Painter Of The Night / A Sip Of Poison: A Question Of Perspective: The loss of the topknot 💇🏻‍♂️ (second version)

This is where you can read the manhwas. https://www.lezhinus.com/en/comic/sip_poison This manhwa is mature. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/  I also used briefly Doctor Frost again which I highly recommend to my readers. https://www.webtoons.com/en/mystery/dr-frost/list?title_no=371 If you want to read more essays about other manhwas, here is the link to the table of contents: https://bebebisous33analyses.com/2021/06/06/table-of-contents-of-analyzed-mentioned-manhwas/

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1. Castration or abandonment?

Anyone reading my previous analyses about Painter Of The Night will certainly recall that I had perceived the loss of the topknot as a castration. Why? In Joseon, the topknot was given to men the moment they became adults and this Coming-Of-Age ceremony took place just before a marriage. [For more read the essay “Coming Of Age”] In other words, no topknot meant no marriage and as such no responsibility and maturity. However, this is important to recall that the loss of the topknot was brought up in a different context. It was mentioned for the first time in the painter’s statement. (Chapter 1) When Baek Na-Kyum remembered his noona’s words about Yoon Seungho, he connected it to the loss of his future lover’s topknot. Here, the gesture had a different meaning. By cutting off his hair, the father was acting, as if he was abandoning his son. According to social norms, the hair was considered as a heritage from the parents. So if Yoon Chang-Hyeon had truly done it, the latter was showing that he was no longer considering the main lead as his son. While the rumor about the haircut gave the impression that the elder master Yoon was a honest and honorable noble, anyone can perceive the elder master’s action differently: the father is a coward, a selfish, ruthless and disloyal lord, especially the moment it is revealed that Yoon Seungho was abused sexually, physically and mentally. Let’s not forget that the protagonist used to live in the shed, for he was viewed as an animal. His situation reflected the father’s betrayal and abandonment. It doesn’t matter if he had been manipulated, because in the end, he made the decision to treat his son as a slave. He refused to send for a physician. To sum up, the loss of the topknot in this rumor would be judged as the epitome for cruelty and intolerance!! This shows that the loss of the hair in Painter Of The Night has actually many significations: castration, mercilessness and abandonment.

Then it occurred to me that the painter has been cutting off his hair all this time because of his noona. (Chapter 94) In this scene, the painter was rejected by the children, for he had no braid. Due to his hair dress, he was recognized as orphan immediately. The justification was that that way, the artist would appear more boyish. But by mentioning the loss of Yoon Seungho’s topknot, Heena was actually revealing that she knew the true signification of the haircut: abandonment and intolerance. Her words to her brother exposed her hypocrisy, though she attempted to portray the elder master as respectable. One might argue that when Na-Kyum was just a child, she had suggested the short hair, for she had good intentions. But after this experience with the children, the noona should have grasped the wrongness of her decision. She should have admitted her bad decision and stopped the painter from cutting his hair. Moreover, don’t forget that Na-Kyum was just a young boy, so the haircut must have been done by Heena herself. This shows that her gesture actually divulged her future behavior: she would betray and abandon the painter constantly (season 1, 2 and 3). At the same time, since the painter was seen with short hair in chapter 68 , this indicates that Heena kept cutting Baek Na-Kyum’s hair. So even in the past, she was betraying her brother, though the latter never realized it. The loss of hair could never be viewed as a sign of love or empathy, for it contributed to the painter’s abandonment issues and his self-loathing. He was suffering as an outcast and due to his girly features. The men in the gibang could mistreat him, for he had no long hair or topknot. Why? (Chapter 94) He had no parents or guardians protecting him which is true, for here he was exposed to violence. Heena, as the head-kisaeng, had not protected him at all, she must definitely have portrayed herself as powerless. Yet as a slave of the state, she was belonging to the king. So she had connections to officers and the court. In my eyes, the head-kisaeng made sure that the artist could never get a topknot, and as such he would never be able to become a “noble” or even a man. Hence Baek Na-Kyum was constantly called boy (Chapter 56) (Chapter 59) (chapter 66) and treated as one too. This observation made me realize that Heena’s belief could be used as an explanation for her action (cutting off his hair): she hates nobles so much that she didn’t allow her brother to have a topknot. But why would she do that? My idea is that deep down, she resented him, for he was a free man, while she was a slave. It went so far that he was encouraged to wear a white headband, the symbol for servitude, though he is no slave! To conclude, the loss of hair in Joseon should be perceived as a brutal and harsh punishment. Without a topknot, one is left unprotected, is not viewed as an adult. But this stands in opposition to Yoon Seungho’s action in front of Jung In-Hun’s home. (Chapter 101) Here, the lord had spared his friend’s life.

2. The loss of the topknot: Symbol for forgiveness?

As you may have noticed, I often use other manhwas as a source of inspiration for my interpretations concerning Painter Of The Night. In the story “A Sip of Poison”, the main lead, the prince Nan-Woo (Chapter 23) cuts off the hair of the general Woo Jong Han, because he had committed crimes. First, he hid the fact that his sister had had a child before getting married to the emperor, which was actually a huge sin. The future Empress should have been a virgin. To sum up, he had committed treason, for he had allowed his sister to become Empress unrightfully. Then the field marshal had treated his niece as a slave violating social norms. (chapter 34) That way, he assisted his sister to become powerful by covering up for her crimes (silence and passivity). She had killed many people to hide her previous relationship and to increase her power. Striking is that the prince still spared Baek-Ha’s uncle, and this for many reasons. First, the latter had not only saved both protagonists, the empress’ illegitimate daughter Baek-Ha and the prince Nan-Woo, but also had admitted his sins. Secondly, he was thinking of his wife Baek-Ha who is kind-hearted. He knew that his death could upset his bride. (chapter 26) But there is more to it. Nan-Woo didn’t spare the man out of benevolence. (chapter 26) He had a role to play. By cutting off his topknot, the general lost his “power”, he became the prince’s pawn! Nan-Woo wished to use the uncle in order to get rid of the Empress. (chapter 23) That way, the protagonist wouldn’t even have to dirty his own hands. On the other hand, we could also say that Nan-Woo was forcing the Empress’ brother to undo his bad decision. (chapter 23) Since he had protected his sister Seo-Ha out of affection, it was normal that now he had to show no mercy towards her. By presenting Baek -Ha to Nan-Woo, the general was well aware that the future ruler would recognize the female lead’s origins due to her resemblance to her mother. Therefore, we could interpret that Nan-Woo had spared the general, for the latter had switched sides and expressed the wish to undo his wrongdoings.

As you can see, Woo Jong Han shows many similarities with the second lead from Painter Of The Night: he was an accomplice of the real culprit, as he never intervened. He is connected to the notion: pity, knowledge, silence and passivity. Because Seo-Ha was his sister, as a dutiful older brother, he felt obligated to protect her. He was not blinded by greed like his donsaeng. This explicates why on the one hand, he saved Baek Ha’s life, on the other hand he still treated her as a slave in order to hide his sister’s wrongdoing. He felt torn between his obligation towards his younger sister and his empathy for his niece, Baek-Ha. Consequently, it is no coincidence that he once warmed her feet with his hands after the young girl had complained about her cold feet. Moreover, she received an education contrary to all the other slaves. He was caught in the middle, exactly like Lee Jihwa who had an attachment towards the main lead, yet he was still bound by social norms to his father. He needed to protect the family’s reputation. So when I saw this scene, (chapter 23) I couldn’t help myself thinking of Lee Jihwa and Yoon Seungho. How could the latter view the loss of a topknot as a gesture of leniency? (Chapter 101) It is because he must have witnessed it himself in the past. I have already pointed out that Yoon Seungho would imitate people, especially his tormentors. So where did he learn from? I believe, Yoon Seungho copied it from someone… and this can only be “lord Song”. And now, the first loss of Lee Jihwa’s topknot can be perceived in a different perspective. The red-haired master was well aware that he had been spared, when he had lost his hair for the first time. (Chapter 101) He knew deep down that thanks to his friend, he had been able to escape the worst. Since he had been spared once, he was well aware that this time, the ruler would show no leniency and would ask for his head, as the main lead was no longer protecting him. Remember what the lord had whispered to Baek Na-Kyum: (chapter 88) (chapter 88) By cutting off the friend’s hair, he was showing that he was abandoning his friend. He was leaving him behind, and Lee Jihwa was forced to face lord Song alone. (Chapter 83) This time, he had not his father by his side either. The latter could not protect him too. I had already voiced this theory before, as it would explain why Lee Jihwa is masking the man’s face. And note that Nan-Woo from A Sip Of Poison cut off the topknot, as he is already acting as the future ruler. Another important detail caught my attention. Just before receiving his sentence, Woo Jong-Han made an oath, (chapter 23), he swore loyalty to the future emperor. This signifies that the topknot also symbolizes faithfulness, especially because it is connected to marriage. Thus I deduce that when Lee Jihwa lost his topknot for the first time, he was already judged as disloyal. Hence it is no coincidence when the antagonist screams that he would become the target of lord Song’s fury.

But the red-haired noble could never reveal the king’s meddling, as his relationship with Yoon Seungho was a secret. Hence he needed to blame someone: The Yoons! I had already exposed that the words from the noble with the mole were ambiguous and as such deceiving. (Chapter 59) First, lord Yoon could be a reference to the father and not only the son. Secondly, he implied that he had witnessed the scene, yet in reality he could have been referring to the outcome: the friend’s hair cut, just like the noona had only seen the hickeys on her brother’s neck. She had never witnessed the sex session. The noble with the mole assumed the perpetrator’s behavior, rage, based on the hair loss. Moreover, he could have been telling the truth: he had never seen Yoon Seungho so angry before, as the latter used to be weak in the past due to his social status: he was a male kisaeng due to his braid. This explicates why the noble with the purple robe would give an order to the host (chapter 8) He felt himself superior to Yoon Seungho, and never expected “disobedience” or “rage” from the protagonist. Striking is that the lord didn’t vent his anger onto him, he first smiled before grabbing him by the topknot. (Chapter 8) A simple change of hair dress had transformed the main lead. This exposes the gods’ intervention in this story. They let the man with the mole see the wrongness of his manipulations. Since he had stated that he had never seen the man so angry, his words became a reality in 3 occasions: chapter 8 like mentioned above, chapter 53 , for he was not present, chapter 57 in the inn. Here, he chose to run away, yet despite everything he still helped his friend Black Heart, for he was present in the gibang. (Chapter 69) Under this new light, this panel from Twitter get a total new meaning: The aristocrat knew about the true identity of “lord Song”, and he had indeed never seen the man so angry that he would cut off the topknot of a noble!! This means that the fate of the noble with the mole should be to end up as the lord’s new plaything. In other words, he takes over the main lead’s previous status. He becomes the male kisaeng and ends up living in the shed like the protagonist in the past where the pedophile vents his rage and resent him for his tricks. But we will see.

Another important detail caught my attention: the noble with the mole judged the loss of the topknot as a harsh punishment (chapter 59) Furthermore, he associated it to abandonment too. (Chapter 59) Yet, observe the drop of sweat. This exposes that neither Min nor the noble with the mole were expecting that Lee Jihwa would be spared!! They acted, as if the loss of the topknot couldn’t be a sign of mercy. But observe what Lee Jihwa was recalling, when the “friend” was talking about abandonment. (Chapter 59) He was by the protagonist’s side! This means that lord Song had spared Lee Jihwa’s life, for he had been present, when Yoon Seungho was suffering. Till the middle of season 2, no one was aware of the fallout between Lee Jihwa and the protagonist. None of the incidents in season 1 was leaked to the outside, hence the “pedophile” was not officially aware of the red-haired master’s wrongdoings. But the loss of hair in front of the learned sir’s house becomes the proof that the main lead has now left his friend’s side. He will be blamed for his suicide. Therefore it is not surprising that the young master chose to run away. (Chapter 101) He knew that the ruler would show no leniency or understanding. Thus the noble with the mole’s karma should be to keep his topknot. That way, he will realize that if he had lost his topknot like Jihwa, his torment would be short-lived and as such it was a sign of mercy. But in this image, it doesn’t look like it. He will suffer for hours and even days before even losing his life. Now, he will be able to see and experienced how enraged or lenient the culprit for the loss of Lee Jihwa’s topknot was towards the antagonist.

The manhwaphiles should keep in their mind the following two rules: the painter’s fate mirrors the lord’s, since the story is constructed like a kaleidoscope. And now, look at this: (chapter 27) The painter had saved his teacher’s life, and later the lord had restrained himself from hurting the scholar in the courtyard despite Jung In-Hun’s lies and lack of respect (he had touched the man’s shoulder). (Chapter 30) Here again, the scholar had been spared. Then in episode 53, the painter had embraced the lord to stop him from killing Deok-Jae. This means that Yoon Seungho must have also saved people in the past by using his body, and this twice, for I had detected the presence of two circles: Yoon Chang-Hyeon and Lee Jihwa. That’s the reason why the father could survive the purge, and why Lee Jihwa only lost his topknot. And the heroine from A Sip Of Poison can serve as an example. (chapter 26) The red-haired noble was able to escape death thanks to Yoon Seungho. But Lee Jihwa had to hide from others that he had been punished by the king, hence Father Yoon and Yoon Seungho got blamed (chapter 1 and 59). And now, you have the explanation why father Lee accepted to receive the main lead in his mansion. (Chapter 1) As long as the latter was living there, the Lees had nothing to worry. The main lead was protecting them from the king. However, the manhwalovers should keep in their mind that Nan-Woo had showed mercy to the general for his own interests. He should become his helping hand in order to obtain the throne. Hence I come to the following deduction: neither Nan-Woo nor the “perpetrator” had cut off the topknot out of real leniency. This shows that for these characters, the loss of the topknot is not the symbol for forgiveness which is not true for the last incident with Lee Jihwa. (chapter 101) Why? It is because the main lead had no intention to use his friend as a pawn. There was no pledge of loyalty… in truth, in this scene, Yoon Seungho was truly cutting ties with the second lead.

But if the pedophile chose to employ the young master after the loss of the topknot, what was his role? In my opinion, it was to keep Yoon Seungho by his side. The pedophile had slowly recognized that he could never separate these two boys, and without him by his side, Yoon Seungho would still reject him. In my eyes, the main lead had followed his friend. Under this new light, the manhwaworms can comprehend why father Lee accepted to let the main lead stay in his mansion. He could secure his position, yet pay attention that despite the topknot, he was still dressed so poorly. (chapter 1) Even the headband was different. This was no coincidence. He should never develop confidence and act as a lord. That’s how I recognized the following pattern. In front of the painter who looked like a minor, the main lead was forced to act like an adult. Thanks to the painter, he was encouraged to mature. Simultaneously this meant that at some point, while living with the Lees, the elder master Lee had to be confronted with the truth: his son’s sodomy.

Under this new light, it becomes understandable why Heena and Kim called the main lead a bird of misfortune. (Chapter 86) The reality was that the pedophile was the bad omen, but they couldn’t insult the king. Hence the young main lead became the scapegoat, people couldn’t separate the pedophile from Yoon Seungho. The “mysterious lord Song” would never give up on the protagonist. No matter what he would keep him by his side.

But like pointed out in an earlier analysis, Black Heart and his friend were definitely the reason why the red-haired master had to lose his topknot. From my point of view, this is related to this night, (chapter 1) and Lee Jihwa had no idea about it. Hence the painter got framed. On the other hand, Black Heart and his friend had to spy on Lee Jihwa in order to know about his ignorance concerning their “prank”. At the same time, they could only get intrigued, why the mysterious lord Song would behave that way, though he had been treating the main lead as a male kisaeng. Towards Yoon Seungho, he was quite selfish and cruel. The discrepancy in the treatment (mercy versus ruthlessness) could only surprise the young nobles. And this observation led me to the following question. Why would Heena mention the topknot to her brother in order to manipulate him? The kisaeng was well aware that he had witnessed the sex party in the kisaeng house, for this image represents a memory from the artist. It is to divert his attention: he should never connect Yoon Seungho to the braided man!! If he had a topknot, then he could never be the one doing the fellatio to the man with the purple hanbok!! But if the painter had pondered a little more, he should have realized his noona’s lies. She mentioned the loss of a topknot, but yet the smiling hell-raiser still had a topknot: (chapter 1) Moreover, we shouldn’t overlook the publications with the braided man: (Chapter 1) Baek Na-Kyum was not supposed to recognize the identity of the man having sex with the bearded man. From my point of view, Heena made sure to confuse her brother. Lee Jihwa’s humiliation became Yoon Seungho’s stigma. He became the culprit. Since in the past, the main lead had been blamed for everything, the perpetrators and accomplices chose to follow this “tradition”, because so far, they had been able to cover up their crimes. But thanks to the painter, it is no longer possible. Why? It is because the painter’s hair dress will serve as a mirror of truth: the absence of a topknot due to the braid and the hair cut will be perceived as an evidence for abandonment, cruelty and huge wrongdoing. This won’t be seen as a gesture of mercy or leniency by the two protagonists, for they suffered because of it!! That’s the reason why I am thinking that the pedophile’s karma should be the loss of the topknot which he viewed as a gesture of mercy and tolerance. But without the topknot, he is actually “castrated”, and as such humiliated for he can not wear his golden sangtu. Yet, contrary to Lee Jihwa’s haircut, the loss of the topknot should not be judged as the symbol of mercy and forgiveness, in fact, the lord would officially cut ties with him. That’s how the mysterious Lord Song would be taught an important lesson: he was a huge hypocrite and a violent and ruthless pervert.

3. The tool for the loss of the topknot

Once again, A Sip Of Poison inspired me. The prince Nan-Woo asked his assistant Yoon (chapter 23) to give him a knife: (chapter 23) before grabbing Woo Jang-Hon by his topknot (chapter 23). Hence the hair fell between the men. (chapter 23) And now, let’s return our attention to Painter Of The Night. Compare the position of the aristocrat’s topknot after Yoon Seungho had punished his friend. (chapter 101) It was behind him!! Thus I deduce that he had used the sword, when Lee Jihwa had approached his friend. But wait… in season 1 and 2, Byeonduck drew scenes with a knife:

  • Chapter 18: And what had happened before? Yoon Seungho had dragged his friend by the topknot before stabbing the amateur spy. This is no coincidence.
  • Chapter 57: When this chapter had been released, I had assumed that this must have happened, when Yoon Seungho had lost his topknot! As you can see, I had already connected the knife to the loss of the topknot incident.
  • However, note that the weapon was used to threaten the painter (chapter 66)

That’s the reason why I am assuming that when Lee Jihwa lost his topknot for the first time, the mysterious lord Song must have used a knife and cut off the young master’s hair. Hence Byeonduck created such a picture where Lee Jihwa was put in a similar situation: (chapter 18) It was to trigger his memory. I am even assuming that the butler must have given lord Song the knife before while remaining in the shadow. But I also think that after the incident with the loss of the topknot, the pedophile must have also threatened him. If he were to reveal anything about this incident and his identity, then he would lose his head. So imagine Lee Jihwa’s reactions in chapter 101. (chapter 101) He had now faced a sword and not a knife contrary to the past. Therefore it is not surprising that the young master got so scared and chose to flee. Lee Jihwa had betrayed lord Song by telling an anecdote from the past. He had more or less leaked the name “lord Song”. (chapter 83) (chapter 101) For the first time, he had been confronted alone with the sword directly. There was no one and nothing to protect him. When Yoon Seungho had barged in his bedroom, Lee Jihwa had fled behind the folding shield. Furthermore, his father and the domestic were also present. (chapter 67) This shows that till season 3, Lee Jihwa had never been exposed to real justice. There was always someone ready to intervene for him. And now, you comprehend why the red-haired master felt no remorse to blame his friend for his humiliation in the past. He must have thought that if he had not been in his bedchamber during that night (chapter 59), he wouldn’t have lost his topknot. Moreover, he could also use the other incident in the bedchamber as a justification. If Yoon Seungho had not dragged him there… (chapter 83) This explicates why Lee Jihwa said this to Black Heart and his friend: (chapter 59) The antagonist had witnessed his friend’s humiliation and suffering in the past, just like Yoon Seungho had been present, when the first topknot incident occurred. From my point of view, the lord must have even protected Lee Jihwa. But the problem is that Lee Jihwa was just receiving his punishment in delay for the stolen kiss and his lies (chapter 77) He had kissed him without his consent, thus he got “castrated”. Let’s not forget that the main lead was forced to become a male prostitute, an uke, for he had not been able to perform, to have an erected phallus. On the other hand, Lee Jihwa had done nothing wrong in the bedchamber (chapter 59), for he was consoling his friend, so the loss of the topknot appears as a harsh punishment. Moreover, it looks unfair, for the real perpetrators and accomplices got scot-free. Yet, this is just an illusion. Min and his friend were punished too. They got “castrated” too!! How so? It is because from that moment on, they were not allowed to treat Yoon Seungho as a uke, a male kisaeng. (Chapter 1) This means that the painter’s vision was turned into a reality. That’s the moment Yoon Seungho got turned into a seme. Now, Black Heart and the noble with the mole should become his “playthings”, which signifies that they had switched positions. In my opinion, the pedophile had decided to no longer share his “companion” to others. As you can see, they got punished too, but since this was not painful, they never realized that they were receiving their karma. This was a symbolic “castration”. Under this new approach, it becomes understandable why Min was so obsessed with Yoon Seungho, why he wished to “fuck” Yoon Seungho in a figurative way. This is what he had desired in the past, in the gibang, but he had failed. Thus we have this gesture from Black Heart in the woods. (Chapter 41) Due to the incident in the kisaeng house, Min had lost his privileged position with the king. Hence he got jealous. He could no longer screw” the protagonist, while he had to watch the lord’s slow ascension. To sum up, the loss of Jihwa’s topknot led to the “symbolic castration” of the infamous couple: Min and the noble with the mole.

