to pay more attention to himself (chapter 83), he abandoned the boar immediately. This shows that all this time, Baek Na-Kyum had been on his mind. Therefore it is no coincidence that he rushed home on his horse and looked for Baek Na-Kyum. (Chapter 83) He couldn’t forget that he had scared and wounded the painter in his dissociative state. This shows that the chase had not served its true purpose: entertainment. In reality, the domestics had been the ones suffering the most, for them it was definitely more work (Chapter 84) compared to the past. (chapter 23)

Another important detail caught my attention in this panel: (chapter 83) the hunter had the impression to become a target himself, thus he turned around. His situation coincides with the tigers in Joseon. The latter were hunted down by professional tiger hunters, for they represented a huge source of danger for the local population.

Some of Korea’s most dangerous and ferocious tigers were those that dwelt on the slopes of Inwangsan, just outside the Seoul city walls. These tigers often preyed on woodcutters and firewood merchants traveling to and from Goyang city ― especially at Muakjae Pass. In 1893, at least one tiger was reported to be prowling about Gyeongbok Palace ― probably hunting the tame little deer kept there. There are even claims (probably exaggerated) of tigers stalking Seoul’s gloomy, unlit streets ― the silence shattered by the screams of their unwary victims fighting a losing battle for their lives. When the tigers became too much of a nuisance, professional hunters were summoned. These men were highly respected by Koreans and foreigners for their bravery.  ” Quoted from http://www.koreatimes.co.kr/www/opinon/2019/10/197_276925.html

To conclude, the hunter can become hunted too.

4. Chased

This is interesting, because the hunter Min became himself a prey to the tiger Seungho. When I started examining this manhwa, I had interpreted this scene as a metaphor for Lee Jihwa’s destiny. (chapter 41) First, I had feared that he might lose his life, then later I had realized that this death was purely symbolic. He would lose his title and family, therefore he would become a commoner. But I had also expressed my doubts that this scene could be a reference to Black Heart, as from chapter 52 on, I had sensed that he would die. Moreover, observe that during that hunt, Min had wounded the animal himself. This mirrors his own death. He became a victim of his own trick. But if the pheasant is representing two characters, The Joker and Lee Jihwa, then this means that the deer in chapter 22 (chapter 22) embodies not only the painter, but also someone else. While in the past, I used to believe that it was Kim, now I come to the deduction that it was Jung In-Hun. Note that in this scene, the main lead left the prey and the scholar behind. Both got defeated. This means that by targeting Yoon Seungho, the scholar is not realizing that he is actually endangering his own life. Besides, by hunting the deer, the learned sir offered this prey to the tiger Yoon Seungho, and this was the painter’s case. Furthermore, the deer was carried back home on a horse (chapter 24) reflecting the painter’s fate. (chapter 25) Who brought the horse to the pavilion? Kim and Deok-Jae! And when the learned sir departed from the mansion, he was followed by the vicious servant and the horse. (chapter 44) As you can see, Jung In-Hun is connected to the horse. This observation was even confirmed in season 4. (Chapter 111) Thanks to episode 111, I detected another progression. First, Jung In-Hun was walking behind the horse (chapter 24) Thus he could take the artist away unnoticed. Then in episode 44, the learned sir is shown standing in front of the horse. Finally, the manhwaphiles can see the man riding. This reflects his social ascension. (Chapter 111) So the learned sir could have the impression, he is getting more powerful. But this is just a deception, for I doubt that he owns the horse. The horse is the evidence that Jung In-Hun is sponsored. And because the deer was carried on the horse back, I am deducing that in reality, the scholar is even more closer to death than before. And by losing the painter, the scholar would lose his power over Yoon Seungho, and this is what truly happened. By leaving the main lead’s side, Jung In-Hun is no longer lucky, though be believes the opposite. He will become a victim of his own tricks. Everything is pointing out that the learned sir was like a deer or better said the hunting dog for the hidden hunter, while he thought of himself as the tiger!! (Chapter 111) Like mentioned above, the shoes could be perceived as the evidence for Jung In-Hun’s crime.

(chapter 83) The boar symbolizes not only the nobles like Jihwa, Min, Jang or Park, but also the elders Kim, Lee, Yoon Chang-Hyeon, and as such the king. And if you consider the boar as the personification of the pedophile, the ruler, this means that the moment Yoon Seungho hunted down the nobles, he defeated the ruler in a figurative way. I would even say that the nobles like Min or lord Haseon are pushing the main lead to “hunt” the monarch, for the shadows are standing behind the main lead. Due to their tricks, the “schemers” are realizing that they are contributing to give justice to the protagonists. Thus I was wondering if in the end, the main lead would hunt down a human in season 4, Kim or the king. Don’t forget the main lead’s words to the painter: (chapter 11) It could be staged as a hunting accident. In other words, I was expecting a new form of hunt in season 4, a human will be chased, either through an interrogation or through a staged hunt. And this expectation got proven correct. (Chapter 103) However, since the manhunt appeared in the first episode from season 4, I deduce that we will have many manhunts in the final season, like here (Chapter 106) (chapter 106)