But it is time to return our attention to the knife and the loss of the topknot. First, it is relevant to remember the following rule. Baek Na-Kyum will through the path than the main lead’s. Since the painter has been constantly cutting his hair, he never had the chance to get long hair and as such a topknot. And the lord was in a similar situation. He only got his topknot very late… but the only difference is that he had a long braid the entire time. This hair dress was the symbol of his servitude. (chapter 57) Hence the author drew slaves with braids constantly. (chapter 77) And now, you comprehend why the pedophile cut off Lee Jihwa’s topknot! The latter had been blamed for the lord’s change of hair dress. (chapter 59) Because of this, Yoon Seungho had become a lord, a noble. That’s the reason why we are not able to distinguish the main lead’s hair dress properly, neither in the last picture and in this one: (chapter 57) The hair was short or not? Now, I don’t think so. The mystery of Yoon Seungho’s suffering is linked to the hair dress, yet the readers shouldn’t realize it too quickly. According to me, he still had the braid, until the doctor questioned why Yoon Seungho still had no topknot. (chapter 57) Don’t forget that in each visit of a physician, the latter would question the butler: (chapter 33) (chapter 55) And who had given him the topknot? Naturally… Kim! Because he didn’t want to be perceived as someone who was violating social norms. However, there is no ambiguity that he hid his responsibility. That’s how Lee Jihwa and his “servant” got framed. They were responsible for giving the main lead the new hair dress. On the other side, I still believe that Yoon Seungho must have lost his hair too, but only once to the difference of Baek Na-Kyum! My reason is simple. Since the painter and Lee Jihwa lost their hair, and Yoon Seungho’s destiny is mirroring his lover’s, it signifies that the lord’s hair must have been cut too. But who did it? Let’s not forget that when Yoon Seungho punished his friend in front of the scholar’s home, (chapter 101) the loss of the topknot had four significations: admission of a sin, mercy, forgiveness but also ABANDONMENT! He was cutting ties with his childhood friend. So he must have known the last meaning, but from a different source, as the first incident represented a sign of leniency. Consequently, I ended up with the following theory. Yoon Seungho must have cut off his own hair, yet he had been manipulated by Kim. Let’s not forget that the painter continues cutting his own hair and there is no sign of trauma linked to such an event. He had been encouraged to lose his hair by his noona. From my point of view, this must have happened between these two scenes: (chapter 77) and this one (chapter 83) The length was almost the same, yet 3 or 4 years had passed in the main time. Let’s not forget that this scene represents the patriarch’s abandonment (chapter 77) and Kim had also experienced rejection from Yoon Seungho (chapter 77) in that scene. For the butler, this gaze could be judged as betrayal and abandonment. Under this new perspective, it becomes comprehensible why the main lead was encouraged to blame and resent his father. If this theory is true, Kim pushed the main lead to cut off his braid, he did it out hatred and anger towards the Yoons. This would mask his own manipulation and culpability too. At the same time, the pedophile could benefit from it. The main lead was now an orphan, thus the bearded man could use him like he wished. I have an evidence for this interpretation. This is what Baek Ha said to her husband: (chapter 23) Being slave meant being orphan. The pedophile could feign ignorance about the main lead’s true origins. If he truly cared for him, he just needed to ask this: papers! (chapter 24) This shows that in Painter Of The Night, all the elders were depraved and violent hypocrites. Like mentioned above, the pedophile had a huge interest to keep the main lead as his slave, thus he was turned into an orphan and asked to keep a braid. And Yoon Seungho’s mother could do nothing, for the son had cut off his own hair, a huge symbolic act. He was no longer considering her his mother. But because of his status as slave, the pedophile could never trust the main lead. Then the suicide from the mother put an end to this farce. Hence lord Song could tell his sex partner that he had become the head of the Yoons and let him “have” the properties, while it was never his intention to let him become responsible. If he had become a lord, he could escape from his claws. He needed him to remain in an infantile and dependable state.

Since I detected that rumors often become a reality, I deduce that after the lord’s vanishing, Heena’s words will come to the surface and become the verity: (chapter 1) While in the past the father could judge this grapevine as positive, for he was portrayed as a honest and respectable man, the town folks will perceive him as the opposite: cruel, depraved and selfish. And this because of the false accusation: (chapter 94) By framing the elder master Yoon, Kim can deny any responsibility in the loss of hair of Yoon Seungho and in the messenger’s death. It was the father’s doing. The nobles like the Lees and Yoon Chang-Hyeon are now accountable for the corpses. In the gibang, Yoon Seungho never killed anyone and he even spared his friend, though the latter had kidnapped Baek Na-Kyum. Finally, the town folks are now aware of Lee Jihwa’s homosexuality and his relationship with the protagonist. So I believe that people will jump to the conclusion that father Yoon had turned his elder son into a sodomite and sold him him to the Lees which is not false too. The king has a reputation to maintain and he needs scapegoats in order to hide his involvement and his crimes from the past.

4. The reason behind the loss of the topknot

And before closing this essay, I would like to point out another similarity between A Sip Of Poison and Painter Of The Night. Though Baek -Ha is the daughter of Nan-Woo’s enemy, the prince couldn’t hurt her in the end, for she saved him: (chapter 33) (chapter 33) She not only treated his wounds, but also helped him to overcome on his guilt. He felt responsible for his brother’s death, for Nan-Woo had attempted once to commit suicide on the battlefield, and his brother had sacrificed himself to protect him. He was definitely plagued with remorse, self-loathing and shame. And that’s exactly what Baek Na-Kyum has been doing too: by simply loving him so selflessly and purely. Finally, Baek-Ha’s fate made him realize the Empress’ immense culpability. She was so greedy and selfish that (chapter 34) she had abandoned her own child! Thus he was freed from his hatred and guilt. Nan-Woo was able to perceive the wrongness of this social norm which was common in Joseon: the child is responsible for the parents’ sins! (chapter 33) Being an orphan outlined her innocence. And since I have already connected Baek Na-Kyum to the mysterious lord Song, I am quite sure that the painter will have a similar attitude than Baek Ha: (chapter 33) He will feel responsible for Yoon Seungho’s martyrdom. And if he is truly his son, his abandonment can serve an evidence of his innocence. On the other hand, the readers shouldn’t forget that his surrogate parents, Jung In-Hun and Heena, played a role in lord Yoon’s torment as well. Thus he can only indebted towards his husband.

Chyomchyom and Byeonduck explained perfectly why the protagonists would suffer so much: ambition. (Doctor Frost, chapter 225) With this picture, the manhwaphiles can detect the presence of the endless vicious circle, the ouroboros, which I had described as a kaleidoscope. The absence of empathy in both stories was the reason why no one stopped the main perpetrators. Woo Jang-Hon felt guilty, for he had raised his younger sister who had become a monster. Kim felt deep down guilty, but chose to reject his responsibility by putting the blame on others. Out of fear, he preferred hiding his wrong decisions and later wrongdoings. And now it has become his MO. This distinguishes him from the general who chose to put an end to his guilty conscience and paid for his crimes.. (chapter 34)

To conclude, the loss of the topknot has many significations: punishment, castration, loss of power, servitude, guilt, abandonment, absence of protection, cruelty, betrayal, but also freedom, loyalty, leniency and forgiveness. As you can see, the gesture is associated to opposite notions: servitude versus liberty, betrayal versus loyalty etc…. as it depends on the perspective.

Thanks to Yoon Seungho, Lee Jihwa was able to free himself from his guilt and he could liberate himself from social norms (peers pressure, his father’s expectations,) and his shame due to his sexual orientation. Before losing his topknot, he had admitted his sins to his friend and it also indicated his loyalty towards Yoon Seungho. And this was the same for the general. The latter could finally find peace in his mind and redeem himself. Yet, now, he is no longer a powerful general, he is just the puppet of the prince. However, the moment the red-haired aristocrat lost his topknot, he was no longer the king’s puppet. Therefore he was no longer useful for the mysterious lord Song. That’s the reason why the antagonist got aware that he shouldn’t expect any forgiveness or mercy from “Captain Hook”. No matter what he would say, he would be suspected of a crime (chapter 101) and this because of the first incident with the topknot!! Since Black Heart and the noble with the mole had been able to avoid punishment after this incident in the kisaeng house (chapter 1), he assumed that he could repeat his actions!! But he got proven wrong, for he ended up losing his life.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: The liars 🤥 in front of the mirror of truth 👺 : Lee Jihwa and Yoon Chang-Hyeon (second version)

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

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Announcement: The essays “Sex and passion” and “The puzzle with the paper” have been updated.

I selected these pictures as illustration for this essay for two reasons. On the one hand, the couple was still in denial about their true desires. Both wished to be embraced and loved by the other, yet in this panel they still feared to voice their own wishes. Why? It is because they dreaded disappointment and betrayal due to their painful past experiences. In other words, they were lying to themselves. Therefore it is no coincidence that at the end of season 3, the two protagonists were confronted with separation and real lies! They had waited for a sign from their partner, hence their karma was to wait and lose the right time. (chapter 102) The painter had confessed too late, for the schemers were already pulling the strings in the shadow. To conclude, the main leads’ self-deceptions were connected to love and time. The importance of self-manipulation leads me to the next observation. All the antagonists and villains were liars, because they were also deceiving themselves. They refused to admit their own fears and flaws, therefore they chose to commit a wrongdoing and manipulate others in order to hide their true thoughts. This means that not only the crime was covered up with a deception, but also the manipulation was hidden by another lie. This means that the list of their sins increased. Therefore it is not surprising that the gods chose to confront the liars with the verity, as they kept refusing to admit their sins. Now, it is time to focus on the antagonists and villains’ manipulations and the scenes where they were facing the mirror of truth. However, the readers are probably wondering where the mirror of truth is. The answer is simple. The mirrors of truth are not only the two main figures, but also Kim and Min, though they are their negative reflections. Remember that in Snow White, the item led the evil Queen to her doom, for the latter refused to accept reality. At the same time, the mirror of truth was not entirely honest either, for it never explained the definition of “Beauty”. In other words, it lied by “omission”. I realized that I can not examine all the antagonists and villains in one text, as I am so detail-oriented. Consequently, I selected Lee Jihwa and Yoon Chang-Hyeon first, for both characters’ lies are strongly intertwined.

1. The red-haired master’s sins

The manhwaphiles could witness his first wrongdoing in the study. He had kissed Yoon Seungho without his consent. (chapter 77) The problem is that he had been caught by the butler. Thus the door was open. The door is full of symbolism. It can represent opportunity, but also imprisonment. Simultaneously, the door embodies the passage from one world to another in religion and literature. In the analysis “The window, the door, the air and their signification”, I had explained that in Painter Of The Night, the door embodies the passage between the conscious and the unconscious. This means that when all the villains are confronted with the mirror of truth, they are standing on the doorstep. That’s why the reflection is linked to the open door. The characters are forced to face their own repressed desires and anxieties. Hence I deduce that the room symbolizes memories too, which means that we are dealing with repressed memories. In our first case, since Lee Jihwa was seen in the study, this means that when he got caught, he tried to deny his responsibility in the seduction. That’s how he started being in denial of his wrongdoing. Thus out of fear, he left his friend behind and as such he buried the incident in his unconscious. He tried to forget it. He convinced himself that he had seen the friend’s smile. This was the evidence of his “statement”, yet this was just an illusion. However, before he ran away, he lied to the butler too. He told him that the one who had kissed him had been the main lead. So not only he lied to the valet, but also to himself. That way, he was avoiding to feel guilty. There were two lies, and both were used to covered up his own wrongdoing. But the one who had been smiling, was in reality Lee Jihwa, as he had the impression that his dream had been fulfilled. Thus the author revealed the young master’s blushing, the expression of happiness. (chapter 77) However, since he had been caught by the valet, he was facing the butler’s visage. And what did he see in his facial expressions? Shock and horror!! That’s how Lee Jihwa realized the gravity of his sin and chose to blame his friend. Thus I imagine that he must have blushed again and this time out of shame and embarrassment. It is very possible that in that moment, he must have copied the valet’s facial expressions before leaving Yoon Seungho behind and lying to the butler. Why do I think so? It is because the butler had made such an expression in front of the barn, when he had been caught. (chapter 64) And what did the main lead say? (chapter 64) Since the painter seems to have forgotten it, I deduce that it was the reverse for Lee Jihwa which explains why he felt so guilty in the end. As for the butler, when he had barged in the study, he had committed a wrongdoing himself. He should have asked for the main lead’s permission, but he did not. Consequently, he decided to believe in Lee Jihwa’s deception. One hand washes the other. He was covering up the guest’s sin, while the latter was doing the same thing for the domestic, though I doubt that Lee Jihwa truly realized it. Simultaneously, Kim had the perfect justification to hide the violation of social norms. He had caught the main lead red-handed, hence no one would question his own action. As you already know, I associate the butler to Pilatus, therefore he is connected to the bucket.

And since the childhood friend had been able to avoid punishment by lying and putting the whole blame on his friend, he learned that he could get away by deceiving others and by putting the whole blame on his friend. I would even add that with this incident, he was taught another lesson: Silence and burying the truth. Note that he never came clean, he never exposed the truth to his friend or to the elders. That’s the reason why from that moment on, Lee Jihwa became a hypocrite, but deep down, he felt guilty and ashamed, for he couldn’t outlive his sexual orientation due to the horrified expression. He had to hide his homosexuality in front of others, hence later he had sex in the barn with Yoon Seungho. This explains why the spirits chose to confront Lee Jihwa with the truth on different occasions in season 1.

I could mention the argument between the main lead and the red-haired master. (chapter 13) However, in my eyes, this doesn’t represent the biggest confrontation with the mirror of truth. For me, it is the altercation in episode 17, for it took place in the same place than the aristocrat’s crime. When the red-haired master looked at the picture, he was suspecting that the painter had seduced his friend due to the insinuations by the staff. And his fear reached the peak, when he saw the painter’s reaction: (chapter 17) As you can see, in this episode, the gods were recreating the same situation: a servant had witnessed how the two men “were fooling around” (chapter 16), though this was definitely not the case!! And this is exactly like in the past, Yoon Seungho was totally pure and innocent. And what was Lee Jihwa’s reaction? A slap! (chapter 17) This is what Yoon Seungho had experienced in the past. Yoon Chang-Hyeon had definitely abused him. (chapter 57) Thus the main lead’s cheek was bruised. Then exactly like in the past, Lee Jihwa accused someone else of committing a crime. In the past, it was his friend, in the present it was Baek Na-Kyum. Both were portrayed as immoral seducers. (chapter 17) These words were exposing the verity about the past. Lee Jihwa was admitting in front of the painter that his friend would never act like that, and as such he had not attempted to woo him in the past. Striking is that in front of the painter, the red-haired master was misinterpreting the incident. Why? It is because he was influenced by his past experiences. Since he had lied twice, he jumped to the wrong conclusion that it was the same in the present. And back then, he had even achieved to fool Kim. Therefore he couldn’t allow himself to be fooled like the butler. That’s the reason why he couldn’t imagine that someone was innocent. (chapter 17) He was a liar in the past, so it must be the same for the painter. Yet, this was the negative reflection from the past. Thus his karma was to get caught by his childhood friend. Striking is that this time, he was put in his friend’s place. He was turning his back to the door. Moreover, due to his anger, he didn’t hear Yoon Seungho’s steps and the opening of the door! (chapter 17) But the childhood friend refused to face reality in that moment, and as such to admit his guilt and responsibility. Why? It is because he had committed another crime in the past. This is related to the bedchamber incident. (chapter 83) However, here he had been caught by his father, hence I believe that this confrontation represents mainly the elders’ punishment. As for Lee Jihwa, despite the humiliation and abandonment in chapter 18, he refused to give up on his friend. (chapter 18) One might say that he was motivated by love, yet I think that it is related to his denial about his sexual orientation. And this coincides with his lack of honesty. He had not confessed his own sins and lies yet. Therefore (chapter 36) he presented himself as a pitiful creature, as he was sharing the protagonist’s suffering due to his knowledge. However, this was not empathy, just sympathy. The person only feeling sympathy will always put a distance between himself and the counterpart. There‘s a “I“ and “you“, but no „we“. The person might come to pity the other, yet he won‘t intervene and help. He will just understand and that‘s it. (chapter 36) This panel is the evidence for this interpretation. Lee Jihwa never used the personal pronoun “we”, even during the abduction. (chapter 59) [For more information about sympathy read the essay “Sympathy for the devil”] Hence the gods let him meet the mirror of truth a second time: (chapter 43) Based on this panel, Lee Jihwa had more or less barged in the study, but his presence was detected too late! One detail caught my attention in this picture, the presence of the light reflected on the door. Hence I assume that the main lead detected the presence of a witness because of the light!! (chapter 43) Let’s not forget that the room was dark, when they were having sex. (chapter 42) He was still looking at his lover’s face, when he perceived the change of the light. Hence he turned his head in direction of the light reflected on the door. My friend Luzaly brought my attention to this detail. The couple was turning their back to the door before. (chapter 42) The form of the light reflected on the door doesn’t come from behind the gate (chapter 43), for this is what we would see: (chapter 97) And now, you comprehend why I came to the deduction that Lee Jihwa had witnessed the love session not from this door, (chapter 43) from a different point. This explicates why once again, the lord couldn’t see the identity of the so-called “peeper”. Besides, don’t forget that the author is working with reflections, as such this means that the second lead must have been placed differently. But this doesn’t end here. I would like to point out that during that evening, the main lead had left the door wide open, when he confronted the artist. (chapter 41) However, in the next episode, Byeonduck showed us a slight change. (chapter 42) The door was now close. This means that the butler had intervened at some point. This was the negative reflection from episode 20. (chapter 20) This time, the main lead had not requested for more privacy, for he had not detected the presence of his right-hand. And this leads me to the following conclusion. Since this is not the door (chapter 43) which had been opened by Lee Jihwa, it is impossible for the second main lead to have witnessed this embrace from this perspective. (chapter 43) I am even suspecting that he didn’t view this scene at all, because logically, the light should be coming from the other side!! But on the other side, there is no door!! (chapter 49) But there is the window…. And now, you comprehend why Yoon Seungho never investigated the matter with the “door”. It had never been opened in the first place. But how could Lee Jihwa imagine such a scene? (chapter 43) It is impossible, for he confessed later that he knew about the friend’s longing for an embrace! (chapter 57) However, here it is necessary to remind the readers of my previous character’s examination. I had described Lee Jihwa as trapped in a dark room, because he had lost his auditory and visual sense due to his guilt!! This was the price to pay for his sins. He had imagined to see the friend’s smile and he had lied to the butler. And since in episode 17, his visual senses were triggered (the painting, the painter’s facial expressions), I deduce that in chapter 42/43, this time Lee Jihwa was confronted with the mirror of truth through words. Through the window, he could hear the moaning of the couple, hence he couldn’t see the painter’s sadness. Moreover, this is what the painter said: (chapter 42). It sounded like he was indeed seducing the main lead. As for the embrace, he couldn’t hear it, but someone had heard the longing from the painter. (chapter 41) In other words, the butler had helped Lee Jihwa to spy on the couple and had even divulged what he had heard from before. Naturally, he had deceived the red-haired master by omission. He never mentioned the existence of the scholar and the painter’s broken heart!! One might argue that this is not possible. I am again overthinking. But I would like to outline the existence of the following rule on which the story was created: the reflection within the same episode. How did Black Heart manipulate the red-haired master in the pavilion? Through words and that’s how the childhood friend came to envision this scene: (chapter 43) The gods were punishing Lee Jihwa for his lie: his friend’s smile!! But I have more evidences for this theory. First, it is important to pay attention to Min’s words, when he manipulated Lee Jihwa. First, he portrayed the painter in a pejorative light with the idiom “indecent life”. (chapter 43) Moreover, the noble employed the personal pronoun “we”, which is not typical for the selfish and hypocrite villain. This means that he was repeating Kim’s words. Then he added how the couple would have sex in the barn (chapter 43) (“vulgar roll in the hay”), but this was not true. However, this is what had happened in the past with Lee Jihwa. The latter would have sex with his childhood friend in the storage room. This explicates why Lee Jihwa came to believe in Black Heart’s words and manipulations. With such a description, he was reminded of his own past!! Therefore it is not surprising that Lee Jihwa had such a vision. (chapter 43) This is what he had wished in the past, and what he had done too: he had seduced his friend and smiled… and he had been caught! In other words, Kim was actually viewing the red-haired master as an immoral witch: (chapter 43) Moreover, since this night was a reflection of the first Wedding night, this means that the author left a clue there. And now, look at this… (chapter 21) The windows!! As you can see, the door is not the only place to spy or interrupt intimacy. Secondly, we should have reflections of the spying through the window in season 2. (Chapter 49) In this episode, the light in the study had suddenly vanished, and this is what we had before: (Chapter 49) This darkness exposed the presence of someone outside. Then in episode 70, the author drew a panel focusing on the window and the bougies. (Chapter 70) I had already suspected back then, that someone was listening to their conversation, and with this new discovery, Lee Jihwa hearing the love session from the window, this interpretation gets reinforced. Furthermore, in chapter 96, the main lead had explained the opening of the door with this: (chapter 96). This signifies that in the past, the lord had explained the sudden opening of a window and the vanishing of the candle light with the wind during the night of chapter 49.

But why was Lee Jihwa confronted with the mirror of truth? It is because he was still dishonest. He kept deceiving himself and refusing to admit his wrongdoings. In the inn, this is what he had said in front of the nobles: (chapter 36) The reality is that he couldn’t cut ties with his friend. He had lied in the past, therefore he got manipulated in the present. And since he was confronted with his auditory and visual senses in season 1, he was put in a similar situation in season 2. However, there was a slight change, now the red-haired master was confronted with a real crime: murder!! The darkness of the room and the silence from Yoon Seungho and the painter were referring to the master’s loss of senses and his guilt. Deep down, the young master knew that the assassination was not right. And note that the aristocrat had this nightmare in his own bedroom confirming that the room is the symbol for the subconscious. Finally, in season 3, Lee Jihwa got confronted with another uncomfortable truth: his friend’s sexual abuse. Lee Jihwa had acted, as if this stolen kiss was nothing. However, due to his silence, he let his friend get raped. And he knew about this, but he chose to close an eye to this. First, Lee Jihwa refused to share his friend with the painter (chapter 18) implying that in the past, he had to share Yoon Seungho with other men. But since he had declared that the main lead had never taken an initiative, this signifies that the protagonist had no choice in the selection of his partners. He had not the right to refuse anyone, not even the red-haired master. Hence the latter got furious and angry, when he was rejected for the first time. (chapter 5) Therefore it is no coincidence that in the shaman’s house, he was put in the same position than Yoon Seungho. He couldn’t select his partner (chapter 100), he had to rape Baek Na-Kyum. This is no coincidence that the Joker was standing in front of the door. He was pushing the young man to face his repressed memories and lies. That’s the reason why exactly like in the pavilion (chapter 43), Black Heart coerced the antagonist. He used words to manipulate the second lead, but there is a huge difference. The shaman’s house was representing the young noble’s unconscious and as such his true personality, while it was not the case in the pavilion. The room in chapter 43 was more embodying the Joker’s unconscious. Why? It is because Lee Jihwa was speaking the truth in that scene. (chapter 43) He reproached Black Heart to have deceived him. On the other hand, the scene in the shaman’s house corroborates my interpretation that Lee Jihwa had not seen the embrace from chapter 42, for Black Heart was voicing the butler’s thoughts and emotions. (chapter 100) This shows that during the night of chapter 42/43, the valet had intervened. Thus Min was acting, as if he was a victim in the recent past. He had been deceived by Lee Jihwa’s lies by omission or commission. This is what had happened in the past. Besides, I realized that when the man confessed the incident in the bedchamber (chapter 83), Min couldn’t see the whole story. He had to rely on the second lead’s words. Just because we could observe the whole scene, this doesn’t mean that this was the case for the character. It is very likely that Lee Jihwa left details out, especially as he portrayed himself as a victim. Due to the narration, Min could have been misled. He could have envisioned that the childhood friend was living in the study and had dragged his friend to the bedchamber. Hence you comprehend why I consider it as another evidence that Lee Jihwa didn’t view the love session in the study from chapter 42 with his own eyes. He had to rely on his ears and naturally Kim played a role before Black Heart’s intervention. The servant hoped that Lee Jihwa would decide to do something…. in other words, he had been gradually manipulated by Kim and Min to hire an assassin. That way, he could be blamed for the murder of the scholar. He would become guilty by association. And the one pulling the strings behind the scene can only be the mysterious lord Song, for he can no longer interfere directly, though I am certain that he was not aware of the butler’s own meddling. Why? It is because in the past, Kim had never become proactive like that. Moreover, I think that even in the past, the man was not omniscient and omnipotent either. He over-estimated his own abilities, and didn’t recognize that he had been fooled himself either.

But let’s return to the scheme in the shaman’s house. The young master Lee was now cornered, for he had kept denying his own wrongdoings: the sexual assault with the stolen kiss and the lies by omission and by commission! What caught my attention is that the antagonist associated the sexual abuse with murder! (chapter 100) This is no coincidence, for the sexual abuse is the reason why Yoon Seungho’s heart and soul got destroyed. This had the same effect than killing someone, especially if the person is so innocent and pure. Because he recognized the truth, he had the courage to abandon and betray Black Heart. That’s how he could redeem himself in the end. (chapter 100) At the same time, this is not surprising that Lee Jihwa met his friend and admitted his wrongdoing. For the first time, he didn’t remain silent and chose to intervene!! I also believe that during that night, he apologized to the protagonist before vanishing. In other words, Lee Jihwa had to face 4 different mirrors of truth, until he was able to admit the verity. He was responsible for Yoon Seungho’s suffering. He had lied, therefore he got deceived, until he had no other choice to confess his guilt and sins.

2. Yoon Chang-Hyeon’s lies

In episode 77, we discover from the butler the patriarch’s following promise to Kim: (chapter 77) He would do anything to cure Yoon Seungho implying that he wouldn’t mind spending money for the main lead’s treatment. However, the truth was that he refused to send for the physician, when the young boy was sick after the straw mat beating. (chapter 77) This means that he broke his promise. Striking is that the vow to the butler was introduced in connection to the patio!! When the readers hear this promise, this is what we see shortly after. (chapter 77) Secondly, the elder master Yoon was seen shortly after there. (chapter 77) That’s how I realized that the elder master was connected to this patio in front of the building. Thus Byeonduck showed us him in this place in the gibang (chapter 87) Finally, there exists the flashbulb from Yoon Seungho’s memory: (chapter 55) My avid readers will certainly recall how I had claimed that this scene was representing Lee Jihwa and father Lee. I am not changing my mind, but I would like to point out that this story is built like a kaleidoscope and as such, each image is actually a reflection. Thereby I come to the conclusion that in this panel, the young boy and the elder are in verity embodying 4 people: the boy is Lee Jihwa and Yoon Seung-Won, as for the elder, it is father Lee and the elder Yoon. Why? It is because the punishments were related to the Lees’ behavior and words. There is no ambiguity that elder Lee intervened to protect his son’s reputation. In other words, father Yoon was seen in the patio in chapter 55. Then when he visited the physician, he remained outside too contrary to the main leads. (chapter 57) It was, as if the elder master had nothing to hide, for the domestic and the butler could hear him. However, the latter got deceived. There is no ambiguity that the valet and the young master trusted him. On the other hand, the valet was the one who introduced him to the physician, like we could see here. (chapter 57) But what does it mean? First, it shows that Yoon Chang-Hyeon was never seen in the bedchamber!! In other words, his power was fake. This interpretation gets validated, when I use the confrontation between Heena and Yoon Seungho. (chapter 65) In that very same place, the protagonist had been insulted and could do nothing, for neither Kim nor his staff intervened. And this perception reinforces my perception that the patriarch has always been delusional and arrogant, over-estimating his own power. Moreover, the lord was not honest either. (chapter 65) This shows that the patio is connected to violence, hypocrisy, deceptions and offenses.

Moreover, the patio in front of the bedchamber where anyone can see and hear the elder Yoon reminded me of the learned sir who selected the pavilion to incite the painter to disobey his host and sponsor. That’s why I started suspecting Yoon Chang-Hyeon again, if he had not manipulated the butler in the past and this on purpose. Moreover, since in Painter Of The Night, the room embodies memories and the unconscious, I deduce that the patio is exposing Yoon Chang-Hyeon’s true personality. He lacks not only integrity, but also knowledge. Let’s not forget that knowledge is acquired through reading and experiences. But in the patio, there is no book… and the person can only witness what is happening in the courtyard. This means that the view is limited and the person is not interacting with people. This explains why the man is stupid and superficial. Because of this new discovery, I had another revelation!!

According to the main lead, only his grand-father had a government post. (chapter 7) Then in the study, Yoon Seungho confessed that his father had been dismissed from his post which contradicts the previous statement. (chapter 80) But how did Yoon Chang-Hyeon obtain his office then? Then the expression “follow in his footsteps” caught my attention. That’s how I realized that the elder master never passed the civil service examination!! In truth, he failed terribly. How can I be so sure about this? First, the civil service examination consists of different tests. Secondly the idiom from Yoon Seungho indicates an gradual rise in the grandfather’s career which is not reflected in the lord’s confession to the messenger. Finally, in front of the mirror of truth, the father voiced the following wish: (chapter 86) This expectation exposes that this had not happened in the past. But why didn’t he expect this from Yoon Seungho earlier, though the latter had such a good notoriety? It is because he desired to be admired himself. He viewed himself as the Yoons. Thus he said this to his son: (chapter 86) This means that he was using his own sons for his own career, though he claims that he is doing for the Yoons’ notoriety. In other words, the patriarch’s position was obtained through sexual favors. But since the king was the sponsor, there is no ambiguity that at some point, the elder master must have started dreaming even bigger, similar to the scholar: (chapter 18) Hence I have the impression that he must have acted, as if he was the king’s relative. Hence he asked to be called by a certain title. This could only infuriate the mysterious lord Song, for the latter was hiding his sodomy and debauchery behind closed doors. No one was supposed to make a connection between him and the Yoons. However, I don’t think that the elder master Yoon had planned everything from the start. He had definitely been misguided, for in season 1 and 3, we could see that he was believing blindly what people would say to him. He never doubted his son’s words, when the latter said that Yoon Seungho had given him such a paper. (chapter 44) And it is the same with father Lee. That’s the reason why I still think that he had been manipulated. He was pushed to sell his own son, thinking that the Yoons would benefit from it. However, this was just a delusion, as he was dependent on the monarch’s benevolence.

Therefore I came to realize that the confrontation in the bedchamber in chapter 83 was actually organized to mock the elder master, but not only by Kim. (chapter 83) Here, he was confronted with reality. His power came from prostitution and nothing more! From my point of view, this scene was a reflection of the night in the study with Min: (chapter 53) But Yoon Chang-Hyeon refused to admit it, it went so far that he was denying his relationship with Yoon Seungho. He was just an animal. (chapter 83) The reason why I am connecting it to episode 53 is because of The Joker’s smile which reminded me of lord Song’s evil smirk. The man had a view to the patio, hence he could see who could enter the bedchamber or not. And observe that when the brutal father was in the bedchamber, the main lead never replied to him. This could only reinforce the man’s delusion and greed. That’s the reason why Yoon Seungho had to live in the barn and was not dressed properly. The elder master Yoon was avoiding his son for this reason. He was closing an eye to the truth. And that’s how he could convince himself that Yoon Seungho was just a sodomite. In other words, he came to believe his own lies, while in the beginning, he had definitely been deceived himself. To sum up, his evolution stands in opposition to Lee Jihwa. Instead of suffering from guilt and shame, he came to adopt this philosophy, Yoon Seungho is responsible for everything. His hatred towards the protagonist could only increase. But reality caught up with him during the same night! He ended losing his power, as all the noble families supporting him vanished. He had promised to cure his son, he ended up as a wreck. His health deteriorated, hence he is much thinner now. (chapter 87) He was paying the price for his lies about the cure. Furthermore, the manhwaphiles will realize that he is no longer seen in the patio. (chapter 44) This explicates why he refused to bid farewell to Yoon Seung-Won from the patio. This means that he chose to live in the bedroom, totally cut off from the world. And this leads me to the following observation. Once he met his son after such a long time, he refused to accept the verity. He was responsible for the situation and for Yoon Seungho’s suffering. This shows that his self-manipulations can no longer be removed. He remained once again totally delusional, thinking that the treason was just a subterfuge! (chapter 86) Why? It is because the young lord was supported by the “king”. But since he had cut ties with the main lead in the past, treating him like a servant, there is no doubt that the pedophile doesn’t view Yoon Chang-Hyeon in a good light. Hence the son became the true owner of the mansion. In the bedchamber, the father was confronted with the consequences of his decisions and lies. He had lost everything: his position as the head of the family, the propriety, the wealth and the connections. Thus he was left speechless. (chapter 86) But when he arrived in the study, this is what he saw. This picture revealed his greed and ambition (chapter 86), but he would never admit it. This is no coincidence that the open door is reflected with the shadow. He claimed to contribute to the lineage of the Yoons, but like mentioned above, he was only thinking about himself. This scene shows that he was eyeing for the throne, and this must have happened in the past too. That’s the reason why I believe that he did sell his son to a pedophile for his own greed and ambition, but he never admitted it. He used the family and traditions to hide his ruthlessness and selfishness. When the father was on the verge of leaving the study, he expressed his regret that he shouldn’t have saved his son. (chapter 87) This was another self-deception. Without the main lead, the latter would have lost everything. Note that he is living comfortably in the house in Hanyang. So if the young master were to disappear, I doubt that the mysterious lord Song will allow the father to take over the mansion. His regret implied that he shouldn’t have sent for a doctor. This is important, because this signifies that he will be punished the same way, it will be even worse. No one will be by his side to protect him and to save him… no one will request for the physician’s assistance. Similar to the broken promise in the patio: (chapter 77) Moreover, the father acted, as if he was decent and righteous (chapter 87), while Yoon Seungho was compared to a monster! (chapter 86) The outcome of his lie can only be that he will be perceived by people as a monster, as an immoral father who had no conscience at all. How do I come to this conclusion? First, the painter could see right through the father’s gaze. (chapter 87) He was a cruel and resentful father. Moreover, the lord’s words always become a reality. Hence the father can only be condemned as the licentious and depraved degenerate. (chapter 86), the black sheep! Furthermore the moment Yoon Chang-Hyeon loses the house in Hanyang, he has no place where he can hide himself from public gaze. He can only ended up as a powerless outcast. I am suspecting that since he longed to be admired and fawned, he could end up committing suicide, for he is unable to tolerate people’s rejection and insults. To conclude, the father refused to admit his guilt and wrongdoings till the end. Even cornered, he chose to avoid reality, preferring to trust father Lee and the butler’s lies. Why? It is because he envisioned that by removing the main lead, he could take over the mansion, and act, as if nothing had happened, as if Yoon Seungho had never existed. The gods will fulfil his wish so that he can be confronted with reality. Besides, note that the patriarch never stopped his son from kissing the painter, he even followed him to the seat. (chapter 87) This shows that deep down, the man was not truly against sodomy and prostitution. The father resented the son, for he could only achieve “glory” through debauchery and sodomy. I believe that the elder master Yoon was thinking like this: “no matter what” the Yoons’ power and notoriety must increase. In the bedchamber, the man exposed his true personality, while in the patio he was just the fake image of a powerful, decent and righteous man. This explicates why it took the teenager so long to realize the father’s betrayal. (chapter 55) In the patio, the son still trusted the patriarch. In reality, Yoon Chang-Hyeon needed admiration in order to feel alive. In other words, his credulity, arrogance, superficiality and narrow-mindedness were the causes for the downfall of the Yoons and the main lead’s suffering. We could say that the folding shield in his bedchamber truly reflected his personality. (chapter 82) He was just an empty shell, his knowledge, experiences and possessions were just an illusion.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: The rise of the dragon 🐲

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

1. Yoon Seungho the king

After the end of season 1, I had been contacted by many followers asking me about the possible ending of Painter Of The Night. Many feared for a depressing ending, as Byeonduck had declared that the protagonists would be happy on their own. In their mind, this meant that the protagonists wouldn’t end up together. My reply was that the couple would become happy without getting too dependent on each other. I meant Yoon Seungho and Baek Na-Kyum would come to give a new sense to their own life, and their love would help them to have a goal and purpose in their life. And that’s how real couples live. Thus while examining season 1 closely, I came to imagine that Yoon Seungho would become the king and Baek Na-Kyum his painter. As you can see, very early on, I connected the noble to royalty. Why? First, we had the lord outlining his powerful position in front of the painter. (chapter 11) Secondly, I had associated the main lead to the eagle which is the symbol for the kings and emperors in Europe. He was seen here flying (chapter 30), and his fingers reminded me of the eagle’s claws. (chapter 18) And this perception got even reinforced, when I saw this panel: (chapter 52) In this scene, he was sitting like a king surrounded by his “court”. The hanbok had such a design that I couldn’t help myself associating it to Joseon’s monarchy.

However, I have to admit my mistake, for this interpretation was strongly influenced by my own culture and as such European history. Yet, here we are dealing with Korean and as such with Joseon culture. Hence the symbol for Joseon’s dynasty is not the eagle, but the dragon. That’s why when I saw this new image on Twitter , I had another revelation. On the one hand, it actually confirmed that Yoon Seungho was somehow destined to become a king, yet he is not represented by the eagle or the phoenix, but by the dragon. Hence the moment I saw this image, one idiom came to my mind: Dragon king!

2. Yongwang

Because of this sudden association, I decided to look more into it. Thus imagine my surprise, when I discovered this:

https://www.koreatimes.co.kr/www/nation/2022/10/113_324712.html

Yongwang, or Dragon King, is a deity of the river or the sea, overseeing peace in the house, good health and longevity in the family, the harvest, catch and safe sailing. Yongwang is also called Yongsin (Dragon God).

Communities worshipped Yongwang as a water god, holding divine powers to control rainfall. Dragon King worship is closely related to the contemporary practice of staging rituals at village springs or wells that are believed to be dwelling places for Yongwang. Around the country there are also legends regarding dragon springs and dragon wells, created by a dragon that brought rain to repay humans by turning wasteland fertile, which shows that Yongwang is closely related to farming. […] In shamanism, Yongwang oversees not only fishing, but the souls of those who have drowned and died. In the worship of household gods, it is a deity that oversees peace in the household, good health and longevity in the family, the harvest, catch and safe sailing.

Among rituals held for Yongwang in the home by women, the most widely spread is yongwangmeogigi (feeding the dragon king), also referred to as yongsinje (dragon god ritual) and gaetje (fishing ritual). This ritual can take place in three different venues: First is a private well in the backyard; second is the communal well, where, in some cases, a spring ritual (saemje) is held, then water from the well is brought to the home and placed in the kitchen or on the sauce jar terrace for the Dragon King; […] https://folkency.nfm.go.kr/en/topic/detail/2618

The moment I read this article, I couldn’t restrain myself making the parallels between Yoon Seungho and Yongwang. First, the deity in the background reminded me of Yongwang. (chapter 100), though this deity is always accompanied with a dragon and in this picture, the readers couldn’t see one. However, it is possible that the author didn’t desire to reveal too much.

“his most distinctive traits are that his beard, moustache and eyebrows are (usually) “spiky,” protruding in sharp points, sometimes resembling coral, and his eyes are often bulging out like those of a fish. He most often holds the banya-jinju (般若眞珠, flaming pearl of wisdom, a type of ma-niju 摩尼珠), but sometimes a branch of coral or a sword.” quoted from http://www.san-shin.org/EKB-Yongwang-DragonKing.html  

Secondly, we have a strong connection between rain and the main lead’s situation and emotional state. It rained, when the lord had sex with Baek Na-Kyum. (chapter 21) Why? It is because the lord was happy. These were the tears of happiness, which Yoon Seungho couldn’t express contrary to the painter. And this is no coincidence that in chapter 58, it started snowing, when the couple was making love: (chapter 58) And we had the same weather, when Yoon Seungho saved his lover. (chapter 102) The weather was expressing the main lead’s emotions: tears of happiness or sadness. We could say that the lord has the “power” to move the sky.