Because the butler is connected to hunt (chapter 24, 41, 84), I come to the conclusion that Kim’s fate is strongly intertwined with manhunt. Because he has been working for the schemers and as such the pedophile, we have to envision that the puppet masters like the learned sir, Kim, lord “Haseon”/Song will meet their doom in the next season. While the one is prosecuted for murder, the other could be killed during a hunt. Moreover, the manhwaphiles shouldn’t overlook that the king used clothes and impersonation to his advantages in the past, and according to me even in the present. (chapter 37)

Like mentioned in the previous part, Nameless explained to Lee Jihwa that he had to butcher the victim in order to hide the murder. Thus this staged crime scene looked like the scholar had been attacked by a tiger. (Chapter 88) On the other hand, the foot print and the glasses were added to give the impression that the learned sir had been murdered. However, after adding blood in the fake crime scene and removing the learned sir’s possessions, (chapter 100), the place could be interpreted differently. The inhabitant had been attacked by a tiger during the night. Though the painter had been the prey of these vicious nobles, the real target had been Yoon Seungho. That’s the reason why I had developed the theory that the pedophile had been not only lusting after the young master, but also targeting the Yoons.

Then I noticed an element in this image: (chapter 45) the cobweb behind Deok-Jae. Imagine that this scene took place in the middle of winter, thus the spider’s web got covered by frost. However, this indicates that this room had been abandoned for quite some time. But it is close to the gate. So it should have been the place where the doorkeeper is living. Secondly, I had demonstrated that the shrine had been neglected, for the altar had been removed. (chapter 18) Because of the presence of the cobweb, I started wondering why the author drew it behind Deok-Jae. In my eyes, it is because he was part of the spider’s web.

That’s why I came to the conclusion that in the past, Yoon Seungho, had caught the attention of the monarch represented by the spider. Since the lord’s fate resembles the painter’s, I am assuming that we should perceive him as a deer and a butterfly too. And in order to catch its prey, the spider prepared a web, a web made of lies. Even before the start of season 3, I had declared that right from the start, the young master had been targeted. Thanks to this new parallel, I had another revelation. Remember how I had described the schemers as puppet masters, and they would view people as pawns. As the spider has 8 legs, I am thinking that the pedophile has always been using 8 persons to achieve its goal. Some were aware of the scheme, others were just manipulated. In the past, there were Father Lee, Lee Jihwa, Kim, Jung In-Hun, Heena, Yoon Chang-Hyeon, Yoon Seung-Won and No-Name. So when the story started, I believe that there was a new generation of pawns: Kim, Deok-Jae, Lee Jihwa, No-Name, the noble with the mole, Heena, Yoon Seung-Won and Black Heart. I am excluding father Lee for the simple reason that due to the topknot incident, the scholar was well aware that “lord Song” was no longer judging his family in a good light. He definitely lied low for a while. Naturally, the huge change from the past is that this time Kim had become proactive. But let’s examine Yoon Seungho’s downfall.

Since the main lead was protected by his good reputation, the first goal was to taint his reputation to the point that no one would ever remember him. He was idle, disobedient, but more importantly he was a sodomite. He had to make sure that Yoon Chang-Hyeon would abandon him. The main lead needed to become a “commoner” or “low-born” so that the pedophile could claim him. Yes, the exact opposite of this situation: (chapter 18) That’s the reason why Yoon Seungho was not dressed properly. (chapter 83) If he lived in a shed and had such a simple attire, no one would ever think that he was a noble in the first place. I believe that neither the patriarch nor the ruler had an interest to reveal his true identity. However, the protagonist had to be monitored, for he could try to escape at any moment. That’s the reason why the butler was still tasked to “take care of him”. But by becoming a male night servant for the king, this meant that the other nobles could claim him as well. He had no right. However, since the main lead was a butterfly, he couldn’t get tamed. Hence violence, manipulations and drugs were used to tame the young master. And remember how the spider kills its target: he empties it of its blood. In other word, he sucks all his energy. Therefore it is not surprising that at the end the main lead had become a wreck, and had no light in his eyes. (chapter 57) Naturally, the purge played a huge role in the lord’s suffering reinforcing the huge rift between the pedophile and Yoon Seungho.