Furthermore, the well plays a huge role in this story. Many people are found dead in a well (chapter 97), and according to me, the messenger was drown there. (chapter 94) In addition, my theory is that Deok-Jae and/or Jung In-Hun’s body were placed in a jar in order to hide the murders. For me, the jar plays a huge role in Painter Of The Night… thus Byeonduck created such a scene in season 2 (chapter 46) and we have so many jars next to the pond: (chapter 94) [For more read the essay “The secret behind the library”]

Furthermore, this story takes place in Jemulpo, a town situated next to the sea, and Yongwang’s realm is supposed to be in the sea. (chapter 91) This is no coincidence. To conclude, all these elements (rain, jar, well, soul of a deceased), connected to the dragon king, are present in Painter Of The Night. Thus I came to the conclusion that Yoon Seungho is like Dragon king. This reinforces my conviction that the main lead is not only connected to shamanism, but also embodies royalty. So he might not be the king of Joseon, but he is powerful in his own way, though he is not aware of this. And note that the moment he wished to commit suicide by drowning in the pond, he was brought back to life. (chapter 102) Water is his true element.

In different temples, you can discover Yongwang accompanied with a woman. She is also dressed in royal clothes with a small crown. What’s unclear is if she’s another Yongwang or if she’s his wife. And this could be a reference to the painter, who will become Yoon Seungho’s bride, but his true identity will remain hidden.

What caught my attention is that the rituals concerning Yongwang are held by women, which stands in opposition to the shrine and Confucianism. (chapter 85) This means that in the Yoons’ mansion, people didn’t venerate this god. And since the aristocrat made such a statement to the elder Yoon Chang-Hyeon, (chapter 86), I have the impression that in season 4, we will assist to a real ritual to ward off evil and back luck, leading the tormenting souls to the afterlife peacefully.

And this leads me to the following observation, the dragon in Korea and Joseon is perceived as a good omen! He would bring good fortune.

Since the release, I realized that the decorated tree (chapter 100) and this altar (chapter 100) were exposing the presence of a ritual. However, my problem was that I couldn’t determine exactly the nature of the ritual. But by making the connection between the dragon and good fortune, I had now more clues. I have to admit that I can not be 100% sure for this, but this is what I found:

Yonggyeong (Kor. 용경, Chin. 龍耕, lit. dragon’s plowing) is a custom observed on Dongji (Kor. 동지, Chin. 冬至, Winter Solstice) in which people tried to predict the outcome of farming for the upcoming year based on the direction and angle of cracks on the surface of a frozen pond. The custom is also known as yonggari (Kor. 용갈이) or yong-ui batgari (Kor. 용의 밭갈이), both meaning ‘plowing by the dragon.’ When ice covers a pond, there is often a crack that divides the ice sheet into two halves, as though a field were divided along a furrow left after plowing. This phenomenon was considered a trail left by a dragon and, therefore, interpreted as having divinatory power concerning farming success in the year ahead. […]

According to another custom referred to as dongbok (Kor. 동복, Chin. 凍卜, lit. ice fortune-telling), on the eve of the year’s first full moon (the fourteenth of the first lunar month), people left two bowls of fresh water out overnight and positioned them north and south of each other. The next morning, they examined the ice sheet that appeared in the bowls and tried to predict the success of farming in the northern and southern regions.  quoted from https://folkency.nfm.go.kr/en/topic/detail/4622

The timing fits to our story, and we have the presence of bowls in front of the deity in the yard. In my eyes, the shaman had prepared a ritual for the dragon king, and was praying for the success of the farming. Don’t forget that it takes place just before Spring. Consequently, this is not surprising that the lord got connected to peasants and this very early on. (chapter 4) (chapter 6) (chapter 82)

This observation leads me to the following conclusion: Yoon Seungho, as a new version of Dragon King, will bring luck to the commoners and peasants. He will help them to improve their living conditions (education and good farming). As you already know, I consider Yoon Seungho as a representative of Sirhak. [For more information read the essay “The scholars’ fight”] And now, you comprehend why very early on, I expected that Yoon Seungho would become a king. He doesn’t need to become a real “king”, yet there is no ambiguity that his fate is to become famous as a spiritual and fair leader.

3. Dragon and imoogi

That’s the reason why I started looking for more information about the dragon. As the readers could see through the deity, this mythical animal is strongly connected to water!

What caught my attention is that the Korean dragon has no wing, yet it can still fly and he has no beard!! But more importantly, this creature is a combination of different animals: the body of the snake, the antlers of the deer, the forehead of the camel, the nose of a pig, the ears of the cow, the claws of the hawk, the scales of the carp, the fist of a tiger and the eyes of the rabbit! He contains all the strongest features of these animals:

  1. luck for the pig
  2. strength for the tiger
  3. elegance of a deer
  4. stubbornness and resistance of a camel
  5. compassionate and giving nature of a cow
  6. the constant change, the metamorphosis of a snake (cycle of death and rebirth)
  7. the rapidity of a hawk
  8. fertility of a carp
  9. the abundance of the rabbit by sharing its eyes

In other sources, I read that the Korean dragon had also features of the dog, the frog and the sheep. But why does this mythical animal possess so many features from different creatures? It is because this powerful, God-like creature embodies the love and respect Korean people have for the natural world. I would even say that he represents nature, and as such he stands for harmony and justice. By being sharing features of different animals, he can understand their life. This is not surprising that the Joseon kings utilized this animal as their emblem. It symbolizes their power (omnipotence and “immortality”) while substantiating their ability to be fair and just rulers. 

Striking is that we have an allusion to these animals in Painter Of The Night. First, the lord was able to kill the boar (chapter 83) and the deer (chapter 22). Then the lord compared Baek Na-Kyum’s eyes to a rabbit. (chapter 78) Since both resemble each other, I deduce that the main lead has the same eyes, the rabbit’s. Like mentioned above, he utilized his fingers similar to claws: (chapter 18) He would fly like a bird, though he has no wing (chapter 30). His fists in this scene reminded me of a tiger’s: (chapter 54) One might argue that this signification is totally impossible, for the lord doesn’t have the body of a snake. This point can be refuted very easily. What is the major characteristic of a snake is molting. A regularly recurrent event during the activity period of all snakes is the shedding of the skin. This coincides with the lord’s change of clothes. The latter reflected his downfall and rising. Furthermore, this animal is linked to death and rebirth. My avid readers are already aware that I had detected different scenes, where we could witness the lord’s spiritual death and rebirth, like for example in the shed: (chapter 62) When he discovered his misjudgment the next morning, he felt like dead. He no longer saw himself as a lord, but came to view the painter as his new lord : (chapter 66) As a conclusion, Yoon Seungho shares so many similarities with the dragon that I came to view him as one. This explicates why even after getting married, he will never wear a beard! The change of dresses and hair dresses of Yoon Seungho represents the different social status in Joseon society: young master, painter, male kisaeng, slave, peasant, executioner, servant, lord, concubine, “wife”/husband” etc. Moreover, since I had detected parallels between the protagonist and the legend of Dangun, this could only reinforce my conviction that Byeonduck is referring to old tales and religions (and as such Dragon King) in her story. The author has already stated that she won’t create a story with the couple set in our time, and this becomes understandable, if she is constantly referring to old traditions and myths.

According to different sources, the Korean dragon is not born as such. They were once said to be Imoogi , a giant lizzard that resembles sea serpents. They exist several different versions on how Imoogi become Dragons. One said it would take a thousand years for them to become a dragon, while another says they must catch Yeouiju (star) falling from the sky. Thus in temples and in pictures, the Korean dragon is also always represented with a ball.

Another theory that exists and sounds the most logical to me, says that Imoogi was born in a place where living and dead intermingled. It was created in cave where thousands of people were stuck due to war in 420AD. As more and more people started to die in the cave, their intense agony and suffering led the foundation for Imoogi’s birth and therefore it symbolizes destruction and sadness. Imoogi controls the power of birth, death and rebirth. Ouroboros, a symbol of wholeness/infinity is also represented by a snake(serpent) eating its tail.” quoted from https://rtaori60.medium.com/imoogi-the-great-lizard-aca02c6c9b1e

Since it takes 1000 years for an imoogi to transform into a dragon, we have 10 years of suffering in Painter Of The Night. For me, this is not random at all. This means that after chapter 102, Yoon Seungho turned into a real dragon! This corresponds to his Coming-Of-Age. That’s the reason why I don’t think that he will be manipulated again like in season 2 and 3! My avid readers are already aware of the presence of ouroboros in this manhwa. For me, Kim symbolizes the imoogi and Ouroboros! He could never turn into a real dragon. But why does the imoogi need to wait for so long ? Some say that this is a curse, other traditions hold the idea that Imoogi are “pupae” or “larvae” of dragons. And they will become full-fledged and full-fledged dragons after being in the ocean for 1000 years. This signifies that time, experience and patience are essential for this transformation. Thus not every imoogi can become a dragon in the end, and that’s Kim’s fate. He was not able to recognize Yoon Seungho as his “yeouiji”. The shaman’s house reminds me of the cavern (chapter 102), and thanks to the painter, Yoon Seungho’s soul was able to escape this “mental prison”.

And this leads me to the following aspect: Baek Na-Kyum is the lord’s Yeouiji, his fallen star fulfilling all his wishes. That’s the reason why the dragon is never seen without his star. One might say that this is exaggerated. However, my avid readers should remember that I had associated the painter to a star, the sun, in previous essays, even before making the relation between the dragon and Yoon Seungho! This explicates why the lord is carrying his lover like his bride (chapter 45) (chapter 102), similar to the dragon in the picture above. His “star” serves as his guide, support and his source of life. Thus when the main lead confessed to the painter for the first time, the sun entered the bedchamber (chapter 55) and as such his heart and mind.

Therefore I come to the conclusion that in season 4, the readers will witness a clash between two dragons, the king and Yoon Seungho! The fight between the fake and the real dragon! Thus when the author released this panel recently, (Twitter), she was actually announcing the arrival of the monarch in Joseon. Hence you comprehend why I selected such a title, the rise of the dragon. “Lord Song” can no longer hide his true identity.

4. Dragon king and expulsion

My readers will certainly recall that the starting point of this essay was this expression “dragon king” which came to my mind, when I saw the recent publication. Why? First, the main figure was wearing the gonryongpo (곤룡포), where dragons are sewn on it. This hanbok is the everyday robe for the king which explains why the latter is always wearing the red robe all the time he appears in front of people. Hence I made this association in my mind: dragon king. When Byeonduck published this image, , she was naturally creating a new story, another Alternative Universe. The student Baek Na-Kyum who got bullied by the classmate Deok-Jae was suddenly sent back to Joseon, and appeared in front of the king’s bedchamber, Yoon Seungho.

Striking is that this panel resembles a lot to this picture which the author hasn’t used yet: The painter is sitting inside a room, while Jung In-Hun is standing outside. Nonetheless, the position of the characters are very similar. This indicates that the author’s new alternative story is actually inspired by the main story!! This can only reinforce my perception that Yoon Seungho in the main story is associated to royalty. However, since it is a reflection, I deduce that this image is the positive reflection of this scene: How did the learned sir react here? He criticized the painter by stating that this was “filthy”. In this scene, the characters are caught by surprise, but it becomes obvious that there is no disgust or expulsion. In fact, the fall of man took place before, for Baek Na-Kyum was sent to Joseon. In this encounter, I detect attraction and curiosity. Hence I come to the conclusion that in the original story, when this scene took place, , Yoon Seungho was far from being living like a king. As you already know, according to my interpretation, the protagonist was treated like a male kisaeng. That’s the reason why I believe that this scene played a huge role in Yoon Seungho’s liberation, the physical expulsion from hell in the end. Since in the parallel story, the student experienced time-travel and as such rejection and expulsion, I conclude that in the main story, Yoon Seungho must have made a similar experience! But this doesn’t end here, as the readers should keep in the mind the following rule: The painter’s destiny reflects the lord’s.

On the other hand, the manhwaphiles will complain that so far, Yoon Seungho has never appeared as a dragon. Yet, we shouldn’t overlook that the phoenix is the symbol for the Queen in Joseon. (chapter 50) (chapter 52) This means that the mysterious lord Song was actually claiming the main lead as his wife in the last scene. Min and his friends were sent there in order to entertain the protagonist, but they failed. This explicates why the next day, Black Heart was seen with a hanbok of lower quality. (chapter 56) It was, as if Min had been compensated for his bruised face by the mysterious lord Song. However, for the pedophile, Black Heart was just a concubine, and not his main wife! Hence the hanbok had not such a detailed and expensive design. This would explain the villain’s jealousy. And now, if you look back at the hanboks from the main lead, you will recognize his ascent. First, he is wearing green, which is similar to Yoon Chang-Hyeon’s color. At the same time, his hat resembled a lot to Kim’s. (chapter 1) Then later, he is mostly wearing blue which is actually the color of the Crown prince. (chapter 11) Yet, his robes initially have no design. Slowly, the lord is wearing colors and designs that are actually reserved for a king: blue, red, black and purple. This constant change of hanboks symbolizes the “snake molting” and as such his transformation and rising. This is not astonishing that on the night of the bloodbath, he had such a hanbok: (chapter 102) Here, he was no longer acting like a noble, but as a ruler. Don’t forget that according to me, the mysterious lord Song had proclaimed the main lead as his unofficial Queen by giving him hanboks with phoenixes. However, naturally, this was never mentioned to Yoon Seungho directly. Why? It is because Kim usually selects his clothes. However, this rise was not natural, as the lord had no real saying in this matter. The real metamorphosis took place in the shaman’s house, when the lord was sent back to the past and as such the darkness. (chapter 102) The moment he left the “cave”, he went to the mountain and surrounded by the wind and water, he changed into a dragon. This expulsion corresponds to the final release, the lord’s mind is finally freed from the darkness, while I believe that this scene is linked to the lord’s physical liberation. .

5. Nightmare and dream

Above, I had mentioned that the painter was the dragon’s fallen star and the love sessions were strongly connected to the weather. If so, why did it snow, when the learned sir left the mansion? (chapter 44) It is because the main lead was thinking that the painter would actually run away. Thus the door was left opened, and he was wearing warm clothes. Yoon Seungho never imagined that Baek Na-Kyum would remain by his side. Yet, during the previous night, the lord had consoled his lover by embracing him.

Furtheremore, the manhwalovers could also wonder why the lord had a nightmare in the bedchamber after their second love session? The painter’s presence should have brought relief. Moreover, during that night, there was no rain. (chapter 71) But this can be refuted easily. First, don’t forget that during this love session, the lord was acting like a servant pleasing his new lord. So this had nothing to do with Yoon Seungho’s feelings like sadness or happiness. He was determined to keep the painter by his side, and ignoring his own feelings. He never expected the artist to reciprocate his feelings. Secondly, Yoon Seungho’s nocturne vision is not just a nightmare, but also a DREAM! Yes, you are reading this correctly. Only recently, I discovered that all the artist’s visions are a combination of 3 elements: memory, nightmare and dream! I will give you three examples as illustration, for I am slowly running out of time.

Chapter 28: This vision is a combination of these three elements: memory, nightmare and dream. This had happened during the First Wedding Night (memory) (chapter 21), then we have a similar situation in chapter 49: , , but the painter was rejecting this future. Hence he considered it as a nightmare.

  • Chapter 34 : Memory ; nightmare the lord becomes a ghost and confronts the painter with his biggest fears (admitting his attraction, passion for erotic paintings and homosexuality) and dream (The painter’s true desire was that the lord would kiss him, he was deeply longing for his lips, yet he was still in denial in this vision.
  • Chapter 98: Memory, for the painter was remembering the corpse in the courtyard, a dream, as he wished the return of his loved one . He hoped that the lord would take care of him personally. Naturally, the “spirit” is the nightmare .

Since the lord’s fate and personality are similar to the painter’s, I could only come to the conclusion that the lord’s vision in the bedchamber is not just showing the past and the future horror. It also exposes the lord’s dream and hope! 😮

So where were his desires visible? First it was about breaking free from his jail… (chapter 74) This had already happened, but the lord had not grasped the significance. (chapter 53) Besides, he had not opened the door himself. Even when he went to the scholar Lee and opened the door with the his foot, the lord still felt trapped. (chapter 67) Then in season 3, he could break a door, but it was thanks to the painter. (chapter 96) This shows that the lord’s wish to get released had not been fulfilled so far. In my eyes, it is connected to the torture Yoon Seungho suffered and as such to the purge organized by the authorities. That’s the reason why I deduce that the lord will break a door in season 4, and this won’t be by accident and it will be witnessed by many people contrary to chapter 53, 67 and 96! The broken door will reflect the lord’s rise and power, and no one will be able to stop this. In my eyes, this wish is connected to the door in the servants’ quarter. That’s how his imprisonment started.

Moreover, the protagonist was voicing his thoughts, the reproach to Kim and his father! They had abandoned him. (chapter 74) The “dragon” wished to see Kim and his father, and confront them! And this did take place in season 3. Yoon Seungho confronted the butler with his attitude and betrayal (chapter 77), but this argument was just short-lived. He still viewed the valet as a hard-working and trustworthy person. He had just made bad decisions. Then in the bedchamber, the lord could blame the father for his suffering: (chapter 86) As you can see, the lord’s wishes were granted, but the nocturne vision was so difficult to grasp that neither the readers nor the main lead could interpret the message correctly immediately. Besides, the nightmare was mostly silent. But this doesn’t end here.

(chapter 74) In this image, he is floating in the air… a sign that his status is changing. At the same time, this shows that he is escaping from the hands. They are trying to drag the main lead down. Thus I come to the conclusion that the vision was announcing the lord’s transformation (into a dragon) and as such his “rise”. Note that in this image, he is still a teenager, but in the following panel the protagonist has already become an adult. (chapter 74) Simultaneously, the vision also displays the lord’s expulsion from “hell”, the sex orgies (chapter 74). the hands are trying to bring him back. This image displayed that Yoon Seungho would become powerful, and the hands wouldn’t be able to contain him any longer. The pink is a reference to the painter, and not just to the gibang! Thanks to the painter, Yoon Seungho is changing so that he will be able to face the KING, but not only him!! This is what the dream was telling him too. Thus we have this image: (chapter 74) Simultaneously, the dream showed that the lord wished to see this painting again, though deep down, he blames this image for his suffering. As you can see, the vision was revealing the tormented disposition of the lord. He was switching from nightmare to dream and the reverse… a mixture of anxieties and desires.

However, pay attention that the painting was standing behind Yoon Seungho, when the hand grabbed him (chapter 74) This signifies that he was approached by someone from behind, he had not noticed that the “door” had been opened. Thus he never expected his apparition. For me, this perception demonstrates that the painting is not the real cause for Yoon Seungho’s suffering. Since he had turned around, I came to recognize that this scene stands in opposition to the situation in the painter’s nightmare: (chapter 34) The painter had been able to witness the entrance of the ghost contrary to Yoon Seungho. The latter was caught by surprise. This image illustrates the lord’s biggest fear. That’s how I realized that his biggest nightmare is not the pedophile in my opinion, for the main lead in Baek Na-Kyum’s “nightmare” (chapter 34) stands for attraction, honesty and love… thus it should be the opposite in Yoon Seungho’s nightmare: repulsion, betrayal and resent! He fears to admit the truth, the biggest traitor is Kim, but he is still in denial. He has repressed the terrible betrayal from Kim, just like the painter’s, though I think that the biggest traitor in Baek Na-Kyum’s case is not really Jung In-Hun, but Heena. This would explain why Heena noona was not present in the terrible vision in chapter 34. This is not random that we don’t see the face of the owner’s hand. Naturally, the king was involved in this betrayal, for Yoon Seungho is caught between the hand and the painting. He was trapped between two forces.

This means that Baek Na-Kyum will help Yoon Seungho to face the truth: Kim is a traitor and the king is the pedophile. The vision is indicating that the butler will betray him again in the future, backstab him one more time… However, this time he will recognize his action. Why? Because this time, there is light in the room… as Baek Na-Kyum symbolizes the Yeouiju, the fallen star helping the dragon. If the author presents another dream from the main lead, we will definitely get new clues. And this brings me to the following conclusion:

Yoon Seungho had been portrayed as a bird of misfortune on purpose. (chapter 86) In reality, he was a dragon, who could bring luck and fortune to the person who would cherish him. This is no coincidence that the pedophile sent hanboks with the crane (chapter 34), (chapter 45) In his eyes, the main lead brought him luck, as all his wishes got fulfilled, and he was never caught committing a sacrilege or crimes. However, since the presence of Baek Na-Kyum by Yoon Seungho’s side, it looks like nothing is going like planned. The main lead is not only drifting more and more away from him, he even left everything behind. That’s the reason why I believe that the dragon, the king, will vent his anger on many people in season 4, a new version of this scene. (chapter 30), but much more brutal and violent!  While this “dragon”, the king, stands for court, and as such civilization and immobility, the Korean dragon embodies nature and hope for commoners who dreamt of ascending the ranks! This is not surprising that Baek Na-Kyum is slowly ascending the ranks, while in the past Kim was acting as the unofficial lord of the Yoons’ mansion.

As a conclusion, in season 4, expect a battle between an “imoogi” and dragons. In addition, it becomes obvious that the winners will be our beloved couple. Since Yoon Seungho was turned into a “dragon”, I am more than ever convinced that he will act like in season 1: confident, perceptive, smart and cheerful! He can not longer be used like a pawn, for the “dragon” can not be tamed! And removing the falling star would signify the dragon’s death!

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Nightmare Inn 🏨🍚🍜 (second version)

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

In the essay “Breakups, chagrin and alcohol” I had outlined the parallels between Baek Na-Kyum and Lee Jihwa. Both would use alcohol to numb their pain after the separation from their loved one. Thus the painter and the red-haired noble went to the inn and became drunks. (chapter 1) (chapter 36) In addition, after realizing that each location is associated to a certain event in the past, I came to the conclusion that the inn represents no exception. Hence the tavern is full of symbolism too.

1. The significance of the tavern

If the manhwaphiles can recall all the scenes where the inn appeared (1, 12, 36, 56, 57, 59, 75, 92), they get aware immediately that this place is connected to breakups and more precisely to abandonment and rejection. This signifies that the place embodies longing too, for the “betrayed” one is still missing the partner. I also noticed that in all these scenes, there were 3 people! In episode 1, we have the servant, Baek Na-Kyum and Yoon Seungho. In episode 12, Jihwa, the servant from the Yoons and the noble with the mole. (chapter 12) In episode 36, we have Min, Lee Jihwa and the noble with the mole. (chapter 36) In episode 57, the noble with the mole got replaced by Kim: (chapter 57) In episode 59, the tavern owner asked No-Name to take away Lee Jihwa (chapter 59) And in episode 92, Black Heart joined the couple (chapter 92). The only exception seems to be the scene in chapter 75: (chapter 75) However, this is just an illusion, for the ghost Jung In-Hun was present. And even before, the painter kept thinking about Heena noona. As you can see, the painter’s words were influenced by his “surrogate parents”, the third party. But let’s return to the major parallel: the confession leading to a rejection.

In the inn, the red-haired noble suffered a huge humiliation, when he confessed his feelings for his childhood friend and got rejected. (chapter 57) Though Yoon Seungho had punished his friend for his forged letter, he still listened to his confession before rejecting him properly. He gave an explanation why he would never reciprocate the affection towards his friend. (chapter 59) What caught my attention is that Lee Jihwa perceived the rejection as abandonment, while in truth the protagonist was not truly cutting ties with him. The real traitor was someone else: the noble with the mole, who ran away, when Yoon Seungho confronted his friend. (chapter 57) In that scene, the young master Jihwa had drunk before the arrival of his friends, though he was in full possession of his mind. (chapter 56) As you can detect, in this scene, the author employed the following elements: confession, sanity, tears, sadness, rejection, alcohol and abandonment.

Then in episode 1, the painter was sad, because he was forbidden to paint. At the same time, he could no longer live with the learned sir. Thus he said this to Yoon Seungho in the tavern: (chapter 75) He was heartbroken due to the loss of his passion and his loved one. At the same time, he was plagued by guilt. He felt responsible for Jung In-Hun’s failure. This is important, because it shows that guilt is another common denominator. In chapter 57, Yoon Seungho was guilty for the antagonist’s suffering.

Striking is that in episode 75, the painter was drunk again. (chapter 75) Why? It is because he was also rejecting the lord. He couldn’t give him his heart, for the lord had such a fickle nature. (chapter 75) He was responsible that the painter wouldn’t get close to him. He was judged as not trustworthy. At the same time, the painter’s confession in the tavern mirrors that Baek Na-Kyum was not delirious. Despite the influence of the drug, he could think and speak properly about his feelings and thoughts, similar to Lee Jihwa in chapter 57. To conclude, in season 2, the commoner and the red-haired noble were not stoned during their confession, which stands in opposition to the First Wedding Night:: (chapter 21) And this common denominator reinforces my theory that when Yoon Seungho got kissed in the study, he was not in full possession of his mind. (chapter 77) As you can see, the drug is not only strongly associated to rejection and broken heart, but also to delirium and insanity.

And now, look at the lord’s reaction, when he was approached by Min in the inn: (chapter 92) Min was voicing his longing for Yoon Seungho, he was implying that he had been abandoned by the protagonist. However, note that the lord utilized water to reject Black Heart! (chapter 92) It was, as if the noble was now crying. The water was displaying the hypocrisy of Min, the “fake tears”. He was not missing the main lead at all, in reality he was yearning for the painter’s gaze. Thus he expressed this in the shaman’s house: (chapter 99) Striking is that when the lord with the green hanbok complained to his acquaintance, he was also acting as if he was guilt-tripping Yoon Seungho. According to his words, the protagonist had abandoned him. It was, as if he had completely forgotten him. (chapter 92)

The most astonishing is that just after splashing Min with water, the protagonist justified his action. Min had lost his sanity. (chapter 92) It was, as if he wanted to bring him back to reality, similar to this gesture: (chapter 102). He explained Black Heart’s attitude with the alcohol. Due to the liquor, Min had become insane and obscene. He was speaking about sodomy in a public place. Striking is that the Joker was portraying himself as a man consumed by lust. He needed the lord’s phallus to feel good. That’s how I detected another similarity: the presence of sex and sensuality in the conversation!

  • Chapter 1:
  • Chapter 12: Here, the idiom “toy” was implying sex, though the main characters had not sex together yet.
  • Chapter 36:
  • Chapter 57:
  • Chapter 59:
  • Chapter 75: Here, the painter’s reproach was connected to the lord’s change of behavior. He was no asking for sex, but the painter was actually longing for Yoon Seungho’s warmth and phallus. (chapter 74) As you can see, Baek Na-Kyum was craving for sensuality. But he couldn’t voice it like Min! He was paying attention to social norms.

Hence I deduce that this place is also connected to homosexuality.

2. The tavern in the torment

The allusion to insanity made me realize that the tavern is connected to torment and as such nightmare. The painter had become like a zombie, when he met Yoon Seungho, and Lee Jihwa was also devastated to have lost his lover and friend. (chapter 36) He kept crying, as he couldn’t bear the separation. At the same time, he explained his weeping with the main lead’s past. He was a pitiful creature, for he suffered a lot. Indirectly, he was comparing himself with the main figure. He had gone through a lot too.

Later, when the childhood friend confessed to the protagonist, he brought pain to his friend, for the latter had to hear so many reproaches. He was responsible for his misery, he was so pitiful , (chapter 57) On the other hand, with this blame, Yoon Seungho was constantly reminded of the pedophile, lord Song. Thus Yoon Seungho replied this to the antagonist: (chapter 59) He couldn’t even pronounce his name out of hatred and pain. And now, you comprehend why I chose “nightmare inn” as title. This place is connected to Yoon Seungho’s torment and not just in season 2. In my eyes, something must have happened there which changed the lord’s fate for a decade. The other evidence is this: the forged letter from Lee Jihwa requested from the main lead to meet lord Song in that place. (chapter 56) And observe that Kim never doubted the authenticity of the encounter. (chapter 56) This signifies that the pedophile must have gone there in the past. 😮

One might argue that the tavern is not related to nightmare and torment, for Lee Jihwa visited the tavern in order to celebrate the success of his trick in the manhwa. (chapter 12) There was no breakup or rejection in this scene. There were no tears either contrary to the other chapters. Yet, this is just an illusion. The celebration was based on the suffering of Baek Na-Kyum and Yoon Seungho!! Both had been wounded. Then I realized that this scene mirrored Min’s words in the other taven: “Having fun at Yoon Seungho’s expense”. But more importantly, in Lee Jihwa’s mind, this sentence represented the separation of the couple. Due to the ruined painting, the lord felt rejected and betrayed. (chapter 12) Thus in the red-haired aristocrat’s mind, Yoon Seungho would turn his back on Baek Na-Kyum and abandon him. He would imitate the painter. A betrayal leads to a betrayal. There is no forgiveness. That’s the reason why Lee Jihwa never anticipated that he would get abandoned after getting caught in the study. So far, Yoon Seungho had always forgiven him! (chapter 18)

But why? It is because Baek Na-Kyum had revived the lord’s long lost passion: painting! It was bringing colors and as such light in his darkness. If he were to send away the artist, he would lose his soul forever. He would remain trapped in the nightmare forever. This truly exposes that Lee Jihwa hadn’t truly grasped the significance of painting in Yoon Seungho’s life. In his eyes, it was just an important hobby. (chapter 14), whereas in verity, this passion was essential and even vital for Yoon Seungho. In his subconscious, the lord sensed the healing effect. This would make him smile and provoke emotions and arousal!

3. The presence of the Joker

I discovered another similarity between all these scenes: the presence of a trick! You are probably surprised by this connection, but don’t forget that “trick” is a synonym for “conspiracy, deception and illusion”. And the joker embodies these values, especially if you consider Painter Of The Night as a new version of Batman and The Dark Knight.

In chapter 1, I had explained that the painter was supposed to get killed in the inn. Thus the tavern got closed for the night. It is also possible that the lord went there after the curfew. (chapter 1) There was no witness for these reasons. No one should notice the execution of the commoner Baek Na-Kyum. Secondly, the book had been switched. The lord had shown this to the butler (chapter 1), but when Yoon Seungho interrogated the artist, he exposed a different publication: (chapter 1) It was, as if the painter was forced to deny to be the author of this book. There is no ambiguity that the servant had lied to Yoon Seungho, just like the painter was not entirely honest with Yoon Seungho. In my eyes, the painter had not noticed the divergence. As you can see, the meeting was staged. Unknown people were involved in this encounter so that we could say that the protagonists were just pawns during this scene.

In episode 12, the trick had taken place in the mansion, yet the manhwaphiles shouldn’t overlook that Lee Jihwa had been incited to get revenge on the noble with the mole. (chapter 12) The drop of sweat on his face clearly indicates that he was just feigning ignorance. This exposes that the noble with the mole was deceiving his friend and as such betraying him.

In chapter 36, Min definitely lied to the young master Jihwa. (chapter 36) He was inciting the antagonist to return to the mansion so that he would catch the couple having sex together. That’s the reason why Black Heart made such a comment in the pavilion of his friend: (chapter 43) Yet, this trick didn’t work like Black Heart had anticipated. Why? He imagined that the red-haired noble would resent his friend for his abandonment and betrayal. The reality is that the antagonist reproached The Joker for his lies, he had been manipulating him. (chapter 43)

But let’s return to the scene in the tavern. (chapter 36) The noble with the mole remained silent, but he was well aware of his friend’s manipulations. This indicates that he had become his accomplice. We could say that he helped to create an illusion.

In chapter 56, the childhood friend had forged a letter, forcing Yoon Seungho to go to the inn. However, this time the trick was discovered. (chapter 56) Simultaneously, the butler deceived the tavern owner. He portrayed the red-haired master in such a negative light that she had no compassion for him. (chapter 59) She wished to get rid of him as soon as possible. Thus she asked the Joker to take care of him. (chapter 59) This truly exposes the talent of Kim’s manipulative nature. The tricks are exposing the hypocrisy and lack of loyalty among the characters.

In season 3, the manhwalovers could perceive the presence of 2 Jokers: Black Heart who faked that this meeting was just random. (chapter 92) However, he had been informed about the content of the paper, for he could already determine the genre of the text without seeing the writing. At the same time, he also deceived the couple by taking away the Spring poem. (chapter 92) We never saw him returning it. As for the second trickster, it was naturally Kim who hid under the hanbok which had a similar color than Jung In-Hun’s. (chapter 92) He desired to remind the painter of the existence of the scholar. However, this trick failed too. Why? It is because just before the painter had seen a kisaeng wearing the same robe. (chapter 92) He was just reminded of his noonas, and not just Heena and Jung In-Hun. Furthermore, the butler had overlooked another aspect: Yoon Seungho had been wearing a similar hanbok. (chapter 78) This means that the painter was no longer associating the lavender color to the learned sir. Slowly, the main lead was replacing the teacher and as such, he was moving on from his crush. Thus such an attitude could be perceived by a malevolent eye as indifference and hatred. My avid readers can already understand who I am referring to with such a statement. However, we are all aware that the painter is still loyal towards the learned sir. (chapter 94). Nevertheless, I would like the painterofthenight-stans to take a closer look to this image: (chapter 92) Yes, the couple was sitting in an inn eating sweet potatoes. When I saw this panel for the first time, the man in black caught my attention. His presence puzzled me, for he was standing next to a kisaeng working in the inn. This is totally unusual, for no noble would remain immobile close to the fire place and as such the kitchen. Secondly, he was not wearing his gat, indicating that he was violating social norms. [For more read the essay Coming-Of-Ages] Back then, I had thought that this was the scholar. However, the latter would always pay attention to his appearances. Moreover, he embodies social norms, so he would never move around without his hat. Was he a Joker spying on the couple? For me yes, especially if you take into consideration that there were always 3 people in each scene taking place in the inn. One thing is sure: Min had been informed about the painter’s desire for a Spring poem and his visit to the calligrapher. This means that during their stay in the tavern, the painter had talked constantly about this. So the kisaeng could have heard about the content of their conversation. One might argue that this stay stands in opposition to the other scenes. In this inn, there was no tear, no alcohol and no “betrayal”. But the manhwalovers shouldn’t forget that during that scene, the lord was actually rejecting the suggestion of the painter. The former saw no reason why they should look for the calligrapher!! Yoon Seungho was on the verge of breaking his promise, a “betrayal”. The irony is that he was so annoyed by the painter’s words, that at the end he gave in. (chapter 91) He was on the verge of losing his “sanity”😉, for the painter kept talking how important it was to protect from bad luck! As you can see, this scene is not different from the others: insanity, longing, trick, betrayal and rejection! The absence of tears and alcohol is easily explainable. The painter was not heartbroken, he just saw this as a necessity. Furthermore, this scene made me realize that the tavern is connected to arts. In almost all the mentioned chapters, the characters implied the erotic publications or arts. The spring poem is compared to a drawing by the painter, the calligraphy reminded him of snow flakes. Once again, the exception of this element is chapter 36! Here, Black Min and Lee Jihwa were only referring to sex and nothing more. (chapter 36) This outlines that sodomy had replaced the lord’s original passions: poetry and painting. Yet, the manhwaphiles shouldn’t forget that in chapter 36 the author had included a scene with painting. This is no coincidence that during the same night, the lord took the brush and created a orchid on his lover’s stomach. (chapter 36) From my point of view, Lee Jihwa was aware that his friend had been forced to renounce on his passions. Thus he said this: (chapter 36) To conclude, there is a strong connection between the tavern and arts. The manhwaworms will certainly recall that many kisaengs would start working in taverns, once they reached a certain age. And look at this: (chapter 74) I had already explained in a different essay that in chapter 75, the painter had been thinking about his noonas and in particular about Heena, because he had seen the kisaeng. Thus he kept thinking about his sister’s words: (chapter 75) However, observe that in chapter 92, he was so focused on the Spring poem that he didn’t see the kisaeng in this tavern. (chapter 92) Thus I come to the conclusion that the schemers must have played a similar trick later. However, this time, there was not just one kisaeng, but two! Moreover, these were still active kisaengs which is visible due to the colors of their hanboks. (chapter 92). That’s the reason why I am more than ever convinced that the man in the black hanbok was connected to Min.

Thus I am deducing that in the past, one of the characters in the tavern got deceived by his companion. And here, I am thinking of the patriarch Yoon Chang-Hyeon. In my eyes, he must have committed a wrongdoing there, but he never realized it. I would even add that he never recognized that his mistake would have terrible consequences for his family and in particular for Yoon Seungho. This explains why the location embodies guilt either. Moreover, don’t forget that according to me, the mysterious lord Song must have visited this place in the past.

4. Humiliation

By contrasting these scenes, I came to recognize another pattern: pride which led to humiliation. In chapter 1, the lord executed the servant, for he had “fooled” him. His honor had been soiled. (chapter 1) In chapter 12, the childhood friend praised the main character. He had acted like a true lord with the sentence. (chapter 12) Furthermore, the noble with the hunting outfit had been avenged, so his honor had been restored. In chapter 36, the red-haired master had first acted like a prideful master. (chapter 36) He would only forgive his friend, if the latter would come to see him. Furthermore, when the latter confessed to his friend, he threw his pride over board: (chapter 57) He was willing to accept this humiliation, if in exchange he could rekindle with Yoon Seungho. He hoped by lowering himself that his friend would come to save his honor. He wouldn’t reject him due his title and social norms. Yet, his dream didn’t come true, so we could say that he had the impression that he was sent to hell. Then in chapter 75, the learned sir’s pride had been wounded because of the erotic paintings. (chapter 75) As for Black Heart, he got insulted in the tavern. He was splashed with water. And what did the noble with the green hanbok reply to this insult? He announced that he would seek revenge on Yoon Seungho (chapter 92) Lee Jihwa was also full by resent and revenge, when he realized that the lord had made love to the painter after he had been rejected. (chapter 60) Thus shortly after, the young man had a weapon in his hand (though according to me, this tool was placed by Kim) (chapter 60). His intention was to kill the painter, though here he was just acting on affect. As you can see, the inn is in reality connected to a crime, and the desire of revenge! Don’t forget what Yoon Seungho said to the messenger: (chapter 80) According to his words, he had insulted the king by not utilizing the correct title. BUT we shouldn’t take this declaration as face-value, for the main lead is just repeating what he has been told. I have always said that the pedophile had been motivated by revenge and lust. The latter had been humiliated! Now, for the first time, I see a strong connection between the tavern and the wrongdoing linked to the mysterious lord. But what is the common denominator between all these scenes? CONFESSION! In chapter 1, Yoon Seungho confessed his admiration for the artist. In chapter 36, Lee Jihwa admitted the existence of a secret and his friend’s torment. In chapter 57 and 75, both ukes confessed their love (the main lead and painting). On the other hand, confession has a different meaning: admission of a crime! Thus I am suspecting that “lord Song” got rejected in this place. Thus he felt humiliated and his thirst for revenge took over. And it is related to arts!!

5. The guests in the inn

First, we have the presence of the noble with the mole who keeps wearing a purple outfit. The color reminds me of this guest. (chapter 83) This reinforces my conviction that lord Song visited the tavern once.

Secondly, I detected the presence of a servant in the inn: 1, 12, 57, 59 and 92. In episode 59, I had already pointed out that a servant from the Lees had visited the inn, for there were foot prints in the snow. (chapter 59) Then in chapter 75, we should consider Baek Na-Kyum as a servant due to his clothes. (chapter 75) And now, if you take into consideration that the servant from episode 1 and 12 were acting on Kim’s behalf, you will realize that the servant in the past can only be KIM. And he was present in episode 92. (chapter 92) Furthermore, according to my observation, he was working with No-Name during the night of the abduction. This means that Kim witnessed something. And since he is seen tattling to Min, I come to the conclusion that he denunciated someone!! This represents the confession of a “crime”. And this can only be the Yoons in my opinion. Servant in episode 1 had spied onto Baek Na-Kyum, and the servant from episode 12 had also reported to Lee Jihwa. Kim in episode 57 and 92 left the mansion without permission, and this was the case for the domestic in episode 12 either.

What caught my attention is that Min got more and more involved with the tavern. In chapter 12, his friend was the only one present. Then in chapter 36, he appeared for the first time. There he faked his understanding and concern for Lee Jihwa (chapter 36) In season 2, the Joker didn’t follow the red-haired master to the inn, yet there is no doubt that he sent the noble with the mole in his place. As you can see, the noble with the mole was Min’s emissary. He was supposed to manipulate his friend to follow Min’s request. Min knew about Lee Jihwa’s hesitation. (chapter 57) Thus he vanished, when he saw Yoon Seungho’s reaction. He realized that the protagonist could detect his presence. He feared that Yoon Seungho could recognize that they were the ones behind the letter of lord Song. Finally, in chapter 92, Black Heart joined the couple for the first time there. He definitely hoped to drive an edge between them. He hoped to get the attention from Baek Na-Kyum in the end. But he never succeeded. Thus I came to realize that Black Heart was preparing the arrival of the mysterious lord Song. The latter will replace Min.

6. Conclusions and predictions

The tavern doesn’t just symbolize confession, longing, rejection and abandonment, but also it is strongly connected to a wrongdoing. Thus the place is connected to humiliation, guilt and punishment. Moreover, I also discovered the link between the inn and arts. Consequently, I came to the following conclusion: everything started in the tavern which led to Yoon Seungho’s downfall and suffering. THUS the title is NIGHTMARE INN! Observe that Lee Jihwa’s reputation got ruined within a day after Kim spread this rumor about him: (chapter 59) His despair was fake, hence he was abandoned by the inn owner. This would explain why no one remembers the lord’s past good reputation. (chapter 57) This incident mirrors the past, the only difference is that the main lead was totally innocent contrary to Lee Jihwa, who had been partially responsible for his friend’s suffering. Under this new perspective, it becomes understandable why the author would start the story more or less in the tavern. But since the place is associated to sanity versus insanity (losing the wits), I am suspecting that the “wrongdoing” from the patriarch never deserved such a “punishment”. This sentence was out of proportion.