In addition, the suicide from the main lead’s mother brought an end to this masquerade. The king could no longer feign ignorance about the main lead’s true identity, and naturally he needed to punish Yoon Chang-Hyeon for his “trick”. He had deceived him, whereas in reality he was well aware of the situation. He had to blame someone else, for he didn’t desire to become responsible for this. Besides, by fueling Yoon Seungho’s hatred for the father, “lord Song” definitely hoped to be judged in a different light. Nonetheless, because the protagonist was abused sexually, physically and emotionally, he could only fear and resent the pedophile, but he could never express it. This was a vicious circle, which ended when the main lead tried to commit suicide himself. (chapter 57)

That’s the reason why I believe that little by little, the pedophile is losing his pawns and as such his legs. Why? IT is because the pawns from the past became “puppet masters”. They started acting on their own, copying his method, using naive people in order to achieve his goal. And that’s how the truth will be unveiled in the end. Lee Jihwa was punished with the loss of his topknot, then he left town with No-Name. Since the main lead deserted the mansion at the end of season 3, the ruler lost control over the protagonist in a symbolic way. And this is related to the butterfly Baek Na-Kyum which Yoon Seungho is following faithfully. In other words, he is imitating his lover, his role model. Neither Kim nor Jung In-Hun nor lord Haseon nor the king are able to predict the main lead’s action. Then Yoon Chang-Hyeon has no longer any power and connection, he has to rely on his son Yoon Seung-Won or on Kim. But the elder master Yoon played a trick at the end of season 3. As you can see, the pedophile almost lost all his pawns from the past. Finally, Black Heart and his friends got killed. What started like an entertaining hunt became war in the end, for many people died. And this brings me back to Black Heart and lord Jang again.

The nobles are in truth animals. They are dogs, like Byeonduck indicated it. Therefore it is no coincidence that they don’t make a difference between hunting an animal or a human. This explains why lord Shin was abandoned behind in the cold and why Lee Jihwa was compared to a dog (chapter 101). It was not Min’s task to carry a friend… he was just a fellow puppet brought to the shaman’s house in order to entertain Black Heart. This truly exposes that Black Heart never saw in the aristocrats humans. As the red-haired master, he had been considered as the hunting dog, he had fulfilled his function. That’s why he was abandoned. He had helped Min to corner the painter and brought the kisaeng to the scholar’s home. Moreover, a hunting dog disobeying his master will be killed. Hence it is not surprising that the wild dogs ended up all dead. They were totally defenseless in front of a huge tiger. This feline is difficult to tame.

As for the painter, Min considered him as an animal that should entertain them. Striking is that the aristocrats’ vocabulary is revolving around violence (“break”, “bloodied”) reflecting their cruel and ruthless nature. (chapter 101) They saw in the sexual violence a new form of hunting. I would even go so far to say that they desired to turn the artist into their pet fulfilling all their desires: (chapter 101) Thus it is not surprising that Yoon Seungho was compared to an animal by his own father in the past. (chapter 83) The pedophile also desired to tame the young master, the beautiful and gentle butterfly. Thus he got brainwashed. He could never refuse anyone, he had to entertain the guests. And now you comprehend why Min said this to the painter. (chapter 101) As a punishment, he was given to lord Jang and his friend. Since Min had captured the artist, he viewed himself as his owner who would give order to his pet. Yet, a deer is a shy, but wild animal, difficult to control making it difficult to be tamed.

Min had turned into a dog, because he had been misguided. He never realized that his biggest wish was to be noticed as a human by the painter. (chapter 99) But this was impossible, for Black Heart never treated Baek Na-Kyum as a man. Hence I come to the conclusion that by meeting the painter, Yoon Seungho rediscovered his true nature: he was a free spirit, a tiger! And guess what… In Joseon, the tiger was perceived as a good talisman to chase away the evil spirit!! (chapter 102) Hence the dogs became the preys of the huge tiger. On the other hand, I am wondering if in the next season, the painter will paint a tiger and show it to his lover. So far, we couldn’t see the pictures from his childhood.

But how could the tiger earn the deer’s trust? It is because he treated Baek Na-Kyum as a human. By falling in love, Yoon Seungho rediscovered his humanity. His beating heart was the reason why he didn’t end up completely as a beast. His art moved his heart and healed his eyes. He could forget the violence and blood from his youth. Yet, in episode 104 Yoon Seungho has the impression that he could get hunted down, for he killed the nobles. The tiger is now the target of “humans”, and Jung In-Hun will play a crucial role in his prosecution (Chapter 111) But in order to happen, the painter needs to leave Yoon Seungho’s side and return to the learned sir’s. However, since Yoon Seungho is treasuring the painter, and he spared Heena and the kisaengs, Baek Na-Kyum will believe in the main lead’s innocence. He is not capable to commit such a heinous crime. Why? It is because he has been portrayed as weak-hearted by the butler. He often had a change of heart. When Yoon Seungho executed the servant in episode 1, he was not violating social norms. (Chapter 10)

Before closing this essay, I would like to point out that the pedophile is not just a spider, but also a dragon, for he is the king of Joseon. Hence expect in the next season a battle between a tiger and a dragon…though at some point, the roles will be switched.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.