Because I made a connection between Heena and lord Song, I am expecting that we will see them there at some point. For me, there is no ambiguity that the woman is not dead. Besides, the painter needs to confront his noona about her lies and manipulations in the past and present. Heena, as a former kisaeng, could earn her living by working in the tavern. (chapter 01)

Finally, let’s not forget in this place, the painter had been betrayed by the noona and the scholar. How could Baek Na-Kyum live as a drunk, when he was no longer painting? Moreover, keep in mind that the vow was connected to erotic paintings. (chapter 34) Technically, he could paint other things (plants, animal etc), like in his childhood. Hence I have the impression that he had been pressured to become a painter of erotic paintings… the former version of season 1. And for me, Heena was behind this. Yet, the painter confessed in the tavern that he could no longer paint. (chapter 75) This means that he had forgotten how to paint nature or landscapes, and this reminds me of Yoon Seungho’s destiny. Note that he first started drawing erotic paintings (chapter 23) before drawing the orchid! (chapter 36) So when the painter was heartbroken and sad, drowning his sorrow in alcohol, someone had to pay for the bills and for me, this can only be the head-kisaeng. In my eyes, Heena and Jung In-Hun knew how and where the painter was living, but this was not their problem.

As a conclusion, expect another confession and rejection in the tavern, when season 4 is released. At the same time, I have the feeling that the authorities will get involved in this place. Why? Because of this: (chapter 1) and the element “confession” which is associated to crime. Back then, there was no witness and this scene took place during the night. No ruckus!! People in Joseon were not allowed to walk during the night due to the curfew. This stands in opposition to these scenes: it was not too late, thus the tavern was not closed yet (chapter 59) And this made me realize that the scene in the tavern from season 3 took place during the day contrary to season 1, while in season 2, we have both: the day and the night! Thus I am expecting that two scenes in the tavern will take place, one during the day and the other during the night in season 4. Let’s not forget that in chapter 75, the couple had remained there until nightfall.. (chapter 75) Finally, I believe that this scene in the tavern is linked to Kim, he will report the painter to the authorities. However, this night won’t end like a nightmare, for the circle is about to get closed, the end of ouroboros, the circle of revenge and hatred!! .

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Hunted or wanted? 🏹🩸

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/ 

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

My avid readers are actually aware that Painter Of The Night is constructed like a kaleidoscope. Thus certain incidents keep occurring twice in each season. However, one might argue that this theory is not true, for the author used two hunts in season 1, yet we had no hunt at all in season 2, and only one in season 3.

  • Chapter 22:
  • Chapter 41:
  • Chapter 83:

1. The hidden chases

As you can imagine, I can refute this point very easily. First of all, in the essay „Words“, I had pointed out that in the bedchamber, the lord was acting like a hunter chasing after his prey. I had made this connection, for the main lead would utilize idioms from the lexical field of the hunt. (Chapter 73) (chapter 73) This is important, because the manhwalovers can sense a connection between sex and hunt. This means that the love session in the bedchamber from season 2 should be perceived as a new version of a hunt. And this link between sex and hunting was also present, when Yoon Seungho and Min were in the woods in chapter 41: (chapter 41) In this scene, it looked like Black Heart was trying to make a move on Yoon Seungho, while in truth Min was more obsessed with the painter. (Chapter 41) The expression „spot“ belongs also to the semantic field of chase.

Secondly, the premeditated murder could be viewed as a new version of the hunt. Yoon Seungho was the first one to bring up these two notions together: (Chapter 11) A murder disguised as an accident, the scholar would have been eaten by a tiger. What caught my attention is that No-Name requested from Deok-Jae that he should make the painter leave the mansion. o (chapter 51) It was, as if the rabbit had been chased away from its burrow or the deer had been forced to leave the woods. That way, he would become an easy target for the hunter and butcher Mumyeong. To conclude, we had two hunts in season 2 as well.

As for season 3, the second chase took place, when the painter vanished. Yoon Seungho had to track down himself Baek Na-Kyum. He was like a hunter searching for his prey, following the clues left by the “witnesses”. (Chapter 99) First, he was rushing, but the moment he received the crucial tip from his childhood friend, he approached the den silently, just like a tiger. That‘s the reason why neither Black Heart nor lord Jang nor lord Park detected his presence. (Chapter 101)

2. Yoon Seungho the hunter

Thus I couldn‘t help myself associating Yoon Seungho to a tiger. In one of my first analyses, I had compared him to an eagle and a phoenix, hence this new association seems to contradict my previous interpretation. However, the readers should keep in their mind that each character has been associated to different animals: Min was either a snake or a crow or a magpie, while Jung In-Hun could be perceived as a snake, a peacock or a chameleon. I have already compared the painter to a deer and a butterfly, so Yoon Seungho should be linked to different animals either: the phoenix and the tiger.

This predator is known to be a solitary night hunter, mainly relying on his sense of sight and hearing rather than on smell when hunting prey. This method is also employed by the main character which was particularly perceptible during the last incident. On the one hand, he listened to the words from his staff, the noonas, Seokdae (chapter 99) and Lee Jihwa (chapter 100), hence he had not the time to question the veracity of their claims or sense their manipulations. On the other hand, he could detect the difference between the blood in front of the scholar’s house and inside the building. (Chapter 100). He was following his instincts. Tigers cautiously stalk their target from the rear in attempt to get as close as possible to their unsuspecting prey. (Chapter 101) And the moment I perceived Yoon Seungho as a tiger, I couldn‘t help myself thinking that the main lead was acting like a mother looking for her lost cub!! 🐯 This would explain why the protagonist showed no mercy at all to the nobles. However, the painter is definitely no tiger. In our story, he was symbolized by the deer, which the lord had stabbed with his sword. (Chapter 22) This was an allusion to the rape. Under this new light, it becomes comprehensible why Baek Na-Kyum feared the lord so much, because he had to face his strength and fury right away. From the beginning, the painter saw his dangerous side. A deer can only perceive the tiger as a natural enemy. We could say that Painter Of The Night is a love story between a tiger and a deer!😉 This means that the lord finally showed his real fangs, when he felt that his curb or treasured deer had been wounded. (chapter 102)

And this thought leads me to the following observation, the way Yoon Seungho hurts its targets. The tiger will attempt to take down its prey with a powerful bite to the neck and/ or throat. Now, look at this: (chapter 41) The pheasant was strangled, just like Yoon Seungho used to grab the painter by the throat (chapter 48) or the chin (chapter 11). The main lead‘s hand has the same form than the bite, though it can not cut the flesh… which the sword can. Thus we saw the lord using the sword: (chapter 22) (chapter 83) (chapter 102) Even in this panel, the sword resembles a lot to the tiger‘s fang: (chapter 102) Another important element is that this predator usually targets large-bodied preys like boar, deer, humans and not rabbit or pheasant. Under this new light, it becomes comprehensible why the main lead went after a boar or the aristocrats in season 3.

“Less than a century ago, tigers and leopards prowled the Korean peninsula and ruled the hours of darkness. Their depredations in the desolate regions were so severe that porters and horse-handlers refused to travel at night ― even in fairly large groups. If they were compelled to travel at night (through the promises of more money or threats of violence), they did so with great caution, brandishing torches, striking gongs, and relying on superstitious beliefs.

According to an old Chinese saying, “The Korean hunts the tiger six months in the year and the tiger hunts the Korean the other six months.” Robert Neff Collection

Quoted from http://www.koreatimes.co.kr/www/opinon/2019/10/197_276925.html

By comparing all these hunting scenes, I detected the following parallels. The main lead would always do the mercy killing, which stands in opposition to Min or Jung In-Hun. Both disliked dirtying their own hands, it was beneath them to kill the animal themselves. (chapter 22) (chapter 41) We could say that Yoon Seungho was behaving like the tiger, who would always kill his prey in one go. Simultaneously, this reminded me of the status of No-Name, who is according to me a butcher. (chapter 60) The latter belonged to the lowest ranks of Joseon’s society, because killing an animal was a disgraceful job. On the other hand, the butcher No-Name and the tiger Yoon Seungho have something in common: killing is viewed as a necessity. It is either to survive or to end the animal’s suffering or to punish the criminals.

3. Hunting: hobby or work?

That’s how I realized that hunt and murder are similar in this story, for both are mostly presented as an entertainment. Yoon Seungho invited the scholar for a hunt, as it would give the occasion to go to the woods. (Chapter 22). And when Black Heart suggested the artist’s assassination, he always kept laughing, making it sound like a game without any terrible consequence. (Chapter 43) Lee Jihwa would remove a witch, and not a human. (chapter 43) Only Nameless painted it in all its cruelty and brutality. Not only the person would lose his life, but he would lose his identity. (Chapter 60) By removing his eyes and tongue, the victim’s face would change making him impossible to be recognized. And note that his scarf and headgear had been removed as well. It was not a game, but a deadly matter. Why would he do such a thing? The reason is simple. If no one could identify the victim, there would be no investigation. Astonishing is that hunt is a synonym for investigation and prosecution. Hence I am deducing that in season 4, the investigation should be perceived a new version of the hunt. Because of Jung In-Hun and Min, someone will be put on the wanted list. On the other side, Mumyeong’s other job is to entertain people. To conclude, there is a strong connection between killing and entertaining which the main lead destroyed during that night. He reminded the nobles that hunting means taking away a life.

On the other hand, the hunting in chapter 83 looked the exact opposite: (chapter 83) It was far more serious and deadly. The noble was acting like an obsessed and crazy man. There was no trace of fun on his face, only stress and fear. (chapter 83) Thus I am deducing that this chase had been suggested to the main lead in order to release his tension and as such in order to divert his attention from the painter. Naturally, Kim was behind this idea faking his concern for his master. The hunt was supposed to procure pleasure to Yoon Seungho, but it couldn’t, because he was afraid of losing the painter. This explains why he selected the boar as his prey. He was fearless in front of that dangerous animal, for it meant nothing to him. He didn’t mind losing his life… revealing his suicidal disposition which resurfaced later, when the father mentioned the authorities. (chapter 86) (chapter 86) But the moment the servant reminded him to pay more attention to himself (chapter 83), he abandoned the boar immediately. This shows that all this time, Baek Na-Kyum had been on his mind. Therefore it is no coincidence that he rushed home on his horse and looked for Baek Na-Kyum. (Chapter 83) He couldn’t forget that he had scared and wounded the painter in his dissociative state. This shows that the chase had not served its true purpose: entertainment. In reality, the domestics had been the ones suffering the most, for them it was definitely more work (Chapter 84) compared to the past. (chapter 23)

Another important detail caught my attention in this panel: (chapter 83) the hunter had the impression to become a target himself, thus he turned around. His situation coincides with the tigers in Joseon. The latter were hunted down by professional tiger hunters, for they represented a huge source of danger for the local population.

Some of Korea’s most dangerous and ferocious tigers were those that dwelt on the slopes of Inwangsan, just outside the Seoul city walls. These tigers often preyed on woodcutters and firewood merchants traveling to and from Goyang city ― especially at Muakjae Pass. In 1893, at least one tiger was reported to be prowling about Gyeongbok Palace ― probably hunting the tame little deer kept there. There are even claims (probably exaggerated) of tigers stalking Seoul’s gloomy, unlit streets ― the silence shattered by the screams of their unwary victims fighting a losing battle for their lives. When the tigers became too much of a nuisance, professional hunters were summoned. These men were highly respected by Koreans and foreigners for their bravery.  ” Quoted from http://www.koreatimes.co.kr/www/opinon/2019/10/197_276925.html

To conclude, the hunter can become hunted too.

4. Chased

This is interesting, because the hunter Min became himself a prey to the tiger Seungho. When I started examining this manhwa, I had interpreted this scene as a metaphor for Lee Jihwa’s destiny. (chapter 41) First, I had feared that he might lose his life, then later I had realized that this death was purely symbolic. He would lose his title and family, therefore he would become a commoner. But I had also expressed my doubts that this scene could be a reference to Black Heart, as from chapter 52 on, I had sensed that he would die. But if the pheasant is representing two characters, The Joker and Lee Jihwa, then this means that the deer in chapter 22 (chapter 22) embodies not only the painter, but also someone else. While in the past, I used to believe that it was Kim, now I come to the deduction that it was Jung In-Hun. Note that in this scene, the main lead left the prey and the scholar behind. Both got defeated. By hunting the deer, the learned sir offered this prey to the tiger Yoon Seungho, and this was the painter’s case. Furthermore, the deer was carried back home on a horse (chapter 24) reflecting the painter’s fate. (chapter 25) Who brought the horse to the pavilion? Kim and Deok-Jae! And when the learned sir departed from the mansion, he was followed by the vicious servant and the horse. (chapter 44) Everything is pointing out that the learned sir was like a deer to the hidden hunter. And by losing the painter, the scholar would lose his power over Yoon Seungho, and this is what truly happened. By leaving the main lead’s side, Jung In-Hun died.

(chapter 83) The boar symbolizes not only the nobles like Jihwa, Min, Jang or Park, but also the elders Kim, Lee, Yoon Chang-Hyeon, and as such the king. And if you consider the boar as the personification of the pedophile, the ruler, this means that the moment Yoon Seungho hunted down the nobles, he defeated the ruler in a figurative way. Thus I was wondering if in the end, the main lead would hunt down a human in season 4, Kim or the king. Don’t forget the main lead’s words to the painter: (chapter 11) It could be staged as a hunting accident. In other words, I am expecting a new form of hunt in season 4, a human will be chased, either through an interrogation or through a staged hunt. Since I believe that Kim has been working for the pedophile, we have to envision that both puppet masters will meet their doom in the next season. While the one is prosecuted for murder, the other could be killed during a hunt. Moreover, the manhwaphiles shouldn’t overlook that the king used clothes and impersonation to his advantages in the past, and according to me even in the present. (chapter 37)

Like mentioned in the previous part, Nameless explained to Lee Jihwa that he had to butcher the victim in order to hide the murder. Thus this staged crime scene looked like the scholar had been attacked by a tiger. (Chapter 88) On the other hand, the foot print and the glasses could give the impression that the learned sir had been murdered. However, after adding blood in the fake crime scene and removing the learned sir’s possessions, (chapter 100), the place could be interpreted differently. The inhabitant had been attacked by a tiger during the night. Though the painter had been the prey of these vicious nobles, the real target had been Yoon Seungho. That’s the reason why I had developed the theory that the pedophile had been not only lusting after the young master, but also targeting the Yoons.

Then I noticed an element in this image: (chapter 45) the cobweb behind Deok-Jae. Imagine that this scene took place in the middle of winter, thus the spider’s web got covered by frost. However, this indicates that this room had been abandoned for quite some time. But it is close to the gate. So it should have been the place where the doorkeeper is living. Secondly, I had demonstrated that the shrine had been neglected, for the altar had been removed. (chapter 18) Because of the presence of the cobweb, I started wondering why the author drew it behind Deok-Jae. In my eyes, it is because he was part of the spider’s web. According to me, the learned sir was killed shortly after his departure, and Deok-Jae was a witness of this assassination. That’s why I came to the conclusion that in the past, Yoon Seungho, had caught the attention of the monarch represented by the spider. Since the lord’s fate resembles the painter’s, I am assuming that we should perceive him as a butterfly too. And in order to catch its prey, the spider prepared a web, a web made of lies. Even before the start of season 3, I had declared that right from the start, the young master had been targeted. Thanks to this new parallel, I had another revelation. Remember how I had described the schemers as puppet masters, and they would view people as pawns. As the spider has 8 legs, I am thinking that the pedophile has always been using 8 persons to achieve its goal. Some were aware of the scheme, others were just manipulated. In the past, there were Father Lee, Lee Jihwa, Kim, Jung In-Hun, Heena, Yoon Chang-Hyeon, Yoon Seung-Won and No-Name. So when the story started, I believe that there was a new generation of pawns: Kim, Deok-Jae, Lee Jihwa, No-Name, the noble with the mole, Heena, Yoon Seung-Won and Black Heart. I am excluding father Lee for the simple reason that due to the topknot incident, the scholar was well aware that “lord Song” was no longer judging his family in a good light. He definitely lied low for a while. Naturally, the huge change from the past is that this time Kim had become proactive. But let’s examine Yoon Seungho’s downfall.

Since the main lead was protected by his good reputation, the first goal was to taint his reputation to the point that no one would ever remember him. He was idle, disobedient, but more importantly he was a sodomite. He had to make sure that Yoon Chang-Hyeon would abandon him. The main lead needed to become a “commoner” or “low-born” so that the pedophile could claim him. Yes, the exact opposite of this situation: (chapter 18) That’s the reason why Yoon Seungho was not dressed properly. (chapter 83) If he lived in a shed and had such a simple attire, no one would ever think that he was a noble in the first place. I believe that neither the patriarch nor the ruler had an interest to reveal his true identity. However, the protagonist had to be monitored, for he could try to escape at any moment. That’s the reason why the butler was still tasked to “take care of him”. But by becoming a male night servant for the king, this meant that the other nobles could claim him as well. He had no right. However, since the main lead was a butterfly, he couldn’t get tamed. Hence violence, manipulations and drugs were used to tame the young master. And remember how the spider kills its target: he empties it of its blood. In other word, he sucks all his energy. Therefore it is not surprising that at the end the main lead had become a wreck, and had no light in his eyes. (chapter 57) Naturally, the purge played a huge role in the lord’s suffering reinforcing the huge rift between the pedophile and Yoon Seungho.

In addition, the suicide from the main lead’s mother brought an end to this masquerade. The king could no longer feign ignorance about the main lead’s true identity, and naturally he needed to punish Yoon Chang-Hyeon for his “trick”. He had deceived him, whereas in reality he was well aware of the situation. He had to blame someone else, for he didn’t desire to become responsible for this. Besides, by fueling Yoon Seungho’s hatred for the father, “lord Song” definitely hoped to be judged in a different light. Nonetheless, because the protagonist was abused sexually, physically and emotionally, he could only fear and resent the pedophile, but he could never express it. This was a vicious circle, which ended when the main lead tried to commit suicide himself. (chapter 57)

That’s the reason why I believe that little by little, the pedophile is losing his pawns and as such his legs. The scholar had been abandoned, then later he got killed. Lee Jihwa was punished with the loss of his topknot, then he left town with No-Name. Since the main lead deserted the mansion, the ruler lost control over the protagonist. So he will blame the Lees for that. Heena ran away from the gibang. Then Yoon Chang-Hyeon has no longer any power and connection, he has to rely on his son Yoon Seung-Won or on Kim. But the elder master Yoon played a trick at the end of season 3. As you can see, the pedophile almost lost all his pawns from the past. Finally, Black Heart and his friends got killed. What started like an entertaining hunt became war in the end, for many people died. And this brings me back to Black Heart and lord Jang again.

The nobles are in truth animals. They are dogs, like Byeonduck indicated it. Therefore it is no coincidence that they don’t make a difference between hunting an animal or a human. This explains why lord Shin was abandoned behind in the cold and why Lee Jihwa was compared to a dog (chapter 101). It was not Min’s task to carry a friend… he was just a fellow puppet brought to the shaman’s house in order to entertain Black Heart. This truly exposes that Black Heart never saw in the aristocrats humans. As the red-haired master, he had been considered as the hunting dog, he had fulfilled his function. That’s why he was abandoned. He had helped Min to corner the painter and brought the kisaeng to the scholar’s home. Hence it is not surprising that the wild dogs ended up all dead. They were totally defenseless in front of a huge tiger. This feline is difficult to tame.

As for the painter, Min considered him as an animal that should entertain them. Striking is that the aristocrats’ vocabulary is revolving around violence (“break”, “bloodied”) reflecting their cruel and ruthless nature. (chapter 101) They saw in the sexual violence a new form of hunting. I would even go so far to say that they desired to turn the artist into their pet fulfilling all their desires: (chapter 101) Thus it is not surprising that Yoon Seungho was compared to an animal by his own father in the past. (chapter 83) The pedophile also desired to tame the young master, the beautiful and gentle butterfly. Thus he got brainwashed. He could never refuse anyone, he had to entertain the guests. And now you comprehend why Min said this to the painter. (chapter 101) As a punishment, he was given to lord Jang and his friend. Since Min had captured the artist, he viewed himself as his owner who would give order to his pet. Yet, a deer is a shy, but wild animal, difficult to control making it difficult to be tamed.

Min had turned into a dog, because he had been misguided. He never realized that his biggest wish was to be noticed as a human by the painter. (chapter 99) But this was impossible, for Black Heart never treated Baek Na-Kyum as a man. Hence I come to the conclusion that by meeting the painter, Yoon Seungho rediscovered his true nature: he was a free spirit, a tiger! And guess what… In Joseon, the tiger was perceived as a good talisman to chase away the evil spirit!! (chapter 102) Hence the dogs became the preys of the huge tiger. On the other hand, I am wondering if in the next season, the painter will paint a tiger and show it to his lover. So far, we couldn’t see the pictures from his childhood.

But how could the tiger earn the deer’s trust? It is because he treated Baek Na-Kyum as a human. By falling in love, Yoon Seungho rediscovered his humanity. His beating heart was the reason why he didn’t end up completely as a beast. His art moved his heart and healed his eyes. He could forget the violence and blood from his youth. Yet, at the end of season 3, Yoon Seungho has the impression that he could get hunted down, for he killed the nobles. However, since he spared the kisaengs, Seokdae and even his own staff, people will have the impression that he is not capable to commit such a crime. Why? It is because he has been portrayed as weak-hearted by the butler. He often had a change of heart.

Before closing this essay, I would like to point out that the pedophile is not just a spider, but also a dragon, for he is the king of Joseon. Hence expect in the next season a battle between a tiger and a dragon…

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Baek Na-Kyum’s origins

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

Next to Yoon Seungho’s suffering, Baek Na-Kyum’s lineage represents the second biggest mystery. Thus many readers have already developed their own theory about the painter’s clan. However, the problem is that the author focused more on the noble’s traumatic past than on the painter’s genealogy. We could say that she barely left any clue about Baek Na-Kyum’s origins. The only information we have is this panel: (chapter 01) But after studying the manhwa so closely, I discovered the existence of rules in the manhwa which helped me to dig up new information. I am listing the laws of Painter Of The Night again in order to avoid repeating myself. I will refer to them later in my argumentation (rule 1, 2, eg.). That way the readers can better grasp how I came to new revelations and theories.

  1. The story is going in circle, thus Baek Na-Kyum’s path is similar to Yoon Seungho’s, yet it started much later. The reason is simple. The artist only began suffering the moment the noble’s condition improved. Thus it signifies that when the low-born was outcast and rejected (chapter 94), Yoon Seungho experienced the opposite. (chapter 57) He was admired which created a source of jealousy. While the painter discovered sexuality and his homosexuality very early on, Yoon Seungho was pure, but through incidents he was forced to become a sodomite. While Heena and the scholar tried to repress Baek Na-Kyum’s sexuality, the father pushed his son to have sex out of fear and high expectation.
  2. There’s always a reflection within the same chapter so that we can perceive the characters’ emotions and thoughts.
  3. Each episode is reflected in the next or previous season.
  4. The previous episode will always be mirrored in the next so that every chapter is connected to each other with reflections.
  5. Karma is always retaliating and it will be 1000 times worse. In addition, the son always pays for the father’s sins.
  6. The black frame is indicating either a vision or a memory.

1. Baek Na-Kyum as baby

And now, it is time to return our attention to the image from chapter 1. (chapter 1) What caught my attention is the presence of the black frame related to the servant’s narration. This indicates that this panel and the following represent memories, but they can not be the recollection from the servant, as the latter is just repeating what he has been told. I recognized it while reading episode 101.

1. 1. Comparison between episode 1 and 101

Observe that we have the same situation. A servant was informing Lee Jihwa about the last events: (chapter 101) Striking is that the author used the same method to introduce the memories. First, we see the servant talking before viewing the memories. (chapter 101) And now, compare it to chapter 1: (chapter 1) The order is the same, though the episodes are actually contrasting each other. How? Remember that in episode 1, Yoon Seungho followed the servant’s suggestion, whereas Lee Jihwa refused to do so. The latter chose to run away and vanish.

Striking is that the author added this picture (chapter 101). She was implying that this panel symbolized the vision from the witness, the tailor. This explicates why you see the wall on the left side. The tailor was observing Min in the shadow. This is important, for these images are reflecting the truth, revealing that the servant from episode 101 was actually lying. Thus I deduce that the domestic from chapter 1 was also lying, but contrary to the episode 101, he thought, he was telling the truth. We could say that he was acting as the fake “mirror of truth“. How do I come to this deduction? Simply because the servant in chapter 101 was actually deceiving Lee Jihwa and Yoon Seungho. Note that in the beginning of episode 101, Seokdae tried to defend himself by feigning ignorance. (Chapter 100) He denied his responsibility by putting the blame on someone else („I was told“), yet once facing the young master Jihwa, his declaration exposed his lie. (Chapter 101) He knows something!! Consequently, I come to the conclusion that in chapter 1, the domestic had been deceived about the painter’s childhood too, but he had no idea, while Seokdae was only partially involved in the scheme. The latter had been left in the dark that he could risk his life. (chapter 1) So in episode 1, the servant was not aware that he was lying to the protagonist, when it comes to the painter’s past. However, the domestic with the brown hanbok lied in one aspect, the publication of the book. (chapter 1) One might have the impression that I am digressing from the main topic. Yet the manhwalovers should keep in their mind that the servant from episode 1 served one purpose: to show us the memories of an important witness, someone who watched Baek Na-Kyum growing up. Thus we have three different pictures. First, he is a baby, then a young infant (chapter 1) and later almost a grown-up . (chapter 1) This signifies that the witness was close to Baek Na-Kyum which explains why the domestic trusted the source of his information. However, contrary to episode 101, she never divulged the identity of the witness. It is because the person wished to hide in the shadow.

Another similarity is that a third person is mentioned in the statement in order to give a certain credibility to their declaration. The head-kisaeng or the captain of the guards are the witnesses, but their absence in the image indicates that they are actually used as alibis. In addition, the manhwaphiles will recall that the episode 101 begins with the childhood friend’s sentence (the loss of the topknot), while the domestic got spared. On the other hand, we have the opposite situation in episode 1. (chapter 1) It ends with the domestic’s death, while the incident with the topknot is mentioned in the middle. At the end, the painter is dragged to the mansion. As you can see, both chapters reflect each other. That’s how I had this revelation (chapter 01) It made me realize that this image represented the view of a WITNESS! Someone was present, when the baby was brought to that place. This corresponds to the “dragging“ at the end of episode 1 (rule 2) In the beginning of the story, the adoptive parents (Heena and Jung In-Hun) were not aware of the situation, thus I am assuming that this was different in the past. The “biological parents“ or the “father“ knew about his whereabouts. Hence we need to find out the identity of the witness, though I already gave different clues. He was close the painter and watched him growing up.

1. 2. The fateful place

Moreover where did the domestic deliver the infant? Anyone would say that this was just the house of kisaeng. BUT no, as this panel reveals the entrance of the gibang. (chapter 99) The soil and the position of the pillars of the main gate are different. I can now announce the precise location, and this with certainty. Yes, I discovered the place thanks to rule 4!! (chapter 4) This is the door! You can recognize it thanks to the pillar on the side.

Another detail caught my notice: The shadow of the rooftop on the ground. (chapter 4) Here, the shadow was bigger indicating that it was early in the morning. The painter had just woken up. Consequently, I deduce that the baby was brought to the mansion during the day. This signifies that Baek Na-Kyum was never abandoned! He was entrusted to the owner of that mansion! (chapter 1) You can recognize the gate in the background. This is the domain, which you see when the lord is arguing with the painter in the courtyard. (chapter 4) Pay attention to the background in this picture. And now, you are probably thinking that the owners of that mansion are the Yoons, as we observed the main lead living there. Nevertheless, I had already pointed out that this was not Yoon Seungho’s mansion. This is the Yoons’ domain: (chapter 51) The courtyard is different. According to me, this is the mansion of the Lees. [For more read the essay 360: Lee Jihwa’s special relationship with Yoon Seungho] And since episode 1 and 101 reflect each other, this can only reinforce my interpretation that the Lees are involved in Baek Na-Kyum’s past, for we have Lee Jihwa present in chapter 101. Baek Na-Kyum was brought to the Lees, thus the scholar Lee keeps calling Baek Na-Kyum a peasant! He knows about his true origins. I had always said that the man was revealing his knowledge with his insult. But does it mean that this was the vision from Lee Jihwa’s father?

1. 3. The identity of the witness

(chapter 1) I don’t think so and this for two reasons! (chapter 1) First, the person was keeping an eye on the painter like mentioned above. Secondly, the artist is seen each time with the white head-band! In the last picture, he is seen drawing very young, whereas in this picture, he is much older. (Chapter 2) This item is connected to the scholar Jung In-Hun. Thus the learned sir reminded the artist to have it on his head in chapter 38 (chapter 38). Besides, father Lee views him as a peasant and not a servant. This observation gets reinforced, when you look at the memories from the painter. In his childhood, he was never wearing a white head-band. (Chapter 94) (chapter 87) (chapter 68) (chapter 70) This means that this panel (chapter 1) represents a distorted memory from Jung In-Hun. 😮 The other evidence for this signification is the absence of the landscape. We don’t see the gibang in the background. Striking is that it coincides with the following statement: “we know not of his origins“. From my point of view, it reflects that the scholar has long repressed the true origins of Baek Na-Kyum. He came to adopt this vision that the main lead was a peasant, a servant. Striking is that the painter was seen for the first time with the head-band in this panel: (chapter 94) Thus I assume that it was done on purpose. They used “his girly features“ as a fake excuse to beat him, but the intention behind this violence was to force him to wear the white head-band! As you can see, everything is pointing out that the learned sir and father Lee were somehow involved in this. But I have three more conclusive evidences for this theory. First, it is related to the reflection in chapter 101. (chapter 101) Look where the red-haired master and the servant are! It is in front of the teacher’s home! In Painter Of The Night, there is never a coincidence. This is a sign that Jung In-Hun is related to Baek Na-Kyum’s past and knows his true origins. However, by treating him like a low-born, he came to view him as one. But this doesn’t end it. Remember the rule 2: the reflection within the same chapter. The painter remembered the words from the gibang: (chapter 1) Jung In-Hun would employ such expressions like fiend and sodomy (chapter 18), he was repeating his admired sir’s idioms. Besides, “hell-raiser” is also an indication that the learned sir was a Christian who converted Heena. Thus I deduce that when father Lee received Baek Na-Kyum as a baby, he entrusted him to the learned sir Jung In-Hun who had no connection and no wealth so far. So when the lord described him as such in episode 7, it was not entirely correct. The reality was that the man had been working for the Lees, but he had been “abandoned”. (chapter 75) The scholar was his helping hand explaining why he would appear in this scene. (chapter 68) This was the night of the fake sexual lesson.

And this new discovery led me to the following conclusion. The moment Baek Na-Kyum was forced to wear the white tissue coincides with the loss of Lee Jihwa’s topknot because of rule 5. In my eyes, the painter helped Yoon Seungho to obtain his topknot which occurred after this incident. (chapter 57). However, there was a price to pay for the main lead’s emancipation. Lee Jihwa had to lose his topknot!! (chapter 59) Without a topknot, the red-haired master no longer looked like a real noble. He had lost his position. Hence I believe that the painter was forced to wear the headband. As you can detect, there was a chain reaction linked to the social status: lord or not, low-born or not.

1. Baek Na-Kyum and the gibang

However (chapter 1), since Baek Na-Kyum was so young, he needed a mother to feed him. Thus he was brought to the gibang. And that’s how he ended up in the kisaeng house. This means that Baek Na-Kyum is actually a noble! I would even add that he belongs to the royal family. And this would explain why the painter was forced to wear a headband, the moment Lee Jihwa lost his topknot. We also have the explication why the painter was living in the annex. (chapter 87) He was definitely living in comfort.

Nonetheless, where are the real proofs? First his name! Why was he called Baek Na-Kyum, if he has been abandoned? He should have only a name Na-Kyum. Secondly, why did the main lead let cut his hair? It was to indoctrinate him, to make him realize that he had been abandoned by his parents!! They deceived him with the long hair. It was implied that with short hair, he would be recognized as a boy. (chapter 94) However, the purpose was to let him experience rejection and isolation. It appears to me that his resent for nobles was part of the brainwashing as well! That way, he would never think that he was coming from a noble family. (chapter 94) This means that such a scene was created in order to ruin the main lead’s self-esteem, and naturally Heena who witnessed it was also influenced. Since she was a minor herself, she couldn’t detect the schemes behind such scenes. Don’t you find it weird that the young child was brought to that room? Under this new approach, the learned sir’s neglect concerning the painter’s education appears in a different light. (chapter 6) The painter was never destined to become a farmer. The neglect was done intentionally. And when you recall his words in the library, you can only view his words as pure lies again: (chapter 40) He was never born to be a prostitute, but he was sent there on purpose. Under this new perspective, it becomes more comprehensible why Heena sent Baek Na-Kyum to the learned sir. He was the one who had brought the artist to the gibang, and now he was getting older. One might refute this point, for she declared this: (chapter 68) Nonetheless, the beholder can detect the presence of a drop of sweat on Heena’s cheek. So she was deceiving the artist here. Why? Yes, in her mind, the painter was Jung In-Hun’s son and as such he should become responsible for the learned sir. But she had to lie in order to persuade him to leave the mansion. There’s no ambiguity that the head-kisaeng had no idea about the deal between the Lees and Jung In-Hun.

2. The noble Na-Kyum

But wait… I have more evidences for this theory. The poem from the scholar! Chapter 4 is a reflection of episode 1 (rule 4). (chapter 4) This was inspired by the poetry from Wang Bang-Yeon! (chapter 4) In this poem, the famous author was referring to the death of the young king Danjong who had been killed by his uncle Sejo. Danjong was just a teenager, when he died! As you can see, the text is actually an allusion to royalty and exile. Under this new light, it dawned on me that the scholar Lee had been entrusted to take care of Baek Na-Kyum, but the latter chose to delegate this to the learned sir. There was a reason behind this. For me, he was eyeing at the mansion himself! One might refute this point, for the elder Lee said this: (chapter 82) But note that the man never said that this was his house, just the household of the Lee. Since the artist is related to the king, this signifies that he is related to the elder Lee too, as the family ruling over Joseon belongs to the Lee clan. Hence I am suspecting that Baek Na-Kyum could be the true owner of this mansion. (chapter 1)

“The very night of Danjong’s murder, Sejo’s sleep was haunted by the appearance of Danjong’s mother who denounced him for his evil and left him with this malediction: “You have stolen the throne and killed my son. Yours too shall die.”
When Sejo awoke, he discovered the curse had been fulfilled ― Deokjong (the crown prince and his eldest son) was dead at the age of 20. In fury, Sejo had Danjong’s mother’s tomb dug up and her bones and remains scattered into a river.” Quoted from https://www.koreatimes.co.kr/www/opinion/2019/11/721_278751.html

If you read the analysis “The Dark Knight”, you are already aware of the importance of a curse in Gothic literature. We know that the lord is right now stigmatized as a bird of misfortune, thus I deduce that when the artist was a baby, he could have been labelled as such too. I am suspecting that he was condemned, for his mother had died by giving birth. (chapter 1) Note that the baby had no hair, so he was only a few weeks old. From my point of view, Baek Na-Kyum could have been sent away for that reason. Either he was perceived as a bird of misfortune (rule 1) or the father wished to protect his son from harm, for he was in a vulnerable position. His mother had died. Within the family, he would be protected. As you can imagine, I am sensing another manipulation and scheme, where the king chose to listen to people. One thing is sure: the artist is no peasant, but a nobleman, I would even say, he belongs to the royal family.

And Yoon Seungho has already detected the painter’s true origins. Thus he keeps removing the headband. (chapter 53) How does he know it? In my opinion, it is because Baek Na-Kyum resembles to the king. The only difference is that he has no beard. This would explain why Yoon Seungho said this: (chapter 55) Why would he get upset? Why would the painter’s face evoke such emotions? He is reminded of his abuser. This is no coincidence that the main lead had such a flashbulb right after, where you could see Lee Jihwa and his father. (chapter 55) They are all related. And now, you comprehend why the author wouldn’t reveal the face of the mysterious lord Song in chapter 83 (chapter 83) We could have seen the resemblance, as in this picture he was much younger. As the manhwalovers can sense, I detected a strong connection between the Lees and Baek Na-Kyum. Observe that the moment Lee Jihwa lost his topknot (the symbol for nobility and adulthood), the painter received a purple/burgundy hanbok!! (chapter 102) The colors are already insinuating that the artist belongs to the royalty.

What the painter considered as a curse (his girly feature) is actually a blessing. Yes, his face is the evidence of his lineage! And now, you comprehend why he was beaten by these people (chapter 94), why he was forced to have short hair and wear a white head-band! (chapter 71) If the pedophile came to the gibang and crossed the main lead’s path, he couldn’t recognize his relative (son or nephew) due to the hair and the clothes. Besides, I am certain that my avid readers can recall my other theory: the painter was stolen as a child. This new interpretation would corroborate this theory. The painter has been robbed of his true identity, he had been kidnapped, when he was brought to the kisaeng house!! Besides, if he is the true owner of the mansion, then this signifies that Father Lee succeeded in his coup d’Etat (rule 1, rule 3). In season 3, we have an attempted “coup d’Etat” with Yoon Chang-Hyeon eyeing at the seat. (chapter 86) Moreover, I would like to point out that we have the topic: siblings’ jealousy. This is definitely possible that father Lee is related to the artist, an uncle for example. Finally, if the painter is the king’s son, this is no coincidence that Baek Na-Kyum suffered so much. He was paying for his father’s sins (rule 5). At the same time, if Baek Na-Kyum has to face the infamous lord Song, as his son/nephew, he is put in a position where he can criticize his father/uncle. How could he abandon him and treat Yoon Seungho like that?

3. Baek Na-Kyum’s murder

I had already detected that the painter was supposed to die in chapter 1. But with this new discovery, I have another explanation for his assassination. Baek Na-Kyum was not only a witness of the pedophile’s crime, but also involved in Lee Jihwa’s humiliation. Furthermore, he was on the verge of becoming an adult. Thus he could claim his inheritance. In my eyes, his existence represented a source of threat for father Lee. The latter had completely forgotten the boy (like the saying: out of sight, out of mind), until the incident with the topknot occurred. Since the learned sir and father Lee had neglected him on purpose, they had another reason to get rid of him. Since Yoon Chang-Hyeon viewed his son as a small adult who should dedicate his time to study in order to contribute to the Yoons’ reputation, it is possible that the painter’s father could have made the opposite decision. He should grew up in a more carefree environment, or maybe he could avoid being affected by a curse. Naturally, the scholar Lee has every reason to remove the painter from Yoon Seungho’s side. (chapter 82) All his past crimes could come to the surface! He had not taken care of the painter, and he had been neglected on purpose. He had committed a crime (disobedience to the king), thus he was a traitor. On the other hand, they could use the last publication as a justification for his death! He had threatened the ruler, he was blackmailing him with his secret. There’s no ambiguity that lord Song had no idea about the true identity of the artist.

And now, imagine this. What if Yoon Seungho had killed the painter? Jung In-Hun and father Lee could frame the main lead for the murder and accuse him of killing the king’s relative. The poem would serve as an evidence for the painter’s identification. The protagonist had committed treason… That way, the patriarch Lee could kill two birds with one stone. Yoon Seungho would be forced to leave his propriety (in chapter 1, he was living next to Yoon Seungho), and even lose the family’s mansion. He would destroy the Yoons totally. There exists this possibility that father Lee had already announced to the lord Song that his son/nephew had been kidnapped and died. (chapter 37) So far, we still have no idea about the cause for the treason: Coup d’Etat or attempt of assassination on the king or spying or murder of a royal member (here Baek Na-Kyum)? There’s no ambiguity that the painting in Yoon Chang-Hyeon’s bedchamber was used as an evidence that the elder master Yoon was eyeing at the throne (chapter 83) imagining that Yoon Seungho through his “marriage” would become the crown prince. Since the author mentioned “torture”, I have the impression that the main lead was brought to the bureau of investigation and got tormented there. He was naturally framed, he had been acting as a spy. He was hoping to become the king’s successor as his “bride”. So once the artist had been executed, the scholar Jung could claim that he had been raising the painter the whole time and receive a huge compensation for his benevolence! Then it occurred to me that the learned sir could have approached the palace for that exact reason: Baek Na-Kyum’s true origins. He had been taken care of the painter, but on the day he went to the court, Baek Na-Kyum published the book where the king’s crimes were painted and as such ruined his plan!!

Anyway, there’s one thing that I am certain. The accusation from the past was revealing father Lee’s true desires. He was power-hungry and greedy, hence he projected his own thoughts and emotions onto the patriarch Yoon. But by running away, Lee Jihwa ruined everything! The scholar Lee can no longer aim at the throne.

And if the king were to face Baek Na-Kyum, he would recognize his relative due to his face, especially he would share some similarities with the mother. Since the painter’s face was wounded at the end of season 3(chapter 102), I am assuming that his visage won’t be bruised again, so that his foot could get hurt, for the lord and the butler had a broken foot in chapter 77. (rule 3) (chapter 77) And that’s how the ruler could discover the truth!! Therefore the culprits would be detected easily: father Lee and naturally Kim, as both knew the real identity of Baek Na-Kyum, but chose to remain silent. Yes, knowledge will become Kim’s downfall in the end. Why do I think so? For me, the feet in this panel are Kim’s (chapter 1), but like mentioned in a different analysis, No-Name got framed for the painter’s disappearance. How did I come to this assumption? It is because the author is often portraying the butler by his feet! (chapter 66: According to me, this is Kim and not No-Name) (chapter 77) Don’t forget rule 1 and 3. Nevertheless, the main point for this interpretation is the way the painter ran: (chapter 4) He made the same sounds than the butler: (chapter 17) (chapter 85) Here he had faked running. Since he had been introduced with his feet in chapter 1, she needed to create reflections later. Finally, I would like to point out this: (chapter 7) Their meeting here is an indication that their past must have crossed before because of rule 1!! Since the painter was so devoted to the learned sir, the valet could only jump to the conclusion that the man had truly taken care of Baek Na-Kyum properly.

4. Conclusions

As a conclusion, the first panel is containing many clues about Baek Na-Kyum’s lineage! Only through long reflection, I could reconstruct his past partially. I am well aware that my perception of father Lee and Jung In-Hun contains more speculations concerning their motivations, since I am still lacking some information. Yet, I am convinced that Baek Na-Kyum is related to the Lees and the king. And the painter ended up in the gibang, because the scholar needed a woman to feed the boy. It was to make sure that the boy was not connected to the household Lee. This would have raised questions, if suddenly a baby had appeared in the mansion. Thus Baek Na-Kyum was entrusted to the noonas through the scholar. There’s no doubt that the painter’s face will play a huge role, for during that time, the scientists didn’t know the existence of DNA! It was not possible to take a paternity test. Besides, the author is always avoiding long narration. She uses “chance” and “coincidence” to deliver much information in a short time! Within 26-28 episodes, she has to give all the answers to the readers, while the story is still going on! And that’s how I realized the importance of the door: (chapter 04) The protagonists’ fate got switched the moment they passed a door. Thus the painter didn’t suffer here contrary to the young master (chapter 68). He might have been sad, yet he was not exposed to violence and humiliation. But here, it was different: (chapter 94) He had entered the room. In my eyes, this door had a special meaning (chapter 4) It is where the main characters’ destiny was affected, hence the lord expressed this: (chapter 4) He recognized that the artist was not a servant or slave, but a free man. His words became a reality. He is not embracing a peasant, but a noble, even a member from the royal family. He was speaking the truth, while all the readers were thinking that Yoon Seungho was a hypocrite. We could say that the main lead was under the influence of the spirits/unconscious, thus he caught the artist right on time. At the same time, “peasant” is again a reference to father Lee which reinforces my theory that the scholar Lee is deeply involved in the couple’s suffering.

As for the scholar, since he never mentioned his involvement in the painter’s life (chapter 1), officially Heena raised him, the readers can grasp why Baek Na-Kyum never considered the learned sir as his “father”. He had been raised in the gibang by the noonas, but not by the learned sir. He was just a companion and a friend, whom he felt indebted and attracted to due to his “gentleness and fake selflessness”. This is not surprising that the servant in episode 1 got executed in the end. The servant had lied, because he had repeated the scholar’s words. And the latter had lied about the painter (chapter 1) He had actually painted animals and nature in his childhood, thus the noonas kept his drawings. (chapter 94) The man had trusted the learned sir’s testimony without verifying the facts. He had not detected the presence of a blackmail! (chapter 1) This truly shows that ignorance is indeed no blessing, and people shouldn’t trust others according to their appearances or social status. At the same time, the servant had forgotten that Yoon Seungho was a noble, though he was dressed like a peasant in the bedchamber. (chapter 1) He was not even wearing a hanbok here, and his head-band was different too. As you can see, both protagonists shared the same experience. They were not treated according to their social status. To sum up, the valet Kim brought Baek Na-Kyum to the Lees, who decided to get rid of the painter by entrusting him to the scholar Jung. And Heena became his accomplice, the moment she became his surrogate mother. Let’s not forget that in season 1 and 2, the learned sir was the only one seen with children: girls. (chapter 6) (chapter 29) and Baek Na-Kyum (chapter 68) This shows that the painter embodies the link between the head-kisaeng and the learned sir. Jung In-Hun had entrusted her the baby.

Feel free to comment. If you have any suggestion for topics or manhwas, feel free to ask. If you enjoyed reading it, retweet it or push the button like. My Reddit-Instagram-Tumblr-Twitter account is: @bebebisous33. Thanks for reading and for the support, particularly, I would like to thank all the new followers and people recommending my blog.

Painter Of The Night: Dogs🐕 don’t wear pants 👖

This is where you can read the manhwa. https://www.lezhinus.com/en/comic/painter But be aware that this manhwa is a mature Yaoi, which means, it is about homosexuality with explicit scenes. If you want to read more essays, here is the link to the table of contents:  https://bebebisous33analyses.wordpress.com/2020/07/04/table-of-contents-painter-of-the-night/

It would be great if you could make some donations/sponsoring: Ko-fi.com/bebebisous33  That way, you can support me with “coffee” so that I have the energy to keep examining manhwas. Besides, I need to cover up the expenses for this blog.

The starting point of this analysis was this quote from Lee Jihwa. (chapter 12) The mention of a new toy implied the existence of an old plaything. But we know for sure that Yoon Seungho has never possessed anything. He was treated like a male kisaeng himself, for he was not allowed to refuse advances from anyone. (chapter 52) Finally, he was forced to share anything he owned to others. (chapter 52) That’s how I realized that the inner thought from Lee Jihwa was exposing his knowledge. The latter knew about Yoon Seungho’s true conditions. The latter had been treated like a plaything by the pedophile. As the red-haired noble had been raised as an filial son respecting elders, Lee Jihwa saw no reason to change the way Yoon Seungho was “trained”. (chapter 57) Besides, he could only benefit from it. Now, he could have sex to his heart content. He only started playing tricks, the moment he felt that his childhood friend was escaping from his claws.

On the other hand, the author recently explained on a live session that Yoon Seungho’s mother committed suicide, for her son was tormented. However, my problem is that I only heard about this through others. Some stans were saying that Yoon Seungho was getting abused, others would even say, he got tortured. So was it abuse or torture? There’s a slight difference between these two notions. For I was a little unsure about this, I preferred to leave it at “abuse”. But then I realized this. If he had been truly tortured, then he should have traces on his body, they used to break bones… so that they ended up crippled. The readers could witness the way the Joseon authorities tortured people in order to obtain confession. (Chapter 37) On the other hand, since the lord went to the authorities in season 3, I deduce that he must have gone there in the past too, yet not as a victim/plaintiff, but as an accused. Because of this new revelation, I made a new connection: sex and torture.

Striking is that in the father‘s eyes, he was not even a slave, he was like an animal. (Chapter 83) Why? He viewed him like a dog, for he was living in the shed. He even had no proper hanbok and no real hair dress, and the manhwaphiles can certainly remember the idiom: clothes make the man! If he was no man, then he was an animal, a dog. Even his food reminded me of dog food. But why was he living there? (Chapter 83) In this essay, I will answer to this question. As a first conclusion, the lord was not even treated like a male kisaeng in the past, but more like a dog. Consequently, I deduce that when Baek Na-Kyum met the lord in the inn (chapter 1), his status had already changed. He was slowly experiencing emancipation. He was living like a male kisaeng. Thus I conclude that Lee Jihwa contributed to his recovery to a certain extent. (chapter 59) However, don’t get me wrong. I believe that the change occurred thanks to Baek Na-Kyum’s intervention, the new version of this scene. (chapter 68) Their path crossed a second time in the gibang which led to the painter’s expulsion which affected the lord‘s living condition. But let’s return our attention to the lord’s long suffering.

In the past, while reading season 2, I started getting confused about the identity of the abuser. When in the shed (chapter 62) the lord turned into a shadow or ghost from the past, certain gestures were similar to the patriarch‘s. (chapter 57) (chapter 62) This explicates why after reading episode 62 for the first time, I had suspected the father to have raped his own son. Yet this thought was dropped shortly after. Then when episode 77 was released, I realized that in the shed the lord was also reminded of Kim’s betrayal, for the latter would always drag him to the shed. Observe the way he was “carried away“. It was like an “embrace“. (Chapter 77) In episode 77, the readers can witness 2 incidents how the lord was brought to the storage house. (Chapter 77, this is a different situation, for we have different servants except Kim) Therefore in the barn, Yoon Seungho behaved like his surrogate father Kim as well. This explicates why we have the fake embrace and the insincere apology. (chapter 62) (chapter 62) As you can see, the hug from the past was the symbol of violence and hypocrisy. It served to drag the lord to the storage room. And this new observation led me to the following conclusion: Yoon Seungho was copying the behavior from all his abusers from the past: his brutal father, the hypocrite butler and naturally the pedophile. (chapter 62) Hence the protagonist grabbed the painter by the hair. For me, the “mysterious lord Song“ used to hurt the main lead by the hair, when he got angry. How did I come to this interpretation? Note that at no moment we never saw Yoon Chang-Hyeon taking his son’s hair. First, the lord’s head was covered with a hat. (Chapter 57) Even in the bedchamber, he would either slap his son or grab him by the throat. (Chapter 83) (chapter 83) As for Kim, the latter would always restrain the main lead by the shoulders, the fake embrace. (Chapter 57) And now, you comprehend why the lord dragged the two nobles by the topknot. (chapter 8) For a long time, I have demonstrated that this gesture represented one of Yoon Seungho’s biggest traumas. But why would the pedophile do that? One might say that it is because of Yoon Seungho’s resistance and struggling. He needed to punish him for his disobedience. Note that the noble with the mole and Lee Jihwa got humiliated as sanctions. (Chapter 18) However, in my eyes there exists another explanation which I will elaborate in this analysis either. From my point of view, the shed and the humiliation are strongly intertwined. This was particularly visible, when the lord forced Baek Na-Kyum to have sex in the courtyard. (Chapter 64) But why would he do that in the end? It was to train him, to make him obedient. (Chapter 64) Remember how he had declared that the painter was now his sex toy. He should listen to his master or owner. That’s how I came to this deduction. The infamous lord Song is a sadomasochist. In the worse case, he is simply a pure sadist. I am inclined to believe more in the first view. With this, we would have the link between sex and torment. And the picture from the erotic book where you see the bearded man having a braided man on his lap outside indicates that Yoon Seungho was here getting punished. The pedophile loved seeing Yoon Seungho humiliated and in tears. (chapter 01) And now, we have the explanation why the lord could no longer cry and how he came to hate “fake apology”. This was the result of the exposure to the sexual assaults under the form of BDSM.

1. The true nature of BDSM

But what is BDSM exactly?

It’s an abbreviation for bondage, discipline (or domination), sadism (or submission), masochism: sexual activity that involves, for example, tying a partner up, games in which one partner controls another, or giving and receiving pain for pleasure quoted from https://dictionary.cambridge.org/dictionary/english/bdsm

This means that BDSM is a role play, where one acts as a dominant and the other as submissive. However, in order to become an act, there must exist consent and agreement. A contract is necessary, for the dominant has to ensure the submissive’s safety. He needs to know the limit between real and fake, and as such when the pain becomes too much to bear and is no longer a synonym for pleasure. The dominant needs to know boundaries. Thus the couple has to have a safety word. Once this word is said, the “punishment or humiliation“ has to stop. This truly shows that BDSM is strongly regulated. Therefore on different websites, you can see many recommendations. One stipulated 10 rules so that BDSM would be enjoyable for the couple: 1. be patient, 2. be humble, 3. be open, 4. be honest, 5. be realistic, 6. be sensitive, 7. be genuine, 8. be healthy, 9. Communicate, 10. have fun. (https://modemworld.me/ds-essays/the-ten-rules-of-ds/) Striking is that during their last love session, the couple was already following these principles, though there was no real punishment. Don’t forget that the painter had sex in front of people behind the doors. (chapter 96) They ended up in the hallway, anyone could see them. Then in another website, I found the following principles:

„What Daddy should do for his little Prince:

1. Help me brush my hair if you’re with me.

2. Help me pick out clothes and food.

3. Take bathies with me sometimes, and showers with me most of the time if you’re here.

4. Hold my hand as often as possible.

5. Call me my preferred words: little, sweetie, prince, puppy etc.

6. Give me treats when I’m good.

7. Punish me when I’m bad.

8. Praise me when I do good. No matter how small the good thing is.

11. Don’t make threats. Punish me if I’m bad, but don’t take things away or hurt me when you’re mad.

12. Never lose your temper because your day is going bad.

13. Always go to bed and get enough rest as much as possible.

16. If I’m sad I like hugs and kisses and pets and nice words.

17. Littles need to know they are loved.

18. Always be honest with me.

19. If I’m being a brat, I want attention.”

20. Don’t ever break promises, ever.” quoted from https://www.wattpad.com/amp/492636426

2. The real and fake sadomasochist

After reading the second list of rules, the manhwaphiles will realize two important aspects. First, the main lead was slowly developing a manual of BDSM without realizing it. Note that after the coerced sex in the pavilion, he desired to take care of the painter personally. He took the horse, and if he had not met the butler on his way to the pavilion, he would have done it himself. (chapter 25) He even brought the hanbok himself. (chapter 26) The lord went so far to take his bath with his lover to clean him. (chapter 59) He made sure that his partner wouldn’t suffer. (chapter 89) Yoon Seungho knew by experience that the rest of semen in the stomach would cause him ailing. (chapter 77) This was the reason why Yoon Seungho had a fever afterwards. Don’t forget that the pedophile used Taoist sexual practices, this means the young boy had a sex marathon each time, he met the pedophile. Thus I interpret the bruise on Yoon Seungho’s eye not only as an indication of resistance, but also as a source of joy for the sexual predator. We have the reaction from lord Jang as the perfect example. (Chapter 101) He blushed, though he could see that Baek Na-Kyum was in pain, the face covered with blood. Remember what the painter did in the pavilion to the main lead: he scratched his face. (Chapter 25) Thus we have to envision that the lord must have reacted the same way and wounded his abuser. And imagine the consequence if he had wounded the king on the face. This could be seen as a reason for a punishment. (Chapter 77) Remember Black Heart‘s warning in the shaman‘s house: (chapter 102)

Under this new light, the readers can comprehend what happened. Because he was the ruler, he expected acceptance. In addition, the king never took care of his “lover” properly, for in the palace, the staff was supposed to take care of everything for him: he would receive the assistance from maids and eunuchs in order to get dressed. This signifies, he must have had the same expectations in the Yoons’ mansion. He always relied on Yoon Chang-Hyeon and the so-called loyal valet. But the father could only resent his own son, for he rejected homosexuality, as it stands in opposition to lineage. As for the valet, the latter was too much plagued by his own guilt that he resented the nobles for his own wrongdoings. He never realized that he was abandoning the young master.

Yoon Seungho learned through the hard way to take care of himself. However, because the protagonist had been traumatized by the sexual fake lesson, I doubt that he could have an erection. Thus the valet went to the physician again in order to get replenishing medicine. (chapter 33) This is an euphemism for aphrodisiac. Thus we had this confession from the physician. (chapter 57) Why did the butler visit the doctor without Yoon Chang-Hyeon? It is because he had been ordered to fetch the aphrodisiac. By feeding him with the drug, they wanted to force Yoon Seungho to accept the advances from the king, and as such to admit his sexual orientation. He was a sodomite. (chapter 65) They faked his “pleasure“ making him feel guity and dirty. That’s how he got tricked. This explicates why the main lead still has no idea of the use of the aphrodisiac.

And now, you have the answer why the king failed to “tame” Yoon Seungho. He did the exact opposite what he should have done. He never followed such rules: respect, health, etc… Lord Song never became responsible for the young boy, thus he never confessed as well. He never apologized for his mistakes or his brutality. (chapter 71) As a king, he couldn’t bow down to a noble. Observe that the roles of “dominant” and “submissive” are not clearly defined between Yoon Seungho and Baek Na-Kyum. The lord is the dominant sexually speaking, but note the vocabulary: (chapter 72) (chapter 89) If you pay attention to their interaction, the lord acts like the servant. The reason is simple. If you take into consideration the second list of recommendations, you will recognize that the roles are switched. Outside a sex session, the submissive becomes the “king“, and the dominant has to act like his servant. That way, a certain balance is created. But this was never the case between the pedophile and the teenager. The latter was always reduced to a plaything and at the end to an animal. The pedophile never called the protagonist by his name. (Chapter 1) He was just called “my boy“. And that was it. He never created a real bound with the main lead. Therefore trust was totally inexistent. And because the young noble could only fear the man, he came to hate him to the point he could die. The latter made promises which he never kept!! (Chapter 101) How could he vow to “protect or help“ Yoon Seungho, when the latter was tormented constantly and exposed to violence against his will? And this could only escalate to Yoon Seungho‘s attempt to commit suicide. (Chapter 57) What caught my attention is that Kim needed the help from the other servant to keep Yoon Seungho on the bed. This is relevant, because this reveals that Yoon Seungho had reached an age, when the bearded man was no longer strong enough to restrain the main lead. It is very likely that before killing himself, the protagonist had even tried to hurt the ruler. (Chapter 55) I had this idea, for the story is going in circle, meaning that the lord must have done it before, just like he did in season 3. The possible death from the main lead and probably his own pain must have brought the mysterious lord Song back to reality. That‘s the reason why he sent for the physician‘s assistance. He was encouraged to keep his distance from the young man, just like the latter was incited to stay away from the painter in season 1 (sickness, Min), in season 2 (the scholar‘s insult) and in season 3 (the rough sex session in chapter 81-82). Thus I deduce that the pedophile has always kept an eye on Yoon Seungho and his recovery. In my opinion, the man has not forgotten the main lead at all. Why do I think so? It is because he kept the painting… (chapter 82) a souvenir from their time together, just like Min who stole the painting in the study.

Thanks to the painter, the more time passes on, the more Yoon Seungho changed. Not only he returned to his original personality, but he slowly developed the rules how to play BDSM. He discovered the importance of “consent” after the second sex marathon. Striking is that he got reprimanded by his butler after the love session. This explicates why the main lead never requested the painter in his bedchamber, and only visited him during the night, when he was asleep. (chapter 74) Thus I am deducing that Seungho-Ya will become the safe word between the two protagonists. (Chapter 72)

While Yoon Seungho dresses the painter personally, or he cleans him with his own hands, the king imagined that the butler would take care of everything. Thus I come to the deduction that the king will discover the real reason why his relationship with Yoon Seungho was doomed, and why he could never obtain his heart. Kim had also betrayed him, for he had never revealed his knowledge at the right time. He used paltering to escape punishment. However, I would like not to be misunderstood here. Naturally, lord Song is as much responsible as the other abusers. Why? The king only focused on his own pleasure, and never paid attention to the counterpart, he was totally in denial that he was using violence. Deep down, he knew that this was wrong, for the main lead was just a boy, like the “nickname“ was revealing it. He thought, as the ruler, he could overlook social norms. However, here he had definitely crossed the line. So imagine what BDSM means for a teenager. It is indeed a torture. He must have been definitely scared. And the king must have threatened him too not to share his sexual habits to others. I am quite sure that the ruler was not willing to admit his own sexual habits to others, hence he did it in the shed. It is also possible that he didn‘t mind of Yoon Seungho being described as a licentious man. That way, the king‘s behavior wouldn‘t be criticized. But because Yoon Seungho was sent to the shed, and punished there, the “fathers“ misjudged the real “value“ of the main lead. They truly thought that the king only viewed the main lead as an animal. They took the punishments in the shed as face-value reinforcing their disregard for the protagonist.

Thus I come to the conclusion that the shed was the place where the main lead was exposed to BDSM. This explicates why Byeonduck revealed such an image in a tweet. The noble with the mole is trapped in a shed, and the color purple, a symbol for royalty, is dominant. From my point of view, the author revealed everything in this tweet. On the other hand, I would like to point out that here the man doesn’t look scared or rejecting the use of the bondage or the dildo.

This explicates why Yoon Seungho was so rough in the storage room. (Chapter 63) He was reliving his biggest trauma. Yet, he never went overboard in the shed. Note that the moment the painter called his lover “lord Seungho”, there was a switch. (chapter 63) That’s the reason why the lord changed the painter’s position and faced him. (chapter 63) The lord communicated his feelings and thoughts, and he even made a promise. (Chapter 63) This new perception reinforces my impression that there was no rape in the storage room. The painter kept saying “no“, because he was actually scared about his own reactions. Strangely he felt pleasure, thus he kept having climaxes. He was simply in denial. The irony is that the noble attempted himself to be cruel during the night of the revelation (episode 62, 63, 64), but he failed, because the night at the doctor’s house was still fresh in his memory. He couldn‘t forget the tender embrace from the painter.